<?xml version="1.0" encoding="UTF-8" standalone="no"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:gd="http://schemas.google.com/g/2005" xmlns:georss="http://www.georss.org/georss" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:thr="http://purl.org/syndication/thread/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-1793063735579568706</atom:id><lastBuildDate>Thu, 26 Mar 2026 00:15:54 +0000</lastBuildDate><category>History</category><category>Chris Gratien</category><category>Ottoman Empire</category><category>OHP Episodes</category><category>Nir Shafir</category><category>Türkçe</category><category>Season 8</category><category>Susanna Ferguson</category><category>Sam Dolbee</category><category>The Visual Past</category><category>Egypt</category><category>STSseries</category><category>Gender Series</category><category>Istanbul</category><category>Shireen Hamza</category><category>Syria</category><category>Urban History</category><category>Lebanon</category><category>Modern Turkey</category><category>Politics</category><category>Gender</category><category>Migration</category><category>Nationalism</category><category>Islam</category><category>Palestine</category><category>Best of 2016 List</category><category>Emrah Safa Gürkan</category><category>tajine</category><category>History of Science</category><category>Law</category><category>Matthew Ghazarian</category><category>Religion</category><category>World War I</category><category>Architecture</category><category>LawSeries</category><category>Literature</category><category>Zoe Griffith</category><category>Armenian Genocide</category><category>Can Gümüş</category><category>Turkey</category><category>WWI</category><category>Armenians</category><category>Mediterranean</category><category>Race</category><category>19th Century</category><category>Best of 2017 List</category><category>Diplomacy</category><category>Israel</category><category>Music</category><category>United States</category><category>20th Century</category><category>Iraq</category><category>Maryam Patton</category><category>Sufism</category><category>Algeria</category><category>Art</category><category>Best of 2019 List</category><category>Early Modern</category><category>Environmental History</category><category>Intellectual History</category><category>Seçil Yılmaz</category><category>Historiography</category><category>Slavery</category><category>The Great War</category><category>Translation</category><category>Medieval</category><category>Colonialism</category><category>Education</category><category>Emily Neumeier</category><category>Greece</category><category>Women</category><category>Indian Ocean</category><category>Labor</category><category>Arabic</category><category>Balkans</category><category>Disease</category><category>Graham Pitts</category><category>Military History</category><category>Nicholas Danforth</category><category>Poetry</category><category>Social History</category><category>Zeinab Azarbadegan</category><category>Early Modern Europe</category><category>French Colonialism</category><category>Imperialism</category><category>Michael Talbot</category><category>Morocco</category><category>South Asia</category><category>17th century</category><category>Anatolia</category><category>Capitalism</category><category>Medicine</category><category>Modernity</category><category>Russian Empire</category><category>Tanzimat</category><category>Taylan Güngör</category><category>Technology</category><category>Arab Provinces</category><category>Brittany White</category><category>Conversion</category><category>Global History</category><category>Graham Cornwell</category><category>Greeks</category><category>HMX</category><category>Joshua White</category><category>Orientalism</category><category>Sex</category><category>The Making of the Islamic World</category><category>Agriculture</category><category>Andreas Guidi</category><category>Anthropology</category><category>Articles</category><category>Hajj</category><category>India</category><category>Iran</category><category>Islamic Law</category><category>Refugees</category><category>Sephardic</category><category>Trade</category><category>Archives</category><category>Culture</category><category>France</category><category>History of Medicine</category><category>Political Economy</category><category>Önder Akgül</category><category>18th century</category><category>Alevis</category><category>Art History</category><category>Aurelie Perrier</category><category>Citizenship</category><category>Diaspora</category><category>Ecology</category><category>Fahad Bishara</category><category>Jewish History</category><category>Jews</category><category>Middle East</category><category>North Africa</category><category>Pastoralism</category><category>Plague</category><category>Sectarianism</category><category>The Yayla</category><category>Tozsuz Evrak</category><category>War</category><category>16th Century</category><category>Africa</category><category>Arabic Literature</category><category>Beirut</category><category>Biography</category><category>Bosnia</category><category>British Colonialism</category><category>British Mandate</category><category>Cairo</category><category>Childhood</category><category>Communism</category><category>Deportation</category><category>Economy</category><category>Film</category><category>Food History</category><category>Geography</category><category>Habsburg Empire</category><category>Identity</category><category>Mahjar</category><category>Maps</category><category>Memory</category><category>Missionaries</category><category>Modernization</category><category>Painting</category><category>Photography</category><category>Podcasting</category><category>Polina Ivanova</category><category>Property</category><category>Reem Bailony</category><category>Safavids</category><category>Soundscapes</category><category>Sources</category><category>Southeast Passage</category><category>Spain</category><category>Tunisia</category><category>Zachary J. Foster</category><category>Zionism</category><category>Archival Documents</category><category>Books</category><category>Caliphate</category><category>Christianity</category><category>Christians</category><category>Committee of Union and Progress</category><category>Court Records</category><category>Edna Bonhomme</category><category>Empire</category><category>Europe</category><category>Family</category><category>French Mandate</category><category>Greek</category><category>Izmir</category><category>Işın Taylan</category><category>Kalliopi Amygdalou</category><category>Kurdish</category><category>Language</category><category>Latin America</category><category>Linguistics</category><category>Mamluks</category><category>Manuscripts</category><category>Michael Polczynski</category><category>Muhacir</category><category>Port Cities</category><category>Reading</category><category>Revolution</category><category>Russia</category><category>Salonica</category><category>Science</category><category>Sovereignty</category><category>Taxes</category><category>Taylor Moore</category><category>Time</category><category>Transportation</category><category>Ufuk Adak</category><category>Venice</category><category>Young Turks</category><category>Abdul Hamid II</category><category>Abdul Rahman Latif</category><category>Adana</category><category>Aleppo</category><category>Archaeology</category><category>Armenian</category><category>Aslıhan Gürbüzel</category><category>Black Sea</category><category>Book History</category><category>Cinema</category><category>Constitution</category><category>Dana Sajdi</category><category>Development</category><category>Dorothee Kellou</category><category>Drugs</category><category>Eastern Anatolia</category><category>Eastern Europe</category><category>Ella Fratantuono</category><category>Elçin Arabacı</category><category>Emigration</category><category>Environment</category><category>Family History</category><category>Fatimids</category><category>Fiction</category><category>Foreign Policy</category><category>Genetics</category><category>Go-Betweens</category><category>Huma Gupta</category><category>Immigration</category><category>International Relations</category><category>Italy</category><category>Kahraman Şakul</category><category>Miners</category><category>Museums</category><category>Nationality</category><category>Nazan Maksudyan</category><category>Neelam Khoja</category><category>Novels</category><category>Osman Hamdi Bey</category><category>Ottoman Diaspora</category><category>Pilgrimage</category><category>Popular Culture</category><category>Printing</category><category>Prostitution</category><category>Protestantism</category><category>Protests</category><category>Public Space</category><category>Records</category><category>Report</category><category>Saudi Arabia</category><category>Secularism</category><category>Settlement</category><category>Sociology</category><category>Sound of Revolution</category><category>Soviet Union</category><category>Sultans</category><category>Swahili Coast</category><category>The Caucasus</category><category>Theater</category><category>Tout/MO</category><category>Water</category><category>interwar</category><category>violence</category><category>Abdülhamid II</category><category>Afghanistan</category><category>Ahmet Ersoy</category><category>Alan Mikhail</category><category>Algerian War</category><category>Alia Mossallam</category><category>American Protestant Mission</category><category>Animals</category><category>Arabian Peninsula</category><category>Arianne Urus</category><category>Atlantic</category><category>Avner Wishnitzer</category><category>Borderlands</category><category>Bulgaria</category><category>Bureaucracy</category><category>Caucasus</category><category>China</category><category>Climate</category><category>Conscription</category><category>Constitutionalism</category><category>Cotton</category><category>Crete</category><category>Crime</category><category>Cyprus</category><category>DOAP</category><category>Daniel Pontillo</category><category>Devin Naar</category><category>Digital Humanities</category><category>Dragomans</category><category>Edhem Eldem</category><category>Emily Pope-Obeda</category><category>Factions</category><category>Faisal Husain</category><category>Famine</category><category>Feminism</category><category>Foucault</category><category>Galata</category><category>Germany</category><category>Gwen Collaço</category><category>Güneş Işıksel</category><category>Holocaust</category><category>Humanitarianism</category><category>Industrialization</category><category>Infrastructure</category><category>Ismailis</category><category>Jeannie Miller</category><category>Jordan</category><category>Karamanlıs</category><category>Keith Watenpaugh</category><category>Kenya</category><category>Komitas Vardapet</category><category>Ku Klux Klan</category><category>Kurds</category><category>League of Nations</category><category>Levant</category><category>Malaria</category><category>Medieval Islam</category><category>Mehmed Ali</category><category>Merchants</category><category>Mexico</category><category>Mongol</category><category>Mongols</category><category>Mustafa Kemal Atatürk</category><category>Nahda</category><category>New York</category><category>Nilay Özlü</category><category>Nina Ergin</category><category>Non-Muslims</category><category>Nurçin İleri</category><category>Nükhet Varlık</category><category>Oil</category><category>Orhan Pamuk</category><category>Orphans</category><category>Oscar Aguirre-Mandujano</category><category>Pera</category><category>Persia</category><category>Petitions</category><category>Philosophy</category><category>Piracy</category><category>Poland</category><category>Portugal</category><category>Postcards</category><category>Press</category><category>Prisoners of War</category><category>Provincial History</category><category>Psychoanalysis</category><category>Qur'an</category><category>Red Sea</category><category>Republican Turkey</category><category>Romania</category><category>STS Series</category><category>Sarah Stein</category><category>Selim Deringil</category><category>Smuggling</category><category>Southeast Asia</category><category>Sudan</category><category>The Vault</category><category>Timur Hammond</category><category>Tobacco</category><category>Trabzon</category><category>Travelogue</category><category>Tribes</category><category>Turkish Language</category><category>U.S. Imperialism</category><category>United Arab Emirates</category><category>West Africa</category><category>Yiğit Akın</category><category>al-Andalus</category><category>français</category><category>legal history</category><category>mughal empire</category><category>1001 Nights</category><category>21st Century</category><category>AUB</category><category>Adnan Menderes</category><category>Ahmed Ragab</category><category>Akram Khater</category><category>Albania</category><category>Alissa Walter</category><category>Alma Heckman</category><category>Alp Eren Topal</category><category>Andras Riedlmayer</category><category>Andrew Arsan</category><category>Anti-Semitism</category><category>Arab Diaspora</category><category>Arabs</category><category>Armenia</category><category>Arthur Asseraf</category><category>Assyrian</category><category>Astronomy</category><category>Austrians</category><category>Baghdad</category><category>Baki Tezcan</category><category>Balkan Wars</category><category>Baths</category><category>Berber</category><category>Bernt Brendemoen</category><category>Beyoğlu</category><category>Bible</category><category>Bicycles</category><category>Brett Wilson</category><category>British</category><category>British Empire</category><category>Calligraphy</category><category>Canada</category><category>Capitulations</category><category>Cartography</category><category>Cem Behar</category><category>Censorship</category><category>Centralization</category><category>Charity</category><category>Children</category><category>Chloe Bordewich</category><category>Christine Philliou</category><category>Cilicia</category><category>Circassians</category><category>Circulation</category><category>Clocks</category><category>Cloves</category><category>Coffee</category><category>Coffeehouses</category><category>Cognition</category><category>Cold War</category><category>Commercial Law</category><category>Conceptual History</category><category>Consumption</category><category>Cosmopolitanism</category><category>Crimea</category><category>Crusades</category><category>David Gutman</category><category>Democracy</category><category>Deniz Türker</category><category>Desert</category><category>Devi Mays</category><category>Didem Havlioğlu</category><category>Dylan Baun</category><category>Earthquakes</category><category>Ebru Aykut</category><category>Edirne</category><category>Elias Muhanna</category><category>Elyse Semerdjian</category><category>Emmanuel Szurek</category><category>Enlightenment</category><category>Erin Hutchinson</category><category>Espionage</category><category>Eugenics</category><category>Exchange</category><category>Fariba Zarinebaf</category><category>Fascism</category><category>Fatih Artvinli</category><category>Folklore</category><category>French</category><category>Freud</category><category>Games</category><category>Gardens</category><category>Gary Leiser</category><category>Genizah</category><category>Gezi Park</category><category>Great Depression</category><category>Great Syrian Revolt</category><category>Gujarat</category><category>Hadith</category><category>Hamams</category><category>Harika Zöhre</category><category>Harry Bastermajian</category><category>Harun Küçük</category><category>Harvard Islamica</category><category>Heghnar Watenpaugh</category><category>Historicism</category><category>Hugh Kennedy</category><category>Hungary</category><category>Ian Nagoski</category><category>Iberia</category><category>Images</category><category>Imperial Harem</category><category>Information</category><category>Inheritance</category><category>Irvin Cemil Schick</category><category>Islamic Studies</category><category>Islands</category><category>Japan</category><category>Jeffery Dyer</category><category>Jerusalem</category><category>Jesse Howell</category><category>Joel Blecher</category><category>Justice</category><category>Jörg Matthias Determann</category><category>Kadı</category><category>Laleh Khalili</category><category>Laura Robson</category><category>Lerna Ekmekçioğlu</category><category>Liat Kozma</category><category>Libya</category><category>Literacy</category><category>Little Ice Age</category><category>Local Autonomy</category><category>Lori Jones</category><category>Louis Fishman</category><category>Mahalle</category><category>Mahmoud Darwish</category><category>Mamluk</category><category>Marc Baer</category><category>Maria Blackwood</category><category>Marina Rustow</category><category>Mehmet Kentel</category><category>Memoirs</category><category>Meryum Kazmi</category><category>Michael Christopher Low</category><category>Michael Ferguson</category><category>Middle Class</category><category>Minorities</category><category>Modern Middle East</category><category>Mohamad Ballan</category><category>Money</category><category>Mosque</category><category>Mostafa Minawi</category><category>Mosul</category><category>Murat Yıldız</category><category>Nada Moumtaz</category><category>Narcotics</category><category>Nathalie Clayer</category><category>Neighborhoods</category><category>Night</category><category>Nile</category><category>Nomads</category><category>Nora Lessersohn</category><category>Oman</category><category>Ottoman Court</category><category>Ottoman Decline</category><category>Ottoman Legacy</category><category>Ottomans</category><category>Peasants</category><category>Pedagogy</category><category>Persian</category><category>Peter Hill</category><category>Population</category><category>Prisons</category><category>Psychiatry</category><category>Public Humanities</category><category>Quarantine</category><category>Randa Tawil</category><category>Rebellion</category><category>Resettlement</category><category>Sabbatai Sevi</category><category>Saghar Sadeghian</category><category>Sara Nur Yıldız</category><category>Sato Moughalian</category><category>Science Fiction</category><category>Seas</category><category>Sects</category><category>Selcuks</category><category>Serbia</category><category>Serkan Şavk</category><category>Shay Hazkani</category><category>Social Media</category><category>Socialism</category><category>Soha El Achi</category><category>Sophia Balakian</category><category>Sotiris Dimitriadis</category><category>Space</category><category>Spectacle</category><category>Spies</category><category>Stereotypes</category><category>Study Sounds</category><category>Suez Canal</category><category>Sursock</category><category>Timurids</category><category>Torrie Hester</category><category>Trachoma</category><category>Turkish Literature</category><category>US Civil War</category><category>Umayyads</category><category>Urban Transformation</category><category>Valentina Pugliano</category><category>Vangelis Kechriotis</category><category>Vedica Kant</category><category>Villages</category><category>Waqf</category><category>Yahya Araz</category><category>Yaron Ayalon</category><category>Yaşar Tolga Cora</category><category>Yemen</category><category>Youth</category><category>Zati</category><category>Zeynep Türkyılmaz</category><category>Ziad Fahmy</category><category>al-Ghazali</category><category>captivity</category><category>dönme</category><category>gaza</category><category>stambouline</category><category>transnationalism</category><category>workers</category><category>Özde Çeliktemel-Thomen</category><category>Ümit Kurt</category><category>İsmail Yaşayanlar</category><category>1920s</category><category>1948 War</category><category>1990s</category><category>A. Tunç Şen</category><category>AGBU</category><category>ANAMED</category><category>Aaron Jakes</category><category>Abdelhay Moudden</category><category>Abdul Rahman Munif</category><category>Abidin Dino</category><category>Abu al-Salt</category><category>Adam Becker</category><category>Aegean</category><category>African-American</category><category>Africans</category><category>Agamben</category><category>Aghlabids</category><category>Agriulture</category><category>Ahmadism</category><category>Ahmed Cevdet Paşa</category><category>Ahmed Midhat</category><category>Ahmed Orabi</category><category>Akif Yerlioğlu</category><category>Al-Afghani</category><category>Al-Jahiz</category><category>Alaska</category><category>Alawites</category><category>Alchemy</category><category>Alden Young</category><category>Alev Kuruoğlu</category><category>Alex Balistreri</category><category>Alexander Bevilacqua</category><category>Alexander Vallaury</category><category>Alexandria</category><category>Alexis Wick</category><category>Algerian Civil War</category><category>Ali Kulez</category><category>Ali Ufki</category><category>Ali Yaycioglu</category><category>Alliance Israélite Universelle</category><category>Ambereen Dadabhoy</category><category>American University in Beirut</category><category>Amina Elbendary</category><category>Amy Singer</category><category>Anahit Ghazaryan</category><category>Anand Toprani</category><category>Anarchists</category><category>Anat Mooreville</category><category>Anatolian Rock</category><category>Andalus</category><category>Andrew Simon</category><category>Angela Andersen</category><category>Ankara</category><category>Ann McDougall</category><category>Anna Cruz</category><category>Anna Ozbek</category><category>Annalaura Turiano</category><category>Anne-Marie Moulin</category><category>Antep</category><category>Anti-Colonialism</category><category>Antioch</category><category>Antonis Hadjikyriacou</category><category>Apiculture</category><category>Arab Revolt</category><category>Arbella Bet-Shlimon</category><category>Argentina</category><category>Armen Marsoobian</category><category>Armistice Period</category><category>Ashley Dimmig</category><category>Aslı Iğsız</category><category>Aslı Niyazioğlu</category><category>Aswan Dam</category><category>Atacan Atakan</category><category>Atatürk</category><category>Ayesha Ramachandran</category><category>Ayfer Karakaya-Stump</category><category>Aylin de Tapia</category><category>Ayça Baydar</category><category>Ayşe Ozil</category><category>Ayşe Zarakol</category><category>Aşık Çelebi</category><category>Badr al-Din al-Ghazzi</category><category>Bahais</category><category>Barış Ünlü</category><category>Basketball</category><category>Bathsheba Demuth</category><category>Beauty</category><category>Bees</category><category>Benedict Anderson</category><category>Berlin</category><category>Beshara Doumani</category><category>Best of 2019</category><category>Beth Baron</category><category>Beth Derderian</category><category>Betty Anderson</category><category>Birinci Dünya Savaşı</category><category>Black Studies</category><category>Bobovius</category><category>Body</category><category>Bombay</category><category>Borders</category><category>Boris Adjemian</category><category>Bosphorus</category><category>Boston</category><category>Boğaç Ergene</category><category>Brazil</category><category>Bruce Burnside</category><category>Buket Kitapçı Bayrı</category><category>Bukovina</category><category>Burak Onaran</category><category>Burcu Karahan</category><category>Burcu Kurt</category><category>Burkay Pasin</category><category>Burma</category><category>Bursa</category><category>Burçak Özlüdil</category><category>Burçin Çakır</category><category>Butrus al-Bustani</category><category>Bülent Ecevit</category><category>Cafes</category><category>Can Nacar</category><category>Capadoccia</category><category>Cappadocia</category><category>Caravanserai</category><category>Carlo Ginzburg</category><category>Carlos Grenier</category><category>Casey Lurtz</category><category>Cassettes</category><category>Celal Esad</category><category>Celali Revolts</category><category>Cem</category><category>Cem Sultan</category><category>Cemal Kafadar</category><category>Cemil Aydın</category><category>Cengiz Kırlı</category><category>Cengiz Şişman</category><category>Census</category><category>Central Asia</category><category>Cephe Gerisi</category><category>Ceramics</category><category>Ceren Erdem</category><category>Chad</category><category>Chechen</category><category>Chicago World's Fair</category><category>Cholera</category><category>Christine Lindner</category><category>Christmas</category><category>Christopher Markiewicz</category><category>Christopher Rose</category><category>Christopher Silver</category><category>Claire Gilbert</category><category>Claudrena Harold</category><category>Clean Technology</category><category>Climes</category><category>Columbia University</category><category>Columbus</category><category>Comics</category><category>Commodities</category><category>Communication</category><category>Compendia</category><category>Congo</category><category>Constantine Plan</category><category>Construction</category><category>Corn</category><category>Coronavirus</category><category>Corruption</category><category>Corsairs</category><category>Cowboys</category><category>Coşkun Tuncer</category><category>Cristina Florea</category><category>Croatia</category><category>Cuba</category><category>Cultural Heritage</category><category>Cyrus Schayegh</category><category>Dadaloğlu</category><category>Daily Life</category><category>Damascus</category><category>Damietta</category><category>Daniel Hershenzon</category><category>Daniel Stolz</category><category>Daniel-Joseph Macarthur-Seal</category><category>Danube</category><category>Darfur</category><category>Darryl Li</category><category>Darwin</category><category>Death</category><category>Debt</category><category>Decline</category><category>Denise Klein</category><category>Deren Ertaş</category><category>Dersim</category><category>Devşirme</category><category>Dhow</category><category>Dialectology</category><category>Diary</category><category>Didem Yavuz Velipaşaoğlu</category><category>Dimitris Stamatopoulos</category><category>Dina Khoury</category><category>Dissent</category><category>Divorce</category><category>Diyanet</category><category>Dodecanese Islands</category><category>Donald Quataert</category><category>Dotan Halevy</category><category>Dreams</category><category>Dust</category><category>Dzenita Karic</category><category>Dzovinar Derderian</category><category>East Africa</category><category>Eastern Question</category><category>Ebru Boyar</category><category>Eda Çakmakçı</category><category>Egemen Yılgür</category><category>Eileen Kane</category><category>Einar Wigen</category><category>Electricity</category><category>Elektra Kostopoulou</category><category>Elena Abbott</category><category>Elephants</category><category>Elie Elias</category><category>Elif Becan</category><category>Elif Sezer</category><category>Elisabeth Fraser</category><category>Elisabetta Benigni</category><category>Elise Burton</category><category>Elizabeth Angell</category><category>Elizabeth Graver</category><category>Elizabeth Perego</category><category>Elizabeth Varon</category><category>Ella Ayalon</category><category>Ellen Fleischmann</category><category>Embassies</category><category>Emek Cinema</category><category>Emily Drumsta</category><category>Emine Fetvacı</category><category>Emine Öztaner</category><category>Emine Şahin</category><category>Emotions</category><category>Emrah Yıldız</category><category>Emrah Şahin</category><category>Emre Can Dağlıoğlu</category><category>Engineering</category><category>England</category><category>Erdem Sönmez</category><category>Eric van Lit</category><category>Erik-Jan Zürcher</category><category>Erol Ülker</category><category>Erotica</category><category>Ertuğrul</category><category>Esmat Elhalaby</category><category>Esther Möller</category><category>Etchmiadzin</category><category>Ethnic Cleansing</category><category>Ethnomusicology</category><category>Etymology</category><category>Eunuch</category><category>Eurasian Steppe</category><category>Eve Troutt Powell</category><category>Everyday Life</category><category>Evil Eye</category><category>Evliya Çelebi</category><category>Evyn Lê Espiritu</category><category>Exhibitions</category><category>Extraterritoriality</category><category>Eye Tracking</category><category>Eyes</category><category>Eyüp</category><category>Fabio Giomi</category><category>Faiz Ahmed</category><category>Fantasy</category><category>Fatih Parlak</category><category>Fatih Çalışır</category><category>Fatma Aladağ</category><category>Favorites</category><category>Fertilizer</category><category>Fikret Yılmaz</category><category>Films</category><category>Finance</category><category>Firearms</category><category>Fish</category><category>Food</category><category>Forests</category><category>Francois Georgeon</category><category>Freedom</category><category>Frontiers</category><category>Furniture</category><category>Futurity</category><category>Gaze</category><category>Gábor Ágoston</category><category>Germans</category><category>Gezira Scheme</category><category>Giancarlo Casale</category><category>Gifts</category><category>Gohar Khachatrian</category><category>Golden Horn</category><category>Greg Thomas</category><category>Gregory Maxwell Bruce</category><category>Guilds</category><category>Guy Burak</category><category>Gypsies</category><category>Gülhan Balsoy</category><category>Günhan Börekçi</category><category>Habsburgs</category><category>Hacibektaş</category><category>Hadi Hosainy</category><category>Hadjin</category><category>Halide Edip Adıvar</category><category>Halvetis</category><category>Hanan Hammad</category><category>Hans-Lukas Kieser</category><category>Hashish</category><category>Hayri Gökşin Özkoray</category><category>Heather Ferguson</category><category>Heidi Morrison</category><category>Helen Pfeifer</category><category>Henry Ford</category><category>Hikaye</category><category>Hikmet Kocamaner</category><category>Hilary Falb Kalisman</category><category>Hoda Yousef</category><category>Holy War</category><category>Hospitals</category><category>Hotels</category><category>Humor</category><category>Hürrem Sultan</category><category>Hüseyin Yılmaz</category><category>II. Meşrutiyet</category><category>Ian Campbell</category><category>Ibn Arabi</category><category>Ibn Hamdis</category><category>Ibn Hawqal</category><category>Ibn Khaldun</category><category>Ibn Munqidh</category><category>Ibn Sina</category><category>Iceland</category><category>Immigrants</category><category>Indie</category><category>Indonesia</category><category>Infitah</category><category>Intellectuals</category><category>Intercommunality</category><category>Intisar Rabb</category><category>Iqbal</category><category>Iranian Revolution</category><category>Irrigation</category><category>Isabella Alexander</category><category>Isfahan</category><category>Islamic Art</category><category>Islamic modernism</category><category>Islamic science</category><category>Italian</category><category>J.R. McNeill</category><category>Jamaica</category><category>James Baldwin</category><category>James Meyer</category><category>James Ryan</category><category>Jan Haenraets</category><category>Jane Hathaway</category><category>Janissaries</category><category>Jasmin Daam</category><category>Jazira</category><category>Jennifer Derr</category><category>Jennifer Johnson</category><category>Jennifer Manoukian</category><category>Jennifer Sessions</category><category>Jerba</category><category>Jessica Marglin</category><category>Jihad</category><category>Johann Strauss</category><category>John Chen</category><category>John Curry</category><category>Joint-Stock</category><category>Jonathan Wyrtzen</category><category>Joseph Moukarzel</category><category>Journalism</category><category>Jovo Miladinović</category><category>Julfa</category><category>Julia Harte</category><category>Julie Stephens</category><category>Justene Hill Edwards</category><category>Justin Stearns</category><category>Jyoti Balachandran</category><category>KD Thompson</category><category>Kadır Yıldırım</category><category>Kais Khimji</category><category>Karen Pinto</category><category>Karen Rignall</category><category>Karim Bejjit</category><category>Karène Sanchez Summerer</category><category>Kashmir</category><category>Kastamonu</category><category>Kate Dannies</category><category>Kate Fleet</category><category>Kathryn Babayan</category><category>Kathryn Schwartz</category><category>Kavala</category><category>Kazakh</category><category>Kelly Hammond</category><category>Kelly O'Neill</category><category>Kenan Tekin</category><category>Kent Schull</category><category>Khaled El-Rouayheb</category><category>Khaled Fahmy</category><category>Khartoum</category><category>Kinship</category><category>Kishwar Rizvi</category><category>Kitty Lord</category><category>Konrad Hirschler</category><category>Kristen Alff</category><category>Kristina Richardson</category><category>Kyle Anderson</category><category>Kübra Sağır</category><category>Lacan</category><category>Lale Can</category><category>Land</category><category>Lauren Banko</category><category>Lebanese Civil War</category><category>Leena Dallasheh</category><category>Legal Imperialism</category><category>Legal Pluralism</category><category>Leila Piran</category><category>Leisure</category><category>Leslie Peirce</category><category>Letters</category><category>Levni</category><category>Leyla Amzi-Erdoğdular</category><category>Leyla Kayhan Elbirlik</category><category>Liana Saif</category><category>Lily Pearl Balloffet</category><category>Linda Darling</category><category>Linda Gordon</category><category>Lino Britto</category><category>Liora Halperin</category><category>Little Syria</category><category>Local History</category><category>Locusts</category><category>Logic</category><category>Lorenz Korn</category><category>Lubunca</category><category>Lucia Carminati</category><category>Lydia Harrington</category><category>M'hamed Oualdi</category><category>Madeleine Elfenbein</category><category>Madness</category><category>Maha Nassar</category><category>Mahmood Kooria</category><category>Malcolm X</category><category>Malgorzata Kurjanska</category><category>Malte Fuhrmann</category><category>Manan Ahmed Asif</category><category>Manchuria</category><category>Marash</category><category>Marc Aymes</category><category>Margaux Fitoussi</category><category>Marijana Misevic</category><category>Marijuana</category><category>Marilyn Booth</category><category>Marketing</category><category>Marriage</category><category>Martin Crusius</category><category>Marvel Comics</category><category>Marwa Elshakry</category><category>Mary Roberts</category><category>Maryland</category><category>Massumeh Farhad</category><category>Matthew Ellis</category><category>Matthew MacLean</category><category>Mavi Boncuk</category><category>Mayte Green-Mercado</category><category>Media Studies</category><category>Medical Anthropology</category><category>Mehmet Rauf</category><category>Mehtap Çelik</category><category>Melda Üner</category><category>Melih Levi</category><category>Melike Kara</category><category>Melis Süloş</category><category>Meltem Kocaman</category><category>Mersin</category><category>Mesopotamia</category><category>Messianism</category><category>Metaphor</category><category>Metin Atmaca</category><category>Michael Provence</category><category>Michael Tworek</category><category>Microhistory</category><category>Midwest</category><category>Mihri Rasim</category><category>Milena Methodieva</category><category>Mining</category><category>Mixtape</category><category>Moldova</category><category>Molly Greene</category><category>Monica Green</category><category>Monica Ringer</category><category>Monkeys</category><category>Morality</category><category>Moriscos</category><category>Mountains</category><category>Muriam Haleh Davis</category><category>Muslim Brotherhood</category><category>Muslims</category><category>Mustafa Kemal</category><category>Muzaffer Özgüleş</category><category>Mysticism</category><category>Nablus</category><category>Nadim Shehadi</category><category>Nadir Özbek</category><category>Namık Kemal</category><category>Nancy Um</category><category>Napoleon Bonaparte</category><category>Narrative</category><category>Nasser</category><category>Natalie Rothman</category><category>Natural Disasters</category><category>Naveena Naqvi</category><category>Nazareth</category><category>Neda Maghbouleh</category><category>Nefin Dinç</category><category>Neo-Liberalism</category><category>Neo-Ottomanism</category><category>Networks</category><category>Nevila Pahumi</category><category>News</category><category>Nezih Erdoğan</category><category>Nicholas Kontovas</category><category>Nicholas Morton</category><category>Nicolas Trépanier</category><category>Nicole van Os</category><category>Nidhi Mahajan</category><category>Nilay Özok-Gündoğan</category><category>Nizamiye Courts</category><category>Nora Barakat</category><category>Norig Neveu</category><category>Normans</category><category>Norway</category><category>Norwegian</category><category>Nour Hammada</category><category>Nova Robinson</category><category>Noémi Lévy-Aksu</category><category>Nubia</category><category>Nur Sobers-Khan</category><category>Nurfadzilah Yahaya</category><category>OHP Vault</category><category>Oceans</category><category>Ohannes Kılıçdağı</category><category>Olives</category><category>Olly Akkerman</category><category>Oludamini Ogunnaike</category><category>Omar Cheta</category><category>Omar Mohammed</category><category>Omnia El Shakry</category><category>Onur Engin</category><category>Onur İşçi</category><category>Opium</category><category>Oral History</category><category>Orientalists</category><category>Origins</category><category>Osman of Timisoara</category><category>Osmanlı Tarihi</category><category>Ottoman</category><category>Ottoman Culture</category><category>Ottoman Dynasty</category><category>Ottoman Empre</category><category>Ottoman Language</category><category>Ottoman Music</category><category>Ottoman society</category><category>Ottomanism</category><category>Ousmane Kane</category><category>Owen Miller</category><category>Ozan Aksoy</category><category>Ozan Ozavci</category><category>Padua</category><category>Pakistan</category><category>Palermo</category><category>Palmira Brummett</category><category>Pamplets</category><category>Pan-Islam</category><category>Pan-Turkism</category><category>Panayotis League</category><category>Paolo Girardelli</category><category>Paramilitaries</category><category>Pascale Barthe</category><category>Pascale Ghazaleh</category><category>Pasteur</category><category>Patreon</category><category>Paul Drummond</category><category>Paulina Dominik</category><category>Perin Gürel</category><category>Periodization</category><category>Peter Laurence</category><category>Peter McMurray</category><category>Peter Wien</category><category>Phanariots</category><category>Philipp Wirtz</category><category>Philippe Bourmaud</category><category>Pier Mattia Tommasino</category><category>Pierre Daum</category><category>Piety</category><category>Pirates</category><category>Poison</category><category>Police</category><category>Political Ecology</category><category>Political Theory</category><category>Pontic Greeks</category><category>Populism</category><category>Postal Service</category><category>Potatoes</category><category>Pregnancy</category><category>Price Revolution</category><category>Princes</category><category>Print</category><category>Privacy</category><category>Projit Mukharji</category><category>Propaganda</category><category>Provisioning</category><category>Public Health</category><category>Public Works</category><category>Qatar</category><category>Rabiat Akande</category><category>Racism</category><category>Radio</category><category>Railroads</category><category>Ramazan Hakkı Öztan</category><category>Rana Issa</category><category>Ras Kass</category><category>Ras al-Ayn</category><category>Rashid Khalidi</category><category>Rawan Arar</category><category>Rayya Haddad</category><category>Re-Use</category><category>Rebecca Alemayehu</category><category>Rebecca Hankins</category><category>Rebetiko</category><category>Reconstruction</category><category>Recreation</category><category>Refik Halit</category><category>Renata Holod</category><category>Renewable Energy</category><category>Republican Era Turkey</category><category>Restitution</category><category>Richard Antaramian</category><category>Richard Breaux</category><category>Richard Calis</category><category>Rita Ender</category><category>Rivers</category><category>Robyn Dora Radway</category><category>Rochelle Davis</category><category>Roger II</category><category>Romances</category><category>Ronald Grigor Suny</category><category>Ronit Yoeli-Tlalim</category><category>Rudi Lindner</category><category>Rumi</category><category>Rumors</category><category>Russo-Ottoman War</category><category>Ryan Gingeras</category><category>STS</category><category>Saadia Yacoob</category><category>Sahara</category><category>Saints</category><category>Saladin</category><category>Salim Tamari</category><category>Salons</category><category>Samantha Pellegrino</category><category>Samhita Sunya</category><category>Samy Ayoub</category><category>Sandrine Mansour-Mérien</category><category>Sanja Kadrić</category><category>Sanusi</category><category>Sara Pursley</category><category>Sara Rahnama</category><category>Sara Schechner</category><category>Sarah Baldwin</category><category>Sarah Ghabrial</category><category>Sarah Milov</category><category>Sarah-Neel Smith</category><category>Sasun</category><category>Sayat Nova</category><category>Scott Rank</category><category>Sea</category><category>Season 7</category><category>Season 9</category><category>Sebouh Aslanian</category><category>Selim I</category><category>Selim II</category><category>Selim Karahasanoğlu</category><category>Selim Kuru</category><category>Selçuk</category><category>Sensibilities</category><category>Servet-i Fünun</category><category>Seth Kimmel</category><category>Shah</category><category>Shahname</category><category>Shajar al-Durr</category><category>Shakespeare</category><category>Shakib Arslan</category><category>Shannon Chakraborty</category><category>Sheikh Imam</category><category>Sherene Seikaly</category><category>Shi'ism</category><category>Shibli Nomani</category><category>Shira Robinson</category><category>Sicily</category><category>Silk</category><category>Simon Rettig</category><category>Singapore</category><category>Sinop</category><category>Sitting</category><category>Slang</category><category>Sleddogs</category><category>Snow</category><category>Sokollu Mehmed Pasha</category><category>Solidere</category><category>Somalia</category><category>Sooyong Kim</category><category>Sound Studies</category><category>Sounds</category><category>Sources in Translation</category><category>Stacy Fahrenthold</category><category>State</category><category>Stefan Martens</category><category>Stefan Winter</category><category>Stefano Taglia</category><category>Stefo Benlisoy</category><category>Story</category><category>Sugar</category><category>Suicide</category><category>Suja Sawafta</category><category>Suleiman the Magnificent</category><category>Sultan Abdülhamid II</category><category>Sumaiya Hamdani</category><category>Sumayya Kassamali</category><category>Sunil Sharma</category><category>Suzy Hansen</category><category>Sylvia Alajaji</category><category>Sylvia Önder</category><category>Syriac Christians</category><category>Tahrir Defters</category><category>Taieb Belghazi</category><category>Taksim Square</category><category>Talaat Pasha</category><category>Tamar Novick</category><category>Tangier</category><category>Tanpınar</category><category>Tarih Yazımı</category><category>Tayeb Salih</category><category>Taylan Akyıldırım</category><category>Teena Purohit</category><category>Telegram</category><category>Telegraph</category><category>The Other</category><category>The Wild Field</category><category>Tibet</category><category>Timbuktu</category><category>Tony Perry</category><category>Toothpaste</category><category>Topkapı Palace</category><category>Tourism</category><category>Toygun Altıntaş</category><category>Tradition</category><category>Traditionalism</category><category>Trailer</category><category>Trams</category><category>Transjordan</category><category>Transliteration</category><category>Transnational</category><category>Travel</category><category>Travelers</category><category>Trees</category><category>Trending Globally</category><category>Tuba Demirci</category><category>Tuna Artun</category><category>Tyler Conklin</category><category>Tyler Kynn</category><category>Tülün Değirmenci</category><category>Türk Ocağı</category><category>UNHCR</category><category>Ukraine</category><category>Ulema</category><category>Ummah</category><category>Urdu</category><category>Ussama Makdisi</category><category>Uğur Peçe</category><category>Vahé Tachjian</category><category>Valantis Stamelos</category><category>Valerie McGuire</category><category>Victoria Saker Woeste</category><category>Victoria Saker-Woeste</category><category>Vienna</category><category>Vietnam</category><category>Vinyl</category><category>Vision Science</category><category>Vladimir Hamed-Troyansky</category><category>War Medals</category><category>War on Terror</category><category>Wendell Marsh</category><category>Wendy Shaw</category><category>Westernization</category><category>Whales</category><category>Will Hanley</category><category>Will Smiley</category><category>William Granara</category><category>Wireless Telegraph</category><category>World Economy</category><category>World War II</category><category>Y. Doğan Çetinkaya</category><category>Yael Berda</category><category>Yakoob Ahmed</category><category>Yakup Kadri Karaosmanoğlu</category><category>Yalçın Çakmak</category><category>Yasemin Gencer</category><category>Yasmine Seale</category><category>Yelins Mahtat</category><category>Yeniçeri Mezar Taşları</category><category>Yonca Köksal</category><category>Yugoslavia</category><category>Yunus Uğur</category><category>Yusuf Akçura</category><category>Zabelle Panosian</category><category>Zanzibar</category><category>Zefta</category><category>Zeinab Fawwaz</category><category>Zeynep Ertuğrul</category><category>Zeynep Gürsel</category><category>Zeynep Kutluata</category><category>Zeynep Oktay Uslu</category><category>Zeynep Sabancı</category><category>Zeynep Çelik</category><category>Zikr</category><category>Ziya Gökalp</category><category>Zoroastrians</category><category>Zouaves</category><category>al-Bayati</category><category>boycott</category><category>boykot</category><category>community</category><category>dress</category><category>ethnicity</category><category>eunuch; Beşir Ağa</category><category>forgery</category><category>gershon shafir</category><category>hijab</category><category>hiphop</category><category>ice</category><category>international law</category><category>internet</category><category>israel/palestine</category><category>işçi hareket</category><category>landscape</category><category>lauren davis</category><category>libraries</category><category>midwives</category><category>nature</category><category>podcast</category><category>post-Ottoman world</category><category>ransom</category><category>reception</category><category>reproduction</category><category>sicil</category><category>smell</category><category>social networks</category><category>spice bazaar</category><category>state of emergency</category><category>tarboush</category><category>temporality</category><category>vernacularization</category><category>west bank</category><category>Çiğdem Oğuz</category><category>Çukurova</category><category>Özge Calafato</category><category>Özge Ertem</category><category>Özge Samancı</category><category>Özlem Gülin Dağoğlu</category><category>Üsküdar</category><category>İlkay Yılmaz</category><category>İpek Hüner Cora</category><category>İrfan Davut Çam</category><category>Şevket Pamuk</category><category>Şeyma Afacan</category><category>Şölen Şanlı Vasquez</category><title>History of Modern Turkey</title><description>Interviews with scholars about the history of Turkey since its founding in 1923</description><link>https://www.ottomanhistorypodcast.com/search/label/Modern%20Turkey</link><managingEditor>noreply@blogger.com (Chris Gratien)</managingEditor><generator>Blogger</generator><openSearch:totalResults>33</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><language>en-us</language><itunes:explicit>no</itunes:explicit><itunes:image href="https://1.bp.blogspot.com/-vQS0VeUxlOk/Xh4l_kFukaI/AAAAAAAALtE/c4N0P4sMKjYURvp66N-2QVWOYGnXLCs8gCNcBGAsYHQ/s1600/Downloads.jpg"/><itunes:keywords>History,Turkey</itunes:keywords><itunes:summary>Interviews with scholars about the history of Turkey since its founding in 1923</itunes:summary><itunes:subtitle>an Ottoman History Podcast series</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:owner><itunes:email>noreply@blogger.com</itunes:email><itunes:name>Ottoman History Podcast</itunes:name></itunes:owner><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5209031800761396318</guid><pubDate>Sun, 09 Jun 2019 14:17:00 +0000</pubDate><atom:updated>2021-04-14T23:04:34.473+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Andreas Guidi</category><category domain="http://www.blogger.com/atom/ns#">Emmanuel Szurek</category><category domain="http://www.blogger.com/atom/ns#">Fabio Giomi</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Mustafa Kemal</category><category domain="http://www.blogger.com/atom/ns#">Mustafa Kemal Atatürk</category><category domain="http://www.blogger.com/atom/ns#">Nathalie Clayer</category><category domain="http://www.blogger.com/atom/ns#">post-Ottoman world</category><category domain="http://www.blogger.com/atom/ns#">Southeast Passage</category><category domain="http://www.blogger.com/atom/ns#">transnationalism</category><title>A Transnational History of Kemalism</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 413&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="http://cetobac.ehess.fr/index.php?107" target="_blank"&gt;with Nathalie Clayer,&lt;/a&gt;&lt;a href="http://cetobac.ehess.fr/index.php?590" target="_blank"&gt; Fabio Giomi,&lt;/a&gt;&lt;a href="http://cetobac.ehess.fr/index.php?555" target="_blank"&gt; and Emmanuel Szurek&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://uni-konstanz.academia.edu/AndreasGuidi" target="_blank"&gt;hosted by Andreas Guidi&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/a-transnational-history-of-kemalism" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Our latest podcast in collaboration with &lt;a href="http://thesoutheastpassage.com/podcast/" target="_blank"&gt;The Southeast Passage&lt;/a&gt; examines how Kemalism as a political category has been used widely and often ambiguously throughout the history of the Turkish Republic in  public discourse as well as in historiography. In this episode, we discuss Kemalism from an innovative transnational perspective. The making of Kemalism was embedded in hybridity and circulations involving other regions of the post-Ottoman space. Practices of governance, material objects, new conceptions of the body and gender roles, and scientific debates created a convergence of Islam and modernity which was influenced by external references but also attracted observers from surrounding countries such as Albania, Yugoslavia and Egypt.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2019/06/transnational-kemalism.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/634045161-ottoman-history-podcast-a-transnational-history-of-kemalism.mp3"/><link>https://www.ottomanhistorypodcast.com/2019/06/transnational-kemalism.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8vwcau06FcoYVA2xdqH9ccat0zVrkCgiXzix5JOoCoyKNhHYh-GCl2RrgCXyWIKGVODarpvgnQ_otlQ2Lvf4lvio9Y6cz2U6z1CUOYaGsNl7QJqHLPz3RSzq8qNkzwKeiA5PlcaB14TY/s72-c/2.png.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Paris, France</georss:featurename><georss:point>48.856614 2.3522219000000177</georss:point><georss:box>48.6894645 2.0294984000000178 49.0237635 2.6749454000000177</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 413 with Nathalie Clayer, Fabio Giomi, and Emmanuel Szurek hosted by Andreas Guidi Download the podcast Feed | iTunes | GooglePlay | SoundCloud Our latest podcast in collaboration with The Southeast Passage examines how Kemalism as a political category has been used widely and often ambiguously throughout the history of the Turkish Republic in public discourse as well as in historiography. In this episode, we discuss Kemalism from an innovative transnational perspective. The making of Kemalism was embedded in hybridity and circulations involving other regions of the post-Ottoman space. Practices of governance, material objects, new conceptions of the body and gender roles, and scientific debates created a convergence of Islam and modernity which was influenced by external references but also attracted observers from surrounding countries such as Albania, Yugoslavia and Egypt. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 413 with Nathalie Clayer, Fabio Giomi, and Emmanuel Szurek hosted by Andreas Guidi Download the podcast Feed | iTunes | GooglePlay | SoundCloud Our latest podcast in collaboration with The Southeast Passage examines how Kemalism as a political category has been used widely and often ambiguously throughout the history of the Turkish Republic in public discourse as well as in historiography. In this episode, we discuss Kemalism from an innovative transnational perspective. The making of Kemalism was embedded in hybridity and circulations involving other regions of the post-Ottoman space. Practices of governance, material objects, new conceptions of the body and gender roles, and scientific debates created a convergence of Islam and modernity which was influenced by external references but also attracted observers from surrounding countries such as Albania, Yugoslavia and Egypt. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-1622670554207597437</guid><pubDate>Thu, 02 May 2019 13:49:00 +0000</pubDate><atom:updated>2021-06-03T22:04:55.027+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Claudrena Harold</category><category domain="http://www.blogger.com/atom/ns#">Deportation</category><category domain="http://www.blogger.com/atom/ns#">Devi Mays</category><category domain="http://www.blogger.com/atom/ns#">Devin Naar</category><category domain="http://www.blogger.com/atom/ns#">DOAP</category><category domain="http://www.blogger.com/atom/ns#">Emily Pope-Obeda</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Jewish History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Race</category><category domain="http://www.blogger.com/atom/ns#">Sam Dolbee</category><category domain="http://www.blogger.com/atom/ns#">Season 8</category><category domain="http://www.blogger.com/atom/ns#">Sephardic</category><category domain="http://www.blogger.com/atom/ns#">United States</category><title>Turkino</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 411&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name_nobold"&gt;
&lt;a href="https://virginia.academia.edu/ChrisGratien" target="_blank"&gt;Produced and Narrated by Chris Gratien&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div class="doap_name"&gt;
&lt;a href="http://devinenaar.com/" target="_blank"&gt;Episode Consultant: Devin Naar&lt;/a&gt;&lt;br&gt;
&lt;a href="https://scholar.harvard.edu/popeobeda/bioe" target="_blank"&gt;Series Consultant: Emily Pope-Obeda&lt;/a&gt;&lt;/div&gt;
&lt;div class="doap_name"&gt;
&lt;a href="http://brandeis.academia.edu/SamDolbee" target="_blank"&gt;Script Editor: Sam Dolbee&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div class="doap_name_2"&gt;
&lt;a href="https://lsa.umich.edu/mediterranean/people/core-faculty/devimays.html" target="_blank"&gt;with additional contributions by Devi Mays&lt;/a&gt;, &lt;a href="http://history.virginia.edu/people/profile/cnh6g" target="_blank"&gt;Claudrena Harold&lt;/a&gt;, &lt;a href="http://www.americanbarfoundation.org/faculty/profile/24" target="_blank"&gt;Victoria Saker Woeste&lt;/a&gt;, &lt;a href="https://samnegri.wordpress.com/" target="_blank"&gt;Sam Negri&lt;/a&gt;, &lt;a href="https://www.ottomanhistorypodcast.com/2019/05/turkino.html" target="_blank"&gt;and Louis Negri&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;
&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/DOAP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/turkino" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Leo lived in New York City with his family. Born and educated in the cosmopolitan Ottoman capital of Istanbul, he was now part of the vibrant and richly-textured social fabric of America&amp;#39;s largest metropolis as one one of the tens of thousands of Sephardic Jews who migrated to the US. Though he spoke four languages, Leo held jobs such as garbage collector and shoeshine during the Great Depression. Sometimes he couldn&amp;#39;t find any work at all. But his woes were compounded when immigration authorities discovered he had entered the US using fraudulent documents. Yet Leo was not alone; his story was the story of many Jewish migrants throughout the world during the interwar era who saw the gates closing before them at every turn. Through Leo and his brush with deportation, we examine the history of the US as would-be refuge for Jews facing persecution elsewhere, highlight the indelible link between anti-immigrant policy and illicit migration, and explore transformations in the history of race in New York City through the history of Leo and his family.&lt;br&gt;
&lt;br&gt;
&lt;i&gt;This episode is part of our investigative series &lt;a href="http://www.ottomanhistorypodcast.com/p/doa.html" target="_blank"&gt;Deporting Ottoman Americans&lt;/a&gt;.&lt;/i&gt;&lt;br&gt;
&lt;br&gt;&lt;/div&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2019/05/turkino.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/614627913-ottoman-history-podcast-turkino.mp3"/><link>https://www.ottomanhistorypodcast.com/2019/05/turkino.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZLEGomAyDIasZkc1_P5NMSqrTgcoE-f7nXzaBHTqU8l6gxOFY6xV7kSwMZ9XUogBa8yVbdv84ld6A18W8x-nFj9c_08fK1MuhgESVtZNqNV0hM2b8n9Rhuzdw8P_nitx6YysJpLHauhcf/s72-c/pport.JPG" width="72"/><thr:total>0</thr:total><georss:featurename>Charlottesville, VA, USA</georss:featurename><georss:point>38.0293059 -78.476678100000015</georss:point><georss:box>37.9292599 -78.638039600000013 38.129351899999996 -78.315316600000017</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 411 Produced and Narrated by Chris Gratien Episode Consultant: Devin Naar Series Consultant: Emily Pope-Obeda Script Editor: Sam Dolbee with additional contributions by Devi Mays, Claudrena Harold, Victoria Saker Woeste, Sam Negri, and Louis Negri Download the podcast Feed | iTunes | GooglePlay | SoundCloud Leo lived in New York City with his family. Born and educated in the cosmopolitan Ottoman capital of Istanbul, he was now part of the vibrant and richly-textured social fabric of America&amp;#39;s largest metropolis as one one of the tens of thousands of Sephardic Jews who migrated to the US. Though he spoke four languages, Leo held jobs such as garbage collector and shoeshine during the Great Depression. Sometimes he couldn&amp;#39;t find any work at all. But his woes were compounded when immigration authorities discovered he had entered the US using fraudulent documents. Yet Leo was not alone; his story was the story of many Jewish migrants throughout the world during the interwar era who saw the gates closing before them at every turn. Through Leo and his brush with deportation, we examine the history of the US as would-be refuge for Jews facing persecution elsewhere, highlight the indelible link between anti-immigrant policy and illicit migration, and explore transformations in the history of race in New York City through the history of Leo and his family. This episode is part of our investigative series Deporting Ottoman Americans. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 411 Produced and Narrated by Chris Gratien Episode Consultant: Devin Naar Series Consultant: Emily Pope-Obeda Script Editor: Sam Dolbee with additional contributions by Devi Mays, Claudrena Harold, Victoria Saker Woeste, Sam Negri, and Louis Negri Download the podcast Feed | iTunes | GooglePlay | SoundCloud Leo lived in New York City with his family. Born and educated in the cosmopolitan Ottoman capital of Istanbul, he was now part of the vibrant and richly-textured social fabric of America&amp;#39;s largest metropolis as one one of the tens of thousands of Sephardic Jews who migrated to the US. Though he spoke four languages, Leo held jobs such as garbage collector and shoeshine during the Great Depression. Sometimes he couldn&amp;#39;t find any work at all. But his woes were compounded when immigration authorities discovered he had entered the US using fraudulent documents. Yet Leo was not alone; his story was the story of many Jewish migrants throughout the world during the interwar era who saw the gates closing before them at every turn. Through Leo and his brush with deportation, we examine the history of the US as would-be refuge for Jews facing persecution elsewhere, highlight the indelible link between anti-immigrant policy and illicit migration, and explore transformations in the history of race in New York City through the history of Leo and his family. This episode is part of our investigative series Deporting Ottoman Americans. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4863095017942037410</guid><pubDate>Thu, 17 Jan 2019 15:32:00 +0000</pubDate><atom:updated>2021-04-22T00:12:34.386+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Development</category><category domain="http://www.blogger.com/atom/ns#">Economy</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Matthew Ghazarian</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Money</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Season 8</category><category domain="http://www.blogger.com/atom/ns#">Şevket Pamuk</category><title>Turkish Economic Development Since 1820</title><description>&lt;div class="episode_no"&gt;
Episode 398&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://ata.boun.edu.tr/faculty/sevketpamuk" target="_blank"&gt;with Şevket Pamuk&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="http://columbia.academia.edu/MatthewGhazarian" target="_blank"&gt;Matthew Ghazarian&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/turkish-economic-development-since-1820-sevket-pamuk" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
What forces have governed Turkey&amp;#39;s economic growth over the past two centuries? In this episode we speak with Şevket Pamuk about development in Turkey since 1820. In the late Ottoman period, low barriers to trade, agrarian exports, and European financial control defined the limits of economic expansion, while the transition from  Empire to Republic brought more inward-looking policies aimed at protecting domestic industries. From the 1980s until the present, the Turkish government came to embrace the set of policy recommendations now called the Washington Consensus, defined by trade liberalization, privatization, and de-regulation. We discuss key moments during each of these periods, comparing Turkey to other countries around the world. We also discuss broader historical debates about Islam in economic history as well as approaches to the economic as an object of study. 
&lt;/div&gt;
&lt;a href="https://www.ottomanhistorypodcast.com/2019/01/economicdevelopment.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/560428905-ottoman-history-podcast-turkish-economic-development-since-1820-sevket-pamuk.mp3"/><link>https://www.ottomanhistorypodcast.com/2019/01/economicdevelopment.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjjvi0rwDFLEAzqr2W4jKARh7jmAnRhW2eRj234YCSBOHNqkM7sHZYiJ9k0cKwXVrDpk6qEgyAaCSDElCWN-NyDic_ZmYfG_6DCgor5LNmBvM2ODLXnyYyxYfZgSPYiv2q60VLhfzprY-Q/s72-c/Pamukcover.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Istanbul, Turkey</georss:featurename><georss:point>41.0082376 28.978358899999989</georss:point><georss:box>40.6247881 28.332911899999988 41.3916871 29.62380589999999</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 398 with Şevket Pamuk hosted by Matthew Ghazarian Download the podcast Feed | iTunes | GooglePlay | SoundCloud What forces have governed Turkey&amp;#39;s economic growth over the past two centuries? In this episode we speak with Şevket Pamuk about development in Turkey since 1820. In the late Ottoman period, low barriers to trade, agrarian exports, and European financial control defined the limits of economic expansion, while the transition from Empire to Republic brought more inward-looking policies aimed at protecting domestic industries. From the 1980s until the present, the Turkish government came to embrace the set of policy recommendations now called the Washington Consensus, defined by trade liberalization, privatization, and de-regulation. We discuss key moments during each of these periods, comparing Turkey to other countries around the world. We also discuss broader historical debates about Islam in economic history as well as approaches to the economic as an object of study. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 398 with Şevket Pamuk hosted by Matthew Ghazarian Download the podcast Feed | iTunes | GooglePlay | SoundCloud What forces have governed Turkey&amp;#39;s economic growth over the past two centuries? In this episode we speak with Şevket Pamuk about development in Turkey since 1820. In the late Ottoman period, low barriers to trade, agrarian exports, and European financial control defined the limits of economic expansion, while the transition from Empire to Republic brought more inward-looking policies aimed at protecting domestic industries. From the 1980s until the present, the Turkish government came to embrace the set of policy recommendations now called the Washington Consensus, defined by trade liberalization, privatization, and de-regulation. We discuss key moments during each of these periods, comparing Turkey to other countries around the world. We also discuss broader historical debates about Islam in economic history as well as approaches to the economic as an object of study. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-1758520675027774408</guid><pubDate>Sat, 20 Oct 2018 17:06:00 +0000</pubDate><atom:updated>2021-04-22T00:12:34.384+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Film</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Hungary</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nefin Dinç</category><category domain="http://www.blogger.com/atom/ns#">Season 8</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><category domain="http://www.blogger.com/atom/ns#">World War I</category><category domain="http://www.blogger.com/atom/ns#">WWI</category><title>The Incredible Life of Antoine Köpe</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 387&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://www.jmu.edu/smad/about-smad/our-people/Dinc-Nefin.shtml" target="_blank"&gt;with Nefin Dinç&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://virginia.academia.edu/ChrisGratien" target="_blank"&gt;hosted by Chris Gratien&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;
&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/the-incredible-life-of-antoine-kope-nefin-dinc" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Antoine Köpe was never a prominent politician or public figure, but he was witness to extraordinary events. Born in late Ottoman Istanbul to French and Hungarian parents, Antoine was there to celebrate the 1908 Young Turk revolution, fight in the First World War, live under an Allied occupation, and experience the emergence of the national resistance and the establishment of the Republic of Turkey. Driven by an irresistible instinct to document, he produced writings, drawings, audiovisual recordings, and a 10-volume memoir of his unusual life. In this episode, our guest filmmaker Nefin Dinç shared more about the life of Antoine Köpe, which is the subject of a &lt;a href="http://antoinekope.com/#home" target="_blank"&gt;documentary project titled &amp;quot;Antoine the Fortunate.&amp;quot;&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/10/dinc.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/517227966-ottoman-history-podcast-the-incredible-life-of-antoine-kope-nefin-dinc.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/10/dinc.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjjgFv7U20IoD9qr_-74GYzexjokLFL2zL7CUtwE3AZaA_XLPK53G_ps_nmMqfZnnAz-kjipaKYJDq4iIpkcIFp6-X7nksE_BmpN3WPNvMdUCVYEE_BEvLjp5SaHpUvqvuWibnlxFEic_CI/s72-c/Antoine+Caricature.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Hanover, Germany</georss:featurename><georss:point>52.3758916 9.7320104000000356</georss:point><georss:box>52.2208071 9.4092869000000352 52.530976100000004 10.054733900000036</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 387 with Nefin Dinç hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud Antoine Köpe was never a prominent politician or public figure, but he was witness to extraordinary events. Born in late Ottoman Istanbul to French and Hungarian parents, Antoine was there to celebrate the 1908 Young Turk revolution, fight in the First World War, live under an Allied occupation, and experience the emergence of the national resistance and the establishment of the Republic of Turkey. Driven by an irresistible instinct to document, he produced writings, drawings, audiovisual recordings, and a 10-volume memoir of his unusual life. In this episode, our guest filmmaker Nefin Dinç shared more about the life of Antoine Köpe, which is the subject of a documentary project titled &amp;quot;Antoine the Fortunate.&amp;quot; « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 387 with Nefin Dinç hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud Antoine Köpe was never a prominent politician or public figure, but he was witness to extraordinary events. Born in late Ottoman Istanbul to French and Hungarian parents, Antoine was there to celebrate the 1908 Young Turk revolution, fight in the First World War, live under an Allied occupation, and experience the emergence of the national resistance and the establishment of the Republic of Turkey. Driven by an irresistible instinct to document, he produced writings, drawings, audiovisual recordings, and a 10-volume memoir of his unusual life. In this episode, our guest filmmaker Nefin Dinç shared more about the life of Antoine Köpe, which is the subject of a documentary project titled &amp;quot;Antoine the Fortunate.&amp;quot; « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5151524897580845120</guid><pubDate>Mon, 15 Oct 2018 13:42:00 +0000</pubDate><atom:updated>2021-04-22T00:12:34.386+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Afghanistan</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Greece</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">James Baldwin</category><category domain="http://www.blogger.com/atom/ns#">Journalism</category><category domain="http://www.blogger.com/atom/ns#">Middle East</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">OHP Episodes</category><category domain="http://www.blogger.com/atom/ns#">Season 8</category><category domain="http://www.blogger.com/atom/ns#">Suzy Hansen</category><category domain="http://www.blogger.com/atom/ns#">Turkey</category><title>America, Turkey, and the Middle East</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 386&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="http://www.suzyhansen.com/" target="_blank"&gt;with Suzy Hansen&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://virginia.academia.edu/ChrisGratien" target="_blank"&gt;hosted by Chris Gratien&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;
&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/hansen" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Turkey is a country that most Americans know little about, and yet the United States has played an extraordinary role in the making of modern Turkey. In this podcast, we explore this disparity of awareness and the role of the US in the history of the Middle East through the lens of an American journalist&amp;#39;s slow realization of her own subjectivity and the myriad ways in which the US and Turkey have been intertwined. In this conversation with Suzy Hansen about her award-winning book &amp;quot;Notes on a Foreign Country,&amp;quot; we critically examine the formation of journalistic and scholarly expertise, and we discuss reactions of readers and reviewers to Hansen&amp;#39;s work.
&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/10/hansen.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/514600854-ottoman-history-podcast-hansen.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/10/hansen.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFaNadwYyeiCNV8ynwk1s84ZS4WJooXHCDN0PKfTvHRwKKGMYmDbGnOOCk3W3dlPNuwjHWurVPx8vob2R9wzP4oJgNC06TxpJ0w3u1sIarSW2yHMpTGK0DHggVcaPVV4aqLOGVTIGO-Saq/s72-c/suzface.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Cihangir Mahallesi, 34433 Beyoğlu/İstanbul, Turkey</georss:featurename><georss:point>41.0335164 28.98561129999996</georss:point><georss:box>41.027527400000004 28.975526299999959 41.0395054 28.99569629999996</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 386 with Suzy Hansen hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud Turkey is a country that most Americans know little about, and yet the United States has played an extraordinary role in the making of modern Turkey. In this podcast, we explore this disparity of awareness and the role of the US in the history of the Middle East through the lens of an American journalist&amp;#39;s slow realization of her own subjectivity and the myriad ways in which the US and Turkey have been intertwined. In this conversation with Suzy Hansen about her award-winning book &amp;quot;Notes on a Foreign Country,&amp;quot; we critically examine the formation of journalistic and scholarly expertise, and we discuss reactions of readers and reviewers to Hansen&amp;#39;s work. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 386 with Suzy Hansen hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud Turkey is a country that most Americans know little about, and yet the United States has played an extraordinary role in the making of modern Turkey. In this podcast, we explore this disparity of awareness and the role of the US in the history of the Middle East through the lens of an American journalist&amp;#39;s slow realization of her own subjectivity and the myriad ways in which the US and Turkey have been intertwined. In this conversation with Suzy Hansen about her award-winning book &amp;quot;Notes on a Foreign Country,&amp;quot; we critically examine the formation of journalistic and scholarly expertise, and we discuss reactions of readers and reviewers to Hansen&amp;#39;s work. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4385277098874165808</guid><pubDate>Sun, 09 Sep 2018 12:26:00 +0000</pubDate><atom:updated>2021-04-22T00:12:34.386+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">20th Century</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Istanbul</category><category domain="http://www.blogger.com/atom/ns#">Işın Taylan</category><category domain="http://www.blogger.com/atom/ns#">Labor</category><category domain="http://www.blogger.com/atom/ns#">Matthew Ghazarian</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Rita Ender</category><category domain="http://www.blogger.com/atom/ns#">Season 8</category><category domain="http://www.blogger.com/atom/ns#">Türkçe</category><category domain="http://www.blogger.com/atom/ns#">workers</category><title>Kolay Gelsin: İstanbul'da Meslekler ve Mekânlar</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Bölüm 376&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://galatasaray.academia.edu/RitaEnder" target="_blank"&gt;Rita Ender&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
Sunucular: &lt;a href="https://yale.academia.edu/I%C5%9F%C4%B1nTaylan" target="_blank"&gt;Işın Taylan&lt;/a&gt; ve &lt;a href="https://columbia.academia.edu/MatthewGhazarian" target="_blank"&gt;Matthew Ghazarian&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/kolay-gelsin-istanbulda-meslekler-ve-mekanlar-rita-ender" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Mesleğiniz tarih sayfalarından silinirse ne hissedersiniz? İstanbul&amp;#39;da yüzlerce meslek artık yok ve yok olmaya devam ediyor. Bu bölümde, Rita Ender ile Kolay Gelsin kitabı üzerine konuşuyoruz. Kolay Gelsin Agos Gazetesi’nde 2012 - 2014 yılları arasında Meslekler ve Mekanlar adıyla yayınlanmış söyleşilerden oluşuyor ve her bir söyleşi İstanbul tarihine, esnaflığa, değişen yeme-içme kültürlerine, demografik değişikliklere ve kültür tarihine ışık tutuyor.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/09/kolaygelsin.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/497410524-ottoman-history-podcast-kolay-gelsin-istanbulda-meslekler-ve-mekanlar-rita-ender.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/09/kolaygelsin.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpieGEC5d7i27HxjXQ350pO-63CGudHSdO8Zesez8fncbP43t0spKQAgmswvhLzjAtZ35HzI0J9LvgtLEn1NEnriXjydggvJvtdjUNN6KmYmhHLCg_Dm1FH59KIi93tb3RXA8Yc1rNuNY/s72-c/Kolay+Gelsin+Facebook+cover.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Istanbul, Turkey</georss:featurename><georss:point>41.0082376 28.978358899999989</georss:point><georss:box>40.6247881 28.332911899999988 41.3916871 29.62380589999999</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Bölüm 376 Rita Ender Sunucular: Işın Taylan ve Matthew Ghazarian Download the podcast Feed | iTunes | GooglePlay | SoundCloud Mesleğiniz tarih sayfalarından silinirse ne hissedersiniz? İstanbul&amp;#39;da yüzlerce meslek artık yok ve yok olmaya devam ediyor. Bu bölümde, Rita Ender ile Kolay Gelsin kitabı üzerine konuşuyoruz. Kolay Gelsin Agos Gazetesi’nde 2012 - 2014 yılları arasında Meslekler ve Mekanlar adıyla yayınlanmış söyleşilerden oluşuyor ve her bir söyleşi İstanbul tarihine, esnaflığa, değişen yeme-içme kültürlerine, demografik değişikliklere ve kültür tarihine ışık tutuyor. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Bölüm 376 Rita Ender Sunucular: Işın Taylan ve Matthew Ghazarian Download the podcast Feed | iTunes | GooglePlay | SoundCloud Mesleğiniz tarih sayfalarından silinirse ne hissedersiniz? İstanbul&amp;#39;da yüzlerce meslek artık yok ve yok olmaya devam ediyor. Bu bölümde, Rita Ender ile Kolay Gelsin kitabı üzerine konuşuyoruz. Kolay Gelsin Agos Gazetesi’nde 2012 - 2014 yılları arasında Meslekler ve Mekanlar adıyla yayınlanmış söyleşilerden oluşuyor ve her bir söyleşi İstanbul tarihine, esnaflığa, değişen yeme-içme kültürlerine, demografik değişikliklere ve kültür tarihine ışık tutuyor. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-8079122065485253037</guid><pubDate>Tue, 17 Apr 2018 16:23:00 +0000</pubDate><atom:updated>2020-04-08T22:14:59.189+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Anthropology</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Diyanet</category><category domain="http://www.blogger.com/atom/ns#">Family</category><category domain="http://www.blogger.com/atom/ns#">Hikmet Kocamaner</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Religion</category><category domain="http://www.blogger.com/atom/ns#">Secularism</category><title>Politics of the Family in the New Turkey</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 358&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://uncw.academia.edu/HikmetKocamaner" target="_blank"&gt;with Hikmet Kocamaner&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://virginia.academia.edu/ChrisGratien" target="_blank"&gt;hosted by Chris Gratien&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;br&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/politics-of-the-family-in-the-new-turkey-hikmet-kocamaner" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
Discourses surrounding the family and morality have played an important role in modern political debates. In this episode, we discuss the politics of family in Turkey and its relationship to both religion and government policy. Our guest Hikmet Kocamaner discusses how the Turkish Directorate of Religious Affairs--the Diyanet--oversees a range of activities concerning the family as part of the project of a &amp;quot;New Turkey&amp;quot; championed by the ruling Justice and Development Party (AKP). In particular, we discuss family-oriented television programming related to Diyanet. While distinctively Islamic in their rhetoric, these programs in fact serve as a fascinating meeting point for various expert approaches to social issues and the family, demonstrating the complex entanglement of Islamic and secular institutions in modern Turkey.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/04/family.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/431066712-ottoman-history-podcast-politics-of-the-family-in-the-new-turkey-hikmet-kocamaner.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/04/family.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgo2HfTsYr42zkcglbYIdCJWkNaltfNcBeW7CicPg5KIQp7yFpjSHMM2H-i_yCq5_QOgeZRMiZvPPDgTtlq_I9-HthzxiKe9gH6nR1WfbW1826Sb_a2C6PuiCpn2bXRHzG4HHPS1W_zspMc/s72-c/hkmq.jpg" width="72"/><thr:total>1</thr:total><georss:featurename>1727 Cambridge St, Cambridge, MA 02138, USA</georss:featurename><georss:point>42.375477 -71.11285220000002</georss:point><georss:box>17.134352499999995 -112.42144620000002 67.6166015 -29.804258200000021</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 358 with Hikmet Kocamaner hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud Discourses surrounding the family and morality have played an important role in modern political debates. In this episode, we discuss the politics of family in Turkey and its relationship to both religion and government policy. Our guest Hikmet Kocamaner discusses how the Turkish Directorate of Religious Affairs--the Diyanet--oversees a range of activities concerning the family as part of the project of a &amp;quot;New Turkey&amp;quot; championed by the ruling Justice and Development Party (AKP). In particular, we discuss family-oriented television programming related to Diyanet. While distinctively Islamic in their rhetoric, these programs in fact serve as a fascinating meeting point for various expert approaches to social issues and the family, demonstrating the complex entanglement of Islamic and secular institutions in modern Turkey. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 358 with Hikmet Kocamaner hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud Discourses surrounding the family and morality have played an important role in modern political debates. In this episode, we discuss the politics of family in Turkey and its relationship to both religion and government policy. Our guest Hikmet Kocamaner discusses how the Turkish Directorate of Religious Affairs--the Diyanet--oversees a range of activities concerning the family as part of the project of a &amp;quot;New Turkey&amp;quot; championed by the ruling Justice and Development Party (AKP). In particular, we discuss family-oriented television programming related to Diyanet. While distinctively Islamic in their rhetoric, these programs in fact serve as a fascinating meeting point for various expert approaches to social issues and the family, demonstrating the complex entanglement of Islamic and secular institutions in modern Turkey. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5257621624178095295</guid><pubDate>Tue, 23 Jan 2018 09:53:00 +0000</pubDate><atom:updated>2020-04-01T22:09:44.545+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Architecture</category><category domain="http://www.blogger.com/atom/ns#">Beyoğlu</category><category domain="http://www.blogger.com/atom/ns#">Emek Cinema</category><category domain="http://www.blogger.com/atom/ns#">Film</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Matthew Ghazarian</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nilay Özlü</category><category domain="http://www.blogger.com/atom/ns#">Protests</category><category domain="http://www.blogger.com/atom/ns#">Public Space</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><category domain="http://www.blogger.com/atom/ns#">Urban History</category><title>Emek Cinema: Contesting Istanbul's Urban Development</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 342&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://mimarsinan.academia.edu/BurcuSelcenCoskun" target="_blank"&gt;with Selcen Coşkun&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://independent.academia.edu/LTanatarBaruh" target="_blank"&gt;Lorans Tanatar Baruh&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://istanbultek.academia.edu/SedaKulaSay" target="_blank"&gt;and Seda Kula Say&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://boun.academia.edu/NilayOzlu" target="_blank"&gt;Nilay Özlü&lt;/a&gt;, &lt;a href="https://columbia.academia.edu/SusannaFerguson" target="_blank"&gt;Susanna Ferguson&lt;/a&gt; and &lt;a href="https://columbia.academia.edu/MatthewGhazarian" target="_blank"&gt;Matthew Ghazarian&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/emek-cinema-and-contesting-istanbuls-urban-development" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
In this episode, we discuss the history of Beyoğlu&amp;#39;s Emek Cinema from its construction in 1884 to its 2013 destruction, which sparked major opposition among Turkish intellectuals, writers, researchers, members of the film industry, and lovers of cinema and of Beyoğlu, many of whom fought to keep this piece of Istanbul&amp;#39;s cultural and architectural heritage. Through a wide-ranging discussion with architects and historians, this episode shows how the history of one building can speak to trajectories of urban development, violence, and transformation in Istanbul from Ottoman times until today. &lt;/div&gt;
&lt;br&gt;

&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/01/emek-cinema.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/387832817-ottoman-history-podcast-emek-cinema-and-contesting-istanbuls-urban-development.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/01/emek-cinema.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCALEsPn992Jrxxe1C24BMF97kPwX3QS6OdEGjkG-BgHTaj6OVU8iTrmaBOVTGjQGCAeduUjfdGzIDVnwJxL88_3TVamIH-L57kYU302p-qFMBHgm59MhAfptsAWTz82EWKlAJkU2oIgk/s72-c/7+Emek+Protest.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>No:, Arap Cami Mahallesi, Bankalar Cd. No:11, 34420 Beyoğlu/İstanbul, Turkey</georss:featurename><georss:point>41.023848600000008 28.973462799999993</georss:point><georss:box>41.017860600000006 28.963377799999993 41.02983660000001 28.983547799999993</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 342 with Selcen Coşkun Lorans Tanatar Baruh and Seda Kula Say hosted by Nilay Özlü, Susanna Ferguson and Matthew Ghazarian Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we discuss the history of Beyoğlu&amp;#39;s Emek Cinema from its construction in 1884 to its 2013 destruction, which sparked major opposition among Turkish intellectuals, writers, researchers, members of the film industry, and lovers of cinema and of Beyoğlu, many of whom fought to keep this piece of Istanbul&amp;#39;s cultural and architectural heritage. Through a wide-ranging discussion with architects and historians, this episode shows how the history of one building can speak to trajectories of urban development, violence, and transformation in Istanbul from Ottoman times until today. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 342 with Selcen Coşkun Lorans Tanatar Baruh and Seda Kula Say hosted by Nilay Özlü, Susanna Ferguson and Matthew Ghazarian Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we discuss the history of Beyoğlu&amp;#39;s Emek Cinema from its construction in 1884 to its 2013 destruction, which sparked major opposition among Turkish intellectuals, writers, researchers, members of the film industry, and lovers of cinema and of Beyoğlu, many of whom fought to keep this piece of Istanbul&amp;#39;s cultural and architectural heritage. Through a wide-ranging discussion with architects and historians, this episode shows how the history of one building can speak to trajectories of urban development, violence, and transformation in Istanbul from Ottoman times until today. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-331554269857624432</guid><pubDate>Wed, 17 Jan 2018 18:23:00 +0000</pubDate><atom:updated>2020-08-18T22:50:06.597+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Algeria</category><category domain="http://www.blogger.com/atom/ns#">dress</category><category domain="http://www.blogger.com/atom/ns#">Feminism</category><category domain="http://www.blogger.com/atom/ns#">hijab</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">interwar</category><category domain="http://www.blogger.com/atom/ns#">Islam</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Sara Rahnama</category><category domain="http://www.blogger.com/atom/ns#">Seçil Yılmaz</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><category domain="http://www.blogger.com/atom/ns#">tarboush</category><category domain="http://www.blogger.com/atom/ns#">Turkey</category><title>Hats and Hijabs in Algeria and Turkey</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 341&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://sararahnama.com/" target="_blank"&gt;with Sara Rahnama&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://columbia.academia.edu/SusannaFerguson" target="_blank"&gt;Susanna Ferguson&lt;/a&gt; and &lt;a href="http://neareasternstudies.cornell.edu/se%C3%A7il-yilmaz" target="_blank"&gt;Seçil Yilmaz&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/hats-and-hijabs-in-algeria-and-turkey-sara-rahnama" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
In this episode, we explore debates about aesthetics, headwear, and dress in interwar Algeria and Turkey. Why did hats and hijabs generate so much debate among Algerian thinkers, both men and women? How did expectations about what men would wear on their heads carry different political connotations than similar debates about women&amp;#39;s head coverings? This episode takes up the role of dress and comportment in shaping Algerian conversations about colonialism, feminism, and Islamic reform, as well as the importance of a &amp;quot;Turkish model&amp;quot; in interwar Algerian debates.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2018/01/hats-and-hijabs-in-algeria-and-turkey.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/385049744-ottoman-history-podcast-hats-and-hijabs-in-algeria-and-turkey-sara-rahnama.mp3"/><link>https://www.ottomanhistorypodcast.com/2018/01/hats-and-hijabs-in-algeria-and-turkey.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPggjtRrrVdc8OCPYGzFnmTOBGlf1TfUXAyPrlRh3tetRAx0y7EYpEtBbuKNAXZsS5e-1ybgxl3Lw-ObiAb0aDAuGe4FSsMQTFShOgR4cndzBQ0zC77aDccgr0vB4KUWsMCPVvjLhhH7Q/s72-c/tarboush.jpg" width="72"/><thr:total>1</thr:total><georss:featurename>Washington, DC, USA</georss:featurename><georss:point>38.9071923 -77.036870700000009</georss:point><georss:box>38.7094553 -77.3595942 39.104929299999995 -76.714147200000014</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 341 with Sara Rahnama hosted by Susanna Ferguson and Seçil Yilmaz Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we explore debates about aesthetics, headwear, and dress in interwar Algeria and Turkey. Why did hats and hijabs generate so much debate among Algerian thinkers, both men and women? How did expectations about what men would wear on their heads carry different political connotations than similar debates about women&amp;#39;s head coverings? This episode takes up the role of dress and comportment in shaping Algerian conversations about colonialism, feminism, and Islamic reform, as well as the importance of a &amp;quot;Turkish model&amp;quot; in interwar Algerian debates. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 341 with Sara Rahnama hosted by Susanna Ferguson and Seçil Yilmaz Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we explore debates about aesthetics, headwear, and dress in interwar Algeria and Turkey. Why did hats and hijabs generate so much debate among Algerian thinkers, both men and women? How did expectations about what men would wear on their heads carry different political connotations than similar debates about women&amp;#39;s head coverings? This episode takes up the role of dress and comportment in shaping Algerian conversations about colonialism, feminism, and Islamic reform, as well as the importance of a &amp;quot;Turkish model&amp;quot; in interwar Algerian debates. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4889307197880420015</guid><pubDate>Thu, 23 Nov 2017 16:44:00 +0000</pubDate><atom:updated>2020-04-02T01:00:14.343+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Architecture</category><category domain="http://www.blogger.com/atom/ns#">Best of 2017 List</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Izmir</category><category domain="http://www.blogger.com/atom/ns#">Kalliopi Amygdalou</category><category domain="http://www.blogger.com/atom/ns#">Michael Talbot</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Salonica</category><category domain="http://www.blogger.com/atom/ns#">Urban History</category><title>Izmir &amp; Thessaloniki: from Empire to Nation-State</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 337&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://iyte.academia.edu/KalliopiAmygdalou" target="_blank"&gt;with Kalliopi Amygdalou&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
&lt;a href="https://gre.academia.edu/MichaelTalbot" target="_blank"&gt;hosted by Michael Talbot&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/kalliopi-amygdalou" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
During the late Ottoman period, the diverse and vibrant Aegean ports of Izmir (Smyrna) and Thessaloniki (Salonica) experienced rapid growth and transformation through the increased interconnection of the Mediterranean world and the rise of maritime trade. But in the tumultuous final decade of the Ottoman period, both cities witnessed political and demographic upheaval as well as outright destruction by fire. With Thessaloniki permanently incorporated into Greece and Izmir into the new Republic of Turkey in 1923, the two cities seemed destined to follow different paths. Yet as our guest Kalliopi Amygdalou explains, interesting comparisons and parallels between the development of Izmir and Thessaloniki endured even after they ceased to be part of a unified Ottoman polity. In this episode, we follow the story of urban and architectural transformation in Izmir and Thessaloniki after the decade of war between the Balkan Wars (1912-13) and the establishment of the Republic of Turkey and the period that followed in the two cities under a transition from empire to nation-state.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2017/11/izmir-thessaloniki.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/359928782-ottoman-history-podcast-kalliopi-amygdalou.mp3"/><link>https://www.ottomanhistorypodcast.com/2017/11/izmir-thessaloniki.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdzlUkvn_R4Ke5-wGM8SaVrN4nchahSno6rfndEJ25MK5UKkQrh-o8JEJwLsDY7gC2nZRc5zrHt4XOwkaKnkVyZJUX5J7S5xLB4PiooW91LeRSeD-UU9u3xl2JPPb4ri23dhSH7ciSkOlV/s72-c/ThessalonikiWaterfront.JPG" width="72"/><thr:total>3</thr:total><georss:featurename>London, UK</georss:featurename><georss:point>51.5073509 -0.12775829999998223</georss:point><georss:box>51.1912379 -0.77320529999998222 51.8234639 0.51768870000001777</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 337 with Kalliopi Amygdalou hosted by Michael Talbot Download the podcast Feed | iTunes | GooglePlay | SoundCloud During the late Ottoman period, the diverse and vibrant Aegean ports of Izmir (Smyrna) and Thessaloniki (Salonica) experienced rapid growth and transformation through the increased interconnection of the Mediterranean world and the rise of maritime trade. But in the tumultuous final decade of the Ottoman period, both cities witnessed political and demographic upheaval as well as outright destruction by fire. With Thessaloniki permanently incorporated into Greece and Izmir into the new Republic of Turkey in 1923, the two cities seemed destined to follow different paths. Yet as our guest Kalliopi Amygdalou explains, interesting comparisons and parallels between the development of Izmir and Thessaloniki endured even after they ceased to be part of a unified Ottoman polity. In this episode, we follow the story of urban and architectural transformation in Izmir and Thessaloniki after the decade of war between the Balkan Wars (1912-13) and the establishment of the Republic of Turkey and the period that followed in the two cities under a transition from empire to nation-state. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 337 with Kalliopi Amygdalou hosted by Michael Talbot Download the podcast Feed | iTunes | GooglePlay | SoundCloud During the late Ottoman period, the diverse and vibrant Aegean ports of Izmir (Smyrna) and Thessaloniki (Salonica) experienced rapid growth and transformation through the increased interconnection of the Mediterranean world and the rise of maritime trade. But in the tumultuous final decade of the Ottoman period, both cities witnessed political and demographic upheaval as well as outright destruction by fire. With Thessaloniki permanently incorporated into Greece and Izmir into the new Republic of Turkey in 1923, the two cities seemed destined to follow different paths. Yet as our guest Kalliopi Amygdalou explains, interesting comparisons and parallels between the development of Izmir and Thessaloniki endured even after they ceased to be part of a unified Ottoman polity. In this episode, we follow the story of urban and architectural transformation in Izmir and Thessaloniki after the decade of war between the Balkan Wars (1912-13) and the establishment of the Republic of Turkey and the period that followed in the two cities under a transition from empire to nation-state. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7525188782887114510</guid><pubDate>Mon, 26 Jun 2017 21:26:00 +0000</pubDate><atom:updated>2020-05-01T02:10:14.667+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Alevis</category><category domain="http://www.blogger.com/atom/ns#">Berlin</category><category domain="http://www.blogger.com/atom/ns#">Best of 2017 List</category><category domain="http://www.blogger.com/atom/ns#">Cem</category><category domain="http://www.blogger.com/atom/ns#">Germany</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">HMX</category><category domain="http://www.blogger.com/atom/ns#">Huma Gupta</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nir Shafir</category><category domain="http://www.blogger.com/atom/ns#">Peter McMurray</category><category domain="http://www.blogger.com/atom/ns#">Religion</category><category domain="http://www.blogger.com/atom/ns#">Shi'ism</category><category domain="http://www.blogger.com/atom/ns#">Sound Studies</category><category domain="http://www.blogger.com/atom/ns#">Sounds</category><category domain="http://www.blogger.com/atom/ns#">Soundscapes</category><category domain="http://www.blogger.com/atom/ns#">Sufism</category><category domain="http://www.blogger.com/atom/ns#">Turkey</category><category domain="http://www.blogger.com/atom/ns#">Urban History</category><category domain="http://www.blogger.com/atom/ns#">Zikr</category><title>The Sounds of Islamic Berlin</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 321&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="http://scholar.harvard.edu/mcmurray" target="_blank"&gt;with Peter McMurray&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://ucsd.academia.edu/NirShafir" target="_blank"&gt;Nir Shafir&lt;/a&gt; and Huma Gupta&lt;/div&gt;
&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/the-sounds-of-islamic-berlin-peter-mcmurray/" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
What is the aural possibility of Islamic life in European cities today? This special episode begins with a ten-minute segment from an audio composition crafted by our guest, musicologist Peter McMurray, from recent field recordings and ethnographies he conducted among various Turkish communities in Berlin. As the discussion progresses we weave in and out of two discussions. First, we look at the means by which Turkish migrants from the Alevi, Shi’i, and Sufi communities use the different private and public spaces of the city as a stage for their religiosity. We add to this a second discussion of how ethnography, aesthetics, and the aural intersect in scholarship today.
&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2017/06/islamicberlin.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/330242011-ottoman-history-podcast-the-sounds-of-islamic-berlin-peter-mcmurray.mp3"/><link>https://www.ottomanhistorypodcast.com/2017/06/islamicberlin.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUgWq6l1LdS302ff2YjlCpFb4bDmIID8kl_0q39Uxfcw9h1zcmBzmc4F0iJ7OADQW5QK8VfAznCMNaMPBUs4H-MP_03APOvC_nZ-9Jagbfvrto5QNhyphenhyphenvaT-xmfCtMuEiqvipNfi0g7LuM/s72-c/akkilic+sazevi.png" width="72"/><thr:total>0</thr:total><georss:featurename>Mid-Cambridge, Cambridge, MA, USA</georss:featurename><georss:point>42.377420211259548 -71.116599955078073</georss:point><georss:box>42.365690211259547 -71.136769955078066 42.389150211259548 -71.096429955078079</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 321 with Peter McMurray hosted by Nir Shafir and Huma Gupta Download the podcast Feed | iTunes | GooglePlay | SoundCloud What is the aural possibility of Islamic life in European cities today? This special episode begins with a ten-minute segment from an audio composition crafted by our guest, musicologist Peter McMurray, from recent field recordings and ethnographies he conducted among various Turkish communities in Berlin. As the discussion progresses we weave in and out of two discussions. First, we look at the means by which Turkish migrants from the Alevi, Shi’i, and Sufi communities use the different private and public spaces of the city as a stage for their religiosity. We add to this a second discussion of how ethnography, aesthetics, and the aural intersect in scholarship today. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 321 with Peter McMurray hosted by Nir Shafir and Huma Gupta Download the podcast Feed | iTunes | GooglePlay | SoundCloud What is the aural possibility of Islamic life in European cities today? This special episode begins with a ten-minute segment from an audio composition crafted by our guest, musicologist Peter McMurray, from recent field recordings and ethnographies he conducted among various Turkish communities in Berlin. As the discussion progresses we weave in and out of two discussions. First, we look at the means by which Turkish migrants from the Alevi, Shi’i, and Sufi communities use the different private and public spaces of the city as a stage for their religiosity. We add to this a second discussion of how ethnography, aesthetics, and the aural intersect in scholarship today. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-3422782496250261726</guid><pubDate>Tue, 14 Feb 2017 03:45:00 +0000</pubDate><atom:updated>2020-04-01T22:20:36.966+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Alevis</category><category domain="http://www.blogger.com/atom/ns#">Angela Andersen</category><category domain="http://www.blogger.com/atom/ns#">Architecture</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Religion</category><category domain="http://www.blogger.com/atom/ns#">Shireen Hamza</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><title>Alevi Religious Ceremony, Architecture, and Practice</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 299&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://akpia.mit.edu/post-doctoral-fellows" target="_blank"&gt;with Angela Andersen&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://harvard.academia.edu/ChrisGratien" target="_blank"&gt;Chris Gratien&lt;/a&gt; and &lt;a href="https://harvard.academia.edu/ShireenHamza" target="_blank"&gt;Shireen Hamza&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/alevi-religious-ceremony-architecture-and-practice-angela-andersen" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
In this episode, we approach the religious architecture of the Alevis, to examine how practice shapes architectural space and how socioeconomic change transforms such spaces. Many of our episodes on Ottoman History Podcast have focused on how monumental architecture, such as mosques and other buildings of religious significance, are tied to political transformation and expressions of political power and ideology. Taking a different perspective, our guest, Angela Andersen, researches the history and development of Alevi architectural forms in Turkey and abroad. Historically, Alevi religious practice and &lt;i&gt;cem&lt;/i&gt; ceremonies took place in homes and other multi-purpose buildings, which could be configured as ad hoc meeting places for local communities during the communal &lt;i&gt;cem&lt;/i&gt; ceremony. But with Alevi urban migration to cities in Turkey, Germany, and elsewhere, the creation of a &amp;quot;permanent address&amp;quot; for Alevis has emerged in the form of community centers providing a number of services, including designated rooms or halls for the &lt;i&gt;cem&lt;/i&gt;. In this episode, we trace the genealogy of the modern &lt;i&gt;cemevi&lt;/i&gt; to older contexts of Alevi religious practice and consider the role played by the &lt;i&gt;cemevi&lt;/i&gt; in Turkey&amp;#39;s new political landscape.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2017/02/alevi-architecture.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/307628843-ottoman-history-podcast-alevi-religious-ceremony-architecture-and-practice-angela-andersen.mp3"/><link>https://www.ottomanhistorypodcast.com/2017/02/alevi-architecture.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHVaDbA913DD1Px5KrNqO4Z0kOx4w0sRsPN-09Szi3a43nb0rLMeq-MrIFMGHLNIixH7zt63gXsDRaD6fMq4PWCnnxLWF6RzmBErK-ICEKAPzfN0MoMrY9tj8Yc1SVT1KRUw8J41Uimv21/s72-c/aaq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Cambridge, MA 02138, USA</georss:featurename><georss:point>42.3770029 -71.11666009999999</georss:point><georss:box>18.5235819 -112.42525409999999 66.2304239 -29.808066099999991</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 299 with Angela Andersen hosted by Chris Gratien and Shireen Hamza Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we approach the religious architecture of the Alevis, to examine how practice shapes architectural space and how socioeconomic change transforms such spaces. Many of our episodes on Ottoman History Podcast have focused on how monumental architecture, such as mosques and other buildings of religious significance, are tied to political transformation and expressions of political power and ideology. Taking a different perspective, our guest, Angela Andersen, researches the history and development of Alevi architectural forms in Turkey and abroad. Historically, Alevi religious practice and cem ceremonies took place in homes and other multi-purpose buildings, which could be configured as ad hoc meeting places for local communities during the communal cem ceremony. But with Alevi urban migration to cities in Turkey, Germany, and elsewhere, the creation of a &amp;quot;permanent address&amp;quot; for Alevis has emerged in the form of community centers providing a number of services, including designated rooms or halls for the cem. In this episode, we trace the genealogy of the modern cemevi to older contexts of Alevi religious practice and consider the role played by the cemevi in Turkey&amp;#39;s new political landscape. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 299 with Angela Andersen hosted by Chris Gratien and Shireen Hamza Download the podcast Feed | iTunes | GooglePlay | SoundCloud In this episode, we approach the religious architecture of the Alevis, to examine how practice shapes architectural space and how socioeconomic change transforms such spaces. Many of our episodes on Ottoman History Podcast have focused on how monumental architecture, such as mosques and other buildings of religious significance, are tied to political transformation and expressions of political power and ideology. Taking a different perspective, our guest, Angela Andersen, researches the history and development of Alevi architectural forms in Turkey and abroad. Historically, Alevi religious practice and cem ceremonies took place in homes and other multi-purpose buildings, which could be configured as ad hoc meeting places for local communities during the communal cem ceremony. But with Alevi urban migration to cities in Turkey, Germany, and elsewhere, the creation of a &amp;quot;permanent address&amp;quot; for Alevis has emerged in the form of community centers providing a number of services, including designated rooms or halls for the cem. In this episode, we trace the genealogy of the modern cemevi to older contexts of Alevi religious practice and consider the role played by the cemevi in Turkey&amp;#39;s new political landscape. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7733607786183394208</guid><pubDate>Sun, 15 Jan 2017 02:22:00 +0000</pubDate><atom:updated>2020-04-01T22:20:12.953+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">19th Century</category><category domain="http://www.blogger.com/atom/ns#">20th Century</category><category domain="http://www.blogger.com/atom/ns#">Borders</category><category domain="http://www.blogger.com/atom/ns#">Cosmopolitanism</category><category domain="http://www.blogger.com/atom/ns#">Daniel-Joseph Macarthur-Seal</category><category domain="http://www.blogger.com/atom/ns#">Drugs</category><category domain="http://www.blogger.com/atom/ns#">Global History</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Narcotics</category><category domain="http://www.blogger.com/atom/ns#">Nir Shafir</category><category domain="http://www.blogger.com/atom/ns#">Opium</category><title>Opium Smuggling in Interwar Turkey and Beyond</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 293&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://biaa.academia.edu/DanielJosephMacArthurSeal" target="_blank"&gt;with Daniel-Joseph Macarthur-Seal&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
hosted by &lt;a href="https://ucsd.academia.edu/NirShafir" target="_blank"&gt;Nir Shafir&lt;/a&gt; &lt;br&gt;
featuring additional material by Samuel Dolbee&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/macarthur-seal" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
&lt;div style="text-align: justify;"&gt;
The Opium Wars and the massive trade in opium between South Asia and China over the nineteenth century attest to the prominent role of opium within the history of colonialism and globalization. But it is less well known that in the early twentieth century, the Republic of Turkey became the largest exporter of opium in the world. In this episode we speak with Daniel-Joseph Macarthur-Seal about how and why opium became an export commodity in Turkey and how Turkish citizens smuggled the substance out once it became formally illegal. Along the way we gain a glimpse into the economic history of the young republic, the legal life of its citizens abroad, and how these smuggling operations built new forms of cosmopolitanism from the ground up as the Turkish republic became less and less accommodating for non-Muslims.&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2017/01/opium.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/302753339-ottoman-history-podcast-macarthur-seal.mp3"/><link>https://www.ottomanhistorypodcast.com/2017/01/opium.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhC8sdz9LjYe2rLuYabFg5d5lqz9hDY1mdNAJ8QX6_KCI8fXUPlymiQ4XsLTgHEQihJIFN8u7UQC9yXLygCX-1GxmPENp1vz_X9ZHilZRoR9lL6uibYoDBO0A1V4_WuvmHagXTW6NrjwqE/s72-c/MacArthur-Seal+Photograph.jpg" width="72"/><thr:total>1</thr:total><georss:featurename>Rethimno 741 00, Greece</georss:featurename><georss:point>35.3643615 24.482155199999966</georss:point><georss:box>35.312566000000004 24.401474199999967 35.416157 24.562836199999964</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 293 with Daniel-Joseph Macarthur-Seal hosted by Nir Shafir featuring additional material by Samuel Dolbee Download the podcast Feed | iTunes | GooglePlay | SoundCloud The Opium Wars and the massive trade in opium between South Asia and China over the nineteenth century attest to the prominent role of opium within the history of colonialism and globalization. But it is less well known that in the early twentieth century, the Republic of Turkey became the largest exporter of opium in the world. In this episode we speak with Daniel-Joseph Macarthur-Seal about how and why opium became an export commodity in Turkey and how Turkish citizens smuggled the substance out once it became formally illegal. Along the way we gain a glimpse into the economic history of the young republic, the legal life of its citizens abroad, and how these smuggling operations built new forms of cosmopolitanism from the ground up as the Turkish republic became less and less accommodating for non-Muslims. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 293 with Daniel-Joseph Macarthur-Seal hosted by Nir Shafir featuring additional material by Samuel Dolbee Download the podcast Feed | iTunes | GooglePlay | SoundCloud The Opium Wars and the massive trade in opium between South Asia and China over the nineteenth century attest to the prominent role of opium within the history of colonialism and globalization. But it is less well known that in the early twentieth century, the Republic of Turkey became the largest exporter of opium in the world. In this episode we speak with Daniel-Joseph Macarthur-Seal about how and why opium became an export commodity in Turkey and how Turkish citizens smuggled the substance out once it became formally illegal. Along the way we gain a glimpse into the economic history of the young republic, the legal life of its citizens abroad, and how these smuggling operations built new forms of cosmopolitanism from the ground up as the Turkish republic became less and less accommodating for non-Muslims. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5450959788617791351</guid><pubDate>Thu, 05 Jan 2017 01:48:00 +0000</pubDate><atom:updated>2020-04-02T01:33:39.376+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Aurelie Perrier</category><category domain="http://www.blogger.com/atom/ns#">Best of 2017 List</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Emmanuel Szurek</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Linguistics</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nir Shafir</category><category domain="http://www.blogger.com/atom/ns#">Seçil Yılmaz</category><title>The Politics of Turkish Language Reform</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="episode_no"&gt;
Episode 290&lt;/div&gt;
&lt;br&gt;
&lt;div class="guest_name"&gt;
&lt;a href="https://ehess.academia.edu/EmmanuelSzurek" target="_blank"&gt;with Emmanuel Szurek&lt;/a&gt;&lt;/div&gt;
&lt;div class="host_name"&gt;
 
hosted by &lt;a href="https://harvard.academia.edu/ChrisGratien" target="_blank"&gt;Chris Gratien&lt;/a&gt; and Aurélie Perrier&lt;/div&gt;
&lt;div class="featuring"&gt;
 
featuring &lt;a href="https://cornell.academia.edu/Se%C3%A7ilY%C4%B1lmaz" target="_blank"&gt;Seçil Yılmaz&lt;/a&gt; and &lt;a href="https://ucsd.academia.edu/NirShafir" target="_blank"&gt;Nir Shafir&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;div class="download_text"&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/the-politics-of-turkish-language-reform" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div class="episode_synopsis"&gt;
National language politics and the transformation of literacy have effected major changes in both spoken and written language over the course of the last century, but few languages have changed as dramatically as modern Turkish. The reform of the language from the 1920s onward, which not only replaced the Ottoman alphabet with a new Latin-based alphabet but also led to a radical transformation of the lexicon and grammar, has been described by Geoffrey Lewis as &amp;quot;catastrophic success&amp;quot; due to the extreme but unquestionably successful nature of this attempt to revolutionize language in Turkey. In this episode, we talk to Emmanuel Szurek about his research on the politics of the alphabet change, the language reforms, and the surname laws of the early Republican period. Our extended interview is followed by a brief conversation in French about the history of French Turcology.&lt;/div&gt;
&lt;br&gt;
&lt;div class="release_date"&gt;
Release Date: 4 January 2017&lt;/div&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2017/01/turkish-language-reform.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/300984602-ottoman-history-podcast-the-politics-of-turkish-language-reform.mp3"/><link>https://www.ottomanhistorypodcast.com/2017/01/turkish-language-reform.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyuBaZYHEyFV4rf4kJsVWTO6NNJ2OGHw9L6VFu0h_MqLzEXWYINZh2P8QB_X8xMLR1Y7tlcSW9JKIjo6hOTyFsGUrnGifI_mWweTexHpMYzw9wU7UFHPHfEfl0mv5HRMA78ezsByk-lK9E/s72-c/emsq.jpg" width="72"/><thr:total>2</thr:total><georss:featurename>Paris, France</georss:featurename><georss:point>48.856614 2.3522219000000177</georss:point><georss:box>48.6894645 2.0294984000000178 49.0237635 2.6749454000000177</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Episode 290 with Emmanuel Szurek   hosted by Chris Gratien and Aurélie Perrier   featuring Seçil Yılmaz and Nir Shafir Download the podcast Feed | iTunes | GooglePlay | SoundCloud National language politics and the transformation of literacy have effected major changes in both spoken and written language over the course of the last century, but few languages have changed as dramatically as modern Turkish. The reform of the language from the 1920s onward, which not only replaced the Ottoman alphabet with a new Latin-based alphabet but also led to a radical transformation of the lexicon and grammar, has been described by Geoffrey Lewis as &amp;quot;catastrophic success&amp;quot; due to the extreme but unquestionably successful nature of this attempt to revolutionize language in Turkey. In this episode, we talk to Emmanuel Szurek about his research on the politics of the alphabet change, the language reforms, and the surname laws of the early Republican period. Our extended interview is followed by a brief conversation in French about the history of French Turcology. Release Date: 4 January 2017 « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Episode 290 with Emmanuel Szurek   hosted by Chris Gratien and Aurélie Perrier   featuring Seçil Yılmaz and Nir Shafir Download the podcast Feed | iTunes | GooglePlay | SoundCloud National language politics and the transformation of literacy have effected major changes in both spoken and written language over the course of the last century, but few languages have changed as dramatically as modern Turkish. The reform of the language from the 1920s onward, which not only replaced the Ottoman alphabet with a new Latin-based alphabet but also led to a radical transformation of the lexicon and grammar, has been described by Geoffrey Lewis as &amp;quot;catastrophic success&amp;quot; due to the extreme but unquestionably successful nature of this attempt to revolutionize language in Turkey. In this episode, we talk to Emmanuel Szurek about his research on the politics of the alphabet change, the language reforms, and the surname laws of the early Republican period. Our extended interview is followed by a brief conversation in French about the history of French Turcology. Release Date: 4 January 2017 « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-1387567140745034749</guid><pubDate>Sun, 07 Aug 2016 13:51:00 +0000</pubDate><atom:updated>2020-04-02T00:38:55.086+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Armenians</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Eda Çakmakçı</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Lerna Ekmekçioğlu</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nir Shafir</category><category domain="http://www.blogger.com/atom/ns#">Republican Turkey</category><title>Secular Dhimmis of the Republic</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;a href="https://mit.academia.edu/LernaEkmekcioglu" target="_blank"&gt;with Lerna Ekmekçioğlu&lt;/a&gt;&lt;/b&gt;&lt;/span&gt;&lt;br&gt;&lt;br&gt;&lt;i&gt;hosted by &lt;a href="http://georgetown.academia.edu/ChrisGratien" target="_blank"&gt;Chris Gratien&lt;/a&gt;, &lt;a href="https://ucla.academia.edu/NirShafir" target="_blank"&gt;Nir Shafir&lt;/a&gt;, and &lt;a href="http://cmes.fas.harvard.edu/people/eda-cakmakci" target="_blank"&gt;Eda Çakmakçı&lt;/a&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/m/Idu7nhligwgytnv77wvecdx3slq?t=Ottoman_History_Podcast" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/secular-dhimmis-of-the-republic-lerna-ekmekcioglu" target="_blank"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div style="text-align: justify;"&gt;
After facing the destruction of their community during the First World War, former Ottoman Armenians set about rebuilding in Turkey first during a period of relative optimism under the Allied occupation of Istanbul and later as non-Muslim citizens of new Turkish nation-state. In her new work entitled &lt;i&gt;&lt;a href="http://www.sup.org/books/title/?id=24063" target="_blank"&gt;Recovering Armenia&lt;/a&gt;&lt;/i&gt;, Lerna Ekmekçioğlu explores the changes and continuities in the identity of Istanbul&amp;#39;s Armenian community during this transformative period. In this interview, we explore Armenian collective politics, feminist movements, and expressions of loyalty through the Armenian press and through the writings of women in particular, and we examine the issue of Armenian belonging in Turkey through the lens of &amp;quot;secular dimmitude&amp;quot; among non-Muslim citizens of a predominantly Muslim but secular republic.&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2016/08/armenians-early-republican-turkey.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/277209776-ottoman-history-podcast-secular-dhimmis-of-the-republic-lerna-ekmekcioglu.mp3"/><link>https://www.ottomanhistorypodcast.com/2016/08/armenians-early-republican-turkey.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEho9EfUqDx2wGEg_YFi40HLN2HKqlT8h8gk7V7fMOHqNyWS7rA4JxDHW282zonTr40e-maQqFEIsTVIGkQp9JhIgzBe2U_l6woPeVO4AMj3OjrUiTTpkfzbhMjCeNAMjJEmPwYsyMr52uV-/s72-c/lrnq2.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Campus of the Massachusetts Institute of Technology, Cambridge, MA 02142, USA</georss:featurename><georss:point>42.3591 -71.093399999999974</georss:point><georss:box>20.744132999999998 -112.57777499999997 63.974067 -29.609024999999974</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Lerna Ekmekçioğlu hosted by Chris Gratien, Nir Shafir, and Eda Çakmakçı Download the podcast Feed | iTunes | GooglePlay | SoundCloud After facing the destruction of their community during the First World War, former Ottoman Armenians set about rebuilding in Turkey first during a period of relative optimism under the Allied occupation of Istanbul and later as non-Muslim citizens of new Turkish nation-state. In her new work entitled Recovering Armenia, Lerna Ekmekçioğlu explores the changes and continuities in the identity of Istanbul&amp;#39;s Armenian community during this transformative period. In this interview, we explore Armenian collective politics, feminist movements, and expressions of loyalty through the Armenian press and through the writings of women in particular, and we examine the issue of Armenian belonging in Turkey through the lens of &amp;quot;secular dimmitude&amp;quot; among non-Muslim citizens of a predominantly Muslim but secular republic. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Lerna Ekmekçioğlu hosted by Chris Gratien, Nir Shafir, and Eda Çakmakçı Download the podcast Feed | iTunes | GooglePlay | SoundCloud After facing the destruction of their community during the First World War, former Ottoman Armenians set about rebuilding in Turkey first during a period of relative optimism under the Allied occupation of Istanbul and later as non-Muslim citizens of new Turkish nation-state. In her new work entitled Recovering Armenia, Lerna Ekmekçioğlu explores the changes and continuities in the identity of Istanbul&amp;#39;s Armenian community during this transformative period. In this interview, we explore Armenian collective politics, feminist movements, and expressions of loyalty through the Armenian press and through the writings of women in particular, and we examine the issue of Armenian belonging in Turkey through the lens of &amp;quot;secular dimmitude&amp;quot; among non-Muslim citizens of a predominantly Muslim but secular republic. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-517620741443910776</guid><pubDate>Fri, 01 Jul 2016 22:29:00 +0000</pubDate><atom:updated>2020-04-02T00:32:14.358+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Architecture</category><category domain="http://www.blogger.com/atom/ns#">Art</category><category domain="http://www.blogger.com/atom/ns#">Best of 2016 List</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Kishwar Rizvi</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Neo-Ottomanism</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><title>Neo-Ottoman Architecture and the Transnational Mosque</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;a href="http://arthistory.yale.edu/faculty/faculty/faculty_rizvi.html" target="_blank"&gt;with Kishwar Rizvi&lt;/a&gt;&lt;/b&gt;&lt;/span&gt;&lt;br&gt;&lt;br&gt;&lt;i&gt;&lt;a href="https://yale.academia.edu/ChrisGratien" target="_blank"&gt;hosted by Chris Gratien&lt;/a&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.feedburner.com/soundcloud/OHP" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://play.google.com/music/listen?u=0#/ps/Idu7nhligwgytnv77wvecdx3slq" target="_blank"&gt;GooglePlay&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/neo-ottoman-architecture-and-the-transnational-mosque-kishwar-rizvi" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;SoundCloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div style="text-align: justify;"&gt;
As spaces fundamental to Muslim religious and communal life, mosques have historically served as sites of not just architectural but also ideological construction. As our guest &lt;a href="http://arthistory.yale.edu/faculty/faculty/faculty_rizvi.html" target="_blank"&gt;Kishwar Rizvi&lt;/a&gt; argues in her latest book entitled &lt;a href="http://uncpress.unc.edu/books/11919.html" target="_blank"&gt;&lt;i&gt;The Transnational Mosque&lt;/i&gt; (UNC Press 2015)&lt;/a&gt;, states operating in transnational contexts have taken a leading role in the building of mosques and in doing so, they forge political, economic, and architectural networks that span the globe. In this episode, we discuss the architectural exports of the four states covered in Prof. Rizvi&amp;#39;s monograph: Saudi Arabia, Turkey, Iran, and the United Arab Emirates. In addition to situating and comparing transnational mosques of different states, we give special attention to the rise of Neo-Ottoman architecture in modern Turkey and its role in re-branding Turkey&amp;#39;s image on the global stage.&lt;br&gt;
&lt;br&gt;&lt;/div&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2016/07/mosque.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/271786741-ottoman-history-podcast-neo-ottoman-architecture-and-the-transnational-mosque-kishwar-rizvi.mp3"/><link>https://www.ottomanhistorypodcast.com/2016/07/mosque.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjun28KFGnhyphenhyphenYLRLeP8bGe-8AsYhTNCULkfe-VOmkem2hAtWbNLxfzT3T_U5HfJWXw-hv3D3zQao5Ss6L07lgTPzNEsW4p4p9jyk2ddw9m5VdwuPykK469tcF9J3UqVJLukisEHcNCRHQdL/s72-c/kwrzq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Downtown, New Haven, CT, USA</georss:featurename><georss:point>41.310690162504372 -72.926143877246034</georss:point><georss:box>41.309191162504369 -72.928675877246036 41.312189162504374 -72.923611877246032</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Kishwar Rizvi hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud As spaces fundamental to Muslim religious and communal life, mosques have historically served as sites of not just architectural but also ideological construction. As our guest Kishwar Rizvi argues in her latest book entitled The Transnational Mosque (UNC Press 2015), states operating in transnational contexts have taken a leading role in the building of mosques and in doing so, they forge political, economic, and architectural networks that span the globe. In this episode, we discuss the architectural exports of the four states covered in Prof. Rizvi&amp;#39;s monograph: Saudi Arabia, Turkey, Iran, and the United Arab Emirates. In addition to situating and comparing transnational mosques of different states, we give special attention to the rise of Neo-Ottoman architecture in modern Turkey and its role in re-branding Turkey&amp;#39;s image on the global stage. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Kishwar Rizvi hosted by Chris Gratien Download the podcast Feed | iTunes | GooglePlay | SoundCloud As spaces fundamental to Muslim religious and communal life, mosques have historically served as sites of not just architectural but also ideological construction. As our guest Kishwar Rizvi argues in her latest book entitled The Transnational Mosque (UNC Press 2015), states operating in transnational contexts have taken a leading role in the building of mosques and in doing so, they forge political, economic, and architectural networks that span the globe. In this episode, we discuss the architectural exports of the four states covered in Prof. Rizvi&amp;#39;s monograph: Saudi Arabia, Turkey, Iran, and the United Arab Emirates. In addition to situating and comparing transnational mosques of different states, we give special attention to the rise of Neo-Ottoman architecture in modern Turkey and its role in re-branding Turkey&amp;#39;s image on the global stage. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-4578412873007818264</guid><pubDate>Sat, 30 Apr 2016 01:02:00 +0000</pubDate><atom:updated>2020-01-16T07:44:08.951+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Art</category><category domain="http://www.blogger.com/atom/ns#">Best of 2016 List</category><category domain="http://www.blogger.com/atom/ns#">Bülent Ecevit</category><category domain="http://www.blogger.com/atom/ns#">Democracy</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Danforth</category><category domain="http://www.blogger.com/atom/ns#">Politics</category><category domain="http://www.blogger.com/atom/ns#">Sarah-Neel Smith</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><title>Ecevit, Art, and Politics in 1950s Turkey</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;a href="https://mica.academia.edu/SarahNeelSmith" target="_blank"&gt;with Sarah-Neel Smith&lt;/a&gt;&lt;/span&gt;&lt;/b&gt;&lt;br&gt;&lt;br&gt;&lt;i&gt;&lt;a href="https://georgetown.academia.edu/NicholasDanforth" target="_blank"&gt;hosted by Nicholas Danforth&lt;/a&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b style="text-align: left;"&gt;Download the podcast&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;a href="http://feeds.soundcloud.com/users/soundcloud:users:6652990/sounds.rss" target="blank" title="Click to access RSS feed"&gt;Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/ecevit-art-and-politics-in-1950s-turkey-sarah-neel-smith" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;div style="text-align: justify;"&gt;
Although artistic production occurs in a political context, art and politics are often studied as separate fields of historical inquiry. Our guest in this episode, Dr. Sarah-Neel Smith, offers a reflection on the close relationship between art and politics in Turkey through a discussion of her research on the figure of Bülent Ecevit. As a politician, Ecevit is remembered for his four stints as Prime Minister of Turkey and his prominent positions in the Republican People&amp;#39;s Party (CHP) and later in the Democratic Left Party (DSP). Yet during the early years of his career, Ecevit was also extremely active in intellectual pursuits as a writer and art critic. In this episode, Dr. Smith explores the intellectual life of Bülent Ecevit and the link between debates about art and culture and the development of democratic politics in Turkey during the 1950s.
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2016/04/art-and-politics-in-1950s-turkey.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg length=&quot;26:43&quot;" url="http://feeds.soundcloud.com/stream/261589834-ottoman-history-podcast-ecevit-art-and-politics-in-1950s-turkey-sarah-neel-smith.mp3"/><link>https://www.ottomanhistorypodcast.com/2016/04/art-and-politics-in-1950s-turkey.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjCwQFsIJVB39Bty8CBXbTMlpZVH4cvEe5worww3IzugQsqiTSOGhyphenhyphenpF0HW43lNf14RwErGOzys_pGz4rK6Rj9aPZlHr3m4YiDTas0GZUXL7Gz3lAA5pyMzEOPNzbkdpoxUIhcj_RuutRMu/s72-c/snsmq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Washington, DC, USA</georss:featurename><georss:point>38.9071923 -77.036870700000009</georss:point><georss:box>38.7094713 -77.3595942 39.1049133 -76.714147200000014</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Sarah-Neel Smith hosted by Nicholas Danforth Download the podcast Feed | iTunes | Soundcloud Although artistic production occurs in a political context, art and politics are often studied as separate fields of historical inquiry. Our guest in this episode, Dr. Sarah-Neel Smith, offers a reflection on the close relationship between art and politics in Turkey through a discussion of her research on the figure of Bülent Ecevit. As a politician, Ecevit is remembered for his four stints as Prime Minister of Turkey and his prominent positions in the Republican People&amp;#39;s Party (CHP) and later in the Democratic Left Party (DSP). Yet during the early years of his career, Ecevit was also extremely active in intellectual pursuits as a writer and art critic. In this episode, Dr. Smith explores the intellectual life of Bülent Ecevit and the link between debates about art and culture and the development of democratic politics in Turkey during the 1950s. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Sarah-Neel Smith hosted by Nicholas Danforth Download the podcast Feed | iTunes | Soundcloud Although artistic production occurs in a political context, art and politics are often studied as separate fields of historical inquiry. Our guest in this episode, Dr. Sarah-Neel Smith, offers a reflection on the close relationship between art and politics in Turkey through a discussion of her research on the figure of Bülent Ecevit. As a politician, Ecevit is remembered for his four stints as Prime Minister of Turkey and his prominent positions in the Republican People&amp;#39;s Party (CHP) and later in the Democratic Left Party (DSP). Yet during the early years of his career, Ecevit was also extremely active in intellectual pursuits as a writer and art critic. In this episode, Dr. Smith explores the intellectual life of Bülent Ecevit and the link between debates about art and culture and the development of democratic politics in Turkey during the 1950s. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-8096419037864707241</guid><pubDate>Mon, 16 Nov 2015 21:05:00 +0000</pubDate><atom:updated>2020-01-16T07:44:10.274+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Medical Anthropology</category><category domain="http://www.blogger.com/atom/ns#">Medicine</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Seçil Yılmaz</category><category domain="http://www.blogger.com/atom/ns#">Sylvia Önder</category><category domain="http://www.blogger.com/atom/ns#">Villages</category><title>Health and Home in a Turkish Village</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Sylvia Wing Önder&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;br&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien and Seçil Yılmaz&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-family: inherit;"&gt;Download the episode&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-family: inherit;"&gt;&lt;a href="http://feeds.soundcloud.com/users/soundcloud:users:6652990/sounds.rss" target="_blank"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="_blank"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/health-and-home-in-a-turkish-village-sylvia-wing-onder" target="_blank"&gt;Soundcloud&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: justify;"&gt;
The subject of health in the modern period is often discussed as a transition from traditional to scientific medicine and what Foucault has called &amp;quot;the birth of the clinic.&amp;quot; Such perspectives view medicine and healing through the lens of changing methods, forms of knowledge, and types of authority. In this podcast, our guest Sylvia Wing Önder offers a slightly different approach to the subject in a discussion of her monograph &amp;quot;We Have No Microbes Here (&lt;a href="http://www.worldcat.org/title/we-have-no-microbes-here-healing-practices-in-a-turkish-black-sea-village/oclc/60393121&amp;amp;referer=brief_results" target="_blank"&gt;Carolina Academic Press, 2007&lt;/a&gt;),&amp;quot; looking at continuities in the centrality of households and women in making decisions about medical care within a Black Sea village.&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/11/health-home-turkey.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/233312173-ottoman-history-podcast-health-and-home-in-a-turkish-village-sylvia-wing-onder.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/11/health-home-turkey.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiwQMM0zEULd-u_F8lPnWd8jrF4yef-fyXIxymEakXBW9jNfRcbaxVR6ombDV-IWSjZ1PVrxc6gcmDpJl5KW3MAVN9KpmkPu3153F4CTC3Sru-zdq9hpunDVf2LsgQKkpXIzD3ZAvxBQ0tt/s72-c/onderpic.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Istanbul, İstanbul, Turkey</georss:featurename><georss:point>41.059159100687758 28.985431540197624</georss:point><georss:box>41.057662600687756 28.982910040197623 41.06065560068776 28.987953040197624</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Sylvia Wing Önder hosted by Chris Gratien and Seçil Yılmaz Download the episode Podcast Feed | iTunes | Soundcloud The subject of health in the modern period is often discussed as a transition from traditional to scientific medicine and what Foucault has called &amp;quot;the birth of the clinic.&amp;quot; Such perspectives view medicine and healing through the lens of changing methods, forms of knowledge, and types of authority. In this podcast, our guest Sylvia Wing Önder offers a slightly different approach to the subject in a discussion of her monograph &amp;quot;We Have No Microbes Here (Carolina Academic Press, 2007),&amp;quot; looking at continuities in the centrality of households and women in making decisions about medical care within a Black Sea village. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Sylvia Wing Önder hosted by Chris Gratien and Seçil Yılmaz Download the episode Podcast Feed | iTunes | Soundcloud The subject of health in the modern period is often discussed as a transition from traditional to scientific medicine and what Foucault has called &amp;quot;the birth of the clinic.&amp;quot; Such perspectives view medicine and healing through the lens of changing methods, forms of knowledge, and types of authority. In this podcast, our guest Sylvia Wing Önder offers a slightly different approach to the subject in a discussion of her monograph &amp;quot;We Have No Microbes Here (Carolina Academic Press, 2007),&amp;quot; looking at continuities in the centrality of households and women in making decisions about medical care within a Black Sea village. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5201398612737047274</guid><pubDate>Mon, 26 Oct 2015 14:08:00 +0000</pubDate><atom:updated>2024-04-12T16:30:12.468+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nazan Maksudyan</category><category domain="http://www.blogger.com/atom/ns#">Republican Turkey</category><category domain="http://www.blogger.com/atom/ns#">Suicide</category><category domain="http://www.blogger.com/atom/ns#">Susanna Ferguson</category><category domain="http://www.blogger.com/atom/ns#">Women</category><title>Women and Suicide in Early Republican Turkey</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Nazan Maksudyan&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Susanna Ferguson&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
  
  &lt;img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5-NVKm_0xOKsYxkdSqUcrbnyHFEWY1Njhqnf4EvMULSgsEaeSiq_4xbQQ9pz4eKPKofprHbz2faTeC2FQQaku-BdNBHpsShA9z8gjM9scBoJSlF4P_dBvkO0M5m8cTVHGRcNeIkse8yS2yup9AAAnUpypSgXdsqLnSv_p1_2cGZRrE85htS8Ga-KKHkvv/s1600/16394632052_a0643d53d3_b.jpeg" style="display: none;"&gt; 
  
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-family: inherit;"&gt;Download the episode&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-family: inherit;"&gt;&lt;a href="http://feeds.soundcloud.com/users/soundcloud:users:6652990/sounds.rss" target="_blank"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/ottoman-history-podcast/id513808150" target="_blank"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/women-and-suicide-in-early-republican-turkey-nazan-maksudyan" target="_blank"&gt;Soundcloud&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;
&lt;span style="font-family: inherit;"&gt;&lt;br&gt;&lt;/span&gt;
&lt;span style="font-family: inherit; text-align: justify;"&gt;In the 1920s and 1930s, politicians, intellectuals, and members of the public joined a lively debate about the issue of female suicide in Turkey. While we cannot know whether the rates of female suicide were actually skyrocketing during this period, the fact that so many public figures began to treat this issue as a central concern tells us a lot about the relationship between the modernizing state of Early Republican Turkey and the women whom it governed. In this episode, Nazan Maksudyan explores what might have provoked this debate, what it might say about the state and its relationship to women, gender, and the female body, and how women themselves might have used suicide as a means of asserting their agency.&lt;/span&gt;&lt;br&gt;
&lt;span style="font-family: inherit;"&gt;&lt;span style="text-align: justify;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/10/suicide-turkey.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/229575283-ottoman-history-podcast-women-and-suicide-in-early-republican-turkey-nazan-maksudyan.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/10/suicide-turkey.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh5-NVKm_0xOKsYxkdSqUcrbnyHFEWY1Njhqnf4EvMULSgsEaeSiq_4xbQQ9pz4eKPKofprHbz2faTeC2FQQaku-BdNBHpsShA9z8gjM9scBoJSlF4P_dBvkO0M5m8cTVHGRcNeIkse8yS2yup9AAAnUpypSgXdsqLnSv_p1_2cGZRrE85htS8Ga-KKHkvv/s72-c/16394632052_a0643d53d3_b.jpeg" width="72"/><thr:total>0</thr:total><georss:featurename>Mahmutbey, Dilmenler Cd. No:26, 34218 Bağcılar/İstanbul, Turkey</georss:featurename><georss:point>41.057219 28.820435999999972</georss:point><georss:box>15.535184500000003 -12.488158000000027 66.579253500000007 70.129029999999972</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Nazan Maksudyan hosted by Susanna Ferguson Download the episode Podcast Feed | iTunes | Soundcloud In the 1920s and 1930s, politicians, intellectuals, and members of the public joined a lively debate about the issue of female suicide in Turkey. While we cannot know whether the rates of female suicide were actually skyrocketing during this period, the fact that so many public figures began to treat this issue as a central concern tells us a lot about the relationship between the modernizing state of Early Republican Turkey and the women whom it governed. In this episode, Nazan Maksudyan explores what might have provoked this debate, what it might say about the state and its relationship to women, gender, and the female body, and how women themselves might have used suicide as a means of asserting their agency. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Nazan Maksudyan hosted by Susanna Ferguson Download the episode Podcast Feed | iTunes | Soundcloud In the 1920s and 1930s, politicians, intellectuals, and members of the public joined a lively debate about the issue of female suicide in Turkey. While we cannot know whether the rates of female suicide were actually skyrocketing during this period, the fact that so many public figures began to treat this issue as a central concern tells us a lot about the relationship between the modernizing state of Early Republican Turkey and the women whom it governed. In this episode, Nazan Maksudyan explores what might have provoked this debate, what it might say about the state and its relationship to women, gender, and the female body, and how women themselves might have used suicide as a means of asserting their agency. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7190512066859124028</guid><pubDate>Thu, 02 Apr 2015 19:12:00 +0000</pubDate><atom:updated>2020-01-16T07:44:30.239+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Aslı Iğsız</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Marketing</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Neo-Liberalism</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Danforth</category><category domain="http://www.blogger.com/atom/ns#">Orientalism</category><category domain="http://www.blogger.com/atom/ns#">Politics</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><title>Cultural Policy and Branding in Turkey</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;span class="st_facebook_hcount" displaytext="Facebook"&gt;&lt;/span&gt;
&lt;span class="st_twitter_hcount" displaytext="Tweet"&gt;&lt;/span&gt;
&lt;span class="st_googleplus_hcount" displaytext="Google +"&gt;&lt;/span&gt;
&lt;span class="st_fbsub_hcount" displaytext="Facebook Subscribe"&gt;&lt;/span&gt;&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Aslı Iğsız&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien and Nicholas Danforth&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
Countries, much like companies, must seek to present a certain image to the outside world in order to achieve political and economic goals. As our guest, Aslı Iğsız, demonstrates, this self-presentation can take the form of full-fledged marketing campaigns. In this episode, we explore the marketing policies and strategies adopted in Turkey and the broader Middle East during the past two decades and reflect on how they various match, contradict, and intersect with politics in practice.&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/04/turkey-brand.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/198949951-ottoman-history-podcast-cultural-policy-and-branding-in-turkey-asli-igsiz.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/04/turkey-brand.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjkUlgzeCp34AYDXikHeU-IbjGi5SvyhzNGPLDHu9S3EZ6lQY5srQhwsm-hUE77COMHrUvrY4yQptV_wNffpVp0q-m3oTSqM2g-NiYiA8249ADjaM5X8-mgc8cDlL_MG09H8jcCNp7iCWnc/s72-c/asigq.jpg" width="72"/><thr:total>1</thr:total><georss:featurename>Hagop Kevorkian Center for Near Eastern Studies, New York University, 50 Washington Square South, New York, NY 10012, USA</georss:featurename><georss:point>40.7304962 -73.998828899999978</georss:point><georss:box>15.208461699999997 -115.30742289999998 66.2525307 -32.690234899999979</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Aslı Iğsız hosted by Chris Gratien and Nicholas Danforth Countries, much like companies, must seek to present a certain image to the outside world in order to achieve political and economic goals. As our guest, Aslı Iğsız, demonstrates, this self-presentation can take the form of full-fledged marketing campaigns. In this episode, we explore the marketing policies and strategies adopted in Turkey and the broader Middle East during the past two decades and reflect on how they various match, contradict, and intersect with politics in practice. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Aslı Iğsız hosted by Chris Gratien and Nicholas Danforth Countries, much like companies, must seek to present a certain image to the outside world in order to achieve political and economic goals. As our guest, Aslı Iğsız, demonstrates, this self-presentation can take the form of full-fledged marketing campaigns. In this episode, we explore the marketing policies and strategies adopted in Turkey and the broader Middle East during the past two decades and reflect on how they various match, contradict, and intersect with politics in practice. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-3229214262680927127</guid><pubDate>Wed, 18 Mar 2015 23:07:00 +0000</pubDate><atom:updated>2020-05-01T02:11:43.567+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Alevis</category><category domain="http://www.blogger.com/atom/ns#">Ceren Erdem</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">HMX</category><category domain="http://www.blogger.com/atom/ns#">Kurdish</category><category domain="http://www.blogger.com/atom/ns#">Marash</category><category domain="http://www.blogger.com/atom/ns#">Migration</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Music</category><category domain="http://www.blogger.com/atom/ns#">Ozan Aksoy</category><title>Kurdish Alevi Music and Migration</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Ozan Aksoy&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien and Ceren Erdem&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
The songs and melodies of the Turkey&amp;#39;s Alevi communities derive from a long history of song-making in Anatolia that is embedded in local geographies and indelibly tied to notions of worship and belonging. So what happens when, through migration and media, that music enters entirely new contexts? In this episode, we sit down with ethnomusicologist and musician Ozan Aksoy to discuss his research on Kurdish Alevi music in diasporic contexts and hear him perform some of his favorite selections live in the OHP studio.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2015/03/music-kurdish-alevi-migration.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/196294036-ottoman-history-podcast-kurdish-alevi-music-and-migration-ozan-aksoy.mp3"/><link>https://www.ottomanhistorypodcast.com/2015/03/music-kurdish-alevi-migration.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjcsVg37hNLLvRcm7RQJ-Za8QaklKIpQu-NGsDQXeUb5vfiQwXpXhKl4JuKQNeQw8GFakMyExZkLADV3_3VhAUh_xtK1mQStK360Hrf1HSzJ_-R3ZJeizA2d7j5niKw7WxsTOl95AETpMXg/s72-c/ozaq.JPG" width="72"/><thr:total>0</thr:total><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Ozan Aksoy hosted by Chris Gratien and Ceren Erdem The songs and melodies of the Turkey&amp;#39;s Alevi communities derive from a long history of song-making in Anatolia that is embedded in local geographies and indelibly tied to notions of worship and belonging. So what happens when, through migration and media, that music enters entirely new contexts? In this episode, we sit down with ethnomusicologist and musician Ozan Aksoy to discuss his research on Kurdish Alevi music in diasporic contexts and hear him perform some of his favorite selections live in the OHP studio. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Ozan Aksoy hosted by Chris Gratien and Ceren Erdem The songs and melodies of the Turkey&amp;#39;s Alevi communities derive from a long history of song-making in Anatolia that is embedded in local geographies and indelibly tied to notions of worship and belonging. So what happens when, through migration and media, that music enters entirely new contexts? In this episode, we sit down with ethnomusicologist and musician Ozan Aksoy to discuss his research on Kurdish Alevi music in diasporic contexts and hear him perform some of his favorite selections live in the OHP studio. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-9085881530306777307</guid><pubDate>Sat, 03 May 2014 12:10:00 +0000</pubDate><atom:updated>2020-12-05T18:38:49.981+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Architecture</category><category domain="http://www.blogger.com/atom/ns#">Calligraphy</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Emily Neumeier</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Istanbul</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Port Cities</category><category domain="http://www.blogger.com/atom/ns#">Soundscapes</category><category domain="http://www.blogger.com/atom/ns#">Trade</category><category domain="http://www.blogger.com/atom/ns#">Transportation</category><category domain="http://www.blogger.com/atom/ns#">Urban History</category><title>Echoes of the Ottoman Past: Istanbul's Historical Soundscape</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
Istanbul is full of landmarks and objects dating to the Ottoman period that give us a glimpse of the city&amp;#39;s material culture. However, the scents and sounds that made up the urban experience of Ottoman Istanbul often elude us. In our inaugural episode of Season 4, we explore the sounds of Istanbul today and link them to city of the Ottoman past.&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2014/05/sounds-history-istanbul.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/147703210-ottoman-history-podcast-echoes-of-the-ottoman-past-istanbuls-historical-soundscape.mp3"/><link>https://www.ottomanhistorypodcast.com/2014/05/sounds-history-istanbul.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhedPqVPyExJPyCjx06Z8hzQqxGMRByKjuczRDQY8wUiQNwR4P1SUetsKwnKsivYRWqGdCzlxiJryHWpfghFkYvwdg3f80cDaPX3M2cGE78gSc4pzgkAqnz_DebGOJz7AO0FcmAwxlFO-dP/s72-c/tozq.jpg" width="72"/><thr:total>2</thr:total><georss:featurename>Istanbul, İstanbul, Turkey</georss:featurename><georss:point>41.044655722503862 28.977921511083991</georss:point><georss:box>41.032680722503862 28.957751511083991 41.056630722503861 28.998091511083992</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>Istanbul is full of landmarks and objects dating to the Ottoman period that give us a glimpse of the city&amp;#39;s material culture. However, the scents and sounds that made up the urban experience of Ottoman Istanbul often elude us. In our inaugural episode of Season 4, we explore the sounds of Istanbul today and link them to city of the Ottoman past. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>Istanbul is full of landmarks and objects dating to the Ottoman period that give us a glimpse of the city&amp;#39;s material culture. However, the scents and sounds that made up the urban experience of Ottoman Istanbul often elude us. In our inaugural episode of Season 4, we explore the sounds of Istanbul today and link them to city of the Ottoman past. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-6172295993513716989</guid><pubDate>Thu, 26 Dec 2013 05:00:00 +0000</pubDate><atom:updated>2020-01-16T07:45:01.220+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Africa</category><category domain="http://www.blogger.com/atom/ns#">Arabs</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Culture</category><category domain="http://www.blogger.com/atom/ns#">Diplomacy</category><category domain="http://www.blogger.com/atom/ns#">Egypt</category><category domain="http://www.blogger.com/atom/ns#">Greece</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Imperialism</category><category domain="http://www.blogger.com/atom/ns#">Israel</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Danforth</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><title>Arabs Through Turkish Eyes</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Nicholas Danforth&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
When are policies driven by prejudice, and when do policies give rise to prejudiced representations? In this episode, Nicholas Danforth explores depictions of Middle East politics in the Turkish satirical periodical &lt;i&gt;Akbaba&lt;/i&gt; from the 1930s onward&lt;i&gt; &lt;/i&gt;in an attempt to understand the politics of representation, and offers some comparisons regarding the role of such prejudices and discourses within contemporary politics in the US and elsewhere.&lt;br&gt;
&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2013/12/arabs-turkish-eyes-politics.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137706128-ottoman-history-podcast-arabs-through-turkish-eyes-1.mp3"/><link>https://www.ottomanhistorypodcast.com/2013/12/arabs-turkish-eyes-politics.html</link><thr:total>0</thr:total><georss:featurename>Intercultural Center (ICC), Georgetown University, Washington, DC 20007, USA</georss:featurename><georss:point>38.9087846 -77.073581199999978</georss:point><georss:box>13.386750099999997 -118.38217519999998 64.4308191 -35.764987199999979</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Nicholas Danforth hosted by Chris Gratien When are policies driven by prejudice, and when do policies give rise to prejudiced representations? In this episode, Nicholas Danforth explores depictions of Middle East politics in the Turkish satirical periodical Akbaba from the 1930s onward in an attempt to understand the politics of representation, and offers some comparisons regarding the role of such prejudices and discourses within contemporary politics in the US and elsewhere. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Nicholas Danforth hosted by Chris Gratien When are policies driven by prejudice, and when do policies give rise to prejudiced representations? In this episode, Nicholas Danforth explores depictions of Middle East politics in the Turkish satirical periodical Akbaba from the 1930s onward in an attempt to understand the politics of representation, and offers some comparisons regarding the role of such prejudices and discourses within contemporary politics in the US and elsewhere. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7021014671457266126</guid><pubDate>Wed, 18 Dec 2013 02:34:00 +0000</pubDate><atom:updated>2021-01-28T16:53:45.737+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Linguistics</category><category domain="http://www.blogger.com/atom/ns#">Lubunca</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Kontovas</category><category domain="http://www.blogger.com/atom/ns#">Sex</category><category domain="http://www.blogger.com/atom/ns#">Slang</category><title>Lubunca and the History of Istanbul Slang</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Nicholas Kontovas&lt;/span&gt;&lt;/b&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;hosted by Chris Gratien and Lydia Harrington&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/center&gt;
&lt;center&gt;
&lt;/center&gt;
&lt;center&gt;
This episode is part of a series on &lt;a href="http://www.ottomanhistorypodcast.com/2012/09/women-literati-and-ottoman-intellectual.html" target="_blank"&gt;Women, Gender, and Sex in Ottoman history&lt;/a&gt;&lt;br&gt;&lt;br&gt;
&lt;b&gt;Download the series&lt;/b&gt;&lt;br&gt;&lt;a href="http://feeds.feedburner.com/WomenGenderAndSexInTheOttomanWorld" target="blank" title="Click to access RSS feed"&gt;Podcast Feed&lt;/a&gt; | &lt;a href="https://itunes.apple.com/us/podcast/women-gender-sex-in-ottoman/id1027383770" target="blank" title="Click to access series listing in iTunes"&gt;iTunes&lt;/a&gt; | &lt;a href="https://soundcloud.com/ottoman-history-podcast/sets/the-gender-list" target="blank" title="May not open in Turkey | Türkiye&amp;#39;de açılamaması mümkündür"&gt;Soundcloud&lt;/a&gt;&lt;/center&gt;
&lt;br&gt;
&lt;span style="text-align: justify;"&gt;The term Lubunca refers to a type of slang historically used among Istanbul’s LGBTQ communities. The term has gained currency only in the past decades, but in this podcast, Nicholas Kontovas suggest much deeper orgins in an overview of this underground jargon and its connections to the historical sociolinguistics of Turkey’s urban communities.&lt;/span&gt;&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2013/12/istanbul-slang.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/130124380-ottoman-history-podcast-lubunca-and-the-history-of.mp3"/><link>https://www.ottomanhistorypodcast.com/2013/12/istanbul-slang.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiK8CJ0DipzqLinSsNjJ0Z-3785hB4GRInXjyOK2SLmShKy8Xqw5zL3wMO-qEBg-RtJ7BVMvnf29jGPN19DVt5ISgCHZLnixdn9Eg3JvH3R7n33gbFbigt_dE6iGRvxqbl5Ol_b1Aog14_F/s72-c/modernsources.png" width="72"/><thr:total>1</thr:total><georss:featurename>Şişli/Istanbul Province, Turkey</georss:featurename><georss:point>41.04446903270626 28.977534770965576</georss:point><georss:box>41.04297203270626 28.975013270965576 41.045966032706261 28.980056270965576</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Nicholas Kontovas hosted by Chris Gratien and Lydia Harrington This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The term Lubunca refers to a type of slang historically used among Istanbul’s LGBTQ communities. The term has gained currency only in the past decades, but in this podcast, Nicholas Kontovas suggest much deeper orgins in an overview of this underground jargon and its connections to the historical sociolinguistics of Turkey’s urban communities. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Nicholas Kontovas hosted by Chris Gratien and Lydia Harrington This episode is part of a series on Women, Gender, and Sex in Ottoman history Download the series Podcast Feed | iTunes | Soundcloud The term Lubunca refers to a type of slang historically used among Istanbul’s LGBTQ communities. The term has gained currency only in the past decades, but in this podcast, Nicholas Kontovas suggest much deeper orgins in an overview of this underground jargon and its connections to the historical sociolinguistics of Turkey’s urban communities. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-701700369486418023</guid><pubDate>Sat, 07 Dec 2013 00:55:00 +0000</pubDate><atom:updated>2020-01-16T07:45:19.592+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Cold War</category><category domain="http://www.blogger.com/atom/ns#">Foreign Policy</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">International Relations</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Danforth</category><category domain="http://www.blogger.com/atom/ns#">Onur İşçi</category><category domain="http://www.blogger.com/atom/ns#">Politics</category><category domain="http://www.blogger.com/atom/ns#">Russian Empire</category><category domain="http://www.blogger.com/atom/ns#">Soviet Union</category><title>Turkey and Russia After Empire | Onur İşçi</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div class="separator" style="clear: both; display: none; text-align: center;"&gt;
&lt;a href="http://3.bp.blogspot.com/-jb8xDJOx3T4/UqEd3anIGJI/AAAAAAAAErc/8tp7l2PZU-I/s1600/21+face+onur+collage.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="https://3.bp.blogspot.com/-jb8xDJOx3T4/UqEd3anIGJI/AAAAAAAAErc/8tp7l2PZU-I/s1600/21+face+onur+collage.jpg" width="800"&gt;&lt;/a&gt;&lt;/div&gt;
&lt;span class="st_facebook_hcount" displaytext="Facebook"&gt;&lt;/span&gt;
&lt;span class="st_twitter_hcount" displaytext="Tweet"&gt;&lt;/span&gt;
&lt;span class="st_googleplus_hcount" displaytext="Google +"&gt;&lt;/span&gt;
&lt;span class="st_fbsub_hcount" displaytext="Facebook Subscribe"&gt;&lt;/span&gt;&lt;br&gt;
&lt;br&gt;
&lt;b&gt;133.    &lt;/b&gt;&lt;i&gt;New Friends or Old Foes?&lt;/i&gt;&lt;br&gt;
&lt;div style="text-align: justify;"&gt;
&lt;i&gt;&lt;br&gt;&lt;/i&gt;&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
The Russo-Ottoman rivalry was one of the defining dramas of the European political stage for centuries. When both of these empires gave way to new states following the First World War, a new period of Soviet-Turkish relations began. In this episode, Onur İşçi follows ups and downs of this relationship over the past century through a discussion of the interplay between domestic and foreign politics in Turkey.&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2011/11/turkish-soviet-relations.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137674302-ottoman-history-podcast-turkey-and-russia-after-empire.mp3"/><link>https://www.ottomanhistorypodcast.com/2011/11/turkish-soviet-relations.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://3.bp.blogspot.com/-jb8xDJOx3T4/UqEd3anIGJI/AAAAAAAAErc/8tp7l2PZU-I/s72-c/21+face+onur+collage.jpg" width="72"/><thr:total>1</thr:total><georss:featurename>Intercultural Center (ICC), Georgetown University, Washington, DC 20007, USA</georss:featurename><georss:point>38.9087846 -77.073581199999978</georss:point><georss:box>13.386750099999997 -118.38217519999998 64.4308191 -35.764987199999979</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>133.    New Friends or Old Foes? The Russo-Ottoman rivalry was one of the defining dramas of the European political stage for centuries. When both of these empires gave way to new states following the First World War, a new period of Soviet-Turkish relations began. In this episode, Onur İşçi follows ups and downs of this relationship over the past century through a discussion of the interplay between domestic and foreign politics in Turkey. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>133.    New Friends or Old Foes? The Russo-Ottoman rivalry was one of the defining dramas of the European political stage for centuries. When both of these empires gave way to new states following the First World War, a new period of Soviet-Turkish relations began. In this episode, Onur İşçi follows ups and downs of this relationship over the past century through a discussion of the interplay between domestic and foreign politics in Turkey. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5412358491357849239</guid><pubDate>Fri, 02 Aug 2013 17:06:00 +0000</pubDate><atom:updated>2020-05-01T02:14:09.402+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Alev Kuruoğlu</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">HMX</category><category domain="http://www.blogger.com/atom/ns#">Kurdish</category><category domain="http://www.blogger.com/atom/ns#">Law</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Music</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Politics</category><title>The Kurdish Music Industry: History and Politics</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;span class="st_facebook_hcount" displaytext="Facebook"&gt;&lt;/span&gt;
&lt;span class="st_twitter_hcount" displaytext="Tweet"&gt;&lt;/span&gt;
&lt;span class="st_googleplus_hcount" displaytext="Google +"&gt;&lt;/span&gt;
&lt;span class="st_fbsub_hcount" displaytext="Facebook Subscribe"&gt;&lt;/span&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Alev Kuruoğlu&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;

&lt;div style="text-align: justify;"&gt;
The situation of Kurdish language and culture in Turkey is one that has been very much in flux within an ever-changing political climate. The Kurdish music industry has become increasingly lively in recent years under more favorable legal conditions, though even still, many feel that the scene remains underground. Because of its tenuous legal status, the production of Kurdish music irrespective of lyrical content has also historically carried an inherent political meaning. Meanwhile, producers and artists operating under difficult conditions have faced challenges when trying to distribute and sell their music. In this podcast, Alev Kuruoğlu discusses the history of Kurdish music recordings both in Turkey and abroad and the development of the Kurdish music industry.&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2013/08/the-kurdish-music-industry-history-and.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137536571-ottoman-history-podcast-the-kurdish-music-industry.mp3"/><link>https://www.ottomanhistorypodcast.com/2013/08/the-kurdish-music-industry-history-and.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1ud74YWBoDW1EwNjrQ8ptMJdkBW8fkPG2b9YZYS5ulD160vYbBpCMkGTu3A0gnsL1l45yIcXibszKMlrssSE5NmD_qwABt05gZHXGCLAUVflyacqNxcSH2phUQ3QzuvkhyphenhyphenfHHvnZkiLxP/s72-c/20227416_10102032208893895_2116582369_n.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Kurtuluş Mh., Şişli/Istanbul Province, Turkey</georss:featurename><georss:point>41.045123633388911 28.9781511719666</georss:point><georss:box>41.043626633388911 28.9756296719666 41.046620633388912 28.9806726719666</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Alev Kuruoğlu hosted by Chris Gratien The situation of Kurdish language and culture in Turkey is one that has been very much in flux within an ever-changing political climate. The Kurdish music industry has become increasingly lively in recent years under more favorable legal conditions, though even still, many feel that the scene remains underground. Because of its tenuous legal status, the production of Kurdish music irrespective of lyrical content has also historically carried an inherent political meaning. Meanwhile, producers and artists operating under difficult conditions have faced challenges when trying to distribute and sell their music. In this podcast, Alev Kuruoğlu discusses the history of Kurdish music recordings both in Turkey and abroad and the development of the Kurdish music industry. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Alev Kuruoğlu hosted by Chris Gratien The situation of Kurdish language and culture in Turkey is one that has been very much in flux within an ever-changing political climate. The Kurdish music industry has become increasingly lively in recent years under more favorable legal conditions, though even still, many feel that the scene remains underground. Because of its tenuous legal status, the production of Kurdish music irrespective of lyrical content has also historically carried an inherent political meaning. Meanwhile, producers and artists operating under difficult conditions have faced challenges when trying to distribute and sell their music. In this podcast, Alev Kuruoğlu discusses the history of Kurdish music recordings both in Turkey and abroad and the development of the Kurdish music industry. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5153501754862479652</guid><pubDate>Fri, 19 Jul 2013 07:00:00 +0000</pubDate><atom:updated>2020-01-18T01:22:08.890+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Abidin Dino</category><category domain="http://www.blogger.com/atom/ns#">Anatolia</category><category domain="http://www.blogger.com/atom/ns#">Art</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Culture</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nationalism</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Peasants</category><category domain="http://www.blogger.com/atom/ns#">Sam Dolbee</category><category domain="http://www.blogger.com/atom/ns#">Seçil Yılmaz</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><category domain="http://www.blogger.com/atom/ns#">Ziya Gökalp</category><title>Painting the Peasant in Modern Turkey</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;span class="st_facebook_hcount" displaytext="Facebook"&gt;&lt;/span&gt;
&lt;span class="st_twitter_hcount" displaytext="Tweet"&gt;&lt;/span&gt;
&lt;span class="st_googleplus_hcount" displaytext="Google +"&gt;&lt;/span&gt;
&lt;span class="st_fbsub_hcount" displaytext="Facebook Subscribe"&gt;&lt;/span&gt;&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-size: large; text-align: justify;"&gt;&lt;b&gt;with Seçil Yılmaz&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="text-align: justify;"&gt;&lt;br&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="text-align: justify;"&gt;&lt;i&gt;hosted by Chris Gratien and Sam Dolbee&lt;/i&gt;&lt;/span&gt;&lt;/div&gt;
&lt;span style="text-align: justify;"&gt;&lt;br&gt;&lt;/span&gt;
&lt;span style="text-align: justify;"&gt;During the interwar period, nationalist and socialist movements throughout the world looked to the peasant as both the source and object of state programs wherein establishing a link between the center and the provinces was a critical part of fostering the sense of nation devised by elite intellectuals. In Turkey, the ideas of Ziya Gökalp regarding the importance of the Anatolian villager in the development of Turkish national culture are a prominent example of how interwar nationalists saw the peasant as the stuff of the nation. Within this context, various programs designed to link the center and the periphery both economically and culturally emerged, and in this episode, Seçil Yılmaz discusses one such project, which sent professionally-trained Turkish painters into the Anatolian countryside over the period of 1938 to 1943 to create artistic depictions of the Turkish nation.&lt;/span&gt;&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2010/07/art-painting-turkey-anatolia.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137599002-ottoman-history-podcast-painting-the-peasant-in-modern.mp3"/><link>https://www.ottomanhistorypodcast.com/2010/07/art-painting-turkey-anatolia.html</link><thr:total>1</thr:total><georss:featurename>Safa Meydanı Sk., İstanbul, Turkey</georss:featurename><georss:point>41.0434472 28.976493099999971</georss:point><georss:box>41.0419502 28.97397159999997 41.0449442 28.979014599999971</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Seçil Yılmaz hosted by Chris Gratien and Sam Dolbee During the interwar period, nationalist and socialist movements throughout the world looked to the peasant as both the source and object of state programs wherein establishing a link between the center and the provinces was a critical part of fostering the sense of nation devised by elite intellectuals. In Turkey, the ideas of Ziya Gökalp regarding the importance of the Anatolian villager in the development of Turkish national culture are a prominent example of how interwar nationalists saw the peasant as the stuff of the nation. Within this context, various programs designed to link the center and the periphery both economically and culturally emerged, and in this episode, Seçil Yılmaz discusses one such project, which sent professionally-trained Turkish painters into the Anatolian countryside over the period of 1938 to 1943 to create artistic depictions of the Turkish nation. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Seçil Yılmaz hosted by Chris Gratien and Sam Dolbee During the interwar period, nationalist and socialist movements throughout the world looked to the peasant as both the source and object of state programs wherein establishing a link between the center and the provinces was a critical part of fostering the sense of nation devised by elite intellectuals. In Turkey, the ideas of Ziya Gökalp regarding the importance of the Anatolian villager in the development of Turkish national culture are a prominent example of how interwar nationalists saw the peasant as the stuff of the nation. Within this context, various programs designed to link the center and the periphery both economically and culturally emerged, and in this episode, Seçil Yılmaz discusses one such project, which sent professionally-trained Turkish painters into the Anatolian countryside over the period of 1938 to 1943 to create artistic depictions of the Turkish nation. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-958232235496774949</guid><pubDate>Fri, 19 Apr 2013 15:21:00 +0000</pubDate><atom:updated>2020-01-16T08:03:14.454+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Atatürk</category><category domain="http://www.blogger.com/atom/ns#">Childhood</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Emily Neumeier</category><category domain="http://www.blogger.com/atom/ns#">Family History</category><category domain="http://www.blogger.com/atom/ns#">Gender</category><category domain="http://www.blogger.com/atom/ns#">Gender Series</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Modernization</category><category domain="http://www.blogger.com/atom/ns#">Nationalism</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><category domain="http://www.blogger.com/atom/ns#">Yasemin Gencer</category><title>Child and Nation in Early Republican Turkey</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;span class="st_facebook_hcount" displaytext="Facebook"&gt;&lt;/span&gt;
&lt;span class="st_twitter_hcount" displaytext="Tweet"&gt;&lt;/span&gt;
&lt;span class="st_googleplus_hcount" displaytext="Google +"&gt;&lt;/span&gt;
&lt;span class="st_fbsub_hcount" displaytext="Facebook Subscribe"&gt;&lt;/span&gt;&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;&lt;span style="font-size: large;"&gt;with Yasemin Gencer&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Chris Gratien and Emily Neumeier&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div class="separator" style="clear: both; text-align: center;"&gt;
&lt;/div&gt;
&lt;div style="text-align: left;"&gt;
&lt;/div&gt;
&lt;div style="text-align: justify;"&gt;
Following the World War I period, the founders of a new Turkish Republic sought to define and legitimize the new order as a break with the Ottoman past. In this episode, Yasemin Gencer explains the ways in which  notions such as childhood were used to construct the image of a renewed Turkish society in the nationalist press during the early years of the Republican period.&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2013/04/childhood-family-press-turkish-nationalism-republic.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137675406-ottoman-history-podcast-child-and-nation-in-early.mp3"/><link>https://www.ottomanhistorypodcast.com/2013/04/childhood-family-press-turkish-nationalism-republic.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUGOosJ1WATGtzOhwt5Y2w76dO7ja7m_OXFtj21VnV4q3oPZG403NQ2FTzEyyp60ndoZKIolkjA8aNWHOwG_WEtDgIJzkmIxIasphNn5bwzaSbDQnO6ua9NvOdwOl0l8bFEcUvsy3EkumR/s72-c/OHP+session+102+yasemin+chris.JPG" width="72"/><thr:total>1</thr:total><georss:featurename>Feriköy Mh., 34400 Şişli/Istanbul Province, Turkey</georss:featurename><georss:point>41.048896 28.978908100000012</georss:point><georss:box>41.042908499999996 28.968823100000012 41.0548835 28.988993100000013</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Yasemin Gencer hosted by Chris Gratien and Emily Neumeier Following the World War I period, the founders of a new Turkish Republic sought to define and legitimize the new order as a break with the Ottoman past. In this episode, Yasemin Gencer explains the ways in which  notions such as childhood were used to construct the image of a renewed Turkish society in the nationalist press during the early years of the Republican period. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Yasemin Gencer hosted by Chris Gratien and Emily Neumeier Following the World War I period, the founders of a new Turkish Republic sought to define and legitimize the new order as a break with the Ottoman past. In this episode, Yasemin Gencer explains the ways in which  notions such as childhood were used to construct the image of a renewed Turkish society in the nationalist press during the early years of the Republican period. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-3818413745097598013</guid><pubDate>Thu, 19 Apr 2012 12:30:00 +0000</pubDate><atom:updated>2020-01-31T04:25:23.684+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Historiography</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Modernity</category><category domain="http://www.blogger.com/atom/ns#">Modernization</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Danforth</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Legacy</category><category domain="http://www.blogger.com/atom/ns#">Periodization</category><category domain="http://www.blogger.com/atom/ns#">World War I</category><category domain="http://www.blogger.com/atom/ns#">Young Turks</category><title>Periodizing Modern Turkish History</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;with Nicholas Danforth&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="font-family: Georgia, serif; font-size: 100%; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: justify;"&gt;
&lt;span style="font-size: 100%;"&gt;One of the central questions in the history of modern Turkey continues be the late-Ottoman legacy and in particular, the experience of World War I and the War of Independence (1914-1923). While some authors choose this period as a start or end point for their historical studies, others seek to identify continuities across Ottoman and republican temporal space. In this episode, Nick Danforth describes different approaches to the periodization of modern Turkish history and explains the political and cultural views and sensibilities that lie behind some of these frameworks.&lt;/span&gt;&lt;/div&gt;
&lt;br&gt;
&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2012/04/periodizing-modern-turkish-history_19.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137761250-ottoman-history-podcast-periodizing-modern-turkish.mp3"/><link>https://www.ottomanhistorypodcast.com/2012/04/periodizing-modern-turkish-history_19.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiTJlIBF40reqGbPCoCXmFWPwBH_qmco0cLxiYfObUcLbPpUgrFGjMS_hMxE1fj_dil1Xyj3LSileMd1azRLzIFu1diOcxsZqVtb6cKoZ5MLxRH5YqN-D3eTqv0wYSxffo89nv-hxMDW6TH/s72-c/Halide+Edib+with+Ataturk.jpg" width="72"/><thr:total>4</thr:total><georss:featurename>Georgetown, Washington, DC, USA</georss:featurename><georss:point>38.909105646188095 -77.068293944921891</georss:point><georss:box>38.8967496461881 -77.088463944921884 38.921461646188092 -77.0481239449219</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Nicholas Danforth One of the central questions in the history of modern Turkey continues be the late-Ottoman legacy and in particular, the experience of World War I and the War of Independence (1914-1923). While some authors choose this period as a start or end point for their historical studies, others seek to identify continuities across Ottoman and republican temporal space. In this episode, Nick Danforth describes different approaches to the periodization of modern Turkish history and explains the political and cultural views and sensibilities that lie behind some of these frameworks. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Nicholas Danforth One of the central questions in the history of modern Turkey continues be the late-Ottoman legacy and in particular, the experience of World War I and the War of Independence (1914-1923). While some authors choose this period as a start or end point for their historical studies, others seek to identify continuities across Ottoman and republican temporal space. In this episode, Nick Danforth describes different approaches to the periodization of modern Turkish history and explains the political and cultural views and sensibilities that lie behind some of these frameworks. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-278667255864373764</guid><pubDate>Mon, 26 Dec 2011 22:13:00 +0000</pubDate><atom:updated>2020-07-27T20:31:42.479+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Commercial Law</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Law</category><category domain="http://www.blogger.com/atom/ns#">Legal Imperialism</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Danforth</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Piracy</category><category domain="http://www.blogger.com/atom/ns#">Race</category><category domain="http://www.blogger.com/atom/ns#">The Visual Past</category><category domain="http://www.blogger.com/atom/ns#">Toothpaste</category><category domain="http://www.blogger.com/atom/ns#">U.S. Imperialism</category><category domain="http://www.blogger.com/atom/ns#">United States</category><title>Turkish Knockoff Toothpaste and Racist Product Marketing in the 1920s US</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-size: large;"&gt;&lt;b&gt;with Chris Gratien&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div style="text-align: center;"&gt;
&lt;i&gt;hosted by Nicholas Danforth&lt;/i&gt;&lt;/div&gt;
&lt;br&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;center style="text-align: left;"&gt;
&lt;span style="text-align: justify;"&gt;For at least two centuries, Western countries have used international criminal, civil, and commercial law as a means of influencing the Ottoman and Turkish governments, leading some to speak of a phenomenon called legal imperialism, and while these efforts have impacted policies in Turkey, they have not always achieved their intended effect. In this episode, Chris Gratien discusses an interesting case of would-be trademark infringement in early Republican Turkey, as the Kolynos toothpaste company sought to protect its commercial rights against an alleged act of Turkish piracy. However, in the case file, we also learn some other things about American sensibilities at the turn of the twentieth century, particularly with regards to racism in marketing, allowing us to make some observations about the peculiar legal foundations of global capitalism.&lt;/span&gt;&lt;/center&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2011/12/turkish-knockoff-toothpaste-legal.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137748122-ottoman-history-podcast-turkish-knockoff-toothpaste.mp3"/><link>https://www.ottomanhistorypodcast.com/2011/12/turkish-knockoff-toothpaste-legal.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYT4tKxpCuVcRX965FgnhTIrEJyH8znvfdWqUXY9rlB_vtoU3LDgpkWVscbxSQUWh_NTXuubq5-qF1XnFaX-9_UZW13BboxVKWcTyxBGZCxJJNTkt5LxaefMDMCaU8nzn_b3h5fh5vmO33/s72-c/IMG_1538+%25282%2529.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Intercultural Center (ICC), Georgetown University, Washington, DC 20007, USA</georss:featurename><georss:point>38.909189 -77.07380710000001</georss:point><georss:box>38.908417 -77.075067600000011 38.909960999999996 -77.07254660000001</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Chris Gratien hosted by Nicholas Danforth For at least two centuries, Western countries have used international criminal, civil, and commercial law as a means of influencing the Ottoman and Turkish governments, leading some to speak of a phenomenon called legal imperialism, and while these efforts have impacted policies in Turkey, they have not always achieved their intended effect. In this episode, Chris Gratien discusses an interesting case of would-be trademark infringement in early Republican Turkey, as the Kolynos toothpaste company sought to protect its commercial rights against an alleged act of Turkish piracy. However, in the case file, we also learn some other things about American sensibilities at the turn of the twentieth century, particularly with regards to racism in marketing, allowing us to make some observations about the peculiar legal foundations of global capitalism. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Chris Gratien hosted by Nicholas Danforth For at least two centuries, Western countries have used international criminal, civil, and commercial law as a means of influencing the Ottoman and Turkish governments, leading some to speak of a phenomenon called legal imperialism, and while these efforts have impacted policies in Turkey, they have not always achieved their intended effect. In this episode, Chris Gratien discusses an interesting case of would-be trademark infringement in early Republican Turkey, as the Kolynos toothpaste company sought to protect its commercial rights against an alleged act of Turkish piracy. However, in the case file, we also learn some other things about American sensibilities at the turn of the twentieth century, particularly with regards to racism in marketing, allowing us to make some observations about the peculiar legal foundations of global capitalism. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-5440657166763986783</guid><pubDate>Sun, 21 Aug 2011 16:32:00 +0000</pubDate><atom:updated>2020-01-16T07:46:05.825+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Eyüp</category><category domain="http://www.blogger.com/atom/ns#">Geography</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Istanbul</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Neighborhoods</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Public Space</category><category domain="http://www.blogger.com/atom/ns#">Timur Hammond</category><category domain="http://www.blogger.com/atom/ns#">Urban History</category><title>The History and Transformation of Eyüp</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-size: large;"&gt;with Timur Hammond&lt;/span&gt;&lt;/div&gt;
&lt;br&gt;
The urban history of Istanbul has long been a favorite topic of Ottoman historians, but more recently the history of neighborhoods has emerged as a way of understanding social change in ways that can challenge or confirm larger narratives. In this podcast, Timur Hammond explains the ways in which Eyüp, a peripheral but important neighborhood of Istanbul, has evolved through the centuries as it has been both consciously and unconsciously recreated as an &amp;quot;Islamic space.&amp;quot;&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2011/08/istanbul-neighborhoods-history-and.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137527968-ottoman-history-podcast-the-history-and-transformation.mp3"/><link>https://www.ottomanhistorypodcast.com/2011/08/istanbul-neighborhoods-history-and.html</link><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" height="72" url="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiNtRRDtqCQIOzB1EKKVFDypeDbjHwZRPAaGo3wgcZ_gDy6U1X81YB3PCzS5gMfnVdvBWUF8J-K3WLLxEKqDpu54Y7BdNuLTFZF2QMfZkzZ5IoC6jPzXS_PxCw13LsXaDc7YZgtCbuRz5nn/s72-c/timq.jpg" width="72"/><thr:total>0</thr:total><georss:featurename>Bağlarbaşı Mh., Bağlarbaşı Caddesi, Gaziosmanpaşa/Istanbul, Turkey</georss:featurename><georss:point>41.0611065 28.913794000000053</georss:point><georss:box>41.05512 28.903709000000052 41.067093 28.923879000000053</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Timur Hammond The urban history of Istanbul has long been a favorite topic of Ottoman historians, but more recently the history of neighborhoods has emerged as a way of understanding social change in ways that can challenge or confirm larger narratives. In this podcast, Timur Hammond explains the ways in which Eyüp, a peripheral but important neighborhood of Istanbul, has evolved through the centuries as it has been both consciously and unconsciously recreated as an &amp;quot;Islamic space.&amp;quot; « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Timur Hammond The urban history of Istanbul has long been a favorite topic of Ottoman historians, but more recently the history of neighborhoods has emerged as a way of understanding social change in ways that can challenge or confirm larger narratives. In this podcast, Timur Hammond explains the ways in which Eyüp, a peripheral but important neighborhood of Istanbul, has evolved through the centuries as it has been both consciously and unconsciously recreated as an &amp;quot;Islamic space.&amp;quot; « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-1607276846935917662</guid><pubDate>Wed, 17 Aug 2011 03:02:00 +0000</pubDate><atom:updated>2020-01-16T07:46:04.123+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Anthropology</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Earthquakes</category><category domain="http://www.blogger.com/atom/ns#">Elizabeth Angell</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">Istanbul</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Neighborhoods</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Danforth</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Urban History</category><title>Earthquakes in Istanbul: Past Disasters and Anticipation of Future Risk</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;div style="text-align: center;"&gt;
&lt;b&gt;with Elizabeth Angell&lt;/b&gt;&lt;/div&gt;
&lt;br&gt;
Istanbul has a long recorded history of large earthquakes, and unfortunately, many of the buildings constructed during the city&amp;#39;s recent expansion are not equipped to withstand a large quake. Thus, the issue of retrofitting buildings to survive earthquakes as well as the development of emergency response services have become major concerns for many of the city&amp;#39;s residents, particularly in the wake of the 1999 İzmit earthquake. In this episode of the Ottoman History Podcast, Elizabeth Angell discusses Istanbul&amp;#39;s seismic past, it&amp;#39;s current state of earthquake preparedness, and the ways in which people and organizations are evaluating and responding to risk.&lt;br&gt;
&lt;br&gt;
This podcast is released at 3:02 AM EET on August 17 to coincide with the annual observance of the 1999 quake&amp;#39;s anniversary.&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2011/08/earthquakes-in-istanbul-past-disasters.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137660385-ottoman-history-podcast-earthquakes-in-istanbul.mp3"/><link>https://www.ottomanhistorypodcast.com/2011/08/earthquakes-in-istanbul-past-disasters.html</link><thr:total>1</thr:total><georss:featurename>Şişli/Istanbul, Turkey</georss:featurename><georss:point>41.0541 28.976446099999976</georss:point><georss:box>41.0533515 28.975185599999975 41.0548485 28.977706599999976</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Elizabeth Angell Istanbul has a long recorded history of large earthquakes, and unfortunately, many of the buildings constructed during the city&amp;#39;s recent expansion are not equipped to withstand a large quake. Thus, the issue of retrofitting buildings to survive earthquakes as well as the development of emergency response services have become major concerns for many of the city&amp;#39;s residents, particularly in the wake of the 1999 İzmit earthquake. In this episode of the Ottoman History Podcast, Elizabeth Angell discusses Istanbul&amp;#39;s seismic past, it&amp;#39;s current state of earthquake preparedness, and the ways in which people and organizations are evaluating and responding to risk. This podcast is released at 3:02 AM EET on August 17 to coincide with the annual observance of the 1999 quake&amp;#39;s anniversary. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Elizabeth Angell Istanbul has a long recorded history of large earthquakes, and unfortunately, many of the buildings constructed during the city&amp;#39;s recent expansion are not equipped to withstand a large quake. Thus, the issue of retrofitting buildings to survive earthquakes as well as the development of emergency response services have become major concerns for many of the city&amp;#39;s residents, particularly in the wake of the 1999 İzmit earthquake. In this episode of the Ottoman History Podcast, Elizabeth Angell discusses Istanbul&amp;#39;s seismic past, it&amp;#39;s current state of earthquake preparedness, and the ways in which people and organizations are evaluating and responding to risk. This podcast is released at 3:02 AM EET on August 17 to coincide with the annual observance of the 1999 quake&amp;#39;s anniversary. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-1793063735579568706.post-7077581586062920402</guid><pubDate>Mon, 06 Jun 2011 13:00:00 +0000</pubDate><atom:updated>2020-01-16T08:02:50.064+03:00</atom:updated><category domain="http://www.blogger.com/atom/ns#">Adnan Menderes</category><category domain="http://www.blogger.com/atom/ns#">Chris Gratien</category><category domain="http://www.blogger.com/atom/ns#">Cold War</category><category domain="http://www.blogger.com/atom/ns#">Democracy</category><category domain="http://www.blogger.com/atom/ns#">Foreign Policy</category><category domain="http://www.blogger.com/atom/ns#">History</category><category domain="http://www.blogger.com/atom/ns#">International Relations</category><category domain="http://www.blogger.com/atom/ns#">Modern Turkey</category><category domain="http://www.blogger.com/atom/ns#">Nicholas Danforth</category><category domain="http://www.blogger.com/atom/ns#">Orientalism</category><category domain="http://www.blogger.com/atom/ns#">Ottoman Empire</category><category domain="http://www.blogger.com/atom/ns#">Politics</category><category domain="http://www.blogger.com/atom/ns#">U.S. Imperialism</category><category domain="http://www.blogger.com/atom/ns#">United States</category><title>U.S.-Turkey Relations during the 1950s</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;div style="text-align: justify;"&gt;
&lt;div style="text-align: center;"&gt;
&lt;span style="font-weight: bold;"&gt;with Nicholas Danforth&lt;/span&gt;&lt;/div&gt;
&lt;br&gt;
During the 1950s, the United States supported the Menderes administration in Turkey as part of its Cold War policy, a measure which was seen as part and parcel to promoting democracy in the Middle East. In this episode of the Ottoman History Podcast, Nick Danforth examines how diplomats and statesmen justified and developed this seemingly contradictory policy, their perceptions of Turkey and its political future, and how it relates to debates about the present.&lt;br&gt;
&lt;br&gt;
&lt;/div&gt;&lt;/div&gt;&lt;a href="https://www.ottomanhistorypodcast.com/2011/06/us-turkey-relations-during-1950s.html#more"&gt;« Click for More »&lt;/a&gt;</description><enclosure length="0" type="audio/mpeg" url="http://feeds.soundcloud.com/stream/137754588-ottoman-history-podcast-us-turkey-relations-during-the.mp3"/><link>https://www.ottomanhistorypodcast.com/2011/06/us-turkey-relations-during-1950s.html</link><thr:total>0</thr:total><georss:featurename>Columbia Heights, Washington, DC, USA</georss:featurename><georss:point>38.925 -77.029999999999973</georss:point><georss:box>38.900295 -77.070340499999972 38.949704999999994 -76.989659499999973</georss:box><author>noreply@blogger.com (Ottoman History Podcast)</author><itunes:explicit>no</itunes:explicit><itunes:subtitle>with Nicholas Danforth During the 1950s, the United States supported the Menderes administration in Turkey as part of its Cold War policy, a measure which was seen as part and parcel to promoting democracy in the Middle East. In this episode of the Ottoman History Podcast, Nick Danforth examines how diplomats and statesmen justified and developed this seemingly contradictory policy, their perceptions of Turkey and its political future, and how it relates to debates about the present. « Click for More »</itunes:subtitle><itunes:author>Ottoman History Podcast</itunes:author><itunes:summary>with Nicholas Danforth During the 1950s, the United States supported the Menderes administration in Turkey as part of its Cold War policy, a measure which was seen as part and parcel to promoting democracy in the Middle East. In this episode of the Ottoman History Podcast, Nick Danforth examines how diplomats and statesmen justified and developed this seemingly contradictory policy, their perceptions of Turkey and its political future, and how it relates to debates about the present. « Click for More »</itunes:summary><itunes:keywords>History,Turkey</itunes:keywords></item></channel></rss>