Nearly three hundred emails and four years later, Craig and I were finally able to meet in person. His job had taken him to a nearby city, so on a Sunday we shared a church service, lunch, and memories of our daughters: Melissa and Alyssa—two girls who made other people happy, enjoyed volleyball, loved Jesus, and innocently lost their lives in car accidents.  

What was the essence of our conversation that day? We discussed our sadness. And we cried. But mostly we spoke of hope. True, authentic hope based on God’s promises. Paul explained the basis for this hope: “We do not want you to be uniformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and . . . God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:13–14). For the believer, beyond the grave is life—life eternal.

Craig and I ended the day by praying and thanking God that our daughters are secure in His loving arms. The shared love of Jesus binds hearts and gives hope in otherwise hopeless situations.

The words about the end of Abraham’s life remind me of this lesson. He died at a “good old age” and had lived a “long and satisfying life” (Genesis 25:8 nlt). Throughout Scripture, we read about Abraham’s faithfulness in following God’s instructions, but we don’t read much about his work. The faith the patriarch displayed (15:6) reminds me of the Teacher’s conclusion in Ecclesiastes: “To the person who pleases him, God gives wisdom, knowledge and happiness” (2:26). The Teacher said this after considering the meaning of life and how one can find enjoyment in the midst of work or toil (vv. 24-25).

Even during times of loss and anxiety brought by unemployment, it’s helpful to reflect on Abraham’s example and the Teacher’s words—pointing us to true satisfaction found only in God.

The psalmist told his fellow Israelites to “tell their story” of how God redeemed them from their enemies (Psalm 107:2). They had “wandered in desert wastelands,” “they were hungry and thirsty, and their lives ebbed away” (vv. 4-5). ” At times they rebelled against God, and He disciplined them (vv. 10-12). Yet, every time “they cried out to the Lord in their trouble, . . . he delivered them from their distress” (v. 6). They had much to give God thanks for and to talk about with others. As the Israelites learned, and we can learn also, He has a love that will never let us go. 

We too can take opportunities to “ponder the loving deeds of the Lord” toward us (v. 43), give thanks to Him, and tell our own story of His rescue.

Most division isn’t as good-natured or as easily resolved. Division is such a threat that the book of Proverbs lists the “the person who stirs up conflict” (6:19) as one of “six things the Lord hates” (6:16). 

But it’s not important simply because of the problems division causes. Disunity misrepresents Jesus and His Father. The night before the cross, Christ prayed that His followers would be one in Him, “that the world may believe that you have sent me” (John 17:21).

Jesus made it clear that our unity as brothers and sisters in Christ (or lack of it) impacts the world’s belief in Jesus! Perhaps that’s why Paul told the Ephesians, “Make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3). May we allow the Spirit of Christ to make us one—that the world may be drawn to Him.

I checked with local experts. “Many beekeepers lost hives this time,” they reassured me. Mild winters present challenges for bees, even healthy hives. Bees fan their wings to maintain warmth in the hive in winter, but when weather warms briefly, they exhaust themselves seeking even more food. If temperatures drop quickly, they don’t have strength to keep warm. Their “distraction” leads to destruction.

Even good things can become dangers when they turn us from what matters most. Moses cautioned God’s people about this after they left Egypt and before they entered the land God was about to give them—a land with “houses filled with all kinds of good things” that they “did not provide” (Deuteronomy 6:11). “When you eat and are satisfied,” Moses warned, “be careful that you do not forget the Lord” (vv. 11–12).

Remembering God in our blessings helps us because He is the source of “every good and perfect gift ” (James 1:17). When we humbly respond to His goodness by loving Him with heart, soul, and strength (Deuteronomy 6:5), we find in Him the best blessing of all.

Freed from the struggle, however, the butterfly falls to the ground and dies without ever flying. “What happened?” the boy cries. Jess, after a long life, understood instantly. “The boy prevented the butterfly from using the muscles needed to grow strong and fly.”

The children’s lesson may be a fairy tale, but it affirms the bracing biblical truth taught by Paul to persecuted believers in Jesus in Rome. “We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope” (Romans 5:3-4).

Paul wasn’t saying to celebrate pain or deny its heartbreak. He confirmed instead that God will use life’s troubles to build our character, growing our hope in Him.

It’s in His strength that God develops our trust in His overcoming power. The butterfly was cheated from growing stronger to fly. But in Christ, we can rejoice as struggles lift us with character to God our deliverer.

It’s easy to wonder if our everyday contributions to the kingdom are valued. Whether we clean, balance spreadsheets, lead a Bible study, or give money, so many of us remain unseen in our places of service and unnamed in public commendations.

In Luke 8:1-2, the historian catalogs the faithful service of women in the ministry of Jesus. He lists three by name: Mary of Magdalene who was among the women freed of evil spirits and diseases; Joanna the wife of Chuza, who managed Herod’s household; and Susanna. Then Luke says, “Many others . . . were helping to support [Jesus and His disciples] out of their own means” (v. 3). Luke spotlights these unnamed women who invested themselves in supporting the gospel, and so underlines their value.

Just as God includes unnamed women in His account of valuable contributions to His kingdom, He sees our efforts. He knows our names (John 10:3), and He sees our investment in His work (Hebrews 6:10).

In Daniel 6, God used something undeniable to get people’s attention: He miraculously rescued Daniel after he’d been placed in a lion’s den for choosing to defy King Darius’ decree and continuing to pray to God (vv. 10-23). The prophet survived because he’d “trusted in . . . God” (v. 23). Darius then declared that—unlike the dead idols of the Medes and Persians—Daniel’s God was “the living God [who] endures forever” (v.26). He alone “rescues and . . . saves [and] performs signs and wonders in the heavens and on the earth” (v. 27). It’s remarkable that even a pagan king acknowledged God’s power and sovereignty. Like a giant, divine “thumbtack,” God’s act of power couldn’t be overlooked.

Sometimes God gets our attention as He does something significant and undeniable (v. 27)—supernatural rescues, right-on-time provisions, and heart transformations. Other times, He works quietly as we watch and wait. Let’s stand in awe of what He’s doing in and around us today—trusting in Him and His great power (v. 23).

Proverbs tells us that this is how generosity works. The one who “gives freely,” far from being left diminished or bereft, finds blessings they hadn’t anticipated (11:24). When we freely open our hands to others, we’re somehow left with something more—not less. “Whoever refreshes,” Scripture says, “will be refreshed” (v. 25). We’re tempted to tightly grip whatever we have, fearful that we’ll be taken advantage of or left with nothing. God’s economy works differently, however. Jesus went a step further, stating that it’s “more blessed to give than to receive” (Acts 20:35).

We can be generous with our lives and our resources, offering what we have to others in need. And then, in return we’ll find that we end up receiving too. There’s plenty for everyone in God’s kingdom.    

It ended up being such a joy to do short Bible lessons, share our testimonies and pray with the people who welcomed us in the various towns we visited each day.

The apostle Paul was committed to telling others about Jesus so they too could put their trust in Him. In Romans 10:13 he says that all who call on Jesus “will be saved.” But, “how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent?” (Romans 10:14-15).

There are people all around us who don’t know Christ. Let’s ask God for the courage to share the Good News of Jesus with others, to pray with them and invite them to a church service or activity.

In the morning, there was a knock at the presenter’s hotel door. The second friend had come to drive her to the hospital. There was no backing out and—fortunately—she was given life-saving treatments in time. The persistence of friends apparently helped to save her life.

Persistent friends can be a blessing, just like the men in Mark 2. They’d apparently heard about the healing power of Jesus and that He’d come to their town (v. 1). The people clamored to Christ and there was “no room left” for the men to get their paralyzed friend to Him (v. 2). They didn’t let a crowd stop them from getting their friend the help he needed, however: “They made an opening in the roof above Jesus by digging through it and then lowered . . . the man” (v. 4) to Christ who healed him (vv. 11-12).

Let’s bring the needs of others to Jesus through persistent prayer. And as He provides what we need, let’s strive to help and love them well.

In the book of 2 Kings 4:20-35, we read that Elisha and his servant, Gehazi, responded to a Shunammite woman’s plea to help her dead son. At Elisha’s instruction, Gehazi laid his staff on the child (v. 31). They prayed. Then Elisha laid on top of the boy. At last, “Elisha walked back and forth in the room and then got on the bed and then stretched out on him once more . . . and the boy opened his eyes” (v. 35).

Scripture doesn’t tell us why Elisha “walked back and forth,” nor does it say what he was thinking. What we do know is that when Elisha’s prayers weren’t answered, he didn’t give up. It’s not difficult to picture him talking to God in this urgent situation.

What do you do when you’re stuck at a dead-end and don’t know what to do? Perhaps a “prayer walk” is in order. Whether we head out to a trail for a walk or pace back and forth in our home, connecting to God when we’re in need brings answers that address our circumstances.

In Genesis 9, God promised not to destroy the earth through a flood again. He promised, “Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth” (v. 16). This covenant was everlasting and unconditional. It depended totally on God’s protection and provision, not on humanity’s performance. And it was just the first of many promises God would make to His people. Jesus, too, said: “Surely I am with you always” (Matthew 28:20).  

God doesn’t promise that we won’t suffer. But He does promise His ever-present comfort and personal presence. We may not get “rainbow answers,” but we have His assurance that no matter what happens to us in life, He’s always there for us, and we can draw on His strength, comfort, and presence.

This kind of treachery is what God had in mind when He commanded, “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name” (Exodus 20:7). This command covers misusing His name when we curse or when we carelessly shout God’s name when we stub a toe or smash a finger. It also includes perversion—using God’s name as cover for evil.

We shouldn’t assume we’re doing God’s work simply because others say we are. We must prayerfully check our work with what God reveals as wise and good in the Bible. How can we know we’re serving Him? “By living according to your word” (Psalm 119:9). The God who commands us to “always give [ourselves] fully to the work of the Lord” has told us what that is in His holy book (1 Corinthians 15:58). Let’s listen to Him.

One day a hurricane brought the Atlantic Ocean rushing over the seacoast, washing away the beachfront with its attractive homes. Survivors pulled themselves from the bay and began searching for refuge. Eleven of them, soaked and shivering, found it in George’s cabin. He gave them everything he had: water, milk, ginger tea, and shelter. After the hurricane of 1938, the townsfolk had a far different opinion of George Chase.

It’s sad when we make superficial judgments about others, yet it’s our nature to do so. We do that with Jesus too. We might picture Him as He’s portrayed in old paintings, serenely handsome. But the prophet Isaiah said of the Messiah, “He had no beauty or majesty to attract us to him . . . . like one from whom people hide their faces, he was despised, and we held him in low esteem” (Isaiah 53:2–3). Yet this Man gave us everything He had. “He took up our pain and bore our suffering” (v. 4). He offered His life for ours.

It’s tragic when we miss the humanity of our fellow human beings. How much more tragic to miss the divinity of the One we despised!

Butch taught me a valuable lesson. A coach plays an important role, but he didn’t want to take credit for what his swimmers accomplished.

Butch’s humility reminds me of how John the Baptist saw his role. John was tasked with pointing people to Jesus as the Messiah—the one who fulfilled God’s promise to send a rescuer. But John garnered so much attention that the religious leaders wanted to find out exactly who he was. In response, Scripture records that John “confessed freely, ‘I am not the Messiah’ ” (John 1:20). Even when they pressed him, John was clear that his role was to announce Jesus’ arrival (vv. 21-23). Jesus was the one they’d longed for (v. 27).

This aspect of humility—not taking more credit than is due—is a way we can keep a proper perspective regarding our accomplishments while recognizing others for the assignments or roles they’ve been given.

As Woody learned, showing love and support for another human being isn’t just being brave, it’s also making a choice to be like Jesus. John the apostle taught this lesson to churches burdened by false teaching about Christ and His love.

“We love because He first loved us,” John wrote. “Whoever claims to love God yet hates a brother or sister is a liar” (1 John 4:19-20). John recalled this great command, “Anyone who loves God must also love their brother and sister” (v. 21).

Woody and Dorothy reflected that love as they became close friends. They spoke at churches and schools together. On the night before he died, she came to see him. “I loved him,” she said, “and I know that he loved me.” That’s the Jesus way. It can be our way too, as God brings us together in His transforming love.

Many carry the scars of terrible, seemingly unforgettable things. But that child’s wisdom offers hope. If we learn to remember better things, those memories can strengthen us to move forward from our painful past. In Psalm 42, the psalmist feels like a deer running for its life. However, he also says, “These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng” (v. 4).

The singer’s memories of worshiping God encouraged him to praise, even in the midst of pain. “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Remembering who our God is—and that we are His—can help us move beyond the painful past we can’t forget.

The tragedy is a troubling example of how dangerous it is to blindly trust those claiming to be spiritual leaders. Cult members were so deceived that they resisted those who came to save them from starvation. One survivor described getting “addicted” to the leader’s teachings.

Christ is the true leader of those who trust in Him. He loved us so much He was willing to die for us to have life (1 Thessalonians 5:10). He calls us to live for Him, “awake and sober” (v. 6) and to test any teaching of others against His teaching (vv. 20-22).

We respond to Christ’s love not by harming ourselves or others but by “encourag[ing] . . . and build[ing] each other up” (v. 11). By living “in peace with each other” (v. 13) and striving “to do what is good for each other and for everyone else” (v. 15). Through daily reliance on and trust in Christ’s Spirit (v. 19), we can live a life of love as we eagerly await Christ’s coming (v. 23).

In Leviticus 25, God gave Moses commands for the Israelites that included allowing those in need “to live with you” (v. 35 nlt). This command was part of God enacting “a jubilee year”—when debts were forgiven, those in poverty were helped, and the enslaved were freed (vv. 23-55). He declared that He’d lovingly led His people “out of the land of Egypt to give [them] the land of Canaan and to be [their] God” (v. 38). He’d provided a new homeland, and now they were to imitate Him by showing love and opening their homes to others.

The apostle John would later write, “See what great love the Father has lavished on us, that we should be called children of God” (1 John 3:1). By Jesus’ sacrifice we can receive the fullness of that lavish love (v. 16). And as He helps us, we can lavish it on others.

I waited anxiously for only a few hours, but the fear was real. Loss can be scary and painful. In chapter two of the book of Joel, the prophet is calling Judah to repentance after it has been devastated by a horde of locusts that destroyed the grain fields, vineyards, gardens, and trees. The prophet had warned the people of the impending consequences of their rebellion against God. But God hadn’t abandoned them. He would help and bring restoration if they placed their trust in God: “I will repay you for the years the locusts have eaten” (2:25).

God restored Judah when they turned to Him. God wants to restore you as well.

Whatever circumstances you’re in, you can turn to God and trust Him—knowing that He’s “the Lord your God, and that there is no other” (v. 27). He is faithful to help you recover from what was lost and bring you into a relationship with Him.

In those depths of despair, she thought of her parents joy in Christ, and eventually trusted Him as Savior. Later, she heard a man speak about a people group in China who had never heard the gospel. She wanted to go there to tell them, but some people discouraged her because of the danger. She went anyway. Together with a young man she met in college and eventually married, Belle spent the rest of her life taking the gospel to people in China and Thailand. Thousands of people trusted Jesus, and the legacy of this woman, Isobel Kuhn, lives on in those lands.

Who gave a young woman a new life and hope and walked with her as she dealt with difficult life challenges? Jesus.

Are you wondering what life is about? Perhaps questioning your existence? Turn to Christ—"God’s one and only son” (John 3:18) who died for you (Romans 5:8). He loves you enough to provide life that lasts forever (John 3:16). Yes, “whoever believes in [Jesus] has eternal life” (3:36). And when we believe in Him, as Belle did, He will be with us as we face life’s challenges and help us extend His love to others.

Jacob needed a humble heart to seek restoration with his twin brother, Esau. Jacob, the second born, had connived against Esau: he stole his brother’s birthright (25:19-34) and deceived his elderly father into giving him the firstborn’s blessing (26:34–27:40). Furious, Esau threatened to kill him, so Jacob had run to another country.

Years later, Jacob wanted to return home but was afraid the deep division between him and his brother wouldn’t be resolved without bloodshed (32:6-8). When he and Esau finally met, he humbly “bowed down to the ground seven times as he approached his brother” (33:3). He feared Esau would kill him, but instead Esau came running “and embraced him” (v. 4).

Whether we’ve harmed another or have been harmed, it takes humility, openness, and often much work to heal the brokenness. But God can and will help us.

Just as a Stradivarius must be handled carefully, so must our relationships. We’re to love others because Christ demonstrated His love toward us. In John 13:34, Jesus gave His disciples a command that requires careful attention: “A new command I give you: Love one another. As I have loved you, so you must love one another.” Why did Christ call it a new command? It was new because it was rooted in the way Jesus loved people. This new command to love wasn’t careless or casual but intentional, precious, and sacrificial. Loving this way would lead to discipleship, self-denial, and possibly even death for the disciples. This care for one another would be how they survived in a difficult and hostile world after Christ’s departure. And Jesus told them, “Everyone will know that you are my disciples, if you love one another” (v. 35).

Let’s carefully and sacrificially love others—reflecting Jesus’ precious and priceless love.

Beethoven’s letter is treasured by readers who can identify with his desperate yearning for love. We seek love and fulfillment in many people, things, and experiences that cannot fully satisfy. But far greater than a fleeting romance is the love of God for His covenant people, to whom He showed great love for the sake of all people. Through the prophet Jeremiah, God declared, “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jeremiah 31:3). Because of His great love, God promised a future of rest and favor (v. 2) and the restoration of anything that was broken (v. 4). Despite their repeated rejection and rebellion, God vowed to bring them back to Himself (v. 9).

Many years later, that same everlasting love motivated Jesus to endure death for sinners, even before we ever returned His love (Romans 5:8). We don’t have to search for love or try to earn it. We’re already loved with an everlasting love!

“Be alert and of sober mind,” the apostle Peter warned. “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). Peter knew we needed to be watchful, because the devil’s attacks are often unexpected—when it seems like our life couldn’t be better, or we think we’d never be tempted in a certain area.

James too warned his readers to submit to God and “resist the devil.” When we do, our enemy “will flee” (James 4:7). The best way to resist him is to stay close to God through prayer and time in Scripture. When we do, God comes near to us (v. 8) through His Spirit (Romans 5:5). James also offered this encouragement: “Humble yourselves before the Lord, and he will lift you up” (James 4:10).

We all face challenging moments in life when we’re tempted and struggle. We can rest knowing that God wants us to succeed and overcome. He is with us in our troubles.

Psalm 4 is a psalm of David, written in the middle of one of life’s storms. David was in the grip of anxiety. So, he cried out to God: “Give me relief from my distress; have mercy on me and hear my prayer” (v. 1). While he was fearful for his life, he was also aware that his followers were fearful too: “Many, Lord, are asking, ‘Who will bring us prosperity?’” (v. 6).

David’s decision to trust God created a non-anxious presence in the presence of anxiety! “In peace I will lie down and sleep,” he said. David could rest, because “you alone, Lord, make me dwell in safety” (v. 8).

We too can rest in the non-anxious presence God provides. We can spread His peace wherever we go.

In Matthew 26:13, one woman was memorialized by Jesus with these words: “Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” The woman’s tender heart for Christ compelled her to anoint Him with expensive ointment (v. 7). What was misunderstood and criticized by others as wasteful (vv. 8-9) was commended by Jesus as “a beautiful thing” (v. 10). The woman’s costly devotion was used by God in a unique way, just as He uses our deeds today for His purposes.

The envelope I received reinforced my desire to distribute resources to those on the street corners in my city, but honoring Jesus can happen in a variety of ways. Let’s tell others about Him and demonstrate His love practically.

“Why would you do that?” Elijah asked, confused. “For one, you’re my son,” his father explained. “It’s also a reminder of what Jesus did for us. Because Jesus came and gave His life in exchange for ours, we can now live new lives.”

Every human life is valuable to God because He created each of us. But our sinful nature—“the body ruled by sin” (Romans 6:6)—keeps us from living a life worthy of God’s holiness. So God, in His great love for us, willingly gave up His Son to pay the price of our sin. Our old self was put to death, and in exchange, He offers us a new one—“no longer . . . slaves to sin” (v. 6). When we accept God’s offer of new life, we can be assured that even though we were sinful and broken—“corrupted by its deceitful desires” (Ephesians 4:22), we are now being perfected “to be like God in true righteousness and holiness” (v. 24).

Elijah’s father was willing to offer him something of his own because he loves him. But the even better offer is the one that God extends to us, the redemption of our lives. When we accept His offer of new life, we are not the same as we were before.

Taylor craved reputation and acclaim, but his epitaph declares his lies, and the embarrassment and hurt he caused. Proverbs explains how egotistical addictions lead to devastation. “Before a downfall,” we read, “the heart is haughty” (18:12). Taylor’s disgrace warns us of how arrogance can ruin our lives, but one’s foolishness often harms others too (vv. 6-7). The “downfall” is great indeed.

While a proud heart destroys us and others, a humble heart leads toward a life of meaning and joy. “Humility comes before honor,” the proverb says (v. 12). If we selfishly pursue only self-interests (v. 1), we’ll never find what we crave. If we yield our heart to God and serve others, however, we honor Him and reflect His goodness.