Pak History

Simla Wafd (Making Of Muslim League)

noreply@blogger.com (Anonymous) — Sat, 01 Sep 2012 09:02:00 +0000

1st October 1906, Muslims went to Simla with lead of Agha Khan to show claims to Lord Mintu . There they got positive response from Lord Mintu.Muslims had no league this time. Therefore , they needed to make a league which was showed in Muslim League (1906) .

Muslim League 1906

The main reasons to make Muslim League are :

Diving the Bengal and Hindu's Reaction
Treat Of British People
Ignorance Of Muslims
Ignore the Muslims as in Politics

The Muslims who were disappointed , they gathered in one nation.

The Motives of Foundation of Pakistan

Create faithful emotions between Government and Muslims .
Protect the political rights Of Muslims and present the their demands to Government.
Without losing above all rules , make relationship with other nations of Sub-continent.

These were the main and important rules that i have written .

Ali garh Movement and Sir syed Ahmed Khan

noreply@blogger.com (Anonymous) — Sat, 01 Sep 2012 03:38:00 +0000

After the war of 1857 , the Muslims Of Sub-continent were disappointed . British started hate to Muslims and taking revenge .Sir Syed Ahmed khan took decision to lead the disappointed Muslims through his Ali garh movement
Motives Of Ali garh were

Establish the trust between Muslims and Government.
Attract the Muslims to learn new knowledge and also learn English.
Stop Muslims Of Sub-continent from joining Politics.

Sir Syed Ahmed Khan was born in 17 October , 1817 in Delhi. He made a school in Muradabad 1859. He founded a scientific society in 1863 (Gazi Pur) .He made a school in Ali garh 1857 which upgraded college 1875 and upgraded university 1920. First Educated Muslim Group was educated in 20th century.He thought the Muslims were weak .so He stopped the Muslims to join Congress which is made in 1885.He wanted that Muslims learned education first then joined the Politics.
Novel Asbab Bagavat-e-Hind was also a political service of Sir Syed Ahmed Khan.He showed the British People the real causes Of War (1857) and trying to remove misconceptions about Islam and Muslims.
The Achievements of Sir Syed Ahmad Khan was not limited to his lifetime but also he created such movements which carried on after the Death of Sir Syed Ahmad Khan.
May Allah his soul rest in peace! ( Ameen)

Shah Waliullah ( Allah Bless him )

noreply@blogger.com (Anonymous) — Sat, 01 Sep 2012 03:31:00 +0000

Shah Waliullah ( Allah Bless him ) Was Reformer of 18th century. He ( God Bless him ) was born 2nd February, 1703 in Delhi . His name is Ahmed and His Title is Shah Waliullah( Allah Bless him ) . Shah Waliullah ( Allah Bless him ) started his movement when every where was darkness and disappointment. He ( God Bless him ) visited the many out side places of Hindustan ( India ).He ( God Bless him ) wrote a letter to Najib-ud-dulha to help Muslims.He ( God Bless him ) knew that Sikh and Murhaty were the enemies of Muslims. He ( God Bless him ) said to Ahmad Shah Abdali to attack on Hindustan.

                 He ( God Bless him ) invited Muslims in Jihaad Fi Sabbeel Allah (Fight in the way Of Allah) because Muslims were fighting among themselves. He ( God Bless him ) suggested Muslims to join in Islamic Army .
                He ( God Bless him ) was not only gather the Muslims on political view but also religious. He ( God Bless him ) Translated the Qur'an which is famous the name of Fattah ur Rahman Fi Tarjama tul Qura'n . He ( God Bless him ) was the teacher of Hadees(Ahadees) .
                   Where He ( God Bless him ) had done political and religious work there ,He ( God Bless him ) removed many bad things . This is the reason that Madrasa Raheemia had taken out many religious movements.

Theory Of Two-nations

noreply@blogger.com (Anonymous) — Fri, 31 Aug 2012 15:05:00 +0000

The Empire age of Muslims was begun in Sub-continent after entering Mohammad bin Qasim and defeated the Sindh's (name of province)Mahraja (King) in 712s .It is right to say that The first base of Islam in Sub-continent was Sindh.In 1707s after the death of Aurangzeb, Muslims were demise but after few years , Hazrat Shah Wali-ul-allah came as reformer in the life of Muslims to save the Islam.In 1757 Nawab Sarraj-ud-dulah was trying to stop the British but His men deceived Him and he was martyred to fulfill His mission and British captured the Bengal. In 1799 The King Of Mehsoor, Sultan Tipu was also trying to stop the muslims but He also martyred due to the same cause. Then 1857 war of rebellion you knew i have described it already.

The Evolution Of Two-nations Theory:

Quaid -e- Azam said,"Pakistan's first base is found when One Hindu embraces Islam and Became a Muslim". It means that Two-nations theory was found when Muslims came to the Sub-continent.
Some People Attributed the Two-nations Theory to Address of Allama Iqbal Which was given in Allahabad in 1930 but it was not Two-nations theory but also a evolution point .Long Before this about 24th June 1858 , A British philosopher John bright suggested a separate country for Muslims.
In 1867 Sir Syed Ahmed Khan said flagrantly "Hindus and Muslims are two different nations and can not live together."
In 1879 Mullana Jamal-ud-din Afgani , In 1890 Abdul Halim Sharr and In 1913 Wilayat Ali Bamboq presented Two-nations Theory .
In 1928 Mulana Murtaza Ahmed Mehkash and Mulana Ashraf Ali Thanwi ( God Bless him ) said about a separate Muslim Country.

These are the evolutionary points Of Two-nations Theory.

Pakistan's Freedom Movement

noreply@blogger.com (Anonymous) — Fri, 31 Aug 2012 05:58:00 +0000

Early nationalism period

In 1877, Syed Ameer Ali had formed the Central National Muhammadan Association to work towards the political advancement of the Muslims, who had suffered grievously in 1857, in the aftermath of the failed Sepoy Mutiny against the British East India Company; the British were seen as foreign invaders. But the organization declined towards the end of the 19th century.
In 1885, the Indian National Congress was founded as a forum, which later became a party, to promote a nationalist cause. Although the Congress attempted to include the Muslim community in the struggle for independence from the British rule - and some Muslims were very active in the Congress - the majority of Muslim leaders did not trust the party, viewing it as a "Hindu-dominated" organization. Some Muslims felt that an independent united India would inevitably be "ruled by Hindus", and that there was a need to address the issue of the Muslim identity within India. A turning point in national amity came in 1900, when the British administration in the United Provinces of Agra and Oudh acceded to Hindu demands and made Hindi, written in the Devanagari script, the official language. The proslytisation conducted in the region by the activists of a new Hindu reformist movement also stirred Muslim's concerns about their faith. Eventually, the Muslims feared that the Hindu majority would seek to suppress Muslim culture and religion in the region of an independent Hindustan.

Muslim homeland - "Now or Never"

The election of Ramsay MacDonald's Labour government in 1929 in Britain, already weakened by World War I, fuelled new hopes for progress towards self-government in British-India. Gandhi travelled to London, claiming to represent all Indians and criticising the League as sectarian and divisive. Round-table talks were held, but these achieved little, since Gandhi and the League were unable to reach a compromise. The fall of the Labour government in 1931 ended this period of optimism. By 1930 Jinnah had despaired of Indian politics and particularly of getting mainstream parties like the Congress to be sensitive to minority priorities. A fresh call for a separate state was then made by the famous writer, poet and philosopher Allama Muhammad Iqbal, who in his presidential address to the 1930 convention of the Muslim League said that he felt that a separate Muslim state was essential in an otherwise Hindu-dominated South Asia. The name was coined by Cambridge student and Muslim nationalist Choudhary Rahmat Ali, and was published on 28 January 1933 in the pamphlet Now or Never. After naming the country, he noticed that there is an acronym formed from the names of the "homelands" of Muslims in northwest India — "P" for Punjab, "A" for the Afghan areas of the region, "K" for Kashmir, "S" for Sindh and "tan" for Balochistan, thus forming "Pakstan". An "i" was later added to the English rendition of the name to ease pronunciation, producing "Pakistan". In Urdu and Persian the name encapsulates the concept of pak ("pure") and stan ("land") and hence a "Pure Land".^[69] In the 1935, the British administration proposed to hand over substantial power to elected Indian provincial legislatures, with elections to be held in 1937. After the elections the League took office in Bengal and Punjab, but the Congress won office in most of the other provinces, and refused to devolve power with the League in provinces with large Muslim minorities citing technical difficulties.
Meanwhile, Muslim ideologues for independence also felt vindicated by the presidential address of V.D. Savarkar at the 19th session of the famous Hindu nationalist party Hindu Mahasabha in 1937. In it, this legendary revolutionary - popularly called Veer Savarkar and known as the iconic father of the Hindu fundamentalist ideology - propounded the seminal ideas of his Two Nation Theory or ethnic exclusivism, which influenced Jinnah profoundly.

The Muslim League

The All-India Muslim League was founded on 30 December 1906, in the aftermath of partition of Bengal, on the sidelines of the annual All India Muhammadan Educational Conference in Shahbagh, Dhaka.The meeting was attended by three thousand delegates and presided over by Nawab Viqar-ul-Mulk. It addressed the issue of safeguarding interests of Muslims and finalised a programme. A resolution, moved by Nawab Salimullah and seconded by Hakim Ajmal Khan. Nawab Viqar-ul-Mulk, declared:
The Musalmans are only a fifth in number as compared with the total population of the country, and it is manifest that if at any remote period the British government ceases to exist in India, then the rule of India would pass into the hands of that community which is nearly four times as large as ourselves ...our life, our property, our honour, and our faith will all be in great danger, when even now that a powerful British administration is protecting its subjects, we the Musalmans have to face most serious difficulties in safe-guarding our interests from the grasping hands of our neighbors.
The constitution and principles of the League were contained in the Green Book, written by Maulana Mohammad Ali. Its goals at this stage did not include establishing an independent Muslim state, but rather concentrated on protecting Muslim liberties and rights, promoting understanding between the Muslim community and other Indians, educating the Muslim and Indian community at large on the actions of the government, and discouraging violence. However, several factors over the next thirty years, including sectarian violence, led to a re-evaluation of the League's aims. Among those Muslims in the Congress who did not initially join the League was Muhammed Ali Jinnah, a prominent statesman and barrister in Bombay. This was because the first article of the League's platform was "To promote among the Mussalmans (Muslims) of India, feelings of loyalty to the British Government".
In 1907, a vocal group of Hindu hard-liners within the Indian National Congress movement separated from it and started to pursue a pro-Hindu movement openly. This group was spearheaded by the famous trio of Lal-Bal-Pal - Lala Lajpat Rai, Bal Gangadhar Tilak and Bipin Chandra Pal of Punjab, Bombay and Bengal provinces respectively. Their influence spread rapidly among other like minded Hindus - they called it Hindu nationalism - and it became a cause of serious concern for Muslims. However, Jinnah did not join the League until 1913, when the party changed its platform to one of Indian independence, as a reaction against the British decision to reverse the 1905 Partition of Bengal, which the League regarded it as a betrayal of the Bengali Muslims. After vociferous protests of the Hindu population and violence engineered by secret groups, such as Anushilan Samiti and its offshoot Jugantar of Aurobindo and his brother etc., the British had decided to reunite Bengal again. Till this stage, Jinnah believed in Mutual co-operation to achieve an independent, united 'India', although he argued that Muslims should be guaranteed one-third of the seats in any Indian Parliament.
The League gradually became the leading representative body of Indian Muslims. Jinnah became its president in 1916, and negotiated the Lucknow Pact with the Congress leader, Bal Gangadhar Tilak, by which Congress conceded the principle of separate electorates and weighted representation for the Muslim community. However, Jinnah broke with the Congress in 1920 when the Congress leader, Mohandas Gandhi, launched a law violating Non-Cooperation Movement against the British, which a temperamentally law abiding barrister Jinnah disapproved of. Jinnah also became convinced that the Congress would renounce its support for separate electorates for Muslims, which indeed it did in 1928. In 1927, the British proposed a constitution for India as recommended by the Simon Commission, but they failed to reconcile all parties. The British then turned the matter over to the League and the Congress, and in 1928 an All-Parties Congress was convened in Delhi. The attempt failed, but two more conferences were held, and at the Bombay conference in May, it was agreed that a small committee should work on the constitution. The prominent Congress leader Motilal Nehru headed the committee, which included two Muslims, Syed Ali Imam and Shoaib Quereshi; Motilal's son, Pt Jawaharlal Nehru, was its secretary. The League, however, rejected the committee's report, the so called Nehru Report, arguing that its proposals gave too little representation (one quarter) to Muslims – the League had demanded at least one-third representation in the legislature. Jinnah announced a "parting of the ways" after reading the report, and relations between the Congress and the League began to sour.
In 1940, Jinnah called a general session of the Muslim League in Lahore to discuss the situation that had arisen due to the outbreak of the Second World War and the Government of India joining the war without consulting Indian leaders. The meeting was also aimed at analyzing the reasons that led to the defeat of the Muslim League in the general election of 1937 in the Muslim majority provinces. In his speech, Jinnah criticized the Indian National Congress and the nationalists, and espoused the Two-Nation Theory and the reasons for the demand for separate homelands. Sikandar Hayat Khan, the Chief Minister of Punjab, drafted the original resolution, but disavowed the final version, that had emerged after protracted redrafting by the Subject Committee of the Muslim League. The final text unambiguously rejected the concept of a United India because of increasing inter-religious violence and recommended the creation of independent states. The resolution was moved in the general session by Shere-Bangla A. K. Fazlul Huq, the Chief Minister of Bengal, supported by Chaudhry Khaliquzzaman and other leaders and was adopted on 23 March 1940. The Resolution read as follows:
No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may be necessary. That the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign.... That adequate, effective and mandatory safeguards shall be specifically provided in the constitution for minorities in the units and in the regions for the protection of their religious, cultural, economic, political, administrative and other rights of the minorities, with their consultation. Arrangements thus should be made for the security of Muslims where they were in a minority.
In 1941 it became part of the Muslim League's constitution. However, in early 1941, Sikandar explained to the Punjab Assembly that he did not support the final version of the resolution.The sudden death of Sikandar in 1942 paved the way over the next few years for Jinnah to emerge as the recognised leader of the Muslims of South Asia.In 1943, the Sind Assembly passed a resolution demanding the establishment of a homeland. Talks between Jinnah and Gandhi in 1944 in Bombay failed to achieve agreement and there were no more attempts to reach a single-state solution.
World War II had broken the back of both Britain and France and disintegration of their colonial empires was expected soon. Rebellions and protest against the British had increased. With the election of another sympathetic Labour government in Britain in 1945, Indians were seeing independence within reach. But, Gandhi and Nehru were not receptive to Jinnah's proposal and were also adamantly opposed to dividing India, since they knew that the Hindus, who saw India as one indivisible entity, would never agree to such a thing. In the Constituent Assembly elections of 1946, the League won 425 out of 496 seats reserved for Muslims (polling 89.2% of total votes) on a policy of creating an independent state of Pakistan, and with an implied threat of secession if this was not granted. By 1946 the British had neither the will, nor the financial resources or military power, to hold India any longer. Political deadlock ensued in the Constituent Assembly, and the British Prime Minister, Clement Attlee, sent a cabinet mission to India to mediate the situation. When the talks broke down, Attlee appointed Louis Mountbatten as India's last viceroy, to negotiate the independence of Pakistan and India and immediate British withdrawal. Mountbatten, of imperial blood and a world war admiral, handled the problem as a campaign. Ignorant of the complex ground realities in British India, he brought forward the date of transfer of power and told Gandhi and Nehru that if they did not accept division there would be civil war in his opinion and he would rather consider handing over power to individual provinces and the rulers of princely states. This forced the hands of Congress leaders and the "Independence of India Act 1947" provided for the two dominions of Pakistan and India to become independent on the 14 and 15 August 1947 respectively. This result was despite the calls for a third Osmanistan in the early 1940s.
Independence of Pakistan
On 14 and 15 August 1947, British India gave way to two new independent states, the Dominion of Pakistan and the Union of India, both dominions which joined the British Commonwealth. However, the decision to divide Punjab and Bengal, two of the biggest provinces, between India and Pakistan had disastrous consequences. This division created inter-religious violence of such magnitude that exchange of population along religious lines became a necessity in these provinces. More than two million people migrated across the new borders and more than one hundred thousand died in the spate of communal violence, that spread even beyond these provinces. The independence also resulted in tensions over Kashmir leading to the Indo-Pakistani War of 1947, which culminated in an armistice, brokered by the United Nations, and a hitherto unresolved Kashmir dispute. The post-independence political history of Pakistan has been characterised by several periods of authoritarian military rule and continuing territorial disputes with India over the status of Kashmir.
Source : http://en.wikipedia.org/wiki/History_of_Pakistan#The_Muslim_League

The Service Of Quaid-e-Azam

noreply@blogger.com (Anonymous) — Thu, 30 Aug 2012 06:45:00 +0000

Today I am going to talk about the most great personality The Quaid -e-Azam Muhammad Ali Jinnah.
Muhammad Ali Jinnah was born 25, December 1876 (Karachi, Pakistan). His Father's name is Poonja Jinnah . According to Dictionary Jinnah means 'Arm'. His mother's name is Mithi Bai. His Father was a Merchant . Jinnah belonged to Ismaili Khoja which is Shia's Islam. He got his early education Gokal Das Tej Primary School , Sindh-madrasa-tul-islam and Christian Missionary Society High School. He got his early education in University of Bombay. His Father wanted to join him in his business but Sir Frederick Leigh Croft asked to take him abroad to get more education.He joined the law institute Lincoln's Inn the reason to choice this institute was that there was the list of Lawgivers Including Mohammad (Peace be upon Him) .
   After telling some personal information about Quaid-e-Azam , now we go to our point that is shown below:
In the age of 20th , Quaid was struggling in Bombay as a lawyer . He had great command in English Language. In his 3 early years he did not get any success in law but he was struggling continuously . At last his struggle gave sweet juice of success he was offered by John Molesworth MacPherson to work own his chambers.The Bombay's presidency magistrate left his post in 1900,The Quaid was offered by Sir Charles to gain experience. After six month period Sir Charles offered him to stay on this post permanently at 1,500 per month But Quaid said that i wanted to get this income per day . But later when He made Governor-General of Pakistan , he refused to take high salary so , he got 1 rupee per day.
       As a lawyer Quaid gained great fame.He was brave man. It was very remarkable story that i want to show you that is:
   " Once He was in case as advocate ( defence lawyer ). During the case the Judge says,'Remember that , you are not addressing a third-class Magistrate'. The Quaid replied ,'My Lord, allow me to warn that you are not addressing a third-class pleader'."
        When Indian national Congress was built in 1885 , The Quaid was decided to join the Indian national congress to help the Muslims who were disappointed after the war 1857. He was founder of Hindu-Muslim unity . But soon he realized the hypocritical attitude of Hindus against Muslims . He knew that Hindus did not give rights to Muslims. In 1906 , Muslims made his own league That is "Muslim League" . Quaid -e- Azam Mohammad Ali Jinnah left the Indian National Congress and joined the Muslim League. He worked day and night to free Muslims .
He said to British that"If they tried to keep Hindus and Muslims in a single country it would be great disaster". Therefore he suggested to make a separate country for Muslims so that Muslims live their lives according to Islam . After Making Pakistan He worked very hard during his illness. The Doctors said,"you need to take rest otherwise your health is in serious ."But He was the Quaid and Founder of Pakistan he did not care is health and died at 11 September , 1948 (Karachi).
                                         May Allah his soul rest in peace! (Ameen)

Service Of Allama Iqbal

noreply@blogger.com (Anonymous) — Wed, 29 Aug 2012 05:56:00 +0000

As We know that Allama Iqbal is not only politician but also a religious poet .Today we discussing about the services of Allama Iqbal .
ALLAMA IQBAL was born in 9 November, 1877. He had a great literary work in Urdu and Persian Languages. His first book was Asrar-e-Khudi which was in Persian language.He was born in Sialkot (Punjab Province). His ancestors were Khasmiris which converted to Islam .When Sikhs were taking rule over ( 19th century ) , His family Migrated from Kashmir to Punjab.

Acadmic Life Of Allama Iqbal :

Iqbal, after completing his Master of Arts degree in 1899, initiated his career as a reader of Arabic at Oriental College and shortly was selected as a junior professor of philosophy at Government College Lahore, where he had also been a student; Iqbal worked there until he left for England in 1905. In 1908, Iqbal returned from England and joined again the same college as a professor of philosophy and English literature. At the same period Iqbal began practicing law at Chief Court Lahore, but soon Iqbal quit law practice, and devoted himself in literary works and became an active member of Anjuman-e-Himayat-e-Islam. In 1919, he became the general secretary of the same organisation. Iqbal's thoughts in his work primarily focus on the spiritual direction and development of human society, centered around experiences from his travels and stays in Western Europe and the Middle East. He was profoundly influenced by Western philosophers such as Friedrich Nietzsche, Henri Bergson and Goethe.

The poetry and philosophy of Mawlana Rumi bore the deepest influence on Iqbal's mind. Deeply grounded in religion since childhood, Iqbal began intensely concentrating on the study of Islam, the culture and history of Islamic civilization and its political future, while embracing Rumi as "his guide." Iqbal would feature Rumi in the role of guide in many of his poems. Iqbal's works focus on reminding his readers of the past glories of Islamic civilization, and delivering the message of a pure, spiritual focus on Islam as a source for sociopolitical liberation and greatness. Iqbal denounced political divisions within and amongst Muslim nations, and frequently alluded to and spoke in terms of the global Muslim community, or the Ummah.

Iqbal poetry has been translated into many European languages, at the time when his work was famous during the early part of the 20th century. Iqbal’s Asrar-i-Khudi and Javed Nama were translated into English by R A Nicholson and A J Arberry respectively.

Iqbal, Jinnah and concept of Pakistan

Ideologically separated from Congress Muslim leaders, Iqbal had also been disillusioned with the politicians of the Muslim League owing to the factional conflict that plagued the League in the 1920s. Discontent with factional leaders like Sir Muhammad Shafi and Sir Fazl-ur-Rahman, Iqbal came to believe that only Muhammad Ali Jinnah was a political leader capable of preserving this unity and fulfilling the League's objectives on Muslim political empowerment. Building a strong, personal correspondence with Jinnah Iqbal was an influential force in convincing Jinnah to end his self-imposed exile in London, return to India and take charge of the League Iqbal firmly believed that Jinnah was the only leader capable of drawing Indian Muslims to the League and maintaining party unity before the British and the Congress:

"I know you are a busy man but I do hope you won't mind my writing to you often, as you are the only Muslim in India today to whom the community has right to look up for safe guidance through the storm which is coming to North-West India and, perhaps, to the whole of India."

The two men were quite similar though they had viewed things differently at some time — Iqbal believed that Islam was the source of government and society and Jinnah worked hard to get Muslims a part in government and state and had laid out an Islamic vision for Pakistan upholding the Islamic value of freedom of religion saying religion would have "nothing to do with the business of the state." Iqbal had backed the Khilafat struggle; Jinnah had dismissed it as "religious frenzy."
And while Iqbal espoused the idea of Muslim-majority provinces in 1930, Jinnah would continue to hold talks with the Congress through the decade and only officially embraced the goal of Pakistan in 1940. Some historians postulate that Jinnah always remained hopeful for an agreement with the Congress and never fully desired the partition of India Iqbal's close correspondence with Jinnah is speculated by some historians as having been responsible for Jinnah's embrace of the idea of Pakistan. Iqbal elucidated to Jinnah his vision of a separate Muslim state in a letter sent on June 21, 1937:

"A separate federation of Muslim Provinces, reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of Non-Muslims. Why should not the Muslims of North-West India and Bengal be considered as nations entitled to self-determination just as other nations in India and outside India are."

Iqbal, serving as president of the Punjab Muslim League, criticised Jinnah's political actions, including a political agreement with Punjabi leader Sir Sikandar Hyat Khan, whom Iqbal saw as a representative of feudal classes and not committed to Islam as the core political philosophy. Nevertheless, Iqbal worked constantly to encourage Muslim leaders and masses to support Jinnah and the League. Speaking about the political future of Muslims in India, Iqbal said:

"There is only one way out. Muslims should strengthen Jinnah's hands. They should join the Muslim League. Indian question, as is now being solved, can be countered by our united front against both the Hindus and the English. Without it, our demands are not going to be accepted. People say our demands smack of communalism. This is sheer propaganda. These demands relate to the defense of our national existence.... The united front can be formed under the leadership of the Muslim League. And the Muslim League can succeed only on account of Jinnah. Now none but Jinnah is capable of leading the Muslims."

copied by http://en.wikipedia.org/wiki/Allama_Iqbal

After The War Of 1857

noreply@blogger.com (Anonymous) — Mon, 27 Aug 2012 16:35:00 +0000

After The War Of 1857:

As I Discuss The 1857 rebellion . Now , I tell you what happen after This War. The British Army Won This war and after defeating the Muslim Army , they treated very bad to Muslims . But The Hindus were lucky because they handed with the British .Both the nations harmed the Muslims not only bodily but also internally . Muslims were disappointed fully after this war.

But Sir Syed Ahmad Khan was The First Person who helped the Muslims . He took out the the Muslims in Dark and Disappointment.He Was Great Man and have Great Personality . He Was born in 17 October 1817. He is an Islamic reformer and politician . Bahad -ur- Shah gave him the title of Javad-ud Daulah.At the first He stopped the Muslims to join Congress Which was made in 1885 because He thought that Muslims got education first then went into the politics. His words was

He Wrote Asbab-i-Bhaghwat-i-Hind which was written to show real causes of war 1857 . He woke up the new spirit of Islam into Muslims. He was the one person who removed the misconceptions about Islam and Muslims To British People.
He Died On 27 March 1898 .(Aligarh India)

Causes Of Rebellion And British Came In the India:

noreply@blogger.com (Anonymous) — Mon, 27 Aug 2012 16:33:00 +0000

Causes Of Rebellion And British Came In the India:

Firstly , I showed the causes which were reason of rebellion During the Islamic rulers .

After The death Of Aurangzeb , His sons did not become good leaders and could not held it . The Governors of this age made their small empires in their cities this would cause a less income of empire.
Muslims were not following Islamic rules like Jihaad . This was the big cause .
Muslims also treated badly to people as Hindus.
Muslims spent their income in bad things.
By Passage Of time Muslims became lazy and lethargic.
.Muslims lost their spirit fully.
Muslims forgot the characteristics of Islam like Justice , Equality etc..

These are causes which made the Islamic Rule weak.

When British People came into India as traders . They saw bad system ( administration ) . So, they wanted to rule in India and They were become Rulers after the Indian Rebellion of 1857

How Muslims Came Into Subcontinent

noreply@blogger.com (Anonymous) — Mon, 27 Aug 2012 16:31:00 +0000

How Muslims Came Into Subcontinent:

In the 7th Century Arabic Muslims came to the Sub-continent as traders .But Islam came in India as Religion about 12th century .Over the years , The Hindus And The Muslims across with an other in India . Then , There Came interaction between them . Some Historical culture adopt by Hindus and Some by Muslims .Muslims became the Kings Of India and they finished the small empires of Hindus and made a single and powerful empire which was driven by Islamic Leaders . It is big topic that we discuss so , we go on to the point.

Islamic Rulers :

Islamic rulers were very kind and God-fearing. They gave the rights of women in the India which were buried or burnt in their childhood. Hindus killed them or treated them badly but after the advent of Islam , Muslims gave the rights the women and helped them .

There Is most prominent leader are :

Mughal Era ( Babar , Humayunh , Akbar , Jahangir , Aurangzeb , Shah Jahan)
Nizam-ul-Mulk
Nawab of Awadah
Hyder Ali
Tipu Sultan

By the way , there were a great families like Tagluk , Lohdi and Sadaat etc.