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    <title>Parish Presbyterian Church</title>
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    <itunes:summary><![CDATA[Our audio feed of sermons and lectures]]></itunes:summary>
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      <title>Acts 21:37-22:21 "Was Blind, But Now I See" - James Crampton</title>
      <itunes:title>Acts 21:37-22:21 "Was Blind, But Now I See" - James Crampton</itunes:title>
      <pubDate>Mon, 12 Jan 2026 00:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 21:37-22:21</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <div class="poetry"> <p><span class="text Acts-21-37"><sup class= "versenum"> </sup>As Paul was about to be brought into the barracks, he said to the tribune, "May I say something to you?" And he said, "Do you know Greek?</span> <span id="en-ESV-27689" class="text Acts-21-38"><sup class="versenum">38 </sup>Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?"</span> <span id="en-ESV-27690" class= "text Acts-21-39"><sup class="versenum">39 </sup>Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people."</span> <span id= "en-ESV-27691" class="text Acts-21-40"><sup class= "versenum">40 </sup>And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language, saying:</span></p> <p class="chapter-2"><span id="en-ESV-27692" class= "text Acts-22-1"><span class="chapternum">22 </span>"Brothers and fathers, hear the defense that I now make before you."</span></p> <p><span id="en-ESV-27693" class="text Acts-22-2"><sup class= "versenum">2 </sup>And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said:</span></p> <p><span id="en-ESV-27694" class="text Acts-22-3"><sup class= "versenum">3 </sup>"I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day.</span> <span id="en-ESV-27695" class="text Acts-22-4"><sup class="versenum">4 </sup>I persecuted this Way to the death, binding and delivering to prison both men and women,</span> <span id="en-ESV-27696" class= "text Acts-22-5"><sup class="versenum">5 </sup>as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.</span></p> <p><span id="en-ESV-27697" class="text Acts-22-6"><sup class= "versenum">6 </sup>"As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me.</span> <span id="en-ESV-27698" class= "text Acts-22-7"><sup class="versenum">7 </sup>And I fell to the ground and heard a voice saying to me, <span class= "woj">'Saul, Saul, why are you persecuting me?'</span></span> <span id="en-ESV-27699" class= "text Acts-22-8"><sup class="versenum">8 </sup>And I answered, 'Who are you, Lord?' And he said to me, <span class="woj">'I am Jesus of Nazareth, whom you are persecuting.'</span></span> <span id="en-ESV-27700" class= "text Acts-22-9"><sup class="versenum">9 </sup>Now those who were with me saw the light but did not understand the voice of the one who was speaking to me.</span> <span id="en-ESV-27701" class="text Acts-22-10"><sup class="versenum">10 </sup>And I said, 'What shall I do, Lord?' And the Lord said to me, <span class="woj">'Rise, and go into Damascus, and there you will be told all that is appointed for you to do.'</span></span> <span id="en-ESV-27702" class= "text Acts-22-11"><sup class="versenum">11 </sup>And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.</span></p> <p><span id="en-ESV-27703" class="text Acts-22-12"><sup class= "versenum">12 </sup>"And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there,</span> <span id="en-ESV-27704" class= "text Acts-22-13"><sup class="versenum">13 </sup>came to me, and standing by me said to me, 'Brother Saul, receive your sight.' And at that very hour I received my sight and saw him.</span> <span id="en-ESV-27705" class= "text Acts-22-14"><sup class="versenum">14 </sup>And he said, 'The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth;</span> <span id="en-ESV-27706" class= "text Acts-22-15"><sup class="versenum">15 </sup>for you will be a witness for him to everyone of what you have seen and heard.</span> <span id="en-ESV-27707" class= "text Acts-22-16"><sup class="versenum">16 </sup>And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.'</span></p> <p><span id="en-ESV-27708" class="text Acts-22-17"><sup class= "versenum">17 </sup>"When I had returned to Jerusalem and was praying in the temple, I fell into a trance</span> <span id= "en-ESV-27709" class="text Acts-22-18"><sup class= "versenum">18 </sup>and saw him saying to me, <span class="woj">'Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.'</span></span> <span id="en-ESV-27710" class= "text Acts-22-19"><sup class="versenum">19 </sup>And I said, 'Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you.</span> <span id="en-ESV-27711" class= "text Acts-22-20"><sup class="versenum">20 </sup>And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.'</span> <span id="en-ESV-27712" class= "text Acts-22-21"><sup class="versenum">21 </sup>And he said to me, <span class="woj">'Go, for I will send you far away to the Gentiles.'</span>"</span></p> </div> </div> <div class="poetry"> <p class="line"> </p> </div> </div> </div> </div> <p><strong>Key Words: </strong>Defense, Persecute, Light, Lord, Sight, Witness, Righteous One, Baptize, Sins</p> <p><strong>Keystone Verses:</strong> For you will be a witness for Him to everyone of what you have seen and heard. And now why do you wait? Rise and be baptized and wash away your sins, calling on His name. (Acts 22:15-16)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/0uzp6mk4aqty410hstahr/PPC-Bulletin-1.11.26.pdf?rlkey=y9ee2wkq0le5fhckjc2i9v07r&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 21:37-22:21 <p> As Paul was about to be brought into the barracks, he said to the tribune, "May I say something to you?" And he said, "Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" 39 Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people." 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language, saying:</p> <p class="chapter-2">22 "Brothers and fathers, hear the defense that I now make before you."</p> <p>2 And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said:</p> <p>3 "I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.</p> <p>6 "As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' 8 And I answered, 'Who are you, Lord?' And he said to me, 'I am Jesus of Nazareth, whom you are persecuting.' 9 Now those who were with me saw the light but did not understand the voice of the one who was speaking to me. 10 And I said, 'What shall I do, Lord?' And the Lord said to me, 'Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.</p> <p>12 "And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, 'Brother Saul, receive your sight.' And at that very hour I received my sight and saw him. 14 And he said, 'The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.'</p> <p>17 "When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, 'Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 And I said, 'Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.' 21 And he said to me, 'Go, for I will send you far away to the Gentiles.'"</p> <p class="line"> </p> <p>Key Words: Defense, Persecute, Light, Lord, Sight, Witness, Righteous One, Baptize, Sins</p> <p>Keystone Verses: For you will be a witness for Him to everyone of what you have seen and heard. And now why do you wait? Rise and be baptized and wash away your sins, calling on His name. (Acts 22:15-16)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/0uzp6mk4aqty410hstahr/PPC-Bulletin-1.11.26.pdf?rlkey=y9ee2wkq0le5fhckjc2i9v07r&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 21:37-22:21  As Paul was about to be brought into the barracks, he said to the tribune, "May I say something to you?" And he said, "Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" 39 Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people." 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language, saying: 22 "Brothers and fathers, hear the defense that I now make before you." 2 And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said: 3 "I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished. 6 "As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' 8 And I answered, 'Who are you, Lord?' And he said to me, 'I am Jesus of Nazareth, whom you are persecuting.' 9 Now those who were with me saw the light but did not understand the voice of the one who was speaking to me. 10 And I said, 'What shall I do, Lord?' And the Lord said to me, 'Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. 12 "And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, 'Brother Saul, receive your sight.' And at that very hour I received my sight and saw him. 14 And he said, 'The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.' 17 "When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, 'Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 And I said, 'Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.' 21 And he said to me, 'Go, for I will send you far away to the Gentiles.'"   Key Words: Defense, Persecute, Light, Lord, Sight, Witness, Righteous One, Baptize, Sins Keystone Verses: For you will be a witness for Him to everyone of what you have seen and heard. And now why do you wait? Rise and be baptized and wash away your sins, calling on His name. (Acts 22:15-16) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 21:37-22:21  As Paul was about to be brought into the barracks, he said to the tribune, "May I say something to you?" And he said, "Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" 39 Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people." 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language, saying: 22 "Brothers and fathers, hear the defense that I now make before you." 2 And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said: 3 "I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. 4 I persecuted this Way to the death, binding and delivering to prison both men and women, 5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished. 6 "As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7 And I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' 8 And I answered, 'Who are you, Lord?' And he said to me, 'I am Jesus of Nazareth, whom you are persecuting.' 9 Now those who were with me saw the light but did not understand the voice of the one who was speaking to me. 10 And I said, 'What shall I do, Lord?' And the Lord said to me, 'Rise, and go into Damascus, and there you will be told all that is appointed for you to do.' 11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. 12 "And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, 13 came to me, and standing by me said to me, 'Brother Saul, receive your sight.' And at that very hour I received my sight and saw him. 14 And he said, 'The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; 15 for you will be a witness for him to everyone of what you have seen and heard. 16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.' 17 "When I had returned to Jerusalem and was praying in the temple, I fell into a trance 18 and saw him saying to me, 'Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.' 19 And I said, 'Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. 20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.' 21 And he said to me, 'Go, for I will send you far away to the Gentiles.'"   Key Words: Defense, Persecute, Light, Lord, Sight, Witness, Righteous One, Baptize, Sins Keystone Verses: For you will be a witness for Him to everyone of what you have seen and heard. And now why do you wait? Rise and be baptized and wash away your sins, calling on His name. (Acts 22:15-16) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Isaiah 60:1–3 "Walking in the Light of the Lord" - Brittain Brewer</title>
      <itunes:title>Isaiah 60:1–3 "Walking in the Light of the Lord" - Brittain Brewer</itunes:title>
      <pubDate>Sun, 04 Jan 2026 17:19:44 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Isaiah 60:1–3</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <div class="poetry"> <p><span class="text Isa-60-1">Arise, shine, for your light has come,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-60-1">and the glory of the <span class= "small-caps">Lord</span> has risen upon you.</span></span><br /> <span id="en-ESV-18824" class="text Isa-60-2"><sup class= "versenum">2 </sup>For behold, darkness shall cover the earth,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-60-2">and thick darkness the peoples;</span></span><br /> <span class="text Isa-60-2">but the <span class= "small-caps">Lord</span> will arise upon you,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-60-2">and his glory will be seen upon you.</span></span><br /> <span id="en-ESV-18825" class="text Isa-60-3"><sup class= "versenum">3 </sup>And nations shall come to your light,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-60-3">and kings to the brightness of your rising.</span></span></p> </div> </div> <div class="poetry"> <p class="line"> </p> </div> </div> </div> </div> <p><strong>Key Words:</strong> Light, Glory, Brightness, Arise, Shine, Darkness</p> <p><strong>Keystone Verses:</strong> Arise, shine, for your light has come, and the glory of the Lord has risen upon you. (Isaiah 60:1)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/c2lieg2dk3hzyrhjmxjqf/PPC-Bulletin-12.28.25-Childermas.pdf?rlkey=ziej2w8yeyguhisb7r96vkgdr&dl=0"> <span class="sc_button_title">DOWNLOAD BULLETIN</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Isaiah 60:1–3 <p>Arise, shine, for your light has come, and the glory of the Lord has risen upon you. 2 For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. 3 And nations shall come to your light, and kings to the brightness of your rising.</p> <p class="line"> </p> <p>Key Words: Light, Glory, Brightness, Arise, Shine, Darkness</p> <p>Keystone Verses: Arise, shine, for your light has come, and the glory of the Lord has risen upon you. (Isaiah 60:1)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/c2lieg2dk3hzyrhjmxjqf/PPC-Bulletin-12.28.25-Childermas.pdf?rlkey=ziej2w8yeyguhisb7r96vkgdr&dl=0"> DOWNLOAD BULLETIN</a></p>]]></content:encoded>
      
      
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      <itunes:author>Brittain Brewer</itunes:author>
      
      
      
    <author>office@parishpres.org</author><itunes:subtitle>Isaiah 60:1–3 Arise, shine, for your light has come,     and the glory of the Lord has risen upon you. 2 For behold, darkness shall cover the earth,     and thick darkness the peoples; but the Lord will arise upon you,     and his glory will be seen upon you. 3 And nations shall come to your light,     and kings to the brightness of your rising.   Key Words: Light, Glory, Brightness, Arise, Shine, Darkness Keystone Verses: Arise, shine, for your light has come, and the glory of the Lord has risen upon you. (Isaiah 60:1) DOWNLOAD BULLETIN</itunes:subtitle><itunes:summary>Isaiah 60:1–3 Arise, shine, for your light has come,     and the glory of the Lord has risen upon you. 2 For behold, darkness shall cover the earth,     and thick darkness the peoples; but the Lord will arise upon you,     and his glory will be seen upon you. 3 And nations shall come to your light,     and kings to the brightness of your rising.   Key Words: Light, Glory, Brightness, Arise, Shine, Darkness Keystone Verses: Arise, shine, for your light has come, and the glory of the Lord has risen upon you. (Isaiah 60:1) DOWNLOAD BULLETIN</itunes:summary></item>
    
    <item>
      <title>Isaiah 7:10-17 "God's Sign: Immanuel" - James Crampton</title>
      <itunes:title>Isaiah 7:10-17 "God's Sign: Immanuel" - James Crampton</itunes:title>
      <pubDate>Mon, 29 Dec 2025 00:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/isaiah-710-17-gods-sign-immanuel-james-crampton]]></link>
      <description><![CDATA[<div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Isaiah 7:10-17</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <div class="poetry"> <p>Again the Lord spoke to Ahaz: <sup>11</sup> "Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven." <sup>12</sup> But Ahaz said, "I will not ask, and I will not put the Lord to the test." <sup>13</sup> And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? <sup>14</sup>Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel. <sup>15</sup> He shall eat curds and honey when He knows how to refuse the evil and choose the good. <sup>16</sup> For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. <sup>17</sup> The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!"</p> </div> </div> <div class="poetry"> <p class="line"> </p> </div> </div> </div> </div> <p><strong>Key Words: </strong>Ask, Sign, House, David, Virgin, Bear, Immanuel</p> <p><strong>Keystone Verses:</strong> Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. (Isaiah 7:14)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> </div> <div class= "sc_blogger sc_blogger_classic sc_blogger_classic_default sc_item_filters_tabs_none alignnone vc_custom_1747849546599"> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/c2lieg2dk3hzyrhjmxjqf/PPC-Bulletin-12.28.25-Childermas.pdf?rlkey=ziej2w8yeyguhisb7r96vkgdr&dl=0"> <span class="sc_button_title">DOWNLOAD BULLETIN</span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Isaiah 7:10-17 <p>Again the Lord spoke to Ahaz: 11 "Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven." 12 But Ahaz said, "I will not ask, and I will not put the Lord to the test." 13 And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel. 15 He shall eat curds and honey when He knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!"</p> <p class="line"> </p> <p>Key Words: Ask, Sign, House, David, Virgin, Bear, Immanuel</p> <p>Keystone Verses: Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. (Isaiah 7:14)</p> <p> </p> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/c2lieg2dk3hzyrhjmxjqf/PPC-Bulletin-12.28.25-Childermas.pdf?rlkey=ziej2w8yeyguhisb7r96vkgdr&dl=0"> DOWNLOAD BULLETIN</a>]]></content:encoded>
      
      
      <enclosure length="34815082" type="audio/mpeg" url="https://traffic.libsyn.com/secure/parishpres/20251228_JamesCrampton_1st_-_1426_11.11AM.mp3?dest-id=145957"/>
      <itunes:duration>36:16</itunes:duration>
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      <itunes:author>James Crampton</itunes:author>
      
      
      
    <author>office@parishpres.org</author><itunes:subtitle>Isaiah 7:10-17 Again the Lord spoke to Ahaz: 11 "Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven." 12 But Ahaz said, "I will not ask, and I will not put the Lord to the test." 13 And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel. 15 He shall eat curds and honey when He knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!"   Key Words: Ask, Sign, House, David, Virgin, Bear, Immanuel Keystone Verses: Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. (Isaiah 7:14)     DOWNLOAD BULLETIN</itunes:subtitle><itunes:summary>Isaiah 7:10-17 Again the Lord spoke to Ahaz: 11 "Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven." 12 But Ahaz said, "I will not ask, and I will not put the Lord to the test." 13 And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel. 15 He shall eat curds and honey when He knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!"   Key Words: Ask, Sign, House, David, Virgin, Bear, Immanuel Keystone Verses: Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. (Isaiah 7:14)     DOWNLOAD BULLETIN</itunes:summary></item>
    
    <item>
      <title>Luke 2:8-14 "Fear Not: Good News of Great Joy for All People" - Mike Fennama</title>
      <itunes:title>Luke 2:8-14 "Fear Not: Good News of Great Joy for All People" - Mike Fennama</itunes:title>
      <pubDate>Mon, 22 Dec 2025 00:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/luke-28-14-fear-not-good-news-of-great-joy-for-all-people-mike-fennama]]></link>
      <description><![CDATA[<h5><strong>Luke 2:8-14</strong></h5> <div> </div> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <div class="poetry"> <p><sup>8</sup> And in the same region there were shepherds out in the field, keeping watch over their flock by night. <sup>9</sup> And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <sup>10</sup> And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. <sup>11</sup> For unto you is born this day in the city of David a Savior, who is Christ the Lord. <sup>12</sup> And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." <sup>13</sup> And suddenly there was with the angel a multitude of the heavenly host praising God and saying, <sup>14</sup> Glory to God in the highest, and on earth peace among those with whom He is pleased!"</p> </div> </div> <div class="poetry"> <p class="line"> </p> </div> </div> </div> </div> <p><strong>Key Words: </strong>Shepherds, Glory, Angels, Fear, Good News, Great Joy, All People, Savior, Christ, Lord, Peace</p> <p><strong>Keystone Verses:</strong> And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people." (Luke 2:10)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/mhvyu9prpbms7zybefegk/PPC-Bulletin-12.21.25-Advent-IV.pdf?rlkey=sg06vtfz056feo6ost31kw8oz&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Luke 2:8-14 <p>8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 Glory to God in the highest, and on earth peace among those with whom He is pleased!"</p> <p class="line"> </p> <p>Key Words: Shepherds, Glory, Angels, Fear, Good News, Great Joy, All People, Savior, Christ, Lord, Peace</p> <p>Keystone Verses: And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people." (Luke 2:10)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/mhvyu9prpbms7zybefegk/PPC-Bulletin-12.21.25-Advent-IV.pdf?rlkey=sg06vtfz056feo6ost31kw8oz&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
      <enclosure length="29251209" type="audio/mpeg" url="https://traffic.libsyn.com/secure/parishpres/20251221_MikeFennema_1st_-_122325_10.35AM.mp3?dest-id=145957"/>
      <itunes:duration>30:28</itunes:duration>
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      <itunes:author>Mike Fennema</itunes:author>
      
      
      
    <author>office@parishpres.org</author><itunes:subtitle>Luke 2:8-14   8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 Glory to God in the highest, and on earth peace among those with whom He is pleased!"   Key Words: Shepherds, Glory, Angels, Fear, Good News, Great Joy, All People, Savior, Christ, Lord, Peace Keystone Verses: And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people." (Luke 2:10) Download Bulletin</itunes:subtitle><itunes:summary>Luke 2:8-14   8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 Glory to God in the highest, and on earth peace among those with whom He is pleased!"   Key Words: Shepherds, Glory, Angels, Fear, Good News, Great Joy, All People, Savior, Christ, Lord, Peace Keystone Verses: And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people." (Luke 2:10) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Zechariah 9:9-17 "Rejoice, O Prisoners of Hope" - Dr. George Grant</title>
      <itunes:title>Zechariah 9:9-17 "Rejoice, O Prisoners of Hope" - Dr. George Grant</itunes:title>
      <pubDate>Mon, 15 Dec 2025 00:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/zechariah-99-17-rejoice-o-prisoners-of-hope-dr-george-grant]]></link>
      <description><![CDATA[<h3><strong>Zechariah 9:9-17</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <div class="poetry"> <p class="line"><span class="text Zech-9-9">Rejoice greatly, O daughter of Zion!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-9">Shout aloud, O daughter of Jerusalem!</span></span><br /> <span class="text Zech-9-9">Behold, your king is coming to you;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-9">righteous and having salvation is he,</span></span><br /> <span class="text Zech-9-9">humble and mounted on a donkey,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-9">on a colt, the foal of a donkey.</span></span><br /> <span id="en-ESV-23010" class="text Zech-9-10"><sup class= "versenum">10 </sup>I will cut off the chariot from Ephraim</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-10">and the war horse from Jerusalem;</span></span><br /> <span class="text Zech-9-10">and the battle bow shall be cut off,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-10">and he shall speak peace to the nations;</span></span><br /> <span class="text Zech-9-10">his rule shall be from sea to sea,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-10">and from the River to the ends of the earth.</span></span><br /> <span id="en-ESV-23011" class="text Zech-9-11"><sup class= "versenum">11 </sup>As for you also, because of the blood of my covenant with you,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-11">I will set your prisoners free from the waterless pit.</span></span><br /> <span id="en-ESV-23012" class="text Zech-9-12"><sup class= "versenum">12 </sup>Return to your stronghold, O prisoners of hope;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-12">today I declare that I will restore to you double.</span></span><br /> <span id="en-ESV-23013" class="text Zech-9-13"><sup class= "versenum">13 </sup>For I have bent Judah as my bow;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-13">I have made Ephraim its arrow.</span></span><br /> <span class="text Zech-9-13">I will stir up your sons, O Zion,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-13">against your sons, O Greece,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-13">and wield you like a warrior's sword.</span></span></p> </div> <div class="poetry"> <p class="line"><span class="text Zech-9-14"><sup class= "versenum">14 </sup>Then the <span class= "small-caps">Lord</span> will appear over them,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-14">and his arrow will go forth like lightning;</span></span><br /> <span class="text Zech-9-14">the Lord <span class= "small-caps">God</span> will sound the trumpet</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-14">and will march forth in the whirlwinds of the south.</span></span><br /> <span id="en-ESV-23015" class="text Zech-9-15"><sup class= "versenum">15 </sup>The <span class= "small-caps">Lord</span> of hosts will protect them,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-15">and they shall devour, and tread down the sling stones,</span></span><br /> <span class="text Zech-9-15">and they shall drink and roar as if drunk with wine,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-15">and be full like a bowl,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-15">drenched like the corners of the altar.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-23016" class= "text Zech-9-16"><sup class="versenum">16 </sup>On that day the <span class="small-caps">Lord</span> their God will save them,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-16">as the flock of his people;</span></span><br /> <span class="text Zech-9-16">for like the jewels of a crown</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-16">they shall shine on his land.</span></span><br /> <span id="en-ESV-23017" class="text Zech-9-17"><sup class= "versenum">17 </sup>For how great is his goodness, and how great his beauty!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-17">Grain shall make the young men flourish,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Zech-9-17">and new wine the young women.</span></span></p> </div> </div> <div class="poetry"> <p class="line"> </p> </div> </div> </div> </div> <p><strong>Key Words: </strong>Rejoice, King, Salvation, Rule, Covenant, Prisoners, Hope, Jewels</p> <p><strong>Keystone Verses:</strong> Because of the blood of My covenant with you, I will set your prisoners free. (Zechariah 9:11)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/rlbbjon7b0ri89hsvn9w2/PPC-Bulletin-12.14.25-Advent-III.pdf?rlkey=rq3gnvs4ptvhtf96hgs6c2h93&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Zechariah 9:9-17 <p class="line">Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. 11 As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. 12 Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double. 13 For I have bent Judah as my bow; I have made Ephraim its arrow. I will stir up your sons, O Zion, against your sons, O Greece, and wield you like a warrior's sword.</p> <p class="line">14 Then the Lord will appear over them, and his arrow will go forth like lightning; the Lord God will sound the trumpet and will march forth in the whirlwinds of the south. 15 The Lord of hosts will protect them, and they shall devour, and tread down the sling stones, and they shall drink and roar as if drunk with wine, and be full like a bowl, drenched like the corners of the altar.</p> <p class="line">16 On that day the Lord their God will save them, as the flock of his people; for like the jewels of a crown they shall shine on his land. 17 For how great is his goodness, and how great his beauty! Grain shall make the young men flourish, and new wine the young women.</p> <p class="line"> </p> <p>Key Words: Rejoice, King, Salvation, Rule, Covenant, Prisoners, Hope, Jewels</p> <p>Keystone Verses: Because of the blood of My covenant with you, I will set your prisoners free. (Zechariah 9:11)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/rlbbjon7b0ri89hsvn9w2/PPC-Bulletin-12.14.25-Advent-III.pdf?rlkey=rq3gnvs4ptvhtf96hgs6c2h93&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
      <enclosure length="28157410" type="audio/mpeg" url="https://traffic.libsyn.com/secure/parishpres/20251214_GeorgeGrant_1st_-_121525_1.59PM.mp3?dest-id=145957"/>
      <itunes:duration>29:20</itunes:duration>
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      <itunes:author>Dr. George Grant</itunes:author>
      
      
      
    <author>office@parishpres.org</author><itunes:subtitle>Zechariah 9:9-17 Rejoice greatly, O daughter of Zion!     Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you;     righteous and having salvation is he, humble and mounted on a donkey,     on a colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim     and the war horse from Jerusalem; and the battle bow shall be cut off,     and he shall speak peace to the nations; his rule shall be from sea to sea,     and from the River to the ends of the earth. 11 As for you also, because of the blood of my covenant with you,     I will set your prisoners free from the waterless pit. 12 Return to your stronghold, O prisoners of hope;     today I declare that I will restore to you double. 13 For I have bent Judah as my bow;     I have made Ephraim its arrow. I will stir up your sons, O Zion,     against your sons, O Greece,     and wield you like a warrior's sword. 14 Then the Lord will appear over them,     and his arrow will go forth like lightning; the Lord God will sound the trumpet     and will march forth in the whirlwinds of the south. 15 The Lord of hosts will protect them,     and they shall devour, and tread down the sling stones, and they shall drink and roar as if drunk with wine,     and be full like a bowl,     drenched like the corners of the altar. 16 On that day the Lord their God will save them,     as the flock of his people; for like the jewels of a crown     they shall shine on his land. 17 For how great is his goodness, and how great his beauty!     Grain shall make the young men flourish,     and new wine the young women.   Key Words: Rejoice, King, Salvation, Rule, Covenant, Prisoners, Hope, Jewels Keystone Verses: Because of the blood of My covenant with you, I will set your prisoners free. (Zechariah 9:11) Download Bulletin</itunes:subtitle><itunes:summary>Zechariah 9:9-17 Rejoice greatly, O daughter of Zion!     Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you;     righteous and having salvation is he, humble and mounted on a donkey,     on a colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim     and the war horse from Jerusalem; and the battle bow shall be cut off,     and he shall speak peace to the nations; his rule shall be from sea to sea,     and from the River to the ends of the earth. 11 As for you also, because of the blood of my covenant with you,     I will set your prisoners free from the waterless pit. 12 Return to your stronghold, O prisoners of hope;     today I declare that I will restore to you double. 13 For I have bent Judah as my bow;     I have made Ephraim its arrow. I will stir up your sons, O Zion,     against your sons, O Greece,     and wield you like a warrior's sword. 14 Then the Lord will appear over them,     and his arrow will go forth like lightning; the Lord God will sound the trumpet     and will march forth in the whirlwinds of the south. 15 The Lord of hosts will protect them,     and they shall devour, and tread down the sling stones, and they shall drink and roar as if drunk with wine,     and be full like a bowl,     drenched like the corners of the altar. 16 On that day the Lord their God will save them,     as the flock of his people; for like the jewels of a crown     they shall shine on his land. 17 For how great is his goodness, and how great his beauty!     Grain shall make the young men flourish,     and new wine the young women.   Key Words: Rejoice, King, Salvation, Rule, Covenant, Prisoners, Hope, Jewels Keystone Verses: Because of the blood of My covenant with you, I will set your prisoners free. (Zechariah 9:11) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Malachi 3:1-3 "Behold, He is Coming!" - Brian Phillips</title>
      <itunes:title>Brian Phillips</itunes:title>
      <pubDate>Mon, 08 Dec 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Malachi 3:1-3</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <div> <p class="line">Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. <sup>2 </sup>But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. <sup>3 </sup>He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.</p> </div> </div> <div class="poetry"> <p class="line"> </p> </div> </div> </div> </div> <p><strong>Key Words: </strong>Lord, Messenger, Prepare, Day, Refiner, Purifier, Offering, Righteousness, Levi</p> <p><strong>Keystone Verses:</strong> Behold, I send my messenger, and he will prepare the way before me.And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. (Malachi 3:1)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/ro88cq3ku29qapcyqx9na/PPC-Bulletin-12.7.25-Advent-II.pdf?rlkey=yfxync9b7f2yupmj8p5e75lhm&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Malachi 3:1-3 <p class="line">Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.</p> <p class="line"> </p> <p>Key Words: Lord, Messenger, Prepare, Day, Refiner, Purifier, Offering, Righteousness, Levi</p> <p>Keystone Verses: Behold, I send my messenger, and he will prepare the way before me.And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. (Malachi 3:1)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/ro88cq3ku29qapcyqx9na/PPC-Bulletin-12.7.25-Advent-II.pdf?rlkey=yfxync9b7f2yupmj8p5e75lhm&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
      <enclosure length="28704101" type="audio/mpeg" url="https://traffic.libsyn.com/secure/parishpres/20251208_BrianPhillips_1st_-_12825_1.50PM.mp3?dest-id=145957"/>
      <itunes:duration>29:54</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Malachi 3:1-3 Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.   Key Words: Lord, Messenger, Prepare, Day, Refiner, Purifier, Offering, Righteousness, Levi Keystone Verses: Behold, I send my messenger, and he will prepare the way before me.And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. (Malachi 3:1) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Malachi 3:1-3 Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.   Key Words: Lord, Messenger, Prepare, Day, Refiner, Purifier, Offering, Righteousness, Levi Keystone Verses: Behold, I send my messenger, and he will prepare the way before me.And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. (Malachi 3:1) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Isaiah 40:1-11 "Behold Your God" - James Crampton</title>
      <itunes:title>Isaiah 40:1-11 "Behold Your God" - James Crampton</itunes:title>
      <pubDate>Mon, 01 Dec 2025 00:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/isaiah-401-11-behold-your-god-james-crampton]]></link>
      <description><![CDATA[<h5><strong>Isaiah 40:1-11</strong></h5> <div> </div> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <p> </p> </div> <div class="poetry"> <p class="line"><span class="text Isa-40-1">Comfort, comfort my people, says your God.</span><br /> <span id="en-ESV-18423" class="text Isa-40-2"><sup class= "versenum">2 </sup>Speak tenderly to Jerusalem,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-2">and cry to her</span></span><br /> <span class="text Isa-40-2">that her warfare is ended,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-2">that her iniquity is pardoned,</span></span><br /> <span class="text Isa-40-2">that she has received from the <span class="small-caps">Lord</span>'s hand</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-2">double for all her sins.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-18424" class= "text Isa-40-3"><sup class="versenum">3 </sup>A voice cries:</span><br /> <span class="text Isa-40-3">"In the wilderness prepare the way of the <span class="small-caps">Lord</span>;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-3">make straight in the desert a highway for our God.</span></span><br /> <span id="en-ESV-18425" class="text Isa-40-4"><sup class= "versenum">4 </sup>Every valley shall be lifted up,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-4">and every mountain and hill be made low;</span></span><br /> <span class="text Isa-40-4">the uneven ground shall become level,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-4">and the rough places a plain.</span></span><br /> <span id="en-ESV-18426" class="text Isa-40-5"><sup class= "versenum">5 </sup>And the glory of the <span class= "small-caps">Lord</span> shall be revealed,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-5">and all flesh shall see it together,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-5">for the mouth of the <span class= "small-caps">Lord</span> has spoken."</span></span></p> </div> <div class="poetry"> <p class="line"><span class="text Isa-40-6"><sup class= "versenum">6 </sup>A voice says, "Cry!"</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-6">And I said, "What shall I cry?"</span></span><br /> <span class="text Isa-40-6">All flesh is grass,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-6">and all its beauty is like the flower of the field.</span></span><br /> <span id="en-ESV-18428" class="text Isa-40-7"><sup class= "versenum">7 </sup>The grass withers, the flower fades</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-7">when the breath of the <span class= "small-caps">Lord</span> blows on it;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-7">surely the people are grass.</span></span><br /> <span id="en-ESV-18429" class="text Isa-40-8"><sup class= "versenum">8 </sup>The grass withers, the flower fades,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-8">but the word of our God will stand forever.</span></span></p> </div> <div class="poetry"> <p class="line"><span class="text Isa-40-9"><sup class= "versenum">9 </sup>Go on up to a high mountain,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-9">O Zion, herald of good news;</span></span><br /> <span class="text Isa-40-9">lift up your voice with strength,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-9">O Jerusalem, herald of good news;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-9">lift it up, fear not;</span></span><br /> <span class="text Isa-40-9">say to the cities of Judah,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-9">"Behold your God!"</span></span><br /> <span id="en-ESV-18431" class="text Isa-40-10"><sup class= "versenum">10 </sup>Behold, the Lord <span class= "small-caps">God</span> comes with might,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-10">and his arm rules for him;</span></span><br /> <span class="text Isa-40-10">behold, his reward is with him,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-10">and his recompense before him.</span></span><br /> <span id="en-ESV-18432" class="text Isa-40-11"><sup class= "versenum">11 </sup>He will tend his flock like a shepherd;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-11">he will gather the lambs in his arms;</span></span><br /> <span class="text Isa-40-11">he will carry them in his bosom,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Isa-40-11">and gently lead those that are with young.</span></span></p> </div> </div> </div> </div> <p><strong>Key Words: </strong>Comfort, Pardon, Sin, Glory, Behold, Flesh, Word, Good News, Shepherd</p> <p><strong>Keystone Verses:</strong> Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news, lift it up, fear not; say to the cities of Judah, "Behold your God!" (Isaiah 40:9)</p> <div class="sc_item_button sc_button_wrap"><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/49m4umjj3uzuacq67uz1x/PPC-Bulletin-11.30.25-Advent-I.pdf?rlkey=7yzdo68ftpcc6d7yhv1uk4clr&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></div> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h5> </h5> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Isaiah 40:1-11 <p> </p> <p class="line">Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord's hand double for all her sins.</p> <p class="line">3 A voice cries: "In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. 4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. 5 And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken."</p> <p class="line">6 A voice says, "Cry!" And I said, "What shall I cry?" All flesh is grass, and all its beauty is like the flower of the field. 7 The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass. 8 The grass withers, the flower fades, but the word of our God will stand forever.</p> <p class="line">9 Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, "Behold your God!" 10 Behold, the Lord God comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. 11 He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.</p> <p>Key Words: Comfort, Pardon, Sin, Glory, Behold, Flesh, Word, Good News, Shepherd</p> <p>Keystone Verses: Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news, lift it up, fear not; say to the cities of Judah, "Behold your God!" (Isaiah 40:9)</p> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/49m4umjj3uzuacq67uz1x/PPC-Bulletin-11.30.25-Advent-I.pdf?rlkey=7yzdo68ftpcc6d7yhv1uk4clr&dl=0"> Download Bulletin</a>]]></content:encoded>
      
      
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      <itunes:author>James Crampton</itunes:author>
      
      
      
    <author>office@parishpres.org</author><itunes:subtitle>Isaiah 40:1-11     Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem,     and cry to her that her warfare is ended,     that her iniquity is pardoned, that she has received from the Lord's hand     double for all her sins. 3 A voice cries: "In the wilderness prepare the way of the Lord;     make straight in the desert a highway for our God. 4 Every valley shall be lifted up,     and every mountain and hill be made low; the uneven ground shall become level,     and the rough places a plain. 5 And the glory of the Lord shall be revealed,     and all flesh shall see it together,     for the mouth of the Lord has spoken." 6 A voice says, "Cry!"     And I said, "What shall I cry?" All flesh is grass,     and all its beauty is like the flower of the field. 7 The grass withers, the flower fades     when the breath of the Lord blows on it;     surely the people are grass. 8 The grass withers, the flower fades,     but the word of our God will stand forever. 9 Go on up to a high mountain,     O Zion, herald of good news; lift up your voice with strength,     O Jerusalem, herald of good news;     lift it up, fear not; say to the cities of Judah,     "Behold your God!" 10 Behold, the Lord God comes with might,     and his arm rules for him; behold, his reward is with him,     and his recompense before him. 11 He will tend his flock like a shepherd;     he will gather the lambs in his arms; he will carry them in his bosom,     and gently lead those that are with young. Key Words: Comfort, Pardon, Sin, Glory, Behold, Flesh, Word, Good News, Shepherd Keystone Verses: Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news, lift it up, fear not; say to the cities of Judah, "Behold your God!" (Isaiah 40:9) Download Bulletin  </itunes:subtitle><itunes:summary>Isaiah 40:1-11     Comfort, comfort my people, says your God. 2 Speak tenderly to Jerusalem,     and cry to her that her warfare is ended,     that her iniquity is pardoned, that she has received from the Lord's hand     double for all her sins. 3 A voice cries: "In the wilderness prepare the way of the Lord;     make straight in the desert a highway for our God. 4 Every valley shall be lifted up,     and every mountain and hill be made low; the uneven ground shall become level,     and the rough places a plain. 5 And the glory of the Lord shall be revealed,     and all flesh shall see it together,     for the mouth of the Lord has spoken." 6 A voice says, "Cry!"     And I said, "What shall I cry?" All flesh is grass,     and all its beauty is like the flower of the field. 7 The grass withers, the flower fades     when the breath of the Lord blows on it;     surely the people are grass. 8 The grass withers, the flower fades,     but the word of our God will stand forever. 9 Go on up to a high mountain,     O Zion, herald of good news; lift up your voice with strength,     O Jerusalem, herald of good news;     lift it up, fear not; say to the cities of Judah,     "Behold your God!" 10 Behold, the Lord God comes with might,     and his arm rules for him; behold, his reward is with him,     and his recompense before him. 11 He will tend his flock like a shepherd;     he will gather the lambs in his arms; he will carry them in his bosom,     and gently lead those that are with young. Key Words: Comfort, Pardon, Sin, Glory, Behold, Flesh, Word, Good News, Shepherd Keystone Verses: Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news, lift it up, fear not; say to the cities of Judah, "Behold your God!" (Isaiah 40:9) Download Bulletin  </itunes:summary></item>
    
    <item>
      <title>Acts 21:15-36 "The Arrested Nazirite" - James Crampton</title>
      <itunes:title>Acts 21:15-36 "The Arrested Nazirite" - James Crampton</itunes:title>
      <pubDate>Mon, 24 Nov 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Acts 21:15-36</strong></h5> <div> </div> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <p><sup>15</sup> After these days we got ready and went up to Jerusalem. <sup>16</sup> And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.</p> <p> <sup>           17</sup> When we had come to Jerusalem, the brothers received us gladly. <sup>18</sup> On the following day Paul went in with us to James, and all the elders were present. <sup>19</sup> After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. <sup>20</sup> And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, <sup>21</sup> and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. <sup>22</sup> What then is to be done? They will certainly hear that you have come. <sup>23</sup> Do therefore what we tell you. We have four men who are under a vow; <sup>24</sup> take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. <sup>25</sup> But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality." <sup>26</sup> Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them.</p> <p> <sup>           27</sup> When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, <sup>28</sup> crying out, "Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place." <sup>29</sup> For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. <sup>30</sup> Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. <sup>31</sup> And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. <sup>32</sup> He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. <sup>33</sup> Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. <sup>34</sup> Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. <sup>35</sup> And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, <sup>36</sup> for the mob of the people followed, crying out, "Away with him!"</p> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>God, Ministry, Glorify, Jew, Gentile, Law, Temple, Mob, Violence, Bound</p> <p><strong>Keystone Verses:</strong> And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, "Away with him!" (Acts 21:35-36)</p> <p> </p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/cumkqjucqnjxykffztd0e/PPC-Bulletin-11.23.25.pdf?rlkey=y7oog4jbo8u0l2o0rhcm2juj3&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 21:15-36 <p>15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.</p> <p> 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality." 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them.</p> <p> 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, "Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place." 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, "Away with him!"</p> <p> </p> <p>Key Words: God, Ministry, Glorify, Jew, Gentile, Law, Temple, Mob, Violence, Bound</p> <p>Keystone Verses: And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, "Away with him!" (Acts 21:35-36)</p> <p> </p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/cumkqjucqnjxykffztd0e/PPC-Bulletin-11.23.25.pdf?rlkey=y7oog4jbo8u0l2o0rhcm2juj3&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 21:15-36   15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.            17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality." 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them.            27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, "Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place." 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, "Away with him!"   Key Words: God, Ministry, Glorify, Jew, Gentile, Law, Temple, Mob, Violence, Bound Keystone Verses: And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, "Away with him!" (Acts 21:35-36)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 21:15-36   15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.            17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality." 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them.            27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, "Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place." 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, "Away with him!"   Key Words: God, Ministry, Glorify, Jew, Gentile, Law, Temple, Mob, Violence, Bound Keystone Verses: And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, "Away with him!" (Acts 21:35-36)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 21:1-14 "The Bound Man" - James Crampton</title>
      <itunes:title>Acts 21:1-14 "The Bound Man" - James Crampton</itunes:title>
      <pubDate>Mon, 17 Nov 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h5><strong>Acts 21:1-14</strong></h5> <div> </div> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <p>And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. <sup>2</sup> And having found a ship crossing to Phoenicia, we went aboard and set sail. <sup>3</sup> When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. <sup>4</sup> And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. <sup>5</sup> When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed <sup>6</sup> and said farewell to one another. Then we went on board the ship, and they returned home.</p> <p><sup>       7</sup> When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. <sup>8</sup> On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. <sup>9</sup> He had four unmarried daughters, who prophesied. <sup>10</sup> While we were staying for many days, a prophet named Agabus came down from Judea. <sup>11</sup> And coming to us, he took Paul's belt and bound his own feet and hands and said, "Thus says the Holy Spirit, 'This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" <sup>12</sup> When we heard this, we and the people there urged him not to go up to Jerusalem. <sup>13</sup> Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." <sup>14</sup> And since he would not be persuaded, we ceased and said, "Let the will of the Lord be done."</p> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Parting, Holy Spirit, Pray, Brothers, Voyage, Prophet, Bind, Will</p> <p><strong>Keystone Verses:</strong> Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." (Acts 21:13)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> </div> <div class= "sc_blogger sc_blogger_classic sc_blogger_classic_default sc_item_filters_tabs_none alignnone vc_custom_1747849546599"> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/53yubf5vkkef6t9a5xkne/PPC-Bulletin-11.16.25.pdf?rlkey=efvwhk7zsz6wtdf1veat71mjr&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 21:1-14 <p>And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home.</p> <p> 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, "Thus says the Holy Spirit, 'This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." 14 And since he would not be persuaded, we ceased and said, "Let the will of the Lord be done."</p> <p> </p> <p>Key Words: Parting, Holy Spirit, Pray, Brothers, Voyage, Prophet, Bind, Will</p> <p>Keystone Verses: Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." (Acts 21:13)</p> <p> </p> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/53yubf5vkkef6t9a5xkne/PPC-Bulletin-11.16.25.pdf?rlkey=efvwhk7zsz6wtdf1veat71mjr&dl=0"> Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 21:1-14   And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home.        7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, "Thus says the Holy Spirit, 'This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." 14 And since he would not be persuaded, we ceased and said, "Let the will of the Lord be done."   Key Words: Parting, Holy Spirit, Pray, Brothers, Voyage, Prophet, Bind, Will Keystone Verses: Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." (Acts 21:13)     Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 21:1-14   And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home.        7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, "Thus says the Holy Spirit, 'This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'" 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." 14 And since he would not be persuaded, we ceased and said, "Let the will of the Lord be done."   Key Words: Parting, Holy Spirit, Pray, Brothers, Voyage, Prophet, Bind, Will Keystone Verses: Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus." (Acts 21:13)     Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 20:13-38 "Guarding and Giving" - Dr. George Grant</title>
      <itunes:title>Acts 20:13-38 "Guarding and Giving" - Dr. George Grant</itunes:title>
      <pubDate>Mon, 10 Nov 2025 00:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-2013-38-guarding-and-giving-dr-george-grant]]></link>
      <description><![CDATA[<div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h5><strong>Acts 20:13-38</strong></h5> <div> </div> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div> <p><span class="text"><sup>13</sup></span> <span class= "text">But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land.</span> <span class= "text"><sup>14</sup></span> <span class="text">And when he met us at Assos, we took him on board and went to Mitylene.<sup>15</sup></span> <span class="text">And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and</span> <span class="text">the day after that we went to Miletus.</span> <span class= "text"><sup>16</sup></span> <span class="text">For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening</span> <span class= "text">to be at Jerusalem, if possible,</span> <span class= "text">on the day of Pentecost.</span></p> </div> <div> <p><span class="text"><sup>       17</sup></span> <span class="text">Now from Miletus he sent to Ephesus and called</span> <span class="text">the elders of the church to come to him.</span> <span class= "text"><sup>18</sup></span><span class="text">And when they came to him, he said to them:</span> <span class="text">"You yourselves know</span> <span class="text">how I lived among you the whole time</span> <span class="text">from the first day that I set foot in Asia,</span> <span class= "text"><sup>19</sup></span> <span class="text">serving the Lord</span> <span class="text">with all humility and with</span><span class="text">tears and with trials that happened to me through</span> <span class="text">the plots of the Jews;</span> <span class= "text"><sup>20</sup></span> <span class="text">how I</span> <span class="text">did not shrink from declaring to you anything that was profitable, and</span> <span class= "text">teaching you in public and from house to house,</span> <span class= "text"><sup>21</sup></span><span class="text">testifying both to Jews and to Greeks of</span> <span class="text">repentance toward God and of</span> <span class="text">faith in our Lord Jesus Christ.</span><span class= "text"><sup>22</sup></span> <span class="text">And now, behold, I am going to Jerusalem, constrained</span> <span class= "text">by</span> <span class="text">the Spirit, not knowing what will happen to me there,</span> <span class= "text"><sup>23</sup></span> <span class="text">except that</span> <span class="text">the Holy Spirit testifies to me in every city that</span> <span class="text">imprisonment and</span><span class="text">afflictions await me.</span> <span class= "text"><sup>24</sup></span> <span class= "text">But</span> <span class="text">I do not account my life of any value nor as precious to myself, if only</span> <span class="text">I may finish my course and</span> <span class="text">the ministry</span> <span class="text">that I received from the Lord Jesus,</span> <span class="text">to testify to</span> <span class="text">the gospel of</span><span class= "text">the grace of God.</span> <span class= "text"><sup>25</sup></span> <span class="text">And now, behold,</span> <span class="text">I know that none of you among whom I have gone about</span><span class="text">proclaiming the kingdom will see my face again.</span> <span class= "text"><sup>26</sup></span> <span class= "text">Therefore</span> <span class="text">I testify to you this day that</span> <span class="text">I am innocent of the blood of all,</span> <span class= "text"><sup>27</sup></span> <span class= "text">for</span> <span class="text">I did not shrink from declaring to you</span> <span class="text">the whole counsel of God.</span><span class= "text"><sup>28</sup></span> <span class="text">Pay careful attention to yourselves and to all</span> <span class= "text">the flock, in which</span> <span class="text">the Holy Spirit has made you</span><span class= "text">overseers,</span> <span class="text">to care for</span> <span class="text">the church of God,</span> <span class="text">which </span><span class= "text">H</span><span class="text">e</span> <span class= "text">obtained</span> <span class= "text">with </span><span class="text">H</span><span class= "text">is own blood.</span> <span class= "text"><sup>29</sup></span> <span class= "text">I</span> <span class="text">know that after my departure</span> <span class="text">fierce wolves will come in among you,</span> <span class="text">not sparing the flock;</span> <span class= "text"><sup>30</sup></span> <span class= "text">and</span> <span class="text">from among your own selves will arise men speaking twisted things, to draw away the disciples after them.</span> <span class= "text"><sup>31</sup></span><span class= "text">Therefore</span> <span class="text">be alert, remembering that</span> <span class="text">for three years I did not cease night or day</span> <span class="text">to admonish every one</span> <span class="text">with tears.</span> <span class= "text"><sup>32</sup></span> <span class="text">And now</span> <span class="text">I commend you to God and to</span> <span class="text">the word of </span><span class="text">H</span><span class="text">is grace, which is able to</span><span class="text">build you up and to give you</span> <span class="text">the inheritance among all those who are sanctified.</span></p> <div> <p><span class="text"><sup>33</sup></span> <span class= "text">I coveted no one's silver or gold or apparel.</span> <span class= "text"><sup>34</sup></span> <span class="text">You yourselves know that</span> <span class="text">these hands ministered to my necessities and</span> <span class="text">to those who were with me.</span> <span class= "text"><sup>35</sup></span> <span class="text">In all things</span> <span class="text">I have shown you that</span> <span class="text">by working hard in this way we must</span> <span class="text">help the weak and</span> <span class="text">remember the words of the Lord Jesus, how </span><span class="text">H</span><span class= "text">e </span><span class="text">H</span><span class= "text">imself said,</span> <span class="woj">'It is more blessed</span> <span class="woj">to give than to receive.'</span><span class="text">"</span></p> </div> <div> <p><span class="text"><sup>       36</sup></span> <span class="text">And when he had said these things,</span> <span class="text">he knelt down and prayed with them all.</span> <span class= "text"><sup>37</sup></span> <span class= "text">And</span> <span class="text">there was much weeping on the part of all;</span> <span class="text">they embraced Paul and</span> <span class="text">kissed him,</span> <span class= "text"><sup>38</sup></span> <span class="text">being sorrowful most of all because of</span> <span class="text">the word he had spoken, that they would not see his face again. And</span> <span class="text">they accompanied him to the ship.</span></p> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Humility, Tears, Trials, Teaching, Constrained, Guard, Wolves, Give</p> <p><strong>Keystone Verses:</strong> Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which He obtained with His own blood. (Acts 20:28)</p> <p>It is more blessed to give than to receive. (Acts 20:35)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> </div> <div class= "sc_blogger sc_blogger_classic sc_blogger_classic_default sc_item_filters_tabs_none alignnone vc_custom_1747849546599"> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/e1y2248zkxotot7cbyju2/PPC-Bulletin-11.9.25.pdf?rlkey=obcy98anpebjp04f1mpwppqqk&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 20:13-38 <p>13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene.15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.</p> <p> 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18And when they came to him, he said to them: "You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and withtears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment andafflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel ofthe grace of God. 25 And now, behold, I know that none of you among whom I have gone aboutproclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God.28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made youoverseers, to care for the church of God, which He obtained with His own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of His grace, which is able tobuild you up and to give you the inheritance among all those who are sanctified.</p> <p>33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how He Himself said, 'It is more blessed to give than to receive.'"</p> <p> 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.</p> <p> </p> <p>Key Words: Humility, Tears, Trials, Teaching, Constrained, Guard, Wolves, Give</p> <p>Keystone Verses: Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which He obtained with His own blood. (Acts 20:28)</p> <p>It is more blessed to give than to receive. (Acts 20:35)</p> <p> </p> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/e1y2248zkxotot7cbyju2/PPC-Bulletin-11.9.25.pdf?rlkey=obcy98anpebjp04f1mpwppqqk&dl=0"> Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 20:13-38   13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene.15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.        17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18And when they came to him, he said to them: "You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and withtears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment andafflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel ofthe grace of God. 25 And now, behold, I know that none of you among whom I have gone aboutproclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God.28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made youoverseers, to care for the church of God, which He obtained with His own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of His grace, which is able tobuild you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how He Himself said, 'It is more blessed to give than to receive.'"        36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.   Key Words: Humility, Tears, Trials, Teaching, Constrained, Guard, Wolves, Give Keystone Verses: Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which He obtained with His own blood. (Acts 20:28) It is more blessed to give than to receive. (Acts 20:35)     Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 20:13-38   13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene.15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.        17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18And when they came to him, he said to them: "You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and withtears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment andafflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel ofthe grace of God. 25 And now, behold, I know that none of you among whom I have gone aboutproclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God.28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made youoverseers, to care for the church of God, which He obtained with His own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of His grace, which is able tobuild you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how He Himself said, 'It is more blessed to give than to receive.'"        36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.   Key Words: Humility, Tears, Trials, Teaching, Constrained, Guard, Wolves, Give Keystone Verses: Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which He obtained with His own blood. (Acts 20:28) It is more blessed to give than to receive. (Acts 20:35)     Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 20:1-12 "Eutychus Falls" - James Crampton</title>
      <itunes:title>Acts 20:1-12 "Eutychus Falls" - James Crampton</itunes:title>
      <pubDate>Mon, 03 Nov 2025 00:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-201-12-eutychus-falls-james-crampton]]></link>
      <description><![CDATA[<div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 20:1-12</strong></h3> <div> </div> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="chapter-2"><span class="text Acts-20-1">After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia.</span> <span id= "en-ESV-27615" class="text Acts-20-2"><sup class= "versenum">2 </sup>When he had gone through those regions and had given them much encouragement, he came to Greece.</span> <span id="en-ESV-27616" class= "text Acts-20-3"><sup class="versenum">3 </sup>There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia.</span> <span id="en-ESV-27617" class= "text Acts-20-4"><sup class="versenum">4 </sup>Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.</span> <span id="en-ESV-27618" class="text Acts-20-5"><sup class="versenum">5 </sup>These went on ahead and were waiting for us at Troas,</span> <span id="en-ESV-27619" class= "text Acts-20-6"><sup class="versenum">6 </sup>but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.</span></p> <p><span class="text Acts-20-7"><sup class= "versenum">7 </sup>On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.</span> <span id="en-ESV-27621" class= "text Acts-20-8"><sup class="versenum">8 </sup>There were many lamps in the upper room where we were gathered.</span> <span id="en-ESV-27622" class= "text Acts-20-9"><sup class="versenum">9 </sup>And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead.</span> <span id= "en-ESV-27623" class="text Acts-20-10"><sup class= "versenum">10 </sup>But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him."</span> <span id="en-ESV-27624" class= "text Acts-20-11"><sup class="versenum">11 </sup>And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed.</span> <span id="en-ESV-27625" class= "text Acts-20-12"><sup class="versenum">12 </sup>And they took the youth away alive, and were not a little comforted.</span></p> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Encourage, Sabbath, Bread, Speech, Dead, Alive, Comfort</p> <p><strong>Keystone Verse: And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted. (Acts 20:11-12)</strong></p> </div> </div> </div> </div> </div> </div> <div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> </div> <div class= "sc_blogger sc_blogger_classic sc_blogger_classic_default sc_item_filters_tabs_none alignnone vc_custom_1747849546599"> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/2tw5r9rldz9ak3m3aqza1/PPC-Bulletin-11.2.25.pdf?rlkey=dehmp12klh7boak95q7ykj5q3&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 20:1-12 <p class="chapter-2">After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.</p> <p>7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him." 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.</p> <p> </p> <p>Key Words: Encourage, Sabbath, Bread, Speech, Dead, Alive, Comfort</p> <p>Keystone Verse: And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted. (Acts 20:11-12)</p> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/2tw5r9rldz9ak3m3aqza1/PPC-Bulletin-11.2.25.pdf?rlkey=dehmp12klh7boak95q7ykj5q3&dl=0"> Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 20:1-12   After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him." 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.   Key Words: Encourage, Sabbath, Bread, Speech, Dead, Alive, Comfort Keystone Verse: And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted. (Acts 20:11-12)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 20:1-12   After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him." 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.   Key Words: Encourage, Sabbath, Bread, Speech, Dead, Alive, Comfort Keystone Verse: And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the youth away alive, and were not a little comforted. (Acts 20:11-12)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 19:21-41 "From the Mouth of Enemies" - James Crampton</title>
      <itunes:title>Acts 19:21-41 "From the Mouth of Enemies" - James Crampton</itunes:title>
      <pubDate>Sun, 26 Oct 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 19:21-41</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p><span class="text Acts-19-21"><sup class= "versenum">21 </sup>Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, "After I have been there, I must also see Rome."</span> <span id="en-ESV-27594" class= "text Acts-19-22"><sup class="versenum">22 </sup>And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.</span></p> <p><span id="en-ESV-27595" class="text Acts-19-23"><sup class= "versenum">23 </sup>About that time there arose no little disturbance concerning the Way.</span> <span id="en-ESV-27596" class="text Acts-19-24"><sup class="versenum">24 </sup>For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen.</span> <span id="en-ESV-27597" class= "text Acts-19-25"><sup class="versenum">25 </sup>These he gathered together, with the workmen in similar trades, and said, "Men, you know that from this business we have our wealth.</span> <span id="en-ESV-27598" class= "text Acts-19-26"><sup class="versenum">26 </sup>And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods.</span> <span id= "en-ESV-27599" class="text Acts-19-27"><sup class= "versenum">27 </sup>And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship."</span></p> <p><span id="en-ESV-27600" class="text Acts-19-28"><sup class= "versenum">28 </sup>When they heard this they were enraged and were crying out, "Great is Artemis of the Ephesians!"</span> <span id="en-ESV-27601" class= "text Acts-19-29"><sup class="versenum">29 </sup>So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel.</span> <span id= "en-ESV-27602" class="text Acts-19-30"><sup class= "versenum">30 </sup>But when Paul wished to go in among the crowd, the disciples would not let him.</span> <span id= "en-ESV-27603" class="text Acts-19-31"><sup class= "versenum">31 </sup>And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater.</span> <span id="en-ESV-27604" class= "text Acts-19-32"><sup class="versenum">32 </sup>Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together.</span> <span id="en-ESV-27605" class= "text Acts-19-33"><sup class="versenum">33 </sup>Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.</span> <span id="en-ESV-27606" class= "text Acts-19-34"><sup class="versenum">34 </sup>But when they recognized that he was a Jew, for about two hours they all cried out with one voice, "Great is Artemis of the Ephesians!"</span></p> <p><span id="en-ESV-27607" class="text Acts-19-35"><sup class= "versenum">35 </sup>And when the town clerk had quieted the crowd, he said, "Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?</span> <span id="en-ESV-27608" class= "text Acts-19-36"><sup class="versenum">36 </sup>Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash.</span> <span id="en-ESV-27609" class= "text Acts-19-37"><sup class="versenum">37 </sup>For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess.</span> <span id="en-ESV-27610" class= "text Acts-19-38"><sup class="versenum">38 </sup>If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another.</span> <span id= "en-ESV-27611" class="text Acts-19-39"><sup class= "versenum">39 </sup>But if you seek anything further, it shall be settled in the regular assembly.</span> <span id= "en-ESV-27612" class="text Acts-19-40"><sup class= "versenum">40 </sup>For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion."</span> <span id= "en-ESV-27613" class="text Acts-19-41"><sup class= "versenum">41 </sup>And when he had said these things, he dismissed the assembly.</span></p> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Resolve, Disturbance, Way, Wealth, Turn, Gods, Confusion, Riot</p> <p><strong>Keystone Verse:</strong> And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. (Acts 19:26)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/gxvy5i9lxfrh7r1uhu7ho/PPC-Bulletin-10.26.25.pdf?rlkey=d9da7yhyvtg8cwvlp484jcvgz&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 19:21-41 <p>21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, "After I have been there, I must also see Rome." 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.</p> <p>23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, "Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship."</p> <p>28 When they heard this they were enraged and were crying out, "Great is Artemis of the Ephesians!" 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, "Great is Artemis of the Ephesians!"</p> <p>35 And when the town clerk had quieted the crowd, he said, "Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion." 41 And when he had said these things, he dismissed the assembly.</p> <p> </p> <p>Key Words: Resolve, Disturbance, Way, Wealth, Turn, Gods, Confusion, Riot</p> <p>Keystone Verse: And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. (Acts 19:26)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/gxvy5i9lxfrh7r1uhu7ho/PPC-Bulletin-10.26.25.pdf?rlkey=d9da7yhyvtg8cwvlp484jcvgz&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 19:21-41 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, "After I have been there, I must also see Rome." 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, "Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship." 28 When they heard this they were enraged and were crying out, "Great is Artemis of the Ephesians!" 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, "Great is Artemis of the Ephesians!" 35 And when the town clerk had quieted the crowd, he said, "Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion." 41 And when he had said these things, he dismissed the assembly.   Key Words: Resolve, Disturbance, Way, Wealth, Turn, Gods, Confusion, Riot Keystone Verse: And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. (Acts 19:26) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 19:21-41 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, "After I have been there, I must also see Rome." 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, "Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship." 28 When they heard this they were enraged and were crying out, "Great is Artemis of the Ephesians!" 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, "Great is Artemis of the Ephesians!" 35 And when the town clerk had quieted the crowd, he said, "Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion." 41 And when he had said these things, he dismissed the assembly.   Key Words: Resolve, Disturbance, Way, Wealth, Turn, Gods, Confusion, Riot Keystone Verse: And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. (Acts 19:26) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 19:8-20 "Credibility, Plausibility, and Reality" - Dr. George Grant</title>
      <itunes:title>Acts 19:8-20 "Credibility, Plausibility, and Reality" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 19 Oct 2025 23:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-198-20-credibility-plausibility-and-reality-dr-george-grant]]></link>
      <description><![CDATA[<h3><strong>Acts 19:8-20</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p><span id="en-ESV-27580" class="text Acts-19-8"><sup class= "versenum">8 </sup>And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.</span> <span id="en-ESV-27581" class= "text Acts-19-9"><sup class="versenum">9 </sup>But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.</span> <span id="en-ESV-27582" class= "text Acts-19-10"><sup class="versenum">10 </sup>This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.</span></p> <p><span class="text Acts-19-11"><sup class= "versenum">11 </sup>And God was doing extraordinary miracles by the hands of Paul,</span> <span id="en-ESV-27584" class= "text Acts-19-12"><sup class="versenum">12 </sup>so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them.</span> <span id="en-ESV-27585" class= "text Acts-19-13"><sup class="versenum">13 </sup>Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul proclaims."</span> <span id= "en-ESV-27586" class="text Acts-19-14"><sup class= "versenum">14 </sup>Seven sons of a Jewish high priest named Sceva were doing this.</span><span id="en-ESV-27587" class= "text Acts-19-15"><sup class="versenum">15 </sup>But the evil spirit answered them, "Jesus I know, and Paul I recognize, but who are you?"</span> <span id="en-ESV-27588" class= "text Acts-19-16"><sup class="versenum">16 </sup>And the man in whom was the evil spirit leaped on them, mastered allof them and overpowered them, so that they fled out of that house naked and wounded.</span> <span id="en-ESV-27589" class= "text Acts-19-17"><sup class="versenum">17 </sup>And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled.</span> <span id="en-ESV-27590" class= "text Acts-19-18"><sup class="versenum">18 </sup>Also many of those who were now believers came, confessing and divulging their practices.</span> <span id="en-ESV-27591" class= "text Acts-19-19"><sup class="versenum">19 </sup>And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver.</span><span id="en-ESV-27592" class= "text Acts-19-20"><sup class="versenum">20 </sup>So the word of the Lord continued to increase and prevail mightily.</span></p> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Extraordinary, Miracles, Evil Spirit, Fear, Confessing, Prevail</p> <p><strong>Keystone Verse: </strong>Jesus I know, and Paul I recognize, but who are you? (Acts 19:15)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/0a8dnbqrsq4r7pts7hced/PPC-Bulletin-10.19.25.pdf?rlkey=igg07xo7pzoebixkpdgo809fi&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 19:8-20 <p>8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.</p> <p>11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul proclaims." 14 Seven sons of a Jewish high priest named Sceva were doing this.15 But the evil spirit answered them, "Jesus I know, and Paul I recognize, but who are you?" 16 And the man in whom was the evil spirit leaped on them, mastered allof them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver.20 So the word of the Lord continued to increase and prevail mightily.</p> <p> </p> <p>Key Words: Extraordinary, Miracles, Evil Spirit, Fear, Confessing, Prevail</p> <p>Keystone Verse: Jesus I know, and Paul I recognize, but who are you? (Acts 19:15)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/0a8dnbqrsq4r7pts7hced/PPC-Bulletin-10.19.25.pdf?rlkey=igg07xo7pzoebixkpdgo809fi&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 19:8-20 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul proclaims." 14 Seven sons of a Jewish high priest named Sceva were doing this.15 But the evil spirit answered them, "Jesus I know, and Paul I recognize, but who are you?" 16 And the man in whom was the evil spirit leaped on them, mastered allof them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver.20 So the word of the Lord continued to increase and prevail mightily.   Key Words: Extraordinary, Miracles, Evil Spirit, Fear, Confessing, Prevail Keystone Verse: Jesus I know, and Paul I recognize, but who are you? (Acts 19:15) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 19:8-20 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul proclaims." 14 Seven sons of a Jewish high priest named Sceva were doing this.15 But the evil spirit answered them, "Jesus I know, and Paul I recognize, but who are you?" 16 And the man in whom was the evil spirit leaped on them, mastered allof them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver.20 So the word of the Lord continued to increase and prevail mightily.   Key Words: Extraordinary, Miracles, Evil Spirit, Fear, Confessing, Prevail Keystone Verse: Jesus I know, and Paul I recognize, but who are you? (Acts 19:15) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 18:24-19:7 "Two Baptisms" - James Crampton</title>
      <itunes:title>Acts 18:24-19:7 "Two Baptisms" - James Crampton</itunes:title>
      <pubDate>Sun, 12 Oct 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Acts 18:24-19:7</strong></h5> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p><span class="text Acts-18-24"><sup class= "versenum">24 </sup>Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.</span> <span id="en-ESV-27569" class= "text Acts-18-25"><sup class="versenum">25 </sup>He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.</span> <span id="en-ESV-27570" class="text Acts-18-26"><sup class="versenum">26 </sup>He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.</span><span id="en-ESV-27571" class= "text Acts-18-27"><sup class="versenum">27 </sup>And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,</span><span id="en-ESV-27572" class="text Acts-18-28"><sup class="versenum">28 </sup>for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.</span></p> <p class="chapter-2"><span class="text Acts-19-1"><span class= "chapternum">19 </span>And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples.</span> <span id= "en-ESV-27574" class="text Acts-19-2"><sup class= "versenum">2 </sup>And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit."</span> <span id= "en-ESV-27575" class="text Acts-19-3"><sup class= "versenum">3 </sup>And he said, "Into what then were you baptized?" They said, "Into John's baptism."</span><span id= "en-ESV-27576" class="text Acts-19-4"><sup class= "versenum">4 </sup>And Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus."</span> <span id= "en-ESV-27577" class="text Acts-19-5"><sup class= "versenum">5 </sup>On hearing this, they were baptized in the name of the Lord Jesus.</span> <span id="en-ESV-27578" class= "text Acts-19-6"><sup class="versenum">6 </sup>And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.</span> <span id= "en-ESV-27579" class="text Acts-19-7"><sup class= "versenum">7 </sup>There were about twelve men in all.</span></p> <p> </p> </div> </div> </div> <p><strong>Key Words:</strong> Scripture, Bold, Powerful, Way, Jesus, Holy Spirit, Baptism, Name</p> <p><strong>Keystone Verse:</strong> He greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:27-28)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/h51c1txzsrws3qsq3iytp/PPC-Bulletin-10.12.25.pdf?rlkey=tfovqvrgsn2xxescpo5t7y4ih&dl=0"> <span class="sc_button_title">DOWNLOAD BULLETIN</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 18:24-19:7 <p>24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.</p> <p class="chapter-2">19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit." 3 And he said, "Into what then were you baptized?" They said, "Into John's baptism."4 And Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus." 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all.</p> <p> </p> <p>Key Words: Scripture, Bold, Powerful, Way, Jesus, Holy Spirit, Baptism, Name</p> <p>Keystone Verse: He greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:27-28)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/h51c1txzsrws3qsq3iytp/PPC-Bulletin-10.12.25.pdf?rlkey=tfovqvrgsn2xxescpo5t7y4ih&dl=0"> DOWNLOAD BULLETIN</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 18:24-19:7 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit." 3 And he said, "Into what then were you baptized?" They said, "Into John's baptism."4 And Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus." 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all.   Key Words: Scripture, Bold, Powerful, Way, Jesus, Holy Spirit, Baptism, Name Keystone Verse: He greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:27-28) DOWNLOAD BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 18:24-19:7 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit." 3 And he said, "Into what then were you baptized?" They said, "Into John's baptism."4 And Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus." 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all.   Key Words: Scripture, Bold, Powerful, Way, Jesus, Holy Spirit, Baptism, Name Keystone Verse: He greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:27-28) DOWNLOAD BULLETIN</itunes:summary></item>
    
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      <title>Acts 18:1-23 "The Lord Has His People In This City" - James Crampton</title>
      <itunes:title>Acts 18:1-23 "The Lord Has His People In This City" - James Crampton</itunes:title>
      <pubDate>Sun, 05 Oct 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Acts 18:1-23</strong></h5> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="chapter-2"><span class="text Acts-18-1">After this Paul left Athens and went to Corinth.</span> <span id= "en-ESV-27546" class="text Acts-18-2"><sup class= "versenum">2 </sup>And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them,</span> <span id="en-ESV-27547" class= "text Acts-18-3"><sup class="versenum">3 </sup>and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade.</span> <span id="en-ESV-27548" class= "text Acts-18-4"><sup class="versenum">4 </sup>And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.</span></p> <p><span id="en-ESV-27549" class="text Acts-18-5"><sup class= "versenum">5 </sup>When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.</span> <span id="en-ESV-27550" class="text Acts-18-6"><sup class="versenum">6 </sup>And when they opposed and reviled him, he shook out his garments and said to them, "Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles."</span> <span id="en-ESV-27551" class="text Acts-18-7"><sup class="versenum">7 </sup>And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue.</span> <span id="en-ESV-27552" class= "text Acts-18-8"><sup class="versenum">8 </sup>Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized.</span> <span id="en-ESV-27553" class= "text Acts-18-9"><sup class="versenum">9 </sup>And the Lord said to Paul one night in a vision, <span class="woj">"Do not be afraid, but go on speaking and do not be silent,</span></span> <span class="woj"><sup class= "versenum">10 </sup>for I am with you, and no one will attack you to harm you, for I have many in this city who are my people."</span> <span id="en-ESV-27555" class= "text Acts-18-11"><sup class="versenum">11 </sup>And he stayed a year and six months, teaching the word of God among them.</span></p> <p><span id="en-ESV-27556" class="text Acts-18-12"><sup class= "versenum">12 </sup>But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal,</span> <span id="en-ESV-27557" class= "text Acts-18-13"><sup class="versenum">13 </sup>saying, "This man is persuading people to worship God contrary to the law."</span> <span id="en-ESV-27558" class= "text Acts-18-14"><sup class="versenum">14 </sup>But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint.</span> <span id="en-ESV-27559" class="text Acts-18-15"><sup class="versenum">15 </sup>But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things."</span> <span id="en-ESV-27560" class= "text Acts-18-16"><sup class="versenum">16 </sup>And he drove them from the tribunal.</span><span id="en-ESV-27561" class= "text Acts-18-17"><sup class="versenum">17 </sup>And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.</span></p> <p><span class="text Acts-18-18"><sup class= "versenum">18 </sup>After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow.</span> <span id="en-ESV-27563" class= "text Acts-18-19"><sup class="versenum">19 </sup>And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews.</span> <span id= "en-ESV-27564" class="text Acts-18-20"><sup class= "versenum">20 </sup>When they asked him to stay for a longer period, he declined.</span> <span id="en-ESV-27565" class= "text Acts-18-21"><sup class="versenum">21 </sup>But on taking leave of them he said, "I will return to you if God wills," and he set sail from Ephesus.</span></p> <p><span id="en-ESV-27566" class="text Acts-18-22"><sup class= "versenum">22 </sup>When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch.</span> <span id="en-ESV-27567" class= "text Acts-18-23"><sup class="versenum">23 </sup>After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.</span></p> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen</p> <p><strong>Keystone Verse:</strong> And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." (Acts 18:9-10)</p> <p> </p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/r7npy3mroe0xhrxtdyos7/PPC-Bulletin-10.5.25.pdf?rlkey=3xqoy0mln4uoux9yuk4xyjtrz&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 18:1-23 <p class="chapter-2">After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.</p> <p>5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, "Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles." 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." 11 And he stayed a year and six months, teaching the word of God among them.</p> <p>12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, "This man is persuading people to worship God contrary to the law." 14 But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things." 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.</p> <p>18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, "I will return to you if God wills," and he set sail from Ephesus.</p> <p>22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.</p> <p> </p> <p>Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen</p> <p>Keystone Verse: And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." (Acts 18:9-10)</p> <p> </p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/r7npy3mroe0xhrxtdyos7/PPC-Bulletin-10.5.25.pdf?rlkey=3xqoy0mln4uoux9yuk4xyjtrz&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, "Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles." 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, "This man is persuading people to worship God contrary to the law." 14 But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things." 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, "I will return to you if God wills," and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.   Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen Keystone Verse: And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." (Acts 18:9-10)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, "Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles." 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, "This man is persuading people to worship God contrary to the law." 14 But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things." 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, "I will return to you if God wills," and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.   Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen Keystone Verse: And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." (Acts 18:9-10)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 17:16-34 "What Has Jerusalem To Do With Athens?" - James Cramtpon</title>
      <itunes:title>Acts 17:16-34 "What Has Jerusalem To Do With Athens?" - James Cramtpon</itunes:title>
      <pubDate>Sun, 28 Sep 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Acts 17:16-34</strong></h5> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p><span class="text Acts-17-16"><sup class= "versenum">16 </sup>Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.</span> <span id="en-ESV-27527" class= "text Acts-17-17"><sup class="versenum">17 </sup>So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there.</span> <span id="en-ESV-27528" class= "text Acts-17-18"><sup class="versenum">18 </sup>Some of the Epicurean and Stoic philosophers also conversed with him. And some said, "What does this babbler wish to say?" Others said, "He seems to be a preacher of foreign divinities"—because he was preaching Jesus and the resurrection.</span> <span id="en-ESV-27529" class="text Acts-17-19"><sup class="versenum">19 </sup>And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is that you are presenting?</span> <span id="en-ESV-27530" class= "text Acts-17-20"><sup class="versenum">20 </sup>For you bring some strange things to our ears. We wish to know therefore what these things mean."</span> <span id="en-ESV-27531" class= "text Acts-17-21"><sup class="versenum">21 </sup>Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.</span></p> <p><span class="text Acts-17-22"><sup class= "versenum">22 </sup>So Paul, standing in the midst of the Areopagus, said: "Men of Athens, I perceive that in every way you are very religious.</span> <span id="en-ESV-27533" class= "text Acts-17-23"><sup class="versenum">23 </sup>For as I passed along and observed the objects of your worship, I found also an altar with this inscription: 'To the unknown god.' What therefore you worship as unknown, this I proclaim to you.</span> <span id="en-ESV-27534" class= "text Acts-17-24"><sup class="versenum">24 </sup>The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,</span> <span id= "en-ESV-27535" class="text Acts-17-25"><sup class= "versenum">25 </sup>nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.</span> <span id="en-ESV-27536" class= "text Acts-17-26"><sup class="versenum">26 </sup>And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,</span> <span id="en-ESV-27537" class= "text Acts-17-27"><sup class="versenum">27 </sup>that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,</span> <span id="en-ESV-27538" class= "text Acts-17-28"><sup class= "versenum">28 </sup>for</span></p> <div class="poetry top-1"> <p class="line"><span class="text Acts-17-28">"'In him we live and move and have our being';</span></p> </div> <p class="first-line-none top-1"><span class="text Acts-17-28">as even some of your own poets have said,</span></p> <div class="poetry top-1"> <p class="line"><span class="text Acts-17-28">"'For we are indeed his offspring.'</span></p> </div> <p class="first-line-none top-1"><span id="en-ESV-27539" class= "text Acts-17-29"><sup class="versenum">29 </sup>Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.</span> <span id="en-ESV-27540" class= "text Acts-17-30"><sup class="versenum">30 </sup>The times of ignorance God overlooked, but now he commands all people everywhere to repent,</span> <span id="en-ESV-27541" class= "text Acts-17-31"><sup class="versenum">31 </sup>because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead."</span></p> <p><span id="en-ESV-27542" class="text Acts-17-32"><sup class= "versenum">32 </sup>Now when they heard of the resurrection of the dead, some mocked. But others said, "We will hear you again about this."</span> <span id="en-ESV-27543" class= "text Acts-17-33"><sup class="versenum">33 </sup>So Paul went out from their midst.</span> <span id="en-ESV-27544" class= "text Acts-17-34"><sup class="versenum">34 </sup>But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.</span></p> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Idols, Reason, Worship, Make, Mankind, Seek, Repent, Judge, Resurrection</p> <p><strong>Keystone Verse:</strong> The times of ignorance God overlooked, but now he commands all people everywhere to repent. (Acts 17:30)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/n8q0ycudsxdp2i5kgxuhi/PPC-Bulletin-9.28.25.pdf?rlkey=g1ffmkorfze2hueylgnsm8w37&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 17:16-34 <p>16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, "What does this babbler wish to say?" Others said, "He seems to be a preacher of foreign divinities"—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean." 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.</p> <p>22 So Paul, standing in the midst of the Areopagus, said: "Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: 'To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for</p> <p class="line">"'In him we live and move and have our being';</p> <p class="first-line-none top-1">as even some of your own poets have said,</p> <p class="line">"'For we are indeed his offspring.'</p> <p class="first-line-none top-1">29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead."</p> <p>32 Now when they heard of the resurrection of the dead, some mocked. But others said, "We will hear you again about this." 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.</p> <p> </p> <p>Key Words: Idols, Reason, Worship, Make, Mankind, Seek, Repent, Judge, Resurrection</p> <p>Keystone Verse: The times of ignorance God overlooked, but now he commands all people everywhere to repent. (Acts 17:30)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/n8q0ycudsxdp2i5kgxuhi/PPC-Bulletin-9.28.25.pdf?rlkey=g1ffmkorfze2hueylgnsm8w37&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 17:16-34 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, "What does this babbler wish to say?" Others said, "He seems to be a preacher of foreign divinities"—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean." 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. 22 So Paul, standing in the midst of the Areopagus, said: "Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: 'To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for "'In him we live and move and have our being'; as even some of your own poets have said, "'For we are indeed his offspring.' 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead." 32 Now when they heard of the resurrection of the dead, some mocked. But others said, "We will hear you again about this." 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.   Key Words: Idols, Reason, Worship, Make, Mankind, Seek, Repent, Judge, Resurrection Keystone Verse: The times of ignorance God overlooked, but now he commands all people everywhere to repent. (Acts 17:30) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 17:16-34 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, "What does this babbler wish to say?" Others said, "He seems to be a preacher of foreign divinities"—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean." 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. 22 So Paul, standing in the midst of the Areopagus, said: "Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: 'To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for "'In him we live and move and have our being'; as even some of your own poets have said, "'For we are indeed his offspring.' 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead." 32 Now when they heard of the resurrection of the dead, some mocked. But others said, "We will hear you again about this." 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.   Key Words: Idols, Reason, Worship, Make, Mankind, Seek, Repent, Judge, Resurrection Keystone Verse: The times of ignorance God overlooked, but now he commands all people everywhere to repent. (Acts 17:30) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 17:1-15 "Word Wedge" - Dr. George Grant</title>
      <itunes:title>Acts 17:1-15 "Word Wedge" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 21 Sep 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h5><strong>Acts 17:1-15</strong></h5> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="chapter-2"><span class="text Acts-17-1">Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.</span> <span id= "en-ESV-27512" class="text Acts-17-2"><sup class= "versenum">2 </sup>And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,</span> <span id="en-ESV-27513" class= "text Acts-17-3"><sup class="versenum">3 </sup>explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."</span> <span id="en-ESV-27514" class= "text Acts-17-4"><sup class="versenum">4 </sup>And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.</span> <span id="en-ESV-27515" class= "text Acts-17-5"><sup class="versenum">5 </sup>But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.</span> <span id= "en-ESV-27516" class="text Acts-17-6"><sup class= "versenum">6 </sup>And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, "These men who have turned the world upside down have come here also,</span> <span id="en-ESV-27517" class= "text Acts-17-7"><sup class="versenum">7 </sup>and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus."</span> <span id="en-ESV-27518" class= "text Acts-17-8"><sup class="versenum">8 </sup>And the people and the city authorities were disturbed when they heard these things.</span> <span id="en-ESV-27519" class= "text Acts-17-9"><sup class="versenum">9 </sup>And when they had taken money as security from Jason and the rest, they let them go.</span></p> <p><span class="text Acts-17-10"><sup class= "versenum">10 </sup>The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.</span> <span id="en-ESV-27521" class= "text Acts-17-11"><sup class="versenum">11 </sup>Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.</span> <span id="en-ESV-27522" class= "text Acts-17-12"><sup class="versenum">12 </sup>Many of them therefore believed, with not a few Greek women of high standing as well as men.</span> <span id="en-ESV-27523" class= "text Acts-17-13"><sup class="versenum">13 </sup>But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds.</span> <span id="en-ESV-27524" class= "text Acts-17-14"><sup class="versenum">14 </sup>Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.</span> <span id="en-ESV-27525" class="text Acts-17-15"><sup class="versenum">15 </sup>Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.</span></p> </div> </div> </div> <p><strong>Key Words: </strong>Explaining, Proving, Necessary, Jealous, Money, Noble, Examining</p> <p><strong>Keystone Verse:</strong> They received the Word with all eagerness, examining the Scriptures daily to see if these things were so. (Acts 17:11)</p> </div> </div> </div> </div> </div> </div> <div class= "vc_row wpb_row vc_row-fluid shape_divider_top-none shape_divider_bottom-none"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> </div> <div class= "sc_blogger sc_blogger_classic sc_blogger_classic_default sc_item_filters_tabs_none alignnone vc_custom_1747849546599"> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/0gk0t4e5phi39ijvips3p/PPC-Bulletin-9.21.25.pdf?rlkey=qsqggnp1tpc43t6rt7ots4sa0&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 17:1-15 <p class="chapter-2">Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ." 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, "These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus." 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go.</p> <p>10 The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.</p> <p>Key Words: Explaining, Proving, Necessary, Jealous, Money, Noble, Examining</p> <p>Keystone Verse: They received the Word with all eagerness, examining the Scriptures daily to see if these things were so. (Acts 17:11)</p> <a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/0gk0t4e5phi39ijvips3p/PPC-Bulletin-9.21.25.pdf?rlkey=qsqggnp1tpc43t6rt7ots4sa0&dl=0"> Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 17:1-15 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ." 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, "These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus." 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. 10 The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Key Words: Explaining, Proving, Necessary, Jealous, Money, Noble, Examining Keystone Verse: They received the Word with all eagerness, examining the Scriptures daily to see if these things were so. (Acts 17:11)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 17:1-15 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ." 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, "These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus." 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. 10 The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Key Words: Explaining, Proving, Necessary, Jealous, Money, Noble, Examining Keystone Verse: They received the Word with all eagerness, examining the Scriptures daily to see if these things were so. (Acts 17:11)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 16:16-40 "The Way of Salvation" - James Crampton</title>
      <itunes:title>Acts 16:16-40 "The Way of Salvation" - James Crampton</itunes:title>
      <pubDate>Sun, 14 Sep 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 16:16-40</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p><span class="text Acts-16-16"><sup class= "versenum">16 </sup>As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.</span> <span id="en-ESV-27487" class= "text Acts-16-17"><sup class="versenum">17 </sup>She followed Paul and us, crying out, "These men are servants of the Most High God, who proclaim to you the way of salvation."</span> <span id="en-ESV-27488" class= "text Acts-16-18"><sup class="versenum">18 </sup>And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out that very hour.</span></p> <p><span id="en-ESV-27489" class="text Acts-16-19"><sup class= "versenum">19 </sup>But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers.</span> <span id="en-ESV-27490" class="text Acts-16-20"><sup class="versenum">20 </sup>And when they had brought them to the magistrates, they said, "These men are Jews, and they are disturbing our city.</span><span id= "en-ESV-27491" class="text Acts-16-21"><sup class= "versenum">21 </sup>They advocate customs that are not lawful for us as Romans to accept or practice."</span><span id= "en-ESV-27492" class="text Acts-16-22"><sup class= "versenum">22 </sup>The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods.</span> <span id="en-ESV-27493" class= "text Acts-16-23"><sup class="versenum">23 </sup>And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely.</span> <span id= "en-ESV-27494" class="text Acts-16-24"><sup class= "versenum">24 </sup>Having received this order, he put them into the inner prison and fastened their feet in the stocks.</span></p> <p><span class="text Acts-16-25"><sup class= "versenum">25 </sup>About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,</span> <span id="en-ESV-27496" class= "text Acts-16-26"><sup class="versenum">26 </sup>and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened.</span> <span id= "en-ESV-27497" class="text Acts-16-27"><sup class= "versenum">27 </sup>When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.</span> <span id="en-ESV-27498" class= "text Acts-16-28"><sup class="versenum">28 </sup>But Paul cried with a loud voice, "Do not harm yourself, for we are all here."</span> <span id="en-ESV-27499" class= "text Acts-16-29"><sup class="versenum">29 </sup>And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas.</span> <span id= "en-ESV-27500" class="text Acts-16-30"><sup class= "versenum">30 </sup>Then he brought them out and said, "Sirs, what must I do to be saved?"</span> <span id="en-ESV-27501" class="text Acts-16-31"><sup class="versenum">31 </sup>And they said, "Believe in the Lord Jesus, and you will be saved, you and your household."</span> <span id="en-ESV-27502" class= "text Acts-16-32"><sup class="versenum">32 </sup>And they spoke the word of the Lord to him and to all who were in his house.</span> <span id="en-ESV-27503" class= "text Acts-16-33"><sup class="versenum">33 </sup>And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.</span> <span id= "en-ESV-27504" class="text Acts-16-34"><sup class= "versenum">34 </sup>Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.</span></p> <p><span id="en-ESV-27505" class="text Acts-16-35"><sup class= "versenum">35 </sup>But when it was day, the magistrates sent the police, saying, "Let those men go."</span> <span id= "en-ESV-27506" class="text Acts-16-36"><sup class= "versenum">36 </sup>And the jailer reported these words to Paul, saying, "The magistrates have sent to let you go. Therefore come out now and go in peace."</span> <span id="en-ESV-27507" class="text Acts-16-37"><sup class="versenum">37 </sup>But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out."</span><span id="en-ESV-27508" class= "text Acts-16-38"><sup class="versenum">38 </sup>The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens.</span> <span id= "en-ESV-27509" class="text Acts-16-39"><sup class= "versenum">39 </sup>So they came and apologized to them. And they took them out and asked them to leave the city.</span> <span id="en-ESV-27510" class= "text Acts-16-40"><sup class="versenum">40 </sup>So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.</span></p> </div> </div> </div> </div> </div> </div> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Spirits, Gain, Salvation, Prison, Saved, Believe, Rejoice, Magistrates</p> <p><strong>Keystone Verse: </strong>And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." (Acts 16:31)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/o9otg8ctedb89ufuczycr/PPC-Bulletin-9.14.25.pdf?rlkey=6q4bmxzh6i7tkh2d8bosjs2x4&dl=0"> <span class="sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 16:16-40 <p>16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, "These men are servants of the Most High God, who proclaim to you the way of salvation." 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out that very hour.</p> <p>19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, "These men are Jews, and they are disturbing our city.21 They advocate customs that are not lawful for us as Romans to accept or practice."22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks.</p> <p>25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, "Do not harm yourself, for we are all here." 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, "Sirs, what must I do to be saved?" 31 And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.</p> <p>35 But when it was day, the magistrates sent the police, saying, "Let those men go." 36 And the jailer reported these words to Paul, saying, "The magistrates have sent to let you go. Therefore come out now and go in peace." 37 But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out."38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.</p> <p> </p> <p>Key Words: Spirits, Gain, Salvation, Prison, Saved, Believe, Rejoice, Magistrates</p> <p>Keystone Verse: And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." (Acts 16:31)</p> <p><a class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left" href= "https://dl.dropboxusercontent.com/scl/fi/o9otg8ctedb89ufuczycr/PPC-Bulletin-9.14.25.pdf?rlkey=6q4bmxzh6i7tkh2d8bosjs2x4&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 16:16-40 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, "These men are servants of the Most High God, who proclaim to you the way of salvation." 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, "These men are Jews, and they are disturbing our city.21 They advocate customs that are not lawful for us as Romans to accept or practice."22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, "Do not harm yourself, for we are all here." 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, "Sirs, what must I do to be saved?" 31 And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, "Let those men go." 36 And the jailer reported these words to Paul, saying, "The magistrates have sent to let you go. Therefore come out now and go in peace." 37 But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out."38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.   Key Words: Spirits, Gain, Salvation, Prison, Saved, Believe, Rejoice, Magistrates Keystone Verse: And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." (Acts 16:31) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 16:16-40 16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, "These men are servants of the Most High God, who proclaim to you the way of salvation." 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out that very hour. 19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, "These men are Jews, and they are disturbing our city.21 They advocate customs that are not lawful for us as Romans to accept or practice."22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks. 25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, "Do not harm yourself, for we are all here." 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, "Sirs, what must I do to be saved?" 31 And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. 35 But when it was day, the magistrates sent the police, saying, "Let those men go." 36 And the jailer reported these words to Paul, saying, "The magistrates have sent to let you go. Therefore come out now and go in peace." 37 But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out."38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.   Key Words: Spirits, Gain, Salvation, Prison, Saved, Believe, Rejoice, Magistrates Keystone Verse: And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." (Acts 16:31) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 16:6-15 "The Opened Heart"</title>
      <itunes:title>Acts 16:6-15 "The Opened Heart"</itunes:title>
      <pubDate>Sun, 07 Sep 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 16:6-15</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p><span class="text Acts-16-6"><sup class= "versenum">6 </sup>And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia.</span> <span id="en-ESV-27477" class= "text Acts-16-7"><sup class="versenum">7 </sup>And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them.</span> <span id= "en-ESV-27478" class="text Acts-16-8"><sup class= "versenum">8 </sup>So, passing by Mysia, they went down to Troas.</span> <span id="en-ESV-27479" class= "text Acts-16-9"><sup class="versenum">9 </sup>And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, "Come over to Macedonia and help us."</span> <span id="en-ESV-27480" class= "text Acts-16-10"><sup class="versenum">10 </sup>And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.</span></p> <p><span class="text Acts-16-11"><sup class= "versenum">11 </sup>So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis,</span><span id="en-ESV-27482" class= "text Acts-16-12"><sup class="versenum">12 </sup>and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days.</span> <span id="en-ESV-27483" class= "text Acts-16-13"><sup class="versenum">13 </sup>And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.</span> <span id= "en-ESV-27484" class="text Acts-16-14"><sup class= "versenum">14 </sup>One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.</span><span id="en-ESV-27485" class= "text Acts-16-15"><sup class="versenum">15 </sup>And after she was baptized, and her household as well, she urged us, saying, "If you have judged me to be faithful to the Lord, come to my house and stay." And she prevailed upon us.</span></p> </div> </div> </div> </div> </div> </div> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Holy Spirit, Allow, Call, Preach, Prayer, Open, Heart, Baptize</p> <p><strong>Keystone Verse:</strong> The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14b)</p> <p><a id="sc_button_1464981316" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/vc3t6th04j2jbggf8iaca/PPC-Bulletin-9.7.25.pdf?rlkey=trp2c9fur43e3joztniqb9byp&dl=0" target="_blank" rel="noopener"><span class= "sc_button_title">Download Bulletin</span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 16:6-15 <p>6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, "Come over to Macedonia and help us." 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.</p> <p>11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis,12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.15 And after she was baptized, and her household as well, she urged us, saying, "If you have judged me to be faithful to the Lord, come to my house and stay." And she prevailed upon us.</p> <p> </p> <p>Key Words: Holy Spirit, Allow, Call, Preach, Prayer, Open, Heart, Baptize</p> <p>Keystone Verse: The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14b)</p> <p><a id="sc_button_1464981316" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/vc3t6th04j2jbggf8iaca/PPC-Bulletin-9.7.25.pdf?rlkey=trp2c9fur43e3joztniqb9byp&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 16:6-15 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, "Come over to Macedonia and help us." 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis,12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.15 And after she was baptized, and her household as well, she urged us, saying, "If you have judged me to be faithful to the Lord, come to my house and stay." And she prevailed upon us.   Key Words: Holy Spirit, Allow, Call, Preach, Prayer, Open, Heart, Baptize Keystone Verse: The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14b) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 16:6-15 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, "Come over to Macedonia and help us." 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis,12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.15 And after she was baptized, and her household as well, she urged us, saying, "If you have judged me to be faithful to the Lord, come to my house and stay." And she prevailed upon us.   Key Words: Holy Spirit, Allow, Call, Preach, Prayer, Open, Heart, Baptize Keystone Verse: The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14b) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 15:36-16:5 "The Danger of Empathy" - Dr. George Grant</title>
      <itunes:title>Acts 15:36-16:5 "The Danger of Empathy" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 31 Aug 2025 23:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-1536-165-the-danger-of-empathy-dr-george-grant]]></link>
      <description><![CDATA[<h3><strong>Acts 15:36-16:5</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p><span class="text Acts-15-36"><sup class= "versenum">36 </sup>And after some days Paul said to Barnabas, "Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are."</span> <span id="en-ESV-27466" class= "text Acts-15-37"><sup class="versenum">37 </sup>Now Barnabas wanted to take with them John called Mark.</span> <span id= "en-ESV-27467" class="text Acts-15-38"><sup class= "versenum">38 </sup>But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work.</span> <span id="en-ESV-27468" class= "text Acts-15-39"><sup class="versenum">39 </sup>And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,</span> <span id="en-ESV-27469" class= "text Acts-15-40"><sup class="versenum">40 </sup>but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord.</span> <span id="en-ESV-27470" class= "text Acts-15-41"><sup class="versenum">41 </sup>And he went through Syria and Cilicia, strengthening the churches.</span></p> <p class="chapter-2"><span class="text Acts-16-1"><span class= "chapternum"><strong>16</strong> </span>Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.</span> <span id="en-ESV-27472" class= "text Acts-16-2"><sup class="versenum">2 </sup>He was well spoken of by the brothers at Lystra and Iconium.</span> <span id="en-ESV-27473" class= "text Acts-16-3"><sup class="versenum">3 </sup>Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.</span> <span id="en-ESV-27474" class="text Acts-16-4"><sup class="versenum">4 </sup>As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem.</span> <span id="en-ESV-27475" class="text Acts-16-5"><sup class="versenum">5 </sup>So the churches were strengthened in the faith, and they increased in numbers daily.</span></p> </div> </div> </div> </div> </div> </div> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Return, Withdrawn, Disagreement, Separated, Commended, Strengthened</p> <p><strong>Keystone Verse:</strong> Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. (Acts 15:40)</p> <p><a id="sc_button_1211247918" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/pytr5b9y60rc6c22shawz/PPC-Bulletin-8.31.25.pdf?rlkey=fm3uv72jyfgnxwa89rzs2rwsl&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 15:36-16:5 <p>36 And after some days Paul said to Barnabas, "Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are." 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches.</p> <p class="chapter-2">16 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.</p> <p> </p> <p>Key Words: Return, Withdrawn, Disagreement, Separated, Commended, Strengthened</p> <p>Keystone Verse: Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. (Acts 15:40)</p> <p><a id="sc_button_1211247918" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/pytr5b9y60rc6c22shawz/PPC-Bulletin-8.31.25.pdf?rlkey=fm3uv72jyfgnxwa89rzs2rwsl&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 15:36-16:5 36 And after some days Paul said to Barnabas, "Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are." 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. 16 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.   Key Words: Return, Withdrawn, Disagreement, Separated, Commended, Strengthened Keystone Verse: Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. (Acts 15:40) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 15:36-16:5 36 And after some days Paul said to Barnabas, "Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are." 37 Now Barnabas wanted to take with them John called Mark. 38 But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. 39 And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, 40 but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. 41 And he went through Syria and Cilicia, strengthening the churches. 16 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.   Key Words: Return, Withdrawn, Disagreement, Separated, Commended, Strengthened Keystone Verse: Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. (Acts 15:40) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 15:22-35 "Unto the Uttermost" - Dr. George Grant</title>
      <itunes:title>Acts 15:22-35 "Unto the Uttermost" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 24 Aug 2025 23:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-1522-35-unto-the-uttermost-dr-george-grant]]></link>
      <description><![CDATA[<h3><strong>Acts 15:22-35</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p><span class="text Acts-15-22"><sup class= "versenum">22 </sup>Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers,</span> <span id="en-ESV-27453" class= "text Acts-15-23"><sup class="versenum">23 </sup>with the following letter: "The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings.</span> <span id="en-ESV-27454" class= "text Acts-15-24"><sup class="versenum">24 </sup>Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions,</span> <span id="en-ESV-27455" class= "text Acts-15-25"><sup class="versenum">25 </sup>it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul,</span> <span id= "en-ESV-27456" class="text Acts-15-26"><sup class= "versenum">26 </sup>men who have risked their lives for the name of our Lord Jesus Christ.</span> <span id="en-ESV-27457" class="text Acts-15-27"><sup class="versenum">27 </sup>We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth.</span> <span id="en-ESV-27458" class="text Acts-15-28"><sup class="versenum">28 </sup>For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements:</span> <span id= "en-ESV-27459" class="text Acts-15-29"><sup class= "versenum">29 </sup>that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell."</span></p> <p><span id="en-ESV-27460" class="text Acts-15-30"><sup class= "versenum">30 </sup>So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter.</span> <span id="en-ESV-27461" class= "text Acts-15-31"><sup class="versenum">31 </sup>And when they had read it, they rejoiced because of its encouragement.</span> <span id="en-ESV-27462" class= "text Acts-15-32"><sup class="versenum">32 </sup>And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words.</span> <span id="en-ESV-27463" class="text Acts-15-33"><sup class="versenum">33 </sup>And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.</span> <span id= "en-ESV-27464" class="text Acts-15-35"><sup class= "versenum">35 </sup>But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.</span></p> </div> </div> </div> </div> </div> </div> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Seemed Good, Elders, Troubled, Unsettling, Instructions, Encouragement</p> <p><strong>Keystone Verse: </strong>It has seemed good to the Holy Spirit and to us. (Acts 15:28)</p> <p><a id="sc_button_1433057172" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1dhiz5df7c8lq3b2msret/PPC-Bulletin-8.24.25.pdf?rlkey=z6mh25lk3avf157nhkeemmjns&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 15:22-35 <p>22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: "The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell."</p> <p>30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them. 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.</p> <p> </p> <p>Key Words: Seemed Good, Elders, Troubled, Unsettling, Instructions, Encouragement</p> <p>Keystone Verse: It has seemed good to the Holy Spirit and to us. (Acts 15:28)</p> <p><a id="sc_button_1433057172" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1dhiz5df7c8lq3b2msret/PPC-Bulletin-8.24.25.pdf?rlkey=z6mh25lk3avf157nhkeemmjns&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 15:22-35 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: "The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell." 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them. 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.   Key Words: Seemed Good, Elders, Troubled, Unsettling, Instructions, Encouragement Keystone Verse: It has seemed good to the Holy Spirit and to us. (Acts 15:28) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 15:22-35 22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: "The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell." 30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them. 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.   Key Words: Seemed Good, Elders, Troubled, Unsettling, Instructions, Encouragement Keystone Verse: It has seemed good to the Holy Spirit and to us. (Acts 15:28) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 15:1-21 "What Must You Do To Be Saved?" - James Crampton</title>
      <itunes:title>Acts 15:1-21 "What Must You Do To Be Saved?" - James Crampton</itunes:title>
      <pubDate>Sun, 17 Aug 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 15:1-21</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="chapter-2"><span class="text Acts-15-1">But some men came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved."</span> <span id="en-ESV-27432" class= "text Acts-15-2"><sup class="versenum">2 </sup>And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.</span> <span id="en-ESV-27433" class= "text Acts-15-3"><sup class="versenum">3 </sup>So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.</span> <span id= "en-ESV-27434" class="text Acts-15-4"><sup class= "versenum">4 </sup>When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them.</span> <span id= "en-ESV-27435" class="text Acts-15-5"><sup class= "versenum">5 </sup>But some believers who belonged to the party of the Pharisees rose up and said, "It is necessary to circumcise them and to order them to keep the law of Moses."</span></p> <p><span id="en-ESV-27436" class="text Acts-15-6"><sup class= "versenum">6 </sup>The apostles and the elders were gathered together to consider this matter.</span> <span id= "en-ESV-27437" class="text Acts-15-7"><sup class= "versenum">7 </sup>And after there had been much debate, Peter stood up and said to them, "Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.</span> <span id="en-ESV-27438" class= "text Acts-15-8"><sup class="versenum">8 </sup>And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us,</span> <span id="en-ESV-27439" class="text Acts-15-9"><sup class="versenum">9 </sup>and he made no distinction between us and them, having cleansed their hearts by faith.</span><span id="en-ESV-27440" class= "text Acts-15-10"><sup class="versenum">10 </sup>Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?</span> <span id="en-ESV-27441" class= "text Acts-15-11"><sup class="versenum">11 </sup>But we believe that we will be saved through the grace of the Lord Jesus, just as they will."</span></p> <p><span id="en-ESV-27442" class="text Acts-15-12"><sup class= "versenum">12 </sup>And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.</span> <span id="en-ESV-27443" class= "text Acts-15-13"><sup class="versenum">13 </sup>After they finished speaking, James replied, "Brothers, listen to me.</span> <span id="en-ESV-27444" class= "text Acts-15-14"><sup class="versenum">14 </sup>Simeon has related how God first visited the Gentiles, to take from them a people for his name.</span> <span id="en-ESV-27445" class= "text Acts-15-15"><sup class="versenum">15 </sup>And with this the words of the prophets agree, just as it is written,</span></p> <div class="poetry top-1"> <p class="line"><span id="en-ESV-27446" class= "text Acts-15-16"><sup class="versenum">16 </sup>"'After this I will return,</span><br /> <span class="text Acts-15-16">and I will rebuild the tent of David that has fallen;</span><br /> <span class="text Acts-15-16">I will rebuild its ruins,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-15-16"> and I will restore it,</span></span><br /> <span id="en-ESV-27447" class="text Acts-15-17"><sup class= "versenum">17 </sup>that the remnant of mankind may seek the Lord,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-15-17">and all the Gentiles who are called by my name,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-15-17"> says the Lord, who makes these things</span> <span id="en-ESV-27448" class= "text Acts-15-18"><sup class= "versenum mid-line">18 </sup>known from of old.'</span></span></p> </div> <p class="first-line-none top-1"><span id="en-ESV-27449" class= "text Acts-15-19"><sup class="versenum">19 </sup>Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,</span> <span id="en-ESV-27450" class= "text Acts-15-20"><sup class="versenum">20 </sup>but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.</span> <span id="en-ESV-27451" class= "text Acts-15-21"><sup class="versenum">21 </sup>For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues."</span></p> </div> </div> </div> </div> </div> <div class="poetry top-1"> <p class="line"> </p> </div> </div> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Circumcise, Save, Debate, Believe, Faith, Holy Spirit, Conversion, Grace</p> <p><strong>Keystone Verse:</strong> But we believe that we will be saved through the grace of the Lord Jesus, just as they will. (Acts 15:11)</p> <p><a id="sc_button_1562307245" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1d31y02owpzwigi9ajwiz/PPC-Bulletin-8.17.25.pdf?rlkey=dlr5g41j8wln3ueup3lia3omy&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 15:1-21 <p class="chapter-2">But some men came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, "It is necessary to circumcise them and to order them to keep the law of Moses."</p> <p>6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, "Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith.10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will."</p> <p>12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, "Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written,</p> <p class="line">16 "'After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, 17 that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things 18 known from of old.'</p> <p class="first-line-none top-1">19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues."</p> <p class="line"> </p> <p> </p> <p>Key Words: Circumcise, Save, Debate, Believe, Faith, Holy Spirit, Conversion, Grace</p> <p>Keystone Verse: But we believe that we will be saved through the grace of the Lord Jesus, just as they will. (Acts 15:11)</p> <p><a id="sc_button_1562307245" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1d31y02owpzwigi9ajwiz/PPC-Bulletin-8.17.25.pdf?rlkey=dlr5g41j8wln3ueup3lia3omy&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 15:1-21 But some men came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, "It is necessary to circumcise them and to order them to keep the law of Moses." 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, "Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith.10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will." 12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, "Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written, 16 "'After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins,      and I will restore it, 17 that the remnant of mankind may seek the Lord,     and all the Gentiles who are called by my name,      says the Lord, who makes these things 18 known from of old.' 19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues."     Key Words: Circumcise, Save, Debate, Believe, Faith, Holy Spirit, Conversion, Grace Keystone Verse: But we believe that we will be saved through the grace of the Lord Jesus, just as they will. (Acts 15:11) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 15:1-21 But some men came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, "It is necessary to circumcise them and to order them to keep the law of Moses." 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, "Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith.10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will." 12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, "Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written, 16 "'After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins,      and I will restore it, 17 that the remnant of mankind may seek the Lord,     and all the Gentiles who are called by my name,      says the Lord, who makes these things 18 known from of old.' 19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues."     Key Words: Circumcise, Save, Debate, Believe, Faith, Holy Spirit, Conversion, Grace Keystone Verse: But we believe that we will be saved through the grace of the Lord Jesus, just as they will. (Acts 15:11) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 14 "Through Many Dangers, Toils, And Snares" - James Crampton</title>
      <itunes:title>Acts 14 "Through Many Dangers, Toils, And Snares" - James Crampton</itunes:title>
      <pubDate>Sun, 10 Aug 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 14</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="chapter-2"><span class="text Acts-14-1"><span class= "chapternum">14 </span>Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.</span> <span id= "en-ESV-27404" class="text Acts-14-2"><sup class= "versenum">2 </sup>But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.</span> <span id="en-ESV-27405" class= "text Acts-14-3"><sup class="versenum">3 </sup>So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.</span> <span id="en-ESV-27406" class= "text Acts-14-4"><sup class="versenum">4 </sup>But the people of the city were divided; some sided with the Jews and some with the apostles.</span> <span id="en-ESV-27407" class= "text Acts-14-5"><sup class="versenum">5 </sup>When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,</span><span id="en-ESV-27408" class= "text Acts-14-6"><sup class="versenum">6 </sup>they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country,</span> <span id="en-ESV-27409" class= "text Acts-14-7"><sup class="versenum">7 </sup>and there they continued to preach the gospel.</span></p> <p><span class="text Acts-14-8"><sup class= "versenum">8 </sup>Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked.</span> <span id="en-ESV-27411" class= "text Acts-14-9"><sup class="versenum">9 </sup>He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,</span> <span id="en-ESV-27412" class="text Acts-14-10"><sup class="versenum">10 </sup>said in a loud voice, "Stand upright on your feet." And he sprang up and began walking.</span> <span id="en-ESV-27413" class= "text Acts-14-11"><sup class="versenum">11 </sup>And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, "The gods have come down to us in the likeness of men!"</span> <span id="en-ESV-27414" class= "text Acts-14-12"><sup class="versenum">12 </sup>Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.</span> <span id="en-ESV-27415" class= "text Acts-14-13"><sup class="versenum">13 </sup>And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.</span><span id="en-ESV-27416" class= "text Acts-14-14"><sup class="versenum">14 </sup>But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out,</span> <span id= "en-ESV-27417" class="text Acts-14-15"><sup class= "versenum">15 </sup>"Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.</span> <span id="en-ESV-27418" class= "text Acts-14-16"><sup class="versenum">16 </sup>In past generations he allowed all the nations to walk in their own ways.</span><span id="en-ESV-27419" class= "text Acts-14-17"><sup class="versenum">17 </sup>Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness."</span> <span id="en-ESV-27420" class= "text Acts-14-18"><sup class="versenum">18 </sup>Even with these words they scarcely restrained the people from offering sacrifice to them.</span></p> <p><span class="text Acts-14-19"><sup class= "versenum">19 </sup>But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead.</span> <span id= "en-ESV-27422" class="text Acts-14-20"><sup class= "versenum">20 </sup>But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe.</span> <span id="en-ESV-27423" class= "text Acts-14-21"><sup class="versenum">21 </sup>When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,</span><span id= "en-ESV-27424" class="text Acts-14-22"><sup class= "versenum">22 </sup>strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.</span> <span id="en-ESV-27425" class= "text Acts-14-23"><sup class="versenum">23 </sup>And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.</span></p> <p><span class="text Acts-14-24"><sup class= "versenum">24 </sup>Then they passed through Pisidia and came to Pamphylia.</span> <span id="en-ESV-27427" class= "text Acts-14-25"><sup class="versenum">25 </sup>And when they had spoken the word in Perga, they went down to Attalia,</span> <span id="en-ESV-27428" class= "text Acts-14-26"><sup class="versenum">26 </sup>and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.</span><span id= "en-ESV-27429" class="text Acts-14-27"><sup class= "versenum">27 </sup>And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.</span> <span id="en-ESV-27430" class= "text Acts-14-28"><sup class="versenum">28 </sup>And they remained no little time with the disciples.</span></p> </div> </div> </div> </div> </div> <div class="poetry top-1"> </div> </div> </div> </div> </div> </div> </div> <p><strong>Key Words: </strong>Preach, Word, Gospel, Believe, Faith, Turn, Mistreat, Tribulation</p> <p><strong>Keystone Verse:</strong> When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. (Acts 14:21-22)</p> <p> </p> <p><a id="sc_button_2117921710" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/n18lb35ykg2lff8vvside/PPC-Bulletin-8.10.25.pdf?rlkey=l9xqvbfgopxdnet2bkny8qmup&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 14 <p class="chapter-2">14 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel.</p> <p>8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, "Stand upright on your feet." And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, "The gods have come down to us in the likeness of men!" 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 "Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways.17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness." 18 Even with these words they scarcely restrained the people from offering sacrifice to them.</p> <p>19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.</p> <p>24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.</p> <p>Key Words: Preach, Word, Gospel, Believe, Faith, Turn, Mistreat, Tribulation</p> <p>Keystone Verse: When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. (Acts 14:21-22)</p> <p> </p> <p><a id="sc_button_2117921710" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/n18lb35ykg2lff8vvside/PPC-Bulletin-8.10.25.pdf?rlkey=l9xqvbfgopxdnet2bkny8qmup&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 14 14 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, "Stand upright on your feet." And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, "The gods have come down to us in the likeness of men!" 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 "Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways.17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness." 18 Even with these words they scarcely restrained the people from offering sacrifice to them. 19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. 24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.   Key Words: Preach, Word, Gospel, Believe, Faith, Turn, Mistreat, Tribulation Keystone Verse: When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. (Acts 14:21-22)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 14 14 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel. 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10 said in a loud voice, "Stand upright on your feet." And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, "The gods have come down to us in the likeness of men!" 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 "Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways.17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness." 18 Even with these words they scarcely restrained the people from offering sacrifice to them. 19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. 24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia, 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.   Key Words: Preach, Word, Gospel, Believe, Faith, Turn, Mistreat, Tribulation Keystone Verse: When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. (Acts 14:21-22)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 33 "Sing to the King: A New Song for a Faithful Lord" - Mike Fennema</title>
      <itunes:title>Psalm 33 "Sing to the King: A New Song for a Faithful Lord" - Mike Fennema</itunes:title>
      <pubDate>Sun, 03 Aug 2025 23:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/psalm-33-sing-to-the-king-a-new-song-for-a-faithful-lord-mike-fennema]]></link>
      <description><![CDATA[<h5><strong>Psalm 33</strong></h5> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-33-1">Shout for joy in the <span class= "small-caps">Lord</span>, O you righteous!</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-1">Praise befits the upright.</span></span><br /> <span id="en-ESV-14369" class="text Ps-33-2"><sup class= "versenum">2 </sup>Give thanks to the <span class= "small-caps">Lord</span> with the lyre;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-2">make melody to him with the harp of ten strings!</span></span><br /> <span id="en-ESV-14370" class="text Ps-33-3"><sup class= "versenum">3 </sup>Sing to him a new song;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-3">play skillfully on the strings, with loud shouts.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14371" class= "text Ps-33-4"><sup class="versenum">4 </sup>For the word of the <span class="small-caps">Lord</span> is upright,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-4">and all his work is done in faithfulness.</span></span><br /> <span id="en-ESV-14372" class="text Ps-33-5"><sup class= "versenum">5 </sup>He loves righteousness and justice;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-5">the earth is full of the steadfast love of the <span class="small-caps">Lord</span>.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14373" class= "text Ps-33-6"><sup class="versenum">6 </sup>By the word of the <span class="small-caps">Lord</span> the heavens were made,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-6">and by the breath of his mouth all their host.</span></span><br /> <span id="en-ESV-14374" class="text Ps-33-7"><sup class= "versenum">7 </sup>He gathers the waters of the sea as a heap;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-7">he puts the deeps in storehouses.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14375" class= "text Ps-33-8"><sup class="versenum">8 </sup>Let all the earth fear the <span class="small-caps">Lord</span>;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-8">let all the inhabitants of the world stand in awe of him!</span></span><br /> <span id="en-ESV-14376" class="text Ps-33-9"><sup class= "versenum">9 </sup>For he spoke, and it came to be;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-9">he commanded, and it stood firm.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14377" class= "text Ps-33-10"><sup class= "versenum">10 </sup>The <span class= "small-caps">Lord</span> brings the counsel of the nations to nothing;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-10">he frustrates the plans of the peoples.</span></span><br /> <span id="en-ESV-14378" class="text Ps-33-11"><sup class= "versenum">11 </sup>The counsel of the <span class= "small-caps">Lord</span> stands forever,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-11">the plans of his heart to all generations.</span></span><br /> <span id="en-ESV-14379" class="text Ps-33-12"><sup class= "versenum">12 </sup>Blessed is the nation whose God is the <span class="small-caps">Lord</span>,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-12">the people whom he has chosen as his heritage!</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14380" class= "text Ps-33-13"><sup class= "versenum">13 </sup>The <span class= "small-caps">Lord</span> looks down from heaven;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-13">he sees all the children of man;</span></span><br /> <span id="en-ESV-14381" class="text Ps-33-14"><sup class= "versenum">14 </sup>from where he sits enthroned he looks out</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-14">on all the inhabitants of the earth,</span></span><br /> <span id="en-ESV-14382" class="text Ps-33-15"><sup class= "versenum">15 </sup>he who fashions the hearts of them all</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-15">and observes all their deeds.</span></span><br /> <span id="en-ESV-14383" class="text Ps-33-16"><sup class= "versenum">16 </sup>The king is not saved by his great army;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-16">a warrior is not delivered by his great strength.</span></span><br /> <span id="en-ESV-14384" class="text Ps-33-17"><sup class= "versenum">17 </sup>The war horse is a false hope for salvation,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-17">and by its great might it cannot rescue.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14385" class= "text Ps-33-18"><sup class="versenum">18 </sup>Behold, the eye of the <span class="small-caps">Lord</span> is on those who fear him,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-18">on those who hope in his steadfast love,</span></span><br /> <span id="en-ESV-14386" class="text Ps-33-19"><sup class= "versenum">19 </sup>that he may deliver their soul from death</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-19">and keep them alive in famine.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14387" class= "text Ps-33-20"><sup class="versenum">20 </sup>Our soul waits for the <span class="small-caps">Lord</span>;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-20">he is our help and our shield.</span></span><br /> <span id="en-ESV-14388" class="text Ps-33-21"><sup class= "versenum">21 </sup>For our heart is glad in him,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-21">because we trust in his holy name.</span></span><br /> <span id="en-ESV-14389" class="text Ps-33-22"><sup class= "versenum">22 </sup>Let your steadfast love, O <span class="small-caps">Lord</span>, be upon us,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-33-22">even as we hope in you.</span></span></p> </div> </div> </div> </div> </div> </div> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Joy, Praise, Thanks, Sing, Lord, Righteousness, Love, Strength, Hope</p> <p><strong>Keystone Verse:</strong> Let Your steadfast love, O Lord, be upon us even as we hope in You. (Psalm 33:22)</p> <p> </p> <p><a id="sc_button_2090441491" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/swthcqb7eka0qhi3y4s24/PPC-Bulletin-8.3.25.pdf?rlkey=siwf15m69uveqcv09alytgra2&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 33 <p class="line">Shout for joy in the Lord, O you righteous! Praise befits the upright. 2 Give thanks to the Lord with the lyre; make melody to him with the harp of ten strings! 3 Sing to him a new song; play skillfully on the strings, with loud shouts.</p> <p class="line">4 For the word of the Lord is upright, and all his work is done in faithfulness. 5 He loves righteousness and justice; the earth is full of the steadfast love of the Lord.</p> <p class="line">6 By the word of the Lord the heavens were made, and by the breath of his mouth all their host. 7 He gathers the waters of the sea as a heap; he puts the deeps in storehouses.</p> <p class="line">8 Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him! 9 For he spoke, and it came to be; he commanded, and it stood firm.</p> <p class="line">10 The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. 11 The counsel of the Lord stands forever, the plans of his heart to all generations. 12 Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage!</p> <p class="line">13 The Lord looks down from heaven; he sees all the children of man; 14 from where he sits enthroned he looks out on all the inhabitants of the earth, 15 he who fashions the hearts of them all and observes all their deeds. 16 The king is not saved by his great army; a warrior is not delivered by his great strength. 17 The war horse is a false hope for salvation, and by its great might it cannot rescue.</p> <p class="line">18 Behold, the eye of the Lord is on those who fear him, on those who hope in his steadfast love, 19 that he may deliver their soul from death and keep them alive in famine.</p> <p class="line">20 Our soul waits for the Lord; he is our help and our shield. 21 For our heart is glad in him, because we trust in his holy name. 22 Let your steadfast love, O Lord, be upon us, even as we hope in you.</p> <p> </p> <p>Key Words: Joy, Praise, Thanks, Sing, Lord, Righteousness, Love, Strength, Hope</p> <p>Keystone Verse: Let Your steadfast love, O Lord, be upon us even as we hope in You. (Psalm 33:22)</p> <p> </p> <p><a id="sc_button_2090441491" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/swthcqb7eka0qhi3y4s24/PPC-Bulletin-8.3.25.pdf?rlkey=siwf15m69uveqcv09alytgra2&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 33 Shout for joy in the Lord, O you righteous!     Praise befits the upright. 2 Give thanks to the Lord with the lyre;     make melody to him with the harp of ten strings! 3 Sing to him a new song;     play skillfully on the strings, with loud shouts. 4 For the word of the Lord is upright,     and all his work is done in faithfulness. 5 He loves righteousness and justice;     the earth is full of the steadfast love of the Lord. 6 By the word of the Lord the heavens were made,     and by the breath of his mouth all their host. 7 He gathers the waters of the sea as a heap;     he puts the deeps in storehouses. 8 Let all the earth fear the Lord;     let all the inhabitants of the world stand in awe of him! 9 For he spoke, and it came to be;     he commanded, and it stood firm. 10 The Lord brings the counsel of the nations to nothing;     he frustrates the plans of the peoples. 11 The counsel of the Lord stands forever,     the plans of his heart to all generations. 12 Blessed is the nation whose God is the Lord,     the people whom he has chosen as his heritage! 13 The Lord looks down from heaven;     he sees all the children of man; 14 from where he sits enthroned he looks out     on all the inhabitants of the earth, 15 he who fashions the hearts of them all     and observes all their deeds. 16 The king is not saved by his great army;     a warrior is not delivered by his great strength. 17 The war horse is a false hope for salvation,     and by its great might it cannot rescue. 18 Behold, the eye of the Lord is on those who fear him,     on those who hope in his steadfast love, 19 that he may deliver their soul from death     and keep them alive in famine. 20 Our soul waits for the Lord;     he is our help and our shield. 21 For our heart is glad in him,     because we trust in his holy name. 22 Let your steadfast love, O Lord, be upon us,     even as we hope in you.   Key Words: Joy, Praise, Thanks, Sing, Lord, Righteousness, Love, Strength, Hope Keystone Verse: Let Your steadfast love, O Lord, be upon us even as we hope in You. (Psalm 33:22)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 33 Shout for joy in the Lord, O you righteous!     Praise befits the upright. 2 Give thanks to the Lord with the lyre;     make melody to him with the harp of ten strings! 3 Sing to him a new song;     play skillfully on the strings, with loud shouts. 4 For the word of the Lord is upright,     and all his work is done in faithfulness. 5 He loves righteousness and justice;     the earth is full of the steadfast love of the Lord. 6 By the word of the Lord the heavens were made,     and by the breath of his mouth all their host. 7 He gathers the waters of the sea as a heap;     he puts the deeps in storehouses. 8 Let all the earth fear the Lord;     let all the inhabitants of the world stand in awe of him! 9 For he spoke, and it came to be;     he commanded, and it stood firm. 10 The Lord brings the counsel of the nations to nothing;     he frustrates the plans of the peoples. 11 The counsel of the Lord stands forever,     the plans of his heart to all generations. 12 Blessed is the nation whose God is the Lord,     the people whom he has chosen as his heritage! 13 The Lord looks down from heaven;     he sees all the children of man; 14 from where he sits enthroned he looks out     on all the inhabitants of the earth, 15 he who fashions the hearts of them all     and observes all their deeds. 16 The king is not saved by his great army;     a warrior is not delivered by his great strength. 17 The war horse is a false hope for salvation,     and by its great might it cannot rescue. 18 Behold, the eye of the Lord is on those who fear him,     on those who hope in his steadfast love, 19 that he may deliver their soul from death     and keep them alive in famine. 20 Our soul waits for the Lord;     he is our help and our shield. 21 For our heart is glad in him,     because we trust in his holy name. 22 Let your steadfast love, O Lord, be upon us,     even as we hope in you.   Key Words: Joy, Praise, Thanks, Sing, Lord, Righteousness, Love, Strength, Hope Keystone Verse: Let Your steadfast love, O Lord, be upon us even as we hope in You. (Psalm 33:22)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 32 "Confidence to Confess" - Brian Phillips</title>
      <itunes:title>Psalm 32 "Confidence to Confess" - Brian Phillips</itunes:title>
      <pubDate>Sun, 27 Jul 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Psalm 32</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-32-1">Blessed is the one whose transgression is forgiven,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-1">whose sin is covered.</span></span><br /> <span id="en-ESV-14358" class="text Ps-32-2"><sup class= "versenum">2 </sup>Blessed is the man against whom the <span class="small-caps">Lord</span> counts no iniquity,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-2">and in whose spirit there is no deceit.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14359" class= "text Ps-32-3"><sup class="versenum">3 </sup>For when I kept silent, my bones wasted away</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-3">through my groaning all day long.</span></span><br /> <span id="en-ESV-14360" class="text Ps-32-4"><sup class= "versenum">4 </sup>For day and night your hand was heavy upon me;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-4">my strength was dried up as by the heat of summer. <span class="selah">Selah</span></span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14361" class= "text Ps-32-5"><sup class="versenum">5 </sup>I acknowledged my sin to you,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-5">and I did not cover my iniquity;</span></span><br /> <span class="text Ps-32-5">I said, "I will confess my transgressions to the <span class= "small-caps">Lord</span>,"</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-5">and you forgave the iniquity of my sin. <span class="selah">Selah</span></span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14362" class= "text Ps-32-6"><sup class="versenum">6 </sup>Therefore let everyone who is godly</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-6">offer prayer to you at a time when you may be found;</span></span><br /> <span class="text Ps-32-6">surely in the rush of great waters,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-6">they shall not reach him.</span></span><br /> <span id="en-ESV-14363" class="text Ps-32-7"><sup class= "versenum">7 </sup>You are a hiding place for me;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-7">you preserve me from trouble;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-7">you surround me with shouts of deliverance. <span class= "selah">Selah</span></span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14364" class= "text Ps-32-8"><sup class="versenum">8 </sup>I will instruct you and teach you in the way you should go;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-8">I will counsel you with my eye upon you.</span></span><br /> <span id="en-ESV-14365" class="text Ps-32-9"><sup class= "versenum">9 </sup>Be not like a horse or a mule, without understanding,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-9">which must be curbed with bit and bridle,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-9">or it will not stay near you.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14366" class= "text Ps-32-10"><sup class="versenum">10 </sup>Many are the sorrows of the wicked,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-10">but steadfast love surrounds the one who trusts in the <span class="small-caps">Lord</span>.</span></span><br /> <span id="en-ESV-14367" class="text Ps-32-11"><sup class= "versenum">11 </sup>Be glad in the <span class= "small-caps">Lord</span>, and rejoice, O righteous,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-32-11">and shout for joy, all you upright in heart!</span></span></p> </div> </div> </div> </div> <div class="poetry top-1"> <p class="line"> </p> </div> </div> </div> </div> </div> </div> </div> <p><strong>Key Words:</strong> Blessed, Forgive, Acknowledge, Confess, Sin, Transgression, Iniquity, Covered, Instruct, Rejoice</p> <p><strong>Keystone Verse:</strong> I acknowledged my sin to You, and I did not cover my iniquity; I said, "I will confess my transgressions to the Lord," and You forgave the iniquity of my sin. (Psalm 32:5)</p> <p><a id="sc_button_16134748" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/x9rheu1vf4mlcc9luqneg/PPC-Bulletin-7.27.25.pdf?rlkey=aib5chyqnu5qtt8furkmr25w2&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 32 <p class="line">Blessed is the one whose transgression is forgiven, whose sin is covered. 2 Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit.</p> <p class="line">3 For when I kept silent, my bones wasted away through my groaning all day long. 4 For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. Selah</p> <p class="line">5 I acknowledged my sin to you, and I did not cover my iniquity; I said, "I will confess my transgressions to the Lord," and you forgave the iniquity of my sin. Selah</p> <p class="line">6 Therefore let everyone who is godly offer prayer to you at a time when you may be found; surely in the rush of great waters, they shall not reach him. 7 You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. Selah</p> <p class="line">8 I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. 9 Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you.</p> <p class="line">10 Many are the sorrows of the wicked, but steadfast love surrounds the one who trusts in the Lord. 11 Be glad in the Lord, and rejoice, O righteous, and shout for joy, all you upright in heart!</p> <p class="line"> </p> <p>Key Words: Blessed, Forgive, Acknowledge, Confess, Sin, Transgression, Iniquity, Covered, Instruct, Rejoice</p> <p>Keystone Verse: I acknowledged my sin to You, and I did not cover my iniquity; I said, "I will confess my transgressions to the Lord," and You forgave the iniquity of my sin. (Psalm 32:5)</p> <p><a id="sc_button_16134748" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/x9rheu1vf4mlcc9luqneg/PPC-Bulletin-7.27.25.pdf?rlkey=aib5chyqnu5qtt8furkmr25w2&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 32 Blessed is the one whose transgression is forgiven,     whose sin is covered. 2 Blessed is the man against whom the Lord counts no iniquity,     and in whose spirit there is no deceit. 3 For when I kept silent, my bones wasted away     through my groaning all day long. 4 For day and night your hand was heavy upon me;     my strength was dried up as by the heat of summer. Selah 5 I acknowledged my sin to you,     and I did not cover my iniquity; I said, "I will confess my transgressions to the Lord,"     and you forgave the iniquity of my sin. Selah 6 Therefore let everyone who is godly     offer prayer to you at a time when you may be found; surely in the rush of great waters,     they shall not reach him. 7 You are a hiding place for me;     you preserve me from trouble;     you surround me with shouts of deliverance. Selah 8 I will instruct you and teach you in the way you should go;     I will counsel you with my eye upon you. 9 Be not like a horse or a mule, without understanding,     which must be curbed with bit and bridle,     or it will not stay near you. 10 Many are the sorrows of the wicked,     but steadfast love surrounds the one who trusts in the Lord. 11 Be glad in the Lord, and rejoice, O righteous,     and shout for joy, all you upright in heart!   Key Words: Blessed, Forgive, Acknowledge, Confess, Sin, Transgression, Iniquity, Covered, Instruct, Rejoice Keystone Verse: I acknowledged my sin to You, and I did not cover my iniquity; I said, "I will confess my transgressions to the Lord," and You forgave the iniquity of my sin. (Psalm 32:5) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 32 Blessed is the one whose transgression is forgiven,     whose sin is covered. 2 Blessed is the man against whom the Lord counts no iniquity,     and in whose spirit there is no deceit. 3 For when I kept silent, my bones wasted away     through my groaning all day long. 4 For day and night your hand was heavy upon me;     my strength was dried up as by the heat of summer. Selah 5 I acknowledged my sin to you,     and I did not cover my iniquity; I said, "I will confess my transgressions to the Lord,"     and you forgave the iniquity of my sin. Selah 6 Therefore let everyone who is godly     offer prayer to you at a time when you may be found; surely in the rush of great waters,     they shall not reach him. 7 You are a hiding place for me;     you preserve me from trouble;     you surround me with shouts of deliverance. Selah 8 I will instruct you and teach you in the way you should go;     I will counsel you with my eye upon you. 9 Be not like a horse or a mule, without understanding,     which must be curbed with bit and bridle,     or it will not stay near you. 10 Many are the sorrows of the wicked,     but steadfast love surrounds the one who trusts in the Lord. 11 Be glad in the Lord, and rejoice, O righteous,     and shout for joy, all you upright in heart!   Key Words: Blessed, Forgive, Acknowledge, Confess, Sin, Transgression, Iniquity, Covered, Instruct, Rejoice Keystone Verse: I acknowledged my sin to You, and I did not cover my iniquity; I said, "I will confess my transgressions to the Lord," and You forgave the iniquity of my sin. (Psalm 32:5) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 31 "Into Your Hands" - James Crampton</title>
      <itunes:title>Psalm 31 "Into Your Hands" - James Crampton</itunes:title>
      <pubDate>Sun, 20 Jul 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Psalm 31</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-31-1">In you, O <span class="small-caps">Lord</span>, do I take refuge;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-1">let me never be put to shame;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-1">in your righteousness deliver me!</span></span><br /> <span id="en-ESV-14334" class="text Ps-31-2"><sup class= "versenum">2 </sup>Incline your ear to me;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-2">rescue me speedily!</span></span><br /> <span class="text Ps-31-2">Be a rock of refuge for me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-2">a strong fortress to save me!</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14335" class= "text Ps-31-3"><sup class="versenum">3 </sup>For you are my rock and my fortress;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-3">and for your name's sake you lead me and guide me;</span></span><br /> <span id="en-ESV-14336" class="text Ps-31-4"><sup class= "versenum">4 </sup>you take me out of the net they have hidden for me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-4">for you are my refuge.</span></span><br /> <span id="en-ESV-14337" class="text Ps-31-5"><sup class= "versenum">5 </sup>Into your hand I commit my spirit;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-5">you have redeemed me, O <span class= "small-caps">Lord</span>, faithful God.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14338" class= "text Ps-31-6"><sup class="versenum">6 </sup>I hate those who pay regard to worthless idols,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-6">but I trust in the <span class= "small-caps">Lord</span>.</span></span><br /> <span id="en-ESV-14339" class="text Ps-31-7"><sup class= "versenum">7 </sup>I will rejoice and be glad in your steadfast love,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-7">because you have seen my affliction;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-7">you have known the distress of my soul,</span></span><br /> <span id="en-ESV-14340" class="text Ps-31-8"><sup class= "versenum">8 </sup>and you have not delivered me into the hand of the enemy;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-8">you have set my feet in a broad place.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14341" class= "text Ps-31-9"><sup class="versenum">9 </sup>Be gracious to me, O <span class="small-caps">Lord</span>, for I am in distress;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-9">my eye is wasted from grief;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-9">my soul and my body also.</span></span><br /> <span id="en-ESV-14342" class="text Ps-31-10"><sup class= "versenum">10 </sup>For my life is spent with sorrow,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-10">and my years with sighing;</span></span><br /> <span class="text Ps-31-10">my strength fails because of my iniquity,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-10">and my bones waste away.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14343" class= "text Ps-31-11"><sup class="versenum">11 </sup>Because of all my adversaries I have become a reproach,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-11">especially to my neighbors,</span></span><br /> <span class="text Ps-31-11">and an object of dread to my acquaintances;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-11">those who see me in the street flee from me.</span></span><br /> <span id="en-ESV-14344" class="text Ps-31-12"><sup class= "versenum">12 </sup>I have been forgotten like one who is dead;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-12">I have become like a broken vessel.</span></span><br /> <span id="en-ESV-14345" class="text Ps-31-13"><sup class= "versenum">13 </sup>For I hear the whispering of many—</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-13">terror on every side!—</span></span><br /> <span class="text Ps-31-13">as they scheme together against me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-13">as they plot to take my life.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14346" class= "text Ps-31-14"><sup class="versenum">14 </sup>But I trust in you, O <span class="small-caps">Lord</span>;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-14">I say, "You are my God."</span></span><br /> <span id="en-ESV-14347" class="text Ps-31-15"><sup class= "versenum">15 </sup>My times are in your hand;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-15">rescue me from the hand of my enemies and from my persecutors!</span></span><br /> <span id="en-ESV-14348" class="text Ps-31-16"><sup class= "versenum">16 </sup>Make your face shine on your servant;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-16">save me in your steadfast love!</span></span><br /> <span id="en-ESV-14349" class="text Ps-31-17"><sup class= "versenum">17 </sup>O <span class="small-caps">Lord</span>, let me not be put to shame,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-17">for I call upon you;</span></span><br /> <span class="text Ps-31-17">let the wicked be put to shame;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-17">let them go silently to Sheol.</span></span><br /> <span id="en-ESV-14350" class="text Ps-31-18"><sup class= "versenum">18 </sup>Let the lying lips be mute,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-18">which speak insolently against the righteous</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-18">in pride and contempt.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14351" class= "text Ps-31-19"><sup class="versenum">19 </sup>Oh, how abundant is your goodness,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-19">which you have stored up for those who fear you</span></span><br /> <span class="text Ps-31-19">and worked for those who take refuge in you,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-19">in the sight of the children of mankind!</span></span><br /> <span id="en-ESV-14352" class="text Ps-31-20"><sup class= "versenum">20 </sup>In the cover of your presence you hide them</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-20">from the plots of men;</span></span><br /> <span class="text Ps-31-20">you store them in your shelter</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-20">from the strife of tongues.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14353" class= "text Ps-31-21"><sup class="versenum">21 </sup>Blessed be the <span class="small-caps">Lord</span>,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-21">for he has wondrously shown his steadfast love to me</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-21">when I was in a besieged city.</span></span><br /> <span id="en-ESV-14354" class="text Ps-31-22"><sup class= "versenum">22 </sup>I had said in my alarm,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-22">"I am cut off from your sight."</span></span><br /> <span class="text Ps-31-22">But you heard the voice of my pleas for mercy</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-22">when I cried to you for help.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14355" class= "text Ps-31-23"><sup class="versenum">23 </sup>Love the <span class="small-caps">Lord</span>, all you his saints!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-23">The <span class="small-caps">Lord</span> preserves the faithful</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-23">but abundantly repays the one who acts in pride.</span></span><br /> <span id="en-ESV-14356" class="text Ps-31-24"><sup class= "versenum">24 </sup>Be strong, and let your heart take courage,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-24">all you who wait for the <span class= "small-caps">Lord</span>!</span></span></p> </div> </div> </div> </div> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words:</strong> Refuge, Fortress, Trust, Distress, Affliction, Times, Hand</p> <p><strong>Keystone Verse: Into Your hand I commit my spirit; You have redeemed me, O Lord, faithful God. (Psalm 31:5)</strong></p> <p><strong><a id="sc_button_1814392227" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/nl2fvdsk5pcqt58mu06ks/PPC-Bulletin-7.20.25.pdf?rlkey=na8ptdq6g7i1tka3sdx2j56lu&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">DOWNLOAD BULLETIN</span></span></a></strong></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 31 <p class="line">In you, O Lord, do I take refuge; let me never be put to shame; in your righteousness deliver me! 2 Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me!</p> <p class="line">3 For you are my rock and my fortress; and for your name's sake you lead me and guide me; 4 you take me out of the net they have hidden for me, for you are my refuge. 5 Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God.</p> <p class="line">6 I hate those who pay regard to worthless idols, but I trust in the Lord. 7 I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul, 8 and you have not delivered me into the hand of the enemy; you have set my feet in a broad place.</p> <p class="line">9 Be gracious to me, O Lord, for I am in distress; my eye is wasted from grief; my soul and my body also. 10 For my life is spent with sorrow, and my years with sighing; my strength fails because of my iniquity, and my bones waste away.</p> <p class="line">11 Because of all my adversaries I have become a reproach, especially to my neighbors, and an object of dread to my acquaintances; those who see me in the street flee from me. 12 I have been forgotten like one who is dead; I have become like a broken vessel. 13 For I hear the whispering of many— terror on every side!— as they scheme together against me, as they plot to take my life.</p> <p class="line">14 But I trust in you, O Lord; I say, "You are my God." 15 My times are in your hand; rescue me from the hand of my enemies and from my persecutors! 16 Make your face shine on your servant; save me in your steadfast love! 17 O Lord, let me not be put to shame, for I call upon you; let the wicked be put to shame; let them go silently to Sheol. 18 Let the lying lips be mute, which speak insolently against the righteous in pride and contempt.</p> <p class="line">19 Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! 20 In the cover of your presence you hide them from the plots of men; you store them in your shelter from the strife of tongues.</p> <p class="line">21 Blessed be the Lord, for he has wondrously shown his steadfast love to me when I was in a besieged city. 22 I had said in my alarm, "I am cut off from your sight." But you heard the voice of my pleas for mercy when I cried to you for help.</p> <p class="line">23 Love the Lord, all you his saints! The Lord preserves the faithful but abundantly repays the one who acts in pride. 24 Be strong, and let your heart take courage, all you who wait for the Lord!</p> <p> </p> <p>Key Words: Refuge, Fortress, Trust, Distress, Affliction, Times, Hand</p> <p>Keystone Verse: Into Your hand I commit my spirit; You have redeemed me, O Lord, faithful God. (Psalm 31:5)</p> <p><a id="sc_button_1814392227" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/nl2fvdsk5pcqt58mu06ks/PPC-Bulletin-7.20.25.pdf?rlkey=na8ptdq6g7i1tka3sdx2j56lu&dl=0" target="_blank" rel="noopener">DOWNLOAD BULLETIN</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 31 In you, O Lord, do I take refuge;     let me never be put to shame;     in your righteousness deliver me! 2 Incline your ear to me;     rescue me speedily! Be a rock of refuge for me,     a strong fortress to save me! 3 For you are my rock and my fortress;     and for your name's sake you lead me and guide me; 4 you take me out of the net they have hidden for me,     for you are my refuge. 5 Into your hand I commit my spirit;     you have redeemed me, O Lord, faithful God. 6 I hate those who pay regard to worthless idols,     but I trust in the Lord. 7 I will rejoice and be glad in your steadfast love,     because you have seen my affliction;     you have known the distress of my soul, 8 and you have not delivered me into the hand of the enemy;     you have set my feet in a broad place. 9 Be gracious to me, O Lord, for I am in distress;     my eye is wasted from grief;     my soul and my body also. 10 For my life is spent with sorrow,     and my years with sighing; my strength fails because of my iniquity,     and my bones waste away. 11 Because of all my adversaries I have become a reproach,     especially to my neighbors, and an object of dread to my acquaintances;     those who see me in the street flee from me. 12 I have been forgotten like one who is dead;     I have become like a broken vessel. 13 For I hear the whispering of many—     terror on every side!— as they scheme together against me,     as they plot to take my life. 14 But I trust in you, O Lord;     I say, "You are my God." 15 My times are in your hand;     rescue me from the hand of my enemies and from my persecutors! 16 Make your face shine on your servant;     save me in your steadfast love! 17 O Lord, let me not be put to shame,     for I call upon you; let the wicked be put to shame;     let them go silently to Sheol. 18 Let the lying lips be mute,     which speak insolently against the righteous     in pride and contempt. 19 Oh, how abundant is your goodness,     which you have stored up for those who fear you and worked for those who take refuge in you,     in the sight of the children of mankind! 20 In the cover of your presence you hide them     from the plots of men; you store them in your shelter     from the strife of tongues. 21 Blessed be the Lord,     for he has wondrously shown his steadfast love to me     when I was in a besieged city. 22 I had said in my alarm,     "I am cut off from your sight." But you heard the voice of my pleas for mercy     when I cried to you for help. 23 Love the Lord, all you his saints!     The Lord preserves the faithful     but abundantly repays the one who acts in pride. 24 Be strong, and let your heart take courage,     all you who wait for the Lord!   Key Words: Refuge, Fortress, Trust, Distress, Affliction, Times, Hand Keystone Verse: Into Your hand I commit my spirit; You have redeemed me, O Lord, faithful God. (Psalm 31:5) DOWNLOAD BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 31 In you, O Lord, do I take refuge;     let me never be put to shame;     in your righteousness deliver me! 2 Incline your ear to me;     rescue me speedily! Be a rock of refuge for me,     a strong fortress to save me! 3 For you are my rock and my fortress;     and for your name's sake you lead me and guide me; 4 you take me out of the net they have hidden for me,     for you are my refuge. 5 Into your hand I commit my spirit;     you have redeemed me, O Lord, faithful God. 6 I hate those who pay regard to worthless idols,     but I trust in the Lord. 7 I will rejoice and be glad in your steadfast love,     because you have seen my affliction;     you have known the distress of my soul, 8 and you have not delivered me into the hand of the enemy;     you have set my feet in a broad place. 9 Be gracious to me, O Lord, for I am in distress;     my eye is wasted from grief;     my soul and my body also. 10 For my life is spent with sorrow,     and my years with sighing; my strength fails because of my iniquity,     and my bones waste away. 11 Because of all my adversaries I have become a reproach,     especially to my neighbors, and an object of dread to my acquaintances;     those who see me in the street flee from me. 12 I have been forgotten like one who is dead;     I have become like a broken vessel. 13 For I hear the whispering of many—     terror on every side!— as they scheme together against me,     as they plot to take my life. 14 But I trust in you, O Lord;     I say, "You are my God." 15 My times are in your hand;     rescue me from the hand of my enemies and from my persecutors! 16 Make your face shine on your servant;     save me in your steadfast love! 17 O Lord, let me not be put to shame,     for I call upon you; let the wicked be put to shame;     let them go silently to Sheol. 18 Let the lying lips be mute,     which speak insolently against the righteous     in pride and contempt. 19 Oh, how abundant is your goodness,     which you have stored up for those who fear you and worked for those who take refuge in you,     in the sight of the children of mankind! 20 In the cover of your presence you hide them     from the plots of men; you store them in your shelter     from the strife of tongues. 21 Blessed be the Lord,     for he has wondrously shown his steadfast love to me     when I was in a besieged city. 22 I had said in my alarm,     "I am cut off from your sight." But you heard the voice of my pleas for mercy     when I cried to you for help. 23 Love the Lord, all you his saints!     The Lord preserves the faithful     but abundantly repays the one who acts in pride. 24 Be strong, and let your heart take courage,     all you who wait for the Lord!   Key Words: Refuge, Fortress, Trust, Distress, Affliction, Times, Hand Keystone Verse: Into Your hand I commit my spirit; You have redeemed me, O Lord, faithful God. (Psalm 31:5) DOWNLOAD BULLETIN</itunes:summary></item>
    
    <item>
      <title>Psalm 31 "Into Your Hands" - James Crampton</title>
      <itunes:title>Psalm 31 "Into Your Hands" - James Crampton</itunes:title>
      <pubDate>Sun, 20 Jul 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Psalm 31</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-31-1">In you, O <span class="small-caps">Lord</span>, do I take refuge;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-1">let me never be put to shame;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-1">in your righteousness deliver me!</span></span><br /> <span id="en-ESV-14334" class="text Ps-31-2"><sup class= "versenum">2 </sup>Incline your ear to me;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-2">rescue me speedily!</span></span><br /> <span class="text Ps-31-2">Be a rock of refuge for me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-2">a strong fortress to save me!</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14335" class= "text Ps-31-3"><sup class="versenum">3 </sup>For you are my rock and my fortress;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-3">and for your name's sake you lead me and guide me;</span></span><br /> <span id="en-ESV-14336" class="text Ps-31-4"><sup class= "versenum">4 </sup>you take me out of the net they have hidden for me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-4">for you are my refuge.</span></span><br /> <span id="en-ESV-14337" class="text Ps-31-5"><sup class= "versenum">5 </sup>Into your hand I commit my spirit;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-5">you have redeemed me, O <span class= "small-caps">Lord</span>, faithful God.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14338" class= "text Ps-31-6"><sup class="versenum">6 </sup>I hate those who pay regard to worthless idols,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-6">but I trust in the <span class= "small-caps">Lord</span>.</span></span><br /> <span id="en-ESV-14339" class="text Ps-31-7"><sup class= "versenum">7 </sup>I will rejoice and be glad in your steadfast love,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-7">because you have seen my affliction;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-7">you have known the distress of my soul,</span></span><br /> <span id="en-ESV-14340" class="text Ps-31-8"><sup class= "versenum">8 </sup>and you have not delivered me into the hand of the enemy;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-8">you have set my feet in a broad place.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14341" class= "text Ps-31-9"><sup class="versenum">9 </sup>Be gracious to me, O <span class="small-caps">Lord</span>, for I am in distress;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-9">my eye is wasted from grief;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-9">my soul and my body also.</span></span><br /> <span id="en-ESV-14342" class="text Ps-31-10"><sup class= "versenum">10 </sup>For my life is spent with sorrow,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-10">and my years with sighing;</span></span><br /> <span class="text Ps-31-10">my strength fails because of my iniquity,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-10">and my bones waste away.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14343" class= "text Ps-31-11"><sup class="versenum">11 </sup>Because of all my adversaries I have become a reproach,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-11">especially to my neighbors,</span></span><br /> <span class="text Ps-31-11">and an object of dread to my acquaintances;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-11">those who see me in the street flee from me.</span></span><br /> <span id="en-ESV-14344" class="text Ps-31-12"><sup class= "versenum">12 </sup>I have been forgotten like one who is dead;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-12">I have become like a broken vessel.</span></span><br /> <span id="en-ESV-14345" class="text Ps-31-13"><sup class= "versenum">13 </sup>For I hear the whispering of many—</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-13">terror on every side!—</span></span><br /> <span class="text Ps-31-13">as they scheme together against me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-13">as they plot to take my life.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14346" class= "text Ps-31-14"><sup class="versenum">14 </sup>But I trust in you, O <span class="small-caps">Lord</span>;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-14">I say, "You are my God."</span></span><br /> <span id="en-ESV-14347" class="text Ps-31-15"><sup class= "versenum">15 </sup>My times are in your hand;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-15">rescue me from the hand of my enemies and from my persecutors!</span></span><br /> <span id="en-ESV-14348" class="text Ps-31-16"><sup class= "versenum">16 </sup>Make your face shine on your servant;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-16">save me in your steadfast love!</span></span><br /> <span id="en-ESV-14349" class="text Ps-31-17"><sup class= "versenum">17 </sup>O <span class="small-caps">Lord</span>, let me not be put to shame,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-17">for I call upon you;</span></span><br /> <span class="text Ps-31-17">let the wicked be put to shame;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-17">let them go silently to Sheol.</span></span><br /> <span id="en-ESV-14350" class="text Ps-31-18"><sup class= "versenum">18 </sup>Let the lying lips be mute,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-18">which speak insolently against the righteous</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-18">in pride and contempt.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14351" class= "text Ps-31-19"><sup class="versenum">19 </sup>Oh, how abundant is your goodness,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-19">which you have stored up for those who fear you</span></span><br /> <span class="text Ps-31-19">and worked for those who take refuge in you,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-19">in the sight of the children of mankind!</span></span><br /> <span id="en-ESV-14352" class="text Ps-31-20"><sup class= "versenum">20 </sup>In the cover of your presence you hide them</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-20">from the plots of men;</span></span><br /> <span class="text Ps-31-20">you store them in your shelter</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-20">from the strife of tongues.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14353" class= "text Ps-31-21"><sup class="versenum">21 </sup>Blessed be the <span class="small-caps">Lord</span>,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-21">for he has wondrously shown his steadfast love to me</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-21">when I was in a besieged city.</span></span><br /> <span id="en-ESV-14354" class="text Ps-31-22"><sup class= "versenum">22 </sup>I had said in my alarm,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-22">"I am cut off from your sight."</span></span><br /> <span class="text Ps-31-22">But you heard the voice of my pleas for mercy</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-22">when I cried to you for help.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14355" class= "text Ps-31-23"><sup class="versenum">23 </sup>Love the <span class="small-caps">Lord</span>, all you his saints!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-23">The <span class="small-caps">Lord</span> preserves the faithful</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-23">but abundantly repays the one who acts in pride.</span></span><br /> <span id="en-ESV-14356" class="text Ps-31-24"><sup class= "versenum">24 </sup>Be strong, and let your heart take courage,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-31-24">all you who wait for the <span class= "small-caps">Lord</span>!</span></span></p> </div> </div> </div> </div> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words:</strong> Refuge, Fortress, Trust, Distress, Affliction, Times, Hand</p> <p><strong>Keystone Verse: Into Your hand I commit my spirit; You have redeemed me, O Lord, faithful God. (Psalm 31:5)</strong></p> <p><strong><a id="sc_button_1814392227" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/nl2fvdsk5pcqt58mu06ks/PPC-Bulletin-7.20.25.pdf?rlkey=na8ptdq6g7i1tka3sdx2j56lu&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">DOWNLOAD BULLETIN</span></span></a></strong></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 31 <p class="line">In you, O Lord, do I take refuge; let me never be put to shame; in your righteousness deliver me! 2 Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me!</p> <p class="line">3 For you are my rock and my fortress; and for your name's sake you lead me and guide me; 4 you take me out of the net they have hidden for me, for you are my refuge. 5 Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God.</p> <p class="line">6 I hate those who pay regard to worthless idols, but I trust in the Lord. 7 I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul, 8 and you have not delivered me into the hand of the enemy; you have set my feet in a broad place.</p> <p class="line">9 Be gracious to me, O Lord, for I am in distress; my eye is wasted from grief; my soul and my body also. 10 For my life is spent with sorrow, and my years with sighing; my strength fails because of my iniquity, and my bones waste away.</p> <p class="line">11 Because of all my adversaries I have become a reproach, especially to my neighbors, and an object of dread to my acquaintances; those who see me in the street flee from me. 12 I have been forgotten like one who is dead; I have become like a broken vessel. 13 For I hear the whispering of many— terror on every side!— as they scheme together against me, as they plot to take my life.</p> <p class="line">14 But I trust in you, O Lord; I say, "You are my God." 15 My times are in your hand; rescue me from the hand of my enemies and from my persecutors! 16 Make your face shine on your servant; save me in your steadfast love! 17 O Lord, let me not be put to shame, for I call upon you; let the wicked be put to shame; let them go silently to Sheol. 18 Let the lying lips be mute, which speak insolently against the righteous in pride and contempt.</p> <p class="line">19 Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! 20 In the cover of your presence you hide them from the plots of men; you store them in your shelter from the strife of tongues.</p> <p class="line">21 Blessed be the Lord, for he has wondrously shown his steadfast love to me when I was in a besieged city. 22 I had said in my alarm, "I am cut off from your sight." But you heard the voice of my pleas for mercy when I cried to you for help.</p> <p class="line">23 Love the Lord, all you his saints! The Lord preserves the faithful but abundantly repays the one who acts in pride. 24 Be strong, and let your heart take courage, all you who wait for the Lord!</p> <p> </p> <p>Key Words: Refuge, Fortress, Trust, Distress, Affliction, Times, Hand</p> <p>Keystone Verse: Into Your hand I commit my spirit; You have redeemed me, O Lord, faithful God. (Psalm 31:5)</p> <p><a id="sc_button_1814392227" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/nl2fvdsk5pcqt58mu06ks/PPC-Bulletin-7.20.25.pdf?rlkey=na8ptdq6g7i1tka3sdx2j56lu&dl=0" target="_blank" rel="noopener">DOWNLOAD BULLETIN</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 31 In you, O Lord, do I take refuge;     let me never be put to shame;     in your righteousness deliver me! 2 Incline your ear to me;     rescue me speedily! Be a rock of refuge for me,     a strong fortress to save me! 3 For you are my rock and my fortress;     and for your name's sake you lead me and guide me; 4 you take me out of the net they have hidden for me,     for you are my refuge. 5 Into your hand I commit my spirit;     you have redeemed me, O Lord, faithful God. 6 I hate those who pay regard to worthless idols,     but I trust in the Lord. 7 I will rejoice and be glad in your steadfast love,     because you have seen my affliction;     you have known the distress of my soul, 8 and you have not delivered me into the hand of the enemy;     you have set my feet in a broad place. 9 Be gracious to me, O Lord, for I am in distress;     my eye is wasted from grief;     my soul and my body also. 10 For my life is spent with sorrow,     and my years with sighing; my strength fails because of my iniquity,     and my bones waste away. 11 Because of all my adversaries I have become a reproach,     especially to my neighbors, and an object of dread to my acquaintances;     those who see me in the street flee from me. 12 I have been forgotten like one who is dead;     I have become like a broken vessel. 13 For I hear the whispering of many—     terror on every side!— as they scheme together against me,     as they plot to take my life. 14 But I trust in you, O Lord;     I say, "You are my God." 15 My times are in your hand;     rescue me from the hand of my enemies and from my persecutors! 16 Make your face shine on your servant;     save me in your steadfast love! 17 O Lord, let me not be put to shame,     for I call upon you; let the wicked be put to shame;     let them go silently to Sheol. 18 Let the lying lips be mute,     which speak insolently against the righteous     in pride and contempt. 19 Oh, how abundant is your goodness,     which you have stored up for those who fear you and worked for those who take refuge in you,     in the sight of the children of mankind! 20 In the cover of your presence you hide them     from the plots of men; you store them in your shelter     from the strife of tongues. 21 Blessed be the Lord,     for he has wondrously shown his steadfast love to me     when I was in a besieged city. 22 I had said in my alarm,     "I am cut off from your sight." But you heard the voice of my pleas for mercy     when I cried to you for help. 23 Love the Lord, all you his saints!     The Lord preserves the faithful     but abundantly repays the one who acts in pride. 24 Be strong, and let your heart take courage,     all you who wait for the Lord!   Key Words: Refuge, Fortress, Trust, Distress, Affliction, Times, Hand Keystone Verse: Into Your hand I commit my spirit; You have redeemed me, O Lord, faithful God. (Psalm 31:5) DOWNLOAD BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 31 In you, O Lord, do I take refuge;     let me never be put to shame;     in your righteousness deliver me! 2 Incline your ear to me;     rescue me speedily! Be a rock of refuge for me,     a strong fortress to save me! 3 For you are my rock and my fortress;     and for your name's sake you lead me and guide me; 4 you take me out of the net they have hidden for me,     for you are my refuge. 5 Into your hand I commit my spirit;     you have redeemed me, O Lord, faithful God. 6 I hate those who pay regard to worthless idols,     but I trust in the Lord. 7 I will rejoice and be glad in your steadfast love,     because you have seen my affliction;     you have known the distress of my soul, 8 and you have not delivered me into the hand of the enemy;     you have set my feet in a broad place. 9 Be gracious to me, O Lord, for I am in distress;     my eye is wasted from grief;     my soul and my body also. 10 For my life is spent with sorrow,     and my years with sighing; my strength fails because of my iniquity,     and my bones waste away. 11 Because of all my adversaries I have become a reproach,     especially to my neighbors, and an object of dread to my acquaintances;     those who see me in the street flee from me. 12 I have been forgotten like one who is dead;     I have become like a broken vessel. 13 For I hear the whispering of many—     terror on every side!— as they scheme together against me,     as they plot to take my life. 14 But I trust in you, O Lord;     I say, "You are my God." 15 My times are in your hand;     rescue me from the hand of my enemies and from my persecutors! 16 Make your face shine on your servant;     save me in your steadfast love! 17 O Lord, let me not be put to shame,     for I call upon you; let the wicked be put to shame;     let them go silently to Sheol. 18 Let the lying lips be mute,     which speak insolently against the righteous     in pride and contempt. 19 Oh, how abundant is your goodness,     which you have stored up for those who fear you and worked for those who take refuge in you,     in the sight of the children of mankind! 20 In the cover of your presence you hide them     from the plots of men; you store them in your shelter     from the strife of tongues. 21 Blessed be the Lord,     for he has wondrously shown his steadfast love to me     when I was in a besieged city. 22 I had said in my alarm,     "I am cut off from your sight." But you heard the voice of my pleas for mercy     when I cried to you for help. 23 Love the Lord, all you his saints!     The Lord preserves the faithful     but abundantly repays the one who acts in pride. 24 Be strong, and let your heart take courage,     all you who wait for the Lord!   Key Words: Refuge, Fortress, Trust, Distress, Affliction, Times, Hand Keystone Verse: Into Your hand I commit my spirit; You have redeemed me, O Lord, faithful God. (Psalm 31:5) DOWNLOAD BULLETIN</itunes:summary></item>
    
    <item>
      <title>Psalm 30 "Yesterday, Today, and Forever" - Dr. George Grant</title>
      <itunes:title>Psalm 30 "Yesterday, Today, and Forever" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 13 Jul 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <h3><strong>Psalm 30</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-30-1">I will extol you, O <span class= "small-caps">Lord</span>, for you have drawn me up</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-1">and have not let my foes rejoice over me.</span></span><br /> <span id="en-ESV-14322" class="text Ps-30-2"><sup class= "versenum">2 </sup>O <span class= "small-caps">Lord</span> my God, I cried to you for help,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-2">and you have healed me.</span></span><br /> <span id="en-ESV-14323" class="text Ps-30-3"><sup class= "versenum">3 </sup>O <span class= "small-caps">Lord</span>, you have brought up my soul from Sheol;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-3">you restored me to life from among those who go down to the pit.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14324" class= "text Ps-30-4"><sup class="versenum">4 </sup>Sing praises to the <span class="small-caps">Lord</span>, O you his saints,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-4">and give thanks to his holy name.</span></span><br /> <span id="en-ESV-14325" class="text Ps-30-5"><sup class= "versenum">5 </sup>For his anger is but for a moment,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-5">and his favor is for a lifetime.</span></span><br /> <span class="text Ps-30-5">Weeping may tarry for the night,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-5">but joy comes with the morning.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14326" class= "text Ps-30-6"><sup class="versenum">6 </sup>As for me, I said in my prosperity,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-6">"I shall never be moved."</span></span><br /> <span id="en-ESV-14327" class="text Ps-30-7"><sup class= "versenum">7 </sup>By your favor, O <span class= "small-caps">Lord</span>,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-7">you made my mountain stand strong;</span></span><br /> <span class="text Ps-30-7">you hid your face;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-7">I was dismayed.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14328" class= "text Ps-30-8"><sup class="versenum">8 </sup>To you, O <span class="small-caps">Lord</span>, I cry,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-8">and to the Lord I plead for mercy:</span></span><br /> <span id="en-ESV-14329" class="text Ps-30-9"><sup class= "versenum">9 </sup>"What profit is there in my death,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-9">if I go down to the pit?</span></span><br /> <span class="text Ps-30-9">Will the dust praise you?</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-9">Will it tell of your faithfulness?</span></span><br /> <span id="en-ESV-14330" class="text Ps-30-10"><sup class= "versenum">10 </sup>Hear, O <span class= "small-caps">Lord</span>, and be merciful to me!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-10">O <span class="small-caps">Lord</span>, be my helper!"</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14331" class= "text Ps-30-11"><sup class="versenum">11 </sup>You have turned for me my mourning into dancing;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-11">you have loosed my sackcloth</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-11">and clothed me with gladness,</span></span><br /> <span id="en-ESV-14332" class="text Ps-30-12"><sup class= "versenum">12 </sup>that my glory may sing your praise and not be silent.</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-30-12">O <span class="small-caps">Lord</span> my God, I will give thanks to you forever!</span></span></p> </div> </div> </div> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Help, Healed, Restored, Joy, Prosperity, Dismayed, Mercy, Helper, Gladness</p> <p><strong>Keystone Verse:</strong> You have turned for me my mourning into dancing; You have loosed my sackcloth and clothed me with gladness. (Psalm 30:11)</p> </div> </div> </div> </div> </div> </div> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1985220003" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/gst1uc60ypdd3v161v46h/PPC-Bulletin-7.13.25.pdf?rlkey=i4kz42rqh3xv5lvl92wz4t2na&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> <div id="widget_audio_425328092" class= "widget_area sc_widget_audio vc_widget_audio wpb_content_element vc_custom_1722979253100"> <aside id="widget_audio_425328092_widget" class= "widget widget_audio"> <div class="trx_addons_audio_player without_cover"> </div> </aside> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 30 <p class="line">I will extol you, O Lord, for you have drawn me up and have not let my foes rejoice over me. 2 O Lord my God, I cried to you for help, and you have healed me. 3 O Lord, you have brought up my soul from Sheol; you restored me to life from among those who go down to the pit.</p> <p class="line">4 Sing praises to the Lord, O you his saints, and give thanks to his holy name. 5 For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.</p> <p class="line">6 As for me, I said in my prosperity, "I shall never be moved." 7 By your favor, O Lord, you made my mountain stand strong; you hid your face; I was dismayed.</p> <p class="line">8 To you, O Lord, I cry, and to the Lord I plead for mercy: 9 "What profit is there in my death, if I go down to the pit? Will the dust praise you? Will it tell of your faithfulness? 10 Hear, O Lord, and be merciful to me! O Lord, be my helper!"</p> <p class="line">11 You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness, 12 that my glory may sing your praise and not be silent. O Lord my God, I will give thanks to you forever!</p> <p> </p> <p>Key Words: Help, Healed, Restored, Joy, Prosperity, Dismayed, Mercy, Helper, Gladness</p> <p>Keystone Verse: You have turned for me my mourning into dancing; You have loosed my sackcloth and clothed me with gladness. (Psalm 30:11)</p> <a id= "sc_button_1985220003" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/gst1uc60ypdd3v161v46h/PPC-Bulletin-7.13.25.pdf?rlkey=i4kz42rqh3xv5lvl92wz4t2na&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 30 I will extol you, O Lord, for you have drawn me up     and have not let my foes rejoice over me. 2 O Lord my God, I cried to you for help,     and you have healed me. 3 O Lord, you have brought up my soul from Sheol;     you restored me to life from among those who go down to the pit. 4 Sing praises to the Lord, O you his saints,     and give thanks to his holy name. 5 For his anger is but for a moment,     and his favor is for a lifetime. Weeping may tarry for the night,     but joy comes with the morning. 6 As for me, I said in my prosperity,     "I shall never be moved." 7 By your favor, O Lord,     you made my mountain stand strong; you hid your face;     I was dismayed. 8 To you, O Lord, I cry,     and to the Lord I plead for mercy: 9 "What profit is there in my death,     if I go down to the pit? Will the dust praise you?     Will it tell of your faithfulness? 10 Hear, O Lord, and be merciful to me!     O Lord, be my helper!" 11 You have turned for me my mourning into dancing;     you have loosed my sackcloth     and clothed me with gladness, 12 that my glory may sing your praise and not be silent.     O Lord my God, I will give thanks to you forever!   Key Words: Help, Healed, Restored, Joy, Prosperity, Dismayed, Mercy, Helper, Gladness Keystone Verse: You have turned for me my mourning into dancing; You have loosed my sackcloth and clothed me with gladness. (Psalm 30:11) Download Bulletin  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 30 I will extol you, O Lord, for you have drawn me up     and have not let my foes rejoice over me. 2 O Lord my God, I cried to you for help,     and you have healed me. 3 O Lord, you have brought up my soul from Sheol;     you restored me to life from among those who go down to the pit. 4 Sing praises to the Lord, O you his saints,     and give thanks to his holy name. 5 For his anger is but for a moment,     and his favor is for a lifetime. Weeping may tarry for the night,     but joy comes with the morning. 6 As for me, I said in my prosperity,     "I shall never be moved." 7 By your favor, O Lord,     you made my mountain stand strong; you hid your face;     I was dismayed. 8 To you, O Lord, I cry,     and to the Lord I plead for mercy: 9 "What profit is there in my death,     if I go down to the pit? Will the dust praise you?     Will it tell of your faithfulness? 10 Hear, O Lord, and be merciful to me!     O Lord, be my helper!" 11 You have turned for me my mourning into dancing;     you have loosed my sackcloth     and clothed me with gladness, 12 that my glory may sing your praise and not be silent.     O Lord my God, I will give thanks to you forever!   Key Words: Help, Healed, Restored, Joy, Prosperity, Dismayed, Mercy, Helper, Gladness Keystone Verse: You have turned for me my mourning into dancing; You have loosed my sackcloth and clothed me with gladness. (Psalm 30:11) Download Bulletin  </itunes:summary></item>
    
    <item>
      <title>Psalm 29 "The Lord and His Voice" - James Crampton</title>
      <itunes:title>Psalm 29 "The Lord and His Voice" - James Crampton</itunes:title>
      <pubDate>Sun, 06 Jul 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Psalm 29</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-29-1">Ascribe to the <span class= "small-caps">Lord</span>, O heavenly beings,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-1">ascribe to the <span class= "small-caps">Lord</span> glory and strength.</span></span><br /> <span id="en-ESV-14311" class="text Ps-29-2"><sup class= "versenum">2 </sup>Ascribe to the <span class= "small-caps">Lord</span> the glory due his name;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-2">worship the <span class= "small-caps">Lord</span> in the splendor of holiness.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14312" class= "text Ps-29-3"><sup class="versenum">3 </sup>The voice of the <span class="small-caps">Lord</span> is over the waters;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-3">the God of glory thunders,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-3">the <span class="small-caps">Lord</span>, over many waters.</span></span><br /> <span id="en-ESV-14313" class="text Ps-29-4"><sup class= "versenum">4 </sup>The voice of the <span class= "small-caps">Lord</span> is powerful;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-4">the voice of the <span class= "small-caps">Lord</span> is full of majesty.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14314" class= "text Ps-29-5"><sup class="versenum">5 </sup>The voice of the <span class="small-caps">Lord</span> breaks the cedars;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-5">the <span class= "small-caps">Lord</span> breaks the cedars of Lebanon.</span></span><br /> <span id="en-ESV-14315" class="text Ps-29-6"><sup class= "versenum">6 </sup>He makes Lebanon to skip like a calf,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-6">and Sirion like a young wild ox.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14316" class= "text Ps-29-7"><sup class="versenum">7 </sup>The voice of the <span class="small-caps">Lord</span> flashes forth flames of fire.</span><br /> <span id="en-ESV-14317" class="text Ps-29-8"><sup class= "versenum">8 </sup>The voice of the <span class= "small-caps">Lord</span> shakes the wilderness;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-8">the <span class= "small-caps">Lord</span> shakes the wilderness of Kadesh.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14318" class= "text Ps-29-9"><sup class="versenum">9 </sup>The voice of the <span class="small-caps">Lord</span> makes the deer give birth</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-9">and strips the forests bare,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-9">and in his temple all cry, "Glory!"</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14319" class= "text Ps-29-10"><sup class= "versenum">10 </sup>The <span class= "small-caps">Lord</span> sits enthroned over the flood;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-10">the <span class= "small-caps">Lord</span> sits enthroned as king forever.</span></span><br /> <span id="en-ESV-14320" class="text Ps-29-11"><sup class= "versenum">11 </sup>May the <span class= "small-caps">Lord</span> give strength to his people!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-29-11">May the <span class= "small-caps">Lord</span> bless his people with peace!</span></span></p> </div> </div> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Voice, Ascribe, Glory, Majesty, Enthroned, Bless, Peace</p> <p><strong>Keystone Verse:</strong> Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. (Psalm 29:2)</p> <p><a id="sc_button_1997958968" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/g2oikm32ptji84uir3adz/PPC-Bulletin-7.6.25.pdf?rlkey=b2s5drgt86ngh3br391efa482&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 29 <p class="line">Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his name; worship the Lord in the splendor of holiness.</p> <p class="line">3 The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty.</p> <p class="line">5 The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox.</p> <p class="line">7 The voice of the Lord flashes forth flames of fire. 8 The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh.</p> <p class="line">9 The voice of the Lord makes the deer give birth and strips the forests bare, and in his temple all cry, "Glory!"</p> <p class="line">10 The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. 11 May the Lord give strength to his people! May the Lord bless his people with peace!</p> <p> </p> <p>Key Words: Voice, Ascribe, Glory, Majesty, Enthroned, Bless, Peace</p> <p>Keystone Verse: Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. (Psalm 29:2)</p> <p><a id="sc_button_1997958968" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/g2oikm32ptji84uir3adz/PPC-Bulletin-7.6.25.pdf?rlkey=b2s5drgt86ngh3br391efa482&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 29 Ascribe to the Lord, O heavenly beings,     ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his name;     worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters;     the God of glory thunders,     the Lord, over many waters. 4 The voice of the Lord is powerful;     the voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars;     the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf,     and Sirion like a young wild ox. 7 The voice of the Lord flashes forth flames of fire. 8 The voice of the Lord shakes the wilderness;     the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord makes the deer give birth     and strips the forests bare,     and in his temple all cry, "Glory!" 10 The Lord sits enthroned over the flood;     the Lord sits enthroned as king forever. 11 May the Lord give strength to his people!     May the Lord bless his people with peace!   Key Words: Voice, Ascribe, Glory, Majesty, Enthroned, Bless, Peace Keystone Verse: Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. (Psalm 29:2) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 29 Ascribe to the Lord, O heavenly beings,     ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his name;     worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters;     the God of glory thunders,     the Lord, over many waters. 4 The voice of the Lord is powerful;     the voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars;     the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf,     and Sirion like a young wild ox. 7 The voice of the Lord flashes forth flames of fire. 8 The voice of the Lord shakes the wilderness;     the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord makes the deer give birth     and strips the forests bare,     and in his temple all cry, "Glory!" 10 The Lord sits enthroned over the flood;     the Lord sits enthroned as king forever. 11 May the Lord give strength to his people!     May the Lord bless his people with peace!   Key Words: Voice, Ascribe, Glory, Majesty, Enthroned, Bless, Peace Keystone Verse: Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. (Psalm 29:2) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 28 "The Lord Our Strength" - Brian Phillips</title>
      <itunes:title>Psalm 28 "The Lord Our Strength" - Brian Phillips</itunes:title>
      <pubDate>Sun, 29 Jun 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Psalm 28</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-28-1">To you, O <span class="small-caps">Lord</span>, I call;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-1">my rock, be not deaf to me,</span></span><br /> <span class="text Ps-28-1">lest, if you be silent to me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-1">I become like those who go down to the pit.</span></span><br /> <span id="en-ESV-14302" class="text Ps-28-2"><sup class= "versenum">2 </sup>Hear the voice of my pleas for mercy,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-2">when I cry to you for help,</span></span><br /> <span class="text Ps-28-2">when I lift up my hands</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-2">toward your most holy sanctuary.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14303" class= "text Ps-28-3"><sup class="versenum">3 </sup>Do not drag me off with the wicked,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-3">with the workers of evil,</span></span><br /> <span class="text Ps-28-3">who speak peace with their neighbors</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-3">while evil is in their hearts.</span></span><br /> <span id="en-ESV-14304" class="text Ps-28-4"><sup class= "versenum">4 </sup>Give to them according to their work</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-4">and according to the evil of their deeds;</span></span><br /> <span class="text Ps-28-4">give to them according to the work of their hands;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-4">render them their due reward.</span></span><br /> <span id="en-ESV-14305" class="text Ps-28-5"><sup class= "versenum">5 </sup>Because they do not regard the works of the <span class="small-caps">Lord</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-5">or the work of his hands,</span></span><br /> <span class="text Ps-28-5">he will tear them down and build them up no more.</span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14306" class= "text Ps-28-6"><sup class="versenum">6 </sup>Blessed be the <span class="small-caps">Lord</span>!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-6">For he has heard the voice of my pleas for mercy.</span></span><br /> <span id="en-ESV-14307" class="text Ps-28-7"><sup class= "versenum">7 </sup>The <span class= "small-caps">Lord</span> is my strength and my shield;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-7">in him my heart trusts, and I am helped;</span></span><br /> <span class="text Ps-28-7">my heart exults,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-7">and with my song I give thanks to him.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14308" class= "text Ps-28-8"><sup class= "versenum">8 </sup>The <span class= "small-caps">Lord</span> is the strength of his people;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-8">he is the saving refuge of his anointed.</span></span><br /> <span id="en-ESV-14309" class="text Ps-28-9"><sup class= "versenum">9 </sup>Oh, save your people and bless your heritage!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-28-9">Be their shepherd and carry them forever.</span></span></p> </div> </div> </div> </div> <p><strong>Key Words: </strong>Lord, Strength, Shield, Rock, Call, Hear, Trust, Wicked, Evil, Shepherd, Save</p> <p><strong>Keystone Verse: The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. (Psalm 28:7)</strong></p> <p> </p> <p><strong><a id="sc_button_2020460116" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/s6hko0fg2i92rfvyxrc76/PPC-Bulletin-6.29.25.pdf?rlkey=adyk9a22oaidcdvdvp2z1e6lo&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></strong></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 28 <p class="line">To you, O Lord, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit. 2 Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary.</p> <p class="line">3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts. 4 Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward. 5 Because they do not regard the works of the Lord or the work of his hands, he will tear them down and build them up no more.</p> <p class="line">6 Blessed be the Lord! For he has heard the voice of my pleas for mercy. 7 The Lord is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him.</p> <p class="line">8 The Lord is the strength of his people; he is the saving refuge of his anointed. 9 Oh, save your people and bless your heritage! Be their shepherd and carry them forever.</p> <p>Key Words: Lord, Strength, Shield, Rock, Call, Hear, Trust, Wicked, Evil, Shepherd, Save</p> <p>Keystone Verse: The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. (Psalm 28:7)</p> <p> </p> <p><a id="sc_button_2020460116" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/s6hko0fg2i92rfvyxrc76/PPC-Bulletin-6.29.25.pdf?rlkey=adyk9a22oaidcdvdvp2z1e6lo&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 28 To you, O Lord, I call;     my rock, be not deaf to me, lest, if you be silent to me,     I become like those who go down to the pit. 2 Hear the voice of my pleas for mercy,     when I cry to you for help, when I lift up my hands     toward your most holy sanctuary. 3 Do not drag me off with the wicked,     with the workers of evil, who speak peace with their neighbors     while evil is in their hearts. 4 Give to them according to their work     and according to the evil of their deeds; give to them according to the work of their hands;     render them their due reward. 5 Because they do not regard the works of the Lord     or the work of his hands, he will tear them down and build them up no more. 6 Blessed be the Lord!     For he has heard the voice of my pleas for mercy. 7 The Lord is my strength and my shield;     in him my heart trusts, and I am helped; my heart exults,     and with my song I give thanks to him. 8 The Lord is the strength of his people;     he is the saving refuge of his anointed. 9 Oh, save your people and bless your heritage!     Be their shepherd and carry them forever. Key Words: Lord, Strength, Shield, Rock, Call, Hear, Trust, Wicked, Evil, Shepherd, Save Keystone Verse: The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. (Psalm 28:7)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 28 To you, O Lord, I call;     my rock, be not deaf to me, lest, if you be silent to me,     I become like those who go down to the pit. 2 Hear the voice of my pleas for mercy,     when I cry to you for help, when I lift up my hands     toward your most holy sanctuary. 3 Do not drag me off with the wicked,     with the workers of evil, who speak peace with their neighbors     while evil is in their hearts. 4 Give to them according to their work     and according to the evil of their deeds; give to them according to the work of their hands;     render them their due reward. 5 Because they do not regard the works of the Lord     or the work of his hands, he will tear them down and build them up no more. 6 Blessed be the Lord!     For he has heard the voice of my pleas for mercy. 7 The Lord is my strength and my shield;     in him my heart trusts, and I am helped; my heart exults,     and with my song I give thanks to him. 8 The Lord is the strength of his people;     he is the saving refuge of his anointed. 9 Oh, save your people and bless your heritage!     Be their shepherd and carry them forever. Key Words: Lord, Strength, Shield, Rock, Call, Hear, Trust, Wicked, Evil, Shepherd, Save Keystone Verse: The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. (Psalm 28:7)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 27 "Singing in the Suffering" - Mike Fennema</title>
      <itunes:title>Psalm 27 "Singing in the Suffering" - Mike Fennema</itunes:title>
      <pubDate>Sun, 22 Jun 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Psalm 27</strong></h3> <div class="poetry"> <div class="poetry"> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-27-1">The <span class= "small-caps">Lord</span> is my light and my salvation;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-1">whom shall I fear?</span></span><br /> <span class="text Ps-27-1">The <span class= "small-caps">Lord</span> is the stronghold of my life;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-1">of whom shall I be afraid?</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14288" class= "text Ps-27-2"><sup class="versenum">2 </sup>When evildoers assail me</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-2">to eat up my flesh,</span></span><br /> <span class="text Ps-27-2">my adversaries and foes,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-2">it is they who stumble and fall.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14289" class= "text Ps-27-3"><sup class="versenum">3 </sup>Though an army encamp against me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-3">my heart shall not fear;</span></span><br /> <span class="text Ps-27-3">though war arise against me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-3">yet I will be confident.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14290" class= "text Ps-27-4"><sup class="versenum">4 </sup>One thing have I asked of the <span class= "small-caps">Lord</span>,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-4">that will I seek after:</span></span><br /> <span class="text Ps-27-4">that I may dwell in the house of the <span class="small-caps">Lord</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-4">all the days of my life,</span></span><br /> <span class="text Ps-27-4">to gaze upon the beauty of the <span class="small-caps">Lord</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-4">and to inquire in his temple.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14291" class= "text Ps-27-5"><sup class="versenum">5 </sup>For he will hide me in his shelter</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-5">in the day of trouble;</span></span><br /> <span class="text Ps-27-5">he will conceal me under the cover of his tent;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-5">he will lift me high upon a rock.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14292" class= "text Ps-27-6"><sup class="versenum">6 </sup>And now my head shall be lifted up</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-6">above my enemies all around me,</span></span><br /> <span class="text Ps-27-6">and I will offer in his tent</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-6">sacrifices with shouts of joy;</span></span><br /> <span class="text Ps-27-6">I will sing and make melody to the <span class="small-caps">Lord</span>.</span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14293" class= "text Ps-27-7"><sup class="versenum">7 </sup>Hear, O <span class="small-caps">Lord</span>, when I cry aloud;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-7">be gracious to me and answer me!</span></span><br /> <span id="en-ESV-14294" class="text Ps-27-8"><sup class= "versenum">8 </sup>You have said, "Seek my face."</span><br /> <span class="text Ps-27-8">My heart says to you,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-8">"Your face, <span class= "small-caps">Lord</span>, do I seek."</span></span><br /> <span class="indent-1"><span id="en-ESV-14295" class= "text Ps-27-9"><sup class="versenum">9 </sup><span class= "indent-1-breaks">    </span>Hide not your face from me.</span></span><br /> <span class="text Ps-27-9">Turn not your servant away in anger,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-9">O you who have been my help.</span></span><br /> <span class="text Ps-27-9">Cast me not off; forsake me not,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-9">O God of my salvation!</span></span><br /> <span id="en-ESV-14296" class="text Ps-27-10"><sup class= "versenum">10 </sup>For my father and my mother have forsaken me,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-10">but the <span class= "small-caps">Lord</span> will take me in.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14297" class= "text Ps-27-11"><sup class="versenum">11 </sup>Teach me your way, O <span class="small-caps">Lord</span>,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-11">and lead me on a level path</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-11">because of my enemies.</span></span><br /> <span id="en-ESV-14298" class="text Ps-27-12"><sup class= "versenum">12 </sup>Give me not up to the will of my adversaries;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-12">for false witnesses have risen against me,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-12">and they breathe out violence.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14299" class= "text Ps-27-13"><sup class="versenum">13 </sup>I believe that I shall look upon the goodness of the <span class= "small-caps">Lord</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-13">in the land of the living!</span></span><br /> <span id="en-ESV-14300" class="text Ps-27-14"><sup class= "versenum">14 </sup>Wait for the <span class= "small-caps">Lord</span>;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-14">be strong, and let your heart take courage;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-27-14">wait for the <span class= "small-caps">Lord</span>!</span></span></p> </div> </div> </div> <p><strong>Key Words: </strong>Lord, Light, Salvation, Confident, Dwell, House, Beauty, Joy, Sing, Seek, Goodness, Courage, Wait</p> <p><strong>Keystone Verse:</strong> One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in His temple. (Psalm 27:4)</p> <p><a id="sc_button_2080417737" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/7kadb3x6zrswz9813nixi/PPC-Bulletin-6.22.25.pdf?rlkey=tmstkoteuykytl988g8pvq0gg&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 27 <p class="line">The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?</p> <p class="line">2 When evildoers assail me to eat up my flesh, my adversaries and foes, it is they who stumble and fall.</p> <p class="line">3 Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident.</p> <p class="line">4 One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple.</p> <p class="line">5 For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock.</p> <p class="line">6 And now my head shall be lifted up above my enemies all around me, and I will offer in his tent sacrifices with shouts of joy; I will sing and make melody to the Lord.</p> <p class="line">7 Hear, O Lord, when I cry aloud; be gracious to me and answer me! 8 You have said, "Seek my face." My heart says to you, "Your face, Lord, do I seek." 9 Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation! 10 For my father and my mother have forsaken me, but the Lord will take me in.</p> <p class="line">11 Teach me your way, O Lord, and lead me on a level path because of my enemies. 12 Give me not up to the will of my adversaries; for false witnesses have risen against me, and they breathe out violence.</p> <p class="line">13 I believe that I shall look upon the goodness of the Lord in the land of the living! 14 Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!</p> <p>Key Words: Lord, Light, Salvation, Confident, Dwell, House, Beauty, Joy, Sing, Seek, Goodness, Courage, Wait</p> <p>Keystone Verse: One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in His temple. (Psalm 27:4)</p> <p><a id="sc_button_2080417737" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/7kadb3x6zrswz9813nixi/PPC-Bulletin-6.22.25.pdf?rlkey=tmstkoteuykytl988g8pvq0gg&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 27 The Lord is my light and my salvation;     whom shall I fear? The Lord is the stronghold of my life;     of whom shall I be afraid? 2 When evildoers assail me     to eat up my flesh, my adversaries and foes,     it is they who stumble and fall. 3 Though an army encamp against me,     my heart shall not fear; though war arise against me,     yet I will be confident. 4 One thing have I asked of the Lord,     that will I seek after: that I may dwell in the house of the Lord     all the days of my life, to gaze upon the beauty of the Lord     and to inquire in his temple. 5 For he will hide me in his shelter     in the day of trouble; he will conceal me under the cover of his tent;     he will lift me high upon a rock. 6 And now my head shall be lifted up     above my enemies all around me, and I will offer in his tent     sacrifices with shouts of joy; I will sing and make melody to the Lord. 7 Hear, O Lord, when I cry aloud;     be gracious to me and answer me! 8 You have said, "Seek my face." My heart says to you,     "Your face, Lord, do I seek." 9     Hide not your face from me. Turn not your servant away in anger,     O you who have been my help. Cast me not off; forsake me not,     O God of my salvation! 10 For my father and my mother have forsaken me,     but the Lord will take me in. 11 Teach me your way, O Lord,     and lead me on a level path     because of my enemies. 12 Give me not up to the will of my adversaries;     for false witnesses have risen against me,     and they breathe out violence. 13 I believe that I shall look upon the goodness of the Lord     in the land of the living! 14 Wait for the Lord;     be strong, and let your heart take courage;     wait for the Lord! Key Words: Lord, Light, Salvation, Confident, Dwell, House, Beauty, Joy, Sing, Seek, Goodness, Courage, Wait Keystone Verse: One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in His temple. (Psalm 27:4) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 27 The Lord is my light and my salvation;     whom shall I fear? The Lord is the stronghold of my life;     of whom shall I be afraid? 2 When evildoers assail me     to eat up my flesh, my adversaries and foes,     it is they who stumble and fall. 3 Though an army encamp against me,     my heart shall not fear; though war arise against me,     yet I will be confident. 4 One thing have I asked of the Lord,     that will I seek after: that I may dwell in the house of the Lord     all the days of my life, to gaze upon the beauty of the Lord     and to inquire in his temple. 5 For he will hide me in his shelter     in the day of trouble; he will conceal me under the cover of his tent;     he will lift me high upon a rock. 6 And now my head shall be lifted up     above my enemies all around me, and I will offer in his tent     sacrifices with shouts of joy; I will sing and make melody to the Lord. 7 Hear, O Lord, when I cry aloud;     be gracious to me and answer me! 8 You have said, "Seek my face." My heart says to you,     "Your face, Lord, do I seek." 9     Hide not your face from me. Turn not your servant away in anger,     O you who have been my help. Cast me not off; forsake me not,     O God of my salvation! 10 For my father and my mother have forsaken me,     but the Lord will take me in. 11 Teach me your way, O Lord,     and lead me on a level path     because of my enemies. 12 Give me not up to the will of my adversaries;     for false witnesses have risen against me,     and they breathe out violence. 13 I believe that I shall look upon the goodness of the Lord     in the land of the living! 14 Wait for the Lord;     be strong, and let your heart take courage;     wait for the Lord! Key Words: Lord, Light, Salvation, Confident, Dwell, House, Beauty, Joy, Sing, Seek, Goodness, Courage, Wait Keystone Verse: One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in His temple. (Psalm 27:4) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 26 "Hard-Fought, Heartfelt, It-Is-Well Hallelujah" - Dr. George Grant</title>
      <itunes:title>Psalm 26 "Hard-Fought, Heartfelt, It-Is-Well Hallelujah" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 15 Jun 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Psalm 26</strong></h5> <div class="poetry"> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-26-1">Vindicate me, O <span class= "small-caps">Lord</span>,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-1">for I have walked in my integrity,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-1">and I have trusted in the <span class= "small-caps">Lord</span> without wavering.</span></span><br /> <span id="en-ESV-14276" class="text Ps-26-2"><sup class= "versenum">2 </sup>Prove me, O <span class= "small-caps">Lord</span>, and try me;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-2">test my heart and my mind.</span></span><br /> <span id="en-ESV-14277" class="text Ps-26-3"><sup class= "versenum">3 </sup>For your steadfast love is before my eyes,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-3">and I walk in your faithfulness.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14278" class= "text Ps-26-4"><sup class="versenum">4 </sup>I do not sit with men of falsehood,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-4">nor do I consort with hypocrites.</span></span><br /> <span id="en-ESV-14279" class="text Ps-26-5"><sup class= "versenum">5 </sup>I hate the assembly of evildoers,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-5">and I will not sit with the wicked.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14280" class= "text Ps-26-6"><sup class="versenum">6 </sup>I wash my hands in innocence</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-6">and go around your altar, O <span class= "small-caps">Lord</span>,</span></span><br /> <span id="en-ESV-14281" class="text Ps-26-7"><sup class= "versenum">7 </sup>proclaiming thanksgiving aloud,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-7">and telling all your wondrous deeds.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14282" class= "text Ps-26-8"><sup class= "versenum">8 </sup>O <span class= "small-caps">Lord</span>, I love the habitation of your house</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-8">and the place where your glory dwells.</span></span><br /> <span id="en-ESV-14283" class="text Ps-26-9"><sup class= "versenum">9 </sup>Do not sweep my soul away with sinners,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-9">nor my life with bloodthirsty men,</span></span><br /> <span id="en-ESV-14284" class="text Ps-26-10"><sup class= "versenum">10 </sup>in whose hands are evil devices,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-10">and whose right hands are full of bribes.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14285" class= "text Ps-26-11"><sup class="versenum">11 </sup>But as for me, I shall walk in my integrity;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-11">redeem me, and be gracious to me.</span></span><br /> <span id="en-ESV-14286" class="text Ps-26-12"><sup class= "versenum">12 </sup>My foot stands on level ground;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-26-12">in the great assembly I will bless the <span class="small-caps">Lord</span>.</span></span></p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Vindicate, Test, Consort, Evildoers, Altar, Habitation, Redeem</p> <p><strong>Keystone Verse:</strong> O Lord, I love the habitation of Your house and the place where Your glory dwells. (Psalm 26:8)</p> <p> </p> <p><a id="sc_button_1568074773" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/qu7aevvtvm8lnf6rdyacm/PPC-Bulletin-6.15.25.pdf?rlkey=sd8ewkzd3swaa3l9hffh26l84&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 26 <p class="line">Vindicate me, O Lord, for I have walked in my integrity, and I have trusted in the Lord without wavering. 2 Prove me, O Lord, and try me; test my heart and my mind. 3 For your steadfast love is before my eyes, and I walk in your faithfulness.</p> <p class="line">4 I do not sit with men of falsehood, nor do I consort with hypocrites. 5 I hate the assembly of evildoers, and I will not sit with the wicked.</p> <p class="line">6 I wash my hands in innocence and go around your altar, O Lord, 7 proclaiming thanksgiving aloud, and telling all your wondrous deeds.</p> <p class="line">8 O Lord, I love the habitation of your house and the place where your glory dwells. 9 Do not sweep my soul away with sinners, nor my life with bloodthirsty men, 10 in whose hands are evil devices, and whose right hands are full of bribes.</p> <p class="line">11 But as for me, I shall walk in my integrity; redeem me, and be gracious to me. 12 My foot stands on level ground; in the great assembly I will bless the Lord.</p> <p> </p> <p>Key Words: Vindicate, Test, Consort, Evildoers, Altar, Habitation, Redeem</p> <p>Keystone Verse: O Lord, I love the habitation of Your house and the place where Your glory dwells. (Psalm 26:8)</p> <p> </p> <p><a id="sc_button_1568074773" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/qu7aevvtvm8lnf6rdyacm/PPC-Bulletin-6.15.25.pdf?rlkey=sd8ewkzd3swaa3l9hffh26l84&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 26 Vindicate me, O Lord,     for I have walked in my integrity,     and I have trusted in the Lord without wavering. 2 Prove me, O Lord, and try me;     test my heart and my mind. 3 For your steadfast love is before my eyes,     and I walk in your faithfulness. 4 I do not sit with men of falsehood,     nor do I consort with hypocrites. 5 I hate the assembly of evildoers,     and I will not sit with the wicked. 6 I wash my hands in innocence     and go around your altar, O Lord, 7 proclaiming thanksgiving aloud,     and telling all your wondrous deeds. 8 O Lord, I love the habitation of your house     and the place where your glory dwells. 9 Do not sweep my soul away with sinners,     nor my life with bloodthirsty men, 10 in whose hands are evil devices,     and whose right hands are full of bribes. 11 But as for me, I shall walk in my integrity;     redeem me, and be gracious to me. 12 My foot stands on level ground;     in the great assembly I will bless the Lord.   Key Words: Vindicate, Test, Consort, Evildoers, Altar, Habitation, Redeem Keystone Verse: O Lord, I love the habitation of Your house and the place where Your glory dwells. (Psalm 26:8)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 26 Vindicate me, O Lord,     for I have walked in my integrity,     and I have trusted in the Lord without wavering. 2 Prove me, O Lord, and try me;     test my heart and my mind. 3 For your steadfast love is before my eyes,     and I walk in your faithfulness. 4 I do not sit with men of falsehood,     nor do I consort with hypocrites. 5 I hate the assembly of evildoers,     and I will not sit with the wicked. 6 I wash my hands in innocence     and go around your altar, O Lord, 7 proclaiming thanksgiving aloud,     and telling all your wondrous deeds. 8 O Lord, I love the habitation of your house     and the place where your glory dwells. 9 Do not sweep my soul away with sinners,     nor my life with bloodthirsty men, 10 in whose hands are evil devices,     and whose right hands are full of bribes. 11 But as for me, I shall walk in my integrity;     redeem me, and be gracious to me. 12 My foot stands on level ground;     in the great assembly I will bless the Lord.   Key Words: Vindicate, Test, Consort, Evildoers, Altar, Habitation, Redeem Keystone Verse: O Lord, I love the habitation of Your house and the place where Your glory dwells. (Psalm 26:8)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 25 - "The ABC's Of Faith" - James Crampton</title>
      <itunes:title>Psalm 25 - "The ABC's Of Faith" - James Crampton</itunes:title>
      <pubDate>Sun, 08 Jun 2025 23:00:00 +0000</pubDate>
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    <item>
      <title>Psalm 24 "The Return Of The King" - James Crampton</title>
      <itunes:title>Psalm 24 "The Return Of The King" - James Crampton</itunes:title>
      <pubDate>Sun, 01 Jun 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Psalm 24</strong></h5> <div class="poetry"> <p class="line">The earth is the <span class= "small-caps">Lord</span>'s and the fullness thereof,<br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-1">the world and those who dwell therein,</span></span><br /> <span id="en-ESV-14244" class="text Ps-24-2"><sup class= "versenum">2 </sup>for he has founded it upon the seas</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-2">and established it upon the rivers.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14245" class= "text Ps-24-3"><sup class="versenum">3 </sup>Who shall ascend the hill of the <span class= "small-caps">Lord</span>?</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-3">And who shall stand in his holy place?</span></span><br /> <span id="en-ESV-14246" class="text Ps-24-4"><sup class= "versenum">4 </sup>He who has clean hands and a pure heart,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-4">who does not lift up his soul to what is false</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-4">and does not swear deceitfully.</span></span><br /> <span id="en-ESV-14247" class="text Ps-24-5"><sup class= "versenum">5 </sup>He will receive blessing from the <span class="small-caps">Lord</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-5">and righteousness from the God of his salvation.</span></span><br /> <span id="en-ESV-14248" class="text Ps-24-6"><sup class= "versenum">6 </sup>Such is the generation of those who seek him,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-6">who seek the face of the God of Jacob.      <em><span class="selah">Selah</span></em></span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14249" class= "text Ps-24-7"><sup class="versenum">7 </sup>Lift up your heads, O gates!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-7">And be lifted up, O ancient doors,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-7">that the King of glory may come in.</span></span><br /> <span id="en-ESV-14250" class="text Ps-24-8"><sup class= "versenum">8 </sup>Who is this King of glory?</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-8">The <span class="small-caps">Lord</span>, strong and mighty,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-8">the <span class="small-caps">Lord</span>, mighty in battle!</span></span><br /> <span id="en-ESV-14251" class="text Ps-24-9"><sup class= "versenum">9 </sup>Lift up your heads, O gates!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-9">And lift them up, O ancient doors,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-9">that the King of glory may come in.</span></span><br /> <span id="en-ESV-14252" class="text Ps-24-10"><sup class= "versenum">10 </sup>Who is this King of glory?</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-10">The <span class= "small-caps">Lord</span> of hosts,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-24-10">he is the King of glory!      <em><span class="selah">Selah</span></em></span></span></p> </div> <p> </p> <p><strong>Key Words: </strong>Lord, Holy Place, Righteousness, Salvation, Face, Gates, King, Glory</p> <p><strong>Keystone Verse: </strong>Who is this King of glory? The Lord of hosts, he is the King of glory! (Psalm 24)</p> <p> </p> <p><a id="sc_button_1194308631" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/mv9mqu8nme5rwt4e5f9cp/PPC-Bulletin-6.1.25.pdf?rlkey=a2ln23iy8dfhpns0hayb2dosb&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 24 <p class="line">The earth is the Lord's and the fullness thereof, the world and those who dwell therein, 2 for he has founded it upon the seas and established it upon the rivers.</p> <p class="line">3 Who shall ascend the hill of the Lord? And who shall stand in his holy place? 4 He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. 5 He will receive blessing from the Lord and righteousness from the God of his salvation. 6 Such is the generation of those who seek him, who seek the face of the God of Jacob. <em>Selah</em></p> <p class="line">7 Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. 8 Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle! 9 Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in. 10 Who is this King of glory? The Lord of hosts, he is the King of glory! <em>Selah</em></p> <p> </p> <p>Key Words: Lord, Holy Place, Righteousness, Salvation, Face, Gates, King, Glory</p> <p>Keystone Verse: Who is this King of glory? The Lord of hosts, he is the King of glory! (Psalm 24)</p> <p> </p> <p><a id="sc_button_1194308631" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/mv9mqu8nme5rwt4e5f9cp/PPC-Bulletin-6.1.25.pdf?rlkey=a2ln23iy8dfhpns0hayb2dosb&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 24 The earth is the Lord's and the fullness thereof,     the world and those who dwell therein, 2 for he has founded it upon the seas     and established it upon the rivers. 3 Who shall ascend the hill of the Lord?     And who shall stand in his holy place? 4 He who has clean hands and a pure heart,     who does not lift up his soul to what is false     and does not swear deceitfully. 5 He will receive blessing from the Lord     and righteousness from the God of his salvation. 6 Such is the generation of those who seek him,     who seek the face of the God of Jacob.      Selah 7 Lift up your heads, O gates!     And be lifted up, O ancient doors,     that the King of glory may come in. 8 Who is this King of glory?     The Lord, strong and mighty,     the Lord, mighty in battle! 9 Lift up your heads, O gates!     And lift them up, O ancient doors,     that the King of glory may come in. 10 Who is this King of glory?     The Lord of hosts,     he is the King of glory!      Selah   Key Words: Lord, Holy Place, Righteousness, Salvation, Face, Gates, King, Glory Keystone Verse: Who is this King of glory? The Lord of hosts, he is the King of glory! (Psalm 24)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 24 The earth is the Lord's and the fullness thereof,     the world and those who dwell therein, 2 for he has founded it upon the seas     and established it upon the rivers. 3 Who shall ascend the hill of the Lord?     And who shall stand in his holy place? 4 He who has clean hands and a pure heart,     who does not lift up his soul to what is false     and does not swear deceitfully. 5 He will receive blessing from the Lord     and righteousness from the God of his salvation. 6 Such is the generation of those who seek him,     who seek the face of the God of Jacob.      Selah 7 Lift up your heads, O gates!     And be lifted up, O ancient doors,     that the King of glory may come in. 8 Who is this King of glory?     The Lord, strong and mighty,     the Lord, mighty in battle! 9 Lift up your heads, O gates!     And lift them up, O ancient doors,     that the King of glory may come in. 10 Who is this King of glory?     The Lord of hosts,     he is the King of glory!      Selah   Key Words: Lord, Holy Place, Righteousness, Salvation, Face, Gates, King, Glory Keystone Verse: Who is this King of glory? The Lord of hosts, he is the King of glory! (Psalm 24)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 13:44-52 "Dust And Glory" - Dr. George Grant</title>
      <itunes:title>Acts 13:44-52 "Dust And Glory" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 25 May 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 13:44-52</strong></h3> <p><span id="en-ESV-27394" class="text Acts-13-44"><sup class= "versenum">44 </sup>The next Sabbath almost the whole city gathered to hear the word of the Lord.</span> <span id= "en-ESV-27395" class="text Acts-13-45"><sup class= "versenum">45 </sup>But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him.</span> <span id="en-ESV-27396" class= "text Acts-13-46"><sup class="versenum">46 </sup>And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.</span> <span id="en-ESV-27397" class= "text Acts-13-47"><sup class="versenum">47 </sup>For so the Lord has commanded us, saying,</span></p> <div class="poetry top-1"> <p class="line"><span class="text Acts-13-47">"'I have made you a light for the Gentiles,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-13-47">that you may bring salvation to the ends of the earth.'"</span></span></p> </div> <p class="top-1"><span id="en-ESV-27398" class= "text Acts-13-48"><sup class="versenum">48 </sup>And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.</span><span id="en-ESV-27399" class= "text Acts-13-49"><sup class="versenum">49 </sup>And the word of the Lord was spreading throughout the whole region.</span> <span id="en-ESV-27400" class= "text Acts-13-50"><sup class="versenum">50 </sup>But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district.</span> <span id= "en-ESV-27401" class="text Acts-13-51"><sup class= "versenum">51 </sup>But they shook off the dust from their feet against them and went to Iconium.</span> <span id= "en-ESV-27402" class="text Acts-13-52"><sup class= "versenum">52 </sup>And the disciples were filled with joy and with the Holy Spirit.</span></p> <p><strong>Key Words: </strong>Jews, Crowds, Boldly, Necessary, Light, Gentiles, Glorifying, Dust</p> <p><strong>Keystone Verse:</strong> I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth. (Acts 13:47)</p> <p><a id="sc_button_1484000142" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/oifauazsnngg1spjb7xz5/PPC-Bulletin-5.25.25.pdf?rlkey=af9pspgbv0f7wvtdkelw05rda&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 13:44-52 <p>44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying,</p> <p class="line">"'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'"</p> <p class="top-1">48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.</p> <p>Key Words: Jews, Crowds, Boldly, Necessary, Light, Gentiles, Glorifying, Dust</p> <p>Keystone Verse: I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth. (Acts 13:47)</p> <p><a id="sc_button_1484000142" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/oifauazsnngg1spjb7xz5/PPC-Bulletin-5.25.25.pdf?rlkey=af9pspgbv0f7wvtdkelw05rda&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 13:44-52 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying, "'I have made you a light for the Gentiles,     that you may bring salvation to the ends of the earth.'" 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit. Key Words: Jews, Crowds, Boldly, Necessary, Light, Gentiles, Glorifying, Dust Keystone Verse: I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth. (Acts 13:47) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 13:44-52 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying, "'I have made you a light for the Gentiles,     that you may bring salvation to the ends of the earth.'" 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit. Key Words: Jews, Crowds, Boldly, Necessary, Light, Gentiles, Glorifying, Dust Keystone Verse: I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth. (Acts 13:47) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 13:13-43 "Bringing the Good News" - Brian Phillips</title>
      <itunes:title>Acts 13:13-43 "Bringing the Good News" - Brian Phillips</itunes:title>
      <pubDate>Sun, 18 May 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 13:13-43</strong></h3> <p><span class="text Acts-13-13"><sup class= "versenum">13 </sup>Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem,</span> <span id="en-ESV-27364" class= "text Acts-13-14"><sup class="versenum">14 </sup>but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down.</span> <span id="en-ESV-27365" class= "text Acts-13-15"><sup class="versenum">15 </sup>After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, "Brothers, if you have any word of encouragement for the people, say it."</span> <span id= "en-ESV-27366" class="text Acts-13-16"><sup class= "versenum">16 </sup>So Paul stood up, and motioning with his hand said:</span></p> <p><span class="text Acts-13-16">"Men of Israel and you who fear God, listen.</span> <span id="en-ESV-27367" class= "text Acts-13-17"><sup class="versenum">17 </sup>The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it.</span> <span id="en-ESV-27368" class= "text Acts-13-18"><sup class="versenum">18 </sup>And for about forty years he put up with them in the wilderness.</span> <span id="en-ESV-27369" class= "text Acts-13-19"><sup class="versenum">19 </sup>And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance.</span> <span id="en-ESV-27370" class= "text Acts-13-20"><sup class="versenum">20 </sup>All this took about 450 years. And after that he gave them judges until Samuel the prophet.</span> <span id="en-ESV-27371" class= "text Acts-13-21"><sup class="versenum">21 </sup>Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.</span> <span id= "en-ESV-27372" class="text Acts-13-22"><sup class= "versenum">22 </sup>And when he had removed him, he raised up David to be their king, of whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.'</span> <span id="en-ESV-27373" class= "text Acts-13-23"><sup class="versenum">23 </sup>Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised.</span> <span id="en-ESV-27374" class= "text Acts-13-24"><sup class="versenum">24 </sup>Before his coming, John had proclaimed a baptism of repentance to all the people of Israel.</span> <span id="en-ESV-27375" class= "text Acts-13-25"><sup class="versenum">25 </sup>And as John was finishing his course, he said, 'What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.'</span></p> <p><span id="en-ESV-27376" class="text Acts-13-26"><sup class= "versenum">26 </sup>"Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation.</span> <span id="en-ESV-27377" class= "text Acts-13-27"><sup class="versenum">27 </sup>For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him.</span> <span id="en-ESV-27378" class= "text Acts-13-28"><sup class="versenum">28 </sup>And though they found in him no guilt worthy of death, they asked Pilate to have him executed.</span> <span id="en-ESV-27379" class= "text Acts-13-29"><sup class="versenum">29 </sup>And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb.</span> <span id= "en-ESV-27380" class="text Acts-13-30"><sup class= "versenum">30 </sup>But God raised him from the dead,</span> <span id="en-ESV-27381" class= "text Acts-13-31"><sup class="versenum">31 </sup>and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.</span> <span id="en-ESV-27382" class= "text Acts-13-32"><sup class="versenum">32 </sup>And we bring you the good news that what God promised to the fathers,</span> <span id="en-ESV-27383" class= "text Acts-13-33"><sup class="versenum">33 </sup>this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,</span></p> <div class="poetry top-1"> <p class="line"><span class="text Acts-13-33">"'You are my Son,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-13-33">today I have begotten you.'</span></span></p> </div> <p class="first-line-none top-1"><span id="en-ESV-27384" class= "text Acts-13-34"><sup class="versenum">34 </sup>And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,</span></p> <div class="poetry top-1"> <p class="line"><span class="text Acts-13-34">"'I will give you the holy and sure blessings of David.'</span></p> </div> <p class="first-line-none top-1"><span id="en-ESV-27385" class= "text Acts-13-35"><sup class="versenum">35 </sup>Therefore he says also in another psalm,</span></p> <div class="poetry top-1"> <p class="line"><span class="text Acts-13-35">"'You will not let your Holy One see corruption.'</span></p> </div> <p class="first-line-none top-1"><span id="en-ESV-27386" class= "text Acts-13-36"><sup class="versenum">36 </sup>For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption,</span> <span id="en-ESV-27387" class= "text Acts-13-37"><sup class="versenum">37 </sup>but he whom God raised up did not see corruption.</span> <span id= "en-ESV-27388" class="text Acts-13-38"><sup class= "versenum">38 </sup>Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you,</span> <span id="en-ESV-27389" class= "text Acts-13-39"><sup class="versenum">39 </sup>and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.</span> <span id= "en-ESV-27390" class="text Acts-13-40"><sup class= "versenum">40 </sup>Beware, therefore, lest what is said in the Prophets should come about:</span></p> <div class="poetry top-1"> <p class="line"><span id="en-ESV-27391" class= "text Acts-13-41"><sup class="versenum">41 </sup>"'Look, you scoffers,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-13-41">be astounded and perish;</span></span><br /> <span class="text Acts-13-41">for I am doing a work in your days,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-13-41">a work that you will not believe, even if one tells it to you.'"</span></span></p> </div> <p class="top-1"><span id="en-ESV-27392" class= "text Acts-13-42"><sup class="versenum">42 </sup>As they went out, the people begged that these things might be told them the next Sabbath.</span> <span id="en-ESV-27393" class= "text Acts-13-43"><sup class="versenum">43 </sup>And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.</span></p> <p><strong>Key Words: </strong>Give, Encouragement, Message, Good News, Promise, Fulfilled, Jesus, Grace, Raising</p> <p><strong>Keystone Verse:</strong> And we bring you the good news that what God promised to the fathers,<sup> </sup>this He has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, "You are my Son, today I have begotten you." (Acts 13:32-33)</p> <p><a id="sc_button_216367340" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/p88o14u0sl5hp59h5h79x/PPC-Bulletin-5.18.25.pdf?rlkey=ni1ma3czd0mhxo76hzozkdru7&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 13:13-43 <p>13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, "Brothers, if you have any word of encouragement for the people, say it." 16 So Paul stood up, and motioning with his hand said:</p> <p>"Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, 'What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.'</p> <p>26 "Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,</p> <p class="line">"'You are my Son, today I have begotten you.'</p> <p class="first-line-none top-1">34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,</p> <p class="line">"'I will give you the holy and sure blessings of David.'</p> <p class="first-line-none top-1">35 Therefore he says also in another psalm,</p> <p class="line">"'You will not let your Holy One see corruption.'</p> <p class="first-line-none top-1">36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about:</p> <p class="line">41 "'Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you.'"</p> <p class="top-1">42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.</p> <p>Key Words: Give, Encouragement, Message, Good News, Promise, Fulfilled, Jesus, Grace, Raising</p> <p>Keystone Verse: And we bring you the good news that what God promised to the fathers, this He has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, "You are my Son, today I have begotten you." (Acts 13:32-33)</p> <p><a id="sc_button_216367340" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/p88o14u0sl5hp59h5h79x/PPC-Bulletin-5.18.25.pdf?rlkey=ni1ma3czd0mhxo76hzozkdru7&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 13:13-43 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, "Brothers, if you have any word of encouragement for the people, say it." 16 So Paul stood up, and motioning with his hand said: "Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, 'What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 "Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, "'You are my Son,     today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, "'I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm, "'You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41 "'Look, you scoffers,     be astounded and perish; for I am doing a work in your days,     a work that you will not believe, even if one tells it to you.'" 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. Key Words: Give, Encouragement, Message, Good News, Promise, Fulfilled, Jesus, Grace, Raising Keystone Verse: And we bring you the good news that what God promised to the fathers, this He has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, "You are my Son, today I have begotten you." (Acts 13:32-33) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 13:13-43 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, "Brothers, if you have any word of encouragement for the people, say it." 16 So Paul stood up, and motioning with his hand said: "Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, 'What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 "Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, "'You are my Son,     today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, "'I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm, "'You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41 "'Look, you scoffers,     be astounded and perish; for I am doing a work in your days,     a work that you will not believe, even if one tells it to you.'" 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. Key Words: Give, Encouragement, Message, Good News, Promise, Fulfilled, Jesus, Grace, Raising Keystone Verse: And we bring you the good news that what God promised to the fathers, this He has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, "You are my Son, today I have begotten you." (Acts 13:32-33) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 12:25-13:12 "The Birth Of Missions" - James Crampton</title>
      <itunes:title>Acts 12:25-13:12 "The Birth Of Missions" - James Crampton</itunes:title>
      <pubDate>Sun, 11 May 2025 23:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-1225-1312-the-birth-of-missions-james-crampton]]></link>
      <description><![CDATA[<h3><strong>Acts 12:25-13:12</strong></h3> <p><sup>25</sup> And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.</p> <p><sup>       13:1</sup> Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. <sup>2</sup> While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them." <sup>3</sup> Then after fasting and praying they laid their hands on them and sent them off.</p> <p>      <sup>4</sup> So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. <sup>5</sup> When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. <sup>6</sup> When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. <sup>7</sup> He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the Word of God.   <sup>8</sup> But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. <sup>9</sup> But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him <sup>10</sup> and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? <sup>11</sup> And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. <sup>12</sup> Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.</p> <p><strong>Key Words: </strong>Teachers, Set Apart, Call, Fasting, Magician, Holy Spirit, Hand, Believe</p> <p><strong>Keystone Verse:</strong> Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. (Acts 13:12)</p> <p> </p> <p><a id="sc_button_1864892946" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/niglbo4isvhte0zl8fit7/PPC-Bulletin-5.11.25.pdf?rlkey=1gqe5m3q2vtxyfpg4vd54bvrx&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 12:25-13:12 <p>25 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.</p> <p> 13:1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them." 3 Then after fasting and praying they laid their hands on them and sent them off.</p> <p> 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the Word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.</p> <p>Key Words: Teachers, Set Apart, Call, Fasting, Magician, Holy Spirit, Hand, Believe</p> <p>Keystone Verse: Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. (Acts 13:12)</p> <p> </p> <p><a id="sc_button_1864892946" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/niglbo4isvhte0zl8fit7/PPC-Bulletin-5.11.25.pdf?rlkey=1gqe5m3q2vtxyfpg4vd54bvrx&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>35:17</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 12:25-13:12 25 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.        13:1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them." 3 Then after fasting and praying they laid their hands on them and sent them off.       4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the Word of God.   8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. Key Words: Teachers, Set Apart, Call, Fasting, Magician, Holy Spirit, Hand, Believe Keystone Verse: Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. (Acts 13:12)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 12:25-13:12 25 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.        13:1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them." 3 Then after fasting and praying they laid their hands on them and sent them off.       4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the Word of God.   8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. Key Words: Teachers, Set Apart, Call, Fasting, Magician, Holy Spirit, Hand, Believe Keystone Verse: Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. (Acts 13:12)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>"Acts 12:1-24" That Word Above All Earthly Powers - James Crampton</title>
      <itunes:title>"Acts 12:1-24" That Word Above All Earthly Powers - James Crampton</itunes:title>
      <pubDate>Sun, 04 May 2025 23:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-121-24-that-word-above-all-earthly-powers-james-crampton]]></link>
      <description><![CDATA[<h3><strong>Acts 12:1-24</strong></h3> <p class="chapter-2"><span class="text Acts-12-1">About that time Herod the king laid violent hands on some who belonged to the church.</span> <span id="en-ESV-27327" class= "text Acts-12-2"><sup class="versenum">2 </sup>He killed James the brother of John with the sword,</span> <span id= "en-ESV-27328" class="text Acts-12-3"><sup class= "versenum">3 </sup>and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.</span> <span id="en-ESV-27329" class= "text Acts-12-4"><sup class="versenum">4 </sup>And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people.</span> <span id="en-ESV-27330" class="text Acts-12-5"><sup class="versenum">5 </sup>So Peter was kept in prison, but earnest prayer for him was made to God by the church.</span></p> <p><span class="text Acts-12-6"><sup class= "versenum">6 </sup>Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison.</span> <span id="en-ESV-27332" class= "text Acts-12-7"><sup class="versenum">7 </sup>And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands.</span> <span id= "en-ESV-27333" class="text Acts-12-8"><sup class= "versenum">8 </sup>And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me."</span> <span id= "en-ESV-27334" class="text Acts-12-9"><sup class= "versenum">9 </sup>And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision.</span> <span id="en-ESV-27335" class="text Acts-12-10"><sup class="versenum">10 </sup>When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him.</span><span id="en-ESV-27336" class="text Acts-12-11"><sup class="versenum">11 </sup>When Peter came to himself, he said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."</span></p> <p><span id="en-ESV-27337" class="text Acts-12-12"><sup class= "versenum">12 </sup>When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.</span> <span id= "en-ESV-27338" class="text Acts-12-13"><sup class= "versenum">13 </sup>And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer.</span> <span id="en-ESV-27339" class= "text Acts-12-14"><sup class="versenum">14 </sup>Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate.</span> <span id= "en-ESV-27340" class="text Acts-12-15"><sup class= "versenum">15 </sup>They said to her, "You are out of your mind." But she kept insisting that it was so, and they kept saying, "It is his angel!"</span><span id="en-ESV-27341" class= "text Acts-12-16"><sup class="versenum">16 </sup>But Peter continued knocking, and when they opened, they saw him and were amazed.</span> <span id="en-ESV-27342" class= "text Acts-12-17"><sup class="versenum">17 </sup>But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, "Tell these things to James and to the brothers." Then he departed and went to another place.</span></p> <p><span id="en-ESV-27343" class="text Acts-12-18"><sup class= "versenum">18 </sup>Now when day came, there was no little disturbance among the soldiers over what had become of Peter.</span> <span id="en-ESV-27344" class= "text Acts-12-19"><sup class="versenum">19 </sup>And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.</span></p> <p><span class="text Acts-12-20"><sup class= "versenum">20 </sup>Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain,<sup class="footnote" style= "font-family: inherit; font-size: 0.625em; font-style: inherit; font-weight: inherit; line-height: normal; border: 0px; outline: 0px; -webkit-font-smoothing: antialiased; overflow-wrap: break-word; height: 0px; position: relative; vertical-align: text-top; bottom: 1ex; margin-bottom: 0px; top: auto; display: inline;" data-fn="#fen-ESV-27345b" data-link= "[<a href="#fen-ESV-27345b" title="See footnote b">b</a>]"> </sup>they asked for peace, because their country depended on the king's country for food.</span> <span id="en-ESV-27346" class= "text Acts-12-21"><sup class="versenum">21 </sup>On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them.</span> <span id= "en-ESV-27347" class="text Acts-12-22"><sup class= "versenum">22 </sup>And the people were shouting, "The voice of a god, and not of a man!"</span> <span id="en-ESV-27348" class="text Acts-12-23"><sup class= "versenum">23 </sup>Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.</span></p> <p><span id="en-ESV-27349" class="text Acts-12-24"><sup class= "versenum">24 </sup>But the word of God increased and multiplied.</span><span id="en-ESV-27325" class= "text Acts-11-30"></span></p> <p><strong>Key Words: </strong>Violent Hands, Prison, Prayer, Rescue, Angel, Word, Glory</p> <p><strong>Keystone Verse: </strong>But the Word of God increased and multiplied. (Acts 12:24)</p> <p><a id="sc_button_161944259" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/yeh9rh9t54uydel0vrcol/PPC-Bulletin-5.4.25.pdf?rlkey=nqa28rj8u89ebqmk4z1kbbend&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 12:1-24 <p class="chapter-2">About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church.</p> <p>6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. 8 And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me." 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him.11 When Peter came to himself, he said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."</p> <p>12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, "You are out of your mind." But she kept insisting that it was so, and they kept saying, "It is his angel!"16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, "Tell these things to James and to the brothers." Then he departed and went to another place.</p> <p>18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.</p> <p>20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain,b</a>]"> they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, "The voice of a god, and not of a man!" 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.</p> <p>24 But the word of God increased and multiplied.</p> <p>Key Words: Violent Hands, Prison, Prayer, Rescue, Angel, Word, Glory</p> <p>Keystone Verse: But the Word of God increased and multiplied. (Acts 12:24)</p> <p><a id="sc_button_161944259" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/yeh9rh9t54uydel0vrcol/PPC-Bulletin-5.4.25.pdf?rlkey=nqa28rj8u89ebqmk4z1kbbend&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 12:1-24 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. 8 And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me." 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him.11 When Peter came to himself, he said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting." 12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, "You are out of your mind." But she kept insisting that it was so, and they kept saying, "It is his angel!"16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, "Tell these things to James and to the brothers." Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain,b]" they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, "The voice of a god, and not of a man!" 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. Key Words: Violent Hands, Prison, Prayer, Rescue, Angel, Word, Glory Keystone Verse: But the Word of God increased and multiplied. (Acts 12:24) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 12:1-24 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church. 6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. 8 And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me." 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him.11 When Peter came to himself, he said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting." 12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, "You are out of your mind." But she kept insisting that it was so, and they kept saying, "It is his angel!"16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, "Tell these things to James and to the brothers." Then he departed and went to another place. 18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there. 20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain,b]" they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, "The voice of a god, and not of a man!" 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last. 24 But the word of God increased and multiplied. Key Words: Violent Hands, Prison, Prayer, Rescue, Angel, Word, Glory Keystone Verse: But the Word of God increased and multiplied. (Acts 12:24) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 11:19-30 "Where They Were First Called Christians" - James Crampton</title>
      <itunes:title>Acts 11:19-30 "Where They Were First Called Christians" - James Crampton</itunes:title>
      <pubDate>Sun, 27 Apr 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 11:19-30</strong></h3> <p><span class="text Acts-11-19"><sup class= "versenum">19 </sup>Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.</span> <span id="en-ESV-27315" class= "text Acts-11-20"><sup class="versenum">20 </sup>But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus.</span> <span id="en-ESV-27316" class= "text Acts-11-21"><sup class="versenum">21 </sup>And the hand of the Lord was with them, and a great number who believed turned to the Lord.</span> <span id="en-ESV-27317" class= "text Acts-11-22"><sup class="versenum">22 </sup>The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.</span> <span id="en-ESV-27318" class= "text Acts-11-23"><sup class="versenum">23 </sup>When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose,</span> <span id="en-ESV-27319" class= "text Acts-11-24"><sup class="versenum">24 </sup>for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.</span> <span id="en-ESV-27320" class="text Acts-11-25"><sup class="versenum">25 </sup>So Barnabas went to Tarsus to look for Saul,</span> <span id= "en-ESV-27321" class="text Acts-11-26"><sup class= "versenum">26 </sup>and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.</span></p> <p><span id="en-ESV-27322" class="text Acts-11-27"><sup class= "versenum">27 </sup>Now in these days prophets came down from Jerusalem to Antioch.</span> <span id="en-ESV-27323" class= "text Acts-11-28"><sup class="versenum">28 </sup>And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius).</span> <span id="en-ESV-27324" class= "text Acts-11-29"><sup class="versenum">29 </sup>So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea.</span> <span id= "en-ESV-27325" class="text Acts-11-30"><sup class= "versenum">30 </sup>And they did so, sending it to the elders by the hand of Barnabas and Saul.</span></p> <p><strong>Key Words: </strong>Scatter, Preach, Hand, Believe, Turn, Add, Christians, Relief</p> <p><strong>Keystone Verse:</strong> And the hand of the Lord was with them, and a great number who believed turned to the Lord. (Acts 11:21)</p> <p><a id="sc_button_483626934" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/r7yt3p5q7yigwcb08dew4/PPC-Bulletin-4.27.25.pdf?rlkey=gczavpwrirzlmhnhr8cbphlao&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 11:19-30 <p>19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.</p> <p>27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul.</p> <p>Key Words: Scatter, Preach, Hand, Believe, Turn, Add, Christians, Relief</p> <p>Keystone Verse: And the hand of the Lord was with them, and a great number who believed turned to the Lord. (Acts 11:21)</p> <p><a id="sc_button_483626934" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/r7yt3p5q7yigwcb08dew4/PPC-Bulletin-4.27.25.pdf?rlkey=gczavpwrirzlmhnhr8cbphlao&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 11:19-30 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Key Words: Scatter, Preach, Hand, Believe, Turn, Add, Christians, Relief Keystone Verse: And the hand of the Lord was with them, and a great number who believed turned to the Lord. (Acts 11:21) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 11:19-30 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Key Words: Scatter, Preach, Hand, Believe, Turn, Add, Christians, Relief Keystone Verse: And the hand of the Lord was with them, and a great number who believed turned to the Lord. (Acts 11:21) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 23:1-6 "The Way Home" - James Crampton</title>
      <itunes:title>Psalm 23:1-6 "The Way Home" - James Crampton</itunes:title>
      <pubDate>Sun, 20 Apr 2025 23:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/psalm-231-6-the-way-home-james-crampton]]></link>
      <description><![CDATA[<div class="wpb-content-wrapper"> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 23:1-6</strong></h3> <div class="poetry"> <p class="line"><span class="chapter-2"><span class= "text Ps-23-1">The <span class= "small-caps">Lord</span> is my shepherd; I shall not want.</span></span><br /> <span class="indent-1"><span id="en-ESV-14238" class= "text Ps-23-2"><sup class="versenum">2 </sup><span class= "indent-1-breaks">    </span>He makes me lie down in green pastures.</span></span><br /> <span class="text Ps-23-2">He leads me beside still waters.</span><br /> <span class="indent-1"><span id="en-ESV-14239" class= "text Ps-23-3"><sup class="versenum">3 </sup><span class= "indent-1-breaks">    </span>He restores my soul.</span></span><br /> <span class="text Ps-23-3">He leads me in paths of righteousness</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-23-3">for his name's sake.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14240" class= "text Ps-23-4"><sup class="versenum">4 </sup>Even though I walk through the valley of the shadow of death,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-23-4">I will fear no evil,</span></span><br /> <span class="text Ps-23-4">for you are with me;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-23-4">your rod and your staff,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-23-4">they comfort me.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14241" class= "text Ps-23-5"><sup class="versenum">5 </sup>You prepare a table before me</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-23-5">in the presence of my enemies;</span></span><br /> <span class="text Ps-23-5">you anoint my head with oil;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-23-5">my cup overflows.</span></span><br /> <span id="en-ESV-14242" class="text Ps-23-6"><sup class= "versenum">6 </sup>Surely goodness and mercy shall follow me</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-23-6">all the days of my life,</span></span><br /> <span class="text Ps-23-6">and I shall dwell in the house of the <span class="small-caps">Lord</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-23-6">forever.</span></span></p> <p> </p> </div> <p><strong>Key Words: </strong>Shepherd, Pastures, Paths, Valley, Table, House</p> <p><strong>Keystone Verse: </strong>The Lord is my shepherd; I shall not want. (Psalm 23:1)</p> </div> </div> </div> </div> </div> </div> </div> <div class="post_meta post_meta_single"> <div class= "socials_wrap socials_share socials_size_tiny socials_type_block socials_dir_horizontal"> <a id="sc_button_1755364262" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/759f4xwu80vxw5eulgl17/PPC-Bulletin-4.20.25-Easter-Sunday.pdf?rlkey=xxckak97akss7vrijgk7866z3&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 23:1-6 <p class="line">The Lord is my shepherd; I shall not want. 2 He makes me lie down in green pastures. He leads me beside still waters. 3 He restores my soul. He leads me in paths of righteousness for his name's sake.</p> <p class="line">4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.</p> <p class="line">5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.</p> <p> </p> <p>Key Words: Shepherd, Pastures, Paths, Valley, Table, House</p> <p>Keystone Verse: The Lord is my shepherd; I shall not want. (Psalm 23:1)</p> <a id="sc_button_1755364262" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/759f4xwu80vxw5eulgl17/PPC-Bulletin-4.20.25-Easter-Sunday.pdf?rlkey=xxckak97akss7vrijgk7866z3&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 23:1-6 The Lord is my shepherd; I shall not want. 2     He makes me lie down in green pastures. He leads me beside still waters. 3     He restores my soul. He leads me in paths of righteousness     for his name's sake. 4 Even though I walk through the valley of the shadow of death,     I will fear no evil, for you are with me;     your rod and your staff,     they comfort me. 5 You prepare a table before me     in the presence of my enemies; you anoint my head with oil;     my cup overflows. 6 Surely goodness and mercy shall follow me     all the days of my life, and I shall dwell in the house of the Lord     forever.   Key Words: Shepherd, Pastures, Paths, Valley, Table, House Keystone Verse: The Lord is my shepherd; I shall not want. (Psalm 23:1) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 23:1-6 The Lord is my shepherd; I shall not want. 2     He makes me lie down in green pastures. He leads me beside still waters. 3     He restores my soul. He leads me in paths of righteousness     for his name's sake. 4 Even though I walk through the valley of the shadow of death,     I will fear no evil, for you are with me;     your rod and your staff,     they comfort me. 5 You prepare a table before me     in the presence of my enemies; you anoint my head with oil;     my cup overflows. 6 Surely goodness and mercy shall follow me     all the days of my life, and I shall dwell in the house of the Lord     forever.   Key Words: Shepherd, Pastures, Paths, Valley, Table, House Keystone Verse: The Lord is my shepherd; I shall not want. (Psalm 23:1) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 22:22-31 "The King and His Kingdom" - Dr. George Grant</title>
      <itunes:title>Psalm 22:22-31 "The King and His Kingdom" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 13 Apr 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<p>Note: We are in our new building! Please forgive any audio issues this week. Specifically, some portions of the scripture reading were missed and the audio levels throughout are inconsistent. We will work to resolve these issues for next week's sermon. </p> <h3><strong>Psalm 22:22-31</strong></h3> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14227" class= "text Ps-22-22"><sup class="versenum">22 </sup>I will tell of your name to my brothers;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-22">in the midst of the congregation I will praise you:</span></span><br /> <span id="en-ESV-14228" class="text Ps-22-23"><sup class= "versenum">23 </sup>You who fear the <span class= "small-caps">Lord</span>, praise him!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-23">All you offspring of Jacob, glorify him,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-23">and stand in awe of him, all you offspring of Israel!</span></span><br /> <span id="en-ESV-14229" class="text Ps-22-24"><sup class= "versenum">24 </sup>For he has not despised or abhorred</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-24">the affliction of the afflicted,</span></span><br /> <span class="text Ps-22-24">and he has not hidden his face from him,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-24">but has heard, when he cried to him.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14230" class= "text Ps-22-25"><sup class="versenum">25 </sup>From you comes my praise in the great congregation;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-25">my vows I will perform before those who fear him.</span></span><br /> <span id="en-ESV-14231" class="text Ps-22-26"><sup class= "versenum">26 </sup>The afflicted shall eat and be satisfied;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-26">those who seek him shall praise the <span class="small-caps">Lord</span>!</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-26">May your hearts live forever!</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14232" class= "text Ps-22-27"><sup class="versenum">27 </sup>All the ends of the earth shall remember</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-27">and turn to the <span class= "small-caps">Lord</span>,</span></span><br /> <span class="text Ps-22-27">and all the families of the nations</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-27">shall worship before you.</span></span><br /> <span id="en-ESV-14233" class="text Ps-22-28"><sup class= "versenum">28 </sup>For kingship belongs to the <span class="small-caps">Lord</span>,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-28">and he rules over the nations.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-14234" class= "text Ps-22-29"><sup class="versenum">29 </sup>All the prosperous of the earth eat and worship;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-29">before him shall bow all who go down to the dust,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-29">even the one who could not keep himself alive.</span></span><br /> <span id="en-ESV-14235" class="text Ps-22-30"><sup class= "versenum">30 </sup>Posterity shall serve him;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-30">it shall be told of the Lord to the coming generation;</span></span><br /> <span id="en-ESV-14236" class="text Ps-22-31"><sup class= "versenum">31 </sup>they shall come and proclaim his righteousness to a people yet unborn,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-22-31">that he has done it.</span></span></p> </div> <p> </p> <p><strong>Key Words: </strong>Praise, Glorify, Awe, Afflicted, Kingship, Serve, Unborn</p> <p><strong>Keystone Verse: </strong>Kingship belongs to the Lord and He rules over the nations. (Psalm 22:28)</p> <p> </p> <p><a id="sc_button_179572389" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/pamad3gd670s0bhcnvmz2/PPC-Bulletin-4.13.25-Palm-Sunday.pdf?rlkey=n4abv1t96rfok8fz6fv22a54c&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Note: We are in our new building! Please forgive any audio issues this week. Specifically, some portions of the scripture reading were missed and the audio levels throughout are inconsistent. We will work to resolve these issues for next week's sermon. </p> Psalm 22:22-31 <p class="line">22 I will tell of your name to my brothers; in the midst of the congregation I will praise you: 23 You who fear the Lord, praise him! All you offspring of Jacob, glorify him, and stand in awe of him, all you offspring of Israel! 24 For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.</p> <p class="line">25 From you comes my praise in the great congregation; my vows I will perform before those who fear him. 26 The afflicted shall eat and be satisfied; those who seek him shall praise the Lord! May your hearts live forever!</p> <p class="line">27 All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before you. 28 For kingship belongs to the Lord, and he rules over the nations.</p> <p class="line">29 All the prosperous of the earth eat and worship; before him shall bow all who go down to the dust, even the one who could not keep himself alive. 30 Posterity shall serve him; it shall be told of the Lord to the coming generation; 31 they shall come and proclaim his righteousness to a people yet unborn, that he has done it.</p> <p> </p> <p>Key Words: Praise, Glorify, Awe, Afflicted, Kingship, Serve, Unborn</p> <p>Keystone Verse: Kingship belongs to the Lord and He rules over the nations. (Psalm 22:28)</p> <p> </p> <p><a id="sc_button_179572389" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/pamad3gd670s0bhcnvmz2/PPC-Bulletin-4.13.25-Palm-Sunday.pdf?rlkey=n4abv1t96rfok8fz6fv22a54c&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Note: We are in our new building! Please forgive any audio issues this week. Specifically, some portions of the scripture reading were missed and the audio levels throughout are inconsistent. We will work to resolve these issues for next week's sermon.  Psalm 22:22-31 22 I will tell of your name to my brothers;     in the midst of the congregation I will praise you: 23 You who fear the Lord, praise him!     All you offspring of Jacob, glorify him,     and stand in awe of him, all you offspring of Israel! 24 For he has not despised or abhorred     the affliction of the afflicted, and he has not hidden his face from him,     but has heard, when he cried to him. 25 From you comes my praise in the great congregation;     my vows I will perform before those who fear him. 26 The afflicted shall eat and be satisfied;     those who seek him shall praise the Lord!     May your hearts live forever! 27 All the ends of the earth shall remember     and turn to the Lord, and all the families of the nations     shall worship before you. 28 For kingship belongs to the Lord,     and he rules over the nations. 29 All the prosperous of the earth eat and worship;     before him shall bow all who go down to the dust,     even the one who could not keep himself alive. 30 Posterity shall serve him;     it shall be told of the Lord to the coming generation; 31 they shall come and proclaim his righteousness to a people yet unborn,     that he has done it.   Key Words: Praise, Glorify, Awe, Afflicted, Kingship, Serve, Unborn Keystone Verse: Kingship belongs to the Lord and He rules over the nations. (Psalm 22:28)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Note: We are in our new building! Please forgive any audio issues this week. Specifically, some portions of the scripture reading were missed and the audio levels throughout are inconsistent. We will work to resolve these issues for next week's sermon.  Psalm 22:22-31 22 I will tell of your name to my brothers;     in the midst of the congregation I will praise you: 23 You who fear the Lord, praise him!     All you offspring of Jacob, glorify him,     and stand in awe of him, all you offspring of Israel! 24 For he has not despised or abhorred     the affliction of the afflicted, and he has not hidden his face from him,     but has heard, when he cried to him. 25 From you comes my praise in the great congregation;     my vows I will perform before those who fear him. 26 The afflicted shall eat and be satisfied;     those who seek him shall praise the Lord!     May your hearts live forever! 27 All the ends of the earth shall remember     and turn to the Lord, and all the families of the nations     shall worship before you. 28 For kingship belongs to the Lord,     and he rules over the nations. 29 All the prosperous of the earth eat and worship;     before him shall bow all who go down to the dust,     even the one who could not keep himself alive. 30 Posterity shall serve him;     it shall be told of the Lord to the coming generation; 31 they shall come and proclaim his righteousness to a people yet unborn,     that he has done it.   Key Words: Praise, Glorify, Awe, Afflicted, Kingship, Serve, Unborn Keystone Verse: Kingship belongs to the Lord and He rules over the nations. (Psalm 22:28)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 11:1-18 "Stunned Silence" - Mike Fennema</title>
      <itunes:title>Acts 11:1-18 "Stunned Silence" - Mike Fennema</itunes:title>
      <pubDate>Sun, 06 Apr 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 11:1-18</strong></h3> <p>Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. <sup>2</sup> So when Peter went up to Jerusalem, the circumcision party criticized him, saying, <sup>3</sup> "You went to uncircumcised men and ate with them." <sup>4</sup> But Peter began and explained it to them in order: <sup>5</sup> "I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. <sup>6</sup> Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. <sup>7</sup> And I heard a voice saying to me, 'Rise, Peter; kill and eat.' <sup>8</sup> But I said, 'By no means, Lord; for nothing common or unclean has ever entered my mouth.' <sup>9</sup> But the voice answered a second time from heaven, 'What God has made clean, do not call common.' <sup>10</sup> This happened three times, and all was drawn up again into heaven. <sup>11</sup> And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. <sup>12</sup> And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. <sup>13</sup> And he told us how he had seen the angel stand in his house and say, 'Send to Joppa and bring Simon who is called Peter; <sup>14 </sup>he will declare to you a message by which you will be saved, you and all your household.'  <sup>15</sup> As I began to speak, the Holy Spirit fell on them just as on us at the beginning. <sup>16</sup> And I remembered the word of the Lord, how He said, 'John baptized with water, but you will be baptized with the Holy Spirit.' <sup>17</sup> If then God gave the same gift to them as He gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?" <sup>18</sup> When they heard these things they fell silent. And they glorified God, saying, "Then to the Gentiles also God has granted repentance that leads to life."</p> <p><strong>Key Words: </strong>Gentiles, Holy Spirit, Saved, Baptized, Gift, Lord Jesus Christ, Repentance, Life</p> <p><strong>Keystone Verse: If then God gave the same gift to them as He gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?" (Acts 11:17)</strong></p> <p> </p> <p><strong><a id="sc_button_339624861" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/ln90bnuwyj4zfo88kj7je/PPC-Bulletin-4.6.25-Lent-V.pdf?rlkey=vzsextltjaa3uqg3hx423i4e2&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></strong></p>]]></description>
      
      <content:encoded><![CDATA[Acts 11:1-18 <p>Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party criticized him, saying, 3 "You went to uncircumcised men and ate with them." 4 But Peter began and explained it to them in order: 5 "I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, 'Rise, Peter; kill and eat.' 8 But I said, 'By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, 'What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, 'Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.' 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how He said, 'John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as He gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?" 18 When they heard these things they fell silent. And they glorified God, saying, "Then to the Gentiles also God has granted repentance that leads to life."</p> <p>Key Words: Gentiles, Holy Spirit, Saved, Baptized, Gift, Lord Jesus Christ, Repentance, Life</p> <p>Keystone Verse: If then God gave the same gift to them as He gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?" (Acts 11:17)</p> <p> </p> <p><a id="sc_button_339624861" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/ln90bnuwyj4zfo88kj7je/PPC-Bulletin-4.6.25-Lent-V.pdf?rlkey=vzsextltjaa3uqg3hx423i4e2&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 11:1-18 Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party criticized him, saying, 3 "You went to uncircumcised men and ate with them." 4 But Peter began and explained it to them in order: 5 "I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, 'Rise, Peter; kill and eat.' 8 But I said, 'By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, 'What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, 'Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.'  15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how He said, 'John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as He gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?" 18 When they heard these things they fell silent. And they glorified God, saying, "Then to the Gentiles also God has granted repentance that leads to life." Key Words: Gentiles, Holy Spirit, Saved, Baptized, Gift, Lord Jesus Christ, Repentance, Life Keystone Verse: If then God gave the same gift to them as He gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?" (Acts 11:17)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 11:1-18 Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party criticized him, saying, 3 "You went to uncircumcised men and ate with them." 4 But Peter began and explained it to them in order: 5 "I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, 'Rise, Peter; kill and eat.' 8 But I said, 'By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, 'What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, 'Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.'  15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how He said, 'John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as He gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?" 18 When they heard these things they fell silent. And they glorified God, saying, "Then to the Gentiles also God has granted repentance that leads to life." Key Words: Gentiles, Holy Spirit, Saved, Baptized, Gift, Lord Jesus Christ, Repentance, Life Keystone Verse: If then God gave the same gift to them as He gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?" (Acts 11:17)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 10:24-48 "The Spirit With The Word" - James Crampton</title>
      <itunes:title>Acts 10:24-48 "The Spirit With The Word" - James Crampton</itunes:title>
      <pubDate>Sun, 30 Mar 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 10:24-48</strong></h3> <p>The next day [Peter] rose and went away with them, and some of the brothers from Joppa accompanied him. <sup>24 </sup>And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. <sup>25</sup> When Peter entered, Cornelius met him and fell down at his feet and worshiped him. <sup>26</sup> But Peter lifted him up, saying, "Stand up; I too am a man." <sup>27</sup> And as he talked with him, he went in and found many persons gathered. <sup>28</sup> And he said to them, "You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. <sup>29</sup> So when I was sent for, I came without objection. I ask then why you sent for me."</p> <p><sup>30 </sup>And Cornelius said, "Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing <sup>31</sup> and said, 'Cornelius, your prayer has been heard and your alms have been remembered before God. <sup>32</sup> Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.' <sup>33</sup> So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord."</p> <p><sup>34</sup> So Peter opened his mouth and said: "Truly I understand that God shows no partiality, <sup>35</sup> but in every nation anyone who fears Him and does what is right is acceptable to Him. <sup>36</sup> As for the word that He sent to Israel, preaching good news of peace through Jesus Christ (He is Lord of all), <sup>37</sup> you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: <sup>38</sup> how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with Him. <sup>39</sup>And we are witnesses of all that He did both in the country of the Jews and in Jerusalem. They put Him to death by hanging Him on a tree, <sup>40</sup> but God raised Him on the third day and made Him to appear, <sup>41</sup> not to all the people but to us who had been chosen by God as witnesses, who ate and drank with Him after He rose from the dead. <sup>42</sup> And He commanded us to preach to the people and to testify that He is the one appointed by God to be judge of the living and the dead. <sup>43</sup> To Him all the prophets bear witness that everyone who believes in Him receives forgiveness of sins through His name."</p> <p><sup>44 </sup>While Peter was still saying these things, the Holy Spirit fell on all who heard the word. <sup>45</sup> And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. <sup>46</sup> For they were hearing them speaking in tongues and extolling God. Then Peter declared, <sup>47</sup> "Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?" <sup>48</sup> And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.</p> <p><strong>Key Words: </strong>Partiality, Peace, Jesus, Judge, Forgiveness, Gift, Holy Spirit, Baptize</p> <p><strong>Keystone Verse: </strong>While Peter was still saying these things, the Holy Spirit fell on all who heard the word. (Acts 10:44)</p> <p> </p> <p><a id="sc_button_2038938247" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/etc3ruytmm3qz3zh5rdxq/PPC-Bulletin-3.30.25-Lent-IV.pdf?rlkey=xrd7eguyfb4h0e5fyjf56t0ks&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 10:24-48 <p>The next day [Peter] rose and went away with them, and some of the brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, "Stand up; I too am a man." 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, "You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me."</p> <p>30 And Cornelius said, "Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing 31 and said, 'Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.' 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord."</p> <p>34 So Peter opened his mouth and said: "Truly I understand that God shows no partiality, 35 but in every nation anyone who fears Him and does what is right is acceptable to Him. 36 As for the word that He sent to Israel, preaching good news of peace through Jesus Christ (He is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with Him. 39And we are witnesses of all that He did both in the country of the Jews and in Jerusalem. They put Him to death by hanging Him on a tree, 40 but God raised Him on the third day and made Him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with Him after He rose from the dead. 42 And He commanded us to preach to the people and to testify that He is the one appointed by God to be judge of the living and the dead. 43 To Him all the prophets bear witness that everyone who believes in Him receives forgiveness of sins through His name."</p> <p>44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 "Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?" 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.</p> <p>Key Words: Partiality, Peace, Jesus, Judge, Forgiveness, Gift, Holy Spirit, Baptize</p> <p>Keystone Verse: While Peter was still saying these things, the Holy Spirit fell on all who heard the word. (Acts 10:44)</p> <p> </p> <p><a id="sc_button_2038938247" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/etc3ruytmm3qz3zh5rdxq/PPC-Bulletin-3.30.25-Lent-IV.pdf?rlkey=xrd7eguyfb4h0e5fyjf56t0ks&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 10:24-48 The next day [Peter] rose and went away with them, and some of the brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, "Stand up; I too am a man." 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, "You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me." 30 And Cornelius said, "Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing 31 and said, 'Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.' 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord." 34 So Peter opened his mouth and said: "Truly I understand that God shows no partiality, 35 but in every nation anyone who fears Him and does what is right is acceptable to Him. 36 As for the word that He sent to Israel, preaching good news of peace through Jesus Christ (He is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with Him. 39And we are witnesses of all that He did both in the country of the Jews and in Jerusalem. They put Him to death by hanging Him on a tree, 40 but God raised Him on the third day and made Him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with Him after He rose from the dead. 42 And He commanded us to preach to the people and to testify that He is the one appointed by God to be judge of the living and the dead. 43 To Him all the prophets bear witness that everyone who believes in Him receives forgiveness of sins through His name." 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 "Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?" 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Key Words: Partiality, Peace, Jesus, Judge, Forgiveness, Gift, Holy Spirit, Baptize Keystone Verse: While Peter was still saying these things, the Holy Spirit fell on all who heard the word. (Acts 10:44)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 10:24-48 The next day [Peter] rose and went away with them, and some of the brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, "Stand up; I too am a man." 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, "You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me." 30 And Cornelius said, "Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing 31 and said, 'Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.' 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord." 34 So Peter opened his mouth and said: "Truly I understand that God shows no partiality, 35 but in every nation anyone who fears Him and does what is right is acceptable to Him. 36 As for the word that He sent to Israel, preaching good news of peace through Jesus Christ (He is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with Him. 39And we are witnesses of all that He did both in the country of the Jews and in Jerusalem. They put Him to death by hanging Him on a tree, 40 but God raised Him on the third day and made Him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with Him after He rose from the dead. 42 And He commanded us to preach to the people and to testify that He is the one appointed by God to be judge of the living and the dead. 43 To Him all the prophets bear witness that everyone who believes in Him receives forgiveness of sins through His name." 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 "Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?" 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Key Words: Partiality, Peace, Jesus, Judge, Forgiveness, Gift, Holy Spirit, Baptize Keystone Verse: While Peter was still saying these things, the Holy Spirit fell on all who heard the word. (Acts 10:44)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 118:1-29 "A Rejected Rock" - Reverend Brittain Brewer</title>
      <itunes:title>Psalm 118:1-29 "A Rejected Rock" - Reverend Brittain Brewer</itunes:title>
      <pubDate>Sun, 23 Mar 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 118:1-29</strong></h3> <div class="poetry"> <p class="line"><span class="chapter-3"><span class= "text Ps-118-1">Oh give thanks to the <span class= "small-caps">Lord</span>, for he is good;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-1">for his steadfast love endures forever!</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15872" class= "text Ps-118-2"><sup class="versenum">2 </sup>Let Israel say,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-2">"His steadfast love endures forever."</span></span><br /> <span id="en-ESV-15873" class="text Ps-118-3"><sup class= "versenum">3 </sup>Let the house of Aaron say,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-3">"His steadfast love endures forever."</span></span><br /> <span id="en-ESV-15874" class="text Ps-118-4"><sup class= "versenum">4 </sup>Let those who fear the <span class= "small-caps">Lord</span> say,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-4">"His steadfast love endures forever."</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15875" class= "text Ps-118-5"><sup class="versenum">5 </sup>Out of my distress I called on the <span class= "small-caps">Lord</span>;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-5">the <span class= "small-caps">Lord</span> answered me and set me free.</span></span><br /> <span id="en-ESV-15876" class="text Ps-118-6"><sup class= "versenum">6 </sup>The <span class= "small-caps">Lord</span> is on my side; I will not fear.</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-6">What can man do to me?</span></span><br /> <span id="en-ESV-15877" class="text Ps-118-7"><sup class= "versenum">7 </sup>The <span class= "small-caps">Lord</span> is on my side as my helper;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-7">I shall look in triumph on those who hate me.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15878" class= "text Ps-118-8"><sup class="versenum">8 </sup>It is better to take refuge in the <span class= "small-caps">Lord</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-8">than to trust in man.</span></span><br /> <span id="en-ESV-15879" class="text Ps-118-9"><sup class= "versenum">9 </sup>It is better to take refuge in the <span class="small-caps">Lord</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-9">than to trust in princes.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15880" class= "text Ps-118-10"><sup class="versenum">10 </sup>All nations surrounded me;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-10">in the name of the <span class= "small-caps">Lord</span> I cut them off!</span></span><br /> <span id="en-ESV-15881" class="text Ps-118-11"><sup class= "versenum">11 </sup>They surrounded me, surrounded me on every side;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-11">in the name of the <span class= "small-caps">Lord</span> I cut them off!</span></span><br /> <span id="en-ESV-15882" class="text Ps-118-12"><sup class= "versenum">12 </sup>They surrounded me like bees;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-12">they went out like a fire among thorns;</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-12">in the name of the <span class= "small-caps">Lord</span> I cut them off!</span></span><br /> <span id="en-ESV-15883" class="text Ps-118-13"><sup class= "versenum">13 </sup>I was pushed hard, so that I was falling,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-13">but the <span class= "small-caps">Lord</span> helped me.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15884" class= "text Ps-118-14"><sup class= "versenum">14 </sup>The <span class= "small-caps">Lord</span> is my strength and my song;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-14">he has become my salvation.</span></span><br /> <span id="en-ESV-15885" class="text Ps-118-15"><sup class= "versenum">15 </sup>Glad songs of salvation</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-15">are in the tents of the righteous:</span></span><br /> <span class="text Ps-118-15">"The right hand of the <span class="small-caps">Lord</span> does valiantly,</span><br /> <span class="indent-1"><span id="en-ESV-15886" class= "text Ps-118-16"><sup class="versenum">16 </sup><span class= "indent-1-breaks">    </span>the right hand of the <span class= "small-caps">Lord</span> exalts,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-16">the right hand of the <span class= "small-caps">Lord</span> does valiantly!"</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15887" class= "text Ps-118-17"><sup class="versenum">17 </sup>I shall not die, but I shall live,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-17">and recount the deeds of the <span class= "small-caps">Lord</span>.</span></span><br /> <span id="en-ESV-15888" class="text Ps-118-18"><sup class= "versenum">18 </sup>The <span class= "small-caps">Lord</span> has disciplined me severely,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-18">but he has not given me over to death.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15889" class= "text Ps-118-19"><sup class="versenum">19 </sup>Open to me the gates of righteousness,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-19">that I may enter through them</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-19">and give thanks to the <span class= "small-caps">Lord</span>.</span></span><br /> <span id="en-ESV-15890" class="text Ps-118-20"><sup class= "versenum">20 </sup>This is the gate of the <span class= "small-caps">Lord</span>;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-20">the righteous shall enter through it.</span></span><br /> <span id="en-ESV-15891" class="text Ps-118-21"><sup class= "versenum">21 </sup>I thank you that you have answered me</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-21">and have become my salvation.</span></span><br /> <span id="en-ESV-15892" class="text Ps-118-22"><sup class= "versenum">22 </sup>The stone that the builders rejected</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-22">has become the cornerstone.</span></span><br /> <span id="en-ESV-15893" class="text Ps-118-23"><sup class= "versenum">23 </sup>This is the <span class= "small-caps">Lord</span>'s doing;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-23">it is marvelous in our eyes.</span></span><br /> <span id="en-ESV-15894" class="text Ps-118-24"><sup class= "versenum">24 </sup>This is the day that the <span class= "small-caps">Lord</span> has made;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-24">let us rejoice and be glad in it.</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15895" class= "text Ps-118-25"><sup class="versenum">25 </sup>Save us, we pray, O <span class="small-caps">Lord</span>!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-25">O <span class="small-caps">Lord</span>, we pray, give us success!</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15896" class= "text Ps-118-26"><sup class="versenum">26 </sup>Blessed is he who comes in the name of the <span class= "small-caps">Lord</span>!</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-26">We bless you from the house of the <span class="small-caps">Lord</span>.</span></span><br /> <span id="en-ESV-15897" class="text Ps-118-27"><sup class= "versenum">27 </sup>The <span class= "small-caps">Lord</span> is God,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-27">and he has made his light to shine upon us.</span></span><br /> <span class="text Ps-118-27">Bind the festal sacrifice with cords,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-27">up to the horns of the altar!</span></span></p> </div> <div class="poetry top-1"> <p class="line"><span id="en-ESV-15898" class= "text Ps-118-28"><sup class="versenum">28 </sup>You are my God, and I will give thanks to you;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-28">you are my God; I will extol you.</span></span><br /> <span id="en-ESV-15899" class="text Ps-118-29"><sup class= "versenum">29 </sup>Oh give thanks to the <span class= "small-caps">Lord</span>, for he is good;</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Ps-118-29">for his steadfast love endures forever!</span></span></p> <p> </p> </div> <p><strong>Key Words: </strong>Cornerstone, Rejected, Steadfast Love, Refuge, Surrounded, Salvation, Good</p> <p><strong>Keystone Verse:</strong> The stone that the builders rejected has become the cornerstone. (Psalm 118:22)</p> <p><a id="sc_button_73849128" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/h97nez4bxdn254fzdd61g/PPC-Bulletin-3.23.25-Lent-III.pdf?rlkey=n05bta7qbgv3kogdc89027exc&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class= "wpb_text_column wpb_content_element vc_custom_1742490075788"> <div class="wpb_wrapper"> <h3>About our guest</h3> <p><strong>Brittain Brewer</strong> (MDiv, Reformed Theological Seminary, Charlotte; PhD [ABD], Calvin Theological Seminary, New Testament) serves as associate pastor at Reformation Covenant Church in Oregon City, OR. He earned a BA from New College Franklin in Franklin, TN in 2014 and the MDiv from RTS Charlotte in 2020. In the midst of seminary, Brittain met his wife Bethany at RCC while on a road trip, and they were married in 2018. They now have four covenant children. Alongside ministry and studies, he enjoys time with his wife, wrestling his boys, fawning over his daughter, and tending to his beloved cast iron skillet. Brittain also teaches Greek, New Testament, and Christology for Reformed Evangelical Seminary.</p> </div> </div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 118:1-29 <p class="line">Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!</p> <p class="line">2 Let Israel say, "His steadfast love endures forever." 3 Let the house of Aaron say, "His steadfast love endures forever." 4 Let those who fear the Lord say, "His steadfast love endures forever."</p> <p class="line">5 Out of my distress I called on the Lord; the Lord answered me and set me free. 6 The Lord is on my side; I will not fear. What can man do to me? 7 The Lord is on my side as my helper; I shall look in triumph on those who hate me.</p> <p class="line">8 It is better to take refuge in the Lord than to trust in man. 9 It is better to take refuge in the Lord than to trust in princes.</p> <p class="line">10 All nations surrounded me; in the name of the Lord I cut them off! 11 They surrounded me, surrounded me on every side; in the name of the Lord I cut them off! 12 They surrounded me like bees; they went out like a fire among thorns; in the name of the Lord I cut them off! 13 I was pushed hard, so that I was falling, but the Lord helped me.</p> <p class="line">14 The Lord is my strength and my song; he has become my salvation. 15 Glad songs of salvation are in the tents of the righteous: "The right hand of the Lord does valiantly, 16 the right hand of the Lord exalts, the right hand of the Lord does valiantly!"</p> <p class="line">17 I shall not die, but I shall live, and recount the deeds of the Lord. 18 The Lord has disciplined me severely, but he has not given me over to death.</p> <p class="line">19 Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord. 20 This is the gate of the Lord; the righteous shall enter through it. 21 I thank you that you have answered me and have become my salvation. 22 The stone that the builders rejected has become the cornerstone. 23 This is the Lord's doing; it is marvelous in our eyes. 24 This is the day that the Lord has made; let us rejoice and be glad in it.</p> <p class="line">25 Save us, we pray, O Lord! O Lord, we pray, give us success!</p> <p class="line">26 Blessed is he who comes in the name of the Lord! We bless you from the house of the Lord. 27 The Lord is God, and he has made his light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar!</p> <p class="line">28 You are my God, and I will give thanks to you; you are my God; I will extol you. 29 Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!</p> <p> </p> <p>Key Words: Cornerstone, Rejected, Steadfast Love, Refuge, Surrounded, Salvation, Good</p> <p>Keystone Verse: The stone that the builders rejected has become the cornerstone. (Psalm 118:22)</p> <p><a id="sc_button_73849128" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/h97nez4bxdn254fzdd61g/PPC-Bulletin-3.23.25-Lent-III.pdf?rlkey=n05bta7qbgv3kogdc89027exc&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p> About our guest <p>Brittain Brewer (MDiv, Reformed Theological Seminary, Charlotte; PhD [ABD], Calvin Theological Seminary, New Testament) serves as associate pastor at Reformation Covenant Church in Oregon City, OR. He earned a BA from New College Franklin in Franklin, TN in 2014 and the MDiv from RTS Charlotte in 2020. In the midst of seminary, Brittain met his wife Bethany at RCC while on a road trip, and they were married in 2018. They now have four covenant children. Alongside ministry and studies, he enjoys time with his wife, wrestling his boys, fawning over his daughter, and tending to his beloved cast iron skillet. Brittain also teaches Greek, New Testament, and Christology for Reformed Evangelical Seminary.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 118:1-29 Oh give thanks to the Lord, for he is good;     for his steadfast love endures forever! 2 Let Israel say,     "His steadfast love endures forever." 3 Let the house of Aaron say,     "His steadfast love endures forever." 4 Let those who fear the Lord say,     "His steadfast love endures forever." 5 Out of my distress I called on the Lord;     the Lord answered me and set me free. 6 The Lord is on my side; I will not fear.     What can man do to me? 7 The Lord is on my side as my helper;     I shall look in triumph on those who hate me. 8 It is better to take refuge in the Lord     than to trust in man. 9 It is better to take refuge in the Lord     than to trust in princes. 10 All nations surrounded me;     in the name of the Lord I cut them off! 11 They surrounded me, surrounded me on every side;     in the name of the Lord I cut them off! 12 They surrounded me like bees;     they went out like a fire among thorns;     in the name of the Lord I cut them off! 13 I was pushed hard, so that I was falling,     but the Lord helped me. 14 The Lord is my strength and my song;     he has become my salvation. 15 Glad songs of salvation     are in the tents of the righteous: "The right hand of the Lord does valiantly, 16     the right hand of the Lord exalts,     the right hand of the Lord does valiantly!" 17 I shall not die, but I shall live,     and recount the deeds of the Lord. 18 The Lord has disciplined me severely,     but he has not given me over to death. 19 Open to me the gates of righteousness,     that I may enter through them     and give thanks to the Lord. 20 This is the gate of the Lord;     the righteous shall enter through it. 21 I thank you that you have answered me     and have become my salvation. 22 The stone that the builders rejected     has become the cornerstone. 23 This is the Lord's doing;     it is marvelous in our eyes. 24 This is the day that the Lord has made;     let us rejoice and be glad in it. 25 Save us, we pray, O Lord!     O Lord, we pray, give us success! 26 Blessed is he who comes in the name of the Lord!     We bless you from the house of the Lord. 27 The Lord is God,     and he has made his light to shine upon us. Bind the festal sacrifice with cords,     up to the horns of the altar! 28 You are my God, and I will give thanks to you;     you are my God; I will extol you. 29 Oh give thanks to the Lord, for he is good;     for his steadfast love endures forever!   Key Words: Cornerstone, Rejected, Steadfast Love, Refuge, Surrounded, Salvation, Good Keystone Verse: The stone that the builders rejected has become the cornerstone. (Psalm 118:22) Download Bulletin About our guest Brittain Brewer (MDiv, Reformed Theological Seminary, Charlotte; PhD [ABD], Calvin Theological Seminary, New Testament) serves as associate pastor at Reformation Covenant Church in Oregon City, OR. He earned a BA from New College Franklin in Franklin, TN in 2014 and the MDiv from RTS Charlotte in 2020. In the midst of seminary, Brittain met his wife Bethany at RCC while on a road trip, and they were married in 2018. They now have four covenant children. Alongside ministry and studies, he enjoys time with his wife, wrestling his boys, fawning over his daughter, and tending to his beloved cast iron skillet. Brittain also teaches Greek, New Testament, and Christology for Reformed Evangelical Seminary.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 118:1-29 Oh give thanks to the Lord, for he is good;     for his steadfast love endures forever! 2 Let Israel say,     "His steadfast love endures forever." 3 Let the house of Aaron say,     "His steadfast love endures forever." 4 Let those who fear the Lord say,     "His steadfast love endures forever." 5 Out of my distress I called on the Lord;     the Lord answered me and set me free. 6 The Lord is on my side; I will not fear.     What can man do to me? 7 The Lord is on my side as my helper;     I shall look in triumph on those who hate me. 8 It is better to take refuge in the Lord     than to trust in man. 9 It is better to take refuge in the Lord     than to trust in princes. 10 All nations surrounded me;     in the name of the Lord I cut them off! 11 They surrounded me, surrounded me on every side;     in the name of the Lord I cut them off! 12 They surrounded me like bees;     they went out like a fire among thorns;     in the name of the Lord I cut them off! 13 I was pushed hard, so that I was falling,     but the Lord helped me. 14 The Lord is my strength and my song;     he has become my salvation. 15 Glad songs of salvation     are in the tents of the righteous: "The right hand of the Lord does valiantly, 16     the right hand of the Lord exalts,     the right hand of the Lord does valiantly!" 17 I shall not die, but I shall live,     and recount the deeds of the Lord. 18 The Lord has disciplined me severely,     but he has not given me over to death. 19 Open to me the gates of righteousness,     that I may enter through them     and give thanks to the Lord. 20 This is the gate of the Lord;     the righteous shall enter through it. 21 I thank you that you have answered me     and have become my salvation. 22 The stone that the builders rejected     has become the cornerstone. 23 This is the Lord's doing;     it is marvelous in our eyes. 24 This is the day that the Lord has made;     let us rejoice and be glad in it. 25 Save us, we pray, O Lord!     O Lord, we pray, give us success! 26 Blessed is he who comes in the name of the Lord!     We bless you from the house of the Lord. 27 The Lord is God,     and he has made his light to shine upon us. Bind the festal sacrifice with cords,     up to the horns of the altar! 28 You are my God, and I will give thanks to you;     you are my God; I will extol you. 29 Oh give thanks to the Lord, for he is good;     for his steadfast love endures forever!   Key Words: Cornerstone, Rejected, Steadfast Love, Refuge, Surrounded, Salvation, Good Keystone Verse: The stone that the builders rejected has become the cornerstone. (Psalm 118:22) Download Bulletin About our guest Brittain Brewer (MDiv, Reformed Theological Seminary, Charlotte; PhD [ABD], Calvin Theological Seminary, New Testament) serves as associate pastor at Reformation Covenant Church in Oregon City, OR. He earned a BA from New College Franklin in Franklin, TN in 2014 and the MDiv from RTS Charlotte in 2020. In the midst of seminary, Brittain met his wife Bethany at RCC while on a road trip, and they were married in 2018. They now have four covenant children. Alongside ministry and studies, he enjoys time with his wife, wrestling his boys, fawning over his daughter, and tending to his beloved cast iron skillet. Brittain also teaches Greek, New Testament, and Christology for Reformed Evangelical Seminary.</itunes:summary></item>
    
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      <title>Acts 10:1-23 "What God Has Made Clean" - James Crampton</title>
      <itunes:title>Acts 10:1-23 "What God Has Made Clean" - James Crampton</itunes:title>
      <pubDate>Sun, 16 Mar 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 10:1-23</strong></h3> <p>At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, <sup>2</sup> a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. <sup>3</sup> About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, "Cornelius." <sup>4</sup> And he stared at him in terror and said, "What is it, Lord?" And he said to him, "Your prayers and your alms have ascended as a memorial before God. <sup>5</sup> And now send men to Joppa and bring one Simon who is called Peter. <sup>6</sup> He is lodging with one Simon, a tanner, whose house is by the sea." <sup>7</sup> When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, <sup>8</sup>and having related everything to them, he sent them to Joppa.</p> <p><sup>9</sup> The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. <sup>10</sup> And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance <sup>11</sup> and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. <sup>12</sup> In it were all kinds of animals and reptiles and birds of the air. <sup>13</sup> And there came a voice to him: "Rise, Peter; kill and eat." <sup>14</sup> But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." <sup>15</sup> And the voice came to him again a second time, "What God has made clean, do not call common." <sup>16</sup> This happened three times, and the thing was taken up at once to heaven.</p> <p><sup>17</sup> Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate <sup>18</sup> and called out to ask whether Simon who was called Peter was lodging there. <sup>19</sup> And while Peter was pondering the vision, the Spirit said to him, "Behold, three men are looking for you. <sup>20</sup> Rise and go down and accompany them without hesitation, for I have sent them." <sup>21</sup> And Peter went down to the men and said, "I am the one you are looking for. What is the reason for your coming?" <sup>22</sup> And they said, "Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say." <sup>23</sup> So he invited them in to be his guests.</p> <p><strong>Key Words: </strong>Devout, Fear, Alms, Pray, Vision, No, Lord, Sent</p> <p><strong>Keystone Verse:</strong> Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say. (Acts 10:22)</p> <p><a id="sc_button_1517518587" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/eig6kxp8lrnr26uo0jlca/PPC-Bulletin-3.16.25-Lent-II.pdf?rlkey=h4byzg37dcj3wvp583sn7v78l&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 10:1-23 <p>At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, "Cornelius." 4 And he stared at him in terror and said, "What is it, Lord?" And he said to him, "Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea." 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8and having related everything to them, he sent them to Joppa.</p> <p>9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: "Rise, Peter; kill and eat." 14 But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." 15 And the voice came to him again a second time, "What God has made clean, do not call common." 16 This happened three times, and the thing was taken up at once to heaven.</p> <p>17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering the vision, the Spirit said to him, "Behold, three men are looking for you. 20 Rise and go down and accompany them without hesitation, for I have sent them." 21 And Peter went down to the men and said, "I am the one you are looking for. What is the reason for your coming?" 22 And they said, "Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say." 23 So he invited them in to be his guests.</p> <p>Key Words: Devout, Fear, Alms, Pray, Vision, No, Lord, Sent</p> <p>Keystone Verse: Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say. (Acts 10:22)</p> <p><a id="sc_button_1517518587" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/eig6kxp8lrnr26uo0jlca/PPC-Bulletin-3.16.25-Lent-II.pdf?rlkey=h4byzg37dcj3wvp583sn7v78l&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 10:1-23 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, "Cornelius." 4 And he stared at him in terror and said, "What is it, Lord?" And he said to him, "Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea." 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8and having related everything to them, he sent them to Joppa. 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: "Rise, Peter; kill and eat." 14 But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." 15 And the voice came to him again a second time, "What God has made clean, do not call common." 16 This happened three times, and the thing was taken up at once to heaven. 17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering the vision, the Spirit said to him, "Behold, three men are looking for you. 20 Rise and go down and accompany them without hesitation, for I have sent them." 21 And Peter went down to the men and said, "I am the one you are looking for. What is the reason for your coming?" 22 And they said, "Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say." 23 So he invited them in to be his guests. Key Words: Devout, Fear, Alms, Pray, Vision, No, Lord, Sent Keystone Verse: Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say. (Acts 10:22) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 10:1-23 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, "Cornelius." 4 And he stared at him in terror and said, "What is it, Lord?" And he said to him, "Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea." 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8and having related everything to them, he sent them to Joppa. 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: "Rise, Peter; kill and eat." 14 But Peter said, "By no means, Lord; for I have never eaten anything that is common or unclean." 15 And the voice came to him again a second time, "What God has made clean, do not call common." 16 This happened three times, and the thing was taken up at once to heaven. 17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering the vision, the Spirit said to him, "Behold, three men are looking for you. 20 Rise and go down and accompany them without hesitation, for I have sent them." 21 And Peter went down to the men and said, "I am the one you are looking for. What is the reason for your coming?" 22 And they said, "Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say." 23 So he invited them in to be his guests. Key Words: Devout, Fear, Alms, Pray, Vision, No, Lord, Sent Keystone Verse: Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say. (Acts 10:22) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 9:32-43 "The Ongoing Work Multiplied" - Brian Phillips</title>
      <itunes:title>Acts 9:32-43 "The Ongoing Work Multiplied" - Brian Phillips</itunes:title>
      <pubDate>Sun, 09 Mar 2025 23:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 9:32-43</strong></h3> <div class="page" title="Page 6"> <div> <p><sup>32 "</sup>Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. <sup>33 </sup>There he found a man named Aeneas, bedridden for eight years, who was paralyzed.<sup>34 </sup>And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. <sup>35 </sup>And all the residents of Lydda and Sharon saw him, and they turned to the Lord.</p> </div> <div> <p><sup>36 </sup>Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. <sup>37 </sup>In those days she became ill and died, and when they had washed her, they laid her in an upper room. <sup>38 </sup>Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." <sup>39 </sup>So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. <sup>40 </sup>But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up.<sup>41 </sup>And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. <sup>42 </sup>And it became known throughout all Joppa, and many believed in the Lord. <sup>43 </sup>And he stayed in Joppa for many days with one Simon, a tanner."</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Rise, Heals, Turned, Believed, Jesus, Lord, Prayed, Paralyzed, Dead</p> <p><strong>Keystone Verse: </strong>And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. (Acts 9:34)</p> <p><a id="sc_button_1403335054" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/s/eqpvqps8u61exh7/PPC%20Bulletin%203.9.25%20Lent%20I.pdf?dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 9:32-43 <p>32 "Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed.34 And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord.</p> <p>36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up.41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner."</p> <p> </p> <p>Key Words: Rise, Heals, Turned, Believed, Jesus, Lord, Prayed, Paralyzed, Dead</p> <p>Keystone Verse: And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. (Acts 9:34)</p> <p><a id="sc_button_1403335054" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/s/eqpvqps8u61exh7/PPC%20Bulletin%203.9.25%20Lent%20I.pdf?dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 9:32-43 32 "Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed.34 And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up.41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner."   Key Words: Rise, Heals, Turned, Believed, Jesus, Lord, Prayed, Paralyzed, Dead Keystone Verse: And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. (Acts 9:34) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 9:32-43 32 "Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed.34 And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, "Please come to us without delay." 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter she sat up.41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner."   Key Words: Rise, Heals, Turned, Believed, Jesus, Lord, Prayed, Paralyzed, Dead Keystone Verse: And Peter said to him, "Aeneas, Jesus Christ heals you; rise and make your bed." And immediately he rose. (Acts 9:34) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 9:19-31 "A Bold Preacher" - James Crampton</title>
      <itunes:title>Acts 9:19-31 "A Bold Preacher" - James Crampton</itunes:title>
      <pubDate>Mon, 03 Mar 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 9:19b-31</strong></h3> <div class="page" title="Page 6"> <div> <p>For some days [Saul] was with the disciples at Damascus. <sup>20 </sup>And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." <sup>21 </sup>And all who heard him were amazed and said, "Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" <sup>22 </sup>But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.</p> <p><sup>23 </sup>When many days had passed, the Jews plotted to kill him, <sup>24 </sup>but their plot became known to Saul. They were watching the gates day and night in order to kill him, <sup>25 </sup>but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.</p> <p><sup>26 </sup>And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. <sup>27 </sup>But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. <sup>28 </sup>So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. <sup>29 </sup>And he spoke and disputed against the Hellenists. But they were seeking to kill him. <sup>30 </sup>And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.</p> <p><sup>31 </sup>So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.</p> </div> <div> <div class="poetry top-1"> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Proclaim, Prove, Son of God, Jesus, Christ, Plot, Church, Built Up, Multiplied</p> <p><strong>Keystone Verse:</strong> And immediately [Saul] proclaimed Jesus in the synagogues, saying, "He is the Son of God." (Acts 9:20)</p> <p> </p> <p><a id="sc_button_437014332" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/s/bgrrz391ix7xnsv/PPC%20Bulletin%203.2.25.pdf?dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 9:19b-31 <p>For some days [Saul] was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." 21 And all who heard him were amazed and said, "Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.</p> <p>23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.</p> <p>26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists. But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.</p> <p>31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.</p> <p> </p> <p>Key Words: Proclaim, Prove, Son of God, Jesus, Christ, Plot, Church, Built Up, Multiplied</p> <p>Keystone Verse: And immediately [Saul] proclaimed Jesus in the synagogues, saying, "He is the Son of God." (Acts 9:20)</p> <p> </p> <p><a id="sc_button_437014332" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/s/bgrrz391ix7xnsv/PPC%20Bulletin%203.2.25.pdf?dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 9:19b-31 For some days [Saul] was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." 21 And all who heard him were amazed and said, "Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. 23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket. 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists. But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.   Key Words: Proclaim, Prove, Son of God, Jesus, Christ, Plot, Church, Built Up, Multiplied Keystone Verse: And immediately [Saul] proclaimed Jesus in the synagogues, saying, "He is the Son of God." (Acts 9:20)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 9:19b-31 For some days [Saul] was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, "He is the Son of God." 21 And all who heard him were amazed and said, "Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?" 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. 23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket. 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists. But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.   Key Words: Proclaim, Prove, Son of God, Jesus, Christ, Plot, Church, Built Up, Multiplied Keystone Verse: And immediately [Saul] proclaimed Jesus in the synagogues, saying, "He is the Son of God." (Acts 9:20)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 9:1-19 "The Scales Fell Off My Eyes" - James Crampton</title>
      <itunes:title>Acts 9:1-19 "The Scales Fell Off My Eyes" - James Crampton</itunes:title>
      <pubDate>Mon, 24 Feb 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 9:1-19</strong></h3> <div class="page" title="Page 6"> <div> <p>But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest <sup>2</sup> and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. <sup>3</sup> Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. <sup>4</sup> And falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" <sup>5</sup> And he said, "Who are You, Lord?" And He said, "I am Jesus, whom you are persecuting. <sup>6</sup> But rise and enter the city, and you will be told what you are to do." <sup>7</sup> The men who were traveling with him stood speechless, hearing the voice but seeing no one. <sup>8</sup> Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. <sup>9</sup> And for three days he was without sight, and neither ate nor drank.</p> </div> <div> <p><sup>10</sup> Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." <sup>11</sup> And the Lord said to him, "Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, <sup>12</sup> and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight."</p> </div> <div> <p><sup>13</sup> But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to Your saints at Jerusalem. <sup>14</sup> And here he has authority from the chief priests to bind all who call on Your name." <sup>15</sup> But the Lord said to him, "Go, for he is a chosen instrument of Mine to carry My name before the Gentiles and kings and the children of Israel. <sup>16</sup> For I will show him how much he must suffer for the sake of My name." <sup>17</sup> So Ananias departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit." <sup>18</sup> And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; <sup>19</sup> and taking food, he was strengthened.</p> </div> <div> <div class="poetry top-1"> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Persecute, Way, Jesus, Sight, Chosen, Suffer, Name, Holy Spirit</p> <p><strong>Keystone Verse: </strong>But the Lord said to him, "Go, for he is a chosen instrument of Mine to carry My name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of My name." (Acts 9:15-16)</p> <p> </p> <p><a id="sc_button_235843288" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/2iaofp8qxdqxzy17v3r3m/PPC-Bulletin-2.23.25.pdf?rlkey=sadia92juzv4i0u2en48rpwi4&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 9:1-19 <p>But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" 5 And he said, "Who are You, Lord?" And He said, "I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do." 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank.</p> <p>10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." 11 And the Lord said to him, "Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight."</p> <p>13 But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to Your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name." 15 But the Lord said to him, "Go, for he is a chosen instrument of Mine to carry My name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of My name." 17 So Ananias departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit." 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened.</p> <p> </p> <p>Key Words: Persecute, Way, Jesus, Sight, Chosen, Suffer, Name, Holy Spirit</p> <p>Keystone Verse: But the Lord said to him, "Go, for he is a chosen instrument of Mine to carry My name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of My name." (Acts 9:15-16)</p> <p> </p> <p><a id="sc_button_235843288" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/2iaofp8qxdqxzy17v3r3m/PPC-Bulletin-2.23.25.pdf?rlkey=sadia92juzv4i0u2en48rpwi4&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 9:1-19 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" 5 And he said, "Who are You, Lord?" And He said, "I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do." 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." 11 And the Lord said to him, "Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." 13 But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to Your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name." 15 But the Lord said to him, "Go, for he is a chosen instrument of Mine to carry My name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of My name." 17 So Ananias departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit." 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened.   Key Words: Persecute, Way, Jesus, Sight, Chosen, Suffer, Name, Holy Spirit Keystone Verse: But the Lord said to him, "Go, for he is a chosen instrument of Mine to carry My name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of My name." (Acts 9:15-16)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 9:1-19 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" 5 And he said, "Who are You, Lord?" And He said, "I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do." 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." 11 And the Lord said to him, "Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." 13 But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to Your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name." 15 But the Lord said to him, "Go, for he is a chosen instrument of Mine to carry My name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of My name." 17 So Ananias departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit." 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened.   Key Words: Persecute, Way, Jesus, Sight, Chosen, Suffer, Name, Holy Spirit Keystone Verse: But the Lord said to him, "Go, for he is a chosen instrument of Mine to carry My name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of My name." (Acts 9:15-16)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 8:26-40 "Do You Understand?" - James Crampton</title>
      <itunes:title>Acts 8:26-40 "Do You Understand?" - James Crampton</itunes:title>
      <pubDate>Mon, 17 Feb 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 8:26-40</strong></h3> <div class="page" title="Page 6"> <p><span class="text Acts-8-26"><sup class= "versenum">26 </sup>Now an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert place.</span> <span id= "en-ESV-27192" class="text Acts-8-27"><sup class= "versenum">27 </sup>And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship</span><span id="en-ESV-27193" class= "text Acts-8-28"><sup class="versenum">28 </sup>and was returning, seated in his chariot, and he was reading the prophet Isaiah.</span> <span id="en-ESV-27194" class= "text Acts-8-29"><sup class="versenum">29 </sup>And the Spirit said to Philip, "Go over and join this chariot."</span> <span id= "en-ESV-27195" class="text Acts-8-30"><sup class= "versenum">30 </sup>So Philip ran to him and heard him reading Isaiah the prophet and asked, "Do you understand what you are reading?"</span> <span id="en-ESV-27196" class= "text Acts-8-31"><sup class="versenum">31 </sup>And he said, "How can I, unless someone guides me?" And he invited Philip to come up and sit with him.</span><span id="en-ESV-27197" class= "text Acts-8-32"><sup class="versenum">32 </sup>Now the passage of the Scripture that he was reading was this:</span></p> <div class="poetry top-1"> <p class="line"><span class="text Acts-8-32">"Like a sheep he was led to the slaughter</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-8-32">and like a lamb before its shearer is silent,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-8-32">so he opens not his mouth.</span></span><br /> <span id="en-ESV-27198" class="text Acts-8-33"><sup class= "versenum">33 </sup>In his humiliation justice was denied him.</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-8-33">Who can describe his generation?</span></span><br /> <span class="text Acts-8-33">For his life is taken away from the earth."</span></p> </div> <p class="first-line-none top-1"><span id="en-ESV-27199" class= "text Acts-8-34"><sup class="versenum">34 </sup>And the eunuch said to Philip, "About whom, I ask you, does the prophet say this, about himself or about someone else?"</span> <span id= "en-ESV-27200" class="text Acts-8-35"><sup class= "versenum">35 </sup>Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.</span><span id="en-ESV-27201" class= "text Acts-8-36"><sup class="versenum">36 </sup>And as they were going along the road they came to some water, and the eunuch said, "See, here is water! What prevents me from being baptized?"</span> <span id="en-ESV-27202" class= "text Acts-8-38"><sup class="versenum">38 </sup>And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him.</span> <span id= "en-ESV-27203" class="text Acts-8-39"><sup class= "versenum">39 </sup>And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.</span> <span id= "en-ESV-27204" class="text Acts-8-40"><sup class= "versenum">40 </sup>But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.</span></p> <div> <div class="poetry top-1"> <p> </p> </div> </div> </div> <p><strong>Key Words:</strong> Official, Spirit, Read, Understand, Lamb, Jesus, Good News, Baptize</p> <p><strong>Keystone Verse:</strong> Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. (Acts 8:35)</p> <p><a id="sc_button_2047279183" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/v3vq7nfbngleom9xclkyp/PPC-Bulletin-2.16.25.pdf?rlkey=ckekh4nypgadlc1u52sgbpzt8&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">DOWNLOAD BULLETIN</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 8:26-40 <p>26 Now an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, "Go over and join this chariot." 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, "Do you understand what you are reading?" 31 And he said, "How can I, unless someone guides me?" And he invited Philip to come up and sit with him.32 Now the passage of the Scripture that he was reading was this:</p> <p class="line">"Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. 33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth."</p> <p class="first-line-none top-1">34 And the eunuch said to Philip, "About whom, I ask you, does the prophet say this, about himself or about someone else?" 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.36 And as they were going along the road they came to some water, and the eunuch said, "See, here is water! What prevents me from being baptized?" 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.</p> <p> </p> <p>Key Words: Official, Spirit, Read, Understand, Lamb, Jesus, Good News, Baptize</p> <p>Keystone Verse: Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. (Acts 8:35)</p> <p><a id="sc_button_2047279183" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/v3vq7nfbngleom9xclkyp/PPC-Bulletin-2.16.25.pdf?rlkey=ckekh4nypgadlc1u52sgbpzt8&dl=0" target="_blank" rel="noopener">DOWNLOAD BULLETIN</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 8:26-40 26 Now an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, "Go over and join this chariot." 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, "Do you understand what you are reading?" 31 And he said, "How can I, unless someone guides me?" And he invited Philip to come up and sit with him.32 Now the passage of the Scripture that he was reading was this: "Like a sheep he was led to the slaughter     and like a lamb before its shearer is silent,     so he opens not his mouth. 33 In his humiliation justice was denied him.     Who can describe his generation? For his life is taken away from the earth." 34 And the eunuch said to Philip, "About whom, I ask you, does the prophet say this, about himself or about someone else?" 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.36 And as they were going along the road they came to some water, and the eunuch said, "See, here is water! What prevents me from being baptized?" 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.   Key Words: Official, Spirit, Read, Understand, Lamb, Jesus, Good News, Baptize Keystone Verse: Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. (Acts 8:35) DOWNLOAD BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 8:26-40 26 Now an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, "Go over and join this chariot." 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, "Do you understand what you are reading?" 31 And he said, "How can I, unless someone guides me?" And he invited Philip to come up and sit with him.32 Now the passage of the Scripture that he was reading was this: "Like a sheep he was led to the slaughter     and like a lamb before its shearer is silent,     so he opens not his mouth. 33 In his humiliation justice was denied him.     Who can describe his generation? For his life is taken away from the earth." 34 And the eunuch said to Philip, "About whom, I ask you, does the prophet say this, about himself or about someone else?" 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.36 And as they were going along the road they came to some water, and the eunuch said, "See, here is water! What prevents me from being baptized?" 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.   Key Words: Official, Spirit, Read, Understand, Lamb, Jesus, Good News, Baptize Keystone Verse: Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. (Acts 8:35) DOWNLOAD BULLETIN</itunes:summary></item>
    
    <item>
      <title>Acts 8:9-25 "Grace that Amazes" - Dr. George Grant</title>
      <itunes:title>Acts 8:9-25 "Grace that Amazes" - Dr. George Grant</itunes:title>
      <pubDate>Mon, 10 Feb 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 8:9-25</strong></h3> <div class="page" title="Page 6"> <p><span class="text Acts-8-9"><sup class= "versenum">9 </sup>But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.</span> <span id="en-ESV-27175" class="text Acts-8-10"><sup class= "versenum">10 </sup>They all paid attention to him, from the least to the greatest, saying, "This man is the power of God that is called Great."</span> <span id="en-ESV-27176" class= "text Acts-8-11"><sup class="versenum">11 </sup>And they paid attention to him because for a long time he had amazed them with his magic.</span> <span id="en-ESV-27177" class= "text Acts-8-12"><sup class="versenum">12 </sup>But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.</span><span id="en-ESV-27178" class= "text Acts-8-13"><sup class="versenum">13 </sup>Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.</span></p> <p><span id="en-ESV-27179" class="text Acts-8-14"><sup class= "versenum">14 </sup>Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John,</span> <span id="en-ESV-27180" class= "text Acts-8-15"><sup class="versenum">15 </sup>who came down and prayed for them that they might receive the Holy Spirit,</span> <span id="en-ESV-27181" class="text Acts-8-16"><sup class= "versenum">16 </sup>for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus.</span> <span id="en-ESV-27182" class= "text Acts-8-17"><sup class="versenum">17 </sup>Then they laid their hands on them and they received the Holy Spirit.</span> <span id="en-ESV-27183" class="text Acts-8-18"><sup class= "versenum">18 </sup>Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money,</span> <span id="en-ESV-27184" class= "text Acts-8-19"><sup class="versenum">19 </sup>saying, "Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit."</span> <span id="en-ESV-27185" class= "text Acts-8-20"><sup class="versenum">20 </sup>But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money!</span> <span id= "en-ESV-27186" class="text Acts-8-21"><sup class= "versenum">21 </sup>You have neither part nor lot in this matter, for your heart is not right before God.</span><span id= "en-ESV-27187" class="text Acts-8-22"><sup class= "versenum">22 </sup>Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.</span> <span id="en-ESV-27188" class= "text Acts-8-23"><sup class="versenum">23 </sup>For I see that you are in the gall<sup class="footnote" style= "font-family: inherit; font-size: 0.625em; font-style: inherit; font-weight: inherit; line-height: normal; border: 0px; outline: 0px; -webkit-font-smoothing: antialiased; overflow-wrap: break-word; height: 0px; position: relative; vertical-align: text-top; bottom: 1ex; margin-bottom: 0px; top: auto; display: inline;" data-fn="#fen-ESV-27188c" data-link= "[<a href="#fen-ESV-27188c" title="See footnote c">c</a>]">[<a title="See footnote c" href= "https://www.biblegateway.com/passage/?search=Acts%208&version=ESV#fen-ESV-27188c" target="_blank" rel="noopener">c</a>]</sup> of bitterness and in the bond of iniquity."</span> <span id="en-ESV-27189" class= "text Acts-8-24"><sup class="versenum">24 </sup>And Simon answered, "Pray for me to the Lord, that nothing of what you have said may come upon me."</span></p> <p><span id="en-ESV-27190" class="text Acts-8-25"><sup class= "versenum">25 </sup>Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.</span></p> <div> <div class="poetry top-1"> <p> </p> </div> </div> </div> <p><strong>Key Words:</strong> Magic, Great, Amazed, Holy Spirit, Repent</p> <p><strong>Keystone Verse:</strong> Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. (Acts 8:22)</p> <p> </p> <p><a id="sc_button_2024519764" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/difvy97ubyids0otbdo8y/PPC-Bulletin-2.9.25.pdf?rlkey=jdz9xtp5bbwwr8umm52on3ctq&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">DOWNLOAD BULLETIN</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Acts 8:9-25 <p>9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, "This man is the power of God that is called Great." 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.</p> <p>14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, "Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit." 20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God.22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gallc</a>]">[<a title="See footnote c" href= "https://www.biblegateway.com/passage/?search=Acts%208&version=ESV#fen-ESV-27188c" target="_blank" rel="noopener">c</a>] of bitterness and in the bond of iniquity." 24 And Simon answered, "Pray for me to the Lord, that nothing of what you have said may come upon me."</p> <p>25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.</p> <p> </p> <p>Key Words: Magic, Great, Amazed, Holy Spirit, Repent</p> <p>Keystone Verse: Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. (Acts 8:22)</p> <p> </p> <p><a id="sc_button_2024519764" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/difvy97ubyids0otbdo8y/PPC-Bulletin-2.9.25.pdf?rlkey=jdz9xtp5bbwwr8umm52on3ctq&dl=0" target="_blank" rel="noopener">DOWNLOAD BULLETIN</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 8:9-25 9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, "This man is the power of God that is called Great." 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed. 14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, "Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit." 20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God.22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gallc]"[c] of bitterness and in the bond of iniquity." 24 And Simon answered, "Pray for me to the Lord, that nothing of what you have said may come upon me." 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.   Key Words: Magic, Great, Amazed, Holy Spirit, Repent Keystone Verse: Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. (Acts 8:22)   DOWNLOAD BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 8:9-25 9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, "This man is the power of God that is called Great." 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed. 14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, "Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit." 20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God.22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gallc]"[c] of bitterness and in the bond of iniquity." 24 And Simon answered, "Pray for me to the Lord, that nothing of what you have said may come upon me." 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.   Key Words: Magic, Great, Amazed, Holy Spirit, Repent Keystone Verse: Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. (Acts 8:22)   DOWNLOAD BULLETIN</itunes:summary></item>
    
    <item>
      <title>Acts 8:1-8 "The Blood Of The Martyrs Is The Seed Of The Church" - James Crampton</title>
      <itunes:title>Acts 8:1-8 "The Blood Of The Martyrs Is The Seed Of The Church" - James Crampton</itunes:title>
      <pubDate>Mon, 03 Feb 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Acts 8:1-8</strong></h3> <div class="page" title="Page 6"> <p class="chapter-1"><span class="text Acts-8-1">And Saul approved of his execution.</span></p> <p><span class="text Acts-8-1">And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.</span> <span id="en-ESV-27167" class= "text Acts-8-2"><sup class="versenum">2 </sup>Devout men buried Stephen and made great lamentation over him.</span> <span id="en-ESV-27168" class= "text Acts-8-3"><sup class="versenum">3 </sup>But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.</span></p> <p><span class="text Acts-8-4"><sup class= "versenum">4 </sup>Now those who were scattered went about preaching the word.</span> <span id="en-ESV-27170" class= "text Acts-8-5"><sup class="versenum">5 </sup>Philip went down to the city of Samaria and proclaimed to them the Christ.</span> <span id="en-ESV-27171" class= "text Acts-8-6"><sup class="versenum">6 </sup>And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did.</span> <span id="en-ESV-27172" class= "text Acts-8-7"><sup class="versenum">7 </sup>For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed.</span> <span id="en-ESV-27173" class= "text Acts-8-8"><sup class="versenum">8 </sup>So there was much joy in that city.</span></p> <div> <div class="poetry top-1"> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Persecution, Prison, Scatter, Bury, Preach, Heal, Joy</p> <p><strong>Keystone Verse: Now those who were scattered went about preaching the word. (Acts 8:4)</strong></p> <p> </p> <p><strong><a id="sc_button_790058220" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/87na9hiw7t18dsp5lz5je/PPC-Bulletin-2.2.25.pdf?rlkey=wckp4df5s5e5n79oh5wjzhq17&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></strong></p>]]></description>
      
      <content:encoded><![CDATA[Acts 8:1-8 <p class="chapter-1">And Saul approved of his execution.</p> <p>And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.</p> <p>4 Now those who were scattered went about preaching the word. 5 Philip went down to the city of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city.</p> <p> </p> <p>Key Words: Persecution, Prison, Scatter, Bury, Preach, Heal, Joy</p> <p>Keystone Verse: Now those who were scattered went about preaching the word. (Acts 8:4)</p> <p> </p> <p><a id="sc_button_790058220" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/87na9hiw7t18dsp5lz5je/PPC-Bulletin-2.2.25.pdf?rlkey=wckp4df5s5e5n79oh5wjzhq17&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 8:1-8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. 4 Now those who were scattered went about preaching the word. 5 Philip went down to the city of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city.   Key Words: Persecution, Prison, Scatter, Bury, Preach, Heal, Joy Keystone Verse: Now those who were scattered went about preaching the word. (Acts 8:4)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 8:1-8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. 4 Now those who were scattered went about preaching the word. 5 Philip went down to the city of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city.   Key Words: Persecution, Prison, Scatter, Bury, Preach, Heal, Joy Keystone Verse: Now those who were scattered went about preaching the word. (Acts 8:4)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 7:44-60 "The King Stands for His Martyrs" - James Crampton</title>
      <itunes:title>Acts 7:44-60 "The King Stands for His Martyrs" - James Crampton</itunes:title>
      <pubDate>Mon, 27 Jan 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 7:44-60</strong></h3> <div class="page" title="Page 6"> <p class="top-1"><span id="en-ESV-27149" class= "text Acts-7-44">"Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen.</span><span id= "en-ESV-27150" class="text Acts-7-45"><sup class= "versenum">45 </sup>Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David,</span><span id= "en-ESV-27151" class="text Acts-7-46"><sup class= "versenum">46 </sup>who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.</span> <span id="en-ESV-27152" class= "text Acts-7-47"><sup class="versenum">47 </sup>But it was Solomon who built a house for him.</span> <span id= "en-ESV-27153" class="text Acts-7-48"><sup class= "versenum">48 </sup>Yet the Most High does not dwell in houses made by hands, as the prophet says,</span></p> <div class="poetry top-1"> <p class="line"><span id="en-ESV-27154" class= "text Acts-7-49"><sup class="versenum">49 </sup>"'Heaven is my throne,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-7-49">and the earth is my footstool.</span></span><br /> <span class="text Acts-7-49">What kind of house will you build for me, says the Lord,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-7-49">or what is the place of my rest?</span></span><br /> <span id="en-ESV-27155" class="text Acts-7-50"><sup class= "versenum">50 </sup>Did not my hand make all these things?'</span></p> </div> <p class="top-1"><span id="en-ESV-27156" class= "text Acts-7-51"><sup class="versenum">51 </sup>"You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.</span> <span id="en-ESV-27157" class= "text Acts-7-52"><sup class="versenum">52 </sup>Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,</span><span id="en-ESV-27158" class= "text Acts-7-53"><sup class="versenum">53 </sup>you who received the law as delivered by angels and did not keep it."</span><span id="en-ESV-27159" class= "text Acts-7-54"></span></p> <p><span class="text Acts-7-54"><sup class= "versenum">54 </sup>Now when they heard these things they were enraged, and they ground their teeth at him.</span> <span id= "en-ESV-27160" class="text Acts-7-55"><sup class= "versenum">55 </sup>But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God.</span> <span id="en-ESV-27161" class= "text Acts-7-56"><sup class="versenum">56 </sup>And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."</span> <span id="en-ESV-27162" class= "text Acts-7-57"><sup class="versenum">57 </sup>But they cried out with a loud voice and stopped their ears and rushed together at him.</span> <span id="en-ESV-27163" class= "text Acts-7-58"><sup class="versenum">58 </sup>Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul.</span> <span id="en-ESV-27164" class= "text Acts-7-59"><sup class="versenum">59 </sup>And as they were stoning Stephen, he called out, "Lord Jesus, receive my spirit."</span> <span id="en-ESV-27165" class= "text Acts-7-60"><sup class="versenum">60 </sup>And falling to his knees he cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.</span></p> <div> <div class="poetry top-1"> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Tent, Dwelling, House, Resist, Holy Spirit, Ear, Persecute, See</p> <p><strong>Keystone Verse:</strong> But [Stephen], full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. (Acts 7:55)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_blogger sc_blogger_classic vc_custom_1719525386918"> <a id="sc_button_599132388" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1cqdj53421lh4m5bzijs6/PPC-Bulletin-1.26.25.pdf?rlkey=dtnztkgq53068gzvdnwzbvvsp&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 7:44-60 <p class="top-1">"Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen.45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David,46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says,</p> <p class="line">49 "'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?'</p> <p class="top-1">51 "You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,53 you who received the law as delivered by angels and did not keep it."</p> <p>54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, "Lord Jesus, receive my spirit." 60 And falling to his knees he cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.</p> <p> </p> <p>Key Words: Tent, Dwelling, House, Resist, Holy Spirit, Ear, Persecute, See</p> <p>Keystone Verse: But [Stephen], full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. (Acts 7:55)</p> <a id="sc_button_599132388" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1cqdj53421lh4m5bzijs6/PPC-Bulletin-1.26.25.pdf?rlkey=dtnztkgq53068gzvdnwzbvvsp&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 7:44-60 "Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen.45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David,46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 "'Heaven is my throne,     and the earth is my footstool. What kind of house will you build for me, says the Lord,     or what is the place of my rest? 50 Did not my hand make all these things?' 51 "You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,53 you who received the law as delivered by angels and did not keep it." 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, "Lord Jesus, receive my spirit." 60 And falling to his knees he cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.   Key Words: Tent, Dwelling, House, Resist, Holy Spirit, Ear, Persecute, See Keystone Verse: But [Stephen], full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. (Acts 7:55)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 7:44-60 "Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen.45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David,46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 "'Heaven is my throne,     and the earth is my footstool. What kind of house will you build for me, says the Lord,     or what is the place of my rest? 50 Did not my hand make all these things?' 51 "You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,53 you who received the law as delivered by angels and did not keep it." 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, "Lord Jesus, receive my spirit." 60 And falling to his knees he cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.   Key Words: Tent, Dwelling, House, Resist, Holy Spirit, Ear, Persecute, See Keystone Verse: But [Stephen], full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. (Acts 7:55)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>"Acts 7:17-43" Beautiful in God's Sight - Dr. George Grant</title>
      <itunes:title>"Acts 7:17-43" Beautiful in God's Sight - Dr. George Grant</itunes:title>
      <pubDate>Mon, 20 Jan 2025 00:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 7:17-43</strong></h3> <div class="page" title="Page 6"> <div> </div> <div> <p><span id="en-ESV-27122" class="text Acts-7-17"><sup class= "versenum">17 </sup>"But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt</span> <span id="en-ESV-27123" class= "text Acts-7-18"><sup class="versenum">18 </sup>until there arose over Egypt another king who did not know Joseph.</span> <span id="en-ESV-27124" class= "text Acts-7-19"><sup class="versenum">19 </sup>He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive.</span> <span id="en-ESV-27125" class= "text Acts-7-20"><sup class="versenum">20 </sup>At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house,</span> <span id="en-ESV-27126" class= "text Acts-7-21"><sup class="versenum">21 </sup>and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son.</span> <span id="en-ESV-27127" class= "text Acts-7-22"><sup class="versenum">22 </sup>And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.</span></p> <p><span id="en-ESV-27128" class="text Acts-7-23"><sup class= "versenum">23 </sup>"When he was forty years old, it came into his heart to visit his brothers, the children of Israel.</span> <span id="en-ESV-27129" class= "text Acts-7-24"><sup class="versenum">24 </sup>And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian.</span> <span id= "en-ESV-27130" class="text Acts-7-25"><sup class= "versenum">25 </sup>He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand.</span> <span id="en-ESV-27131" class= "text Acts-7-26"><sup class="versenum">26 </sup>And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, 'Men, you are brothers. Why do you wrong each other?'</span> <span id="en-ESV-27132" class= "text Acts-7-27"><sup class="versenum">27 </sup>But the man who was wronging his neighbor thrust him aside, saying, 'Who made you a ruler and a judge over us?</span> <span id= "en-ESV-27133" class="text Acts-7-28"><sup class= "versenum">28 </sup>Do you want to kill me as you killed the Egyptian yesterday?'</span> <span id="en-ESV-27134" class= "text Acts-7-29"><sup class="versenum">29 </sup>At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.</span></p> <p><span id="en-ESV-27135" class="text Acts-7-30"><sup class= "versenum">30 </sup>"Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.</span> <span id="en-ESV-27136" class= "text Acts-7-31"><sup class="versenum">31 </sup>When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord:</span> <span id="en-ESV-27137" class="text Acts-7-32"><sup class="versenum">32 </sup>'I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look.</span> <span id="en-ESV-27138" class= "text Acts-7-33"><sup class="versenum">33 </sup>Then the Lord said to him, 'Take off the sandals from your feet, for the place where you are standing is holy ground.</span> <span id= "en-ESV-27139" class="text Acts-7-34"><sup class= "versenum">34 </sup>I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.'</span></p> <p><span id="en-ESV-27140" class="text Acts-7-35"><sup class= "versenum">35 </sup>"This Moses, whom they rejected, saying, 'Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush.</span> <span id="en-ESV-27141" class= "text Acts-7-36"><sup class="versenum">36 </sup>This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years.</span> <span id= "en-ESV-27142" class="text Acts-7-37"><sup class= "versenum">37 </sup>This is the Moses who said to the Israelites, 'God will raise up for you a prophet like me from your brothers.'</span> <span id="en-ESV-27143" class= "text Acts-7-38"><sup class="versenum">38 </sup>This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us.</span> <span id="en-ESV-27144" class="text Acts-7-39"><sup class="versenum">39 </sup>Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt,</span> <span id="en-ESV-27145" class="text Acts-7-40"><sup class="versenum">40 </sup>saying to Aaron, 'Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.'</span> <span id="en-ESV-27146" class= "text Acts-7-41"><sup class="versenum">41 </sup>And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands.</span> <span id= "en-ESV-27147" class="text Acts-7-42"><sup class= "versenum">42 </sup>But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:</span></p> <div class="poetry top-1"> <p class="line"><span class="text Acts-7-42">"'Did you bring to me slain beasts and sacrifices,</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-7-42">during the forty years in the wilderness, O house of Israel?</span></span><br /> <span id="en-ESV-27148" class="text Acts-7-43"><sup class= "versenum">43 </sup>You took up the tent of Moloch</span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-7-43">and the star of your god Rephan,</span></span><br /> <span class="indent-1"><span class= "indent-1-breaks">    </span><span class= "text Acts-7-43">the images that you made to worship;</span></span><br /> <span class="text Acts-7-43">and I will send you into exile beyond Babylon.'</span></p> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Beautiful, Understand, Rejected, Refused, Written</p> <p><strong>Keystone Verse: </strong>This man God sent as both ruler and redeemer. (Acts 7:35)</p> <p> </p> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1064013139" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/6l3oel54w2kivl5nzo1kh/PPC-Bulletin-1.19.25.pdf?rlkey=sdqds5ddc3urljz41u6eghq7y&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> <div id="widget_audio_1465680343" class= "widget_area sc_widget_audio vc_widget_audio wpb_content_element vc_custom_1722979253100"> <aside id="widget_audio_1465680343_widget" class= "widget widget_audio"> <div class="trx_addons_audio_player without_cover"> </div> </aside> </div> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h5> </h5> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 7:17-43 <p>17 "But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.</p> <p>23 "When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, 'Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, 'Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.</p> <p>30 "Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 'I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, 'Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.'</p> <p>35 "This Moses, whom they rejected, saying, 'Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, 'God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, 'Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:</p> <p class="line">"'Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.'</p> <p> </p> <p>Key Words: Beautiful, Understand, Rejected, Refused, Written</p> <p>Keystone Verse: This man God sent as both ruler and redeemer. (Acts 7:35)</p> <p> </p> <a id= "sc_button_1064013139" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/6l3oel54w2kivl5nzo1kh/PPC-Bulletin-1.19.25.pdf?rlkey=sdqds5ddc3urljz41u6eghq7y&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 7:17-43   17 "But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 "When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, 'Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, 'Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 "Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 'I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, 'Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 "This Moses, whom they rejected, saying, 'Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, 'God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, 'Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: "'Did you bring to me slain beasts and sacrifices,     during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch     and the star of your god Rephan,     the images that you made to worship; and I will send you into exile beyond Babylon.'   Key Words: Beautiful, Understand, Rejected, Refused, Written Keystone Verse: This man God sent as both ruler and redeemer. (Acts 7:35)   Download Bulletin    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 7:17-43   17 "But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 "When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, 'Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, 'Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 "Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 'I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, 'Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 "This Moses, whom they rejected, saying, 'Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, 'God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, 'Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: "'Did you bring to me slain beasts and sacrifices,     during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch     and the star of your god Rephan,     the images that you made to worship; and I will send you into exile beyond Babylon.'   Key Words: Beautiful, Understand, Rejected, Refused, Written Keystone Verse: This man God sent as both ruler and redeemer. (Acts 7:35)   Download Bulletin    </itunes:summary></item>
    
    <item>
      <title>Acts 7:1-16 "God of the Covenant" - James Crampton</title>
      <itunes:title>Acts 7:1-16 "God of the Covenant" - James Crampton</itunes:title>
      <pubDate>Tue, 14 Jan 2025 01:29:50 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[b5142285-6c7e-40a9-9ddc-87eee77d9e35]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/acts-71-16-god-of-the-covenant-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 7:1-16</strong></h3> <div class="page" title="Page 6"> <div> <p>And the high priest said, "Are these things so?" <sup>2</sup> And Stephen said: "Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, <sup>3</sup> and said to him, 'Go out from your land and from your kindred and go into the land that I will show you.' <sup>4</sup> Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. <sup>5</sup> Yet He gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. <sup>6</sup> And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. <sup>7</sup> 'But I will judge the nation that they serve,' said God, 'and after that they shall come out and worship Me in this place.' <sup>8</sup>And He gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.</p> <p><sup>9</sup> "And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him <sup>10</sup> and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. <sup>11</sup> Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. <sup>12 </sup>But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. <sup>13</sup> And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. <sup>14</sup> And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. <sup>15</sup> And Jacob went down into Egypt, and he died, he and our fathers, <sup>16</sup> and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Abraham, Promise, Inheritance, Possession, Affliction, Rescue<strong><br /></strong></p> <p><strong>Keystone Verse: </strong>Yet God gave Abraham no inheritance in the land, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. (Acts 7:5)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_13585735" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/q6t8cuy1jq55lsmoueqon/PPC-Bulletin-1.12.25.pdf?rlkey=6n3l597fh6zla4ts6yuie5ou5&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 7:1-16 <p>And the high priest said, "Are these things so?" 2 And Stephen said: "Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, 'Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet He gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 'But I will judge the nation that they serve,' said God, 'and after that they shall come out and worship Me in this place.' 8And He gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.</p> <p>9 "And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.</p> <p> </p> <p>Key Words: Abraham, Promise, Inheritance, Possession, Affliction, Rescue</p> <p>Keystone Verse: Yet God gave Abraham no inheritance in the land, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. (Acts 7:5)</p> <a id= "sc_button_13585735" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/q6t8cuy1jq55lsmoueqon/PPC-Bulletin-1.12.25.pdf?rlkey=6n3l597fh6zla4ts6yuie5ou5&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 7:1-16 And the high priest said, "Are these things so?" 2 And Stephen said: "Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, 'Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet He gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 'But I will judge the nation that they serve,' said God, 'and after that they shall come out and worship Me in this place.' 8And He gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 "And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.   Key Words: Abraham, Promise, Inheritance, Possession, Affliction, Rescue Keystone Verse: Yet God gave Abraham no inheritance in the land, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. (Acts 7:5)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 7:1-16 And the high priest said, "Are these things so?" 2 And Stephen said: "Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, 'Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet He gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 'But I will judge the nation that they serve,' said God, 'and after that they shall come out and worship Me in this place.' 8And He gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 "And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.   Key Words: Abraham, Promise, Inheritance, Possession, Affliction, Rescue Keystone Verse: Yet God gave Abraham no inheritance in the land, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. (Acts 7:5)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Luke 2:40-52 "A Growing Boy" - James Crampton</title>
      <itunes:title>Luke 2:40-52 "A Growing Boy" - James Crampton</itunes:title>
      <pubDate>Mon, 06 Jan 2025 00:00:00 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[01a3ecdd-7c89-42de-92f5-bfa1f908847c]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/luke-240-52-a-growing-boy-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Luke 2:40-52</strong></h3> <div class="page" title="Page 6"> <div> <p>And the child grew and became strong, filled with wisdom. And the favor of God was upon Him. <sup>41</sup> Now His parents went to Jerusalem every year at the Feast of the Passover. <sup>42 </sup>And when He was twelve years old, they went up according to custom. <sup>43</sup> And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, <sup>44</sup> but supposing Him to be in the group they went a day's journey, but then they began to search for Him among their relatives and acquaintances, <sup>45</sup> and when they did not find Him, they returned to Jerusalem, searching for Him. <sup>46</sup> After three days they found Him in the temple, sitting among the teachers, listening to them and asking them questions. <sup>47</sup> And all who heard Him were amazed at His understanding and His answers. <sup>48</sup> And when His parents saw Him, they were astonished. And His mother said to Him, "Son, why have you treated us so? Behold, Your father and I have been searching for You in great distress." <sup>49</sup> And He said to them, "Why were you looking for Me? Did you not know that I must be in My Father's house?" <sup>50</sup> And they did not understand the saying that He spoke to them. <sup>51</sup> And He went down with them and came to Nazareth and was submissive to them. And His mother treasured up all these things in her heart.</p> <p><sup>52</sup> And Jesus increased in wisdom and in stature and in favor with God and man.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Child, Grew, Temple, Father's House, Wisdom, Favor</p> <p><strong>Keystone Verse:</strong> And He said to them, "Why were you looking for Me? Did you not know that I must be in My Father's house?" (Luke 2:49)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_963588843" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/4qafkye9q3xbkz830qu97/PPC-Bulletin-1.5.25-Epiphany.pdf?rlkey=g2yrddls25xl08byai08k83sp&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Luke 2:40-52 <p>And the child grew and became strong, filled with wisdom. And the favor of God was upon Him. 41 Now His parents went to Jerusalem every year at the Feast of the Passover. 42 And when He was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing Him to be in the group they went a day's journey, but then they began to search for Him among their relatives and acquaintances, 45 and when they did not find Him, they returned to Jerusalem, searching for Him. 46 After three days they found Him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard Him were amazed at His understanding and His answers. 48 And when His parents saw Him, they were astonished. And His mother said to Him, "Son, why have you treated us so? Behold, Your father and I have been searching for You in great distress." 49 And He said to them, "Why were you looking for Me? Did you not know that I must be in My Father's house?" 50 And they did not understand the saying that He spoke to them. 51 And He went down with them and came to Nazareth and was submissive to them. And His mother treasured up all these things in her heart.</p> <p>52 And Jesus increased in wisdom and in stature and in favor with God and man.</p> <p> </p> <p>Key Words: Child, Grew, Temple, Father's House, Wisdom, Favor</p> <p>Keystone Verse: And He said to them, "Why were you looking for Me? Did you not know that I must be in My Father's house?" (Luke 2:49)</p> <p> </p> <a id= "sc_button_963588843" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/4qafkye9q3xbkz830qu97/PPC-Bulletin-1.5.25-Epiphany.pdf?rlkey=g2yrddls25xl08byai08k83sp&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 2:40-52 And the child grew and became strong, filled with wisdom. And the favor of God was upon Him. 41 Now His parents went to Jerusalem every year at the Feast of the Passover. 42 And when He was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing Him to be in the group they went a day's journey, but then they began to search for Him among their relatives and acquaintances, 45 and when they did not find Him, they returned to Jerusalem, searching for Him. 46 After three days they found Him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard Him were amazed at His understanding and His answers. 48 And when His parents saw Him, they were astonished. And His mother said to Him, "Son, why have you treated us so? Behold, Your father and I have been searching for You in great distress." 49 And He said to them, "Why were you looking for Me? Did you not know that I must be in My Father's house?" 50 And they did not understand the saying that He spoke to them. 51 And He went down with them and came to Nazareth and was submissive to them. And His mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature and in favor with God and man.   Key Words: Child, Grew, Temple, Father's House, Wisdom, Favor Keystone Verse: And He said to them, "Why were you looking for Me? Did you not know that I must be in My Father's house?" (Luke 2:49)     Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 2:40-52 And the child grew and became strong, filled with wisdom. And the favor of God was upon Him. 41 Now His parents went to Jerusalem every year at the Feast of the Passover. 42 And when He was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing Him to be in the group they went a day's journey, but then they began to search for Him among their relatives and acquaintances, 45 and when they did not find Him, they returned to Jerusalem, searching for Him. 46 After three days they found Him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard Him were amazed at His understanding and His answers. 48 And when His parents saw Him, they were astonished. And His mother said to Him, "Son, why have you treated us so? Behold, Your father and I have been searching for You in great distress." 49 And He said to them, "Why were you looking for Me? Did you not know that I must be in My Father's house?" 50 And they did not understand the saying that He spoke to them. 51 And He went down with them and came to Nazareth and was submissive to them. And His mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature and in favor with God and man.   Key Words: Child, Grew, Temple, Father's House, Wisdom, Favor Keystone Verse: And He said to them, "Why were you looking for Me? Did you not know that I must be in My Father's house?" (Luke 2:49)     Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Luke 1:39-45, "Blessed Baby" - James Crampton</title>
      <itunes:title>Luke 1:39-45, "Blessed Baby" - James Crampton</itunes:title>
      <pubDate>Mon, 30 Dec 2024 00:00:00 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[3f2f767f-d75e-453e-9334-1d014ffb8702]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/luke-139-45-blessed-baby-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Luke 1:39-45</strong></h3> <div class="page" title="Page 6"> <div> <p><sup>39</sup> In those days Mary arose and went with haste into the hill country, to a town in Judah, <sup>40</sup> and she entered the house of Zechariah and greeted Elizabeth. <sup>41</sup> And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, <sup>42</sup> and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! <sup>43</sup> And why is this granted to me that the mother of my Lord should come to me? <sup>44</sup> For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. <sup>45</sup> And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord."</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Baby, Leap, Holy Spirit, Blessed, Joy, Believe</p> <p><strong>Keystone Verse: </strong>And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord. (Luke 1:45)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1373156487" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/u11ihhudouoocpfu4j4qo/PPC-Bulletin-12.29.24-Childermas.pdf?rlkey=oti9t6ipl3vv8320bc7bozhae&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Luke 1:39-45 <p>39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord."</p> <p> </p> <p>Key Words: Baby, Leap, Holy Spirit, Blessed, Joy, Believe</p> <p>Keystone Verse: And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord. (Luke 1:45)</p> <p> </p> <a id= "sc_button_1373156487" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/u11ihhudouoocpfu4j4qo/PPC-Bulletin-12.29.24-Childermas.pdf?rlkey=oti9t6ipl3vv8320bc7bozhae&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 1:39-45 39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord."   Key Words: Baby, Leap, Holy Spirit, Blessed, Joy, Believe Keystone Verse: And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord. (Luke 1:45)     Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 1:39-45 39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord."   Key Words: Baby, Leap, Holy Spirit, Blessed, Joy, Believe Keystone Verse: And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord. (Luke 1:45)     Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Luke 2:1-7 "The Height of Irony" - Dr. George Grant</title>
      <itunes:title>Luke 2:1-7 "The Height of Irony" - Dr. George Grant</itunes:title>
      <pubDate>Mon, 23 Dec 2024 00:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/luke-21-7-the-height-of-irony-dr-george-grant]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Luke 2:1-7</strong></h3> <div class="page" title="Page 6"> <div> <p>In those days a decree went out from Caesar Augustus that all the world should be registered. <sup>2 </sup>This was the first registration when Quirinius was governor of Syria. <sup>3 </sup>And all went to be registered, each to his own town.<sup>4 </sup>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <sup>5 </sup>to be registered with Mary, his betrothed, who was with child. <sup>6 </sup>And while they were there, the time came for her to give birth. <sup>7 </sup>And she gave birth to her firstborn son and wrapped Him in swaddling cloths and laid Him in a manger, because there was no place for them in the inn.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Decree, Register, Bethlehem, David, Son, Swaddling, Manger</p> <p><strong>Keystone Verse: </strong>There was no room for them in the inn. (Luke 2:7)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_287444781" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/fo0e68w90d03tttk6tlwc/PPC-Bulletin-12.22.24-Advent-IV.pdf?rlkey=5wf4j9zkri1mtm18wrjftc3pe&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h5><strong>Luke 2:1-7</strong></h5> <div class="page" title="Page 6"> <div> </div> <div> <p>In those days a decree went out from Caesar Augustus that all the world should be registered. <sup>2 </sup>This was the first registration when Quirinius was governor of Syria. <sup>3 </sup>And all went to be registered, each to his own town.<sup>4 </sup>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <sup>5 </sup>to be registered with Mary, his betrothed, who was with child. <sup>6 </sup>And while they were there, the time came for her to give birth. <sup>7 </sup>And she gave birth to her firstborn son and wrapped Him in swaddling cloths and laid Him in a manger, because there was no place for them in the inn.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Decree, Register, Bethlehem, David, Son, Swaddling, Manger</p> <p><strong>Keystone Verse: </strong>There was no room for them in the inn. (Luke 2:7)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_287444781" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/fo0e68w90d03tttk6tlwc/PPC-Bulletin-12.22.24-Advent-IV.pdf?rlkey=5wf4j9zkri1mtm18wrjftc3pe&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div> </div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Luke 2:1-7 <p>In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town.4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped Him in swaddling cloths and laid Him in a manger, because there was no place for them in the inn.</p> <p> </p> <p>Key Words: Decree, Register, Bethlehem, David, Son, Swaddling, Manger</p> <p>Keystone Verse: There was no room for them in the inn. (Luke 2:7)</p> <p> </p> <a id= "sc_button_287444781" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/fo0e68w90d03tttk6tlwc/PPC-Bulletin-12.22.24-Advent-IV.pdf?rlkey=5wf4j9zkri1mtm18wrjftc3pe&dl=0" target="_blank" rel="noopener">Download Bulletin</a> Luke 2:1-7 <p>In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town.4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped Him in swaddling cloths and laid Him in a manger, because there was no place for them in the inn.</p> <p> </p> <p>Key Words: Decree, Register, Bethlehem, David, Son, Swaddling, Manger</p> <p>Keystone Verse: There was no room for them in the inn. (Luke 2:7)</p> <p> </p> <a id= "sc_button_287444781" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/fo0e68w90d03tttk6tlwc/PPC-Bulletin-12.22.24-Advent-IV.pdf?rlkey=5wf4j9zkri1mtm18wrjftc3pe&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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      <itunes:duration>25:40</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 2:1-7 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town.4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped Him in swaddling cloths and laid Him in a manger, because there was no place for them in the inn.   Key Words: Decree, Register, Bethlehem, David, Son, Swaddling, Manger Keystone Verse: There was no room for them in the inn. (Luke 2:7)     Download Bulletin Luke 2:1-7   In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town.4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped Him in swaddling cloths and laid Him in a manger, because there was no place for them in the inn.   Key Words: Decree, Register, Bethlehem, David, Son, Swaddling, Manger Keystone Verse: There was no room for them in the inn. (Luke 2:7)     Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 2:1-7 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town.4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped Him in swaddling cloths and laid Him in a manger, because there was no place for them in the inn.   Key Words: Decree, Register, Bethlehem, David, Son, Swaddling, Manger Keystone Verse: There was no room for them in the inn. (Luke 2:7)     Download Bulletin Luke 2:1-7   In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town.4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped Him in swaddling cloths and laid Him in a manger, because there was no place for them in the inn.   Key Words: Decree, Register, Bethlehem, David, Son, Swaddling, Manger Keystone Verse: There was no room for them in the inn. (Luke 2:7)     Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Luke 1:57-66 "His Name Is…" - James Crampton</title>
      <itunes:title>Luke 1:57-66 "His Name Is…" - James Crampton</itunes:title>
      <pubDate>Mon, 16 Dec 2024 00:00:00 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[7524a206-43c1-4928-b564-46dfd640248c]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/luke-157-66-his-name-is-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Luke 1:57-66</strong></h3> <div class="page" title="Page 6"> <div> <p><sup>57</sup> Now the time came for Elizabeth to give birth, and she bore a son. <sup>58</sup> And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. <sup>59</sup> And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, <sup>60</sup> but his mother answered, "No; he shall be called John." <sup>61</sup> And they said to her, "None of your relatives is called by this name." <sup>62</sup> And they made signs to his father, inquiring what he wanted him to be called.<sup> 63</sup> And he asked for a writing tablet and wrote, "His name is John." And they all wondered.<sup> 64</sup> And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. <sup>65</sup> And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, <sup>66</sup> and all who heard them laid them up in their hearts, saying, "What then will this child be?" For the hand of the Lord was with him.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Birth, Mercy, Rejoice, Call, Name, Bless, With</p> <p><strong>Keystone Verse:</strong> And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. (Luke 1:58)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_556506064" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1ddzit3nqmrk3wbkisk9u/PPC-Bulletin-12.15.24-Advent-III.pdf?rlkey=k1sgw8ymug4auo4fvrzmgrbd8&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Luke 1:57-66 <p>57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, "No; he shall be called John." 61 And they said to her, "None of your relatives is called by this name." 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, "His name is John." And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, "What then will this child be?" For the hand of the Lord was with him.</p> <p> </p> <p>Key Words: Birth, Mercy, Rejoice, Call, Name, Bless, With</p> <p>Keystone Verse: And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. (Luke 1:58)</p> <a id= "sc_button_556506064" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1ddzit3nqmrk3wbkisk9u/PPC-Bulletin-12.15.24-Advent-III.pdf?rlkey=k1sgw8ymug4auo4fvrzmgrbd8&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 1:57-66 57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, "No; he shall be called John." 61 And they said to her, "None of your relatives is called by this name." 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, "His name is John." And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, "What then will this child be?" For the hand of the Lord was with him.   Key Words: Birth, Mercy, Rejoice, Call, Name, Bless, With Keystone Verse: And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. (Luke 1:58)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 1:57-66 57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, "No; he shall be called John." 61 And they said to her, "None of your relatives is called by this name." 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, "His name is John." And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, "What then will this child be?" For the hand of the Lord was with him.   Key Words: Birth, Mercy, Rejoice, Call, Name, Bless, With Keystone Verse: And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. (Luke 1:58)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Luke 1:26-38 "Faith Like a Teenager" - Mike Fennema</title>
      <itunes:title>Luke 1:26-38 "Faith Like a Teenager" - Mike Fennema</itunes:title>
      <pubDate>Mon, 09 Dec 2024 00:00:00 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[ce58d922-a0b9-4b38-9164-baa66fd5ca0f]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/luke-126-38-faith-like-a-teenager-mike-fennema]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Luke 1:26-38</strong></h3> <div class="page" title="Page 6"> <div> <p><sup>26 </sup>In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, <sup>27 </sup>to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. <sup>28 </sup>And he came to her and said, "Greetings, O favored one, the Lord is with you!" <sup>29 </sup>But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. <sup>30 </sup>And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. <sup>31 </sup>And behold, you will conceive in your womb and bear a Son, and you shall call His name Jesus. <sup>32 </sup>He will be great and will be called the Son of the Most High. And the Lord God will give to Him the throne of His father David, <sup>33 </sup>and He will reign over the house of Jacob forever, and of His kingdom there will be no end."</p> <p><sup>34 </sup>And Mary said to the angel, "How will this be, since I am a virgin?"</p> <p><sup>35 </sup>And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. <sup>36 </sup>And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. <sup>37 </sup>For nothing will be impossible with God." <sup>38 </sup>And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Angel, Nazareth, Virgin, Favor, Conceive, David, Reign, Holy Spirit, Power, Impossible</p> <p><strong>Keystone Verse:</strong> And the angel answered her, <strong>"</strong>The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God." (Luke 1:35)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_652703543" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/tjuaxlqe15a7z82whpdf6/PPC-Bulletin-12.8.24-Advent-II.pdf?rlkey=9t218iy2n0sezwxpqlfvfdhev&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Luke 1:26-38 <p>26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, "Greetings, O favored one, the Lord is with you!" 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a Son, and you shall call His name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to Him the throne of His father David, 33 and He will reign over the house of Jacob forever, and of His kingdom there will be no end."</p> <p>34 And Mary said to the angel, "How will this be, since I am a virgin?"</p> <p>35 And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God." 38 And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.</p> <p> </p> <p>Key Words: Angel, Nazareth, Virgin, Favor, Conceive, David, Reign, Holy Spirit, Power, Impossible</p> <p>Keystone Verse: And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God." (Luke 1:35)</p> <p> </p> <a id= "sc_button_652703543" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/tjuaxlqe15a7z82whpdf6/PPC-Bulletin-12.8.24-Advent-II.pdf?rlkey=9t218iy2n0sezwxpqlfvfdhev&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 1:26-38 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, "Greetings, O favored one, the Lord is with you!" 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a Son, and you shall call His name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to Him the throne of His father David, 33 and He will reign over the house of Jacob forever, and of His kingdom there will be no end." 34 And Mary said to the angel, "How will this be, since I am a virgin?" 35 And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God." 38 And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.   Key Words: Angel, Nazareth, Virgin, Favor, Conceive, David, Reign, Holy Spirit, Power, Impossible Keystone Verse: And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God." (Luke 1:35)     Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 1:26-38 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, "Greetings, O favored one, the Lord is with you!" 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a Son, and you shall call His name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to Him the throne of His father David, 33 and He will reign over the house of Jacob forever, and of His kingdom there will be no end." 34 And Mary said to the angel, "How will this be, since I am a virgin?" 35 And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God." 38 And Mary said, "Behold, I am the servant of the Lord; let it be to me according to your word." And the angel departed from her.   Key Words: Angel, Nazareth, Virgin, Favor, Conceive, David, Reign, Holy Spirit, Power, Impossible Keystone Verse: And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God." (Luke 1:35)     Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Luke 1:5-25 "Too Good to Be True" - Dr. George Grant</title>
      <itunes:title>Luke 1:5-25 "Too Good to Be True" - Dr. George Grant</itunes:title>
      <pubDate>Mon, 02 Dec 2024 01:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Luke 1:5-25</strong></h3> <div class="page" title="Page 6"> <div> <div> <p class="tqquote"><sup>5</sup> In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. <sup>6 </sup>And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. <sup>7 </sup>But they had no child, because Elizabeth was barren, and both were advanced in years.</p> </div> <div> <p class="tqquote"><sup>8 </sup>Now while he was serving as priest before God when his division was on duty, <sup>9 </sup>according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. <sup>10 </sup>And the whole multitude of the people were praying outside at the hour of incense. <sup>11 </sup>And there appeared to him an angel of the Lord standing on the right side of the altar of incense. <sup>12 </sup>And Zechariah was troubled when he saw him, and fear fell upon him. <sup>13 </sup>But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. <sup>14 </sup>And you will have joy and gladness, and many will rejoice at his birth, <sup>15 </sup>for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. <sup>16 </sup>And he will turn many of the children of Israel to the Lord their God, <sup>17 </sup>and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared."</p> </div> <div> <p class="tqquote"><sup>18 </sup>And Zechariah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." <sup>19 </sup>And the angel answered him, "I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. <sup>20 </sup>And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time." <sup>21 </sup>And the people were waiting for Zechariah, and they were wondering at his delay in the temple.<sup>22 </sup>And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. <sup>23 </sup>And when his time of service was ended, he went to his home.</p> </div> <div> <p class="tqquote"><sup>24 </sup>After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, <sup>25 </sup>"Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people."</p> </div> </div> </div> <p> </p> <p><strong>Key Words: </strong>Priest, Duty, Angel, Good News, Vision</p> <p><strong>Keystone Verse:</strong> I was sent to speak to you and to bring you this good news. (Luke 1:19)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_262346882" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/say408zt7hzv7shicjik1/PPC-Bulletin-12.1.24.pdf?rlkey=n6qes7axaex89s74zvnq35sun&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Luke 1:5-25 <p class="tqquote">5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years.</p> <p class="tqquote">8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared."</p> <p class="tqquote">18 And Zechariah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." 19 And the angel answered him, "I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time." 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple.22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home.</p> <p class="tqquote">24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 "Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people."</p> <p> </p> <p>Key Words: Priest, Duty, Angel, Good News, Vision</p> <p>Keystone Verse: I was sent to speak to you and to bring you this good news. (Luke 1:19)</p> <p> </p> <a id= "sc_button_262346882" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/say408zt7hzv7shicjik1/PPC-Bulletin-12.1.24.pdf?rlkey=n6qes7axaex89s74zvnq35sun&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 1:5-25 5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared." 18 And Zechariah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." 19 And the angel answered him, "I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time." 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple.22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 "Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people."   Key Words: Priest, Duty, Angel, Good News, Vision Keystone Verse: I was sent to speak to you and to bring you this good news. (Luke 1:19)     Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 1:5-25 5 In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared." 18 And Zechariah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." 19 And the angel answered him, "I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time." 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple.22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 "Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people."   Key Words: Priest, Duty, Angel, Good News, Vision Keystone Verse: I was sent to speak to you and to bring you this good news. (Luke 1:19)     Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 6:8-15 "A Face Like An Angel" - James Crampton</title>
      <itunes:title>Acts 6:8-15 "A Face Like An Angel" - James Crampton</itunes:title>
      <pubDate>Mon, 25 Nov 2024 00:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-68-15-a-face-like-an-angel-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 6:8-15</strong></h3> <div class="page" title="Page 6"> <div> <p><sup>8</sup> And Stephen, full of grace and power, was doing great wonders and signs among the people. <sup>9</sup>Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. <sup>10</sup> But they could not withstand the wisdom and the Spirit with which he was speaking. <sup>11</sup>Then they secretly instigated men who said, "We have heard him speak blasphemous words against Moses and God." <sup>12</sup> And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, <sup>13</sup> and they set up false witnesses who said, "This man never ceases to speak words against this holy place and the law, <sup>14</sup> for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us." <sup>15</sup> And gazing at him, all who sat in the council saw that his face was like the face of an angel.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Full, Grace, Power, Dispute, Wisdom, Spirit, False Witness, Face</p> <p><strong>Keystone Verse:</strong> But they could not withstand the wisdom and the Spirit with which he was speaking. (Acts 6:10)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_701692142" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1a9s0aj0vtxdjtuix9ilv/PPC-Bulletin-11.24.24.pdf?rlkey=yurrwjf21rswvofbxz109nv6e&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> <div id="widget_audio_666139137" class= "widget_area sc_widget_audio vc_widget_audio wpb_content_element vc_custom_1722979253100"> <aside id="widget_audio_666139137_widget" class= "widget widget_audio"> <div class="trx_addons_audio_player without_cover"> <div class="audio_frame audio_local"> </div> </div> </aside> </div> <div class="sc_blogger sc_blogger_classic vc_custom_1719525386918">  </div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 6:8-15 <p>8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11Then they secretly instigated men who said, "We have heard him speak blasphemous words against Moses and God." 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, "This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us." 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel.</p> <p> </p> <p>Key Words: Full, Grace, Power, Dispute, Wisdom, Spirit, False Witness, Face</p> <p>Keystone Verse: But they could not withstand the wisdom and the Spirit with which he was speaking. (Acts 6:10)</p> <p> </p> <a id= "sc_button_701692142" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1a9s0aj0vtxdjtuix9ilv/PPC-Bulletin-11.24.24.pdf?rlkey=yurrwjf21rswvofbxz109nv6e&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 6:8-15 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11Then they secretly instigated men who said, "We have heard him speak blasphemous words against Moses and God." 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, "This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us." 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel.   Key Words: Full, Grace, Power, Dispute, Wisdom, Spirit, False Witness, Face Keystone Verse: But they could not withstand the wisdom and the Spirit with which he was speaking. (Acts 6:10)     Download Bulletin    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 6:8-15 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11Then they secretly instigated men who said, "We have heard him speak blasphemous words against Moses and God." 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, "This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us." 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel.   Key Words: Full, Grace, Power, Dispute, Wisdom, Spirit, False Witness, Face Keystone Verse: But they could not withstand the wisdom and the Spirit with which he was speaking. (Acts 6:10)     Download Bulletin    </itunes:summary></item>
    
    <item>
      <title>Acts 6:1-7 "Two Tables" - James Crampton</title>
      <itunes:title>Acts 6:1-7 "Two Tables" - James Crampton</itunes:title>
      <pubDate>Sun, 17 Nov 2024 23:37:26 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 6:1-7</strong></h3> <div class="page" title="Page 6"> <div> <p>Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. <sup>2</sup>And the twelve summoned the full number of the disciples and said, "It is not right that we should give up preaching the word of God to serve tables.<sup> 3</sup> Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. <sup>4</sup> But we will devote ourselves to prayer and to the ministry of the word." <sup>5</sup> And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. <sup>6</sup>These they set before the apostles, and they prayed and laid their hands on them.</p> <p><sup>7</sup> And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Increase, Disciples, Word, Table, Spirit, Wisdom, Devote, Prayer, Ordain, Faith</p> <p><strong>Keystone Verse:</strong> And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. (Acts 6:7)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1118691782" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/6jlyxvyb55572nzo249ng/PPC-Bulletin-11.17.24.pdf?rlkey=yu9n3a8q9peqpac7437wg519l&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 6:1-7 <p>Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2And the twelve summoned the full number of the disciples and said, "It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word." 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6These they set before the apostles, and they prayed and laid their hands on them.</p> <p>7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.</p> <p> </p> <p>Key Words: Increase, Disciples, Word, Table, Spirit, Wisdom, Devote, Prayer, Ordain, Faith</p> <p>Keystone Verse: And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. (Acts 6:7)</p> <a id= "sc_button_1118691782" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/6jlyxvyb55572nzo249ng/PPC-Bulletin-11.17.24.pdf?rlkey=yu9n3a8q9peqpac7437wg519l&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 6:1-7 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2And the twelve summoned the full number of the disciples and said, "It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word." 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6These they set before the apostles, and they prayed and laid their hands on them. 7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.   Key Words: Increase, Disciples, Word, Table, Spirit, Wisdom, Devote, Prayer, Ordain, Faith Keystone Verse: And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. (Acts 6:7)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 6:1-7 Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. 2And the twelve summoned the full number of the disciples and said, "It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word." 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6These they set before the apostles, and they prayed and laid their hands on them. 7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.   Key Words: Increase, Disciples, Word, Table, Spirit, Wisdom, Devote, Prayer, Ordain, Faith Keystone Verse: And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. (Acts 6:7)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 5:33-42 "Worthy to Suffer" - James Crampton</title>
      <itunes:title>Acts 5:33-42 "Worthy to Suffer" - James Crampton</itunes:title>
      <pubDate>Tue, 12 Nov 2024 01:00:01 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-533-42-worthy-to-suffer-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 5:33-42</strong></h3> <div class="page" title="Page 6"> <div> </div> <div> <p><sup>33</sup> When they heard this, they were enraged and wanted to kill them. <sup>34</sup> But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. <sup>35</sup> And he said to them, "Men of Israel, take care what you are about to do with these men. <sup>36</sup> For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. <sup>37</sup> After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. <sup>38</sup> So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; <sup>39</sup> but if it is of God, you will not be able to overthrow them. You might even be found opposing God!" So they took his advice, <sup>40</sup>and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. <sup>41</sup> Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. <sup>42 </sup>And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Rage, Kill, Care, Overthrow, Oppose, Suffer, Dishonor, Name, Christ</p> <p><strong>Keystone Verse:</strong> Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. (Acts 5:41)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1328865073" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/tpw9q2f9gm7aw1ucpj486/PPC-Bulletin-11.10.24.pdf?rlkey=khebph9vhte5ruc2hd9x8akps&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class="sc_button_title">Download Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 5:33-42 <p>33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, "Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!" So they took his advice, 40and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.</p> <p> </p> <p>Key Words: Rage, Kill, Care, Overthrow, Oppose, Suffer, Dishonor, Name, Christ</p> <p>Keystone Verse: Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. (Acts 5:41)</p> <a id= "sc_button_1328865073" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/tpw9q2f9gm7aw1ucpj486/PPC-Bulletin-11.10.24.pdf?rlkey=khebph9vhte5ruc2hd9x8akps&dl=0" target="_blank" rel="noopener">Download Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 5:33-42   33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, "Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!" So they took his advice, 40and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.   Key Words: Rage, Kill, Care, Overthrow, Oppose, Suffer, Dishonor, Name, Christ Keystone Verse: Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. (Acts 5:41)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 5:33-42   33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, "Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!" So they took his advice, 40and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.   Key Words: Rage, Kill, Care, Overthrow, Oppose, Suffer, Dishonor, Name, Christ Keystone Verse: Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. (Acts 5:41)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 5:12-32 "Words Of This Life" - James Crampton</title>
      <itunes:title>Acts 5:12-32 "Words Of This Life" - James Crampton</itunes:title>
      <pubDate>Mon, 04 Nov 2024 02:30:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 5:12-32</strong></h3> <div class="page" title="Page 6"> <div> </div> <div> <p><sup>12</sup> Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. <sup>13</sup> None of the rest dared join them, but the people held them in high esteem. <sup>14</sup> And more than ever believers were added to the Lord, multitudes of both men and women, <sup>15</sup> so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. <sup>16</sup> The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.</p> <p><sup>17</sup> But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy <sup>18</sup> they arrested the apostles and put them in the public prison. <sup>19</sup> But during the night an angel of the Lord opened the prison doors and brought them out, and said, <sup>20</sup> "Go and stand in the temple and speak to the people all the words of this Life." <sup>21</sup> And when they heard this, they entered the temple at daybreak and began to teach.</p> <p>Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought.          <sup>22</sup> But when the officers came, they did not find them in the prison, so they returned and reported, <sup>23</sup> "We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside." <sup>24</sup> Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. <sup>25 </sup>And someone came and told them, "Look! The men whom you put in prison are standing in the temple and teaching the people." <sup>26</sup> Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people.</p> <p><sup>27 </sup>And when they had brought them, they set them before the council. And the high priest questioned them,<sup>28 </sup>saying, "We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us." <sup>29 </sup>But Peter and the apostles answered, "We must obey God rather than men. <sup>30 </sup>The God of our fathers raised Jesus, whom you killed by hanging Him on a tree. <sup>31 </sup>God exalted Him at His right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. <sup>32 </sup>And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey Him."</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Signs, Wonders, Sick, Heal, High Esteem, Jealousy, Life, Prison, Teach</p> <p><strong>Keystone Verse:</strong> Go and stand in the temple and speak to the people all the words of this Life. (Acts 5:20)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_858885205" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/ub7jbw0dyw2fuoj1yxh6y/PPC-Bulletin-11.3.24.pdf?rlkey=apz765jy09huei1o5kakts31l&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 5:12-32 <p>12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.</p> <p>17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 "Go and stand in the temple and speak to the people all the words of this Life." 21 And when they heard this, they entered the temple at daybreak and began to teach.</p> <p>Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. 22 But when the officers came, they did not find them in the prison, so they returned and reported, 23 "We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside." 24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25 And someone came and told them, "Look! The men whom you put in prison are standing in the temple and teaching the people." 26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people.</p> <p>27 And when they had brought them, they set them before the council. And the high priest questioned them,28 saying, "We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us." 29 But Peter and the apostles answered, "We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging Him on a tree. 31 God exalted Him at His right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey Him."</p> <p> </p> <p>Key Words: Signs, Wonders, Sick, Heal, High Esteem, Jealousy, Life, Prison, Teach</p> <p>Keystone Verse: Go and stand in the temple and speak to the people all the words of this Life. (Acts 5:20)</p> <a id= "sc_button_858885205" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/ub7jbw0dyw2fuoj1yxh6y/PPC-Bulletin-11.3.24.pdf?rlkey=apz765jy09huei1o5kakts31l&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 5:12-32   12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 "Go and stand in the temple and speak to the people all the words of this Life." 21 And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought.          22 But when the officers came, they did not find them in the prison, so they returned and reported, 23 "We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside." 24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25 And someone came and told them, "Look! The men whom you put in prison are standing in the temple and teaching the people." 26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. 27 And when they had brought them, they set them before the council. And the high priest questioned them,28 saying, "We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us." 29 But Peter and the apostles answered, "We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging Him on a tree. 31 God exalted Him at His right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey Him."   Key Words: Signs, Wonders, Sick, Heal, High Esteem, Jealousy, Life, Prison, Teach Keystone Verse: Go and stand in the temple and speak to the people all the words of this Life. (Acts 5:20)   Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 5:12-32   12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 "Go and stand in the temple and speak to the people all the words of this Life." 21 And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought.          22 But when the officers came, they did not find them in the prison, so they returned and reported, 23 "We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside." 24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25 And someone came and told them, "Look! The men whom you put in prison are standing in the temple and teaching the people." 26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. 27 And when they had brought them, they set them before the council. And the high priest questioned them,28 saying, "We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us." 29 But Peter and the apostles answered, "We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging Him on a tree. 31 God exalted Him at His right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey Him."   Key Words: Signs, Wonders, Sick, Heal, High Esteem, Jealousy, Life, Prison, Teach Keystone Verse: Go and stand in the temple and speak to the people all the words of this Life. (Acts 5:20)   Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 4:32-5:11 "'Twas Grace That Taught My Heart To Fear" - James Crampton</title>
      <itunes:title>Acts 4:32-5:11 "'Twas Grace That Taught My Heart To Fear" - James Crampton</itunes:title>
      <pubDate>Sun, 27 Oct 2024 17:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 4:32-5:11</strong></h3> <div class="page" title="Page 6"> <div> <p><sup>32</sup> Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. <sup>33 </sup>And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. <sup>34 </sup>There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold <sup>35</sup> and laid it at the apostles' feet, and it was distributed to each as any had need. <sup>36</sup> Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, <sup>37 </sup>sold a field that belonged to him and brought the money and laid it at the apostles' feet.</p> <p><sup>5:1</sup> But a man named Ananias, with his wife Sapphira, sold a piece of property, <sup>2</sup> and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. <sup>3</sup> But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? <sup>4</sup> While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God." <sup>5</sup> When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. <sup>6</sup> The young men rose and wrapped him up and carried him out and buried him.</p> <p><sup>7 </sup>After an interval of about three hours his wife came in, not knowing what had happened. <sup>8</sup> And Peter said to her, "Tell me whether you sold the land for so much." And she said, "Yes, for so much." <sup>9</sup> But Peter said to her, "How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out." <sup>10</sup> Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. <sup>11</sup> And great fear came upon the whole church and upon all who heard of these things.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>One, Common, Power, Grace, Sold, Lie, Holy Spirit, God, Fear</p> <p><strong>Keystone Verse:</strong> And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. (Acts 4:33)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1861448580" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/q599gy9l7yyxxzrw4sb4w/PPC-Bulletin-10.27.24.pdf?rlkey=3mp9hk91w4pfds6hr5qs2wg2c&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 4:32-5:11 <p>32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles' feet.</p> <p>5:1 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. 3 But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God." 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him.</p> <p>7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, "Tell me whether you sold the land for so much." And she said, "Yes, for so much." 9 But Peter said to her, "How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out." 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things.</p> <p> </p> <p>Key Words: One, Common, Power, Grace, Sold, Lie, Holy Spirit, God, Fear</p> <p>Keystone Verse: And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. (Acts 4:33)</p> <p> </p> <a id= "sc_button_1861448580" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/q599gy9l7yyxxzrw4sb4w/PPC-Bulletin-10.27.24.pdf?rlkey=3mp9hk91w4pfds6hr5qs2wg2c&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 4:32-5:11 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles' feet. 5:1 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. 3 But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God." 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him. 7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, "Tell me whether you sold the land for so much." And she said, "Yes, for so much." 9 But Peter said to her, "How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out." 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things.   Key Words: One, Common, Power, Grace, Sold, Lie, Holy Spirit, God, Fear Keystone Verse: And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. (Acts 4:33)   Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 4:32-5:11 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles' feet. 5:1 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. 3 But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God." 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him. 7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, "Tell me whether you sold the land for so much." And she said, "Yes, for so much." 9 But Peter said to her, "How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out." 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things.   Key Words: One, Common, Power, Grace, Sold, Lie, Holy Spirit, God, Fear Keystone Verse: And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. (Acts 4:33)   Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 4:13-31 "Bold Proclamation Amidst Opposition" Brian Phillips</title>
      <itunes:title>Acts 4:13-31 "Bold Proclamation Amidst Opposition" Brian Phillips</itunes:title>
      <pubDate>Sun, 20 Oct 2024 17:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 4:13-31</strong></h3> <div class="page" title="Page 6"> <div> <p><span class="text"><sup>13 </sup></span><span class= "text">Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.</span> <span class= "text"><sup>14 </sup></span><span class="text">But seeing the man who was healed</span> <span class="text">standing beside them,</span><span class="text">they had nothing to say in opposition.</span> <span class= "text"><sup>15 </sup></span><span class="text">But when they had commanded them to leave the council, they conferred with one another,</span> <span class= "text"><sup>16 </sup></span><span class= "text">saying,</span> <span class="text">"What shall we do with these men? For that</span> <span class="text">a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it.</span> <span class= "text"><sup>17 </sup></span><span class="text">But in order that it may spread no further among the people, let us warn them</span> <span class="text">to speak no more to anyone in this name."</span> <span class= "text"><sup>18 </sup></span><span class="text">So they called them and charged them not to speak or teach at all in the name of Jesus.</span> <span class= "text"><sup>19 </sup></span><span class="text">But Peter and John answered them,</span> <span class="text">"Whether it is right in the sight of God to listen to you rather than to God, you must judge,</span> <span class= "text"><sup>20 </sup></span><span class= "text">for</span> <span class="text">we cannot but speak of what</span> <span class="text">we have seen and heard."<sup>21 </sup>And when they had further threatened them, they let them go, finding no way to punish them,</span> <span class="text">because of the people, for all were praising God</span> <span class="text">for what had happened.</span><span class= "text"><sup>22 </sup></span><span class="text">For the man on whom this sign of healing was performed was more than forty years old</span>.</p> </div> <div> <p> </p> <p><span class="text"><sup>23 </sup></span><span class= "text">When they were released, they went to their friends and reported what the chief priests and the elders had said to them.</span><span class= "text"><sup>24 </sup></span><span class="text">And when they heard it, they lifted their voices</span> <span class= "text">together to God and said, "Sovereign Lord,</span> <span class="text">who made the heaven and the earth and the sea and everything in them,</span> <span class= "text"><sup>25 </sup></span><span class="text">who through the mouth of our father David, Your servant,</span> <span class= "text">said by the Holy Spirit, "'Why did the Gentiles rage,</span> <span class="text">and the peoples plot in vain?</span> <span class="text"><sup>26 </sup>The kings of the earth set themselves,</span> <span class= "text">and</span> <span class="text">the rulers were gathered together,</span> <span class="text">against the Lord and against His</span> <span class= "text">Anointed'—<sup>27 </sup>for truly in this city there were gathered together against Your</span> <span class= "text">holy servant Jesus,</span> <span class="text">whom You anointed, both</span> <span class="text">Herod and</span><span class= "apple-converted-space"> P</span><span class="text">ontius Pilate, along</span> <span class="text">with the Gentiles and</span> <span class="text">the peoples of Israel,</span><span class= "text"><sup>28 </sup></span><span class="text">to do whatever Your hand and</span> <span class="text">Your plan had predestined to take place.</span> <span class= "text"><sup>29 </sup></span><span class="text">And now, Lord,</span> <span class="text">look upon their threats and grant to Your servants to continue to speak Your word with all</span> <span class= "text">boldness,</span> <span class= "text"><sup>30 </sup></span><span class= "text">while</span> <span class="text">You stretch out Your hand to heal, and signs and wonders are performed</span> <span class="text">through the name of Your</span> <span class="text">holy servant Jesus."</span> <span class= "text"><sup>31 </sup></span><span class="text">And when they had prayed,</span> <span class="text">the place in which they were gathered together was shaken, and</span> <span class= "text">they were all filled with the Holy Spirit and</span> <span class="text">continued to speak the word of God with boldness.</span></p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Boldness, Opposition, Speak, Name, Jesus, Prayer, Hand, Word, Seen, Heard</p> <p><strong>Keystone Verse: </strong>But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard. (Acts 4:19-20)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_318761021" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/99q7on039ae7asmucwk6a/PPC-Bulletin-10.20.24.pdf?rlkey=yxqp20tq2hmib3lszuc8ulrtz&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 4:13-31 <p>13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them,they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, "What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name." 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard."21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.22 For the man on whom this sign of healing was performed was more than forty years old.</p> <p> </p> <p>23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them.24 And when they heard it, they lifted their voices together to God and said, "Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, Your servant, said by the Holy Spirit, "'Why did the Gentiles rage, and the peoples plot in vain? 26 The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against His Anointed'—27 for truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,28 to do whatever Your hand and Your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to Your servants to continue to speak Your word with all boldness, 30 while You stretch out Your hand to heal, and signs and wonders are performed through the name of Your holy servant Jesus." 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.</p> <p> </p> <p>Key Words: Boldness, Opposition, Speak, Name, Jesus, Prayer, Hand, Word, Seen, Heard</p> <p>Keystone Verse: But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard. (Acts 4:19-20)</p> <p> </p> <a id= "sc_button_318761021" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/99q7on039ae7asmucwk6a/PPC-Bulletin-10.20.24.pdf?rlkey=yxqp20tq2hmib3lszuc8ulrtz&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 4:13-31 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them,they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, "What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name." 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard."21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.22 For the man on whom this sign of healing was performed was more than forty years old.   23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them.24 And when they heard it, they lifted their voices together to God and said, "Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, Your servant, said by the Holy Spirit, "'Why did the Gentiles rage, and the peoples plot in vain? 26 The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against His Anointed'—27 for truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,28 to do whatever Your hand and Your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to Your servants to continue to speak Your word with all boldness, 30 while You stretch out Your hand to heal, and signs and wonders are performed through the name of Your holy servant Jesus." 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.   Key Words: Boldness, Opposition, Speak, Name, Jesus, Prayer, Hand, Word, Seen, Heard Keystone Verse: But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard. (Acts 4:19-20)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 4:13-31 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them,they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, "What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name." 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard."21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.22 For the man on whom this sign of healing was performed was more than forty years old.   23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them.24 And when they heard it, they lifted their voices together to God and said, "Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, Your servant, said by the Holy Spirit, "'Why did the Gentiles rage, and the peoples plot in vain? 26 The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against His Anointed'—27 for truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,28 to do whatever Your hand and Your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to Your servants to continue to speak Your word with all boldness, 30 while You stretch out Your hand to heal, and signs and wonders are performed through the name of Your holy servant Jesus." 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.   Key Words: Boldness, Opposition, Speak, Name, Jesus, Prayer, Hand, Word, Seen, Heard Keystone Verse: But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard. (Acts 4:19-20)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 4:5-12 "The Builders and the Cornerstone" - James Crampton</title>
      <itunes:title>Acts 4:5-12 "The Builders and the Cornerstone" - James Crampton</itunes:title>
      <pubDate>Sun, 13 Oct 2024 19:48:53 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 4:5-12</strong></h3> <div class="page" title="Page 6"> <p><sup>5</sup> On the next day their rulers and elders and scribes gathered together in Jerusalem, <sup>6</sup> with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. <sup>7</sup>And when they had set them in the midst, they inquired, "By what power or by what name did you do this?" <sup>8</sup> Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, <sup>9</sup> if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, <sup>10</sup> let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by Him this man is standing before you well. <sup>11</sup> This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. <sup>12</sup> And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."</p> </div> <p> </p> <p><strong>Key Words: </strong>Rulers, Filled, Holy Spirit, Name, Jesus, Cornerstone, Salvation</p> <p><strong>Keystone Verse:</strong> And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. (Acts 4:12)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1589619746" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/qs8nez1popybudiqbdm3m/PPC-Bulletin-10.13.24.pdf?rlkey=6xdj1pefbq2jwuefaba1tlgcs&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 4:5-12 <p>5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7And when they had set them in the midst, they inquired, "By what power or by what name did you do this?" 8 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by Him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."</p> <p> </p> <p>Key Words: Rulers, Filled, Holy Spirit, Name, Jesus, Cornerstone, Salvation</p> <p>Keystone Verse: And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. (Acts 4:12)</p> <a id= "sc_button_1589619746" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/qs8nez1popybudiqbdm3m/PPC-Bulletin-10.13.24.pdf?rlkey=6xdj1pefbq2jwuefaba1tlgcs&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 4:5-12 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7And when they had set them in the midst, they inquired, "By what power or by what name did you do this?" 8 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by Him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."   Key Words: Rulers, Filled, Holy Spirit, Name, Jesus, Cornerstone, Salvation Keystone Verse: And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. (Acts 4:12)   Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 4:5-12 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7And when they had set them in the midst, they inquired, "By what power or by what name did you do this?" 8 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by Him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."   Key Words: Rulers, Filled, Holy Spirit, Name, Jesus, Cornerstone, Salvation Keystone Verse: And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. (Acts 4:12)   Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 3:17-4:4 "The Blessing of Turning" - James Crampton</title>
      <itunes:title>Acts 3:17-4:4 "The Blessing of Turning" - James Crampton</itunes:title>
      <pubDate>Sun, 06 Oct 2024 17:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-317-44-the-blessing-of-turning-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 3:17-4:4</strong></h3> <div class="page" title="Page 6"> <p><sup>17</sup> "And now, brothers, I know that you acted in ignorance, as did also your rulers. <sup>18</sup> But what God foretold by the mouth of all the prophets, that His Christ would suffer, He thus fulfilled. <sup>19</sup> Repent therefore, and turn back, that your sins may be blotted out, <sup>20</sup> that times of refreshing may come from the presence of the Lord, and that He may send the Christ appointed for you, Jesus, <sup>21</sup> whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of His holy prophets long ago. <sup>22</sup> Moses said, 'The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. <sup>23</sup> And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.' <sup>24</sup> And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. <sup>25</sup> You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, 'And in your offspring shall all the families of the earth be blessed.' <sup>26</sup> God, having raised up His servant, sent him to you first, to bless you by turning every one of you from your wickedness."</p> <p><sup>4:1</sup> And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, <sup>2</sup> greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. <sup>3</sup> And they arrested them and put them in custody until the next day, for it was already evening. <sup>4</sup> But many of those who had heard the word believed, and the number of the men came to about five thousand.</p> </div> <p> </p> <p><strong>Key Words: </strong>Fulfilled, Suffer, Repent, Blot, Refreshing, Presence, Bless, Turn, Believe</p> <p><strong>Keystone Verse: </strong>Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus. (Acts 3:19-20)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1001079553" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/ufb7zf0eswdglouq4ejdk/PPC-Bulletin-10.6.24.pdf?rlkey=ofi2sq9r5xt2px64uh938o3tl&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 3:17-4:4 <p>17 "And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that His Christ would suffer, He thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that He may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of His holy prophets long ago. 22 Moses said, 'The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.' 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, 'And in your offspring shall all the families of the earth be blessed.' 26 God, having raised up His servant, sent him to you first, to bless you by turning every one of you from your wickedness."</p> <p>4:1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand.</p> <p> </p> <p>Key Words: Fulfilled, Suffer, Repent, Blot, Refreshing, Presence, Bless, Turn, Believe</p> <p>Keystone Verse: Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus. (Acts 3:19-20)</p> <p> </p> <a id= "sc_button_1001079553" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/ufb7zf0eswdglouq4ejdk/PPC-Bulletin-10.6.24.pdf?rlkey=ofi2sq9r5xt2px64uh938o3tl&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 3:17-4:4 17 "And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that His Christ would suffer, He thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that He may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of His holy prophets long ago. 22 Moses said, 'The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.' 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, 'And in your offspring shall all the families of the earth be blessed.' 26 God, having raised up His servant, sent him to you first, to bless you by turning every one of you from your wickedness." 4:1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand.   Key Words: Fulfilled, Suffer, Repent, Blot, Refreshing, Presence, Bless, Turn, Believe Keystone Verse: Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus. (Acts 3:19-20)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 3:17-4:4 17 "And now, brothers, I know that you acted in ignorance, as did also your rulers. 18 But what God foretold by the mouth of all the prophets, that His Christ would suffer, He thus fulfilled. 19 Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that He may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of His holy prophets long ago. 22 Moses said, 'The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. 23 And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.' 24 And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. 25 You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, 'And in your offspring shall all the families of the earth be blessed.' 26 God, having raised up His servant, sent him to you first, to bless you by turning every one of you from your wickedness." 4:1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand.   Key Words: Fulfilled, Suffer, Repent, Blot, Refreshing, Presence, Bless, Turn, Believe Keystone Verse: Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus. (Acts 3:19-20)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 3:1-16 "The Holy Spirit Formula" - Mike Fennema</title>
      <itunes:title>Acts 3:1-16 "The Holy Spirit Formula" - Mike Fennema</itunes:title>
      <pubDate>Sun, 29 Sep 2024 17:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-31-16-the-holy-spirit-formula-mike-fennama]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 3:1-16</strong></h3> <div class="page" title="Page 6"> <p>Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. <sup>2</sup> And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. <sup>3</sup> Seeing Peter and John about to go into the temple, he asked to receive alms. <sup>4</sup> And Peter directed his gaze at him, as did John, and said, "Look at us." <sup>5</sup> And he fixed his attention on them, expecting to receive something from them. <sup>6</sup> But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" <sup>7</sup> And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. <sup>8</sup> And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. <sup>9</sup> And all the people saw him walking and praising God, <sup>10</sup> and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.</p> <p><sup>11</sup> While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. <sup>12</sup> And when Peter saw it he addressed the people: "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? <sup>13</sup> The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified His servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release Him. <sup>14</sup> But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, <sup>15</sup> and you killed the Author of life, whom God raised from the dead. To this we are witnesses. <sup>16</sup> And His name—by faith in His name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all."</p> </div> <p> </p> <p><strong>Key Words: </strong>Lame, Prayer, Look, Name, Jesus, Rise, Walk, Praising, Wonder, Killed, Life, Faith</p> <p><strong>Keystone Verse:</strong> And His name—by faith in His name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all. (Acts 3:16)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1549186357" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/h127agjdaj13mmyitryz5/PPC-Bulletin-9.29.24.pdf?rlkey=yco6le1vvrhvfl3ql1k9ckexg&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 3:1-16 <p>Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, "Look at us." 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.</p> <p>11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. 12 And when Peter saw it he addressed the people: "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified His servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release Him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And His name—by faith in His name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all."</p> <p> </p> <p>Key Words: Lame, Prayer, Look, Name, Jesus, Rise, Walk, Praising, Wonder, Killed, Life, Faith</p> <p>Keystone Verse: And His name—by faith in His name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all. (Acts 3:16)</p> <p> </p> <a id= "sc_button_1549186357" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/h127agjdaj13mmyitryz5/PPC-Bulletin-9.29.24.pdf?rlkey=yco6le1vvrhvfl3ql1k9ckexg&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 3:1-16 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, "Look at us." 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. 12 And when Peter saw it he addressed the people: "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified His servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release Him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And His name—by faith in His name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all."   Key Words: Lame, Prayer, Look, Name, Jesus, Rise, Walk, Praising, Wonder, Killed, Life, Faith Keystone Verse: And His name—by faith in His name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all. (Acts 3:16)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 3:1-16 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, "Look at us." 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. 12 And when Peter saw it he addressed the people: "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? 13 The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified His servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release Him. 14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and you killed the Author of life, whom God raised from the dead. To this we are witnesses. 16 And His name—by faith in His name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all."   Key Words: Lame, Prayer, Look, Name, Jesus, Rise, Walk, Praising, Wonder, Killed, Life, Faith Keystone Verse: And His name—by faith in His name—has made this man strong whom you see and know, and the faith that is through Jesus has given the man this perfect health in the presence of you all. (Acts 3:16)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 2:42-47 "Being Saved" - James Crampton</title>
      <itunes:title>Acts 2:42-47 "Being Saved" - James Crampton</itunes:title>
      <pubDate>Sun, 22 Sep 2024 17:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-242-47-being-saved-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 2:42-47</strong></h3> <div class="page" title="Page 6"> <p><sup>42</sup> And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. <sup>43 </sup>And awe came upon every soul, and many wonders and signs were being done through the apostles. <sup>44 </sup>And all who believed were together and had all things in common. <sup>45</sup>And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. <sup>46</sup> And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, <sup>47 </sup>praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.</p> </div> <p> </p> <p><strong>Key Words: </strong>Continue, Teaching, Fellowship, Bread, Prayer, Need, Distribute, Glad, Save</p> <p><strong>Keystone Verse: </strong>And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. (Acts 2:42)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_593105573" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/don2xtbhn3uf1h5lo51ju/PPC-Bulletin-9.22.24.pdf?rlkey=kwsh3m8dzxmi2kw8238x5kkyi&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 2:42-47 <p>42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.</p> <p> </p> <p>Key Words: Continue, Teaching, Fellowship, Bread, Prayer, Need, Distribute, Glad, Save</p> <p>Keystone Verse: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. (Acts 2:42)</p> <p> </p> <a id= "sc_button_593105573" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/don2xtbhn3uf1h5lo51ju/PPC-Bulletin-9.22.24.pdf?rlkey=kwsh3m8dzxmi2kw8238x5kkyi&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 2:42-47 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.   Key Words: Continue, Teaching, Fellowship, Bread, Prayer, Need, Distribute, Glad, Save Keystone Verse: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. (Acts 2:42)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 2:42-47 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.   Key Words: Continue, Teaching, Fellowship, Bread, Prayer, Need, Distribute, Glad, Save Keystone Verse: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. (Acts 2:42)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 2:22-41 "From Resurrection to Repentance" - Dr. George Grant</title>
      <itunes:title>Acts 2:22-41 "From Resurrection to Repentance" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 15 Sep 2024 17:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 2:22-41</strong></h3> <div class="page" title="Page 6"> <p><sup>22 </sup>"Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through Him in your midst, as you yourselves know— <sup>23 </sup>this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <sup>24 </sup>God raised Him up, loosing the pangs of death, because it was not possible for Him to be held by it. <sup>25 </sup>For David says concerning Him,</p> <p>"'I saw the Lord always before me,<br /> for He is at my right hand that I may not be shaken;<br /> <sup>26</sup> therefore my heart was glad, and my tongue rejoiced;<br /> my flesh also will dwell in hope.<br /> <sup>27</sup> For You will not abandon my soul to Hades,<br /> or let Your Holy One see corruption.<br /> <sup>28</sup> You have made known to me the paths of life;<br /> You will make me full of gladness with Your presence.'</p> <p><sup>29 </sup>"Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. <sup>30 </sup>Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, <sup>31 </sup>he foresaw and spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His flesh see corruption. <sup>32 </sup>This Jesus God raised up, and of that we all are witnesses. <sup>33 </sup>Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing. <sup>34 </sup>For David did not ascend into the heavens, but he himself says,</p> <p>"'The Lord said to my Lord, sit at my right hand,<br /> <sup>35</sup> until I make your enemies your footstool."'</p> <p><sup>36 </sup>Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified."</p> <p><sup>37 </sup>Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" <sup>38 </sup>And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. <sup>39 </sup>For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself." <sup>40 </sup>And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." <sup>41 </sup>So those who received his word were baptized, and there were added that day about three thousand souls.</p> </div> <p> </p> <p><strong>Key Words: </strong>Attested, Foreknowledge, Raised, Resurrection, Exalted, Lord, Cut, Repent</p> <p><strong>Keystone Verse: </strong>He foresaw and spoke about the resurrection of the Christ. (Acts 2:31)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1769290621" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/rrt94v8ll59y85zz672xm/PPC-Bulletin-9.15.24.pdf?rlkey=v89r5rxbfk7sqqb03l1pnek5z&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 2:22-41 <p>22 "Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through Him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised Him up, loosing the pangs of death, because it was not possible for Him to be held by it. 25 For David says concerning Him,</p> <p>"'I saw the Lord always before me, for He is at my right hand that I may not be shaken; 26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. 27 For You will not abandon my soul to Hades, or let Your Holy One see corruption. 28 You have made known to me the paths of life; You will make me full of gladness with Your presence.'</p> <p>29 "Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,</p> <p>"'The Lord said to my Lord, sit at my right hand, 35 until I make your enemies your footstool."'</p> <p>36 Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified."</p> <p>37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" 38 And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself." 40 And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." 41 So those who received his word were baptized, and there were added that day about three thousand souls.</p> <p> </p> <p>Key Words: Attested, Foreknowledge, Raised, Resurrection, Exalted, Lord, Cut, Repent</p> <p>Keystone Verse: He foresaw and spoke about the resurrection of the Christ. (Acts 2:31)</p> <p> </p> <a id= "sc_button_1769290621" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/rrt94v8ll59y85zz672xm/PPC-Bulletin-9.15.24.pdf?rlkey=v89r5rxbfk7sqqb03l1pnek5z&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 2:22-41 22 "Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through Him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised Him up, loosing the pangs of death, because it was not possible for Him to be held by it. 25 For David says concerning Him, "'I saw the Lord always before me, for He is at my right hand that I may not be shaken; 26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. 27 For You will not abandon my soul to Hades, or let Your Holy One see corruption. 28 You have made known to me the paths of life; You will make me full of gladness with Your presence.' 29 "Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says, "'The Lord said to my Lord, sit at my right hand, 35 until I make your enemies your footstool."' 36 Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified." 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" 38 And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself." 40 And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." 41 So those who received his word were baptized, and there were added that day about three thousand souls.   Key Words: Attested, Foreknowledge, Raised, Resurrection, Exalted, Lord, Cut, Repent Keystone Verse: He foresaw and spoke about the resurrection of the Christ. (Acts 2:31)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 2:22-41 22 "Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through Him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised Him up, loosing the pangs of death, because it was not possible for Him to be held by it. 25 For David says concerning Him, "'I saw the Lord always before me, for He is at my right hand that I may not be shaken; 26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. 27 For You will not abandon my soul to Hades, or let Your Holy One see corruption. 28 You have made known to me the paths of life; You will make me full of gladness with Your presence.' 29 "Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says, "'The Lord said to my Lord, sit at my right hand, 35 until I make your enemies your footstool."' 36 Let all the house of Israel therefore know for certain that God has made Him both Lord and Christ, this Jesus whom you crucified." 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" 38 And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to Himself." 40 And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." 41 So those who received his word were baptized, and there were added that day about three thousand souls.   Key Words: Attested, Foreknowledge, Raised, Resurrection, Exalted, Lord, Cut, Repent Keystone Verse: He foresaw and spoke about the resurrection of the Christ. (Acts 2:31)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 2:1-21 "Christ's First-fruits" - James Crampton</title>
      <itunes:title>Acts 2:1-21 "Christ's First-fruits" - James Crampton</itunes:title>
      <pubDate>Sun, 08 Sep 2024 17:00:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/acts-21-21-christs-first-fruits-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 2:1-21</strong></h3> <div class="page" title="Page 6"> <p>When the day of Pentecost arrived, they were all together in one place. <sup>2</sup> And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. <sup>3</sup> And divided tongues as of fire appeared to them and rested on each one of them. <sup>4</sup> And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.</p> <p><sup>5</sup> Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. <sup>6</sup>And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. <sup>7</sup> And they were amazed and astonished, saying, "Are not all these who are speaking Galileans? <sup>8</sup> And how is it that we hear, each of us in his own native language? <sup>9</sup> Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, <sup>10</sup> Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, <sup>11</sup> both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God." <sup>12</sup> And all were amazed and perplexed, saying to one another, "What does this mean?" <sup>13</sup> But others mocking said, "They are filled with new wine."</p> <p><sup>14</sup> But Peter, standing with the eleven, lifted up his voice and addressed them: "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. <sup>15</sup> For these people are not drunk, as you suppose, since it is only the third hour of the day. <sup>16</sup> But this is what was uttered through the prophet Joel:</p> <p><sup>17</sup> "'And in the last days it shall be, God declares,<br /> that I will pour out My Spirit on all flesh,<br /> and your sons and your daughters shall prophesy,<br /> and your young men shall see visions,<br /> and your old men shall dream dreams;<br /> <sup>18</sup> even on My male servants and female servants<br /> in those days I will pour out My Spirit, and they shall prophesy.<br /> <sup>19</sup> And I will show wonders in the heavens above<br /> and signs on the earth below,<br /> blood, and fire, and vapor of smoke;<br /> <sup>20</sup> the sun shall be turned to darkness<br /> and the moon to blood,<br /> before the day of the Lord comes, the great and magnificent day.<br /> <sup>21</sup> And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'"</p> </div> <p> </p> <p><strong>Key Words: </strong>Holy Spirit, Fire, Pentecost, Language, Mighty Work, Call, Save</p> <p><strong>Keystone Verse: </strong>And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:4)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1430893957" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/31bpakhmzmtwlg2541nxo/PPC-Bulletin-9.8.24.pdf?rlkey=wxhe3jgw83nsyxsunza38gwci&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 2:1-21 <p>When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.</p> <p>5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God." 12 And all were amazed and perplexed, saying to one another, "What does this mean?" 13 But others mocking said, "They are filled with new wine."</p> <p>14 But Peter, standing with the eleven, lifted up his voice and addressed them: "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel:</p> <p>17 "'And in the last days it shall be, God declares, that I will pour out My Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on My male servants and female servants in those days I will pour out My Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'"</p> <p> </p> <p>Key Words: Holy Spirit, Fire, Pentecost, Language, Mighty Work, Call, Save</p> <p>Keystone Verse: And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:4)</p> <p> </p> <a id= "sc_button_1430893957" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/31bpakhmzmtwlg2541nxo/PPC-Bulletin-9.8.24.pdf?rlkey=wxhe3jgw83nsyxsunza38gwci&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 2:1-21 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God." 12 And all were amazed and perplexed, saying to one another, "What does this mean?" 13 But others mocking said, "They are filled with new wine." 14 But Peter, standing with the eleven, lifted up his voice and addressed them: "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel: 17 "'And in the last days it shall be, God declares, that I will pour out My Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on My male servants and female servants in those days I will pour out My Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'"   Key Words: Holy Spirit, Fire, Pentecost, Language, Mighty Work, Call, Save Keystone Verse: And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:4)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 2:1-21 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God." 12 And all were amazed and perplexed, saying to one another, "What does this mean?" 13 But others mocking said, "They are filled with new wine." 14 But Peter, standing with the eleven, lifted up his voice and addressed them: "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel: 17 "'And in the last days it shall be, God declares, that I will pour out My Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 18 even on My male servants and female servants in those days I will pour out My Spirit, and they shall prophesy. 19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; 20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. 21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'"   Key Words: Holy Spirit, Fire, Pentecost, Language, Mighty Work, Call, Save Keystone Verse: And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:4)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 1:9-26 "Passing on the Mantle" - James Crampton</title>
      <itunes:title>Acts 1:9-26 "Passing on the Mantle" - James Crampton</itunes:title>
      <pubDate>Sun, 01 Sep 2024 21:00:00 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[d4a50fd1-37f4-4d8f-a342-a3632b1005c3]]></guid>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 1:9-26</strong></h3> <div class="page" title="Page 6"> <p><sup>9</sup> And when [Jesus] had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. <sup>10</sup> And while they were gazing into heaven as He went, behold, two men stood by them in white robes, <sup>11</sup> and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven."</p> <p><sup>12</sup> Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. <sup>13 </sup>And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. <sup>14</sup> All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and His brothers.</p> <p><sup>15</sup> In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, <sup>16</sup> "Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. <sup>17</sup> For he was numbered among us and was allotted his share in this ministry." <sup>18</sup> (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. <sup>19</sup> And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) <sup>20</sup> "For it is written in the Book of Psalms, 'May his camp become desolate, and let there be no one to dwell in it'; and 'Let another take his office.' <sup>21</sup> So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, <sup>22</sup> beginning from the baptism of John until the day when He was taken up from us—one of these men must become with us a witness to his resurrection."</p> <p><sup>23</sup> And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. <sup>24</sup> And they prayed and said, "You, Lord, who know the hearts of all, show which one of these two You have chosen <sup>25</sup> to take the place in this ministry and apostleship from which Judas turned aside to go to his own place." <sup>26</sup> And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.</p> <p> </p> </div> <p><strong>Key Words:</strong> Lifted Up, Look, Prayer, Fulfilled, Witness, Apostle</p> <p><strong>Keystone Verse:</strong> And when He had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. (Acts 1:9)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_210994115" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/019qisbepan8cm8zh7pkq/PPC-Bulletin-9.1.24.pdf?rlkey=kf7w76ylzmbqwqm1sqzqh51w3&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 1:9-26 <p>9 And when [Jesus] had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. 10 And while they were gazing into heaven as He went, behold, two men stood by them in white robes, 11 and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven."</p> <p>12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and His brothers.</p> <p>15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 "Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry." 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 "For it is written in the Book of Psalms, 'May his camp become desolate, and let there be no one to dwell in it'; and 'Let another take his office.' 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when He was taken up from us—one of these men must become with us a witness to his resurrection."</p> <p>23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, "You, Lord, who know the hearts of all, show which one of these two You have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place." 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.</p> <p> </p> <p>Key Words: Lifted Up, Look, Prayer, Fulfilled, Witness, Apostle</p> <p>Keystone Verse: And when He had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. (Acts 1:9)</p> <p> </p> <a id= "sc_button_210994115" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/019qisbepan8cm8zh7pkq/PPC-Bulletin-9.1.24.pdf?rlkey=kf7w76ylzmbqwqm1sqzqh51w3&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 1:9-26 9 And when [Jesus] had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. 10 And while they were gazing into heaven as He went, behold, two men stood by them in white robes, 11 and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven." 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and His brothers. 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 "Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry." 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 "For it is written in the Book of Psalms, 'May his camp become desolate, and let there be no one to dwell in it'; and 'Let another take his office.' 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when He was taken up from us—one of these men must become with us a witness to his resurrection." 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, "You, Lord, who know the hearts of all, show which one of these two You have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place." 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.   Key Words: Lifted Up, Look, Prayer, Fulfilled, Witness, Apostle Keystone Verse: And when He had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. (Acts 1:9)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 1:9-26 9 And when [Jesus] had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. 10 And while they were gazing into heaven as He went, behold, two men stood by them in white robes, 11 and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven." 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and His brothers. 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 "Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry." 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 "For it is written in the Book of Psalms, 'May his camp become desolate, and let there be no one to dwell in it'; and 'Let another take his office.' 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when He was taken up from us—one of these men must become with us a witness to his resurrection." 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, "You, Lord, who know the hearts of all, show which one of these two You have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place." 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.   Key Words: Lifted Up, Look, Prayer, Fulfilled, Witness, Apostle Keystone Verse: And when He had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. (Acts 1:9)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Acts 1:1-8 "All That Jesus Continues To Do and Teach" - James Crampton</title>
      <itunes:title>Acts 1:1-8 "All That Jesus Continues To Do and Teach" - James Crampton</itunes:title>
      <pubDate>Sun, 25 Aug 2024 20:30:00 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[69131f19-d019-40a2-92b4-04d66cf814f6]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/acts-11-8-all-that-jesus-continues-to-do-and-teach-james-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Acts 1:1-8</strong></h3> <div class="page" title="Page 6"> <p>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, <sup>2</sup> until the day when He was taken up, after He had given commands through the Holy Spirit to the apostles whom He had chosen. <sup>3</sup> He presented Himself alive to them after His suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p> <p><sup>4</sup> And while staying with them He ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, He said, "you heard from Me; <sup>5</sup> for John baptized with water, but you will be baptized with the Holy Spirit not many days from now."</p> <p><sup>6</sup> So when they had come together, they asked Him, "Lord, will You at this time restore the kingdom to Israel?" <sup>7</sup> He said to them, "It is not for you to know times or seasons that the Father has fixed by His own authority. <sup>8</sup> But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."</p> <p> </p> </div> <p><strong>Key Words:</strong> Holy Spirit, Promise, Power, Kingdom, Witness</p> <p><strong>Keystone Verse:</strong> But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. (Acts 1:8)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1480821133" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/h6d1rcf782sdylvim1t7o/PPC-Bulletin-8.25.24.pdf?rlkey=lxijc93e0chk9g9glvg78wcu9&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Acts 1:1-8 <p>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when He was taken up, after He had given commands through the Holy Spirit to the apostles whom He had chosen. 3 He presented Himself alive to them after His suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p> <p>4 And while staying with them He ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, He said, "you heard from Me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now."</p> <p>6 So when they had come together, they asked Him, "Lord, will You at this time restore the kingdom to Israel?" 7 He said to them, "It is not for you to know times or seasons that the Father has fixed by His own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."</p> <p> </p> <p>Key Words: Holy Spirit, Promise, Power, Kingdom, Witness</p> <p>Keystone Verse: But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. (Acts 1:8)</p> <a id= "sc_button_1480821133" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/h6d1rcf782sdylvim1t7o/PPC-Bulletin-8.25.24.pdf?rlkey=lxijc93e0chk9g9glvg78wcu9&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Acts 1:1-8 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when He was taken up, after He had given commands through the Holy Spirit to the apostles whom He had chosen. 3 He presented Himself alive to them after His suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying with them He ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, He said, "you heard from Me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now." 6 So when they had come together, they asked Him, "Lord, will You at this time restore the kingdom to Israel?" 7 He said to them, "It is not for you to know times or seasons that the Father has fixed by His own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."   Key Words: Holy Spirit, Promise, Power, Kingdom, Witness Keystone Verse: But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. (Acts 1:8)   Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Acts 1:1-8 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when He was taken up, after He had given commands through the Holy Spirit to the apostles whom He had chosen. 3 He presented Himself alive to them after His suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. 4 And while staying with them He ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, He said, "you heard from Me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now." 6 So when they had come together, they asked Him, "Lord, will You at this time restore the kingdom to Israel?" 7 He said to them, "It is not for you to know times or seasons that the Father has fixed by His own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."   Key Words: Holy Spirit, Promise, Power, Kingdom, Witness Keystone Verse: But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. (Acts 1:8)   Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 21 "The Once and Future King" - Dr. George Grant</title>
      <itunes:title>Psalm 21 "The Once and Future King" - Dr. George Grant</itunes:title>
      <pubDate>Tue, 20 Aug 2024 14:37:51 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 21:1-13</strong></h3> <div class="page" title="Page 6"> <div> <p>O Lord, in Your strength the king rejoices,<br /> and in Your salvation how greatly he exults!<br /> <sup>2 </sup>You have given him his heart's desire<br /> and have not withheld the request of his lips. <em>Selah</em></p> <p><sup>3</sup> For You meet him with rich blessings;<br /> You set a crown of fine gold upon his head.<br /> <sup>4</sup> He asked life of You; You gave it to him,<br /> length of days forever and ever.<br /> <sup>5</sup> His glory is great through Your salvation;<br /> splendor and majesty You bestow on him.<br /> <sup>6</sup> For You make him most blessed forever;<br /> You make him glad with the joy of Your presence.<br /> <sup>7</sup> For the king trusts in the Lord,<br /> and through the steadfast love of the Most High he shall not be moved.</p> <p><sup>8</sup> Your hand will find out all Your enemies;<br /> Your right hand will find out those who hate You.<br /> <sup>9</sup> You will make them as a blazing oven<br /> when You appear.<br /> The Lord will swallow them up in His wrath,<br /> and fire will consume them.<br /> <sup>10</sup> You will destroy their descendants from the earth,<br /> and their offspring from among the children of man.<br /> <sup>11</sup> Though they plan evil against You,<br /> though they devise mischief, they will not succeed.<br /> <sup>12</sup> For You will put them to flight;<br /> You will aim at their faces with Your bows.</p> <p><sup>13</sup> Be exalted, O Lord, in Your strength!<br /> We will sing and praise Your power.</p> <p> </p> </div> </div> <p><strong>Key Words: </strong>Strength, Blessings, Life, Glory, Blessed, Joy, Forever</p> <p><strong>Keystone Verse:</strong> Be exalted, O Lord, in Your strength! We will sing and praise Your power. (Psalm 21:13)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1078644659" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/9lgnsp1ya67ywgk9gudxd/PPC-Bulletin-8.18.24.pdf?rlkey=ajwhxgiuti4kx39909418lh2b&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 21:1-13 <p>O Lord, in Your strength the king rejoices, and in Your salvation how greatly he exults! 2 You have given him his heart's desire and have not withheld the request of his lips. <em>Selah</em></p> <p>3 For You meet him with rich blessings; You set a crown of fine gold upon his head. 4 He asked life of You; You gave it to him, length of days forever and ever. 5 His glory is great through Your salvation; splendor and majesty You bestow on him. 6 For You make him most blessed forever; You make him glad with the joy of Your presence. 7 For the king trusts in the Lord, and through the steadfast love of the Most High he shall not be moved.</p> <p>8 Your hand will find out all Your enemies; Your right hand will find out those who hate You. 9 You will make them as a blazing oven when You appear. The Lord will swallow them up in His wrath, and fire will consume them. 10 You will destroy their descendants from the earth, and their offspring from among the children of man. 11 Though they plan evil against You, though they devise mischief, they will not succeed. 12 For You will put them to flight; You will aim at their faces with Your bows.</p> <p>13 Be exalted, O Lord, in Your strength! We will sing and praise Your power.</p> <p> </p> <p>Key Words: Strength, Blessings, Life, Glory, Blessed, Joy, Forever</p> <p>Keystone Verse: Be exalted, O Lord, in Your strength! We will sing and praise Your power. (Psalm 21:13)</p> <p> </p> <a id= "sc_button_1078644659" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/9lgnsp1ya67ywgk9gudxd/PPC-Bulletin-8.18.24.pdf?rlkey=ajwhxgiuti4kx39909418lh2b&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 21:1-13 O Lord, in Your strength the king rejoices, and in Your salvation how greatly he exults! 2 You have given him his heart's desire and have not withheld the request of his lips. Selah 3 For You meet him with rich blessings; You set a crown of fine gold upon his head. 4 He asked life of You; You gave it to him, length of days forever and ever. 5 His glory is great through Your salvation; splendor and majesty You bestow on him. 6 For You make him most blessed forever; You make him glad with the joy of Your presence. 7 For the king trusts in the Lord, and through the steadfast love of the Most High he shall not be moved. 8 Your hand will find out all Your enemies; Your right hand will find out those who hate You. 9 You will make them as a blazing oven when You appear. The Lord will swallow them up in His wrath, and fire will consume them. 10 You will destroy their descendants from the earth, and their offspring from among the children of man. 11 Though they plan evil against You, though they devise mischief, they will not succeed. 12 For You will put them to flight; You will aim at their faces with Your bows. 13 Be exalted, O Lord, in Your strength! We will sing and praise Your power.   Key Words: Strength, Blessings, Life, Glory, Blessed, Joy, Forever Keystone Verse: Be exalted, O Lord, in Your strength! We will sing and praise Your power. (Psalm 21:13)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 21:1-13 O Lord, in Your strength the king rejoices, and in Your salvation how greatly he exults! 2 You have given him his heart's desire and have not withheld the request of his lips. Selah 3 For You meet him with rich blessings; You set a crown of fine gold upon his head. 4 He asked life of You; You gave it to him, length of days forever and ever. 5 His glory is great through Your salvation; splendor and majesty You bestow on him. 6 For You make him most blessed forever; You make him glad with the joy of Your presence. 7 For the king trusts in the Lord, and through the steadfast love of the Most High he shall not be moved. 8 Your hand will find out all Your enemies; Your right hand will find out those who hate You. 9 You will make them as a blazing oven when You appear. The Lord will swallow them up in His wrath, and fire will consume them. 10 You will destroy their descendants from the earth, and their offspring from among the children of man. 11 Though they plan evil against You, though they devise mischief, they will not succeed. 12 For You will put them to flight; You will aim at their faces with Your bows. 13 Be exalted, O Lord, in Your strength! We will sing and praise Your power.   Key Words: Strength, Blessings, Life, Glory, Blessed, Joy, Forever Keystone Verse: Be exalted, O Lord, in Your strength! We will sing and praise Your power. (Psalm 21:13)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 20:1-9 "God Save the King" - James Crampton</title>
      <itunes:title>Psalm 20:1-9 "God Save the King" - James Crampton</itunes:title>
      <pubDate>Sun, 11 Aug 2024 23:30:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 20:1-9</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea">May the Lord answer you in the day of trouble!<br /> May the name of the God of Jacob protect you!<br /> <sup>2</sup> May He send you help from the sanctuary<br /> and give you support from Zion!<br /> <sup>3</sup> May He remember all your offerings<br /> and regard with favor your burnt sacrifices! <em>Selah</em><br /> <sup>4</sup> May He grant you your heart's desire<br /> and fulfill all your plans!<br /> <sup>5</sup> May we shout for joy over your salvation,<br /> and in the name of our God set up our banners!<br /> May the Lord fulfill all your petitions!<br /> <sup>6</sup> Now I know that the Lord saves His anointed;<br /> He will answer him from His holy heaven<br /> with the saving might of His right hand.<br /> <sup>7</sup> Some trust in chariots and some in horses,<br /> but we trust in the name of the Lord our God.<br /> <sup>8</sup> They collapse and fall,<br /> but we rise and stand upright.<br /> <sup>9</sup> O Lord, save the king!<br /> May He answer us when we call.</div> </div> <p> </p> <p><strong>Key Words: </strong>Answer, Trouble, Sanctuary, Favor, Salvation, Name, Anointed, Trust, Stand</p> <p><strong>Keystone Verse:</strong> Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving might of His right hand. (Psalm 20:6)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1964111609" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/zd6cwt2ej5lojjsgoy454/PPC-Bulletin-8.11.24.pdf?rlkey=hok088wmwp2jti6hio0udj9rs&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 20:1-9 May the Lord answer you in the day of trouble! May the name of the God of Jacob protect you! 2 May He send you help from the sanctuary and give you support from Zion! 3 May He remember all your offerings and regard with favor your burnt sacrifices! <em>Selah</em> 4 May He grant you your heart's desire and fulfill all your plans! 5 May we shout for joy over your salvation, and in the name of our God set up our banners! May the Lord fulfill all your petitions! 6 Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving might of His right hand. 7 Some trust in chariots and some in horses, but we trust in the name of the Lord our God. 8 They collapse and fall, but we rise and stand upright. 9 O Lord, save the king! May He answer us when we call. <p> </p> <p>Key Words: Answer, Trouble, Sanctuary, Favor, Salvation, Name, Anointed, Trust, Stand</p> <p>Keystone Verse: Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving might of His right hand. (Psalm 20:6)</p> <p> </p> <a id= "sc_button_1964111609" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/zd6cwt2ej5lojjsgoy454/PPC-Bulletin-8.11.24.pdf?rlkey=hok088wmwp2jti6hio0udj9rs&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 20:1-9 May the Lord answer you in the day of trouble! May the name of the God of Jacob protect you! 2 May He send you help from the sanctuary and give you support from Zion! 3 May He remember all your offerings and regard with favor your burnt sacrifices! Selah 4 May He grant you your heart's desire and fulfill all your plans! 5 May we shout for joy over your salvation, and in the name of our God set up our banners! May the Lord fulfill all your petitions! 6 Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving might of His right hand. 7 Some trust in chariots and some in horses, but we trust in the name of the Lord our God. 8 They collapse and fall, but we rise and stand upright. 9 O Lord, save the king! May He answer us when we call.   Key Words: Answer, Trouble, Sanctuary, Favor, Salvation, Name, Anointed, Trust, Stand Keystone Verse: Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving might of His right hand. (Psalm 20:6)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 20:1-9 May the Lord answer you in the day of trouble! May the name of the God of Jacob protect you! 2 May He send you help from the sanctuary and give you support from Zion! 3 May He remember all your offerings and regard with favor your burnt sacrifices! Selah 4 May He grant you your heart's desire and fulfill all your plans! 5 May we shout for joy over your salvation, and in the name of our God set up our banners! May the Lord fulfill all your petitions! 6 Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving might of His right hand. 7 Some trust in chariots and some in horses, but we trust in the name of the Lord our God. 8 They collapse and fall, but we rise and stand upright. 9 O Lord, save the king! May He answer us when we call.   Key Words: Answer, Trouble, Sanctuary, Favor, Salvation, Name, Anointed, Trust, Stand Keystone Verse: Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving might of His right hand. (Psalm 20:6)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 19 "Revealing Our Rock and Redeemer" - James Crampton</title>
      <itunes:title>Psalm 19 "Revealing Our Rock and Redeemer" - James Crampton</itunes:title>
      <pubDate>Sun, 04 Aug 2024 22:30:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 19:1-14</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <div> <p class="line"><span class="text">The heavens declare the glory of God,</span> <span class="text">and the sky above</span><span class="text">proclaims his handiwork.</span> <span class="text"><sup>2 </sup>Day to day pours out speech,</span> <span class="text">and night to night reveals knowledge.</span> <span class= "text"><sup>3 </sup>There is no speech, nor are there words,</span> <span class="text">whose voice is not heard.</span> <span class= "text"><sup>4 </sup>Their</span><span class= "text">voice</span><span class="text">goes out through all the earth,</span> <span class="text">and their words to the end of the world.</span> <span class="text">In them he has set a tent for</span><span class="text">the sun,<sup>5 </sup>which comes out like</span><span class="text">a bridegroom leaving his chamber,</span> <span class="text">and, like a strong man, runs its course with joy.</span> <span class= "text"><sup>6 </sup>Its rising is from the end of the heavens,</span> <span class="text">and its circuit to the end of them,</span> <span class="text">and there is nothing hidden from its heat.</span></p> </div> <div> <p class="line"><span class= "text"><sup>7 </sup></span><span class="text">The law of the</span><span class="small-caps">Lord</span><span class="text">is perfect,</span> <span class="text">reviving the soul;</span> <span class="text">the testimony of the</span><span class="small-caps">Lord</span><span class= "text">is</span><span class="text">sure,</span> <span class= "text">making wise</span><span class="text">the simple;</span> <span class="text"><sup>8 </sup>the precepts of the</span><span class= "small-caps">Lord</span><span class="text">are right,</span> <span class="text">rejoicing the heart;</span> <span class="text">the commandment of the</span><span class="small-caps">Lord</span><span class= "text">is</span><span class="text">pure, enlightening the eyes;</span> <span class="text"><sup>9 </sup>the fear of the</span><span class="small-caps">Lord</span><span class="text">is clean,</span> <span class="text">enduring forever;</span> <span class="text">the rules</span><span class="text">of the</span><span class= "small-caps">Lord</span><span class="text">are</span><span class= "text">true,</span> <span class="text">and righteous altogether.</span> <span class="text"><sup>10 </sup>More to be desired are they than</span><span class= "text">gold,</span> <span class="text">even much</span><span class="text">fine gold;</span> <span class= "text">sweeter also than honey</span> <span class="text">and drippings of</span><span class="text">the honeycomb.</span> <span class= "text"><sup>11 </sup>Moreover, by them is your servant warned;</span><span class="text">in keeping them there is great reward.</span></p> </div> <div> <p class="line"><span class= "text"><sup>12 </sup></span><span class="text">Who can discern his errors?</span> <span class="text">Declare me innocent from</span><span class="text">hidden faults.</span> <span class="text"><sup>13 </sup>Keep back your servant also from</span><span class="text">presumptuous sins;</span> <span class="text">let them not have</span><span class="text">dominion over me!</span> <span class="text">Then I shall be blameless,</span> <span class="text">and innocent of great transgression.</span> <span class= "text"><sup>14 </sup>Let the words of my mouth and the meditation of my heart</span> <span class="text">be acceptable in your sight,</span> <span class="text">O</span><span class= "small-caps">Lord</span><span class="text">, my</span><span class= "text">rock and my</span><span class="text">redeemer.</span></p> </div> </div> </div> <p> </p> <p><strong>Key Words:</strong> Glory, Heavens, Handiwork, Speech, Law, Word, Rock, Redeemer</p> <p><strong>Keystone Verse: </strong>Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my rock and my redeemer. (Psalm 19:14)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1200833593" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/m121pwawi2k2jxbzurzvo/PPC-Bulletin-8.4.24.pdf?rlkey=gaurdfuf0lpzf0kc8k143oy1i&st=mnfbtu5r&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 19:1-14 <p class="line">The heavens declare the glory of God, and the sky aboveproclaims his handiwork. 2 Day to day pours out speech, and night to night reveals knowledge. 3 There is no speech, nor are there words, whose voice is not heard. 4 Theirvoicegoes out through all the earth, and their words to the end of the world. In them he has set a tent forthe sun,5 which comes out likea bridegroom leaving his chamber, and, like a strong man, runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.</p> <p class="line">7 The law of theLordis perfect, reviving the soul; the testimony of theLordissure, making wisethe simple; 8 the precepts of theLordare right, rejoicing the heart; the commandment of theLordispure, enlightening the eyes; 9 the fear of theLordis clean, enduring forever; the rulesof theLordaretrue, and righteous altogether. 10 More to be desired are they thangold, even muchfine gold; sweeter also than honey and drippings ofthe honeycomb. 11 Moreover, by them is your servant warned;in keeping them there is great reward.</p> <p class="line">12 Who can discern his errors? Declare me innocent fromhidden faults. 13 Keep back your servant also frompresumptuous sins; let them not havedominion over me! Then I shall be blameless, and innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, OLord, myrock and myredeemer.</p> <p> </p> <p>Key Words: Glory, Heavens, Handiwork, Speech, Law, Word, Rock, Redeemer</p> <p>Keystone Verse: Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my rock and my redeemer. (Psalm 19:14)</p> <p> </p> <a id= "sc_button_1200833593" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/m121pwawi2k2jxbzurzvo/PPC-Bulletin-8.4.24.pdf?rlkey=gaurdfuf0lpzf0kc8k143oy1i&st=mnfbtu5r&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 19:1-14 The heavens declare the glory of God, and the sky aboveproclaims his handiwork. 2 Day to day pours out speech, and night to night reveals knowledge. 3 There is no speech, nor are there words, whose voice is not heard. 4 Theirvoicegoes out through all the earth, and their words to the end of the world. In them he has set a tent forthe sun,5 which comes out likea bridegroom leaving his chamber, and, like a strong man, runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat. 7 The law of theLordis perfect, reviving the soul; the testimony of theLordissure, making wisethe simple; 8 the precepts of theLordare right, rejoicing the heart; the commandment of theLordispure, enlightening the eyes; 9 the fear of theLordis clean, enduring forever; the rulesof theLordaretrue, and righteous altogether. 10 More to be desired are they thangold, even muchfine gold; sweeter also than honey and drippings ofthe honeycomb. 11 Moreover, by them is your servant warned;in keeping them there is great reward. 12 Who can discern his errors? Declare me innocent fromhidden faults. 13 Keep back your servant also frompresumptuous sins; let them not havedominion over me! Then I shall be blameless, and innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, OLord, myrock and myredeemer.   Key Words: Glory, Heavens, Handiwork, Speech, Law, Word, Rock, Redeemer Keystone Verse: Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my rock and my redeemer. (Psalm 19:14)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 19:1-14 The heavens declare the glory of God, and the sky aboveproclaims his handiwork. 2 Day to day pours out speech, and night to night reveals knowledge. 3 There is no speech, nor are there words, whose voice is not heard. 4 Theirvoicegoes out through all the earth, and their words to the end of the world. In them he has set a tent forthe sun,5 which comes out likea bridegroom leaving his chamber, and, like a strong man, runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat. 7 The law of theLordis perfect, reviving the soul; the testimony of theLordissure, making wisethe simple; 8 the precepts of theLordare right, rejoicing the heart; the commandment of theLordispure, enlightening the eyes; 9 the fear of theLordis clean, enduring forever; the rulesof theLordaretrue, and righteous altogether. 10 More to be desired are they thangold, even muchfine gold; sweeter also than honey and drippings ofthe honeycomb. 11 Moreover, by them is your servant warned;in keeping them there is great reward. 12 Who can discern his errors? Declare me innocent fromhidden faults. 13 Keep back your servant also frompresumptuous sins; let them not havedominion over me! Then I shall be blameless, and innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, OLord, myrock and myredeemer.   Key Words: Glory, Heavens, Handiwork, Speech, Law, Word, Rock, Redeemer Keystone Verse: Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my rock and my redeemer. (Psalm 19:14)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 18:30-50 "God's Perfect Ways" - Brian Phillips</title>
      <itunes:title>Psalm 18:30-50 "God's Perfect Ways" - Brian Phillips</itunes:title>
      <pubDate>Sun, 28 Jul 2024 20:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 18:30-50</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <div> <p><sup>30</sup>This God—His way is perfect; the word of the Lord proves true; He is a shield for all those who take refuge in Him. <sup>31 </sup>For who is God, but the Lord? And who is a rock, except our God? —<sup>32 </sup>the God who equipped me with strength and made my way blameless. <sup>33 </sup>He made my feet like the feet of a deer and set me secure on the heights. <sup>34 </sup>He trains my hands for war,so that my arms can bend a bow of bronze. <sup>35 </sup>You have given me the shield of Your salvation, and Your right hand supported me, and Your gentleness made me great. <sup>36 </sup>You gave a wide place for my steps under me, and my feet did not slip. <sup>37 </sup>I pursued my enemies and overtook them, and did not turn back till they were consumed. <sup>38 </sup>I thrust them through, so that they were not able to rise; they fell under my feet. <sup>39 </sup>For You equipped me with strength for the battle; You made those who rise against me sink under me. <sup>40 </sup>You made my enemies turn their backs to me, and those who hated me I destroyed. <sup>41 </sup>They cried for help, but there was none to save; they cried to the Lord, but He did not answer them. <sup>42 </sup>I beat them fine as dust before the wind; I cast them out like the mire of the streets.</p> <p><sup>43 </sup>You delivered me from strife with the people; You made me the head of the nations; people whom I had not known served me. <sup>44 </sup>As soon as they heard of me they obeyed me; foreigners came cringing to me. <sup>45 </sup>Foreigners lost heart and came trembling out of their fortresses.<sup>46 </sup>The Lord lives, and blessed be my rock, and exalted be the God of my salvation—<sup>47 </sup>the God who gave me vengeance and subdued peoples under me, <sup>48 </sup>who rescued me from my enemies; yes, You exalted me above those who rose against me; You delivered me from the man of violence.<sup>49 </sup>For this I will praise You, O Lord, among the nations, and sing to Your name. <sup>50 </sup>Great salvation He brings to His king, and shows steadfast love to His anointed, to David and his offspring forever.</p> <p> </p> </div> </div> </div> <p><strong>Key Words: </strong>Perfect, God, Lord, Refuge, Ways, Equipped, Delivered, Rock, Salvation</p> <p><strong>Keystone Verse: </strong>This God—His way is perfect; the word of the Lord proves true; He is a shield for all those who take refuge in Him.  (Psalm 18:30)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_2121053747" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/adp9bjpazkfn560irzkiz/PPC-Bulletin-7.28.24.pdf?rlkey=e3hhhn0irs5pr3o5ngz7618wr&st=zruccdz2&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">Bulletin</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 18:30-50 <p>30This God—His way is perfect; the word of the Lord proves true; He is a shield for all those who take refuge in Him. 31 For who is God, but the Lord? And who is a rock, except our God? —32 the God who equipped me with strength and made my way blameless. 33 He made my feet like the feet of a deer and set me secure on the heights. 34 He trains my hands for war,so that my arms can bend a bow of bronze. 35 You have given me the shield of Your salvation, and Your right hand supported me, and Your gentleness made me great. 36 You gave a wide place for my steps under me, and my feet did not slip. 37 I pursued my enemies and overtook them, and did not turn back till they were consumed. 38 I thrust them through, so that they were not able to rise; they fell under my feet. 39 For You equipped me with strength for the battle; You made those who rise against me sink under me. 40 You made my enemies turn their backs to me, and those who hated me I destroyed. 41 They cried for help, but there was none to save; they cried to the Lord, but He did not answer them. 42 I beat them fine as dust before the wind; I cast them out like the mire of the streets.</p> <p>43 You delivered me from strife with the people; You made me the head of the nations; people whom I had not known served me. 44 As soon as they heard of me they obeyed me; foreigners came cringing to me. 45 Foreigners lost heart and came trembling out of their fortresses.46 The Lord lives, and blessed be my rock, and exalted be the God of my salvation—47 the God who gave me vengeance and subdued peoples under me, 48 who rescued me from my enemies; yes, You exalted me above those who rose against me; You delivered me from the man of violence.49 For this I will praise You, O Lord, among the nations, and sing to Your name. 50 Great salvation He brings to His king, and shows steadfast love to His anointed, to David and his offspring forever.</p> <p> </p> <p>Key Words: Perfect, God, Lord, Refuge, Ways, Equipped, Delivered, Rock, Salvation</p> <p>Keystone Verse: This God—His way is perfect; the word of the Lord proves true; He is a shield for all those who take refuge in Him. (Psalm 18:30)</p> <p> </p> <a id= "sc_button_2121053747" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/adp9bjpazkfn560irzkiz/PPC-Bulletin-7.28.24.pdf?rlkey=e3hhhn0irs5pr3o5ngz7618wr&st=zruccdz2&dl=0" target="_blank" rel="noopener">Bulletin</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 18:30-50 30This God—His way is perfect; the word of the Lord proves true; He is a shield for all those who take refuge in Him. 31 For who is God, but the Lord? And who is a rock, except our God? —32 the God who equipped me with strength and made my way blameless. 33 He made my feet like the feet of a deer and set me secure on the heights. 34 He trains my hands for war,so that my arms can bend a bow of bronze. 35 You have given me the shield of Your salvation, and Your right hand supported me, and Your gentleness made me great. 36 You gave a wide place for my steps under me, and my feet did not slip. 37 I pursued my enemies and overtook them, and did not turn back till they were consumed. 38 I thrust them through, so that they were not able to rise; they fell under my feet. 39 For You equipped me with strength for the battle; You made those who rise against me sink under me. 40 You made my enemies turn their backs to me, and those who hated me I destroyed. 41 They cried for help, but there was none to save; they cried to the Lord, but He did not answer them. 42 I beat them fine as dust before the wind; I cast them out like the mire of the streets. 43 You delivered me from strife with the people; You made me the head of the nations; people whom I had not known served me. 44 As soon as they heard of me they obeyed me; foreigners came cringing to me. 45 Foreigners lost heart and came trembling out of their fortresses.46 The Lord lives, and blessed be my rock, and exalted be the God of my salvation—47 the God who gave me vengeance and subdued peoples under me, 48 who rescued me from my enemies; yes, You exalted me above those who rose against me; You delivered me from the man of violence.49 For this I will praise You, O Lord, among the nations, and sing to Your name. 50 Great salvation He brings to His king, and shows steadfast love to His anointed, to David and his offspring forever.   Key Words: Perfect, God, Lord, Refuge, Ways, Equipped, Delivered, Rock, Salvation Keystone Verse: This God—His way is perfect; the word of the Lord proves true; He is a shield for all those who take refuge in Him.  (Psalm 18:30)     Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 18:30-50 30This God—His way is perfect; the word of the Lord proves true; He is a shield for all those who take refuge in Him. 31 For who is God, but the Lord? And who is a rock, except our God? —32 the God who equipped me with strength and made my way blameless. 33 He made my feet like the feet of a deer and set me secure on the heights. 34 He trains my hands for war,so that my arms can bend a bow of bronze. 35 You have given me the shield of Your salvation, and Your right hand supported me, and Your gentleness made me great. 36 You gave a wide place for my steps under me, and my feet did not slip. 37 I pursued my enemies and overtook them, and did not turn back till they were consumed. 38 I thrust them through, so that they were not able to rise; they fell under my feet. 39 For You equipped me with strength for the battle; You made those who rise against me sink under me. 40 You made my enemies turn their backs to me, and those who hated me I destroyed. 41 They cried for help, but there was none to save; they cried to the Lord, but He did not answer them. 42 I beat them fine as dust before the wind; I cast them out like the mire of the streets. 43 You delivered me from strife with the people; You made me the head of the nations; people whom I had not known served me. 44 As soon as they heard of me they obeyed me; foreigners came cringing to me. 45 Foreigners lost heart and came trembling out of their fortresses.46 The Lord lives, and blessed be my rock, and exalted be the God of my salvation—47 the God who gave me vengeance and subdued peoples under me, 48 who rescued me from my enemies; yes, You exalted me above those who rose against me; You delivered me from the man of violence.49 For this I will praise You, O Lord, among the nations, and sing to Your name. 50 Great salvation He brings to His king, and shows steadfast love to His anointed, to David and his offspring forever.   Key Words: Perfect, God, Lord, Refuge, Ways, Equipped, Delivered, Rock, Salvation Keystone Verse: This God—His way is perfect; the word of the Lord proves true; He is a shield for all those who take refuge in Him.  (Psalm 18:30)     Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 18:1-29 "Sovereign God, Sovereign Grace" - Dr. George Grant</title>
      <itunes:title>Psalm 18:1-29 "Sovereign God, Sovereign Grace" - Dr. George Grant</itunes:title>
      <pubDate>Mon, 22 Jul 2024 03:00:00 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 18:1-29</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <div> <p>To the choirmaster. A Psalm of David, the servant of the Lord, who addressed the words of this song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said:</p> <p>I love you, O Lord, my strength. <sup>2 </sup>The Lord is my rock and my fortress and my deliverer,  my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. <sup>3 </sup>I call upon the Lord, who is worthy to be praised, and I am saved from my enemies.</p> <p><sup>4 </sup>The cords of death encompassed me;  the torrents of destruction assailed me; <sup>5 </sup>the cords of Sheol entangled me;the snares of death confronted me.</p> <p><sup>6 </sup>In my distress I called upon the Lord;  to my God I cried for help. From His temple He heard my voice, and my cry to Him reached His ears. <sup>7 </sup>Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because He was angry. <sup>8 </sup>Smoke went up from His nostrils, and devouring fire from His mouth; glowing coals flamed forth from Him. <sup>9 </sup>He bowed the heavens and came down;  thick darkness was under His feet. <sup>10 </sup>He rode on a cherub and flew; He came swiftly on the wings of the wind. <sup>11 </sup>He made darkness His covering, His canopy around Him, thick clouds dark with water. <sup>12 </sup>Out of the brightness before Him hailstones and coals of fire broke through His clouds.</p> <p><sup>13 </sup>The Lord also thundered in the heavens,  and the Most High uttered His voice,  hailstones and coals of fire. <sup>14 </sup>And He sent out His arrows and scattered them; He flashed forth lightnings and routed them. <sup>15 </sup>Then the channels of the sea were seen, and the foundations of the world were laid bare at Your rebuke, O Lord, at the blast of the breath of Your nostrils.</p> <p><sup>16 </sup>He sent from on high, He took me; He drew me out of many waters. <sup>17 </sup>He rescued me from my strong enemy and from those who hated me, for they were too mighty for me. <sup>18 </sup>They confronted me in the day of my calamity, but theLord was my support. <sup>19 </sup>He brought me out into a broad place; He rescued me, because He delighted in me.</p> <p><sup>20 </sup>The Lord dealt with me according to my righteousness;  according to the cleanness of my hands He rewarded me.<sup>21 </sup>For I have kept the ways of the Lord,  and have not wickedly departed from my God. <sup>22 </sup>For all His rules were before me,  and His statutes I did not put away from me. <sup>23 </sup>I was blameless before Him, and I kept myself from my guilt. <sup>24 </sup>So the Lord has rewarded me according to my righteousness,   according to the cleanness of my hands in His sight.</p> <p><sup>25 </sup>With the merciful You show Yourself merciful;  with the blameless man You show Yourself blameless; <sup>26 </sup>with the purified You show Yourself pure; and with the crooked You make Yourself seem tortuous. <sup>27 </sup>For You save a humble people,  but the haughty eyes You bring down. <sup>28 </sup>For it is you who light my lamp; the Lord my God lightens my darkness. <sup>29 </sup>For by You I can run against a troop, and by my God I can leap over a wall.</p> </div> <p> </p> </div> </div> <p><strong>Key Words: </strong>Rock, Fortress, Deliverer, Refuge, Fire, Wind, Rescued, Merciful, Save</p> <p><strong>Keystone Verse: </strong><span class="text">He rescued me because He delighted in me. (Psalm 18:19)</span></p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1377758810" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/295tfo0brnqc5094fm73a/PPC-Bulletin-7.21.24.pdf?rlkey=8t0u3bs1jtff6ai66j7fdkh99&st=vu0xn95b&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> <div id="widget_audio_537300735" class= "widget_area sc_widget_audio vc_widget_audio wpb_content_element vc_custom_1720545211399"> <aside id="widget_audio_537300735_widget" class= "widget widget_audio"> <div class="trx_addons_audio_player without_cover"> <div class="audio_frame audio_local"> </div> </div> </aside> </div> <div class="sc_blogger sc_blogger_classic vc_custom_1719525386918">  </div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 18:1-29 <p>To the choirmaster. A Psalm of David, the servant of the Lord, who addressed the words of this song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said:</p> <p>I love you, O Lord, my strength. 2 The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. 3 I call upon the Lord, who is worthy to be praised, and I am saved from my enemies.</p> <p>4 The cords of death encompassed me; the torrents of destruction assailed me; 5 the cords of Sheol entangled me;the snares of death confronted me.</p> <p>6 In my distress I called upon the Lord; to my God I cried for help. From His temple He heard my voice, and my cry to Him reached His ears. 7 Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because He was angry. 8 Smoke went up from His nostrils, and devouring fire from His mouth; glowing coals flamed forth from Him. 9 He bowed the heavens and came down; thick darkness was under His feet. 10 He rode on a cherub and flew; He came swiftly on the wings of the wind. 11 He made darkness His covering, His canopy around Him, thick clouds dark with water. 12 Out of the brightness before Him hailstones and coals of fire broke through His clouds.</p> <p>13 The Lord also thundered in the heavens, and the Most High uttered His voice, hailstones and coals of fire. 14 And He sent out His arrows and scattered them; He flashed forth lightnings and routed them. 15 Then the channels of the sea were seen, and the foundations of the world were laid bare at Your rebuke, O Lord, at the blast of the breath of Your nostrils.</p> <p>16 He sent from on high, He took me; He drew me out of many waters. 17 He rescued me from my strong enemy and from those who hated me, for they were too mighty for me. 18 They confronted me in the day of my calamity, but theLord was my support. 19 He brought me out into a broad place; He rescued me, because He delighted in me.</p> <p>20 The Lord dealt with me according to my righteousness; according to the cleanness of my hands He rewarded me.21 For I have kept the ways of the Lord, and have not wickedly departed from my God. 22 For all His rules were before me, and His statutes I did not put away from me. 23 I was blameless before Him, and I kept myself from my guilt. 24 So the Lord has rewarded me according to my righteousness, according to the cleanness of my hands in His sight.</p> <p>25 With the merciful You show Yourself merciful; with the blameless man You show Yourself blameless; 26 with the purified You show Yourself pure; and with the crooked You make Yourself seem tortuous. 27 For You save a humble people, but the haughty eyes You bring down. 28 For it is you who light my lamp; the Lord my God lightens my darkness. 29 For by You I can run against a troop, and by my God I can leap over a wall.</p> <p> </p> <p>Key Words: Rock, Fortress, Deliverer, Refuge, Fire, Wind, Rescued, Merciful, Save</p> <p>Keystone Verse: He rescued me because He delighted in me. (Psalm 18:19)</p> <p> </p> <a id= "sc_button_1377758810" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/295tfo0brnqc5094fm73a/PPC-Bulletin-7.21.24.pdf?rlkey=8t0u3bs1jtff6ai66j7fdkh99&st=vu0xn95b&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 18:1-29 To the choirmaster. A Psalm of David, the servant of the Lord, who addressed the words of this song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said: I love you, O Lord, my strength. 2 The Lord is my rock and my fortress and my deliverer,  my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. 3 I call upon the Lord, who is worthy to be praised, and I am saved from my enemies. 4 The cords of death encompassed me;  the torrents of destruction assailed me; 5 the cords of Sheol entangled me;the snares of death confronted me. 6 In my distress I called upon the Lord;  to my God I cried for help. From His temple He heard my voice, and my cry to Him reached His ears. 7 Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because He was angry. 8 Smoke went up from His nostrils, and devouring fire from His mouth; glowing coals flamed forth from Him. 9 He bowed the heavens and came down;  thick darkness was under His feet. 10 He rode on a cherub and flew; He came swiftly on the wings of the wind. 11 He made darkness His covering, His canopy around Him, thick clouds dark with water. 12 Out of the brightness before Him hailstones and coals of fire broke through His clouds. 13 The Lord also thundered in the heavens,  and the Most High uttered His voice,  hailstones and coals of fire. 14 And He sent out His arrows and scattered them; He flashed forth lightnings and routed them. 15 Then the channels of the sea were seen, and the foundations of the world were laid bare at Your rebuke, O Lord, at the blast of the breath of Your nostrils. 16 He sent from on high, He took me; He drew me out of many waters. 17 He rescued me from my strong enemy and from those who hated me, for they were too mighty for me. 18 They confronted me in the day of my calamity, but theLord was my support. 19 He brought me out into a broad place; He rescued me, because He delighted in me. 20 The Lord dealt with me according to my righteousness;  according to the cleanness of my hands He rewarded me.21 For I have kept the ways of the Lord,  and have not wickedly departed from my God. 22 For all His rules were before me,  and His statutes I did not put away from me. 23 I was blameless before Him, and I kept myself from my guilt. 24 So the Lord has rewarded me according to my righteousness,   according to the cleanness of my hands in His sight. 25 With the merciful You show Yourself merciful;  with the blameless man You show Yourself blameless; 26 with the purified You show Yourself pure; and with the crooked You make Yourself seem tortuous. 27 For You save a humble people,  but the haughty eyes You bring down. 28 For it is you who light my lamp; the Lord my God lightens my darkness. 29 For by You I can run against a troop, and by my God I can leap over a wall.   Key Words: Rock, Fortress, Deliverer, Refuge, Fire, Wind, Rescued, Merciful, Save Keystone Verse: He rescued me because He delighted in me. (Psalm 18:19)     BULLETIN    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 18:1-29 To the choirmaster. A Psalm of David, the servant of the Lord, who addressed the words of this song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said: I love you, O Lord, my strength. 2 The Lord is my rock and my fortress and my deliverer,  my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. 3 I call upon the Lord, who is worthy to be praised, and I am saved from my enemies. 4 The cords of death encompassed me;  the torrents of destruction assailed me; 5 the cords of Sheol entangled me;the snares of death confronted me. 6 In my distress I called upon the Lord;  to my God I cried for help. From His temple He heard my voice, and my cry to Him reached His ears. 7 Then the earth reeled and rocked; the foundations also of the mountains trembled and quaked, because He was angry. 8 Smoke went up from His nostrils, and devouring fire from His mouth; glowing coals flamed forth from Him. 9 He bowed the heavens and came down;  thick darkness was under His feet. 10 He rode on a cherub and flew; He came swiftly on the wings of the wind. 11 He made darkness His covering, His canopy around Him, thick clouds dark with water. 12 Out of the brightness before Him hailstones and coals of fire broke through His clouds. 13 The Lord also thundered in the heavens,  and the Most High uttered His voice,  hailstones and coals of fire. 14 And He sent out His arrows and scattered them; He flashed forth lightnings and routed them. 15 Then the channels of the sea were seen, and the foundations of the world were laid bare at Your rebuke, O Lord, at the blast of the breath of Your nostrils. 16 He sent from on high, He took me; He drew me out of many waters. 17 He rescued me from my strong enemy and from those who hated me, for they were too mighty for me. 18 They confronted me in the day of my calamity, but theLord was my support. 19 He brought me out into a broad place; He rescued me, because He delighted in me. 20 The Lord dealt with me according to my righteousness;  according to the cleanness of my hands He rewarded me.21 For I have kept the ways of the Lord,  and have not wickedly departed from my God. 22 For all His rules were before me,  and His statutes I did not put away from me. 23 I was blameless before Him, and I kept myself from my guilt. 24 So the Lord has rewarded me according to my righteousness,   according to the cleanness of my hands in His sight. 25 With the merciful You show Yourself merciful;  with the blameless man You show Yourself blameless; 26 with the purified You show Yourself pure; and with the crooked You make Yourself seem tortuous. 27 For You save a humble people,  but the haughty eyes You bring down. 28 For it is you who light my lamp; the Lord my God lightens my darkness. 29 For by You I can run against a troop, and by my God I can leap over a wall.   Key Words: Rock, Fortress, Deliverer, Refuge, Fire, Wind, Rescued, Merciful, Save Keystone Verse: He rescued me because He delighted in me. (Psalm 18:19)     BULLETIN    </itunes:summary></item>
    
    <item>
      <title>Psalm 17 "Beholding God's Face" - James Crampton</title>
      <itunes:title>Psalm 17 "Beholding God's Face" - James Crampton</itunes:title>
      <pubDate>Mon, 15 Jul 2024 01:14:52 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Psalm 17:1-15</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <div> <p>Hear a just cause, O Lord; attend to my cry! Give ear to my prayer from lips free of deceit! <sup>2</sup> From Your presence let my vindication come! Let Your eyes behold the right! <sup>3</sup> You have tried my heart, You have visited me by night, You have tested me, and You will find nothing; I have purposed that my mouth will not transgress. <sup>4 </sup>With regard to the works of man, by the word of Your lips I have avoided the ways of the violent. <sup>5</sup> My steps have held fast to Your paths; my feet have not slipped. <sup>6</sup> I call upon You, for You will answer me, O God; incline Your ear to me; hear my words. <sup>7</sup>Wondrously show Your steadfast love, O Savior of those who seek refuge from their adversaries at Your right hand. <sup>8</sup>Keep me as the apple of Your eye; hide me in the shadow of Your wings, <sup>9</sup> from the wicked who do me violence, my deadly enemies who surround me. <sup>10 </sup>They close their hearts to pity; with their mouths they speak arrogantly. <sup>11</sup> They have now surrounded our steps; they set their eyes to cast us to the ground. <sup>12</sup> He is like a lion eager to tear, as a young lion lurking in ambush. <sup>13</sup> Arise, O Lord! Confront him, subdue him! Deliver my soul from the wicked by Your sword, <sup>14</sup> from men by Your hand, O Lord, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. <sup>15</sup> As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness.</p> </div> <p> </p> </div> </div> <p><strong>Key Words: </strong>Just, Steadfast Love, Keep, Wicked, Violence, Arise, Portion, Righteousness, Satisfied</p> <p><strong>Keystone Verse:</strong>As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness. (Psalm 17:15)</p>]]></description>
      
      <content:encoded><![CDATA[Psalm 17:1-15 <p>Hear a just cause, O Lord; attend to my cry! Give ear to my prayer from lips free of deceit! 2 From Your presence let my vindication come! Let Your eyes behold the right! 3 You have tried my heart, You have visited me by night, You have tested me, and You will find nothing; I have purposed that my mouth will not transgress. 4 With regard to the works of man, by the word of Your lips I have avoided the ways of the violent. 5 My steps have held fast to Your paths; my feet have not slipped. 6 I call upon You, for You will answer me, O God; incline Your ear to me; hear my words. 7Wondrously show Your steadfast love, O Savior of those who seek refuge from their adversaries at Your right hand. 8Keep me as the apple of Your eye; hide me in the shadow of Your wings, 9 from the wicked who do me violence, my deadly enemies who surround me. 10 They close their hearts to pity; with their mouths they speak arrogantly. 11 They have now surrounded our steps; they set their eyes to cast us to the ground. 12 He is like a lion eager to tear, as a young lion lurking in ambush. 13 Arise, O Lord! Confront him, subdue him! Deliver my soul from the wicked by Your sword, 14 from men by Your hand, O Lord, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. 15 As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness.</p> <p> </p> <p>Key Words: Just, Steadfast Love, Keep, Wicked, Violence, Arise, Portion, Righteousness, Satisfied</p> <p>Keystone Verse:As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness. (Psalm 17:15)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 17:1-15 Hear a just cause, O Lord; attend to my cry! Give ear to my prayer from lips free of deceit! 2 From Your presence let my vindication come! Let Your eyes behold the right! 3 You have tried my heart, You have visited me by night, You have tested me, and You will find nothing; I have purposed that my mouth will not transgress. 4 With regard to the works of man, by the word of Your lips I have avoided the ways of the violent. 5 My steps have held fast to Your paths; my feet have not slipped. 6 I call upon You, for You will answer me, O God; incline Your ear to me; hear my words. 7Wondrously show Your steadfast love, O Savior of those who seek refuge from their adversaries at Your right hand. 8Keep me as the apple of Your eye; hide me in the shadow of Your wings, 9 from the wicked who do me violence, my deadly enemies who surround me. 10 They close their hearts to pity; with their mouths they speak arrogantly. 11 They have now surrounded our steps; they set their eyes to cast us to the ground. 12 He is like a lion eager to tear, as a young lion lurking in ambush. 13 Arise, O Lord! Confront him, subdue him! Deliver my soul from the wicked by Your sword, 14 from men by Your hand, O Lord, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. 15 As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness.   Key Words: Just, Steadfast Love, Keep, Wicked, Violence, Arise, Portion, Righteousness, Satisfied Keystone Verse:As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness. (Psalm 17:15)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 17:1-15 Hear a just cause, O Lord; attend to my cry! Give ear to my prayer from lips free of deceit! 2 From Your presence let my vindication come! Let Your eyes behold the right! 3 You have tried my heart, You have visited me by night, You have tested me, and You will find nothing; I have purposed that my mouth will not transgress. 4 With regard to the works of man, by the word of Your lips I have avoided the ways of the violent. 5 My steps have held fast to Your paths; my feet have not slipped. 6 I call upon You, for You will answer me, O God; incline Your ear to me; hear my words. 7Wondrously show Your steadfast love, O Savior of those who seek refuge from their adversaries at Your right hand. 8Keep me as the apple of Your eye; hide me in the shadow of Your wings, 9 from the wicked who do me violence, my deadly enemies who surround me. 10 They close their hearts to pity; with their mouths they speak arrogantly. 11 They have now surrounded our steps; they set their eyes to cast us to the ground. 12 He is like a lion eager to tear, as a young lion lurking in ambush. 13 Arise, O Lord! Confront him, subdue him! Deliver my soul from the wicked by Your sword, 14 from men by Your hand, O Lord, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. 15 As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness.   Key Words: Just, Steadfast Love, Keep, Wicked, Violence, Arise, Portion, Righteousness, Satisfied Keystone Verse:As for me, I shall behold Your face in righteousness; when I awake, I shall be satisfied with Your likeness. (Psalm 17:15)</itunes:summary></item>
    
    <item>
      <title>Psalm 16 "Fullness of Joy from Incorruptible Faith" -  James Crampton</title>
      <itunes:title>Psalm 16 "Fullness of Joy from Incorruptible Faith" -  James Crampton</itunes:title>
      <pubDate>Tue, 09 Jul 2024 00:36:32 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 16:1-11</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <div> <p class="line"><span class="text">Preserve me, O God, for in You I</span> <span class="text">take refuge.</span> <span class="text"><sup>2 </sup>I say to the</span> <span class="small-caps">Lord</span><span class= "text">, "You are my Lord;</span> <span class="text">I have no good apart from You."</span> <span class= "text"><sup>3 </sup>As for the saints in the land, they are the excellent ones,</span><span class= "indent-1-breaks">  </span><span class="text">in whom is all my delight. <sup>4 </sup>The sorrows of those who run after</span> <span class="text">another god shall multiply;</span> <span class="text">their drink offerings of blood I will not pour out</span> <span class= "text">or</span> <span class="text">take their names on my lips.</span></p> </div> <div> <p class="line"><span class= "text"><sup>5 </sup></span><span class= "text">The</span> <span class= "small-caps">Lord</span> <span class= "text">is</span> <span class="text">my chosen portion and my</span> <span class="text">cup;</span> <span class= "text">You hold my</span> <span class= "text">lot.</span> <span class="text"><sup>6 </sup>The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.</span> <span class= "text"><sup>7 </sup>I bless the</span> <span class= "small-caps">Lord</span> <span class= "text">who</span> <span class="text">gives me counsel;</span> <span class="text">in</span> <span class= "text">the night also my</span><span class="text">heart instructs me.</span> <span class="text"><sup>8 </sup>I have</span> <span class="text">set the</span> <span class="small-caps">Lord</span> <span class="text">always before me;</span> <span class="text">because He is at my</span> <span class="text">right hand, I shall not be</span> <span class= "text">shaken. <sup>9 </sup>Therefore my heart is glad, and my</span> <span class="text">whole being</span> <span class="text">rejoices; my flesh also dwells secure.</span> <span class="text"><sup>10 </sup>For You will not abandon my soul to</span> <span class= "text">Sheol,</span> <span class="text">or let Your</span> <span class="text">holy one see</span> <span class= "text">corruption. <sup>11 </sup>You make known to me</span> <span class="text">the path of life;</span> <span class="text">in Your presence there is</span> <span class="text">fullness of joy;</span> <span class="text">at Your right hand are</span> <span class="text">pleasures forevermore.</span></p> </div> <p> </p> </div> </div> <p><strong>Key Words: </strong>Good, Portion, Inheritance, Shaken, Corruption, Life, Joy, Pleasure, Glad</p> <p><strong>Keystone Verse: </strong>You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore. (Psalm 16:11)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_780610279" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/i2nmey93wn6f8c99m00jo/PPC-Bulletin-7.7.24.pdf?rlkey=n8dubdip8qkzghetnxei7e1bt&st=277yf6sp&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 16:1-11 <p class="line">Preserve me, O God, for in You I take refuge. 2 I say to the Lord, "You are my Lord; I have no good apart from You." 3 As for the saints in the land, they are the excellent ones, in whom is all my delight. 4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.</p> <p class="line">5 The Lord is my chosen portion and my cup; You hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the Lord who gives me counsel; in the night also myheart instructs me. 8 I have set the Lord always before me; because He is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For You will not abandon my soul to Sheol, or let Your holy one see corruption. 11 You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.</p> <p> </p> <p>Key Words: Good, Portion, Inheritance, Shaken, Corruption, Life, Joy, Pleasure, Glad</p> <p>Keystone Verse: You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore. (Psalm 16:11)</p> <p> </p> <a id= "sc_button_780610279" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/i2nmey93wn6f8c99m00jo/PPC-Bulletin-7.7.24.pdf?rlkey=n8dubdip8qkzghetnxei7e1bt&st=277yf6sp&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 16:1-11 Preserve me, O God, for in You I take refuge. 2 I say to the Lord, "You are my Lord; I have no good apart from You." 3 As for the saints in the land, they are the excellent ones,  in whom is all my delight. 4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The Lord is my chosen portion and my cup; You hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the Lord who gives me counsel; in the night also myheart instructs me. 8 I have set the Lord always before me; because He is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For You will not abandon my soul to Sheol, or let Your holy one see corruption. 11 You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.   Key Words: Good, Portion, Inheritance, Shaken, Corruption, Life, Joy, Pleasure, Glad Keystone Verse: You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore. (Psalm 16:11)     BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 16:1-11 Preserve me, O God, for in You I take refuge. 2 I say to the Lord, "You are my Lord; I have no good apart from You." 3 As for the saints in the land, they are the excellent ones,  in whom is all my delight. 4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The Lord is my chosen portion and my cup; You hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the Lord who gives me counsel; in the night also myheart instructs me. 8 I have set the Lord always before me; because He is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For You will not abandon my soul to Sheol, or let Your holy one see corruption. 11 You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.   Key Words: Good, Portion, Inheritance, Shaken, Corruption, Life, Joy, Pleasure, Glad Keystone Verse: You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore. (Psalm 16:11)     BULLETIN</itunes:summary></item>
    
    <item>
      <title>Psalm 15 "The Everlasting Man" - James Crampton</title>
      <itunes:title>Psalm 15 "The Everlasting Man" - James Crampton</itunes:title>
      <pubDate>Mon, 01 Jul 2024 15:54:42 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 15:1-5</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <p>O Lord, who shall sojourn in Your tent?</p> <p>Who shall dwell on Your holy hill?</p> <p><sup>2</sup>   He who walks blamelessly and does what is right</p> <p>and speaks truth in his heart;</p> <p><sup>3</sup>   who does not slander with his tongue</p> <p>and does no evil to his neighbor,</p> <p>nor takes up a reproach against his friend;</p> <p><sup>4</sup>   in whose eyes a vile person is despised,</p> <p>but who honors those who fear the Lord;</p> <p>who swears to his own hurt and does not change;</p> <p><sup>5</sup>   who does not put out his money at interest</p> <p>and does not take a bribe against the innocent.</p> <p>He who does these things shall never be moved.</p> <p> </p> </div> </div> <p><strong>Key Words: </strong>Dwell, Holy, Tent, Blameless, Right, Truth, Honor, Moved</p> <p><strong>Keystone Verse: </strong>O Lord, who shall sojourn in Your tent? Who shall dwell on Your holy hill? (Psalm 15:1)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_902159591" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/w5o7cu7m97budih4qfl6m/PPC-Bulletin-6.30.24.pdf?rlkey=xfqz5e2sb5dln53lecrrubcoa&st=1zaii780&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 15:1-5 <p>O Lord, who shall sojourn in Your tent?</p> <p>Who shall dwell on Your holy hill?</p> <p>2 He who walks blamelessly and does what is right</p> <p>and speaks truth in his heart;</p> <p>3 who does not slander with his tongue</p> <p>and does no evil to his neighbor,</p> <p>nor takes up a reproach against his friend;</p> <p>4 in whose eyes a vile person is despised,</p> <p>but who honors those who fear the Lord;</p> <p>who swears to his own hurt and does not change;</p> <p>5 who does not put out his money at interest</p> <p>and does not take a bribe against the innocent.</p> <p>He who does these things shall never be moved.</p> <p> </p> <p>Key Words: Dwell, Holy, Tent, Blameless, Right, Truth, Honor, Moved</p> <p>Keystone Verse: O Lord, who shall sojourn in Your tent? Who shall dwell on Your holy hill? (Psalm 15:1)</p> <a id= "sc_button_902159591" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/w5o7cu7m97budih4qfl6m/PPC-Bulletin-6.30.24.pdf?rlkey=xfqz5e2sb5dln53lecrrubcoa&st=1zaii780&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 15:1-5 O Lord, who shall sojourn in Your tent? Who shall dwell on Your holy hill? 2   He who walks blamelessly and does what is right and speaks truth in his heart; 3   who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend; 4   in whose eyes a vile person is despised, but who honors those who fear the Lord; who swears to his own hurt and does not change; 5   who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved.   Key Words: Dwell, Holy, Tent, Blameless, Right, Truth, Honor, Moved Keystone Verse: O Lord, who shall sojourn in Your tent? Who shall dwell on Your holy hill? (Psalm 15:1)   BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 15:1-5 O Lord, who shall sojourn in Your tent? Who shall dwell on Your holy hill? 2   He who walks blamelessly and does what is right and speaks truth in his heart; 3   who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend; 4   in whose eyes a vile person is despised, but who honors those who fear the Lord; who swears to his own hurt and does not change; 5   who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved.   Key Words: Dwell, Holy, Tent, Blameless, Right, Truth, Honor, Moved Keystone Verse: O Lord, who shall sojourn in Your tent? Who shall dwell on Your holy hill? (Psalm 15:1)   BULLETIN</itunes:summary></item>
    
    <item>
      <title>Psalm 14 "No, Not One" - George Grant</title>
      <itunes:title>Psalm 14 "No, Not One" - George Grant</itunes:title>
      <pubDate>Mon, 24 Jun 2024 00:56:44 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 14:1-7</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <div> <p class="line"><span class="text">The</span><span class= "apple-converted-space"> </span><span class="text">fool says in his heart,</span><span class= "apple-converted-space"> </span><span class="text">"There is no God."</span> <span class="text">They are</span><span class= "apple-converted-space"> </span><span class="text">corrupt, they do abominable deeds;</span> <span class="text">there is none who does good. <sup>2 </sup>The</span><span class= "apple-converted-space"> </span><span class= "small-caps">Lord</span><span class= "apple-converted-space"> </span><span class="text">looks down from heaven on the children of man,</span>  <span class= "text">to see if there are any who understand, who</span><span class= "apple-converted-space"> </span><span class="text">seek after God. <sup>3 </sup>They have all turned aside; together they have become</span><span class= "apple-converted-space"> </span><span class= "text">corrupt;</span>  <span class="text">there is none who does good,</span> <span class="text">not even one. <sup>4 </sup>Have they no</span><span class= "apple-converted-space"> </span><span class="text">knowledge, all the evildoers</span> <span class= "text">who</span><span class= "apple-converted-space"> </span><span class="text">eat up my people as they eat bread</span> <span class= "text">and</span><span class= "apple-converted-space"> </span><span class="text">do not call upon the</span><span class= "apple-converted-space"> </span><span class= "small-caps">Lord</span><span class= "text">? <sup>5 </sup>There they are in great terror,</span> <span class="text">for God is with</span><span class= "apple-converted-space"> </span><span class="text">the generation of the righteous.</span> <span class= "text"><sup>6 </sup>You would shame the plans of the poor,</span> <span class="text">but</span><span class= "apple-converted-space"> </span><span class= "text">the</span><span class= "apple-converted-space"> </span><span class= "small-caps">Lord</span><span class= "apple-converted-space"> </span><span class="text">is his</span><span class= "apple-converted-space"> </span><span class= "text">refuge. <sup>7 </sup>Oh, that salvation for Israel would come out of Zion!</span> <span class="text">When the</span><span class= "apple-converted-space"> </span><span class= "small-caps">Lord</span><span class= "apple-converted-space"> </span><span class="text">restores the fortunes of His people,</span> <span class="text">let Jacob rejoice, let Israel be glad.</span></p> <p> </p> </div> </div> </div> <p><strong>Key Words:</strong>Fool, Corrupt, Abominable, None, Good, Poor, Refuge, Rejoice</p> <p><strong>Keystone Verse: </strong>There is none who does good, not even one. (Psalm 14:3)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1805692080" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/gkjpmyfqtv7otp27u4v8a/PPC-Bulletin-6.23.24.pdf?rlkey=e2nfzo64q48u4z4so72ucrtga&st=6crhrbw2&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 14:1-7 <p class="line">The fool says in his heart, "There is no God." They are corrupt, they do abominable deeds; there is none who does good. 2 The Lord looks down from heaven on the children of man, to see if there are any who understand, who seek after God. 3 They have all turned aside; together they have become corrupt; there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the Lord? 5 There they are in great terror, for God is with the generation of the righteous. 6 You would shame the plans of the poor, but the Lord is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the Lord restores the fortunes of His people, let Jacob rejoice, let Israel be glad.</p> <p> </p> <p>Key Words:Fool, Corrupt, Abominable, None, Good, Poor, Refuge, Rejoice</p> <p>Keystone Verse: There is none who does good, not even one. (Psalm 14:3)</p> <a id= "sc_button_1805692080" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/gkjpmyfqtv7otp27u4v8a/PPC-Bulletin-6.23.24.pdf?rlkey=e2nfzo64q48u4z4so72ucrtga&st=6crhrbw2&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 14:1-7 The fool says in his heart, "There is no God." They are corrupt, they do abominable deeds; there is none who does good. 2 The Lord looks down from heaven on the children of man,  to see if there are any who understand, who seek after God. 3 They have all turned aside; together they have become corrupt;  there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the Lord? 5 There they are in great terror, for God is with the generation of the righteous. 6 You would shame the plans of the poor, but the Lord is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the Lord restores the fortunes of His people, let Jacob rejoice, let Israel be glad.   Key Words:Fool, Corrupt, Abominable, None, Good, Poor, Refuge, Rejoice Keystone Verse: There is none who does good, not even one. (Psalm 14:3)   BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 14:1-7 The fool says in his heart, "There is no God." They are corrupt, they do abominable deeds; there is none who does good. 2 The Lord looks down from heaven on the children of man,  to see if there are any who understand, who seek after God. 3 They have all turned aside; together they have become corrupt;  there is none who does good, not even one. 4 Have they no knowledge, all the evildoers who eat up my people as they eat bread and do not call upon the Lord? 5 There they are in great terror, for God is with the generation of the righteous. 6 You would shame the plans of the poor, but the Lord is his refuge. 7 Oh, that salvation for Israel would come out of Zion! When the Lord restores the fortunes of His people, let Jacob rejoice, let Israel be glad.   Key Words:Fool, Corrupt, Abominable, None, Good, Poor, Refuge, Rejoice Keystone Verse: There is none who does good, not even one. (Psalm 14:3)   BULLETIN</itunes:summary></item>
    
    <item>
      <title>Psalm 13 "But God..." - George Grant</title>
      <itunes:title>Psalm 13 "But God..." - George Grant</itunes:title>
      <pubDate>Mon, 17 Jun 2024 23:12:56 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 13:1-6</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <p>How long, O Lord? Will You forget me forever? How long will You hide your face from me? <sup>2 </sup>How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? <sup>3 </sup>Consider and answer me, O Lord my God; light up my eyes, lest I sleep the sleep of death, <sup>4 </sup>lest my enemy say, "I have prevailed over him," lest my foes rejoice because I am shaken. <sup>5 </sup>But I have trusted in Your steadfast love; my heart shall rejoice in Your salvation. <sup>6 </sup>I will sing to the Lord, because He has dealt bountifully with me.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>How Long? Forget, Sorrow, Answer, But, Love, Sing</p> <p><strong>Keystone Verse: </strong>But I have trusted in Your steadfast love; my heart shall rejoice in Your salvation. (Psalm 13:5)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_446055826" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/llus1nm4vc1c7emud2gf5/PPC-Bulletin-6.16.24.pdf?rlkey=82f9depnw64q3vsb062z7ujwp&st=18k1pvfk&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 13:1-6 <p>How long, O Lord? Will You forget me forever? How long will You hide your face from me? 2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O Lord my God; light up my eyes, lest I sleep the sleep of death, 4 lest my enemy say, "I have prevailed over him," lest my foes rejoice because I am shaken. 5 But I have trusted in Your steadfast love; my heart shall rejoice in Your salvation. 6 I will sing to the Lord, because He has dealt bountifully with me.</p> <p> </p> <p>Key Words: How Long? Forget, Sorrow, Answer, But, Love, Sing</p> <p>Keystone Verse: But I have trusted in Your steadfast love; my heart shall rejoice in Your salvation. (Psalm 13:5)</p> <p> </p> <a id= "sc_button_446055826" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/llus1nm4vc1c7emud2gf5/PPC-Bulletin-6.16.24.pdf?rlkey=82f9depnw64q3vsb062z7ujwp&st=18k1pvfk&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 13:1-6 How long, O Lord? Will You forget me forever? How long will You hide your face from me? 2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O Lord my God; light up my eyes, lest I sleep the sleep of death, 4 lest my enemy say, "I have prevailed over him," lest my foes rejoice because I am shaken. 5 But I have trusted in Your steadfast love; my heart shall rejoice in Your salvation. 6 I will sing to the Lord, because He has dealt bountifully with me.   Key Words: How Long? Forget, Sorrow, Answer, But, Love, Sing Keystone Verse: But I have trusted in Your steadfast love; my heart shall rejoice in Your salvation. (Psalm 13:5)     BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 13:1-6 How long, O Lord? Will You forget me forever? How long will You hide your face from me? 2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? 3 Consider and answer me, O Lord my God; light up my eyes, lest I sleep the sleep of death, 4 lest my enemy say, "I have prevailed over him," lest my foes rejoice because I am shaken. 5 But I have trusted in Your steadfast love; my heart shall rejoice in Your salvation. 6 I will sing to the Lord, because He has dealt bountifully with me.   Key Words: How Long? Forget, Sorrow, Answer, But, Love, Sing Keystone Verse: But I have trusted in Your steadfast love; my heart shall rejoice in Your salvation. (Psalm 13:5)     BULLETIN</itunes:summary></item>
    
    <item>
      <title>Psalm 12 "The Battle of Words" - Brian Phillips</title>
      <itunes:title>Psalm 12 "The Battle of Words" - Brian Phillips</itunes:title>
      <pubDate>Mon, 10 Jun 2024 02:32:11 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 12:1-8</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <p>Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. <sup>2 </sup>Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. <sup>3 </sup>May the Lord cut off all flattering lips, the tongue that makes great boasts, <sup>4 </sup>those who say, "With our tongue we will prevail, our lips are with us; who is master over us?" <sup>5 </sup>"Because the poor are plundered, because the needy groan, I will now arise," says the Lord; "I will place him in the safety for which he longs." <sup>6 </sup>The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times. <sup>7 </sup>You, O Lord, will keep them; You will guard us from this generation forever. <sup>8 </sup>On every side the wicked prowl, as vileness is exalted among the children of man.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Save, Lord, Lies, Tongue, Lips, Words, Faithful, Wicked</p> <p><strong>Keystone Verse: </strong>Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. (Psalm 12:1)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1377288520" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/f9bkhoclpliprbzve8zv3/PPC-Bulletin-6.9.24.pdf?rlkey=5q4hw1soc4xq4sspa5wrobdhg&st=0ty29gdl&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 12:1-8 <p>Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. 2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the Lord cut off all flattering lips, the tongue that makes great boasts, 4 those who say, "With our tongue we will prevail, our lips are with us; who is master over us?" 5 "Because the poor are plundered, because the needy groan, I will now arise," says the Lord; "I will place him in the safety for which he longs." 6 The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O Lord, will keep them; You will guard us from this generation forever. 8 On every side the wicked prowl, as vileness is exalted among the children of man.</p> <p> </p> <p>Key Words: Save, Lord, Lies, Tongue, Lips, Words, Faithful, Wicked</p> <p>Keystone Verse: Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. (Psalm 12:1)</p> <p> </p> <a id= "sc_button_1377288520" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/f9bkhoclpliprbzve8zv3/PPC-Bulletin-6.9.24.pdf?rlkey=5q4hw1soc4xq4sspa5wrobdhg&st=0ty29gdl&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 12:1-8 Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. 2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the Lord cut off all flattering lips, the tongue that makes great boasts, 4 those who say, "With our tongue we will prevail, our lips are with us; who is master over us?" 5 "Because the poor are plundered, because the needy groan, I will now arise," says the Lord; "I will place him in the safety for which he longs." 6 The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O Lord, will keep them; You will guard us from this generation forever. 8 On every side the wicked prowl, as vileness is exalted among the children of man.   Key Words: Save, Lord, Lies, Tongue, Lips, Words, Faithful, Wicked Keystone Verse: Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. (Psalm 12:1)     BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 12:1-8 Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. 2 Everyone utters lies to his neighbor; with flattering lips and a double heart they speak. 3 May the Lord cut off all flattering lips, the tongue that makes great boasts, 4 those who say, "With our tongue we will prevail, our lips are with us; who is master over us?" 5 "Because the poor are plundered, because the needy groan, I will now arise," says the Lord; "I will place him in the safety for which he longs." 6 The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times. 7 You, O Lord, will keep them; You will guard us from this generation forever. 8 On every side the wicked prowl, as vileness is exalted among the children of man.   Key Words: Save, Lord, Lies, Tongue, Lips, Words, Faithful, Wicked Keystone Verse: Save, O Lord, for the godly one is gone; for the faithful have vanished from among the children of man. (Psalm 12:1)     BULLETIN</itunes:summary></item>
    
    <item>
      <title>Psalm 11 "Our Refuge, In Heaven" - James Crampton</title>
      <itunes:title>Psalm 11 "Our Refuge, In Heaven" - James Crampton</itunes:title>
      <pubDate>Mon, 03 Jun 2024 02:04:41 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 11:1-7</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <p>In the Lord I take refuge. How then can you say to me: "Flee like a bird to your mountain. <strong><sup>2 </sup></strong>For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. <strong><sup>3 </sup></strong>When the foundations are being destroyed, what can the righteous do?" <strong><sup>4 </sup></strong>The Lord is in His holy temple; the Lord is on His heavenly throne. He observes everyone on earth; His eyes examine them. <strong><sup>5 </sup></strong>The Lord examines the righteous,  but the wicked, those who love violence, He hates with a passion. <strong><sup>6 </sup></strong>On the wicked He will rain fiery coals and burning sulfur;a scorching wind will be their lot. <strong><sup>7 </sup></strong>For the Lord is righteous, He loves justice; the upright will see His face.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Refuge, Flee, Righteous, Wicked, Foundation, Examine, Hate</p> <p><strong>Keystone Verse: </strong>The Lord is in His holy temple; the Lord's throne is in heaven. (Psalm 11:4)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1509559276" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/umawfs2v3vpxj3lz56dgc/PPC-Bulletin-6.2.24.pdf?rlkey=himu6ysnmhcarqgo19s0sfdn0&st=pjrm4ii2&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 11:1-7 <p>In the Lord I take refuge. How then can you say to me: "Flee like a bird to your mountain. 2 For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. 3 When the foundations are being destroyed, what can the righteous do?" 4 The Lord is in His holy temple; the Lord is on His heavenly throne. He observes everyone on earth; His eyes examine them. 5 The Lord examines the righteous, but the wicked, those who love violence, He hates with a passion. 6 On the wicked He will rain fiery coals and burning sulfur;a scorching wind will be their lot. 7 For the Lord is righteous, He loves justice; the upright will see His face.</p> <p> </p> <p>Key Words: Refuge, Flee, Righteous, Wicked, Foundation, Examine, Hate</p> <p>Keystone Verse: The Lord is in His holy temple; the Lord's throne is in heaven. (Psalm 11:4)</p> <p> </p> <a id= "sc_button_1509559276" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/umawfs2v3vpxj3lz56dgc/PPC-Bulletin-6.2.24.pdf?rlkey=himu6ysnmhcarqgo19s0sfdn0&st=pjrm4ii2&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 11:1-7 In the Lord I take refuge. How then can you say to me: "Flee like a bird to your mountain. 2 For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. 3 When the foundations are being destroyed, what can the righteous do?" 4 The Lord is in His holy temple; the Lord is on His heavenly throne. He observes everyone on earth; His eyes examine them. 5 The Lord examines the righteous,  but the wicked, those who love violence, He hates with a passion. 6 On the wicked He will rain fiery coals and burning sulfur;a scorching wind will be their lot. 7 For the Lord is righteous, He loves justice; the upright will see His face.   Key Words: Refuge, Flee, Righteous, Wicked, Foundation, Examine, Hate Keystone Verse: The Lord is in His holy temple; the Lord's throne is in heaven. (Psalm 11:4)     BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 11:1-7 In the Lord I take refuge. How then can you say to me: "Flee like a bird to your mountain. 2 For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. 3 When the foundations are being destroyed, what can the righteous do?" 4 The Lord is in His holy temple; the Lord is on His heavenly throne. He observes everyone on earth; His eyes examine them. 5 The Lord examines the righteous,  but the wicked, those who love violence, He hates with a passion. 6 On the wicked He will rain fiery coals and burning sulfur;a scorching wind will be their lot. 7 For the Lord is righteous, He loves justice; the upright will see His face.   Key Words: Refuge, Flee, Righteous, Wicked, Foundation, Examine, Hate Keystone Verse: The Lord is in His holy temple; the Lord's throne is in heaven. (Psalm 11:4)     BULLETIN</itunes:summary></item>
    
    <item>
      <title>Psalm 10:1-18 "Helper of the Helpless" - Jamie Crampton</title>
      <itunes:title>Psalm 10:1-18 "Helper of the Helpless" - Jamie Crampton</itunes:title>
      <pubDate>Mon, 27 May 2024 00:25:14 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 10:1-18</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <p>Why, O Lord, do You stand far away? Why do You hide Yourself in times of trouble? <sup>2</sup> In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised. <sup>3</sup> For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the Lord. <sup>4 </sup>In the pride of his face the wicked does not seek Him; all his thoughts are, "There is no God." <sup>5</sup> His ways prosper at all times; Your judgments are on high, out of his sight; as for all his foes, he puffs at them. <sup>6</sup> He says in his heart, "I shall not be moved; throughout all generations I shall not meet adversity." <sup>7</sup> His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity. <sup>8</sup> He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless; <sup>9</sup>he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net. <sup>10</sup> The helpless are crushed, sink down, and fall by his might. <sup>11</sup> He says in his heart, "God has forgotten He has hidden His face, He will never see it."</p> <p><sup>12</sup> Arise, O Lord; O God, lift up Your hand; forget not the afflicted. <sup>13</sup> Why does the wicked renounce God and say in his heart, "You will not call to account"? <sup>14</sup> But You do see, for You note mischief and vexation, that You may take it into Your hands; to You the helpless commits himself; You have been the helper of the fatherless. <sup>15</sup> Break the arm of the wicked and evildoer; call his wickedness to account till You find none. <sup>16</sup> The Lord is king forever and ever; the nations perish from his land. <sup>17</sup> O Lord, You hear the desire of the afflicted; You will strengthen their heart; You will incline Your ear <sup>18</sup> to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Arrogance, Pride, Wicked, Oppression, Poor, Helpless, Fatherless, Arise</p> <p><strong>Keystone Verse: </strong>O Lord, You hear the desire of the afflicted; You will strengthen their heart; You will incline Your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. (Psalm 10:17-18)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_666790492" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/321l1p9zso6zh9wz2rjjr/PPC-Bulletin-5.26.24.pdf?rlkey=evezwkz6h6sskj94p2fu4askw&st=1hkntelw&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> <div id="widget_audio_322743008" class= "widget_area sc_widget_audio vc_widget_audio wpb_content_element vc_custom_1712696634804"> <aside id="widget_audio_322743008_widget" class= "widget widget_audio"> <div class="trx_addons_audio_player without_cover"> <div class="audio_frame audio_local"> </div> </div> </aside> </div> <div class="sc_blogger sc_blogger_classic vc_custom_1716574112710">  </div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 10:1-18 <p>Why, O Lord, do You stand far away? Why do You hide Yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised. 3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the Lord. 4 In the pride of his face the wicked does not seek Him; all his thoughts are, "There is no God." 5 His ways prosper at all times; Your judgments are on high, out of his sight; as for all his foes, he puffs at them. 6 He says in his heart, "I shall not be moved; throughout all generations I shall not meet adversity." 7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity. 8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless; 9he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net. 10 The helpless are crushed, sink down, and fall by his might. 11 He says in his heart, "God has forgotten He has hidden His face, He will never see it."</p> <p>12 Arise, O Lord; O God, lift up Your hand; forget not the afflicted. 13 Why does the wicked renounce God and say in his heart, "You will not call to account"? 14 But You do see, for You note mischief and vexation, that You may take it into Your hands; to You the helpless commits himself; You have been the helper of the fatherless. 15 Break the arm of the wicked and evildoer; call his wickedness to account till You find none. 16 The Lord is king forever and ever; the nations perish from his land. 17 O Lord, You hear the desire of the afflicted; You will strengthen their heart; You will incline Your ear 18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.</p> <p> </p> <p>Key Words: Arrogance, Pride, Wicked, Oppression, Poor, Helpless, Fatherless, Arise</p> <p>Keystone Verse: O Lord, You hear the desire of the afflicted; You will strengthen their heart; You will incline Your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. (Psalm 10:17-18)</p> <p> </p> <a id= "sc_button_666790492" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/321l1p9zso6zh9wz2rjjr/PPC-Bulletin-5.26.24.pdf?rlkey=evezwkz6h6sskj94p2fu4askw&st=1hkntelw&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 10:1-18 Why, O Lord, do You stand far away? Why do You hide Yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised. 3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the Lord. 4 In the pride of his face the wicked does not seek Him; all his thoughts are, "There is no God." 5 His ways prosper at all times; Your judgments are on high, out of his sight; as for all his foes, he puffs at them. 6 He says in his heart, "I shall not be moved; throughout all generations I shall not meet adversity." 7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity. 8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless; 9he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net. 10 The helpless are crushed, sink down, and fall by his might. 11 He says in his heart, "God has forgotten He has hidden His face, He will never see it." 12 Arise, O Lord; O God, lift up Your hand; forget not the afflicted. 13 Why does the wicked renounce God and say in his heart, "You will not call to account"? 14 But You do see, for You note mischief and vexation, that You may take it into Your hands; to You the helpless commits himself; You have been the helper of the fatherless. 15 Break the arm of the wicked and evildoer; call his wickedness to account till You find none. 16 The Lord is king forever and ever; the nations perish from his land. 17 O Lord, You hear the desire of the afflicted; You will strengthen their heart; You will incline Your ear 18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.   Key Words: Arrogance, Pride, Wicked, Oppression, Poor, Helpless, Fatherless, Arise Keystone Verse: O Lord, You hear the desire of the afflicted; You will strengthen their heart; You will incline Your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. (Psalm 10:17-18)     BULLETIN    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 10:1-18 Why, O Lord, do You stand far away? Why do You hide Yourself in times of trouble? 2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised. 3 For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the Lord. 4 In the pride of his face the wicked does not seek Him; all his thoughts are, "There is no God." 5 His ways prosper at all times; Your judgments are on high, out of his sight; as for all his foes, he puffs at them. 6 He says in his heart, "I shall not be moved; throughout all generations I shall not meet adversity." 7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity. 8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the helpless; 9he lurks in ambush like a lion in his thicket; he lurks that he may seize the poor; he seizes the poor when he draws him into his net. 10 The helpless are crushed, sink down, and fall by his might. 11 He says in his heart, "God has forgotten He has hidden His face, He will never see it." 12 Arise, O Lord; O God, lift up Your hand; forget not the afflicted. 13 Why does the wicked renounce God and say in his heart, "You will not call to account"? 14 But You do see, for You note mischief and vexation, that You may take it into Your hands; to You the helpless commits himself; You have been the helper of the fatherless. 15 Break the arm of the wicked and evildoer; call his wickedness to account till You find none. 16 The Lord is king forever and ever; the nations perish from his land. 17 O Lord, You hear the desire of the afflicted; You will strengthen their heart; You will incline Your ear 18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.   Key Words: Arrogance, Pride, Wicked, Oppression, Poor, Helpless, Fatherless, Arise Keystone Verse: O Lord, You hear the desire of the afflicted; You will strengthen their heart; You will incline Your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. (Psalm 10:17-18)     BULLETIN    </itunes:summary></item>
    
    <item>
      <title>Psalm 9:1-20 "A Stronghold For Troubled Times" - Jamie Crampton</title>
      <itunes:title>Psalm 9:1-20 "A Stronghold For Troubled Times" - Jamie Crampton</itunes:title>
      <pubDate>Mon, 20 May 2024 02:07:05 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/psalm-91-20-a-stronghold-for-troubled-times-jamie-crampton]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Psalm 9:1-20</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <p>I will give thanks to the Lord with my whole heart; I will recount all of Your wonderful deeds.<sup>2 </sup>I will be glad and exult in You; I will sing praise to Your name, O Most High. <sup>3</sup> When my enemies turn back,   they stumble and perish before Your presence. <sup>4</sup>For You have maintained my just cause; You have sat on the throne, giving righteous judgment. <sup>5</sup> You have rebuked the nations; You have made the wicked perish; You have blotted out their name forever and ever. <sup>6</sup> The enemy came to an end in everlasting ruins; their cities You rooted out; the very memory of them has perished. <sup>7</sup> But the Lord sits enthroned forever; He has established His throne for justice, <sup>8</sup> and He judges the world with righteousness; He judges the peoples with uprightness. <sup>9</sup>The Lord is a stronghold for the oppressed, a stronghold in times of trouble <sup>10 </sup>And those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You. <sup>11</sup> Sing praises to the Lord, who sits enthroned in Zion! Tell among the peoples His deeds! <sup>12</sup> For He who avenges blood is mindful of them; He does not forget the cry of the afflicted.<sup>13</sup> Be gracious to me, O Lord! See my affliction from those who hate me, O You who lift me up from the gates of death, <sup>14</sup> that I may recount all Your praises, that in the gates of the daughter of Zion I may rejoice in Your salvation. <sup>15</sup> The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught. <sup>16 </sup>The Lord has made Himself known; He has executed judgment; the wicked are snared in the work of their own hands. <em>Selah</em> <sup>17</sup> The wicked shall return to Sheol, all the nations that forget God. <sup>18 </sup>For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. <sup>19</sup> Arise, O Lord! Let not man prevail; let the nations be judged before You! <sup>20</sup> Put them in fear, O Lord! Let the nations know that they are but men!</p> </div> </div> <p> </p> <p><strong>Key Words:</strong>Praise and Judgment, Righteousness and Wicked, Nations and Needy</p> <p><strong>Keystone Verse:</strong>Those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You. (Psalm 9:10)</p> <p> </p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_251266640" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1ep8rglc0bymfcbl6jyzb/PPC-Bulletin-5.19.24-Whitsunday.pdf?rlkey=8izmscxjjafvd019w7fts4sco&st=0o5cma0b&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Psalm 9:1-20 <p>I will give thanks to the Lord with my whole heart; I will recount all of Your wonderful deeds.2 I will be glad and exult in You; I will sing praise to Your name, O Most High. 3 When my enemies turn back, they stumble and perish before Your presence. 4For You have maintained my just cause; You have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; You have made the wicked perish; You have blotted out their name forever and ever. 6 The enemy came to an end in everlasting ruins; their cities You rooted out; the very memory of them has perished. 7 But the Lord sits enthroned forever; He has established His throne for justice, 8 and He judges the world with righteousness; He judges the peoples with uprightness. 9The Lord is a stronghold for the oppressed, a stronghold in times of trouble 10 And those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You. 11 Sing praises to the Lord, who sits enthroned in Zion! Tell among the peoples His deeds! 12 For He who avenges blood is mindful of them; He does not forget the cry of the afflicted.13 Be gracious to me, O Lord! See my affliction from those who hate me, O You who lift me up from the gates of death, 14 that I may recount all Your praises, that in the gates of the daughter of Zion I may rejoice in Your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught. 16 The Lord has made Himself known; He has executed judgment; the wicked are snared in the work of their own hands. <em>Selah</em> 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O Lord! Let not man prevail; let the nations be judged before You! 20 Put them in fear, O Lord! Let the nations know that they are but men!</p> <p> </p> <p>Key Words:Praise and Judgment, Righteousness and Wicked, Nations and Needy</p> <p>Keystone Verse:Those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You. (Psalm 9:10)</p> <p> </p> <a id= "sc_button_251266640" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/1ep8rglc0bymfcbl6jyzb/PPC-Bulletin-5.19.24-Whitsunday.pdf?rlkey=8izmscxjjafvd019w7fts4sco&st=0o5cma0b&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 9:1-20 I will give thanks to the Lord with my whole heart; I will recount all of Your wonderful deeds.2 I will be glad and exult in You; I will sing praise to Your name, O Most High. 3 When my enemies turn back,   they stumble and perish before Your presence. 4For You have maintained my just cause; You have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; You have made the wicked perish; You have blotted out their name forever and ever. 6 The enemy came to an end in everlasting ruins; their cities You rooted out; the very memory of them has perished. 7 But the Lord sits enthroned forever; He has established His throne for justice, 8 and He judges the world with righteousness; He judges the peoples with uprightness. 9The Lord is a stronghold for the oppressed, a stronghold in times of trouble 10 And those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You. 11 Sing praises to the Lord, who sits enthroned in Zion! Tell among the peoples His deeds! 12 For He who avenges blood is mindful of them; He does not forget the cry of the afflicted.13 Be gracious to me, O Lord! See my affliction from those who hate me, O You who lift me up from the gates of death, 14 that I may recount all Your praises, that in the gates of the daughter of Zion I may rejoice in Your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught. 16 The Lord has made Himself known; He has executed judgment; the wicked are snared in the work of their own hands. Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O Lord! Let not man prevail; let the nations be judged before You! 20 Put them in fear, O Lord! Let the nations know that they are but men!   Key Words:Praise and Judgment, Righteousness and Wicked, Nations and Needy Keystone Verse:Those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You. (Psalm 9:10)     BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 9:1-20 I will give thanks to the Lord with my whole heart; I will recount all of Your wonderful deeds.2 I will be glad and exult in You; I will sing praise to Your name, O Most High. 3 When my enemies turn back,   they stumble and perish before Your presence. 4For You have maintained my just cause; You have sat on the throne, giving righteous judgment. 5 You have rebuked the nations; You have made the wicked perish; You have blotted out their name forever and ever. 6 The enemy came to an end in everlasting ruins; their cities You rooted out; the very memory of them has perished. 7 But the Lord sits enthroned forever; He has established His throne for justice, 8 and He judges the world with righteousness; He judges the peoples with uprightness. 9The Lord is a stronghold for the oppressed, a stronghold in times of trouble 10 And those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You. 11 Sing praises to the Lord, who sits enthroned in Zion! Tell among the peoples His deeds! 12 For He who avenges blood is mindful of them; He does not forget the cry of the afflicted.13 Be gracious to me, O Lord! See my affliction from those who hate me, O You who lift me up from the gates of death, 14 that I may recount all Your praises, that in the gates of the daughter of Zion I may rejoice in Your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught. 16 The Lord has made Himself known; He has executed judgment; the wicked are snared in the work of their own hands. Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O Lord! Let not man prevail; let the nations be judged before You! 20 Put them in fear, O Lord! Let the nations know that they are but men!   Key Words:Praise and Judgment, Righteousness and Wicked, Nations and Needy Keystone Verse:Those who know Your name put their trust in You, for You, O Lord, have not forsaken those who seek You. (Psalm 9:10)     BULLETIN</itunes:summary></item>
    
    <item>
      <title>Hebrews 13:20-25 "Benediction of the Risen Shepherd" - Jamie Crampton</title>
      <itunes:title>Hebrews 13:20-25 "Benediction of the Risen Shepherd" - Jamie Crampton</itunes:title>
      <pubDate>Mon, 13 May 2024 02:07:24 +0000</pubDate>
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      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h3><strong>Hebrews 13:20-25</strong></h3> <div class="page" title="Page 6"> <div class="layoutArea"> <p><sup>20</sup> Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, <sup>21</sup> equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. <sup>22</sup> I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. <sup>23</sup> You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. <sup>24 </sup>Greet all your leaders and all the saints. Those who come from Italy send you greetings. <sup>25 </sup>Grace be with all of you.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Peace, Dead, Shepherd, Blood, Covenant, Pleasing, Grace</p> <p><strong>Keystone Verse: </strong>Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. <em>Amen. </em>(Hebrews 13:20-21)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_1043450901" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/9f6jsthd0ze70rpxhoixl/PPC-Bulletin-5.12.24.pdf?rlkey=kbl0ikxpe6o9aga75ijnhz8dy&st=7knzkxw7&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Hebrews 13:20-25 <p>20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. 22 I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you.</p> <p> </p> <p>Key Words: Peace, Dead, Shepherd, Blood, Covenant, Pleasing, Grace</p> <p>Keystone Verse: Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. <em>Amen. </em>(Hebrews 13:20-21)</p> <a id= "sc_button_1043450901" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/9f6jsthd0ze70rpxhoixl/PPC-Bulletin-5.12.24.pdf?rlkey=kbl0ikxpe6o9aga75ijnhz8dy&st=7knzkxw7&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 13:20-25 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. 22 I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you.   Key Words: Peace, Dead, Shepherd, Blood, Covenant, Pleasing, Grace Keystone Verse: Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Hebrews 13:20-21)   BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 13:20-25 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. 22 I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you.   Key Words: Peace, Dead, Shepherd, Blood, Covenant, Pleasing, Grace Keystone Verse: Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Hebrews 13:20-21)   BULLETIN</itunes:summary></item>
    
    <item>
      <title>Hebrews 13:7-17 "Yesterday, Today, and Forever" - Dr. George Grant</title>
      <itunes:title>Hebrews 13:7-17 "Yesterday, Today, and Forever" - Dr. George Grant</itunes:title>
      <pubDate>Sun, 05 May 2024 17:00:00 +0000</pubDate>
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      <description><![CDATA[<h2><strong>Hebrews 13:7-17</strong></h2> <div class="page" title="Page 6"> <div class="layoutArea"> <p><sup>7 </sup>Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.<sup>8 </sup>Jesus Christ is the same yesterday and today and forever. <sup>9 </sup>Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. <sup>10 </sup>We have an altar from which those who serve the tent have no right to eat. <sup>11 </sup>For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. <sup>12 </sup>So Jesus also suffered outside the gate in order to sanctify the people through His own blood. <sup>13 </sup>Therefore let us go to Him outside the camp and bear the reproach He endured. <sup>14 </sup>For here we have no lasting city, but we seek the city that is to come.<sup>15 </sup>Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His name. <sup>16 </sup>Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. <sup>17 </sup>Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Remember, Imitate, Go, Offer, Sacrifice, Do Good, Share, Obey, Submit, Advantage</p> <p><strong>Keystone Verse: </strong>Jesus Christ is the same yesterday and today and forever. (Hebrews 13:8)</p> <p><a id="sc_button_1839170686" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/8r8ho2zejdro14rxc2ou6/PPC-Bulletin-5.5.24.pdf?rlkey=eivefwtq1uz8ot566yizthpe4&st=d2pm7jrm&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 13:7-17 <p>7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through His own blood. 13 Therefore let us go to Him outside the camp and bear the reproach He endured. 14 For here we have no lasting city, but we seek the city that is to come.15 Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.</p> <p> </p> <p>Key Words: Remember, Imitate, Go, Offer, Sacrifice, Do Good, Share, Obey, Submit, Advantage</p> <p>Keystone Verse: Jesus Christ is the same yesterday and today and forever. (Hebrews 13:8)</p> <p><a id="sc_button_1839170686" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/8r8ho2zejdro14rxc2ou6/PPC-Bulletin-5.5.24.pdf?rlkey=eivefwtq1uz8ot566yizthpe4&st=d2pm7jrm&dl=0" target="_blank" rel="noopener">BULLETIN</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 13:7-17 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through His own blood. 13 Therefore let us go to Him outside the camp and bear the reproach He endured. 14 For here we have no lasting city, but we seek the city that is to come.15 Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.   Key Words: Remember, Imitate, Go, Offer, Sacrifice, Do Good, Share, Obey, Submit, Advantage Keystone Verse: Jesus Christ is the same yesterday and today and forever. (Hebrews 13:8) BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 13:7-17 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through His own blood. 13 Therefore let us go to Him outside the camp and bear the reproach He endured. 14 For here we have no lasting city, but we seek the city that is to come.15 Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.   Key Words: Remember, Imitate, Go, Offer, Sacrifice, Do Good, Share, Obey, Submit, Advantage Keystone Verse: Jesus Christ is the same yesterday and today and forever. (Hebrews 13:8) BULLETIN</itunes:summary></item>
    
    <item>
      <title>Hebrews 13:1-6 "Exhortations to Gospel Obedience" - Brian Phillips</title>
      <itunes:title>Hebrews 13:1-6 "Exhortations to Gospel Obedience" - Brian Phillips</itunes:title>
      <pubDate>Sun, 28 Apr 2024 22:52:12 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/hebrews-131-6-exhortations-to-gospel-obedience-brian-phillips]]></link>
      <description><![CDATA[<div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> <h2><strong>Hebrews 13:1-6</strong></h2> <div class="page" title="Page 6"> <div class="layoutArea"> <p>"Let brotherly love continue. <sup>2 </sup>Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. <sup>3 </sup>Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. <sup>4 </sup>Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. <sup>5 </sup>Keep your life free from love of money, and be content with what you have, for He has said, "I will never leave you nor forsake you." <sup>6 </sup>So we can confidently say, "The Lord is my helper;  I will not fear; what can man do to me?"</p> </div> </div> <p> </p> <p><strong>Key Words: </strong>Love, Continue, Hospitality, Strangers, Angels, Remember, Prison, Marriage, Honor, Undefiled, Sexual Immoral, Content, Leave, Forsake, Confidently, Helper, Fear</p> <p><strong>Keystone Verse: </strong><span class="text">Keep your life free from the love of money, and be content with what you have for He has said, "I will never leave you nor forsake you." So we can confidently say, "The Lord is my helper; </span><span class="text">I will not fear; </span><span class="text">what can man do to me?" </span>(Hebrews 13:5-6)</p> </div> </div> </div> </div> </div> </div> <div class="vc_row wpb_row vc_row-fluid"> <div class= "wpb_column vc_column_container vc_col-sm-12 sc_layouts_column_icons_position_left"> <div class="vc_column-inner"> <div class="wpb_wrapper"> <div class="wpb_text_column wpb_content_element"> <div class="wpb_wrapper"> </div> </div> <div class="sc_item_button sc_button_wrap"><a id= "sc_button_988783049" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/yv7z5klo896a6fgpptq59/PPC-Bulletin-4.28.24.pdf?rlkey=10gm6lhnhk86e76cgj10hyit7&st=5zp7h3xh&dl=0" target="_blank" rel="noopener"><span class= "sc_button_text"><span class= "sc_button_title">BULLETIN</span></span></a></div> </div> </div> </div> </div>]]></description>
      
      <content:encoded><![CDATA[Hebrews 13:1-6 <p>"Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for He has said, "I will never leave you nor forsake you." 6 So we can confidently say, "The Lord is my helper; I will not fear; what can man do to me?"</p> <p> </p> <p>Key Words: Love, Continue, Hospitality, Strangers, Angels, Remember, Prison, Marriage, Honor, Undefiled, Sexual Immoral, Content, Leave, Forsake, Confidently, Helper, Fear</p> <p>Keystone Verse: Keep your life free from the love of money, and be content with what you have for He has said, "I will never leave you nor forsake you." So we can confidently say, "The Lord is my helper; I will not fear; what can man do to me?" (Hebrews 13:5-6)</p> <a id= "sc_button_988783049" class= "sc_button sc_button_default sc_button_size_normal sc_button_icon_left sc_button_hover_slide_left" href= "https://dl.dropboxusercontent.com/scl/fi/yv7z5klo896a6fgpptq59/PPC-Bulletin-4.28.24.pdf?rlkey=10gm6lhnhk86e76cgj10hyit7&st=5zp7h3xh&dl=0" target="_blank" rel="noopener">BULLETIN</a>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 13:1-6 "Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for He has said, "I will never leave you nor forsake you." 6 So we can confidently say, "The Lord is my helper;  I will not fear; what can man do to me?"   Key Words: Love, Continue, Hospitality, Strangers, Angels, Remember, Prison, Marriage, Honor, Undefiled, Sexual Immoral, Content, Leave, Forsake, Confidently, Helper, Fear Keystone Verse: Keep your life free from the love of money, and be content with what you have for He has said, "I will never leave you nor forsake you." So we can confidently say, "The Lord is my helper; I will not fear; what can man do to me?" (Hebrews 13:5-6)   BULLETIN</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 13:1-6 "Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for He has said, "I will never leave you nor forsake you." 6 So we can confidently say, "The Lord is my helper;  I will not fear; what can man do to me?"   Key Words: Love, Continue, Hospitality, Strangers, Angels, Remember, Prison, Marriage, Honor, Undefiled, Sexual Immoral, Content, Leave, Forsake, Confidently, Helper, Fear Keystone Verse: Keep your life free from the love of money, and be content with what you have for He has said, "I will never leave you nor forsake you." So we can confidently say, "The Lord is my helper; I will not fear; what can man do to me?" (Hebrews 13:5-6)   BULLETIN</itunes:summary></item>
    
    <item>
      <title>Hebrews 12:18-29 "Worshiping on Mount Zion" - James Crampton</title>
      <itunes:title>Hebrews 12:18-29 "Worshiping on Mount Zion" - James Crampton</itunes:title>
      <pubDate>Tue, 23 Apr 2024 20:16:17 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/hebrews-1218-29-worshiping-on-mount-zion-james-crampton]]></link>
      <description><![CDATA[<h5><strong>Hebrews 12:18-29</strong><strong style= "font-family: Roboto, sans-serif; font-size: 14px;"> </strong></h5> <div class="page" title="Page 6"> <div class="layoutArea"> <p style="font-weight: 400;"><sup>18</sup> For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest <sup>19</sup> and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. <sup>20</sup> For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned." <sup>21</sup> Indeed, so terrifying was the sight that Moses said, "I tremble with fear." <sup>22</sup> But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, <sup>23</sup> and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, <sup>24</sup>and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.</p> <p style="font-weight: 400;"><sup>25</sup> See that you do not refuse Him who is speaking. For if they did not escape when they refused Him who warned them on earth, much less will we escape if we reject Him who warns from heaven. <sup>26</sup> At that time His voice shook the earth, but now He has promised, "Yet once more I will shake not only the earth but also the heavens." <sup>27</sup> This phrase, "Yet once more," indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. <sup>28</sup> Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, <sup>29</sup> for our God is a consuming fire.</p> </div> </div> <p> </p> <p style="font-weight: 400;"><strong>Key Words: </strong>Sinai, Zion, Fear, Assembly, Mediator, Refuse, Escape, Shaken, Kingdom, Worship</p> <p style="font-weight: 400;"><strong>Keystone Verse: </strong>[But you have come] to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (Hebrews 12:24)</p> <p style="font-weight: 400;"> </p> <p style="font-weight: 400;"><a href= "https://dl.dropboxusercontent.com/scl/fi/8heqv9zccgqdqgbrh8udw/PPC-Bulletin-4.21.24.pdf?rlkey=miypeaioozlxzugmyj3jv9dv5&st=nzsxadsy&dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 12:18-29 <p style="font-weight: 400;">18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned." 21 Indeed, so terrifying was the sight that Moses said, "I tremble with fear." 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.</p> <p style="font-weight: 400;">25 See that you do not refuse Him who is speaking. For if they did not escape when they refused Him who warned them on earth, much less will we escape if we reject Him who warns from heaven. 26 At that time His voice shook the earth, but now He has promised, "Yet once more I will shake not only the earth but also the heavens." 27 This phrase, "Yet once more," indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.</p> <p> </p> <p style="font-weight: 400;">Key Words: Sinai, Zion, Fear, Assembly, Mediator, Refuse, Escape, Shaken, Kingdom, Worship</p> <p style="font-weight: 400;">Keystone Verse: [But you have come] to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (Hebrews 12:24)</p> <p style="font-weight: 400;"> </p> <p style="font-weight: 400;"><a href= "https://dl.dropboxusercontent.com/scl/fi/8heqv9zccgqdqgbrh8udw/PPC-Bulletin-4.21.24.pdf?rlkey=miypeaioozlxzugmyj3jv9dv5&st=nzsxadsy&dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 12:18-29  18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned." 21 Indeed, so terrifying was the sight that Moses said, "I tremble with fear." 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse Him who is speaking. For if they did not escape when they refused Him who warned them on earth, much less will we escape if we reject Him who warns from heaven. 26 At that time His voice shook the earth, but now He has promised, "Yet once more I will shake not only the earth but also the heavens." 27 This phrase, "Yet once more," indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.   Key Words: Sinai, Zion, Fear, Assembly, Mediator, Refuse, Escape, Shaken, Kingdom, Worship Keystone Verse: [But you have come] to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (Hebrews 12:24)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 12:18-29  18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned." 21 Indeed, so terrifying was the sight that Moses said, "I tremble with fear." 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse Him who is speaking. For if they did not escape when they refused Him who warned them on earth, much less will we escape if we reject Him who warns from heaven. 26 At that time His voice shook the earth, but now He has promised, "Yet once more I will shake not only the earth but also the heavens." 27 This phrase, "Yet once more," indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.   Key Words: Sinai, Zion, Fear, Assembly, Mediator, Refuse, Escape, Shaken, Kingdom, Worship Keystone Verse: [But you have come] to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (Hebrews 12:24)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 12:12-17 "Strengthening Your Weak Knees" - James Crampton</title>
      <itunes:title>Hebrews 12:12-17 "Strengthening Your Weak Knees" - James Crampton</itunes:title>
      <pubDate>Wed, 17 Apr 2024 00:11:50 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 12:12-17</strong></h5> <div class="page" title="Page 6"> <div class="layoutArea"> <div class="column"> <p style="font-weight: 400;"><sup>12</sup> Therefore lift your drooping hands and strengthen your weak knees, <sup>13</sup> and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. <sup>14</sup> Strive for peace with everyone, and for the holiness without which no one will see the Lord. <sup>15</sup> See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled; <sup>16</sup> that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. <sup>17</sup> For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.</p>  </div> </div> </div> <p style="font-weight: 400;"><strong>Key Words:</strong> Strengthen, Straight, Heal, Peace, Holiness, Unholy, Repentances<br /> <strong>Keystone Verse: </strong>Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. (Hebrews 12:12-13)</p> <p style="font-weight: 400;"> </p> <p style="font-weight: 400;"><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABio4SN9GCEm4I4_PsWlRXIa/PPC%20Bulletin%204.14.24.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 12:12-17 <p style="font-weight: 400;">12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.</p> <p style="font-weight: 400;">Key Words: Strengthen, Straight, Heal, Peace, Holiness, Unholy, Repentances Keystone Verse: Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. (Hebrews 12:12-13)</p> <p style="font-weight: 400;"> </p> <p style="font-weight: 400;"><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABio4SN9GCEm4I4_PsWlRXIa/PPC%20Bulletin%204.14.24.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 12:12-17 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.   Key Words: Strengthen, Straight, Heal, Peace, Holiness, Unholy, Repentances Keystone Verse: Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. (Hebrews 12:12-13)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 12:12-17 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.   Key Words: Strengthen, Straight, Heal, Peace, Holiness, Unholy, Repentances Keystone Verse: Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. (Hebrews 12:12-13)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 12:3-11 "God's Gift of Discipline" - Mike Fennema</title>
      <itunes:title>Hebrews 12:3-11 "God's Gift of Discipline" - Mike Fennema</itunes:title>
      <pubDate>Mon, 08 Apr 2024 01:40:21 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 12:3-11</strong></h5> <p style="font-weight: 400;"><sup>3</sup> Consider Him who endured from sinners such hostility against Himself, so that you may not grow<br /> weary or fainthearted. <sup>4</sup> In your struggle against sin you have not yet resisted to the point of shedding<br /> your blood. <sup>5</sup> And have you forgotten the exhortation that addresses you as sons? "My son, do not regard<br /> lightly the discipline of the Lord, nor be weary when reproved by Him. <sup>6</sup> For the Lord disciplines the one<br /> He loves,and chastises every son whom He receives."<br /> <sup>7</sup> It is for discipline that you have to endure. God is treating you as sons. For what son is there whom<br /> his father does not discipline? <sup>8</sup> If you are left without discipline, in which all have participated, then you<br /> are illegitimate children and not sons. <sup>9</sup> Besides this, we have had earthly fathers who disciplined us and<br /> we respected them. Shall we not much more be subject to the Father of spirits and live? <sup>10</sup> For they<br /> disciplined us for a short time as it seemed best to them, but He disciplines us for our good, that we may<br /> share His holiness. <sup>11</sup> For the moment all discipline seems painful rather than pleasant, but later it<br /> yields the peaceful fruit of righteousness to those who have been trained by it.</p> <p style="font-weight: 400;"><strong>Key Words:</strong> Consider, Endured, Weary, Fainthearted, Blood, Sons, Discipline, Holiness, Righteousness<br /> <strong>Keystone Verse:</strong> Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted. (Hebrews 12:3)</p> <p style="font-weight: 400;"> </p> <p style="font-weight: 400;"><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACNWTB34x67LyPv_wvcsF0Ta/PPC%20Bulletin%204.7.24.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 12:3-11 <p style="font-weight: 400;">3 Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by Him. 6 For the Lord disciplines the one He loves,and chastises every son whom He receives." 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but He disciplines us for our good, that we may share His holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.</p> <p style="font-weight: 400;">Key Words: Consider, Endured, Weary, Fainthearted, Blood, Sons, Discipline, Holiness, Righteousness Keystone Verse: Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted. (Hebrews 12:3)</p> <p style="font-weight: 400;"> </p> <p style="font-weight: 400;"><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACNWTB34x67LyPv_wvcsF0Ta/PPC%20Bulletin%204.7.24.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 12:3-11 3 Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by Him. 6 For the Lord disciplines the one He loves,and chastises every son whom He receives." 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but He disciplines us for our good, that we may share His holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Key Words: Consider, Endured, Weary, Fainthearted, Blood, Sons, Discipline, Holiness, Righteousness Keystone Verse: Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted. (Hebrews 12:3)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 12:3-11 3 Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by Him. 6 For the Lord disciplines the one He loves,and chastises every son whom He receives." 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but He disciplines us for our good, that we may share His holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Key Words: Consider, Endured, Weary, Fainthearted, Blood, Sons, Discipline, Holiness, Righteousness Keystone Verse: Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted. (Hebrews 12:3)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 12:1-2 "Looking to Jesus" - Jamie Crampton (Easter Sunday)</title>
      <itunes:title>Hebrews 12:1-2 "Looking to Jesus" - Jamie Crampton (Easter Sunday)</itunes:title>
      <pubDate>Sun, 31 Mar 2024 20:30:00 +0000</pubDate>
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      <description><![CDATA[<h3><strong>Hebrews 12:1-2</strong></h3> <p>Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, <sup>2</sup> looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God.</p> <p>(ESV)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAw_efNGmhXc6Fus5Yhf2vMa/PPC%20Bulletin%203.31.24%20Easter%20Sunday.pdf?dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 12:1-2 <p>Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God.</p> <p>(ESV)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAw_efNGmhXc6Fus5Yhf2vMa/PPC%20Bulletin%203.31.24%20Easter%20Sunday.pdf?dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 12:1-2 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (ESV) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 12:1-2 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (ESV) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 11:32-40 "Something Better" - Dr. George Grant (Good Friday)</title>
      <itunes:title>Hebrews 11:32-40 "Something Better" - Dr. George Grant (Good Friday)</itunes:title>
      <pubDate>Sat, 30 Mar 2024 03:00:00 +0000</pubDate>
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      <description><![CDATA[<h3>Hebrews 11:32-40</h3> <p><sup>32</sup> And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— <sup>33 </sup>who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, <sup>34 </sup>quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. <sup>35 </sup>Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. <sup>36 </sup>Others suffered mocking and flogging, and even chains and imprisonment. <sup>37 </sup>They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— <sup>38 </sup>of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.</p> <p><sup>39 </sup>And all these, though commended through their faith, did not receive what was promised, <sup>40 </sup>since God had provided something better for us, that apart from us they should not be made perfect.</p> <p> (ESV)</p> <p><a href= "https://dl.dropboxusercontent.com/scl/fi/egr9mepug8filxmsf5kt2/PPC-Good-Friday-Service-2024.pdf?rlkey=oo64t2g01dc7601dlwzv4gsn6&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 11:32-40 <p>32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.</p> <p>39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.</p> <p> (ESV)</p> <p><a href= "https://dl.dropboxusercontent.com/scl/fi/egr9mepug8filxmsf5kt2/PPC-Good-Friday-Service-2024.pdf?rlkey=oo64t2g01dc7601dlwzv4gsn6&dl=0" target="_blank" rel="noopener">Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 11:32-40 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.  (ESV) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 11:32-40 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.  (ESV) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 11:8-16 "Looking To The Reward" - Jamie Crampton (Palm Sunday)</title>
      <itunes:title>Hebrews 11:8-16 "Looking To The Reward" - Jamie Crampton (Palm Sunday)</itunes:title>
      <pubDate>Mon, 25 Mar 2024 00:05:31 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 11:8-16</strong></h5> <p>By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. <sup>24</sup> By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, <sup>25</sup> choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. <sup>26</sup> He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. <sup>27</sup> By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. <sup>28</sup> By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. <sup>29</sup> By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. <sup>30</sup> By faith the walls of Jericho fell down after they had been encircled for seven days. <sup>31</sup> By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.</p> <p><strong>Key Words:</strong> Faith, Afraid, Mistreated, Reproach, Pleasures, Wealth, Endure, See, Blood, Welcome<br /> <strong>Keystone Verse:</strong> He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:26)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABTgd6t6rxX4QBkCzXf5gx1a/PPC%20Bulletin%203.24.24%20Palm%20Sunday.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 11:8-16 <p>By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.</p> <p>Key Words: Faith, Afraid, Mistreated, Reproach, Pleasures, Wealth, Endure, See, Blood, Welcome Keystone Verse: He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:26)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABTgd6t6rxX4QBkCzXf5gx1a/PPC%20Bulletin%203.24.24%20Palm%20Sunday.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 11:8-16 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. Key Words: Faith, Afraid, Mistreated, Reproach, Pleasures, Wealth, Endure, See, Blood, Welcome Keystone Verse: He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:26)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 11:8-16 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. Key Words: Faith, Afraid, Mistreated, Reproach, Pleasures, Wealth, Endure, See, Blood, Welcome Keystone Verse: He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:26)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 11:17-22 Faith in Action</title>
      <itunes:title>Hebrews 11:17-22 Faith in Action</itunes:title>
      <pubDate>Sun, 17 Mar 2024 22:59:26 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 11:17-22</strong></h5> <p><sup>17</sup> By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the<br /> act of offering up his only son, <sup>18</sup> of whom it was said, "Through Isaac shall your offspring be named." <sup>19</sup> He<br /> considered that God was able even to raise him from the dead, from which, figuratively speaking, he did<br /> receive him back. <sup>20</sup> By faith Isaac invoked future blessings on Jacob and Esau. <sup>21</sup> By faith Jacob, when dying,<br /> blessed each of the sons of Joseph, bowing in worship over the head of his staff. <sup>22</sup> By faith Joseph, at the end<br /> of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.</p> <p><strong>Key Words:</strong> Tested, Offered, Promises, Received, Blessings, Future, Exodus<br /> <strong>Keystone Verse:</strong> By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, "Through Isaac shall your offspring be named." (Hebrews 11:17-18)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADFeJe3AHL2IXvGls1jdAGLa/PPC%20Bulletin%203.17.24%20Lent%20V.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 11:17-22 <p>17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, "Through Isaac shall your offspring be named." 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.</p> <p>Key Words: Tested, Offered, Promises, Received, Blessings, Future, Exodus Keystone Verse: By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, "Through Isaac shall your offspring be named." (Hebrews 11:17-18)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADFeJe3AHL2IXvGls1jdAGLa/PPC%20Bulletin%203.17.24%20Lent%20V.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 11:17-22 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, "Through Isaac shall your offspring be named." 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. Key Words: Tested, Offered, Promises, Received, Blessings, Future, Exodus Keystone Verse: By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, "Through Isaac shall your offspring be named." (Hebrews 11:17-18)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 11:17-22 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, "Through Isaac shall your offspring be named." 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. Key Words: Tested, Offered, Promises, Received, Blessings, Future, Exodus Keystone Verse: By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, "Through Isaac shall your offspring be named." (Hebrews 11:17-18)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 11:8-16 I'm Bound for the Promised Land</title>
      <itunes:title>Hebrews 11:8-16 I'm Bound for the Promised Land</itunes:title>
      <pubDate>Mon, 11 Mar 2024 00:24:20 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 11:8-16</strong></h5> <p>By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. <sup>9</sup> By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. <sup>10</sup> For he was looking forward to the city that has foundations, whose designer and builder is God. <sup>11</sup> By faith Sarah herself received power to conceive, even when she was past the age, since she considered Him faithful who had promised. <sup>12</sup> Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. <sup>13</sup> These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. <sup>14</sup> For people who speak thus make it clear that they are seeking a homeland. <sup>15</sup> If they had been thinking of that land from which they had gone out, they would have had opportunity to return. <sup>16</sup> But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared for them a city.</p> <p><strong>Key Words:</strong> Faith, Go, City, Descendants, Land, Promise, Homeland, Strangers, Country, Inheritance<br /> <strong>Keystone Verse:</strong> For he was looking forward to the city that has foundations, whose designer and builder is God. (Hebrews 11:10)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA7Hc8sMSywJDcDF20RR0eYa/PPC%20Bulletin%203.10.24%20Lent%20IV.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 11:8-16 <p>By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered Him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared for them a city.</p> <p>Key Words: Faith, Go, City, Descendants, Land, Promise, Homeland, Strangers, Country, Inheritance Keystone Verse: For he was looking forward to the city that has foundations, whose designer and builder is God. (Hebrews 11:10)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA7Hc8sMSywJDcDF20RR0eYa/PPC%20Bulletin%203.10.24%20Lent%20IV.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 11:8-16 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered Him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared for them a city. Key Words: Faith, Go, City, Descendants, Land, Promise, Homeland, Strangers, Country, Inheritance Keystone Verse: For he was looking forward to the city that has foundations, whose designer and builder is God. (Hebrews 11:10)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 11:8-16 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered Him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared for them a city. Key Words: Faith, Go, City, Descendants, Land, Promise, Homeland, Strangers, Country, Inheritance Keystone Verse: For he was looking forward to the city that has foundations, whose designer and builder is God. (Hebrews 11:10)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 11:1-7 Faith Is Plan A, And There Is No Plan B</title>
      <itunes:title>Hebrews 11:1-7 Faith Is Plan A, And There Is No Plan B</itunes:title>
      <pubDate>Sun, 03 Mar 2024 23:53:20 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 11:1-7</strong></h5> <p>Now faith is the assurance of things hoped for, the conviction of things not seen. <sup>2</sup> For by it the people of old received their commendation. <sup>3</sup> By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. <sup>4</sup> By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. <sup>5</sup> By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. <sup>6</sup> And without faith it is impossible to please Him, for whoever would draw near to God must believe that He exists and that He rewards those who seek Him. <sup>7</sup> By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.</p> <p><strong>Key Words:</strong> Faith, Believe, Assurance, Conviction, Commend, Please, Righteous<br /> <strong>Keystone Verse:</strong> Now faith is the assurance of things hoped for, the conviction of things not seen. (Hebrews 11:1)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAZsjiwYbSz-Ri_SvIatRjma/PPC%20Bulletin%203.3.24%20Lent%20III.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 11:1-7 <p>Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please Him, for whoever would draw near to God must believe that He exists and that He rewards those who seek Him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.</p> <p>Key Words: Faith, Believe, Assurance, Conviction, Commend, Please, Righteous Keystone Verse: Now faith is the assurance of things hoped for, the conviction of things not seen. (Hebrews 11:1)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAZsjiwYbSz-Ri_SvIatRjma/PPC%20Bulletin%203.3.24%20Lent%20III.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 11:1-7 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please Him, for whoever would draw near to God must believe that He exists and that He rewards those who seek Him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. Key Words: Faith, Believe, Assurance, Conviction, Commend, Please, Righteous Keystone Verse: Now faith is the assurance of things hoped for, the conviction of things not seen. (Hebrews 11:1) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 11:1-7 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please Him, for whoever would draw near to God must believe that He exists and that He rewards those who seek Him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. Key Words: Faith, Believe, Assurance, Conviction, Commend, Please, Righteous Keystone Verse: Now faith is the assurance of things hoped for, the conviction of things not seen. (Hebrews 11:1) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 10:26-39 Confident Endurance in Jesus Christ</title>
      <itunes:title>Hebrews 10:26-39 Confident Endurance in Jesus Christ</itunes:title>
      <pubDate>Sun, 25 Feb 2024 20:24:36 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 10:26-39</strong></h5> <p><sup>26</sup> For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, <sup>27</sup> but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. <sup>28</sup> Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. <sup>29</sup> How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? <sup>30</sup> For we know Him who said, "Vengeance is mine; I will repay." And again, "The Lord will judge His people." <sup>31</sup> It is a fearful thing to fall into the hands of the living God.<br /> <sup>32</sup> But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, <sup>33</sup> sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. <sup>34</sup> For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. <sup>35</sup> Therefore do not throw away your confidence, which has a great reward. <sup>36</sup> For you have need of endurance, so that when you have done the will of God you may receive what is promised. <sup>37</sup> For, "Yet a little while, and the coming one will come and will not delay; <sup>38</sup> but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him." <sup>39</sup> But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.</p> <p><strong>Key Words:</strong> Judgment, Trampled, Profaned, Fearful, Affliction, Sufferings, Possession, Throw Away, Confidence, Endurance, Shrink Back, Faith, Preserve<br /> <strong>Keystone Verse:</strong> Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may received what is promised. (Hebrews 10:35-36)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADbqtmcoPLCPqFBc6qljAWNa/PPC%20Bulletin%202.25.24.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 10:26-39 <p>26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know Him who said, "Vengeance is mine; I will repay." And again, "The Lord will judge His people." 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For, "Yet a little while, and the coming one will come and will not delay; 38 but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him." 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.</p> <p>Key Words: Judgment, Trampled, Profaned, Fearful, Affliction, Sufferings, Possession, Throw Away, Confidence, Endurance, Shrink Back, Faith, Preserve Keystone Verse: Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may received what is promised. (Hebrews 10:35-36)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADbqtmcoPLCPqFBc6qljAWNa/PPC%20Bulletin%202.25.24.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 10:26-39 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know Him who said, "Vengeance is mine; I will repay." And again, "The Lord will judge His people." 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For, "Yet a little while, and the coming one will come and will not delay; 38 but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him." 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Key Words: Judgment, Trampled, Profaned, Fearful, Affliction, Sufferings, Possession, Throw Away, Confidence, Endurance, Shrink Back, Faith, Preserve Keystone Verse: Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may received what is promised. (Hebrews 10:35-36) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 10:26-39 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know Him who said, "Vengeance is mine; I will repay." And again, "The Lord will judge His people." 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For, "Yet a little while, and the coming one will come and will not delay; 38 but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him." 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Key Words: Judgment, Trampled, Profaned, Fearful, Affliction, Sufferings, Possession, Throw Away, Confidence, Endurance, Shrink Back, Faith, Preserve Keystone Verse: Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may received what is promised. (Hebrews 10:35-36) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 10:11 - 25 Draw Near, Hold Fast, and Stir Up</title>
      <itunes:title>Hebrews 10:11 - 25 Draw Near, Hold Fast, and Stir Up</itunes:title>
      <pubDate>Sun, 18 Feb 2024 19:30:53 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 10:11-25</strong></h5> <p><sup>11</sup> And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never<br /> take away sins. <sup>12</sup> But when Christ had offered for all time a single sacrifice for sins, He sat down at the<br /> right hand of God,<sup>13</sup> waiting from that time until His enemies should be made a footstool for His<br /> feet. <sup>14</sup> For by a single offering He has perfected for all time those who are being sanctified.<br /> <sup>15</sup> And the Holy Spirit also bears witness to us; for after saying, <sup>16</sup> "This is the covenant that I will make<br /> with them after those days, declares the Lord: I will put My laws on their hearts and write them on their<br /> minds," <sup>17</sup> then He adds, "I will remember their sins and their lawless deeds no more." <sup>18</sup> Where there is<br /> forgiveness of these, there is no longer any offering for sin.<br /> <sup>19</sup> Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, <sup>20</sup> by the<br /> new and living way that He opened for us through the curtain, that is, through His flesh, <sup>21</sup> and since we<br /> have a great priest over the house of God, <sup>22</sup> let us draw near with a true heart in full assurance of faith,<br /> with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. <sup>23</sup> Let us<br /> hold fast the confession of our hope without wavering, for He who promised is faithful. <sup>24</sup> And let us<br /> consider how to stir up one another to love and good works, <sup>25</sup> not neglecting to meet together, as is the<br /> habit of some, but encouraging one another, and all the more as you see the Day drawing near.</p> <p><strong>Key Words:</strong> Single Sacrifice, Covenant, Therefore, Draw Near, Hold Fast, Stir Up<br /> <strong>Keystone Verse:</strong> Let us draw near with a true heart in full assurance of faith. (Hebrews 10:22)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAB7avXuxPFO9HDH9PGqKnQza/PPC%20Bulletin%202.18.24.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 10:11-25 <p>11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, He sat down at the right hand of God,13 waiting from that time until His enemies should be made a footstool for His feet. 14 For by a single offering He has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16 "This is the covenant that I will make with them after those days, declares the Lord: I will put My laws on their hearts and write them on their minds," 17 then He adds, "I will remember their sins and their lawless deeds no more." 18 Where there is forgiveness of these, there is no longer any offering for sin. 19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that He opened for us through the curtain, that is, through His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.</p> <p>Key Words: Single Sacrifice, Covenant, Therefore, Draw Near, Hold Fast, Stir Up Keystone Verse: Let us draw near with a true heart in full assurance of faith. (Hebrews 10:22)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAB7avXuxPFO9HDH9PGqKnQza/PPC%20Bulletin%202.18.24.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 10:11-25 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, He sat down at the right hand of God,13 waiting from that time until His enemies should be made a footstool for His feet. 14 For by a single offering He has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16 "This is the covenant that I will make with them after those days, declares the Lord: I will put My laws on their hearts and write them on their minds," 17 then He adds, "I will remember their sins and their lawless deeds no more." 18 Where there is forgiveness of these, there is no longer any offering for sin. 19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that He opened for us through the curtain, that is, through His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Key Words: Single Sacrifice, Covenant, Therefore, Draw Near, Hold Fast, Stir Up Keystone Verse: Let us draw near with a true heart in full assurance of faith. (Hebrews 10:22)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 10:11-25 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, He sat down at the right hand of God,13 waiting from that time until His enemies should be made a footstool for His feet. 14 For by a single offering He has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16 "This is the covenant that I will make with them after those days, declares the Lord: I will put My laws on their hearts and write them on their minds," 17 then He adds, "I will remember their sins and their lawless deeds no more." 18 Where there is forgiveness of these, there is no longer any offering for sin. 19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that He opened for us through the curtain, that is, through His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Key Words: Single Sacrifice, Covenant, Therefore, Draw Near, Hold Fast, Stir Up Keystone Verse: Let us draw near with a true heart in full assurance of faith. (Hebrews 10:22)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 10:1-10 I Have Come To Do Your Will</title>
      <itunes:title>Hebrews 10:1-10 I Have Come To Do Your Will</itunes:title>
      <pubDate>Mon, 12 Feb 2024 01:47:06 +0000</pubDate>
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      <description><![CDATA[<p>1300</p> <h5><strong>Hebrews 10:1-10</strong></h5> <p>For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. <sup>2</sup> Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? <sup>3</sup> But in these sacrifices there is a reminder of sins every year. <sup>4</sup> For it is impossible for the blood of bulls and goats to take away sins. <sup>5</sup> Consequently, when Christ came into the world, He said, "Sacrifices and offerings You have not desired, but a body have you prepared for Me; <sup>6</sup> in burnt offerings and sin offerings You have taken no pleasure. <sup>7</sup> Then I said, 'Behold, I have come to do Your will, O God, as it is written of Me in the scroll of the book.'" <sup>8</sup> When He said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), <sup>9</sup> then He added, "Behold, I have come to do Your will." He does away with the first in order to establish the second. <sup>10</sup> And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.</p> <p><strong>Key Words:</strong> Offer, Sacrifice, Sin, Will, Body, Sanctify<br /> <strong>Keystone Verse:</strong> By that will we have been sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:10)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADBcfO6OqKuxcJl3cTPwG6Pa/PPC%20Bulletin%202.11.24.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>1300</p> Hebrews 10:1-10 <p>For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ came into the world, He said, "Sacrifices and offerings You have not desired, but a body have you prepared for Me; 6 in burnt offerings and sin offerings You have taken no pleasure. 7 Then I said, 'Behold, I have come to do Your will, O God, as it is written of Me in the scroll of the book.'" 8 When He said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), 9 then He added, "Behold, I have come to do Your will." He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.</p> <p>Key Words: Offer, Sacrifice, Sin, Will, Body, Sanctify Keystone Verse: By that will we have been sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:10)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADBcfO6OqKuxcJl3cTPwG6Pa/PPC%20Bulletin%202.11.24.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1300 Hebrews 10:1-10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ came into the world, He said, "Sacrifices and offerings You have not desired, but a body have you prepared for Me; 6 in burnt offerings and sin offerings You have taken no pleasure. 7 Then I said, 'Behold, I have come to do Your will, O God, as it is written of Me in the scroll of the book.'" 8 When He said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), 9 then He added, "Behold, I have come to do Your will." He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. Key Words: Offer, Sacrifice, Sin, Will, Body, Sanctify Keystone Verse: By that will we have been sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:10)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1300 Hebrews 10:1-10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ came into the world, He said, "Sacrifices and offerings You have not desired, but a body have you prepared for Me; 6 in burnt offerings and sin offerings You have taken no pleasure. 7 Then I said, 'Behold, I have come to do Your will, O God, as it is written of Me in the scroll of the book.'" 8 When He said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), 9 then He added, "Behold, I have come to do Your will." He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. Key Words: Offer, Sacrifice, Sin, Will, Body, Sanctify Keystone Verse: By that will we have been sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:10)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 9:15-28 The Blood of the Eternal Covenant</title>
      <itunes:title>Hebrews 9:15-28 The Blood of the Eternal Covenant</itunes:title>
      <pubDate>Sun, 04 Feb 2024 20:39:53 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 9:15-28</strong></h5> <p><sup>15</sup> Therefore He is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. <sup>16</sup> For where a will is involved, the death of the one who made it must be established. <sup>17</sup> For a will takes effect only at death, since it is not in force as long as the one who made it is alive. <sup>18</sup> Therefore not even the first covenant was inaugurated without blood. <sup>19</sup> For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, <sup>20</sup> saying, "This is the blood of the covenant that God commanded for you." <sup>21</sup> And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. <sup>22</sup> Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.<br /> <sup>23</sup> Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. <sup>24</sup> For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. <sup>25</sup> Nor was it to offer Himself repeatedly, as the high priest enters the holy places every year with blood not His own, <sup>26</sup> for then He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself. <sup>27</sup> And just as it is appointed for man to die once, and after that comes judgment,<sup>28</sup> so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.</p> <p><strong>Key Words:</strong> Will, Death, Blood, Covenant, Purify, Forgiveness, Once<br /> <strong>Keystone Verse:</strong> Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Hebrews 9:22)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADLPHvUC8OM34GRhBhjGYDQa/PPC%20Bulletin%202.4.24.pdf?dl=0"> Download Bulletin</a></p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 9:15-28 <p>15 Therefore He is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, "This is the blood of the covenant that God commanded for you." 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer Himself repeatedly, as the high priest enters the holy places every year with blood not His own, 26 for then He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself. 27 And just as it is appointed for man to die once, and after that comes judgment,28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.</p> <p>Key Words: Will, Death, Blood, Covenant, Purify, Forgiveness, Once Keystone Verse: Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Hebrews 9:22)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADLPHvUC8OM34GRhBhjGYDQa/PPC%20Bulletin%202.4.24.pdf?dl=0"> Download Bulletin</a></p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 9:15-28 15 Therefore He is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, "This is the blood of the covenant that God commanded for you." 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer Himself repeatedly, as the high priest enters the holy places every year with blood not His own, 26 for then He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself. 27 And just as it is appointed for man to die once, and after that comes judgment,28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him. Key Words: Will, Death, Blood, Covenant, Purify, Forgiveness, Once Keystone Verse: Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Hebrews 9:22) Download Bulletin  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 9:15-28 15 Therefore He is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, "This is the blood of the covenant that God commanded for you." 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer Himself repeatedly, as the high priest enters the holy places every year with blood not His own, 26 for then He would have had to suffer repeatedly since the foundation of the world. But as it is, He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself. 27 And just as it is appointed for man to die once, and after that comes judgment,28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him. Key Words: Will, Death, Blood, Covenant, Purify, Forgiveness, Once Keystone Verse: Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Hebrews 9:22) Download Bulletin  </itunes:summary></item>
    
    <item>
      <title>Hebrews 9:1-14 Power in the Blood</title>
      <itunes:title>Hebrews 9:1-14 Power in the Blood</itunes:title>
      <pubDate>Sun, 28 Jan 2024 22:52:24 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 9:1-14</strong></h5> <p>Now even the first covenant had regulations for worship and an earthly place of holiness. <sup>2</sup> For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. <sup>3</sup> Behind the second curtain was a second section called the Most Holy Place, <sup>4</sup> having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.<sup>5</sup> Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.<br /> <sup>6</sup> These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, <sup>7</sup> but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. <sup>8</sup> By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing <sup>9</sup> (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, <sup>10</sup> but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.<br /> <sup>11</sup> But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) <sup>12</sup> He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption. <sup>13</sup> For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, <sup>14</sup> how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God.</p> <p><strong>Key Words:</strong> Regulations, Earthly, Symbolic, Reformation, Greater, Blood, Eternal<br /> <strong>Keystone Verse:</strong> He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption. (Hebrews 9:12)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD1N09G_jLvFvaVQXG0FRpqa/PPC%20Bulletin%201.28.24.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 9:1-14 <p>Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. 11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God.</p> <p>Key Words: Regulations, Earthly, Symbolic, Reformation, Greater, Blood, Eternal Keystone Verse: He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption. (Hebrews 9:12)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD1N09G_jLvFvaVQXG0FRpqa/PPC%20Bulletin%201.28.24.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 9:1-14 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. 11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God. Key Words: Regulations, Earthly, Symbolic, Reformation, Greater, Blood, Eternal Keystone Verse: He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption. (Hebrews 9:12)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 9:1-14 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. 11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God. Key Words: Regulations, Earthly, Symbolic, Reformation, Greater, Blood, Eternal Keystone Verse: He entered once for all into the holy places, not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption. (Hebrews 9:12)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 8:7-13 Morning By Morning, New Mercies I See</title>
      <itunes:title>Hebrews 8:7-13 Morning By Morning, New Mercies I See</itunes:title>
      <pubDate>Sun, 21 Jan 2024 23:17:15 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 8:7-13</strong></h5> <p>For if that first covenant had been faultless, there would have been no occasion to look for a second.<br /> <sup>8</sup> For He finds fault with them when He says: "Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, <sup>9</sup> not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in My covenant, and so I showed no concern for them, declares the Lord. <sup>10</sup> For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put My laws into their minds, and write them on their hearts, and I will be their God, and they shall be My people. <sup>11</sup> And they shall not teach, each one his neighbor and each one his brother, saying, 'Know the Lord,' for they shall all know Me, from the least of them to the greatest. <sup>12</sup> For I will be merciful toward their iniquities, and I will remember their sins no more."<br /> In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.</p> <p><strong>Key Words:</strong> Covenant, Fault, Old, New, Mercy<br /> <strong>Keystone Verse:</strong> For I will be merciful toward their iniquities, and I will remember their sins no more. (Hebrews 8:12)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAfIFp0uKOd7oE9B2ElfVXda/PPC%20Bulletin%201.21.24.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 8:7-13 <p>For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For He finds fault with them when He says: "Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, 9 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in My covenant, and so I showed no concern for them, declares the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put My laws into their minds, and write them on their hearts, and I will be their God, and they shall be My people. 11 And they shall not teach, each one his neighbor and each one his brother, saying, 'Know the Lord,' for they shall all know Me, from the least of them to the greatest. 12 For I will be merciful toward their iniquities, and I will remember their sins no more." In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.</p> <p>Key Words: Covenant, Fault, Old, New, Mercy Keystone Verse: For I will be merciful toward their iniquities, and I will remember their sins no more. (Hebrews 8:12)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAfIFp0uKOd7oE9B2ElfVXda/PPC%20Bulletin%201.21.24.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 8:7-13 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For He finds fault with them when He says: "Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, 9 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in My covenant, and so I showed no concern for them, declares the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put My laws into their minds, and write them on their hearts, and I will be their God, and they shall be My people. 11 And they shall not teach, each one his neighbor and each one his brother, saying, 'Know the Lord,' for they shall all know Me, from the least of them to the greatest. 12 For I will be merciful toward their iniquities, and I will remember their sins no more." In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Key Words: Covenant, Fault, Old, New, Mercy Keystone Verse: For I will be merciful toward their iniquities, and I will remember their sins no more. (Hebrews 8:12) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 8:7-13 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For He finds fault with them when He says: "Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, 9 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in My covenant, and so I showed no concern for them, declares the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put My laws into their minds, and write them on their hearts, and I will be their God, and they shall be My people. 11 And they shall not teach, each one his neighbor and each one his brother, saying, 'Know the Lord,' for they shall all know Me, from the least of them to the greatest. 12 For I will be merciful toward their iniquities, and I will remember their sins no more." In speaking of a new covenant, He makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Key Words: Covenant, Fault, Old, New, Mercy Keystone Verse: For I will be merciful toward their iniquities, and I will remember their sins no more. (Hebrews 8:12) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 7:26-8:6 Such a High Priest!</title>
      <itunes:title>Hebrews 7:26-8:6 Such a High Priest!</itunes:title>
      <pubDate>Sun, 14 Jan 2024 20:20:37 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 7:26-8:6</strong></h5> <p>For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. <sup>27</sup> He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since He did this once for all when He offered up Himself.<br /> <sup>28</sup> For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.<br /> <sup>8:1</sup> Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in Heaven, <sup>2</sup> a minister in the holy places, in the true tent that the Lord set up, not man. <sup>3</sup> For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. <sup>4</sup> Now if He were on earth, He would not be a priest at all, since there are priests who offer gifts according to the law. <sup>5</sup> They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern that was shown you on the mountain." <sup>6</sup> But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant He mediates is better, since it is enacted on better promises.</p> <p><strong>Key Words:</strong> High Priest, Offer, Son, Perfect, Heaven, Ministry<br /> <strong>Keystone Verse:</strong> For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. (Hebrews 7:26)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABhM_RK5yNeP3Fzoj_BV-7Ja/PPC%20Bulletin%201.14.24.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 7:26-8:6 <p>For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since He did this once for all when He offered up Himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. 8:1 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in Heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if He were on earth, He would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern that was shown you on the mountain." 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant He mediates is better, since it is enacted on better promises.</p> <p>Key Words: High Priest, Offer, Son, Perfect, Heaven, Ministry Keystone Verse: For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. (Hebrews 7:26)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABhM_RK5yNeP3Fzoj_BV-7Ja/PPC%20Bulletin%201.14.24.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 7:26-8:6 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since He did this once for all when He offered up Himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. 8:1 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in Heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if He were on earth, He would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern that was shown you on the mountain." 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant He mediates is better, since it is enacted on better promises. Key Words: High Priest, Offer, Son, Perfect, Heaven, Ministry Keystone Verse: For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. (Hebrews 7:26) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 7:26-8:6 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since He did this once for all when He offered up Himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. 8:1 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in Heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if He were on earth, He would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern that was shown you on the mountain." 6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant He mediates is better, since it is enacted on better promises. Key Words: High Priest, Offer, Son, Perfect, Heaven, Ministry Keystone Verse: For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. (Hebrews 7:26) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 7:11-25 The Forever-Priest Saves To The Uttermost</title>
      <itunes:title>Hebrews 7:11-25 The Forever-Priest Saves To The Uttermost</itunes:title>
      <pubDate>Sun, 07 Jan 2024 22:22:12 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1st-1-7-24]]></link>
      <description><![CDATA[<h5><strong>Hebrews 7:11-25</strong></h5> <p>Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? <sup>12</sup> For when there is a change in the priesthood, there is necessarily a change in the law as well. <sup>13</sup> For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. <sup>14</sup> For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. <sup>15</sup> This becomes even more evident when another priest arises in the likeness of Melchizedek, <sup>16</sup> who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. <sup>17</sup> For it is witnessed of Him, "You are a priest forever, after the order of Melchizedek." <sup>18</sup> For on the one hand, a former commandment is set aside because of its weakness and uselessness <sup>19</sup> (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. <sup>20</sup> And it was not without an oath. For those who formerly became priests were made such without an oath, <sup>21</sup> but this one was made a priest with an oath by the one who said to Him: "The Lord has sworn and will not change His mind, 'You are a priest forever.'" <sup>22</sup> This makes Jesus the guarantor of a better covenant. <sup>23</sup> The former priests were many in number, because they were prevented by death from continuing in office, <sup>24</sup> but He holds His priesthood permanently, because He continues forever. 25 Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them.</p> <p><strong>Key Words:</strong> Perfect, Weak, Priest, Life, Forever, Oath, Hope<br /> <strong>Keystone Verse:</strong> Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. (Hebrews 7:25)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADuGGNu_Gr3nlNpT2wbnLWca/PPC%20Bulletin%201.7.24%20Epiphany.pdf?dl=0H"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 7:11-25 <p>Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of Him, "You are a priest forever, after the order of Melchizedek." 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to Him: "The Lord has sworn and will not change His mind, 'You are a priest forever.'" 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but He holds His priesthood permanently, because He continues forever. 25 Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them.</p> <p>Key Words: Perfect, Weak, Priest, Life, Forever, Oath, Hope Keystone Verse: Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. (Hebrews 7:25)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADuGGNu_Gr3nlNpT2wbnLWca/PPC%20Bulletin%201.7.24%20Epiphany.pdf?dl=0H"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 7:11-25 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of Him, "You are a priest forever, after the order of Melchizedek." 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to Him: "The Lord has sworn and will not change His mind, 'You are a priest forever.'" 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but He holds His priesthood permanently, because He continues forever. 25 Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. Key Words: Perfect, Weak, Priest, Life, Forever, Oath, Hope Keystone Verse: Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. (Hebrews 7:25)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 7:11-25 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of Him, "You are a priest forever, after the order of Melchizedek." 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to Him: "The Lord has sworn and will not change His mind, 'You are a priest forever.'" 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but He holds His priesthood permanently, because He continues forever. 25 Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. Key Words: Perfect, Weak, Priest, Life, Forever, Oath, Hope Keystone Verse: Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. (Hebrews 7:25)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Jeremiah 31:15-20 A Voice of Weeping</title>
      <itunes:title>Jeremiah 31:15-20 A Voice of Weeping</itunes:title>
      <pubDate>Sun, 31 Dec 2023 20:44:52 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Jeremiah 31:15-20</strong></h5> <p><sup>15</sup> Thus says the Lord: "A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more."<br /> <sup>16</sup> Thus says the Lord: "Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the Lord, and they shall come back from the land of the enemy. <sup>17</sup> There is hope for your future, declares the Lord, and your children shall come back to their own country. <sup>18</sup> I have heard Ephraim grieving, 'You have disciplined me, and I was disciplined, like an untrained calf; bring me back that I may be restored, for you are the Lord my God. <sup>19</sup> For after I had turned away, I relented, and after I was instructed, I struck my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.' <sup>20</sup> Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, declares the Lord."</p> <p><strong>Key Words:</strong> Voice, Weeping, Children, Comfort, Hope, Restore, Mercy<br /> <strong>Keystone Verse:</strong> A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more. (Jeremiah 31:15)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAqzKnhMj-Y8QaHCbf-Qc4Va/PPC%20Bulletin%2012.31.23%20Childermas.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Jeremiah 31:15-20 <p>15 Thus says the Lord: "A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more." 16 Thus says the Lord: "Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the Lord, and they shall come back from the land of the enemy. 17 There is hope for your future, declares the Lord, and your children shall come back to their own country. 18 I have heard Ephraim grieving, 'You have disciplined me, and I was disciplined, like an untrained calf; bring me back that I may be restored, for you are the Lord my God. 19 For after I had turned away, I relented, and after I was instructed, I struck my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.' 20 Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, declares the Lord."</p> <p>Key Words: Voice, Weeping, Children, Comfort, Hope, Restore, Mercy Keystone Verse: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more. (Jeremiah 31:15)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAqzKnhMj-Y8QaHCbf-Qc4Va/PPC%20Bulletin%2012.31.23%20Childermas.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jeremiah 31:15-20 15 Thus says the Lord: "A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more." 16 Thus says the Lord: "Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the Lord, and they shall come back from the land of the enemy. 17 There is hope for your future, declares the Lord, and your children shall come back to their own country. 18 I have heard Ephraim grieving, 'You have disciplined me, and I was disciplined, like an untrained calf; bring me back that I may be restored, for you are the Lord my God. 19 For after I had turned away, I relented, and after I was instructed, I struck my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.' 20 Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, declares the Lord." Key Words: Voice, Weeping, Children, Comfort, Hope, Restore, Mercy Keystone Verse: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more. (Jeremiah 31:15)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jeremiah 31:15-20 15 Thus says the Lord: "A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more." 16 Thus says the Lord: "Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the Lord, and they shall come back from the land of the enemy. 17 There is hope for your future, declares the Lord, and your children shall come back to their own country. 18 I have heard Ephraim grieving, 'You have disciplined me, and I was disciplined, like an untrained calf; bring me back that I may be restored, for you are the Lord my God. 19 For after I had turned away, I relented, and after I was instructed, I struck my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.' 20 Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, declares the Lord." Key Words: Voice, Weeping, Children, Comfort, Hope, Restore, Mercy Keystone Verse: A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more. (Jeremiah 31:15)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>John 1:14-18 Beholding Glory</title>
      <itunes:title>John 1:14-18 Beholding Glory</itunes:title>
      <pubDate>Sun, 24 Dec 2023 21:00:27 +0000</pubDate>
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      <description><![CDATA[<h5><strong>John 1:14-18</strong></h5> <p><sup>14</sup> And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. <sup>15</sup> (John bore witness about Him, and cried out, "This was He of whom I said, 'He who comes after me ranks before me, because He was before me.'") <sup>16</sup> For from His fullness we have all received, grace upon grace. <sup>17</sup> For the law was given through Moses; grace and truth came through Jesus Christ. <sup>18</sup> No one has ever seen God; the only God, who is at the Father's side, He has made Him known.</p> <p><strong>Key Words:</strong> Flesh, Glory, John, Moses, Fullness, Grace, Truth, Reveal<br /> <strong>Keystone Verse:</strong> We have seen His glory… full of grace and truth. (John 1:14)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAsOt3AUzyc1WeOU7D2BkTia/PPC%20Bulletin%2012.24.23%20Advent%20IV.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[John 1:14-18 <p>14 And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about Him, and cried out, "This was He of whom I said, 'He who comes after me ranks before me, because He was before me.'") 16 For from His fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father's side, He has made Him known.</p> <p>Key Words: Flesh, Glory, John, Moses, Fullness, Grace, Truth, Reveal Keystone Verse: We have seen His glory… full of grace and truth. (John 1:14)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAsOt3AUzyc1WeOU7D2BkTia/PPC%20Bulletin%2012.24.23%20Advent%20IV.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>John 1:14-18 14 And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about Him, and cried out, "This was He of whom I said, 'He who comes after me ranks before me, because He was before me.'") 16 For from His fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father's side, He has made Him known. Key Words: Flesh, Glory, John, Moses, Fullness, Grace, Truth, Reveal Keystone Verse: We have seen His glory… full of grace and truth. (John 1:14) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>John 1:14-18 14 And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about Him, and cried out, "This was He of whom I said, 'He who comes after me ranks before me, because He was before me.'") 16 For from His fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father's side, He has made Him known. Key Words: Flesh, Glory, John, Moses, Fullness, Grace, Truth, Reveal Keystone Verse: We have seen His glory… full of grace and truth. (John 1:14) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Isaiah 8:11-22 The Hopes and Fears of All the Years</title>
      <itunes:title>Isaiah 8:11-22 The Hopes and Fears of All the Years</itunes:title>
      <pubDate>Sun, 17 Dec 2023 20:58:31 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Isaiah 8:11-22</strong></h5> <p><sup>11</sup> For the Lord spoke thus to me with His strong hand upon me and warned me not to walk in the way of this<br /> people, saying: <sup>12</sup> "Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear,<br /> nor be in dread. <sup>13</sup> But the Lord of hosts, Him you shall honor as holy. Let Him be your fear, and let Him be<br /> your dread. <sup>14</sup> And He will become a sanctuary and a stone of offense and a rock of stumbling to both houses<br /> of Israel, a trap and a snare to the inhabitants of Jerusalem. <sup>15</sup> And many shall stumble on it. They shall fall<br /> and be broken; they shall be snared and taken."<br /> <sup>16</sup> Bind up the testimony; seal the teaching among my disciples. <sup>17</sup> I will wait for the Lord, who is hiding<br /> His face from the house of Jacob, and I will hope in Him. <sup>18</sup> Behold, I and the children whom the Lord has<br /> given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. <sup>19</sup> And when<br /> they say to you, "Inquire of the mediums and the necromancers who chirp and mutter," should not a people<br /> inquire of their God? Should they inquire of the dead on behalf of the living? <sup>20</sup> To the teaching and to the<br /> testimony! If they will not speak according to this word, it is because they have no dawn. <sup>21</sup> They will pass<br /> through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will<br /> speak contemptuously against their king and their God, and turn their faces upward. <sup>22</sup> And they will look to<br /> the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.</p> <p><strong>Key Words:</strong> Fear, Honor, Holy, Sanctuary, Hope, Children, Dawn<br /> <strong>Keystone Verse:</strong> I will wait for the Lord, who is hiding His face from the house of Jacob, and I will hope in Him. Behold, I and the children whom the Lord has given me. (Isaiah 8:17-18a)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABxMkLV4nxvSYQ1DBv5ozw0a/PPC%20Bulletin%2012.17.23%20Advent%20III.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Isaiah 8:11-22 <p>11 For the Lord spoke thus to me with His strong hand upon me and warned me not to walk in the way of this people, saying: 12 "Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, Him you shall honor as holy. Let Him be your fear, and let Him be your dread. 14 And He will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken." 16 Bind up the testimony; seal the teaching among my disciples. 17 I will wait for the Lord, who is hiding His face from the house of Jacob, and I will hope in Him. 18 Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, "Inquire of the mediums and the necromancers who chirp and mutter," should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness.</p> <p>Key Words: Fear, Honor, Holy, Sanctuary, Hope, Children, Dawn Keystone Verse: I will wait for the Lord, who is hiding His face from the house of Jacob, and I will hope in Him. Behold, I and the children whom the Lord has given me. (Isaiah 8:17-18a)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABxMkLV4nxvSYQ1DBv5ozw0a/PPC%20Bulletin%2012.17.23%20Advent%20III.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Isaiah 8:11-22 11 For the Lord spoke thus to me with His strong hand upon me and warned me not to walk in the way of this people, saying: 12 "Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, Him you shall honor as holy. Let Him be your fear, and let Him be your dread. 14 And He will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken." 16 Bind up the testimony; seal the teaching among my disciples. 17 I will wait for the Lord, who is hiding His face from the house of Jacob, and I will hope in Him. 18 Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, "Inquire of the mediums and the necromancers who chirp and mutter," should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Key Words: Fear, Honor, Holy, Sanctuary, Hope, Children, Dawn Keystone Verse: I will wait for the Lord, who is hiding His face from the house of Jacob, and I will hope in Him. Behold, I and the children whom the Lord has given me. (Isaiah 8:17-18a)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Isaiah 8:11-22 11 For the Lord spoke thus to me with His strong hand upon me and warned me not to walk in the way of this people, saying: 12 "Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, Him you shall honor as holy. Let Him be your fear, and let Him be your dread. 14 And He will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken." 16 Bind up the testimony; seal the teaching among my disciples. 17 I will wait for the Lord, who is hiding His face from the house of Jacob, and I will hope in Him. 18 Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, "Inquire of the mediums and the necromancers who chirp and mutter," should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Key Words: Fear, Honor, Holy, Sanctuary, Hope, Children, Dawn Keystone Verse: I will wait for the Lord, who is hiding His face from the house of Jacob, and I will hope in Him. Behold, I and the children whom the Lord has given me. (Isaiah 8:17-18a)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 22:1-31 The Glory of the Suffering Savior</title>
      <itunes:title>Psalm 22:1-31 The Glory of the Suffering Savior</itunes:title>
      <pubDate>Sun, 10 Dec 2023 23:03:14 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Psalm 22:1-31</strong></h5> <p>"My God, my God, why have You forsaken me? Why are You so far from saving me, from the words of my groaning? <sup>2</sup> O my God, I cry by day, but You do not answer, and by night, but I find no rest.<br /> <sup>3</sup> Yet You are holy, enthroned on the praises of Israel. <sup>4</sup> In You our fathers trusted; they trusted, and You delivered them. <sup>5</sup> To You they cried and were rescued; in You they trusted and were not put to shame. <sup>6</sup> But I am a worm and not a man, scorned by mankind and despised by the people. <sup>7</sup> All who see me mock me; they make mouths at me; they wag their heads; <sup>8</sup> "He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!" <sup>9</sup> Yet You are He who took me from the womb; You made me trust You at my mother's breasts. <sup>10</sup> On You was I cast from my birth, and from my mother's womb You have been my God. <sup>11</sup> Be not far from me, for trouble is near, and there is none to help.<br /> <sup>12</sup> Many bulls encompass me; strong bulls of Bashan surround me; <sup>13</sup> they open wide their mouths at me, like a ravening and roaring lion. <sup>14</sup> I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; <sup>15</sup> my strength is dried up like a potsherd, and my tongue sticks to my jaws; You lay me in the dust of death. <sup>16</sup> For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet—<sup>17</sup> I can count all my bones—they stare and gloat over me; <sup>18</sup> they divide my garments among them, and for my clothing they cast lots. <sup>19</sup> But You, O Lord, do not be far off! O You my help, come quickly to my aid! <sup>20</sup> Deliver my soul from the sword, my precious life from the power of the dog! <sup>21</sup> Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen!<br /> <sup>22</sup> I will tell of Your name to my brothers; in the midst of the congregation I will praise You: <sup>23</sup> You who fear the Lord, praise Him! All you offspring of Jacob, glorify Him, and stand in awe of Him, all you offspring of Israel! <sup>24</sup> For He has not despised or abhorred the affliction of the afflicted, and He has not hidden His face from him, but has heard, when he cried to Him. <sup>25</sup> From You comes my praise in the great congregation; my vows I will perform before those who fear Him. <sup>26</sup> The afflicted shall eat and be satisfied; those who seek Him shall praise the Lord! May your hearts live forever! <sup>27</sup> All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before You. <sup>28</sup> For kingship belongs to the Lord, and He rules over the nations. <sup>29</sup> All the prosperous of the earth eat and worship; before Him shall bow all who go down to the dust, even the one who could not keep himself alive. <sup>30</sup> Posterity shall serve Him; it shall be told of the Lord to the coming generation; <sup>31</sup> they shall come and proclaim His righteousness to a people yet unborn, that He has done it."</p> <p><strong>Key Words:</strong> Forsaken, Cry, Trust, Deliver, Save, Affliction, Praise, Fear, God, Brothers, Nations<br /> <strong>Keystone Verse:</strong> My God, my God, why have You forsaken me. Why are You so far from saving me, from the words of my groanings. (Psalm 22:1)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADedcpTBSBiRjxsx9nNlzITa/PPC%20Bulletin%2012.10.23%20Advent%20II.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Psalm 22:1-31 <p>"My God, my God, why have You forsaken me? Why are You so far from saving me, from the words of my groaning? 2 O my God, I cry by day, but You do not answer, and by night, but I find no rest. 3 Yet You are holy, enthroned on the praises of Israel. 4 In You our fathers trusted; they trusted, and You delivered them. 5 To You they cried and were rescued; in You they trusted and were not put to shame. 6 But I am a worm and not a man, scorned by mankind and despised by the people. 7 All who see me mock me; they make mouths at me; they wag their heads; 8 "He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!" 9 Yet You are He who took me from the womb; You made me trust You at my mother's breasts. 10 On You was I cast from my birth, and from my mother's womb You have been my God. 11 Be not far from me, for trouble is near, and there is none to help. 12 Many bulls encompass me; strong bulls of Bashan surround me; 13 they open wide their mouths at me, like a ravening and roaring lion. 14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 15 my strength is dried up like a potsherd, and my tongue sticks to my jaws; You lay me in the dust of death. 16 For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet—17 I can count all my bones—they stare and gloat over me; 18 they divide my garments among them, and for my clothing they cast lots. 19 But You, O Lord, do not be far off! O You my help, come quickly to my aid! 20 Deliver my soul from the sword, my precious life from the power of the dog! 21 Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen! 22 I will tell of Your name to my brothers; in the midst of the congregation I will praise You: 23 You who fear the Lord, praise Him! All you offspring of Jacob, glorify Him, and stand in awe of Him, all you offspring of Israel! 24 For He has not despised or abhorred the affliction of the afflicted, and He has not hidden His face from him, but has heard, when he cried to Him. 25 From You comes my praise in the great congregation; my vows I will perform before those who fear Him. 26 The afflicted shall eat and be satisfied; those who seek Him shall praise the Lord! May your hearts live forever! 27 All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before You. 28 For kingship belongs to the Lord, and He rules over the nations. 29 All the prosperous of the earth eat and worship; before Him shall bow all who go down to the dust, even the one who could not keep himself alive. 30 Posterity shall serve Him; it shall be told of the Lord to the coming generation; 31 they shall come and proclaim His righteousness to a people yet unborn, that He has done it."</p> <p>Key Words: Forsaken, Cry, Trust, Deliver, Save, Affliction, Praise, Fear, God, Brothers, Nations Keystone Verse: My God, my God, why have You forsaken me. Why are You so far from saving me, from the words of my groanings. (Psalm 22:1)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADedcpTBSBiRjxsx9nNlzITa/PPC%20Bulletin%2012.10.23%20Advent%20II.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 22:1-31 "My God, my God, why have You forsaken me? Why are You so far from saving me, from the words of my groaning? 2 O my God, I cry by day, but You do not answer, and by night, but I find no rest. 3 Yet You are holy, enthroned on the praises of Israel. 4 In You our fathers trusted; they trusted, and You delivered them. 5 To You they cried and were rescued; in You they trusted and were not put to shame. 6 But I am a worm and not a man, scorned by mankind and despised by the people. 7 All who see me mock me; they make mouths at me; they wag their heads; 8 "He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!" 9 Yet You are He who took me from the womb; You made me trust You at my mother's breasts. 10 On You was I cast from my birth, and from my mother's womb You have been my God. 11 Be not far from me, for trouble is near, and there is none to help. 12 Many bulls encompass me; strong bulls of Bashan surround me; 13 they open wide their mouths at me, like a ravening and roaring lion. 14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 15 my strength is dried up like a potsherd, and my tongue sticks to my jaws; You lay me in the dust of death. 16 For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet—17 I can count all my bones—they stare and gloat over me; 18 they divide my garments among them, and for my clothing they cast lots. 19 But You, O Lord, do not be far off! O You my help, come quickly to my aid! 20 Deliver my soul from the sword, my precious life from the power of the dog! 21 Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen! 22 I will tell of Your name to my brothers; in the midst of the congregation I will praise You: 23 You who fear the Lord, praise Him! All you offspring of Jacob, glorify Him, and stand in awe of Him, all you offspring of Israel! 24 For He has not despised or abhorred the affliction of the afflicted, and He has not hidden His face from him, but has heard, when he cried to Him. 25 From You comes my praise in the great congregation; my vows I will perform before those who fear Him. 26 The afflicted shall eat and be satisfied; those who seek Him shall praise the Lord! May your hearts live forever! 27 All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before You. 28 For kingship belongs to the Lord, and He rules over the nations. 29 All the prosperous of the earth eat and worship; before Him shall bow all who go down to the dust, even the one who could not keep himself alive. 30 Posterity shall serve Him; it shall be told of the Lord to the coming generation; 31 they shall come and proclaim His righteousness to a people yet unborn, that He has done it." Key Words: Forsaken, Cry, Trust, Deliver, Save, Affliction, Praise, Fear, God, Brothers, Nations Keystone Verse: My God, my God, why have You forsaken me. Why are You so far from saving me, from the words of my groanings. (Psalm 22:1)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 22:1-31 "My God, my God, why have You forsaken me? Why are You so far from saving me, from the words of my groaning? 2 O my God, I cry by day, but You do not answer, and by night, but I find no rest. 3 Yet You are holy, enthroned on the praises of Israel. 4 In You our fathers trusted; they trusted, and You delivered them. 5 To You they cried and were rescued; in You they trusted and were not put to shame. 6 But I am a worm and not a man, scorned by mankind and despised by the people. 7 All who see me mock me; they make mouths at me; they wag their heads; 8 "He trusts in the Lord; let him deliver him; let him rescue him, for he delights in him!" 9 Yet You are He who took me from the womb; You made me trust You at my mother's breasts. 10 On You was I cast from my birth, and from my mother's womb You have been my God. 11 Be not far from me, for trouble is near, and there is none to help. 12 Many bulls encompass me; strong bulls of Bashan surround me; 13 they open wide their mouths at me, like a ravening and roaring lion. 14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 15 my strength is dried up like a potsherd, and my tongue sticks to my jaws; You lay me in the dust of death. 16 For dogs encompass me; a company of evildoers encircles me; they have pierced my hands and feet—17 I can count all my bones—they stare and gloat over me; 18 they divide my garments among them, and for my clothing they cast lots. 19 But You, O Lord, do not be far off! O You my help, come quickly to my aid! 20 Deliver my soul from the sword, my precious life from the power of the dog! 21 Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen! 22 I will tell of Your name to my brothers; in the midst of the congregation I will praise You: 23 You who fear the Lord, praise Him! All you offspring of Jacob, glorify Him, and stand in awe of Him, all you offspring of Israel! 24 For He has not despised or abhorred the affliction of the afflicted, and He has not hidden His face from him, but has heard, when he cried to Him. 25 From You comes my praise in the great congregation; my vows I will perform before those who fear Him. 26 The afflicted shall eat and be satisfied; those who seek Him shall praise the Lord! May your hearts live forever! 27 All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before You. 28 For kingship belongs to the Lord, and He rules over the nations. 29 All the prosperous of the earth eat and worship; before Him shall bow all who go down to the dust, even the one who could not keep himself alive. 30 Posterity shall serve Him; it shall be told of the Lord to the coming generation; 31 they shall come and proclaim His righteousness to a people yet unborn, that He has done it." Key Words: Forsaken, Cry, Trust, Deliver, Save, Affliction, Praise, Fear, God, Brothers, Nations Keystone Verse: My God, my God, why have You forsaken me. Why are You so far from saving me, from the words of my groanings. (Psalm 22:1)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 8:1-9 The Majestic Incarnation</title>
      <itunes:title>Psalm 8:1-9 The Majestic Incarnation</itunes:title>
      <pubDate>Sun, 03 Dec 2023 19:42:29 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Psalm 8:1-9</strong></h5> <p>O Lord, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens. <sup>2</sup> Out of the mouth of babies and infants, You have established strength because of Your foes, to still the enemy and the avenger.<sup>3</sup> When I look at Your heavens, the work of Your fingers, the moon and the stars, which You have set in place,<sup>4</sup> what is man that You are mindful of him, and the son of man that You care for him? <sup>5</sup> Yet You have made him a little lower than the heavenly beings and crowned him with glory and honor. <sup>6</sup> You have given him dominion over the works of Your hands; You have put all things under his feet, <sup>7</sup> all sheep and oxen, and also the beasts of the field, <sup>8</sup> the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. <sup>9</sup> O Lord, our Lord, how majestic is Your name in all the earth!</p> <p><strong>Key Words:</strong> Lord, Majestic, Glory, Man, Mindful, Care, Crowned<br /> <strong>Keystone Verse:</strong> Oh Lord, our Lord, how majestic is Your name in all the Earth! (Psalm 8:1a,9)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADV5ct1Ml8BD4_kepyZxOZca/PPC%20Bulletin%2012.3.23%20Advent%20I.pdf?dl=0"> Downdload Bulletin</a></p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[Psalm 8:1-9 <p>O Lord, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens. 2 Out of the mouth of babies and infants, You have established strength because of Your foes, to still the enemy and the avenger.3 When I look at Your heavens, the work of Your fingers, the moon and the stars, which You have set in place,4 what is man that You are mindful of him, and the son of man that You care for him? 5 Yet You have made him a little lower than the heavenly beings and crowned him with glory and honor. 6 You have given him dominion over the works of Your hands; You have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. 9 O Lord, our Lord, how majestic is Your name in all the earth!</p> <p>Key Words: Lord, Majestic, Glory, Man, Mindful, Care, Crowned Keystone Verse: Oh Lord, our Lord, how majestic is Your name in all the Earth! (Psalm 8:1a,9)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADV5ct1Ml8BD4_kepyZxOZca/PPC%20Bulletin%2012.3.23%20Advent%20I.pdf?dl=0"> Downdload Bulletin</a></p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 8:1-9 O Lord, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens. 2 Out of the mouth of babies and infants, You have established strength because of Your foes, to still the enemy and the avenger.3 When I look at Your heavens, the work of Your fingers, the moon and the stars, which You have set in place,4 what is man that You are mindful of him, and the son of man that You care for him? 5 Yet You have made him a little lower than the heavenly beings and crowned him with glory and honor. 6 You have given him dominion over the works of Your hands; You have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. 9 O Lord, our Lord, how majestic is Your name in all the earth! Key Words: Lord, Majestic, Glory, Man, Mindful, Care, Crowned Keystone Verse: Oh Lord, our Lord, how majestic is Your name in all the Earth! (Psalm 8:1a,9) Downdload Bulletin  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 8:1-9 O Lord, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens. 2 Out of the mouth of babies and infants, You have established strength because of Your foes, to still the enemy and the avenger.3 When I look at Your heavens, the work of Your fingers, the moon and the stars, which You have set in place,4 what is man that You are mindful of him, and the son of man that You care for him? 5 Yet You have made him a little lower than the heavenly beings and crowned him with glory and honor. 6 You have given him dominion over the works of Your hands; You have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. 9 O Lord, our Lord, how majestic is Your name in all the earth! Key Words: Lord, Majestic, Glory, Man, Mindful, Care, Crowned Keystone Verse: Oh Lord, our Lord, how majestic is Your name in all the Earth! (Psalm 8:1a,9) Downdload Bulletin  </itunes:summary></item>
    
    <item>
      <title>Hebrews 7:1-10 The Priest Who Lives Forever</title>
      <itunes:title>Hebrews 7:1-10 The Priest Who Lives Forever</itunes:title>
      <pubDate>Mon, 27 Nov 2023 00:22:18 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 7:1-10</strong></h5> <p>For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the<br /> slaughter of the kings and blessed him, <sup>2</sup> and to him Abraham apportioned a tenth part of everything. He is<br /> first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.<br /> <sup>3</sup> He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling<br /> the Son of God he continues a priest forever.<br /> <sup>4</sup> See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! <sup>5</sup> And those<br /> descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the<br /> people, that is, from their brothers, though these also are descended from Abraham. <sup>6</sup> But this man who does<br /> not have his descent from them received tithes from Abraham and blessed him who had the promises. <sup>7</sup> It is<br /> beyond dispute that the inferior is blessed by the superior. <sup>8</sup> In the one case tithers are received by mortal men,<br /> but in the other case, by one of whom it is testified that he lives. <sup>9</sup> One might even say that Levi himself, who<br /> receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek<br /> met him.</p> <p><strong>Key Words:</strong> Priest, King, Righteousness, Peace, Alive, Forever, Bless<br /> <strong>Keystone Verse:</strong> He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God He continues a priest forever. (Hebrews 7:3)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAC_-6DnxodNhy9m7TIpbuQaa/PPC%20Bulletin%2011.26.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 7:1-10 <p>For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithers are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.</p> <p>Key Words: Priest, King, Righteousness, Peace, Alive, Forever, Bless Keystone Verse: He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God He continues a priest forever. (Hebrews 7:3)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAC_-6DnxodNhy9m7TIpbuQaa/PPC%20Bulletin%2011.26.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 7:1-10 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithers are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Key Words: Priest, King, Righteousness, Peace, Alive, Forever, Bless Keystone Verse: He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God He continues a priest forever. (Hebrews 7:3)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 7:1-10 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithers are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Key Words: Priest, King, Righteousness, Peace, Alive, Forever, Bless Keystone Verse: He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God He continues a priest forever. (Hebrews 7:3)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 6:13-20 The Covenant Promise-Hebrews</title>
      <itunes:title>Hebrews 6:13-20 The Covenant Promise-Hebrews</itunes:title>
      <pubDate>Sun, 19 Nov 2023 23:24:11 +0000</pubDate>
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      <description><![CDATA[<p>For when God made a promise to Abraham, since He had no one greater by whom to swear, He swore by Himself, <sup>14</sup> saying, "Surely I will bless you and multiply you." <sup>15</sup> And thus Abraham, having patiently waited, obtained the promise. <sup>16</sup> For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. <sup>17</sup> So when God desired to show more convincingly to the heirs of the promise the unchangeable character of His purpose, He guaranteed it with an oath, <sup>18</sup> so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. <sup>19</sup> We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, <sup>20</sup> where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.</p> <p><strong>Key Words:</strong> Promise, Greater, Swear, Oath, Unchangeable, Hope, Anchor<br /> <strong>Keystone Verse:</strong> We have this hope as a sure and steadfast anchor of the soul. (Hebrews 6:19)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACHz5neP0bi-6LCzwwL3KbXa/PPC%20Bulletin%2011.19.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>For when God made a promise to Abraham, since He had no one greater by whom to swear, He swore by Himself, 14 saying, "Surely I will bless you and multiply you." 15 And thus Abraham, having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of His purpose, He guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.</p> <p>Key Words: Promise, Greater, Swear, Oath, Unchangeable, Hope, Anchor Keystone Verse: We have this hope as a sure and steadfast anchor of the soul. (Hebrews 6:19)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACHz5neP0bi-6LCzwwL3KbXa/PPC%20Bulletin%2011.19.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>For when God made a promise to Abraham, since He had no one greater by whom to swear, He swore by Himself, 14 saying, "Surely I will bless you and multiply you." 15 And thus Abraham, having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of His purpose, He guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Key Words: Promise, Greater, Swear, Oath, Unchangeable, Hope, Anchor Keystone Verse: We have this hope as a sure and steadfast anchor of the soul. (Hebrews 6:19) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>For when God made a promise to Abraham, since He had no one greater by whom to swear, He swore by Himself, 14 saying, "Surely I will bless you and multiply you." 15 And thus Abraham, having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of His purpose, He guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Key Words: Promise, Greater, Swear, Oath, Unchangeable, Hope, Anchor Keystone Verse: We have this hope as a sure and steadfast anchor of the soul. (Hebrews 6:19) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 6:1-12 Press on to Maturity in Christ</title>
      <itunes:title>Hebrews 6:1-12 Press on to Maturity in Christ</itunes:title>
      <pubDate>Sun, 12 Nov 2023 22:41:57 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 6:1-12</strong></h5> <p>Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, <sup>2</sup> and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. <sup>3</sup> And this we will do if God permits. <sup>4</sup> For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, <sup>5</sup> and have tasted the goodness of the word of God and the powers of the age to come, <sup>6</sup> and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt. <sup>7</sup> For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. <sup>8</sup> But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.<br /> <sup>9</sup> Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation.<sup>10</sup> For God is not unjust so as to overlook your work and the love that you have shown for His name in serving the saints, as you still do. <sup>11</sup> And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, <sup>12</sup> so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.</p> <p><strong>Key Words:</strong> Maturity, Leave, Elementary, Fall Away, Permit, Taste, Assurance, Hope, Promise, Inherit<br /> <strong>Keystone Verse:</strong> Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. (Hebrews 6:1-2)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD9eWSGC2POnIApDn01gMuea/PPC%20Bulletin%2011.12.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 6:1-12 <p>Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation.10 For God is not unjust so as to overlook your work and the love that you have shown for His name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.</p> <p>Key Words: Maturity, Leave, Elementary, Fall Away, Permit, Taste, Assurance, Hope, Promise, Inherit Keystone Verse: Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. (Hebrews 6:1-2)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD9eWSGC2POnIApDn01gMuea/PPC%20Bulletin%2011.12.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 6:1-12 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation.10 For God is not unjust so as to overlook your work and the love that you have shown for His name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. Key Words: Maturity, Leave, Elementary, Fall Away, Permit, Taste, Assurance, Hope, Promise, Inherit Keystone Verse: Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. (Hebrews 6:1-2) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 6:1-12 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding Him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation.10 For God is not unjust so as to overlook your work and the love that you have shown for His name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. Key Words: Maturity, Leave, Elementary, Fall Away, Permit, Taste, Assurance, Hope, Promise, Inherit Keystone Verse: Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. (Hebrews 6:1-2) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 5:1-14 The Suffering Son is our High Priest</title>
      <itunes:title>Hebrews 5:1-14 The Suffering Son is our High Priest</itunes:title>
      <pubDate>Sun, 05 Nov 2023 23:19:47 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/hebrews-51-14-the-suffering-son-is-our-high-priest]]></link>
      <description><![CDATA[<h5><strong>Hebrews 5:1-14</strong></h5> <p>For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. <sup>2</sup> He can deal gently with the ignorant and wayward, since he himself is beset with weakness. <sup>3</sup> Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. <sup>4</sup> And no one takes this honor for himself, but only when called by God, just as Aaron was. <sup>5</sup> So also Christ did not exalt Himself to be made a high priest, but was appointed by Him who said to Him, "You are My Son, today I have begotten You"; <sup>6</sup> as He says also in another place, "You are a priest forever, after the order of Melchizedek." <sup>7</sup> In the days of His flesh, Jesus offered up prayers and supplications, with loud cries and tears, to Him who was able to save Him from death, and He was heard because of His reverence. <sup>8</sup> Although He was a son, He learned obedience through what He suffered. <sup>9</sup> And being made perfect, He became the source of eternal salvation to all who obey Him, <sup>10</sup> being designated by God a high priest after the order of Melchizedek. <sup>11</sup> About this we have much to say, and it is hard to explain, since you have become dull of hearing. <sup>12</sup> For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, <sup>13</sup> for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. <sup>14</sup> But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.</p> <p><strong>Key Words:</strong> High Priest, Weakness, Called, Son, Obedience, Suffering, Mature<br /> <strong>Keystone Verse:</strong> Although He was a son, He learned obedience through what He suffered. And being made perfect, He became the source of eternal salvation to all who obey Him. (Hebrews 5:8-9)  </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABkFeuD8MeCVQx5_v3EP0mCa/PPC%20Bulletin%2011.5.23.pdf?dl=0"> Download Bulletin</a></p> <p> </p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 5:1-14 <p>For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4 And no one takes this honor for himself, but only when called by God, just as Aaron was. 5 So also Christ did not exalt Himself to be made a high priest, but was appointed by Him who said to Him, "You are My Son, today I have begotten You"; 6 as He says also in another place, "You are a priest forever, after the order of Melchizedek." 7 In the days of His flesh, Jesus offered up prayers and supplications, with loud cries and tears, to Him who was able to save Him from death, and He was heard because of His reverence. 8 Although He was a son, He learned obedience through what He suffered. 9 And being made perfect, He became the source of eternal salvation to all who obey Him, 10 being designated by God a high priest after the order of Melchizedek. 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.</p> <p>Key Words: High Priest, Weakness, Called, Son, Obedience, Suffering, Mature Keystone Verse: Although He was a son, He learned obedience through what He suffered. And being made perfect, He became the source of eternal salvation to all who obey Him. (Hebrews 5:8-9) </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABkFeuD8MeCVQx5_v3EP0mCa/PPC%20Bulletin%2011.5.23.pdf?dl=0"> Download Bulletin</a></p> <p> </p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 5:1-14 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4 And no one takes this honor for himself, but only when called by God, just as Aaron was. 5 So also Christ did not exalt Himself to be made a high priest, but was appointed by Him who said to Him, "You are My Son, today I have begotten You"; 6 as He says also in another place, "You are a priest forever, after the order of Melchizedek." 7 In the days of His flesh, Jesus offered up prayers and supplications, with loud cries and tears, to Him who was able to save Him from death, and He was heard because of His reverence. 8 Although He was a son, He learned obedience through what He suffered. 9 And being made perfect, He became the source of eternal salvation to all who obey Him, 10 being designated by God a high priest after the order of Melchizedek. 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. Key Words: High Priest, Weakness, Called, Son, Obedience, Suffering, Mature Keystone Verse: Although He was a son, He learned obedience through what He suffered. And being made perfect, He became the source of eternal salvation to all who obey Him. (Hebrews 5:8-9)   Download Bulletin    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 5:1-14 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4 And no one takes this honor for himself, but only when called by God, just as Aaron was. 5 So also Christ did not exalt Himself to be made a high priest, but was appointed by Him who said to Him, "You are My Son, today I have begotten You"; 6 as He says also in another place, "You are a priest forever, after the order of Melchizedek." 7 In the days of His flesh, Jesus offered up prayers and supplications, with loud cries and tears, to Him who was able to save Him from death, and He was heard because of His reverence. 8 Although He was a son, He learned obedience through what He suffered. 9 And being made perfect, He became the source of eternal salvation to all who obey Him, 10 being designated by God a high priest after the order of Melchizedek. 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. Key Words: High Priest, Weakness, Called, Son, Obedience, Suffering, Mature Keystone Verse: Although He was a son, He learned obedience through what He suffered. And being made perfect, He became the source of eternal salvation to all who obey Him. (Hebrews 5:8-9)   Download Bulletin    </itunes:summary></item>
    
    <item>
      <title>Hebrews 4:12-16 Quickened to Draw Near</title>
      <itunes:title>Hebrews 4:12-16 Quickened to Draw Near</itunes:title>
      <pubDate>Sun, 29 Oct 2023 21:20:45 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/hebrews-412-16-quickened-to-draw-near]]></link>
      <description><![CDATA[<h5><strong>Hebrews 4:12-16</strong></h5> <p>For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. <sup>13</sup> And no creature is hidden from His sight, but all are naked and exposed to the eyes of Him to whom we must give account.<br /> <sup>14</sup> Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. <sup>15</sup> For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. <sup>16</sup> Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.</p> <p><strong>Key Words:</strong> Word, Sword, Division, High Priest, Confession, Confidence, Near, Grace<br /> <strong>Keystone Verse:</strong> Let us then with confidence draw near to the throne of grace. (Hebrews 4:16)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACP7FxvM9FXotyyr1Gj3ZERa/PPC%20Bulletin%2010.29.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 4:12-16 <p>For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from His sight, but all are naked and exposed to the eyes of Him to whom we must give account. 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.</p> <p>Key Words: Word, Sword, Division, High Priest, Confession, Confidence, Near, Grace Keystone Verse: Let us then with confidence draw near to the throne of grace. (Hebrews 4:16)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACP7FxvM9FXotyyr1Gj3ZERa/PPC%20Bulletin%2010.29.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>27:38</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 4:12-16 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from His sight, but all are naked and exposed to the eyes of Him to whom we must give account. 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Key Words: Word, Sword, Division, High Priest, Confession, Confidence, Near, Grace Keystone Verse: Let us then with confidence draw near to the throne of grace. (Hebrews 4:16) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 4:12-16 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from His sight, but all are naked and exposed to the eyes of Him to whom we must give account. 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Key Words: Word, Sword, Division, High Priest, Confession, Confidence, Near, Grace Keystone Verse: Let us then with confidence draw near to the throne of grace. (Hebrews 4:16) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 4:1-11 The Rest that Remains</title>
      <itunes:title>Hebrews 4:1-11 The Rest that Remains</itunes:title>
      <pubDate>Sun, 22 Oct 2023 17:36:16 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 4:1-11</strong></h5> <p>Therefore, while the promise of entering His rest still stands, let us fear lest any of you should seem to have failed to reach it. <sup>2</sup> For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. <sup>3</sup> For we who have believed enter that rest, as He has said, "As I swore in My wrath, 'They shall not enter My rest,'" although His works were finished from the foundation of the world. <sup>4</sup> For He has somewhere spoken of the seventh day in this way: "And God rested on the seventh day from all His works."<br /> <sup>5</sup> And again in this passage He said, "They shall not enter My rest." <sup>6</sup> Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,<sup>7</sup> again He appoints a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, if you hear His voice, do not harden your hearts." <sup>8</sup> For if Joshua had given them rest, God would not have spoken of another day later on. <sup>9</sup> So then, there remains a Sabbath rest for the people of God, <sup>10</sup> for whoever has entered God's rest has also rested from his works as God did from his. <sup>11</sup> Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. </p> <p><strong>Key Words:</strong> Rest, Fear, Faith, Believed, Disobedience, Sabbath, Strive<br /> <strong>Keystone Verse:</strong> Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. (Hebrews 4:11)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA8EywzTuB7FFmEqA7IBnVla/PPC%20Bulletin%2010.22.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 4:1-11 <p>Therefore, while the promise of entering His rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. 3 For we who have believed enter that rest, as He has said, "As I swore in My wrath, 'They shall not enter My rest,'" although His works were finished from the foundation of the world. 4 For He has somewhere spoken of the seventh day in this way: "And God rested on the seventh day from all His works." 5 And again in this passage He said, "They shall not enter My rest." 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,7 again He appoints a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, if you hear His voice, do not harden your hearts." 8 For if Joshua had given them rest, God would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. </p> <p>Key Words: Rest, Fear, Faith, Believed, Disobedience, Sabbath, Strive Keystone Verse: Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. (Hebrews 4:11)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA8EywzTuB7FFmEqA7IBnVla/PPC%20Bulletin%2010.22.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 4:1-11 Therefore, while the promise of entering His rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. 3 For we who have believed enter that rest, as He has said, "As I swore in My wrath, 'They shall not enter My rest,'" although His works were finished from the foundation of the world. 4 For He has somewhere spoken of the seventh day in this way: "And God rested on the seventh day from all His works." 5 And again in this passage He said, "They shall not enter My rest." 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,7 again He appoints a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, if you hear His voice, do not harden your hearts." 8 For if Joshua had given them rest, God would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.  Key Words: Rest, Fear, Faith, Believed, Disobedience, Sabbath, Strive Keystone Verse: Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. (Hebrews 4:11)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 4:1-11 Therefore, while the promise of entering His rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. 3 For we who have believed enter that rest, as He has said, "As I swore in My wrath, 'They shall not enter My rest,'" although His works were finished from the foundation of the world. 4 For He has somewhere spoken of the seventh day in this way: "And God rested on the seventh day from all His works." 5 And again in this passage He said, "They shall not enter My rest." 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,7 again He appoints a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, if you hear His voice, do not harden your hearts." 8 For if Joshua had given them rest, God would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.  Key Words: Rest, Fear, Faith, Believed, Disobedience, Sabbath, Strive Keystone Verse: Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. (Hebrews 4:11)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 3:7-19 Beware of the Deceitfulness of Sin</title>
      <itunes:title>Hebrews 3:7-19 Beware of the Deceitfulness of Sin</itunes:title>
      <pubDate>Sun, 15 Oct 2023 18:42:36 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 3:7-19</strong></h5> <p>Therefore, as the Holy Spirit says, "Today, if you hear His voice, <sup>8</sup> do not harden your hearts as in the rebellion, on the day of testing in the wilderness, <sup>9</sup> where your fathers put Me to the test and saw My works for forty years. <sup>10</sup> Therefore I was provoked with that generation, and said, 'They always go astray in their heart; they have not known My ways.' <sup>11</sup> As I swore in My wrath, 'They shall not enter My rest.'" <sup>12</sup> Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. <sup>13</sup> But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin. <sup>14</sup> For we have come to share in Christ, if indeed we hold our original confidence firm to the end. <sup>15</sup> As it is said, "Today, if you hear His voice, do not harden your hearts as in the rebellion." <sup>16</sup> For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? <sup>17</sup> And with whom was He provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? <sup>18</sup> And to whom did He swear that they would not enter His rest, but to those who were disobedient? <sup>19</sup> So we see that they were unable to enter because of unbelief.</p> <p><strong>Key Words:</strong> Heart, Unbelieving, Deceitful, Hard, Rest, Confidence<br /> <strong>Keystone Verse:</strong> Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. (Hebrews 3:12)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABHDC85JBUlrpB1rZbMLGdRa/PPC%20Bulletin%2010.15.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 3:7-19 <p>Therefore, as the Holy Spirit says, "Today, if you hear His voice, 8 do not harden your hearts as in the rebellion, on the day of testing in the wilderness, 9 where your fathers put Me to the test and saw My works for forty years. 10 Therefore I was provoked with that generation, and said, 'They always go astray in their heart; they have not known My ways.' 11 As I swore in My wrath, 'They shall not enter My rest.'" 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said, "Today, if you hear His voice, do not harden your hearts as in the rebellion." 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was He provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did He swear that they would not enter His rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.</p> <p>Key Words: Heart, Unbelieving, Deceitful, Hard, Rest, Confidence Keystone Verse: Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. (Hebrews 3:12)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABHDC85JBUlrpB1rZbMLGdRa/PPC%20Bulletin%2010.15.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 3:7-19 Therefore, as the Holy Spirit says, "Today, if you hear His voice, 8 do not harden your hearts as in the rebellion, on the day of testing in the wilderness, 9 where your fathers put Me to the test and saw My works for forty years. 10 Therefore I was provoked with that generation, and said, 'They always go astray in their heart; they have not known My ways.' 11 As I swore in My wrath, 'They shall not enter My rest.'" 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said, "Today, if you hear His voice, do not harden your hearts as in the rebellion." 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was He provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did He swear that they would not enter His rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. Key Words: Heart, Unbelieving, Deceitful, Hard, Rest, Confidence Keystone Verse: Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. (Hebrews 3:12) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 3:7-19 Therefore, as the Holy Spirit says, "Today, if you hear His voice, 8 do not harden your hearts as in the rebellion, on the day of testing in the wilderness, 9 where your fathers put Me to the test and saw My works for forty years. 10 Therefore I was provoked with that generation, and said, 'They always go astray in their heart; they have not known My ways.' 11 As I swore in My wrath, 'They shall not enter My rest.'" 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said, "Today, if you hear His voice, do not harden your hearts as in the rebellion." 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was He provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did He swear that they would not enter His rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. Key Words: Heart, Unbelieving, Deceitful, Hard, Rest, Confidence Keystone Verse: Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. (Hebrews 3:12) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 3:1-6 Consider Jesus, the Faithful Builder of His House</title>
      <itunes:title>Hebrews 3:1-6 Consider Jesus, the Faithful Builder of His House</itunes:title>
      <pubDate>Sun, 08 Oct 2023 18:39:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/hebrews-31-6-consider-jesus-the-faithful-builder-of-his-house]]></link>
      <description><![CDATA[<h5><strong>Hebrews 3:1-6</strong></h5> <p>Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to Him who appointed Him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are His house, if indeed we hold fast our confidence and our boasting in our hope. <strong>Key Words:</strong> Consider, Faithful, Glory, House, Builder, Hope <strong>Keystone Verse:</strong> Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession. (Hebrews 3:1)</p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 3:1-6 <p>Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to Him who appointed Him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are His house, if indeed we hold fast our confidence and our boasting in our hope. Key Words: Consider, Faithful, Glory, House, Builder, Hope Keystone Verse: Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession. (Hebrews 3:1)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 3:1-6 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to Him who appointed Him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are His house, if indeed we hold fast our confidence and our boasting in our hope. Key Words: Consider, Faithful, Glory, House, Builder, Hope Keystone Verse: Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession. (Hebrews 3:1)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 3:1-6 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to Him who appointed Him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are His house, if indeed we hold fast our confidence and our boasting in our hope. Key Words: Consider, Faithful, Glory, House, Builder, Hope Keystone Verse: Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession. (Hebrews 3:1)</itunes:summary></item>
    
    <item>
      <title>Hebrews 2:10-18 The Founder of Our Salvation-Hebrews</title>
      <itunes:title>Hebrews 2:10-18 The Founder of Our Salvation-Hebrews</itunes:title>
      <pubDate>Sun, 01 Oct 2023 15:35:29 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 2:10-18</strong></h5> <p><sup>10</sup> For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. <sup>11</sup> For He who sanctifies and those who are sanctified all have one source. That is why He is not ashamed to call them brothers, <sup>12</sup> saying, "I will tell of Your name to My brothers; in the midst of the congregation I will sing Your praise."<sup>13</sup> And again, "I will put My trust in Him." And again, "Behold, I and the children God has given Me." <sup>14</sup> Since therefore the children share in flesh and blood, He Himself likewise partook of the same things, that through death He might destroy the one who has the power of death, that is, the devil, <sup>15</sup> and deliver all those who through fear of death were subject to lifelong slavery. <sup>16</sup> For surely it is not angels that He helps, but He helps the offspring of Abraham. <sup>17</sup> Therefore He had to be made like His brothers in every respect, so that He might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. <sup>18</sup> For because He Himself has suffered when tempted, He is able to help those who are being tempted."</p> <p><strong>Key Words:</strong> Founder, Suffering, Sanctified, Brother, Death, High Priest, Propitiation<br /> <strong>Keystone Verse:</strong> For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. (Hebrews 2:10)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACqmu4hc36XRK2Btkd6s25la/PPC%20Bulletin%2010.1.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 2:10-18 <p>10 For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For He who sanctifies and those who are sanctified all have one source. That is why He is not ashamed to call them brothers, 12 saying, "I will tell of Your name to My brothers; in the midst of the congregation I will sing Your praise."13 And again, "I will put My trust in Him." And again, "Behold, I and the children God has given Me." 14 Since therefore the children share in flesh and blood, He Himself likewise partook of the same things, that through death He might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that He helps, but He helps the offspring of Abraham. 17 Therefore He had to be made like His brothers in every respect, so that He might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because He Himself has suffered when tempted, He is able to help those who are being tempted."</p> <p>Key Words: Founder, Suffering, Sanctified, Brother, Death, High Priest, Propitiation Keystone Verse: For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. (Hebrews 2:10)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACqmu4hc36XRK2Btkd6s25la/PPC%20Bulletin%2010.1.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>30:04</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 2:10-18 10 For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For He who sanctifies and those who are sanctified all have one source. That is why He is not ashamed to call them brothers, 12 saying, "I will tell of Your name to My brothers; in the midst of the congregation I will sing Your praise."13 And again, "I will put My trust in Him." And again, "Behold, I and the children God has given Me." 14 Since therefore the children share in flesh and blood, He Himself likewise partook of the same things, that through death He might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that He helps, but He helps the offspring of Abraham. 17 Therefore He had to be made like His brothers in every respect, so that He might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because He Himself has suffered when tempted, He is able to help those who are being tempted." Key Words: Founder, Suffering, Sanctified, Brother, Death, High Priest, Propitiation Keystone Verse: For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. (Hebrews 2:10) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 2:10-18 10 For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For He who sanctifies and those who are sanctified all have one source. That is why He is not ashamed to call them brothers, 12 saying, "I will tell of Your name to My brothers; in the midst of the congregation I will sing Your praise."13 And again, "I will put My trust in Him." And again, "Behold, I and the children God has given Me." 14 Since therefore the children share in flesh and blood, He Himself likewise partook of the same things, that through death He might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that He helps, but He helps the offspring of Abraham. 17 Therefore He had to be made like His brothers in every respect, so that He might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because He Himself has suffered when tempted, He is able to help those who are being tempted." Key Words: Founder, Suffering, Sanctified, Brother, Death, High Priest, Propitiation Keystone Verse: For it was fitting that He, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. (Hebrews 2:10) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 2:5-9 Trusting What We Don't Yet See</title>
      <itunes:title>Hebrews 2:5-9 Trusting What We Don't Yet See</itunes:title>
      <pubDate>Sun, 24 Sep 2023 20:38:30 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 2:5-9</strong></h5> <p><sup>5</sup> For it was not to angels that God subjected the world to come, of which we are speaking. <sup>6</sup> It has been testified somewhere, "What is man, that You are mindful of Him, Or the son of man, that You care for Him? <sup>7</sup> You made Him for a little while lower than the angels; You have crowned Him with glory and honor, <sup>8</sup> putting everything in subjection under His feet. Now in putting everything in subjection to Him, He left nothing outside His control. At present, we do not yet see everything in subjection to Him. <sup>9</sup> But we see Him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God He might taste death for everyone.<br /> <br /> <strong>Key Words:</strong> Angels, Subjection, Control, Jesus, Crowned, Glory, Honor, Suffering<br /> <strong>Keystone Verse:</strong> Now in putting everything in subjection to Him, He left nothing outside His control. At present, we do not yet see everything in subjection to Him. (Hebrews 2:8)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD5mXFgXBWvbjWtfuSNBepma/PPC%20Bulletin%209.24.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 2:5-9 <p>5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere, "What is man, that You are mindful of Him, Or the son of man, that You care for Him? 7 You made Him for a little while lower than the angels; You have crowned Him with glory and honor, 8 putting everything in subjection under His feet. Now in putting everything in subjection to Him, He left nothing outside His control. At present, we do not yet see everything in subjection to Him. 9 But we see Him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God He might taste death for everyone. Key Words: Angels, Subjection, Control, Jesus, Crowned, Glory, Honor, Suffering Keystone Verse: Now in putting everything in subjection to Him, He left nothing outside His control. At present, we do not yet see everything in subjection to Him. (Hebrews 2:8)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD5mXFgXBWvbjWtfuSNBepma/PPC%20Bulletin%209.24.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
      <enclosure length="11714698" type="audio/mpeg" url="https://traffic.libsyn.com/secure/parishpres/Mike_Fennema_9-24-23.mp3?dest-id=145957"/>
      <itunes:duration>27:51</itunes:duration>
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      <itunes:image href="https://static.libsyn.com/p/assets/f/0/0/8/f00894b604dc1403d959afa2a1bf1c87/Mike_Fennema_9-24-23.jpg"/>
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 2:5-9 5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere, "What is man, that You are mindful of Him, Or the son of man, that You care for Him? 7 You made Him for a little while lower than the angels; You have crowned Him with glory and honor, 8 putting everything in subjection under His feet. Now in putting everything in subjection to Him, He left nothing outside His control. At present, we do not yet see everything in subjection to Him. 9 But we see Him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God He might taste death for everyone. Key Words: Angels, Subjection, Control, Jesus, Crowned, Glory, Honor, Suffering Keystone Verse: Now in putting everything in subjection to Him, He left nothing outside His control. At present, we do not yet see everything in subjection to Him. (Hebrews 2:8) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 2:5-9 5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere, "What is man, that You are mindful of Him, Or the son of man, that You care for Him? 7 You made Him for a little while lower than the angels; You have crowned Him with glory and honor, 8 putting everything in subjection under His feet. Now in putting everything in subjection to Him, He left nothing outside His control. At present, we do not yet see everything in subjection to Him. 9 But we see Him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God He might taste death for everyone. Key Words: Angels, Subjection, Control, Jesus, Crowned, Glory, Honor, Suffering Keystone Verse: Now in putting everything in subjection to Him, He left nothing outside His control. At present, we do not yet see everything in subjection to Him. (Hebrews 2:8) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 2:1-4 Pay Attention to Such a Great Salvation</title>
      <itunes:title>Hebrews 2:1-4 Pay Attention to Such a Great Salvation</itunes:title>
      <pubDate>Sun, 17 Sep 2023 20:38:57 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 2:1-4</strong></h5> <p>Therefore we must pay much closer attention to what we have heard, lest we drift away from it. <sup>2</sup> For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, <sup>3</sup> how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, <sup>4</sup> while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to His will.</p> <p><strong>Key Words:</strong> Attention, Hear, Reliable, Drift, Neglect, Salvation, Holy Spirit<br /> <strong>Keystone Verse:</strong> Therefore we must pay much closer attention to what we have heard, lest we drift away from it. (Hebrews 2:1)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAP71scGx7KJOQTaopVw_loa/PPC%20Bulletin%209.17.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 2:1-4 <p>Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to His will.</p> <p>Key Words: Attention, Hear, Reliable, Drift, Neglect, Salvation, Holy Spirit Keystone Verse: Therefore we must pay much closer attention to what we have heard, lest we drift away from it. (Hebrews 2:1)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAP71scGx7KJOQTaopVw_loa/PPC%20Bulletin%209.17.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>29:04</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 2:1-4 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to His will. Key Words: Attention, Hear, Reliable, Drift, Neglect, Salvation, Holy Spirit Keystone Verse: Therefore we must pay much closer attention to what we have heard, lest we drift away from it. (Hebrews 2:1)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 2:1-4 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to His will. Key Words: Attention, Hear, Reliable, Drift, Neglect, Salvation, Holy Spirit Keystone Verse: Therefore we must pay much closer attention to what we have heard, lest we drift away from it. (Hebrews 2:1)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 1:8-14 King of Kings and Lord of Lords</title>
      <itunes:title>Hebrews 1:8-14 King of Kings and Lord of Lords</itunes:title>
      <pubDate>Mon, 11 Sep 2023 13:11:04 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 1:8-14</strong></h5> <p><sup>8</sup> Of the Son [God] says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of Your kingdom. <sup>9</sup> You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You with the oil of gladness beyond Your companions." <sup>10</sup> And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of Your hands; <sup>11</sup> they will perish, but You remain; they will all wear out like a garment, <sup>12</sup> like a robe You will roll them up, like a garment they will be changed. But You are the same, and Your years will have no end." <sup>13</sup> And to which of the angels has He ever said, "Sit at My right hand until I make Your enemies a footstool for Your feet"? <sup>14</sup> Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?</p> <p><strong>Key Words:</strong> Throne, Forever, Scepter, Footstool, Ministering<br /> <strong>Keystone Verse:</strong> verse: Your throne O God is forever and ever. (Hebrews 1:8)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAKn3DTW_y34WosF93QC-hOa/PPC%20Bulletin%209.10.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 1:8-14 <p>8 Of the Son [God] says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of Your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You with the oil of gladness beyond Your companions." 10 And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of Your hands; 11 they will perish, but You remain; they will all wear out like a garment, 12 like a robe You will roll them up, like a garment they will be changed. But You are the same, and Your years will have no end." 13 And to which of the angels has He ever said, "Sit at My right hand until I make Your enemies a footstool for Your feet"? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?</p> <p>Key Words: Throne, Forever, Scepter, Footstool, Ministering Keystone Verse: verse: Your throne O God is forever and ever. (Hebrews 1:8)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAKn3DTW_y34WosF93QC-hOa/PPC%20Bulletin%209.10.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>27:56</itunes:duration>
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      <itunes:episode>3</itunes:episode>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 1:8-14 8 Of the Son [God] says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of Your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You with the oil of gladness beyond Your companions." 10 And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of Your hands; 11 they will perish, but You remain; they will all wear out like a garment, 12 like a robe You will roll them up, like a garment they will be changed. But You are the same, and Your years will have no end." 13 And to which of the angels has He ever said, "Sit at My right hand until I make Your enemies a footstool for Your feet"? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Key Words: Throne, Forever, Scepter, Footstool, Ministering Keystone Verse: verse: Your throne O God is forever and ever. (Hebrews 1:8) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 1:8-14 8 Of the Son [God] says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of Your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You with the oil of gladness beyond Your companions." 10 And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of Your hands; 11 they will perish, but You remain; they will all wear out like a garment, 12 like a robe You will roll them up, like a garment they will be changed. But You are the same, and Your years will have no end." 13 And to which of the angels has He ever said, "Sit at My right hand until I make Your enemies a footstool for Your feet"? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Key Words: Throne, Forever, Scepter, Footstool, Ministering Keystone Verse: verse: Your throne O God is forever and ever. (Hebrews 1:8) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 1:4-7 The Son is Greater Than Servants</title>
      <itunes:title>Hebrews 1:4-7 The Son is Greater Than Servants</itunes:title>
      <pubDate>Sun, 03 Sep 2023 21:10:48 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/hebrews-14-7-the-son-is-greater-than-servants]]></link>
      <description><![CDATA[<h5><strong>Hebrews 1:4-7</strong></h5> <p><sup>3b</sup> After making purification for sins, He sat down at the right hand of the Majesty on high, <sup>4</sup> having become as much superior to angels as the name He has inherited is more excellent than theirs. <sup>5</sup> For to which of the angels did God ever say, "You are My Son, today I have begotten you"? Or again, "I will be to Him a father, and He shall be to Me a Son"? <sup>6</sup> And again, when He brings the firstborn into the world, He says, "Let all God's angels worship Him." <sup>7</sup> Of the angels He says, "He makes His angels winds, and His ministers a flame of fire."</p> <p><strong>Key Words:</strong> Name, Inherited, Superior, Father, Son, Begotten, Angels, Worship<br /> <strong>Keystone Verse:</strong> [Jesus has] become as much superior to angels as the name He has inherited is more excellent than theirs. (Hebrews 1:4)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACXaayZn2ds6vy260M0MUUEa/PPC%20Bulletin%209.3.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 1:4-7 <p>3b After making purification for sins, He sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name He has inherited is more excellent than theirs. 5 For to which of the angels did God ever say, "You are My Son, today I have begotten you"? Or again, "I will be to Him a father, and He shall be to Me a Son"? 6 And again, when He brings the firstborn into the world, He says, "Let all God's angels worship Him." 7 Of the angels He says, "He makes His angels winds, and His ministers a flame of fire."</p> <p>Key Words: Name, Inherited, Superior, Father, Son, Begotten, Angels, Worship Keystone Verse: [Jesus has] become as much superior to angels as the name He has inherited is more excellent than theirs. (Hebrews 1:4)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACXaayZn2ds6vy260M0MUUEa/PPC%20Bulletin%209.3.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>28:17</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 1:4-7 3b After making purification for sins, He sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name He has inherited is more excellent than theirs. 5 For to which of the angels did God ever say, "You are My Son, today I have begotten you"? Or again, "I will be to Him a father, and He shall be to Me a Son"? 6 And again, when He brings the firstborn into the world, He says, "Let all God's angels worship Him." 7 Of the angels He says, "He makes His angels winds, and His ministers a flame of fire." Key Words: Name, Inherited, Superior, Father, Son, Begotten, Angels, Worship Keystone Verse: [Jesus has] become as much superior to angels as the name He has inherited is more excellent than theirs. (Hebrews 1:4) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 1:4-7 3b After making purification for sins, He sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name He has inherited is more excellent than theirs. 5 For to which of the angels did God ever say, "You are My Son, today I have begotten you"? Or again, "I will be to Him a father, and He shall be to Me a Son"? 6 And again, when He brings the firstborn into the world, He says, "Let all God's angels worship Him." 7 Of the angels He says, "He makes His angels winds, and His ministers a flame of fire." Key Words: Name, Inherited, Superior, Father, Son, Begotten, Angels, Worship Keystone Verse: [Jesus has] become as much superior to angels as the name He has inherited is more excellent than theirs. (Hebrews 1:4) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Hebrews 1:1-4 The Brightness of the Son of God</title>
      <itunes:title>Hebrews 1:1-4 The Brightness of the Son of God</itunes:title>
      <pubDate>Sun, 27 Aug 2023 21:17:17 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Hebrews 1:1-4</strong></h5> <p>Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. <em>Amen.</em></p> <p><strong>Key Words:</strong> Speak, Nature, Glory, Purification, Superior<br /> <strong>Keystone Verse:</strong> He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. After making purification for sins, He sat down at the right hand of the Majesty on high. (Hebrews 1:3)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACvs_Rpd7LaUVGckevl-Pppa/PPC%20Bulletin%208.27.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Hebrews 1:1-4 <p>Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. <em>Amen.</em></p> <p>Key Words: Speak, Nature, Glory, Purification, Superior Keystone Verse: He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. After making purification for sins, He sat down at the right hand of the Majesty on high. (Hebrews 1:3)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACvs_Rpd7LaUVGckevl-Pppa/PPC%20Bulletin%208.27.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>29:39</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Hebrews 1:1-4 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. Key Words: Speak, Nature, Glory, Purification, Superior Keystone Verse: He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. After making purification for sins, He sat down at the right hand of the Majesty on high. (Hebrews 1:3)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Hebrews 1:1-4 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. Key Words: Speak, Nature, Glory, Purification, Superior Keystone Verse: He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. After making purification for sins, He sat down at the right hand of the Majesty on high. (Hebrews 1:3)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>2 Timothy 4:9-22 The Personal Side of Covenantal Succession</title>
      <itunes:title>2 Timothy 4:9-22 The Personal Side of Covenantal Succession</itunes:title>
      <pubDate>Mon, 21 Aug 2023 01:16:08 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/2-timothy-49-22-the-personal-side-of-covenantal-succession]]></link>
      <description><![CDATA[<h5><strong>2 Timothy 4:9-22</strong></h5> <p><sup>9</sup> Do your best to come to me soon. <sup>10</sup> For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. <sup>11</sup> Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. <sup>12</sup> Tychicus I have sent to Ephesus. <sup>13</sup> When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. <sup>14</sup> Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. <sup>15</sup> Beware of him yourself, for he strongly opposed our message. <sup>16</sup> At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! <sup>17</sup> But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. <sup>18</sup> The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.<br /> <sup>19</sup> Greet Prisca and Aquila, and the household of Onesiphorus. <sup>20</sup> Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. <sup>21</sup> Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers. <sup>22</sup> The Lord be with your spirit. Grace be with you.</p> <p><strong>Key Words:</strong> Come, Deserted, Books, Rescued, Greet, Grace<br /> <strong>Keystone Verse:</strong> The Lord will rescue me from every evil deed and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (2 Timothy 4:18)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAl-prnbVXPjXEw9lHvacYda/PPC%20Bulletin%208.20.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[2 Timothy 4:9-22 <p>9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers. 22 The Lord be with your spirit. Grace be with you.</p> <p>Key Words: Come, Deserted, Books, Rescued, Greet, Grace Keystone Verse: The Lord will rescue me from every evil deed and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (2 Timothy 4:18)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAl-prnbVXPjXEw9lHvacYda/PPC%20Bulletin%208.20.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>27:34</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>2 Timothy 4:9-22 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers. 22 The Lord be with your spirit. Grace be with you. Key Words: Come, Deserted, Books, Rescued, Greet, Grace Keystone Verse: The Lord will rescue me from every evil deed and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (2 Timothy 4:18) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Timothy 4:9-22 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers. 22 The Lord be with your spirit. Grace be with you. Key Words: Come, Deserted, Books, Rescued, Greet, Grace Keystone Verse: The Lord will rescue me from every evil deed and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (2 Timothy 4:18) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>2 Timothy 4:1-8 Preach The Word!</title>
      <itunes:title>2 Timothy 4:1-8 Preach The Word!</itunes:title>
      <pubDate>Mon, 14 Aug 2023 01:10:39 +0000</pubDate>
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      <description><![CDATA[<h5><strong>2 Timothy 4:1-8</strong></h5> <p>I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: <sup>2</sup> preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. <sup>3</sup> For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, <sup>4</sup> and will turn away from listening to the truth and wander off into myths. <sup>5</sup> As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.<br /> <sup>6</sup> For I am already being poured out as a drink offering, and the time of my departure has come. <sup>7</sup> I have fought the good fight, I have finished the race, I have kept the faith. <sup>8</sup> Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved His appearing.</p> <p><strong>Key Words:</strong> Preach, Word, Ready, Myths, Judge, Fight, Race, Faith, Crown, Appearing<br /> <strong>Keystone Verse:</strong> Preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. (2 Timothy 4:2)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABIu427SZicr2hstbgtXRafa/PPC%20Bulletin%208.13.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[2 Timothy 4:1-8 <p>I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved His appearing.</p> <p>Key Words: Preach, Word, Ready, Myths, Judge, Fight, Race, Faith, Crown, Appearing Keystone Verse: Preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. (2 Timothy 4:2)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABIu427SZicr2hstbgtXRafa/PPC%20Bulletin%208.13.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Timothy 4:1-8 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved His appearing. Key Words: Preach, Word, Ready, Myths, Judge, Fight, Race, Faith, Crown, Appearing Keystone Verse: Preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. (2 Timothy 4:2) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Timothy 4:1-8 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved His appearing. Key Words: Preach, Word, Ready, Myths, Judge, Fight, Race, Faith, Crown, Appearing Keystone Verse: Preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. (2 Timothy 4:2) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>2 Timothy 3:10-17-Where We Learn Wisdom for Salvation</title>
      <itunes:title>2 Timothy 3:10-17-Where We Learn Wisdom for Salvation</itunes:title>
      <pubDate>Sun, 06 Aug 2023 18:33:30 +0000</pubDate>
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      <description><![CDATA[<h5><strong>2 Timothy 3:10-17</strong></h5> <p>You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, <sup>11</sup> my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra— which persecutions I endured; yet from them all the Lord rescued me. <sup>12</sup> Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, <sup>13</sup> while evil people and impostors will go on from bad to worse, deceiving and being deceived. <sup>14</sup> But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it <sup>15</sup> and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. <sup>16</sup> All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, <sup>17</sup> that the man of God may be complete, equipped for every good work.</p> <p><strong>Key Words:</strong> Persecution, Rescue, Godly, Believe, Scripture, Wise, Salvation, Good Work<br /> <strong>Keystone Verse:</strong> All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16-17)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADRgi6C-lgnbzTymnrrq1Rba/PPC%20Bulletin%208.6.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[2 Timothy 3:10-17 <p>You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra— which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.</p> <p>Key Words: Persecution, Rescue, Godly, Believe, Scripture, Wise, Salvation, Good Work Keystone Verse: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16-17)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADRgi6C-lgnbzTymnrrq1Rba/PPC%20Bulletin%208.6.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Timothy 3:10-17 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra— which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. Key Words: Persecution, Rescue, Godly, Believe, Scripture, Wise, Salvation, Good Work Keystone Verse: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16-17) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Timothy 3:10-17 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra— which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. Key Words: Persecution, Rescue, Godly, Believe, Scripture, Wise, Salvation, Good Work Keystone Verse: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:16-17) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>2 Timothy 3:1-9 The Folly of Standing Against Truth</title>
      <itunes:title>2 Timothy 3:1-9 The Folly of Standing Against Truth</itunes:title>
      <pubDate>Mon, 31 Jul 2023 04:37:22 +0000</pubDate>
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      <description><![CDATA[<h5><strong>2 Timothy 3:1-9</strong></h5> <p>But understand this, that in the last days there will come times of difficulty. <sup>2</sup> For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, <sup>3</sup> heartless, unappeasable, slanderous, without self-control, brutal, not loving good, <sup>4</sup> treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, <sup>5</sup> having the appearance of godliness, but denying its power. Avoid such people. <sup>6</sup> For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, <sup>7</sup> always learning and never able to arrive at a knowledge of the truth. <sup>8</sup> Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. <sup>9</sup> But they will not get very far, for their folly will be plain to all, as was that of those two men.</p> <p><strong>Key Words:</strong> Last Days, Self Love, Sins, Passions, Corrupt, Disqualified, Appearance, Godliness, Truth<br /> <strong>Keystone Verse:</strong> But they will not get very far, for their folly will be plain to all… (2 Timothy 3:9)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABNHXiYuQweJIoafI_QwkJWa/PPC%20Bulletin%207.30.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[2 Timothy 3:1-9 <p>But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men.</p> <p>Key Words: Last Days, Self Love, Sins, Passions, Corrupt, Disqualified, Appearance, Godliness, Truth Keystone Verse: But they will not get very far, for their folly will be plain to all… (2 Timothy 3:9)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABNHXiYuQweJIoafI_QwkJWa/PPC%20Bulletin%207.30.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Timothy 3:1-9 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. Key Words: Last Days, Self Love, Sins, Passions, Corrupt, Disqualified, Appearance, Godliness, Truth Keystone Verse: But they will not get very far, for their folly will be plain to all… (2 Timothy 3:9) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Timothy 3:1-9 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. Key Words: Last Days, Self Love, Sins, Passions, Corrupt, Disqualified, Appearance, Godliness, Truth Keystone Verse: But they will not get very far, for their folly will be plain to all… (2 Timothy 3:9) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>2 Timothy 2:14-26 Rightly Handling the Word</title>
      <itunes:title>2 Timothy 2:14-26 Rightly Handling the Word</itunes:title>
      <pubDate>Sun, 23 Jul 2023 23:16:33 +0000</pubDate>
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      <description><![CDATA[<h5><strong>2 Timothy 2:14-26</strong></h5> <p><sup>14</sup> Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. <sup>15</sup> Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. <sup>16</sup> But avoid irreverent babble, for it will lead people into more and more ungodliness, <sup>17</sup> and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,<sup>18</sup> who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. <sup>19</sup> But God's firm foundation stands, bearing this seal: "The Lord knows those who are His," and, "Let everyone who names the name of the Lord depart from iniquity."<br /> <sup>20</sup> Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.<sup>21</sup> Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.<br /> <sup>22</sup> So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. <sup>23</sup> Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. <sup>24</sup> And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, <sup>25</sup> correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, <sup>26</sup> and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.<br /> <br /> <strong>Key Words:</strong> Remind, Words, Handling, Foundation, Ignorant, Teach, Knowledge, Truth<br /> <strong>Keystone Verse:</strong> Do your best to present yourself to God as one approved, a worker who has no needto be ashamed, rightly handling the word of truth. (2 Timothy 2:15)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACqdFncSQtquBC47L-tVmjaa/PPC%20Bulletin%207.23.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[2 Timothy 2:14-26 <p>14 Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: "The Lord knows those who are His," and, "Let everyone who names the name of the Lord depart from iniquity." 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Key Words: Remind, Words, Handling, Foundation, Ignorant, Teach, Knowledge, Truth Keystone Verse: Do your best to present yourself to God as one approved, a worker who has no needto be ashamed, rightly handling the word of truth. (2 Timothy 2:15)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACqdFncSQtquBC47L-tVmjaa/PPC%20Bulletin%207.23.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Timothy 2:14-26 14 Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: "The Lord knows those who are His," and, "Let everyone who names the name of the Lord depart from iniquity." 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Key Words: Remind, Words, Handling, Foundation, Ignorant, Teach, Knowledge, Truth Keystone Verse: Do your best to present yourself to God as one approved, a worker who has no needto be ashamed, rightly handling the word of truth. (2 Timothy 2:15)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Timothy 2:14-26 14 Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: "The Lord knows those who are His," and, "Let everyone who names the name of the Lord depart from iniquity." 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.21 Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Key Words: Remind, Words, Handling, Foundation, Ignorant, Teach, Knowledge, Truth Keystone Verse: Do your best to present yourself to God as one approved, a worker who has no needto be ashamed, rightly handling the word of truth. (2 Timothy 2:15)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>2 Timothy 2:1-13 The Stronghold of Strength</title>
      <itunes:title>2 Timothy 2:1-13 The Stronghold of Strength</itunes:title>
      <pubDate>Sun, 16 Jul 2023 23:50:28 +0000</pubDate>
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      <description><![CDATA[<h5><strong>2 Timothy 2:1-13</strong></h5> <p>You then, my child, be strengthened by the grace that is in Christ Jesus,<sup>2</sup> and what you have heard from<br /> me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. <sup>3</sup> Share in<br /> suffering as a good soldier of Christ Jesus. <sup>4</sup> No soldier gets entangled in civilian pursuits, since his aim is to<br /> please the one who enlisted him. <sup>5</sup> An athlete is not crowned unless he competes according to the rules. <sup>6</sup> It is<br /> the hard-working farmer who ought to have the first share of the crops. <sup>7</sup> Think over what I say, for the Lord<br /> will give you understanding in everything.<br /> <sup>8</sup> Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, <sup>9</sup> for which<br /> I am suffering, bound with chains as a criminal. But the word of God is not bound! <sup>10</sup> Therefore I endure<br /> everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal<br /> glory. <sup>11</sup> The saying is trustworthy, for:<br /> If we have died with Him, we will also live with Him;<br /> <sup>12</sup> if we endure, we will also reign with Him;<br /> if we deny Him, He also will deny us;<br /> <sup>13</sup> if we are faithless, He remains faithful—<br /> for He cannot deny Himself.</p> <p><strong>Key Words:</strong> Strengthened, Heard, Entrust, Soldier, Athlete, Farmer, Think, Remember<br /> <strong>Keystone Verse:</strong> You then, my child, be strengthened by the grace that is in Christ Jesus. (1 Timothy 2:1)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAfQAKoWcH6ObsBpD4XRQBia/PPC%20Bulletin%207.16.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[2 Timothy 2:1-13 <p>You then, my child, be strengthened by the grace that is in Christ Jesus,2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with Him, we will also live with Him; 12 if we endure, we will also reign with Him; if we deny Him, He also will deny us; 13 if we are faithless, He remains faithful— for He cannot deny Himself.</p> <p>Key Words: Strengthened, Heard, Entrust, Soldier, Athlete, Farmer, Think, Remember Keystone Verse: You then, my child, be strengthened by the grace that is in Christ Jesus. (1 Timothy 2:1)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAfQAKoWcH6ObsBpD4XRQBia/PPC%20Bulletin%207.16.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Timothy 2:1-13 You then, my child, be strengthened by the grace that is in Christ Jesus,2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with Him, we will also live with Him; 12 if we endure, we will also reign with Him; if we deny Him, He also will deny us; 13 if we are faithless, He remains faithful— for He cannot deny Himself. Key Words: Strengthened, Heard, Entrust, Soldier, Athlete, Farmer, Think, Remember Keystone Verse: You then, my child, be strengthened by the grace that is in Christ Jesus. (1 Timothy 2:1)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Timothy 2:1-13 You then, my child, be strengthened by the grace that is in Christ Jesus,2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with Him, we will also live with Him; 12 if we endure, we will also reign with Him; if we deny Him, He also will deny us; 13 if we are faithless, He remains faithful— for He cannot deny Himself. Key Words: Strengthened, Heard, Entrust, Soldier, Athlete, Farmer, Think, Remember Keystone Verse: You then, my child, be strengthened by the grace that is in Christ Jesus. (1 Timothy 2:1)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>2 Timothy 1:8-18 Unashamedly Steadfast</title>
      <itunes:title>2 Timothy 1:8-18 Unashamedly Steadfast</itunes:title>
      <pubDate>Sun, 09 Jul 2023 22:05:29 +0000</pubDate>
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      <description><![CDATA[<h5><strong>2 Timothy 1:8-18</strong></h5> <p><sup>8</sup> Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, <sup>9</sup> who saved us and called us to a holy calling, not because of our works but because of His own purpose and grace, which He gave us in Christ Jesus before the ages began, <sup>10</sup> and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, <sup>11</sup> for which I was appointed a preacher and apostle and teacher, <sup>12</sup> which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that He is able to guard until that day what has been entrusted to me. <sup>13</sup> Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. <sup>14</sup> By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.<br /> <sup>15</sup> You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. <sup>16</sup> May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, <sup>17</sup> but when he arrived in Rome he searched for me earnestly and found me— <sup>18</sup> may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.</p> <p><strong>Key Words:</strong> Ashamed, Suffering, Convinced, Entrusted, Follow, Day<br /> <strong>Keystone Verse:</strong> I know Whom I have believed, and I am convinced that He is able to guard until that Day what has been entrusted to me. (2 Timothy 1:14)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACjPj2ZMx6d_QLyM1zQjB-Qa/PPC%20Bulletin%207.9.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[2 Timothy 1:8-18 <p>8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of His own purpose and grace, which He gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that He is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.</p> <p>Key Words: Ashamed, Suffering, Convinced, Entrusted, Follow, Day Keystone Verse: I know Whom I have believed, and I am convinced that He is able to guard until that Day what has been entrusted to me. (2 Timothy 1:14)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACjPj2ZMx6d_QLyM1zQjB-Qa/PPC%20Bulletin%207.9.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Timothy 1:8-18 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of His own purpose and grace, which He gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that He is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Key Words: Ashamed, Suffering, Convinced, Entrusted, Follow, Day Keystone Verse: I know Whom I have believed, and I am convinced that He is able to guard until that Day what has been entrusted to me. (2 Timothy 1:14) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Timothy 1:8-18 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of His own purpose and grace, which He gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that He is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Key Words: Ashamed, Suffering, Convinced, Entrusted, Follow, Day Keystone Verse: I know Whom I have believed, and I am convinced that He is able to guard until that Day what has been entrusted to me. (2 Timothy 1:14) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>2 Timothy 1:1-7 Joy Across the Generations</title>
      <itunes:title>2 Timothy 1:1-7 Joy Across the Generations</itunes:title>
      <pubDate>Sun, 02 Jul 2023 20:38:11 +0000</pubDate>
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      <description><![CDATA[<h5><strong>2 Timothy 1:1-7</strong></h5> <p>Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, <sup>2</sup> To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. <sup>3</sup> I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. <sup>4</sup> As I remember your tears, I long to see you, that I may be filled with joy. <sup>5</sup> I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. <sup>6</sup> For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, <sup>7</sup> for God gave us a spirit not of fear but of power and love and self-control.</p> <p><strong>Key Words:</strong> Beloved, Child, Ancestors, Joy, Grandmother, Fear, Power, Love, Self-Control<br /> <strong>Keystone Verse:</strong> Fan into flame the gift of God, which is in you. (2 Timothy 1:6)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAnQm40yxydDkGMiFFEOU9za/PPC%20Bulletin%207.2.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[2 Timothy 1:1-7 <p>Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control.</p> <p>Key Words: Beloved, Child, Ancestors, Joy, Grandmother, Fear, Power, Love, Self-Control Keystone Verse: Fan into flame the gift of God, which is in you. (2 Timothy 1:6)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAnQm40yxydDkGMiFFEOU9za/PPC%20Bulletin%207.2.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Timothy 1:1-7 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. Key Words: Beloved, Child, Ancestors, Joy, Grandmother, Fear, Power, Love, Self-Control Keystone Verse: Fan into flame the gift of God, which is in you. (2 Timothy 1:6) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Timothy 1:1-7 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. Key Words: Beloved, Child, Ancestors, Joy, Grandmother, Fear, Power, Love, Self-Control Keystone Verse: Fan into flame the gift of God, which is in you. (2 Timothy 1:6) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 5:13-21 The Gift of Knowing Eternal Life</title>
      <itunes:title>1 John 5:13-21 The Gift of Knowing Eternal Life</itunes:title>
      <pubDate>Sun, 25 Jun 2023 20:21:32 +0000</pubDate>
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      <description><![CDATA[<h5><strong>1 John 5:13-21</strong></h5> <p>I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. <sup>14</sup> And this is the confidence that we have toward Him, that if we ask anything according to His will He hears us. <sup>15</sup> And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him. <sup>16</sup> If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. <sup>17</sup> All wrongdoing is sin, but there is sin that does not lead to death. <sup>18</sup> We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. <sup>19</sup> We know that we are from God, and the whole world lies in the power of the evil one. <sup>20</sup> And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the true God and eternal life. <sup>21</sup> Little children, keep yourselves from idols.<br /> <br /> <strong>Key Words:</strong> Know, Eternal Life, Confidence, Ask, Sin, True God, Idols<br /> <strong>Keystone Verse:</strong> I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. (1 John 5:13)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABWL4Q1DI-Yiv5zTlLP17LEa/PPC%20Bulletin%206.25.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[1 John 5:13-21 <p>I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward Him, that if we ask anything according to His will He hears us. 15 And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him. 16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death. 18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols. Key Words: Know, Eternal Life, Confidence, Ask, Sin, True God, Idols Keystone Verse: I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. (1 John 5:13)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABWL4Q1DI-Yiv5zTlLP17LEa/PPC%20Bulletin%206.25.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>29:14</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 5:13-21 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward Him, that if we ask anything according to His will He hears us. 15 And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him. 16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death. 18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols. Key Words: Know, Eternal Life, Confidence, Ask, Sin, True God, Idols Keystone Verse: I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. (1 John 5:13) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 5:13-21 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward Him, that if we ask anything according to His will He hears us. 15 And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him. 16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death. 18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols. Key Words: Know, Eternal Life, Confidence, Ask, Sin, True God, Idols Keystone Verse: I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. (1 John 5:13) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>John 18:33-38 Sola Scriptura</title>
      <itunes:title>John 18:33-38 Sola Scriptura</itunes:title>
      <pubDate>Sun, 18 Jun 2023 22:44:41 +0000</pubDate>
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      <description><![CDATA[<h5><strong>John 18:33-38</strong></h5> <p><sup>33</sup> So Pilate entered his headquarters again and called Jesus and said to Him, "Are You the King of the Jews?" <sup>34</sup> Jesus answered, "Do you say this of your own accord, or did others say it to you about Me?" <sup>35</sup> Pilate answered, "Am I a Jew? Your own nation and the chief priests have delivered You over to me. What have You done?" <sup>36</sup> Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, My servants would have been fighting, that I might not be delivered over to the Jews. But My kingdom is not from the world." <sup>37</sup> Then Pilate said to Him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to My voice." <sup>38</sup> Pilate said to Him, "What is truth?" After he had said this, he went back outside to the Jews and told them, "I find no guilt in Him.</p> <p><strong>Key Words:</strong> Kingdom, World, Word, Witness, Voice, Truth<br /> <strong>Keystone Verse:</strong> What is truth? (John 18:38)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACk6TQuvbkyUWLWeoML22S2a/PPC%20Bulletin%206.18.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[John 18:33-38 <p>33 So Pilate entered his headquarters again and called Jesus and said to Him, "Are You the King of the Jews?" 34 Jesus answered, "Do you say this of your own accord, or did others say it to you about Me?" 35 Pilate answered, "Am I a Jew? Your own nation and the chief priests have delivered You over to me. What have You done?" 36 Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, My servants would have been fighting, that I might not be delivered over to the Jews. But My kingdom is not from the world." 37 Then Pilate said to Him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to My voice." 38 Pilate said to Him, "What is truth?" After he had said this, he went back outside to the Jews and told them, "I find no guilt in Him.</p> <p>Key Words: Kingdom, World, Word, Witness, Voice, Truth Keystone Verse: What is truth? (John 18:38)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACk6TQuvbkyUWLWeoML22S2a/PPC%20Bulletin%206.18.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>27:51</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>John 18:33-38 33 So Pilate entered his headquarters again and called Jesus and said to Him, "Are You the King of the Jews?" 34 Jesus answered, "Do you say this of your own accord, or did others say it to you about Me?" 35 Pilate answered, "Am I a Jew? Your own nation and the chief priests have delivered You over to me. What have You done?" 36 Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, My servants would have been fighting, that I might not be delivered over to the Jews. But My kingdom is not from the world." 37 Then Pilate said to Him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to My voice." 38 Pilate said to Him, "What is truth?" After he had said this, he went back outside to the Jews and told them, "I find no guilt in Him. Key Words: Kingdom, World, Word, Witness, Voice, Truth Keystone Verse: What is truth? (John 18:38) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>John 18:33-38 33 So Pilate entered his headquarters again and called Jesus and said to Him, "Are You the King of the Jews?" 34 Jesus answered, "Do you say this of your own accord, or did others say it to you about Me?" 35 Pilate answered, "Am I a Jew? Your own nation and the chief priests have delivered You over to me. What have You done?" 36 Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, My servants would have been fighting, that I might not be delivered over to the Jews. But My kingdom is not from the world." 37 Then Pilate said to Him, "So you are a king?" Jesus answered, "You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to My voice." 38 Pilate said to Him, "What is truth?" After he had said this, he went back outside to the Jews and told them, "I find no guilt in Him. Key Words: Kingdom, World, Word, Witness, Voice, Truth Keystone Verse: What is truth? (John 18:38) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 5:1-12 May the Circle Be Unbroken</title>
      <itunes:title>1 John 5:1-12 May the Circle Be Unbroken</itunes:title>
      <pubDate>Sun, 11 Jun 2023 20:56:43 +0000</pubDate>
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      <description><![CDATA[<h5><strong>1 John 5:1-12</strong></h5> <p>Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. <sup>2</sup> By this we know that we love the children of God, when we love God and obey His commandments. <sup>3</sup> For this is the love of God, that we keep His commandments. And His commandments are not burdensome. <sup>4</sup> For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. <sup>5</sup> Who is it that overcomes the world except the one who believes that Jesus is the Son of God? <sup>6</sup> This is He who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. <sup>7</sup> For there are three that testify: <sup>8</sup> the Spirit and the water and the blood; and these three agree. <sup>9</sup> If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that He has borne concerning His Son. <sup>10</sup> Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning His Son. <sup>11</sup> And this is the testimony, that God gave us eternal life, and this life is in His Son. <sup>12</sup> Whoever has the Son has life; whoever does not have the Son of God does not have life.<br /> <br /> <strong>Key Words:</strong> Believes, Born, Loves, Obey, Overcomes, Water, Blood, Spirit<br /> <strong>Keystone Verse:</strong> Everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. (1 John 5:4) Download Bulletin</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADN_ee_pzPRfe4uR8h50nE1a/PPC%20Bulletin%206.11.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[1 John 5:1-12 <p>Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. 2 By this we know that we love the children of God, when we love God and obey His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God? 6 This is He who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that He has borne concerning His Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning His Son. 11 And this is the testimony, that God gave us eternal life, and this life is in His Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. Key Words: Believes, Born, Loves, Obey, Overcomes, Water, Blood, Spirit Keystone Verse: Everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. (1 John 5:4) Download Bulletin</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADN_ee_pzPRfe4uR8h50nE1a/PPC%20Bulletin%206.11.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 5:1-12 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. 2 By this we know that we love the children of God, when we love God and obey His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God? 6 This is He who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that He has borne concerning His Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning His Son. 11 And this is the testimony, that God gave us eternal life, and this life is in His Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. Key Words: Believes, Born, Loves, Obey, Overcomes, Water, Blood, Spirit Keystone Verse: Everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. (1 John 5:4) Download Bulletin Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 5:1-12 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. 2 By this we know that we love the children of God, when we love God and obey His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God? 6 This is He who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that He has borne concerning His Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning His Son. 11 And this is the testimony, that God gave us eternal life, and this life is in His Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. Key Words: Believes, Born, Loves, Obey, Overcomes, Water, Blood, Spirit Keystone Verse: Everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. (1 John 5:4) Download Bulletin Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 4:7-21 The Fountain of Love</title>
      <itunes:title>1 John 4:7-21 The Fountain of Love</itunes:title>
      <pubDate>Sun, 04 Jun 2023 21:46:57 +0000</pubDate>
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      <description><![CDATA[<h5><strong>1 John 4:7-21</strong></h5> <p><sup>7</sup> Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.<sup>8</sup> Anyone who does not love does not know God, because God is love. <sup>9</sup> In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. <sup>10</sup> In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. <sup>11</sup> Beloved, if God so loved us, we also ought to love one another. <sup>12</sup> No one has ever seen God; if we love one another, God abides in us and His love is perfected in us.<br /> <sup>13</sup> By this we know that we abide in Him and He in us, because He has given us of His Spirit. <sup>14</sup> And we have seen and testify that the Father has sent His Son to be the Savior of the world. <sup>15</sup> Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. <sup>16</sup> So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. <sup>17</sup> By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world. <sup>18</sup> There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. <sup>19</sup> We love because He first loved us. <sup>20</sup> If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. <sup>21</sup> And this commandment we have from Him: whoever loves God must also love his brother.</p> <p><strong>Key Words:</strong> Love, God, Born, Know, Son, Sent, Perfected, Abides, Confidence<br /> <strong>Keystone Verse:</strong> We love because He first loved us. 1 John 4:19</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAz6aXrv6Qhqz6AP3-nThgPa/PPC%20Bulletin%206.4.23%20Trinity.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[1 John 4:7-21 <p>7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. 10 In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and His love is perfected in us. 13 By this we know that we abide in Him and He in us, because He has given us of His Spirit. 14 And we have seen and testify that the Father has sent His Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because He first loved us. 20 If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from Him: whoever loves God must also love his brother.</p> <p>Key Words: Love, God, Born, Know, Son, Sent, Perfected, Abides, Confidence Keystone Verse: We love because He first loved us. 1 John 4:19</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAz6aXrv6Qhqz6AP3-nThgPa/PPC%20Bulletin%206.4.23%20Trinity.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 4:7-21 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. 10 In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and His love is perfected in us. 13 By this we know that we abide in Him and He in us, because He has given us of His Spirit. 14 And we have seen and testify that the Father has sent His Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because He first loved us. 20 If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from Him: whoever loves God must also love his brother. Key Words: Love, God, Born, Know, Son, Sent, Perfected, Abides, Confidence Keystone Verse: We love because He first loved us. 1 John 4:19   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 4:7-21 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. 10 In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and His love is perfected in us. 13 By this we know that we abide in Him and He in us, because He has given us of His Spirit. 14 And we have seen and testify that the Father has sent His Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because He first loved us. 20 If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from Him: whoever loves God must also love his brother. Key Words: Love, God, Born, Know, Son, Sent, Perfected, Abides, Confidence Keystone Verse: We love because He first loved us. 1 John 4:19   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 3:23-4:6 Knowing the Spirit of God</title>
      <itunes:title>1 John 3:23-4:6 Knowing the Spirit of God</itunes:title>
      <pubDate>Mon, 29 May 2023 00:17:50 +0000</pubDate>
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      <description><![CDATA[<h5><strong>1 John 3:23-4:6</strong></h5> <p>And this is His commandment, that we believe in the name of His Son Jesus Christ and love one another, just as He has commanded us. <sup>24</sup> Whoever keeps His commandments abides in God, and God in him. And by this we know that He abides in us, by the Spirit whom He has given us. <sup>4:1</sup> Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. <sup>2</sup> By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, <sup>3</sup> and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. <sup>4</sup> Little children, you are from God and have overcome them, for He who is in you is greater than He who is in the world. <sup>5</sup> They are from the world; therefore they speak from the world, and the world listens to them. <sup>6</sup> We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.</p> <p><strong>Key Words:</strong> Believe, Spirit, Confess, Jesus, Flesh, Truth, Error, World<br /> <strong>Keystone Verse:</strong> By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God. (1 John 4:2)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACT7gr4YpGUtWxlc0yW6h-Za/PPC%20Bulletin%205.28.23%20Whitsunday.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[1 John 3:23-4:6 <p>And this is His commandment, that we believe in the name of His Son Jesus Christ and love one another, just as He has commanded us. 24 Whoever keeps His commandments abides in God, and God in him. And by this we know that He abides in us, by the Spirit whom He has given us. 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for He who is in you is greater than He who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.</p> <p>Key Words: Believe, Spirit, Confess, Jesus, Flesh, Truth, Error, World Keystone Verse: By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God. (1 John 4:2)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACT7gr4YpGUtWxlc0yW6h-Za/PPC%20Bulletin%205.28.23%20Whitsunday.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 3:23-4:6 And this is His commandment, that we believe in the name of His Son Jesus Christ and love one another, just as He has commanded us. 24 Whoever keeps His commandments abides in God, and God in him. And by this we know that He abides in us, by the Spirit whom He has given us. 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for He who is in you is greater than He who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. Key Words: Believe, Spirit, Confess, Jesus, Flesh, Truth, Error, World Keystone Verse: By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God. (1 John 4:2)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 3:23-4:6 And this is His commandment, that we believe in the name of His Son Jesus Christ and love one another, just as He has commanded us. 24 Whoever keeps His commandments abides in God, and God in him. And by this we know that He abides in us, by the Spirit whom He has given us. 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for He who is in you is greater than He who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. Key Words: Believe, Spirit, Confess, Jesus, Flesh, Truth, Error, World Keystone Verse: By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God. (1 John 4:2)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 3:11-21 Life Grows in Love and Confidence</title>
      <itunes:title>1 John 3:11-21 Life Grows in Love and Confidence</itunes:title>
      <pubDate>Sun, 21 May 2023 19:32:10 +0000</pubDate>
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      <description><![CDATA[<h5><strong>1 John 3:11-21</strong></h5> <p><sup>11</sup> For this is the message that you have heard from the beginning, that we should love one another. <sup>12</sup> We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. <sup>13</sup> Do not be surprised, brothers, that the world hates you. <sup>14</sup> We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. <sup>15</sup> Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in Him. <sup>16</sup> By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. <sup>17</sup> But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? <sup>18</sup> Little children, let us not love in word or talk but in deed and in truth. <sup>19</sup> By this we shall know that we are of the truth and reassure our heart before Him; <sup>20</sup> for whenever our heart condemns us, God is greater than our heart, and He knows everything. <sup>21</sup> Beloved, if our heart does not condemn us, we have confidence before God; <sup>22</sup> and whatever we ask we receive from Him, because we keep His commandments and do what pleases Him.</p> <p><strong>Key Words:</strong> Love, Life, Hatred, Death, Truth, Condemn, Confidence<br /> <strong>Keystone Verse:</strong> By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 1 John 3:16</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAkyH_4YGEpIdBo8UQWLlmRa/PPC%20Bulletin%205.21.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[1 John 3:11-21 <p>11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in Him. 16 By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before Him; 20 for whenever our heart condemns us, God is greater than our heart, and He knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from Him, because we keep His commandments and do what pleases Him.</p> <p>Key Words: Love, Life, Hatred, Death, Truth, Condemn, Confidence Keystone Verse: By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 1 John 3:16</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAkyH_4YGEpIdBo8UQWLlmRa/PPC%20Bulletin%205.21.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 3:11-21 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in Him. 16 By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before Him; 20 for whenever our heart condemns us, God is greater than our heart, and He knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from Him, because we keep His commandments and do what pleases Him. Key Words: Love, Life, Hatred, Death, Truth, Condemn, Confidence Keystone Verse: By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 1 John 3:16   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 3:11-21 11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers, that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in Him. 16 By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth. 19 By this we shall know that we are of the truth and reassure our heart before Him; 20 for whenever our heart condemns us, God is greater than our heart, and He knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from Him, because we keep His commandments and do what pleases Him. Key Words: Love, Life, Hatred, Death, Truth, Condemn, Confidence Keystone Verse: By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 1 John 3:16   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 2:28-3:10 The Double Transaction</title>
      <itunes:title>1 John 2:28-3:10 The Double Transaction</itunes:title>
      <pubDate>Mon, 15 May 2023 01:13:47 +0000</pubDate>
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      <description><![CDATA[<h5><strong>1 John 2:28-3:10</strong></h5> <p><sup>28</sup> And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. <sup>29</sup> If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him.<br /> <sup>3:1</sup> See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. <sup>2</sup> Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. <sup>3</sup> And everyone who thus hopes in Him purifies Himself as He is pure. <sup>4</sup> Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. <sup>5</sup> You know that He appeared in order to take away sins, and in Him there is no sin. <sup>6</sup> No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. <sup>7</sup> Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. <sup>8</sup> Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. <sup>9</sup> No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. <sup>10</sup> By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.</p> <p><strong>Key Words:</strong> Practice, Lawlessness, Take, Abides, Destroy, Children<br /> <strong>Keystone Verse:</strong> The reason the Son of God appeared was to destroy the works of the Devil. (1 John 3:8)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABJEIZ76AgL1tD4JD1SYKDqa/PPC%20Bulletin%205.14.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[1 John 2:28-3:10 <p>28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him. 3:1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. 3 And everyone who thus hopes in Him purifies Himself as He is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that He appeared in order to take away sins, and in Him there is no sin. 6 No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.</p> <p>Key Words: Practice, Lawlessness, Take, Abides, Destroy, Children Keystone Verse: The reason the Son of God appeared was to destroy the works of the Devil. (1 John 3:8)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABJEIZ76AgL1tD4JD1SYKDqa/PPC%20Bulletin%205.14.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 2:28-3:10 28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him. 3:1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. 3 And everyone who thus hopes in Him purifies Himself as He is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that He appeared in order to take away sins, and in Him there is no sin. 6 No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Key Words: Practice, Lawlessness, Take, Abides, Destroy, Children Keystone Verse: The reason the Son of God appeared was to destroy the works of the Devil. (1 John 3:8)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 2:28-3:10 28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him. 3:1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. 3 And everyone who thus hopes in Him purifies Himself as He is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that He appeared in order to take away sins, and in Him there is no sin. 6 No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Key Words: Practice, Lawlessness, Take, Abides, Destroy, Children Keystone Verse: The reason the Son of God appeared was to destroy the works of the Devil. (1 John 3:8)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 2:28-3:10 The Double Transaction</title>
      <itunes:title>1 John 2:28-3:10 The Double Transaction</itunes:title>
      <pubDate>Mon, 15 May 2023 01:13:44 +0000</pubDate>
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      <description><![CDATA[<h5><strong>1 John 2:28-3:10</strong></h5> <p><sup>28</sup> And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. <sup>29</sup> If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him.<br /> <sup>3:1</sup> See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. <sup>2</sup> Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. <sup>3</sup> And everyone who thus hopes in Him purifies Himself as He is pure. <sup>4</sup> Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. <sup>5</sup> You know that He appeared in order to take away sins, and in Him there is no sin. <sup>6</sup> No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. <sup>7</sup> Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. <sup>8</sup> Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. <sup>9</sup> No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. <sup>10</sup> By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.</p> <p><strong>Key Words:</strong> Practice, Lawlessness, Take, Abides, Destroy, Children<br /> <strong>Keystone Verse:</strong> The reason the Son of God appeared was to destroy the works of the Devil. (1 John 3:8)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABJEIZ76AgL1tD4JD1SYKDqa/PPC%20Bulletin%205.14.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[1 John 2:28-3:10 <p>28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him. 3:1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. 3 And everyone who thus hopes in Him purifies Himself as He is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that He appeared in order to take away sins, and in Him there is no sin. 6 No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.</p> <p>Key Words: Practice, Lawlessness, Take, Abides, Destroy, Children Keystone Verse: The reason the Son of God appeared was to destroy the works of the Devil. (1 John 3:8)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABJEIZ76AgL1tD4JD1SYKDqa/PPC%20Bulletin%205.14.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 2:28-3:10 28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him. 3:1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. 3 And everyone who thus hopes in Him purifies Himself as He is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that He appeared in order to take away sins, and in Him there is no sin. 6 No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Key Words: Practice, Lawlessness, Take, Abides, Destroy, Children Keystone Verse: The reason the Son of God appeared was to destroy the works of the Devil. (1 John 3:8)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 2:28-3:10 28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him. 3:1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. 3 And everyone who thus hopes in Him purifies Himself as He is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that He appeared in order to take away sins, and in Him there is no sin. 6 No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. Key Words: Practice, Lawlessness, Take, Abides, Destroy, Children Keystone Verse: The reason the Son of God appeared was to destroy the works of the Devil. (1 John 3:8)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 2:18-27 The Old, Old Story</title>
      <itunes:title>1 John 2:18-27 The Old, Old Story</itunes:title>
      <pubDate>Sun, 07 May 2023 23:56:56 +0000</pubDate>
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      <description><![CDATA[<h5><strong>1 John 2:18-27</strong></h5> <p><sup>18</sup> Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists<br /> have come. Therefore we know that it is the last hour. <sup>19</sup> They went out from us, but they were not of us;<br /> for if they had been of us, they would have continued with us. But they went out, that it might become<br /> plain that they all are not of us. <sup>20</sup> But you have been anointed by the Holy One, and you all have<br /> knowledge. <sup>21</sup> I write to you, not because you do not know the truth, but because you know it, and because<br /> no lie is of the truth. <sup>22</sup> Who is the liar but he who denies that Jesus is the Christ? This is the antichrist,<br /> he who denies the Father and the Son.<sup>23</sup> No one who denies the Son has the Father. Whoever confesses<br /> the Son has the Father also. <sup>24</sup> Let what you heard from the beginning abide in you. If what you heard<br /> from the beginning abides in you, then you too will abide in the Son and in the Father. <sup>25</sup> And this is the<br /> promise that He made to us—eternal life.<br /> <sup>26</sup> I write these things to you about those who are trying to deceive you.<sup>27</sup> But the anointing that you<br /> received from Him abides in you, and you have no need that anyone should teach you. But as His<br /> anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him.</p> <p><strong>Key Words:</strong> Continue, Anointed, Truth, Denies, Abide, Beginning, Son, Father<br /> <strong>Keystone Verse:</strong> Let what you heard from the beginning abide in you. If what you heard from the beginning<br /> abides in you, then you too will abide in the Son and in the Father. (1 John 2:24)</p> <p> </p> <p><a title="Download Bulletin" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABZBe3eKTgzppzBaWN_KkyTa/PPC%20Bulletin%205.7.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[1 John 2:18-27 <p>18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that He made to us—eternal life. 26 I write these things to you about those who are trying to deceive you.27 But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him.</p> <p>Key Words: Continue, Anointed, Truth, Denies, Abide, Beginning, Son, Father Keystone Verse: Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. (1 John 2:24)</p> <p> </p> <p><a title="Download Bulletin" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABZBe3eKTgzppzBaWN_KkyTa/PPC%20Bulletin%205.7.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 2:18-27 18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that He made to us—eternal life. 26 I write these things to you about those who are trying to deceive you.27 But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him. Key Words: Continue, Anointed, Truth, Denies, Abide, Beginning, Son, Father Keystone Verse: Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. (1 John 2:24)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 2:18-27 18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that He made to us—eternal life. 26 I write these things to you about those who are trying to deceive you.27 But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him. Key Words: Continue, Anointed, Truth, Denies, Abide, Beginning, Son, Father Keystone Verse: Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. (1 John 2:24)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 2:7-17 A Loving Command in a Hostile World</title>
      <itunes:title>1 John 2:7-17 A Loving Command in a Hostile World</itunes:title>
      <pubDate>Sun, 30 Apr 2023 20:18:08 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[e05a1c88-3898-4c2d-a946-afbab74cf865]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/1-john-27-17-a-loving-command-in-a-hostile-world]]></link>
      <description><![CDATA[<p><sup>7</sup> Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. <sup>8</sup> At the same time, it is a new commandment that I am writing to you, which is true in Him and in you, because the darkness is passing away and the true light is already shining. <sup>9</sup> Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. <sup>11</sup> But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.<br /> <sup>12</sup> I am writing to you, little children, because your sins are forgiven for His name's sake. <sup>13</sup>I am writing to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the Word of God abides in you, and you have overcome the evil one. <sup>14</sup> I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.<br /> <sup>15</sup> Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. <sup>16</sup> For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. <sup>17</sup> And the world is passing away along with its desires, but whoever does the will of God abides forever.</p> <p><strong>Key Words:</strong> Commandment, Old, New, Light, Darkness, Writing, World, Love, Hate<br /> <strong>Keystone Verse:</strong> Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in Him and in you, because the darkness is passing away and the true light is already shining. (1 John 2:7-8)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACkciTzxKkfgZsOKFe9R6NKa/PPC%20Bulletin%204.30.23.pdf?dl=0"> Download Bulletin</a></p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>7 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in Him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. 12 I am writing to you, little children, because your sins are forgiven for His name's sake. 13I am writing to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the Word of God abides in you, and you have overcome the evil one. 14 I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.</p> <p>Key Words: Commandment, Old, New, Light, Darkness, Writing, World, Love, Hate Keystone Verse: Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in Him and in you, because the darkness is passing away and the true light is already shining. (1 John 2:7-8)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACkciTzxKkfgZsOKFe9R6NKa/PPC%20Bulletin%204.30.23.pdf?dl=0"> Download Bulletin</a></p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>7 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in Him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. 12 I am writing to you, little children, because your sins are forgiven for His name's sake. 13I am writing to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the Word of God abides in you, and you have overcome the evil one. 14 I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever. Key Words: Commandment, Old, New, Light, Darkness, Writing, World, Love, Hate Keystone Verse: Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in Him and in you, because the darkness is passing away and the true light is already shining. (1 John 2:7-8) Download Bulletin  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>7 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in Him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. 12 I am writing to you, little children, because your sins are forgiven for His name's sake. 13I am writing to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the Word of God abides in you, and you have overcome the evil one. 14 I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever. Key Words: Commandment, Old, New, Light, Darkness, Writing, World, Love, Hate Keystone Verse: Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in Him and in you, because the darkness is passing away and the true light is already shining. (1 John 2:7-8) Download Bulletin  </itunes:summary></item>
    
    <item>
      <title>1 John 1:5-2:6 Cleansing Light</title>
      <itunes:title>1 John 1:5-2:6 Cleansing Light</itunes:title>
      <pubDate>Tue, 25 Apr 2023 15:17:41 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[ec7f0013-5839-454b-9dbf-b1851afef761]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/1-john-15-26-cleansing-light]]></link>
      <description><![CDATA[<p><sup>5</sup> This is the message we have heard from him and proclaim to you, that God is light, and in Him is no darkness at all. <sup>6</sup> If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. <sup>7</sup> But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. <sup>9</sup> If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. <sup>10</sup> If we say we have not sinned, we make Him a liar, and His word is not in us.<br /> <sup>2:1</sup> My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. <sup>2</sup> He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. <sup>3</sup> And by this we know that we have come to know Him, if we keep His commandments. <sup>4</sup> Whoever says "I know Him" but does not keep His commandments is a liar, and the truth is not in Him, <sup>5</sup> but whoever keeps His word, in him truly the love of God is perfected. By this we may know that we are in Him: <sup>6</sup> whoever says He abides in Him ought to walk in the same way in which He walked.</p> <p><strong>Key Words:</strong> Light, Fellowship, Truth, Sin, Confess, Cleanse, Commandments, Know<br /> <strong>Keystone Verse:</strong> If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John1:9)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAg6KSuzcubFamDH3AOhRsja/PPC%20Bulletin%204.23.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>5 This is the message we have heard from him and proclaim to you, that God is light, and in Him is no darkness at all. 6 If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make Him a liar, and His word is not in us. 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. 3 And by this we know that we have come to know Him, if we keep His commandments. 4 Whoever says "I know Him" but does not keep His commandments is a liar, and the truth is not in Him, 5 but whoever keeps His word, in him truly the love of God is perfected. By this we may know that we are in Him: 6 whoever says He abides in Him ought to walk in the same way in which He walked.</p> <p>Key Words: Light, Fellowship, Truth, Sin, Confess, Cleanse, Commandments, Know Keystone Verse: If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John1:9)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAg6KSuzcubFamDH3AOhRsja/PPC%20Bulletin%204.23.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
      <enclosure length="12948391" type="audio/mpeg" url="https://traffic.libsyn.com/secure/parishpres/James_Crampton_4-23-23.mp3?dest-id=145957"/>
      <itunes:duration>30:47</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>5 This is the message we have heard from him and proclaim to you, that God is light, and in Him is no darkness at all. 6 If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make Him a liar, and His word is not in us. 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. 3 And by this we know that we have come to know Him, if we keep His commandments. 4 Whoever says "I know Him" but does not keep His commandments is a liar, and the truth is not in Him, 5 but whoever keeps His word, in him truly the love of God is perfected. By this we may know that we are in Him: 6 whoever says He abides in Him ought to walk in the same way in which He walked. Key Words: Light, Fellowship, Truth, Sin, Confess, Cleanse, Commandments, Know Keystone Verse: If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John1:9) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>5 This is the message we have heard from him and proclaim to you, that God is light, and in Him is no darkness at all. 6 If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make Him a liar, and His word is not in us. 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. 3 And by this we know that we have come to know Him, if we keep His commandments. 4 Whoever says "I know Him" but does not keep His commandments is a liar, and the truth is not in Him, 5 but whoever keeps His word, in him truly the love of God is perfected. By this we may know that we are in Him: 6 whoever says He abides in Him ought to walk in the same way in which He walked. Key Words: Light, Fellowship, Truth, Sin, Confess, Cleanse, Commandments, Know Keystone Verse: If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John1:9) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>1 John 1:1-4 Life, Life - Eternal Life!</title>
      <itunes:title>1 John 1:1-4 Life, Life - Eternal Life!</itunes:title>
      <pubDate>Fri, 14 Apr 2023 21:47:05 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[8ea7c3f4-148d-40af-9433-c911ca0b7282]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/1-john-11-4-life-life-eternal-life]]></link>
      <description><![CDATA[<h5><strong>1 John 1:1-4</strong></h5> <p>That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the Word of life— <sup>2</sup> the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— <sup>3</sup> that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with His Son Jesus Christ. <sup>4</sup> And we are writing these things so that our joy may be complete.</p> <p><strong>Key Words:</strong> Word, Life, Manifest, Son, Father, Fellowship, Joy<br /> <strong>Keystone Verse:</strong> The life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us. (1 John 1:2)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABZRX_yLgaKm8CGdE9ys2QMa/PPC%20Bulletin%204.16.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[1 John 1:1-4 <p>That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the Word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with His Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.</p> <p>Key Words: Word, Life, Manifest, Son, Father, Fellowship, Joy Keystone Verse: The life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us. (1 John 1:2)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABZRX_yLgaKm8CGdE9ys2QMa/PPC%20Bulletin%204.16.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 1:1-4 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the Word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with His Son Jesus Christ. 4 And we are writing these things so that our joy may be complete. Key Words: Word, Life, Manifest, Son, Father, Fellowship, Joy Keystone Verse: The life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us. (1 John 1:2)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 1:1-4 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the Word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with His Son Jesus Christ. 4 And we are writing these things so that our joy may be complete. Key Words: Word, Life, Manifest, Son, Father, Fellowship, Joy Keystone Verse: The life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us. (1 John 1:2)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 118: 22-29 The Light of Life</title>
      <itunes:title>Psalm 118: 22-29 The Light of Life</itunes:title>
      <pubDate>Sun, 09 Apr 2023 20:26:12 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/wordpsalm-118-22-29-the-light-of-life]]></link>
      <description><![CDATA[<p><sup>22</sup> The stone that the builders rejected has become the cornerstone. <sup>23</sup> This is the Lord's doing; it is marvelous in our eyes. <sup>24</sup> This is the day that the Lord has made; let us rejoice and be glad in it. <sup>25</sup> Save us, we pray, O Lord! O Lord, we pray, give us success! <sup>26</sup> Blessed is he who comes in the name of the Lord!  We bless you from the house of the Lord. <sup>27</sup> The Lord is God, and He has made His light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar! <sup>28</sup> You are my God, and I will give thanks to You; You are my God; I will extol You. <sup>29</sup> Oh give thanks to the Lord, for He is good; for His steadfast love endures forever!</p> <p><strong>Key Words: </strong>Cornerstone, Marvelous, Blessed, Light, Sacrifice, Thanks, Love, Endures<br /> <strong>Keystone Verse:</strong> The stone the builders rejected has become the cornerstone. (Psalm 118:22)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACMqDkJlkzQc7WWhX8aBrJJa/PPC%20Bulletin%204.9.23%20Easter.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>22 The stone that the builders rejected has become the cornerstone. 23 This is the Lord's doing; it is marvelous in our eyes. 24 This is the day that the Lord has made; let us rejoice and be glad in it. 25 Save us, we pray, O Lord! O Lord, we pray, give us success! 26 Blessed is he who comes in the name of the Lord! We bless you from the house of the Lord. 27 The Lord is God, and He has made His light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar! 28 You are my God, and I will give thanks to You; You are my God; I will extol You. 29 Oh give thanks to the Lord, for He is good; for His steadfast love endures forever!</p> <p>Key Words: Cornerstone, Marvelous, Blessed, Light, Sacrifice, Thanks, Love, Endures Keystone Verse: The stone the builders rejected has become the cornerstone. (Psalm 118:22)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACMqDkJlkzQc7WWhX8aBrJJa/PPC%20Bulletin%204.9.23%20Easter.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:duration>25:21</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>22 The stone that the builders rejected has become the cornerstone. 23 This is the Lord's doing; it is marvelous in our eyes. 24 This is the day that the Lord has made; let us rejoice and be glad in it. 25 Save us, we pray, O Lord! O Lord, we pray, give us success! 26 Blessed is he who comes in the name of the Lord!  We bless you from the house of the Lord. 27 The Lord is God, and He has made His light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar! 28 You are my God, and I will give thanks to You; You are my God; I will extol You. 29 Oh give thanks to the Lord, for He is good; for His steadfast love endures forever! Key Words: Cornerstone, Marvelous, Blessed, Light, Sacrifice, Thanks, Love, Endures Keystone Verse: The stone the builders rejected has become the cornerstone. (Psalm 118:22) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>22 The stone that the builders rejected has become the cornerstone. 23 This is the Lord's doing; it is marvelous in our eyes. 24 This is the day that the Lord has made; let us rejoice and be glad in it. 25 Save us, we pray, O Lord! O Lord, we pray, give us success! 26 Blessed is he who comes in the name of the Lord!  We bless you from the house of the Lord. 27 The Lord is God, and He has made His light to shine upon us. Bind the festal sacrifice with cords, up to the horns of the altar! 28 You are my God, and I will give thanks to You; You are my God; I will extol You. 29 Oh give thanks to the Lord, for He is good; for His steadfast love endures forever! Key Words: Cornerstone, Marvelous, Blessed, Light, Sacrifice, Thanks, Love, Endures Keystone Verse: The stone the builders rejected has become the cornerstone. (Psalm 118:22) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Psalm 118:14-20 The Gates of Righteousness</title>
      <itunes:title>Psalm 118:14-20 The Gates of Righteousness</itunes:title>
      <pubDate>Sun, 02 Apr 2023 22:02:14 +0000</pubDate>
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      <description><![CDATA[<h5><strong>Psalm 118:14-20</strong></h5> <p>14 The Lord is my strength and my song; He has become my salvation. <sup>15</sup> Glad songs of salvation are in the tents of the righteous: "The right hand of the Lord does valiantly, 16 the right hand of the Lord exalts, the right hand of the Lord does valiantly!" <sup>17</sup> I shall not die, but I shall live, and recount the deeds of the Lord. <sup>18</sup> The Lord has disciplined me severely, but he has not given me over to death. <sup>19</sup> Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord. <sup>20</sup> This is the gate of the Lord; the righteous shall enter through it.</p> <p><strong>Key Words:</strong> Songs, Hand, Exalts, Deeds, Gates<br /> <strong>Keystone Verse:</strong> This is the gate of the Lord; the righteous shall enter through it. (Psalm 118:20)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADVaXy1USCcSDM6MwC_LoGda/PPC%20Bulletin%204.2.23%20Palm%20Sunday.pdf?dl=0"> Download Bulletin</a></p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[Psalm 118:14-20 <p>14 The Lord is my strength and my song; He has become my salvation. 15 Glad songs of salvation are in the tents of the righteous: "The right hand of the Lord does valiantly, 16 the right hand of the Lord exalts, the right hand of the Lord does valiantly!" 17 I shall not die, but I shall live, and recount the deeds of the Lord. 18 The Lord has disciplined me severely, but he has not given me over to death. 19 Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord. 20 This is the gate of the Lord; the righteous shall enter through it.</p> <p>Key Words: Songs, Hand, Exalts, Deeds, Gates Keystone Verse: This is the gate of the Lord; the righteous shall enter through it. (Psalm 118:20)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADVaXy1USCcSDM6MwC_LoGda/PPC%20Bulletin%204.2.23%20Palm%20Sunday.pdf?dl=0"> Download Bulletin</a></p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 118:14-20 14 The Lord is my strength and my song; He has become my salvation. 15 Glad songs of salvation are in the tents of the righteous: "The right hand of the Lord does valiantly, 16 the right hand of the Lord exalts, the right hand of the Lord does valiantly!" 17 I shall not die, but I shall live, and recount the deeds of the Lord. 18 The Lord has disciplined me severely, but he has not given me over to death. 19 Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord. 20 This is the gate of the Lord; the righteous shall enter through it. Key Words: Songs, Hand, Exalts, Deeds, Gates Keystone Verse: This is the gate of the Lord; the righteous shall enter through it. (Psalm 118:20)   Download Bulletin  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 118:14-20 14 The Lord is my strength and my song; He has become my salvation. 15 Glad songs of salvation are in the tents of the righteous: "The right hand of the Lord does valiantly, 16 the right hand of the Lord exalts, the right hand of the Lord does valiantly!" 17 I shall not die, but I shall live, and recount the deeds of the Lord. 18 The Lord has disciplined me severely, but he has not given me over to death. 19 Open to me the gates of righteousness, that I may enter through them and give thanks to the Lord. 20 This is the gate of the Lord; the righteous shall enter through it. Key Words: Songs, Hand, Exalts, Deeds, Gates Keystone Verse: This is the gate of the Lord; the righteous shall enter through it. (Psalm 118:20)   Download Bulletin  </itunes:summary></item>
    
    <item>
      <title>Romans 8:1-4 The Law of the Spirit of Christ</title>
      <itunes:title>Romans 8:1-4 The Law of the Spirit of Christ</itunes:title>
      <pubDate>Sun, 26 Mar 2023 20:34:15 +0000</pubDate>
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      <description><![CDATA[<p>There is therefore now no condemnation for those who are in Christ Jesus. <sup>2</sup> For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. <sup>3</sup> For God has done what the law, weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, <sup>4</sup> in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.</p> <p><strong>Key Words:</strong> Condemnation, Law, Jesus, Spirit, Sin, Righteousness<br /> <strong>Keystone Verse:</strong> There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADAHLLp9GXCcpOCE7sPNXJKa/PPC%20Bulletin%203.26.23%20Lent%20V.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.</p> <p>Key Words: Condemnation, Law, Jesus, Spirit, Sin, Righteousness Keystone Verse: There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADAHLLp9GXCcpOCE7sPNXJKa/PPC%20Bulletin%203.26.23%20Lent%20V.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. Key Words: Condemnation, Law, Jesus, Spirit, Sin, Righteousness Keystone Verse: There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. Key Words: Condemnation, Law, Jesus, Spirit, Sin, Righteousness Keystone Verse: There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-17 The 10th Commandment: Holy Satisfaction in God</title>
      <itunes:title>Exodus 20:1-17 The 10th Commandment: Holy Satisfaction in God</itunes:title>
      <pubDate>Sun, 19 Mar 2023 20:10:39 +0000</pubDate>
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      <description><![CDATA[<p><br /> <h5><span style="font-family: gotham-book;"><strong>Exodus 20:1-17</strong></span></h5><br /> God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"</p> <p><strong>Key Words:</strong> You, Not, Covet, Neighbor, Servant, Wife, House<br /> <strong>Keystone Verse:</strong> You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's.<br /> (Exodus 20:17)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABzz1nzFcavWdf88MBiY1n6a/PPC%20Bulletin%203.19.23%20Lent%20IV.pdf?dl=0"> Download Bulletin</a></p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p> Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"</p> <p>Key Words: You, Not, Covet, Neighbor, Servant, Wife, House Keystone Verse: You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. (Exodus 20:17)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABzz1nzFcavWdf88MBiY1n6a/PPC%20Bulletin%203.19.23%20Lent%20IV.pdf?dl=0"> Download Bulletin</a></p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Key Words: You, Not, Covet, Neighbor, Servant, Wife, House Keystone Verse: You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. (Exodus 20:17) Download Bulletin  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Key Words: You, Not, Covet, Neighbor, Servant, Wife, House Keystone Verse: You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. (Exodus 20:17) Download Bulletin  </itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-17 The 9th Commandment: Truth for Life</title>
      <itunes:title>Exodus 20:1-17 The 9th Commandment: Truth for Life</itunes:title>
      <pubDate>Sun, 12 Mar 2023 20:20:30 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/exodus-201-17-the-9th-commandment-truth-for-life]]></link>
      <description><![CDATA[<p>While the Pharisees were accusing Him of giving false testimony (John 8:13), Jesus told His own followers, "If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free" (John 8:31-32). This morning's service is built around this contrast between truth and lies. We ask the Lord to "lead us in Your truth" (the Call to Worship from Psalm 25), and not to give us over to our foes because "false witnesses arise against [us]" (<em>O Lord, Teach Me To Follow You—Psalm 27</em>). We ask Him to "give us truth" (<em>Lord, Hear My Voice—Psalm 61</em>), since only the one who "speaks truth in his heart" (Psalm 15:2) can dwell on His holy hill. We look for protection from those whose "mouths are false, for lies they speak" (<em>Blest Be The Lord, My Rock, My Might—Psalm 144</em>), crying out "save me from the lies of godless men" (<em>O Lord, My God—Psalm 43</em>). We ask for God to plant His truth deep within us, and we look forward to the day when "truth [will] prevail over unbelief" and "truths … will echo down through eternity" (<em>Speak, O Lord</em>). We go out secure in the knowledge that our "firm foundation" is Christ Himself, the "true and faithful Word" (Stricken, Smitten, And Afflicted), praying that this true Word, "the way, the truth, and the life," would be found on the lips of "friend and stranger" (<em>Christ Be With Me</em>). —Henry C. Haffner<br /> <br /> Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Keystone Verse: You shall not bear false witness against your neighbor. (Exodus 20:16)<br /> <br /> <a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADqPLhBdCl_VHSK5H6-lM3Va/PPC%20Bulletin%203.12.23%20Lent%20III.pdf?dl=0"> Download Bulletin</a> </p>]]></description>
      
      <content:encoded><![CDATA[<p>While the Pharisees were accusing Him of giving false testimony (John 8:13), Jesus told His own followers, "If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free" (John 8:31-32). This morning's service is built around this contrast between truth and lies. We ask the Lord to "lead us in Your truth" (the Call to Worship from Psalm 25), and not to give us over to our foes because "false witnesses arise against [us]" (<em>O Lord, Teach Me To Follow You—Psalm 27</em>). We ask Him to "give us truth" (<em>Lord, Hear My Voice—Psalm 61</em>), since only the one who "speaks truth in his heart" (Psalm 15:2) can dwell on His holy hill. We look for protection from those whose "mouths are false, for lies they speak" (<em>Blest Be The Lord, My Rock, My Might—Psalm 144</em>), crying out "save me from the lies of godless men" (<em>O Lord, My God—Psalm 43</em>). We ask for God to plant His truth deep within us, and we look forward to the day when "truth [will] prevail over unbelief" and "truths … will echo down through eternity" (<em>Speak, O Lord</em>). We go out secure in the knowledge that our "firm foundation" is Christ Himself, the "true and faithful Word" (Stricken, Smitten, And Afflicted), praying that this true Word, "the way, the truth, and the life," would be found on the lips of "friend and stranger" (<em>Christ Be With Me</em>). —Henry C. Haffner Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Keystone Verse: You shall not bear false witness against your neighbor. (Exodus 20:16) <a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADqPLhBdCl_VHSK5H6-lM3Va/PPC%20Bulletin%203.12.23%20Lent%20III.pdf?dl=0"> Download Bulletin</a> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>While the Pharisees were accusing Him of giving false testimony (John 8:13), Jesus told His own followers, "If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free" (John 8:31-32). This morning's service is built around this contrast between truth and lies. We ask the Lord to "lead us in Your truth" (the Call to Worship from Psalm 25), and not to give us over to our foes because "false witnesses arise against [us]" (O Lord, Teach Me To Follow You—Psalm 27). We ask Him to "give us truth" (Lord, Hear My Voice—Psalm 61), since only the one who "speaks truth in his heart" (Psalm 15:2) can dwell on His holy hill. We look for protection from those whose "mouths are false, for lies they speak" (Blest Be The Lord, My Rock, My Might—Psalm 144), crying out "save me from the lies of godless men" (O Lord, My God—Psalm 43). We ask for God to plant His truth deep within us, and we look forward to the day when "truth [will] prevail over unbelief" and "truths … will echo down through eternity" (Speak, O Lord). We go out secure in the knowledge that our "firm foundation" is Christ Himself, the "true and faithful Word" (Stricken, Smitten, And Afflicted), praying that this true Word, "the way, the truth, and the life," would be found on the lips of "friend and stranger" (Christ Be With Me). —Henry C. Haffner Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Keystone Verse: You shall not bear false witness against your neighbor. (Exodus 20:16) Download Bulletin </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>While the Pharisees were accusing Him of giving false testimony (John 8:13), Jesus told His own followers, "If you abide in My word, you are truly My disciples, and you will know the truth, and the truth will set you free" (John 8:31-32). This morning's service is built around this contrast between truth and lies. We ask the Lord to "lead us in Your truth" (the Call to Worship from Psalm 25), and not to give us over to our foes because "false witnesses arise against [us]" (O Lord, Teach Me To Follow You—Psalm 27). We ask Him to "give us truth" (Lord, Hear My Voice—Psalm 61), since only the one who "speaks truth in his heart" (Psalm 15:2) can dwell on His holy hill. We look for protection from those whose "mouths are false, for lies they speak" (Blest Be The Lord, My Rock, My Might—Psalm 144), crying out "save me from the lies of godless men" (O Lord, My God—Psalm 43). We ask for God to plant His truth deep within us, and we look forward to the day when "truth [will] prevail over unbelief" and "truths … will echo down through eternity" (Speak, O Lord). We go out secure in the knowledge that our "firm foundation" is Christ Himself, the "true and faithful Word" (Stricken, Smitten, And Afflicted), praying that this true Word, "the way, the truth, and the life," would be found on the lips of "friend and stranger" (Christ Be With Me). —Henry C. Haffner Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Keystone Verse: You shall not bear false witness against your neighbor. (Exodus 20:16) Download Bulletin </itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-17: 8th Commandment: Holy Contentment</title>
      <itunes:title>Exodus 20:1-17: 8th Commandment: Holy Contentment</itunes:title>
      <pubDate>Sun, 05 Mar 2023 20:49:55 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/exodus-201-17-8th-commandment-holy-contentment]]></link>
      <description><![CDATA[<p><br /> God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself acarved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day,to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet."</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABdo8f_Wv4lEoK-i2uVz_p3a/PPC%20Bulletin%203.5.23%20Lent%20II.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p> God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself acarved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day,to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet."</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABdo8f_Wv4lEoK-i2uVz_p3a/PPC%20Bulletin%203.5.23%20Lent%20II.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself acarved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day,to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet."   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself acarved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day,to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet."   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-17 The Seventh Commandment: Holy to the Lord</title>
      <itunes:title>Exodus 20:1-17 The Seventh Commandment: Holy to the Lord</itunes:title>
      <pubDate>Sun, 26 Feb 2023 21:22:36 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Exodus 20:1-17</strong></span></h5> <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"</p> <p> <strong>Keystone Verse:</strong> You shall not commit adultery. (Exodus 20:14)<br /> <br /> <a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADfZMWYVQ4ENi-uoIB3BRhDa/PPC%20Bulletin%202.26.23.pdf?dl=0"> Download Bulletin</a> </p>]]></description>
      
      <content:encoded><![CDATA[Exodus 20:1-17 <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"</p> <p> Keystone Verse: You shall not commit adultery. (Exodus 20:14) <a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADfZMWYVQ4ENi-uoIB3BRhDa/PPC%20Bulletin%202.26.23.pdf?dl=0"> Download Bulletin</a> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"  Keystone Verse: You shall not commit adultery. (Exodus 20:14) Download Bulletin </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"  Keystone Verse: You shall not commit adultery. (Exodus 20:14) Download Bulletin </itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-17-The Gospel of Life</title>
      <itunes:title>Exodus 20:1-17-The Gospel of Life</itunes:title>
      <pubDate>Sun, 19 Feb 2023 22:17:21 +0000</pubDate>
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      <description><![CDATA[<p><em>Q. What is required in the sixth commandment?<br /></em><em>A. The sixth commandment requireth all lawful endeavours to preserve our own life, and the life of others.<br /></em> <em>—Westminster Shorter Catechism, Question 68<br /> <br /></em> The service this morning focuses on the contrast between life and death. We are invited into worship with John 6:35, in which Jesus proclaims, "I am the bread of life," and Psalm 16, in which we declare to the Lord, "You make known to us the path of life." We sing from Psalms 22, 27, and 49, asking to be set free from "death and evil," being assured that we'll see God's goodness "in the land of life," and taking comfort that "God will raise me from the grave." Many of the hymns we sing are associated with the Easter season, looking to Christ's ultimate victory over death. <em>At The Lamb's High Feast We Sing</em>, <em>Christ Jesus Lay In Death's Strong Bands</em>, and <em>Christ Is Risen! Hallelujah</em> celebrate the Savior who "brought us life and light," ensured that "the reign of death was ended," and rose so that "henceforth never death or hell shall us enthrall." Having contemplated the implications of the sixth commandment, the duty to preserve life and the prohibition of "whatsoever tendeth" to the taking away of life unjustly, we can go out with the hope presented in the hymn <em>Guide Me, O Thou Great Jehovah</em>: "When I tread the verge of Jordan, bid my anxious fears subside; death of deaths, and hell's destruction, land me safe on Canaan's side." —Henry C. Haffner<br /> <br /> <br /></p> <h5><span style="font-family: gotham-book;"><strong>Exodus 20:1-17</strong></span></h5> <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"<br /> <br /> <strong>Keystone Verse:</strong> You shall not murder. (Exodus 20:13)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACpBI67af_hv2Z3N5Hz62qUa/PPC%20Bulletin%202.19.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p><em>Q. What is required in the sixth commandment?</em><em>A. The sixth commandment requireth all lawful endeavours to preserve our own life, and the life of others.</em> <em>—Westminster Shorter Catechism, Question 68 </em> The service this morning focuses on the contrast between life and death. We are invited into worship with John 6:35, in which Jesus proclaims, "I am the bread of life," and Psalm 16, in which we declare to the Lord, "You make known to us the path of life." We sing from Psalms 22, 27, and 49, asking to be set free from "death and evil," being assured that we'll see God's goodness "in the land of life," and taking comfort that "God will raise me from the grave." Many of the hymns we sing are associated with the Easter season, looking to Christ's ultimate victory over death. <em>At The Lamb's High Feast We Sing</em>, <em>Christ Jesus Lay In Death's Strong Bands</em>, and <em>Christ Is Risen! Hallelujah</em> celebrate the Savior who "brought us life and light," ensured that "the reign of death was ended," and rose so that "henceforth never death or hell shall us enthrall." Having contemplated the implications of the sixth commandment, the duty to preserve life and the prohibition of "whatsoever tendeth" to the taking away of life unjustly, we can go out with the hope presented in the hymn <em>Guide Me, O Thou Great Jehovah</em>: "When I tread the verge of Jordan, bid my anxious fears subside; death of deaths, and hell's destruction, land me safe on Canaan's side." —Henry C. Haffner </p> Exodus 20:1-17 <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Keystone Verse: You shall not murder. (Exodus 20:13)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACpBI67af_hv2Z3N5Hz62qUa/PPC%20Bulletin%202.19.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Q. What is required in the sixth commandment? A. The sixth commandment requireth all lawful endeavours to preserve our own life, and the life of others. —Westminster Shorter Catechism, Question 68 The service this morning focuses on the contrast between life and death. We are invited into worship with John 6:35, in which Jesus proclaims, "I am the bread of life," and Psalm 16, in which we declare to the Lord, "You make known to us the path of life." We sing from Psalms 22, 27, and 49, asking to be set free from "death and evil," being assured that we'll see God's goodness "in the land of life," and taking comfort that "God will raise me from the grave." Many of the hymns we sing are associated with the Easter season, looking to Christ's ultimate victory over death. At The Lamb's High Feast We Sing, Christ Jesus Lay In Death's Strong Bands, and Christ Is Risen! Hallelujah celebrate the Savior who "brought us life and light," ensured that "the reign of death was ended," and rose so that "henceforth never death or hell shall us enthrall." Having contemplated the implications of the sixth commandment, the duty to preserve life and the prohibition of "whatsoever tendeth" to the taking away of life unjustly, we can go out with the hope presented in the hymn Guide Me, O Thou Great Jehovah: "When I tread the verge of Jordan, bid my anxious fears subside; death of deaths, and hell's destruction, land me safe on Canaan's side." —Henry C. Haffner Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Keystone Verse: You shall not murder. (Exodus 20:13) Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Q. What is required in the sixth commandment? A. The sixth commandment requireth all lawful endeavours to preserve our own life, and the life of others. —Westminster Shorter Catechism, Question 68 The service this morning focuses on the contrast between life and death. We are invited into worship with John 6:35, in which Jesus proclaims, "I am the bread of life," and Psalm 16, in which we declare to the Lord, "You make known to us the path of life." We sing from Psalms 22, 27, and 49, asking to be set free from "death and evil," being assured that we'll see God's goodness "in the land of life," and taking comfort that "God will raise me from the grave." Many of the hymns we sing are associated with the Easter season, looking to Christ's ultimate victory over death. At The Lamb's High Feast We Sing, Christ Jesus Lay In Death's Strong Bands, and Christ Is Risen! Hallelujah celebrate the Savior who "brought us life and light," ensured that "the reign of death was ended," and rose so that "henceforth never death or hell shall us enthrall." Having contemplated the implications of the sixth commandment, the duty to preserve life and the prohibition of "whatsoever tendeth" to the taking away of life unjustly, we can go out with the hope presented in the hymn Guide Me, O Thou Great Jehovah: "When I tread the verge of Jordan, bid my anxious fears subside; death of deaths, and hell's destruction, land me safe on Canaan's side." —Henry C. Haffner Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Keystone Verse: You shall not murder. (Exodus 20:13) Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-17 Honoring Authority: A Command with a Promise</title>
      <itunes:title>Exodus 20:1-17 Honoring Authority: A Command with a Promise</itunes:title>
      <pubDate>Sun, 12 Feb 2023 20:48:02 +0000</pubDate>
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      <description><![CDATA[<p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image... You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy... Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet..."</p> <p><strong>Key Words:</strong> Honor, Father, Mother, Long Days<br /> <strong>Keystone Verse:</strong> Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. (Exodus 20:12)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABEE5x8IAhjKZybYyykpIi0a/PPC%20Bulletin%202.12.23.pdf?dl=0"> Download Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image... You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy... Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet..."</p> <p>Key Words: Honor, Father, Mother, Long Days Keystone Verse: Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. (Exodus 20:12)</p> <p> </p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABEE5x8IAhjKZybYyykpIi0a/PPC%20Bulletin%202.12.23.pdf?dl=0"> Download Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image... You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy... Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet..." Key Words: Honor, Father, Mother, Long Days Keystone Verse: Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. (Exodus 20:12)   Download Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image... You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy... Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet..." Key Words: Honor, Father, Mother, Long Days Keystone Verse: Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. (Exodus 20:12)   Download Bulletin</itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-17 Fourth Commandment: The High Holy Day</title>
      <itunes:title>Exodus 20:1-17 Fourth Commandment: The High Holy Day</itunes:title>
      <pubDate>Sun, 05 Feb 2023 20:09:22 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/exodus-201-17-fourth-commandment-the-high-holy-day]]></link>
      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Exodus 20:1-17</strong></span></h5> <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"</p> <p><strong>Key Words:</strong> Remember, Keep, Holy, Labor, Made, Rested<br /> <strong>Keystone Verse:</strong> The seventh day is a Sabbath to the Lord your God. (Exodus 20:10)</p> <p><a title="Download bulletin" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABKLvjDDBaRxNfEnuc_7tuta/PPC%20Bulletin%202.5.23.pdf?dl=0"> Download bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Exodus 20:1-17 <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"</p> <p>Key Words: Remember, Keep, Holy, Labor, Made, Rested Keystone Verse: The seventh day is a Sabbath to the Lord your God. (Exodus 20:10)</p> <p><a title="Download bulletin" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABKLvjDDBaRxNfEnuc_7tuta/PPC%20Bulletin%202.5.23.pdf?dl=0"> Download bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Key Words: Remember, Keep, Holy, Labor, Made, Rested Keystone Verse: The seventh day is a Sabbath to the Lord your God. (Exodus 20:10) Download bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Exodus 20:1-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image…You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Key Words: Remember, Keep, Holy, Labor, Made, Rested Keystone Verse: The seventh day is a Sabbath to the Lord your God. (Exodus 20:10) Download bulletin</itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-17 Name Above All Names</title>
      <itunes:title>Exodus 20:1-17 Name Above All Names</itunes:title>
      <pubDate>Sun, 29 Jan 2023 23:42:45 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/exodus-201-17-name-above-all-names]]></link>
      <description><![CDATA[<p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"</p> <p><strong>Key Words:</strong> Name, Character, Magnify, Bow<br /> <strong>Keystone Verse:</strong> You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. (Exodus 20:7)</p> <p><a title="Bulletin" href="Bulletin" target="_blank" rel= "noopener">Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"</p> <p>Key Words: Name, Character, Magnify, Bow Keystone Verse: You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. (Exodus 20:7)</p> <p><a title="Bulletin" href="Bulletin" target="_blank" rel= "noopener">Bulletin</a></p>]]></content:encoded>
      
      
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      <itunes:episode>4</itunes:episode>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Key Words: Name, Character, Magnify, Bow Keystone Verse: You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. (Exodus 20:7) Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Key Words: Name, Character, Magnify, Bow Keystone Verse: You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain. (Exodus 20:7) Bulletin</itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-8, 12-17 Second Commandment: Idols for Destruction</title>
      <itunes:title>Exodus 20:1-8, 12-17 Second Commandment: Idols for Destruction</itunes:title>
      <pubDate>Sun, 22 Jan 2023 20:33:23 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Exodus 20:1-8, 12-17</strong></span></h5> <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate Me, but showing steadfast love to thousands of those who love Me and keep My commandments. You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy… Honor your father and your mother. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet."</p> <p><strong>Key Words:</strong> Image, Likeness, Bow, Serve, Steadfast Love <strong>Keystone Verse:</strong> You shall not bow down to them or serve them. (Exodus 20:6) <a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADu-ijVhiv2gHmygv4OeDvia/PPC%20Bulletin%201.22.23.pdf?dl=0"> Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[Exodus 20:1-8, 12-17 <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate Me, but showing steadfast love to thousands of those who love Me and keep My commandments. You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy… Honor your father and your mother. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet."</p> <p>Key Words: Image, Likeness, Bow, Serve, Steadfast Love Keystone Verse: You shall not bow down to them or serve them. (Exodus 20:6) <a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADu-ijVhiv2gHmygv4OeDvia/PPC%20Bulletin%201.22.23.pdf?dl=0"> Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Exodus 20:1-8, 12-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate Me, but showing steadfast love to thousands of those who love Me and keep My commandments. You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy… Honor your father and your mother. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet." Key Words: Image, Likeness, Bow, Serve, Steadfast Love Keystone Verse: You shall not bow down to them or serve them. (Exodus 20:6) Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Exodus 20:1-8, 12-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself a carved image or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate Me, but showing steadfast love to thousands of those who love Me and keep My commandments. You shall not take the name of the Lord your God in vain. Remember the Sabbath day, to keep it holy… Honor your father and your mother. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet." Key Words: Image, Likeness, Bow, Serve, Steadfast Love Keystone Verse: You shall not bow down to them or serve them. (Exodus 20:6) Bulletin</itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-4, 7-8, 12-17 The Only True God</title>
      <itunes:title>Exodus 20:1-4, 7-8, 12-17 The Only True God</itunes:title>
      <pubDate>Sun, 15 Jan 2023 21:13:33 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/exodus-201-4-7-8-12-17-the-only-true-god]]></link>
      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Exodus 20:1-4, 7-8, 12-17</strong></span></h5> <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. "You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…"<br /> <strong>Key Words:</strong> You, Me, No, Others, Before, gods<br /> <strong>Keystone Verse:</strong> You shall have no other gods before Me. (Exodus 20:3)</p>]]></description>
      
      <content:encoded><![CDATA[Exodus 20:1-4, 7-8, 12-17 <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. "You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Key Words: You, Me, No, Others, Before, gods Keystone Verse: You shall have no other gods before Me. (Exodus 20:3)</p>]]></content:encoded>
      
      
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      <itunes:duration>28:15</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Exodus 20:1-4, 7-8, 12-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. "You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Key Words: You, Me, No, Others, Before, gods Keystone Verse: You shall have no other gods before Me. (Exodus 20:3)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Exodus 20:1-4, 7-8, 12-17 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. "You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Key Words: You, Me, No, Others, Before, gods Keystone Verse: You shall have no other gods before Me. (Exodus 20:3)</itunes:summary></item>
    
    <item>
      <title>Exodus 20:1-4, 7-8, 12-21 The Bounds of Love</title>
      <itunes:title>Exodus 20:1-4, 7-8, 12-21 The Bounds of Love</itunes:title>
      <pubDate>Sun, 08 Jan 2023 20:26:56 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[020a1d5a-9845-4595-8cb4-00ae043b2f31]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/exodus-201-4-7-8-12-21-the-bounds-of-love]]></link>
      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Exodus 20:1-4, 7-8, 12-21</strong></span></h5> <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. "You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, "You speak to us, and we will listen; but do not let God speak to us, lest we die." Moses said to the people, "Do not fear, for God has come to test you, that the fear of Him may be before you, that you may not sin." The people stood far off, while Moses drew near to the thick darkness where God was.<br /> <strong>Key Words:</strong> Lord, Vain, Remember, Holy, Honor, Fear, Far Off, Sin <strong>Keystone Verse:</strong> I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. (Exodus 20:2)</p>]]></description>
      
      <content:encoded><![CDATA[Exodus 20:1-4, 7-8, 12-21 <p>God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. "You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, "You speak to us, and we will listen; but do not let God speak to us, lest we die." Moses said to the people, "Do not fear, for God has come to test you, that the fear of Him may be before you, that you may not sin." The people stood far off, while Moses drew near to the thick darkness where God was. Key Words: Lord, Vain, Remember, Holy, Honor, Fear, Far Off, Sin Keystone Verse: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. (Exodus 20:2)</p>]]></content:encoded>
      
      
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      <itunes:duration>26:28</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Exodus 20:1-4, 7-8, 12-21 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. "You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, "You speak to us, and we will listen; but do not let God speak to us, lest we die." Moses said to the people, "Do not fear, for God has come to test you, that the fear of Him may be before you, that you may not sin." The people stood far off, while Moses drew near to the thick darkness where God was. Key Words: Lord, Vain, Remember, Holy, Honor, Fear, Far Off, Sin Keystone Verse: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. (Exodus 20:2)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Exodus 20:1-4, 7-8, 12-21 God spoke all these words, saying, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. "You shall have no other gods before Me. You shall not make for yourself a carved image… You shall not take the name of the Lord your God in vain… Remember the Sabbath day, to keep it holy… Honor your father and your mother… You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet…" Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, "You speak to us, and we will listen; but do not let God speak to us, lest we die." Moses said to the people, "Do not fear, for God has come to test you, that the fear of Him may be before you, that you may not sin." The people stood far off, while Moses drew near to the thick darkness where God was. Key Words: Lord, Vain, Remember, Holy, Honor, Fear, Far Off, Sin Keystone Verse: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. (Exodus 20:2)</itunes:summary></item>
    
    <item>
      <title>1 Peter 1:3-9 Living in God's Family</title>
      <itunes:title>1 Peter 1:3-9 Living in God's Family</itunes:title>
      <pubDate>Sun, 01 Jan 2023 20:45:55 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>1 Peter 1:3-9</strong></span></h5> <p><sup>3</sup> Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, <sup>4</sup> to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,<sup>5</sup> who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. <sup>6</sup> In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <sup>7</sup> so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. <sup>8</sup> Though you have not seen Him, you love Him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory,<sup>9</sup> obtaining the outcome of your faith, the salvation of your souls. <strong>Key Words:</strong> Mercy, Hope, Resurrection, Guarded, Tested, Glory <strong>Keystone Verse:</strong> Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. (1 Peter 1:3)</p>]]></description>
      
      <content:encoded><![CDATA[1 Peter 1:3-9 <p>3 Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen Him, you love Him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory,9 obtaining the outcome of your faith, the salvation of your souls. Key Words: Mercy, Hope, Resurrection, Guarded, Tested, Glory Keystone Verse: Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. (1 Peter 1:3)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 Peter 1:3-9 3 Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen Him, you love Him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory,9 obtaining the outcome of your faith, the salvation of your souls. Key Words: Mercy, Hope, Resurrection, Guarded, Tested, Glory Keystone Verse: Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. (1 Peter 1:3)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 Peter 1:3-9 3 Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen Him, you love Him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory,9 obtaining the outcome of your faith, the salvation of your souls. Key Words: Mercy, Hope, Resurrection, Guarded, Tested, Glory Keystone Verse: Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. (1 Peter 1:3)</itunes:summary></item>
    
    <item>
      <title>Isaiah 53:1-9 Isaiah's Song: Beracott</title>
      <itunes:title>Isaiah 53:1-9 Isaiah's Song: Beracott</itunes:title>
      <pubDate>Sun, 25 Dec 2022 21:15:19 +0000</pubDate>
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      <description><![CDATA[<p>Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? <sup>2</sup> For He grew up before Him like a young plant, and like a root out of dry ground; He had no form or majesty that we should look at Him, and no beauty that we should desire Him. <sup>3</sup> He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. <sup>4</sup> Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. <sup>5</sup> But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. <sup>6</sup> All we like sheep have gone astray; we have turned—every one—to His own way; and the Lord has laid on Him the iniquity of us all. <sup>7</sup> He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth. <sup>8</sup> By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living, stricken for the transgression of My people? <sup>9</sup> And they made His grave with the wicked and with a rich man in His death, although He had done no violence, and there was no deceit in His mouth."<strong><br /> <br /> Key Words:</strong> Despised, Rejected, Crushed, Afflicted, Oppressed, Stricken, Cut Off, Sheep, Transgressions, Iniquity, Grief, Healed<br /> <strong>Keystone Verse:</strong> But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. (Isaiah 53:5)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? 2 For He grew up before Him like a young plant, and like a root out of dry ground; He had no form or majesty that we should look at Him, and no beauty that we should desire Him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. 4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to His own way; and the Lord has laid on Him the iniquity of us all. 7 He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth. 8 By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living, stricken for the transgression of My people? 9 And they made His grave with the wicked and with a rich man in His death, although He had done no violence, and there was no deceit in His mouth." Key Words: Despised, Rejected, Crushed, Afflicted, Oppressed, Stricken, Cut Off, Sheep, Transgressions, Iniquity, Grief, Healed Keystone Verse: But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. (Isaiah 53:5)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? 2 For He grew up before Him like a young plant, and like a root out of dry ground; He had no form or majesty that we should look at Him, and no beauty that we should desire Him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. 4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to His own way; and the Lord has laid on Him the iniquity of us all. 7 He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth. 8 By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living, stricken for the transgression of My people? 9 And they made His grave with the wicked and with a rich man in His death, although He had done no violence, and there was no deceit in His mouth." Key Words: Despised, Rejected, Crushed, Afflicted, Oppressed, Stricken, Cut Off, Sheep, Transgressions, Iniquity, Grief, Healed Keystone Verse: But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. (Isaiah 53:5)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed? 2 For He grew up before Him like a young plant, and like a root out of dry ground; He had no form or majesty that we should look at Him, and no beauty that we should desire Him. 3 He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. 4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. 5 But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to His own way; and the Lord has laid on Him the iniquity of us all. 7 He was oppressed, and He was afflicted, yet He opened not His mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so He opened not His mouth. 8 By oppression and judgment He was taken away; and as for His generation, who considered that He was cut off out of the land of the living, stricken for the transgression of My people? 9 And they made His grave with the wicked and with a rich man in His death, although He had done no violence, and there was no deceit in His mouth." Key Words: Despised, Rejected, Crushed, Afflicted, Oppressed, Stricken, Cut Off, Sheep, Transgressions, Iniquity, Grief, Healed Keystone Verse: But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed. (Isaiah 53:5)</itunes:summary></item>
    
    <item>
      <title>Luke 2:22-35 The Song of Simeon: Nunc Dimittis</title>
      <itunes:title>Luke 2:22-35 The Song of Simeon: Nunc Dimittis</itunes:title>
      <pubDate>Sun, 18 Dec 2022 23:14:02 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Luke 2:22-35</strong></span></h5> <p>And when the time came for their purification according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord <sup>23</sup> (as it is written in the Law of the Lord, "Every male who first opens the womb shall be called holy to the Lord") <sup>24</sup> and to offer a sacrifice according to what is said in the Law of the Lord, "a pair of turtledoves, or two young pigeons."<sup>25</sup> Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. <sup>26</sup> And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.<sup>27</sup> And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, <sup>28</sup> he took Him up in his arms and blessed God and said:<br /> <sup>29</sup> "Lord, now You are letting Your servant depart in peace, according to Your Word;<br /> <sup>30</sup> for my eyes have seen Your salvation<br /> <sup>31</sup> that You have prepared in the presence of all peoples,<br /> <sup>32</sup> a light for revelation to the Gentiles, and for glory to Your people Israel."<br /> <sup>33</sup> And His father and His mother marveled at what was said about Him.<sup>34</sup> And Simeon blessed them and said to Mary His mother, "Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed <sup>35</sup> (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed."</p> <p><strong>Key Words:</strong> Righteous, Law, Spirit, Salvation, Light, Reveal, Glory, Peace<br /> <strong>Keystone Verse:</strong> Lord, now You are letting your servant depart in peace, according to Your word; for my eyes have seen Your salvation. (Luke 2:29-30)</p>]]></description>
      
      <content:encoded><![CDATA[Luke 2:22-35 <p>And when the time came for their purification according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord 23 (as it is written in the Law of the Lord, "Every male who first opens the womb shall be called holy to the Lord") 24 and to offer a sacrifice according to what is said in the Law of the Lord, "a pair of turtledoves, or two young pigeons."25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took Him up in his arms and blessed God and said: 29 "Lord, now You are letting Your servant depart in peace, according to Your Word; 30 for my eyes have seen Your salvation 31 that You have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to Your people Israel." 33 And His father and His mother marveled at what was said about Him.34 And Simeon blessed them and said to Mary His mother, "Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed."</p> <p>Key Words: Righteous, Law, Spirit, Salvation, Light, Reveal, Glory, Peace Keystone Verse: Lord, now You are letting your servant depart in peace, according to Your word; for my eyes have seen Your salvation. (Luke 2:29-30)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 2:22-35 And when the time came for their purification according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord 23 (as it is written in the Law of the Lord, "Every male who first opens the womb shall be called holy to the Lord") 24 and to offer a sacrifice according to what is said in the Law of the Lord, "a pair of turtledoves, or two young pigeons."25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took Him up in his arms and blessed God and said: 29 "Lord, now You are letting Your servant depart in peace, according to Your Word; 30 for my eyes have seen Your salvation 31 that You have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to Your people Israel." 33 And His father and His mother marveled at what was said about Him.34 And Simeon blessed them and said to Mary His mother, "Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed." Key Words: Righteous, Law, Spirit, Salvation, Light, Reveal, Glory, Peace Keystone Verse: Lord, now You are letting your servant depart in peace, according to Your word; for my eyes have seen Your salvation. (Luke 2:29-30)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 2:22-35 And when the time came for their purification according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord 23 (as it is written in the Law of the Lord, "Every male who first opens the womb shall be called holy to the Lord") 24 and to offer a sacrifice according to what is said in the Law of the Lord, "a pair of turtledoves, or two young pigeons."25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took Him up in his arms and blessed God and said: 29 "Lord, now You are letting Your servant depart in peace, according to Your Word; 30 for my eyes have seen Your salvation 31 that You have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to Your people Israel." 33 And His father and His mother marveled at what was said about Him.34 And Simeon blessed them and said to Mary His mother, "Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed." Key Words: Righteous, Law, Spirit, Salvation, Light, Reveal, Glory, Peace Keystone Verse: Lord, now You are letting your servant depart in peace, according to Your word; for my eyes have seen Your salvation. (Luke 2:29-30)</itunes:summary></item>
    
    <item>
      <title>Luke 2:8-14-The Angels' Song: The Gloria</title>
      <itunes:title>Luke 2:8-14-The Angels' Song: The Gloria</itunes:title>
      <pubDate>Sun, 11 Dec 2022 20:03:02 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Luke 1:67-80</strong></span></h5> <p>  <sup>67</sup> And his father Zechariah was filled with the Holy Spirit and prophesied, saying: <sup>68</sup> "Blessed be the Lord God of Israel, for He has visited and redeemed His people <sup>69</sup> and has raised up a horn of salvation for us in the house of His servant David, <sup>70</sup> as He spoke by the mouth of His holy prophets from of old, <sup>71</sup> that we should be saved from our enemies and from the hand of all who hate us; <sup>72</sup> to show the mercy promised to our fathers and to remember His holy covenant, <sup>73</sup> the oath that He swore to our father Abraham, to grant us <sup>74</sup> that we, being delivered from the hand of our enemies, might serve Him without fear,<sup>75</sup> in holiness and righteousness before Him all our days. <sup>76</sup> And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, <sup>77</sup> to give knowledge of salvation to His people in the forgiveness of their sins, <sup>78</sup> because of the tender mercy of our God, whereby the sunrise shall visit us from on high <sup>79</sup> to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." <sup>80</sup> And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.<br /> <strong>Key Words:</strong> Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever<br /> <strong>Keystone Verse:</strong> Blessed be the Lord God of Israel, for He has visited and redeemed His people. (Luke 1:68)</p>]]></description>
      
      <content:encoded><![CDATA[Luke 1:67-80 <p> 67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying: 68 "Blessed be the Lord God of Israel, for He has visited and redeemed His people 69 and has raised up a horn of salvation for us in the house of His servant David, 70 as He spoke by the mouth of His holy prophets from of old, 71 that we should be saved from our enemies and from the hand of all who hate us; 72 to show the mercy promised to our fathers and to remember His holy covenant, 73 the oath that He swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve Him without fear,75 in holiness and righteousness before Him all our days. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, 77 to give knowledge of salvation to His people in the forgiveness of their sins, 78 because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Key Words: Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever Keystone Verse: Blessed be the Lord God of Israel, for He has visited and redeemed His people. (Luke 1:68)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 1:67-80   67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying: 68 "Blessed be the Lord God of Israel, for He has visited and redeemed His people 69 and has raised up a horn of salvation for us in the house of His servant David, 70 as He spoke by the mouth of His holy prophets from of old, 71 that we should be saved from our enemies and from the hand of all who hate us; 72 to show the mercy promised to our fathers and to remember His holy covenant, 73 the oath that He swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve Him without fear,75 in holiness and righteousness before Him all our days. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, 77 to give knowledge of salvation to His people in the forgiveness of their sins, 78 because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Key Words: Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever Keystone Verse: Blessed be the Lord God of Israel, for He has visited and redeemed His people. (Luke 1:68)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 1:67-80   67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying: 68 "Blessed be the Lord God of Israel, for He has visited and redeemed His people 69 and has raised up a horn of salvation for us in the house of His servant David, 70 as He spoke by the mouth of His holy prophets from of old, 71 that we should be saved from our enemies and from the hand of all who hate us; 72 to show the mercy promised to our fathers and to remember His holy covenant, 73 the oath that He swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve Him without fear,75 in holiness and righteousness before Him all our days. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, 77 to give knowledge of salvation to His people in the forgiveness of their sins, 78 because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Key Words: Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever Keystone Verse: Blessed be the Lord God of Israel, for He has visited and redeemed His people. (Luke 1:68)</itunes:summary></item>
    
    <item>
      <title>Luke 1:67-80 Zechariah's Song: The Benedictus</title>
      <itunes:title>Luke 1:67-80 Zechariah's Song: The Benedictus</itunes:title>
      <pubDate>Mon, 05 Dec 2022 00:01:01 +0000</pubDate>
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      <description><![CDATA[<p><sup>67</sup> And his father Zechariah was filled with the Holy Spirit and prophesied, saying: <sup>68</sup> "Blessed be the Lord God of Israel, for He has visited and redeemed His people <sup>69</sup> and has raised up a horn of salvation for us in the house of His servant David, <sup>70</sup> as He spoke by the mouth of His holy prophets from of old, <sup>71</sup> that we should be saved from our enemies and from the hand of all who hate us; <sup>72</sup> to show the mercy promised to our fathers and to remember His holy covenant, <sup>73</sup> the oath that He swore to our father Abraham, to grant us <sup>74</sup> that we, being delivered from the hand of our enemies, might serve Him without fear,<sup>75</sup> in holiness and righteousness before Him all our days. <sup>76</sup> And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, <sup>77</sup> to give knowledge of salvation to His people in the forgiveness of their sins, <sup>78</sup> because of the tender mercy of our God, whereby the sunrise shall visit us from on high <sup>79</sup> to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." <sup>80</sup> And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.</p> <p><strong>Key Words:</strong> Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever<br /> <strong>Keystone Verse:</strong> Blessed be the Lord God of Israel, for He has visited and redeemed His people. (Luke 1:68)</p>]]></description>
      
      <content:encoded><![CDATA[<p>67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying: 68 "Blessed be the Lord God of Israel, for He has visited and redeemed His people 69 and has raised up a horn of salvation for us in the house of His servant David, 70 as He spoke by the mouth of His holy prophets from of old, 71 that we should be saved from our enemies and from the hand of all who hate us; 72 to show the mercy promised to our fathers and to remember His holy covenant, 73 the oath that He swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve Him without fear,75 in holiness and righteousness before Him all our days. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, 77 to give knowledge of salvation to His people in the forgiveness of their sins, 78 because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.</p> <p>Key Words: Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever Keystone Verse: Blessed be the Lord God of Israel, for He has visited and redeemed His people. (Luke 1:68)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying: 68 "Blessed be the Lord God of Israel, for He has visited and redeemed His people 69 and has raised up a horn of salvation for us in the house of His servant David, 70 as He spoke by the mouth of His holy prophets from of old, 71 that we should be saved from our enemies and from the hand of all who hate us; 72 to show the mercy promised to our fathers and to remember His holy covenant, 73 the oath that He swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve Him without fear,75 in holiness and righteousness before Him all our days. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, 77 to give knowledge of salvation to His people in the forgiveness of their sins, 78 because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Key Words: Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever Keystone Verse: Blessed be the Lord God of Israel, for He has visited and redeemed His people. (Luke 1:68)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying: 68 "Blessed be the Lord God of Israel, for He has visited and redeemed His people 69 and has raised up a horn of salvation for us in the house of His servant David, 70 as He spoke by the mouth of His holy prophets from of old, 71 that we should be saved from our enemies and from the hand of all who hate us; 72 to show the mercy promised to our fathers and to remember His holy covenant, 73 the oath that He swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve Him without fear,75 in holiness and righteousness before Him all our days. 76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, 77 to give knowledge of salvation to His people in the forgiveness of their sins, 78 because of the tender mercy of our God, whereby the sunrise shall visit us from on high 79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace." 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Key Words: Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever Keystone Verse: Blessed be the Lord God of Israel, for He has visited and redeemed His people. (Luke 1:68)</itunes:summary></item>
    
    <item>
      <title>Luke 1:46-55 Mary's Song: The Magnificat</title>
      <itunes:title>Luke 1:46-55 Mary's Song: The Magnificat</itunes:title>
      <pubDate>Sun, 27 Nov 2022 21:37:11 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Luke 1:46-55</strong></span></h5> <p>  <sup>46</sup>And Mary said, "My soul magnifies the Lord, <sup>47</sup>and my spirit rejoices in God my Savior, <sup>48</sup> for He has looked on the humble estate of His servant. For behold, from now on all generations will call me blessed; <sup>49</sup> for He who is mighty has done great things for me, and holy is His name. <sup>50</sup> And His mercy is for those who fear Him from generation to generation. 51 He has shown strength with His arm; He has scattered the proud in the thoughts of their hearts; <sup>52</sup> He has brought down the mighty from their thrones and exalted those of humble estate; <sup>53</sup> He has filled the hungry with good things, and the rich He has sent away empty. <sup>54</sup> He has helped His servant Israel, in remembrance of His mercy, <sup>55</sup> as He spoke to our fathers, to Abraham and to His offspring forever." <strong>Key Words:</strong> Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever <strong>Keystone Verse:</strong> He who is mighty has done great things for me, and holy is His name. (Luke 1:49)</p>]]></description>
      
      <content:encoded><![CDATA[Luke 1:46-55 <p> 46And Mary said, "My soul magnifies the Lord, 47and my spirit rejoices in God my Savior, 48 for He has looked on the humble estate of His servant. For behold, from now on all generations will call me blessed; 49 for He who is mighty has done great things for me, and holy is His name. 50 And His mercy is for those who fear Him from generation to generation. 51 He has shown strength with His arm; He has scattered the proud in the thoughts of their hearts; 52 He has brought down the mighty from their thrones and exalted those of humble estate; 53 He has filled the hungry with good things, and the rich He has sent away empty. 54 He has helped His servant Israel, in remembrance of His mercy, 55 as He spoke to our fathers, to Abraham and to His offspring forever." Key Words: Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever Keystone Verse: He who is mighty has done great things for me, and holy is His name. (Luke 1:49)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 1:46-55   46And Mary said, "My soul magnifies the Lord, 47and my spirit rejoices in God my Savior, 48 for He has looked on the humble estate of His servant. For behold, from now on all generations will call me blessed; 49 for He who is mighty has done great things for me, and holy is His name. 50 And His mercy is for those who fear Him from generation to generation. 51 He has shown strength with His arm; He has scattered the proud in the thoughts of their hearts; 52 He has brought down the mighty from their thrones and exalted those of humble estate; 53 He has filled the hungry with good things, and the rich He has sent away empty. 54 He has helped His servant Israel, in remembrance of His mercy, 55 as He spoke to our fathers, to Abraham and to His offspring forever." Key Words: Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever Keystone Verse: He who is mighty has done great things for me, and holy is His name. (Luke 1:49)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 1:46-55   46And Mary said, "My soul magnifies the Lord, 47and my spirit rejoices in God my Savior, 48 for He has looked on the humble estate of His servant. For behold, from now on all generations will call me blessed; 49 for He who is mighty has done great things for me, and holy is His name. 50 And His mercy is for those who fear Him from generation to generation. 51 He has shown strength with His arm; He has scattered the proud in the thoughts of their hearts; 52 He has brought down the mighty from their thrones and exalted those of humble estate; 53 He has filled the hungry with good things, and the rich He has sent away empty. 54 He has helped His servant Israel, in remembrance of His mercy, 55 as He spoke to our fathers, to Abraham and to His offspring forever." Key Words: Magnifies, Rejoices, Savior, Humble, Holy, Mercy, Forever Keystone Verse: He who is mighty has done great things for me, and holy is His name. (Luke 1:49)</itunes:summary></item>
    
    <item>
      <title>Psalm 8:1-9 Majesty in Meekness</title>
      <itunes:title>Psalm 8:1-9 Majesty in Meekness</itunes:title>
      <pubDate>Mon, 21 Nov 2022 01:52:27 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Psalm 8:1-9</strong></span></h5> <p><span style="font-family: gotham-book;"><sup>1</sup> O Lord, our Lord,<br /> how majestic is Your name in all the earth!<br /> You have set your glory above the heavens.<br /> <sup>2</sup> Out of the mouth of babies and infants,<br /> You have established strength because of Your foes,<br /> to still the enemy and the avenger.<br /> <sup>3</sup> When I look at Your heavens, the work of Your fingers,<br /> the moon and the stars, which You have set in place,<br /> <sup>4</sup> what is man that You are mindful of him,<br /> and the son of man that You care for him?<br /> <sup>5</sup> Yet You have made him a little lower than the heavenly beings<br /> and crowned him with glory and honor.<br /> <sup>6</sup> You have given him dominion over the works of Your hands;<br /> You have put all things under his feet,<br /> <sup>7</sup> all sheep and oxen,<br /> and also the beasts of the field,<br /> <sup>8</sup> the birds of the heavens, and the fish of the sea,<br /> whatever passes along the paths of the seas.<br /> <sup>9</sup> O Lord, our Lord,<br /> how majestic is Your name in all the earth!<strong><br /></strong></span></p> <p><strong>Key Words:</strong> Lord, Glory, Babes, Heavens, Man, Crowned, Dominion<br /> <strong>Keystone Verse:</strong> O Lord, our Lord, how majestic is Your name in all the earth! (Psalm 8: 9)</p>]]></description>
      
      <content:encoded><![CDATA[Psalm 8:1-9 <p>1 O Lord, our Lord, how majestic is Your name in all the earth! You have set your glory above the heavens. 2 Out of the mouth of babies and infants, You have established strength because of Your foes, to still the enemy and the avenger. 3 When I look at Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, 4 what is man that You are mindful of him, and the son of man that You care for him? 5 Yet You have made him a little lower than the heavenly beings and crowned him with glory and honor. 6 You have given him dominion over the works of Your hands; You have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. 9 O Lord, our Lord, how majestic is Your name in all the earth!</p> <p>Key Words: Lord, Glory, Babes, Heavens, Man, Crowned, Dominion Keystone Verse: O Lord, our Lord, how majestic is Your name in all the earth! (Psalm 8: 9)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 8:1-9 1 O Lord, our Lord, how majestic is Your name in all the earth! You have set your glory above the heavens. 2 Out of the mouth of babies and infants, You have established strength because of Your foes, to still the enemy and the avenger. 3 When I look at Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, 4 what is man that You are mindful of him, and the son of man that You care for him? 5 Yet You have made him a little lower than the heavenly beings and crowned him with glory and honor. 6 You have given him dominion over the works of Your hands; You have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. 9 O Lord, our Lord, how majestic is Your name in all the earth! Key Words: Lord, Glory, Babes, Heavens, Man, Crowned, Dominion Keystone Verse: O Lord, our Lord, how majestic is Your name in all the earth! (Psalm 8: 9)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 8:1-9 1 O Lord, our Lord, how majestic is Your name in all the earth! You have set your glory above the heavens. 2 Out of the mouth of babies and infants, You have established strength because of Your foes, to still the enemy and the avenger. 3 When I look at Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, 4 what is man that You are mindful of him, and the son of man that You care for him? 5 Yet You have made him a little lower than the heavenly beings and crowned him with glory and honor. 6 You have given him dominion over the works of Your hands; You have put all things under his feet, 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. 9 O Lord, our Lord, how majestic is Your name in all the earth! Key Words: Lord, Glory, Babes, Heavens, Man, Crowned, Dominion Keystone Verse: O Lord, our Lord, how majestic is Your name in all the earth! (Psalm 8: 9)</itunes:summary></item>
    
    <item>
      <title>Psalm 7:1-17 A Plea for Justice</title>
      <itunes:title>Psalm 7:1-17 A Plea for Justice</itunes:title>
      <pubDate>Sun, 13 Nov 2022 23:12:37 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Psalm 7:1-17</strong></span></h5> <p><em>A Shiggaion of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.</em><br /> <sup>1</sup> O Lord my God, in You do I take refuge;<br /> save me from all my pursuers and deliver me,<br /> <sup>2</sup> lest like a lion they tear my soul apart,<br /> rending it in pieces, with none to deliver.<br /> <sup>3</sup> O Lord my God, if I have done this,<br /> if there is wrong in my hands,<br /> <sup>4</sup> if I have repaid my friend with evil<br /> or plundered my enemy without cause,<br /> <sup>5</sup> let the enemy pursue my soul and overtake it,<br /> and let him trample my life to the ground<br /> and lay my glory in the dust. Selah<br /> <sup>6</sup> Arise, O Lord, in Your anger;<br /> lift Yourself up against the fury of my enemies;<br /> awake for me; You have appointed a judgment.<br /> <sup>7</sup> Let the assembly of the peoples be gathered about You;<br /> <sup>over it return on high.</sup><br /> <sup>8</sup> The Lord judges the peoples;<br /> judge me, O Lord, according to my righteousness<br /> and according to the integrity that is in me.<br /> <sup>9</sup> Oh, let the evil of the wicked come to an end,<br /> and may You establish the righteous—<br /> You who test the minds and hearts,<br /> O righteous God!<br /> <sup>10</sup> My shield is with God,<br /> who saves the upright in heart.<br /> <sup>11</sup> God is a righteous judge,<br /> and a God who feels indignation every day.<br /> <sup>12</sup> If a man does not repent, God will whet His sword;<br /> He has bent and readied His bow;<br /> <sup>13</sup> He has prepared for him His deadly weapons,<br /> making His arrows fiery shafts.<br /> <sup>14</sup> Behold, the wicked man conceives evil<br /> and is pregnant with mischief<br /> and gives birth to lies.<br /> <sup>15</sup> He makes a pit, digging it out,<br /> and falls into the hole that he has made.<br /> <sup>16</sup> His mischief returns upon his own head,<br /> and on his own skull his violence descends.<br /> <sup>17</sup> I will give to the Lord the thanks due to his righteousness,<br /> and I will sing praise to the name of the Lord, the Most High.</p> <p><strong>Key Words:</strong> Refuge, Arise, Arouse, Assembly, Judge, Indignation, Repent, Thanks<br /> <strong>Keystone Verse:</strong> If a man does not repent, God will whet His sword. He has bent and readied His bow. (Psalm 7:12)</p>]]></description>
      
      <content:encoded><![CDATA[Psalm 7:1-17 <p><em>A Shiggaion of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.</em> 1 O Lord my God, in You do I take refuge; save me from all my pursuers and deliver me, 2 lest like a lion they tear my soul apart, rending it in pieces, with none to deliver. 3 O Lord my God, if I have done this, if there is wrong in my hands, 4 if I have repaid my friend with evil or plundered my enemy without cause, 5 let the enemy pursue my soul and overtake it, and let him trample my life to the ground and lay my glory in the dust. Selah 6 Arise, O Lord, in Your anger; lift Yourself up against the fury of my enemies; awake for me; You have appointed a judgment. 7 Let the assembly of the peoples be gathered about You; over it return on high. 8 The Lord judges the peoples; judge me, O Lord, according to my righteousness and according to the integrity that is in me. 9 Oh, let the evil of the wicked come to an end, and may You establish the righteous— You who test the minds and hearts, O righteous God! 10 My shield is with God, who saves the upright in heart. 11 God is a righteous judge, and a God who feels indignation every day. 12 If a man does not repent, God will whet His sword; He has bent and readied His bow; 13 He has prepared for him His deadly weapons, making His arrows fiery shafts. 14 Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. 15 He makes a pit, digging it out, and falls into the hole that he has made. 16 His mischief returns upon his own head, and on his own skull his violence descends. 17 I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High.</p> <p>Key Words: Refuge, Arise, Arouse, Assembly, Judge, Indignation, Repent, Thanks Keystone Verse: If a man does not repent, God will whet His sword. He has bent and readied His bow. (Psalm 7:12)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 7:1-17 A Shiggaion of David, which he sang to the Lord concerning the words of Cush, a Benjaminite. 1 O Lord my God, in You do I take refuge; save me from all my pursuers and deliver me, 2 lest like a lion they tear my soul apart, rending it in pieces, with none to deliver. 3 O Lord my God, if I have done this, if there is wrong in my hands, 4 if I have repaid my friend with evil or plundered my enemy without cause, 5 let the enemy pursue my soul and overtake it, and let him trample my life to the ground and lay my glory in the dust. Selah 6 Arise, O Lord, in Your anger; lift Yourself up against the fury of my enemies; awake for me; You have appointed a judgment. 7 Let the assembly of the peoples be gathered about You; over it return on high. 8 The Lord judges the peoples; judge me, O Lord, according to my righteousness and according to the integrity that is in me. 9 Oh, let the evil of the wicked come to an end, and may You establish the righteous— You who test the minds and hearts, O righteous God! 10 My shield is with God, who saves the upright in heart. 11 God is a righteous judge, and a God who feels indignation every day. 12 If a man does not repent, God will whet His sword; He has bent and readied His bow; 13 He has prepared for him His deadly weapons, making His arrows fiery shafts. 14 Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. 15 He makes a pit, digging it out, and falls into the hole that he has made. 16 His mischief returns upon his own head, and on his own skull his violence descends. 17 I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High. Key Words: Refuge, Arise, Arouse, Assembly, Judge, Indignation, Repent, Thanks Keystone Verse: If a man does not repent, God will whet His sword. He has bent and readied His bow. (Psalm 7:12)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 7:1-17 A Shiggaion of David, which he sang to the Lord concerning the words of Cush, a Benjaminite. 1 O Lord my God, in You do I take refuge; save me from all my pursuers and deliver me, 2 lest like a lion they tear my soul apart, rending it in pieces, with none to deliver. 3 O Lord my God, if I have done this, if there is wrong in my hands, 4 if I have repaid my friend with evil or plundered my enemy without cause, 5 let the enemy pursue my soul and overtake it, and let him trample my life to the ground and lay my glory in the dust. Selah 6 Arise, O Lord, in Your anger; lift Yourself up against the fury of my enemies; awake for me; You have appointed a judgment. 7 Let the assembly of the peoples be gathered about You; over it return on high. 8 The Lord judges the peoples; judge me, O Lord, according to my righteousness and according to the integrity that is in me. 9 Oh, let the evil of the wicked come to an end, and may You establish the righteous— You who test the minds and hearts, O righteous God! 10 My shield is with God, who saves the upright in heart. 11 God is a righteous judge, and a God who feels indignation every day. 12 If a man does not repent, God will whet His sword; He has bent and readied His bow; 13 He has prepared for him His deadly weapons, making His arrows fiery shafts. 14 Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. 15 He makes a pit, digging it out, and falls into the hole that he has made. 16 His mischief returns upon his own head, and on his own skull his violence descends. 17 I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High. Key Words: Refuge, Arise, Arouse, Assembly, Judge, Indignation, Repent, Thanks Keystone Verse: If a man does not repent, God will whet His sword. He has bent and readied His bow. (Psalm 7:12)</itunes:summary></item>
    
    <item>
      <title>Psalm 6:1-10 Gently, Gently Lay Your Rod</title>
      <itunes:title>Psalm 6:1-10 Gently, Gently Lay Your Rod</itunes:title>
      <pubDate>Sun, 06 Nov 2022 21:51:21 +0000</pubDate>
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      <description><![CDATA[<p><sup>1</sup> O Lord, rebuke me not in Your anger,<br /> nor discipline me in Your wrath.<br /> <sup>2</sup> Be gracious to me, O Lord, for I am languishing;<br /> heal me, O Lord, for my bones are troubled.<br /> <sup>3</sup> My soul also is greatly troubled.<br /> But You, O Lord—how long?<br /> <sup>4</sup> Turn, O Lord, deliver my life;<br /> save me for the sake of Your steadfast love.<br /> <sup>5</sup> For in death there is no remembrance of You;<br /> in Sheol who will give You praise?<br /> <sup>6</sup> I am weary with my moaning;<br /> every night I flood my bed with tears;<br /> I drench my couch with my weeping.<br /> <sup>7</sup> My eye wastes away because of grief;<br /> it grows weak because of all my foes.<br /> <sup>8</sup> Depart from me, all you workers of evil,<br /> for the Lord has heard the sound of my weeping.<br /> <sup>9</sup> The Lord has heard my plea;<br /> the Lord accepts my prayer.<br /> <sup>10</sup> All my enemies shall be ashamed and greatly troubled;<br /> they shall turn back and be put to shame in a moment.</p> <p><strong>Key Words:</strong> Anger, Grace, Deliver, Steadfast Love, Death, Weeping, Prayer<br /> <strong>Keystone Verse:</strong> O Lord, rebuke me not in Your anger, nor discipline me in Your wrath. (Psalm 6:1)</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 O Lord, rebuke me not in Your anger, nor discipline me in Your wrath. 2 Be gracious to me, O Lord, for I am languishing; heal me, O Lord, for my bones are troubled. 3 My soul also is greatly troubled. But You, O Lord—how long? 4 Turn, O Lord, deliver my life; save me for the sake of Your steadfast love. 5 For in death there is no remembrance of You; in Sheol who will give You praise? 6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. 7 My eye wastes away because of grief; it grows weak because of all my foes. 8 Depart from me, all you workers of evil, for the Lord has heard the sound of my weeping. 9 The Lord has heard my plea; the Lord accepts my prayer. 10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment.</p> <p>Key Words: Anger, Grace, Deliver, Steadfast Love, Death, Weeping, Prayer Keystone Verse: O Lord, rebuke me not in Your anger, nor discipline me in Your wrath. (Psalm 6:1)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 O Lord, rebuke me not in Your anger, nor discipline me in Your wrath. 2 Be gracious to me, O Lord, for I am languishing; heal me, O Lord, for my bones are troubled. 3 My soul also is greatly troubled. But You, O Lord—how long? 4 Turn, O Lord, deliver my life; save me for the sake of Your steadfast love. 5 For in death there is no remembrance of You; in Sheol who will give You praise? 6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. 7 My eye wastes away because of grief; it grows weak because of all my foes. 8 Depart from me, all you workers of evil, for the Lord has heard the sound of my weeping. 9 The Lord has heard my plea; the Lord accepts my prayer. 10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment. Key Words: Anger, Grace, Deliver, Steadfast Love, Death, Weeping, Prayer Keystone Verse: O Lord, rebuke me not in Your anger, nor discipline me in Your wrath. (Psalm 6:1)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 O Lord, rebuke me not in Your anger, nor discipline me in Your wrath. 2 Be gracious to me, O Lord, for I am languishing; heal me, O Lord, for my bones are troubled. 3 My soul also is greatly troubled. But You, O Lord—how long? 4 Turn, O Lord, deliver my life; save me for the sake of Your steadfast love. 5 For in death there is no remembrance of You; in Sheol who will give You praise? 6 I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. 7 My eye wastes away because of grief; it grows weak because of all my foes. 8 Depart from me, all you workers of evil, for the Lord has heard the sound of my weeping. 9 The Lord has heard my plea; the Lord accepts my prayer. 10 All my enemies shall be ashamed and greatly troubled; they shall turn back and be put to shame in a moment. Key Words: Anger, Grace, Deliver, Steadfast Love, Death, Weeping, Prayer Keystone Verse: O Lord, rebuke me not in Your anger, nor discipline me in Your wrath. (Psalm 6:1)</itunes:summary></item>
    
    <item>
      <title>Psalm 5:1-12 A Prayer To A God Who Hears</title>
      <itunes:title>Psalm 5:1-12 A Prayer To A God Who Hears</itunes:title>
      <pubDate>Sun, 30 Oct 2022 22:59:15 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Psalm 5:1-12</strong></span></h5> <p>Give ear to my words, O Lord; consider my groaning. <sup>2</sup> Give attention to the sound of my cry, my King and my God, for to You do I pray. <sup>3</sup> O Lord, in the morning You hear my voice; in the morning I prepare a sacrifice for You and watch. <sup>4</sup> For You are not a God who delights in wickedness; evil may not dwell with You. <sup>5</sup> The boastful shall not stand before Your eyes; You hate all evildoers. <sup>6</sup> You destroy those who speak lies; the Lord abhors the bloodthirsty and deceitful man. <sup>7</sup> But I, through the abundance of Your steadfast love, will enter Your house. I will bow down toward Your holy temple in the fear of You. <sup>8</sup> Lead me, O Lord, in Your righteousness because of my enemies; make Your way straight before me. <sup>9</sup> For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue. <sup>10</sup> Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against You. <sup>11</sup> But let all who take refuge in You rejoice; let them ever sing for joy, and spread Your protection over them, that those who love Your name may exult in You. <sup>12</sup> For You bless the righteous, O Lord; You cover him with favor as with a shield. <strong>Key Words:</strong> God, King, Lord, Hear, Love, Lead, Refuge, Protection, Shield, Wicked, Evil, Enemies <strong>Keystone Verse:</strong> But I, through the abundance of Your steadfast love, will enter Your house. I will bow down toward Your holy temple in the fear of You. Lead me, O Lord, in Your righteousness because of my enemies; make Your way straight before me. (Psalm 5:7-8)</p>]]></description>
      
      <content:encoded><![CDATA[Psalm 5:1-12 <p>Give ear to my words, O Lord; consider my groaning. 2 Give attention to the sound of my cry, my King and my God, for to You do I pray. 3 O Lord, in the morning You hear my voice; in the morning I prepare a sacrifice for You and watch. 4 For You are not a God who delights in wickedness; evil may not dwell with You. 5 The boastful shall not stand before Your eyes; You hate all evildoers. 6 You destroy those who speak lies; the Lord abhors the bloodthirsty and deceitful man. 7 But I, through the abundance of Your steadfast love, will enter Your house. I will bow down toward Your holy temple in the fear of You. 8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way straight before me. 9 For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue. 10 Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against You. 11 But let all who take refuge in You rejoice; let them ever sing for joy, and spread Your protection over them, that those who love Your name may exult in You. 12 For You bless the righteous, O Lord; You cover him with favor as with a shield. Key Words: God, King, Lord, Hear, Love, Lead, Refuge, Protection, Shield, Wicked, Evil, Enemies Keystone Verse: But I, through the abundance of Your steadfast love, will enter Your house. I will bow down toward Your holy temple in the fear of You. Lead me, O Lord, in Your righteousness because of my enemies; make Your way straight before me. (Psalm 5:7-8)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 5:1-12 Give ear to my words, O Lord; consider my groaning. 2 Give attention to the sound of my cry, my King and my God, for to You do I pray. 3 O Lord, in the morning You hear my voice; in the morning I prepare a sacrifice for You and watch. 4 For You are not a God who delights in wickedness; evil may not dwell with You. 5 The boastful shall not stand before Your eyes; You hate all evildoers. 6 You destroy those who speak lies; the Lord abhors the bloodthirsty and deceitful man. 7 But I, through the abundance of Your steadfast love, will enter Your house. I will bow down toward Your holy temple in the fear of You. 8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way straight before me. 9 For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue. 10 Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against You. 11 But let all who take refuge in You rejoice; let them ever sing for joy, and spread Your protection over them, that those who love Your name may exult in You. 12 For You bless the righteous, O Lord; You cover him with favor as with a shield. Key Words: God, King, Lord, Hear, Love, Lead, Refuge, Protection, Shield, Wicked, Evil, Enemies Keystone Verse: But I, through the abundance of Your steadfast love, will enter Your house. I will bow down toward Your holy temple in the fear of You. Lead me, O Lord, in Your righteousness because of my enemies; make Your way straight before me. (Psalm 5:7-8)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 5:1-12 Give ear to my words, O Lord; consider my groaning. 2 Give attention to the sound of my cry, my King and my God, for to You do I pray. 3 O Lord, in the morning You hear my voice; in the morning I prepare a sacrifice for You and watch. 4 For You are not a God who delights in wickedness; evil may not dwell with You. 5 The boastful shall not stand before Your eyes; You hate all evildoers. 6 You destroy those who speak lies; the Lord abhors the bloodthirsty and deceitful man. 7 But I, through the abundance of Your steadfast love, will enter Your house. I will bow down toward Your holy temple in the fear of You. 8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way straight before me. 9 For there is no truth in their mouth; their inmost self is destruction; their throat is an open grave; they flatter with their tongue. 10 Make them bear their guilt, O God; let them fall by their own counsels; because of the abundance of their transgressions cast them out, for they have rebelled against You. 11 But let all who take refuge in You rejoice; let them ever sing for joy, and spread Your protection over them, that those who love Your name may exult in You. 12 For You bless the righteous, O Lord; You cover him with favor as with a shield. Key Words: God, King, Lord, Hear, Love, Lead, Refuge, Protection, Shield, Wicked, Evil, Enemies Keystone Verse: But I, through the abundance of Your steadfast love, will enter Your house. I will bow down toward Your holy temple in the fear of You. Lead me, O Lord, in Your righteousness because of my enemies; make Your way straight before me. (Psalm 5:7-8)</itunes:summary></item>
    
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      <title>Psalm 4:1-8 Righteousness Offered to the Sons of Men</title>
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      <pubDate>Sun, 23 Oct 2022 20:22:33 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 4:1-8 (NKJV)</strong><br /> Hear me when I call, O God of my righteousness!<br /> You have relieved me in my distress;<br /> Have mercy on me, and hear my prayer.<br /> <sup>2</sup> How long, O you sons of men, will you turn my glory to shame?<br /> How long will you love worthlessness and seek falsehood? Selah<br /> <sup>3</sup> But know that the Lord has set apart for Himself him who is godly;<br /> The Lord will hear when I call to Him.<br /> <sup>4</sup> Be angry, and do not sin.<br /> Meditate within your heart on your bed, and be still. Selah<br /> <sup>5</sup> Offer the sacrifices of righteousness,<br /> And put your trust in the Lord.<br /> <sup>6</sup> There are many who say, "Who will show us any good?"<br /> Lord, lift up the light of Your countenance upon us.<br /> <sup>7</sup> You have put gladness in my heart,<br /> More than in the season that their grain and wine increased.<br /> <sup>8</sup> I will both lie down in peace, and sleep;<br /> For You alone, O Lord, make me dwell in safety.</p> <p><br /> <strong>Key Words:</strong> Hear, Prayer, Shame, Falsehood, Offer, Righteousness, Trust, Light, Gladness, Peace<br /> <strong>Keystone Verse:</strong> Offer the sacrifices of righteousness, and put your trust in the Lord. (Psalm 4:5)<br /> <br /></p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 4:1-8 (NKJV) Hear me when I call, O God of my righteousness! You have relieved me in my distress; Have mercy on me, and hear my prayer. 2 How long, O you sons of men, will you turn my glory to shame? How long will you love worthlessness and seek falsehood? Selah 3 But know that the Lord has set apart for Himself him who is godly; The Lord will hear when I call to Him. 4 Be angry, and do not sin. Meditate within your heart on your bed, and be still. Selah 5 Offer the sacrifices of righteousness, And put your trust in the Lord. 6 There are many who say, "Who will show us any good?" Lord, lift up the light of Your countenance upon us. 7 You have put gladness in my heart, More than in the season that their grain and wine increased. 8 I will both lie down in peace, and sleep; For You alone, O Lord, make me dwell in safety.</p> <p> Key Words: Hear, Prayer, Shame, Falsehood, Offer, Righteousness, Trust, Light, Gladness, Peace Keystone Verse: Offer the sacrifices of righteousness, and put your trust in the Lord. (Psalm 4:5) </p>]]></content:encoded>
      
      
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      <itunes:duration>28:23</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 4:1-8 (NKJV) Hear me when I call, O God of my righteousness! You have relieved me in my distress; Have mercy on me, and hear my prayer. 2 How long, O you sons of men, will you turn my glory to shame? How long will you love worthlessness and seek falsehood? Selah 3 But know that the Lord has set apart for Himself him who is godly; The Lord will hear when I call to Him. 4 Be angry, and do not sin. Meditate within your heart on your bed, and be still. Selah 5 Offer the sacrifices of righteousness, And put your trust in the Lord. 6 There are many who say, "Who will show us any good?" Lord, lift up the light of Your countenance upon us. 7 You have put gladness in my heart, More than in the season that their grain and wine increased. 8 I will both lie down in peace, and sleep; For You alone, O Lord, make me dwell in safety. Key Words: Hear, Prayer, Shame, Falsehood, Offer, Righteousness, Trust, Light, Gladness, Peace Keystone Verse: Offer the sacrifices of righteousness, and put your trust in the Lord. (Psalm 4:5)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 4:1-8 (NKJV) Hear me when I call, O God of my righteousness! You have relieved me in my distress; Have mercy on me, and hear my prayer. 2 How long, O you sons of men, will you turn my glory to shame? How long will you love worthlessness and seek falsehood? Selah 3 But know that the Lord has set apart for Himself him who is godly; The Lord will hear when I call to Him. 4 Be angry, and do not sin. Meditate within your heart on your bed, and be still. Selah 5 Offer the sacrifices of righteousness, And put your trust in the Lord. 6 There are many who say, "Who will show us any good?" Lord, lift up the light of Your countenance upon us. 7 You have put gladness in my heart, More than in the season that their grain and wine increased. 8 I will both lie down in peace, and sleep; For You alone, O Lord, make me dwell in safety. Key Words: Hear, Prayer, Shame, Falsehood, Offer, Righteousness, Trust, Light, Gladness, Peace Keystone Verse: Offer the sacrifices of righteousness, and put your trust in the Lord. (Psalm 4:5)</itunes:summary></item>
    
    <item>
      <title>Psalm 3:1–8 So Secure You Can Sleep</title>
      <itunes:title>Psalm 3:1–8 So Secure You Can Sleep</itunes:title>
      <pubDate>Sun, 16 Oct 2022 20:22:36 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Psalm 3:1–8</strong></span></h5> <p>O Lord, how many are my foes! Many are rising against me; <sup>2</sup> many are saying of my soul, "There is no salvation for him in God." Selah <sup>3</sup> But You, O Lord, are a shield about me, my glory, and the lifter of my head. <sup>4</sup> I cried aloud to the Lord, and He answered me from His holy hill. Selah <sup>5</sup> I lay down and slept; I woke again, for the Lord sustained me. <sup>6</sup> I will not be afraid of many thousands of people who have set themselves against me all around. <sup>7</sup> Arise, O Lord! Save me, O my God! For You strike all my enemies on the cheek; You break the teeth of the wicked. <sup>8</sup> Salvation belongs to the Lord; Your blessing be on Your people! <em>Selah</em> <strong>Key Words:</strong> Foes, salvation, shield, sleep, sustain, blessings <strong>Keystone Verse:</strong> Salvation belongs to the Lord; Your blessing be on Your people! (Psalm 3:8)</p>]]></description>
      
      <content:encoded><![CDATA[Psalm 3:1–8 <p>O Lord, how many are my foes! Many are rising against me; 2 many are saying of my soul, "There is no salvation for him in God." Selah 3 But You, O Lord, are a shield about me, my glory, and the lifter of my head. 4 I cried aloud to the Lord, and He answered me from His holy hill. Selah 5 I lay down and slept; I woke again, for the Lord sustained me. 6 I will not be afraid of many thousands of people who have set themselves against me all around. 7 Arise, O Lord! Save me, O my God! For You strike all my enemies on the cheek; You break the teeth of the wicked. 8 Salvation belongs to the Lord; Your blessing be on Your people! <em>Selah</em> Key Words: Foes, salvation, shield, sleep, sustain, blessings Keystone Verse: Salvation belongs to the Lord; Your blessing be on Your people! (Psalm 3:8)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 3:1–8 O Lord, how many are my foes! Many are rising against me; 2 many are saying of my soul, "There is no salvation for him in God." Selah 3 But You, O Lord, are a shield about me, my glory, and the lifter of my head. 4 I cried aloud to the Lord, and He answered me from His holy hill. Selah 5 I lay down and slept; I woke again, for the Lord sustained me. 6 I will not be afraid of many thousands of people who have set themselves against me all around. 7 Arise, O Lord! Save me, O my God! For You strike all my enemies on the cheek; You break the teeth of the wicked. 8 Salvation belongs to the Lord; Your blessing be on Your people! Selah Key Words: Foes, salvation, shield, sleep, sustain, blessings Keystone Verse: Salvation belongs to the Lord; Your blessing be on Your people! (Psalm 3:8)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 3:1–8 O Lord, how many are my foes! Many are rising against me; 2 many are saying of my soul, "There is no salvation for him in God." Selah 3 But You, O Lord, are a shield about me, my glory, and the lifter of my head. 4 I cried aloud to the Lord, and He answered me from His holy hill. Selah 5 I lay down and slept; I woke again, for the Lord sustained me. 6 I will not be afraid of many thousands of people who have set themselves against me all around. 7 Arise, O Lord! Save me, O my God! For You strike all my enemies on the cheek; You break the teeth of the wicked. 8 Salvation belongs to the Lord; Your blessing be on Your people! Selah Key Words: Foes, salvation, shield, sleep, sustain, blessings Keystone Verse: Salvation belongs to the Lord; Your blessing be on Your people! (Psalm 3:8)</itunes:summary></item>
    
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      <title>Psalm 2:1-12 The Lord Over All The Nations</title>
      <itunes:title>Psalm 2:1-12 The Lord Over All The Nations</itunes:title>
      <pubDate>Sun, 09 Oct 2022 23:32:13 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Psalm 2:1-12</strong></span></h5> <p>Why do the nations rage and the peoples plot in vain?<br /> <sup>2</sup> The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying,<br /> <sup>3</sup> "Let us burst Their bonds apart and cast away Their cords from us."<br /> <sup>4</sup> He who sits in the heavens laughs; the Lord holds them in derision.<br /> <sup>5</sup> Then He will speak to them in His wrath, and terrify them in His fury, saying,<br /> <sup>6</sup> "As for Me, I have set My King on Zion, My holy hill."<br /> <sup>7</sup> I will tell of the decree: The Lord said to Me, "You are My Son; today I have begotten You.<br /> <sup>8</sup> Ask of Me, and I will make the nations Your heritage, and the ends of the earth Your possession.<br /> <sup>9</sup> You shall break them with a rod of iron and dash them in pieces like a potter's vessel."<br /> <sup>10</sup> Now therefore, O kings, be wise; be warned, O rulers of the earth.<br /> <sup>11</sup> Serve the Lord with fear, and rejoice with trembling.<br /> <sup>12</sup> Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.</p> <p><strong>Key Words:</strong> Lord, Son, Nation, Kings, Rulers, Serve, Rejoice, Kiss, Refuge<br /> <strong>Keystone Verse:</strong> Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him. (Psalm 2:12)</p>]]></description>
      
      <content:encoded><![CDATA[Psalm 2:1-12 <p>Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 "Let us burst Their bonds apart and cast away Their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then He will speak to them in His wrath, and terrify them in His fury, saying, 6 "As for Me, I have set My King on Zion, My holy hill." 7 I will tell of the decree: The Lord said to Me, "You are My Son; today I have begotten You. 8 Ask of Me, and I will make the nations Your heritage, and the ends of the earth Your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.</p> <p>Key Words: Lord, Son, Nation, Kings, Rulers, Serve, Rejoice, Kiss, Refuge Keystone Verse: Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him. (Psalm 2:12)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 2:1-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 "Let us burst Their bonds apart and cast away Their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then He will speak to them in His wrath, and terrify them in His fury, saying, 6 "As for Me, I have set My King on Zion, My holy hill." 7 I will tell of the decree: The Lord said to Me, "You are My Son; today I have begotten You. 8 Ask of Me, and I will make the nations Your heritage, and the ends of the earth Your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him. Key Words: Lord, Son, Nation, Kings, Rulers, Serve, Rejoice, Kiss, Refuge Keystone Verse: Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him. (Psalm 2:12)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 2:1-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 "Let us burst Their bonds apart and cast away Their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then He will speak to them in His wrath, and terrify them in His fury, saying, 6 "As for Me, I have set My King on Zion, My holy hill." 7 I will tell of the decree: The Lord said to Me, "You are My Son; today I have begotten You. 8 Ask of Me, and I will make the nations Your heritage, and the ends of the earth Your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him. Key Words: Lord, Son, Nation, Kings, Rulers, Serve, Rejoice, Kiss, Refuge Keystone Verse: Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him. (Psalm 2:12)</itunes:summary></item>
    
    <item>
      <title>Psalm 1:1-6 The Happy Man</title>
      <itunes:title>Psalm 1:1-6 The Happy Man</itunes:title>
      <pubDate>Sun, 02 Oct 2022 21:25:33 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Psalm 1:1-6</strong></span></h5> <p>Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the Lord, and on His law he meditates day and night. 3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. 4 The wicked are not so, but are like chaff that the wind drives away. 5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 6 for the Lord knows the way of the righteous, but the way of the wicked will perish. Key Words: Blessed, Delight, Law, Tree, Chaff, Wicked, Way Keystone Verse: The Lord knows the way of the righteous, but the way of the wicked will perish (Psalm 1:6).</p>]]></description>
      
      <content:encoded><![CDATA[Psalm 1:1-6 <p>Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the Lord, and on His law he meditates day and night. 3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. 4 The wicked are not so, but are like chaff that the wind drives away. 5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 6 for the Lord knows the way of the righteous, but the way of the wicked will perish. Key Words: Blessed, Delight, Law, Tree, Chaff, Wicked, Way Keystone Verse: The Lord knows the way of the righteous, but the way of the wicked will perish (Psalm 1:6).</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 1:1-6 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the Lord, and on His law he meditates day and night. 3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. 4 The wicked are not so, but are like chaff that the wind drives away. 5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 6 for the Lord knows the way of the righteous, but the way of the wicked will perish. Key Words: Blessed, Delight, Law, Tree, Chaff, Wicked, Way Keystone Verse: The Lord knows the way of the righteous, but the way of the wicked will perish (Psalm 1:6).</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 1:1-6 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the Lord, and on His law he meditates day and night. 3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. 4 The wicked are not so, but are like chaff that the wind drives away. 5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 6 for the Lord knows the way of the righteous, but the way of the wicked will perish. Key Words: Blessed, Delight, Law, Tree, Chaff, Wicked, Way Keystone Verse: The Lord knows the way of the righteous, but the way of the wicked will perish (Psalm 1:6).</itunes:summary></item>
    
    <item>
      <title>Jude 1:4-25 Grace Abounds, Even Amidst Judgment</title>
      <itunes:title>Jude 1:4-25 Grace Abounds, Even Amidst Judgment</itunes:title>
      <pubDate>Sun, 25 Sep 2022 23:51:36 +0000</pubDate>
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      <description><![CDATA[<p><strong>Jude 1:4-25</strong></p> <p><sup>4</sup> For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. <sup>5</sup> Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. <sup>6</sup> And the angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day— <sup>7</sup> just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. <sup>8</sup> Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. <sup>9</sup> But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." <sup>10</sup> But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. <sup>11</sup> Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. <sup>12</sup> These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; <sup>13</sup> wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.<br /> <sup>14</sup> It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of His holy ones, <sup>15</sup> to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him." <sup>16</sup> These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.<br /> <sup>17</sup> But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. <sup>18</sup> They said to you, "In the last time there will be scoffers, following their own ungodly passions." <sup>19</sup> It is these who cause divisions, worldly people, devoid of the Spirit. <sup>20</sup> But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, <sup>21</sup> keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. <sup>22</sup> And have mercy on those who doubt; <sup>23</sup> save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.<br /> <sup>24</sup> Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.</p> <p><strong>Key Words:</strong> Remind, Destroy, Defile, Reject, Blaspheme, Presume, Remember, Mercy<br /> <strong>Keystone Verse:</strong> Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (Jude 1:24-25)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jude 1:4-25</p> <p>4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of His holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him." 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage. 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, "In the last time there will be scoffers, following their own ungodly passions." 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. 24 Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.</p> <p>Key Words: Remind, Destroy, Defile, Reject, Blaspheme, Presume, Remember, Mercy Keystone Verse: Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (Jude 1:24-25)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jude 1:4-25 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of His holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him." 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage. 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, "In the last time there will be scoffers, following their own ungodly passions." 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. 24 Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. Key Words: Remind, Destroy, Defile, Reject, Blaspheme, Presume, Remember, Mercy Keystone Verse: Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (Jude 1:24-25)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jude 1:4-25 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of His holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him." 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage. 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, "In the last time there will be scoffers, following their own ungodly passions." 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. 24 Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. Key Words: Remind, Destroy, Defile, Reject, Blaspheme, Presume, Remember, Mercy Keystone Verse: Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (Jude 1:24-25)</itunes:summary></item>
    
    <item>
      <title>Jude 1:1-4 The Once-For-All Faith</title>
      <itunes:title>Jude 1:1-4 The Once-For-All Faith</itunes:title>
      <pubDate>Sun, 18 Sep 2022 20:15:06 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Jude 1:1-4</strong></span></h5> <p>Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: <sup>2</sup> May mercy, peace, and love be multiplied to you. <sup>3</sup> Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. <sup>4</sup> For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. <strong>Key Words:</strong> Beloved, Contend, Faith, Once, Grace <strong>Keystone Verse:</strong> I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints (Jude 1:3b)</p>]]></description>
      
      <content:encoded><![CDATA[Jude 1:1-4 <p>Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Key Words: Beloved, Contend, Faith, Once, Grace Keystone Verse: I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints (Jude 1:3b)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jude 1:1-4 Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Key Words: Beloved, Contend, Faith, Once, Grace Keystone Verse: I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints (Jude 1:3b)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jude 1:1-4 Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Key Words: Beloved, Contend, Faith, Once, Grace Keystone Verse: I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints (Jude 1:3b)</itunes:summary></item>
    
    <item>
      <title>Haggai 2:20-23 The Choosing of God</title>
      <itunes:title>Haggai 2:20-23 The Choosing of God</itunes:title>
      <pubDate>Mon, 12 Sep 2022 01:45:24 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Haggai 2:20-23</strong></span></h5> <p><sup>20</sup> The word of the Lord came a second time to Haggai on the twenty-fourth day of the month, <sup>21</sup> "Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, <sup>22</sup> and to overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders. And the horses and their riders shall go down, every one by the sword of his brother. <sup>23</sup> On that day, declares the Lord of hosts, I will take you, O Zerubbabel My servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts." <strong>Key Words:</strong> Word, Shake, Overthrow, Destroy, Signet, Chosen <strong>Keystone Verse:</strong> I have chosen you, declares the Lord of hosts. (Haggai 2:23)</p>]]></description>
      
      <content:encoded><![CDATA[Haggai 2:20-23 <p>20 The word of the Lord came a second time to Haggai on the twenty-fourth day of the month, 21 "Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, 22 and to overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders. And the horses and their riders shall go down, every one by the sword of his brother. 23 On that day, declares the Lord of hosts, I will take you, O Zerubbabel My servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts." Key Words: Word, Shake, Overthrow, Destroy, Signet, Chosen Keystone Verse: I have chosen you, declares the Lord of hosts. (Haggai 2:23)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Haggai 2:20-23 20 The word of the Lord came a second time to Haggai on the twenty-fourth day of the month, 21 "Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, 22 and to overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders. And the horses and their riders shall go down, every one by the sword of his brother. 23 On that day, declares the Lord of hosts, I will take you, O Zerubbabel My servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts." Key Words: Word, Shake, Overthrow, Destroy, Signet, Chosen Keystone Verse: I have chosen you, declares the Lord of hosts. (Haggai 2:23)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Haggai 2:20-23 20 The word of the Lord came a second time to Haggai on the twenty-fourth day of the month, 21 "Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, 22 and to overthrow the throne of kingdoms. I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders. And the horses and their riders shall go down, every one by the sword of his brother. 23 On that day, declares the Lord of hosts, I will take you, O Zerubbabel My servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts." Key Words: Word, Shake, Overthrow, Destroy, Signet, Chosen Keystone Verse: I have chosen you, declares the Lord of hosts. (Haggai 2:23)</itunes:summary></item>
    
    <item>
      <title>Haggai 2:10-19 Grace Upon Grace</title>
      <itunes:title>Haggai 2:10-19 Grace Upon Grace</itunes:title>
      <pubDate>Sun, 04 Sep 2022 23:36:21 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Haggai 2:10-19</strong></span></h5> <p><sup>10</sup> On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came by Haggai the prophet,<sup>11</sup> "Thus says the Lord of hosts: Ask the priests about the law: <sup>12</sup> 'If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?'" The priests answered and said, "No." <sup>13</sup> Then Haggai said, "If someone who is unclean by contact with a dead body touches any of these, does it become unclean?" The priests answered and said, "It does become unclean."<sup>14</sup> Then Haggai answered and said, "So is it with this people, and with this nation before Me, declares the Lord, and so with every work of their hands. And what they offer there is unclean. <sup>15</sup> Now then, consider from this day onward. Before stone was placed upon stone in the temple of the Lord, <sup>16</sup> how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. <sup>17</sup> I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to Me, declares the Lord. <sup>18</sup> Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the Lord's temple was laid, consider: <sup>19</sup> Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you."</p> <p><strong>Key Words:</strong> Priests, Law, Clean, Unclean, Work, Consider<br /> <strong>Keystone Verse:</strong> From this day on I will bless you. (Haggai 2:19)</p>]]></description>
      
      <content:encoded><![CDATA[Haggai 2:10-19 <p>10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came by Haggai the prophet,11 "Thus says the Lord of hosts: Ask the priests about the law: 12 'If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?'" The priests answered and said, "No." 13 Then Haggai said, "If someone who is unclean by contact with a dead body touches any of these, does it become unclean?" The priests answered and said, "It does become unclean."14 Then Haggai answered and said, "So is it with this people, and with this nation before Me, declares the Lord, and so with every work of their hands. And what they offer there is unclean. 15 Now then, consider from this day onward. Before stone was placed upon stone in the temple of the Lord, 16 how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. 17 I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to Me, declares the Lord. 18 Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the Lord's temple was laid, consider: 19 Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you."</p> <p>Key Words: Priests, Law, Clean, Unclean, Work, Consider Keystone Verse: From this day on I will bless you. (Haggai 2:19)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Haggai 2:10-19 10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came by Haggai the prophet,11 "Thus says the Lord of hosts: Ask the priests about the law: 12 'If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?'" The priests answered and said, "No." 13 Then Haggai said, "If someone who is unclean by contact with a dead body touches any of these, does it become unclean?" The priests answered and said, "It does become unclean."14 Then Haggai answered and said, "So is it with this people, and with this nation before Me, declares the Lord, and so with every work of their hands. And what they offer there is unclean. 15 Now then, consider from this day onward. Before stone was placed upon stone in the temple of the Lord, 16 how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. 17 I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to Me, declares the Lord. 18 Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the Lord's temple was laid, consider: 19 Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you." Key Words: Priests, Law, Clean, Unclean, Work, Consider Keystone Verse: From this day on I will bless you. (Haggai 2:19)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Haggai 2:10-19 10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came by Haggai the prophet,11 "Thus says the Lord of hosts: Ask the priests about the law: 12 'If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?'" The priests answered and said, "No." 13 Then Haggai said, "If someone who is unclean by contact with a dead body touches any of these, does it become unclean?" The priests answered and said, "It does become unclean."14 Then Haggai answered and said, "So is it with this people, and with this nation before Me, declares the Lord, and so with every work of their hands. And what they offer there is unclean. 15 Now then, consider from this day onward. Before stone was placed upon stone in the temple of the Lord, 16 how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. 17 I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to Me, declares the Lord. 18 Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the Lord's temple was laid, consider: 19 Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you." Key Words: Priests, Law, Clean, Unclean, Work, Consider Keystone Verse: From this day on I will bless you. (Haggai 2:19)</itunes:summary></item>
    
    <item>
      <title>Haggai 2:1-9 And Yet Again</title>
      <itunes:title>Haggai 2:1-9 And Yet Again</itunes:title>
      <pubDate>Sun, 28 Aug 2022 20:31:11 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Haggai 2:1-9</strong></span></h5> <p>In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet: <sup>2</sup> "Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, <sup>3</sup> 'Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? <sup>4</sup> Yet now be strong, O Zerubbabel, declares the Lord. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the Lord. Work, for I am with you, declares the Lord of hosts, <sup>5</sup> according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. <sup>6</sup> For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. <sup>7</sup> And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. <sup>8</sup> The silver is Mine, and the gold is Mine, declares the Lord of hosts. <sup>9</sup> The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.'" <strong>Key Words:</strong> Glory, Nothing, Strong, Work, Covenant, Shake, Nations, Latter, Peace <strong>Keystone Verse:</strong> The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace. (Haggai 2:9)</p>]]></description>
      
      <content:encoded><![CDATA[Haggai 2:1-9 <p>In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet: 2 "Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 'Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? 4 Yet now be strong, O Zerubbabel, declares the Lord. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the Lord. Work, for I am with you, declares the Lord of hosts, 5 according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. 6 For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. 8 The silver is Mine, and the gold is Mine, declares the Lord of hosts. 9 The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.'" Key Words: Glory, Nothing, Strong, Work, Covenant, Shake, Nations, Latter, Peace Keystone Verse: The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace. (Haggai 2:9)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Haggai 2:1-9 In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet: 2 "Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 'Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? 4 Yet now be strong, O Zerubbabel, declares the Lord. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the Lord. Work, for I am with you, declares the Lord of hosts, 5 according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. 6 For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. 8 The silver is Mine, and the gold is Mine, declares the Lord of hosts. 9 The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.'" Key Words: Glory, Nothing, Strong, Work, Covenant, Shake, Nations, Latter, Peace Keystone Verse: The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace. (Haggai 2:9)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Haggai 2:1-9 In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet: 2 "Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 'Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? 4 Yet now be strong, O Zerubbabel, declares the Lord. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the Lord. Work, for I am with you, declares the Lord of hosts, 5 according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. 6 For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. 8 The silver is Mine, and the gold is Mine, declares the Lord of hosts. 9 The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts.'" Key Words: Glory, Nothing, Strong, Work, Covenant, Shake, Nations, Latter, Peace Keystone Verse: The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace. (Haggai 2:9)</itunes:summary></item>
    
    <item>
      <title>Haggai 1:12-15 Living in the Happily Ever After</title>
      <itunes:title>Haggai 1:12-15 Living in the Happily Ever After</itunes:title>
      <pubDate>Sun, 21 Aug 2022 20:21:09 +0000</pubDate>
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      <description><![CDATA[<h5><span style="font-family: gotham-book;"><strong>Haggai 1:12-15</strong></span></h5> <p><sup>12</sup> Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. <sup>13</sup> Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, "I am with you, declares the Lord." <sup>14</sup> And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the Lord of hosts, their God, <sup>15</sup> on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.</p> <p><strong>Key Words:</strong> Obeyed, Voice, Stirred, Spirit, Remnant, Worked<br /> <strong>Keystone Verse:</strong> I am with you, declares the Lord. (Haggai 1:13)</p>]]></description>
      
      <content:encoded><![CDATA[Haggai 1:12-15 <p>12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. 13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, "I am with you, declares the Lord." 14 And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.</p> <p>Key Words: Obeyed, Voice, Stirred, Spirit, Remnant, Worked Keystone Verse: I am with you, declares the Lord. (Haggai 1:13)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Haggai 1:12-15 12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. 13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, "I am with you, declares the Lord." 14 And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. Key Words: Obeyed, Voice, Stirred, Spirit, Remnant, Worked Keystone Verse: I am with you, declares the Lord. (Haggai 1:13)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Haggai 1:12-15 12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him. And the people feared the Lord. 13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord's message, "I am with you, declares the Lord." 14 And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. Key Words: Obeyed, Voice, Stirred, Spirit, Remnant, Worked Keystone Verse: I am with you, declares the Lord. (Haggai 1:13)</itunes:summary></item>
    
    <item>
      <title>Haggai 1:1-11 My House, His House</title>
      <itunes:title>Haggai 1:1-11 My House, His House</itunes:title>
      <pubDate>Mon, 15 Aug 2022 00:12:52 +0000</pubDate>
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      <description><![CDATA[<p>In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: <sup>2</sup> "Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord." <sup>3</sup> Then the word of the Lord came by the hand of Haggai the prophet, <sup>4</sup> "Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? <sup>5</sup> Now, therefore, thus says the Lord of hosts: Consider your ways. <sup>6</sup> You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.<br /> <sup>7</sup> "Thus says the Lord of hosts: Consider your ways. <sup>8</sup> Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord.<sup>9</sup> You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of My house that lies in ruins, while each of you busies himself with his own house. <sup>10</sup> Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. <sup>11</sup> And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors."</p> <p><strong>Key Words:</strong> Hosts, Time, House, Houses, Consider, Glorified, Withheld<br /> <strong>Keystone Verse:</strong> Thus says the Lord of hosts: Consider your ways. (Haggai 1:7)</p>]]></description>
      
      <content:encoded><![CDATA[<p>In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: 2 "Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord." 3 Then the word of the Lord came by the hand of Haggai the prophet, 4 "Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? 5 Now, therefore, thus says the Lord of hosts: Consider your ways. 6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. 7 "Thus says the Lord of hosts: Consider your ways. 8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord.9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of My house that lies in ruins, while each of you busies himself with his own house. 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors."</p> <p>Key Words: Hosts, Time, House, Houses, Consider, Glorified, Withheld Keystone Verse: Thus says the Lord of hosts: Consider your ways. (Haggai 1:7)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: 2 "Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord." 3 Then the word of the Lord came by the hand of Haggai the prophet, 4 "Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? 5 Now, therefore, thus says the Lord of hosts: Consider your ways. 6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. 7 "Thus says the Lord of hosts: Consider your ways. 8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord.9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of My house that lies in ruins, while each of you busies himself with his own house. 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors." Key Words: Hosts, Time, House, Houses, Consider, Glorified, Withheld Keystone Verse: Thus says the Lord of hosts: Consider your ways. (Haggai 1:7)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: 2 "Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord." 3 Then the word of the Lord came by the hand of Haggai the prophet, 4 "Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? 5 Now, therefore, thus says the Lord of hosts: Consider your ways. 6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. 7 "Thus says the Lord of hosts: Consider your ways. 8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord.9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of My house that lies in ruins, while each of you busies himself with his own house. 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors." Key Words: Hosts, Time, House, Houses, Consider, Glorified, Withheld Keystone Verse: Thus says the Lord of hosts: Consider your ways. (Haggai 1:7)</itunes:summary></item>
    
    <item>
      <title>Philemon 1:10-25 This Perhaps Is Why</title>
      <itunes:title>Philemon 1:10-25 This Perhaps Is Why</itunes:title>
      <pubDate>Sun, 07 Aug 2022 20:24:28 +0000</pubDate>
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      <description><![CDATA[<p><sup>10</sup> I appeal to you for my child, Onesimus, whose father I became in my imprisonment.<sup>11</sup> (Formerly he was useless to you, but now he is indeed useful to you and to me.) <sup>12</sup> I am sending him back to you, sending my very heart. <sup>13</sup> I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, <sup>14</sup> but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. <sup>15</sup> For this perhaps is why he was parted from you for a while, that you might have him back forever, <sup>16</sup> no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.<br /> <sup>17</sup> So if you consider me your partner, receive him as you would receive me. <sup>18</sup> If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. <sup>20</sup> Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.<br /> <sup>21</sup> Confident of your obedience, I write to you, knowing that you will do even more than I say.<sup>22</sup> At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.</p> <p><strong>Key Words:</strong> Father, Useless, Useful, Heart, Consent, Why, Slave, Partner, Repay<br /> <strong>Keystone Verse:</strong> This perhaps is why… (Philemon 1:15)</p>]]></description>
      
      <content:encoded><![CDATA[<p>10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment.11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say.22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.</p> <p>Key Words: Father, Useless, Useful, Heart, Consent, Why, Slave, Partner, Repay Keystone Verse: This perhaps is why… (Philemon 1:15)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment.11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say.22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you. Key Words: Father, Useless, Useful, Heart, Consent, Why, Slave, Partner, Repay Keystone Verse: This perhaps is why… (Philemon 1:15)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment.11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say.22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you. Key Words: Father, Useless, Useful, Heart, Consent, Why, Slave, Partner, Repay Keystone Verse: This perhaps is why… (Philemon 1:15)</itunes:summary></item>
    
    <item>
      <title>Philemon 1:1-9 This Peculiar Love</title>
      <itunes:title>Philemon 1:1-9 This Peculiar Love</itunes:title>
      <pubDate>Sun, 31 Jul 2022 22:29:47 +0000</pubDate>
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      <description><![CDATA[<p><sup>1</sup> Paul, a prisoner for Christ Jesus, and Timothy our brother, to Philemon our beloved fellow worker <sup>2</sup> and Apphia our sister and Archippus our fellow soldier, and the church in your house: <sup>3</sup> Grace to you and peace from God our Father and the Lord Jesus Christ. <sup>4</sup> I thank my God always when I remember you in my prayers,<sup>5</sup> because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, <sup>6</sup> and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. <sup>7</sup> For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. <sup>8</sup> Accordingly, though I am bold enough in Christ to command you to do what is required, <sup>9</sup> yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus.</p> <p><strong>Key Words:</strong> Love, Faith, Effective, Joy, Comfort<br /> <strong>Keystone Verse:</strong> For, love's sake I prefer to appeal to you. (Philemon 1:9)</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 Paul, a prisoner for Christ Jesus, and Timothy our brother, to Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I thank my God always when I remember you in my prayers,5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. 8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus.</p> <p>Key Words: Love, Faith, Effective, Joy, Comfort Keystone Verse: For, love's sake I prefer to appeal to you. (Philemon 1:9)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 Paul, a prisoner for Christ Jesus, and Timothy our brother, to Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I thank my God always when I remember you in my prayers,5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. 8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus. Key Words: Love, Faith, Effective, Joy, Comfort Keystone Verse: For, love's sake I prefer to appeal to you. (Philemon 1:9)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 Paul, a prisoner for Christ Jesus, and Timothy our brother, to Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I thank my God always when I remember you in my prayers,5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. 8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus. Key Words: Love, Faith, Effective, Joy, Comfort Keystone Verse: For, love's sake I prefer to appeal to you. (Philemon 1:9)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 13:11-14 The Imperatives that Follow the Indicatives</title>
      <itunes:title>2 Corinthians 13:11-14 The Imperatives that Follow the Indicatives</itunes:title>
      <pubDate>Mon, 25 Jul 2022 02:37:32 +0000</pubDate>
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      <description><![CDATA[<p><sup>11</sup> Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. <sup>12</sup> Greet one another with a holy kiss. <sup>13</sup> All the saints greet you. <sup>14</sup> The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.</p> <p><strong>Key Words:</strong> Rejoice, Comfort, Love, Peace, Greet, Grace, Fellowship<br /> <strong>Keystone Verse:</strong> The God of love and peace will be with you. (2 Corinthians 13:11)</p>]]></description>
      
      <content:encoded><![CDATA[<p>11 Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.</p> <p>Key Words: Rejoice, Comfort, Love, Peace, Greet, Grace, Fellowship Keystone Verse: The God of love and peace will be with you. (2 Corinthians 13:11)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>11 Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. Key Words: Rejoice, Comfort, Love, Peace, Greet, Grace, Fellowship Keystone Verse: The God of love and peace will be with you. (2 Corinthians 13:11)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>11 Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. Key Words: Rejoice, Comfort, Love, Peace, Greet, Grace, Fellowship Keystone Verse: The God of love and peace will be with you. (2 Corinthians 13:11)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 13:1-10 Test Yourselves, Knowing Christ's Power Against Evil</title>
      <itunes:title>2 Corinthians 13:1-10 Test Yourselves, Knowing Christ's Power Against Evil</itunes:title>
      <pubDate>Sun, 17 Jul 2022 21:00:22 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/2-corinthians-131-10-test-yourselves-knowing-christs-power-against-evil]]></link>
      <description><![CDATA[<p>This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. <sup>2</sup> I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them— <sup>3</sup> since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you.<sup>4</sup> For He was crucified in weakness, but lives by the power of God. For we also are weak in Him, but in dealing with you we will live with Him by the power of God.<br /> <sup>5</sup> Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! <sup>6</sup> I hope you will find out that we have not failed the test.<sup>7</sup> But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. <sup>8</sup> For we cannot do anything against the truth, but only for the truth. <sup>9</sup> For we are glad when we are weak and you are strong. Your restoration is what we pray for. <sup>10</sup> For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down.</p> <p><strong>Key Words:</strong> Warn, Charge, Test, Weak, Strong, Power, Examine, Restoration<br /> <strong>Keystone Verse:</strong> Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! (2 Corinthians 13:5)</p>]]></description>
      
      <content:encoded><![CDATA[<p>This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. 2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them— 3 since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you.4 For He was crucified in weakness, but lives by the power of God. For we also are weak in Him, but in dealing with you we will live with Him by the power of God. 5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! 6 I hope you will find out that we have not failed the test.7 But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. 8 For we cannot do anything against the truth, but only for the truth. 9 For we are glad when we are weak and you are strong. Your restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down.</p> <p>Key Words: Warn, Charge, Test, Weak, Strong, Power, Examine, Restoration Keystone Verse: Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! (2 Corinthians 13:5)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. 2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them— 3 since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you.4 For He was crucified in weakness, but lives by the power of God. For we also are weak in Him, but in dealing with you we will live with Him by the power of God. 5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! 6 I hope you will find out that we have not failed the test.7 But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. 8 For we cannot do anything against the truth, but only for the truth. 9 For we are glad when we are weak and you are strong. Your restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down. Key Words: Warn, Charge, Test, Weak, Strong, Power, Examine, Restoration Keystone Verse: Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! (2 Corinthians 13:5)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. 2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them— 3 since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you.4 For He was crucified in weakness, but lives by the power of God. For we also are weak in Him, but in dealing with you we will live with Him by the power of God. 5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! 6 I hope you will find out that we have not failed the test.7 But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. 8 For we cannot do anything against the truth, but only for the truth. 9 For we are glad when we are weak and you are strong. Your restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down. Key Words: Warn, Charge, Test, Weak, Strong, Power, Examine, Restoration Keystone Verse: Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! (2 Corinthians 13:5)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 12:11-21</title>
      <itunes:title>2 Corinthians 12:11-21</itunes:title>
      <pubDate>Mon, 11 Jul 2022 01:48:53 +0000</pubDate>
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      <description><![CDATA[<p>I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. <sup>12</sup> The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. <sup>13</sup> For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! <sup>14</sup> Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. <sup>15</sup> I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? <sup>16</sup> But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. <sup>17</sup> Did I take advantage of you through any of those whom I sent to you? <sup>18</sup> I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? <sup>19</sup> Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. <sup>20</sup> For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. <sup>21</sup> I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced.</p> <p><strong>Key Words:</strong> Upbuilding, Fool, Apostles, Burden, Souls, Fear<br /> <strong>Keystone Verse:</strong> Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. (2 Corinthians 12:19)</p>]]></description>
      
      <content:encoded><![CDATA[<p>I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! 14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? 19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced.</p> <p>Key Words: Upbuilding, Fool, Apostles, Burden, Souls, Fear Keystone Verse: Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. (2 Corinthians 12:19)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! 14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? 19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. Key Words: Upbuilding, Fool, Apostles, Burden, Souls, Fear Keystone Verse: Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. (2 Corinthians 12:19)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! 14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? 19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. Key Words: Upbuilding, Fool, Apostles, Burden, Souls, Fear Keystone Verse: Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. (2 Corinthians 12:19)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 12:1-10 All of Him</title>
      <itunes:title>2 Corinthians 12:1-10 All of Him</itunes:title>
      <pubDate>Sun, 03 Jul 2022 21:19:00 +0000</pubDate>
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      <description><![CDATA[<p>I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord.<sup>2</sup> I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. <sup>3</sup> And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— <sup>4</sup> and he heard things that cannot be told, which man may not utter. <sup>5</sup> On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— <sup>6</sup> though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. <sup>7</sup> So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.<sup>8</sup> Three times I pleaded with the Lord about this, that it should leave me. <sup>9</sup> But He said to me, "My grace is sufficient for you, for My power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. <sup>10</sup> For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.</p> <p><strong>Key Words:</strong> Boast, Visions, Revelations, Thorn, Weak, Strong<br /> <strong>Keystone Verse:</strong> My grace is sufficient for you, for My power is made perfect in weakness. (2 Corinthians 12:9)</p>]]></description>
      
      <content:encoded><![CDATA[<p>I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord.2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.8 Three times I pleaded with the Lord about this, that it should leave me. 9 But He said to me, "My grace is sufficient for you, for My power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.</p> <p>Key Words: Boast, Visions, Revelations, Thorn, Weak, Strong Keystone Verse: My grace is sufficient for you, for My power is made perfect in weakness. (2 Corinthians 12:9)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord.2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.8 Three times I pleaded with the Lord about this, that it should leave me. 9 But He said to me, "My grace is sufficient for you, for My power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. Key Words: Boast, Visions, Revelations, Thorn, Weak, Strong Keystone Verse: My grace is sufficient for you, for My power is made perfect in weakness. (2 Corinthians 12:9)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord.2 I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. 3 And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— 4 and he heard things that cannot be told, which man may not utter. 5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.8 Three times I pleaded with the Lord about this, that it should leave me. 9 But He said to me, "My grace is sufficient for you, for My power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. Key Words: Boast, Visions, Revelations, Thorn, Weak, Strong Keystone Verse: My grace is sufficient for you, for My power is made perfect in weakness. (2 Corinthians 12:9)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 11:16-33 The Apostle Who Boasted Like a Fool</title>
      <itunes:title>2 Corinthians 11:16-33 The Apostle Who Boasted Like a Fool</itunes:title>
      <pubDate>Mon, 27 Jun 2022 03:29:21 +0000</pubDate>
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      <description><![CDATA[<p><sup>16</sup> I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. <sup>17</sup> What I am saying with this boastful confidence, I say not as the Lord would but as a fool. <sup>18</sup> Since many boast according to the flesh, I too will boast. <sup>19</sup> For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. <sup>21</sup> To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. <sup>22</sup> Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. <sup>23</sup> Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. <sup>24</sup> Five times I received at the hands of the Jews the forty lashes less one. <sup>25</sup> Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; <sup>26</sup> on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers;<sup>27</sup> in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.<sup>28</sup> And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. <sup>29</sup> Who is weak, and I am not weak? Who is made to fall, and I am not indignant? <sup>30</sup> If I must boast, I will boast of the things that show my weakness. <sup>31</sup> The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. <sup>32</sup> At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, <sup>33</sup> but I was let down in a basket through a window in the wall and escaped his hands.</p> <p><strong>Key Words:</strong> Fool, Boast, Confidence, Weak<br /> <strong>Keystone Verse:</strong> If I must boast, I will boast of the things that show my weakness. (2 Corinthians 11:30)</p>]]></description>
      
      <content:encoded><![CDATA[<p>16 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying with this boastful confidence, I say not as the Lord would but as a fool. 18 Since many boast according to the flesh, I too will boast. 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers;27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands.</p> <p>Key Words: Fool, Boast, Confidence, Weak Keystone Verse: If I must boast, I will boast of the things that show my weakness. (2 Corinthians 11:30)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>16 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying with this boastful confidence, I say not as the Lord would but as a fool. 18 Since many boast according to the flesh, I too will boast. 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers;27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands. Key Words: Fool, Boast, Confidence, Weak Keystone Verse: If I must boast, I will boast of the things that show my weakness. (2 Corinthians 11:30)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>16 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying with this boastful confidence, I say not as the Lord would but as a fool. 18 Since many boast according to the flesh, I too will boast. 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers;27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands. Key Words: Fool, Boast, Confidence, Weak Keystone Verse: If I must boast, I will boast of the things that show my weakness. (2 Corinthians 11:30)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 11:1-15 The Serpent and the Bride</title>
      <itunes:title>2 Corinthians 11:1-15 The Serpent and the Bride</itunes:title>
      <pubDate>Sun, 19 Jun 2022 21:38:49 +0000</pubDate>
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      <description><![CDATA[<p>I wish you would bear with me in a little foolishness. Do bear with me! <sup>2</sup> For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. <sup>3</sup> But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. <sup>4</sup> For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. <sup>5</sup> Indeed, I consider that I am not in the least inferior to these super-apostles. <sup>6</sup> Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.<br /> <sup>7</sup> Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? <sup>8</sup> I robbed other churches by accepting support from them in order to serve you. <sup>9</sup> And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. <sup>10</sup> As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. <sup>11</sup> And why? Because I do not love you? God knows I do!<br /> <sup>12</sup> And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. <sup>13</sup> For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. <sup>14</sup> And no wonder, for even Satan disguises himself as an angel of light. <sup>15</sup> So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.</p> <p><strong>Key Words:</strong> Pure, Sincere, Betrothed, Deceive, Disguise, Satan<br /> <strong>Keystone Verse:</strong> But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. (2 Corinthians 11:3)</p>]]></description>
      
      <content:encoded><![CDATA[<p>I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things. 7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.</p> <p>Key Words: Pure, Sincere, Betrothed, Deceive, Disguise, Satan Keystone Verse: But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. (2 Corinthians 11:3)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things. 7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. Key Words: Pure, Sincere, Betrothed, Deceive, Disguise, Satan Keystone Verse: But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. (2 Corinthians 11:3)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things. 7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. Key Words: Pure, Sincere, Betrothed, Deceive, Disguise, Satan Keystone Verse: But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. (2 Corinthians 11:3)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 10:1-18 The Weapons of God for the Glory of God</title>
      <itunes:title>2 Corinthians 10:1-18 The Weapons of God for the Glory of God</itunes:title>
      <pubDate>Mon, 13 Jun 2022 02:52:52 +0000</pubDate>
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      <description><![CDATA[<p>I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away! <sup>2</sup> I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. <sup>3</sup> For though we walk in the flesh, we are not waging war according to the flesh. <sup>4</sup> For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. <sup>5</sup> We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, <sup>6</sup> being ready to punish every disobedience, when your obedience is complete. <sup>7</sup> Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. <sup>8</sup> For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. <sup>9</sup> I do not want to appear to be frightening you with my letters. <sup>10</sup> For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account." <sup>11</sup> Let such a person understand that what we say by letter when absent, we do when present. <sup>12</sup> Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. <sup>13</sup> But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. <sup>14</sup> For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. <sup>15</sup> We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, <sup>16</sup> so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. <sup>17</sup> "Let the one who boasts, boast in the Lord." 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends.</p> <p><strong>Key Words:</strong> Flesh, Power, Walk, War, Captive, Obey, Boast, Commend<br /> <strong>Keystone Verse:</strong> For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. (2 Corinthians 10:4-5)</p>]]></description>
      
      <content:encoded><![CDATA[<p>I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away! 2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account." 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 "Let the one who boasts, boast in the Lord." 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends.</p> <p>Key Words: Flesh, Power, Walk, War, Captive, Obey, Boast, Commend Keystone Verse: For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. (2 Corinthians 10:4-5)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away! 2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account." 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 "Let the one who boasts, boast in the Lord." 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends. Key Words: Flesh, Power, Walk, War, Captive, Obey, Boast, Commend Keystone Verse: For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. (2 Corinthians 10:4-5)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away! 2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete. 7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account." 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. 13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 "Let the one who boasts, boast in the Lord." 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends. Key Words: Flesh, Power, Walk, War, Captive, Obey, Boast, Commend Keystone Verse: For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. (2 Corinthians 10:4-5)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 9:6-15 Grace Abounding and Cheerful Giving</title>
      <itunes:title>2 Corinthians 9:6-15 Grace Abounding and Cheerful Giving</itunes:title>
      <pubDate>Mon, 06 Jun 2022 01:05:38 +0000</pubDate>
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      <description><![CDATA[<p><sup>6</sup> The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. <sup>7</sup> Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. <sup>8</sup> And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. <sup>9</sup> As it is written, "He has distributed freely, he has given to the poor; his righteousness endures forever."<br /> <sup>10</sup> He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. <sup>11</sup> You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. <sup>12</sup> For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. <sup>13</sup> By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, <sup>14</sup> while they long for you and pray for you, because of the surpassing grace of God upon you. <sup>15</sup> Thanks be to God for His inexpressible gift.<br /> <br /> <strong>Key Words:</strong> Sow, Reap, Cheerful, Grace, Generous, Thanksgiving, Inexpressible<br /> <strong>Keystone Verse:</strong> God loves a cheerful giver. (2 Corinthians 9:7)</p>]]></description>
      
      <content:encoded><![CDATA[<p>6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. 9 As it is written, "He has distributed freely, he has given to the poor; his righteousness endures forever." 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for His inexpressible gift. Key Words: Sow, Reap, Cheerful, Grace, Generous, Thanksgiving, Inexpressible Keystone Verse: God loves a cheerful giver. (2 Corinthians 9:7)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. 9 As it is written, "He has distributed freely, he has given to the poor; his righteousness endures forever." 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for His inexpressible gift. Key Words: Sow, Reap, Cheerful, Grace, Generous, Thanksgiving, Inexpressible Keystone Verse: God loves a cheerful giver. (2 Corinthians 9:7)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. 9 As it is written, "He has distributed freely, he has given to the poor; his righteousness endures forever." 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for His inexpressible gift. Key Words: Sow, Reap, Cheerful, Grace, Generous, Thanksgiving, Inexpressible Keystone Verse: God loves a cheerful giver. (2 Corinthians 9:7)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 9:1-5 Superfluous Necessity</title>
      <itunes:title>2 Corinthians 9:1-5 Superfluous Necessity</itunes:title>
      <pubDate>Sun, 29 May 2022 19:56:34 +0000</pubDate>
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      <description><![CDATA[<p>Now it is superfluous for me to write to you about the ministry for the saints, <sup>2</sup> for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. <sup>3</sup> But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. <sup>4</sup> Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. <sup>5</sup> So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.</p> <p><strong>Key Words:</strong> Boast, Zeal, Arrange, Willing, Gift, Exaction<br /> <strong>Keystone Verse:</strong> I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised. (2 Corinthians 9:5)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Now it is superfluous for me to write to you about the ministry for the saints, 2 for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. 3 But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. 4 Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. 5 So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.</p> <p>Key Words: Boast, Zeal, Arrange, Willing, Gift, Exaction Keystone Verse: I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised. (2 Corinthians 9:5)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Now it is superfluous for me to write to you about the ministry for the saints, 2 for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. 3 But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. 4 Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. 5 So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction. Key Words: Boast, Zeal, Arrange, Willing, Gift, Exaction Keystone Verse: I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised. (2 Corinthians 9:5)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Now it is superfluous for me to write to you about the ministry for the saints, 2 for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. 3 But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. 4 Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. 5 So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction. Key Words: Boast, Zeal, Arrange, Willing, Gift, Exaction Keystone Verse: I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised. (2 Corinthians 9:5)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 8:16-24Our Giving Lord Glorified in our Earnest Care</title>
      <itunes:title>2 Corinthians 8:16-24Our Giving Lord Glorified in our Earnest Care</itunes:title>
      <pubDate>Sun, 22 May 2022 21:05:56 +0000</pubDate>
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      <description><![CDATA[<p><sup>16</sup> But thanks be to God, who put into the heart of Titus the same earnest care I have for you. <sup>17</sup> For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. <sup>18</sup> With him we are sending the brother who is famous among all the churches for his preaching of the gospel. <sup>19</sup> And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord Himself and to show our good will. <sup>20</sup> We take this course so that no one should blame us about this generous gift that is being administered by us, <sup>21</sup> for we aim at what is honorable not only in the Lord's sight but also in the sight of man. <sup>22</sup> And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. <sup>23</sup> As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ. <sup>24</sup> So give proof before the churches of your love and of our boasting about you to these men.</p> <p><strong>Key Words:</strong> Earnest, Love, Boasting, Proof, Grace, Gift, Honorable, Benefit<br /> <strong>Keystone Verse:</strong> So give proof before the churches of your love and of our boasting about you to these men. (2 Corinthians 8:24)</p>]]></description>
      
      <content:encoded><![CDATA[<p>16 But thanks be to God, who put into the heart of Titus the same earnest care I have for you. 17 For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. 18 With him we are sending the brother who is famous among all the churches for his preaching of the gospel. 19 And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord Himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for we aim at what is honorable not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ. 24 So give proof before the churches of your love and of our boasting about you to these men.</p> <p>Key Words: Earnest, Love, Boasting, Proof, Grace, Gift, Honorable, Benefit Keystone Verse: So give proof before the churches of your love and of our boasting about you to these men. (2 Corinthians 8:24)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>16 But thanks be to God, who put into the heart of Titus the same earnest care I have for you. 17 For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. 18 With him we are sending the brother who is famous among all the churches for his preaching of the gospel. 19 And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord Himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for we aim at what is honorable not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ. 24 So give proof before the churches of your love and of our boasting about you to these men. Key Words: Earnest, Love, Boasting, Proof, Grace, Gift, Honorable, Benefit Keystone Verse: So give proof before the churches of your love and of our boasting about you to these men. (2 Corinthians 8:24)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>16 But thanks be to God, who put into the heart of Titus the same earnest care I have for you. 17 For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. 18 With him we are sending the brother who is famous among all the churches for his preaching of the gospel. 19 And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord Himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for we aim at what is honorable not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ. 24 So give proof before the churches of your love and of our boasting about you to these men. Key Words: Earnest, Love, Boasting, Proof, Grace, Gift, Honorable, Benefit Keystone Verse: So give proof before the churches of your love and of our boasting about you to these men. (2 Corinthians 8:24)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 8:1-15 A Manifestation of Grace</title>
      <itunes:title>2 Corinthians 8:1-15 A Manifestation of Grace</itunes:title>
      <pubDate>Sun, 15 May 2022 19:43:31 +0000</pubDate>
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      <description><![CDATA[<p>We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, <sup>2</sup> for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. <sup>3</sup> For they gave according to their means, as I can testify, and beyond their means, of their own accord,<sup>4</sup> begging us earnestly for the favor of taking part in the relief of the saints— <sup>5</sup> and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.<sup>6</sup> Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. <sup>7</sup> But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.<br /> <sup>8</sup> I say this not as a command, but to prove by the earnestness of others that your love also is genuine. <sup>9</sup> For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. <sup>10</sup> And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. <sup>11</sup> So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what<br /> you have. <sup>12</sup> For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. <sup>13</sup> For I do not mean that others should be eased and you burdened, but that as a matter of fairness<sup>14</sup> your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. <sup>15</sup> As it is written, "Whoever gathered much had nothing left over, and whoever gathered little had no lack."</p> <p><strong>Key Words:</strong> Grace, Bestowed, Abundance, Poverty, Beyond, Complete, Abound, Rich<br /> <strong>Keystone Verse:</strong> We want to make known to you the grace of God bestowed upon the churches of Macedonia. (2 Corinthians 8:1)</p>]]></description>
      
      <content:encoded><![CDATA[<p>We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord,4 begging us earnestly for the favor of taking part in the relief of the saints— 5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, "Whoever gathered much had nothing left over, and whoever gathered little had no lack."</p> <p>Key Words: Grace, Bestowed, Abundance, Poverty, Beyond, Complete, Abound, Rich Keystone Verse: We want to make known to you the grace of God bestowed upon the churches of Macedonia. (2 Corinthians 8:1)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord,4 begging us earnestly for the favor of taking part in the relief of the saints— 5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, "Whoever gathered much had nothing left over, and whoever gathered little had no lack." Key Words: Grace, Bestowed, Abundance, Poverty, Beyond, Complete, Abound, Rich Keystone Verse: We want to make known to you the grace of God bestowed upon the churches of Macedonia. (2 Corinthians 8:1)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord,4 begging us earnestly for the favor of taking part in the relief of the saints— 5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, "Whoever gathered much had nothing left over, and whoever gathered little had no lack." Key Words: Grace, Bestowed, Abundance, Poverty, Beyond, Complete, Abound, Rich Keystone Verse: We want to make known to you the grace of God bestowed upon the churches of Macedonia. (2 Corinthians 8:1)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 7:2-16 Griefs and Comforts, Repentance and Rest</title>
      <itunes:title>2 Corinthians 7:2-16 Griefs and Comforts, Repentance and Rest</itunes:title>
      <pubDate>Mon, 09 May 2022 02:13:26 +0000</pubDate>
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      <description><![CDATA[<p><sup>2</sup>Make room in your hearts for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. <sup>3</sup> I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. <sup>4</sup> I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.<br /> <sup>5</sup> For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. <sup>6</sup> But God, who comforts the downcast, comforted us by the coming of Titus, <sup>7</sup> and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. <sup>8</sup> For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. <sup>9</sup> As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.<br /> <sup>10</sup> For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. <sup>11</sup> For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. <sup>13</sup> Therefore we are comforted.<br /> And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. <sup>14</sup> For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. <sup>15</sup> And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. <sup>16</sup> I rejoice, because I have complete confidence in you.</p> <p><strong>Key Words:</strong> Rejoice, Comfort, Joy, Grief, Refreshed<br /> <strong>Keystone Verse:</strong> Godly grief produces a repentance that leads to salvation without regret (2 Corinthians 7:10)</p>]]></description>
      
      <content:encoded><![CDATA[<p>2Make room in your hearts for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. 3 I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. 4 I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy. 5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. 8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. 10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you.</p> <p>Key Words: Rejoice, Comfort, Joy, Grief, Refreshed Keystone Verse: Godly grief produces a repentance that leads to salvation without regret (2 Corinthians 7:10)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2Make room in your hearts for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. 3 I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. 4 I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy. 5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. 8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. 10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you. Key Words: Rejoice, Comfort, Joy, Grief, Refreshed Keystone Verse: Godly grief produces a repentance that leads to salvation without regret (2 Corinthians 7:10)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2Make room in your hearts for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. 3 I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. 4 I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy. 5 For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. 6 But God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. 8 For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. 10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore we are comforted. And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you. Key Words: Rejoice, Comfort, Joy, Grief, Refreshed Keystone Verse: Godly grief produces a repentance that leads to salvation without regret (2 Corinthians 7:10)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 6:14-7:1 Disentangled</title>
      <itunes:title>2 Corinthians 6:14-7:1 Disentangled</itunes:title>
      <pubDate>Mon, 02 May 2022 02:44:57 +0000</pubDate>
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      <description><![CDATA[<p>I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ's gift.</p> <p><strong>Key Words:</strong> Unequally Yoked, Partnership, Fellowship, Temple, Idols, Promises, Holiness<br /> <strong>Keystone Verse:</strong> Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God (2 Corinthians 7:1).</p>]]></description>
      
      <content:encoded><![CDATA[<p>I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ's gift.</p> <p>Key Words: Unequally Yoked, Partnership, Fellowship, Temple, Idols, Promises, Holiness Keystone Verse: Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God (2 Corinthians 7:1).</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ's gift. Key Words: Unequally Yoked, Partnership, Fellowship, Temple, Idols, Promises, Holiness Keystone Verse: Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God (2 Corinthians 7:1).</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ's gift. Key Words: Unequally Yoked, Partnership, Fellowship, Temple, Idols, Promises, Holiness Keystone Verse: Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God (2 Corinthians 7:1).</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 6:3-13 Wide Open Ministry</title>
      <itunes:title>2 Corinthians 6:3-13 Wide Open Ministry</itunes:title>
      <pubDate>Mon, 25 Apr 2022 02:38:59 +0000</pubDate>
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      <description><![CDATA[<p><br /> <sup>3</sup> We put no obstacle in anyone's way, so that no fault may be found with our ministry, <sup>4</sup> but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, <sup>5</sup> beatings, imprisonments, riots, labors, sleepless nights, hunger; <sup>6</sup> by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; <sup>7</sup> by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; <sup>8</sup> through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;<sup>9</sup> as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; <sup>10</sup> as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. <sup>11</sup> We have spoken freely to you, Corinthians; our heart is wide open. <sup>12</sup> You are not restricted by us, but you are restricted in your own affections. <sup>13</sup> In return (I speak as to children) widen your hearts also.</p> <p><strong>Key Words:</strong> Widen, Heart, Commend, Servants, Ministry, Endurance, Patience, Affections<br /> <strong>Keystone Verse:</strong> We have spoken freely to you, Corinthians; our heart is wide open. (2 Corinthians 6:11)</p>]]></description>
      
      <content:encoded><![CDATA[<p> 3 We put no obstacle in anyone's way, so that no fault may be found with our ministry, 4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger; 6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; 7 by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8 through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;9 as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. 11 We have spoken freely to you, Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In return (I speak as to children) widen your hearts also.</p> <p>Key Words: Widen, Heart, Commend, Servants, Ministry, Endurance, Patience, Affections Keystone Verse: We have spoken freely to you, Corinthians; our heart is wide open. (2 Corinthians 6:11)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>3 We put no obstacle in anyone's way, so that no fault may be found with our ministry, 4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger; 6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; 7 by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8 through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;9 as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. 11 We have spoken freely to you, Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In return (I speak as to children) widen your hearts also. Key Words: Widen, Heart, Commend, Servants, Ministry, Endurance, Patience, Affections Keystone Verse: We have spoken freely to you, Corinthians; our heart is wide open. (2 Corinthians 6:11)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>3 We put no obstacle in anyone's way, so that no fault may be found with our ministry, 4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger; 6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; 7 by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8 through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;9 as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. 11 We have spoken freely to you, Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In return (I speak as to children) widen your hearts also. Key Words: Widen, Heart, Commend, Servants, Ministry, Endurance, Patience, Affections Keystone Verse: We have spoken freely to you, Corinthians; our heart is wide open. (2 Corinthians 6:11)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 5:21-6:2 That Favorable Day</title>
      <itunes:title>2 Corinthians 5:21-6:2 That Favorable Day</itunes:title>
      <pubDate>Sun, 17 Apr 2022 21:25:49 +0000</pubDate>
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      <description><![CDATA[<p><strong>2 Corinthians 5:21-6:2</strong><br /> <sup>21</sup> For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.<br /> <sup>6:1</sup> Working together with Him, then, we appeal to you not to receive the grace of God in vain. <sup>2</sup> For He says, "In a favorable time I listened to you, and in a day of salvation I have helped you." Behold, now is the favorable time; behold, now is the day of salvation.</p> <p><strong>Key Words:</strong> Made, Sin, Righteousness, Appeal, Grace, Vain, Favorable, Day<br /> <strong>Keystone Verse:</strong> For our sake He made Him to be sin Who knew no sin, so that in Him we might become the righteousness of God. (2 Corinthians 5:21)</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Corinthians 5:21-6:2 21 For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God. 6:1 Working together with Him, then, we appeal to you not to receive the grace of God in vain. 2 For He says, "In a favorable time I listened to you, and in a day of salvation I have helped you." Behold, now is the favorable time; behold, now is the day of salvation.</p> <p>Key Words: Made, Sin, Righteousness, Appeal, Grace, Vain, Favorable, Day Keystone Verse: For our sake He made Him to be sin Who knew no sin, so that in Him we might become the righteousness of God. (2 Corinthians 5:21)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Corinthians 5:21-6:2 21 For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God. 6:1 Working together with Him, then, we appeal to you not to receive the grace of God in vain. 2 For He says, "In a favorable time I listened to you, and in a day of salvation I have helped you." Behold, now is the favorable time; behold, now is the day of salvation. Key Words: Made, Sin, Righteousness, Appeal, Grace, Vain, Favorable, Day Keystone Verse: For our sake He made Him to be sin Who knew no sin, so that in Him we might become the righteousness of God. (2 Corinthians 5:21)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Corinthians 5:21-6:2 21 For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God. 6:1 Working together with Him, then, we appeal to you not to receive the grace of God in vain. 2 For He says, "In a favorable time I listened to you, and in a day of salvation I have helped you." Behold, now is the favorable time; behold, now is the day of salvation. Key Words: Made, Sin, Righteousness, Appeal, Grace, Vain, Favorable, Day Keystone Verse: For our sake He made Him to be sin Who knew no sin, so that in Him we might become the righteousness of God. (2 Corinthians 5:21)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 5:16-20 A Glorious Hope</title>
      <itunes:title>2 Corinthians 5:16-20 A Glorious Hope</itunes:title>
      <pubDate>Sun, 10 Apr 2022 23:46:19 +0000</pubDate>
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      <description><![CDATA[<p><sup>16</sup> From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. <sup>18</sup> All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; <sup>19</sup> that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the<br /> message of reconciliation. <sup>20</sup> Therefore, we are ambassadors for Christ, God making His appeal through us. We implore you on behalf of Christ, be reconciled to God.</p> <p><strong>Key Words:</strong> New, Creation, Reconciliation, Entrusting, Ambassadors, Appeal<br /> <strong>Keystone Verse:</strong> If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17)</p>]]></description>
      
      <content:encoded><![CDATA[<p>16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making His appeal through us. We implore you on behalf of Christ, be reconciled to God.</p> <p>Key Words: New, Creation, Reconciliation, Entrusting, Ambassadors, Appeal Keystone Verse: If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making His appeal through us. We implore you on behalf of Christ, be reconciled to God. Key Words: New, Creation, Reconciliation, Entrusting, Ambassadors, Appeal Keystone Verse: If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making His appeal through us. We implore you on behalf of Christ, be reconciled to God. Key Words: New, Creation, Reconciliation, Entrusting, Ambassadors, Appeal Keystone Verse: If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians Controlled by Love</title>
      <itunes:title>2 Corinthians Controlled by Love</itunes:title>
      <pubDate>Sun, 03 Apr 2022 21:26:29 +0000</pubDate>
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      <itunes:duration>31:46</itunes:duration>
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    <author>office@parishpres.org</author><itunes:author>office@parishpres.org</itunes:author></item>
    
    <item>
      <title>2 Corinthians 5:1-10 Home-Sickness</title>
      <itunes:title>2 Corinthians 5:1-10 Home-Sickness</itunes:title>
      <pubDate>Sun, 27 Mar 2022 22:25:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/2-corinthians-51-10-home-sickness]]></link>
      <description><![CDATA[<p>For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. <sup>2</sup> For in this tent we groan, longing to put on our heavenly dwelling, <sup>3</sup> if indeed by putting it on we may not be found naked. <sup>4</sup> For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. <sup>5</sup> He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.<br /> <sup>6</sup> So we are always of good courage. We know that while we are at home in the body we are away from the Lord, <sup>7</sup> for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. <sup>9</sup> So whether we are at home or away, we make it our aim to please Him. <sup>10</sup> For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. </p> <p><strong>Key Words:</strong> Home, Earthly, Heavenly, Mortal, Life, Faith, Sight, Please, Judgment<br /> <strong>Keystone Verse:</strong> For we walk by faith, not by sight. (2 Corinthians 5:7)</p>]]></description>
      
      <content:encoded><![CDATA[<p>For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please Him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. </p> <p>Key Words: Home, Earthly, Heavenly, Mortal, Life, Faith, Sight, Please, Judgment Keystone Verse: For we walk by faith, not by sight. (2 Corinthians 5:7)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please Him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.  Key Words: Home, Earthly, Heavenly, Mortal, Life, Faith, Sight, Please, Judgment Keystone Verse: For we walk by faith, not by sight. (2 Corinthians 5:7)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please Him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.  Key Words: Home, Earthly, Heavenly, Mortal, Life, Faith, Sight, Please, Judgment Keystone Verse: For we walk by faith, not by sight. (2 Corinthians 5:7)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 4:16-18 Weight of Glory</title>
      <itunes:title>2 Corinthians 4:16-18 Weight of Glory</itunes:title>
      <pubDate>Sun, 20 Mar 2022 22:06:24 +0000</pubDate>
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      <description><![CDATA[<p><sup>16</sup> So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. <sup>17</sup> For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, <sup>18</sup> as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.</p> <p><strong>Key Words:</strong> Outer, Inner, Renewal, Affliction, Glory, Transient, Eternal, Seen, Unseen<br /> <strong>Keystone Verse:</strong> For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison... (2 Corinthians 4:17)</p>]]></description>
      
      <content:encoded><![CDATA[<p>16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.</p> <p>Key Words: Outer, Inner, Renewal, Affliction, Glory, Transient, Eternal, Seen, Unseen Keystone Verse: For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison... (2 Corinthians 4:17)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Key Words: Outer, Inner, Renewal, Affliction, Glory, Transient, Eternal, Seen, Unseen Keystone Verse: For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison... (2 Corinthians 4:17)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Key Words: Outer, Inner, Renewal, Affliction, Glory, Transient, Eternal, Seen, Unseen Keystone Verse: For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison... (2 Corinthians 4:17)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 4:7-15 Heavenly Treasure in Jars of Clay</title>
      <itunes:title>2 Corinthians 4:7-15 Heavenly Treasure in Jars of Clay</itunes:title>
      <pubDate>Sun, 13 Mar 2022 20:51:12 +0000</pubDate>
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      <description><![CDATA[<p>In Matthew 16 Jesus tells His disciples, "If anyone would come after Me, let him deny himself and take up his cross and follow Me." The Christian walk is not easy —as Paul writes to the Corinthians, we are afflicted in every way, perplexed, persecuted, and struck down. The Christian life requires us to continually lay down our lives in order to become more like Christ. We must take up Christ's cross, instead of trusting in our own works. Even though we are frail as summer's flower, we can have confidence that the King of Heaven will gently bear us and rescue us from all our foes (Praise My Soul The King Of Heaven). We "put no confidence in princes nor for help on man depend." Instead, we trust in our God who reigns forever and promises to deliver us from oppression (Hallelujah, Praise Jehovah). When our hope is in Christ alone, "no power of Hell, no scheme of man, can ever pluck us from His hand" (In Christ Alone). We must sacrifice all the vain things that charm us most, and instead boast in the death of Christ our God (When I Survey The Wondrous Cross). Because Christ offers us life in Him, we can say, "it is well with my soul" —whatever our circumstances may be (It Is Well With My Soul). This morning as we lay down our crosses, we take up Christ's cross and rest in His "love so amazing, so divine." Let's lay down our lives to live in Christ. —Emma Marsh & Henry C. Haffner</p>]]></description>
      
      <content:encoded><![CDATA[<p>In Matthew 16 Jesus tells His disciples, "If anyone would come after Me, let him deny himself and take up his cross and follow Me." The Christian walk is not easy —as Paul writes to the Corinthians, we are afflicted in every way, perplexed, persecuted, and struck down. The Christian life requires us to continually lay down our lives in order to become more like Christ. We must take up Christ's cross, instead of trusting in our own works. Even though we are frail as summer's flower, we can have confidence that the King of Heaven will gently bear us and rescue us from all our foes (Praise My Soul The King Of Heaven). We "put no confidence in princes nor for help on man depend." Instead, we trust in our God who reigns forever and promises to deliver us from oppression (Hallelujah, Praise Jehovah). When our hope is in Christ alone, "no power of Hell, no scheme of man, can ever pluck us from His hand" (In Christ Alone). We must sacrifice all the vain things that charm us most, and instead boast in the death of Christ our God (When I Survey The Wondrous Cross). Because Christ offers us life in Him, we can say, "it is well with my soul" —whatever our circumstances may be (It Is Well With My Soul). This morning as we lay down our crosses, we take up Christ's cross and rest in His "love so amazing, so divine." Let's lay down our lives to live in Christ. —Emma Marsh & Henry C. Haffner</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In Matthew 16 Jesus tells His disciples, "If anyone would come after Me, let him deny himself and take up his cross and follow Me." The Christian walk is not easy —as Paul writes to the Corinthians, we are afflicted in every way, perplexed, persecuted, and struck down. The Christian life requires us to continually lay down our lives in order to become more like Christ. We must take up Christ's cross, instead of trusting in our own works. Even though we are frail as summer's flower, we can have confidence that the King of Heaven will gently bear us and rescue us from all our foes (Praise My Soul The King Of Heaven). We "put no confidence in princes nor for help on man depend." Instead, we trust in our God who reigns forever and promises to deliver us from oppression (Hallelujah, Praise Jehovah). When our hope is in Christ alone, "no power of Hell, no scheme of man, can ever pluck us from His hand" (In Christ Alone). We must sacrifice all the vain things that charm us most, and instead boast in the death of Christ our God (When I Survey The Wondrous Cross). Because Christ offers us life in Him, we can say, "it is well with my soul" —whatever our circumstances may be (It Is Well With My Soul). This morning as we lay down our crosses, we take up Christ's cross and rest in His "love so amazing, so divine." Let's lay down our lives to live in Christ. —Emma Marsh &amp; Henry C. Haffner</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In Matthew 16 Jesus tells His disciples, "If anyone would come after Me, let him deny himself and take up his cross and follow Me." The Christian walk is not easy —as Paul writes to the Corinthians, we are afflicted in every way, perplexed, persecuted, and struck down. The Christian life requires us to continually lay down our lives in order to become more like Christ. We must take up Christ's cross, instead of trusting in our own works. Even though we are frail as summer's flower, we can have confidence that the King of Heaven will gently bear us and rescue us from all our foes (Praise My Soul The King Of Heaven). We "put no confidence in princes nor for help on man depend." Instead, we trust in our God who reigns forever and promises to deliver us from oppression (Hallelujah, Praise Jehovah). When our hope is in Christ alone, "no power of Hell, no scheme of man, can ever pluck us from His hand" (In Christ Alone). We must sacrifice all the vain things that charm us most, and instead boast in the death of Christ our God (When I Survey The Wondrous Cross). Because Christ offers us life in Him, we can say, "it is well with my soul" —whatever our circumstances may be (It Is Well With My Soul). This morning as we lay down our crosses, we take up Christ's cross and rest in His "love so amazing, so divine." Let's lay down our lives to live in Christ. —Emma Marsh &amp; Henry C. Haffner</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 4:1-6 Extraordinary Ordinariness</title>
      <itunes:title>2 Corinthians 4:1-6 Extraordinary Ordinariness</itunes:title>
      <pubDate>Sun, 06 Mar 2022 21:32:14 +0000</pubDate>
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      <description><![CDATA[<p><strong>2 Corinthians 4:1-6</strong><br /> Therefore, having this ministry by the mercy of God, we do not lose heart. <sup>2</sup> But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. <sup>3</sup> And even if our gospel is veiled, it is veiled to those who are perishing. <sup>4</sup> In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. <sup>5</sup> For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. 6 For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.</p> <p><strong>Key Words:</strong> Ministry, Mercy, Cunning, Word, Truth, World, Blinded, Light, Darkness, Glory<br /> <strong>Keystone Verse:</strong> God who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Corinthians 4:1-6 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. 6 For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.</p> <p>Key Words: Ministry, Mercy, Cunning, Word, Truth, World, Blinded, Light, Darkness, Glory Keystone Verse: God who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Corinthians 4:1-6 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. 6 For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Key Words: Ministry, Mercy, Cunning, Word, Truth, World, Blinded, Light, Darkness, Glory Keystone Verse: God who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Corinthians 4:1-6 Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. 6 For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Key Words: Ministry, Mercy, Cunning, Word, Truth, World, Blinded, Light, Darkness, Glory Keystone Verse: God who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 3:12-18 Unveiled Faces</title>
      <itunes:title>2 Corinthians 3:12-18 Unveiled Faces</itunes:title>
      <pubDate>Sun, 27 Feb 2022 20:57:38 +0000</pubDate>
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      <description><![CDATA[<p>In this morning's sermon text, Paul continues his contrast between the Old and New Covenants. Because of Jesus's coming, the veil that Moses used to hide the evidence of God's glory is removed (v. 16), and we can behold the glory face to face (v. 18). But we don't merely see it, we are transformed to be like it. This imagery of veils and faces can be found in many of the hymns we sing this morning. In the first half of the service, we confess that the Lord's glory is so bright, it must be "hid from our eyes" (<em>Immortal, Invisible, God Only Wise</em>). Though we rest on His grace, at times "darkness veils His lovely face" (<em>My Hope Is Built On Nothing Less</em>). But we also look forward to Christ's coming in beauty, when "we His face shall see" (<em>The King Shall Come When Morning Dawns</em>). Receiving assurance that our sins are forgiven, we can "look full in His wonderful face," making the cares and follies of this world grow "strangely dim" (<em>Turn Your Eyes Upon Jesus</em>). We are invited to the table as a foretaste of the day when we will "stand in glory" face to face with our Savior (<em>There Is A Redeemer</em>), experiencing in full the "beauty of holiness" (The Voice Of The Lord Is Over The Waters—Psalm 29). Our service concludes with a vision of eternity, when we ascend to Heaven "on eagles' wings" (<em>The God Of Abraham Praise</em>). There we will "behold His face," and join with the angels, archangels, and all the saints that precede us in death, singing "the wonders of His grace forever more." —Henry C. Haffner & Emma Marsh</p> <p><strong>Key Words:</strong> Face, Covenant, Spirit, Glory, Hope, Minds, Hearts, Moses, Christ<br /> <strong>Keystone Verse:</strong> And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Corinthians 3:18)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABWnV1efEWTl6nEfMD-5r00a/PPC%20Bulletin%202.27.22.pdf?dl=0"> Bulletin</a></p> <p><strong>2 Corinthians 3:12-18 12</strong><br /> Since we have such a hope, we are very bold, <sup>13</sup> not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. <sup>14</sup> But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. <sup>15</sup> Yes, to this day whenever Moses is read a veil lies over their hearts. <sup>16</sup> But when one turns to the Lord, the veil is removed. <sup>17</sup> Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. <sup>18</sup> And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.</p>]]></description>
      
      <content:encoded><![CDATA[<p>In this morning's sermon text, Paul continues his contrast between the Old and New Covenants. Because of Jesus's coming, the veil that Moses used to hide the evidence of God's glory is removed (v. 16), and we can behold the glory face to face (v. 18). But we don't merely see it, we are transformed to be like it. This imagery of veils and faces can be found in many of the hymns we sing this morning. In the first half of the service, we confess that the Lord's glory is so bright, it must be "hid from our eyes" (<em>Immortal, Invisible, God Only Wise</em>). Though we rest on His grace, at times "darkness veils His lovely face" (<em>My Hope Is Built On Nothing Less</em>). But we also look forward to Christ's coming in beauty, when "we His face shall see" (<em>The King Shall Come When Morning Dawns</em>). Receiving assurance that our sins are forgiven, we can "look full in His wonderful face," making the cares and follies of this world grow "strangely dim" (<em>Turn Your Eyes Upon Jesus</em>). We are invited to the table as a foretaste of the day when we will "stand in glory" face to face with our Savior (<em>There Is A Redeemer</em>), experiencing in full the "beauty of holiness" (The Voice Of The Lord Is Over The Waters—Psalm 29). Our service concludes with a vision of eternity, when we ascend to Heaven "on eagles' wings" (<em>The God Of Abraham Praise</em>). There we will "behold His face," and join with the angels, archangels, and all the saints that precede us in death, singing "the wonders of His grace forever more." —Henry C. Haffner & Emma Marsh</p> <p>Key Words: Face, Covenant, Spirit, Glory, Hope, Minds, Hearts, Moses, Christ Keystone Verse: And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Corinthians 3:18)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABWnV1efEWTl6nEfMD-5r00a/PPC%20Bulletin%202.27.22.pdf?dl=0"> Bulletin</a></p> <p>2 Corinthians 3:12-18 12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In this morning's sermon text, Paul continues his contrast between the Old and New Covenants. Because of Jesus's coming, the veil that Moses used to hide the evidence of God's glory is removed (v. 16), and we can behold the glory face to face (v. 18). But we don't merely see it, we are transformed to be like it. This imagery of veils and faces can be found in many of the hymns we sing this morning. In the first half of the service, we confess that the Lord's glory is so bright, it must be "hid from our eyes" (Immortal, Invisible, God Only Wise). Though we rest on His grace, at times "darkness veils His lovely face" (My Hope Is Built On Nothing Less). But we also look forward to Christ's coming in beauty, when "we His face shall see" (The King Shall Come When Morning Dawns). Receiving assurance that our sins are forgiven, we can "look full in His wonderful face," making the cares and follies of this world grow "strangely dim" (Turn Your Eyes Upon Jesus). We are invited to the table as a foretaste of the day when we will "stand in glory" face to face with our Savior (There Is A Redeemer), experiencing in full the "beauty of holiness" (The Voice Of The Lord Is Over The Waters—Psalm 29). Our service concludes with a vision of eternity, when we ascend to Heaven "on eagles' wings" (The God Of Abraham Praise). There we will "behold His face," and join with the angels, archangels, and all the saints that precede us in death, singing "the wonders of His grace forever more." —Henry C. Haffner &amp; Emma Marsh Key Words: Face, Covenant, Spirit, Glory, Hope, Minds, Hearts, Moses, Christ Keystone Verse: And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Corinthians 3:18) Bulletin 2 Corinthians 3:12-18 12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In this morning's sermon text, Paul continues his contrast between the Old and New Covenants. Because of Jesus's coming, the veil that Moses used to hide the evidence of God's glory is removed (v. 16), and we can behold the glory face to face (v. 18). But we don't merely see it, we are transformed to be like it. This imagery of veils and faces can be found in many of the hymns we sing this morning. In the first half of the service, we confess that the Lord's glory is so bright, it must be "hid from our eyes" (Immortal, Invisible, God Only Wise). Though we rest on His grace, at times "darkness veils His lovely face" (My Hope Is Built On Nothing Less). But we also look forward to Christ's coming in beauty, when "we His face shall see" (The King Shall Come When Morning Dawns). Receiving assurance that our sins are forgiven, we can "look full in His wonderful face," making the cares and follies of this world grow "strangely dim" (Turn Your Eyes Upon Jesus). We are invited to the table as a foretaste of the day when we will "stand in glory" face to face with our Savior (There Is A Redeemer), experiencing in full the "beauty of holiness" (The Voice Of The Lord Is Over The Waters—Psalm 29). Our service concludes with a vision of eternity, when we ascend to Heaven "on eagles' wings" (The God Of Abraham Praise). There we will "behold His face," and join with the angels, archangels, and all the saints that precede us in death, singing "the wonders of His grace forever more." —Henry C. Haffner &amp; Emma Marsh Key Words: Face, Covenant, Spirit, Glory, Hope, Minds, Hearts, Moses, Christ Keystone Verse: And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Corinthians 3:18) Bulletin 2 Corinthians 3:12-18 12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 3:1-11 Living Letters</title>
      <itunes:title>2 Corinthians 3:1-11 Living Letters</itunes:title>
      <pubDate>Sun, 20 Feb 2022 21:42:29 +0000</pubDate>
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      <description><![CDATA[<p>At the beginning of 2 Corinthians 3, Paul presents a series of contrasts: stone and human hearts (vs. 3), the ministry of death and the ministry of the Spirit (vss. 7-8), the ministry of condemnation and the ministry of righteousness (vs. 9), that which is coming to an end and that which is permanent (vs. 11). If the former of each of these pairs, which is analogous to the old covenant, was glorious, how much more glorious shall the new covenant be? Moses had to ascend Mount Sinai to receive the law, but we have it hidden "within our hearts," meditating on it, making it our "chief delight" (<em>How Shall The Young Direct Their Way—Psalm 119</em>). The law of Moses was written on stone tablets, while the law of righteousness is written on our hearts (<em>My Heart Is Filled With Thankfulness)</em>. Though the former law convicts us, we look to Jesus to find that "love will make obedience sweet" and that His commandments become our happy choice (<em>Come Ye Souls, By Sin Afflicted</em>). The Spirit fills us with life, enabling us to love what He loves and do what He would do—not merely following a set of rules but motivated by hearts that are being made pure (<em>Breathe On Me, Breath Of God</em>). The old covenant was so majestic that Moses had to hide his face from the people, because it shone so brightly (Exodus 34:33). But the new covenant is inaugurated by a Savior who has hushed that old law's thunder and quenched Mount Sinai's flame (Let Us Love And Sing And Wonder). Not even a thousand tongues would be sufficient to sing of such glory. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Spirit, Letter, Hearts, Sufficiency, Righteousness, Condemnation, Glory<br /> <strong>Keystone Verse:</strong> And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. (2 Corinthians 3:3)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABFArvD8EclYLX49wgwtMPka/PPC%20Bulletin%202.20.22.pdf?dl=0"> Bulletin</a></p> <p><strong>2 Corinthians 3:1-11</strong><br /> Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? <sup>2</sup> You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. <sup>3</sup> And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.<br /> <sup>4</sup> Such is the confidence that we have through Christ toward God. <sup>5</sup> Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, <sup>6</sup> who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.<br /> <sup>7</sup> Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, <sup>8</sup> will not the ministry of the Spirit have even more glory? <sup>9</sup> For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. <sup>10</sup> Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. <sup>11</sup> For if what was being brought to an end came with glory, much more will what is permanent have glory.</p>]]></description>
      
      <content:encoded><![CDATA[<p>At the beginning of 2 Corinthians 3, Paul presents a series of contrasts: stone and human hearts (vs. 3), the ministry of death and the ministry of the Spirit (vss. 7-8), the ministry of condemnation and the ministry of righteousness (vs. 9), that which is coming to an end and that which is permanent (vs. 11). If the former of each of these pairs, which is analogous to the old covenant, was glorious, how much more glorious shall the new covenant be? Moses had to ascend Mount Sinai to receive the law, but we have it hidden "within our hearts," meditating on it, making it our "chief delight" (<em>How Shall The Young Direct Their Way—Psalm 119</em>). The law of Moses was written on stone tablets, while the law of righteousness is written on our hearts (<em>My Heart Is Filled With Thankfulness)</em>. Though the former law convicts us, we look to Jesus to find that "love will make obedience sweet" and that His commandments become our happy choice (<em>Come Ye Souls, By Sin Afflicted</em>). The Spirit fills us with life, enabling us to love what He loves and do what He would do—not merely following a set of rules but motivated by hearts that are being made pure (<em>Breathe On Me, Breath Of God</em>). The old covenant was so majestic that Moses had to hide his face from the people, because it shone so brightly (Exodus 34:33). But the new covenant is inaugurated by a Savior who has hushed that old law's thunder and quenched Mount Sinai's flame (Let Us Love And Sing And Wonder). Not even a thousand tongues would be sufficient to sing of such glory. —Henry C. Haffner</p> <p>Key Words: Spirit, Letter, Hearts, Sufficiency, Righteousness, Condemnation, Glory Keystone Verse: And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. (2 Corinthians 3:3)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABFArvD8EclYLX49wgwtMPka/PPC%20Bulletin%202.20.22.pdf?dl=0"> Bulletin</a></p> <p>2 Corinthians 3:1-11 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4 Such is the confidence that we have through Christ toward God. 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>At the beginning of 2 Corinthians 3, Paul presents a series of contrasts: stone and human hearts (vs. 3), the ministry of death and the ministry of the Spirit (vss. 7-8), the ministry of condemnation and the ministry of righteousness (vs. 9), that which is coming to an end and that which is permanent (vs. 11). If the former of each of these pairs, which is analogous to the old covenant, was glorious, how much more glorious shall the new covenant be? Moses had to ascend Mount Sinai to receive the law, but we have it hidden "within our hearts," meditating on it, making it our "chief delight" (How Shall The Young Direct Their Way—Psalm 119). The law of Moses was written on stone tablets, while the law of righteousness is written on our hearts (My Heart Is Filled With Thankfulness). Though the former law convicts us, we look to Jesus to find that "love will make obedience sweet" and that His commandments become our happy choice (Come Ye Souls, By Sin Afflicted). The Spirit fills us with life, enabling us to love what He loves and do what He would do—not merely following a set of rules but motivated by hearts that are being made pure (Breathe On Me, Breath Of God). The old covenant was so majestic that Moses had to hide his face from the people, because it shone so brightly (Exodus 34:33). But the new covenant is inaugurated by a Savior who has hushed that old law's thunder and quenched Mount Sinai's flame (Let Us Love And Sing And Wonder). Not even a thousand tongues would be sufficient to sing of such glory. —Henry C. Haffner Key Words: Spirit, Letter, Hearts, Sufficiency, Righteousness, Condemnation, Glory Keystone Verse: And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. (2 Corinthians 3:3) Bulletin 2 Corinthians 3:1-11 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4 Such is the confidence that we have through Christ toward God. 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>At the beginning of 2 Corinthians 3, Paul presents a series of contrasts: stone and human hearts (vs. 3), the ministry of death and the ministry of the Spirit (vss. 7-8), the ministry of condemnation and the ministry of righteousness (vs. 9), that which is coming to an end and that which is permanent (vs. 11). If the former of each of these pairs, which is analogous to the old covenant, was glorious, how much more glorious shall the new covenant be? Moses had to ascend Mount Sinai to receive the law, but we have it hidden "within our hearts," meditating on it, making it our "chief delight" (How Shall The Young Direct Their Way—Psalm 119). The law of Moses was written on stone tablets, while the law of righteousness is written on our hearts (My Heart Is Filled With Thankfulness). Though the former law convicts us, we look to Jesus to find that "love will make obedience sweet" and that His commandments become our happy choice (Come Ye Souls, By Sin Afflicted). The Spirit fills us with life, enabling us to love what He loves and do what He would do—not merely following a set of rules but motivated by hearts that are being made pure (Breathe On Me, Breath Of God). The old covenant was so majestic that Moses had to hide his face from the people, because it shone so brightly (Exodus 34:33). But the new covenant is inaugurated by a Savior who has hushed that old law's thunder and quenched Mount Sinai's flame (Let Us Love And Sing And Wonder). Not even a thousand tongues would be sufficient to sing of such glory. —Henry C. Haffner Key Words: Spirit, Letter, Hearts, Sufficiency, Righteousness, Condemnation, Glory Keystone Verse: And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. (2 Corinthians 3:3) Bulletin 2 Corinthians 3:1-11 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4 Such is the confidence that we have through Christ toward God. 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 2:12-17 Triumph In Defeat</title>
      <itunes:title>2 Corinthians 2:12-17 Triumph In Defeat</itunes:title>
      <pubDate>Sun, 13 Feb 2022 22:20:59 +0000</pubDate>
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      <description><![CDATA[<p>In his autobiography Confessions, St. Augustine recounts how his heart was hard and the things of the Lord were despicable to him. Before he understood the beauty of the Gospel, Christ's work was a stench to him. But when the Lord softened his heart to His voice, Augustine says, "You were radiant and resplendent. You put to flight my blindness. You were fragrant, and I drew in my breath and now pant after You. I taste you and I feel but hunger and thirst for You." Likewise, in 2 Corinthians, Paul says, "We are the aroma of Christ to God among those who are being saved and among those who are perishing." Before Christ saved us, we were all like Augustine. The Gospel was a stench we wanted to avoid, but now we pant after it—and not because of our own work. It is because Christ leads us in triumphant procession. The fragrance of Christ is no longer death to death but life to life for the believer. We are now the saints triumphant who follow the King of glory. Because God has made us alive in Christ, we can adore Him and give Him "all glory, all wisdom and might." Because God has clothed us in His righteousness and His fragrance, we can proclaim His triumph before a watching world, "ascribing salvation to Jesus our King." —Emma Marsh</p> <p><strong>Key Words:</strong> Triumph, Fragrance, Aroma, Death, Life, Sufficient, God's Word<br /> <strong>Keystone Verse:</strong> But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. (2 Corinthians 2:14)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABdr02X3V6ZaCGSFPJ9I4txa/PPC%20Bulletin%202.13.22.pdf?dl=0"> Bulletin</a></p> <p><strong>2 Corinthians 2:12-17</strong></p> <p>When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, <sup>13</sup> my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.<br /> <sup>14</sup> But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of Him everywhere. <sup>15</sup> For we are the aroma of Christ to God among those who are being saved and among those who are perishing, <sup>16</sup> to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? <sup>17</sup> For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.</p>]]></description>
      
      <content:encoded><![CDATA[<p>In his autobiography Confessions, St. Augustine recounts how his heart was hard and the things of the Lord were despicable to him. Before he understood the beauty of the Gospel, Christ's work was a stench to him. But when the Lord softened his heart to His voice, Augustine says, "You were radiant and resplendent. You put to flight my blindness. You were fragrant, and I drew in my breath and now pant after You. I taste you and I feel but hunger and thirst for You." Likewise, in 2 Corinthians, Paul says, "We are the aroma of Christ to God among those who are being saved and among those who are perishing." Before Christ saved us, we were all like Augustine. The Gospel was a stench we wanted to avoid, but now we pant after it—and not because of our own work. It is because Christ leads us in triumphant procession. The fragrance of Christ is no longer death to death but life to life for the believer. We are now the saints triumphant who follow the King of glory. Because God has made us alive in Christ, we can adore Him and give Him "all glory, all wisdom and might." Because God has clothed us in His righteousness and His fragrance, we can proclaim His triumph before a watching world, "ascribing salvation to Jesus our King." —Emma Marsh</p> <p>Key Words: Triumph, Fragrance, Aroma, Death, Life, Sufficient, God's Word Keystone Verse: But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. (2 Corinthians 2:14)</p> <p><a href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABdr02X3V6ZaCGSFPJ9I4txa/PPC%20Bulletin%202.13.22.pdf?dl=0"> Bulletin</a></p> <p>2 Corinthians 2:12-17</p> <p>When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of Him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In his autobiography Confessions, St. Augustine recounts how his heart was hard and the things of the Lord were despicable to him. Before he understood the beauty of the Gospel, Christ's work was a stench to him. But when the Lord softened his heart to His voice, Augustine says, "You were radiant and resplendent. You put to flight my blindness. You were fragrant, and I drew in my breath and now pant after You. I taste you and I feel but hunger and thirst for You." Likewise, in 2 Corinthians, Paul says, "We are the aroma of Christ to God among those who are being saved and among those who are perishing." Before Christ saved us, we were all like Augustine. The Gospel was a stench we wanted to avoid, but now we pant after it—and not because of our own work. It is because Christ leads us in triumphant procession. The fragrance of Christ is no longer death to death but life to life for the believer. We are now the saints triumphant who follow the King of glory. Because God has made us alive in Christ, we can adore Him and give Him "all glory, all wisdom and might." Because God has clothed us in His righteousness and His fragrance, we can proclaim His triumph before a watching world, "ascribing salvation to Jesus our King." —Emma Marsh Key Words: Triumph, Fragrance, Aroma, Death, Life, Sufficient, God's Word Keystone Verse: But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. (2 Corinthians 2:14) Bulletin 2 Corinthians 2:12-17 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of Him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In his autobiography Confessions, St. Augustine recounts how his heart was hard and the things of the Lord were despicable to him. Before he understood the beauty of the Gospel, Christ's work was a stench to him. But when the Lord softened his heart to His voice, Augustine says, "You were radiant and resplendent. You put to flight my blindness. You were fragrant, and I drew in my breath and now pant after You. I taste you and I feel but hunger and thirst for You." Likewise, in 2 Corinthians, Paul says, "We are the aroma of Christ to God among those who are being saved and among those who are perishing." Before Christ saved us, we were all like Augustine. The Gospel was a stench we wanted to avoid, but now we pant after it—and not because of our own work. It is because Christ leads us in triumphant procession. The fragrance of Christ is no longer death to death but life to life for the believer. We are now the saints triumphant who follow the King of glory. Because God has made us alive in Christ, we can adore Him and give Him "all glory, all wisdom and might." Because God has clothed us in His righteousness and His fragrance, we can proclaim His triumph before a watching world, "ascribing salvation to Jesus our King." —Emma Marsh Key Words: Triumph, Fragrance, Aroma, Death, Life, Sufficient, God's Word Keystone Verse: But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. (2 Corinthians 2:14) Bulletin 2 Corinthians 2:12-17 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of Him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.</itunes:summary></item>
    
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      <title>2 Corinthians 2:1-11 The Bonds of Love</title>
      <itunes:title>2 Corinthians 2:1-11 The Bonds of Love</itunes:title>
      <pubDate>Sun, 06 Feb 2022 21:46:14 +0000</pubDate>
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      <description><![CDATA[<p>Presbyterian minister Henry van Dyke wrote <em>Joyful, Joyful We Adore Thee</em>, an ecstatic celebration of Christian unity, in 1907. He intended the poem to be sung to the melody of the final movement of Beethoven's Symphony no. 9 in D minor, which was itself a setting of an earlier poem by Friedrich Schiller called "Ode to Joy." The Ode uses flowery and somewhat utopian eighteenth-century language to paint a picture of universal brotherhood under the watchful eye of a loving heavenly father. While Schiller's poem only hints at the potential of human unity in some distant future, Christians can point to the concrete experience of unity in Christ. Because of Jesus's atoning work on the cross, we are declared faithful souls who can press on towards the goal together (Psalm 101:6). We are, through grace, members of Zion's city, able to devote ourselves to fellowship and the breaking of bread (Acts 2:42). Because we rely on Him alone, we can join in love within the house of God—and that is truly joyful to see. Though sin and conflict will inevitably mar this unity, as it had in the situation Paul addresses in 2 Corinthians 2, we have the ability and the duty to forgive one another. We love because He first loved us and gave us pardon. In response, we should take up the prayer of <em>Joyful, Joyful We Adore Thee</em>: "Teach us how to love each other." —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Pain, Joy, Love, Forgive, Comfort, Outwitted<br /> <strong>Keystone Verse:</strong> You should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. (2 Corinthians 2:7)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABlVZxo6_jddToAGdwzPrXNa/PPC%20Bulletin%202.6.22.pdf?dl=0"> Bulletin</a></p> <p><strong>2 Corinthians 2:1-11</strong><br /> For I made up my mind not to make another painful visit to you. <sup>2</sup> For if I cause you pain, who is there to make me glad but the one whom I have pained? <sup>3</sup> And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. <sup>4</sup> For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. <sup>5</sup> Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. <sup>6</sup> For such a one, this punishment by the majority is enough, <sup>7</sup> so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. <sup>8</sup> So I beg you to reaffirm your love for him. <sup>9</sup> For this is why I wrote, that I might test you and know whether you are obedient in everything. <sup>10</sup> Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, <sup>11</sup> so that we would not be outwitted by Satan; for we are not ignorant of his designs</p>]]></description>
      
      <content:encoded><![CDATA[<p>Presbyterian minister Henry van Dyke wrote <em>Joyful, Joyful We Adore Thee</em>, an ecstatic celebration of Christian unity, in 1907. He intended the poem to be sung to the melody of the final movement of Beethoven's Symphony no. 9 in D minor, which was itself a setting of an earlier poem by Friedrich Schiller called "Ode to Joy." The Ode uses flowery and somewhat utopian eighteenth-century language to paint a picture of universal brotherhood under the watchful eye of a loving heavenly father. While Schiller's poem only hints at the potential of human unity in some distant future, Christians can point to the concrete experience of unity in Christ. Because of Jesus's atoning work on the cross, we are declared faithful souls who can press on towards the goal together (Psalm 101:6). We are, through grace, members of Zion's city, able to devote ourselves to fellowship and the breaking of bread (Acts 2:42). Because we rely on Him alone, we can join in love within the house of God—and that is truly joyful to see. Though sin and conflict will inevitably mar this unity, as it had in the situation Paul addresses in 2 Corinthians 2, we have the ability and the duty to forgive one another. We love because He first loved us and gave us pardon. In response, we should take up the prayer of <em>Joyful, Joyful We Adore Thee</em>: "Teach us how to love each other." —Henry C. Haffner Key Words: Pain, Joy, Love, Forgive, Comfort, Outwitted Keystone Verse: You should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. (2 Corinthians 2:7)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABlVZxo6_jddToAGdwzPrXNa/PPC%20Bulletin%202.6.22.pdf?dl=0"> Bulletin</a></p> <p>2 Corinthians 2:1-11 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. 5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Presbyterian minister Henry van Dyke wrote Joyful, Joyful We Adore Thee, an ecstatic celebration of Christian unity, in 1907. He intended the poem to be sung to the melody of the final movement of Beethoven's Symphony no. 9 in D minor, which was itself a setting of an earlier poem by Friedrich Schiller called "Ode to Joy." The Ode uses flowery and somewhat utopian eighteenth-century language to paint a picture of universal brotherhood under the watchful eye of a loving heavenly father. While Schiller's poem only hints at the potential of human unity in some distant future, Christians can point to the concrete experience of unity in Christ. Because of Jesus's atoning work on the cross, we are declared faithful souls who can press on towards the goal together (Psalm 101:6). We are, through grace, members of Zion's city, able to devote ourselves to fellowship and the breaking of bread (Acts 2:42). Because we rely on Him alone, we can join in love within the house of God—and that is truly joyful to see. Though sin and conflict will inevitably mar this unity, as it had in the situation Paul addresses in 2 Corinthians 2, we have the ability and the duty to forgive one another. We love because He first loved us and gave us pardon. In response, we should take up the prayer of Joyful, Joyful We Adore Thee: "Teach us how to love each other." —Henry C. Haffner Key Words: Pain, Joy, Love, Forgive, Comfort, Outwitted Keystone Verse: You should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. (2 Corinthians 2:7) Bulletin 2 Corinthians 2:1-11 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. 5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Presbyterian minister Henry van Dyke wrote Joyful, Joyful We Adore Thee, an ecstatic celebration of Christian unity, in 1907. He intended the poem to be sung to the melody of the final movement of Beethoven's Symphony no. 9 in D minor, which was itself a setting of an earlier poem by Friedrich Schiller called "Ode to Joy." The Ode uses flowery and somewhat utopian eighteenth-century language to paint a picture of universal brotherhood under the watchful eye of a loving heavenly father. While Schiller's poem only hints at the potential of human unity in some distant future, Christians can point to the concrete experience of unity in Christ. Because of Jesus's atoning work on the cross, we are declared faithful souls who can press on towards the goal together (Psalm 101:6). We are, through grace, members of Zion's city, able to devote ourselves to fellowship and the breaking of bread (Acts 2:42). Because we rely on Him alone, we can join in love within the house of God—and that is truly joyful to see. Though sin and conflict will inevitably mar this unity, as it had in the situation Paul addresses in 2 Corinthians 2, we have the ability and the duty to forgive one another. We love because He first loved us and gave us pardon. In response, we should take up the prayer of Joyful, Joyful We Adore Thee: "Teach us how to love each other." —Henry C. Haffner Key Words: Pain, Joy, Love, Forgive, Comfort, Outwitted Keystone Verse: You should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. (2 Corinthians 2:7) Bulletin 2 Corinthians 2:1-11 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. 5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 1:12-24 A Faithful Word</title>
      <itunes:title>2 Corinthians 1:12-24 A Faithful Word</itunes:title>
      <pubDate>Sun, 30 Jan 2022 20:41:20 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>He who calls you is faithful; He will surely do it.<br /> —1 Thessalonians 5:24</em></p> <p><br /> This morning, the Scriptures we read and the psalms and hymns we sing point us to the reliability of God's promises— we can trust that He is faithful to do what He says. The service opens with a Call to Worship from Psalm 111 that declares, "The works of His hands are faithful and just; all His precepts are trustworthy." Because of this faithfulness, we can "raise our Ebenezer," remembering all that He has done for us. We read from Hebrews that "He who promised is faithful," and we sing "Tis so sweet to trust in Jesus, just to take Him at His word." In the sermon text, Paul reminds us that "all the promises of God find their Yes in [Jesus]," even in the face of change or uncertainty. We respond from Psalm 9 that we will "trust in the Word of truth." We are assured that "He is faithful and just to forgive us our sins," and respond with a verse of <em>Sweet Hour Of Prayer</em>, singing to "Him whose truth and faithfulness engage the wanting soul to bless." During Communion, we are comforted that "God never yet forsook in need the soul that trusted Him indeed." The service closes with the hymn <em>Great Is Thy Faithfulness</em>, sending us out into the world with a reminder that His compassions do not fail, and that He will provide all we need—strength for today, and bright hope for tomorrow. —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Boast, Yes, No, Faithful, Establishes, Witness, Testimony, Grace, Understand<br /> <strong>Keystone Verse:</strong> For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory. (2 Corinthians 1:20)<br /> <br /> <a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABDZwYJWKQ2thupcBWkCGUBa/PPC%20Bulletin%201.30.22.pdf?dl=0"> Bulletin</a></p> <p><strong>2 Corinthians 1:12-24</strong><br /> <sup>12</sup> For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. <sup>13</sup> For we are not writing to you anything other than what you read and understand and I hope you will fully understand— <sup>14</sup> just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. <sup>15</sup> Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. <sup>16</sup> I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. <sup>17</sup> Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say "Yes, yes" and "No, no" at the same time? <sup>18</sup> As surely as God is faithful, our word to you has not been Yes and No. <sup>19</sup> For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in Him it is always Yes. <sup>20</sup> For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory. <sup>21</sup> And it is God who establishes us with you in Christ, and has anointed us, <sup>22</sup> and who has also put His seal on us and given us His Spirit in our hearts as a guarantee. <sup>23</sup> But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. <sup>24</sup>Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>He who calls you is faithful; He will surely do it. —1 Thessalonians 5:24</em></p> <p> This morning, the Scriptures we read and the psalms and hymns we sing point us to the reliability of God's promises— we can trust that He is faithful to do what He says. The service opens with a Call to Worship from Psalm 111 that declares, "The works of His hands are faithful and just; all His precepts are trustworthy." Because of this faithfulness, we can "raise our Ebenezer," remembering all that He has done for us. We read from Hebrews that "He who promised is faithful," and we sing "Tis so sweet to trust in Jesus, just to take Him at His word." In the sermon text, Paul reminds us that "all the promises of God find their Yes in [Jesus]," even in the face of change or uncertainty. We respond from Psalm 9 that we will "trust in the Word of truth." We are assured that "He is faithful and just to forgive us our sins," and respond with a verse of <em>Sweet Hour Of Prayer</em>, singing to "Him whose truth and faithfulness engage the wanting soul to bless." During Communion, we are comforted that "God never yet forsook in need the soul that trusted Him indeed." The service closes with the hymn <em>Great Is Thy Faithfulness</em>, sending us out into the world with a reminder that His compassions do not fail, and that He will provide all we need—strength for today, and bright hope for tomorrow. —Henry C. Haffner Key Words: Boast, Yes, No, Faithful, Establishes, Witness, Testimony, Grace, Understand Keystone Verse: For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory. (2 Corinthians 1:20) <a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABDZwYJWKQ2thupcBWkCGUBa/PPC%20Bulletin%201.30.22.pdf?dl=0"> Bulletin</a></p> <p>2 Corinthians 1:12-24 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand— 14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say "Yes, yes" and "No, no" at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in Him it is always Yes. 20 For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put His seal on us and given us His Spirit in our hearts as a guarantee. 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>He who calls you is faithful; He will surely do it. —1 Thessalonians 5:24 This morning, the Scriptures we read and the psalms and hymns we sing point us to the reliability of God's promises— we can trust that He is faithful to do what He says. The service opens with a Call to Worship from Psalm 111 that declares, "The works of His hands are faithful and just; all His precepts are trustworthy." Because of this faithfulness, we can "raise our Ebenezer," remembering all that He has done for us. We read from Hebrews that "He who promised is faithful," and we sing "Tis so sweet to trust in Jesus, just to take Him at His word." In the sermon text, Paul reminds us that "all the promises of God find their Yes in [Jesus]," even in the face of change or uncertainty. We respond from Psalm 9 that we will "trust in the Word of truth." We are assured that "He is faithful and just to forgive us our sins," and respond with a verse of Sweet Hour Of Prayer, singing to "Him whose truth and faithfulness engage the wanting soul to bless." During Communion, we are comforted that "God never yet forsook in need the soul that trusted Him indeed." The service closes with the hymn Great Is Thy Faithfulness, sending us out into the world with a reminder that His compassions do not fail, and that He will provide all we need—strength for today, and bright hope for tomorrow. —Henry C. Haffner Key Words: Boast, Yes, No, Faithful, Establishes, Witness, Testimony, Grace, Understand Keystone Verse: For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory. (2 Corinthians 1:20) Bulletin 2 Corinthians 1:12-24 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand— 14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say "Yes, yes" and "No, no" at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in Him it is always Yes. 20 For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put His seal on us and given us His Spirit in our hearts as a guarantee. 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>He who calls you is faithful; He will surely do it. —1 Thessalonians 5:24 This morning, the Scriptures we read and the psalms and hymns we sing point us to the reliability of God's promises— we can trust that He is faithful to do what He says. The service opens with a Call to Worship from Psalm 111 that declares, "The works of His hands are faithful and just; all His precepts are trustworthy." Because of this faithfulness, we can "raise our Ebenezer," remembering all that He has done for us. We read from Hebrews that "He who promised is faithful," and we sing "Tis so sweet to trust in Jesus, just to take Him at His word." In the sermon text, Paul reminds us that "all the promises of God find their Yes in [Jesus]," even in the face of change or uncertainty. We respond from Psalm 9 that we will "trust in the Word of truth." We are assured that "He is faithful and just to forgive us our sins," and respond with a verse of Sweet Hour Of Prayer, singing to "Him whose truth and faithfulness engage the wanting soul to bless." During Communion, we are comforted that "God never yet forsook in need the soul that trusted Him indeed." The service closes with the hymn Great Is Thy Faithfulness, sending us out into the world with a reminder that His compassions do not fail, and that He will provide all we need—strength for today, and bright hope for tomorrow. —Henry C. Haffner Key Words: Boast, Yes, No, Faithful, Establishes, Witness, Testimony, Grace, Understand Keystone Verse: For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory. (2 Corinthians 1:20) Bulletin 2 Corinthians 1:12-24 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand— 14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say "Yes, yes" and "No, no" at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in Him it is always Yes. 20 For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put His seal on us and given us His Spirit in our hearts as a guarantee. 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 1:8-11 Learning from Trials</title>
      <itunes:title>2 Corinthians 1:8-11 Learning from Trials</itunes:title>
      <pubDate>Sun, 23 Jan 2022 21:00:18 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed…</em><br /> <em>—1 Corinthians 15:51</em></p> <p>In this morning's sermon text, Paul continues his theme of comfort by recounting some of his trials, trials so burdensome that he "despaired of life itself." But he urges the Corinthians to set their hope on "God who raises the dead." We face affliction, just as Paul did, but we have his same hope. Though we live in a world where the reality of death often seems to veil our Savior's face, He abides with us still. Jesus hears our sighs and counts our tears, just as He wept with Mary and Martha—and He calls us up from the tomb along with Lazarus. He has conquered death, it reigns no more, and its sting is lost forever. Because He presides over the death of deaths and hell's destruction, our anxious fears are transformed into songs of praises. Christ's comfort swallows up death in victory. For all who grieve, the greatest comfort is relying on the God who, as Psalm 68 puts it, brings "deliverance from death." —Henry C. Haffner & Emma Marsh</p> <p><strong>2 Corinthians 1:8-11</strong><br /> For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. <sup>9</sup> Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. <sup>10</sup> He delivered us from such a deadly peril, and He will deliver us. On Him we have set our hope that He will deliver us again. <sup>11</sup> You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAASV51ly09JW4UcQFoQNUQHa/PPC%20Bulletin%201.23.22.pdf?dl=0"> Bulletin</a></p> <p><strong>Key Words:</strong> Affliction, Burden, Despair, Death, Deliver, Hope, Help, Thanks<br /> <strong>Keystone Verse:</strong> Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. (2 Corinthians 1:9)</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed…</em> <em>—1 Corinthians 15:51</em></p> <p>In this morning's sermon text, Paul continues his theme of comfort by recounting some of his trials, trials so burdensome that he "despaired of life itself." But he urges the Corinthians to set their hope on "God who raises the dead." We face affliction, just as Paul did, but we have his same hope. Though we live in a world where the reality of death often seems to veil our Savior's face, He abides with us still. Jesus hears our sighs and counts our tears, just as He wept with Mary and Martha—and He calls us up from the tomb along with Lazarus. He has conquered death, it reigns no more, and its sting is lost forever. Because He presides over the death of deaths and hell's destruction, our anxious fears are transformed into songs of praises. Christ's comfort swallows up death in victory. For all who grieve, the greatest comfort is relying on the God who, as Psalm 68 puts it, brings "deliverance from death." —Henry C. Haffner & Emma Marsh</p> <p>2 Corinthians 1:8-11 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and He will deliver us. On Him we have set our hope that He will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAASV51ly09JW4UcQFoQNUQHa/PPC%20Bulletin%201.23.22.pdf?dl=0"> Bulletin</a></p> <p>Key Words: Affliction, Burden, Despair, Death, Deliver, Hope, Help, Thanks Keystone Verse: Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. (2 Corinthians 1:9)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed… —1 Corinthians 15:51 In this morning's sermon text, Paul continues his theme of comfort by recounting some of his trials, trials so burdensome that he "despaired of life itself." But he urges the Corinthians to set their hope on "God who raises the dead." We face affliction, just as Paul did, but we have his same hope. Though we live in a world where the reality of death often seems to veil our Savior's face, He abides with us still. Jesus hears our sighs and counts our tears, just as He wept with Mary and Martha—and He calls us up from the tomb along with Lazarus. He has conquered death, it reigns no more, and its sting is lost forever. Because He presides over the death of deaths and hell's destruction, our anxious fears are transformed into songs of praises. Christ's comfort swallows up death in victory. For all who grieve, the greatest comfort is relying on the God who, as Psalm 68 puts it, brings "deliverance from death." —Henry C. Haffner &amp; Emma Marsh 2 Corinthians 1:8-11 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and He will deliver us. On Him we have set our hope that He will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Bulletin Key Words: Affliction, Burden, Despair, Death, Deliver, Hope, Help, Thanks Keystone Verse: Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. (2 Corinthians 1:9)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed… —1 Corinthians 15:51 In this morning's sermon text, Paul continues his theme of comfort by recounting some of his trials, trials so burdensome that he "despaired of life itself." But he urges the Corinthians to set their hope on "God who raises the dead." We face affliction, just as Paul did, but we have his same hope. Though we live in a world where the reality of death often seems to veil our Savior's face, He abides with us still. Jesus hears our sighs and counts our tears, just as He wept with Mary and Martha—and He calls us up from the tomb along with Lazarus. He has conquered death, it reigns no more, and its sting is lost forever. Because He presides over the death of deaths and hell's destruction, our anxious fears are transformed into songs of praises. Christ's comfort swallows up death in victory. For all who grieve, the greatest comfort is relying on the God who, as Psalm 68 puts it, brings "deliverance from death." —Henry C. Haffner &amp; Emma Marsh 2 Corinthians 1:8-11 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and He will deliver us. On Him we have set our hope that He will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Bulletin Key Words: Affliction, Burden, Despair, Death, Deliver, Hope, Help, Thanks Keystone Verse: Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. (2 Corinthians 1:9)</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 1:3-7 Sweet Comfort</title>
      <itunes:title>2 Corinthians 1:3-7 Sweet Comfort</itunes:title>
      <pubDate>Sun, 16 Jan 2022 17:49:38 +0000</pubDate>
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      <description><![CDATA[<p>Much like last week, the emphasis in this morning's service can really be captured in a single word—where last Sunday it was "salvation," this week it is "comfort." The two readings from Psalm 46, which refer to God as a "fortress" and "a very present help," promise that He will make wars to cease and assure us that we have nothing to fear when He is in our midst. In the sermon text from 2 Corinthians, Paul begins with a blessing for the "Father of mercies and the God of all comfort." We sing comforting words from <em>Fret Not Yourself—Psalm 37</em> ("He shall keep your pathway straight, uphold you with His hand") and <em>Be Still, My Soul</em> ("Thy hope, thy confidence let nothing shake"), while we ask for the strength to comfort others in <em>May The Mind Of Christ, My Savior</em> ("That I may be calm to comfort sick and sorrowing"). As we come to the table, we use the hymns <em>Calm Content</em> and <em>My Shepherd Will Supply My Need—Psalm 23</em> to declare that "we would find our souls at rest" in His care and that His provisions attend us all our days. We respond to all these words of comfort and assurance with the hymn <em>Jesus, Lover Of My Soul</em>, asking our Savior to "let the healing streams abound" and to cover us with the shadow of His wings. We are sent out with a promise from 2 Thessalonians: we can walk in this world with confidence because Jesus Christ Himself gives us "eternal comfort" and "good hope." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Comfort, Affliction, Share, Endure, Hope<br /> <strong>Keystone Verse:</strong> He "comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." (2 Corinthians 1:4)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAMPFqw2oY2ufno6LhkxvvOa/PPC%20Bulletin%201.16.22.pdf?dl=0"> Bulletin</a></p> <p><strong>2 Corinthians 1:3-7</strong><br /> Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, <sup>4</sup> who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. <sup>5</sup> For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. <sup>6</sup> If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Much like last week, the emphasis in this morning's service can really be captured in a single word—where last Sunday it was "salvation," this week it is "comfort." The two readings from Psalm 46, which refer to God as a "fortress" and "a very present help," promise that He will make wars to cease and assure us that we have nothing to fear when He is in our midst. In the sermon text from 2 Corinthians, Paul begins with a blessing for the "Father of mercies and the God of all comfort." We sing comforting words from <em>Fret Not Yourself—Psalm 37</em> ("He shall keep your pathway straight, uphold you with His hand") and <em>Be Still, My Soul</em> ("Thy hope, thy confidence let nothing shake"), while we ask for the strength to comfort others in <em>May The Mind Of Christ, My Savior</em> ("That I may be calm to comfort sick and sorrowing"). As we come to the table, we use the hymns <em>Calm Content</em> and <em>My Shepherd Will Supply My Need—Psalm 23</em> to declare that "we would find our souls at rest" in His care and that His provisions attend us all our days. We respond to all these words of comfort and assurance with the hymn <em>Jesus, Lover Of My Soul</em>, asking our Savior to "let the healing streams abound" and to cover us with the shadow of His wings. We are sent out with a promise from 2 Thessalonians: we can walk in this world with confidence because Jesus Christ Himself gives us "eternal comfort" and "good hope." —Henry C. Haffner</p> <p>Key Words: Comfort, Affliction, Share, Endure, Hope Keystone Verse: He "comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." (2 Corinthians 1:4)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAMPFqw2oY2ufno6LhkxvvOa/PPC%20Bulletin%201.16.22.pdf?dl=0"> Bulletin</a></p> <p>2 Corinthians 1:3-7 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Much like last week, the emphasis in this morning's service can really be captured in a single word—where last Sunday it was "salvation," this week it is "comfort." The two readings from Psalm 46, which refer to God as a "fortress" and "a very present help," promise that He will make wars to cease and assure us that we have nothing to fear when He is in our midst. In the sermon text from 2 Corinthians, Paul begins with a blessing for the "Father of mercies and the God of all comfort." We sing comforting words from Fret Not Yourself—Psalm 37 ("He shall keep your pathway straight, uphold you with His hand") and Be Still, My Soul ("Thy hope, thy confidence let nothing shake"), while we ask for the strength to comfort others in May The Mind Of Christ, My Savior ("That I may be calm to comfort sick and sorrowing"). As we come to the table, we use the hymns Calm Content and My Shepherd Will Supply My Need—Psalm 23 to declare that "we would find our souls at rest" in His care and that His provisions attend us all our days. We respond to all these words of comfort and assurance with the hymn Jesus, Lover Of My Soul, asking our Savior to "let the healing streams abound" and to cover us with the shadow of His wings. We are sent out with a promise from 2 Thessalonians: we can walk in this world with confidence because Jesus Christ Himself gives us "eternal comfort" and "good hope." —Henry C. Haffner Key Words: Comfort, Affliction, Share, Endure, Hope Keystone Verse: He "comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." (2 Corinthians 1:4) Bulletin 2 Corinthians 1:3-7 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Much like last week, the emphasis in this morning's service can really be captured in a single word—where last Sunday it was "salvation," this week it is "comfort." The two readings from Psalm 46, which refer to God as a "fortress" and "a very present help," promise that He will make wars to cease and assure us that we have nothing to fear when He is in our midst. In the sermon text from 2 Corinthians, Paul begins with a blessing for the "Father of mercies and the God of all comfort." We sing comforting words from Fret Not Yourself—Psalm 37 ("He shall keep your pathway straight, uphold you with His hand") and Be Still, My Soul ("Thy hope, thy confidence let nothing shake"), while we ask for the strength to comfort others in May The Mind Of Christ, My Savior ("That I may be calm to comfort sick and sorrowing"). As we come to the table, we use the hymns Calm Content and My Shepherd Will Supply My Need—Psalm 23 to declare that "we would find our souls at rest" in His care and that His provisions attend us all our days. We respond to all these words of comfort and assurance with the hymn Jesus, Lover Of My Soul, asking our Savior to "let the healing streams abound" and to cover us with the shadow of His wings. We are sent out with a promise from 2 Thessalonians: we can walk in this world with confidence because Jesus Christ Himself gives us "eternal comfort" and "good hope." —Henry C. Haffner Key Words: Comfort, Affliction, Share, Endure, Hope Keystone Verse: He "comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." (2 Corinthians 1:4) Bulletin 2 Corinthians 1:3-7 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 1:1-2 The Whole Gospel for the Whole Life</title>
      <itunes:title>2 Corinthians 1:1-2 The Whole Gospel for the Whole Life</itunes:title>
      <pubDate>Sun, 09 Jan 2022 21:48:40 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/2-corinthians-11-2-the-whole-gospel-for-the-whole-life]]></link>
      <description><![CDATA[<p>This morning's service focuses on a simple, foundational theme: Jesus Christ comes to save His people, and to save them completely. Each of our Scripture readings is taken from the book of Isaiah, where the Lord promises to save "all the ends of the earth" (Isaiah 45) and to clothe us with the garments of salvation (Isaiah 61). He becomes a Savior (Isaiah 63) even to people who did not seek Him (Isaiah 65), a people who can call their walls Salvation (Isaiah 60). This expansive vision is paralleled in the hymns All <em>Hail The Power Of Jesus' Name</em> and <em>There's A Wideness In God's Mercy</em>, which tell of the "plentiful redemption" that is given to members of every kindred and tribe. <em>The King In Your Strength Shall Be Glad (Psalm 21)</em> and <em>Come Ye Sinners, Poor And Needy</em> both rejoice in a salvation that provides for the desires of the heart ("each wish his heart had" "ten thousand charms"). <em>There Is A Fountain Filled With Blood</em> declares that in His blood "all the ransomed church of God" shall be "saved to sin no more," while <em>Turn Your Eyes Upon Jesus</em> reminds us to tell of "His perfect salvation" to a world that is dying. We go out singing <em>Man Of Sorrows</em>, with its glorious refrain of "Hallelujah! What a Savior!" —Henry C. Haffner</p> <p><strong>Key Words:</strong> Apostle, Will, Brother, Church, Saints, Grace, Peace<br /> <strong>Keystone Verse:</strong> Grace to you and peace from God our Father and the Lord Jesus Christ. (2 Corinthians 1:2)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADBnbmDSUwNBzrOlJ3FR-9Ia/PPC%20Bulletin%201.9.22.pdf?dl=0"> Bulletin</a></p> <p><strong>2 Corinthians 1:1-2</strong><br /> Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ.</p>]]></description>
      
      <content:encoded><![CDATA[<p>This morning's service focuses on a simple, foundational theme: Jesus Christ comes to save His people, and to save them completely. Each of our Scripture readings is taken from the book of Isaiah, where the Lord promises to save "all the ends of the earth" (Isaiah 45) and to clothe us with the garments of salvation (Isaiah 61). He becomes a Savior (Isaiah 63) even to people who did not seek Him (Isaiah 65), a people who can call their walls Salvation (Isaiah 60). This expansive vision is paralleled in the hymns All <em>Hail The Power Of Jesus' Name</em> and <em>There's A Wideness In God's Mercy</em>, which tell of the "plentiful redemption" that is given to members of every kindred and tribe. <em>The King In Your Strength Shall Be Glad (Psalm 21)</em> and <em>Come Ye Sinners, Poor And Needy</em> both rejoice in a salvation that provides for the desires of the heart ("each wish his heart had" "ten thousand charms"). <em>There Is A Fountain Filled With Blood</em> declares that in His blood "all the ransomed church of God" shall be "saved to sin no more," while <em>Turn Your Eyes Upon Jesus</em> reminds us to tell of "His perfect salvation" to a world that is dying. We go out singing <em>Man Of Sorrows</em>, with its glorious refrain of "Hallelujah! What a Savior!" —Henry C. Haffner</p> <p>Key Words: Apostle, Will, Brother, Church, Saints, Grace, Peace Keystone Verse: Grace to you and peace from God our Father and the Lord Jesus Christ. (2 Corinthians 1:2)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADBnbmDSUwNBzrOlJ3FR-9Ia/PPC%20Bulletin%201.9.22.pdf?dl=0"> Bulletin</a></p> <p>2 Corinthians 1:1-2 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>This morning's service focuses on a simple, foundational theme: Jesus Christ comes to save His people, and to save them completely. Each of our Scripture readings is taken from the book of Isaiah, where the Lord promises to save "all the ends of the earth" (Isaiah 45) and to clothe us with the garments of salvation (Isaiah 61). He becomes a Savior (Isaiah 63) even to people who did not seek Him (Isaiah 65), a people who can call their walls Salvation (Isaiah 60). This expansive vision is paralleled in the hymns All Hail The Power Of Jesus' Name and There's A Wideness In God's Mercy, which tell of the "plentiful redemption" that is given to members of every kindred and tribe. The King In Your Strength Shall Be Glad (Psalm 21) and Come Ye Sinners, Poor And Needy both rejoice in a salvation that provides for the desires of the heart ("each wish his heart had" "ten thousand charms"). There Is A Fountain Filled With Blood declares that in His blood "all the ransomed church of God" shall be "saved to sin no more," while Turn Your Eyes Upon Jesus reminds us to tell of "His perfect salvation" to a world that is dying. We go out singing Man Of Sorrows, with its glorious refrain of "Hallelujah! What a Savior!" —Henry C. Haffner Key Words: Apostle, Will, Brother, Church, Saints, Grace, Peace Keystone Verse: Grace to you and peace from God our Father and the Lord Jesus Christ. (2 Corinthians 1:2) Bulletin 2 Corinthians 1:1-2 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>This morning's service focuses on a simple, foundational theme: Jesus Christ comes to save His people, and to save them completely. Each of our Scripture readings is taken from the book of Isaiah, where the Lord promises to save "all the ends of the earth" (Isaiah 45) and to clothe us with the garments of salvation (Isaiah 61). He becomes a Savior (Isaiah 63) even to people who did not seek Him (Isaiah 65), a people who can call their walls Salvation (Isaiah 60). This expansive vision is paralleled in the hymns All Hail The Power Of Jesus' Name and There's A Wideness In God's Mercy, which tell of the "plentiful redemption" that is given to members of every kindred and tribe. The King In Your Strength Shall Be Glad (Psalm 21) and Come Ye Sinners, Poor And Needy both rejoice in a salvation that provides for the desires of the heart ("each wish his heart had" "ten thousand charms"). There Is A Fountain Filled With Blood declares that in His blood "all the ransomed church of God" shall be "saved to sin no more," while Turn Your Eyes Upon Jesus reminds us to tell of "His perfect salvation" to a world that is dying. We go out singing Man Of Sorrows, with its glorious refrain of "Hallelujah! What a Savior!" —Henry C. Haffner Key Words: Apostle, Will, Brother, Church, Saints, Grace, Peace Keystone Verse: Grace to you and peace from God our Father and the Lord Jesus Christ. (2 Corinthians 1:2) Bulletin 2 Corinthians 1:1-2 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ.</itunes:summary></item>
    
    <item>
      <title>Matthew 2:19-23 A Messiah from Nazareth</title>
      <itunes:title>Matthew 2:19-23 A Messiah from Nazareth</itunes:title>
      <pubDate>Sun, 02 Jan 2022 20:39:28 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">The feast of Epiphany (literally "appearance," or "manifestation") commemorates the visit of the wise men to the infant Jesus, and more broadly the revelation of Christ as "the true light" (John 1:9) and "a light for revelation to the gentiles" (Luke 2:32). Light is a consistent theme in traditional celebrations of Epiphany, and you'll find that this morning's service follows suit. The Scripture reading from Isaiah 60 declares that our light has come, and that nations will gather around to see it. The psalms remind us that "Light to the upright shall arise, though he in darkness be" (<em>Alleluia! How Blest The Man—Psalm 112</em>), and encourage us to turn our eyes "to eternal light" (<em>I Will Lift My Voice—Psalm 101</em>). We confess that Jesus is the "Light of the anxious heart" and the "Light of light, light's living spring," who shines brighter than "all the twinkling starry host" (<em>Light Of The Anxious Heart; O Splendor Of God's Glory Bright; Fairest Lord Jesus</em>). The King Shall Come describes both Jesus' first and second comings as days when "light triumphant breaks." The service concludes with Immortal, Invisible, God Only Wise, which ascribes praise to the "Great Father of Light." There's always a bit of uncertainty as we head into a new year: let's look to the Savior who "dispels with glorious splendor the darkness everywhere." —Henry C. Haffner</p> <p style="text-align: left;"><br /> <strong>Key Words:</strong> Nazareth, Fulfilled, Galilee, Dream, Prophets, Joseph, Child<br /> <strong>Keystone Verse:</strong> And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled, that He would be called a Nazarene." (Matthew 2:23)</p> <p style="text-align: left;"><strong>Matthew 2:19-23</strong><br /> But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,<sup>20</sup> saying,<br /> "Rise, take the Child and His mother and go to the land of Israel, for those who sought the child's life<br /> are dead." <sup>21</sup> And he rose and took the Child and His mother and went to the land of Israel. <sup>22</sup> But when<br /> he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there,<br /> and being warned in a dream he withdrew to the district of Galilee.<sup>23</sup> And he went and lived in a city<br /> called Nazareth, so that what was spoken by the prophets might be fulfilled, that He would be called a<br /> Nazarene.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">The feast of Epiphany (literally "appearance," or "manifestation") commemorates the visit of the wise men to the infant Jesus, and more broadly the revelation of Christ as "the true light" (John 1:9) and "a light for revelation to the gentiles" (Luke 2:32). Light is a consistent theme in traditional celebrations of Epiphany, and you'll find that this morning's service follows suit. The Scripture reading from Isaiah 60 declares that our light has come, and that nations will gather around to see it. The psalms remind us that "Light to the upright shall arise, though he in darkness be" (<em>Alleluia! How Blest The Man—Psalm 112</em>), and encourage us to turn our eyes "to eternal light" (<em>I Will Lift My Voice—Psalm 101</em>). We confess that Jesus is the "Light of the anxious heart" and the "Light of light, light's living spring," who shines brighter than "all the twinkling starry host" (<em>Light Of The Anxious Heart; O Splendor Of God's Glory Bright; Fairest Lord Jesus</em>). The King Shall Come describes both Jesus' first and second comings as days when "light triumphant breaks." The service concludes with Immortal, Invisible, God Only Wise, which ascribes praise to the "Great Father of Light." There's always a bit of uncertainty as we head into a new year: let's look to the Savior who "dispels with glorious splendor the darkness everywhere." —Henry C. Haffner</p> <p style="text-align: left;"> Key Words: Nazareth, Fulfilled, Galilee, Dream, Prophets, Joseph, Child Keystone Verse: And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled, that He would be called a Nazarene." (Matthew 2:23)</p> <p style="text-align: left;">Matthew 2:19-23 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,20 saying, "Rise, take the Child and His mother and go to the land of Israel, for those who sought the child's life are dead." 21 And he rose and took the Child and His mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that He would be called a Nazarene.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>The feast of Epiphany (literally "appearance," or "manifestation") commemorates the visit of the wise men to the infant Jesus, and more broadly the revelation of Christ as "the true light" (John 1:9) and "a light for revelation to the gentiles" (Luke 2:32). Light is a consistent theme in traditional celebrations of Epiphany, and you'll find that this morning's service follows suit. The Scripture reading from Isaiah 60 declares that our light has come, and that nations will gather around to see it. The psalms remind us that "Light to the upright shall arise, though he in darkness be" (Alleluia! How Blest The Man—Psalm 112), and encourage us to turn our eyes "to eternal light" (I Will Lift My Voice—Psalm 101). We confess that Jesus is the "Light of the anxious heart" and the "Light of light, light's living spring," who shines brighter than "all the twinkling starry host" (Light Of The Anxious Heart; O Splendor Of God's Glory Bright; Fairest Lord Jesus). The King Shall Come describes both Jesus' first and second comings as days when "light triumphant breaks." The service concludes with Immortal, Invisible, God Only Wise, which ascribes praise to the "Great Father of Light." There's always a bit of uncertainty as we head into a new year: let's look to the Savior who "dispels with glorious splendor the darkness everywhere." —Henry C. Haffner Key Words: Nazareth, Fulfilled, Galilee, Dream, Prophets, Joseph, Child Keystone Verse: And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled, that He would be called a Nazarene." (Matthew 2:23) Matthew 2:19-23 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,20 saying, "Rise, take the Child and His mother and go to the land of Israel, for those who sought the child's life are dead." 21 And he rose and took the Child and His mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that He would be called a Nazarene.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>The feast of Epiphany (literally "appearance," or "manifestation") commemorates the visit of the wise men to the infant Jesus, and more broadly the revelation of Christ as "the true light" (John 1:9) and "a light for revelation to the gentiles" (Luke 2:32). Light is a consistent theme in traditional celebrations of Epiphany, and you'll find that this morning's service follows suit. The Scripture reading from Isaiah 60 declares that our light has come, and that nations will gather around to see it. The psalms remind us that "Light to the upright shall arise, though he in darkness be" (Alleluia! How Blest The Man—Psalm 112), and encourage us to turn our eyes "to eternal light" (I Will Lift My Voice—Psalm 101). We confess that Jesus is the "Light of the anxious heart" and the "Light of light, light's living spring," who shines brighter than "all the twinkling starry host" (Light Of The Anxious Heart; O Splendor Of God's Glory Bright; Fairest Lord Jesus). The King Shall Come describes both Jesus' first and second comings as days when "light triumphant breaks." The service concludes with Immortal, Invisible, God Only Wise, which ascribes praise to the "Great Father of Light." There's always a bit of uncertainty as we head into a new year: let's look to the Savior who "dispels with glorious splendor the darkness everywhere." —Henry C. Haffner Key Words: Nazareth, Fulfilled, Galilee, Dream, Prophets, Joseph, Child Keystone Verse: And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled, that He would be called a Nazarene." (Matthew 2:23) Matthew 2:19-23 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt,20 saying, "Rise, take the Child and His mother and go to the land of Israel, for those who sought the child's life are dead." 21 And he rose and took the Child and His mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that He would be called a Nazarene.</itunes:summary></item>
    
    <item>
      <title>Matthew 2:13-18 The Cry of Ramah</title>
      <itunes:title>Matthew 2:13-18 The Cry of Ramah</itunes:title>
      <pubDate>Mon, 27 Dec 2021 00:24:05 +0000</pubDate>
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      <description><![CDATA[<p>December 28 (or in our case, the Sunday closest to it) has traditionally marked the observance of Childermas. Also<br /> called the Feast of the Holy Innocents, this is a day of remembrance and mourning for the children of Bethlehem<br /> murdered by the order of King Herod. Along with Stephen, whose feast day (December 26) is also observed during<br /> the week after Christmas, these "infant martyr flowers" are considered the first to be martyred on behalf of Christ.<br /> Isn't it appropriate that right in the midst of the celebration of Christmas, we would turn our focus to such a terrible<br /> scene of violence? Jesus was born to deal with hearts like Herod's—and ours. This Holiest Innocent came so that the<br /> foe greater than any Herod, Death itself, would be overthrown. —Henry C. Haffner</p> <p><br /> <strong>Key Words:</strong> Herod, Tricked, Furious, Killed, Fulfilled, Weeping, Lamentation<br /> <strong>Keystone Verse:</strong> Thus was fulfilled what was spoken by the prophet Jeremiah. (Matthew 2:17)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAB2Iyo2kx4DbuZ38E45yGHHa/PPC%20Bulletin%2012.26.21%20Childermas.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"> </p> <p style="text-align: left;"><strong>Matthew 2:13-18</strong><br /> <sup>13</sup> Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said,<br /> "Rise, take the Child and His mother, and flee to Egypt, and remain there until I tell you, for Herod is<br /> about to search for the Child, to destroy Him." <sup>14</sup> And he rose and took the child and His mother by<br /> night and departed to Egypt <sup>15</sup> and remained there until the death of Herod. This was to fulfill what the<br /> Lord had spoken by the prophet, "Out of Egypt I called My Son."<br /> <sup>16</sup> Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and<br /> killed all the male children in Bethlehem and in all that region who were two years old or under,<br /> according to the time that he had ascertained from the wise men. <sup>17</sup> Then was fulfilled what was spoken<br /> by the prophet Jeremiah: "A voice was heard in Ramah weeping and loud in lamentation, Rachel<br /> weeping for her children; she refused to be comforted, because they are no more."</p>]]></description>
      
      <content:encoded><![CDATA[<p>December 28 (or in our case, the Sunday closest to it) has traditionally marked the observance of Childermas. Also called the Feast of the Holy Innocents, this is a day of remembrance and mourning for the children of Bethlehem murdered by the order of King Herod. Along with Stephen, whose feast day (December 26) is also observed during the week after Christmas, these "infant martyr flowers" are considered the first to be martyred on behalf of Christ. Isn't it appropriate that right in the midst of the celebration of Christmas, we would turn our focus to such a terrible scene of violence? Jesus was born to deal with hearts like Herod's—and ours. This Holiest Innocent came so that the foe greater than any Herod, Death itself, would be overthrown. —Henry C. Haffner</p> <p> Key Words: Herod, Tricked, Furious, Killed, Fulfilled, Weeping, Lamentation Keystone Verse: Thus was fulfilled what was spoken by the prophet Jeremiah. (Matthew 2:17)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAB2Iyo2kx4DbuZ38E45yGHHa/PPC%20Bulletin%2012.26.21%20Childermas.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"> </p> <p style="text-align: left;">Matthew 2:13-18 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the Child and His mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the Child, to destroy Him." 14 And he rose and took the child and His mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt I called My Son." 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah weeping and loud in lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>December 28 (or in our case, the Sunday closest to it) has traditionally marked the observance of Childermas. Also called the Feast of the Holy Innocents, this is a day of remembrance and mourning for the children of Bethlehem murdered by the order of King Herod. Along with Stephen, whose feast day (December 26) is also observed during the week after Christmas, these "infant martyr flowers" are considered the first to be martyred on behalf of Christ. Isn't it appropriate that right in the midst of the celebration of Christmas, we would turn our focus to such a terrible scene of violence? Jesus was born to deal with hearts like Herod's—and ours. This Holiest Innocent came so that the foe greater than any Herod, Death itself, would be overthrown. —Henry C. Haffner Key Words: Herod, Tricked, Furious, Killed, Fulfilled, Weeping, Lamentation Keystone Verse: Thus was fulfilled what was spoken by the prophet Jeremiah. (Matthew 2:17) Bulletin   Matthew 2:13-18 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the Child and His mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the Child, to destroy Him." 14 And he rose and took the child and His mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt I called My Son." 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah weeping and loud in lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>December 28 (or in our case, the Sunday closest to it) has traditionally marked the observance of Childermas. Also called the Feast of the Holy Innocents, this is a day of remembrance and mourning for the children of Bethlehem murdered by the order of King Herod. Along with Stephen, whose feast day (December 26) is also observed during the week after Christmas, these "infant martyr flowers" are considered the first to be martyred on behalf of Christ. Isn't it appropriate that right in the midst of the celebration of Christmas, we would turn our focus to such a terrible scene of violence? Jesus was born to deal with hearts like Herod's—and ours. This Holiest Innocent came so that the foe greater than any Herod, Death itself, would be overthrown. —Henry C. Haffner Key Words: Herod, Tricked, Furious, Killed, Fulfilled, Weeping, Lamentation Keystone Verse: Thus was fulfilled what was spoken by the prophet Jeremiah. (Matthew 2:17) Bulletin   Matthew 2:13-18 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the Child and His mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the Child, to destroy Him." 14 And he rose and took the child and His mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt I called My Son." 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah weeping and loud in lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more."</itunes:summary></item>
    
    <item>
      <title>Matthew 2:1-12 Almost Persuaded</title>
      <itunes:title>Matthew 2:1-12 Almost Persuaded</itunes:title>
      <pubDate>Mon, 20 Dec 2021 01:38:36 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">Today's Scripture reading from Matthew recounts the story of the "wise men from the east" who come to Judea to<br /> worship to the newly born Savior. Though featured in countless popular Christmas scenes along with Mary, Joseph,<br /> and the shepherds and angels from Luke 2, the Magi and their gifts are more properly associated with the feast of<br /> Epiphany. But even though it isn't January quite yet, we can still enjoy some of the wonderful carols and hymns<br /> which use "wise men" imagery. The gentile "sages" in Angels From The Realms Of Glory follow the "natal star" to<br /> find a Christ who is not merely born to be the "King of the Jews," but the desire of every nation. As With Gladness,<br /> Men Of Old calls us to imitate them by bringing our costliest treasures to Christ, our heavenly King. The<br /> contemporary hymn Joy Has Dawned Upon The Earth suggests that the gifts brought to Jesus prophesy His life and<br /> work—gold for kingship, incense for intercession, and myrrh for embalming His body. What Child Is This reminds<br /> us that all men, be they kings or peasants, are all called to enthrone Him in their hearts. We may not see Him face to<br /> face in the same way the wise men did, but we can all heed the call to come and "worship Christ, the newborn King!"<br /> —Henry C. Haffner & Emma Marsh</p> <p style="text-align: left;"><br /> <strong>Key Words:</strong> Bethlehem, Herod, Wise Men, Prophet, Secretly, Star, Warned<br /> <strong>Keystone Verse:</strong> Where is He who was born King of the Jews? For we saw His star when it rose and have come to worship Him. (Matthew 2:2)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAc6X2JScTjS0Vc9R7tNDuga/PPC%20Bulletin%2012.19.21%20Advent%20IV.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Matthew 2:1-12</strong><br /> Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise<br /> men from the east came to Jerusalem, <sup>2</sup> saying, "Where is He who has been born king of the Jews? For<br /> we saw His star when it rose and have come to worship Him." <sup>3</sup> When Herod the king heard this, he<br /> was troubled, and all Jerusalem with him; <sup>4</sup> and assembling all the chief priests and scribes of the<br /> people, he inquired of them where the Christ was to be born. <sup>5</sup> They told him, "In Bethlehem of Judea,<br /> for so it is written by the prophet:<br /> <sup>6</sup> "And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for<br /> from you shall come a ruler who will shepherd my people Israel."<br /> <sup>7</sup> Then Herod summoned the wise men secretly and ascertained from them what time the star had<br /> appeared. <sup>8</sup> And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when<br /> you have found Him, bring me word, that I too may come and worship Him." <sup>9</sup> After listening to the<br /> king, they went on their way. And behold, the star that they had seen when it rose went before them<br /> until it came to rest over the place where the child was. <sup>10</sup> When they saw the star, they rejoiced<br /> exceedingly with great joy. <sup>11</sup> And going into the house, they saw the child with Mary His mother, and<br /> they fell down and worshiped Him. Then, opening their treasures, they offered Him gifts, gold<br /> and frankincense and myrrh. <sup>12</sup> And being warned in a dream not to return to Herod, they departed to<br /> their own country by another way</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Today's Scripture reading from Matthew recounts the story of the "wise men from the east" who come to Judea to worship to the newly born Savior. Though featured in countless popular Christmas scenes along with Mary, Joseph, and the shepherds and angels from Luke 2, the Magi and their gifts are more properly associated with the feast of Epiphany. But even though it isn't January quite yet, we can still enjoy some of the wonderful carols and hymns which use "wise men" imagery. The gentile "sages" in Angels From The Realms Of Glory follow the "natal star" to find a Christ who is not merely born to be the "King of the Jews," but the desire of every nation. As With Gladness, Men Of Old calls us to imitate them by bringing our costliest treasures to Christ, our heavenly King. The contemporary hymn Joy Has Dawned Upon The Earth suggests that the gifts brought to Jesus prophesy His life and work—gold for kingship, incense for intercession, and myrrh for embalming His body. What Child Is This reminds us that all men, be they kings or peasants, are all called to enthrone Him in their hearts. We may not see Him face to face in the same way the wise men did, but we can all heed the call to come and "worship Christ, the newborn King!" —Henry C. Haffner & Emma Marsh</p> <p style="text-align: left;"> Key Words: Bethlehem, Herod, Wise Men, Prophet, Secretly, Star, Warned Keystone Verse: Where is He who was born King of the Jews? For we saw His star when it rose and have come to worship Him. (Matthew 2:2)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAc6X2JScTjS0Vc9R7tNDuga/PPC%20Bulletin%2012.19.21%20Advent%20IV.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Matthew 2:1-12 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, "Where is He who has been born king of the Jews? For we saw His star when it rose and have come to worship Him." 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, "In Bethlehem of Judea, for so it is written by the prophet: 6 "And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel." 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found Him, bring me word, that I too may come and worship Him." 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered Him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Today's Scripture reading from Matthew recounts the story of the "wise men from the east" who come to Judea to worship to the newly born Savior. Though featured in countless popular Christmas scenes along with Mary, Joseph, and the shepherds and angels from Luke 2, the Magi and their gifts are more properly associated with the feast of Epiphany. But even though it isn't January quite yet, we can still enjoy some of the wonderful carols and hymns which use "wise men" imagery. The gentile "sages" in Angels From The Realms Of Glory follow the "natal star" to find a Christ who is not merely born to be the "King of the Jews," but the desire of every nation. As With Gladness, Men Of Old calls us to imitate them by bringing our costliest treasures to Christ, our heavenly King. The contemporary hymn Joy Has Dawned Upon The Earth suggests that the gifts brought to Jesus prophesy His life and work—gold for kingship, incense for intercession, and myrrh for embalming His body. What Child Is This reminds us that all men, be they kings or peasants, are all called to enthrone Him in their hearts. We may not see Him face to face in the same way the wise men did, but we can all heed the call to come and "worship Christ, the newborn King!" —Henry C. Haffner &amp; Emma Marsh Key Words: Bethlehem, Herod, Wise Men, Prophet, Secretly, Star, Warned Keystone Verse: Where is He who was born King of the Jews? For we saw His star when it rose and have come to worship Him. (Matthew 2:2) Bulletin Matthew 2:1-12 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, "Where is He who has been born king of the Jews? For we saw His star when it rose and have come to worship Him." 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, "In Bethlehem of Judea, for so it is written by the prophet: 6 "And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel." 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found Him, bring me word, that I too may come and worship Him." 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered Him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Today's Scripture reading from Matthew recounts the story of the "wise men from the east" who come to Judea to worship to the newly born Savior. Though featured in countless popular Christmas scenes along with Mary, Joseph, and the shepherds and angels from Luke 2, the Magi and their gifts are more properly associated with the feast of Epiphany. But even though it isn't January quite yet, we can still enjoy some of the wonderful carols and hymns which use "wise men" imagery. The gentile "sages" in Angels From The Realms Of Glory follow the "natal star" to find a Christ who is not merely born to be the "King of the Jews," but the desire of every nation. As With Gladness, Men Of Old calls us to imitate them by bringing our costliest treasures to Christ, our heavenly King. The contemporary hymn Joy Has Dawned Upon The Earth suggests that the gifts brought to Jesus prophesy His life and work—gold for kingship, incense for intercession, and myrrh for embalming His body. What Child Is This reminds us that all men, be they kings or peasants, are all called to enthrone Him in their hearts. We may not see Him face to face in the same way the wise men did, but we can all heed the call to come and "worship Christ, the newborn King!" —Henry C. Haffner &amp; Emma Marsh Key Words: Bethlehem, Herod, Wise Men, Prophet, Secretly, Star, Warned Keystone Verse: Where is He who was born King of the Jews? For we saw His star when it rose and have come to worship Him. (Matthew 2:2) Bulletin Matthew 2:1-12 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, "Where is He who has been born king of the Jews? For we saw His star when it rose and have come to worship Him." 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, "In Bethlehem of Judea, for so it is written by the prophet: 6 "And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel." 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found Him, bring me word, that I too may come and worship Him." 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered Him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way</itunes:summary></item>
    
    <item>
      <title>Matthew 1:22-25 The Virgin God-bearer</title>
      <itunes:title>Matthew 1:22-25 The Virgin God-bearer</itunes:title>
      <pubDate>Mon, 13 Dec 2021 01:27:00 +0000</pubDate>
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      <description><![CDATA[<p>Many popular Advent and Christmas traditions come to us from the German-speaking world—the Advent wreath, the Advent calendar, the Christmas tree—and the hymnody of the season is no exception. <em>Lo How A Rose E'er Blooming</em>, written in a monastic community in Trier in the Rhineland-Palatinate, refers to Jesus as a flower much in the same way as the book of Isaiah does ("… a shoot from the stump of Jesse" Isaiah 11:1; "For He grew up before Him like a young plant…" Isaiah 53:2). The German composer Felix Mendelssohn thought that the tune from his <em>Festgesang, Op. 68</em> "would never do to sacred words." But he was proven quite wrong when it was published with Charles Wesley's text "<em>Hark! The Herald Angels Sing</em>" in 1861, becoming one of the world's most beloved Christmas carols. Paul Gerhardt (1607-1676), a Lutheran pastor and poet from the seventeenth century, supplies two of this morning's hymns. <em>All My Heart This Night Rejoices</em> uses images such as "angel voices" and a "star from afar" to evoke the joy we feel at the coming of the Conqueror who overthrows sin, woe, death and hell. Less well known is <em>O Savior Dear, Thy Manger Here</em>, sung to a tune by the composer Johann Crüger whom Gerhardt met in Berlin and collaborated with numerous times. The gentle, child-like hymn is a study in contrasts: the humble manger is a paradise of glory; He who calms the winds and seas is given to us as an infant; the taint of Adam's fall is erased by Christ's saving grace. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Fulfill, Prophet, Virgin, Immanuel, Commanded, Name, Jesus, Birth<br /> <strong>Keystone Verse:</strong> "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel" (which means, God with us). (Matthew 1:23)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACGF_xN46rkTQrFE6xYDeVEa/PPC%20Bulletin%2012.12.21%20Advent%20III.pdf?dl=0"> Bulletin</a></p> <p><strong>Matthew 1:22-25</strong></p> <p>All this took place to fulfill what the Lord had spoken by the prophet: <sup>23</sup>"Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel" (which means, God with us). <sup>24</sup>When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, <sup>25</sup>but knew her not until she had given birth to a son. And he called His name Jesus.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Many popular Advent and Christmas traditions come to us from the German-speaking world—the Advent wreath, the Advent calendar, the Christmas tree—and the hymnody of the season is no exception. <em>Lo How A Rose E'er Blooming</em>, written in a monastic community in Trier in the Rhineland-Palatinate, refers to Jesus as a flower much in the same way as the book of Isaiah does ("… a shoot from the stump of Jesse" Isaiah 11:1; "For He grew up before Him like a young plant…" Isaiah 53:2). The German composer Felix Mendelssohn thought that the tune from his <em>Festgesang, Op. 68</em> "would never do to sacred words." But he was proven quite wrong when it was published with Charles Wesley's text "<em>Hark! The Herald Angels Sing</em>" in 1861, becoming one of the world's most beloved Christmas carols. Paul Gerhardt (1607-1676), a Lutheran pastor and poet from the seventeenth century, supplies two of this morning's hymns. <em>All My Heart This Night Rejoices</em> uses images such as "angel voices" and a "star from afar" to evoke the joy we feel at the coming of the Conqueror who overthrows sin, woe, death and hell. Less well known is <em>O Savior Dear, Thy Manger Here</em>, sung to a tune by the composer Johann Crüger whom Gerhardt met in Berlin and collaborated with numerous times. The gentle, child-like hymn is a study in contrasts: the humble manger is a paradise of glory; He who calms the winds and seas is given to us as an infant; the taint of Adam's fall is erased by Christ's saving grace. —Henry C. Haffner</p> <p>Key Words: Fulfill, Prophet, Virgin, Immanuel, Commanded, Name, Jesus, Birth Keystone Verse: "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel" (which means, God with us). (Matthew 1:23)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACGF_xN46rkTQrFE6xYDeVEa/PPC%20Bulletin%2012.12.21%20Advent%20III.pdf?dl=0"> Bulletin</a></p> <p>Matthew 1:22-25</p> <p>All this took place to fulfill what the Lord had spoken by the prophet: 23"Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel" (which means, God with us). 24When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25but knew her not until she had given birth to a son. And he called His name Jesus.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Many popular Advent and Christmas traditions come to us from the German-speaking world—the Advent wreath, the Advent calendar, the Christmas tree—and the hymnody of the season is no exception. Lo How A Rose E'er Blooming, written in a monastic community in Trier in the Rhineland-Palatinate, refers to Jesus as a flower much in the same way as the book of Isaiah does ("… a shoot from the stump of Jesse" Isaiah 11:1; "For He grew up before Him like a young plant…" Isaiah 53:2). The German composer Felix Mendelssohn thought that the tune from his Festgesang, Op. 68 "would never do to sacred words." But he was proven quite wrong when it was published with Charles Wesley's text "Hark! The Herald Angels Sing" in 1861, becoming one of the world's most beloved Christmas carols. Paul Gerhardt (1607-1676), a Lutheran pastor and poet from the seventeenth century, supplies two of this morning's hymns. All My Heart This Night Rejoices uses images such as "angel voices" and a "star from afar" to evoke the joy we feel at the coming of the Conqueror who overthrows sin, woe, death and hell. Less well known is O Savior Dear, Thy Manger Here, sung to a tune by the composer Johann Crüger whom Gerhardt met in Berlin and collaborated with numerous times. The gentle, child-like hymn is a study in contrasts: the humble manger is a paradise of glory; He who calms the winds and seas is given to us as an infant; the taint of Adam's fall is erased by Christ's saving grace. —Henry C. Haffner Key Words: Fulfill, Prophet, Virgin, Immanuel, Commanded, Name, Jesus, Birth Keystone Verse: "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel" (which means, God with us). (Matthew 1:23) Bulletin Matthew 1:22-25 All this took place to fulfill what the Lord had spoken by the prophet: 23"Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel" (which means, God with us). 24When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25but knew her not until she had given birth to a son. And he called His name Jesus.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Many popular Advent and Christmas traditions come to us from the German-speaking world—the Advent wreath, the Advent calendar, the Christmas tree—and the hymnody of the season is no exception. Lo How A Rose E'er Blooming, written in a monastic community in Trier in the Rhineland-Palatinate, refers to Jesus as a flower much in the same way as the book of Isaiah does ("… a shoot from the stump of Jesse" Isaiah 11:1; "For He grew up before Him like a young plant…" Isaiah 53:2). The German composer Felix Mendelssohn thought that the tune from his Festgesang, Op. 68 "would never do to sacred words." But he was proven quite wrong when it was published with Charles Wesley's text "Hark! The Herald Angels Sing" in 1861, becoming one of the world's most beloved Christmas carols. Paul Gerhardt (1607-1676), a Lutheran pastor and poet from the seventeenth century, supplies two of this morning's hymns. All My Heart This Night Rejoices uses images such as "angel voices" and a "star from afar" to evoke the joy we feel at the coming of the Conqueror who overthrows sin, woe, death and hell. Less well known is O Savior Dear, Thy Manger Here, sung to a tune by the composer Johann Crüger whom Gerhardt met in Berlin and collaborated with numerous times. The gentle, child-like hymn is a study in contrasts: the humble manger is a paradise of glory; He who calms the winds and seas is given to us as an infant; the taint of Adam's fall is erased by Christ's saving grace. —Henry C. Haffner Key Words: Fulfill, Prophet, Virgin, Immanuel, Commanded, Name, Jesus, Birth Keystone Verse: "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel" (which means, God with us). (Matthew 1:23) Bulletin Matthew 1:22-25 All this took place to fulfill what the Lord had spoken by the prophet: 23"Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel" (which means, God with us). 24When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25but knew her not until she had given birth to a son. And he called His name Jesus.</itunes:summary></item>
    
    <item>
      <title>Matthew 1:18-21 For Us Men and for Our Salvation</title>
      <itunes:title>Matthew 1:18-21 For Us Men and for Our Salvation</itunes:title>
      <pubDate>Mon, 06 Dec 2021 00:42:14 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">In this morning's sermon text from the Gospel of Matthew, an angel appears to Joseph to announce that the miraculous child in Mary's womb "will save His people from their sins" (Matthew 1:21). Many of the elements in the service today likewise focus on Christ's coming as a Savior. Our Call to Worship is taken from Zechariah's prophecy in Luke 1 (known historically as the "Benedictus"), in which he looks forward to God visiting and redeeming Israel, delivering them from the hands of their enemies. We read responsively from Psalm 80, asking the Lord to look down and see our great need, repeating the refrain of "let Your face shine that we may be saved!" The Christmas hymns <em>Come All You</em> <em>Worthy Gentlemen</em>, <em>Infant Holy, Infant Lowly</em>, and <em>Let All Mortal Flesh Keep Silence</em> remind us that Christ is our "blessed Savior," that He was "Lord of all" and "born for You," and that at His coming "the powers of Hell may vanish." The service is framed by the three verses of the Medieval Carol <em>Good Christian Men, Rejoice</em>, which deftly walk us through the essentials of the Gospel. Jesus was really born in a manger. He blessed mankind by opening heaven's door to us. Now we need not fear the grave—because "Christ was born to save!" —Henry C. Haffner</p> <p><strong>Key Words:</strong> Birth, Name, Jesus, Save, Holy Spirit, Joseph, Just, Son of David, Sins <strong>Keystone Verse:</strong> She will bear a son, and you shall call His name Jesus, for He will save His people from their sins. (Matthew 1:21)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAApguKZKxo895snj1SEXEbia/PPC%20Bulletin%2012.5.21%20Advent%20II.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Matthew 1:18-21</strong> Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. <sup>19</sup> And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. <sup>20</sup> But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. <sup>21</sup> She will bear a Son, and you shall call His name Jesus, for He will save His people from their sins."</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">In this morning's sermon text from the Gospel of Matthew, an angel appears to Joseph to announce that the miraculous child in Mary's womb "will save His people from their sins" (Matthew 1:21). Many of the elements in the service today likewise focus on Christ's coming as a Savior. Our Call to Worship is taken from Zechariah's prophecy in Luke 1 (known historically as the "Benedictus"), in which he looks forward to God visiting and redeeming Israel, delivering them from the hands of their enemies. We read responsively from Psalm 80, asking the Lord to look down and see our great need, repeating the refrain of "let Your face shine that we may be saved!" The Christmas hymns <em>Come All You</em> <em>Worthy Gentlemen</em>, <em>Infant Holy, Infant Lowly</em>, and <em>Let All Mortal Flesh Keep Silence</em> remind us that Christ is our "blessed Savior," that He was "Lord of all" and "born for You," and that at His coming "the powers of Hell may vanish." The service is framed by the three verses of the Medieval Carol <em>Good Christian Men, Rejoice</em>, which deftly walk us through the essentials of the Gospel. Jesus was really born in a manger. He blessed mankind by opening heaven's door to us. Now we need not fear the grave—because "Christ was born to save!" —Henry C. Haffner</p> <p>Key Words: Birth, Name, Jesus, Save, Holy Spirit, Joseph, Just, Son of David, Sins Keystone Verse: She will bear a son, and you shall call His name Jesus, for He will save His people from their sins. (Matthew 1:21)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAApguKZKxo895snj1SEXEbia/PPC%20Bulletin%2012.5.21%20Advent%20II.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Matthew 1:18-21 Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a Son, and you shall call His name Jesus, for He will save His people from their sins."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In this morning's sermon text from the Gospel of Matthew, an angel appears to Joseph to announce that the miraculous child in Mary's womb "will save His people from their sins" (Matthew 1:21). Many of the elements in the service today likewise focus on Christ's coming as a Savior. Our Call to Worship is taken from Zechariah's prophecy in Luke 1 (known historically as the "Benedictus"), in which he looks forward to God visiting and redeeming Israel, delivering them from the hands of their enemies. We read responsively from Psalm 80, asking the Lord to look down and see our great need, repeating the refrain of "let Your face shine that we may be saved!" The Christmas hymns Come All You Worthy Gentlemen, Infant Holy, Infant Lowly, and Let All Mortal Flesh Keep Silence remind us that Christ is our "blessed Savior," that He was "Lord of all" and "born for You," and that at His coming "the powers of Hell may vanish." The service is framed by the three verses of the Medieval Carol Good Christian Men, Rejoice, which deftly walk us through the essentials of the Gospel. Jesus was really born in a manger. He blessed mankind by opening heaven's door to us. Now we need not fear the grave—because "Christ was born to save!" —Henry C. Haffner Key Words: Birth, Name, Jesus, Save, Holy Spirit, Joseph, Just, Son of David, Sins Keystone Verse: She will bear a son, and you shall call His name Jesus, for He will save His people from their sins. (Matthew 1:21) Bulletin Matthew 1:18-21 Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a Son, and you shall call His name Jesus, for He will save His people from their sins."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In this morning's sermon text from the Gospel of Matthew, an angel appears to Joseph to announce that the miraculous child in Mary's womb "will save His people from their sins" (Matthew 1:21). Many of the elements in the service today likewise focus on Christ's coming as a Savior. Our Call to Worship is taken from Zechariah's prophecy in Luke 1 (known historically as the "Benedictus"), in which he looks forward to God visiting and redeeming Israel, delivering them from the hands of their enemies. We read responsively from Psalm 80, asking the Lord to look down and see our great need, repeating the refrain of "let Your face shine that we may be saved!" The Christmas hymns Come All You Worthy Gentlemen, Infant Holy, Infant Lowly, and Let All Mortal Flesh Keep Silence remind us that Christ is our "blessed Savior," that He was "Lord of all" and "born for You," and that at His coming "the powers of Hell may vanish." The service is framed by the three verses of the Medieval Carol Good Christian Men, Rejoice, which deftly walk us through the essentials of the Gospel. Jesus was really born in a manger. He blessed mankind by opening heaven's door to us. Now we need not fear the grave—because "Christ was born to save!" —Henry C. Haffner Key Words: Birth, Name, Jesus, Save, Holy Spirit, Joseph, Just, Son of David, Sins Keystone Verse: She will bear a son, and you shall call His name Jesus, for He will save His people from their sins. (Matthew 1:21) Bulletin Matthew 1:18-21 Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a Son, and you shall call His name Jesus, for He will save His people from their sins."</itunes:summary></item>
    
    <item>
      <title>Matthew 1:1-17 The Great Storybook</title>
      <itunes:title>Matthew 1:1-17 The Great Storybook</itunes:title>
      <pubDate>Sun, 28 Nov 2021 22:18:56 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>O come to us, abide with us, our Lord, Emmanuel.</em> <em>—Phillips Brooks</em></p> <p>Advent is usually observed as a season of confession, preparation, and anticipation, looking forward to the birth of Christ on Christmas Day. You'll notice several added elements in the service this morning: lighting of candles during the Call to Worship, purple accents on the bulletin and the pulpit, and a time of silent prayer followed by a sung response where we cry out, "Lamb of God, who takes away the sins of the world, have mercy on us." We have also included an insert in the bulletin with a series of daily scripture readings for Advent, which you can use at home with your family. As we enter this new season, I hope these added elements help us to prepare our hearts for the coming of our Savior—the long-expected Savior of the nations who appears as tender Lamb "promised from eternal years." —Henry C. Haffner <strong>Key Words:</strong> Genealogy, Son, Father, David, Abraham, Mary, Christ, Jesus, Generations <strong>Keystone Verse:</strong> Jesus was born, who is called the Christ. (Matthew 1:16)  </p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAC4IEawnoU2ZLU7rPn1Ln9Ra/PPC%20Bulletin%2011.28.21%20Advent%20I.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Matthew 1:1-17</strong> The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>O come to us, abide with us, our Lord, Emmanuel.</em> <em>—Phillips Brooks</em></p> <p>Advent is usually observed as a season of confession, preparation, and anticipation, looking forward to the birth of Christ on Christmas Day. You'll notice several added elements in the service this morning: lighting of candles during the Call to Worship, purple accents on the bulletin and the pulpit, and a time of silent prayer followed by a sung response where we cry out, "Lamb of God, who takes away the sins of the world, have mercy on us." We have also included an insert in the bulletin with a series of daily scripture readings for Advent, which you can use at home with your family. As we enter this new season, I hope these added elements help us to prepare our hearts for the coming of our Savior—the long-expected Savior of the nations who appears as tender Lamb "promised from eternal years." —Henry C. Haffner Key Words: Genealogy, Son, Father, David, Abraham, Mary, Christ, Jesus, Generations Keystone Verse: Jesus was born, who is called the Christ. (Matthew 1:16) </p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAC4IEawnoU2ZLU7rPn1Ln9Ra/PPC%20Bulletin%2011.28.21%20Advent%20I.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>O come to us, abide with us, our Lord, Emmanuel. —Phillips Brooks Advent is usually observed as a season of confession, preparation, and anticipation, looking forward to the birth of Christ on Christmas Day. You'll notice several added elements in the service this morning: lighting of candles during the Call to Worship, purple accents on the bulletin and the pulpit, and a time of silent prayer followed by a sung response where we cry out, "Lamb of God, who takes away the sins of the world, have mercy on us." We have also included an insert in the bulletin with a series of daily scripture readings for Advent, which you can use at home with your family. As we enter this new season, I hope these added elements help us to prepare our hearts for the coming of our Savior—the long-expected Savior of the nations who appears as tender Lamb "promised from eternal years." —Henry C. Haffner Key Words: Genealogy, Son, Father, David, Abraham, Mary, Christ, Jesus, Generations Keystone Verse: Jesus was born, who is called the Christ. (Matthew 1:16)   Bulletin Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>O come to us, abide with us, our Lord, Emmanuel. —Phillips Brooks Advent is usually observed as a season of confession, preparation, and anticipation, looking forward to the birth of Christ on Christmas Day. You'll notice several added elements in the service this morning: lighting of candles during the Call to Worship, purple accents on the bulletin and the pulpit, and a time of silent prayer followed by a sung response where we cry out, "Lamb of God, who takes away the sins of the world, have mercy on us." We have also included an insert in the bulletin with a series of daily scripture readings for Advent, which you can use at home with your family. As we enter this new season, I hope these added elements help us to prepare our hearts for the coming of our Savior—the long-expected Savior of the nations who appears as tender Lamb "promised from eternal years." —Henry C. Haffner Key Words: Genealogy, Son, Father, David, Abraham, Mary, Christ, Jesus, Generations Keystone Verse: Jesus was born, who is called the Christ. (Matthew 1:16)   Bulletin Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</itunes:summary></item>
    
    <item>
      <title>Obadiah 1-4, 8-10, 15, 21 God's Faithfulness in Judgment</title>
      <itunes:title>Obadiah 1-4, 8-10, 15, 21 God's Faithfulness in Judgment</itunes:title>
      <pubDate>Mon, 22 Nov 2021 02:02:20 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">As we come to the end of the church year, it is appropriate that we look back on the year that has passed with thanksgiving. In a season that has certainly presented challenges in our world and our culture, the Lord has nevertheless poured out blessings on us—bringing new faces, new lives, and new opportunities here at Parish. We respond in song, proclaiming that we are a "thankful people" because God has provided for all our needs (<em>Come, Ye Thankful People,</em> <em>Come</em>). Two different psalms call us to give thanks because the Lord is good and because "His gracious love endures" (<em>Psalm 136; O Thank The Lord For He Is Good—Psalm 118</em>). We acknowledge that we are forever blessed because He pardons our guilt (<em>Blest Is The Man—Psalm 32</em>). We thank Him for bearing our pain, for sustaining us with His arms of love, for giving us His Son, and for leaving His spirit to assist in all our endeavors (<em>My Heart Is Filled With</em> <em>Thankfulness; There Is A Redeemer</em>). We are sent out with a "grateful song," in which we confess God's providence towards our ancestors in the past and our hope that He will continue to be "ruler, guardian, guide, and stay" in our land for the days to come. I pray for all of us this morning that, even in the midst of our "toilsome ways," we can find refreshment in the posture of gratefulness. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Edom, Lord, Jacob, Day, Kingdom, Saviors, Pride, Rise, Vision, Nations, Mt. Esau, Mt. Zion, Drink, Boast, Gloat<br /> <strong>Keystone Verse:</strong> Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord's. (Obadiah 21)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACJ_O2-iiFBFtVbyr-inT27a/PPC%20Bulletin%2011.21.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Obadiah 1-4, 8-10, 15, 21</strong> <sup>1</sup> The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard a report from the Lord, and a messenger has been sent among the nations: "Rise up! Let us rise against her for battle!" <sup>2</sup> Behold, I will make you small among the nations; you shall be utterly despised. <sup>3</sup> The pride of your heart has deceived you, you who live in the clefts of the rock, in your lofty dwelling, who say in your heart, "Who will bring me down to the ground?" <sup>4</sup> Though you soar aloft like the eagle, though your nest is set among the stars, from there I will bring you down, declares the Lord. <sup>8</sup> Will I not on that day, declares the Lord, destroy the wise men out of Edom, and understanding out of Mount Esau? <sup>9</sup> And your mighty men shall be dismayed, O Teman, so that every man from Mount Esau will be cut off by slaughter. <sup>10</sup> Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. <sup>15</sup> For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head. <sup>21</sup> Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord's.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">As we come to the end of the church year, it is appropriate that we look back on the year that has passed with thanksgiving. In a season that has certainly presented challenges in our world and our culture, the Lord has nevertheless poured out blessings on us—bringing new faces, new lives, and new opportunities here at Parish. We respond in song, proclaiming that we are a "thankful people" because God has provided for all our needs (<em>Come, Ye Thankful People,</em> <em>Come</em>). Two different psalms call us to give thanks because the Lord is good and because "His gracious love endures" (<em>Psalm 136; O Thank The Lord For He Is Good—Psalm 118</em>). We acknowledge that we are forever blessed because He pardons our guilt (<em>Blest Is The Man—Psalm 32</em>). We thank Him for bearing our pain, for sustaining us with His arms of love, for giving us His Son, and for leaving His spirit to assist in all our endeavors (<em>My Heart Is Filled With</em> <em>Thankfulness; There Is A Redeemer</em>). We are sent out with a "grateful song," in which we confess God's providence towards our ancestors in the past and our hope that He will continue to be "ruler, guardian, guide, and stay" in our land for the days to come. I pray for all of us this morning that, even in the midst of our "toilsome ways," we can find refreshment in the posture of gratefulness. —Henry C. Haffner</p> <p>Key Words: Edom, Lord, Jacob, Day, Kingdom, Saviors, Pride, Rise, Vision, Nations, Mt. Esau, Mt. Zion, Drink, Boast, Gloat Keystone Verse: Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord's. (Obadiah 21)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACJ_O2-iiFBFtVbyr-inT27a/PPC%20Bulletin%2011.21.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Obadiah 1-4, 8-10, 15, 21 1 The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard a report from the Lord, and a messenger has been sent among the nations: "Rise up! Let us rise against her for battle!" 2 Behold, I will make you small among the nations; you shall be utterly despised. 3 The pride of your heart has deceived you, you who live in the clefts of the rock, in your lofty dwelling, who say in your heart, "Who will bring me down to the ground?" 4 Though you soar aloft like the eagle, though your nest is set among the stars, from there I will bring you down, declares the Lord. 8 Will I not on that day, declares the Lord, destroy the wise men out of Edom, and understanding out of Mount Esau? 9 And your mighty men shall be dismayed, O Teman, so that every man from Mount Esau will be cut off by slaughter. 10 Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. 15 For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head. 21 Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord's.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>As we come to the end of the church year, it is appropriate that we look back on the year that has passed with thanksgiving. In a season that has certainly presented challenges in our world and our culture, the Lord has nevertheless poured out blessings on us—bringing new faces, new lives, and new opportunities here at Parish. We respond in song, proclaiming that we are a "thankful people" because God has provided for all our needs (Come, Ye Thankful People, Come). Two different psalms call us to give thanks because the Lord is good and because "His gracious love endures" (Psalm 136; O Thank The Lord For He Is Good—Psalm 118). We acknowledge that we are forever blessed because He pardons our guilt (Blest Is The Man—Psalm 32). We thank Him for bearing our pain, for sustaining us with His arms of love, for giving us His Son, and for leaving His spirit to assist in all our endeavors (My Heart Is Filled With Thankfulness; There Is A Redeemer). We are sent out with a "grateful song," in which we confess God's providence towards our ancestors in the past and our hope that He will continue to be "ruler, guardian, guide, and stay" in our land for the days to come. I pray for all of us this morning that, even in the midst of our "toilsome ways," we can find refreshment in the posture of gratefulness. —Henry C. Haffner Key Words: Edom, Lord, Jacob, Day, Kingdom, Saviors, Pride, Rise, Vision, Nations, Mt. Esau, Mt. Zion, Drink, Boast, Gloat Keystone Verse: Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord's. (Obadiah 21) Bulletin Obadiah 1-4, 8-10, 15, 21 1 The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard a report from the Lord, and a messenger has been sent among the nations: "Rise up! Let us rise against her for battle!" 2 Behold, I will make you small among the nations; you shall be utterly despised. 3 The pride of your heart has deceived you, you who live in the clefts of the rock, in your lofty dwelling, who say in your heart, "Who will bring me down to the ground?" 4 Though you soar aloft like the eagle, though your nest is set among the stars, from there I will bring you down, declares the Lord. 8 Will I not on that day, declares the Lord, destroy the wise men out of Edom, and understanding out of Mount Esau? 9 And your mighty men shall be dismayed, O Teman, so that every man from Mount Esau will be cut off by slaughter. 10 Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. 15 For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head. 21 Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord's.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>As we come to the end of the church year, it is appropriate that we look back on the year that has passed with thanksgiving. In a season that has certainly presented challenges in our world and our culture, the Lord has nevertheless poured out blessings on us—bringing new faces, new lives, and new opportunities here at Parish. We respond in song, proclaiming that we are a "thankful people" because God has provided for all our needs (Come, Ye Thankful People, Come). Two different psalms call us to give thanks because the Lord is good and because "His gracious love endures" (Psalm 136; O Thank The Lord For He Is Good—Psalm 118). We acknowledge that we are forever blessed because He pardons our guilt (Blest Is The Man—Psalm 32). We thank Him for bearing our pain, for sustaining us with His arms of love, for giving us His Son, and for leaving His spirit to assist in all our endeavors (My Heart Is Filled With Thankfulness; There Is A Redeemer). We are sent out with a "grateful song," in which we confess God's providence towards our ancestors in the past and our hope that He will continue to be "ruler, guardian, guide, and stay" in our land for the days to come. I pray for all of us this morning that, even in the midst of our "toilsome ways," we can find refreshment in the posture of gratefulness. —Henry C. Haffner Key Words: Edom, Lord, Jacob, Day, Kingdom, Saviors, Pride, Rise, Vision, Nations, Mt. Esau, Mt. Zion, Drink, Boast, Gloat Keystone Verse: Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord's. (Obadiah 21) Bulletin Obadiah 1-4, 8-10, 15, 21 1 The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard a report from the Lord, and a messenger has been sent among the nations: "Rise up! Let us rise against her for battle!" 2 Behold, I will make you small among the nations; you shall be utterly despised. 3 The pride of your heart has deceived you, you who live in the clefts of the rock, in your lofty dwelling, who say in your heart, "Who will bring me down to the ground?" 4 Though you soar aloft like the eagle, though your nest is set among the stars, from there I will bring you down, declares the Lord. 8 Will I not on that day, declares the Lord, destroy the wise men out of Edom, and understanding out of Mount Esau? 9 And your mighty men shall be dismayed, O Teman, so that every man from Mount Esau will be cut off by slaughter. 10 Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. 15 For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head. 21 Saviors shall go up to Mount Zion to rule Mount Esau, and the kingdom shall be the Lord's.</itunes:summary></item>
    
    <item>
      <title>Nahum 1:1-8 Justice in a Poor, Fallen World</title>
      <itunes:title>Nahum 1:1-8 Justice in a Poor, Fallen World</itunes:title>
      <pubDate>Sun, 14 Nov 2021 21:26:41 +0000</pubDate>
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      <description><![CDATA[<p>"Justice" is a term that we often hear in our contemporary cultural moment. On social media posts, in high profile court cases, and even in the streets, our nation has been in turmoil over questions of justice. But who determines the standard for justice? Is justice simply what benefits my tribe or interest group? Or is it a shifting cultural consensus? As Christians, we have a different answer. Our standard of justice is God Himself, as revealed to us in His Word. Only our God can truly deliver from oppression and maintain righteousness (Psalm 146). Only the Lord "stands to order judgment right to judges of the land" (Psalm 82). Only He can save His weak, poor servants (Psalm 86). Though the powerful in the world may plot and scheme (Psalm 2), only the Lord's kingdom will endure throughout all generations (Psalm 145). Though He is slow to anger, He "will by no means clear the guilty," but instead He "will make a complete end of the adversaries" (Nahum 1:3, 8). When the nations rage over questions of justice (and injustice), our hearts should turn back to the Lord and to His Word—and "blessed are all who in Him hide." —Henry C. Haffner <strong>Key Words:</strong> Jealous, Avenging, Wrathful, Slow, Whirlwind, Stronghold, Refuge, Flood <strong>Keystone Verse:</strong> The Lord is good, a stronghold in the day of trouble; He knows those who take refuge in Him. (Nahum 1:7)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA_SL8PBBpSVIbT_pbHhl3La/PPC%20Bulletin%2011.14.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Nahum 1:1-8</strong> An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. <sup>2</sup> The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on His adversaries and keeps wrath for His enemies. <sup>3</sup> The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of His feet. <sup>4</sup> He rebukes the sea and makes it dry; He dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. <sup>5</sup> The mountains quake before Him; the hills melt; the earth heaves before Him, the world and all who dwell in it. <sup>6</sup> Who can stand before His indignation? Who can endure the heat of His anger? His wrath is poured out like fire, and the rocks are broken into pieces by Him. <sup>7</sup> The Lord is good, a stronghold in the day of trouble; He knows those who take refuge in Him. <sup>8</sup> But with an overflowing flood He will make a complete end of the adversaries and will pursue His enemies into darkness.</p>]]></description>
      
      <content:encoded><![CDATA[<p>"Justice" is a term that we often hear in our contemporary cultural moment. On social media posts, in high profile court cases, and even in the streets, our nation has been in turmoil over questions of justice. But who determines the standard for justice? Is justice simply what benefits my tribe or interest group? Or is it a shifting cultural consensus? As Christians, we have a different answer. Our standard of justice is God Himself, as revealed to us in His Word. Only our God can truly deliver from oppression and maintain righteousness (Psalm 146). Only the Lord "stands to order judgment right to judges of the land" (Psalm 82). Only He can save His weak, poor servants (Psalm 86). Though the powerful in the world may plot and scheme (Psalm 2), only the Lord's kingdom will endure throughout all generations (Psalm 145). Though He is slow to anger, He "will by no means clear the guilty," but instead He "will make a complete end of the adversaries" (Nahum 1:3, 8). When the nations rage over questions of justice (and injustice), our hearts should turn back to the Lord and to His Word—and "blessed are all who in Him hide." —Henry C. Haffner Key Words: Jealous, Avenging, Wrathful, Slow, Whirlwind, Stronghold, Refuge, Flood Keystone Verse: The Lord is good, a stronghold in the day of trouble; He knows those who take refuge in Him. (Nahum 1:7)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA_SL8PBBpSVIbT_pbHhl3La/PPC%20Bulletin%2011.14.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Nahum 1:1-8 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. 2 The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on His adversaries and keeps wrath for His enemies. 3 The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of His feet. 4 He rebukes the sea and makes it dry; He dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. 5 The mountains quake before Him; the hills melt; the earth heaves before Him, the world and all who dwell in it. 6 Who can stand before His indignation? Who can endure the heat of His anger? His wrath is poured out like fire, and the rocks are broken into pieces by Him. 7 The Lord is good, a stronghold in the day of trouble; He knows those who take refuge in Him. 8 But with an overflowing flood He will make a complete end of the adversaries and will pursue His enemies into darkness.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>"Justice" is a term that we often hear in our contemporary cultural moment. On social media posts, in high profile court cases, and even in the streets, our nation has been in turmoil over questions of justice. But who determines the standard for justice? Is justice simply what benefits my tribe or interest group? Or is it a shifting cultural consensus? As Christians, we have a different answer. Our standard of justice is God Himself, as revealed to us in His Word. Only our God can truly deliver from oppression and maintain righteousness (Psalm 146). Only the Lord "stands to order judgment right to judges of the land" (Psalm 82). Only He can save His weak, poor servants (Psalm 86). Though the powerful in the world may plot and scheme (Psalm 2), only the Lord's kingdom will endure throughout all generations (Psalm 145). Though He is slow to anger, He "will by no means clear the guilty," but instead He "will make a complete end of the adversaries" (Nahum 1:3, 8). When the nations rage over questions of justice (and injustice), our hearts should turn back to the Lord and to His Word—and "blessed are all who in Him hide." —Henry C. Haffner Key Words: Jealous, Avenging, Wrathful, Slow, Whirlwind, Stronghold, Refuge, Flood Keystone Verse: The Lord is good, a stronghold in the day of trouble; He knows those who take refuge in Him. (Nahum 1:7) Bulletin Nahum 1:1-8 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. 2 The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on His adversaries and keeps wrath for His enemies. 3 The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of His feet. 4 He rebukes the sea and makes it dry; He dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. 5 The mountains quake before Him; the hills melt; the earth heaves before Him, the world and all who dwell in it. 6 Who can stand before His indignation? Who can endure the heat of His anger? His wrath is poured out like fire, and the rocks are broken into pieces by Him. 7 The Lord is good, a stronghold in the day of trouble; He knows those who take refuge in Him. 8 But with an overflowing flood He will make a complete end of the adversaries and will pursue His enemies into darkness.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>"Justice" is a term that we often hear in our contemporary cultural moment. On social media posts, in high profile court cases, and even in the streets, our nation has been in turmoil over questions of justice. But who determines the standard for justice? Is justice simply what benefits my tribe or interest group? Or is it a shifting cultural consensus? As Christians, we have a different answer. Our standard of justice is God Himself, as revealed to us in His Word. Only our God can truly deliver from oppression and maintain righteousness (Psalm 146). Only the Lord "stands to order judgment right to judges of the land" (Psalm 82). Only He can save His weak, poor servants (Psalm 86). Though the powerful in the world may plot and scheme (Psalm 2), only the Lord's kingdom will endure throughout all generations (Psalm 145). Though He is slow to anger, He "will by no means clear the guilty," but instead He "will make a complete end of the adversaries" (Nahum 1:3, 8). When the nations rage over questions of justice (and injustice), our hearts should turn back to the Lord and to His Word—and "blessed are all who in Him hide." —Henry C. Haffner Key Words: Jealous, Avenging, Wrathful, Slow, Whirlwind, Stronghold, Refuge, Flood Keystone Verse: The Lord is good, a stronghold in the day of trouble; He knows those who take refuge in Him. (Nahum 1:7) Bulletin Nahum 1:1-8 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. 2 The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on His adversaries and keeps wrath for His enemies. 3 The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of His feet. 4 He rebukes the sea and makes it dry; He dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. 5 The mountains quake before Him; the hills melt; the earth heaves before Him, the world and all who dwell in it. 6 Who can stand before His indignation? Who can endure the heat of His anger? His wrath is poured out like fire, and the rocks are broken into pieces by Him. 7 The Lord is good, a stronghold in the day of trouble; He knows those who take refuge in Him. 8 But with an overflowing flood He will make a complete end of the adversaries and will pursue His enemies into darkness.</itunes:summary></item>
    
    <item>
      <title>The Power and Priority of2 Timothy 3:14-4:5 God's Word for Ministry in our Cultural Moment</title>
      <itunes:title>The Power and Priority of2 Timothy 3:14-4:5 God's Word for Ministry in our Cultural Moment</itunes:title>
      <pubDate>Sun, 07 Nov 2021 22:55:28 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/the-power-and-priority-of2-timothy-314-45-gods-word-for-ministry-in-our-cultural-moment]]></link>
      <description><![CDATA[<p>Dr. John Currie (DMin, Westminster Theological Seminary) is Dean of Pastoral Theology, Professor of Pastoral Theology, and Director of the D.Min Program at Westminster Theological Seminary. Dr. Currie's academic interests  include expository preaching and pastoral leadership. Dr. Currie has extensive pastoral experience and is an ordained minister in the Orthodox Presbyterian Church. Before serving at Redeemer OPC, Currie also served as a Teaching Pastor at Church of the Savior in Wayne, Pennsylvania, as a pastor at Cornerstone Presbyterian Church in Ambler, Pennsylvania, and as a Senior Pastor at Grand Prairie Alliance Church in Grand Prairie, Alberta, Canada. In addition, Dr. Currie has served as a Youth Pastor.</p> <p><strong>Key Words:</strong> Continue, Teaching, Reproof, Correction, Training, Equipped, Season<br /> <strong>Keystone Verse:</strong> Preach the Word; be ready in season and out of season (2 Timothy 4:2)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAP9FUbgUN6IYzIv6zM5j1ca/PPC%20Bulletin%2011.7.21.pdf?dl=0"> Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Dr. John Currie (DMin, Westminster Theological Seminary) is Dean of Pastoral Theology, Professor of Pastoral Theology, and Director of the D.Min Program at Westminster Theological Seminary. Dr. Currie's academic interests include expository preaching and pastoral leadership. Dr. Currie has extensive pastoral experience and is an ordained minister in the Orthodox Presbyterian Church. Before serving at Redeemer OPC, Currie also served as a Teaching Pastor at Church of the Savior in Wayne, Pennsylvania, as a pastor at Cornerstone Presbyterian Church in Ambler, Pennsylvania, and as a Senior Pastor at Grand Prairie Alliance Church in Grand Prairie, Alberta, Canada. In addition, Dr. Currie has served as a Youth Pastor.</p> <p>Key Words: Continue, Teaching, Reproof, Correction, Training, Equipped, Season Keystone Verse: Preach the Word; be ready in season and out of season (2 Timothy 4:2)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAP9FUbgUN6IYzIv6zM5j1ca/PPC%20Bulletin%2011.7.21.pdf?dl=0"> Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Dr. John Currie (DMin, Westminster Theological Seminary) is Dean of Pastoral Theology, Professor of Pastoral Theology, and Director of the D.Min Program at Westminster Theological Seminary. Dr. Currie's academic interests  include expository preaching and pastoral leadership. Dr. Currie has extensive pastoral experience and is an ordained minister in the Orthodox Presbyterian Church. Before serving at Redeemer OPC, Currie also served as a Teaching Pastor at Church of the Savior in Wayne, Pennsylvania, as a pastor at Cornerstone Presbyterian Church in Ambler, Pennsylvania, and as a Senior Pastor at Grand Prairie Alliance Church in Grand Prairie, Alberta, Canada. In addition, Dr. Currie has served as a Youth Pastor. Key Words: Continue, Teaching, Reproof, Correction, Training, Equipped, Season Keystone Verse: Preach the Word; be ready in season and out of season (2 Timothy 4:2) Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Dr. John Currie (DMin, Westminster Theological Seminary) is Dean of Pastoral Theology, Professor of Pastoral Theology, and Director of the D.Min Program at Westminster Theological Seminary. Dr. Currie's academic interests  include expository preaching and pastoral leadership. Dr. Currie has extensive pastoral experience and is an ordained minister in the Orthodox Presbyterian Church. Before serving at Redeemer OPC, Currie also served as a Teaching Pastor at Church of the Savior in Wayne, Pennsylvania, as a pastor at Cornerstone Presbyterian Church in Ambler, Pennsylvania, and as a Senior Pastor at Grand Prairie Alliance Church in Grand Prairie, Alberta, Canada. In addition, Dr. Currie has served as a Youth Pastor. Key Words: Continue, Teaching, Reproof, Correction, Training, Equipped, Season Keystone Verse: Preach the Word; be ready in season and out of season (2 Timothy 4:2) Bulletin</itunes:summary></item>
    
    <item>
      <title>Lamentations 3:19-26, 39-41, 49-50, 55-58 Great Is Thy Faithfulness</title>
      <itunes:title>Lamentations 3:19-26, 39-41, 49-50, 55-58 Great Is Thy Faithfulness</itunes:title>
      <pubDate>Sun, 31 Oct 2021 22:10:05 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">Today marks the 504th anniversary of Martin Luther's launching of the Protestant Reformation in 1517. At the beginning of the 16th century, the Western church was coming to the end of a long period of forgetfulness, corruption, and turmoil. Similarly, the book of Lamentations presents a picture of a people trusting in their own righteousness— which only brought disappointment, grief, fear, and sorrow. They were inhabitants of a land "with devils filled." In the<br /> midst of all of this, the prophet can nevertheless declare, "The Lord is my portion … therefore I will hope in Him" (Lamentations 3:24). Do you bear a cross of grief or pain? Does evil seem to prosper? Don't fear—the right Man is on our side and He is from age to age the same. His mercy is forever sure. He has promised good to us—and He will be our portion as long as life endures. He is a stronghold in troubled days, a refuge evermore, and will fulfil the desires of our<br /> hearts. We hasten toward the hour when those disappointments, griefs, and fears are forgotten, because we are with Him. On this day, when we remember the work of the Reformers who called the church to return to the truths of <br /> Scripture, we can rejoice that we serve a God who is faithful to restore His people.<br /> —Henry C. Haffner & Emma Marsh</p> <p style="text-align: left;"><strong>Key Words:</strong> Wormwood, Gall, Steadfast Love, New, Faithfulness, Return, Redeemed<br /> <strong>Keystone Verse:</strong> The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness. (Lamentations 3:22-23)</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Today marks the 504th anniversary of Martin Luther's launching of the Protestant Reformation in 1517. At the beginning of the 16th century, the Western church was coming to the end of a long period of forgetfulness, corruption, and turmoil. Similarly, the book of Lamentations presents a picture of a people trusting in their own righteousness— which only brought disappointment, grief, fear, and sorrow. They were inhabitants of a land "with devils filled." In the midst of all of this, the prophet can nevertheless declare, "The Lord is my portion … therefore I will hope in Him" (Lamentations 3:24). Do you bear a cross of grief or pain? Does evil seem to prosper? Don't fear—the right Man is on our side and He is from age to age the same. His mercy is forever sure. He has promised good to us—and He will be our portion as long as life endures. He is a stronghold in troubled days, a refuge evermore, and will fulfil the desires of our hearts. We hasten toward the hour when those disappointments, griefs, and fears are forgotten, because we are with Him. On this day, when we remember the work of the Reformers who called the church to return to the truths of Scripture, we can rejoice that we serve a God who is faithful to restore His people. —Henry C. Haffner & Emma Marsh</p> <p style="text-align: left;">Key Words: Wormwood, Gall, Steadfast Love, New, Faithfulness, Return, Redeemed Keystone Verse: The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness. (Lamentations 3:22-23)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Today marks the 504th anniversary of Martin Luther's launching of the Protestant Reformation in 1517. At the beginning of the 16th century, the Western church was coming to the end of a long period of forgetfulness, corruption, and turmoil. Similarly, the book of Lamentations presents a picture of a people trusting in their own righteousness— which only brought disappointment, grief, fear, and sorrow. They were inhabitants of a land "with devils filled." In the midst of all of this, the prophet can nevertheless declare, "The Lord is my portion … therefore I will hope in Him" (Lamentations 3:24). Do you bear a cross of grief or pain? Does evil seem to prosper? Don't fear—the right Man is on our side and He is from age to age the same. His mercy is forever sure. He has promised good to us—and He will be our portion as long as life endures. He is a stronghold in troubled days, a refuge evermore, and will fulfil the desires of our hearts. We hasten toward the hour when those disappointments, griefs, and fears are forgotten, because we are with Him. On this day, when we remember the work of the Reformers who called the church to return to the truths of  Scripture, we can rejoice that we serve a God who is faithful to restore His people. —Henry C. Haffner &amp; Emma Marsh Key Words: Wormwood, Gall, Steadfast Love, New, Faithfulness, Return, Redeemed Keystone Verse: The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness. (Lamentations 3:22-23)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Today marks the 504th anniversary of Martin Luther's launching of the Protestant Reformation in 1517. At the beginning of the 16th century, the Western church was coming to the end of a long period of forgetfulness, corruption, and turmoil. Similarly, the book of Lamentations presents a picture of a people trusting in their own righteousness— which only brought disappointment, grief, fear, and sorrow. They were inhabitants of a land "with devils filled." In the midst of all of this, the prophet can nevertheless declare, "The Lord is my portion … therefore I will hope in Him" (Lamentations 3:24). Do you bear a cross of grief or pain? Does evil seem to prosper? Don't fear—the right Man is on our side and He is from age to age the same. His mercy is forever sure. He has promised good to us—and He will be our portion as long as life endures. He is a stronghold in troubled days, a refuge evermore, and will fulfil the desires of our hearts. We hasten toward the hour when those disappointments, griefs, and fears are forgotten, because we are with Him. On this day, when we remember the work of the Reformers who called the church to return to the truths of  Scripture, we can rejoice that we serve a God who is faithful to restore His people. —Henry C. Haffner &amp; Emma Marsh Key Words: Wormwood, Gall, Steadfast Love, New, Faithfulness, Return, Redeemed Keystone Verse: The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness. (Lamentations 3:22-23)</itunes:summary></item>
    
    <item>
      <title>Lamentations 2:1, 5, 11-14, 17; 4:1-2, 5, 13 Judgment Begins at the House of God</title>
      <itunes:title>Lamentations 2:1, 5, 11-14, 17; 4:1-2, 5, 13 Judgment Begins at the House of God</itunes:title>
      <pubDate>Mon, 25 Oct 2021 02:59:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/lamentations-21-5-11-14-17-41-2-5-13-judgment-begins-at-the-house-of-god]]></link>
      <description><![CDATA[<p style="text-align: left;">As Pastor Grant put it last week, the book of Lamentations calls us to remember, repent, and return to the Lord. This week's sermon text focuses on that middle term—repentance—and specifically highlights the failures of the religious<br /> leaders in Judah: "Your prophets have seen for you false and deceptive visions"; "This was for the sins of her prophets and the iniquities of her priests" (Lamentations 2:14; 4:13). Jeremiah laments the lack of repentance in the church and<br /> charges her shepherds with bringing this judgement upon themselves. Because of this, most of the musical pieces in this morning's service place us in an uncomfortable posture, standing "like a penitent" coming to "confess [our] sin"<br /> (<em>Not All The Blood Of Beasts</em>). We admit that we are "guilty, vile, and helpless" (<em>Man Of Sorrows!</em>), and we have nothing good "whereby [His] grace to claim" (<em>Jesus Paid It Al</em>l). We humbly acknowledge that God has "torn and rent<br /> our land" (<em>O God You Have Rejected Us—Psalm 60</em>) and that our foundations are destroyed (<em>My Trust Is In The Lord—</em> <em>Psalm 11</em>). We are reminded to "depart from all these besetting sins," to "offer righteous sacrifices," and to "bring our<br /> faith before the judge" (<em>Answer, Father, When I Call—Psalm 4</em>). This relentless focus on confession and repentance may be difficult—but we are not without hope. "If we confess our sins, He is faithful and just to forgive us our sins" (1<br /> John 1:9). We will rejoice to see the curse removed. Our God will not cast us off. —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Cast Down, Enemy, Weeping, Bile, Babies, False, Prophets, Priests<br /> <strong>Keystone Verse:</strong> Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes but have seen for you oracles that are false and misleading.<br /> (Lamentations 2:14)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABZogFEKx-wiTsiHkTUkZ2Fa/PPC%20Bulletin%2010.24.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Lamentations 2:1, 5, 11-14, 17; 4:1-2, 5, 13</strong><br /> <sup>2:1</sup> How the Lord in His anger has set the daughter of Zion under a cloud! He has cast down from heaven to earth the splendor of Israel; He has not remembered His footstool in the day of His anger. <sup>5</sup> The Lord has become like an enemy;<br /> He has swallowed up Israel; He has swallowed up all its palaces; He has laid in ruins its strongholds, and He has multiplied in the daughter of Judah mourning and lamentation. <sup>11</sup> My eyes are spent with weeping; my stomach churns;<br /> my bile is poured out to the ground because of the destruction of the daughter of my people, because infants and babies faint in the streets of the city. <sup>12</sup> They cry to their mothers, "Where is bread and wine?" as they faint like a<br /> wounded man in the streets of the city, as their life is poured out on their mothers' bosom. <sup>13</sup> What can I say for you, to what compare you, O daughter of Jerusalem? What can I liken to you, that I may comfort you, O virgin daughter of<br /> Zion? For your ruin is vast as the sea; who can heal you? <sup>14</sup> Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes, but have seen for you oracles that are false and misleading. <sup>17</sup> The Lord has done what He purposed; He has carried out His word, which He commanded long ago; He has thrown down without pity; He has made the enemy rejoice over you and exalted the might of your foes.<br /> <sup>4:1</sup>How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street. <sup>2</sup> The precious sons of Zion, worth their weight in fine gold, how they are regarded as earthen pots, the work of a<br /> potter's hands! <sup>5</sup> Those who once feasted on delicacies perish in the streets; those who were brought up in purple embrace ash heaps. <sup>13</sup> This was for the sins of her prophets and the iniquities of her priests, who shed in the midst of her<br /> the blood of the righteous.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">As Pastor Grant put it last week, the book of Lamentations calls us to remember, repent, and return to the Lord. This week's sermon text focuses on that middle term—repentance—and specifically highlights the failures of the religious leaders in Judah: "Your prophets have seen for you false and deceptive visions"; "This was for the sins of her prophets and the iniquities of her priests" (Lamentations 2:14; 4:13). Jeremiah laments the lack of repentance in the church and charges her shepherds with bringing this judgement upon themselves. Because of this, most of the musical pieces in this morning's service place us in an uncomfortable posture, standing "like a penitent" coming to "confess [our] sin" (<em>Not All The Blood Of Beasts</em>). We admit that we are "guilty, vile, and helpless" (<em>Man Of Sorrows!</em>), and we have nothing good "whereby [His] grace to claim" (<em>Jesus Paid It Al</em>l). We humbly acknowledge that God has "torn and rent our land" (<em>O God You Have Rejected Us—Psalm 60</em>) and that our foundations are destroyed (<em>My Trust Is In The Lord—</em> <em>Psalm 11</em>). We are reminded to "depart from all these besetting sins," to "offer righteous sacrifices," and to "bring our faith before the judge" (<em>Answer, Father, When I Call—Psalm 4</em>). This relentless focus on confession and repentance may be difficult—but we are not without hope. "If we confess our sins, He is faithful and just to forgive us our sins" (1 John 1:9). We will rejoice to see the curse removed. Our God will not cast us off. —Henry C. Haffner Key Words: Cast Down, Enemy, Weeping, Bile, Babies, False, Prophets, Priests Keystone Verse: Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes but have seen for you oracles that are false and misleading. (Lamentations 2:14)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABZogFEKx-wiTsiHkTUkZ2Fa/PPC%20Bulletin%2010.24.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Lamentations 2:1, 5, 11-14, 17; 4:1-2, 5, 13 2:1 How the Lord in His anger has set the daughter of Zion under a cloud! He has cast down from heaven to earth the splendor of Israel; He has not remembered His footstool in the day of His anger. 5 The Lord has become like an enemy; He has swallowed up Israel; He has swallowed up all its palaces; He has laid in ruins its strongholds, and He has multiplied in the daughter of Judah mourning and lamentation. 11 My eyes are spent with weeping; my stomach churns; my bile is poured out to the ground because of the destruction of the daughter of my people, because infants and babies faint in the streets of the city. 12 They cry to their mothers, "Where is bread and wine?" as they faint like a wounded man in the streets of the city, as their life is poured out on their mothers' bosom. 13 What can I say for you, to what compare you, O daughter of Jerusalem? What can I liken to you, that I may comfort you, O virgin daughter of Zion? For your ruin is vast as the sea; who can heal you? 14 Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes, but have seen for you oracles that are false and misleading. 17 The Lord has done what He purposed; He has carried out His word, which He commanded long ago; He has thrown down without pity; He has made the enemy rejoice over you and exalted the might of your foes. 4:1How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street. 2 The precious sons of Zion, worth their weight in fine gold, how they are regarded as earthen pots, the work of a potter's hands! 5 Those who once feasted on delicacies perish in the streets; those who were brought up in purple embrace ash heaps. 13 This was for the sins of her prophets and the iniquities of her priests, who shed in the midst of her the blood of the righteous.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>As Pastor Grant put it last week, the book of Lamentations calls us to remember, repent, and return to the Lord. This week's sermon text focuses on that middle term—repentance—and specifically highlights the failures of the religious leaders in Judah: "Your prophets have seen for you false and deceptive visions"; "This was for the sins of her prophets and the iniquities of her priests" (Lamentations 2:14; 4:13). Jeremiah laments the lack of repentance in the church and charges her shepherds with bringing this judgement upon themselves. Because of this, most of the musical pieces in this morning's service place us in an uncomfortable posture, standing "like a penitent" coming to "confess [our] sin" (Not All The Blood Of Beasts). We admit that we are "guilty, vile, and helpless" (Man Of Sorrows!), and we have nothing good "whereby [His] grace to claim" (Jesus Paid It All). We humbly acknowledge that God has "torn and rent our land" (O God You Have Rejected Us—Psalm 60) and that our foundations are destroyed (My Trust Is In The Lord— Psalm 11). We are reminded to "depart from all these besetting sins," to "offer righteous sacrifices," and to "bring our faith before the judge" (Answer, Father, When I Call—Psalm 4). This relentless focus on confession and repentance may be difficult—but we are not without hope. "If we confess our sins, He is faithful and just to forgive us our sins" (1 John 1:9). We will rejoice to see the curse removed. Our God will not cast us off. —Henry C. Haffner Key Words: Cast Down, Enemy, Weeping, Bile, Babies, False, Prophets, Priests Keystone Verse: Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes but have seen for you oracles that are false and misleading. (Lamentations 2:14) Bulletin Lamentations 2:1, 5, 11-14, 17; 4:1-2, 5, 13 2:1 How the Lord in His anger has set the daughter of Zion under a cloud! He has cast down from heaven to earth the splendor of Israel; He has not remembered His footstool in the day of His anger. 5 The Lord has become like an enemy; He has swallowed up Israel; He has swallowed up all its palaces; He has laid in ruins its strongholds, and He has multiplied in the daughter of Judah mourning and lamentation. 11 My eyes are spent with weeping; my stomach churns; my bile is poured out to the ground because of the destruction of the daughter of my people, because infants and babies faint in the streets of the city. 12 They cry to their mothers, "Where is bread and wine?" as they faint like a wounded man in the streets of the city, as their life is poured out on their mothers' bosom. 13 What can I say for you, to what compare you, O daughter of Jerusalem? What can I liken to you, that I may comfort you, O virgin daughter of Zion? For your ruin is vast as the sea; who can heal you? 14 Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes, but have seen for you oracles that are false and misleading. 17 The Lord has done what He purposed; He has carried out His word, which He commanded long ago; He has thrown down without pity; He has made the enemy rejoice over you and exalted the might of your foes. 4:1How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street. 2 The precious sons of Zion, worth their weight in fine gold, how they are regarded as earthen pots, the work of a potter's hands! 5 Those who once feasted on delicacies perish in the streets; those who were brought up in purple embrace ash heaps. 13 This was for the sins of her prophets and the iniquities of her priests, who shed in the midst of her the blood of the righteous.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>As Pastor Grant put it last week, the book of Lamentations calls us to remember, repent, and return to the Lord. This week's sermon text focuses on that middle term—repentance—and specifically highlights the failures of the religious leaders in Judah: "Your prophets have seen for you false and deceptive visions"; "This was for the sins of her prophets and the iniquities of her priests" (Lamentations 2:14; 4:13). Jeremiah laments the lack of repentance in the church and charges her shepherds with bringing this judgement upon themselves. Because of this, most of the musical pieces in this morning's service place us in an uncomfortable posture, standing "like a penitent" coming to "confess [our] sin" (Not All The Blood Of Beasts). We admit that we are "guilty, vile, and helpless" (Man Of Sorrows!), and we have nothing good "whereby [His] grace to claim" (Jesus Paid It All). We humbly acknowledge that God has "torn and rent our land" (O God You Have Rejected Us—Psalm 60) and that our foundations are destroyed (My Trust Is In The Lord— Psalm 11). We are reminded to "depart from all these besetting sins," to "offer righteous sacrifices," and to "bring our faith before the judge" (Answer, Father, When I Call—Psalm 4). This relentless focus on confession and repentance may be difficult—but we are not without hope. "If we confess our sins, He is faithful and just to forgive us our sins" (1 John 1:9). We will rejoice to see the curse removed. Our God will not cast us off. —Henry C. Haffner Key Words: Cast Down, Enemy, Weeping, Bile, Babies, False, Prophets, Priests Keystone Verse: Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes but have seen for you oracles that are false and misleading. (Lamentations 2:14) Bulletin Lamentations 2:1, 5, 11-14, 17; 4:1-2, 5, 13 2:1 How the Lord in His anger has set the daughter of Zion under a cloud! He has cast down from heaven to earth the splendor of Israel; He has not remembered His footstool in the day of His anger. 5 The Lord has become like an enemy; He has swallowed up Israel; He has swallowed up all its palaces; He has laid in ruins its strongholds, and He has multiplied in the daughter of Judah mourning and lamentation. 11 My eyes are spent with weeping; my stomach churns; my bile is poured out to the ground because of the destruction of the daughter of my people, because infants and babies faint in the streets of the city. 12 They cry to their mothers, "Where is bread and wine?" as they faint like a wounded man in the streets of the city, as their life is poured out on their mothers' bosom. 13 What can I say for you, to what compare you, O daughter of Jerusalem? What can I liken to you, that I may comfort you, O virgin daughter of Zion? For your ruin is vast as the sea; who can heal you? 14 Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes, but have seen for you oracles that are false and misleading. 17 The Lord has done what He purposed; He has carried out His word, which He commanded long ago; He has thrown down without pity; He has made the enemy rejoice over you and exalted the might of your foes. 4:1How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street. 2 The precious sons of Zion, worth their weight in fine gold, how they are regarded as earthen pots, the work of a potter's hands! 5 Those who once feasted on delicacies perish in the streets; those who were brought up in purple embrace ash heaps. 13 This was for the sins of her prophets and the iniquities of her priests, who shed in the midst of her the blood of the righteous.</itunes:summary></item>
    
    <item>
      <title>Lamentations 1:1-3, 5, 7-8,18; 5:1-3, 15-16, 19, 21 Remembrance and Forgetfulness</title>
      <itunes:title>Lamentations 1:1-3, 5, 7-8,18; 5:1-3, 15-16, 19, 21 Remembrance and Forgetfulness</itunes:title>
      <pubDate>Mon, 18 Oct 2021 03:20:21 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>I will remember the deeds of the Lord; yes, I will remember Your wonders of old.</em><br /> —Psalm 77:11</p> <p><br /> Much of this morning's service centers around memory—remembering the things that God has done for us, and asking the Lord to remember us in our distress. The service begins with the hymn <em>O God, Our Help In Ages Past (Psalm 90)</em>,<br /> which speaks of God's faithfulness throughout history, and moves directly to <em>The King In Your Strength Shall Be Glad (Psalm 21)</em>, which celebrates a specific victory in battle that the Lord gave to King David. We confess our forgetfulness<br /> from Deuteronomy, we are exhorted to "remember and stand firm" from Isaiah, and we respond by singing from Psalm 119 that we "will not forget Your law." Later in the service, we use the hymn <em>This Is My Father's World</em> to pray that<br /> we will never forget God's providential care, even "though the wrong seems oft so strong." An essential part of our call to remembrance is generational memory: hence, <em>Let Children Hear The Mighty Deeds (Psalm 78)</em> and <em>O Lord Most</em><br /> <em>High (Psalm 9)</em>, speak to our duty to "proclaim His mighty deeds" to "generations yet unborn." In spite of our forgetfulness, we serve a God who never forgets His people. Even in the darkest of times, He speaks His faithful, reassuring word, "I am your Savior; do not fear." —Henry C. Haffner & Emma Marsh<br /> <br /> <strong>Key Words:</strong> Princess, Slave, Mourn, Remembers, Sinned, Rebelled, Remember, Restore<br /> <strong>Keystone Verse:</strong> Restore us to Yourself, O Lord, that we may be restored! Renew our days as of old. (Lamentations 5:21</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABICharsMRbhtZy25I276z8a/PPC%20Bulletin%2010.17.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Lamentations 1:1-3, 5, 7-8,18; 5:1-3, 15-16, 19, 21</strong><br /> How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. <sup>2</sup> She weeps bitterly in the night, with tears on her cheeks; among all her lovers she has none to comfort her; all her friends have dealt treacherously with her; they have become her enemies. <sup>3</sup> Judah has gone into exile because of affliction and hard servitude; she dwells now among the nations… <sup>5</sup> Her foes have become the head; her enemies prosper, because the Lord has afflicted her for the multitude of her transgressions; her children have gone away, captives before the foe… <sup>7</sup> Jerusalem remembers in the days of her affliction and wandering all the precious things that were hers from days of old. When her people fell into the hand of the foe, and there was none to help her, her foes gloated over her; they mocked at her downfall. <sup>8</sup> Jerusalem sinned grievously; therefore she became filthy; all who honored her despise her, for they have seen her nakedness; she herself groans and turns her face away… <sup>18</sup> "The Lord is in the right, for I have rebelled against His word; but hear, all you peoples, and see my suffering; my young women and my young men have gone into captivity…"<br /> <sup>5:1</sup> Remember, O Lord, what has befallen us; look, and see our disgrace! <sup>2</sup> Our inheritance has been turned over to strangers, our homes to foreigners. <sup>3</sup> We have become orphans, fatherless; our mothers are like widows… <sup>15</sup> The joy of our hearts has ceased; our dancing has been turned to mourning. <sup>16</sup> The crown has fallen from our head; woe to us, for we have sinned… <sup>19</sup> But You, O Lord, reign forever; Your throne endures to all generations… <sup>21</sup> Restore us to Yourself, O Lord, that we may be restored! Renew our days as of old.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>I will remember the deeds of the Lord; yes, I will remember Your wonders of old.</em> —Psalm 77:11</p> <p> Much of this morning's service centers around memory—remembering the things that God has done for us, and asking the Lord to remember us in our distress. The service begins with the hymn <em>O God, Our Help In Ages Past (Psalm 90)</em>, which speaks of God's faithfulness throughout history, and moves directly to <em>The King In Your Strength Shall Be Glad (Psalm 21)</em>, which celebrates a specific victory in battle that the Lord gave to King David. We confess our forgetfulness from Deuteronomy, we are exhorted to "remember and stand firm" from Isaiah, and we respond by singing from Psalm 119 that we "will not forget Your law." Later in the service, we use the hymn <em>This Is My Father's World</em> to pray that we will never forget God's providential care, even "though the wrong seems oft so strong." An essential part of our call to remembrance is generational memory: hence, <em>Let Children Hear The Mighty Deeds (Psalm 78)</em> and <em>O Lord Most</em> <em>High (Psalm 9)</em>, speak to our duty to "proclaim His mighty deeds" to "generations yet unborn." In spite of our forgetfulness, we serve a God who never forgets His people. Even in the darkest of times, He speaks His faithful, reassuring word, "I am your Savior; do not fear." —Henry C. Haffner & Emma Marsh Key Words: Princess, Slave, Mourn, Remembers, Sinned, Rebelled, Remember, Restore Keystone Verse: Restore us to Yourself, O Lord, that we may be restored! Renew our days as of old. (Lamentations 5:21</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABICharsMRbhtZy25I276z8a/PPC%20Bulletin%2010.17.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Lamentations 1:1-3, 5, 7-8,18; 5:1-3, 15-16, 19, 21 How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. 2 She weeps bitterly in the night, with tears on her cheeks; among all her lovers she has none to comfort her; all her friends have dealt treacherously with her; they have become her enemies. 3 Judah has gone into exile because of affliction and hard servitude; she dwells now among the nations… 5 Her foes have become the head; her enemies prosper, because the Lord has afflicted her for the multitude of her transgressions; her children have gone away, captives before the foe… 7 Jerusalem remembers in the days of her affliction and wandering all the precious things that were hers from days of old. When her people fell into the hand of the foe, and there was none to help her, her foes gloated over her; they mocked at her downfall. 8 Jerusalem sinned grievously; therefore she became filthy; all who honored her despise her, for they have seen her nakedness; she herself groans and turns her face away… 18 "The Lord is in the right, for I have rebelled against His word; but hear, all you peoples, and see my suffering; my young women and my young men have gone into captivity…" 5:1 Remember, O Lord, what has befallen us; look, and see our disgrace! 2 Our inheritance has been turned over to strangers, our homes to foreigners. 3 We have become orphans, fatherless; our mothers are like widows… 15 The joy of our hearts has ceased; our dancing has been turned to mourning. 16 The crown has fallen from our head; woe to us, for we have sinned… 19 But You, O Lord, reign forever; Your throne endures to all generations… 21 Restore us to Yourself, O Lord, that we may be restored! Renew our days as of old.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>I will remember the deeds of the Lord; yes, I will remember Your wonders of old. —Psalm 77:11 Much of this morning's service centers around memory—remembering the things that God has done for us, and asking the Lord to remember us in our distress. The service begins with the hymn O God, Our Help In Ages Past (Psalm 90), which speaks of God's faithfulness throughout history, and moves directly to The King In Your Strength Shall Be Glad (Psalm 21), which celebrates a specific victory in battle that the Lord gave to King David. We confess our forgetfulness from Deuteronomy, we are exhorted to "remember and stand firm" from Isaiah, and we respond by singing from Psalm 119 that we "will not forget Your law." Later in the service, we use the hymn This Is My Father's World to pray that we will never forget God's providential care, even "though the wrong seems oft so strong." An essential part of our call to remembrance is generational memory: hence, Let Children Hear The Mighty Deeds (Psalm 78) and O Lord Most High (Psalm 9), speak to our duty to "proclaim His mighty deeds" to "generations yet unborn." In spite of our forgetfulness, we serve a God who never forgets His people. Even in the darkest of times, He speaks His faithful, reassuring word, "I am your Savior; do not fear." —Henry C. Haffner &amp; Emma Marsh Key Words: Princess, Slave, Mourn, Remembers, Sinned, Rebelled, Remember, Restore Keystone Verse: Restore us to Yourself, O Lord, that we may be restored! Renew our days as of old. (Lamentations 5:21 Bulletin Lamentations 1:1-3, 5, 7-8,18; 5:1-3, 15-16, 19, 21 How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. 2 She weeps bitterly in the night, with tears on her cheeks; among all her lovers she has none to comfort her; all her friends have dealt treacherously with her; they have become her enemies. 3 Judah has gone into exile because of affliction and hard servitude; she dwells now among the nations… 5 Her foes have become the head; her enemies prosper, because the Lord has afflicted her for the multitude of her transgressions; her children have gone away, captives before the foe… 7 Jerusalem remembers in the days of her affliction and wandering all the precious things that were hers from days of old. When her people fell into the hand of the foe, and there was none to help her, her foes gloated over her; they mocked at her downfall. 8 Jerusalem sinned grievously; therefore she became filthy; all who honored her despise her, for they have seen her nakedness; she herself groans and turns her face away… 18 "The Lord is in the right, for I have rebelled against His word; but hear, all you peoples, and see my suffering; my young women and my young men have gone into captivity…" 5:1 Remember, O Lord, what has befallen us; look, and see our disgrace! 2 Our inheritance has been turned over to strangers, our homes to foreigners. 3 We have become orphans, fatherless; our mothers are like widows… 15 The joy of our hearts has ceased; our dancing has been turned to mourning. 16 The crown has fallen from our head; woe to us, for we have sinned… 19 But You, O Lord, reign forever; Your throne endures to all generations… 21 Restore us to Yourself, O Lord, that we may be restored! Renew our days as of old.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>I will remember the deeds of the Lord; yes, I will remember Your wonders of old. —Psalm 77:11 Much of this morning's service centers around memory—remembering the things that God has done for us, and asking the Lord to remember us in our distress. The service begins with the hymn O God, Our Help In Ages Past (Psalm 90), which speaks of God's faithfulness throughout history, and moves directly to The King In Your Strength Shall Be Glad (Psalm 21), which celebrates a specific victory in battle that the Lord gave to King David. We confess our forgetfulness from Deuteronomy, we are exhorted to "remember and stand firm" from Isaiah, and we respond by singing from Psalm 119 that we "will not forget Your law." Later in the service, we use the hymn This Is My Father's World to pray that we will never forget God's providential care, even "though the wrong seems oft so strong." An essential part of our call to remembrance is generational memory: hence, Let Children Hear The Mighty Deeds (Psalm 78) and O Lord Most High (Psalm 9), speak to our duty to "proclaim His mighty deeds" to "generations yet unborn." In spite of our forgetfulness, we serve a God who never forgets His people. Even in the darkest of times, He speaks His faithful, reassuring word, "I am your Savior; do not fear." —Henry C. Haffner &amp; Emma Marsh Key Words: Princess, Slave, Mourn, Remembers, Sinned, Rebelled, Remember, Restore Keystone Verse: Restore us to Yourself, O Lord, that we may be restored! Renew our days as of old. (Lamentations 5:21 Bulletin Lamentations 1:1-3, 5, 7-8,18; 5:1-3, 15-16, 19, 21 How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. 2 She weeps bitterly in the night, with tears on her cheeks; among all her lovers she has none to comfort her; all her friends have dealt treacherously with her; they have become her enemies. 3 Judah has gone into exile because of affliction and hard servitude; she dwells now among the nations… 5 Her foes have become the head; her enemies prosper, because the Lord has afflicted her for the multitude of her transgressions; her children have gone away, captives before the foe… 7 Jerusalem remembers in the days of her affliction and wandering all the precious things that were hers from days of old. When her people fell into the hand of the foe, and there was none to help her, her foes gloated over her; they mocked at her downfall. 8 Jerusalem sinned grievously; therefore she became filthy; all who honored her despise her, for they have seen her nakedness; she herself groans and turns her face away… 18 "The Lord is in the right, for I have rebelled against His word; but hear, all you peoples, and see my suffering; my young women and my young men have gone into captivity…" 5:1 Remember, O Lord, what has befallen us; look, and see our disgrace! 2 Our inheritance has been turned over to strangers, our homes to foreigners. 3 We have become orphans, fatherless; our mothers are like widows… 15 The joy of our hearts has ceased; our dancing has been turned to mourning. 16 The crown has fallen from our head; woe to us, for we have sinned… 19 But You, O Lord, reign forever; Your throne endures to all generations… 21 Restore us to Yourself, O Lord, that we may be restored! Renew our days as of old.</itunes:summary></item>
    
    <item>
      <title>Zephaniah 3:18-20 The End of Shame</title>
      <itunes:title>Zephaniah 3:18-20 The End of Shame</itunes:title>
      <pubDate>Sun, 10 Oct 2021 19:49:00 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/zephaniah-318-20-the-end-of-shame]]></link>
      <description><![CDATA[<p style="text-align: left;">Zephaniah's prophecy opens with a declaration that the Lord "will utterly sweep away everything from the face of the earth" (Zephaniah 1:2) but ends with a gentle promise that He will bring His people in, gathering the outcasts together (Zephaniah 3:19). The surprisingly hopeful ending of the book is reflected in many of the elements in this morning's service. We hear God comparing Himself to a shepherd who searches for a scattered flock in the reading from Ezekiel 34. We respond with the hymn <em>Jesus Shepherd Of Thy People</em> and the psalm setting <em>O Come Before The Lord Our King—Psalm 95</em>, in which we sing, "We are His sheep … He safely leads us in the way." The Call to Worship from Psalm 69 mentions that the Lord "does not despise His own people who are prisoners." Similarly, the hymns <em>Jesus Shall Reign, Come Ye Souls, By Sin Afflicted</em>, and From <em>Babel To Zion</em> speak of prisoners losing their chains, ransomed captives arriving safe in glory, and the faithful coming home from bondage. We can take hold of these promises only through the work of Christ. Our opening and closing hymns, <em>O Christ Our Hope</em> and <em>There's A Wideness In God's Mercy</em>, put it well: because He died a cruel death, taking on the wrath of God to set His people free, we can "come and gather at His feet." —Henry C. Haffner</p> <p style="text-align: left;"><strong>Key Words:</strong> Mourn, Lame, Shame, Reproach, Outcast, Save, Gather, Praise, Restore <strong>Keystone Verse:</strong> Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. (Zephaniah 3:19)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACEOMbEB2wZQ_tG_XiU44XQa/PPC%20Bulletin%2010.10.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Zephaniah 3:18-20</strong> I will gather those of you who mourn for the festival, so that you will no longer suffer reproach. <sup>19</sup> Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. <sup>20</sup> At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes," says the Lord.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Zephaniah's prophecy opens with a declaration that the Lord "will utterly sweep away everything from the face of the earth" (Zephaniah 1:2) but ends with a gentle promise that He will bring His people in, gathering the outcasts together (Zephaniah 3:19). The surprisingly hopeful ending of the book is reflected in many of the elements in this morning's service. We hear God comparing Himself to a shepherd who searches for a scattered flock in the reading from Ezekiel 34. We respond with the hymn <em>Jesus Shepherd Of Thy People</em> and the psalm setting <em>O Come Before The Lord Our King—Psalm 95</em>, in which we sing, "We are His sheep … He safely leads us in the way." The Call to Worship from Psalm 69 mentions that the Lord "does not despise His own people who are prisoners." Similarly, the hymns <em>Jesus Shall Reign, Come Ye Souls, By Sin Afflicted</em>, and From <em>Babel To Zion</em> speak of prisoners losing their chains, ransomed captives arriving safe in glory, and the faithful coming home from bondage. We can take hold of these promises only through the work of Christ. Our opening and closing hymns, <em>O Christ Our Hope</em> and <em>There's A Wideness In God's Mercy</em>, put it well: because He died a cruel death, taking on the wrath of God to set His people free, we can "come and gather at His feet." —Henry C. Haffner</p> <p style="text-align: left;">Key Words: Mourn, Lame, Shame, Reproach, Outcast, Save, Gather, Praise, Restore Keystone Verse: Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. (Zephaniah 3:19)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACEOMbEB2wZQ_tG_XiU44XQa/PPC%20Bulletin%2010.10.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Zephaniah 3:18-20 I will gather those of you who mourn for the festival, so that you will no longer suffer reproach. 19 Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. 20 At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes," says the Lord.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Zephaniah's prophecy opens with a declaration that the Lord "will utterly sweep away everything from the face of the earth" (Zephaniah 1:2) but ends with a gentle promise that He will bring His people in, gathering the outcasts together (Zephaniah 3:19). The surprisingly hopeful ending of the book is reflected in many of the elements in this morning's service. We hear God comparing Himself to a shepherd who searches for a scattered flock in the reading from Ezekiel 34. We respond with the hymn Jesus Shepherd Of Thy People and the psalm setting O Come Before The Lord Our King—Psalm 95, in which we sing, "We are His sheep … He safely leads us in the way." The Call to Worship from Psalm 69 mentions that the Lord "does not despise His own people who are prisoners." Similarly, the hymns Jesus Shall Reign, Come Ye Souls, By Sin Afflicted, and From Babel To Zion speak of prisoners losing their chains, ransomed captives arriving safe in glory, and the faithful coming home from bondage. We can take hold of these promises only through the work of Christ. Our opening and closing hymns, O Christ Our Hope and There's A Wideness In God's Mercy, put it well: because He died a cruel death, taking on the wrath of God to set His people free, we can "come and gather at His feet." —Henry C. Haffner Key Words: Mourn, Lame, Shame, Reproach, Outcast, Save, Gather, Praise, Restore Keystone Verse: Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. (Zephaniah 3:19) Bulletin Zephaniah 3:18-20 I will gather those of you who mourn for the festival, so that you will no longer suffer reproach. 19 Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. 20 At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes," says the Lord.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Zephaniah's prophecy opens with a declaration that the Lord "will utterly sweep away everything from the face of the earth" (Zephaniah 1:2) but ends with a gentle promise that He will bring His people in, gathering the outcasts together (Zephaniah 3:19). The surprisingly hopeful ending of the book is reflected in many of the elements in this morning's service. We hear God comparing Himself to a shepherd who searches for a scattered flock in the reading from Ezekiel 34. We respond with the hymn Jesus Shepherd Of Thy People and the psalm setting O Come Before The Lord Our King—Psalm 95, in which we sing, "We are His sheep … He safely leads us in the way." The Call to Worship from Psalm 69 mentions that the Lord "does not despise His own people who are prisoners." Similarly, the hymns Jesus Shall Reign, Come Ye Souls, By Sin Afflicted, and From Babel To Zion speak of prisoners losing their chains, ransomed captives arriving safe in glory, and the faithful coming home from bondage. We can take hold of these promises only through the work of Christ. Our opening and closing hymns, O Christ Our Hope and There's A Wideness In God's Mercy, put it well: because He died a cruel death, taking on the wrath of God to set His people free, we can "come and gather at His feet." —Henry C. Haffner Key Words: Mourn, Lame, Shame, Reproach, Outcast, Save, Gather, Praise, Restore Keystone Verse: Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. (Zephaniah 3:19) Bulletin Zephaniah 3:18-20 I will gather those of you who mourn for the festival, so that you will no longer suffer reproach. 19 Behold, at that time I will deal with all your oppressors. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. 20 At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes," says the Lord.</itunes:summary></item>
    
    <item>
      <title>Zephaniah 3:14-17 The Song of God</title>
      <itunes:title>Zephaniah 3:14-17 The Song of God</itunes:title>
      <pubDate>Sun, 03 Oct 2021 21:07:35 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/zephaniah-314-17-the-song-of-god]]></link>
      <description><![CDATA[<p>How appropriate that on the morning of our fall hymn sing we come to Zephaniah 3 in our sermon series. In it, the prophet commands us to sing ("Sing aloud, O daughter of Zion") and gives us a picture of God Himself singing to us ("He will exult over you with loud singing"). Nearly every hymn and psalm in this morning's service mentions some aspect of singing. Right at the beginning, we are told to "lift up thy voice" (The Lord Is King), and we are invited to "join to sing" with "loud praise to Christ our king" (<em>Come, Christians, Join To Sing</em>). From the psalms, we respond to the Lord that we will "sing of [His] power and grace" (<em>The King In Your Strength Shall Be Glad—Psalm 21</em>) and that He has "made [our] singing joyful," filling it with "sweet melodious praises" (<em>It Is Good To Sing Your Praises—Psalm 92</em>). We sing to God and to the Lamb while millions join the theme (What Wondrous Love Is This). We hear the "sweet, though far off hymn" (perhaps a poetic allusion to God's singing?) echoing in our soul <em>(How Can I Keep From Singing</em>), and we ask for the Holy Spirit to tune our hearts to sing His grace (<em>Come, Thou Fount Of Every Blessing</em>). We sing because the Lord rejoices over us with gladness (Zephaniah 3:17). Yes, He has taken away the judgement against us and cleared away our foes; but more than that, He takes pleasure in His people (Psalm 149:4). That is our story, and that is our song. —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Sing, Rejoice, Gladness, Love, Midst, Judgments, Fear, Save, Quiet <strong>Keystone Verse:</strong> The Lord your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing. (Zephaniah 3:17)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABKdcD0mlqtvDwB1Phjm3Tga/PPC%20Bulletin%2010.3.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Zephaniah 3:14-17</strong> Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! <sup>15</sup> The Lord has taken away the judgments against you; He has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil. <sup>16</sup> On that day it shall be said to Jerusalem: "Fear not, O Zion; let not your hands grow weak. <sup>17</sup> The Lord your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing.</p>]]></description>
      
      <content:encoded><![CDATA[<p>How appropriate that on the morning of our fall hymn sing we come to Zephaniah 3 in our sermon series. In it, the prophet commands us to sing ("Sing aloud, O daughter of Zion") and gives us a picture of God Himself singing to us ("He will exult over you with loud singing"). Nearly every hymn and psalm in this morning's service mentions some aspect of singing. Right at the beginning, we are told to "lift up thy voice" (The Lord Is King), and we are invited to "join to sing" with "loud praise to Christ our king" (<em>Come, Christians, Join To Sing</em>). From the psalms, we respond to the Lord that we will "sing of [His] power and grace" (<em>The King In Your Strength Shall Be Glad—Psalm 21</em>) and that He has "made [our] singing joyful," filling it with "sweet melodious praises" (<em>It Is Good To Sing Your Praises—Psalm 92</em>). We sing to God and to the Lamb while millions join the theme (What Wondrous Love Is This). We hear the "sweet, though far off hymn" (perhaps a poetic allusion to God's singing?) echoing in our soul <em>(How Can I Keep From Singing</em>), and we ask for the Holy Spirit to tune our hearts to sing His grace (<em>Come, Thou Fount Of Every Blessing</em>). We sing because the Lord rejoices over us with gladness (Zephaniah 3:17). Yes, He has taken away the judgement against us and cleared away our foes; but more than that, He takes pleasure in His people (Psalm 149:4). That is our story, and that is our song. —Henry C. Haffner Key Words: Sing, Rejoice, Gladness, Love, Midst, Judgments, Fear, Save, Quiet Keystone Verse: The Lord your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing. (Zephaniah 3:17)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABKdcD0mlqtvDwB1Phjm3Tga/PPC%20Bulletin%2010.3.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Zephaniah 3:14-17 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! 15 The Lord has taken away the judgments against you; He has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil. 16 On that day it shall be said to Jerusalem: "Fear not, O Zion; let not your hands grow weak. 17 The Lord your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>How appropriate that on the morning of our fall hymn sing we come to Zephaniah 3 in our sermon series. In it, the prophet commands us to sing ("Sing aloud, O daughter of Zion") and gives us a picture of God Himself singing to us ("He will exult over you with loud singing"). Nearly every hymn and psalm in this morning's service mentions some aspect of singing. Right at the beginning, we are told to "lift up thy voice" (The Lord Is King), and we are invited to "join to sing" with "loud praise to Christ our king" (Come, Christians, Join To Sing). From the psalms, we respond to the Lord that we will "sing of [His] power and grace" (The King In Your Strength Shall Be Glad—Psalm 21) and that He has "made [our] singing joyful," filling it with "sweet melodious praises" (It Is Good To Sing Your Praises—Psalm 92). We sing to God and to the Lamb while millions join the theme (What Wondrous Love Is This). We hear the "sweet, though far off hymn" (perhaps a poetic allusion to God's singing?) echoing in our soul (How Can I Keep From Singing), and we ask for the Holy Spirit to tune our hearts to sing His grace (Come, Thou Fount Of Every Blessing). We sing because the Lord rejoices over us with gladness (Zephaniah 3:17). Yes, He has taken away the judgement against us and cleared away our foes; but more than that, He takes pleasure in His people (Psalm 149:4). That is our story, and that is our song. —Henry C. Haffner Key Words: Sing, Rejoice, Gladness, Love, Midst, Judgments, Fear, Save, Quiet Keystone Verse: The Lord your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing. (Zephaniah 3:17) Bulletin Zephaniah 3:14-17 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! 15 The Lord has taken away the judgments against you; He has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil. 16 On that day it shall be said to Jerusalem: "Fear not, O Zion; let not your hands grow weak. 17 The Lord your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>How appropriate that on the morning of our fall hymn sing we come to Zephaniah 3 in our sermon series. In it, the prophet commands us to sing ("Sing aloud, O daughter of Zion") and gives us a picture of God Himself singing to us ("He will exult over you with loud singing"). Nearly every hymn and psalm in this morning's service mentions some aspect of singing. Right at the beginning, we are told to "lift up thy voice" (The Lord Is King), and we are invited to "join to sing" with "loud praise to Christ our king" (Come, Christians, Join To Sing). From the psalms, we respond to the Lord that we will "sing of [His] power and grace" (The King In Your Strength Shall Be Glad—Psalm 21) and that He has "made [our] singing joyful," filling it with "sweet melodious praises" (It Is Good To Sing Your Praises—Psalm 92). We sing to God and to the Lamb while millions join the theme (What Wondrous Love Is This). We hear the "sweet, though far off hymn" (perhaps a poetic allusion to God's singing?) echoing in our soul (How Can I Keep From Singing), and we ask for the Holy Spirit to tune our hearts to sing His grace (Come, Thou Fount Of Every Blessing). We sing because the Lord rejoices over us with gladness (Zephaniah 3:17). Yes, He has taken away the judgement against us and cleared away our foes; but more than that, He takes pleasure in His people (Psalm 149:4). That is our story, and that is our song. —Henry C. Haffner Key Words: Sing, Rejoice, Gladness, Love, Midst, Judgments, Fear, Save, Quiet Keystone Verse: The Lord your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing. (Zephaniah 3:17) Bulletin Zephaniah 3:14-17 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! 15 The Lord has taken away the judgments against you; He has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil. 16 On that day it shall be said to Jerusalem: "Fear not, O Zion; let not your hands grow weak. 17 The Lord your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by His love; He will exult over you with loud singing.</itunes:summary></item>
    
    <item>
      <title>Zephaniah 3:9-13 Purity and Peace of the Church</title>
      <itunes:title>Zephaniah 3:9-13 Purity and Peace of the Church</itunes:title>
      <pubDate>Mon, 27 Sep 2021 00:25:53 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/zephaniah-39-13-purity-and-peace-of-the-church]]></link>
      <description><![CDATA[<p style="text-align: left;">Most scholars agree that Psalm 76, the psalm we've been singing all through the month of September, is intended to describe the miraculous defeat of Sennacherib, whose army had laid siege to Jerusalem during the reign of Hezekiah (see 2 Chronicles 32 and Isaiah 37). The angel of the Lord decimated the Assyrian forces in the night as they slept. (This is the "mighty army" who went "securely down to sleep" but who now "wake no more.") Though foreign domination, as prophesied by Habakkuk, would come just a few generations later, here God spared His people. Narrative psalms like this can feel unusual in corporate worship, but the connection with the historical context and the allusions to the "day of the Lord" made this a natural pairing with Pastor Jamie's series on Zephaniah. Like a mirror image of Zephaniah 1-2, Psalm 76 begins with a specific local deliverance of Judah; it ends with a universal call for all the nations to pay homage to the Lord. The somber melody is punctuated with a slow-paced "gallop" rhythm in the accompaniment, intended to evoke both a marching army and the horses mentioned in verse 6. The equine theme is carried further by the tune name, RODERICK, a reference to a horse killed in the Battle of Thompson's Station in 1863. The final verse builds in intensity when the violin adds an <em>obbligato</em> line reminiscent of the medieval <em>Dies Irae</em> melody, an allusion to Zephaniah 1 and a reminder that we shall all fear the Lord upon His day. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Speech, Call, Name, Worshipers, Dispersed, Humble, Lowly, Refuge <strong>Keystone Verses:</strong> For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve Him with one accord. (Zephaniah 3:9)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABomtbpI1i9OYd8RH_sPfG7a/PPC%20Bulletin%209.26.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Zephaniah 3:9-13</strong> <sup>9</sup> "For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve Him with one accord. <sup>10</sup> From beyond the rivers of Cush My worshipers, the daughter of My dispersed ones, shall bring My offering. <sup>11</sup> "On that day you shall not be put to shame because of the deeds by which you have rebelled against Me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in My holy mountain. <sup>12</sup> But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the Lord, <sup>13</sup> those who are left in Israel; they shall do no injustice and speak no lies, nor shall there be found in their mouth a deceitful tongue. For they shall graze and lie down, and none shall make them afraid."</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Most scholars agree that Psalm 76, the psalm we've been singing all through the month of September, is intended to describe the miraculous defeat of Sennacherib, whose army had laid siege to Jerusalem during the reign of Hezekiah (see 2 Chronicles 32 and Isaiah 37). The angel of the Lord decimated the Assyrian forces in the night as they slept. (This is the "mighty army" who went "securely down to sleep" but who now "wake no more.") Though foreign domination, as prophesied by Habakkuk, would come just a few generations later, here God spared His people. Narrative psalms like this can feel unusual in corporate worship, but the connection with the historical context and the allusions to the "day of the Lord" made this a natural pairing with Pastor Jamie's series on Zephaniah. Like a mirror image of Zephaniah 1-2, Psalm 76 begins with a specific local deliverance of Judah; it ends with a universal call for all the nations to pay homage to the Lord. The somber melody is punctuated with a slow-paced "gallop" rhythm in the accompaniment, intended to evoke both a marching army and the horses mentioned in verse 6. The equine theme is carried further by the tune name, RODERICK, a reference to a horse killed in the Battle of Thompson's Station in 1863. The final verse builds in intensity when the violin adds an <em>obbligato</em> line reminiscent of the medieval <em>Dies Irae</em> melody, an allusion to Zephaniah 1 and a reminder that we shall all fear the Lord upon His day. —Henry C. Haffner</p> <p>Key Words: Speech, Call, Name, Worshipers, Dispersed, Humble, Lowly, Refuge Keystone Verses: For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve Him with one accord. (Zephaniah 3:9)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABomtbpI1i9OYd8RH_sPfG7a/PPC%20Bulletin%209.26.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Zephaniah 3:9-13 9 "For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve Him with one accord. 10 From beyond the rivers of Cush My worshipers, the daughter of My dispersed ones, shall bring My offering. 11 "On that day you shall not be put to shame because of the deeds by which you have rebelled against Me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in My holy mountain. 12 But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the Lord, 13 those who are left in Israel; they shall do no injustice and speak no lies, nor shall there be found in their mouth a deceitful tongue. For they shall graze and lie down, and none shall make them afraid."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Most scholars agree that Psalm 76, the psalm we've been singing all through the month of September, is intended to describe the miraculous defeat of Sennacherib, whose army had laid siege to Jerusalem during the reign of Hezekiah (see 2 Chronicles 32 and Isaiah 37). The angel of the Lord decimated the Assyrian forces in the night as they slept. (This is the "mighty army" who went "securely down to sleep" but who now "wake no more.") Though foreign domination, as prophesied by Habakkuk, would come just a few generations later, here God spared His people. Narrative psalms like this can feel unusual in corporate worship, but the connection with the historical context and the allusions to the "day of the Lord" made this a natural pairing with Pastor Jamie's series on Zephaniah. Like a mirror image of Zephaniah 1-2, Psalm 76 begins with a specific local deliverance of Judah; it ends with a universal call for all the nations to pay homage to the Lord. The somber melody is punctuated with a slow-paced "gallop" rhythm in the accompaniment, intended to evoke both a marching army and the horses mentioned in verse 6. The equine theme is carried further by the tune name, RODERICK, a reference to a horse killed in the Battle of Thompson's Station in 1863. The final verse builds in intensity when the violin adds an obbligato line reminiscent of the medieval Dies Irae melody, an allusion to Zephaniah 1 and a reminder that we shall all fear the Lord upon His day. —Henry C. Haffner Key Words: Speech, Call, Name, Worshipers, Dispersed, Humble, Lowly, Refuge Keystone Verses: For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve Him with one accord. (Zephaniah 3:9) Bulletin Zephaniah 3:9-13 9 "For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve Him with one accord. 10 From beyond the rivers of Cush My worshipers, the daughter of My dispersed ones, shall bring My offering. 11 "On that day you shall not be put to shame because of the deeds by which you have rebelled against Me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in My holy mountain. 12 But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the Lord, 13 those who are left in Israel; they shall do no injustice and speak no lies, nor shall there be found in their mouth a deceitful tongue. For they shall graze and lie down, and none shall make them afraid."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Most scholars agree that Psalm 76, the psalm we've been singing all through the month of September, is intended to describe the miraculous defeat of Sennacherib, whose army had laid siege to Jerusalem during the reign of Hezekiah (see 2 Chronicles 32 and Isaiah 37). The angel of the Lord decimated the Assyrian forces in the night as they slept. (This is the "mighty army" who went "securely down to sleep" but who now "wake no more.") Though foreign domination, as prophesied by Habakkuk, would come just a few generations later, here God spared His people. Narrative psalms like this can feel unusual in corporate worship, but the connection with the historical context and the allusions to the "day of the Lord" made this a natural pairing with Pastor Jamie's series on Zephaniah. Like a mirror image of Zephaniah 1-2, Psalm 76 begins with a specific local deliverance of Judah; it ends with a universal call for all the nations to pay homage to the Lord. The somber melody is punctuated with a slow-paced "gallop" rhythm in the accompaniment, intended to evoke both a marching army and the horses mentioned in verse 6. The equine theme is carried further by the tune name, RODERICK, a reference to a horse killed in the Battle of Thompson's Station in 1863. The final verse builds in intensity when the violin adds an obbligato line reminiscent of the medieval Dies Irae melody, an allusion to Zephaniah 1 and a reminder that we shall all fear the Lord upon His day. —Henry C. Haffner Key Words: Speech, Call, Name, Worshipers, Dispersed, Humble, Lowly, Refuge Keystone Verses: For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve Him with one accord. (Zephaniah 3:9) Bulletin Zephaniah 3:9-13 9 "For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the Lord and serve Him with one accord. 10 From beyond the rivers of Cush My worshipers, the daughter of My dispersed ones, shall bring My offering. 11 "On that day you shall not be put to shame because of the deeds by which you have rebelled against Me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in My holy mountain. 12 But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the Lord, 13 those who are left in Israel; they shall do no injustice and speak no lies, nor shall there be found in their mouth a deceitful tongue. For they shall graze and lie down, and none shall make them afraid."</itunes:summary></item>
    
    <item>
      <title>Zephaniah 3:1-8 God's Judgment of God's City</title>
      <itunes:title>Zephaniah 3:1-8 God's Judgment of God's City</itunes:title>
      <pubDate>Sun, 19 Sep 2021 23:49:43 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>Come ye thirsty, come and welcome, God's free bounty glorify;</em><br /> <em>True belief, and true repentance, every grace that brings you nigh.</em><br /> —Joseph Hart</p> <p style="text-align: left;"><br /> In the first two chapters of Zephaniah, the prophet paints a portrait of universal judgment, followed by specific woes for the wicked nations surrounding the people of God. But here in the beginning of chapter 3, we see the Lord's judgment brought to bear on His own house. The Lord's righteousness requires that He deals with our sins just as He deals with those of our enemies. Because of this, most of the music we sing this morning takes a posture of repentance. After acknowledging God's pure righteousness (<em>Holy, Holy, Holy</em>) and justice (<em>Arise, O God—Psalm 82</em>), we respond to God's Word by calling ourselves penitents and confessing our sin before Him (<em>Not All The Blood Of Beasts</em>). Even after being assured by Isaiah to "weep no more," our eyes melt in tears considering our own wickedness, and the price Christ had to pay on the cross (<em>Alas! And Did My Savior Bleed</em>). We call out from the psalter "cleanse me from my sin" (God Be Merciful To Me—Psalm 51), and we rest in the promise that the Lord "hides and cancels all [our] sins" (<em>Blest Is The Man—Psalm 32</em>). Our service concludes on a hopeful note from the hymn <em>Come Ye Sinners, Poor And Needy</em>: though we are lost and ruined by the fall, our dear Savior stands ready to embrace us in His arms.<br /> —Henry C. Haffner</p> <p style="text-align: left;"><br /> <strong>Key Words:</strong> Rebellious, Listen, Correction, Trust, Draw Near, Just, Fear, Wait, Anger<br /> <strong>Keystone Verses:</strong> The Lord within her is righteous; He does no injustice; every morning He shows forth His justice; each dawn He does not fail; but the unjust knows no shame. (Zephaniah 3:5)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADmpcPYH2Q30Xwj81NBQK0ta/PPC%20Bulletin%209.19.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Zephaniah 3:1-8</strong><br /> Woe to her who is rebellious and defiled, the oppressing city! <sup>2</sup>She listens to no voice; she accepts no correction. She does not trust in the Lord; she does not draw near to her God.<br /> <sup>3</sup>Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning. <sup>4</sup>Her prophets are fickle, treacherous men; her priests profane what is holy; they do violence to the law. <sup>5</sup>The Lord within her is righteous; He does no injustice; every morning He shows forth His justice; each dawn He does not fail; but the unjust knows no shame.<br /> <sup>6</sup>"I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate, without a man, without an inhabitant. <sup>7</sup>I said, 'Surely you will fear Me; you will accept correction. Then your dwelling would not be cut off according to all that I have appointed against you.' But all the more they were eager to make all their deeds corrupt.<br /> <sup>8</sup>"Therefore wait for Me," declares the Lord, "for the day when I rise up to seize the prey. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation, all My burning anger; for in the fire of My jealousy all the earth shall be consumed."</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>Come ye thirsty, come and welcome, God's free bounty glorify;</em> <em>True belief, and true repentance, every grace that brings you nigh.</em> —Joseph Hart</p> <p style="text-align: left;"> In the first two chapters of Zephaniah, the prophet paints a portrait of universal judgment, followed by specific woes for the wicked nations surrounding the people of God. But here in the beginning of chapter 3, we see the Lord's judgment brought to bear on His own house. The Lord's righteousness requires that He deals with our sins just as He deals with those of our enemies. Because of this, most of the music we sing this morning takes a posture of repentance. After acknowledging God's pure righteousness (<em>Holy, Holy, Holy</em>) and justice (<em>Arise, O God—Psalm 82</em>), we respond to God's Word by calling ourselves penitents and confessing our sin before Him (<em>Not All The Blood Of Beasts</em>). Even after being assured by Isaiah to "weep no more," our eyes melt in tears considering our own wickedness, and the price Christ had to pay on the cross (<em>Alas! And Did My Savior Bleed</em>). We call out from the psalter "cleanse me from my sin" (God Be Merciful To Me—Psalm 51), and we rest in the promise that the Lord "hides and cancels all [our] sins" (<em>Blest Is The Man—Psalm 32</em>). Our service concludes on a hopeful note from the hymn <em>Come Ye Sinners, Poor And Needy</em>: though we are lost and ruined by the fall, our dear Savior stands ready to embrace us in His arms. —Henry C. Haffner</p> <p style="text-align: left;"> Key Words: Rebellious, Listen, Correction, Trust, Draw Near, Just, Fear, Wait, Anger Keystone Verses: The Lord within her is righteous; He does no injustice; every morning He shows forth His justice; each dawn He does not fail; but the unjust knows no shame. (Zephaniah 3:5)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADmpcPYH2Q30Xwj81NBQK0ta/PPC%20Bulletin%209.19.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Zephaniah 3:1-8 Woe to her who is rebellious and defiled, the oppressing city! 2She listens to no voice; she accepts no correction. She does not trust in the Lord; she does not draw near to her God. 3Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning. 4Her prophets are fickle, treacherous men; her priests profane what is holy; they do violence to the law. 5The Lord within her is righteous; He does no injustice; every morning He shows forth His justice; each dawn He does not fail; but the unjust knows no shame. 6"I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate, without a man, without an inhabitant. 7I said, 'Surely you will fear Me; you will accept correction. Then your dwelling would not be cut off according to all that I have appointed against you.' But all the more they were eager to make all their deeds corrupt. 8"Therefore wait for Me," declares the Lord, "for the day when I rise up to seize the prey. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation, all My burning anger; for in the fire of My jealousy all the earth shall be consumed."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Come ye thirsty, come and welcome, God's free bounty glorify; True belief, and true repentance, every grace that brings you nigh. —Joseph Hart In the first two chapters of Zephaniah, the prophet paints a portrait of universal judgment, followed by specific woes for the wicked nations surrounding the people of God. But here in the beginning of chapter 3, we see the Lord's judgment brought to bear on His own house. The Lord's righteousness requires that He deals with our sins just as He deals with those of our enemies. Because of this, most of the music we sing this morning takes a posture of repentance. After acknowledging God's pure righteousness (Holy, Holy, Holy) and justice (Arise, O God—Psalm 82), we respond to God's Word by calling ourselves penitents and confessing our sin before Him (Not All The Blood Of Beasts). Even after being assured by Isaiah to "weep no more," our eyes melt in tears considering our own wickedness, and the price Christ had to pay on the cross (Alas! And Did My Savior Bleed). We call out from the psalter "cleanse me from my sin" (God Be Merciful To Me—Psalm 51), and we rest in the promise that the Lord "hides and cancels all [our] sins" (Blest Is The Man—Psalm 32). Our service concludes on a hopeful note from the hymn Come Ye Sinners, Poor And Needy: though we are lost and ruined by the fall, our dear Savior stands ready to embrace us in His arms. —Henry C. Haffner Key Words: Rebellious, Listen, Correction, Trust, Draw Near, Just, Fear, Wait, Anger Keystone Verses: The Lord within her is righteous; He does no injustice; every morning He shows forth His justice; each dawn He does not fail; but the unjust knows no shame. (Zephaniah 3:5) Bulletin Zephaniah 3:1-8 Woe to her who is rebellious and defiled, the oppressing city! 2She listens to no voice; she accepts no correction. She does not trust in the Lord; she does not draw near to her God. 3Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning. 4Her prophets are fickle, treacherous men; her priests profane what is holy; they do violence to the law. 5The Lord within her is righteous; He does no injustice; every morning He shows forth His justice; each dawn He does not fail; but the unjust knows no shame. 6"I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate, without a man, without an inhabitant. 7I said, 'Surely you will fear Me; you will accept correction. Then your dwelling would not be cut off according to all that I have appointed against you.' But all the more they were eager to make all their deeds corrupt. 8"Therefore wait for Me," declares the Lord, "for the day when I rise up to seize the prey. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation, all My burning anger; for in the fire of My jealousy all the earth shall be consumed."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Come ye thirsty, come and welcome, God's free bounty glorify; True belief, and true repentance, every grace that brings you nigh. —Joseph Hart In the first two chapters of Zephaniah, the prophet paints a portrait of universal judgment, followed by specific woes for the wicked nations surrounding the people of God. But here in the beginning of chapter 3, we see the Lord's judgment brought to bear on His own house. The Lord's righteousness requires that He deals with our sins just as He deals with those of our enemies. Because of this, most of the music we sing this morning takes a posture of repentance. After acknowledging God's pure righteousness (Holy, Holy, Holy) and justice (Arise, O God—Psalm 82), we respond to God's Word by calling ourselves penitents and confessing our sin before Him (Not All The Blood Of Beasts). Even after being assured by Isaiah to "weep no more," our eyes melt in tears considering our own wickedness, and the price Christ had to pay on the cross (Alas! And Did My Savior Bleed). We call out from the psalter "cleanse me from my sin" (God Be Merciful To Me—Psalm 51), and we rest in the promise that the Lord "hides and cancels all [our] sins" (Blest Is The Man—Psalm 32). Our service concludes on a hopeful note from the hymn Come Ye Sinners, Poor And Needy: though we are lost and ruined by the fall, our dear Savior stands ready to embrace us in His arms. —Henry C. Haffner Key Words: Rebellious, Listen, Correction, Trust, Draw Near, Just, Fear, Wait, Anger Keystone Verses: The Lord within her is righteous; He does no injustice; every morning He shows forth His justice; each dawn He does not fail; but the unjust knows no shame. (Zephaniah 3:5) Bulletin Zephaniah 3:1-8 Woe to her who is rebellious and defiled, the oppressing city! 2She listens to no voice; she accepts no correction. She does not trust in the Lord; she does not draw near to her God. 3Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning. 4Her prophets are fickle, treacherous men; her priests profane what is holy; they do violence to the law. 5The Lord within her is righteous; He does no injustice; every morning He shows forth His justice; each dawn He does not fail; but the unjust knows no shame. 6"I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate, without a man, without an inhabitant. 7I said, 'Surely you will fear Me; you will accept correction. Then your dwelling would not be cut off according to all that I have appointed against you.' But all the more they were eager to make all their deeds corrupt. 8"Therefore wait for Me," declares the Lord, "for the day when I rise up to seize the prey. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation, all My burning anger; for in the fire of My jealousy all the earth shall be consumed."</itunes:summary></item>
    
    <item>
      <title>Zephaniah 2:4-15 Christ Rules the Nations for His Church</title>
      <itunes:title>Zephaniah 2:4-15 Christ Rules the Nations for His Church</itunes:title>
      <pubDate>Sun, 12 Sep 2021 22:30:31 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">Passages like Zephaniah 2, in which God details the coming judgement on the enemies of Israel, tend to make contemporary readers a bit squeamish. After all, the outpouring of words and phrases like "desolation," "woe," "I will destroy you," and "You shall be slain" doesn't seem particularly winsome. But the promises that God will defend His people from their enemies aren't there to be lurid or triumphalist—they are there for our comfort. In times of distress and uncertainty, we need passages like this to remind us that when we build our faith on the Rock of Ages, we may "smile at all our foes." We need to remember His "grace and favor to our fathers in distress," and believe that He likewise "rescues us from all our foes." We need to trust that He will come to us and draw the quarry from the lion's claw. We need to hear the command not to fret when evil seems to prosper in the land—because the wicked will fade like grass, their weapons shall be broken, and they will not even lift a resisting hand against the Lord. Instead, "The righteous shall rejoice to see God's vengeance coming in." So, take heart as we read about the downfall of Canaan, Moab, Cush, and Assyria. Passages like this point us to one of the most comforting truths of all: that the right man is on our side, and He must win the battle. —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Word, Remnant, Mindful, Restore, Taunt, Pride, Possess, Desolation, Bow Down<br /> <strong>Keystone Verses:</strong> The seacoast shall become the possession of the remnant of the house of Judah, on which they shall graze, and in the houses of Ashkelon they shall lie down at evening. For the Lord their God will be mindful of them and restore their fortunes. (Zephaniah 2:7)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAACYcEY19lXpR1gSKFgBRJma/PPC%20Bulletin%209.12.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Zephaniah 2:4-15</strong><br /> For Gaza shall be deserted, and Ashkelon shall become a desolation; Ashdod's people shall be driven out at noon, and Ekron shall be uprooted. <sup>5</sup> Woe to you inhabitants of the seacoast, you nation of the Cherethites! The word of the Lord is against you, O Canaan, land of the Philistines; and I will destroy you until no inhabitant is left. <sup>6</sup> And you, O seacoast, shall be pastures, with meadows for shepherds and folds for flocks. <sup>7</sup> The seacoast shall become the possession of the remnant of the house of Judah, on which they shall graze, and in the houses of Ashkelon they shall lie down at evening. For the Lord their God will be mindful of them and restore their fortunes.<br /> <sup>8</sup> "I have heard the taunts of Moab and the revilings of the Ammonites, how they have taunted My people and made boasts against their territory. <sup>9</sup> Therefore, as I live," declares the Lord of hosts, the God of Israel, "Moab shall become like Sodom, and the Ammonites like Gomorrah, a land possessed by nettles and salt pits, and a waste forever. The remnant of My people shall plunder them, and the survivors of My nation shall possess them." <sup>10</sup> This shall be their lot in return for their pride, because they taunted<br /> and boasted against the people of the Lord of hosts. <sup>11</sup> The Lord will be awesome against them; for He will famish all the gods of the earth, and to Him shall bow down, each in its place, all the lands of the nations. <sup>12</sup> You also, O Cushites, shall be slain by My sword.<br /> <sup>13</sup> And He will stretch out His hand against the north and destroy Assyria, and He will make Nineveh a desolation, a dry waste like the desert. <sup>14</sup> Herds shall lie down in her midst, all kinds of beasts; even the owl and the hedgehog shall lodge in her capitals; a voice shall hoot in the window; devastation will be on the threshold; for her cedar work will be laid bare. <sup>15</sup> This is the exultant city that lived securely, that said in her heart, "I am, and there is no one else." What a desolation she has become, a lair for wild  beasts!<br /> Everyone who passes by her hisses and shakes his fist.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Passages like Zephaniah 2, in which God details the coming judgement on the enemies of Israel, tend to make contemporary readers a bit squeamish. After all, the outpouring of words and phrases like "desolation," "woe," "I will destroy you," and "You shall be slain" doesn't seem particularly winsome. But the promises that God will defend His people from their enemies aren't there to be lurid or triumphalist—they are there for our comfort. In times of distress and uncertainty, we need passages like this to remind us that when we build our faith on the Rock of Ages, we may "smile at all our foes." We need to remember His "grace and favor to our fathers in distress," and believe that He likewise "rescues us from all our foes." We need to trust that He will come to us and draw the quarry from the lion's claw. We need to hear the command not to fret when evil seems to prosper in the land—because the wicked will fade like grass, their weapons shall be broken, and they will not even lift a resisting hand against the Lord. Instead, "The righteous shall rejoice to see God's vengeance coming in." So, take heart as we read about the downfall of Canaan, Moab, Cush, and Assyria. Passages like this point us to one of the most comforting truths of all: that the right man is on our side, and He must win the battle. —Henry C. Haffner Key Words: Word, Remnant, Mindful, Restore, Taunt, Pride, Possess, Desolation, Bow Down Keystone Verses: The seacoast shall become the possession of the remnant of the house of Judah, on which they shall graze, and in the houses of Ashkelon they shall lie down at evening. For the Lord their God will be mindful of them and restore their fortunes. (Zephaniah 2:7)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAACYcEY19lXpR1gSKFgBRJma/PPC%20Bulletin%209.12.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Zephaniah 2:4-15 For Gaza shall be deserted, and Ashkelon shall become a desolation; Ashdod's people shall be driven out at noon, and Ekron shall be uprooted. 5 Woe to you inhabitants of the seacoast, you nation of the Cherethites! The word of the Lord is against you, O Canaan, land of the Philistines; and I will destroy you until no inhabitant is left. 6 And you, O seacoast, shall be pastures, with meadows for shepherds and folds for flocks. 7 The seacoast shall become the possession of the remnant of the house of Judah, on which they shall graze, and in the houses of Ashkelon they shall lie down at evening. For the Lord their God will be mindful of them and restore their fortunes. 8 "I have heard the taunts of Moab and the revilings of the Ammonites, how they have taunted My people and made boasts against their territory. 9 Therefore, as I live," declares the Lord of hosts, the God of Israel, "Moab shall become like Sodom, and the Ammonites like Gomorrah, a land possessed by nettles and salt pits, and a waste forever. The remnant of My people shall plunder them, and the survivors of My nation shall possess them." 10 This shall be their lot in return for their pride, because they taunted and boasted against the people of the Lord of hosts. 11 The Lord will be awesome against them; for He will famish all the gods of the earth, and to Him shall bow down, each in its place, all the lands of the nations. 12 You also, O Cushites, shall be slain by My sword. 13 And He will stretch out His hand against the north and destroy Assyria, and He will make Nineveh a desolation, a dry waste like the desert. 14 Herds shall lie down in her midst, all kinds of beasts; even the owl and the hedgehog shall lodge in her capitals; a voice shall hoot in the window; devastation will be on the threshold; for her cedar work will be laid bare. 15 This is the exultant city that lived securely, that said in her heart, "I am, and there is no one else." What a desolation she has become, a lair for wild beasts! Everyone who passes by her hisses and shakes his fist.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Passages like Zephaniah 2, in which God details the coming judgement on the enemies of Israel, tend to make contemporary readers a bit squeamish. After all, the outpouring of words and phrases like "desolation," "woe," "I will destroy you," and "You shall be slain" doesn't seem particularly winsome. But the promises that God will defend His people from their enemies aren't there to be lurid or triumphalist—they are there for our comfort. In times of distress and uncertainty, we need passages like this to remind us that when we build our faith on the Rock of Ages, we may "smile at all our foes." We need to remember His "grace and favor to our fathers in distress," and believe that He likewise "rescues us from all our foes." We need to trust that He will come to us and draw the quarry from the lion's claw. We need to hear the command not to fret when evil seems to prosper in the land—because the wicked will fade like grass, their weapons shall be broken, and they will not even lift a resisting hand against the Lord. Instead, "The righteous shall rejoice to see God's vengeance coming in." So, take heart as we read about the downfall of Canaan, Moab, Cush, and Assyria. Passages like this point us to one of the most comforting truths of all: that the right man is on our side, and He must win the battle. —Henry C. Haffner Key Words: Word, Remnant, Mindful, Restore, Taunt, Pride, Possess, Desolation, Bow Down Keystone Verses: The seacoast shall become the possession of the remnant of the house of Judah, on which they shall graze, and in the houses of Ashkelon they shall lie down at evening. For the Lord their God will be mindful of them and restore their fortunes. (Zephaniah 2:7) Bulletin Zephaniah 2:4-15 For Gaza shall be deserted, and Ashkelon shall become a desolation; Ashdod's people shall be driven out at noon, and Ekron shall be uprooted. 5 Woe to you inhabitants of the seacoast, you nation of the Cherethites! The word of the Lord is against you, O Canaan, land of the Philistines; and I will destroy you until no inhabitant is left. 6 And you, O seacoast, shall be pastures, with meadows for shepherds and folds for flocks. 7 The seacoast shall become the possession of the remnant of the house of Judah, on which they shall graze, and in the houses of Ashkelon they shall lie down at evening. For the Lord their God will be mindful of them and restore their fortunes. 8 "I have heard the taunts of Moab and the revilings of the Ammonites, how they have taunted My people and made boasts against their territory. 9 Therefore, as I live," declares the Lord of hosts, the God of Israel, "Moab shall become like Sodom, and the Ammonites like Gomorrah, a land possessed by nettles and salt pits, and a waste forever. The remnant of My people shall plunder them, and the survivors of My nation shall possess them." 10 This shall be their lot in return for their pride, because they taunted and boasted against the people of the Lord of hosts. 11 The Lord will be awesome against them; for He will famish all the gods of the earth, and to Him shall bow down, each in its place, all the lands of the nations. 12 You also, O Cushites, shall be slain by My sword. 13 And He will stretch out His hand against the north and destroy Assyria, and He will make Nineveh a desolation, a dry waste like the desert. 14 Herds shall lie down in her midst, all kinds of beasts; even the owl and the hedgehog shall lodge in her capitals; a voice shall hoot in the window; devastation will be on the threshold; for her cedar work will be laid bare. 15 This is the exultant city that lived securely, that said in her heart, "I am, and there is no one else." What a desolation she has become, a lair for wild  beasts! Everyone who passes by her hisses and shakes his fist.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Passages like Zephaniah 2, in which God details the coming judgement on the enemies of Israel, tend to make contemporary readers a bit squeamish. After all, the outpouring of words and phrases like "desolation," "woe," "I will destroy you," and "You shall be slain" doesn't seem particularly winsome. But the promises that God will defend His people from their enemies aren't there to be lurid or triumphalist—they are there for our comfort. In times of distress and uncertainty, we need passages like this to remind us that when we build our faith on the Rock of Ages, we may "smile at all our foes." We need to remember His "grace and favor to our fathers in distress," and believe that He likewise "rescues us from all our foes." We need to trust that He will come to us and draw the quarry from the lion's claw. We need to hear the command not to fret when evil seems to prosper in the land—because the wicked will fade like grass, their weapons shall be broken, and they will not even lift a resisting hand against the Lord. Instead, "The righteous shall rejoice to see God's vengeance coming in." So, take heart as we read about the downfall of Canaan, Moab, Cush, and Assyria. Passages like this point us to one of the most comforting truths of all: that the right man is on our side, and He must win the battle. —Henry C. Haffner Key Words: Word, Remnant, Mindful, Restore, Taunt, Pride, Possess, Desolation, Bow Down Keystone Verses: The seacoast shall become the possession of the remnant of the house of Judah, on which they shall graze, and in the houses of Ashkelon they shall lie down at evening. For the Lord their God will be mindful of them and restore their fortunes. (Zephaniah 2:7) Bulletin Zephaniah 2:4-15 For Gaza shall be deserted, and Ashkelon shall become a desolation; Ashdod's people shall be driven out at noon, and Ekron shall be uprooted. 5 Woe to you inhabitants of the seacoast, you nation of the Cherethites! The word of the Lord is against you, O Canaan, land of the Philistines; and I will destroy you until no inhabitant is left. 6 And you, O seacoast, shall be pastures, with meadows for shepherds and folds for flocks. 7 The seacoast shall become the possession of the remnant of the house of Judah, on which they shall graze, and in the houses of Ashkelon they shall lie down at evening. For the Lord their God will be mindful of them and restore their fortunes. 8 "I have heard the taunts of Moab and the revilings of the Ammonites, how they have taunted My people and made boasts against their territory. 9 Therefore, as I live," declares the Lord of hosts, the God of Israel, "Moab shall become like Sodom, and the Ammonites like Gomorrah, a land possessed by nettles and salt pits, and a waste forever. The remnant of My people shall plunder them, and the survivors of My nation shall possess them." 10 This shall be their lot in return for their pride, because they taunted and boasted against the people of the Lord of hosts. 11 The Lord will be awesome against them; for He will famish all the gods of the earth, and to Him shall bow down, each in its place, all the lands of the nations. 12 You also, O Cushites, shall be slain by My sword. 13 And He will stretch out His hand against the north and destroy Assyria, and He will make Nineveh a desolation, a dry waste like the desert. 14 Herds shall lie down in her midst, all kinds of beasts; even the owl and the hedgehog shall lodge in her capitals; a voice shall hoot in the window; devastation will be on the threshold; for her cedar work will be laid bare. 15 This is the exultant city that lived securely, that said in her heart, "I am, and there is no one else." What a desolation she has become, a lair for wild  beasts! Everyone who passes by her hisses and shakes his fist.</itunes:summary></item>
    
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      <title>Zephaniah 1:1-2:3 Day of Wrath</title>
      <itunes:title>Zephaniah 1:1-2:3 Day of Wrath</itunes:title>
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      <description><![CDATA[<p>The thirteenth century Dies irae ("<em>Day of Wrath</em>") is one of the best-known hymns of the middle ages. Containing terrifying descriptions of the "tearful day" (<em>Lacrimosa</em>) in which the wicked are confounded (<em>Confutatis maledictis</em>) and consigned to "acrid flames," this poem became a standard part of the medieval funeral liturgy. As such, it has been set to music numerous times by composers such as Mozart (<em>Requiem K</em>. 626, 1791) and Verdi (<em>Messa de Requiem</em>, 1874). Further, the chant melody first associated with this text, with its seesawing half-step motion, is often used as a musical trope indicating death, mourning, or the supernatural. You can hear it in places as varied as Berlioz's <em>Symphonie</em> <em>Fantastique</em> (1830), Holst's <em>The Planets</em> (1919), and the scores for movies like Star Wars: A New Hope (1977) and The Lion King (1994) among others. While <em>Dies Irae</em> has had enormous cultural influence, the source material might surprise you: the poem was inspired by the prophecy of Zephaniah, specifically verses 15-16 of chapter one ("a day of wrath is that day, a day of distress and anguish…"). As we walk through this passage today, a passage that has fascinated and terrified for generations, I pray that our hearts will be lifted by the surprisingly hopeful note at the end: "perhaps you may be hidden on the day of the anger of the Lord." —Henry C. Haffner <strong>Key Words:</strong> Wicked, Day of the Lord, Punish, Wrath, Anger, Seek, Humble, Hidden <strong>Keystone Verses:</strong> Seek the Lord, all you humble of the land, who do His just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord. (Zephaniah 2:3)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAQCIPgzv3_nMz58iBfp6eZa/PPC%20Bulletin%209.5.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Zephaniah 1:1-2:3</strong> <sup>1</sup> The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah. <sup>2</sup> "I will utterly sweep away everything from the face of the earth," declares the Lord. <sup>3</sup> "I will sweep away man and beast; I will sweep away the birds of the heavens and the fish of the sea, and the rubble with the wicked. I will cut off mankind from the face of the earth," declares the Lord. <sup>4</sup> "I will stretch out My hand against Judah and against all the inhabitants of Jerusalem; and I will cut off from this place the remnant of Baal and the name of the idolatrous priests along with the priests, <sup>5</sup> those who bow down on the roofs to the host of the heavens, those who bow down and swear to the Lord and yet swear by Milcom, <sup>6</sup> those who have turned back from following the Lord, who do not seek the Lord or inquire of Him." <sup>7</sup> Be silent before the Lord God! For the day of the Lord is near; the Lord has prepared a sacrifice and consecrated His guests. <sup>8</sup> And on the day of the Lord's sacrifice—"I will punish the officials and the king's sons and all who array themselves in foreign attire. <sup>9</sup> On that day I will punish everyone who leaps over the threshold, and those who fill their master's house with violence and fraud. <sup>10</sup> "On that day," declares the Lord, "a cry will be heard from the Fish Gate, a wail from the Second Quarter, a loud crash from the hills. <sup>11</sup> Wail, O inhabitants of the Mortar! For all the traders are no more; all who weigh out silver are cut off. <sup>12</sup> At that time I will search Jerusalem with lamps, and I will punish the men who are complacent, those who say in their hearts, 'The Lord will not do good, nor will He do ill.' <sup>13</sup> Their goods shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them." <sup>14</sup> The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter; the mighty man cries aloud there. <sup>15</sup> A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, <sup>16</sup> a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. <sup>17</sup> I will bring distress on mankind, so that they shall walk like the blind, because they have sinned against the Lord; their blood shall be poured out like dust, and their flesh like dung. <sup>18</sup> Neither their silver nor their gold shall be able to deliver them on the day of the wrath of the Lord. In the fire of His jealousy, all the earth shall be consumed; for a full and sudden end He will make of all the inhabitants of the earth. <sup>2:1</sup> Gather together, yes, gather, O shameless nation, <sup>2</sup> before the decree takes effect—before the day passes away like chaff—before there comes upon you the burning anger of the Lord, before there comes upon you the day of the anger of the Lord. <sup>3</sup> Seek the Lord, all you humble of the land, who do His just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord.</p>]]></description>
      
      <content:encoded><![CDATA[<p>The thirteenth century Dies irae ("<em>Day of Wrath</em>") is one of the best-known hymns of the middle ages. Containing terrifying descriptions of the "tearful day" (<em>Lacrimosa</em>) in which the wicked are confounded (<em>Confutatis maledictis</em>) and consigned to "acrid flames," this poem became a standard part of the medieval funeral liturgy. As such, it has been set to music numerous times by composers such as Mozart (<em>Requiem K</em>. 626, 1791) and Verdi (<em>Messa de Requiem</em>, 1874). Further, the chant melody first associated with this text, with its seesawing half-step motion, is often used as a musical trope indicating death, mourning, or the supernatural. You can hear it in places as varied as Berlioz's <em>Symphonie</em> <em>Fantastique</em> (1830), Holst's <em>The Planets</em> (1919), and the scores for movies like Star Wars: A New Hope (1977) and The Lion King (1994) among others. While <em>Dies Irae</em> has had enormous cultural influence, the source material might surprise you: the poem was inspired by the prophecy of Zephaniah, specifically verses 15-16 of chapter one ("a day of wrath is that day, a day of distress and anguish…"). As we walk through this passage today, a passage that has fascinated and terrified for generations, I pray that our hearts will be lifted by the surprisingly hopeful note at the end: "perhaps you may be hidden on the day of the anger of the Lord." —Henry C. Haffner Key Words: Wicked, Day of the Lord, Punish, Wrath, Anger, Seek, Humble, Hidden Keystone Verses: Seek the Lord, all you humble of the land, who do His just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord. (Zephaniah 2:3)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAQCIPgzv3_nMz58iBfp6eZa/PPC%20Bulletin%209.5.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Zephaniah 1:1-2:3 1 The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah. 2 "I will utterly sweep away everything from the face of the earth," declares the Lord. 3 "I will sweep away man and beast; I will sweep away the birds of the heavens and the fish of the sea, and the rubble with the wicked. I will cut off mankind from the face of the earth," declares the Lord. 4 "I will stretch out My hand against Judah and against all the inhabitants of Jerusalem; and I will cut off from this place the remnant of Baal and the name of the idolatrous priests along with the priests, 5 those who bow down on the roofs to the host of the heavens, those who bow down and swear to the Lord and yet swear by Milcom, 6 those who have turned back from following the Lord, who do not seek the Lord or inquire of Him." 7 Be silent before the Lord God! For the day of the Lord is near; the Lord has prepared a sacrifice and consecrated His guests. 8 And on the day of the Lord's sacrifice—"I will punish the officials and the king's sons and all who array themselves in foreign attire. 9 On that day I will punish everyone who leaps over the threshold, and those who fill their master's house with violence and fraud. 10 "On that day," declares the Lord, "a cry will be heard from the Fish Gate, a wail from the Second Quarter, a loud crash from the hills. 11 Wail, O inhabitants of the Mortar! For all the traders are no more; all who weigh out silver are cut off. 12 At that time I will search Jerusalem with lamps, and I will punish the men who are complacent, those who say in their hearts, 'The Lord will not do good, nor will He do ill.' 13 Their goods shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them." 14 The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter; the mighty man cries aloud there. 15 A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, 16 a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. 17 I will bring distress on mankind, so that they shall walk like the blind, because they have sinned against the Lord; their blood shall be poured out like dust, and their flesh like dung. 18 Neither their silver nor their gold shall be able to deliver them on the day of the wrath of the Lord. In the fire of His jealousy, all the earth shall be consumed; for a full and sudden end He will make of all the inhabitants of the earth. 2:1 Gather together, yes, gather, O shameless nation, 2 before the decree takes effect—before the day passes away like chaff—before there comes upon you the burning anger of the Lord, before there comes upon you the day of the anger of the Lord. 3 Seek the Lord, all you humble of the land, who do His just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>The thirteenth century Dies irae ("Day of Wrath") is one of the best-known hymns of the middle ages. Containing terrifying descriptions of the "tearful day" (Lacrimosa) in which the wicked are confounded (Confutatis maledictis) and consigned to "acrid flames," this poem became a standard part of the medieval funeral liturgy. As such, it has been set to music numerous times by composers such as Mozart (Requiem K. 626, 1791) and Verdi (Messa de Requiem, 1874). Further, the chant melody first associated with this text, with its seesawing half-step motion, is often used as a musical trope indicating death, mourning, or the supernatural. You can hear it in places as varied as Berlioz's Symphonie Fantastique (1830), Holst's The Planets (1919), and the scores for movies like Star Wars: A New Hope (1977) and The Lion King (1994) among others. While Dies Irae has had enormous cultural influence, the source material might surprise you: the poem was inspired by the prophecy of Zephaniah, specifically verses 15-16 of chapter one ("a day of wrath is that day, a day of distress and anguish…"). As we walk through this passage today, a passage that has fascinated and terrified for generations, I pray that our hearts will be lifted by the surprisingly hopeful note at the end: "perhaps you may be hidden on the day of the anger of the Lord." —Henry C. Haffner Key Words: Wicked, Day of the Lord, Punish, Wrath, Anger, Seek, Humble, Hidden Keystone Verses: Seek the Lord, all you humble of the land, who do His just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord. (Zephaniah 2:3) Bulletin Zephaniah 1:1-2:3 1 The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah. 2 "I will utterly sweep away everything from the face of the earth," declares the Lord. 3 "I will sweep away man and beast; I will sweep away the birds of the heavens and the fish of the sea, and the rubble with the wicked. I will cut off mankind from the face of the earth," declares the Lord. 4 "I will stretch out My hand against Judah and against all the inhabitants of Jerusalem; and I will cut off from this place the remnant of Baal and the name of the idolatrous priests along with the priests, 5 those who bow down on the roofs to the host of the heavens, those who bow down and swear to the Lord and yet swear by Milcom, 6 those who have turned back from following the Lord, who do not seek the Lord or inquire of Him." 7 Be silent before the Lord God! For the day of the Lord is near; the Lord has prepared a sacrifice and consecrated His guests. 8 And on the day of the Lord's sacrifice—"I will punish the officials and the king's sons and all who array themselves in foreign attire. 9 On that day I will punish everyone who leaps over the threshold, and those who fill their master's house with violence and fraud. 10 "On that day," declares the Lord, "a cry will be heard from the Fish Gate, a wail from the Second Quarter, a loud crash from the hills. 11 Wail, O inhabitants of the Mortar! For all the traders are no more; all who weigh out silver are cut off. 12 At that time I will search Jerusalem with lamps, and I will punish the men who are complacent, those who say in their hearts, 'The Lord will not do good, nor will He do ill.' 13 Their goods shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them." 14 The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter; the mighty man cries aloud there. 15 A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, 16 a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. 17 I will bring distress on mankind, so that they shall walk like the blind, because they have sinned against the Lord; their blood shall be poured out like dust, and their flesh like dung. 18 Neither their silver nor their gold shall be able to deliver them on the day of the wrath of the Lord. In the fire of His jealousy, all the earth shall be consumed; for a full and sudden end He will make of all the inhabitants of the earth. 2:1 Gather together, yes, gather, O shameless nation, 2 before the decree takes effect—before the day passes away like chaff—before there comes upon you the burning anger of the Lord, before there comes upon you the day of the anger of the Lord. 3 Seek the Lord, all you humble of the land, who do His just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>The thirteenth century Dies irae ("Day of Wrath") is one of the best-known hymns of the middle ages. Containing terrifying descriptions of the "tearful day" (Lacrimosa) in which the wicked are confounded (Confutatis maledictis) and consigned to "acrid flames," this poem became a standard part of the medieval funeral liturgy. As such, it has been set to music numerous times by composers such as Mozart (Requiem K. 626, 1791) and Verdi (Messa de Requiem, 1874). Further, the chant melody first associated with this text, with its seesawing half-step motion, is often used as a musical trope indicating death, mourning, or the supernatural. You can hear it in places as varied as Berlioz's Symphonie Fantastique (1830), Holst's The Planets (1919), and the scores for movies like Star Wars: A New Hope (1977) and The Lion King (1994) among others. While Dies Irae has had enormous cultural influence, the source material might surprise you: the poem was inspired by the prophecy of Zephaniah, specifically verses 15-16 of chapter one ("a day of wrath is that day, a day of distress and anguish…"). As we walk through this passage today, a passage that has fascinated and terrified for generations, I pray that our hearts will be lifted by the surprisingly hopeful note at the end: "perhaps you may be hidden on the day of the anger of the Lord." —Henry C. Haffner Key Words: Wicked, Day of the Lord, Punish, Wrath, Anger, Seek, Humble, Hidden Keystone Verses: Seek the Lord, all you humble of the land, who do His just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord. (Zephaniah 2:3) Bulletin Zephaniah 1:1-2:3 1 The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah. 2 "I will utterly sweep away everything from the face of the earth," declares the Lord. 3 "I will sweep away man and beast; I will sweep away the birds of the heavens and the fish of the sea, and the rubble with the wicked. I will cut off mankind from the face of the earth," declares the Lord. 4 "I will stretch out My hand against Judah and against all the inhabitants of Jerusalem; and I will cut off from this place the remnant of Baal and the name of the idolatrous priests along with the priests, 5 those who bow down on the roofs to the host of the heavens, those who bow down and swear to the Lord and yet swear by Milcom, 6 those who have turned back from following the Lord, who do not seek the Lord or inquire of Him." 7 Be silent before the Lord God! For the day of the Lord is near; the Lord has prepared a sacrifice and consecrated His guests. 8 And on the day of the Lord's sacrifice—"I will punish the officials and the king's sons and all who array themselves in foreign attire. 9 On that day I will punish everyone who leaps over the threshold, and those who fill their master's house with violence and fraud. 10 "On that day," declares the Lord, "a cry will be heard from the Fish Gate, a wail from the Second Quarter, a loud crash from the hills. 11 Wail, O inhabitants of the Mortar! For all the traders are no more; all who weigh out silver are cut off. 12 At that time I will search Jerusalem with lamps, and I will punish the men who are complacent, those who say in their hearts, 'The Lord will not do good, nor will He do ill.' 13 Their goods shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them." 14 The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter; the mighty man cries aloud there. 15 A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, 16 a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. 17 I will bring distress on mankind, so that they shall walk like the blind, because they have sinned against the Lord; their blood shall be poured out like dust, and their flesh like dung. 18 Neither their silver nor their gold shall be able to deliver them on the day of the wrath of the Lord. In the fire of His jealousy, all the earth shall be consumed; for a full and sudden end He will make of all the inhabitants of the earth. 2:1 Gather together, yes, gather, O shameless nation, 2 before the decree takes effect—before the day passes away like chaff—before there comes upon you the burning anger of the Lord, before there comes upon you the day of the anger of the Lord. 3 Seek the Lord, all you humble of the land, who do His just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord.</itunes:summary></item>
    
    <item>
      <title>Habakkuk 3:1-19 Hinds Feet on High Places</title>
      <itunes:title>Habakkuk 3:1-19 Hinds Feet on High Places</itunes:title>
      <pubDate>Sun, 29 Aug 2021 23:53:28 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>What though my joys and comforts die? The Lord, my Savior, liveth;</em><br /> <em>What though the darkness gather round? Songs in the night He giveth.</em><br /> <em>—Robert Lowry</em></p> <p><br /> Over the course of the previous two chapters, the prophet Habakkuk has cried out to God in despair over his people's condition. The Lord answers his cry with a vision of judgement, both for the faithless Jews and for those who come to pillage their land. Humbled by this not entirely welcome answer, what does Habakkuk do? He sings. Just as the repentant prophet recounts the great deeds of the Lord ("I have heard the report of You and Your work…"), hymns like God, Thy King, Thy Might Confessing and Great Is Thy Faithfulness help us to confess God's providential hand in history. Like Habakkuk crying "in wrath remember mercy," so we will give thanks for His compassion with the hymns Jesus, Shepherd Of Thy People and There's A Wideness In God's Mercy. Habakkuk can rejoice even when famine wastes his land and invaders are sure to come (vss. 16-18), because he knows what Cowper says in God Moves In A Mysterious Way is true: "the clouds you so much dread are filled with mercy and shall break with blessing on your head." In a world that seems ever more filled up with fear, uncertainty, and doubt, I pray that we all follow the prophet's example, taking joy in the God of our Salvation. —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Heard, Wrath, Mercy, Rode, Marched, Pierced, Rejoice<br /> <strong>Keystone Verses:</strong> O Lord, I have heard the report of You, and Your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. (Habakkuk 3:2)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABQYr2epif63A0b6D-Wkr9Ga/PPC%20Bulletin%208.29.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Habakkuk 3:1-19</strong><br /> A prayer of Habakkuk the prophet, according to Shigionoth.<br /> <sup>2</sup> O Lord, I have heard the report of You, and Your work, O Lord, do I fear. In the midst of the<br /> years revive it; in the midst of the years make it known; in wrath remember mercy. <sup>3</sup> God came<br /> from Teman, and the Holy One from Mount Paran. <em>Selah</em><br /> His splendor covered the heavens, and the earth was full of His praise. <sup>4</sup> His brightness was like the<br /> light; rays flashed from His hand; and there He veiled His power. <sup>5</sup> Before Him went pestilence, and<br /> plague followed at His heels. <sup>6</sup> He stood and measured the earth; He looked and shook the nations; then<br /> the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways. <sup>7</sup> I saw<br /> the tents of Cushan in affliction; the curtains of the land of Midian did tremble. <sup>8</sup> Was Your wrath against<br /> the rivers, O Lord? Was Your anger against the rivers, or Your indignation against the sea, when You<br /> rode on your horses, on Your chariot of salvation? <sup>9</sup> You stripped the sheath from Your bow, calling for<br /> many arrows. <em>Selah</em><br /> You split the earth with rivers. <sup>10</sup> The mountains saw You and writhed; the raging waters swept on;<br /> the deep gave forth its voice; it lifted its hands on high. <sup>11</sup> The sun and moon stood still in their place at<br /> the light of Your arrows as they sped, at the flash of Your glittering spear.<sup>12</sup> You marched through the<br /> earth in fury; You threshed the nations in anger. <sup>13</sup> You went out for the salvation of Your people, for the<br /> salvation of Your anointed. You crushed the head of the house of the wicked, laying him bare from thigh<br /> to neck. <em>Selah</em><br /> <sup>14</sup> You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me,<br /> rejoicing as if to devour the poor in secret. <sup>15</sup> You trampled the sea with Your horses, the surging of mighty<br /> waters. <sup>16</sup> I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my<br /> legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade<br /> us.<br /> <sup>17</sup> Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and<br /> the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, <sup>18</sup> yet I will<br /> rejoice in the Lord; I will take joy in the God of my salvation. <sup>19</sup> God, the Lord, is my strength; He makes<br /> my feet like the deer's; He makes me tread on my high places.<br /> To the choirmaster: with stringed instruments.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>What though my joys and comforts die? The Lord, my Savior, liveth;</em> <em>What though the darkness gather round? Songs in the night He giveth.</em> <em>—Robert Lowry</em></p> <p> Over the course of the previous two chapters, the prophet Habakkuk has cried out to God in despair over his people's condition. The Lord answers his cry with a vision of judgement, both for the faithless Jews and for those who come to pillage their land. Humbled by this not entirely welcome answer, what does Habakkuk do? He sings. Just as the repentant prophet recounts the great deeds of the Lord ("I have heard the report of You and Your work…"), hymns like God, Thy King, Thy Might Confessing and Great Is Thy Faithfulness help us to confess God's providential hand in history. Like Habakkuk crying "in wrath remember mercy," so we will give thanks for His compassion with the hymns Jesus, Shepherd Of Thy People and There's A Wideness In God's Mercy. Habakkuk can rejoice even when famine wastes his land and invaders are sure to come (vss. 16-18), because he knows what Cowper says in God Moves In A Mysterious Way is true: "the clouds you so much dread are filled with mercy and shall break with blessing on your head." In a world that seems ever more filled up with fear, uncertainty, and doubt, I pray that we all follow the prophet's example, taking joy in the God of our Salvation. —Henry C. Haffner Key Words: Heard, Wrath, Mercy, Rode, Marched, Pierced, Rejoice Keystone Verses: O Lord, I have heard the report of You, and Your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. (Habakkuk 3:2)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABQYr2epif63A0b6D-Wkr9Ga/PPC%20Bulletin%208.29.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Habakkuk 3:1-19 A prayer of Habakkuk the prophet, according to Shigionoth. 2 O Lord, I have heard the report of You, and Your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. 3 God came from Teman, and the Holy One from Mount Paran. <em>Selah</em> His splendor covered the heavens, and the earth was full of His praise. 4 His brightness was like the light; rays flashed from His hand; and there He veiled His power. 5 Before Him went pestilence, and plague followed at His heels. 6 He stood and measured the earth; He looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways. 7 I saw the tents of Cushan in affliction; the curtains of the land of Midian did tremble. 8 Was Your wrath against the rivers, O Lord? Was Your anger against the rivers, or Your indignation against the sea, when You rode on your horses, on Your chariot of salvation? 9 You stripped the sheath from Your bow, calling for many arrows. <em>Selah</em> You split the earth with rivers. 10 The mountains saw You and writhed; the raging waters swept on; the deep gave forth its voice; it lifted its hands on high. 11 The sun and moon stood still in their place at the light of Your arrows as they sped, at the flash of Your glittering spear.12 You marched through the earth in fury; You threshed the nations in anger. 13 You went out for the salvation of Your people, for the salvation of Your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck. <em>Selah</em> 14 You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me, rejoicing as if to devour the poor in secret. 15 You trampled the sea with Your horses, the surging of mighty waters. 16 I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us. 17 Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, 18 yet I will rejoice in the Lord; I will take joy in the God of my salvation. 19 God, the Lord, is my strength; He makes my feet like the deer's; He makes me tread on my high places. To the choirmaster: with stringed instruments.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>What though my joys and comforts die? The Lord, my Savior, liveth; What though the darkness gather round? Songs in the night He giveth. —Robert Lowry Over the course of the previous two chapters, the prophet Habakkuk has cried out to God in despair over his people's condition. The Lord answers his cry with a vision of judgement, both for the faithless Jews and for those who come to pillage their land. Humbled by this not entirely welcome answer, what does Habakkuk do? He sings. Just as the repentant prophet recounts the great deeds of the Lord ("I have heard the report of You and Your work…"), hymns like God, Thy King, Thy Might Confessing and Great Is Thy Faithfulness help us to confess God's providential hand in history. Like Habakkuk crying "in wrath remember mercy," so we will give thanks for His compassion with the hymns Jesus, Shepherd Of Thy People and There's A Wideness In God's Mercy. Habakkuk can rejoice even when famine wastes his land and invaders are sure to come (vss. 16-18), because he knows what Cowper says in God Moves In A Mysterious Way is true: "the clouds you so much dread are filled with mercy and shall break with blessing on your head." In a world that seems ever more filled up with fear, uncertainty, and doubt, I pray that we all follow the prophet's example, taking joy in the God of our Salvation. —Henry C. Haffner Key Words: Heard, Wrath, Mercy, Rode, Marched, Pierced, Rejoice Keystone Verses: O Lord, I have heard the report of You, and Your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. (Habakkuk 3:2) Bulletin Habakkuk 3:1-19 A prayer of Habakkuk the prophet, according to Shigionoth. 2 O Lord, I have heard the report of You, and Your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. 3 God came from Teman, and the Holy One from Mount Paran. Selah His splendor covered the heavens, and the earth was full of His praise. 4 His brightness was like the light; rays flashed from His hand; and there He veiled His power. 5 Before Him went pestilence, and plague followed at His heels. 6 He stood and measured the earth; He looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways. 7 I saw the tents of Cushan in affliction; the curtains of the land of Midian did tremble. 8 Was Your wrath against the rivers, O Lord? Was Your anger against the rivers, or Your indignation against the sea, when You rode on your horses, on Your chariot of salvation? 9 You stripped the sheath from Your bow, calling for many arrows. Selah You split the earth with rivers. 10 The mountains saw You and writhed; the raging waters swept on; the deep gave forth its voice; it lifted its hands on high. 11 The sun and moon stood still in their place at the light of Your arrows as they sped, at the flash of Your glittering spear.12 You marched through the earth in fury; You threshed the nations in anger. 13 You went out for the salvation of Your people, for the salvation of Your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck. Selah 14 You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me, rejoicing as if to devour the poor in secret. 15 You trampled the sea with Your horses, the surging of mighty waters. 16 I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us. 17 Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, 18 yet I will rejoice in the Lord; I will take joy in the God of my salvation. 19 God, the Lord, is my strength; He makes my feet like the deer's; He makes me tread on my high places. To the choirmaster: with stringed instruments.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>What though my joys and comforts die? The Lord, my Savior, liveth; What though the darkness gather round? Songs in the night He giveth. —Robert Lowry Over the course of the previous two chapters, the prophet Habakkuk has cried out to God in despair over his people's condition. The Lord answers his cry with a vision of judgement, both for the faithless Jews and for those who come to pillage their land. Humbled by this not entirely welcome answer, what does Habakkuk do? He sings. Just as the repentant prophet recounts the great deeds of the Lord ("I have heard the report of You and Your work…"), hymns like God, Thy King, Thy Might Confessing and Great Is Thy Faithfulness help us to confess God's providential hand in history. Like Habakkuk crying "in wrath remember mercy," so we will give thanks for His compassion with the hymns Jesus, Shepherd Of Thy People and There's A Wideness In God's Mercy. Habakkuk can rejoice even when famine wastes his land and invaders are sure to come (vss. 16-18), because he knows what Cowper says in God Moves In A Mysterious Way is true: "the clouds you so much dread are filled with mercy and shall break with blessing on your head." In a world that seems ever more filled up with fear, uncertainty, and doubt, I pray that we all follow the prophet's example, taking joy in the God of our Salvation. —Henry C. Haffner Key Words: Heard, Wrath, Mercy, Rode, Marched, Pierced, Rejoice Keystone Verses: O Lord, I have heard the report of You, and Your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. (Habakkuk 3:2) Bulletin Habakkuk 3:1-19 A prayer of Habakkuk the prophet, according to Shigionoth. 2 O Lord, I have heard the report of You, and Your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. 3 God came from Teman, and the Holy One from Mount Paran. Selah His splendor covered the heavens, and the earth was full of His praise. 4 His brightness was like the light; rays flashed from His hand; and there He veiled His power. 5 Before Him went pestilence, and plague followed at His heels. 6 He stood and measured the earth; He looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways. 7 I saw the tents of Cushan in affliction; the curtains of the land of Midian did tremble. 8 Was Your wrath against the rivers, O Lord? Was Your anger against the rivers, or Your indignation against the sea, when You rode on your horses, on Your chariot of salvation? 9 You stripped the sheath from Your bow, calling for many arrows. Selah You split the earth with rivers. 10 The mountains saw You and writhed; the raging waters swept on; the deep gave forth its voice; it lifted its hands on high. 11 The sun and moon stood still in their place at the light of Your arrows as they sped, at the flash of Your glittering spear.12 You marched through the earth in fury; You threshed the nations in anger. 13 You went out for the salvation of Your people, for the salvation of Your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck. Selah 14 You pierced with his own arrows the heads of his warriors, who came like a whirlwind to scatter me, rejoicing as if to devour the poor in secret. 15 You trampled the sea with Your horses, the surging of mighty waters. 16 I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us. 17 Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, 18 yet I will rejoice in the Lord; I will take joy in the God of my salvation. 19 God, the Lord, is my strength; He makes my feet like the deer's; He makes me tread on my high places. To the choirmaster: with stringed instruments.</itunes:summary></item>
    
    <item>
      <title>Habakkuk 2:1-20 The Judge of All the Earth</title>
      <itunes:title>Habakkuk 2:1-20 The Judge of All the Earth</itunes:title>
      <pubDate>Sun, 22 Aug 2021 20:51:09 +0000</pubDate>
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      <description><![CDATA[<p>In Habakkuk 2, the Lord responds to the prophet's questions with a harrowing description of the judgement He is preparing for Babylon. This passage gives us a picture of God as our judge, lawgiver, and king (Isaiah 33:22), imagery which you'll find throughout our service this morning. The Call to Worship from Psalm 50 portrays the Lord surrounded by fire and tempest, calling throughout the heavens and earth for the people to stand before Him. The sun, moon, and stars give Him praise (<em>From Heav'n O Praise The Lord—Psalm 148</em>), just as Habakkuk 2:14 declares that "the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea." He sends forth lightning like arrows and causes mountains to smoke and flame (<em>Blest Be The Lord, My Rock, My Might—Psalm 144</em>). He gives life to all things, but while they wither and perish, nothing changes Him (<em>Immortal, Invisible, God Only Wise</em>). He is a righteous judge who makes perfect justice known (O Lord Most High—Psalm 9), and we ask for Him to vindicate us before our enemies (<em>Be My Contender In The Strife—Psalm 35</em>). The earth, the heavens, and every creature will acknowledge Him as "omnipotent king" (<em>The Lord Is King</em>). Faced with God's greatness, holiness, and justice, we respond in two ways: we approach with fear and trembling (<em>Let All Mortal Flesh Keep Silence</em>), and we bow in humble adoration, proclaiming, "my God, how great Thou art." —Henry C. Haffner <strong>Key Words:</strong> Watchpost, Answered, Faith, Woe, Holy, Silence <strong>Keystone Verses:</strong> The Lord is in His holy temple; let the earth keep silence before Him. (Habakkuk 2:20)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD4UDfypm6ZiGVtolFtbndga/PPC%20Bulletin%208.22.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>Habakkuk 2:1-20</strong> I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint. <sup>2</sup> And the Lord answered me: "Write the vision; make it plain on tablets, so he may run who reads it. <sup>3</sup> For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. <sup>4</sup> "Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. <sup>5</sup> "Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples." <sup>6</sup> Shall not all these take up their taunt against him, with scoffing and riddles for him, and say, "Woe to him who heaps up what is not his own— for how long?—and loads himself with pledges!" <sup>7</sup> Will not your debtors suddenly arise, and those awake who will make you tremble? Then you will be spoil for them. <sup>8</sup> Because you have plundered many nations, all the remnant of the peoples shall plunder you, for the blood of man and violence to the earth, to cities and all who dwell in them. <sup>9</sup> "Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm! <sup>10</sup> You have devised shame for your house by cutting off many peoples; you have forfeited your life. <sup>11</sup> For the stone will cry out from the wall, and the beam from the woodwork respond. <sup>12</sup> "Woe to him who builds a town with blood and founds a city on iniquity! <sup>13</sup> Behold, is it not from the Lord of hosts that peoples labor merely for fire, and nations weary themselves for nothing? <sup>14</sup> For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. <sup>15</sup> "Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness! <sup>16</sup> You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the Lord's right hand will come around to you, and utter shame will come upon your glory! <sup>17</sup> The violence done to Lebanon will overwhelm you, as will the destruction of the beasts that terrified them, for the blood of man and violence to the earth, to cities and all who dwell in them. <sup>18</sup> "What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! <sup>19</sup> Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it. <sup>20</sup> But the Lord is in His holy temple; let all the earth keep silence before Him."</p>]]></description>
      
      <content:encoded><![CDATA[<p>In Habakkuk 2, the Lord responds to the prophet's questions with a harrowing description of the judgement He is preparing for Babylon. This passage gives us a picture of God as our judge, lawgiver, and king (Isaiah 33:22), imagery which you'll find throughout our service this morning. The Call to Worship from Psalm 50 portrays the Lord surrounded by fire and tempest, calling throughout the heavens and earth for the people to stand before Him. The sun, moon, and stars give Him praise (<em>From Heav'n O Praise The Lord—Psalm 148</em>), just as Habakkuk 2:14 declares that "the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea." He sends forth lightning like arrows and causes mountains to smoke and flame (<em>Blest Be The Lord, My Rock, My Might—Psalm 144</em>). He gives life to all things, but while they wither and perish, nothing changes Him (<em>Immortal, Invisible, God Only Wise</em>). He is a righteous judge who makes perfect justice known (O Lord Most High—Psalm 9), and we ask for Him to vindicate us before our enemies (<em>Be My Contender In The Strife—Psalm 35</em>). The earth, the heavens, and every creature will acknowledge Him as "omnipotent king" (<em>The Lord Is King</em>). Faced with God's greatness, holiness, and justice, we respond in two ways: we approach with fear and trembling (<em>Let All Mortal Flesh Keep Silence</em>), and we bow in humble adoration, proclaiming, "my God, how great Thou art." —Henry C. Haffner Key Words: Watchpost, Answered, Faith, Woe, Holy, Silence Keystone Verses: The Lord is in His holy temple; let the earth keep silence before Him. (Habakkuk 2:20)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD4UDfypm6ZiGVtolFtbndga/PPC%20Bulletin%208.22.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">Habakkuk 2:1-20 I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint. 2 And the Lord answered me: "Write the vision; make it plain on tablets, so he may run who reads it. 3 For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. 4 "Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. 5 "Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples." 6 Shall not all these take up their taunt against him, with scoffing and riddles for him, and say, "Woe to him who heaps up what is not his own— for how long?—and loads himself with pledges!" 7 Will not your debtors suddenly arise, and those awake who will make you tremble? Then you will be spoil for them. 8 Because you have plundered many nations, all the remnant of the peoples shall plunder you, for the blood of man and violence to the earth, to cities and all who dwell in them. 9 "Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm! 10 You have devised shame for your house by cutting off many peoples; you have forfeited your life. 11 For the stone will cry out from the wall, and the beam from the woodwork respond. 12 "Woe to him who builds a town with blood and founds a city on iniquity! 13 Behold, is it not from the Lord of hosts that peoples labor merely for fire, and nations weary themselves for nothing? 14 For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. 15 "Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness! 16 You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the Lord's right hand will come around to you, and utter shame will come upon your glory! 17 The violence done to Lebanon will overwhelm you, as will the destruction of the beasts that terrified them, for the blood of man and violence to the earth, to cities and all who dwell in them. 18 "What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! 19 Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it. 20 But the Lord is in His holy temple; let all the earth keep silence before Him."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In Habakkuk 2, the Lord responds to the prophet's questions with a harrowing description of the judgement He is preparing for Babylon. This passage gives us a picture of God as our judge, lawgiver, and king (Isaiah 33:22), imagery which you'll find throughout our service this morning. The Call to Worship from Psalm 50 portrays the Lord surrounded by fire and tempest, calling throughout the heavens and earth for the people to stand before Him. The sun, moon, and stars give Him praise (From Heav'n O Praise The Lord—Psalm 148), just as Habakkuk 2:14 declares that "the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea." He sends forth lightning like arrows and causes mountains to smoke and flame (Blest Be The Lord, My Rock, My Might—Psalm 144). He gives life to all things, but while they wither and perish, nothing changes Him (Immortal, Invisible, God Only Wise). He is a righteous judge who makes perfect justice known (O Lord Most High—Psalm 9), and we ask for Him to vindicate us before our enemies (Be My Contender In The Strife—Psalm 35). The earth, the heavens, and every creature will acknowledge Him as "omnipotent king" (The Lord Is King). Faced with God's greatness, holiness, and justice, we respond in two ways: we approach with fear and trembling (Let All Mortal Flesh Keep Silence), and we bow in humble adoration, proclaiming, "my God, how great Thou art." —Henry C. Haffner Key Words: Watchpost, Answered, Faith, Woe, Holy, Silence Keystone Verses: The Lord is in His holy temple; let the earth keep silence before Him. (Habakkuk 2:20) Bulletin Habakkuk 2:1-20 I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint. 2 And the Lord answered me: "Write the vision; make it plain on tablets, so he may run who reads it. 3 For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. 4 "Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. 5 "Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples." 6 Shall not all these take up their taunt against him, with scoffing and riddles for him, and say, "Woe to him who heaps up what is not his own— for how long?—and loads himself with pledges!" 7 Will not your debtors suddenly arise, and those awake who will make you tremble? Then you will be spoil for them. 8 Because you have plundered many nations, all the remnant of the peoples shall plunder you, for the blood of man and violence to the earth, to cities and all who dwell in them. 9 "Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm! 10 You have devised shame for your house by cutting off many peoples; you have forfeited your life. 11 For the stone will cry out from the wall, and the beam from the woodwork respond. 12 "Woe to him who builds a town with blood and founds a city on iniquity! 13 Behold, is it not from the Lord of hosts that peoples labor merely for fire, and nations weary themselves for nothing? 14 For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. 15 "Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness! 16 You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the Lord's right hand will come around to you, and utter shame will come upon your glory! 17 The violence done to Lebanon will overwhelm you, as will the destruction of the beasts that terrified them, for the blood of man and violence to the earth, to cities and all who dwell in them. 18 "What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! 19 Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it. 20 But the Lord is in His holy temple; let all the earth keep silence before Him."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In Habakkuk 2, the Lord responds to the prophet's questions with a harrowing description of the judgement He is preparing for Babylon. This passage gives us a picture of God as our judge, lawgiver, and king (Isaiah 33:22), imagery which you'll find throughout our service this morning. The Call to Worship from Psalm 50 portrays the Lord surrounded by fire and tempest, calling throughout the heavens and earth for the people to stand before Him. The sun, moon, and stars give Him praise (From Heav'n O Praise The Lord—Psalm 148), just as Habakkuk 2:14 declares that "the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea." He sends forth lightning like arrows and causes mountains to smoke and flame (Blest Be The Lord, My Rock, My Might—Psalm 144). He gives life to all things, but while they wither and perish, nothing changes Him (Immortal, Invisible, God Only Wise). He is a righteous judge who makes perfect justice known (O Lord Most High—Psalm 9), and we ask for Him to vindicate us before our enemies (Be My Contender In The Strife—Psalm 35). The earth, the heavens, and every creature will acknowledge Him as "omnipotent king" (The Lord Is King). Faced with God's greatness, holiness, and justice, we respond in two ways: we approach with fear and trembling (Let All Mortal Flesh Keep Silence), and we bow in humble adoration, proclaiming, "my God, how great Thou art." —Henry C. Haffner Key Words: Watchpost, Answered, Faith, Woe, Holy, Silence Keystone Verses: The Lord is in His holy temple; let the earth keep silence before Him. (Habakkuk 2:20) Bulletin Habakkuk 2:1-20 I will take my stand at my watchpost and station myself on the tower, and look out to see what he will say to me, and what I will answer concerning my complaint. 2 And the Lord answered me: "Write the vision; make it plain on tablets, so he may run who reads it. 3 For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. 4 "Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. 5 "Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples." 6 Shall not all these take up their taunt against him, with scoffing and riddles for him, and say, "Woe to him who heaps up what is not his own— for how long?—and loads himself with pledges!" 7 Will not your debtors suddenly arise, and those awake who will make you tremble? Then you will be spoil for them. 8 Because you have plundered many nations, all the remnant of the peoples shall plunder you, for the blood of man and violence to the earth, to cities and all who dwell in them. 9 "Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm! 10 You have devised shame for your house by cutting off many peoples; you have forfeited your life. 11 For the stone will cry out from the wall, and the beam from the woodwork respond. 12 "Woe to him who builds a town with blood and founds a city on iniquity! 13 Behold, is it not from the Lord of hosts that peoples labor merely for fire, and nations weary themselves for nothing? 14 For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea. 15 "Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness! 16 You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the Lord's right hand will come around to you, and utter shame will come upon your glory! 17 The violence done to Lebanon will overwhelm you, as will the destruction of the beasts that terrified them, for the blood of man and violence to the earth, to cities and all who dwell in them. 18 "What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! 19 Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it. 20 But the Lord is in His holy temple; let all the earth keep silence before Him."</itunes:summary></item>
    
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      <title>Habakkuk 1:1-17 How Long, Lord?</title>
      <itunes:title>Habakkuk 1:1-17 How Long, Lord?</itunes:title>
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      <description><![CDATA[<p>Over the next three weeks, Pastor Grant will be leading us through the book of Habakkuk. This prophet, like his contemporary Jeremiah, was writing on the cusp of one of the climactic moments in Old Testament history: the destruction of the Kingdom of Judah and the Babylonian captivity. He begins his oracle (what the King James Version poetically renders as a "burden") with a question for God: why do You seem to be silent in the face of wickedness (Habakkuk 1:2-4)? The psalms and hymns we sing this morning mirror Habakkuk's questioning, as well as God's answer to him that judgement is coming (Habakkuk 1:5). We'll pray for the Lord to save us (Turn Your Ear And Answer—Psalm 86) and to not cast us off (O God You Have Rejected Us—Psalm 60). We acknowledge His role as a righteous judge who orders and provides (Hallelujah, Praise Jehovah—Psalm 146; Be Still, My Soul). Like the prophet, we cry out "How long, How long?" (Gently, Gently, Lay Your Rod—Psalm 6) and ask, "What can the righteous do … if their foundations be destroyed?" (My Trust Is in The Lord—Psalm 11). The service concludes with a word of encouragement from How Firm A Foundation: though the coming days may be filled with deep waters and fiery trials, He will be with us, "our troubles to bless." —Henry C. Haffner Key Words: Violence, Bitter, Hasty, Guilty, Everlasting, Purer, Evil Keystone Verses: Look among the nations and see; wonder and be astounded. I am doing a work in your days that you would not believe if you were told. (Habakkuk 1:5)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABMuaaDj3EygBh7f_BRqbYta/PPC%20Bulletin%208.15.21.pdf?dl=0"> Bulletin</a></p> <p>Habakkuk 1:1-17 The oracle that Habakkuk the prophet saw. 2 O Lord, how long shall I cry for help, and You will not hear? Or cry to You "Violence!" and You will not save? 3 Why do You make me see iniquity, and why do You idly look at wrong? Destruction and violence are before me; strife and contention arise. 4 So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. 5 "Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. 6 For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own. 7 They are dreaded and fearsome; their justice and dignity go forth from themselves. 8 Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour. 9 They all come for violence, all their faces forward. They gather captives like sand. 10 At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it. 11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!" 12 Are You not from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have ordained them as a judgment, and You, O Rock, have established them for reproof. 13 You who are of purer eyes than to see evil and cannot look at wrong, why do You idly look at traitors and remain silent when the wicked swallows up the man more righteous than he? 14 You make mankind like the fish of the sea, like crawling things that have no ruler. 15 He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad. 16 Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich. 17 Is he then to keep on emptying his net and mercilessly killing nations forever?</p>]]></description>
      
      <content:encoded><![CDATA[<p>Over the next three weeks, Pastor Grant will be leading us through the book of Habakkuk. This prophet, like his contemporary Jeremiah, was writing on the cusp of one of the climactic moments in Old Testament history: the destruction of the Kingdom of Judah and the Babylonian captivity. He begins his oracle (what the King James Version poetically renders as a "burden") with a question for God: why do You seem to be silent in the face of wickedness (Habakkuk 1:2-4)? The psalms and hymns we sing this morning mirror Habakkuk's questioning, as well as God's answer to him that judgement is coming (Habakkuk 1:5). We'll pray for the Lord to save us (Turn Your Ear And Answer—Psalm 86) and to not cast us off (O God You Have Rejected Us—Psalm 60). We acknowledge His role as a righteous judge who orders and provides (Hallelujah, Praise Jehovah—Psalm 146; Be Still, My Soul). Like the prophet, we cry out "How long, How long?" (Gently, Gently, Lay Your Rod—Psalm 6) and ask, "What can the righteous do … if their foundations be destroyed?" (My Trust Is in The Lord—Psalm 11). The service concludes with a word of encouragement from How Firm A Foundation: though the coming days may be filled with deep waters and fiery trials, He will be with us, "our troubles to bless." —Henry C. Haffner Key Words: Violence, Bitter, Hasty, Guilty, Everlasting, Purer, Evil Keystone Verses: Look among the nations and see; wonder and be astounded. I am doing a work in your days that you would not believe if you were told. (Habakkuk 1:5)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABMuaaDj3EygBh7f_BRqbYta/PPC%20Bulletin%208.15.21.pdf?dl=0"> Bulletin</a></p> <p>Habakkuk 1:1-17 The oracle that Habakkuk the prophet saw. 2 O Lord, how long shall I cry for help, and You will not hear? Or cry to You "Violence!" and You will not save? 3 Why do You make me see iniquity, and why do You idly look at wrong? Destruction and violence are before me; strife and contention arise. 4 So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. 5 "Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. 6 For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own. 7 They are dreaded and fearsome; their justice and dignity go forth from themselves. 8 Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour. 9 They all come for violence, all their faces forward. They gather captives like sand. 10 At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it. 11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!" 12 Are You not from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have ordained them as a judgment, and You, O Rock, have established them for reproof. 13 You who are of purer eyes than to see evil and cannot look at wrong, why do You idly look at traitors and remain silent when the wicked swallows up the man more righteous than he? 14 You make mankind like the fish of the sea, like crawling things that have no ruler. 15 He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad. 16 Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich. 17 Is he then to keep on emptying his net and mercilessly killing nations forever?</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Over the next three weeks, Pastor Grant will be leading us through the book of Habakkuk. This prophet, like his contemporary Jeremiah, was writing on the cusp of one of the climactic moments in Old Testament history: the destruction of the Kingdom of Judah and the Babylonian captivity. He begins his oracle (what the King James Version poetically renders as a "burden") with a question for God: why do You seem to be silent in the face of wickedness (Habakkuk 1:2-4)? The psalms and hymns we sing this morning mirror Habakkuk's questioning, as well as God's answer to him that judgement is coming (Habakkuk 1:5). We'll pray for the Lord to save us (Turn Your Ear And Answer—Psalm 86) and to not cast us off (O God You Have Rejected Us—Psalm 60). We acknowledge His role as a righteous judge who orders and provides (Hallelujah, Praise Jehovah—Psalm 146; Be Still, My Soul). Like the prophet, we cry out "How long, How long?" (Gently, Gently, Lay Your Rod—Psalm 6) and ask, "What can the righteous do … if their foundations be destroyed?" (My Trust Is in The Lord—Psalm 11). The service concludes with a word of encouragement from How Firm A Foundation: though the coming days may be filled with deep waters and fiery trials, He will be with us, "our troubles to bless." —Henry C. Haffner Key Words: Violence, Bitter, Hasty, Guilty, Everlasting, Purer, Evil Keystone Verses: Look among the nations and see; wonder and be astounded. I am doing a work in your days that you would not believe if you were told. (Habakkuk 1:5) Bulletin Habakkuk 1:1-17 The oracle that Habakkuk the prophet saw. 2 O Lord, how long shall I cry for help, and You will not hear? Or cry to You "Violence!" and You will not save? 3 Why do You make me see iniquity, and why do You idly look at wrong? Destruction and violence are before me; strife and contention arise. 4 So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. 5 "Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. 6 For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own. 7 They are dreaded and fearsome; their justice and dignity go forth from themselves. 8 Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour. 9 They all come for violence, all their faces forward. They gather captives like sand. 10 At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it. 11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!" 12 Are You not from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have ordained them as a judgment, and You, O Rock, have established them for reproof. 13 You who are of purer eyes than to see evil and cannot look at wrong, why do You idly look at traitors and remain silent when the wicked swallows up the man more righteous than he? 14 You make mankind like the fish of the sea, like crawling things that have no ruler. 15 He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad. 16 Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich. 17 Is he then to keep on emptying his net and mercilessly killing nations forever?</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Over the next three weeks, Pastor Grant will be leading us through the book of Habakkuk. This prophet, like his contemporary Jeremiah, was writing on the cusp of one of the climactic moments in Old Testament history: the destruction of the Kingdom of Judah and the Babylonian captivity. He begins his oracle (what the King James Version poetically renders as a "burden") with a question for God: why do You seem to be silent in the face of wickedness (Habakkuk 1:2-4)? The psalms and hymns we sing this morning mirror Habakkuk's questioning, as well as God's answer to him that judgement is coming (Habakkuk 1:5). We'll pray for the Lord to save us (Turn Your Ear And Answer—Psalm 86) and to not cast us off (O God You Have Rejected Us—Psalm 60). We acknowledge His role as a righteous judge who orders and provides (Hallelujah, Praise Jehovah—Psalm 146; Be Still, My Soul). Like the prophet, we cry out "How long, How long?" (Gently, Gently, Lay Your Rod—Psalm 6) and ask, "What can the righteous do … if their foundations be destroyed?" (My Trust Is in The Lord—Psalm 11). The service concludes with a word of encouragement from How Firm A Foundation: though the coming days may be filled with deep waters and fiery trials, He will be with us, "our troubles to bless." —Henry C. Haffner Key Words: Violence, Bitter, Hasty, Guilty, Everlasting, Purer, Evil Keystone Verses: Look among the nations and see; wonder and be astounded. I am doing a work in your days that you would not believe if you were told. (Habakkuk 1:5) Bulletin Habakkuk 1:1-17 The oracle that Habakkuk the prophet saw. 2 O Lord, how long shall I cry for help, and You will not hear? Or cry to You "Violence!" and You will not save? 3 Why do You make me see iniquity, and why do You idly look at wrong? Destruction and violence are before me; strife and contention arise. 4 So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. 5 "Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. 6 For behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own. 7 They are dreaded and fearsome; their justice and dignity go forth from themselves. 8 Their horses are swifter than leopards, more fierce than the evening wolves; their horsemen press proudly on. Their horsemen come from afar; they fly like an eagle swift to devour. 9 They all come for violence, all their faces forward. They gather captives like sand. 10 At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it. 11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!" 12 Are You not from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have ordained them as a judgment, and You, O Rock, have established them for reproof. 13 You who are of purer eyes than to see evil and cannot look at wrong, why do You idly look at traitors and remain silent when the wicked swallows up the man more righteous than he? 14 You make mankind like the fish of the sea, like crawling things that have no ruler. 15 He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad. 16 Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich. 17 Is he then to keep on emptying his net and mercilessly killing nations forever?</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 16:1-24 To The Work</title>
      <itunes:title>1 Corinthians 16:1-24 To The Work</itunes:title>
      <pubDate>Mon, 09 Aug 2021 04:36:23 +0000</pubDate>
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      <description><![CDATA[<p>Many of the hymns we have sung over the past four weeks have had an "Easter" flavor, focusing on Jesus' resurrection as discussed in 1 Corinthians 15. This week, as Paul brings his letter to a close with some personal greetings and encouragements, the hymns shift focus to our own callings as Christians. We ask for Christ's love and power to control all we do and say, that we may run the race before us (<em>May The Mind Of Christ My Savior</em>). We declare that our lives are consecrated to the Lord (<em>Take My Life And Let It Be</em>), and we offer all our works to Him (<em>Forth In Thy Name</em>). We cry out from the psalms that the Lord would lead us on a level path (<em>O Lord, Teach Me To Follow You—Psalm 27</em>). We are comforted by the declaration that the righteous man is "established firmly" and shall not be afraid (<em>Alleluia! How</em> <em>Blest The Man—Psalm 112</em>). Because of the finished work of Christ, we can go with confidence on "duty's path," knowing that our work is done in "His strength" (<em>O Put Your Trust In God</em>). In light of the resurrection, what can we say other than, "as I live, may fruitful labor glorify His name" (<em>To Live Is Christ</em>). —Henry C. Haffner <strong>Key Words:</strong> Gift, Door, Work, Watchful, Firm, Strong, Love, Refreshed, Grace <strong>Keystone Verses:</strong> Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love. (1 Corinthians 16:13-14)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADEa9xPJD1S6mRcsL5W9LWfa/PPC%20Bulletin%208.8.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 16:1-24</strong> Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. <sup>2</sup> On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. <sup>3</sup> And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. <sup>4</sup> If it seems advisable that I should go also, they will accompany me. <sup>5</sup> I will visit you after passing through Macedonia, for I intend to pass through Macedonia, <sup>6</sup> and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. <sup>7</sup> For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. <sup>8</sup> But I will stay in Ephesus until Pentecost, <sup>9</sup> for a wide door for effective work has opened to me, and there are many adversaries. <sup>10</sup> When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. <sup>11</sup> So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. <sup>12</sup> Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity. <sup>13</sup> Be watchful, stand firm in the faith, act like men, be strong. <sup>14</sup> Let all that you do be done in love.</p> <p style="text-align: left;"><sup>15</sup> Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— <sup>16</sup> be subject to such as these, and to every fellow worker and laborer. <sup>17</sup> I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, <sup>18</sup> for they refreshed my spirit as well as yours. Give recognition to such people. <sup>19</sup> The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. <sup>20</sup> All the brothers send you greetings. Greet one another with a holy kiss. <sup>21</sup> I, Paul, write this greeting with my own hand. <sup>22</sup> If anyone has no love for the Lord, let him be accursed. Our Lord, come! <sup>23</sup> The grace of the Lord Jesus be with you. <sup>24</sup> My love be with you all in Christ Jesus.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Many of the hymns we have sung over the past four weeks have had an "Easter" flavor, focusing on Jesus' resurrection as discussed in 1 Corinthians 15. This week, as Paul brings his letter to a close with some personal greetings and encouragements, the hymns shift focus to our own callings as Christians. We ask for Christ's love and power to control all we do and say, that we may run the race before us (<em>May The Mind Of Christ My Savior</em>). We declare that our lives are consecrated to the Lord (<em>Take My Life And Let It Be</em>), and we offer all our works to Him (<em>Forth In Thy Name</em>). We cry out from the psalms that the Lord would lead us on a level path (<em>O Lord, Teach Me To Follow You—Psalm 27</em>). We are comforted by the declaration that the righteous man is "established firmly" and shall not be afraid (<em>Alleluia! How</em> <em>Blest The Man—Psalm 112</em>). Because of the finished work of Christ, we can go with confidence on "duty's path," knowing that our work is done in "His strength" (<em>O Put Your Trust In God</em>). In light of the resurrection, what can we say other than, "as I live, may fruitful labor glorify His name" (<em>To Live Is Christ</em>). —Henry C. Haffner Key Words: Gift, Door, Work, Watchful, Firm, Strong, Love, Refreshed, Grace Keystone Verses: Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love. (1 Corinthians 16:13-14)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADEa9xPJD1S6mRcsL5W9LWfa/PPC%20Bulletin%208.8.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 16:1-24 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.</p> <p style="text-align: left;">15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Many of the hymns we have sung over the past four weeks have had an "Easter" flavor, focusing on Jesus' resurrection as discussed in 1 Corinthians 15. This week, as Paul brings his letter to a close with some personal greetings and encouragements, the hymns shift focus to our own callings as Christians. We ask for Christ's love and power to control all we do and say, that we may run the race before us (May The Mind Of Christ My Savior). We declare that our lives are consecrated to the Lord (Take My Life And Let It Be), and we offer all our works to Him (Forth In Thy Name). We cry out from the psalms that the Lord would lead us on a level path (O Lord, Teach Me To Follow You—Psalm 27). We are comforted by the declaration that the righteous man is "established firmly" and shall not be afraid (Alleluia! How Blest The Man—Psalm 112). Because of the finished work of Christ, we can go with confidence on "duty's path," knowing that our work is done in "His strength" (O Put Your Trust In God). In light of the resurrection, what can we say other than, "as I live, may fruitful labor glorify His name" (To Live Is Christ). —Henry C. Haffner Key Words: Gift, Door, Work, Watchful, Firm, Strong, Love, Refreshed, Grace Keystone Verses: Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love. (1 Corinthians 16:13-14) Bulletin 1 Corinthians 16:1-24 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Many of the hymns we have sung over the past four weeks have had an "Easter" flavor, focusing on Jesus' resurrection as discussed in 1 Corinthians 15. This week, as Paul brings his letter to a close with some personal greetings and encouragements, the hymns shift focus to our own callings as Christians. We ask for Christ's love and power to control all we do and say, that we may run the race before us (May The Mind Of Christ My Savior). We declare that our lives are consecrated to the Lord (Take My Life And Let It Be), and we offer all our works to Him (Forth In Thy Name). We cry out from the psalms that the Lord would lead us on a level path (O Lord, Teach Me To Follow You—Psalm 27). We are comforted by the declaration that the righteous man is "established firmly" and shall not be afraid (Alleluia! How Blest The Man—Psalm 112). Because of the finished work of Christ, we can go with confidence on "duty's path," knowing that our work is done in "His strength" (O Put Your Trust In God). In light of the resurrection, what can we say other than, "as I live, may fruitful labor glorify His name" (To Live Is Christ). —Henry C. Haffner Key Words: Gift, Door, Work, Watchful, Firm, Strong, Love, Refreshed, Grace Keystone Verses: Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love. (1 Corinthians 16:13-14) Bulletin 1 Corinthians 16:1-24 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 15:50-58 Steadfast, Immovable, and Abounding</title>
      <itunes:title>1 Corinthians 15:50-58 Steadfast, Immovable, and Abounding</itunes:title>
      <pubDate>Mon, 02 Aug 2021 00:44:29 +0000</pubDate>
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      <description><![CDATA[<p>Jesus came to vanquish the final enemy, death itself—and He must win the battle. He is triumphant over the grave and lives that death may die. He is a mighty conqueror, who overthrows death and hell. We can boast in His death and resurrection because His wounds paid our ransom. Because of His atoning sacrifice, we receive great spoils from death, hell, and sin, and we will be complete when we join Him in glory. Death no longer has its sting; the grave has no victory. Instead, we triumph if He abides with us. Christ proclaims the death of deaths and hell's destruction. We'll sing each of these wonderful truths this morning, as we hear the climactic ending of 1 Corinthians 15 preached. I pray that these truths will take deep roots in our hearts, inspiring us to steadfastness in the work of the Lord—because in Him, our labor is not in vain. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Imperishable, Immortality, Steadfast, Immovable, Abounding, Labor<br /> <strong>Keystone Verses:</strong> Thanks be to God who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:57)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABk0bd14XkBikd-WNp7wDYOa/PPC%20Bulletin%208.1.21.pdf?dl=0"> Bulletin</a></p> <p><strong>1 Corinthians 15:50-58</strong><br /> For I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. <sup>51</sup> Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, <sup>52</sup> in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. <sup>53</sup> For this perishable body must put on the imperishable, and this mortal body must put on immortality. <sup>54</sup> When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory." <sup>55</sup> "O death, where is your victory? O death, where is your sting?" <sup>56</sup> The sting of death is sin, and the power of sin is the law. <sup>57</sup> But thanks be to God, who gives us the victory through our Lord Jesus Christ. <sup>58</sup> Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jesus came to vanquish the final enemy, death itself—and He must win the battle. He is triumphant over the grave and lives that death may die. He is a mighty conqueror, who overthrows death and hell. We can boast in His death and resurrection because His wounds paid our ransom. Because of His atoning sacrifice, we receive great spoils from death, hell, and sin, and we will be complete when we join Him in glory. Death no longer has its sting; the grave has no victory. Instead, we triumph if He abides with us. Christ proclaims the death of deaths and hell's destruction. We'll sing each of these wonderful truths this morning, as we hear the climactic ending of 1 Corinthians 15 preached. I pray that these truths will take deep roots in our hearts, inspiring us to steadfastness in the work of the Lord—because in Him, our labor is not in vain. —Henry C. Haffner</p> <p>Key Words: Imperishable, Immortality, Steadfast, Immovable, Abounding, Labor Keystone Verses: Thanks be to God who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:57)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABk0bd14XkBikd-WNp7wDYOa/PPC%20Bulletin%208.1.21.pdf?dl=0"> Bulletin</a></p> <p>1 Corinthians 15:50-58 For I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory." 55 "O death, where is your victory? O death, where is your sting?" 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jesus came to vanquish the final enemy, death itself—and He must win the battle. He is triumphant over the grave and lives that death may die. He is a mighty conqueror, who overthrows death and hell. We can boast in His death and resurrection because His wounds paid our ransom. Because of His atoning sacrifice, we receive great spoils from death, hell, and sin, and we will be complete when we join Him in glory. Death no longer has its sting; the grave has no victory. Instead, we triumph if He abides with us. Christ proclaims the death of deaths and hell's destruction. We'll sing each of these wonderful truths this morning, as we hear the climactic ending of 1 Corinthians 15 preached. I pray that these truths will take deep roots in our hearts, inspiring us to steadfastness in the work of the Lord—because in Him, our labor is not in vain. —Henry C. Haffner Key Words: Imperishable, Immortality, Steadfast, Immovable, Abounding, Labor Keystone Verses: Thanks be to God who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:57) Bulletin 1 Corinthians 15:50-58 For I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory." 55 "O death, where is your victory? O death, where is your sting?" 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jesus came to vanquish the final enemy, death itself—and He must win the battle. He is triumphant over the grave and lives that death may die. He is a mighty conqueror, who overthrows death and hell. We can boast in His death and resurrection because His wounds paid our ransom. Because of His atoning sacrifice, we receive great spoils from death, hell, and sin, and we will be complete when we join Him in glory. Death no longer has its sting; the grave has no victory. Instead, we triumph if He abides with us. Christ proclaims the death of deaths and hell's destruction. We'll sing each of these wonderful truths this morning, as we hear the climactic ending of 1 Corinthians 15 preached. I pray that these truths will take deep roots in our hearts, inspiring us to steadfastness in the work of the Lord—because in Him, our labor is not in vain. —Henry C. Haffner Key Words: Imperishable, Immortality, Steadfast, Immovable, Abounding, Labor Keystone Verses: Thanks be to God who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:57) Bulletin 1 Corinthians 15:50-58 For I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory." 55 "O death, where is your victory? O death, where is your sting?" 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 15:25-49 The Resurrection Body</title>
      <itunes:title>1 Corinthians 15:25-49 The Resurrection Body</itunes:title>
      <pubDate>Sun, 25 Jul 2021 20:52:54 +0000</pubDate>
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      <description><![CDATA[<p><em>Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted</em><br /> <em>that the Lord is good. —1 Peter 2:2-3</em><br /> All through the month of July we've been singing a new setting of Psalm 34 (BETHESDA), and I hope the experience has been a blessing. This psalm, written by David after narrowly escaping from his enemies, falls (more or less) into three sections: verses 1-7, in which the poet rejoices at what God has done for him; verses 7-14, in which he invites his readers to join with him in praise and listen to his counsel; and finally, verses 15-22, which reiterates the security that the believer has in the Lord's provision, concluding, "none of those who take refuge in Him will be condemned." The musical structure is intended to mirror this—each stanza is comprised of selected portions of each large section (respectively, verses 1-3, verses 11-14, and verses 19-20). The main verse is built around a harmonic progression of falling thirds which, combined with a lilting, easy-going rhythm, is intended to communicate a sense of comfort and relaxation. By contrast, the chorus employs more chromatic harmony and an incessant triplet rhythm to ratchet up the intensity for the oft-quoted imperative of this psalm: "Taste and see that the Lord is good!" The setting closes with a short coda which combines elements of both the verse and chorus with a line from the final major section of the psalm. This line parallels the central theme: "the Lord is near to the brokenhearted and saves the crushed in spirit."<br /> —Henry C. Haffner</p> <p><br /> <strong>Key Words:</strong> Body, Raised, Christ, God, Man, Adam, Enemies, Subjection, Reign, Naturally, Spiritually<br /> <strong>Keystone Verses:</strong> Just as we have borne the image of the man of dust, we shall also bear the image of the Man of heaven. (1 Corinthians 15:49)</p> <p> </p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACH9L1hYsQGWVwxuQ8NMapda/PPC%20Bulletin%207.25.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 15:25-49</strong><br /> For He must reign until He has put all His enemies under His feet.<sup>26</sup> The last enemy to be destroyed is death. <sup>27</sup> For "God has put all things in subjection under His feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under Him. <sup>28</sup> When all things are subjected to Him, then the Son Himself will also be subjected to Him who put all things in subjection under Him, that God may be all in all.<br /> <sup>29</sup> Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? <sup>30</sup> Why are we in danger every hour? <sup>31</sup> I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! <sup>32</sup> What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die." <sup>33</sup> Do not be deceived: "Bad company ruins good morals." <sup>34</sup> Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.<br /> <sup>35</sup> But someone will ask, "How are the dead raised? With what kind of body do they come?" <sup>36</sup> You foolish person! What you sow does not come to life unless it dies. <sup>37</sup> And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. <sup>38</sup> But God gives it a body as he has chosen, and to each kind of seed its own body. <sup>39</sup> For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. <sup>40</sup> There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. <sup>41</sup> There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.<br /> <sup>42</sup> So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. <sup>43</sup> It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. <sup>44</sup> It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.<sup>45</sup> Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. <sup>46</sup> But it is not the spiritual that is first but the natural, and then the spiritual. <sup>47</sup> The first man was from the earth, a man of dust; the second Man is from heaven. <sup>48</sup> As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. <sup>49</sup> Just as we have borne the image of the man of dust, we shall also bear the image of the Man of heaven.</p>]]></description>
      
      <content:encoded><![CDATA[<p><em>Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted</em> <em>that the Lord is good. —1 Peter 2:2-3</em> All through the month of July we've been singing a new setting of Psalm 34 (BETHESDA), and I hope the experience has been a blessing. This psalm, written by David after narrowly escaping from his enemies, falls (more or less) into three sections: verses 1-7, in which the poet rejoices at what God has done for him; verses 7-14, in which he invites his readers to join with him in praise and listen to his counsel; and finally, verses 15-22, which reiterates the security that the believer has in the Lord's provision, concluding, "none of those who take refuge in Him will be condemned." The musical structure is intended to mirror this—each stanza is comprised of selected portions of each large section (respectively, verses 1-3, verses 11-14, and verses 19-20). The main verse is built around a harmonic progression of falling thirds which, combined with a lilting, easy-going rhythm, is intended to communicate a sense of comfort and relaxation. By contrast, the chorus employs more chromatic harmony and an incessant triplet rhythm to ratchet up the intensity for the oft-quoted imperative of this psalm: "Taste and see that the Lord is good!" The setting closes with a short coda which combines elements of both the verse and chorus with a line from the final major section of the psalm. This line parallels the central theme: "the Lord is near to the brokenhearted and saves the crushed in spirit." —Henry C. Haffner</p> <p> Key Words: Body, Raised, Christ, God, Man, Adam, Enemies, Subjection, Reign, Naturally, Spiritually Keystone Verses: Just as we have borne the image of the man of dust, we shall also bear the image of the Man of heaven. (1 Corinthians 15:49)</p> <p> </p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACH9L1hYsQGWVwxuQ8NMapda/PPC%20Bulletin%207.25.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 15:25-49 For He must reign until He has put all His enemies under His feet.26 The last enemy to be destroyed is death. 27 For "God has put all things in subjection under His feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under Him. 28 When all things are subjected to Him, then the Son Himself will also be subjected to Him who put all things in subjection under Him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die." 33 Do not be deceived: "Bad company ruins good morals." 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. 35 But someone will ask, "How are the dead raised? With what kind of body do they come?" 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45 Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second Man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the Man of heaven.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good. —1 Peter 2:2-3 All through the month of July we've been singing a new setting of Psalm 34 (BETHESDA), and I hope the experience has been a blessing. This psalm, written by David after narrowly escaping from his enemies, falls (more or less) into three sections: verses 1-7, in which the poet rejoices at what God has done for him; verses 7-14, in which he invites his readers to join with him in praise and listen to his counsel; and finally, verses 15-22, which reiterates the security that the believer has in the Lord's provision, concluding, "none of those who take refuge in Him will be condemned." The musical structure is intended to mirror this—each stanza is comprised of selected portions of each large section (respectively, verses 1-3, verses 11-14, and verses 19-20). The main verse is built around a harmonic progression of falling thirds which, combined with a lilting, easy-going rhythm, is intended to communicate a sense of comfort and relaxation. By contrast, the chorus employs more chromatic harmony and an incessant triplet rhythm to ratchet up the intensity for the oft-quoted imperative of this psalm: "Taste and see that the Lord is good!" The setting closes with a short coda which combines elements of both the verse and chorus with a line from the final major section of the psalm. This line parallels the central theme: "the Lord is near to the brokenhearted and saves the crushed in spirit." —Henry C. Haffner Key Words: Body, Raised, Christ, God, Man, Adam, Enemies, Subjection, Reign, Naturally, Spiritually Keystone Verses: Just as we have borne the image of the man of dust, we shall also bear the image of the Man of heaven. (1 Corinthians 15:49)   Bulletin 1 Corinthians 15:25-49 For He must reign until He has put all His enemies under His feet.26 The last enemy to be destroyed is death. 27 For "God has put all things in subjection under His feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under Him. 28 When all things are subjected to Him, then the Son Himself will also be subjected to Him who put all things in subjection under Him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die." 33 Do not be deceived: "Bad company ruins good morals." 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. 35 But someone will ask, "How are the dead raised? With what kind of body do they come?" 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45 Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second Man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the Man of heaven.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good. —1 Peter 2:2-3 All through the month of July we've been singing a new setting of Psalm 34 (BETHESDA), and I hope the experience has been a blessing. This psalm, written by David after narrowly escaping from his enemies, falls (more or less) into three sections: verses 1-7, in which the poet rejoices at what God has done for him; verses 7-14, in which he invites his readers to join with him in praise and listen to his counsel; and finally, verses 15-22, which reiterates the security that the believer has in the Lord's provision, concluding, "none of those who take refuge in Him will be condemned." The musical structure is intended to mirror this—each stanza is comprised of selected portions of each large section (respectively, verses 1-3, verses 11-14, and verses 19-20). The main verse is built around a harmonic progression of falling thirds which, combined with a lilting, easy-going rhythm, is intended to communicate a sense of comfort and relaxation. By contrast, the chorus employs more chromatic harmony and an incessant triplet rhythm to ratchet up the intensity for the oft-quoted imperative of this psalm: "Taste and see that the Lord is good!" The setting closes with a short coda which combines elements of both the verse and chorus with a line from the final major section of the psalm. This line parallels the central theme: "the Lord is near to the brokenhearted and saves the crushed in spirit." —Henry C. Haffner Key Words: Body, Raised, Christ, God, Man, Adam, Enemies, Subjection, Reign, Naturally, Spiritually Keystone Verses: Just as we have borne the image of the man of dust, we shall also bear the image of the Man of heaven. (1 Corinthians 15:49)   Bulletin 1 Corinthians 15:25-49 For He must reign until He has put all His enemies under His feet.26 The last enemy to be destroyed is death. 27 For "God has put all things in subjection under His feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under Him. 28 When all things are subjected to Him, then the Son Himself will also be subjected to Him who put all things in subjection under Him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die." 33 Do not be deceived: "Bad company ruins good morals." 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. 35 But someone will ask, "How are the dead raised? With what kind of body do they come?" 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.45 Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second Man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the Man of heaven.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 15:12-24 The Resurrection Hope</title>
      <itunes:title>1 Corinthians 15:12-24 The Resurrection Hope</itunes:title>
      <pubDate>Sun, 18 Jul 2021 21:01:46 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">Reverend Michael Fennema grew up in Chicago, IL in a faithful Christian home. He is a graduate of Calvin College in Grand Rapids, MI. A few years following graduation from college, Mike married his wife Stephanie in 2006. He pursued his Master of Divinity at Reformed Theological Seminary in Orlando, FL. After seminary training, he had the opportunity to serve as associate pastor at Redeemer Church (PCA) in Evans, GA, and then as a pastor at Trinity Fellowship Church (PCA) in Sherwood, AR. Then in 2016, he was called to plant the Spring Hill Presbyterian Church (PCA) in Spring Hill, TN. He has faithfully pastored that congregation for the last five years. He has five wonderful children: Elliot, Oliver, Mattie, Abigail and Isaac.</p> <p style="text-align: left;"><strong>Key Words:</strong> Christ, Resurrection, Raised, Dead, Faith, Vain<br /> <strong>Keystone Verses:</strong> But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:20)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABG7wtQqoTkLluR2NumXctJa/PPC%20Bulletin%207.18.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 15:12-24</strong><br /> Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? <sup>13</sup> But if there is no resurrection of the dead, then not even Christ has been raised. <sup>14</sup> And if Christ has not been raised, then our preaching is in vain and your faith is in vain. <sup>15</sup> We are even found to be misrepresenting God, because we testified about God that He raised Christ, whom He did not raise if it is true that the dead are not raised. <sup>16</sup> For if the dead are not raised, not even Christ has been raised. <sup>17</sup> And if Christ has not been raised, your faith is futile and you are still in your sins. <sup>18</sup> Then those also who have fallen asleep in Christ have perished. <sup>19</sup> If in Christ we have hope in this life only, we are of all people most to be pitied. <sup>20</sup> But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. <sup>21</sup> For as by a man came death, by a man has come also the resurrection of the dead. <sup>22</sup> For as in Adam all die, so also in Christ shall all be made alive. <sup>23</sup> But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. <sup>24</sup> Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Reverend Michael Fennema grew up in Chicago, IL in a faithful Christian home. He is a graduate of Calvin College in Grand Rapids, MI. A few years following graduation from college, Mike married his wife Stephanie in 2006. He pursued his Master of Divinity at Reformed Theological Seminary in Orlando, FL. After seminary training, he had the opportunity to serve as associate pastor at Redeemer Church (PCA) in Evans, GA, and then as a pastor at Trinity Fellowship Church (PCA) in Sherwood, AR. Then in 2016, he was called to plant the Spring Hill Presbyterian Church (PCA) in Spring Hill, TN. He has faithfully pastored that congregation for the last five years. He has five wonderful children: Elliot, Oliver, Mattie, Abigail and Isaac.</p> <p style="text-align: left;">Key Words: Christ, Resurrection, Raised, Dead, Faith, Vain Keystone Verses: But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:20)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABG7wtQqoTkLluR2NumXctJa/PPC%20Bulletin%207.18.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 15:12-24 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that He raised Christ, whom He did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. 24 Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Reverend Michael Fennema grew up in Chicago, IL in a faithful Christian home. He is a graduate of Calvin College in Grand Rapids, MI. A few years following graduation from college, Mike married his wife Stephanie in 2006. He pursued his Master of Divinity at Reformed Theological Seminary in Orlando, FL. After seminary training, he had the opportunity to serve as associate pastor at Redeemer Church (PCA) in Evans, GA, and then as a pastor at Trinity Fellowship Church (PCA) in Sherwood, AR. Then in 2016, he was called to plant the Spring Hill Presbyterian Church (PCA) in Spring Hill, TN. He has faithfully pastored that congregation for the last five years. He has five wonderful children: Elliot, Oliver, Mattie, Abigail and Isaac. Key Words: Christ, Resurrection, Raised, Dead, Faith, Vain Keystone Verses: But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:20) Bulletin 1 Corinthians 15:12-24 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that He raised Christ, whom He did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. 24 Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Reverend Michael Fennema grew up in Chicago, IL in a faithful Christian home. He is a graduate of Calvin College in Grand Rapids, MI. A few years following graduation from college, Mike married his wife Stephanie in 2006. He pursued his Master of Divinity at Reformed Theological Seminary in Orlando, FL. After seminary training, he had the opportunity to serve as associate pastor at Redeemer Church (PCA) in Evans, GA, and then as a pastor at Trinity Fellowship Church (PCA) in Sherwood, AR. Then in 2016, he was called to plant the Spring Hill Presbyterian Church (PCA) in Spring Hill, TN. He has faithfully pastored that congregation for the last five years. He has five wonderful children: Elliot, Oliver, Mattie, Abigail and Isaac. Key Words: Christ, Resurrection, Raised, Dead, Faith, Vain Keystone Verses: But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:20) Bulletin 1 Corinthians 15:12-24 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that He raised Christ, whom He did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. 24 Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power.</itunes:summary></item>
    
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      <title>1 Corinthians 15:1-11 The Gospel: Of First Importance</title>
      <itunes:title>1 Corinthians 15:1-11 The Gospel: Of First Importance</itunes:title>
      <pubDate>Sun, 11 Jul 2021 21:16:52 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">Here at the beginning of 1 Corinthians 15, Paul returns to the theme of the bodily resurrection of Jesus: Christ really,<br /> physically died and rose again. You'll probably notice that many of the hymns we sing this morning are associated with<br /> the Lenten or Easter seasons. While we typically encounter <em>Christ The Lord Is Risen Today</em>, <em>Man Of Sorrows</em>, <em>Alas!</em><br /> <em>And Did My Savior Bleed</em>, <em>Christ Is Risen! Hallelujah</em>, or <em>I Know That My Redeemer Lives</em> in the springtime, every<br /> Lord's day is a kind of "Easter Sunday." As Paul says, it is of "first importance" that the Savior bled and died "for man<br /> the creature's sin." Because our glorious King lives again, the sting of death is taken away. Because Christ is risen,<br /> "henceforth never death or hell shall us enthrall." Our Redeemer lives to bless us, to plead our cause, and to crush the<br /> fiends of hell. Because these simple truths are so foundational to our faith, we must be reminded of them again and<br /> again. So, to use Luther's language in <em>Christ Jesus Lay In Death's Strong Bands</em>, "let us keep the festival to which the<br /> Lord invites us." —Henry C. Haffner</p> <p style="text-align: left;"><br /> <strong>Key Words:</strong> Gospel, Preach, Received, Believe, Grace, Died, Buried, Raised, Appeared<br /> <strong>Keystone Verses:</strong> For I delivered to you as of first importance what I also received: that Christ died for our sins in<br /> accordance with the Scriptures, that He was buried, that He was raised on the third day in<br /> accordance with the Scriptures, and that He appeared to Cephas, then to the twelve.<br /> (1 Corinthians 15:3-5)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACjaHs35tVqwBYlvYFDwIeza/PPC%20Bulletin%207.11.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 15:1-11</strong><br /> Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you<br /> stand,<sup>2</sup> and by which you are being saved, if you hold fast to the word I preached to you—unless you<br /> believed in vain. <sup>3</sup> For I delivered to you as of first importance what I also received: that Christ died for<br /> our sins in accordance with the Scriptures, <sup>4</sup> that He was buried, that He was raised on the third day in<br /> accordance with the Scriptures, <sup>5</sup> and that He appeared to Cephas, then to the twelve. <sup>6</sup> Then He appeared<br /> to more than five hundred brothers at one time, most of whom are still alive, though some have fallen<br /> asleep. <sup>7</sup> Then He appeared to James, then to all the apostles. <sup>8</sup> Last of all, as to one untimely born, He<br /> appeared also to me. <sup>9</sup> For I am the least of the apostles, unworthy to be called an apostle, because I<br /> persecuted the church of God. <sup>10</sup> But by the grace of God I am what I am, and His grace toward me was<br /> not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God<br /> that is with me. <sup>11</sup> Whether then it was I or they, so we preach and so you believed.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Here at the beginning of 1 Corinthians 15, Paul returns to the theme of the bodily resurrection of Jesus: Christ really, physically died and rose again. You'll probably notice that many of the hymns we sing this morning are associated with the Lenten or Easter seasons. While we typically encounter <em>Christ The Lord Is Risen Today</em>, <em>Man Of Sorrows</em>, <em>Alas!</em> <em>And Did My Savior Bleed</em>, <em>Christ Is Risen! Hallelujah</em>, or <em>I Know That My Redeemer Lives</em> in the springtime, every Lord's day is a kind of "Easter Sunday." As Paul says, it is of "first importance" that the Savior bled and died "for man the creature's sin." Because our glorious King lives again, the sting of death is taken away. Because Christ is risen, "henceforth never death or hell shall us enthrall." Our Redeemer lives to bless us, to plead our cause, and to crush the fiends of hell. Because these simple truths are so foundational to our faith, we must be reminded of them again and again. So, to use Luther's language in <em>Christ Jesus Lay In Death's Strong Bands</em>, "let us keep the festival to which the Lord invites us." —Henry C. Haffner</p> <p style="text-align: left;"> Key Words: Gospel, Preach, Received, Believe, Grace, Died, Buried, Raised, Appeared Keystone Verses: For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures, and that He appeared to Cephas, then to the twelve. (1 Corinthians 15:3-5)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACjaHs35tVqwBYlvYFDwIeza/PPC%20Bulletin%207.11.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 15:1-11 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that He was buried, that He was raised on the third day in accordance with the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 Then He appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then He appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, He appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Here at the beginning of 1 Corinthians 15, Paul returns to the theme of the bodily resurrection of Jesus: Christ really, physically died and rose again. You'll probably notice that many of the hymns we sing this morning are associated with the Lenten or Easter seasons. While we typically encounter Christ The Lord Is Risen Today, Man Of Sorrows, Alas! And Did My Savior Bleed, Christ Is Risen! Hallelujah, or I Know That My Redeemer Lives in the springtime, every Lord's day is a kind of "Easter Sunday." As Paul says, it is of "first importance" that the Savior bled and died "for man the creature's sin." Because our glorious King lives again, the sting of death is taken away. Because Christ is risen, "henceforth never death or hell shall us enthrall." Our Redeemer lives to bless us, to plead our cause, and to crush the fiends of hell. Because these simple truths are so foundational to our faith, we must be reminded of them again and again. So, to use Luther's language in Christ Jesus Lay In Death's Strong Bands, "let us keep the festival to which the Lord invites us." —Henry C. Haffner Key Words: Gospel, Preach, Received, Believe, Grace, Died, Buried, Raised, Appeared Keystone Verses: For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures, and that He appeared to Cephas, then to the twelve. (1 Corinthians 15:3-5) Bulletin 1 Corinthians 15:1-11 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that He was buried, that He was raised on the third day in accordance with the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 Then He appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then He appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, He appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Here at the beginning of 1 Corinthians 15, Paul returns to the theme of the bodily resurrection of Jesus: Christ really, physically died and rose again. You'll probably notice that many of the hymns we sing this morning are associated with the Lenten or Easter seasons. While we typically encounter Christ The Lord Is Risen Today, Man Of Sorrows, Alas! And Did My Savior Bleed, Christ Is Risen! Hallelujah, or I Know That My Redeemer Lives in the springtime, every Lord's day is a kind of "Easter Sunday." As Paul says, it is of "first importance" that the Savior bled and died "for man the creature's sin." Because our glorious King lives again, the sting of death is taken away. Because Christ is risen, "henceforth never death or hell shall us enthrall." Our Redeemer lives to bless us, to plead our cause, and to crush the fiends of hell. Because these simple truths are so foundational to our faith, we must be reminded of them again and again. So, to use Luther's language in Christ Jesus Lay In Death's Strong Bands, "let us keep the festival to which the Lord invites us." —Henry C. Haffner Key Words: Gospel, Preach, Received, Believe, Grace, Died, Buried, Raised, Appeared Keystone Verses: For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures, and that He appeared to Cephas, then to the twelve. (1 Corinthians 15:3-5) Bulletin 1 Corinthians 15:1-11 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that He was buried, that He was raised on the third day in accordance with the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 Then He appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then He appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, He appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 14:26-40 Decently and in Order</title>
      <itunes:title>1 Corinthians 14:26-40 Decently and in Order</itunes:title>
      <pubDate>Sun, 04 Jul 2021 19:17:17 +0000</pubDate>
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      <description><![CDATA[<p>In the second half of 1 Corinthians 14, Paul makes a strong case that God is deeply concerned not merely that we worship Him, but also how we worship Him. As our confession states, "…the acceptable way of worshipping the true God is instituted by Him, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the Holy Scripture" (<em>Westminster Confession of Faith 21.1</em>). We are to enter worship reverently (Hebrews 12:28). We are to hear the Scriptures read (Revelation 1:3), preached (2 Timothy 4:2), and sung (Ephesians 5:19). We offer prayers (1 John 5:14) and receive the sacraments (1 Corinthians 11:23-29). And all of this is to be done "decently and in order" (1 Corinthians 14:40), even when the order given in the Scriptures runs counter to the sensibilities of our age (1 Corinthians 14:34). This morning, as we sing so many psalms and hymns that urge us to "fall down" before the triune God, worshipping in "humbleness," in "beauty of holiness," and with "glad adoration," I pray that our rejoicing will be disciplined by the fear of the Lord, as commanded in the Scriptures—and those who fear Him lack no good thing (Psalm 34:10). —Henry C. Haffner</p> <p><br /> <strong>Key Words:</strong> Building Up, Silent, Weigh, Encouraged, Decently, In Order<br /> <strong>Keystone Verse:</strong> All things should be done decently and in order. (1 Corinthians 14:40)</p> <p style="text-align: left;"> </p> <p><strong>1 Corinthians 14:26-40</strong><br /> What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. <sup>27</sup> If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. <sup>28</sup> But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. <sup>29</sup> Let two or three prophets speak, and let the others weigh what is said. <sup>30</sup> If a revelation is made to another sitting there, let the first be silent. <sup>31</sup> For you can all prophesy one by one, so that all may learn and all be encouraged, <sup>32</sup> and the spirits of prophets are subject to prophets.<sup>33</sup> For God is not a God of confusion but of peace. As in all the churches of the saints, <sup>34</sup> the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. <sup>35</sup> If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church. <sup>36</sup> Or was it from you that the word of God came? Or are you the only ones it has reached? <sup>37</sup> If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. <sup>38</sup> If anyone does not recognize this, he is not recognized. <sup>39</sup> So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. <sup>40</sup> But all things should be done decently and in order.</p>]]></description>
      
      <content:encoded><![CDATA[<p>In the second half of 1 Corinthians 14, Paul makes a strong case that God is deeply concerned not merely that we worship Him, but also how we worship Him. As our confession states, "…the acceptable way of worshipping the true God is instituted by Him, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the Holy Scripture" (<em>Westminster Confession of Faith 21.1</em>). We are to enter worship reverently (Hebrews 12:28). We are to hear the Scriptures read (Revelation 1:3), preached (2 Timothy 4:2), and sung (Ephesians 5:19). We offer prayers (1 John 5:14) and receive the sacraments (1 Corinthians 11:23-29). And all of this is to be done "decently and in order" (1 Corinthians 14:40), even when the order given in the Scriptures runs counter to the sensibilities of our age (1 Corinthians 14:34). This morning, as we sing so many psalms and hymns that urge us to "fall down" before the triune God, worshipping in "humbleness," in "beauty of holiness," and with "glad adoration," I pray that our rejoicing will be disciplined by the fear of the Lord, as commanded in the Scriptures—and those who fear Him lack no good thing (Psalm 34:10). —Henry C. Haffner</p> <p> Key Words: Building Up, Silent, Weigh, Encouraged, Decently, In Order Keystone Verse: All things should be done decently and in order. (1 Corinthians 14:40)</p> <p style="text-align: left;"> </p> <p>1 Corinthians 14:26-40 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting there, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets.33 For God is not a God of confusion but of peace. As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church. 36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. 40 But all things should be done decently and in order.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In the second half of 1 Corinthians 14, Paul makes a strong case that God is deeply concerned not merely that we worship Him, but also how we worship Him. As our confession states, "…the acceptable way of worshipping the true God is instituted by Him, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the Holy Scripture" (Westminster Confession of Faith 21.1). We are to enter worship reverently (Hebrews 12:28). We are to hear the Scriptures read (Revelation 1:3), preached (2 Timothy 4:2), and sung (Ephesians 5:19). We offer prayers (1 John 5:14) and receive the sacraments (1 Corinthians 11:23-29). And all of this is to be done "decently and in order" (1 Corinthians 14:40), even when the order given in the Scriptures runs counter to the sensibilities of our age (1 Corinthians 14:34). This morning, as we sing so many psalms and hymns that urge us to "fall down" before the triune God, worshipping in "humbleness," in "beauty of holiness," and with "glad adoration," I pray that our rejoicing will be disciplined by the fear of the Lord, as commanded in the Scriptures—and those who fear Him lack no good thing (Psalm 34:10). —Henry C. Haffner Key Words: Building Up, Silent, Weigh, Encouraged, Decently, In Order Keystone Verse: All things should be done decently and in order. (1 Corinthians 14:40)   1 Corinthians 14:26-40 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting there, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets.33 For God is not a God of confusion but of peace. As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church. 36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. 40 But all things should be done decently and in order.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In the second half of 1 Corinthians 14, Paul makes a strong case that God is deeply concerned not merely that we worship Him, but also how we worship Him. As our confession states, "…the acceptable way of worshipping the true God is instituted by Him, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the Holy Scripture" (Westminster Confession of Faith 21.1). We are to enter worship reverently (Hebrews 12:28). We are to hear the Scriptures read (Revelation 1:3), preached (2 Timothy 4:2), and sung (Ephesians 5:19). We offer prayers (1 John 5:14) and receive the sacraments (1 Corinthians 11:23-29). And all of this is to be done "decently and in order" (1 Corinthians 14:40), even when the order given in the Scriptures runs counter to the sensibilities of our age (1 Corinthians 14:34). This morning, as we sing so many psalms and hymns that urge us to "fall down" before the triune God, worshipping in "humbleness," in "beauty of holiness," and with "glad adoration," I pray that our rejoicing will be disciplined by the fear of the Lord, as commanded in the Scriptures—and those who fear Him lack no good thing (Psalm 34:10). —Henry C. Haffner Key Words: Building Up, Silent, Weigh, Encouraged, Decently, In Order Keystone Verse: All things should be done decently and in order. (1 Corinthians 14:40)   1 Corinthians 14:26-40 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting there, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets.33 For God is not a God of confusion but of peace. As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church. 36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. 40 But all things should be done decently and in order.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 14:1-25 Upbuilding the Body</title>
      <itunes:title>1 Corinthians 14:1-25 Upbuilding the Body</itunes:title>
      <pubDate>Mon, 28 Jun 2021 00:57:10 +0000</pubDate>
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      <description><![CDATA[<p>The language of hymnody is filled with imagery related to speech and communication ("speak," "sing," "voice," "tongue," "mouth," as well as related concepts like "listen," "hear," etc.). In the psalms, we are commanded to sing cheerfully with our voices (All People That On Earth Do Dwell—Psalm 100) and to listen to a mouth speaking wisdom (Hear Me, All You People—Psalm 49). We find the language of "tongues of fire" from Acts 2:3 in Come Thou Fount Of Every Blessing, while To Our Redeemer's Glorious Name portrays a coming day when this "immortal flame" is found on every tongue. We are warned to avoid the wicked who speak lies "with serpents' tongues" (Do You Decree O Earthly Gods—Psalm 58) and are instead urged to listen to the speech of the Lord, whose words can never fail (Speak, O Lord). A common theme emerges: we should be careful how we use our tongues, and to which tongues we listen. While it may be unclear what exactly was happening in the worship of first century Corinth (were these ecstatic tongues, or a multiplicity of languages?), what is clear from 1 Corinthians 14 is that the result was confusion which did not build up the whole body. In contrast, we pray that the Lord would "assist us to proclaim" to the watching world His glories and triumphs. When we speak in our own capacity, confusion (or worse, falsehood) may come. But "He speaks and, listening to His voice, new life the dead receive." —Henry C. Haffner <strong>Key Words:</strong> Prophesy, Upbuilding, Encouragement, Consolation, Meaning, Instruct, Sign <strong>Keystone Verse:</strong> The one who prophesies speaks to people for their upbuilding. (1 Corinthians 14:3)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA3Oui8yoh9DQydecyW6VB5a/PPC%20Bulletin%206.27.21.pdf?dl=0"> Bulletin</a></p> <p><strong>1 Corinthians 14:1-25</strong> Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. 6 Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.  13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say "Amen" to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. 20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, "By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord." 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.</p>]]></description>
      
      <content:encoded><![CDATA[<p>The language of hymnody is filled with imagery related to speech and communication ("speak," "sing," "voice," "tongue," "mouth," as well as related concepts like "listen," "hear," etc.). In the psalms, we are commanded to sing cheerfully with our voices (All People That On Earth Do Dwell—Psalm 100) and to listen to a mouth speaking wisdom (Hear Me, All You People—Psalm 49). We find the language of "tongues of fire" from Acts 2:3 in Come Thou Fount Of Every Blessing, while To Our Redeemer's Glorious Name portrays a coming day when this "immortal flame" is found on every tongue. We are warned to avoid the wicked who speak lies "with serpents' tongues" (Do You Decree O Earthly Gods—Psalm 58) and are instead urged to listen to the speech of the Lord, whose words can never fail (Speak, O Lord). A common theme emerges: we should be careful how we use our tongues, and to which tongues we listen. While it may be unclear what exactly was happening in the worship of first century Corinth (were these ecstatic tongues, or a multiplicity of languages?), what is clear from 1 Corinthians 14 is that the result was confusion which did not build up the whole body. In contrast, we pray that the Lord would "assist us to proclaim" to the watching world His glories and triumphs. When we speak in our own capacity, confusion (or worse, falsehood) may come. But "He speaks and, listening to His voice, new life the dead receive." —Henry C. Haffner Key Words: Prophesy, Upbuilding, Encouragement, Consolation, Meaning, Instruct, Sign Keystone Verse: The one who prophesies speaks to people for their upbuilding. (1 Corinthians 14:3)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA3Oui8yoh9DQydecyW6VB5a/PPC%20Bulletin%206.27.21.pdf?dl=0"> Bulletin</a></p> <p>1 Corinthians 14:1-25 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. 6 Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. 13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say "Amen" to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. 20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, "By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord." 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>The language of hymnody is filled with imagery related to speech and communication ("speak," "sing," "voice," "tongue," "mouth," as well as related concepts like "listen," "hear," etc.). In the psalms, we are commanded to sing cheerfully with our voices (All People That On Earth Do Dwell—Psalm 100) and to listen to a mouth speaking wisdom (Hear Me, All You People—Psalm 49). We find the language of "tongues of fire" from Acts 2:3 in Come Thou Fount Of Every Blessing, while To Our Redeemer's Glorious Name portrays a coming day when this "immortal flame" is found on every tongue. We are warned to avoid the wicked who speak lies "with serpents' tongues" (Do You Decree O Earthly Gods—Psalm 58) and are instead urged to listen to the speech of the Lord, whose words can never fail (Speak, O Lord). A common theme emerges: we should be careful how we use our tongues, and to which tongues we listen. While it may be unclear what exactly was happening in the worship of first century Corinth (were these ecstatic tongues, or a multiplicity of languages?), what is clear from 1 Corinthians 14 is that the result was confusion which did not build up the whole body. In contrast, we pray that the Lord would "assist us to proclaim" to the watching world His glories and triumphs. When we speak in our own capacity, confusion (or worse, falsehood) may come. But "He speaks and, listening to His voice, new life the dead receive." —Henry C. Haffner Key Words: Prophesy, Upbuilding, Encouragement, Consolation, Meaning, Instruct, Sign Keystone Verse: The one who prophesies speaks to people for their upbuilding. (1 Corinthians 14:3) Bulletin 1 Corinthians 14:1-25 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. 6 Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.  13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say "Amen" to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. 20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, "By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord." 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>The language of hymnody is filled with imagery related to speech and communication ("speak," "sing," "voice," "tongue," "mouth," as well as related concepts like "listen," "hear," etc.). In the psalms, we are commanded to sing cheerfully with our voices (All People That On Earth Do Dwell—Psalm 100) and to listen to a mouth speaking wisdom (Hear Me, All You People—Psalm 49). We find the language of "tongues of fire" from Acts 2:3 in Come Thou Fount Of Every Blessing, while To Our Redeemer's Glorious Name portrays a coming day when this "immortal flame" is found on every tongue. We are warned to avoid the wicked who speak lies "with serpents' tongues" (Do You Decree O Earthly Gods—Psalm 58) and are instead urged to listen to the speech of the Lord, whose words can never fail (Speak, O Lord). A common theme emerges: we should be careful how we use our tongues, and to which tongues we listen. While it may be unclear what exactly was happening in the worship of first century Corinth (were these ecstatic tongues, or a multiplicity of languages?), what is clear from 1 Corinthians 14 is that the result was confusion which did not build up the whole body. In contrast, we pray that the Lord would "assist us to proclaim" to the watching world His glories and triumphs. When we speak in our own capacity, confusion (or worse, falsehood) may come. But "He speaks and, listening to His voice, new life the dead receive." —Henry C. Haffner Key Words: Prophesy, Upbuilding, Encouragement, Consolation, Meaning, Instruct, Sign Keystone Verse: The one who prophesies speaks to people for their upbuilding. (1 Corinthians 14:3) Bulletin 1 Corinthians 14:1-25 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. 6 Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.  13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say "Amen" to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. 20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, "By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord." 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 12:31b-13:13 The More Excellent Way</title>
      <itunes:title>1 Corinthians 12:31b-13:13 The More Excellent Way</itunes:title>
      <pubDate>Sun, 20 Jun 2021 23:13:44 +0000</pubDate>
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      <description><![CDATA[<p>June is wedding season, and if my experience as a musician is accurate, on any given weekend in June you can probably find a ceremony with a reading of 1 Corinthians 13 right along with other wedding favorites such as Pachelbel's Canon in D and the "Bridal March" from Wagner's Lohengrin. But the popularity of this passage for couples planning their service belies the fact that Paul has something much more expansive in mind than just romantic love. As the hymn reminds us, "the love of God is broader than the measure of our mind." So as we meditate this morning on these very familiar words, we will also pray in song for the love of Jesus to fill us "as waters fill the sea," and that our hands would move at the impulse of His love. We will ask the "Lord of love" to "teach us how to love each other," and we confess that we love because He first loved us. His divine love is "all loves excelling," and in His steadfast love we find "a river of delight." As we leave this morning, I hope that we will not forget that "His love looks mighty, but 'tis mightier than it seems." —Henry C. Haffner</p> <p><br /> <strong>Key Words:</strong> Love, All, Way, Part, Not, Nothing, Pass Away, Know, Knowledge<br /> <strong>Keystone Verse:</strong> So now faith, hope and love abide, these three; but the greatest of these is love. (1 Corinthians 13:13)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACQUZNTNpZd1FD18g6a8iJga/PPC%20Bulletin%206.20.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 12:31b-13:13</strong><br /> And I will show you a still more excellent way. <sup>13:1</sup> If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. <sup>2</sup> And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. <sup>3</sup> If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. <sup>4</sup> Love is patient and kind; love does not envy or boast; it is not arrogant <sup>5</sup> or rude. It does not insist on its own way; it is not irritable or resentful; <sup>6</sup> it does not rejoice at wrongdoing, but rejoices with the truth. <sup>7</sup> Love bears all things, believes all things, hopes all things, endures all things. <sup>8</sup> Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. <sup>9</sup> For we know in part and we prophesy in part, <sup>10</sup> but when the perfect comes, the partial will pass away. <sup>11</sup> When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.<sup>12</sup> For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.<sup>13</sup> So now faith, hope, and love abide, these three; but the greatest of these is love.</p>]]></description>
      
      <content:encoded><![CDATA[<p>June is wedding season, and if my experience as a musician is accurate, on any given weekend in June you can probably find a ceremony with a reading of 1 Corinthians 13 right along with other wedding favorites such as Pachelbel's Canon in D and the "Bridal March" from Wagner's Lohengrin. But the popularity of this passage for couples planning their service belies the fact that Paul has something much more expansive in mind than just romantic love. As the hymn reminds us, "the love of God is broader than the measure of our mind." So as we meditate this morning on these very familiar words, we will also pray in song for the love of Jesus to fill us "as waters fill the sea," and that our hands would move at the impulse of His love. We will ask the "Lord of love" to "teach us how to love each other," and we confess that we love because He first loved us. His divine love is "all loves excelling," and in His steadfast love we find "a river of delight." As we leave this morning, I hope that we will not forget that "His love looks mighty, but 'tis mightier than it seems." —Henry C. Haffner</p> <p> Key Words: Love, All, Way, Part, Not, Nothing, Pass Away, Know, Knowledge Keystone Verse: So now faith, hope and love abide, these three; but the greatest of these is love. (1 Corinthians 13:13)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACQUZNTNpZd1FD18g6a8iJga/PPC%20Bulletin%206.20.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 12:31b-13:13 And I will show you a still more excellent way. 13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.13 So now faith, hope, and love abide, these three; but the greatest of these is love.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>June is wedding season, and if my experience as a musician is accurate, on any given weekend in June you can probably find a ceremony with a reading of 1 Corinthians 13 right along with other wedding favorites such as Pachelbel's Canon in D and the "Bridal March" from Wagner's Lohengrin. But the popularity of this passage for couples planning their service belies the fact that Paul has something much more expansive in mind than just romantic love. As the hymn reminds us, "the love of God is broader than the measure of our mind." So as we meditate this morning on these very familiar words, we will also pray in song for the love of Jesus to fill us "as waters fill the sea," and that our hands would move at the impulse of His love. We will ask the "Lord of love" to "teach us how to love each other," and we confess that we love because He first loved us. His divine love is "all loves excelling," and in His steadfast love we find "a river of delight." As we leave this morning, I hope that we will not forget that "His love looks mighty, but 'tis mightier than it seems." —Henry C. Haffner Key Words: Love, All, Way, Part, Not, Nothing, Pass Away, Know, Knowledge Keystone Verse: So now faith, hope and love abide, these three; but the greatest of these is love. (1 Corinthians 13:13) Bulletin 1 Corinthians 12:31b-13:13 And I will show you a still more excellent way. 13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.13 So now faith, hope, and love abide, these three; but the greatest of these is love.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>June is wedding season, and if my experience as a musician is accurate, on any given weekend in June you can probably find a ceremony with a reading of 1 Corinthians 13 right along with other wedding favorites such as Pachelbel's Canon in D and the "Bridal March" from Wagner's Lohengrin. But the popularity of this passage for couples planning their service belies the fact that Paul has something much more expansive in mind than just romantic love. As the hymn reminds us, "the love of God is broader than the measure of our mind." So as we meditate this morning on these very familiar words, we will also pray in song for the love of Jesus to fill us "as waters fill the sea," and that our hands would move at the impulse of His love. We will ask the "Lord of love" to "teach us how to love each other," and we confess that we love because He first loved us. His divine love is "all loves excelling," and in His steadfast love we find "a river of delight." As we leave this morning, I hope that we will not forget that "His love looks mighty, but 'tis mightier than it seems." —Henry C. Haffner Key Words: Love, All, Way, Part, Not, Nothing, Pass Away, Know, Knowledge Keystone Verse: So now faith, hope and love abide, these three; but the greatest of these is love. (1 Corinthians 13:13) Bulletin 1 Corinthians 12:31b-13:13 And I will show you a still more excellent way. 13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.13 So now faith, hope, and love abide, these three; but the greatest of these is love.</itunes:summary></item>
    
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      <title>1 Corinthians 12:1-31a For the Common Good</title>
      <itunes:title>1 Corinthians 12:1-31a For the Common Good</itunes:title>
      <pubDate>Sun, 13 Jun 2021 23:48:27 +0000</pubDate>
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      <description><![CDATA[<p>The hymns we sing this morning celebrate both our unity as the people of God and the gifts He has given each of us to build up His church: in the language of 1 Corinthians 12, "one body, many members." From the psalms, we sing that we are "His people and the chosen flock," and that even though we are gentiles, we are still "Abram's children" (<em>In All</em> <em>The Land Rejoice—Psalm 100</em>; <em>All Nations Clap Your Hands—Psalm 47</em>). Our unity is built upon "one Lord, one faith, one birth" (<em>The Church's One Foundation</em>). It is sweet to see the brethren singing "with one accord," in "blest communion," and "fellowship divine" (<em>O Lord, How Joyful 'Tis To See</em>; <em>For All The Saints</em>). But within this unity, there is a tremendous variety of gifts and callings with which the Spirit blesses individuals. As Paul says in Romans 12:6, "Having gifts that differ according to the grace given to us, let us use them." Our final prayer in song, <em>Come O Creator Spirit Blest</em>, echoes this sentiment. We ask the Spirit (the "highest gift of God most high") to fill our hearts, so that we might find unity with our brothers (pursuing "holy peace") and the gifts of love, patience, and virtue that we need to build up one another. —Henry C. Haffner</p> <p><strong>Key Words: Varieties,</strong> Manifestation, Common, Body<br /> <strong>Keystone Verse:</strong> To each is given a manifestation of the Spirit for the common good. (1 Corinthians 12:7)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADsjKpT1eOpDs4u0A4fRH8wa/PPC%20Bulletin%206.13.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 12:1-31a</strong><br /> Now concerning spiritual gifts, brothers, I do not want you to be uninformed. <sup>2</sup> You know that when you were pagans you were led astray to mute idols, however you were led. <sup>3</sup> Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit.</p> <p style="text-align: left;"><sup>4</sup> Now there are varieties of gifts, but the same Spirit; <sup>5</sup> and there are varieties of service, but the same Lord; <sup>6</sup> and there are varieties of activities, but it is the same God who empowers them all in everyone. <sup>7</sup> To each is given the manifestation of the Spirit for the common good. <sup>8</sup> For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, <sup>9</sup> to another faith by the same Spirit, to another gifts of healing by the one Spirit, <sup>10</sup> to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. <sup>11</sup> All these are empowered by one and the same Spirit, who apportions to each one individually as He wills.</p> <p style="text-align: left;"><sup>12</sup> For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. <sup>13</sup> For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. <sup>14</sup> For the body does not consist of one member but of many. <sup>15</sup> If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. <sup>16</sup> And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. <sup>17</sup> If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? <sup>18</sup> But as it is, God arranged the members in the body, each one of them, as He chose. <sup>19</sup> If all were a single member, where would the body be? <sup>20</sup> As it is, there are many parts, yet one body. <sup>21</sup> The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." <sup>22</sup> On the contrary, the parts of the body that seem to be weaker are indispensable, <sup>23</sup> and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, <sup>24</sup> which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, <sup>25</sup> that there may be no division in the body, but that the members may have the same care for one another. <sup>26</sup> If one member suffers, all suffer together; if one member is honored, all rejoice together.</p> <p style="text-align: left;"><sup>27</sup> Now you are the body of Christ and individually members of it. <sup>28</sup> And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. <sup>29</sup> Are all apostles? Are all prophets? Are all teachers? Do all work miracles? <sup>30</sup> Do all possess gifts of healing? Do all speak with tongues? Do all interpret? <sup>31</sup> But earnestly desire the higher gifts.</p>]]></description>
      
      <content:encoded><![CDATA[<p>The hymns we sing this morning celebrate both our unity as the people of God and the gifts He has given each of us to build up His church: in the language of 1 Corinthians 12, "one body, many members." From the psalms, we sing that we are "His people and the chosen flock," and that even though we are gentiles, we are still "Abram's children" (<em>In All</em> <em>The Land Rejoice—Psalm 100</em>; <em>All Nations Clap Your Hands—Psalm 47</em>). Our unity is built upon "one Lord, one faith, one birth" (<em>The Church's One Foundation</em>). It is sweet to see the brethren singing "with one accord," in "blest communion," and "fellowship divine" (<em>O Lord, How Joyful 'Tis To See</em>; <em>For All The Saints</em>). But within this unity, there is a tremendous variety of gifts and callings with which the Spirit blesses individuals. As Paul says in Romans 12:6, "Having gifts that differ according to the grace given to us, let us use them." Our final prayer in song, <em>Come O Creator Spirit Blest</em>, echoes this sentiment. We ask the Spirit (the "highest gift of God most high") to fill our hearts, so that we might find unity with our brothers (pursuing "holy peace") and the gifts of love, patience, and virtue that we need to build up one another. —Henry C. Haffner</p> <p>Key Words: Varieties, Manifestation, Common, Body Keystone Verse: To each is given a manifestation of the Spirit for the common good. (1 Corinthians 12:7)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADsjKpT1eOpDs4u0A4fRH8wa/PPC%20Bulletin%206.13.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 12:1-31a Now concerning spiritual gifts, brothers, I do not want you to be uninformed. 2 You know that when you were pagans you were led astray to mute idols, however you were led. 3 Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit.</p> <p style="text-align: left;">4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as He wills.</p> <p style="text-align: left;">12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many. 15 If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. 16 And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as He chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.</p> <p style="text-align: left;">27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>The hymns we sing this morning celebrate both our unity as the people of God and the gifts He has given each of us to build up His church: in the language of 1 Corinthians 12, "one body, many members." From the psalms, we sing that we are "His people and the chosen flock," and that even though we are gentiles, we are still "Abram's children" (In All The Land Rejoice—Psalm 100; All Nations Clap Your Hands—Psalm 47). Our unity is built upon "one Lord, one faith, one birth" (The Church's One Foundation). It is sweet to see the brethren singing "with one accord," in "blest communion," and "fellowship divine" (O Lord, How Joyful 'Tis To See; For All The Saints). But within this unity, there is a tremendous variety of gifts and callings with which the Spirit blesses individuals. As Paul says in Romans 12:6, "Having gifts that differ according to the grace given to us, let us use them." Our final prayer in song, Come O Creator Spirit Blest, echoes this sentiment. We ask the Spirit (the "highest gift of God most high") to fill our hearts, so that we might find unity with our brothers (pursuing "holy peace") and the gifts of love, patience, and virtue that we need to build up one another. —Henry C. Haffner Key Words: Varieties, Manifestation, Common, Body Keystone Verse: To each is given a manifestation of the Spirit for the common good. (1 Corinthians 12:7) Bulletin 1 Corinthians 12:1-31a Now concerning spiritual gifts, brothers, I do not want you to be uninformed. 2 You know that when you were pagans you were led astray to mute idols, however you were led. 3 Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit. 4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as He wills. 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many. 15 If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. 16 And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as He chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>The hymns we sing this morning celebrate both our unity as the people of God and the gifts He has given each of us to build up His church: in the language of 1 Corinthians 12, "one body, many members." From the psalms, we sing that we are "His people and the chosen flock," and that even though we are gentiles, we are still "Abram's children" (In All The Land Rejoice—Psalm 100; All Nations Clap Your Hands—Psalm 47). Our unity is built upon "one Lord, one faith, one birth" (The Church's One Foundation). It is sweet to see the brethren singing "with one accord," in "blest communion," and "fellowship divine" (O Lord, How Joyful 'Tis To See; For All The Saints). But within this unity, there is a tremendous variety of gifts and callings with which the Spirit blesses individuals. As Paul says in Romans 12:6, "Having gifts that differ according to the grace given to us, let us use them." Our final prayer in song, Come O Creator Spirit Blest, echoes this sentiment. We ask the Spirit (the "highest gift of God most high") to fill our hearts, so that we might find unity with our brothers (pursuing "holy peace") and the gifts of love, patience, and virtue that we need to build up one another. —Henry C. Haffner Key Words: Varieties, Manifestation, Common, Body Keystone Verse: To each is given a manifestation of the Spirit for the common good. (1 Corinthians 12:7) Bulletin 1 Corinthians 12:1-31a Now concerning spiritual gifts, brothers, I do not want you to be uninformed. 2 You know that when you were pagans you were led astray to mute idols, however you were led. 3 Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit. 4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as He wills. 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many. 15 If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. 16 And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as He chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.</itunes:summary></item>
    
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      <title>1 Corinthians 11:17-34 The Table of the Lord</title>
      <itunes:title>1 Corinthians 11:17-34 The Table of the Lord</itunes:title>
      <pubDate>Sun, 06 Jun 2021 21:28:25 +0000</pubDate>
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      <description><![CDATA[<p>For the past few weeks, Jamie has been hard at work here at church studying for one of his ordination exams, one specifically dealing with the sacraments. Occasionally, when he emerges from his office, I get to hear him rehearse all the nuances of Presbyterian teaching on the topic. It has really been fascinating to hear all the debates and controversies throughout Christian history, especially over communion (Who should receive it? Who should refrain? What is it?), and the text that is always referenced in the discussion is this morning's sermon text from 1 Corinthians 11. In light of this, many of the hymns we sing today point us towards the Lord's table as the climax of the worship service. We are called to go up to Zion (<em>With Joy And Gladness In My Soul—Psalm 122</em>), where a feast is laid for us (<em>We Will Feast In The House Of Zion</em>). We sing about bread (<em>Shepherd Of Souls</em>; <em>Come, Ye Disconsolate</em>) and wine (<em>At The Lamb's High Feast We Sing</em>). We give thanks for the blood that washes our sins (<em>Nothing But The Blood</em>) and rescues us from danger (<em>Come, Thou Fount Of Every Blessing</em>). We confess that Christ gives "His own self for heavenly food" (<em>Let All Mortal Flesh Keep Silence</em>). My prayer for this morning is that the psalms and hymns we sing would help us to meditate on the precious gift that Christ brings to us at His table, no matter how mysterious it may seem.<br /> —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Factions, Received, Thanks, Remembrance, Proclaim, Examine, Disciplined<br /> <strong>Keystone Verse:</strong> As often as you eat this bread and drink this cup, you proclaim the Lord's death until He comes. 1 Corinthians 11:26</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAB96FJWv2sdJ7vSL3J8EXRpa/PPC%20Bulletin%206.6.21.pdf?dl=0"> Bulletin</a><br /> <br /></p> <p style="text-align: left;"><strong>1 Corinthians 11:17-34</strong><br /> <sup>17</sup> But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. <sup>18</sup> For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, <sup>19</sup> for there must be factions among you in order that those who are genuine among you may be recognized. <sup>20</sup> When you come together, it is not the Lord's supper that you eat. <sup>21</sup> For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. <sup>22</sup> What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.</p> <p style="text-align: left;"><sup>23</sup> For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when He was betrayed took bread, <sup>24</sup> and when He had given thanks, He broke it, and said, "This is My body, which is for you. Do this in remembrance of Me." <sup>25</sup> In the same way also He took the cup, after supper, saying, "This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me." <sup>26</sup> For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.</p> <p style="text-align: left;"><sup>27</sup> Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. <sup>28</sup> Let a person examine himself, then, and so eat of the bread and drink of the cup. <sup>29</sup> For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. <sup>30</sup> That is why many of you are weak and ill, and some have died. <sup>31</sup> But if we judged ourselves truly, we would not be judged. <sup>32</sup> But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.</p> <p style="text-align: left;"><sup>33</sup> So then, my brothers, when you come together to eat, wait for one another— <sup>34</sup> if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.</p>]]></description>
      
      <content:encoded><![CDATA[<p>For the past few weeks, Jamie has been hard at work here at church studying for one of his ordination exams, one specifically dealing with the sacraments. Occasionally, when he emerges from his office, I get to hear him rehearse all the nuances of Presbyterian teaching on the topic. It has really been fascinating to hear all the debates and controversies throughout Christian history, especially over communion (Who should receive it? Who should refrain? What is it?), and the text that is always referenced in the discussion is this morning's sermon text from 1 Corinthians 11. In light of this, many of the hymns we sing today point us towards the Lord's table as the climax of the worship service. We are called to go up to Zion (<em>With Joy And Gladness In My Soul—Psalm 122</em>), where a feast is laid for us (<em>We Will Feast In The House Of Zion</em>). We sing about bread (<em>Shepherd Of Souls</em>; <em>Come, Ye Disconsolate</em>) and wine (<em>At The Lamb's High Feast We Sing</em>). We give thanks for the blood that washes our sins (<em>Nothing But The Blood</em>) and rescues us from danger (<em>Come, Thou Fount Of Every Blessing</em>). We confess that Christ gives "His own self for heavenly food" (<em>Let All Mortal Flesh Keep Silence</em>). My prayer for this morning is that the psalms and hymns we sing would help us to meditate on the precious gift that Christ brings to us at His table, no matter how mysterious it may seem. —Henry C. Haffner Key Words: Factions, Received, Thanks, Remembrance, Proclaim, Examine, Disciplined Keystone Verse: As often as you eat this bread and drink this cup, you proclaim the Lord's death until He comes. 1 Corinthians 11:26</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAB96FJWv2sdJ7vSL3J8EXRpa/PPC%20Bulletin%206.6.21.pdf?dl=0"> Bulletin</a> </p> <p style="text-align: left;">1 Corinthians 11:17-34 17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.</p> <p style="text-align: left;">23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when He was betrayed took bread, 24 and when He had given thanks, He broke it, and said, "This is My body, which is for you. Do this in remembrance of Me." 25 In the same way also He took the cup, after supper, saying, "This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me." 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes.</p> <p style="text-align: left;">27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.</p> <p style="text-align: left;">33 So then, my brothers, when you come together to eat, wait for one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>For the past few weeks, Jamie has been hard at work here at church studying for one of his ordination exams, one specifically dealing with the sacraments. Occasionally, when he emerges from his office, I get to hear him rehearse all the nuances of Presbyterian teaching on the topic. It has really been fascinating to hear all the debates and controversies throughout Christian history, especially over communion (Who should receive it? Who should refrain? What is it?), and the text that is always referenced in the discussion is this morning's sermon text from 1 Corinthians 11. In light of this, many of the hymns we sing today point us towards the Lord's table as the climax of the worship service. We are called to go up to Zion (With Joy And Gladness In My Soul—Psalm 122), where a feast is laid for us (We Will Feast In The House Of Zion). We sing about bread (Shepherd Of Souls; Come, Ye Disconsolate) and wine (At The Lamb's High Feast We Sing). We give thanks for the blood that washes our sins (Nothing But The Blood) and rescues us from danger (Come, Thou Fount Of Every Blessing). We confess that Christ gives "His own self for heavenly food" (Let All Mortal Flesh Keep Silence). My prayer for this morning is that the psalms and hymns we sing would help us to meditate on the precious gift that Christ brings to us at His table, no matter how mysterious it may seem. —Henry C. Haffner Key Words: Factions, Received, Thanks, Remembrance, Proclaim, Examine, Disciplined Keystone Verse: As often as you eat this bread and drink this cup, you proclaim the Lord's death until He comes. 1 Corinthians 11:26 Bulletin 1 Corinthians 11:17-34 17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when He was betrayed took bread, 24 and when He had given thanks, He broke it, and said, "This is My body, which is for you. Do this in remembrance of Me." 25 In the same way also He took the cup, after supper, saying, "This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me." 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes. 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. 33 So then, my brothers, when you come together to eat, wait for one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>For the past few weeks, Jamie has been hard at work here at church studying for one of his ordination exams, one specifically dealing with the sacraments. Occasionally, when he emerges from his office, I get to hear him rehearse all the nuances of Presbyterian teaching on the topic. It has really been fascinating to hear all the debates and controversies throughout Christian history, especially over communion (Who should receive it? Who should refrain? What is it?), and the text that is always referenced in the discussion is this morning's sermon text from 1 Corinthians 11. In light of this, many of the hymns we sing today point us towards the Lord's table as the climax of the worship service. We are called to go up to Zion (With Joy And Gladness In My Soul—Psalm 122), where a feast is laid for us (We Will Feast In The House Of Zion). We sing about bread (Shepherd Of Souls; Come, Ye Disconsolate) and wine (At The Lamb's High Feast We Sing). We give thanks for the blood that washes our sins (Nothing But The Blood) and rescues us from danger (Come, Thou Fount Of Every Blessing). We confess that Christ gives "His own self for heavenly food" (Let All Mortal Flesh Keep Silence). My prayer for this morning is that the psalms and hymns we sing would help us to meditate on the precious gift that Christ brings to us at His table, no matter how mysterious it may seem. —Henry C. Haffner Key Words: Factions, Received, Thanks, Remembrance, Proclaim, Examine, Disciplined Keystone Verse: As often as you eat this bread and drink this cup, you proclaim the Lord's death until He comes. 1 Corinthians 11:26 Bulletin 1 Corinthians 11:17-34 17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when He was betrayed took bread, 24 and when He had given thanks, He broke it, and said, "This is My body, which is for you. Do this in remembrance of Me." 25 In the same way also He took the cup, after supper, saying, "This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me." 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes. 27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. 33 So then, my brothers, when you come together to eat, wait for one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.</itunes:summary></item>
    
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      <title>1 Corinthians 11:2-16 Authority, Headship, and Glory</title>
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      <description><![CDATA[<p>Here at the beginning of 1 Corinthians 11, Paul's letter begins to focus on some specific controversies in the Corinthian church that may seem rather puzzling in our 21st century context. But as in the earlier portion of the book, often the issue at hand isn't the root issue at all. Perhaps Paul isn't concerned so much with headgear and hairstyles as he is with authority: "the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God" (1 Corinthians 11:3). Many of our hymns this morning declare the authority of God. We acknowledge Him as our King (<em>O Praise Ye The Lord And Sing A New Song—Psalm 149</em>; <em>The Lord Is King; O Come Before The Lord Our King— Psalm 95</em>). We ask Him to reign over us (<em>Come, Thou Almighty King</em>), to lead us (<em>Jesus, Shepherd Of Thy People</em>), and to cover our defenseless heads (<em>Jesus, Lover Of My Soul</em>). We promise to honor Him (<em>Fairest Lord Jesus</em>), and bend the knee in adoration (<em>Holy God, We Praise Your Name</em>). This attitude of humble obedience doesn't always come naturally to our proud hearts, so we end the service with a prayer: "Teach me, O Lord, Thy holy way, and give me an obedient mind," so that we may learn to walk in meekness with our God, and delight in His "sheltering care."<br /> —Henry C. Haffner</p> <p><br /> <strong>Key Words:</strong> Head, Glory, Symbol, Cover, Authority, Independent<br /> <strong>Keystone Verse:</strong> I want you to understand, the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. (1 Corinthians 11:3)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD7EOvXYzDg5fbqpHKubHU6a/PPC%20Bulletin%205.30.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 11:2-16</strong></p> <p style="text-align: left;">Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. <sup>3</sup> But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. <sup>4</sup> Every man who prays or prophesies with his head covered dishonors his head, <sup>5</sup> but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. <sup>6</sup> For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. <sup>7</sup> For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. <sup>8</sup> For man was not made from woman, but woman from man. <sup>9</sup> Neither was man created for woman, but woman for man. <sup>10</sup> That is why a wife ought to have a symbol of authority on her head, because of the angels. <sup>11</sup> Nevertheless, in the Lord woman is not independent of<br /> man nor man of woman; <sup>12</sup> for as woman was made from man, so man is now born of woman. And all things are from God. <sup>13</sup> Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? <sup>14</sup> Does not nature itself teach you that if a man wears long hair it is a disgrace for him, <sup>15</sup> but if a woman has long hair, it is her glory? For her hair is given to her for a covering. <sup>16</sup> If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Here at the beginning of 1 Corinthians 11, Paul's letter begins to focus on some specific controversies in the Corinthian church that may seem rather puzzling in our 21st century context. But as in the earlier portion of the book, often the issue at hand isn't the root issue at all. Perhaps Paul isn't concerned so much with headgear and hairstyles as he is with authority: "the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God" (1 Corinthians 11:3). Many of our hymns this morning declare the authority of God. We acknowledge Him as our King (<em>O Praise Ye The Lord And Sing A New Song—Psalm 149</em>; <em>The Lord Is King; O Come Before The Lord Our King— Psalm 95</em>). We ask Him to reign over us (<em>Come, Thou Almighty King</em>), to lead us (<em>Jesus, Shepherd Of Thy People</em>), and to cover our defenseless heads (<em>Jesus, Lover Of My Soul</em>). We promise to honor Him (<em>Fairest Lord Jesus</em>), and bend the knee in adoration (<em>Holy God, We Praise Your Name</em>). This attitude of humble obedience doesn't always come naturally to our proud hearts, so we end the service with a prayer: "Teach me, O Lord, Thy holy way, and give me an obedient mind," so that we may learn to walk in meekness with our God, and delight in His "sheltering care." —Henry C. Haffner</p> <p> Key Words: Head, Glory, Symbol, Cover, Authority, Independent Keystone Verse: I want you to understand, the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. (1 Corinthians 11:3)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAD7EOvXYzDg5fbqpHKubHU6a/PPC%20Bulletin%205.30.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 11:2-16</p> <p style="text-align: left;">Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Here at the beginning of 1 Corinthians 11, Paul's letter begins to focus on some specific controversies in the Corinthian church that may seem rather puzzling in our 21st century context. But as in the earlier portion of the book, often the issue at hand isn't the root issue at all. Perhaps Paul isn't concerned so much with headgear and hairstyles as he is with authority: "the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God" (1 Corinthians 11:3). Many of our hymns this morning declare the authority of God. We acknowledge Him as our King (O Praise Ye The Lord And Sing A New Song—Psalm 149; The Lord Is King; O Come Before The Lord Our King— Psalm 95). We ask Him to reign over us (Come, Thou Almighty King), to lead us (Jesus, Shepherd Of Thy People), and to cover our defenseless heads (Jesus, Lover Of My Soul). We promise to honor Him (Fairest Lord Jesus), and bend the knee in adoration (Holy God, We Praise Your Name). This attitude of humble obedience doesn't always come naturally to our proud hearts, so we end the service with a prayer: "Teach me, O Lord, Thy holy way, and give me an obedient mind," so that we may learn to walk in meekness with our God, and delight in His "sheltering care." —Henry C. Haffner Key Words: Head, Glory, Symbol, Cover, Authority, Independent Keystone Verse: I want you to understand, the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. (1 Corinthians 11:3) Bulletin 1 Corinthians 11:2-16 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Here at the beginning of 1 Corinthians 11, Paul's letter begins to focus on some specific controversies in the Corinthian church that may seem rather puzzling in our 21st century context. But as in the earlier portion of the book, often the issue at hand isn't the root issue at all. Perhaps Paul isn't concerned so much with headgear and hairstyles as he is with authority: "the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God" (1 Corinthians 11:3). Many of our hymns this morning declare the authority of God. We acknowledge Him as our King (O Praise Ye The Lord And Sing A New Song—Psalm 149; The Lord Is King; O Come Before The Lord Our King— Psalm 95). We ask Him to reign over us (Come, Thou Almighty King), to lead us (Jesus, Shepherd Of Thy People), and to cover our defenseless heads (Jesus, Lover Of My Soul). We promise to honor Him (Fairest Lord Jesus), and bend the knee in adoration (Holy God, We Praise Your Name). This attitude of humble obedience doesn't always come naturally to our proud hearts, so we end the service with a prayer: "Teach me, O Lord, Thy holy way, and give me an obedient mind," so that we may learn to walk in meekness with our God, and delight in His "sheltering care." —Henry C. Haffner Key Words: Head, Glory, Symbol, Cover, Authority, Independent Keystone Verse: I want you to understand, the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. (1 Corinthians 11:3) Bulletin 1 Corinthians 11:2-16 Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. 3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. 8 For man was not made from woman, but woman from man. 9 Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 10:14-11:1 Do All to the Glory of God</title>
      <itunes:title>1 Corinthians 10:14-11:1 Do All to the Glory of God</itunes:title>
      <pubDate>Sun, 23 May 2021 20:21:50 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>Suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.</em> <em>And divided tongues of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit…</em> <em>—Acts 2:2-4—Acts 2:2-4</em></p> <p style="text-align: left;">This morning, along with the rest of the Western church, we remember the events of the day of Pentecost recorded in the book of Acts. Known as Whitsunday in the English-speaking world, this celebration focuses on the coming of the Holy Spirit. Red is used on the bulletin cover and in the decorations in the sanctuary to remind us of the tongues of flame which fell upon the disciples in the upper room. Hymns such as <em>Come Down O Love Divine</em>, <em>Lift Up Your Heads Ye Mighty Gates</em>, <em>Lord Keep Us Steadfast In Thy Word</em>, and <em>Breathe On Me Breath Of God</em>, all celebrate the "Comforter of priceless worth," who visits us with "ardor glowing," who guides us "until the holy crown is won," and who "fills us with life anew" such that we may endure and do all that we are called to do. As we walk through the service this morning let's be mindful of the Spirit's work, as He graciously descends to us today every bit as much as He did to the disciples on the first Pentecost, bringing "peace and unity" among the brethren and leading us "out of death to life." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Idolatry, Demons, Fullness, Conscience, Liberty, Glory, Offense, Advantage <strong>Keystone Verse:</strong> So whether you eat or drink or whatever you do, do all to the glory of God. (1 Corinthians 10:31)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAATLiYSv9_QYxmADekF1m15a/PPC%20Bulletin%205.23.21%20Whitsunday.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 10:14-11:1</strong></p> <p style="text-align: left;">Therefore, my beloved, flee from idolatry. <sup>15</sup> I speak as to sensible people; judge for yourselves what I say. <sup>16</sup> The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? <sup>17</sup> Because there is one bread, we who are many are one body, for we all partake of the one bread. <sup>18</sup> Consider the people of Israel: are not those who eat the sacrifices participants in the altar? <sup>19</sup> What do I imply then? That food offered to idols is anything, or that an idol is anything? <sup>20</sup> No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. <sup>21</sup> You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. <sup>22</sup> Shall we provoke the Lord to jealousy? Are we stronger than He?</p> <p><sup>23</sup> "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up. <sup>24</sup> Let no one seek his own good, but the good of his neighbor. <sup>25</sup> Eat whatever is sold in the meat market without raising any question on the ground of conscience. <sup>26</sup> For "the earth is the Lord's, and the fullness thereof." <sup>27</sup> If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. <sup>28</sup> But if someone says to you, "This has been offered in sacrifice," then do not eat it, for the sake of the one who informed you, and for the sake of conscience— <sup>29</sup> I do not mean your conscience, but his. For why should my liberty be determined by someone else's conscience? <sup>30</sup> If I partake with thankfulness, why am I denounced because of that for which I give thanks? <sup>31</sup> So, whether you eat or drink, or whatever you do, do all to the glory of God. <sup>32</sup> Give no offense to Jews or to Greeks or to the church of God, <sup>33</sup> just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. <sup>11:1</sup> Be imitators of me, as I am of Christ.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>Suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.</em> <em>And divided tongues of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit…</em> <em>—Acts 2:2-4—Acts 2:2-4</em></p> <p style="text-align: left;">This morning, along with the rest of the Western church, we remember the events of the day of Pentecost recorded in the book of Acts. Known as Whitsunday in the English-speaking world, this celebration focuses on the coming of the Holy Spirit. Red is used on the bulletin cover and in the decorations in the sanctuary to remind us of the tongues of flame which fell upon the disciples in the upper room. Hymns such as <em>Come Down O Love Divine</em>, <em>Lift Up Your Heads Ye Mighty Gates</em>, <em>Lord Keep Us Steadfast In Thy Word</em>, and <em>Breathe On Me Breath Of God</em>, all celebrate the "Comforter of priceless worth," who visits us with "ardor glowing," who guides us "until the holy crown is won," and who "fills us with life anew" such that we may endure and do all that we are called to do. As we walk through the service this morning let's be mindful of the Spirit's work, as He graciously descends to us today every bit as much as He did to the disciples on the first Pentecost, bringing "peace and unity" among the brethren and leading us "out of death to life." —Henry C. Haffner</p> <p>Key Words: Idolatry, Demons, Fullness, Conscience, Liberty, Glory, Offense, Advantage Keystone Verse: So whether you eat or drink or whatever you do, do all to the glory of God. (1 Corinthians 10:31)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAATLiYSv9_QYxmADekF1m15a/PPC%20Bulletin%205.23.21%20Whitsunday.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 10:14-11:1</p> <p style="text-align: left;">Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than He?</p> <p>23 "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For "the earth is the Lord's, and the fullness thereof." 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, "This has been offered in sacrifice," then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else's conscience? 30 If I partake with thankfulness, why am I denounced because of that for which I give thanks? 31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. 11:1 Be imitators of me, as I am of Christ.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit… —Acts 2:2-4—Acts 2:2-4 This morning, along with the rest of the Western church, we remember the events of the day of Pentecost recorded in the book of Acts. Known as Whitsunday in the English-speaking world, this celebration focuses on the coming of the Holy Spirit. Red is used on the bulletin cover and in the decorations in the sanctuary to remind us of the tongues of flame which fell upon the disciples in the upper room. Hymns such as Come Down O Love Divine, Lift Up Your Heads Ye Mighty Gates, Lord Keep Us Steadfast In Thy Word, and Breathe On Me Breath Of God, all celebrate the "Comforter of priceless worth," who visits us with "ardor glowing," who guides us "until the holy crown is won," and who "fills us with life anew" such that we may endure and do all that we are called to do. As we walk through the service this morning let's be mindful of the Spirit's work, as He graciously descends to us today every bit as much as He did to the disciples on the first Pentecost, bringing "peace and unity" among the brethren and leading us "out of death to life." —Henry C. Haffner Key Words: Idolatry, Demons, Fullness, Conscience, Liberty, Glory, Offense, Advantage Keystone Verse: So whether you eat or drink or whatever you do, do all to the glory of God. (1 Corinthians 10:31) Bulletin 1 Corinthians 10:14-11:1 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than He? 23 "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For "the earth is the Lord's, and the fullness thereof." 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, "This has been offered in sacrifice," then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else's conscience? 30 If I partake with thankfulness, why am I denounced because of that for which I give thanks? 31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. 11:1 Be imitators of me, as I am of Christ.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit… —Acts 2:2-4—Acts 2:2-4 This morning, along with the rest of the Western church, we remember the events of the day of Pentecost recorded in the book of Acts. Known as Whitsunday in the English-speaking world, this celebration focuses on the coming of the Holy Spirit. Red is used on the bulletin cover and in the decorations in the sanctuary to remind us of the tongues of flame which fell upon the disciples in the upper room. Hymns such as Come Down O Love Divine, Lift Up Your Heads Ye Mighty Gates, Lord Keep Us Steadfast In Thy Word, and Breathe On Me Breath Of God, all celebrate the "Comforter of priceless worth," who visits us with "ardor glowing," who guides us "until the holy crown is won," and who "fills us with life anew" such that we may endure and do all that we are called to do. As we walk through the service this morning let's be mindful of the Spirit's work, as He graciously descends to us today every bit as much as He did to the disciples on the first Pentecost, bringing "peace and unity" among the brethren and leading us "out of death to life." —Henry C. Haffner Key Words: Idolatry, Demons, Fullness, Conscience, Liberty, Glory, Offense, Advantage Keystone Verse: So whether you eat or drink or whatever you do, do all to the glory of God. (1 Corinthians 10:31) Bulletin 1 Corinthians 10:14-11:1 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than He? 23 "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For "the earth is the Lord's, and the fullness thereof." 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, "This has been offered in sacrifice," then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else's conscience? 30 If I partake with thankfulness, why am I denounced because of that for which I give thanks? 31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. 11:1 Be imitators of me, as I am of Christ.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 10:1-14 For Our Instruction</title>
      <itunes:title>1 Corinthians 10:1-14 For Our Instruction</itunes:title>
      <pubDate>Sun, 16 May 2021 20:22:09 +0000</pubDate>
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      <description><![CDATA[<p>Have you ever noticed how often the Psalter calls us to look back on the past? Many of the Scripture passages in this morning's bulletin are taken from the Psalter, and each one refers to God's working out His providence in history. We are called to hear "dark sayings from of old" that our fathers told us and that we should tell our children (Psalm 78). We are reminded that the Lord rescued His people in the past and that His love will endure forever (Psalm 136; Psalm 111). We confess that we learned to rest in His provision from childhood ("when I was on my mother's breast"), as did our fathers who trusted in His name (Psalm 22). We are told to "number our days," recalling that our God was a help in ages past and is our only hope for years to come (Psalm 90). This call to reflect on the things God has done extends even to the negative examples, as Paul models for us in 1 Corinthians 10. The unpleasant examples in history speak to the ubiquity of human sinfulness ("No temptation has overtaken you that is not common to man"), and the unfailing mercy of our God ("He will also provide the way of escape"). As we'll sing from Psalm 100, "Because the Lord our God is good, His mercy is forever sure; His truth at all times firmly stood and shall from age to age endure." —Henry C. Haffner <strong>Key Words:</strong> Brothers, Fathers, Examples, Idolaters, Instruction, Temptation, Common, Endure <strong>Keystone Verse:</strong> These things happened to them as an example, but they were written down for our instruction. (1 Corinthians 10:11)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACvoTQ8K3P6k6KdOMRCkNOia/PPC%20Bulletin%205.16.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 10:1-14</strong> For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, <sup>2</sup> and all were baptized into Moses in the cloud and in the sea, <sup>3</sup> and all ate the same spiritual food, <sup>4</sup> and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. <sup>5</sup> Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.</p> <p style="text-align: left;"><sup>6</sup> Now these things took place as examples for us, that we might not desire evil as they did.<sup>7</sup> Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to play." <sup>8</sup> We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. <sup>9</sup> We must not put Christ to the test, as some of them did and were destroyed by serpents, <sup>10</sup> nor grumble, as some of them did and were destroyed by the Destroyer. <sup>11</sup> Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. <sup>12</sup> Therefore let anyone who thinks that he stands take heed lest he fall. <sup>13</sup> No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it. <sup>14</sup> Therefore, my beloved, flee from idolatry.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Have you ever noticed how often the Psalter calls us to look back on the past? Many of the Scripture passages in this morning's bulletin are taken from the Psalter, and each one refers to God's working out His providence in history. We are called to hear "dark sayings from of old" that our fathers told us and that we should tell our children (Psalm 78). We are reminded that the Lord rescued His people in the past and that His love will endure forever (Psalm 136; Psalm 111). We confess that we learned to rest in His provision from childhood ("when I was on my mother's breast"), as did our fathers who trusted in His name (Psalm 22). We are told to "number our days," recalling that our God was a help in ages past and is our only hope for years to come (Psalm 90). This call to reflect on the things God has done extends even to the negative examples, as Paul models for us in 1 Corinthians 10. The unpleasant examples in history speak to the ubiquity of human sinfulness ("No temptation has overtaken you that is not common to man"), and the unfailing mercy of our God ("He will also provide the way of escape"). As we'll sing from Psalm 100, "Because the Lord our God is good, His mercy is forever sure; His truth at all times firmly stood and shall from age to age endure." —Henry C. Haffner Key Words: Brothers, Fathers, Examples, Idolaters, Instruction, Temptation, Common, Endure Keystone Verse: These things happened to them as an example, but they were written down for our instruction. (1 Corinthians 10:11)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACvoTQ8K3P6k6KdOMRCkNOia/PPC%20Bulletin%205.16.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 10:1-14 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.</p> <p style="text-align: left;">6 Now these things took place as examples for us, that we might not desire evil as they did.7 Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to play." 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it. 14 Therefore, my beloved, flee from idolatry.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Have you ever noticed how often the Psalter calls us to look back on the past? Many of the Scripture passages in this morning's bulletin are taken from the Psalter, and each one refers to God's working out His providence in history. We are called to hear "dark sayings from of old" that our fathers told us and that we should tell our children (Psalm 78). We are reminded that the Lord rescued His people in the past and that His love will endure forever (Psalm 136; Psalm 111). We confess that we learned to rest in His provision from childhood ("when I was on my mother's breast"), as did our fathers who trusted in His name (Psalm 22). We are told to "number our days," recalling that our God was a help in ages past and is our only hope for years to come (Psalm 90). This call to reflect on the things God has done extends even to the negative examples, as Paul models for us in 1 Corinthians 10. The unpleasant examples in history speak to the ubiquity of human sinfulness ("No temptation has overtaken you that is not common to man"), and the unfailing mercy of our God ("He will also provide the way of escape"). As we'll sing from Psalm 100, "Because the Lord our God is good, His mercy is forever sure; His truth at all times firmly stood and shall from age to age endure." —Henry C. Haffner Key Words: Brothers, Fathers, Examples, Idolaters, Instruction, Temptation, Common, Endure Keystone Verse: These things happened to them as an example, but they were written down for our instruction. (1 Corinthians 10:11) Bulletin 1 Corinthians 10:1-14 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. 6 Now these things took place as examples for us, that we might not desire evil as they did.7 Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to play." 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it. 14 Therefore, my beloved, flee from idolatry.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Have you ever noticed how often the Psalter calls us to look back on the past? Many of the Scripture passages in this morning's bulletin are taken from the Psalter, and each one refers to God's working out His providence in history. We are called to hear "dark sayings from of old" that our fathers told us and that we should tell our children (Psalm 78). We are reminded that the Lord rescued His people in the past and that His love will endure forever (Psalm 136; Psalm 111). We confess that we learned to rest in His provision from childhood ("when I was on my mother's breast"), as did our fathers who trusted in His name (Psalm 22). We are told to "number our days," recalling that our God was a help in ages past and is our only hope for years to come (Psalm 90). This call to reflect on the things God has done extends even to the negative examples, as Paul models for us in 1 Corinthians 10. The unpleasant examples in history speak to the ubiquity of human sinfulness ("No temptation has overtaken you that is not common to man"), and the unfailing mercy of our God ("He will also provide the way of escape"). As we'll sing from Psalm 100, "Because the Lord our God is good, His mercy is forever sure; His truth at all times firmly stood and shall from age to age endure." —Henry C. Haffner Key Words: Brothers, Fathers, Examples, Idolaters, Instruction, Temptation, Common, Endure Keystone Verse: These things happened to them as an example, but they were written down for our instruction. (1 Corinthians 10:11) Bulletin 1 Corinthians 10:1-14 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. 6 Now these things took place as examples for us, that we might not desire evil as they did.7 Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to play." 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it. 14 Therefore, my beloved, flee from idolatry.</itunes:summary></item>
    
    <item>
      <title>Corinthians 9:19-27 Wisdom for Soul-Winning</title>
      <itunes:title>Corinthians 9:19-27 Wisdom for Soul-Winning</itunes:title>
      <pubDate>Sun, 09 May 2021 20:40:16 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>O may His love, immortal flame, tune every heart and tongue.</em> <em>—Anne Steel</em></p> <p style="text-align: left;">Each of the hymns in this morning's service elaborates on some aspect of the call for the Christian to be witnesses for the Gospel "in Jerusalem and in all Judea and Samaria, and to the end of the earth" (Acts 1:8). In the opening and closing hymns, <em>All Hail The Power Of Jesus' Name</em> and <em>Ye Servants Of God</em>, we catch a glimpse of the future reality of "every kindred, every tribe" falling in worship to their King, and we encourage each other to contribute to this work's realization ("Ye servants of God, your master proclaim and publish abroad His wonderful name"). The Lord calls, "together let My saints unto Me gathered be" (<em>The Mighty God, The Lord—Psalm 50</em>), and His mercy welcomes the sinner, since His love "is broader than the measure of our mind" (<em>There's A Wideness In God's Mercy</em>). The work of evangelism is both near and far: we send His "victorious Word abroad" to the nations and the strangers (<em>How Sweet</em> <em>And Awful Is The Place</em>), and we preach to our own children that "our God forever shall abide and He, till death, will be our guide" (<em>Within Your Temple Lord—Psalm 48</em>). I pray that these psalms and hymns encourage us to follow Paul's example in 1 Corinthians, sharing with our friends and neighbors the blessings of the Good News. —Henry C. Haffner</p> <p style="text-align: left;"><strong>Key Words</strong>: Servant, Win, All, Save, Athlete, Run, Prize, Imperishable <strong>Keystone Verse:</strong> To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. (1 Corinthians 9:22)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADq6U2KwH2e1vHjraYZUV-sa/PPC%20Bulletin%205.9.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 9:19-27</strong> <sup>19</sup>For though I am free from all, I have made myself a servant to all, that I might win more of them. <sup>20</sup>To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. <sup>21</sup>To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. <sup>22</sup>To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23I do it all for the sake of the gospel, that I may share with them in its blessings. <sup>24</sup>Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. <sup>25</sup>Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26So I do not run aimlessly; I do not box as one beating the air. 27But I pummel my body and make it a slave, lest after preaching to others I myself should be disqualified.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>O may His love, immortal flame, tune every heart and tongue.</em> <em>—Anne Steel</em></p> <p style="text-align: left;">Each of the hymns in this morning's service elaborates on some aspect of the call for the Christian to be witnesses for the Gospel "in Jerusalem and in all Judea and Samaria, and to the end of the earth" (Acts 1:8). In the opening and closing hymns, <em>All Hail The Power Of Jesus' Name</em> and <em>Ye Servants Of God</em>, we catch a glimpse of the future reality of "every kindred, every tribe" falling in worship to their King, and we encourage each other to contribute to this work's realization ("Ye servants of God, your master proclaim and publish abroad His wonderful name"). The Lord calls, "together let My saints unto Me gathered be" (<em>The Mighty God, The Lord—Psalm 50</em>), and His mercy welcomes the sinner, since His love "is broader than the measure of our mind" (<em>There's A Wideness In God's Mercy</em>). The work of evangelism is both near and far: we send His "victorious Word abroad" to the nations and the strangers (<em>How Sweet</em> <em>And Awful Is The Place</em>), and we preach to our own children that "our God forever shall abide and He, till death, will be our guide" (<em>Within Your Temple Lord—Psalm 48</em>). I pray that these psalms and hymns encourage us to follow Paul's example in 1 Corinthians, sharing with our friends and neighbors the blessings of the Good News. —Henry C. Haffner</p> <p style="text-align: left;">Key Words: Servant, Win, All, Save, Athlete, Run, Prize, Imperishable Keystone Verse: To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. (1 Corinthians 9:22)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADq6U2KwH2e1vHjraYZUV-sa/PPC%20Bulletin%205.9.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 9:19-27 19For though I am free from all, I have made myself a servant to all, that I might win more of them. 20To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23I do it all for the sake of the gospel, that I may share with them in its blessings. 24Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26So I do not run aimlessly; I do not box as one beating the air. 27But I pummel my body and make it a slave, lest after preaching to others I myself should be disqualified.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>O may His love, immortal flame, tune every heart and tongue. —Anne Steel Each of the hymns in this morning's service elaborates on some aspect of the call for the Christian to be witnesses for the Gospel "in Jerusalem and in all Judea and Samaria, and to the end of the earth" (Acts 1:8). In the opening and closing hymns, All Hail The Power Of Jesus' Name and Ye Servants Of God, we catch a glimpse of the future reality of "every kindred, every tribe" falling in worship to their King, and we encourage each other to contribute to this work's realization ("Ye servants of God, your master proclaim and publish abroad His wonderful name"). The Lord calls, "together let My saints unto Me gathered be" (The Mighty God, The Lord—Psalm 50), and His mercy welcomes the sinner, since His love "is broader than the measure of our mind" (There's A Wideness In God's Mercy). The work of evangelism is both near and far: we send His "victorious Word abroad" to the nations and the strangers (How Sweet And Awful Is The Place), and we preach to our own children that "our God forever shall abide and He, till death, will be our guide" (Within Your Temple Lord—Psalm 48). I pray that these psalms and hymns encourage us to follow Paul's example in 1 Corinthians, sharing with our friends and neighbors the blessings of the Good News. —Henry C. Haffner Key Words: Servant, Win, All, Save, Athlete, Run, Prize, Imperishable Keystone Verse: To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. (1 Corinthians 9:22) Bulletin 1 Corinthians 9:19-27 19For though I am free from all, I have made myself a servant to all, that I might win more of them. 20To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23I do it all for the sake of the gospel, that I may share with them in its blessings. 24Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26So I do not run aimlessly; I do not box as one beating the air. 27But I pummel my body and make it a slave, lest after preaching to others I myself should be disqualified.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>O may His love, immortal flame, tune every heart and tongue. —Anne Steel Each of the hymns in this morning's service elaborates on some aspect of the call for the Christian to be witnesses for the Gospel "in Jerusalem and in all Judea and Samaria, and to the end of the earth" (Acts 1:8). In the opening and closing hymns, All Hail The Power Of Jesus' Name and Ye Servants Of God, we catch a glimpse of the future reality of "every kindred, every tribe" falling in worship to their King, and we encourage each other to contribute to this work's realization ("Ye servants of God, your master proclaim and publish abroad His wonderful name"). The Lord calls, "together let My saints unto Me gathered be" (The Mighty God, The Lord—Psalm 50), and His mercy welcomes the sinner, since His love "is broader than the measure of our mind" (There's A Wideness In God's Mercy). The work of evangelism is both near and far: we send His "victorious Word abroad" to the nations and the strangers (How Sweet And Awful Is The Place), and we preach to our own children that "our God forever shall abide and He, till death, will be our guide" (Within Your Temple Lord—Psalm 48). I pray that these psalms and hymns encourage us to follow Paul's example in 1 Corinthians, sharing with our friends and neighbors the blessings of the Good News. —Henry C. Haffner Key Words: Servant, Win, All, Save, Athlete, Run, Prize, Imperishable Keystone Verse: To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. (1 Corinthians 9:22) Bulletin 1 Corinthians 9:19-27 19For though I am free from all, I have made myself a servant to all, that I might win more of them. 20To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23I do it all for the sake of the gospel, that I may share with them in its blessings. 24Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26So I do not run aimlessly; I do not box as one beating the air. 27But I pummel my body and make it a slave, lest after preaching to others I myself should be disqualified.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 9:1-18 Laying Down Your Rights</title>
      <itunes:title>1 Corinthians 9:1-18 Laying Down Your Rights</itunes:title>
      <pubDate>Mon, 03 May 2021 02:22:24 +0000</pubDate>
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      <description><![CDATA[<p>After spending 11 verses establishing his authority as an apostle and the accompanying rights and privileges to which<br /> he is entitled, Paul makes what could be an unexpected turn: refusing the comforts of material gain. He does not assert<br /> his rights, preferring instead to "endure anything rather than put an obstacle in the way of the gospel of Christ" (1<br /> Corinthians 9:12). This humility and commitment to service, as modeled by Paul, is the subject of many of the psalms<br /> and hymns we sing this morning. We sing of ourselves as the "humble poor" who rejoice at our redeemer's provision<br /> (<em>O For A Thousand Tongues To Sing</em>). We marvel that our Lord is mindful of us and cares for us (<em>O Lord, Our Lord,</em><br /> <em>How Majestic Is Your Name—Psalm 8</em>), and we treasure His promises to those who are hungry, mourning or "bowed<br /> down" (<em>Hallelujah, Praise Jehovah—Psalm 146</em>). His Word describes the blessings that fall to those whose faith is made<br /> manifest in "humble joy," "holy fear," and "deep repentance" (<em>Blest Is The Man—Psalm 32</em>), and we respond with<br /> "humble adoration" (<em>How Great Thou Art</em>). What is the end of this humility? Service to our brothers (Galatians 5:13),<br /> to our God, and to His church. By laying all our trophies down (<em>Jesus Paid It All</em>), we are free to "give heart and mind<br /> and soul and strength to serve the King of Kings" (Rise Up, O Men Of God). —Henry C. Haffner</p> <p><br /> <strong>Key Words:</strong> Right, Obstacle, Gospel, Preach, Boasting, Reward<br /> <strong>Keystone Verse:</strong> Nevertheless, we have not made use of this right, but we endure anything rather than put an<br /> obstacle in the way of the gospel of Christ. (1 Corinthians 9:12)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACHpc7pzWVSqZBz0H7cKxe9a/PPC%20Bulletin%205.2.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"><strong>1 Corinthians 9:1-18</strong><br /> Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in<br /> the Lord? <sup>2</sup> If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in<br /> the Lord.<sup>3</sup> This is my defense to those who would examine me. <sup>4</sup> Do we not have the right to eat and<br /> drink? <sup>5</sup> Do we not have the right to take along a believing wife, as do the other apostles and the brothers<br /> of the Lord and Cephas? <sup>6</sup> Or is it only Barnabas and I who have no right to refrain from working for a<br /> living? <sup>7</sup> Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its<br /> fruit? Or who tends a flock without getting some of the milk?<br /> <sup>8</sup> Do I say these things on human authority? Does not the Law say the same? <sup>9</sup> For it is written in the<br /> Law of Moses, "You shall not muzzle an ox when it treads out the grain." Is it for oxen that God is<br /> concerned? <sup>10</sup> Does he not certainly speak for our sake? It was written for our sake, because the plowman<br /> should plow in hope and the thresher thresh in hope of sharing in the crop. <sup>11</sup> If we have sown spiritual<br /> things among you, is it too much if we reap material things from you? <sup>12</sup> If others share this rightful claim<br /> on you, do not we even more?<br /> Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle<br /> in the way of the gospel of Christ. <sup>13</sup> Do you not know that those who are employed in the temple service<br /> get their food from the temple, and those who serve at the altar share in the sacrificial offerings? <sup>14</sup> In the<br /> same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.<br /> <sup>15</sup> But I have made no use of any of these rights, nor am I writing these things to secure any such<br /> provision. For I would rather die than have anyone deprive me of my ground for boasting. <sup>16</sup> For if I<br /> preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do<br /> not preach the gospel! <sup>17</sup> For if I do this of my own will, I have a reward, but if not of my own will, I am<br /> still entrusted with a stewardship. <sup>18</sup> What then is my reward? That in my preaching I may present the<br /> gospel free of charge, so as not to make full use of my right in the gospel.</p>]]></description>
      
      <content:encoded><![CDATA[<p>After spending 11 verses establishing his authority as an apostle and the accompanying rights and privileges to which he is entitled, Paul makes what could be an unexpected turn: refusing the comforts of material gain. He does not assert his rights, preferring instead to "endure anything rather than put an obstacle in the way of the gospel of Christ" (1 Corinthians 9:12). This humility and commitment to service, as modeled by Paul, is the subject of many of the psalms and hymns we sing this morning. We sing of ourselves as the "humble poor" who rejoice at our redeemer's provision (<em>O For A Thousand Tongues To Sing</em>). We marvel that our Lord is mindful of us and cares for us (<em>O Lord, Our Lord,</em> <em>How Majestic Is Your Name—Psalm 8</em>), and we treasure His promises to those who are hungry, mourning or "bowed down" (<em>Hallelujah, Praise Jehovah—Psalm 146</em>). His Word describes the blessings that fall to those whose faith is made manifest in "humble joy," "holy fear," and "deep repentance" (<em>Blest Is The Man—Psalm 32</em>), and we respond with "humble adoration" (<em>How Great Thou Art</em>). What is the end of this humility? Service to our brothers (Galatians 5:13), to our God, and to His church. By laying all our trophies down (<em>Jesus Paid It All</em>), we are free to "give heart and mind and soul and strength to serve the King of Kings" (Rise Up, O Men Of God). —Henry C. Haffner</p> <p> Key Words: Right, Obstacle, Gospel, Preach, Boasting, Reward Keystone Verse: Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. (1 Corinthians 9:12)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACHpc7pzWVSqZBz0H7cKxe9a/PPC%20Bulletin%205.2.21.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;">1 Corinthians 9:1-18 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? 8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, "You shall not muzzle an ox when it treads out the grain." Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>After spending 11 verses establishing his authority as an apostle and the accompanying rights and privileges to which he is entitled, Paul makes what could be an unexpected turn: refusing the comforts of material gain. He does not assert his rights, preferring instead to "endure anything rather than put an obstacle in the way of the gospel of Christ" (1 Corinthians 9:12). This humility and commitment to service, as modeled by Paul, is the subject of many of the psalms and hymns we sing this morning. We sing of ourselves as the "humble poor" who rejoice at our redeemer's provision (O For A Thousand Tongues To Sing). We marvel that our Lord is mindful of us and cares for us (O Lord, Our Lord, How Majestic Is Your Name—Psalm 8), and we treasure His promises to those who are hungry, mourning or "bowed down" (Hallelujah, Praise Jehovah—Psalm 146). His Word describes the blessings that fall to those whose faith is made manifest in "humble joy," "holy fear," and "deep repentance" (Blest Is The Man—Psalm 32), and we respond with "humble adoration" (How Great Thou Art). What is the end of this humility? Service to our brothers (Galatians 5:13), to our God, and to His church. By laying all our trophies down (Jesus Paid It All), we are free to "give heart and mind and soul and strength to serve the King of Kings" (Rise Up, O Men Of God). —Henry C. Haffner Key Words: Right, Obstacle, Gospel, Preach, Boasting, Reward Keystone Verse: Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. (1 Corinthians 9:12) Bulletin 1 Corinthians 9:1-18 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? 8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, "You shall not muzzle an ox when it treads out the grain." Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>After spending 11 verses establishing his authority as an apostle and the accompanying rights and privileges to which he is entitled, Paul makes what could be an unexpected turn: refusing the comforts of material gain. He does not assert his rights, preferring instead to "endure anything rather than put an obstacle in the way of the gospel of Christ" (1 Corinthians 9:12). This humility and commitment to service, as modeled by Paul, is the subject of many of the psalms and hymns we sing this morning. We sing of ourselves as the "humble poor" who rejoice at our redeemer's provision (O For A Thousand Tongues To Sing). We marvel that our Lord is mindful of us and cares for us (O Lord, Our Lord, How Majestic Is Your Name—Psalm 8), and we treasure His promises to those who are hungry, mourning or "bowed down" (Hallelujah, Praise Jehovah—Psalm 146). His Word describes the blessings that fall to those whose faith is made manifest in "humble joy," "holy fear," and "deep repentance" (Blest Is The Man—Psalm 32), and we respond with "humble adoration" (How Great Thou Art). What is the end of this humility? Service to our brothers (Galatians 5:13), to our God, and to His church. By laying all our trophies down (Jesus Paid It All), we are free to "give heart and mind and soul and strength to serve the King of Kings" (Rise Up, O Men Of God). —Henry C. Haffner Key Words: Right, Obstacle, Gospel, Preach, Boasting, Reward Keystone Verse: Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. (1 Corinthians 9:12) Bulletin 1 Corinthians 9:1-18 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? 8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, "You shall not muzzle an ox when it treads out the grain." Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 8:1-13 Knowing and Loving</title>
      <itunes:title>1 Corinthians 8:1-13 Knowing and Loving</itunes:title>
      <pubDate>Mon, 26 Apr 2021 01:49:48 +0000</pubDate>
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      <description><![CDATA[<p>In 1 Corinthians 8, Paul develops a principle that he has set out in the previous chapters: dealing with interactions between brethren with wisdom and care. Just as he answers questions on human relationships with pastoral tenderness in chapter 7, here the apostle deals with a religious controversy with practical wisdom: the more mature should not wound their weaker brethren by flaunting their freedom (vs. 9), while the weak should not bind the consciences of the mature (vs. 8). This kind of wisdom does not come easily to us, so we seek the Lord for it several times throughout the service. We pray (in song) for the Lord to be our wisdom (<em>Be Thou My Vision</em>)and to plant His truth "deep in us," that we might be shaped in His likeness (<em>Speak, O Lord</em>). We confess that our God "desirest truth within,"and ask that He would teach His wisdom to our hearts (<em>God, Be Merciful To Me—Psalm 51</em>). We declare that we will not boast in our own wisdom (<em>How Deep The Father's Love For Us</em>), but instead look to Christ "while His wisdom guides our feet"(<em>Come, Ye Souls By Sin Afflicted</em>).In all manner of conflict, whether personal or religious, Paul points us to deal with one another in humility, love, and wisdom—things that can only come from above. As Psalm 91 puts it, "Your wisdom,faithfulness, and love to feeble, frail, and worn, a shelter and a refuge prove from enemy and storm."—Henry C. Haffner <strong>Key Words:</strong> Knowledge, Gods, God, Weak, Stumbling Block, Brothers, Wounding <strong>Keystone Verse:</strong> Knowledge puffs up, but love builds up. (1 Corinthians   <a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAiDNpZv15KzbYD1NCy51aaa/PPC%20Bulletin%204.25.21.pdf?dl=0"> Bulletin</a></p> <blockquote>     </blockquote>]]></description>
      
      <content:encoded><![CDATA[<p>In 1 Corinthians 8, Paul develops a principle that he has set out in the previous chapters: dealing with interactions between brethren with wisdom and care. Just as he answers questions on human relationships with pastoral tenderness in chapter 7, here the apostle deals with a religious controversy with practical wisdom: the more mature should not wound their weaker brethren by flaunting their freedom (vs. 9), while the weak should not bind the consciences of the mature (vs. 8). This kind of wisdom does not come easily to us, so we seek the Lord for it several times throughout the service. We pray (in song) for the Lord to be our wisdom (<em>Be Thou My Vision</em>)and to plant His truth "deep in us," that we might be shaped in His likeness (<em>Speak, O Lord</em>). We confess that our God "desirest truth within,"and ask that He would teach His wisdom to our hearts (<em>God, Be Merciful To Me—Psalm 51</em>). We declare that we will not boast in our own wisdom (<em>How Deep The Father's Love For Us</em>), but instead look to Christ "while His wisdom guides our feet"(<em>Come, Ye Souls By Sin Afflicted</em>).In all manner of conflict, whether personal or religious, Paul points us to deal with one another in humility, love, and wisdom—things that can only come from above. As Psalm 91 puts it, "Your wisdom,faithfulness, and love to feeble, frail, and worn, a shelter and a refuge prove from enemy and storm."—Henry C. Haffner Key Words: Knowledge, Gods, God, Weak, Stumbling Block, Brothers, Wounding Keystone Verse: Knowledge puffs up, but love builds up. (1 Corinthians <a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAAiDNpZv15KzbYD1NCy51aaa/PPC%20Bulletin%204.25.21.pdf?dl=0"> Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In 1 Corinthians 8, Paul develops a principle that he has set out in the previous chapters: dealing with interactions between brethren with wisdom and care. Just as he answers questions on human relationships with pastoral tenderness in chapter 7, here the apostle deals with a religious controversy with practical wisdom: the more mature should not wound their weaker brethren by flaunting their freedom (vs. 9), while the weak should not bind the consciences of the mature (vs. 8). This kind of wisdom does not come easily to us, so we seek the Lord for it several times throughout the service. We pray (in song) for the Lord to be our wisdom (Be Thou My Vision)and to plant His truth "deep in us," that we might be shaped in His likeness (Speak, O Lord). We confess that our God "desirest truth within,"and ask that He would teach His wisdom to our hearts (God, Be Merciful To Me—Psalm 51). We declare that we will not boast in our own wisdom (How Deep The Father's Love For Us), but instead look to Christ "while His wisdom guides our feet"(Come, Ye Souls By Sin Afflicted).In all manner of conflict, whether personal or religious, Paul points us to deal with one another in humility, love, and wisdom—things that can only come from above. As Psalm 91 puts it, "Your wisdom,faithfulness, and love to feeble, frail, and worn, a shelter and a refuge prove from enemy and storm."—Henry C. Haffner Key Words: Knowledge, Gods, God, Weak, Stumbling Block, Brothers, Wounding Keystone Verse: Knowledge puffs up, but love builds up. (1 Corinthians   Bulletin      </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In 1 Corinthians 8, Paul develops a principle that he has set out in the previous chapters: dealing with interactions between brethren with wisdom and care. Just as he answers questions on human relationships with pastoral tenderness in chapter 7, here the apostle deals with a religious controversy with practical wisdom: the more mature should not wound their weaker brethren by flaunting their freedom (vs. 9), while the weak should not bind the consciences of the mature (vs. 8). This kind of wisdom does not come easily to us, so we seek the Lord for it several times throughout the service. We pray (in song) for the Lord to be our wisdom (Be Thou My Vision)and to plant His truth "deep in us," that we might be shaped in His likeness (Speak, O Lord). We confess that our God "desirest truth within,"and ask that He would teach His wisdom to our hearts (God, Be Merciful To Me—Psalm 51). We declare that we will not boast in our own wisdom (How Deep The Father's Love For Us), but instead look to Christ "while His wisdom guides our feet"(Come, Ye Souls By Sin Afflicted).In all manner of conflict, whether personal or religious, Paul points us to deal with one another in humility, love, and wisdom—things that can only come from above. As Psalm 91 puts it, "Your wisdom,faithfulness, and love to feeble, frail, and worn, a shelter and a refuge prove from enemy and storm."—Henry C. Haffner Key Words: Knowledge, Gods, God, Weak, Stumbling Block, Brothers, Wounding Keystone Verse: Knowledge puffs up, but love builds up. (1 Corinthians   Bulletin      </itunes:summary></item>
    
    <item>
      <title>1 Corinthians 7:25-40 Relational Ethics</title>
      <itunes:title>1 Corinthians 7:25-40 Relational Ethics</itunes:title>
      <pubDate>Sun, 18 Apr 2021 21:23:35 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>Light of the anxious heart, Jesus, Thou dost appear</em><br /> <em>To bid the gloom of guilt depart and shed Thy sweetness here.</em><br /> <em>—Bernard of Clairvaux</em></p> <p style="text-align: left;">Just as Paul warns his readers in 1 Corinthians 7 to be "free from anxieties," the hymns we sing this morning develop themes of setting aside worldly fears in favor of the rest we have in Jesus' finished work. <em>My Hope Is Built On Nothing</em> <em>Less</em> and <em>My Trust Is In The Lord—Psalm 11</em> contrast a world filled with stormy gales, in which even the foundations are destroyed, with the solid rock of Christ, the Lord in whom we put our trust. <em>O Put Your Trust In God</em> and <em>O Lord</em> <em>Teach Me To Follow You—Psalm 27</em> encourage us to "rest on His unchanging Word," to "give to the winds your fears," and to patiently "wait upon the Lord." <em>Be Still, My Soul</em> and <em>My Shepherd Will Supply My Need—Psalm 23</em> instruct us to "leave to Thy God to order and provide" because He is faithful to lead us to a "settled rest." We close the service with a prayer, <em>Guide Me, O Thou Great Jehovah</em>: because we are weak and He is mighty, we implore our Lord to hold us, to lead us, feed us, deliver us, and to bid our "anxious fears subside." —Henry C. Haffner</p> <p style="text-align: left;"><br /> <strong>Key Words:</strong> Present Distress, Betrothed, Short, Anxieties, Divided, Passions<br /> <strong>Keystone Verse:</strong> I want you to be free from anxieties. (1 Corinthians 7:32)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"><strong>1 Corinthians 7:25-40</strong><br /> Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. <sup>26</sup> I think that in view of the present distress it is good for a person to remain as he is. <sup>27</sup> Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. <sup>28</sup> But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. <sup>29</sup> This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, <sup>30</sup> and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, <sup>31</sup> and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.<br /> <sup>32</sup> I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. <sup>33</sup> But the married man is anxious about worldly things, how to please his wife, <sup>34</sup> and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. <sup>35</sup> I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.<br /> <sup>36</sup> If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. <sup>37</sup> But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. <sup>38</sup> So then he who marries his betrothed does well, and he who refrains from marriage will do even better.<br /> <sup>39</sup> A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. <sup>40</sup> Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>Light of the anxious heart, Jesus, Thou dost appear</em> <em>To bid the gloom of guilt depart and shed Thy sweetness here.</em> <em>—Bernard of Clairvaux</em></p> <p style="text-align: left;">Just as Paul warns his readers in 1 Corinthians 7 to be "free from anxieties," the hymns we sing this morning develop themes of setting aside worldly fears in favor of the rest we have in Jesus' finished work. <em>My Hope Is Built On Nothing</em> <em>Less</em> and <em>My Trust Is In The Lord—Psalm 11</em> contrast a world filled with stormy gales, in which even the foundations are destroyed, with the solid rock of Christ, the Lord in whom we put our trust. <em>O Put Your Trust In God</em> and <em>O Lord</em> <em>Teach Me To Follow You—Psalm 27</em> encourage us to "rest on His unchanging Word," to "give to the winds your fears," and to patiently "wait upon the Lord." <em>Be Still, My Soul</em> and <em>My Shepherd Will Supply My Need—Psalm 23</em> instruct us to "leave to Thy God to order and provide" because He is faithful to lead us to a "settled rest." We close the service with a prayer, <em>Guide Me, O Thou Great Jehovah</em>: because we are weak and He is mighty, we implore our Lord to hold us, to lead us, feed us, deliver us, and to bid our "anxious fears subside." —Henry C. Haffner</p> <p style="text-align: left;"> Key Words: Present Distress, Betrothed, Short, Anxieties, Divided, Passions Keystone Verse: I want you to be free from anxieties. (1 Corinthians 7:32)</p> <p style="text-align: left;"> </p> <p style="text-align: left;">1 Corinthians 7:25-40 Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Light of the anxious heart, Jesus, Thou dost appear To bid the gloom of guilt depart and shed Thy sweetness here. —Bernard of Clairvaux Just as Paul warns his readers in 1 Corinthians 7 to be "free from anxieties," the hymns we sing this morning develop themes of setting aside worldly fears in favor of the rest we have in Jesus' finished work. My Hope Is Built On Nothing Less and My Trust Is In The Lord—Psalm 11 contrast a world filled with stormy gales, in which even the foundations are destroyed, with the solid rock of Christ, the Lord in whom we put our trust. O Put Your Trust In God and O Lord Teach Me To Follow You—Psalm 27 encourage us to "rest on His unchanging Word," to "give to the winds your fears," and to patiently "wait upon the Lord." Be Still, My Soul and My Shepherd Will Supply My Need—Psalm 23 instruct us to "leave to Thy God to order and provide" because He is faithful to lead us to a "settled rest." We close the service with a prayer, Guide Me, O Thou Great Jehovah: because we are weak and He is mighty, we implore our Lord to hold us, to lead us, feed us, deliver us, and to bid our "anxious fears subside." —Henry C. Haffner Key Words: Present Distress, Betrothed, Short, Anxieties, Divided, Passions Keystone Verse: I want you to be free from anxieties. (1 Corinthians 7:32)   1 Corinthians 7:25-40 Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Light of the anxious heart, Jesus, Thou dost appear To bid the gloom of guilt depart and shed Thy sweetness here. —Bernard of Clairvaux Just as Paul warns his readers in 1 Corinthians 7 to be "free from anxieties," the hymns we sing this morning develop themes of setting aside worldly fears in favor of the rest we have in Jesus' finished work. My Hope Is Built On Nothing Less and My Trust Is In The Lord—Psalm 11 contrast a world filled with stormy gales, in which even the foundations are destroyed, with the solid rock of Christ, the Lord in whom we put our trust. O Put Your Trust In God and O Lord Teach Me To Follow You—Psalm 27 encourage us to "rest on His unchanging Word," to "give to the winds your fears," and to patiently "wait upon the Lord." Be Still, My Soul and My Shepherd Will Supply My Need—Psalm 23 instruct us to "leave to Thy God to order and provide" because He is faithful to lead us to a "settled rest." We close the service with a prayer, Guide Me, O Thou Great Jehovah: because we are weak and He is mighty, we implore our Lord to hold us, to lead us, feed us, deliver us, and to bid our "anxious fears subside." —Henry C. Haffner Key Words: Present Distress, Betrothed, Short, Anxieties, Divided, Passions Keystone Verse: I want you to be free from anxieties. (1 Corinthians 7:32)   1 Corinthians 7:25-40 Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord. 36 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better. 39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 7:17-24 Just As I Am</title>
      <itunes:title>1 Corinthians 7:17-24 Just As I Am</itunes:title>
      <pubDate>Sun, 11 Apr 2021 22:31:16 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>Teach us, then, by humble means, whether rich or poor,</em><br /> <em>In times of hunger help us lean upon the gracious stores, Christ our gracious store.</em><br /> <em>—Nathan George</em></p> <p>In today's sermon text, we find Paul encouraging us towards contentment: "…let each person lead the life that the Lord has assigned to him, and to which God has called him" (1 Corinthians 7:17). This message is a needed counter to our materialistic age, but can also be deeply troubling. What if the "life that the Lord has assigned" is one of disappointment, grief, or loss? Many of the hymns we'll sing this morning point us towards the comfort that contentment in Christ brings. <em>Not What My Hands Have Done</em> reminds us that all attempts to find serenity from our own efforts will certainly fail: "not what I feel or do can bring me peace with God." <em>Fret Not Yourself (Psalm 37)</em> and <em>If Thou But Suffer God To Guide Thee</em> counsel us to "Be still before the Lord and wait," trusting that He will fulfill the desires of our hearts. After all, "God never yet forsook in need the soul that trusted Him indeed." The two communion hymns, <em>Calm Content</em> and <em>It Is Well With My Soul</em>, express the joy we find when we learn the "heavenly skill" of resting within the Lord's care, whatever our lot and wherever He leads. This joy does not remove the sorrows and trials we are called to endure, but points us to our ultimate hope. We close the service with <em>May the Mind of Christ My Savior</em>, a prayer that we might "run the race" before us "looking only unto Jesus"—the only source of the peace which "surpasses all understanding" (Philippians 4:7). —Henry C. Haffner</p> <p><strong>Key Words:</strong> Assigned, Called, Remain, Freedom, Bought, Slave<br /> <strong>Keystone Verse:</strong> Let each person lead the life that the Lord has assigned to him, and to which God has called him. (1 Corinthians 7:17)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACAGSVZkwJOiNtAmEa8j8Wsa/PPC%20Bulletin%204.11.21.pdf?dl=0"> Bulletin</a></p> <p><strong>1 Corinthians 7:17-24 17</strong><br /> Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. <sup>18</sup> Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. <sup>19</sup> For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. <sup>20</sup> Each one should remain in the condition in which he was called. <sup>21</sup> Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.)<sup>22</sup> For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. <sup>23</sup> You were bought with a price; do not become bondservants of men. <sup>24</sup> So, brothers, in whatever condition each was called, there let him remain with God.</p> <p>1 Corinthians 7:17-24 Just As I Am First Corinthians: A Parish Pres Verse-by-Verse Exposition George Grant Pastor</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>Teach us, then, by humble means, whether rich or poor,</em> <em>In times of hunger help us lean upon the gracious stores, Christ our gracious store.</em> <em>—Nathan George</em></p> <p>In today's sermon text, we find Paul encouraging us towards contentment: "…let each person lead the life that the Lord has assigned to him, and to which God has called him" (1 Corinthians 7:17). This message is a needed counter to our materialistic age, but can also be deeply troubling. What if the "life that the Lord has assigned" is one of disappointment, grief, or loss? Many of the hymns we'll sing this morning point us towards the comfort that contentment in Christ brings. <em>Not What My Hands Have Done</em> reminds us that all attempts to find serenity from our own efforts will certainly fail: "not what I feel or do can bring me peace with God." <em>Fret Not Yourself (Psalm 37)</em> and <em>If Thou But Suffer God To Guide Thee</em> counsel us to "Be still before the Lord and wait," trusting that He will fulfill the desires of our hearts. After all, "God never yet forsook in need the soul that trusted Him indeed." The two communion hymns, <em>Calm Content</em> and <em>It Is Well With My Soul</em>, express the joy we find when we learn the "heavenly skill" of resting within the Lord's care, whatever our lot and wherever He leads. This joy does not remove the sorrows and trials we are called to endure, but points us to our ultimate hope. We close the service with <em>May the Mind of Christ My Savior</em>, a prayer that we might "run the race" before us "looking only unto Jesus"—the only source of the peace which "surpasses all understanding" (Philippians 4:7). —Henry C. Haffner</p> <p>Key Words: Assigned, Called, Remain, Freedom, Bought, Slave Keystone Verse: Let each person lead the life that the Lord has assigned to him, and to which God has called him. (1 Corinthians 7:17)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AACAGSVZkwJOiNtAmEa8j8Wsa/PPC%20Bulletin%204.11.21.pdf?dl=0"> Bulletin</a></p> <p>1 Corinthians 7:17-24 17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.)22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers, in whatever condition each was called, there let him remain with God.</p> <p>1 Corinthians 7:17-24 Just As I Am First Corinthians: A Parish Pres Verse-by-Verse Exposition George Grant Pastor</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Teach us, then, by humble means, whether rich or poor, In times of hunger help us lean upon the gracious stores, Christ our gracious store. —Nathan George In today's sermon text, we find Paul encouraging us towards contentment: "…let each person lead the life that the Lord has assigned to him, and to which God has called him" (1 Corinthians 7:17). This message is a needed counter to our materialistic age, but can also be deeply troubling. What if the "life that the Lord has assigned" is one of disappointment, grief, or loss? Many of the hymns we'll sing this morning point us towards the comfort that contentment in Christ brings. Not What My Hands Have Done reminds us that all attempts to find serenity from our own efforts will certainly fail: "not what I feel or do can bring me peace with God." Fret Not Yourself (Psalm 37) and If Thou But Suffer God To Guide Thee counsel us to "Be still before the Lord and wait," trusting that He will fulfill the desires of our hearts. After all, "God never yet forsook in need the soul that trusted Him indeed." The two communion hymns, Calm Content and It Is Well With My Soul, express the joy we find when we learn the "heavenly skill" of resting within the Lord's care, whatever our lot and wherever He leads. This joy does not remove the sorrows and trials we are called to endure, but points us to our ultimate hope. We close the service with May the Mind of Christ My Savior, a prayer that we might "run the race" before us "looking only unto Jesus"—the only source of the peace which "surpasses all understanding" (Philippians 4:7). —Henry C. Haffner Key Words: Assigned, Called, Remain, Freedom, Bought, Slave Keystone Verse: Let each person lead the life that the Lord has assigned to him, and to which God has called him. (1 Corinthians 7:17) Bulletin 1 Corinthians 7:17-24 17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.)22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers, in whatever condition each was called, there let him remain with God. 1 Corinthians 7:17-24 Just As I Am First Corinthians: A Parish Pres Verse-by-Verse Exposition George Grant Pastor</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Teach us, then, by humble means, whether rich or poor, In times of hunger help us lean upon the gracious stores, Christ our gracious store. —Nathan George In today's sermon text, we find Paul encouraging us towards contentment: "…let each person lead the life that the Lord has assigned to him, and to which God has called him" (1 Corinthians 7:17). This message is a needed counter to our materialistic age, but can also be deeply troubling. What if the "life that the Lord has assigned" is one of disappointment, grief, or loss? Many of the hymns we'll sing this morning point us towards the comfort that contentment in Christ brings. Not What My Hands Have Done reminds us that all attempts to find serenity from our own efforts will certainly fail: "not what I feel or do can bring me peace with God." Fret Not Yourself (Psalm 37) and If Thou But Suffer God To Guide Thee counsel us to "Be still before the Lord and wait," trusting that He will fulfill the desires of our hearts. After all, "God never yet forsook in need the soul that trusted Him indeed." The two communion hymns, Calm Content and It Is Well With My Soul, express the joy we find when we learn the "heavenly skill" of resting within the Lord's care, whatever our lot and wherever He leads. This joy does not remove the sorrows and trials we are called to endure, but points us to our ultimate hope. We close the service with May the Mind of Christ My Savior, a prayer that we might "run the race" before us "looking only unto Jesus"—the only source of the peace which "surpasses all understanding" (Philippians 4:7). —Henry C. Haffner Key Words: Assigned, Called, Remain, Freedom, Bought, Slave Keystone Verse: Let each person lead the life that the Lord has assigned to him, and to which God has called him. (1 Corinthians 7:17) Bulletin 1 Corinthians 7:17-24 17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.)22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers, in whatever condition each was called, there let him remain with God. 1 Corinthians 7:17-24 Just As I Am First Corinthians: A Parish Pres Verse-by-Verse Exposition George Grant Pastor</itunes:summary></item>
    
    <item>
      <title>John 20: 24-31 That You May Believe</title>
      <itunes:title>John 20: 24-31 That You May Believe</itunes:title>
      <pubDate>Sun, 04 Apr 2021 23:06:37 +0000</pubDate>
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      <description><![CDATA[<p>The very first promise of redemption comes immediately after the Fall of Adam and Even in the Garden. There, God declares that the "seed of the woman" would "bruise the head of the serpent" (Genesis 3:16). In the earliest churches, this great promise was artistically represented by mosaics of dragons on floors—upon which everyone in the congregation could step and jump and stomp. We don't have a mosaic in our foyer (yet), but we do have a wonderful red carpet inscribed with a Celtic dragon image. So on this Resurrection Sunday morn, go ahead: join with the saints across the ages who have followed after <em>Christus Victor</em> in crushing the head of the serpent! — Pastor George Grant</p> <p><strong>Key Words:</strong> Unless, Never, Peace, Disbelieve, Believe, Signs, Written<br /> <strong>Keystone Verse:</strong> These are written so that you may believe that Jesus is the Christ, the Son of God. (John 20:30)</p> <p><strong>John 20: 24-31 24</strong><br /> Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.<sup>25</sup> So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into His side, I will never believe."<br /> <sup>26</sup> Eight days later, His disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you."<sup>27</sup> Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side. Do not disbelieve, but believe." <sup>28</sup> Thomas answered Him, "My Lord and my God!" <sup>29</sup> Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed."<br /> <sup>30</sup> Now Jesus did many other signs in the presence of the disciples, which are not written in this book; <sup>31</sup> but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.</p>]]></description>
      
      <content:encoded><![CDATA[<p>The very first promise of redemption comes immediately after the Fall of Adam and Even in the Garden. There, God declares that the "seed of the woman" would "bruise the head of the serpent" (Genesis 3:16). In the earliest churches, this great promise was artistically represented by mosaics of dragons on floors—upon which everyone in the congregation could step and jump and stomp. We don't have a mosaic in our foyer (yet), but we do have a wonderful red carpet inscribed with a Celtic dragon image. So on this Resurrection Sunday morn, go ahead: join with the saints across the ages who have followed after <em>Christus Victor</em> in crushing the head of the serpent! — Pastor George Grant</p> <p>Key Words: Unless, Never, Peace, Disbelieve, Believe, Signs, Written Keystone Verse: These are written so that you may believe that Jesus is the Christ, the Son of God. (John 20:30)</p> <p>John 20: 24-31 24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into His side, I will never believe." 26 Eight days later, His disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you."27 Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side. Do not disbelieve, but believe." 28 Thomas answered Him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed." 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>The very first promise of redemption comes immediately after the Fall of Adam and Even in the Garden. There, God declares that the "seed of the woman" would "bruise the head of the serpent" (Genesis 3:16). In the earliest churches, this great promise was artistically represented by mosaics of dragons on floors—upon which everyone in the congregation could step and jump and stomp. We don't have a mosaic in our foyer (yet), but we do have a wonderful red carpet inscribed with a Celtic dragon image. So on this Resurrection Sunday morn, go ahead: join with the saints across the ages who have followed after Christus Victor in crushing the head of the serpent! — Pastor George Grant Key Words: Unless, Never, Peace, Disbelieve, Believe, Signs, Written Keystone Verse: These are written so that you may believe that Jesus is the Christ, the Son of God. (John 20:30) John 20: 24-31 24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into His side, I will never believe." 26 Eight days later, His disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you."27 Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side. Do not disbelieve, but believe." 28 Thomas answered Him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed." 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>The very first promise of redemption comes immediately after the Fall of Adam and Even in the Garden. There, God declares that the "seed of the woman" would "bruise the head of the serpent" (Genesis 3:16). In the earliest churches, this great promise was artistically represented by mosaics of dragons on floors—upon which everyone in the congregation could step and jump and stomp. We don't have a mosaic in our foyer (yet), but we do have a wonderful red carpet inscribed with a Celtic dragon image. So on this Resurrection Sunday morn, go ahead: join with the saints across the ages who have followed after Christus Victor in crushing the head of the serpent! — Pastor George Grant Key Words: Unless, Never, Peace, Disbelieve, Believe, Signs, Written Keystone Verse: These are written so that you may believe that Jesus is the Christ, the Son of God. (John 20:30) John 20: 24-31 24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into His side, I will never believe." 26 Eight days later, His disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you."27 Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side. Do not disbelieve, but believe." 28 Thomas answered Him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed." 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.</itunes:summary></item>
    
    <item>
      <title>John 12:9-21 We Wish To See Jesus</title>
      <itunes:title>John 12:9-21 We Wish To See Jesus</itunes:title>
      <pubDate>Sun, 28 Mar 2021 21:03:29 +0000</pubDate>
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      <description><![CDATA[<p>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor,<br /> righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple,<br /> usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though,<br /> throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome<br /> by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels<br /> report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry.<br /> The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third<br /> century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas<br /> to our King, waving these old Biblical symbols of royal pomp and joyous celebration. —Pastor George Grant</p> <p><strong>Key Words:</strong> Palm Branches, Hosannah, Lazarus, Crowd, Sign, World, Greeks<br /> <strong>Keystone Verse:</strong> Look, the world has gone after Him. (John 12:19)</p> <p style="text-align: left;"><strong>John 12:9-21</strong><br /> When the large crowd of the Jews learned that Jesus was there, they came, not only on account of Him<br /> but also to see Lazarus, whom He had raised from the dead. <sup>10</sup> So the chief priests made plans to put<br /> Lazarus to death as well, <sup>11</sup> because on account of him many of the Jews were going away and believing<br /> in Jesus.<br /> <sup>12</sup> The next day the large crowd that had come to the feast heard that Jesus was coming to<br /> Jerusalem. <sup>13</sup> So they took branches of palm trees and went out to meet Him, crying out, "Hosanna!<br /> Blessed is He who comes in the name of the Lord, even the King of Israel!" <sup>14</sup> And Jesus found a young<br /> donkey and sat on it, just as it is written, <sup>15</sup> "Fear not, daughter of Zion; behold, your King is coming,<br /> sitting on a donkey's colt!" <sup>16</sup> His disciples did not understand these things at first, but when Jesus was<br /> glorified, then they remembered that these things had been written about Him and had been done to<br /> Him. <sup>17</sup> The crowd that had been with Him when He called Lazarus out of the tomb and raised him from<br /> the dead continued to bear witness. <sup>18</sup> The reason why the crowd went to meet Him was that they heard<br /> He had done this sign. <sup>19</sup> So the Pharisees said to one another, "You see that you are gaining nothing.<br /> Look, the world has gone after Him."<br /> <sup>20</sup> Now among those who went up to worship at the feast were some Greeks. <sup>21</sup> So these came to Philip,<br /> who was from Bethsaida in Galilee, and asked him, "Sir, we wish to see Jesus."</p>]]></description>
      
      <content:encoded><![CDATA[<p>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. —Pastor George Grant</p> <p>Key Words: Palm Branches, Hosannah, Lazarus, Crowd, Sign, World, Greeks Keystone Verse: Look, the world has gone after Him. (John 12:19)</p> <p style="text-align: left;">John 12:9-21 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of Him but also to see Lazarus, whom He had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet Him, crying out, "Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel!" 14 And Jesus found a young donkey and sat on it, just as it is written, 15 "Fear not, daughter of Zion; behold, your King is coming, sitting on a donkey's colt!" 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about Him and had been done to Him. 17 The crowd that had been with Him when He called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet Him was that they heard He had done this sign. 19 So the Pharisees said to one another, "You see that you are gaining nothing. Look, the world has gone after Him." 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we wish to see Jesus."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. —Pastor George Grant Key Words: Palm Branches, Hosannah, Lazarus, Crowd, Sign, World, Greeks Keystone Verse: Look, the world has gone after Him. (John 12:19) John 12:9-21 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of Him but also to see Lazarus, whom He had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet Him, crying out, "Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel!" 14 And Jesus found a young donkey and sat on it, just as it is written, 15 "Fear not, daughter of Zion; behold, your King is coming, sitting on a donkey's colt!" 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about Him and had been done to Him. 17 The crowd that had been with Him when He called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet Him was that they heard He had done this sign. 19 So the Pharisees said to one another, "You see that you are gaining nothing. Look, the world has gone after Him." 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we wish to see Jesus."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. —Pastor George Grant Key Words: Palm Branches, Hosannah, Lazarus, Crowd, Sign, World, Greeks Keystone Verse: Look, the world has gone after Him. (John 12:19) John 12:9-21 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of Him but also to see Lazarus, whom He had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet Him, crying out, "Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel!" 14 And Jesus found a young donkey and sat on it, just as it is written, 15 "Fear not, daughter of Zion; behold, your King is coming, sitting on a donkey's colt!" 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about Him and had been done to Him. 17 The crowd that had been with Him when He called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet Him was that they heard He had done this sign. 19 So the Pharisees said to one another, "You see that you are gaining nothing. Look, the world has gone after Him." 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we wish to see Jesus."</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 7:1-16 The Gift of Marriage</title>
      <itunes:title>1 Corinthians 7:1-16 The Gift of Marriage</itunes:title>
      <pubDate>Mon, 22 Mar 2021 01:47:51 +0000</pubDate>
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      <description><![CDATA[<p>I hope that over the past five weeks you have enjoyed learning and singing <em>Do You Decree, O Earthly Gods (Psalm 58)</em>.<br /> This is certainly one of the more unusual texts in the psalter, in which David details the corruption of earthly rulers<br /> who "go astray from birth, speaking lies" (vs. 3), have venom like serpents (vs. 4), and "deal out violence on the earth"<br /> (vs. 2). He then pleads with the Lord to defend him from these wicked foes in explicit terms: "break their teeth," "tear<br /> out the fangs" (vs. 6), "dissolve into slime" (vs. 8), "sweep them away" (vs. 9). Perhaps the most disturbing image is<br /> found in verse 10, where he looks forward to the righteous bathing in the blood of the wicked. Clearly, this is a bit<br /> different from a typical hymn text. But our standard for worship is not the sensibilities of our age, but the inspired<br /> Word of God. All Scripture is profitable for training in righteousness and is needed to equip the saints for every good<br /> work. Passages like this allow us to grapple with the darker human emotions. Sometimes, we need to be reminded that<br /> wickedness awaits a terrible end, and that even the powerful must one day stand before a God who judges.<br /> —Henry C. Haffner<br /> <strong>Key Words:</strong> Body, Gift, Wife, Husband, Married, Unmarried, Unbelieving, Believing, Authority<br /> <strong>Keystone Verse:</strong> I wish that all were as I myself am. But each has his own gift from God, one of one kind and one<br /> of another. (1 Corinthians 7:7)</p> <p style="text-align: left;"><strong>1 Corinthians 7:1-16</strong><br /> Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a<br /> woman." <sup>2</sup> But because of the temptation to sexual immorality, each man should have his own wife and each<br /> woman her own husband. <sup>3</sup> The husband should give to his wife her conjugal rights, and likewise the wife to<br /> her husband. <sup>4</sup> For the wife does not have authority over her own body, but the husband does. Likewise the<br /> husband does not have authority over his own body, but the wife does. <sup>5</sup> Do not deprive one another, except<br /> perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together<br /> again, so that Satan may not tempt you because of your lack of self-control. <sup>6</sup> Now as a concession, not a<br /> command, I say this. <sup>7</sup> I wish that all were as I myself am. But each has his own gift from God, one of one kind<br /> and one of another. <sup>8</sup> To the unmarried and the widows I say that it is good for them to remain single, as I<br /> am. <sup>9</sup> But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with<br /> passion. <sup>10</sup> To the married I give this charge (not I, but the Lord): the wife should not separate from her<br /> husband <sup>11</sup> (but if she does, she should remain unmarried or else be reconciled to her husband), and the<br /> husband should not divorce his wife. <sup>12</sup> To the rest I say (I, not the Lord) that if any brother has a wife who is<br /> an unbeliever, and she consents to live with him, he should not divorce her. <sup>13</sup> If any woman has a husband<br /> who is an unbeliever, and he consents to live with her, she should not divorce him. <sup>14</sup> For the unbelieving<br /> husband is made holy because of his wife, and the unbelieving wife is made holy because of her<br /> husband. Otherwise your children would be unclean, but as it is, they are holy. <sup>15</sup> But if the unbelieving<br /> partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to<br /> peace. <sup>16</sup> For how do you know, wife, whether you will save your husband? Or how do you know, husband,<br /> whether you will save your wife?</p> <p style="text-align: left;"> </p>]]></description>
      
      <content:encoded><![CDATA[<p>I hope that over the past five weeks you have enjoyed learning and singing <em>Do You Decree, O Earthly Gods (Psalm 58)</em>. This is certainly one of the more unusual texts in the psalter, in which David details the corruption of earthly rulers who "go astray from birth, speaking lies" (vs. 3), have venom like serpents (vs. 4), and "deal out violence on the earth" (vs. 2). He then pleads with the Lord to defend him from these wicked foes in explicit terms: "break their teeth," "tear out the fangs" (vs. 6), "dissolve into slime" (vs. 8), "sweep them away" (vs. 9). Perhaps the most disturbing image is found in verse 10, where he looks forward to the righteous bathing in the blood of the wicked. Clearly, this is a bit different from a typical hymn text. But our standard for worship is not the sensibilities of our age, but the inspired Word of God. All Scripture is profitable for training in righteousness and is needed to equip the saints for every good work. Passages like this allow us to grapple with the darker human emotions. Sometimes, we need to be reminded that wickedness awaits a terrible end, and that even the powerful must one day stand before a God who judges. —Henry C. Haffner Key Words: Body, Gift, Wife, Husband, Married, Unmarried, Unbelieving, Believing, Authority Keystone Verse: I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. (1 Corinthians 7:7)</p> <p style="text-align: left;">1 Corinthians 7:1-16 Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman." 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this. 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?</p> <p style="text-align: left;"> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>I hope that over the past five weeks you have enjoyed learning and singing Do You Decree, O Earthly Gods (Psalm 58). This is certainly one of the more unusual texts in the psalter, in which David details the corruption of earthly rulers who "go astray from birth, speaking lies" (vs. 3), have venom like serpents (vs. 4), and "deal out violence on the earth" (vs. 2). He then pleads with the Lord to defend him from these wicked foes in explicit terms: "break their teeth," "tear out the fangs" (vs. 6), "dissolve into slime" (vs. 8), "sweep them away" (vs. 9). Perhaps the most disturbing image is found in verse 10, where he looks forward to the righteous bathing in the blood of the wicked. Clearly, this is a bit different from a typical hymn text. But our standard for worship is not the sensibilities of our age, but the inspired Word of God. All Scripture is profitable for training in righteousness and is needed to equip the saints for every good work. Passages like this allow us to grapple with the darker human emotions. Sometimes, we need to be reminded that wickedness awaits a terrible end, and that even the powerful must one day stand before a God who judges. —Henry C. Haffner Key Words: Body, Gift, Wife, Husband, Married, Unmarried, Unbelieving, Believing, Authority Keystone Verse: I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. (1 Corinthians 7:7) 1 Corinthians 7:1-16 Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman." 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this. 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>I hope that over the past five weeks you have enjoyed learning and singing Do You Decree, O Earthly Gods (Psalm 58). This is certainly one of the more unusual texts in the psalter, in which David details the corruption of earthly rulers who "go astray from birth, speaking lies" (vs. 3), have venom like serpents (vs. 4), and "deal out violence on the earth" (vs. 2). He then pleads with the Lord to defend him from these wicked foes in explicit terms: "break their teeth," "tear out the fangs" (vs. 6), "dissolve into slime" (vs. 8), "sweep them away" (vs. 9). Perhaps the most disturbing image is found in verse 10, where he looks forward to the righteous bathing in the blood of the wicked. Clearly, this is a bit different from a typical hymn text. But our standard for worship is not the sensibilities of our age, but the inspired Word of God. All Scripture is profitable for training in righteousness and is needed to equip the saints for every good work. Passages like this allow us to grapple with the darker human emotions. Sometimes, we need to be reminded that wickedness awaits a terrible end, and that even the powerful must one day stand before a God who judges. —Henry C. Haffner Key Words: Body, Gift, Wife, Husband, Married, Unmarried, Unbelieving, Believing, Authority Keystone Verse: I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. (1 Corinthians 7:7) 1 Corinthians 7:1-16 Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman." 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this. 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. 10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?  </itunes:summary></item>
    
    <item>
      <title>1 Corinthians 6:12-20 Bought with a Price James Crampton Evangelist</title>
      <itunes:title>1 Corinthians 6:12-20 Bought with a Price James Crampton Evangelist</itunes:title>
      <pubDate>Sun, 14 Mar 2021 19:21:47 +0000</pubDate>
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      <description><![CDATA[<p>During our Wednesday night Lententide devotions, we have been walking through passages from the Gospel of John, highlighting not just the details of Jesus' passion and death ("what" and "how), but why He had to die. Likewise, in this morning's text from 1 Corinthians it could be easy to focus on the prohibitions Paul places on sexuality and miss the "why" of the passage: we glorify God in our bodies because we were "bought with a price" (1 Corinthians 6:20). Our Savior washed us with His blood, purchased our pardon on Calvary's tree, and was weighed down with the grief and shame which rightly belonged to us. In response, we join the chorus of praise, we consecrate our lives to Him, and we rise and go to His embrace. We ask him to "take away the love of sinning," to make us His forever. We "flee from sexual immorality" (1 Corinthians 6:18)—and every other kind of immorality—because of Christ's sacrifice. The "follies of sin" cannot compare to the "ten thousand charms" we find in the arms of our Savior.<br /> —Henry C. Haffner</p> <p><strong>Key Words:</strong> Immorality, Antinomianism, Union, Bought, Glorify<br /> <strong>Keystone Verse:</strong> For you were bought with a price; therefore glorify God in your body. (1 Corinthians 6:20)</p> <p style="text-align: left;"> </p> <p><strong>1 Corinthians 6:12-20 12</strong><br /> "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be dominated by anything. <sup>13</sup> "Food is meant for the stomach and the stomach for food"—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. <sup>14</sup> And God raised the Lord and will also raise us up by His power. <sup>15</sup> Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! <sup>16</sup> Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, "The two will become one flesh." <sup>17</sup> But he who is joined to the Lord becomes one spirit with Him. <sup>18</sup> Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. <sup>19</sup> Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, <sup>20</sup> for you were bought with a price. So glorify God in your body.</p>]]></description>
      
      <content:encoded><![CDATA[<p>During our Wednesday night Lententide devotions, we have been walking through passages from the Gospel of John, highlighting not just the details of Jesus' passion and death ("what" and "how), but why He had to die. Likewise, in this morning's text from 1 Corinthians it could be easy to focus on the prohibitions Paul places on sexuality and miss the "why" of the passage: we glorify God in our bodies because we were "bought with a price" (1 Corinthians 6:20). Our Savior washed us with His blood, purchased our pardon on Calvary's tree, and was weighed down with the grief and shame which rightly belonged to us. In response, we join the chorus of praise, we consecrate our lives to Him, and we rise and go to His embrace. We ask him to "take away the love of sinning," to make us His forever. We "flee from sexual immorality" (1 Corinthians 6:18)—and every other kind of immorality—because of Christ's sacrifice. The "follies of sin" cannot compare to the "ten thousand charms" we find in the arms of our Savior. —Henry C. Haffner</p> <p>Key Words: Immorality, Antinomianism, Union, Bought, Glorify Keystone Verse: For you were bought with a price; therefore glorify God in your body. (1 Corinthians 6:20)</p> <p style="text-align: left;"> </p> <p>1 Corinthians 6:12-20 12 "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be dominated by anything. 13 "Food is meant for the stomach and the stomach for food"—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by His power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, "The two will become one flesh." 17 But he who is joined to the Lord becomes one spirit with Him. 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>During our Wednesday night Lententide devotions, we have been walking through passages from the Gospel of John, highlighting not just the details of Jesus' passion and death ("what" and "how), but why He had to die. Likewise, in this morning's text from 1 Corinthians it could be easy to focus on the prohibitions Paul places on sexuality and miss the "why" of the passage: we glorify God in our bodies because we were "bought with a price" (1 Corinthians 6:20). Our Savior washed us with His blood, purchased our pardon on Calvary's tree, and was weighed down with the grief and shame which rightly belonged to us. In response, we join the chorus of praise, we consecrate our lives to Him, and we rise and go to His embrace. We ask him to "take away the love of sinning," to make us His forever. We "flee from sexual immorality" (1 Corinthians 6:18)—and every other kind of immorality—because of Christ's sacrifice. The "follies of sin" cannot compare to the "ten thousand charms" we find in the arms of our Savior. —Henry C. Haffner Key Words: Immorality, Antinomianism, Union, Bought, Glorify Keystone Verse: For you were bought with a price; therefore glorify God in your body. (1 Corinthians 6:20)   1 Corinthians 6:12-20 12 "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be dominated by anything. 13 "Food is meant for the stomach and the stomach for food"—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by His power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, "The two will become one flesh." 17 But he who is joined to the Lord becomes one spirit with Him. 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>During our Wednesday night Lententide devotions, we have been walking through passages from the Gospel of John, highlighting not just the details of Jesus' passion and death ("what" and "how), but why He had to die. Likewise, in this morning's text from 1 Corinthians it could be easy to focus on the prohibitions Paul places on sexuality and miss the "why" of the passage: we glorify God in our bodies because we were "bought with a price" (1 Corinthians 6:20). Our Savior washed us with His blood, purchased our pardon on Calvary's tree, and was weighed down with the grief and shame which rightly belonged to us. In response, we join the chorus of praise, we consecrate our lives to Him, and we rise and go to His embrace. We ask him to "take away the love of sinning," to make us His forever. We "flee from sexual immorality" (1 Corinthians 6:18)—and every other kind of immorality—because of Christ's sacrifice. The "follies of sin" cannot compare to the "ten thousand charms" we find in the arms of our Savior. —Henry C. Haffner Key Words: Immorality, Antinomianism, Union, Bought, Glorify Keystone Verse: For you were bought with a price; therefore glorify God in your body. (1 Corinthians 6:20)   1 Corinthians 6:12-20 12 "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be dominated by anything. 13 "Food is meant for the stomach and the stomach for food"—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by His power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, "The two will become one flesh." 17 But he who is joined to the Lord becomes one spirit with Him. 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.</itunes:summary></item>
    
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      <title>1 Corinthians 6:9-11 Such Were Some of You George Grant Pastor</title>
      <itunes:title>1 Corinthians 6:9-11 Such Were Some of You George Grant Pastor</itunes:title>
      <pubDate>Sun, 07 Mar 2021 22:31:06 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>There is a fountain filled with blood drawn from Emmanuel's veins,</em><br /> <em>And sinners plunged beneath that flood lose all their guilty stains.</em></p> <p style="text-align: left;"><br /> In this morning's sermon text from 1 Corinthians, Paul pulls no punches regarding the "unrighteous" who will not inherit the Kingdom. He very clearly names these unrighteous behaviors and lifestyles, even pointing out that some of these had been practiced by the Corinthians themselves. But this drives us to verse 11: "… you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ." Likewise, the service this morning does not shy away from the reality of depravity—read through the text of <em>Do You Declare O Earthly Gods (Psalm 58)</em> if you haven't yet, on the hurt, violence, and poison of wickedness. But hymns like <em>Glory Be To God The Father</em>, <em>Jesus Paid It All</em>, <em>O For A Thousand Tongues</em>, <em>How Sweet The Name Of Jesus Sounds</em>, <em>Come Ye Disconsolate</em>, and <em>There Is A Fountain</em> remind us that the redemptive work of Jesus on the cross overcomes even our vilest sins. He "washed us from each spot and stain," we "wash our garments white in the blood of Calvary's lamb," and "His blood can make the foulest clean." His atoning sacrifice "makes the wounded spirit whole," and "earth has no sorrow" that He cannot cure. Through this whole passage, Paul's theme is "redeeming love"—and ours, too, till we die.<br /> —Henry C. Haffner</p> <p><strong>Key Words:</strong> Unrighteous, Inherit, Kingdom, Deceived, Washed, Sanctified, Justified<br /> <strong>Keystone Verse:</strong> You were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Corinthians 6:11)</p> <p><strong>1 Corinthians 6:9-11<br /></strong>Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, <sup>10</sup> nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. <sup>11</sup> And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>There is a fountain filled with blood drawn from Emmanuel's veins,</em> <em>And sinners plunged beneath that flood lose all their guilty stains.</em></p> <p style="text-align: left;"> In this morning's sermon text from 1 Corinthians, Paul pulls no punches regarding the "unrighteous" who will not inherit the Kingdom. He very clearly names these unrighteous behaviors and lifestyles, even pointing out that some of these had been practiced by the Corinthians themselves. But this drives us to verse 11: "… you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ." Likewise, the service this morning does not shy away from the reality of depravity—read through the text of <em>Do You Declare O Earthly Gods (Psalm 58)</em> if you haven't yet, on the hurt, violence, and poison of wickedness. But hymns like <em>Glory Be To God The Father</em>, <em>Jesus Paid It All</em>, <em>O For A Thousand Tongues</em>, <em>How Sweet The Name Of Jesus Sounds</em>, <em>Come Ye Disconsolate</em>, and <em>There Is A Fountain</em> remind us that the redemptive work of Jesus on the cross overcomes even our vilest sins. He "washed us from each spot and stain," we "wash our garments white in the blood of Calvary's lamb," and "His blood can make the foulest clean." His atoning sacrifice "makes the wounded spirit whole," and "earth has no sorrow" that He cannot cure. Through this whole passage, Paul's theme is "redeeming love"—and ours, too, till we die. —Henry C. Haffner</p> <p>Key Words: Unrighteous, Inherit, Kingdom, Deceived, Washed, Sanctified, Justified Keystone Verse: You were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Corinthians 6:11)</p> <p>1 Corinthians 6:9-11Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>There is a fountain filled with blood drawn from Emmanuel's veins, And sinners plunged beneath that flood lose all their guilty stains. In this morning's sermon text from 1 Corinthians, Paul pulls no punches regarding the "unrighteous" who will not inherit the Kingdom. He very clearly names these unrighteous behaviors and lifestyles, even pointing out that some of these had been practiced by the Corinthians themselves. But this drives us to verse 11: "… you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ." Likewise, the service this morning does not shy away from the reality of depravity—read through the text of Do You Declare O Earthly Gods (Psalm 58) if you haven't yet, on the hurt, violence, and poison of wickedness. But hymns like Glory Be To God The Father, Jesus Paid It All, O For A Thousand Tongues, How Sweet The Name Of Jesus Sounds, Come Ye Disconsolate, and There Is A Fountain remind us that the redemptive work of Jesus on the cross overcomes even our vilest sins. He "washed us from each spot and stain," we "wash our garments white in the blood of Calvary's lamb," and "His blood can make the foulest clean." His atoning sacrifice "makes the wounded spirit whole," and "earth has no sorrow" that He cannot cure. Through this whole passage, Paul's theme is "redeeming love"—and ours, too, till we die. —Henry C. Haffner Key Words: Unrighteous, Inherit, Kingdom, Deceived, Washed, Sanctified, Justified Keystone Verse: You were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Corinthians 6:11) 1 Corinthians 6:9-11 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>There is a fountain filled with blood drawn from Emmanuel's veins, And sinners plunged beneath that flood lose all their guilty stains. In this morning's sermon text from 1 Corinthians, Paul pulls no punches regarding the "unrighteous" who will not inherit the Kingdom. He very clearly names these unrighteous behaviors and lifestyles, even pointing out that some of these had been practiced by the Corinthians themselves. But this drives us to verse 11: "… you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ." Likewise, the service this morning does not shy away from the reality of depravity—read through the text of Do You Declare O Earthly Gods (Psalm 58) if you haven't yet, on the hurt, violence, and poison of wickedness. But hymns like Glory Be To God The Father, Jesus Paid It All, O For A Thousand Tongues, How Sweet The Name Of Jesus Sounds, Come Ye Disconsolate, and There Is A Fountain remind us that the redemptive work of Jesus on the cross overcomes even our vilest sins. He "washed us from each spot and stain," we "wash our garments white in the blood of Calvary's lamb," and "His blood can make the foulest clean." His atoning sacrifice "makes the wounded spirit whole," and "earth has no sorrow" that He cannot cure. Through this whole passage, Paul's theme is "redeeming love"—and ours, too, till we die. —Henry C. Haffner Key Words: Unrighteous, Inherit, Kingdom, Deceived, Washed, Sanctified, Justified Keystone Verse: You were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Corinthians 6:11) 1 Corinthians 6:9-11 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 6:1-8 For All the Saints</title>
      <itunes:title>1 Corinthians 6:1-8 For All the Saints</itunes:title>
      <pubDate>Mon, 01 Mar 2021 03:28:57 +0000</pubDate>
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      <description><![CDATA[<p>Last week, all of the snow shoveling I had to do gave me ample time to catch up on some podcasts. I was listening to a discussion on worship, in which one of the guests was critiquing certain hymns and songs for excessive use of the first- person perspective. He argued that too many instances of words like "I" and "me" could promote a self-focused or individualistic approach to worship. Glancing at the hymns in this week's bulletin, while there are some that describe the Lord in third person (such as <em>All Hail The Power Of Jesus' Name</em> and <em>Man of Sorrows!</em>) and several times where we address Him directly ("Lord, tear out the horrid fangs of these young lions" in Psalm 58 and "Thy name, O Jesus, be forever blessed" from <em>For All The Saints</em>), there are also a fair amount of first person pronouns. But notice how many of them are plural: "At the lamb's high feast we sing," "we at His feet may fall," Unto Christ who loved us," "Lamb of God … have mercy on us," "We give You thanks for Your great glory," "We cling alone to Jesus." Christ saves us individually, but He also calls us together to be a people—to be saints. This is part of the point behind Paul's injunction against lawsuits among the brethren in 1 Corinthians 6. Let us avoid quarreling, and instead remember that we are to be "bound in love together" on the heights of Zion.</p> <p>—Henry C. Haffner</p> <p><strong>Key Words:</strong> Saints, Judge, Angels, Suffer, Wrong, Defraud<br /> <strong>Keystone Verse:</strong> Do you not know that the saints will judge the world? (1 Corinthians 6:2)</p> <p><strong>1 Corinthians 6:1-8</strong><br /> When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? <sup>2</sup>Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? <sup>3</sup>Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! <sup>4</sup> So if you have such cases, why do you lay them before those who have no standing in the church? <sup>5</sup> I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, <sup>6</sup>but brother goes to law against brother, and that before unbelievers? <sup>7</sup>To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? <sup>8</sup>But you yourselves wrong and defraud—even your own brother</p>]]></description>
      
      <content:encoded><![CDATA[<p>Last week, all of the snow shoveling I had to do gave me ample time to catch up on some podcasts. I was listening to a discussion on worship, in which one of the guests was critiquing certain hymns and songs for excessive use of the first- person perspective. He argued that too many instances of words like "I" and "me" could promote a self-focused or individualistic approach to worship. Glancing at the hymns in this week's bulletin, while there are some that describe the Lord in third person (such as <em>All Hail The Power Of Jesus' Name</em> and <em>Man of Sorrows!</em>) and several times where we address Him directly ("Lord, tear out the horrid fangs of these young lions" in Psalm 58 and "Thy name, O Jesus, be forever blessed" from <em>For All The Saints</em>), there are also a fair amount of first person pronouns. But notice how many of them are plural: "At the lamb's high feast we sing," "we at His feet may fall," Unto Christ who loved us," "Lamb of God … have mercy on us," "We give You thanks for Your great glory," "We cling alone to Jesus." Christ saves us individually, but He also calls us together to be a people—to be saints. This is part of the point behind Paul's injunction against lawsuits among the brethren in 1 Corinthians 6. Let us avoid quarreling, and instead remember that we are to be "bound in love together" on the heights of Zion.</p> <p>—Henry C. Haffner</p> <p>Key Words: Saints, Judge, Angels, Suffer, Wrong, Defraud Keystone Verse: Do you not know that the saints will judge the world? (1 Corinthians 6:2)</p> <p>1 Corinthians 6:1-8 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6but brother goes to law against brother, and that before unbelievers? 7To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8But you yourselves wrong and defraud—even your own brother</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Last week, all of the snow shoveling I had to do gave me ample time to catch up on some podcasts. I was listening to a discussion on worship, in which one of the guests was critiquing certain hymns and songs for excessive use of the first- person perspective. He argued that too many instances of words like "I" and "me" could promote a self-focused or individualistic approach to worship. Glancing at the hymns in this week's bulletin, while there are some that describe the Lord in third person (such as All Hail The Power Of Jesus' Name and Man of Sorrows!) and several times where we address Him directly ("Lord, tear out the horrid fangs of these young lions" in Psalm 58 and "Thy name, O Jesus, be forever blessed" from For All The Saints), there are also a fair amount of first person pronouns. But notice how many of them are plural: "At the lamb's high feast we sing," "we at His feet may fall," Unto Christ who loved us," "Lamb of God … have mercy on us," "We give You thanks for Your great glory," "We cling alone to Jesus." Christ saves us individually, but He also calls us together to be a people—to be saints. This is part of the point behind Paul's injunction against lawsuits among the brethren in 1 Corinthians 6. Let us avoid quarreling, and instead remember that we are to be "bound in love together" on the heights of Zion. —Henry C. Haffner Key Words: Saints, Judge, Angels, Suffer, Wrong, Defraud Keystone Verse: Do you not know that the saints will judge the world? (1 Corinthians 6:2) 1 Corinthians 6:1-8 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6but brother goes to law against brother, and that before unbelievers? 7To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8But you yourselves wrong and defraud—even your own brother</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Last week, all of the snow shoveling I had to do gave me ample time to catch up on some podcasts. I was listening to a discussion on worship, in which one of the guests was critiquing certain hymns and songs for excessive use of the first- person perspective. He argued that too many instances of words like "I" and "me" could promote a self-focused or individualistic approach to worship. Glancing at the hymns in this week's bulletin, while there are some that describe the Lord in third person (such as All Hail The Power Of Jesus' Name and Man of Sorrows!) and several times where we address Him directly ("Lord, tear out the horrid fangs of these young lions" in Psalm 58 and "Thy name, O Jesus, be forever blessed" from For All The Saints), there are also a fair amount of first person pronouns. But notice how many of them are plural: "At the lamb's high feast we sing," "we at His feet may fall," Unto Christ who loved us," "Lamb of God … have mercy on us," "We give You thanks for Your great glory," "We cling alone to Jesus." Christ saves us individually, but He also calls us together to be a people—to be saints. This is part of the point behind Paul's injunction against lawsuits among the brethren in 1 Corinthians 6. Let us avoid quarreling, and instead remember that we are to be "bound in love together" on the heights of Zion. —Henry C. Haffner Key Words: Saints, Judge, Angels, Suffer, Wrong, Defraud Keystone Verse: Do you not know that the saints will judge the world? (1 Corinthians 6:2) 1 Corinthians 6:1-8 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6but brother goes to law against brother, and that before unbelievers? 7To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8But you yourselves wrong and defraud—even your own brother</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 5:1-13 A Little Leaven</title>
      <itunes:title>1 Corinthians 5:1-13 A Little Leaven</itunes:title>
      <pubDate>Sun, 21 Feb 2021 23:06:35 +0000</pubDate>
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      <description><![CDATA[<p>This Sunday marks the beginning of the Lenten season, which is traditionally a time of prayer, fasting, and repentance<br /> leading up to Easter, observed by Christians since the days of the early church. Several elements of the service have<br /> been adjusted to fit the character of this season. We will begin each Sunday by singing <em>What Wondrous Love Is This</em><br /> (reflecting on Jesus paying the penalty for our "dreadful curse"), and go out singing <em>Christ Be With Me</em> (confessing our<br /> need for His continual presence in our lives). Each week we will take a moment after corporate confession to confess<br /> silently, and respond by singing from John 1:29, "Lamb of God, who takes away the sins of the world, have mercy on<br /> us." The closing hymns for the next five weeks will be focused on the Crucifixion. This week it is Isaac Watts' <em>Not All</em><br /> <em>The Blood Of Beasts</em>, a poetic meditation on Hebrews 10:4—while "it is impossible for the blood of bulls and goats to<br /> take away sins," it is possible for the "Heavenly Lamb." The prevalence of minor key music, times of silence, and<br /> confessional passages from Scripture may seem a bit more somber than usual—particularly when combined with the<br /> sobering call to purity in this morning's sermon text. But I pray the reflective character of these next five weeks will<br /> refresh our hearts, in preparation for the joy of Easter morning.<br /> —Henry C. Haffner</p> <p><br /> <strong>Key Words:</strong> Immorality, Arrogant, Deliver, Saved, Leaven, Celebrate, Purge<br /> <strong>Keystone Verse:</strong> Do you not know that a little leaven leavens the whole lump? (1 Corinthians 5:6)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"><strong>1 Corinthians 5:1-13</strong><br /> It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among<br /> pagans, for a man has his father's wife. <sup>2</sup> And you are arrogant! Ought you not rather to mourn? Let him who has done<br /> this be removed from among you.<br /> <sup>3</sup> For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the<br /> one who did such a thing. <sup>4</sup> When you are assembled in the name of the Lord Jesus and my spirit is present, with the<br /> power of our Lord Jesus, <sup>5</sup> you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be<br /> saved in the day of the Lord.<br /> <sup>6</sup> Your boasting is not good. Do you not know that a little leaven leavens the whole lump? <sup>7</sup> Cleanse out the old leaven<br /> that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. <sup>8</sup> Let us<br /> therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of<br /> sincerity and truth.<br /> <sup>9</sup> I wrote to you in my letter not to associate with sexually immoral people— <sup>10</sup> not at all meaning the sexually<br /> immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. <sup>11</sup> But<br /> now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality<br /> or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. <sup>12</sup> For what have I to do with<br /> judging outsiders? Is it not those inside the church whom you are to judge? <sup>13</sup> God judges those outside. "Purge the evil<br /> person from among you."</p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>This Sunday marks the beginning of the Lenten season, which is traditionally a time of prayer, fasting, and repentance leading up to Easter, observed by Christians since the days of the early church. Several elements of the service have been adjusted to fit the character of this season. We will begin each Sunday by singing <em>What Wondrous Love Is This</em> (reflecting on Jesus paying the penalty for our "dreadful curse"), and go out singing <em>Christ Be With Me</em> (confessing our need for His continual presence in our lives). Each week we will take a moment after corporate confession to confess silently, and respond by singing from John 1:29, "Lamb of God, who takes away the sins of the world, have mercy on us." The closing hymns for the next five weeks will be focused on the Crucifixion. This week it is Isaac Watts' <em>Not All</em> <em>The Blood Of Beasts</em>, a poetic meditation on Hebrews 10:4—while "it is impossible for the blood of bulls and goats to take away sins," it is possible for the "Heavenly Lamb." The prevalence of minor key music, times of silence, and confessional passages from Scripture may seem a bit more somber than usual—particularly when combined with the sobering call to purity in this morning's sermon text. But I pray the reflective character of these next five weeks will refresh our hearts, in preparation for the joy of Easter morning. —Henry C. Haffner</p> <p> Key Words: Immorality, Arrogant, Deliver, Saved, Leaven, Celebrate, Purge Keystone Verse: Do you not know that a little leaven leavens the whole lump? (1 Corinthians 5:6)</p> <p style="text-align: left;"> </p> <p style="text-align: left;">1 Corinthians 5:1-13 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. "Purge the evil person from among you."</p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>This Sunday marks the beginning of the Lenten season, which is traditionally a time of prayer, fasting, and repentance leading up to Easter, observed by Christians since the days of the early church. Several elements of the service have been adjusted to fit the character of this season. We will begin each Sunday by singing What Wondrous Love Is This (reflecting on Jesus paying the penalty for our "dreadful curse"), and go out singing Christ Be With Me (confessing our need for His continual presence in our lives). Each week we will take a moment after corporate confession to confess silently, and respond by singing from John 1:29, "Lamb of God, who takes away the sins of the world, have mercy on us." The closing hymns for the next five weeks will be focused on the Crucifixion. This week it is Isaac Watts' Not All The Blood Of Beasts, a poetic meditation on Hebrews 10:4—while "it is impossible for the blood of bulls and goats to take away sins," it is possible for the "Heavenly Lamb." The prevalence of minor key music, times of silence, and confessional passages from Scripture may seem a bit more somber than usual—particularly when combined with the sobering call to purity in this morning's sermon text. But I pray the reflective character of these next five weeks will refresh our hearts, in preparation for the joy of Easter morning. —Henry C. Haffner Key Words: Immorality, Arrogant, Deliver, Saved, Leaven, Celebrate, Purge Keystone Verse: Do you not know that a little leaven leavens the whole lump? (1 Corinthians 5:6)   1 Corinthians 5:1-13 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. "Purge the evil person from among you."  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>This Sunday marks the beginning of the Lenten season, which is traditionally a time of prayer, fasting, and repentance leading up to Easter, observed by Christians since the days of the early church. Several elements of the service have been adjusted to fit the character of this season. We will begin each Sunday by singing What Wondrous Love Is This (reflecting on Jesus paying the penalty for our "dreadful curse"), and go out singing Christ Be With Me (confessing our need for His continual presence in our lives). Each week we will take a moment after corporate confession to confess silently, and respond by singing from John 1:29, "Lamb of God, who takes away the sins of the world, have mercy on us." The closing hymns for the next five weeks will be focused on the Crucifixion. This week it is Isaac Watts' Not All The Blood Of Beasts, a poetic meditation on Hebrews 10:4—while "it is impossible for the blood of bulls and goats to take away sins," it is possible for the "Heavenly Lamb." The prevalence of minor key music, times of silence, and confessional passages from Scripture may seem a bit more somber than usual—particularly when combined with the sobering call to purity in this morning's sermon text. But I pray the reflective character of these next five weeks will refresh our hearts, in preparation for the joy of Easter morning. —Henry C. Haffner Key Words: Immorality, Arrogant, Deliver, Saved, Leaven, Celebrate, Purge Keystone Verse: Do you not know that a little leaven leavens the whole lump? (1 Corinthians 5:6)   1 Corinthians 5:1-13 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. 3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. 6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. 9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. "Purge the evil person from among you."  </itunes:summary></item>
    
    <item>
      <title>1 Corinthians 4:1-21 Nothing Beyond What Is Written</title>
      <itunes:title>1 Corinthians 4:1-21 Nothing Beyond What Is Written</itunes:title>
      <pubDate>Mon, 15 Feb 2021 00:14:53 +0000</pubDate>
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      <description><![CDATA[<p>In 1 Corinthians 4:6, Paul gives the Corinthian Christians a warning "not to go beyond what is written." As Pastor<br /> Brian preached last week, their foundation was laid on things other than the Word of God. By contrast, every element<br /> in this morning's service drives us back to the Scriptures. Passages from Matthew 4, Psalm 19, Isaiah 40, and Psalm<br /> 119 remind us of several truths—that we live by the Word; that the Word is a light to our path; that it is perfect, true,<br /> and righteous; and that while we will wither and fade, "the Word of our God shall stand forever." Nearly all the songs<br /> we sing this morning are taken directly from the text of the Psalms, and all refer to the excellence of the Word itself.<br /> We'll sing that the Word is a sword in our hands (Psalm 149), our delight (Psalm 1) and a resting place in times of<br /> trouble (Psalm 40). We ask to be instructed in His way (Psalm 27; Psalm 119), and we promise to follow the leading of<br /> His Word (Psalm 119). The service does conclude with two non-Scriptural hymns, <em>Speak O Lord</em> and <em>How Firm A</em><br /> <em>Foundation</em>, but even these point to the sufficiency of "the food of [His] Holy Word" and the firm foundation laid for<br /> us in it. As we go out from this place, let's heed Paul's warning to stay rooted in the words of Scripture. After all, "what<br /> more can He say than to you He has said?"<br /> —Henry C. Haffner</p> <p><br /> <strong>Key Words:</strong> Servants, Stewards, Judged, Beyond, Written, Boast, Ashamed, Admonish<br /> <strong>Keystone Verse:</strong> That you may learn by us not to go beyond what is written. (1 Corinthians 4:6)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"><strong>1 Corinthians 4:1-21</strong><br /> This is how one should regard us, as servants of Christ and stewards of the mysteries of God. <sup>2</sup> Moreover,<br /> it is required of stewards that they be found faithful. <sup>3</sup> But with me it is a very small thing that I should be<br /> judged by you or by any human court. In fact, I do not even judge myself. <sup>4</sup> For I am not aware of anything<br /> against myself, but I am not thereby acquitted. It is the Lord who judges me. <sup>5</sup> Therefore do not pronounce<br /> judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness<br /> and will disclose the purposes of the heart. Then each one will receive his commendation from God.<br /> <sup>6</sup> I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us<br /> not to go beyond what is written, that none of you may be puffed up in favor of one against another. <sup>7</sup> For who<br /> sees anything different in you? What do you have that you did not receive? If then you received it, why do<br /> you boast as if you did not receive it?<br /> <sup>8</sup> Already you have all you want! Already you have become rich! Without us you have become kings! And<br /> would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us<br /> apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels,<br /> and to men. <sup>10</sup> We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You<br /> are held in honor, but we in disrepute. <sup>11</sup> To the present hour we hunger and thirst, we are poorly dressed and<br /> buffeted and homeless, <sup>12</sup> and we labor, working with our own hands. When reviled, we bless; when<br /> persecuted, we endure; <sup>13</sup> when slandered, we entreat. We have become, and are still, like the scum of the<br /> world, the refuse of all things.<br /> <sup>14</sup> I do not write these things to make you ashamed, but to admonish you as my beloved children. <sup>15</sup> For<br /> though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ<br /> Jesus through the gospel. <sup>16</sup> I urge you, then, be imitators of me. <sup>17</sup> That is why I sent you Timothy, my beloved<br /> and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every<br /> church. <sup>18</sup> Some are arrogant, as though I were not coming to you. <sup>19</sup> But I will come to you soon, if the Lord<br /> wills, and I will find out not the talk of these arrogant people but their power. <sup>20</sup> For the kingdom of God does<br /> not consist in talk but in power. <sup>21</sup> What do you wish? Shall I come to you with a rod, or with love in a spirit<br /> of gentleness?</p>]]></description>
      
      <content:encoded><![CDATA[<p>In 1 Corinthians 4:6, Paul gives the Corinthian Christians a warning "not to go beyond what is written." As Pastor Brian preached last week, their foundation was laid on things other than the Word of God. By contrast, every element in this morning's service drives us back to the Scriptures. Passages from Matthew 4, Psalm 19, Isaiah 40, and Psalm 119 remind us of several truths—that we live by the Word; that the Word is a light to our path; that it is perfect, true, and righteous; and that while we will wither and fade, "the Word of our God shall stand forever." Nearly all the songs we sing this morning are taken directly from the text of the Psalms, and all refer to the excellence of the Word itself. We'll sing that the Word is a sword in our hands (Psalm 149), our delight (Psalm 1) and a resting place in times of trouble (Psalm 40). We ask to be instructed in His way (Psalm 27; Psalm 119), and we promise to follow the leading of His Word (Psalm 119). The service does conclude with two non-Scriptural hymns, <em>Speak O Lord</em> and <em>How Firm A</em> <em>Foundation</em>, but even these point to the sufficiency of "the food of [His] Holy Word" and the firm foundation laid for us in it. As we go out from this place, let's heed Paul's warning to stay rooted in the words of Scripture. After all, "what more can He say than to you He has said?" —Henry C. Haffner</p> <p> Key Words: Servants, Stewards, Judged, Beyond, Written, Boast, Ashamed, Admonish Keystone Verse: That you may learn by us not to go beyond what is written. (1 Corinthians 4:6)</p> <p style="text-align: left;"> </p> <p style="text-align: left;">1 Corinthians 4:1-21 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 2 Moreover, it is required of stewards that they be found faithful. 3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. 6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In 1 Corinthians 4:6, Paul gives the Corinthian Christians a warning "not to go beyond what is written." As Pastor Brian preached last week, their foundation was laid on things other than the Word of God. By contrast, every element in this morning's service drives us back to the Scriptures. Passages from Matthew 4, Psalm 19, Isaiah 40, and Psalm 119 remind us of several truths—that we live by the Word; that the Word is a light to our path; that it is perfect, true, and righteous; and that while we will wither and fade, "the Word of our God shall stand forever." Nearly all the songs we sing this morning are taken directly from the text of the Psalms, and all refer to the excellence of the Word itself. We'll sing that the Word is a sword in our hands (Psalm 149), our delight (Psalm 1) and a resting place in times of trouble (Psalm 40). We ask to be instructed in His way (Psalm 27; Psalm 119), and we promise to follow the leading of His Word (Psalm 119). The service does conclude with two non-Scriptural hymns, Speak O Lord and How Firm A Foundation, but even these point to the sufficiency of "the food of [His] Holy Word" and the firm foundation laid for us in it. As we go out from this place, let's heed Paul's warning to stay rooted in the words of Scripture. After all, "what more can He say than to you He has said?" —Henry C. Haffner Key Words: Servants, Stewards, Judged, Beyond, Written, Boast, Ashamed, Admonish Keystone Verse: That you may learn by us not to go beyond what is written. (1 Corinthians 4:6)   1 Corinthians 4:1-21 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 2 Moreover, it is required of stewards that they be found faithful. 3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. 6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In 1 Corinthians 4:6, Paul gives the Corinthian Christians a warning "not to go beyond what is written." As Pastor Brian preached last week, their foundation was laid on things other than the Word of God. By contrast, every element in this morning's service drives us back to the Scriptures. Passages from Matthew 4, Psalm 19, Isaiah 40, and Psalm 119 remind us of several truths—that we live by the Word; that the Word is a light to our path; that it is perfect, true, and righteous; and that while we will wither and fade, "the Word of our God shall stand forever." Nearly all the songs we sing this morning are taken directly from the text of the Psalms, and all refer to the excellence of the Word itself. We'll sing that the Word is a sword in our hands (Psalm 149), our delight (Psalm 1) and a resting place in times of trouble (Psalm 40). We ask to be instructed in His way (Psalm 27; Psalm 119), and we promise to follow the leading of His Word (Psalm 119). The service does conclude with two non-Scriptural hymns, Speak O Lord and How Firm A Foundation, but even these point to the sufficiency of "the food of [His] Holy Word" and the firm foundation laid for us in it. As we go out from this place, let's heed Paul's warning to stay rooted in the words of Scripture. After all, "what more can He say than to you He has said?" —Henry C. Haffner Key Words: Servants, Stewards, Judged, Beyond, Written, Boast, Ashamed, Admonish Keystone Verse: That you may learn by us not to go beyond what is written. (1 Corinthians 4:6)   1 Corinthians 4:1-21 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 2 Moreover, it is required of stewards that they be found faithful. 3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. 6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 3:1-23 Our Foundation in Christ</title>
      <itunes:title>1 Corinthians 3:1-23 Our Foundation in Christ</itunes:title>
      <pubDate>Mon, 08 Feb 2021 14:36:32 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>Crown Him the Lord of peace, whose power a scepter sways, From pole to pole, that wars may cease, and all be prayer and praise…</em><br /> —Matthew Bridges</p> <p>Amid a long season of intense social, cultural, and political division, it isn't uncommon to hear repeated calls to put differences aside for the sake of unity. I'll confess that this sometimes strikes me as disingenuous. In today's climate, it often seems that calls for "unity" or laments over "fractiousness" are merely weapons deployed to silence one's opponents—it's hard to be united with someone who doesn't even accept your right to have an opinion. From a worldly perspective, there's no basis for it. But we in the church do have grounds for unity in the death and resurrection of Christ. He is the "solid rock," where all other ground is "sinking sand." He is the "cornerstone" who binds "all the church in one." He is the "church's one foundation," and He builds her up to be His bride and His temple (1 Corinthians 3:16). Because His blood is "all our hope and peace" we can pray with the psalmist that "peace within her walls abounds" (Psalm 122:6-7). In Him, and through the work of the Spirit, we can have "peace and unity on earth."<br /> —Henry C. Haffner</p> <p><strong>Key Words:</strong> God, Spiritual, Flesh, Plant, Water, Building, Foundation, Temple<br /> <strong>Keystone Verse:</strong> For no one can lay a foundation other than that which is laid, which is Jesus Christ. (1 Corinthians 3:11)</p> <p style="text-align: left;"> </p> <p><strong>1 Corinthians 3:1-23</strong><br /> But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. <sup>2</sup> I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, <sup>3</sup> for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?<sup>4</sup> For when one says, "I follow Paul," and another, "I follow Apollos," are you not being merely human? <sup>5</sup> What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. <sup>6</sup> I planted, Apollos watered, but God gave the growth. <sup>7</sup> So neither he who plants nor he who waters is anything, but only God who gives the growth. <sup>8</sup> He who plants and he who waters are one, and each will receive his wages according to his labor. <sup>9</sup> For we are God's fellow workers. You are God's field, God's building. <sup>10</sup>According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. <sup>11</sup>For no one can lay a foundation other than that which is laid, which is Jesus Christ. <sup>12</sup>Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— <sup>13</sup> each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. <sup>14</sup> If the work that anyone has built on the foundation survives, he will receive a reward. <sup>15</sup> If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. <sup>16</sup>Do you not know that you are God's temple and that God's Spirit dwells in you? <sup>17</sup> If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. <sub>18</sub>Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. <sup>19</sup>For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness," <sup>20</sup> and again, "The Lord knows the thoughts of the wise, that they are futile." <sup>21</sup> So let no one boast in men. For all things are yours, <sup>22</sup>whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, <sup>23</sup> and you are Christ's, and Christ is God's.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>Crown Him the Lord of peace, whose power a scepter sways, From pole to pole, that wars may cease, and all be prayer and praise…</em> —Matthew Bridges</p> <p>Amid a long season of intense social, cultural, and political division, it isn't uncommon to hear repeated calls to put differences aside for the sake of unity. I'll confess that this sometimes strikes me as disingenuous. In today's climate, it often seems that calls for "unity" or laments over "fractiousness" are merely weapons deployed to silence one's opponents—it's hard to be united with someone who doesn't even accept your right to have an opinion. From a worldly perspective, there's no basis for it. But we in the church do have grounds for unity in the death and resurrection of Christ. He is the "solid rock," where all other ground is "sinking sand." He is the "cornerstone" who binds "all the church in one." He is the "church's one foundation," and He builds her up to be His bride and His temple (1 Corinthians 3:16). Because His blood is "all our hope and peace" we can pray with the psalmist that "peace within her walls abounds" (Psalm 122:6-7). In Him, and through the work of the Spirit, we can have "peace and unity on earth." —Henry C. Haffner</p> <p>Key Words: God, Spiritual, Flesh, Plant, Water, Building, Foundation, Temple Keystone Verse: For no one can lay a foundation other than that which is laid, which is Jesus Christ. (1 Corinthians 3:11)</p> <p style="text-align: left;"> </p> <p>1 Corinthians 3:1-23 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?4 For when one says, "I follow Paul," and another, "I follow Apollos," are you not being merely human? 5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God's fellow workers. You are God's field, God's building. 10According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16Do you not know that you are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 18Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness," 20 and again, "The Lord knows the thoughts of the wise, that they are futile." 21 So let no one boast in men. For all things are yours, 22whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ's, and Christ is God's.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Crown Him the Lord of peace, whose power a scepter sways, From pole to pole, that wars may cease, and all be prayer and praise… —Matthew Bridges Amid a long season of intense social, cultural, and political division, it isn't uncommon to hear repeated calls to put differences aside for the sake of unity. I'll confess that this sometimes strikes me as disingenuous. In today's climate, it often seems that calls for "unity" or laments over "fractiousness" are merely weapons deployed to silence one's opponents—it's hard to be united with someone who doesn't even accept your right to have an opinion. From a worldly perspective, there's no basis for it. But we in the church do have grounds for unity in the death and resurrection of Christ. He is the "solid rock," where all other ground is "sinking sand." He is the "cornerstone" who binds "all the church in one." He is the "church's one foundation," and He builds her up to be His bride and His temple (1 Corinthians 3:16). Because His blood is "all our hope and peace" we can pray with the psalmist that "peace within her walls abounds" (Psalm 122:6-7). In Him, and through the work of the Spirit, we can have "peace and unity on earth." —Henry C. Haffner Key Words: God, Spiritual, Flesh, Plant, Water, Building, Foundation, Temple Keystone Verse: For no one can lay a foundation other than that which is laid, which is Jesus Christ. (1 Corinthians 3:11)   1 Corinthians 3:1-23 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?4 For when one says, "I follow Paul," and another, "I follow Apollos," are you not being merely human? 5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God's fellow workers. You are God's field, God's building. 10According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16Do you not know that you are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 18Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness," 20 and again, "The Lord knows the thoughts of the wise, that they are futile." 21 So let no one boast in men. For all things are yours, 22whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ's, and Christ is God's.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Crown Him the Lord of peace, whose power a scepter sways, From pole to pole, that wars may cease, and all be prayer and praise… —Matthew Bridges Amid a long season of intense social, cultural, and political division, it isn't uncommon to hear repeated calls to put differences aside for the sake of unity. I'll confess that this sometimes strikes me as disingenuous. In today's climate, it often seems that calls for "unity" or laments over "fractiousness" are merely weapons deployed to silence one's opponents—it's hard to be united with someone who doesn't even accept your right to have an opinion. From a worldly perspective, there's no basis for it. But we in the church do have grounds for unity in the death and resurrection of Christ. He is the "solid rock," where all other ground is "sinking sand." He is the "cornerstone" who binds "all the church in one." He is the "church's one foundation," and He builds her up to be His bride and His temple (1 Corinthians 3:16). Because His blood is "all our hope and peace" we can pray with the psalmist that "peace within her walls abounds" (Psalm 122:6-7). In Him, and through the work of the Spirit, we can have "peace and unity on earth." —Henry C. Haffner Key Words: God, Spiritual, Flesh, Plant, Water, Building, Foundation, Temple Keystone Verse: For no one can lay a foundation other than that which is laid, which is Jesus Christ. (1 Corinthians 3:11)   1 Corinthians 3:1-23 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?4 For when one says, "I follow Paul," and another, "I follow Apollos," are you not being merely human? 5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God's fellow workers. You are God's field, God's building. 10According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16Do you not know that you are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 18Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness," 20 and again, "The Lord knows the thoughts of the wise, that they are futile." 21 So let no one boast in men. For all things are yours, 22whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ's, and Christ is God's.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 2:1-16 The Work of the Spirit</title>
      <itunes:title>1 Corinthians 2:1-16 The Work of the Spirit</itunes:title>
      <pubDate>Mon, 01 Feb 2021 04:22:31 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;">"I will ask the Father, and He will give you another Helper, to be with you forever, even the Spirit of truth …" —John 14:16-17</p> <p style="text-align: left;"><br /> This morning's service will place particular emphasis on the work of the Holy Spirit as our helper and teacher. Take a look through the bulletin, and notice how many times in our hymns we ask for help. We'll ask for help to sing ("tune my heart to sing Thy grace"—<em>Come, Thou Fount Of Every Blessing</em>). We will ask the Lord to defend us from our enemies (<em>Blest Be The Lord, My Rock, My Might—Psalm 144</em>). We ask for patience and virtue, that we might "only pursue holy peace" in the body (<em>Come, O Creator Spirit Blest</em>), and an "obedient mind" (<em>Teach Me, O Lord, Thy Holy Way</em>), recalling the Spirit's role in guiding our understanding. We ask God to send the Spirit to "change our hearts" (<em>There Is No Greater Portrait</em>) and to help us endure (<em>Breathe On Me Breath Of God</em>). We ask these things, and the Lord is faithful to answer. Since the Scriptures promise that Christians will be "led by the Spirit of God" (Romans 8:14) and "taught by the Spirit" (1 Corinthians 2:13), how else can we respond but with gratitude? "Thank You, O my Father for giving us Your Son, and leaving Your Spirit till the work on earth is done." —Henry C. Haffner</p> <p style="text-align: left;"><strong>Key Words:</strong> Spirit, Power, Depths, Comprehends, Understand, Impart, Natural, Spiritual<br /> <strong>Keystone Verse:</strong> Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. (1 Corinthians 2:12)</p> <p><strong>1 Corinthians 2:1-16</strong><br /> And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. <sup>2</sup> For I decided to know nothing among you except Jesus Christ and Him crucified. <sup>3</sup> And I was with you in weakness and in fear and much trembling, <sup>4</sup> and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God. <sup>6</sup> Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. <sup>7</sup> But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. <sup>8</sup> None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. <sup>9</sup> But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him"— <sup>10</sup> these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. <sup>11</sup> For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.<sup>12</sup> Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. <sup>13</sup> And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. <sup>14</sup> The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 "For who has understood the mind of the Lord so as to instruct him?" But we have the mind of Christ.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;">"I will ask the Father, and He will give you another Helper, to be with you forever, even the Spirit of truth …" —John 14:16-17</p> <p style="text-align: left;"> This morning's service will place particular emphasis on the work of the Holy Spirit as our helper and teacher. Take a look through the bulletin, and notice how many times in our hymns we ask for help. We'll ask for help to sing ("tune my heart to sing Thy grace"—<em>Come, Thou Fount Of Every Blessing</em>). We will ask the Lord to defend us from our enemies (<em>Blest Be The Lord, My Rock, My Might—Psalm 144</em>). We ask for patience and virtue, that we might "only pursue holy peace" in the body (<em>Come, O Creator Spirit Blest</em>), and an "obedient mind" (<em>Teach Me, O Lord, Thy Holy Way</em>), recalling the Spirit's role in guiding our understanding. We ask God to send the Spirit to "change our hearts" (<em>There Is No Greater Portrait</em>) and to help us endure (<em>Breathe On Me Breath Of God</em>). We ask these things, and the Lord is faithful to answer. Since the Scriptures promise that Christians will be "led by the Spirit of God" (Romans 8:14) and "taught by the Spirit" (1 Corinthians 2:13), how else can we respond but with gratitude? "Thank You, O my Father for giving us Your Son, and leaving Your Spirit till the work on earth is done." —Henry C. Haffner</p> <p style="text-align: left;">Key Words: Spirit, Power, Depths, Comprehends, Understand, Impart, Natural, Spiritual Keystone Verse: Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. (1 Corinthians 2:12)</p> <p>1 Corinthians 2:1-16 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and Him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God. 6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him"— 10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. 14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 "For who has understood the mind of the Lord so as to instruct him?" But we have the mind of Christ.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>"I will ask the Father, and He will give you another Helper, to be with you forever, even the Spirit of truth …" —John 14:16-17 This morning's service will place particular emphasis on the work of the Holy Spirit as our helper and teacher. Take a look through the bulletin, and notice how many times in our hymns we ask for help. We'll ask for help to sing ("tune my heart to sing Thy grace"—Come, Thou Fount Of Every Blessing). We will ask the Lord to defend us from our enemies (Blest Be The Lord, My Rock, My Might—Psalm 144). We ask for patience and virtue, that we might "only pursue holy peace" in the body (Come, O Creator Spirit Blest), and an "obedient mind" (Teach Me, O Lord, Thy Holy Way), recalling the Spirit's role in guiding our understanding. We ask God to send the Spirit to "change our hearts" (There Is No Greater Portrait) and to help us endure (Breathe On Me Breath Of God). We ask these things, and the Lord is faithful to answer. Since the Scriptures promise that Christians will be "led by the Spirit of God" (Romans 8:14) and "taught by the Spirit" (1 Corinthians 2:13), how else can we respond but with gratitude? "Thank You, O my Father for giving us Your Son, and leaving Your Spirit till the work on earth is done." —Henry C. Haffner Key Words: Spirit, Power, Depths, Comprehends, Understand, Impart, Natural, Spiritual Keystone Verse: Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. (1 Corinthians 2:12) 1 Corinthians 2:1-16 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and Him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God. 6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him"— 10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. 14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 "For who has understood the mind of the Lord so as to instruct him?" But we have the mind of Christ.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>"I will ask the Father, and He will give you another Helper, to be with you forever, even the Spirit of truth …" —John 14:16-17 This morning's service will place particular emphasis on the work of the Holy Spirit as our helper and teacher. Take a look through the bulletin, and notice how many times in our hymns we ask for help. We'll ask for help to sing ("tune my heart to sing Thy grace"—Come, Thou Fount Of Every Blessing). We will ask the Lord to defend us from our enemies (Blest Be The Lord, My Rock, My Might—Psalm 144). We ask for patience and virtue, that we might "only pursue holy peace" in the body (Come, O Creator Spirit Blest), and an "obedient mind" (Teach Me, O Lord, Thy Holy Way), recalling the Spirit's role in guiding our understanding. We ask God to send the Spirit to "change our hearts" (There Is No Greater Portrait) and to help us endure (Breathe On Me Breath Of God). We ask these things, and the Lord is faithful to answer. Since the Scriptures promise that Christians will be "led by the Spirit of God" (Romans 8:14) and "taught by the Spirit" (1 Corinthians 2:13), how else can we respond but with gratitude? "Thank You, O my Father for giving us Your Son, and leaving Your Spirit till the work on earth is done." —Henry C. Haffner Key Words: Spirit, Power, Depths, Comprehends, Understand, Impart, Natural, Spiritual Keystone Verse: Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. (1 Corinthians 2:12) 1 Corinthians 2:1-16 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and Him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God. 6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him"— 10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. 14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 "For who has understood the mind of the Lord so as to instruct him?" But we have the mind of Christ.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 1:18-31 The Biblical Worldview</title>
      <itunes:title>1 Corinthians 1:18-31 The Biblical Worldview</itunes:title>
      <pubDate>Sun, 24 Jan 2021 19:56:46 +0000</pubDate>
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      <description><![CDATA[<p>The Scripture passages which open this morning's service set forth two important declarations: that wisdom begins with the fear of the Lord (Psalm 111:10), and that this wisdom is greater than the wisdom of the world (1 John 4:4). This contrast between heavenly and worldly knowledge is at the heart of Paul's argument in 1 Corinthians 1 and can be found in several of the hymns we sing as well. In <em>Hear Me All You People—Psalm 49</em>, the words of the psalmist proclaim that he will "speak wisdom," and that men who do not have true wisdom from God are "like the beast that dies." In <em>When I Survey The Wondrous Cross</em> and <em>How Deep The Father's Love For Us</em>, we will declare to the Lord that we will not boast in our own wisdom, instead boasting in the death and resurrection of Christ (echoing 1 Corinthians 1:31 from the sermon text). The communion hymns <em>The Wicked Man Fears Not The Lord—Psalm 36</em> and <em>My God, My Portion, And My Love</em> compare the worldly man who "trusts in his own way" to the Christian who is free to say, "I've none but Thee in heaven above or on this earthly ball." As we leave the service, the Benediction from James 3 implores us to go out in the "wisdom from above" which is pure, peaceable, and full of good fruits. Perhaps the old Irish melody SLANE will still be ringing in your mind's ear, reminding us that our God is our "true wisdom," our "best thought," and our "vision." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Cross, Folly, Wisdom, Signs, Stumbling Block, Weak, Strong, Chose<br /> <strong>Keystone Verse:</strong> Has not God made foolish the wisdom of the world? (1 Corinthians 1:20)</p> <p style="text-align: left;"> </p> <p><strong>1 Corinthians 1:18-31</strong></p> <p><sup>18</sup> For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. <sup>19</sup> For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." <sup>20</sup> Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? <sup>21</sup> For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. <sup>22</sup> For Jews demand signs and Greeks seek wisdom, <sup>23</sup> but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, <sup>24</sup> but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. <sup>25</sup> For the foolishness of God is wiser than men, and the weakness of God is stronger than men. <sup>26</sup> For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. <sup>27</sup> But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; <sup>28</sup> God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, <sup>29</sup> so that no human being might boast in the presence of God. <sup>30</sup> And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, "Let the one who boasts, boast in the Lord."</p>]]></description>
      
      <content:encoded><![CDATA[<p>The Scripture passages which open this morning's service set forth two important declarations: that wisdom begins with the fear of the Lord (Psalm 111:10), and that this wisdom is greater than the wisdom of the world (1 John 4:4). This contrast between heavenly and worldly knowledge is at the heart of Paul's argument in 1 Corinthians 1 and can be found in several of the hymns we sing as well. In <em>Hear Me All You People—Psalm 49</em>, the words of the psalmist proclaim that he will "speak wisdom," and that men who do not have true wisdom from God are "like the beast that dies." In <em>When I Survey The Wondrous Cross</em> and <em>How Deep The Father's Love For Us</em>, we will declare to the Lord that we will not boast in our own wisdom, instead boasting in the death and resurrection of Christ (echoing 1 Corinthians 1:31 from the sermon text). The communion hymns <em>The Wicked Man Fears Not The Lord—Psalm 36</em> and <em>My God, My Portion, And My Love</em> compare the worldly man who "trusts in his own way" to the Christian who is free to say, "I've none but Thee in heaven above or on this earthly ball." As we leave the service, the Benediction from James 3 implores us to go out in the "wisdom from above" which is pure, peaceable, and full of good fruits. Perhaps the old Irish melody SLANE will still be ringing in your mind's ear, reminding us that our God is our "true wisdom," our "best thought," and our "vision." —Henry C. Haffner</p> <p>Key Words: Cross, Folly, Wisdom, Signs, Stumbling Block, Weak, Strong, Chose Keystone Verse: Has not God made foolish the wisdom of the world? (1 Corinthians 1:20)</p> <p style="text-align: left;"> </p> <p>1 Corinthians 1:18-31</p> <p>18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, "Let the one who boasts, boast in the Lord."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>The Scripture passages which open this morning's service set forth two important declarations: that wisdom begins with the fear of the Lord (Psalm 111:10), and that this wisdom is greater than the wisdom of the world (1 John 4:4). This contrast between heavenly and worldly knowledge is at the heart of Paul's argument in 1 Corinthians 1 and can be found in several of the hymns we sing as well. In Hear Me All You People—Psalm 49, the words of the psalmist proclaim that he will "speak wisdom," and that men who do not have true wisdom from God are "like the beast that dies." In When I Survey The Wondrous Cross and How Deep The Father's Love For Us, we will declare to the Lord that we will not boast in our own wisdom, instead boasting in the death and resurrection of Christ (echoing 1 Corinthians 1:31 from the sermon text). The communion hymns The Wicked Man Fears Not The Lord—Psalm 36 and My God, My Portion, And My Love compare the worldly man who "trusts in his own way" to the Christian who is free to say, "I've none but Thee in heaven above or on this earthly ball." As we leave the service, the Benediction from James 3 implores us to go out in the "wisdom from above" which is pure, peaceable, and full of good fruits. Perhaps the old Irish melody SLANE will still be ringing in your mind's ear, reminding us that our God is our "true wisdom," our "best thought," and our "vision." —Henry C. Haffner Key Words: Cross, Folly, Wisdom, Signs, Stumbling Block, Weak, Strong, Chose Keystone Verse: Has not God made foolish the wisdom of the world? (1 Corinthians 1:20)   1 Corinthians 1:18-31 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, "Let the one who boasts, boast in the Lord."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>The Scripture passages which open this morning's service set forth two important declarations: that wisdom begins with the fear of the Lord (Psalm 111:10), and that this wisdom is greater than the wisdom of the world (1 John 4:4). This contrast between heavenly and worldly knowledge is at the heart of Paul's argument in 1 Corinthians 1 and can be found in several of the hymns we sing as well. In Hear Me All You People—Psalm 49, the words of the psalmist proclaim that he will "speak wisdom," and that men who do not have true wisdom from God are "like the beast that dies." In When I Survey The Wondrous Cross and How Deep The Father's Love For Us, we will declare to the Lord that we will not boast in our own wisdom, instead boasting in the death and resurrection of Christ (echoing 1 Corinthians 1:31 from the sermon text). The communion hymns The Wicked Man Fears Not The Lord—Psalm 36 and My God, My Portion, And My Love compare the worldly man who "trusts in his own way" to the Christian who is free to say, "I've none but Thee in heaven above or on this earthly ball." As we leave the service, the Benediction from James 3 implores us to go out in the "wisdom from above" which is pure, peaceable, and full of good fruits. Perhaps the old Irish melody SLANE will still be ringing in your mind's ear, reminding us that our God is our "true wisdom," our "best thought," and our "vision." —Henry C. Haffner Key Words: Cross, Folly, Wisdom, Signs, Stumbling Block, Weak, Strong, Chose Keystone Verse: Has not God made foolish the wisdom of the world? (1 Corinthians 1:20)   1 Corinthians 1:18-31 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." 20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, "Let the one who boasts, boast in the Lord."</itunes:summary></item>
    
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      <title>1 Corinthians 1:10-17 Of One Mind</title>
      <itunes:title>1 Corinthians 1:10-17 Of One Mind</itunes:title>
      <pubDate>Mon, 18 Jan 2021 03:48:14 +0000</pubDate>
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      <description><![CDATA[<p>The hymns we sing this morning come in pairs, each responding to a different aspect of Paul's call for unity in the church in 1 Corinthians 1. We begin the service with a vision of the name of Jesus compelling "every heart and tongue" to "join the sacred song" (<em>To Our Redeemer's Glorious Name</em>), and close with a declaration that all our Father's works shall bless Him (<em>Joyful, Joyful We Adore Thee</em>). We sing twice from the Psalms that we look to see "all the faithful souls ever dwell in unity" (a paraphrase of Psalm 101:6) and that this unity is "good" and "becoming" (<em>Behold How Good A Thing It Is—Psalm 133</em>). We confess twice from The Church's One Foundation that the cornerstone of this "mystic sweet communion" between the saints is "one Lord, one faith, one birth" (echoing Paul's words in Ephesians 4). As we go to the table, the hymns speak of the particular joy of unity within the church: it is sweet to sing in one accord (O Lord, How Joyful Tis To See), and all who praise together in Zion are blest (<em>O Lord Of Hosts, How Lovely—Psalm 84</em>). While this vision is indeed sweet, it isn't easily attainable due to our fallen natures. As we go out, let's continue to sing and pray the final verse of the closing hymn: "teach us how to love each other…" —Henry C. Haffner</p> <p><strong>Key Words:</strong> Appeal, Agree, United, One, Mind, Judgment, Divisions, Gospel<br /> <strong>Keystone Verse:</strong> Be united in the same mind and the same judgment. (1 Corinthians 1:10)</p> <p> </p> <p><strong>1 Corinthians 1:10-17</strong></p> <p><sup>10</sup> I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. <sup>11</sup> For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. <sup>12</sup> What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ." <sup>13</sup> Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? <sup>14</sup> I thank God that I baptized none of you except Crispus and Gaius, <sup>15</sup> so that no one may say that you were baptized in my name.<sup>16</sup> (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) <sup>17</sup> For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.</p>]]></description>
      
      <content:encoded><![CDATA[<p>The hymns we sing this morning come in pairs, each responding to a different aspect of Paul's call for unity in the church in 1 Corinthians 1. We begin the service with a vision of the name of Jesus compelling "every heart and tongue" to "join the sacred song" (<em>To Our Redeemer's Glorious Name</em>), and close with a declaration that all our Father's works shall bless Him (<em>Joyful, Joyful We Adore Thee</em>). We sing twice from the Psalms that we look to see "all the faithful souls ever dwell in unity" (a paraphrase of Psalm 101:6) and that this unity is "good" and "becoming" (<em>Behold How Good A Thing It Is—Psalm 133</em>). We confess twice from The Church's One Foundation that the cornerstone of this "mystic sweet communion" between the saints is "one Lord, one faith, one birth" (echoing Paul's words in Ephesians 4). As we go to the table, the hymns speak of the particular joy of unity within the church: it is sweet to sing in one accord (O Lord, How Joyful Tis To See), and all who praise together in Zion are blest (<em>O Lord Of Hosts, How Lovely—Psalm 84</em>). While this vision is indeed sweet, it isn't easily attainable due to our fallen natures. As we go out, let's continue to sing and pray the final verse of the closing hymn: "teach us how to love each other…" —Henry C. Haffner</p> <p>Key Words: Appeal, Agree, United, One, Mind, Judgment, Divisions, Gospel Keystone Verse: Be united in the same mind and the same judgment. (1 Corinthians 1:10)</p> <p> </p> <p>1 Corinthians 1:10-17</p> <p>10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ." 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name.16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>The hymns we sing this morning come in pairs, each responding to a different aspect of Paul's call for unity in the church in 1 Corinthians 1. We begin the service with a vision of the name of Jesus compelling "every heart and tongue" to "join the sacred song" (To Our Redeemer's Glorious Name), and close with a declaration that all our Father's works shall bless Him (Joyful, Joyful We Adore Thee). We sing twice from the Psalms that we look to see "all the faithful souls ever dwell in unity" (a paraphrase of Psalm 101:6) and that this unity is "good" and "becoming" (Behold How Good A Thing It Is—Psalm 133). We confess twice from The Church's One Foundation that the cornerstone of this "mystic sweet communion" between the saints is "one Lord, one faith, one birth" (echoing Paul's words in Ephesians 4). As we go to the table, the hymns speak of the particular joy of unity within the church: it is sweet to sing in one accord (O Lord, How Joyful Tis To See), and all who praise together in Zion are blest (O Lord Of Hosts, How Lovely—Psalm 84). While this vision is indeed sweet, it isn't easily attainable due to our fallen natures. As we go out, let's continue to sing and pray the final verse of the closing hymn: "teach us how to love each other…" —Henry C. Haffner Key Words: Appeal, Agree, United, One, Mind, Judgment, Divisions, Gospel Keystone Verse: Be united in the same mind and the same judgment. (1 Corinthians 1:10)   1 Corinthians 1:10-17 10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ." 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name.16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>The hymns we sing this morning come in pairs, each responding to a different aspect of Paul's call for unity in the church in 1 Corinthians 1. We begin the service with a vision of the name of Jesus compelling "every heart and tongue" to "join the sacred song" (To Our Redeemer's Glorious Name), and close with a declaration that all our Father's works shall bless Him (Joyful, Joyful We Adore Thee). We sing twice from the Psalms that we look to see "all the faithful souls ever dwell in unity" (a paraphrase of Psalm 101:6) and that this unity is "good" and "becoming" (Behold How Good A Thing It Is—Psalm 133). We confess twice from The Church's One Foundation that the cornerstone of this "mystic sweet communion" between the saints is "one Lord, one faith, one birth" (echoing Paul's words in Ephesians 4). As we go to the table, the hymns speak of the particular joy of unity within the church: it is sweet to sing in one accord (O Lord, How Joyful Tis To See), and all who praise together in Zion are blest (O Lord Of Hosts, How Lovely—Psalm 84). While this vision is indeed sweet, it isn't easily attainable due to our fallen natures. As we go out, let's continue to sing and pray the final verse of the closing hymn: "teach us how to love each other…" —Henry C. Haffner Key Words: Appeal, Agree, United, One, Mind, Judgment, Divisions, Gospel Keystone Verse: Be united in the same mind and the same judgment. (1 Corinthians 1:10)   1 Corinthians 1:10-17 10 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ." 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name.16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.</itunes:summary></item>
    
    <item>
      <title>1 Corinthians 1:1-9 Called By His Will George Grant Pastor</title>
      <itunes:title>1 Corinthians 1:1-9 Called By His Will George Grant Pastor</itunes:title>
      <pubDate>Sun, 10 Jan 2021 23:31:30 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">In the opening of his letter to the Corinthians, Paul emphasizes the idea of "calling": he identifies himself as "called by the will of God" (vs. 1) and refers to his readers as those who are "called to be saints together" (vs. 2). This reminder of our identity in Christ, a powerful appeal for Christians to "remember who they are," can be found throughout this morning's service as well. <em>All Hail The Power Of Jesus' Name</em> refers to us as the "chosen seed of Israel's race," while <em>All Nations Clap Your Hands—Psalm 47</em> declares that He has "chosen our heritage" for us. We will hear from Psalm 65 that the Lord has chosen us to be near to Him and dwell in His courts (Psalm 65:4), followed by similar language in Frederick Faber's There's A Wideness In God's Mercy—Christ is the "Savior who would have us come and gather at His feet." The Assurance of Pardon from Isaiah 65 points out that the Lord "called us by His name" even though we did not seek Him out. As we spend the next few months digging deeply into this epistle to the Corinthians, let's not forget the truth which opens it. As John Newton puts it in his hymn Glorious Things Of Thee Are Spoken: we are formed for His own abode. We are, through grace, members of His city. We are called to be Zion's children. With this foundation, nothing should shake our sure repose. —Henry C. Haffner</p> <p style="text-align: left;"><strong>Key Words:</strong> Called, Grace, Peace, Enriched, Confirmed, Sustain, Faithful <strong>Keystone Verse:</strong> God is faithful, by Whom you were called into the fellowship of His Son, Jesus Christ our Lord. (1 Corinthians 1:9)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"><strong>1 Corinthians 1:1-9</strong> Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, <sup>2</sup> To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: <sup>3</sup> Grace to you and peace from God our Father and the Lord Jesus Christ. <sup>4</sup> I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, <sup>5</sup> that in every way you were enriched in Him in all speech and all knowledge— <sup>6</sup> even as the testimony about Christ was confirmed among you— <sup>7</sup> so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, <sup>8</sup> who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. <sup>9</sup> God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">In the opening of his letter to the Corinthians, Paul emphasizes the idea of "calling": he identifies himself as "called by the will of God" (vs. 1) and refers to his readers as those who are "called to be saints together" (vs. 2). This reminder of our identity in Christ, a powerful appeal for Christians to "remember who they are," can be found throughout this morning's service as well. <em>All Hail The Power Of Jesus' Name</em> refers to us as the "chosen seed of Israel's race," while <em>All Nations Clap Your Hands—Psalm 47</em> declares that He has "chosen our heritage" for us. We will hear from Psalm 65 that the Lord has chosen us to be near to Him and dwell in His courts (Psalm 65:4), followed by similar language in Frederick Faber's There's A Wideness In God's Mercy—Christ is the "Savior who would have us come and gather at His feet." The Assurance of Pardon from Isaiah 65 points out that the Lord "called us by His name" even though we did not seek Him out. As we spend the next few months digging deeply into this epistle to the Corinthians, let's not forget the truth which opens it. As John Newton puts it in his hymn Glorious Things Of Thee Are Spoken: we are formed for His own abode. We are, through grace, members of His city. We are called to be Zion's children. With this foundation, nothing should shake our sure repose. —Henry C. Haffner</p> <p style="text-align: left;">Key Words: Called, Grace, Peace, Enriched, Confirmed, Sustain, Faithful Keystone Verse: God is faithful, by Whom you were called into the fellowship of His Son, Jesus Christ our Lord. (1 Corinthians 1:9)</p> <p style="text-align: left;"> </p> <p style="text-align: left;">1 Corinthians 1:1-9 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in Him in all speech and all knowledge— 6 even as the testimony about Christ was confirmed among you— 7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In the opening of his letter to the Corinthians, Paul emphasizes the idea of "calling": he identifies himself as "called by the will of God" (vs. 1) and refers to his readers as those who are "called to be saints together" (vs. 2). This reminder of our identity in Christ, a powerful appeal for Christians to "remember who they are," can be found throughout this morning's service as well. All Hail The Power Of Jesus' Name refers to us as the "chosen seed of Israel's race," while All Nations Clap Your Hands—Psalm 47 declares that He has "chosen our heritage" for us. We will hear from Psalm 65 that the Lord has chosen us to be near to Him and dwell in His courts (Psalm 65:4), followed by similar language in Frederick Faber's There's A Wideness In God's Mercy—Christ is the "Savior who would have us come and gather at His feet." The Assurance of Pardon from Isaiah 65 points out that the Lord "called us by His name" even though we did not seek Him out. As we spend the next few months digging deeply into this epistle to the Corinthians, let's not forget the truth which opens it. As John Newton puts it in his hymn Glorious Things Of Thee Are Spoken: we are formed for His own abode. We are, through grace, members of His city. We are called to be Zion's children. With this foundation, nothing should shake our sure repose. —Henry C. Haffner Key Words: Called, Grace, Peace, Enriched, Confirmed, Sustain, Faithful Keystone Verse: God is faithful, by Whom you were called into the fellowship of His Son, Jesus Christ our Lord. (1 Corinthians 1:9)   1 Corinthians 1:1-9 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in Him in all speech and all knowledge— 6 even as the testimony about Christ was confirmed among you— 7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In the opening of his letter to the Corinthians, Paul emphasizes the idea of "calling": he identifies himself as "called by the will of God" (vs. 1) and refers to his readers as those who are "called to be saints together" (vs. 2). This reminder of our identity in Christ, a powerful appeal for Christians to "remember who they are," can be found throughout this morning's service as well. All Hail The Power Of Jesus' Name refers to us as the "chosen seed of Israel's race," while All Nations Clap Your Hands—Psalm 47 declares that He has "chosen our heritage" for us. We will hear from Psalm 65 that the Lord has chosen us to be near to Him and dwell in His courts (Psalm 65:4), followed by similar language in Frederick Faber's There's A Wideness In God's Mercy—Christ is the "Savior who would have us come and gather at His feet." The Assurance of Pardon from Isaiah 65 points out that the Lord "called us by His name" even though we did not seek Him out. As we spend the next few months digging deeply into this epistle to the Corinthians, let's not forget the truth which opens it. As John Newton puts it in his hymn Glorious Things Of Thee Are Spoken: we are formed for His own abode. We are, through grace, members of His city. We are called to be Zion's children. With this foundation, nothing should shake our sure repose. —Henry C. Haffner Key Words: Called, Grace, Peace, Enriched, Confirmed, Sustain, Faithful Keystone Verse: God is faithful, by Whom you were called into the fellowship of His Son, Jesus Christ our Lord. (1 Corinthians 1:9)   1 Corinthians 1:1-9 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5 that in every way you were enriched in Him in all speech and all knowledge— 6 even as the testimony about Christ was confirmed among you— 7 so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, 8 who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.</itunes:summary></item>
    
    <item>
      <title>Psalm 29:1-11 Great Reasons for Holy Worship</title>
      <itunes:title>Psalm 29:1-11 Great Reasons for Holy Worship</itunes:title>
      <pubDate>Sun, 03 Jan 2021 23:21:55 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>God is light, and in Him is no darkness at all. —1 John 1:5</em></p> <p style="text-align: left;">Light has been a consistent motive found in Christmas celebrations throughout history. From the legend of St. Lucy's candle headdress which enlivens the winter solstice in Scandinavia, to the "star singer" processions of central Europe where children re-enact the visit of the Magi while singing hymns, these images remind us that Christ came into the world as "the true light" (John 1:9) and "a light for revelation to the gentiles" (Luke 2:32). On this Epiphany Sunday (the last of the traditional twelve days of Christmas), many of our hymns reflect these themes as well. The "sages" in <em>Angels From The Realms Of Glory</em> are the "wise men from the east" of Matthew 2:1-12, who follow the "natal star" to "brighter visions" of the "desire of nations." <em>Immortal, Invisible, God Only Wise</em> describes God as the "Father of Light," while Psalm 50 declares that He shows His glory "in brightness that excels." The communion hymn <em>The King Shall Come</em> describes both Jesus' first and second comings as days when "light triumphant breaks." Even our sermon text from Psalm 29 (which we will sing later in the service) refers to the voice of the Lord "flash[ing] forth flames of fire." As we leave worship this morning, let's take as our prayer the words of <em>As With Gladness Men Of Old</em>: just as the wise men hailed the guiding light of the star to Bethlehem, "so, most gracious Lord, may we ever more be led to Thee." —Henry C. Haffner</p> <p style="text-align: left;"><strong>Key Words:</strong> Lord, Voice, Glory, Strength, Bless, Holiness, Ascribe, Enthroned <strong>Keystone Verse:</strong> Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. (Psalm 29:2)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"><strong>Psalm 29:1-11</strong> Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. <sup>2</sup> Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. <sup>3</sup> The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters. <sup>4</sup> The voice of the Lord is powerful; the voice of the Lord is full of majesty. <sup>5</sup> The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. <sup>6</sup> He makes Lebanon to skip like a calf, and Sirion like a young wild ox. <sup>7</sup> The voice of the Lord flashes forth flames of fire.<sup>8</sup> The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh. <sup>9</sup> The voice of the Lord makes the deer give birth and strips the forests bare, and in His temple all cry, "Glory!" <sup>10</sup> The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. <sup>11</sup> May the Lord give strength to His people! May the Lord bless His people with peace!</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>God is light, and in Him is no darkness at all. —1 John 1:5</em></p> <p style="text-align: left;">Light has been a consistent motive found in Christmas celebrations throughout history. From the legend of St. Lucy's candle headdress which enlivens the winter solstice in Scandinavia, to the "star singer" processions of central Europe where children re-enact the visit of the Magi while singing hymns, these images remind us that Christ came into the world as "the true light" (John 1:9) and "a light for revelation to the gentiles" (Luke 2:32). On this Epiphany Sunday (the last of the traditional twelve days of Christmas), many of our hymns reflect these themes as well. The "sages" in <em>Angels From The Realms Of Glory</em> are the "wise men from the east" of Matthew 2:1-12, who follow the "natal star" to "brighter visions" of the "desire of nations." <em>Immortal, Invisible, God Only Wise</em> describes God as the "Father of Light," while Psalm 50 declares that He shows His glory "in brightness that excels." The communion hymn <em>The King Shall Come</em> describes both Jesus' first and second comings as days when "light triumphant breaks." Even our sermon text from Psalm 29 (which we will sing later in the service) refers to the voice of the Lord "flash[ing] forth flames of fire." As we leave worship this morning, let's take as our prayer the words of <em>As With Gladness Men Of Old</em>: just as the wise men hailed the guiding light of the star to Bethlehem, "so, most gracious Lord, may we ever more be led to Thee." —Henry C. Haffner</p> <p style="text-align: left;">Key Words: Lord, Voice, Glory, Strength, Bless, Holiness, Ascribe, Enthroned Keystone Verse: Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. (Psalm 29:2)</p> <p style="text-align: left;"> </p> <p style="text-align: left;">Psalm 29:1-11 Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the Lord flashes forth flames of fire.8 The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord makes the deer give birth and strips the forests bare, and in His temple all cry, "Glory!" 10 The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. 11 May the Lord give strength to His people! May the Lord bless His people with peace!</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>God is light, and in Him is no darkness at all. —1 John 1:5 Light has been a consistent motive found in Christmas celebrations throughout history. From the legend of St. Lucy's candle headdress which enlivens the winter solstice in Scandinavia, to the "star singer" processions of central Europe where children re-enact the visit of the Magi while singing hymns, these images remind us that Christ came into the world as "the true light" (John 1:9) and "a light for revelation to the gentiles" (Luke 2:32). On this Epiphany Sunday (the last of the traditional twelve days of Christmas), many of our hymns reflect these themes as well. The "sages" in Angels From The Realms Of Glory are the "wise men from the east" of Matthew 2:1-12, who follow the "natal star" to "brighter visions" of the "desire of nations." Immortal, Invisible, God Only Wise describes God as the "Father of Light," while Psalm 50 declares that He shows His glory "in brightness that excels." The communion hymn The King Shall Come describes both Jesus' first and second comings as days when "light triumphant breaks." Even our sermon text from Psalm 29 (which we will sing later in the service) refers to the voice of the Lord "flash[ing] forth flames of fire." As we leave worship this morning, let's take as our prayer the words of As With Gladness Men Of Old: just as the wise men hailed the guiding light of the star to Bethlehem, "so, most gracious Lord, may we ever more be led to Thee." —Henry C. Haffner Key Words: Lord, Voice, Glory, Strength, Bless, Holiness, Ascribe, Enthroned Keystone Verse: Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. (Psalm 29:2)   Psalm 29:1-11 Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the Lord flashes forth flames of fire.8 The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord makes the deer give birth and strips the forests bare, and in His temple all cry, "Glory!" 10 The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. 11 May the Lord give strength to His people! May the Lord bless His people with peace!</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>God is light, and in Him is no darkness at all. —1 John 1:5 Light has been a consistent motive found in Christmas celebrations throughout history. From the legend of St. Lucy's candle headdress which enlivens the winter solstice in Scandinavia, to the "star singer" processions of central Europe where children re-enact the visit of the Magi while singing hymns, these images remind us that Christ came into the world as "the true light" (John 1:9) and "a light for revelation to the gentiles" (Luke 2:32). On this Epiphany Sunday (the last of the traditional twelve days of Christmas), many of our hymns reflect these themes as well. The "sages" in Angels From The Realms Of Glory are the "wise men from the east" of Matthew 2:1-12, who follow the "natal star" to "brighter visions" of the "desire of nations." Immortal, Invisible, God Only Wise describes God as the "Father of Light," while Psalm 50 declares that He shows His glory "in brightness that excels." The communion hymn The King Shall Come describes both Jesus' first and second comings as days when "light triumphant breaks." Even our sermon text from Psalm 29 (which we will sing later in the service) refers to the voice of the Lord "flash[ing] forth flames of fire." As we leave worship this morning, let's take as our prayer the words of As With Gladness Men Of Old: just as the wise men hailed the guiding light of the star to Bethlehem, "so, most gracious Lord, may we ever more be led to Thee." —Henry C. Haffner Key Words: Lord, Voice, Glory, Strength, Bless, Holiness, Ascribe, Enthroned Keystone Verse: Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. (Psalm 29:2)   Psalm 29:1-11 Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due His name; worship the Lord in the splendor of holiness. 3 The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the Lord flashes forth flames of fire.8 The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh. 9 The voice of the Lord makes the deer give birth and strips the forests bare, and in His temple all cry, "Glory!" 10 The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. 11 May the Lord give strength to His people! May the Lord bless His people with peace!</itunes:summary></item>
    
    <item>
      <title>Psalm 28:1-9 The Supplicating Prayer</title>
      <itunes:title>Psalm 28:1-9 The Supplicating Prayer</itunes:title>
      <pubDate>Sun, 27 Dec 2020 21:19:10 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: center;"><em>Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male</em><br /> <em>children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained<br /></em><em>from the wise men. —Matthew 2:16</em></p> <p style="text-align: left;">December 28 (or in our case, the Sunday closest to it) has traditionally marked the observance of <em>Childermas</em>. Also called the <em>Feast of the Holy Innocents</em>, this is a day of remembrance and mourning for the children of Bethlehem murdered by the order of King Herod. Along with Stephen, whose feast day (December 26) is also observed during the week after Christmas, these "infant martyr flowers" are considered the first Christian martyrs. Isn't it appropriate that right in the midst of the Christmas celebrations, we would turn our focus to such a terrible scene of violence? Jesus was born to deal with hearts like Herod's—and ours. This Holiest Innocent came so that the foe greater than any Herod, Death itself, would be overthrown. Now we need not fear the grave, because Jesus Christ was born to save. —Henry C. Haffner</p> <p style="text-align: left;"><strong>Key Words:</strong> Lord, Strength, Mercy, Blessed, Hear, Help, Works, Hands, Shield<br /> <strong>Keystone Verse:</strong> The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. (Psalm 28:7)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"><strong>Psalm 28:1-9</strong><br /> To You, O Lord, I call; my rock, be not deaf to me, lest, if You be silent to me, I become like those who go down to the pit. <sup>2</sup> Hear the voice of my pleas for mercy, when I cry to You for help, when I lift up my hands toward Your most holy sanctuary. <sup>3</sup> Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts. <sup>4</sup> Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward. <sup>5</sup> Because they do not regard the works of the Lord or the work of His hands, He will tear them down and build them up no more. <sup>6</sup> Blessed be the Lord! For He has heard the voice of my pleas for mercy. <sup>7</sup> The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. <sup>8</sup> The Lord is the strength of His people; He is the saving refuge of His anointed. <sup>9</sup> Oh, save Your people and bless Your heritage! Be their shepherd and carry them forever.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male</em> <em>children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained</em><em>from the wise men. —Matthew 2:16</em></p> <p style="text-align: left;">December 28 (or in our case, the Sunday closest to it) has traditionally marked the observance of <em>Childermas</em>. Also called the <em>Feast of the Holy Innocents</em>, this is a day of remembrance and mourning for the children of Bethlehem murdered by the order of King Herod. Along with Stephen, whose feast day (December 26) is also observed during the week after Christmas, these "infant martyr flowers" are considered the first Christian martyrs. Isn't it appropriate that right in the midst of the Christmas celebrations, we would turn our focus to such a terrible scene of violence? Jesus was born to deal with hearts like Herod's—and ours. This Holiest Innocent came so that the foe greater than any Herod, Death itself, would be overthrown. Now we need not fear the grave, because Jesus Christ was born to save. —Henry C. Haffner</p> <p style="text-align: left;">Key Words: Lord, Strength, Mercy, Blessed, Hear, Help, Works, Hands, Shield Keystone Verse: The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. (Psalm 28:7)</p> <p style="text-align: left;"> </p> <p style="text-align: left;">Psalm 28:1-9 To You, O Lord, I call; my rock, be not deaf to me, lest, if You be silent to me, I become like those who go down to the pit. 2 Hear the voice of my pleas for mercy, when I cry to You for help, when I lift up my hands toward Your most holy sanctuary. 3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts. 4 Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward. 5 Because they do not regard the works of the Lord or the work of His hands, He will tear them down and build them up no more. 6 Blessed be the Lord! For He has heard the voice of my pleas for mercy. 7 The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. 8 The Lord is the strength of His people; He is the saving refuge of His anointed. 9 Oh, save Your people and bless Your heritage! Be their shepherd and carry them forever.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. —Matthew 2:16 December 28 (or in our case, the Sunday closest to it) has traditionally marked the observance of Childermas. Also called the Feast of the Holy Innocents, this is a day of remembrance and mourning for the children of Bethlehem murdered by the order of King Herod. Along with Stephen, whose feast day (December 26) is also observed during the week after Christmas, these "infant martyr flowers" are considered the first Christian martyrs. Isn't it appropriate that right in the midst of the Christmas celebrations, we would turn our focus to such a terrible scene of violence? Jesus was born to deal with hearts like Herod's—and ours. This Holiest Innocent came so that the foe greater than any Herod, Death itself, would be overthrown. Now we need not fear the grave, because Jesus Christ was born to save. —Henry C. Haffner Key Words: Lord, Strength, Mercy, Blessed, Hear, Help, Works, Hands, Shield Keystone Verse: The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. (Psalm 28:7)   Psalm 28:1-9 To You, O Lord, I call; my rock, be not deaf to me, lest, if You be silent to me, I become like those who go down to the pit. 2 Hear the voice of my pleas for mercy, when I cry to You for help, when I lift up my hands toward Your most holy sanctuary. 3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts. 4 Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward. 5 Because they do not regard the works of the Lord or the work of His hands, He will tear them down and build them up no more. 6 Blessed be the Lord! For He has heard the voice of my pleas for mercy. 7 The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. 8 The Lord is the strength of His people; He is the saving refuge of His anointed. 9 Oh, save Your people and bless Your heritage! Be their shepherd and carry them forever.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. —Matthew 2:16 December 28 (or in our case, the Sunday closest to it) has traditionally marked the observance of Childermas. Also called the Feast of the Holy Innocents, this is a day of remembrance and mourning for the children of Bethlehem murdered by the order of King Herod. Along with Stephen, whose feast day (December 26) is also observed during the week after Christmas, these "infant martyr flowers" are considered the first Christian martyrs. Isn't it appropriate that right in the midst of the Christmas celebrations, we would turn our focus to such a terrible scene of violence? Jesus was born to deal with hearts like Herod's—and ours. This Holiest Innocent came so that the foe greater than any Herod, Death itself, would be overthrown. Now we need not fear the grave, because Jesus Christ was born to save. —Henry C. Haffner Key Words: Lord, Strength, Mercy, Blessed, Hear, Help, Works, Hands, Shield Keystone Verse: The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. (Psalm 28:7)   Psalm 28:1-9 To You, O Lord, I call; my rock, be not deaf to me, lest, if You be silent to me, I become like those who go down to the pit. 2 Hear the voice of my pleas for mercy, when I cry to You for help, when I lift up my hands toward Your most holy sanctuary. 3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts. 4 Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward. 5 Because they do not regard the works of the Lord or the work of His hands, He will tear them down and build them up no more. 6 Blessed be the Lord! For He has heard the voice of my pleas for mercy. 7 The Lord is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to Him. 8 The Lord is the strength of His people; He is the saving refuge of His anointed. 9 Oh, save Your people and bless Your heritage! Be their shepherd and carry them forever.</itunes:summary></item>
    
    <item>
      <title>Psalm 24:7-10 King of Kings</title>
      <itunes:title>Psalm 24:7-10 King of Kings</itunes:title>
      <pubDate>Mon, 21 Dec 2020 03:16:32 +0000</pubDate>
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      <description><![CDATA[<p>One of the joyous difficulties of the Advent season is finding a way to include in the service all the wonderful hymns and carols that we only get to sing during this time of year—an impossible task, for sure. Today, we will get to sing one of the more obscure members of the Christmas carol tradition. <em>Come All You Worthy Gentlemen</em> is also called the SOMERSET CAROL, named for the region of England where it originated, just like the more popular SUSSEX CAROL (<em>On Christmas Night, All Christians Sing</em>) which we'll also be singing this morning. Ethnomusicologist Cecil Sharp, who collected hundreds of melodies from rural England and the southern United States in the early 20th century, first notated and published the tune in 1907. Sharp learned it from an aged villager who reported that he "had learned it from his mother… when he was a lad." This carol is probably best known for its dramatic use in composer Ralph Vaughan Williams' 1912 masterpiece for choir and orchestra, Fantasia on Christmas Carols. The final verse of this rough-hewn folk song lifts up a prayer that God would bless all our generations with the comfort and joy that the blessed Savior brings. This morning, let's make it our prayer as well. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Lift, Gates, Doors, King, Glory, Mighty, Battle, Hosts<br /> <strong>Keystone Verse:</strong> Who is this King of Glory? The Lord of Hosts, He is the King of Glory. (Psalm 24:10)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"><strong>Psalm 24:7-10</strong><br /> Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. <sup>8</sup> Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle! <sup>9</sup> Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in. <sup>10</sup> Who is this King of glory? The Lord of hosts, He is the King of glory!</p>]]></description>
      
      <content:encoded><![CDATA[<p>One of the joyous difficulties of the Advent season is finding a way to include in the service all the wonderful hymns and carols that we only get to sing during this time of year—an impossible task, for sure. Today, we will get to sing one of the more obscure members of the Christmas carol tradition. <em>Come All You Worthy Gentlemen</em> is also called the SOMERSET CAROL, named for the region of England where it originated, just like the more popular SUSSEX CAROL (<em>On Christmas Night, All Christians Sing</em>) which we'll also be singing this morning. Ethnomusicologist Cecil Sharp, who collected hundreds of melodies from rural England and the southern United States in the early 20th century, first notated and published the tune in 1907. Sharp learned it from an aged villager who reported that he "had learned it from his mother… when he was a lad." This carol is probably best known for its dramatic use in composer Ralph Vaughan Williams' 1912 masterpiece for choir and orchestra, Fantasia on Christmas Carols. The final verse of this rough-hewn folk song lifts up a prayer that God would bless all our generations with the comfort and joy that the blessed Savior brings. This morning, let's make it our prayer as well. —Henry C. Haffner</p> <p>Key Words: Lift, Gates, Doors, King, Glory, Mighty, Battle, Hosts Keystone Verse: Who is this King of Glory? The Lord of Hosts, He is the King of Glory. (Psalm 24:10)</p> <p style="text-align: left;"> </p> <p style="text-align: left;">Psalm 24:7-10 Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. 8 Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle! 9 Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in. 10 Who is this King of glory? The Lord of hosts, He is the King of glory!</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>One of the joyous difficulties of the Advent season is finding a way to include in the service all the wonderful hymns and carols that we only get to sing during this time of year—an impossible task, for sure. Today, we will get to sing one of the more obscure members of the Christmas carol tradition. Come All You Worthy Gentlemen is also called the SOMERSET CAROL, named for the region of England where it originated, just like the more popular SUSSEX CAROL (On Christmas Night, All Christians Sing) which we'll also be singing this morning. Ethnomusicologist Cecil Sharp, who collected hundreds of melodies from rural England and the southern United States in the early 20th century, first notated and published the tune in 1907. Sharp learned it from an aged villager who reported that he "had learned it from his mother… when he was a lad." This carol is probably best known for its dramatic use in composer Ralph Vaughan Williams' 1912 masterpiece for choir and orchestra, Fantasia on Christmas Carols. The final verse of this rough-hewn folk song lifts up a prayer that God would bless all our generations with the comfort and joy that the blessed Savior brings. This morning, let's make it our prayer as well. —Henry C. Haffner Key Words: Lift, Gates, Doors, King, Glory, Mighty, Battle, Hosts Keystone Verse: Who is this King of Glory? The Lord of Hosts, He is the King of Glory. (Psalm 24:10)   Psalm 24:7-10 Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. 8 Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle! 9 Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in. 10 Who is this King of glory? The Lord of hosts, He is the King of glory!</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>One of the joyous difficulties of the Advent season is finding a way to include in the service all the wonderful hymns and carols that we only get to sing during this time of year—an impossible task, for sure. Today, we will get to sing one of the more obscure members of the Christmas carol tradition. Come All You Worthy Gentlemen is also called the SOMERSET CAROL, named for the region of England where it originated, just like the more popular SUSSEX CAROL (On Christmas Night, All Christians Sing) which we'll also be singing this morning. Ethnomusicologist Cecil Sharp, who collected hundreds of melodies from rural England and the southern United States in the early 20th century, first notated and published the tune in 1907. Sharp learned it from an aged villager who reported that he "had learned it from his mother… when he was a lad." This carol is probably best known for its dramatic use in composer Ralph Vaughan Williams' 1912 masterpiece for choir and orchestra, Fantasia on Christmas Carols. The final verse of this rough-hewn folk song lifts up a prayer that God would bless all our generations with the comfort and joy that the blessed Savior brings. This morning, let's make it our prayer as well. —Henry C. Haffner Key Words: Lift, Gates, Doors, King, Glory, Mighty, Battle, Hosts Keystone Verse: Who is this King of Glory? The Lord of Hosts, He is the King of Glory. (Psalm 24:10)   Psalm 24:7-10 Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. 8 Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle! 9 Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in. 10 Who is this King of glory? The Lord of hosts, He is the King of glory!</itunes:summary></item>
    
    <item>
      <title>Psalm 24:3-6 His Blessing, His Righteousness</title>
      <itunes:title>Psalm 24:3-6 His Blessing, His Righteousness</itunes:title>
      <pubDate>Sun, 13 Dec 2020 21:03:52 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;"><em><strong>Psalm 24:3-6</strong><br /> Who shall ascend the hill of the Lord? And who shall stand in His holy place? <sup>4</sup> He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. <sup>5</sup> He will receive blessing from the Lord and righteousness from the God of his salvation. <sup>6</sup> Such is the generation of those who seek Him, who seek the face of the God of Jacob.</em></p> <p style="text-align: center;"> </p> <p style="text-align: center;"><em>Marvel now, O Heaven and Earth</em><br /> <em>That the Lord chose such a birth.</em></p> <p style="text-align: left;">Last week, we heard from Psalm 24:1-2 about Christ as the mighty creator of the universe. Next week, we'll celebrate Him as the coming "King of Glory" (Psalm 24:7-10). But this Sunday, many of the Advent hymns we'll be singing focus on the incarnation of Christ as a little child, born in a "lowly cattle shed" (<em>Once In Royal David's City</em>). Our savior took on flesh to become not only a priest, able to ensure that we come to the hill of the Lord with clean hands and a pure heart (Psalm 24:3-6), but as the sacrificial victim as well. He is the "tender lamb … promised from eternal years," who descends from "highest bliss" to a world in need of redemption (<em>See Amid The Winter's Snow</em>). His cradle was a feeding trough, and yet "Christ the babe is Lord of all" (<em>Infant Holy, Infant Lowly</em>). He conquers death and hell by tendering His life for ours (<em>All My Heart This Night Rejoices</em>). The child laid to rest in mean estate (<em>What Child Is This</em>) will be the one who is pierced by nails and a spear, who will bear the cross "for me, for you." —Henry C. Haffner</p> <p style="text-align: left;"><strong>Key Words:</strong> Hill, Clean Hands, Pure Heart, Lift, Swear, Blessing, Righteousness, Seek<br /> <strong>Keystone Verse:</strong> He will receive blessing from the Lord and righteousness from the God of his salvation. (Psalm 24:5)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"> </p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;"><em>Psalm 24:3-6 Who shall ascend the hill of the Lord? And who shall stand in His holy place? 4 He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. 5 He will receive blessing from the Lord and righteousness from the God of his salvation. 6 Such is the generation of those who seek Him, who seek the face of the God of Jacob.</em></p> <p style="text-align: center;"> </p> <p style="text-align: center;"><em>Marvel now, O Heaven and Earth</em> <em>That the Lord chose such a birth.</em></p> <p style="text-align: left;">Last week, we heard from Psalm 24:1-2 about Christ as the mighty creator of the universe. Next week, we'll celebrate Him as the coming "King of Glory" (Psalm 24:7-10). But this Sunday, many of the Advent hymns we'll be singing focus on the incarnation of Christ as a little child, born in a "lowly cattle shed" (<em>Once In Royal David's City</em>). Our savior took on flesh to become not only a priest, able to ensure that we come to the hill of the Lord with clean hands and a pure heart (Psalm 24:3-6), but as the sacrificial victim as well. He is the "tender lamb … promised from eternal years," who descends from "highest bliss" to a world in need of redemption (<em>See Amid The Winter's Snow</em>). His cradle was a feeding trough, and yet "Christ the babe is Lord of all" (<em>Infant Holy, Infant Lowly</em>). He conquers death and hell by tendering His life for ours (<em>All My Heart This Night Rejoices</em>). The child laid to rest in mean estate (<em>What Child Is This</em>) will be the one who is pierced by nails and a spear, who will bear the cross "for me, for you." —Henry C. Haffner</p> <p style="text-align: left;">Key Words: Hill, Clean Hands, Pure Heart, Lift, Swear, Blessing, Righteousness, Seek Keystone Verse: He will receive blessing from the Lord and righteousness from the God of his salvation. (Psalm 24:5)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 24:3-6 Who shall ascend the hill of the Lord? And who shall stand in His holy place? 4 He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. 5 He will receive blessing from the Lord and righteousness from the God of his salvation. 6 Such is the generation of those who seek Him, who seek the face of the God of Jacob.   Marvel now, O Heaven and Earth That the Lord chose such a birth. Last week, we heard from Psalm 24:1-2 about Christ as the mighty creator of the universe. Next week, we'll celebrate Him as the coming "King of Glory" (Psalm 24:7-10). But this Sunday, many of the Advent hymns we'll be singing focus on the incarnation of Christ as a little child, born in a "lowly cattle shed" (Once In Royal David's City). Our savior took on flesh to become not only a priest, able to ensure that we come to the hill of the Lord with clean hands and a pure heart (Psalm 24:3-6), but as the sacrificial victim as well. He is the "tender lamb … promised from eternal years," who descends from "highest bliss" to a world in need of redemption (See Amid The Winter's Snow). His cradle was a feeding trough, and yet "Christ the babe is Lord of all" (Infant Holy, Infant Lowly). He conquers death and hell by tendering His life for ours (All My Heart This Night Rejoices). The child laid to rest in mean estate (What Child Is This) will be the one who is pierced by nails and a spear, who will bear the cross "for me, for you." —Henry C. Haffner Key Words: Hill, Clean Hands, Pure Heart, Lift, Swear, Blessing, Righteousness, Seek Keystone Verse: He will receive blessing from the Lord and righteousness from the God of his salvation. (Psalm 24:5)    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 24:3-6 Who shall ascend the hill of the Lord? And who shall stand in His holy place? 4 He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. 5 He will receive blessing from the Lord and righteousness from the God of his salvation. 6 Such is the generation of those who seek Him, who seek the face of the God of Jacob.   Marvel now, O Heaven and Earth That the Lord chose such a birth. Last week, we heard from Psalm 24:1-2 about Christ as the mighty creator of the universe. Next week, we'll celebrate Him as the coming "King of Glory" (Psalm 24:7-10). But this Sunday, many of the Advent hymns we'll be singing focus on the incarnation of Christ as a little child, born in a "lowly cattle shed" (Once In Royal David's City). Our savior took on flesh to become not only a priest, able to ensure that we come to the hill of the Lord with clean hands and a pure heart (Psalm 24:3-6), but as the sacrificial victim as well. He is the "tender lamb … promised from eternal years," who descends from "highest bliss" to a world in need of redemption (See Amid The Winter's Snow). His cradle was a feeding trough, and yet "Christ the babe is Lord of all" (Infant Holy, Infant Lowly). He conquers death and hell by tendering His life for ours (All My Heart This Night Rejoices). The child laid to rest in mean estate (What Child Is This) will be the one who is pierced by nails and a spear, who will bear the cross "for me, for you." —Henry C. Haffner Key Words: Hill, Clean Hands, Pure Heart, Lift, Swear, Blessing, Righteousness, Seek Keystone Verse: He will receive blessing from the Lord and righteousness from the God of his salvation. (Psalm 24:5)    </itunes:summary></item>
    
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      <title>Psalm 24:1-2 The Sovereign Lord Over All Things</title>
      <itunes:title>Psalm 24:1-2 The Sovereign Lord Over All Things</itunes:title>
      <pubDate>Sun, 06 Dec 2020 21:57:23 +0000</pubDate>
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      <description><![CDATA[<p><em>Q. How doth Christ execute the office of a prophet?</em><br /> <em>A. Christ executeth the office of a prophet, in revealing to us, by His Word and Spirit, the will of God for our salvation.<br /></em> <em>—Westminster Shorter Catechism</em><br /> <br /> Have you ever noticed how many Advent hymns and carols are based on texts from the Old Testament prophets? This morning, we'll sing from <em>Lo, How A Rose E'er Blooming</em>, "Isaiah t'was foretold it," after having sung the words of Isaiah's prophecy in <em>To Us A Child Of Hope Is Born</em>. In <em>Of The Father's Love Begotten</em>, we'll confess that Jesus was the Messiah "whom the Scriptures of the prophets promised in their faithful word." Two of the hymns we sing are drawn from New Testament prophecies: <em>Hark! A Thrilling Voice Is Sounding</em> dramatizes the words of John the Baptist ("<em>Christ is nigh</em>!"), while , For <em>Wake, Awake Night Is Flying</em> is based on Jesus' parable of the ten virgins from Matthew 25 (an anticipation of His second coming). The service closes with <em>O Come, O Come Emmanuel</em>, identifying our own estate with that of the ancient Hebrews in captivity, longing for the "dayspring" to "dispel the long night's lingering gloom" much as Jeremiah or any of the prophets would have. As we read, sing, and meditate on the prophecies which look forward to Christ's coming, let's also celebrate that Christ Himself comes as a prophet, revealing the will of God for our Salvation—ransoming captive Israel. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Lord, Earth, World, Fullness, Seas, Rivers, Founded, Established<br /> <strong>Keystone Verse:</strong> The earth is the Lord's and the fullness thereof, the world and those who dwell therein. (Psalm 24:1)</p> <p style="text-align: left;"> </p> <p style="text-align: left;"><strong>Psalm 24:1-2</strong> The earth is the Lord's and the fullness thereof, the world and those who dwell therein, <sup>2</sup> for He has founded it upon the seas and established it upon the rivers.</p>]]></description>
      
      <content:encoded><![CDATA[<p><em>Q. How doth Christ execute the office of a prophet?</em> <em>A. Christ executeth the office of a prophet, in revealing to us, by His Word and Spirit, the will of God for our salvation.</em> <em>—Westminster Shorter Catechism</em> Have you ever noticed how many Advent hymns and carols are based on texts from the Old Testament prophets? This morning, we'll sing from <em>Lo, How A Rose E'er Blooming</em>, "Isaiah t'was foretold it," after having sung the words of Isaiah's prophecy in <em>To Us A Child Of Hope Is Born</em>. In <em>Of The Father's Love Begotten</em>, we'll confess that Jesus was the Messiah "whom the Scriptures of the prophets promised in their faithful word." Two of the hymns we sing are drawn from New Testament prophecies: <em>Hark! A Thrilling Voice Is Sounding</em> dramatizes the words of John the Baptist ("<em>Christ is nigh</em>!"), while , For <em>Wake, Awake Night Is Flying</em> is based on Jesus' parable of the ten virgins from Matthew 25 (an anticipation of His second coming). The service closes with <em>O Come, O Come Emmanuel</em>, identifying our own estate with that of the ancient Hebrews in captivity, longing for the "dayspring" to "dispel the long night's lingering gloom" much as Jeremiah or any of the prophets would have. As we read, sing, and meditate on the prophecies which look forward to Christ's coming, let's also celebrate that Christ Himself comes as a prophet, revealing the will of God for our Salvation—ransoming captive Israel. —Henry C. Haffner</p> <p>Key Words: Lord, Earth, World, Fullness, Seas, Rivers, Founded, Established Keystone Verse: The earth is the Lord's and the fullness thereof, the world and those who dwell therein. (Psalm 24:1)</p> <p style="text-align: left;"> </p> <p style="text-align: left;">Psalm 24:1-2 The earth is the Lord's and the fullness thereof, the world and those who dwell therein, 2 for He has founded it upon the seas and established it upon the rivers.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Q. How doth Christ execute the office of a prophet? A. Christ executeth the office of a prophet, in revealing to us, by His Word and Spirit, the will of God for our salvation. —Westminster Shorter Catechism Have you ever noticed how many Advent hymns and carols are based on texts from the Old Testament prophets? This morning, we'll sing from Lo, How A Rose E'er Blooming, "Isaiah t'was foretold it," after having sung the words of Isaiah's prophecy in To Us A Child Of Hope Is Born. In Of The Father's Love Begotten, we'll confess that Jesus was the Messiah "whom the Scriptures of the prophets promised in their faithful word." Two of the hymns we sing are drawn from New Testament prophecies: Hark! A Thrilling Voice Is Sounding dramatizes the words of John the Baptist ("Christ is nigh!"), while , For Wake, Awake Night Is Flying is based on Jesus' parable of the ten virgins from Matthew 25 (an anticipation of His second coming). The service closes with O Come, O Come Emmanuel, identifying our own estate with that of the ancient Hebrews in captivity, longing for the "dayspring" to "dispel the long night's lingering gloom" much as Jeremiah or any of the prophets would have. As we read, sing, and meditate on the prophecies which look forward to Christ's coming, let's also celebrate that Christ Himself comes as a prophet, revealing the will of God for our Salvation—ransoming captive Israel. —Henry C. Haffner Key Words: Lord, Earth, World, Fullness, Seas, Rivers, Founded, Established Keystone Verse: The earth is the Lord's and the fullness thereof, the world and those who dwell therein. (Psalm 24:1)   Psalm 24:1-2 The earth is the Lord's and the fullness thereof, the world and those who dwell therein, 2 for He has founded it upon the seas and established it upon the rivers.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Q. How doth Christ execute the office of a prophet? A. Christ executeth the office of a prophet, in revealing to us, by His Word and Spirit, the will of God for our salvation. —Westminster Shorter Catechism Have you ever noticed how many Advent hymns and carols are based on texts from the Old Testament prophets? This morning, we'll sing from Lo, How A Rose E'er Blooming, "Isaiah t'was foretold it," after having sung the words of Isaiah's prophecy in To Us A Child Of Hope Is Born. In Of The Father's Love Begotten, we'll confess that Jesus was the Messiah "whom the Scriptures of the prophets promised in their faithful word." Two of the hymns we sing are drawn from New Testament prophecies: Hark! A Thrilling Voice Is Sounding dramatizes the words of John the Baptist ("Christ is nigh!"), while , For Wake, Awake Night Is Flying is based on Jesus' parable of the ten virgins from Matthew 25 (an anticipation of His second coming). The service closes with O Come, O Come Emmanuel, identifying our own estate with that of the ancient Hebrews in captivity, longing for the "dayspring" to "dispel the long night's lingering gloom" much as Jeremiah or any of the prophets would have. As we read, sing, and meditate on the prophecies which look forward to Christ's coming, let's also celebrate that Christ Himself comes as a prophet, revealing the will of God for our Salvation—ransoming captive Israel. —Henry C. Haffner Key Words: Lord, Earth, World, Fullness, Seas, Rivers, Founded, Established Keystone Verse: The earth is the Lord's and the fullness thereof, the world and those who dwell therein. (Psalm 24:1)   Psalm 24:1-2 The earth is the Lord's and the fullness thereof, the world and those who dwell therein, 2 for He has founded it upon the seas and established it upon the rivers.</itunes:summary></item>
    
    <item>
      <title>Psalm 23:1-6 The Good Shepherd - Brian Phillips Assistant Pastor</title>
      <itunes:title>Psalm 23:1-6 The Good Shepherd - Brian Phillips Assistant Pastor</itunes:title>
      <pubDate>Mon, 30 Nov 2020 16:32:38 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;"><strong>Psalm 23:1-6</strong></p> <p style="text-align: left;">The Lord is my shepherd; I shall not want. <sup>2</sup> He makes me lie down in green pastures. He leads me beside still waters. <sup>3</sup> He restores my soul. He leads me in paths of righteousness for His name's sake. <sup>4</sup> Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. <sup>5</sup> You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. <sup>6</sup> Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.</p> <p> </p> <p> </p> <p>This may be the last Sunday in November, but it is also the first Sunday of the church year: the beginning of the season of Advent. Advent is usually observed as a season of confession, preparation, and anticipation, looking forward to the birth of Christ on Christmas Day. You'll notice several added elements in the service this morning: lighting of candles during the Call to Worship, purple accents on the bulletin and the pulpit, and a time of silent prayer followed by a sung response where we cry out "Lamb of God, who takes away the sins of the world, have mercy on us." Each week, during communion, we will sing one unfamiliar Advent hymn or carol (this week, it's the traditional Basque carol, <em>The Angel Gabriel</em>), to broaden our knowledge of the rich and varied music of the season. We have also included an insert in the bulletin with a series of daily scripture readings for Advent, which you can use at home with your families. As we enter this new season, I hope these added elements help us to prepare our hearts for the coming of our Savior—the Savior who comes as a Good Shepherd, revealed first to "certain poor shepherds in fields where they lay." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Shepherd, Want, Leads, Fear, Comfort, Anoint, Dwell<br /> <strong>Keystone Verse:</strong> I shall dwell in the house of the Lord forever. (Psalm 23:6)</p> <p> </p> <p style="text-align: left;"> </p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Psalm 23:1-6</p> <p style="text-align: left;">The Lord is my shepherd; I shall not want. 2 He makes me lie down in green pastures. He leads me beside still waters. 3 He restores my soul. He leads me in paths of righteousness for His name's sake. 4 Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.</p> <p> </p> <p> </p> <p>This may be the last Sunday in November, but it is also the first Sunday of the church year: the beginning of the season of Advent. Advent is usually observed as a season of confession, preparation, and anticipation, looking forward to the birth of Christ on Christmas Day. You'll notice several added elements in the service this morning: lighting of candles during the Call to Worship, purple accents on the bulletin and the pulpit, and a time of silent prayer followed by a sung response where we cry out "Lamb of God, who takes away the sins of the world, have mercy on us." Each week, during communion, we will sing one unfamiliar Advent hymn or carol (this week, it's the traditional Basque carol, <em>The Angel Gabriel</em>), to broaden our knowledge of the rich and varied music of the season. We have also included an insert in the bulletin with a series of daily scripture readings for Advent, which you can use at home with your families. As we enter this new season, I hope these added elements help us to prepare our hearts for the coming of our Savior—the Savior who comes as a Good Shepherd, revealed first to "certain poor shepherds in fields where they lay." —Henry C. Haffner</p> <p>Key Words: Shepherd, Want, Leads, Fear, Comfort, Anoint, Dwell Keystone Verse: I shall dwell in the house of the Lord forever. (Psalm 23:6)</p> <p> </p> <p style="text-align: left;"> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 23:1-6 The Lord is my shepherd; I shall not want. 2 He makes me lie down in green pastures. He leads me beside still waters. 3 He restores my soul. He leads me in paths of righteousness for His name's sake. 4 Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.     This may be the last Sunday in November, but it is also the first Sunday of the church year: the beginning of the season of Advent. Advent is usually observed as a season of confession, preparation, and anticipation, looking forward to the birth of Christ on Christmas Day. You'll notice several added elements in the service this morning: lighting of candles during the Call to Worship, purple accents on the bulletin and the pulpit, and a time of silent prayer followed by a sung response where we cry out "Lamb of God, who takes away the sins of the world, have mercy on us." Each week, during communion, we will sing one unfamiliar Advent hymn or carol (this week, it's the traditional Basque carol, The Angel Gabriel), to broaden our knowledge of the rich and varied music of the season. We have also included an insert in the bulletin with a series of daily scripture readings for Advent, which you can use at home with your families. As we enter this new season, I hope these added elements help us to prepare our hearts for the coming of our Savior—the Savior who comes as a Good Shepherd, revealed first to "certain poor shepherds in fields where they lay." —Henry C. Haffner Key Words: Shepherd, Want, Leads, Fear, Comfort, Anoint, Dwell Keystone Verse: I shall dwell in the house of the Lord forever. (Psalm 23:6)    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 23:1-6 The Lord is my shepherd; I shall not want. 2 He makes me lie down in green pastures. He leads me beside still waters. 3 He restores my soul. He leads me in paths of righteousness for His name's sake. 4 Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. 5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.     This may be the last Sunday in November, but it is also the first Sunday of the church year: the beginning of the season of Advent. Advent is usually observed as a season of confession, preparation, and anticipation, looking forward to the birth of Christ on Christmas Day. You'll notice several added elements in the service this morning: lighting of candles during the Call to Worship, purple accents on the bulletin and the pulpit, and a time of silent prayer followed by a sung response where we cry out "Lamb of God, who takes away the sins of the world, have mercy on us." Each week, during communion, we will sing one unfamiliar Advent hymn or carol (this week, it's the traditional Basque carol, The Angel Gabriel), to broaden our knowledge of the rich and varied music of the season. We have also included an insert in the bulletin with a series of daily scripture readings for Advent, which you can use at home with your families. As we enter this new season, I hope these added elements help us to prepare our hearts for the coming of our Savior—the Savior who comes as a Good Shepherd, revealed first to "certain poor shepherds in fields where they lay." —Henry C. Haffner Key Words: Shepherd, Want, Leads, Fear, Comfort, Anoint, Dwell Keystone Verse: I shall dwell in the house of the Lord forever. (Psalm 23:6)    </itunes:summary></item>
    
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      <title>Psalm 19:7-14 The Revelation of God in Scripture</title>
      <itunes:title>Psalm 19:7-14 The Revelation of God in Scripture</itunes:title>
      <pubDate>Mon, 23 Nov 2020 00:43:24 +0000</pubDate>
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      <description><![CDATA[<p> </p> <p><strong>Psalm 19:7-14</strong><br /> The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; <sup>8</sup> the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; <sup>9</sup> the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether. <sup>10</sup> More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. <sup>11</sup> Moreover, by them is your servant warned; in keeping them there is great reward. <sup>12</sup> Who can discern his errors? Declare me innocent from hidden faults. <sup>13</sup> Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression. <sup>14</sup> Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.</p> <p> </p> <p>Here at the end of November, our hearts turn to the coming Thanksgiving holiday, as do many of the hymns in this morning's service. We begin worship with the hymn <em>Come, Ye Thankful People Come</em>, which reminds us of the Lord's provision for our earthly needs ("God, our maker, does provide"), and looks forward to the final harvest ("For the Lord our God shall come"), when all offenses are purged away. We sing from the Psalter <em>O Thank The Lord For He Is Good— Psalm 118</em>, praising God for His support and help in times of distress with the refrain "His gracious love endures." <em>My Heart Is Filled With Thankfulness</em> calls us to be thankful for Christ's atoning work of bearing our pain, crushing the curse of sinfulness, and giving us new life, while <em>Let All Things Now Living</em> asks all of creation to raise songs of adoration and thanks. The service closes with <em>God Of Our Fathers</em>, in which we declare that our "grateful songs" will ever rise before His throne. In a year that has been difficult for so many of us, I hope these hymns encourage our hearts to look up and give thanks to the God who, though our way may be toilsome, is faithful to lead us from night to never-ending day. —Henry C. Haffner</p> <p><strong>Key Words: Law,</strong> Testimony, Precepts, Commandment, Rules, Perfect, Sure, Right, Pure, Redeemer<br /> <strong>Keystone Verse:</strong> The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple. (Psalm 19:7)</p> <p style="text-align: left;"> </p>]]></description>
      
      <content:encoded><![CDATA[<p> </p> <p>Psalm 19:7-14 The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; 9 the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether. 10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. 11 Moreover, by them is your servant warned; in keeping them there is great reward. 12 Who can discern his errors? Declare me innocent from hidden faults. 13 Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.</p> <p> </p> <p>Here at the end of November, our hearts turn to the coming Thanksgiving holiday, as do many of the hymns in this morning's service. We begin worship with the hymn <em>Come, Ye Thankful People Come</em>, which reminds us of the Lord's provision for our earthly needs ("God, our maker, does provide"), and looks forward to the final harvest ("For the Lord our God shall come"), when all offenses are purged away. We sing from the Psalter <em>O Thank The Lord For He Is Good— Psalm 118</em>, praising God for His support and help in times of distress with the refrain "His gracious love endures." <em>My Heart Is Filled With Thankfulness</em> calls us to be thankful for Christ's atoning work of bearing our pain, crushing the curse of sinfulness, and giving us new life, while <em>Let All Things Now Living</em> asks all of creation to raise songs of adoration and thanks. The service closes with <em>God Of Our Fathers</em>, in which we declare that our "grateful songs" will ever rise before His throne. In a year that has been difficult for so many of us, I hope these hymns encourage our hearts to look up and give thanks to the God who, though our way may be toilsome, is faithful to lead us from night to never-ending day. —Henry C. Haffner</p> <p>Key Words: Law, Testimony, Precepts, Commandment, Rules, Perfect, Sure, Right, Pure, Redeemer Keystone Verse: The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple. (Psalm 19:7)</p> <p style="text-align: left;"> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>  Psalm 19:7-14 The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; 9 the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether. 10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. 11 Moreover, by them is your servant warned; in keeping them there is great reward. 12 Who can discern his errors? Declare me innocent from hidden faults. 13 Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.   Here at the end of November, our hearts turn to the coming Thanksgiving holiday, as do many of the hymns in this morning's service. We begin worship with the hymn Come, Ye Thankful People Come, which reminds us of the Lord's provision for our earthly needs ("God, our maker, does provide"), and looks forward to the final harvest ("For the Lord our God shall come"), when all offenses are purged away. We sing from the Psalter O Thank The Lord For He Is Good— Psalm 118, praising God for His support and help in times of distress with the refrain "His gracious love endures." My Heart Is Filled With Thankfulness calls us to be thankful for Christ's atoning work of bearing our pain, crushing the curse of sinfulness, and giving us new life, while Let All Things Now Living asks all of creation to raise songs of adoration and thanks. The service closes with God Of Our Fathers, in which we declare that our "grateful songs" will ever rise before His throne. In a year that has been difficult for so many of us, I hope these hymns encourage our hearts to look up and give thanks to the God who, though our way may be toilsome, is faithful to lead us from night to never-ending day. —Henry C. Haffner Key Words: Law, Testimony, Precepts, Commandment, Rules, Perfect, Sure, Right, Pure, Redeemer Keystone Verse: The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple. (Psalm 19:7)  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>  Psalm 19:7-14 The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; 9 the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether. 10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. 11 Moreover, by them is your servant warned; in keeping them there is great reward. 12 Who can discern his errors? Declare me innocent from hidden faults. 13 Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.   Here at the end of November, our hearts turn to the coming Thanksgiving holiday, as do many of the hymns in this morning's service. We begin worship with the hymn Come, Ye Thankful People Come, which reminds us of the Lord's provision for our earthly needs ("God, our maker, does provide"), and looks forward to the final harvest ("For the Lord our God shall come"), when all offenses are purged away. We sing from the Psalter O Thank The Lord For He Is Good— Psalm 118, praising God for His support and help in times of distress with the refrain "His gracious love endures." My Heart Is Filled With Thankfulness calls us to be thankful for Christ's atoning work of bearing our pain, crushing the curse of sinfulness, and giving us new life, while Let All Things Now Living asks all of creation to raise songs of adoration and thanks. The service closes with God Of Our Fathers, in which we declare that our "grateful songs" will ever rise before His throne. In a year that has been difficult for so many of us, I hope these hymns encourage our hearts to look up and give thanks to the God who, though our way may be toilsome, is faithful to lead us from night to never-ending day. —Henry C. Haffner Key Words: Law, Testimony, Precepts, Commandment, Rules, Perfect, Sure, Right, Pure, Redeemer Keystone Verse: The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple. (Psalm 19:7)  </itunes:summary></item>
    
    <item>
      <title>Psalm 19:1-6 The Revelation of God in Creation</title>
      <itunes:title>Psalm 19:1-6 The Revelation of God in Creation</itunes:title>
      <pubDate>Mon, 16 Nov 2020 04:26:48 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 19:1-6</strong><br /> The heavens declare the glory of God, and the sky above proclaims His handiwork. <sup>2</sup> Day to day pours out speech, and night to night reveals knowledge. <sup>3</sup> There is no speech, nor are there words, whose voice is not heard. <sup>4</sup> Their voice goes out through all the earth, and their words to the end of the world. In them He has set a tent for the sun, <sup>5</sup> which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy. <sup>6</sup> Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.</p> <p> </p> <p>As we continue this series on the Psalms, which we began last week and will continue through Advent to Epiphany, we'll look at Psalm 19 for the next two weeks. The first half of this psalm celebrates God's general revelation: how the "book of nature" (as medieval theologians called it) declares God's glory. A number of the hymns this morning, notably <em>All Creatures Of Our God And King</em> and From <em>Heav'n O Praise The Lord—Psalm 148</em>, speak of the natural world praising God: the "burning sun," the "silver moon," the "winds" and "deeps," "mountains," "cedars," and "beasts great and small" are all called to lift their voices in adoration. Not only does creation praise, but it also proclaims God's truth, as Paul points out in the Scripture reading from Romans 1 ("His eternal power and Divine nature have been clearly perceived … in the things that have been made"), and as we'll sing from Psalm 19 itself ("In every star Thy wisdom shines"). In the face of this tremendous "book of nature," we respond with two hymns in the second half of the service, <em>O Lord Our Lord, How Majestic—Psalm 8</em> and <em>God, My King, Thy Might Confessing</em>. We stand in awe with the psalmist ("when I gaze at the heavens and all the works your hands have made … what is man that You are mindful and remember him?"), and we join with the chorus of praise that all nature sings forth ("All Thy works, O Lord, shall bless Thee"). —Henry C. Haffner</p> <p><strong>Key Words:</strong> Declares, Proclaim, Speak, Reveals, Speech, Words, Voice, End, Sun, Glory<br /> <strong>Keystone Verse:</strong> The heavens declare the glory of God; and the sky above proclaims His handiwork. (Psalm 19:1)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABuDn-oczpID0vCLxKSCyboa/PPC%20Bulletin%2011.15.20.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 19:1-6 The heavens declare the glory of God, and the sky above proclaims His handiwork. 2 Day to day pours out speech, and night to night reveals knowledge. 3 There is no speech, nor are there words, whose voice is not heard. 4 Their voice goes out through all the earth, and their words to the end of the world. In them He has set a tent for the sun, 5 which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.</p> <p> </p> <p>As we continue this series on the Psalms, which we began last week and will continue through Advent to Epiphany, we'll look at Psalm 19 for the next two weeks. The first half of this psalm celebrates God's general revelation: how the "book of nature" (as medieval theologians called it) declares God's glory. A number of the hymns this morning, notably <em>All Creatures Of Our God And King</em> and From <em>Heav'n O Praise The Lord—Psalm 148</em>, speak of the natural world praising God: the "burning sun," the "silver moon," the "winds" and "deeps," "mountains," "cedars," and "beasts great and small" are all called to lift their voices in adoration. Not only does creation praise, but it also proclaims God's truth, as Paul points out in the Scripture reading from Romans 1 ("His eternal power and Divine nature have been clearly perceived … in the things that have been made"), and as we'll sing from Psalm 19 itself ("In every star Thy wisdom shines"). In the face of this tremendous "book of nature," we respond with two hymns in the second half of the service, <em>O Lord Our Lord, How Majestic—Psalm 8</em> and <em>God, My King, Thy Might Confessing</em>. We stand in awe with the psalmist ("when I gaze at the heavens and all the works your hands have made … what is man that You are mindful and remember him?"), and we join with the chorus of praise that all nature sings forth ("All Thy works, O Lord, shall bless Thee"). —Henry C. Haffner</p> <p>Key Words: Declares, Proclaim, Speak, Reveals, Speech, Words, Voice, End, Sun, Glory Keystone Verse: The heavens declare the glory of God; and the sky above proclaims His handiwork. (Psalm 19:1)</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AABuDn-oczpID0vCLxKSCyboa/PPC%20Bulletin%2011.15.20.pdf?dl=0"> Bulletin</a></p> <p style="text-align: left;"> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 19:1-6 The heavens declare the glory of God, and the sky above proclaims His handiwork. 2 Day to day pours out speech, and night to night reveals knowledge. 3 There is no speech, nor are there words, whose voice is not heard. 4 Their voice goes out through all the earth, and their words to the end of the world. In them He has set a tent for the sun, 5 which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.   As we continue this series on the Psalms, which we began last week and will continue through Advent to Epiphany, we'll look at Psalm 19 for the next two weeks. The first half of this psalm celebrates God's general revelation: how the "book of nature" (as medieval theologians called it) declares God's glory. A number of the hymns this morning, notably All Creatures Of Our God And King and From Heav'n O Praise The Lord—Psalm 148, speak of the natural world praising God: the "burning sun," the "silver moon," the "winds" and "deeps," "mountains," "cedars," and "beasts great and small" are all called to lift their voices in adoration. Not only does creation praise, but it also proclaims God's truth, as Paul points out in the Scripture reading from Romans 1 ("His eternal power and Divine nature have been clearly perceived … in the things that have been made"), and as we'll sing from Psalm 19 itself ("In every star Thy wisdom shines"). In the face of this tremendous "book of nature," we respond with two hymns in the second half of the service, O Lord Our Lord, How Majestic—Psalm 8 and God, My King, Thy Might Confessing. We stand in awe with the psalmist ("when I gaze at the heavens and all the works your hands have made … what is man that You are mindful and remember him?"), and we join with the chorus of praise that all nature sings forth ("All Thy works, O Lord, shall bless Thee"). —Henry C. Haffner Key Words: Declares, Proclaim, Speak, Reveals, Speech, Words, Voice, End, Sun, Glory Keystone Verse: The heavens declare the glory of God; and the sky above proclaims His handiwork. (Psalm 19:1) Bulletin  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 19:1-6 The heavens declare the glory of God, and the sky above proclaims His handiwork. 2 Day to day pours out speech, and night to night reveals knowledge. 3 There is no speech, nor are there words, whose voice is not heard. 4 Their voice goes out through all the earth, and their words to the end of the world. In them He has set a tent for the sun, 5 which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy. 6 Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat.   As we continue this series on the Psalms, which we began last week and will continue through Advent to Epiphany, we'll look at Psalm 19 for the next two weeks. The first half of this psalm celebrates God's general revelation: how the "book of nature" (as medieval theologians called it) declares God's glory. A number of the hymns this morning, notably All Creatures Of Our God And King and From Heav'n O Praise The Lord—Psalm 148, speak of the natural world praising God: the "burning sun," the "silver moon," the "winds" and "deeps," "mountains," "cedars," and "beasts great and small" are all called to lift their voices in adoration. Not only does creation praise, but it also proclaims God's truth, as Paul points out in the Scripture reading from Romans 1 ("His eternal power and Divine nature have been clearly perceived … in the things that have been made"), and as we'll sing from Psalm 19 itself ("In every star Thy wisdom shines"). In the face of this tremendous "book of nature," we respond with two hymns in the second half of the service, O Lord Our Lord, How Majestic—Psalm 8 and God, My King, Thy Might Confessing. We stand in awe with the psalmist ("when I gaze at the heavens and all the works your hands have made … what is man that You are mindful and remember him?"), and we join with the chorus of praise that all nature sings forth ("All Thy works, O Lord, shall bless Thee"). —Henry C. Haffner Key Words: Declares, Proclaim, Speak, Reveals, Speech, Words, Voice, End, Sun, Glory Keystone Verse: The heavens declare the glory of God; and the sky above proclaims His handiwork. (Psalm 19:1) Bulletin  </itunes:summary></item>
    
    <item>
      <title>Psalm 2:1-12 The Reigning King in Zion</title>
      <itunes:title>Psalm 2:1-12 The Reigning King in Zion</itunes:title>
      <pubDate>Sun, 08 Nov 2020 21:27:32 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;"><strong>Psalm 2:1-12</strong><br /> Why do the nations rage and the peoples plot in vain? <sup>2</sup> The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, <sup>3</sup> "Let us burst their bonds apart and cast away their cords from us." <sup>4</sup> He who sits in the heavens laughs; the Lord holds them in derision. <sup>5</sup> Then He will speak to them in His wrath, and terrify them in His fury, saying, <sup>6</sup> "As for Me, I have set My King on Zion, My holy hill." <sup>7</sup> I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. <sup>8</sup> Ask of Me, and I will make the nations your heritage, and the ends of the earth your possession. <sup>9</sup> You shall break them with a rod of iron and dash them in pieces like a potter's vessel." <sup>10</sup> Now therefore, O kings, be wise; be warned, O rulers of the earth. <sup>11</sup> Serve the Lord with fear, and rejoice with trembling. <sup>12</sup> Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.</p> <p style="text-align: left;"> </p> <p style="text-align: left;">Nick Batzig is an associate editor for Ligonier Ministries and is a pastor at Wayside PCA in Signal Mountain, TN. Nick served as the organizing pastor of New Covenant Presbyterian Church in Richmond Hill, GA from 2009-2018. Nick also served as the editor of Reformation21 and the Christward Collective—sites of the Alliance of Confessing Evangelicals. Nick regularly writes for Tabletalk Magazine, He Reads Truth, Modern Reformation, Church Leaders, and Christianity.com. In July 2019, Nick accepted a new call to work as an associate editor for Ligonier Ministries and to serve as a pastor at Wayside PCA on Signal Mountain, TN. He is published in Jonathan Edwards and Scotland (Dunedin, 2011) and Jonathan Edwards for the Church (EP Publishing). From 2012–2016, Nick hosted the podcast, "East of Eden: The Biblical and Systematic Theology of Jonathan Edwards." Nick has taught on pastoral leadership at Reformed Theological Seminary in Atlanta, GA. Nick and his wife, Anna, have three son, Micah, Eli, and Judah.</p> <p style="text-align: left;"><strong>Key Words:</strong> Rage, Plot, Counsel, Laughs, Derision, Rod, Serve<br /> <strong>Keystone Verse:</strong> He who sits in the heavens laughs. (Psalm 2:4)<br /> <br /></p> <p style="text-align: left;"> </p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Psalm 2:1-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 "Let us burst their bonds apart and cast away their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then He will speak to them in His wrath, and terrify them in His fury, saying, 6 "As for Me, I have set My King on Zion, My holy hill." 7 I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. 8 Ask of Me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.</p> <p style="text-align: left;"> </p> <p style="text-align: left;">Nick Batzig is an associate editor for Ligonier Ministries and is a pastor at Wayside PCA in Signal Mountain, TN. Nick served as the organizing pastor of New Covenant Presbyterian Church in Richmond Hill, GA from 2009-2018. Nick also served as the editor of Reformation21 and the Christward Collective—sites of the Alliance of Confessing Evangelicals. Nick regularly writes for Tabletalk Magazine, He Reads Truth, Modern Reformation, Church Leaders, and Christianity.com. In July 2019, Nick accepted a new call to work as an associate editor for Ligonier Ministries and to serve as a pastor at Wayside PCA on Signal Mountain, TN. He is published in Jonathan Edwards and Scotland (Dunedin, 2011) and Jonathan Edwards for the Church (EP Publishing). From 2012–2016, Nick hosted the podcast, "East of Eden: The Biblical and Systematic Theology of Jonathan Edwards." Nick has taught on pastoral leadership at Reformed Theological Seminary in Atlanta, GA. Nick and his wife, Anna, have three son, Micah, Eli, and Judah.</p> <p style="text-align: left;">Key Words: Rage, Plot, Counsel, Laughs, Derision, Rod, Serve Keystone Verse: He who sits in the heavens laughs. (Psalm 2:4) </p> <p style="text-align: left;"> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 2:1-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 "Let us burst their bonds apart and cast away their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then He will speak to them in His wrath, and terrify them in His fury, saying, 6 "As for Me, I have set My King on Zion, My holy hill." 7 I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. 8 Ask of Me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.   Nick Batzig is an associate editor for Ligonier Ministries and is a pastor at Wayside PCA in Signal Mountain, TN. Nick served as the organizing pastor of New Covenant Presbyterian Church in Richmond Hill, GA from 2009-2018. Nick also served as the editor of Reformation21 and the Christward Collective—sites of the Alliance of Confessing Evangelicals. Nick regularly writes for Tabletalk Magazine, He Reads Truth, Modern Reformation, Church Leaders, and Christianity.com. In July 2019, Nick accepted a new call to work as an associate editor for Ligonier Ministries and to serve as a pastor at Wayside PCA on Signal Mountain, TN. He is published in Jonathan Edwards and Scotland (Dunedin, 2011) and Jonathan Edwards for the Church (EP Publishing). From 2012–2016, Nick hosted the podcast, "East of Eden: The Biblical and Systematic Theology of Jonathan Edwards." Nick has taught on pastoral leadership at Reformed Theological Seminary in Atlanta, GA. Nick and his wife, Anna, have three son, Micah, Eli, and Judah. Key Words: Rage, Plot, Counsel, Laughs, Derision, Rod, Serve Keystone Verse: He who sits in the heavens laughs. (Psalm 2:4)  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 2:1-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 "Let us burst their bonds apart and cast away their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then He will speak to them in His wrath, and terrify them in His fury, saying, 6 "As for Me, I have set My King on Zion, My holy hill." 7 I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. 8 Ask of Me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.   Nick Batzig is an associate editor for Ligonier Ministries and is a pastor at Wayside PCA in Signal Mountain, TN. Nick served as the organizing pastor of New Covenant Presbyterian Church in Richmond Hill, GA from 2009-2018. Nick also served as the editor of Reformation21 and the Christward Collective—sites of the Alliance of Confessing Evangelicals. Nick regularly writes for Tabletalk Magazine, He Reads Truth, Modern Reformation, Church Leaders, and Christianity.com. In July 2019, Nick accepted a new call to work as an associate editor for Ligonier Ministries and to serve as a pastor at Wayside PCA on Signal Mountain, TN. He is published in Jonathan Edwards and Scotland (Dunedin, 2011) and Jonathan Edwards for the Church (EP Publishing). From 2012–2016, Nick hosted the podcast, "East of Eden: The Biblical and Systematic Theology of Jonathan Edwards." Nick has taught on pastoral leadership at Reformed Theological Seminary in Atlanta, GA. Nick and his wife, Anna, have three son, Micah, Eli, and Judah. Key Words: Rage, Plot, Counsel, Laughs, Derision, Rod, Serve Keystone Verse: He who sits in the heavens laughs. (Psalm 2:4)  </itunes:summary></item>
    
    <item>
      <title>Galatians 6:1-18 Gospel Good</title>
      <itunes:title>Galatians 6:1-18 Gospel Good</itunes:title>
      <pubDate>Mon, 02 Nov 2020 04:16:51 +0000</pubDate>
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      <description><![CDATA[<p><strong>Galatians 6:1-18</strong><br /> Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of<br /> gentleness. Keep watch on yourself, lest you too be tempted. <sup>2</sup> Bear one another's burdens, and so<br /> fulfill the law of Christ. <sup>3</sup> For if anyone thinks he is something, when he is nothing, he deceives<br /> himself. <sup>4</sup> But let each one test his own work, and then his reason to boast will be in himself alone and not<br /> in his neighbor. <sup>5</sup> For each will have to bear his own load. <sup>6</sup> Let the one who is taught the Word share all<br /> good things with the one who teaches. <sup>7</sup> Do not be deceived: God is not mocked, for whatever one sows,<br /> that will he also reap. <sup>8</sup> For the one who sows to his own flesh will from the flesh reap corruption, but the<br /> one who sows to the Spirit will from the Spirit reap eternal life.<sup>9</sup> And let us not grow weary of doing good,<br /> for in due season we will reap, if we do not give up. <sup>10</sup> So then, as we have opportunity, let us do good to<br /> everyone, and especially to those who are of the household of faith.<br /> <sup>11</sup> See with what large letters I am writing to you with my own hand. <sup>12</sup> It is those who want to make a<br /> good showing in the flesh who would force you to be circumcised, and only in order that they may not be<br /> persecuted for the cross of Christ. <sup>13</sup> For even those who are circumcised do not themselves keep the law,<br /> but they desire to have you circumcised that they may boast in your flesh. <sup>14</sup> But far be it from me to<br /> boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to<br /> the world. <sup>15</sup> For neither circumcision counts for anything, nor uncircumcision, but a new<br /> creation. <sup>16</sup> And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of<br /> God. <sup>17</sup> From now on let no one cause me trouble, for I bear on my body the marks of Jesus. 18 The grace<br /> of our Lord Jesus Christ be with your spirit, brothers. Amen.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Galatians 6:1-18 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another's burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load. 6 Let the one who is taught the Word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. 11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians 6:1-18 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another's burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load. 6 Let the one who is taught the Word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. 11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians 6:1-18 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another's burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load. 6 Let the one who is taught the Word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. 11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.</itunes:summary></item>
    
    <item>
      <title>Galatians 5:16-26 Walk in Step with the Spirit</title>
      <itunes:title>Galatians 5:16-26 Walk in Step with the Spirit</itunes:title>
      <pubDate>Mon, 26 Oct 2020 00:20:26 +0000</pubDate>
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      <description><![CDATA[<p> </p> <p><strong>Galatians 5:16-26</strong></p> <p><sup>16</sup> But I say, walk by the Spirit, and you will not gratify the desires of the flesh.<sup>17</sup> For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. <sup>18</sup> But if you are led by the Spirit, you are not under the law. <sup>19</sup> Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, <sup>21</sup> envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. <sup>22</sup> But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, <sup>23</sup> gentleness, self-control; against such things there is no law. <sup>24</sup> And those who belong to Christ Jesus have crucified the flesh with its passions and desires. <sup>25</sup> If we live by the Spirit, let us also keep in step with the Spirit. <sup>26</sup> Let us not become conceited, provoking one another, envying one another.</p> <p>Last Sunday during our hymn sing, I made the offhand comment that we couldn't have a musical event at Parish without singing some psalms. Psalm singing is certainly a distinctive of this church, as well as a distinctive feature of the whole Reformed tradition, going right back to John Calvin. One of the beautiful things about having so much of the psalter present in the service is seeing how the psalms prefigure and look forward to the teachings of the New Testament. For example, in this morning's sermon text, Paul urges the Galatians to "walk by the Spirit" (Galatians 5:16) and to be "led by the Spirit" (Galatians 5:18). Throughout the service, we'll sing from four Psalms (95, 112, 51, and 23): Psalms 95 and 23 identify the Lord as the one who "safely leads us in the way" and "leads me for His mercy's sake in paths of truth and grace," while in Psalm 51 we directly ask for the Spirit to dwell within us. Further, Psalms 23 and 112 give us an illustration of what a man who walks by the Spirit looks like. He is "compassionate, merciful, and ever just." He is not afraid, echoing Paul in Romans saying, "you did not receive the spirit of slavery to fall back into fear." His heart is established firmly, he has a "settled rest," and there is nothing that can move him. I pray that these illustrations from the Psalms will encourage us to take Paul's message to the Galatians to heart. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Spirit, Flesh, Walk, Fruit, Works, Desires<br /> <strong>Keystone Verse:</strong> If we live by the Spirit, let us also keep in step with the Spirit. (Galatians 5:25)<br /> <br /> <br /></p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p> </p> <p>Galatians 5:16-26</p> <p>16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh.17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.</p> <p>Last Sunday during our hymn sing, I made the offhand comment that we couldn't have a musical event at Parish without singing some psalms. Psalm singing is certainly a distinctive of this church, as well as a distinctive feature of the whole Reformed tradition, going right back to John Calvin. One of the beautiful things about having so much of the psalter present in the service is seeing how the psalms prefigure and look forward to the teachings of the New Testament. For example, in this morning's sermon text, Paul urges the Galatians to "walk by the Spirit" (Galatians 5:16) and to be "led by the Spirit" (Galatians 5:18). Throughout the service, we'll sing from four Psalms (95, 112, 51, and 23): Psalms 95 and 23 identify the Lord as the one who "safely leads us in the way" and "leads me for His mercy's sake in paths of truth and grace," while in Psalm 51 we directly ask for the Spirit to dwell within us. Further, Psalms 23 and 112 give us an illustration of what a man who walks by the Spirit looks like. He is "compassionate, merciful, and ever just." He is not afraid, echoing Paul in Romans saying, "you did not receive the spirit of slavery to fall back into fear." His heart is established firmly, he has a "settled rest," and there is nothing that can move him. I pray that these illustrations from the Psalms will encourage us to take Paul's message to the Galatians to heart. —Henry C. Haffner</p> <p>Key Words: Spirit, Flesh, Walk, Fruit, Works, Desires Keystone Verse: If we live by the Spirit, let us also keep in step with the Spirit. (Galatians 5:25) </p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>  Galatians 5:16-26 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh.17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. Last Sunday during our hymn sing, I made the offhand comment that we couldn't have a musical event at Parish without singing some psalms. Psalm singing is certainly a distinctive of this church, as well as a distinctive feature of the whole Reformed tradition, going right back to John Calvin. One of the beautiful things about having so much of the psalter present in the service is seeing how the psalms prefigure and look forward to the teachings of the New Testament. For example, in this morning's sermon text, Paul urges the Galatians to "walk by the Spirit" (Galatians 5:16) and to be "led by the Spirit" (Galatians 5:18). Throughout the service, we'll sing from four Psalms (95, 112, 51, and 23): Psalms 95 and 23 identify the Lord as the one who "safely leads us in the way" and "leads me for His mercy's sake in paths of truth and grace," while in Psalm 51 we directly ask for the Spirit to dwell within us. Further, Psalms 23 and 112 give us an illustration of what a man who walks by the Spirit looks like. He is "compassionate, merciful, and ever just." He is not afraid, echoing Paul in Romans saying, "you did not receive the spirit of slavery to fall back into fear." His heart is established firmly, he has a "settled rest," and there is nothing that can move him. I pray that these illustrations from the Psalms will encourage us to take Paul's message to the Galatians to heart. —Henry C. Haffner Key Words: Spirit, Flesh, Walk, Fruit, Works, Desires Keystone Verse: If we live by the Spirit, let us also keep in step with the Spirit. (Galatians 5:25)  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>  Galatians 5:16-26 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh.17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. Last Sunday during our hymn sing, I made the offhand comment that we couldn't have a musical event at Parish without singing some psalms. Psalm singing is certainly a distinctive of this church, as well as a distinctive feature of the whole Reformed tradition, going right back to John Calvin. One of the beautiful things about having so much of the psalter present in the service is seeing how the psalms prefigure and look forward to the teachings of the New Testament. For example, in this morning's sermon text, Paul urges the Galatians to "walk by the Spirit" (Galatians 5:16) and to be "led by the Spirit" (Galatians 5:18). Throughout the service, we'll sing from four Psalms (95, 112, 51, and 23): Psalms 95 and 23 identify the Lord as the one who "safely leads us in the way" and "leads me for His mercy's sake in paths of truth and grace," while in Psalm 51 we directly ask for the Spirit to dwell within us. Further, Psalms 23 and 112 give us an illustration of what a man who walks by the Spirit looks like. He is "compassionate, merciful, and ever just." He is not afraid, echoing Paul in Romans saying, "you did not receive the spirit of slavery to fall back into fear." His heart is established firmly, he has a "settled rest," and there is nothing that can move him. I pray that these illustrations from the Psalms will encourage us to take Paul's message to the Galatians to heart. —Henry C. Haffner Key Words: Spirit, Flesh, Walk, Fruit, Works, Desires Keystone Verse: If we live by the Spirit, let us also keep in step with the Spirit. (Galatians 5:25)  </itunes:summary></item>
    
    <item>
      <title>Galatians 5:1-15 Freedom in Christ</title>
      <itunes:title>Galatians 5:1-15 Freedom in Christ</itunes:title>
      <pubDate>Mon, 19 Oct 2020 02:38:57 +0000</pubDate>
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      <description><![CDATA[<p><strong>Galatians 5:1-15</strong><br /> For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. <sup>2</sup> Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. <sup>3</sup> I testify again to every man who accepts circumcision that he is obligated to keep the whole law. <sup>4</sup> You are severed from Christ, you who would be justified by the law; you have fallen away from grace. <sup>5</sup> For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. <sup>6</sup> For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.<sup>7</sup> You were running well. Who hindered you from obeying the truth?<sup>8</sup> This persuasion is not from Him who calls you. <sup>9</sup> A little leaven leavens the whole lump. <sup>10</sup> I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. <sup>11</sup> But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. <sup>12</sup> I wish those who unsettle you would emasculate themselves! <sup>13</sup> For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. <sup>14</sup> For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." <sup>15</sup> But if you bite and devour one another, watch out that you are not consumed by one another.</p> <p> </p> <p>At the beginning of Galatians 5, Paul reminds us that Christ has set us free from bondage to the law (Galatians 5:1) and that this freedom should drive to us love and serve one another (Galatians 5:13). Many of the hymns in the service this morning call our attention to the freedom purchased by Christ. In Martin Luther's <em>From Heaven On High</em>, we sing that Jesus "Himself from sin will make you free," in <em>O Christ, Our Hope</em> we marvel that He died a cruel death to set His people free, and in <em>Hallelujah, Praise Jehovah (Psalm 146)</em>, we proclaim the words of the psalmist that our God "sets the mourning prisoner free." At least one of these hymns, <em>O Lord, How Joyful 'Tis To See</em>, with its images of brethren joining in love and singing "with one accord," aligns with the admonishment in Galatians 5:15 not to "bite and devour one another," as well as the preceding reading from Romans 13 ("the one who loves another has fulfilled the law"). But perhaps more than any of these, the communion hymn <em>From Babel To Zion</em>, sums up both emphases—freedom in Christ and love for one another. The lyrics paint an eschatological picture of "ransomed" saints "free from Babel's fold," coming home to "Jerusalem the free." These faithful on their way to Zion have "one mind," "speak with one accord," and are "bound in love together." I pray that this morning the reality of our freedom in Christ will bind us in love together. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Freedom, Slavery, Circumcision, Stand, Law, Love<br /> <strong>Keystone Verse:</strong> For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (Galatians 5:1)</p> <p> </p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Galatians 5:1-15 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.7 You were running well. Who hindered you from obeying the truth?8 This persuasion is not from Him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves! 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." 15 But if you bite and devour one another, watch out that you are not consumed by one another.</p> <p> </p> <p>At the beginning of Galatians 5, Paul reminds us that Christ has set us free from bondage to the law (Galatians 5:1) and that this freedom should drive to us love and serve one another (Galatians 5:13). Many of the hymns in the service this morning call our attention to the freedom purchased by Christ. In Martin Luther's <em>From Heaven On High</em>, we sing that Jesus "Himself from sin will make you free," in <em>O Christ, Our Hope</em> we marvel that He died a cruel death to set His people free, and in <em>Hallelujah, Praise Jehovah (Psalm 146)</em>, we proclaim the words of the psalmist that our God "sets the mourning prisoner free." At least one of these hymns, <em>O Lord, How Joyful 'Tis To See</em>, with its images of brethren joining in love and singing "with one accord," aligns with the admonishment in Galatians 5:15 not to "bite and devour one another," as well as the preceding reading from Romans 13 ("the one who loves another has fulfilled the law"). But perhaps more than any of these, the communion hymn <em>From Babel To Zion</em>, sums up both emphases—freedom in Christ and love for one another. The lyrics paint an eschatological picture of "ransomed" saints "free from Babel's fold," coming home to "Jerusalem the free." These faithful on their way to Zion have "one mind," "speak with one accord," and are "bound in love together." I pray that this morning the reality of our freedom in Christ will bind us in love together. —Henry C. Haffner</p> <p>Key Words: Freedom, Slavery, Circumcision, Stand, Law, Love Keystone Verse: For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (Galatians 5:1)</p> <p> </p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians 5:1-15 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.7 You were running well. Who hindered you from obeying the truth?8 This persuasion is not from Him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves! 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." 15 But if you bite and devour one another, watch out that you are not consumed by one another.   At the beginning of Galatians 5, Paul reminds us that Christ has set us free from bondage to the law (Galatians 5:1) and that this freedom should drive to us love and serve one another (Galatians 5:13). Many of the hymns in the service this morning call our attention to the freedom purchased by Christ. In Martin Luther's From Heaven On High, we sing that Jesus "Himself from sin will make you free," in O Christ, Our Hope we marvel that He died a cruel death to set His people free, and in Hallelujah, Praise Jehovah (Psalm 146), we proclaim the words of the psalmist that our God "sets the mourning prisoner free." At least one of these hymns, O Lord, How Joyful 'Tis To See, with its images of brethren joining in love and singing "with one accord," aligns with the admonishment in Galatians 5:15 not to "bite and devour one another," as well as the preceding reading from Romans 13 ("the one who loves another has fulfilled the law"). But perhaps more than any of these, the communion hymn From Babel To Zion, sums up both emphases—freedom in Christ and love for one another. The lyrics paint an eschatological picture of "ransomed" saints "free from Babel's fold," coming home to "Jerusalem the free." These faithful on their way to Zion have "one mind," "speak with one accord," and are "bound in love together." I pray that this morning the reality of our freedom in Christ will bind us in love together. —Henry C. Haffner Key Words: Freedom, Slavery, Circumcision, Stand, Law, Love Keystone Verse: For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (Galatians 5:1)    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians 5:1-15 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.7 You were running well. Who hindered you from obeying the truth?8 This persuasion is not from Him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves! 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." 15 But if you bite and devour one another, watch out that you are not consumed by one another.   At the beginning of Galatians 5, Paul reminds us that Christ has set us free from bondage to the law (Galatians 5:1) and that this freedom should drive to us love and serve one another (Galatians 5:13). Many of the hymns in the service this morning call our attention to the freedom purchased by Christ. In Martin Luther's From Heaven On High, we sing that Jesus "Himself from sin will make you free," in O Christ, Our Hope we marvel that He died a cruel death to set His people free, and in Hallelujah, Praise Jehovah (Psalm 146), we proclaim the words of the psalmist that our God "sets the mourning prisoner free." At least one of these hymns, O Lord, How Joyful 'Tis To See, with its images of brethren joining in love and singing "with one accord," aligns with the admonishment in Galatians 5:15 not to "bite and devour one another," as well as the preceding reading from Romans 13 ("the one who loves another has fulfilled the law"). But perhaps more than any of these, the communion hymn From Babel To Zion, sums up both emphases—freedom in Christ and love for one another. The lyrics paint an eschatological picture of "ransomed" saints "free from Babel's fold," coming home to "Jerusalem the free." These faithful on their way to Zion have "one mind," "speak with one accord," and are "bound in love together." I pray that this morning the reality of our freedom in Christ will bind us in love together. —Henry C. Haffner Key Words: Freedom, Slavery, Circumcision, Stand, Law, Love Keystone Verse: For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. (Galatians 5:1)    </itunes:summary></item>
    
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      <title>Galatians 4:21-31 Children of Promise</title>
      <itunes:title>Galatians 4:21-31 Children of Promise</itunes:title>
      <pubDate>Mon, 12 Oct 2020 21:31:59 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;"><strong>Galatians 4:21-31</strong><br /> <sup>21</sup> Tell me, you who desire to be under the law, do you not listen to the law? <sup>22</sup> For it is written that Abraham had two sons, one by a slave woman and one by a free woman.<sup>23</sup> But the son of the slave was born according to the flesh, while the son of the free woman as born through promise. <sup>24</sup> Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. <sup>25</sup> Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. <sup>26</sup> But the Jerusalem above is free, and she is our mother. <sup>27</sup> For it is written, "Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband." <sup>28</sup> Now you, brothers, like Isaac, are children of promise. <sup>29</sup> But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. <sup>30</sup> But what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman." <sup>31</sup> So, brothers, we are not children of the slave but of the free woman.</p> <p style="text-align: center;"> </p> <p style="text-align: center;"><em>… brothers, we are not children of the slave but of the free woman.</em><br /> —Galatians 4:31</p> <p>Though this morning's sermon text seems a bit obscure, Paul points us to a glorious truth here at the end of chapter 4: that we are Abraham's children, and that as his rightful heirs we are called to freedom rather than bondage. Today we'll sing several hymns which use the imagery of identity and home. We are named the "Chosen Seed And Zion's Children" in the hymn of the same name. In Psalm 50, the Lord declares that He will gather His saints to Himself in covenant (<em>The Mighty God, The Lord—Psalm 50</em>). The love of Jesus leads us "homeward" (<em>O The Deep, Deep Love Of Jesus</em>), the heavenly Jerusalem (Galatians 4:26) is our "happy home" (<em>Jerusalem, My Happy Home</em>), and the redemption purchased by Jesus' victory enables us to sing the "songs of peaceful Zion" (<em>Alleluia! Sing To Jesus!</em>). Since God has done such a tremendous work of setting us free, calling us His children, and bringing us to an eternal home, we can truly say with the psalmist: "O sing a new song to the Lord, for wonders He has done." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Law, Sons, Slavery, Allegorically, Promise, Persecuted<br /> <strong>Keystone Verse:</strong> Now you brothers, like Isaac, are children of promise. (Galatians 4:28)</p> <p> </p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">Galatians 4:21-31 21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman.23 But the son of the slave was born according to the flesh, while the son of the free woman as born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written, "Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband." 28 Now you, brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman." 31 So, brothers, we are not children of the slave but of the free woman.</p> <p style="text-align: center;"> </p> <p style="text-align: center;"><em>… brothers, we are not children of the slave but of the free woman.</em> —Galatians 4:31</p> <p>Though this morning's sermon text seems a bit obscure, Paul points us to a glorious truth here at the end of chapter 4: that we are Abraham's children, and that as his rightful heirs we are called to freedom rather than bondage. Today we'll sing several hymns which use the imagery of identity and home. We are named the "Chosen Seed And Zion's Children" in the hymn of the same name. In Psalm 50, the Lord declares that He will gather His saints to Himself in covenant (<em>The Mighty God, The Lord—Psalm 50</em>). The love of Jesus leads us "homeward" (<em>O The Deep, Deep Love Of Jesus</em>), the heavenly Jerusalem (Galatians 4:26) is our "happy home" (<em>Jerusalem, My Happy Home</em>), and the redemption purchased by Jesus' victory enables us to sing the "songs of peaceful Zion" (<em>Alleluia! Sing To Jesus!</em>). Since God has done such a tremendous work of setting us free, calling us His children, and bringing us to an eternal home, we can truly say with the psalmist: "O sing a new song to the Lord, for wonders He has done." —Henry C. Haffner</p> <p>Key Words: Law, Sons, Slavery, Allegorically, Promise, Persecuted Keystone Verse: Now you brothers, like Isaac, are children of promise. (Galatians 4:28)</p> <p> </p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians 4:21-31 21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman.23 But the son of the slave was born according to the flesh, while the son of the free woman as born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written, "Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband." 28 Now you, brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman." 31 So, brothers, we are not children of the slave but of the free woman.   … brothers, we are not children of the slave but of the free woman. —Galatians 4:31 Though this morning's sermon text seems a bit obscure, Paul points us to a glorious truth here at the end of chapter 4: that we are Abraham's children, and that as his rightful heirs we are called to freedom rather than bondage. Today we'll sing several hymns which use the imagery of identity and home. We are named the "Chosen Seed And Zion's Children" in the hymn of the same name. In Psalm 50, the Lord declares that He will gather His saints to Himself in covenant (The Mighty God, The Lord—Psalm 50). The love of Jesus leads us "homeward" (O The Deep, Deep Love Of Jesus), the heavenly Jerusalem (Galatians 4:26) is our "happy home" (Jerusalem, My Happy Home), and the redemption purchased by Jesus' victory enables us to sing the "songs of peaceful Zion" (Alleluia! Sing To Jesus!). Since God has done such a tremendous work of setting us free, calling us His children, and bringing us to an eternal home, we can truly say with the psalmist: "O sing a new song to the Lord, for wonders He has done." —Henry C. Haffner Key Words: Law, Sons, Slavery, Allegorically, Promise, Persecuted Keystone Verse: Now you brothers, like Isaac, are children of promise. (Galatians 4:28)    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians 4:21-31 21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman.23 But the son of the slave was born according to the flesh, while the son of the free woman as born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written, "Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband." 28 Now you, brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman." 31 So, brothers, we are not children of the slave but of the free woman.   … brothers, we are not children of the slave but of the free woman. —Galatians 4:31 Though this morning's sermon text seems a bit obscure, Paul points us to a glorious truth here at the end of chapter 4: that we are Abraham's children, and that as his rightful heirs we are called to freedom rather than bondage. Today we'll sing several hymns which use the imagery of identity and home. We are named the "Chosen Seed And Zion's Children" in the hymn of the same name. In Psalm 50, the Lord declares that He will gather His saints to Himself in covenant (The Mighty God, The Lord—Psalm 50). The love of Jesus leads us "homeward" (O The Deep, Deep Love Of Jesus), the heavenly Jerusalem (Galatians 4:26) is our "happy home" (Jerusalem, My Happy Home), and the redemption purchased by Jesus' victory enables us to sing the "songs of peaceful Zion" (Alleluia! Sing To Jesus!). Since God has done such a tremendous work of setting us free, calling us His children, and bringing us to an eternal home, we can truly say with the psalmist: "O sing a new song to the Lord, for wonders He has done." —Henry C. Haffner Key Words: Law, Sons, Slavery, Allegorically, Promise, Persecuted Keystone Verse: Now you brothers, like Isaac, are children of promise. (Galatians 4:28)    </itunes:summary></item>
    
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      <title>Galatians 4:8-20 Christ Formed in You</title>
      <itunes:title>Galatians 4:8-20 Christ Formed in You</itunes:title>
      <pubDate>Mon, 05 Oct 2020 04:00:34 +0000</pubDate>
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      <description><![CDATA[<p><strong>Galatians 4:8-20</strong><br /> <sup>8</sup> Formerly, when you did not know God, you were enslaved to those that by nature are not gods. <sup>9</sup> But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? <sup>10</sup> You observe days and months and seasons and years! <sup>11</sup> I am afraid I may have labored over you in vain.<sup>12</sup> Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. <sup>13</sup> You know it was because of a bodily ailment that I preached the gospel to you at first, <sup>14</sup> and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. <sup>15</sup> What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. <sup>16</sup> Have I then become your enemy by telling you the truth? <sup>17</sup> They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. <sup>18</sup> It is always good to be made much of for a good purpose, and not only when I am present with you, <sup>19</sup> my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! <sup>20</sup> I wish I could be present with you now and change my tone, for I am perplexed about you.</p> <p>"Kingdomtide" is a liturgical season observed primarily by Presbyterians and Methodists since the early 20th century, with a focus on personal spiritual growth and the growth of the Kingdom of God. During this season, which continues up until Advent, special emphasis is placed on acts of service, teaching, and evangelism within our communities. You'll notice that we begin this morning's service with a hymn which declares that "The Lord omnipotent is King!" (<em>The Lord Is King</em>). All through October we'll sing from Psalm 95, telling of our God's "Almighty power," His "exalted reign," and His sovereignty over land and sea (<em>O Come Before The Lord Our King—Psalm 95</em>). Further, the hymn <em>O For A Thousand Tongues To Sing</em> reminds us that the glorious "God and King" we serve calls us to "spread through all the earth" the honors of His name. As we enter this new season, let's seek the Lord to speak boldly to our unbelieving family, friends, neighbors, and colleagues, that His church would be built and strangers brought home to the Kingdom. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Know, Enslaved, Turn Back, Become, Anguish, Formed<br /> <strong>Keystone Verse:</strong> My little children, for whom I am again in the anguish of childbirth until Christ is formed in you! (Galatians 4:19)</p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Galatians 4:8-20 8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.12 Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth? 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.</p> <p>"Kingdomtide" is a liturgical season observed primarily by Presbyterians and Methodists since the early 20th century, with a focus on personal spiritual growth and the growth of the Kingdom of God. During this season, which continues up until Advent, special emphasis is placed on acts of service, teaching, and evangelism within our communities. You'll notice that we begin this morning's service with a hymn which declares that "The Lord omnipotent is King!" (<em>The Lord Is King</em>). All through October we'll sing from Psalm 95, telling of our God's "Almighty power," His "exalted reign," and His sovereignty over land and sea (<em>O Come Before The Lord Our King—Psalm 95</em>). Further, the hymn <em>O For A Thousand Tongues To Sing</em> reminds us that the glorious "God and King" we serve calls us to "spread through all the earth" the honors of His name. As we enter this new season, let's seek the Lord to speak boldly to our unbelieving family, friends, neighbors, and colleagues, that His church would be built and strangers brought home to the Kingdom. —Henry C. Haffner</p> <p>Key Words: Know, Enslaved, Turn Back, Become, Anguish, Formed Keystone Verse: My little children, for whom I am again in the anguish of childbirth until Christ is formed in you! (Galatians 4:19)</p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians 4:8-20 8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.12 Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth? 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you. "Kingdomtide" is a liturgical season observed primarily by Presbyterians and Methodists since the early 20th century, with a focus on personal spiritual growth and the growth of the Kingdom of God. During this season, which continues up until Advent, special emphasis is placed on acts of service, teaching, and evangelism within our communities. You'll notice that we begin this morning's service with a hymn which declares that "The Lord omnipotent is King!" (The Lord Is King). All through October we'll sing from Psalm 95, telling of our God's "Almighty power," His "exalted reign," and His sovereignty over land and sea (O Come Before The Lord Our King—Psalm 95). Further, the hymn O For A Thousand Tongues To Sing reminds us that the glorious "God and King" we serve calls us to "spread through all the earth" the honors of His name. As we enter this new season, let's seek the Lord to speak boldly to our unbelieving family, friends, neighbors, and colleagues, that His church would be built and strangers brought home to the Kingdom. —Henry C. Haffner Key Words: Know, Enslaved, Turn Back, Become, Anguish, Formed Keystone Verse: My little children, for whom I am again in the anguish of childbirth until Christ is formed in you! (Galatians 4:19)  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians 4:8-20 8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.12 Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth? 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you. "Kingdomtide" is a liturgical season observed primarily by Presbyterians and Methodists since the early 20th century, with a focus on personal spiritual growth and the growth of the Kingdom of God. During this season, which continues up until Advent, special emphasis is placed on acts of service, teaching, and evangelism within our communities. You'll notice that we begin this morning's service with a hymn which declares that "The Lord omnipotent is King!" (The Lord Is King). All through October we'll sing from Psalm 95, telling of our God's "Almighty power," His "exalted reign," and His sovereignty over land and sea (O Come Before The Lord Our King—Psalm 95). Further, the hymn O For A Thousand Tongues To Sing reminds us that the glorious "God and King" we serve calls us to "spread through all the earth" the honors of His name. As we enter this new season, let's seek the Lord to speak boldly to our unbelieving family, friends, neighbors, and colleagues, that His church would be built and strangers brought home to the Kingdom. —Henry C. Haffner Key Words: Know, Enslaved, Turn Back, Become, Anguish, Formed Keystone Verse: My little children, for whom I am again in the anguish of childbirth until Christ is formed in you! (Galatians 4:19)  </itunes:summary></item>
    
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      <title>Galatians 3:15-4:7 The Grace of Law</title>
      <itunes:title>Galatians 3:15-4:7 The Grace of Law</itunes:title>
      <pubDate>Sun, 27 Sep 2020 19:11:52 +0000</pubDate>
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      <description><![CDATA[<p><strong>Galatians 3:15-4:7</strong><br /> To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. <sup>16</sup> Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many, but referring to one, "And to your offspring," who is Christ. <sup>17</sup> This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. <sup>18</sup> For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. <sup>19</sup> Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. <sup>20</sup> Now an intermediary implies more than one, but God is one. <sup>21</sup> Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. <sup>22</sup> But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. <sup>23</sup> Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. <sup>24</sup> So then, the law was our guardian until Christ came, in order that we might be justified by faith. <sup>25</sup> But now that faith has come, we are no longer under a guardian, <sup>26</sup> for in Christ Jesus you are all sons of God, through faith. <sup>27</sup> For as many of you as were baptized into Christ have put on Christ. <sup>28</sup> There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. <sup>29</sup> And if you are Christ's, then you are Abraham's offspring, heirs according to promise.</p> <p><sup>4:1</sup> I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, <sup>2</sup> but he is under guardians and managers until the date set by his father. <sup>3</sup> In the same way we also, when we were children, were enslaved to the elementary principles of the world. <sup>4</sup> But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, <sup>5</sup> to redeem those who were under the law, so that we might receive adoption as sons. <sup>6</sup> And because you are sons, God has sent the Spirit of His Son into our hearts, crying, "Abba! Father!" <sup>7</sup> So you are no longer a slave, but a son, and if a son, then an heir through God.</p> <p> </p> <p>"Unfathomable grace." This line from the hymn <em>Light Of The Anxious Heart</em> kept coming to mind as I was reading this week's text from Galatians in preparation for the worship service. True, the word "grace" doesn't actually occur in this passage, but the concept saturates it entirely. Abraham was saved by God's gracious promise, not through the law of Moses which followed (Galatians 3:18). We too "rest upon His promise," and ask for "grace to trust Him more (Galatians 3:29; 'Tis So Sweet To Trust In Jesus). When the Law convicts us, we follow the Psalmist in offering up a "plea for grace" (Galatians 3:22; <em>Turn Your Ear And Answer—Psalm 89</em>). Even Paul's famous declaration in Galatians 3:28 ("There is neither Jew nor Greek… there is no male and female"— so often wrenched from its context to justify a whole host of positions) occurs in a discussion of God's grace: Gentiles become "chosen seed of Israel … by His grace" (<em>All Hail The Power Of Jesus' Name</em>). As we go out this morning singing <em>Come, Thou Fount Of Every Blessing</em>, I pray that this morning's service will help us to tune our hearts to sing His grace. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Covenant, Promise, Law, Guardian, Heir, Adoption<br /> <strong>Keystone Verse:</strong> The law was our guardian until Christ came, in order that we might be justified by faith. (Galatians 3:24)</p> <p> </p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Galatians 3:15-4:7 To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many, but referring to one, "And to your offspring," who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. 19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one. 21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise.</p> <p>4:1 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles of the world. 4 But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of His Son into our hearts, crying, "Abba! Father!" 7 So you are no longer a slave, but a son, and if a son, then an heir through God.</p> <p> </p> <p>"Unfathomable grace." This line from the hymn <em>Light Of The Anxious Heart</em> kept coming to mind as I was reading this week's text from Galatians in preparation for the worship service. True, the word "grace" doesn't actually occur in this passage, but the concept saturates it entirely. Abraham was saved by God's gracious promise, not through the law of Moses which followed (Galatians 3:18). We too "rest upon His promise," and ask for "grace to trust Him more (Galatians 3:29; 'Tis So Sweet To Trust In Jesus). When the Law convicts us, we follow the Psalmist in offering up a "plea for grace" (Galatians 3:22; <em>Turn Your Ear And Answer—Psalm 89</em>). Even Paul's famous declaration in Galatians 3:28 ("There is neither Jew nor Greek… there is no male and female"— so often wrenched from its context to justify a whole host of positions) occurs in a discussion of God's grace: Gentiles become "chosen seed of Israel … by His grace" (<em>All Hail The Power Of Jesus' Name</em>). As we go out this morning singing <em>Come, Thou Fount Of Every Blessing</em>, I pray that this morning's service will help us to tune our hearts to sing His grace. —Henry C. Haffner</p> <p>Key Words: Covenant, Promise, Law, Guardian, Heir, Adoption Keystone Verse: The law was our guardian until Christ came, in order that we might be justified by faith. (Galatians 3:24)</p> <p> </p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians 3:15-4:7 To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many, but referring to one, "And to your offspring," who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. 19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one. 21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise. 4:1 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles of the world. 4 But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of His Son into our hearts, crying, "Abba! Father!" 7 So you are no longer a slave, but a son, and if a son, then an heir through God.   "Unfathomable grace." This line from the hymn Light Of The Anxious Heart kept coming to mind as I was reading this week's text from Galatians in preparation for the worship service. True, the word "grace" doesn't actually occur in this passage, but the concept saturates it entirely. Abraham was saved by God's gracious promise, not through the law of Moses which followed (Galatians 3:18). We too "rest upon His promise," and ask for "grace to trust Him more (Galatians 3:29; 'Tis So Sweet To Trust In Jesus). When the Law convicts us, we follow the Psalmist in offering up a "plea for grace" (Galatians 3:22; Turn Your Ear And Answer—Psalm 89). Even Paul's famous declaration in Galatians 3:28 ("There is neither Jew nor Greek… there is no male and female"— so often wrenched from its context to justify a whole host of positions) occurs in a discussion of God's grace: Gentiles become "chosen seed of Israel … by His grace" (All Hail The Power Of Jesus' Name). As we go out this morning singing Come, Thou Fount Of Every Blessing, I pray that this morning's service will help us to tune our hearts to sing His grace. —Henry C. Haffner Key Words: Covenant, Promise, Law, Guardian, Heir, Adoption Keystone Verse: The law was our guardian until Christ came, in order that we might be justified by faith. (Galatians 3:24)    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians 3:15-4:7 To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many, but referring to one, "And to your offspring," who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. 19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one. 21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise. 4:1 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles of the world. 4 But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of His Son into our hearts, crying, "Abba! Father!" 7 So you are no longer a slave, but a son, and if a son, then an heir through God.   "Unfathomable grace." This line from the hymn Light Of The Anxious Heart kept coming to mind as I was reading this week's text from Galatians in preparation for the worship service. True, the word "grace" doesn't actually occur in this passage, but the concept saturates it entirely. Abraham was saved by God's gracious promise, not through the law of Moses which followed (Galatians 3:18). We too "rest upon His promise," and ask for "grace to trust Him more (Galatians 3:29; 'Tis So Sweet To Trust In Jesus). When the Law convicts us, we follow the Psalmist in offering up a "plea for grace" (Galatians 3:22; Turn Your Ear And Answer—Psalm 89). Even Paul's famous declaration in Galatians 3:28 ("There is neither Jew nor Greek… there is no male and female"— so often wrenched from its context to justify a whole host of positions) occurs in a discussion of God's grace: Gentiles become "chosen seed of Israel … by His grace" (All Hail The Power Of Jesus' Name). As we go out this morning singing Come, Thou Fount Of Every Blessing, I pray that this morning's service will help us to tune our hearts to sing His grace. —Henry C. Haffner Key Words: Covenant, Promise, Law, Guardian, Heir, Adoption Keystone Verse: The law was our guardian until Christ came, in order that we might be justified by faith. (Galatians 3:24)    </itunes:summary></item>
    
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      <title>Galatians 3:1-14 What Wondrous Love is This</title>
      <itunes:title>Galatians 3:1-14 What Wondrous Love is This</itunes:title>
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      <description><![CDATA[<p><strong>Galatians 3:1-14</strong><br /> O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. <sup>2</sup> Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? <sup>3</sup> Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? <sup>4</sup> Did you suffer so many things in vain—if indeed it was in vain? <sup>5</sup> Does He who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— <sup>6</sup> just as Abraham "believed God, and it was counted to him as righteousness"? <sup>7</sup> Know then that it is those of faith who are the sons of Abraham. <sup>8</sup> And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed." <sup>9</sup> So then, those who are of faith are blessed along with Abraham, the man of faith. <sup>10</sup> For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them." <sup>11</sup> Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith." <sup>12</sup> But the law is not of faith, rather "The one who does them shall live by them." <sup>13</sup> Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree"— <sup>14</sup> so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.</p> <p> </p> <p>It is a strange moment preaching for my last time at Parish Presbyterian Church. The nine years that my family and I have been able to walk with this church have been precious to us. I will be forever grateful to Parish for graciously listening to me as a young preacher and patiently dealing with me as a young pastor. My family will be forever thankful as we think about the ways you have cared for us during difficult times both here in the States and in Edinburgh. We will continue to be overwhelmed over the celebrations that ensued as we brought Calvin and then Grace home. Most of all, however, we remain humbled that the Lord has given us the opportunity to learn the Gospel with you. I would not have chosen Galatians 3:1-14 as my final passage to preach at Parish, but honestly, it is appropriate. It is in this passage that Paul once again reminds the Galatians of the Gospel that has so clearly been taught to them and admonishes them once more to hold fast to it. It is this that I declare to you this day. Hold fast to the Gospel of grace. I will leave you with the words that Paul spoke to the Ephesian elders in Acts 20: 'And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.' —Cameron Clausing Key Words: Crucified, Faith, Righteousness, Cursed Keystone Verse: Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree." (Galatians 3:13)</p> <p> </p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Galatians 3:1-14 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4 Did you suffer so many things in vain—if indeed it was in vain? 5 Does He who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham "believed God, and it was counted to him as righteousness"? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed." 9 So then, those who are of faith are blessed along with Abraham, the man of faith. 10 For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them." 11 Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith." 12 But the law is not of faith, rather "The one who does them shall live by them." 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree"— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.</p> <p> </p> <p>It is a strange moment preaching for my last time at Parish Presbyterian Church. The nine years that my family and I have been able to walk with this church have been precious to us. I will be forever grateful to Parish for graciously listening to me as a young preacher and patiently dealing with me as a young pastor. My family will be forever thankful as we think about the ways you have cared for us during difficult times both here in the States and in Edinburgh. We will continue to be overwhelmed over the celebrations that ensued as we brought Calvin and then Grace home. Most of all, however, we remain humbled that the Lord has given us the opportunity to learn the Gospel with you. I would not have chosen Galatians 3:1-14 as my final passage to preach at Parish, but honestly, it is appropriate. It is in this passage that Paul once again reminds the Galatians of the Gospel that has so clearly been taught to them and admonishes them once more to hold fast to it. It is this that I declare to you this day. Hold fast to the Gospel of grace. I will leave you with the words that Paul spoke to the Ephesian elders in Acts 20: 'And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.' —Cameron Clausing Key Words: Crucified, Faith, Righteousness, Cursed Keystone Verse: Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree." (Galatians 3:13)</p> <p> </p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians 3:1-14 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4 Did you suffer so many things in vain—if indeed it was in vain? 5 Does He who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham "believed God, and it was counted to him as righteousness"? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed." 9 So then, those who are of faith are blessed along with Abraham, the man of faith. 10 For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them." 11 Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith." 12 But the law is not of faith, rather "The one who does them shall live by them." 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree"— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.   It is a strange moment preaching for my last time at Parish Presbyterian Church. The nine years that my family and I have been able to walk with this church have been precious to us. I will be forever grateful to Parish for graciously listening to me as a young preacher and patiently dealing with me as a young pastor. My family will be forever thankful as we think about the ways you have cared for us during difficult times both here in the States and in Edinburgh. We will continue to be overwhelmed over the celebrations that ensued as we brought Calvin and then Grace home. Most of all, however, we remain humbled that the Lord has given us the opportunity to learn the Gospel with you. I would not have chosen Galatians 3:1-14 as my final passage to preach at Parish, but honestly, it is appropriate. It is in this passage that Paul once again reminds the Galatians of the Gospel that has so clearly been taught to them and admonishes them once more to hold fast to it. It is this that I declare to you this day. Hold fast to the Gospel of grace. I will leave you with the words that Paul spoke to the Ephesian elders in Acts 20: 'And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.' —Cameron Clausing Key Words: Crucified, Faith, Righteousness, Cursed Keystone Verse: Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree." (Galatians 3:13)    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians 3:1-14 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4 Did you suffer so many things in vain—if indeed it was in vain? 5 Does He who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham "believed God, and it was counted to him as righteousness"? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed." 9 So then, those who are of faith are blessed along with Abraham, the man of faith. 10 For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them." 11 Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith." 12 But the law is not of faith, rather "The one who does them shall live by them." 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree"— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.   It is a strange moment preaching for my last time at Parish Presbyterian Church. The nine years that my family and I have been able to walk with this church have been precious to us. I will be forever grateful to Parish for graciously listening to me as a young preacher and patiently dealing with me as a young pastor. My family will be forever thankful as we think about the ways you have cared for us during difficult times both here in the States and in Edinburgh. We will continue to be overwhelmed over the celebrations that ensued as we brought Calvin and then Grace home. Most of all, however, we remain humbled that the Lord has given us the opportunity to learn the Gospel with you. I would not have chosen Galatians 3:1-14 as my final passage to preach at Parish, but honestly, it is appropriate. It is in this passage that Paul once again reminds the Galatians of the Gospel that has so clearly been taught to them and admonishes them once more to hold fast to it. It is this that I declare to you this day. Hold fast to the Gospel of grace. I will leave you with the words that Paul spoke to the Ephesian elders in Acts 20: 'And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.' —Cameron Clausing Key Words: Crucified, Faith, Righteousness, Cursed Keystone Verse: Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree." (Galatians 3:13)    </itunes:summary></item>
    
    <item>
      <title>Galatians 2:15-21 All or Nothing</title>
      <itunes:title>Galatians 2:15-21 All or Nothing</itunes:title>
      <pubDate>Sun, 13 Sep 2020 20:34:02 +0000</pubDate>
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      <description><![CDATA[<p><strong>Galatians 2:15-21 15</strong><br /> We ourselves are Jews by birth and not Gentile sinners; <sup>16</sup> yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. <sup>17</sup> But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! <sup>18</sup> For if I rebuild what I tore down, I prove myself to be a transgressor. <sup>19</sup> For through the law I died to the law, so that I might live to God. <sup>20</sup> I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. <sup>21</sup> I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose</p> <p>As we've been working through this series on Galatians, I have been following along in Martin Luther's masterful commentary on the book, which both Pastors George and Cam have mentioned in their sermons. Coming to this week's Keystone verse, Galatians 2:20, Luther lets loose with 10 pages of commentary on this verse alone. He writes, "These words, 'the Son of God loved me and gave Himself for me,' are mighty thunderings and lightnings from heaven … so great and horrible wickedness, error, darkness was in my will and understanding, that it was impossible for me to be ransomed by any other means than by such an inestimable price." I can't help but hear an echo of Luther's awe-filled rhapsodizing in the two hymns which close our service, <em>How Great Thou Art</em> and <em>I Know That My Redeemer Lives</em>. When we ponder the reality of Christ gladly bearing our burdens on the cross ("for the joy that was set before Him," Hebrews 12:2), we can sympathize with the poet who writes "I scarce can take it in." When we know that our redeemer lives—to bless us with His love, to plead our cause, and to dwell within us—is there any response more fitting than "Glory, Hallelujah?" —Henry C. Haffner</p> <p><strong>Key Words:</strong> Justified, Faith, Crucified, Loved, Grace<br /> <strong>Keystone Verse:</strong> I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Galatians 2:15-21 15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose</p> <p>As we've been working through this series on Galatians, I have been following along in Martin Luther's masterful commentary on the book, which both Pastors George and Cam have mentioned in their sermons. Coming to this week's Keystone verse, Galatians 2:20, Luther lets loose with 10 pages of commentary on this verse alone. He writes, "These words, 'the Son of God loved me and gave Himself for me,' are mighty thunderings and lightnings from heaven … so great and horrible wickedness, error, darkness was in my will and understanding, that it was impossible for me to be ransomed by any other means than by such an inestimable price." I can't help but hear an echo of Luther's awe-filled rhapsodizing in the two hymns which close our service, <em>How Great Thou Art</em> and <em>I Know That My Redeemer Lives</em>. When we ponder the reality of Christ gladly bearing our burdens on the cross ("for the joy that was set before Him," Hebrews 12:2), we can sympathize with the poet who writes "I scarce can take it in." When we know that our redeemer lives—to bless us with His love, to plead our cause, and to dwell within us—is there any response more fitting than "Glory, Hallelujah?" —Henry C. Haffner</p> <p>Key Words: Justified, Faith, Crucified, Loved, Grace Keystone Verse: I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians 2:15-21 15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose As we've been working through this series on Galatians, I have been following along in Martin Luther's masterful commentary on the book, which both Pastors George and Cam have mentioned in their sermons. Coming to this week's Keystone verse, Galatians 2:20, Luther lets loose with 10 pages of commentary on this verse alone. He writes, "These words, 'the Son of God loved me and gave Himself for me,' are mighty thunderings and lightnings from heaven … so great and horrible wickedness, error, darkness was in my will and understanding, that it was impossible for me to be ransomed by any other means than by such an inestimable price." I can't help but hear an echo of Luther's awe-filled rhapsodizing in the two hymns which close our service, How Great Thou Art and I Know That My Redeemer Lives. When we ponder the reality of Christ gladly bearing our burdens on the cross ("for the joy that was set before Him," Hebrews 12:2), we can sympathize with the poet who writes "I scarce can take it in." When we know that our redeemer lives—to bless us with His love, to plead our cause, and to dwell within us—is there any response more fitting than "Glory, Hallelujah?" —Henry C. Haffner Key Words: Justified, Faith, Crucified, Loved, Grace Keystone Verse: I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians 2:15-21 15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose As we've been working through this series on Galatians, I have been following along in Martin Luther's masterful commentary on the book, which both Pastors George and Cam have mentioned in their sermons. Coming to this week's Keystone verse, Galatians 2:20, Luther lets loose with 10 pages of commentary on this verse alone. He writes, "These words, 'the Son of God loved me and gave Himself for me,' are mighty thunderings and lightnings from heaven … so great and horrible wickedness, error, darkness was in my will and understanding, that it was impossible for me to be ransomed by any other means than by such an inestimable price." I can't help but hear an echo of Luther's awe-filled rhapsodizing in the two hymns which close our service, How Great Thou Art and I Know That My Redeemer Lives. When we ponder the reality of Christ gladly bearing our burdens on the cross ("for the joy that was set before Him," Hebrews 12:2), we can sympathize with the poet who writes "I scarce can take it in." When we know that our redeemer lives—to bless us with His love, to plead our cause, and to dwell within us—is there any response more fitting than "Glory, Hallelujah?" —Henry C. Haffner Key Words: Justified, Faith, Crucified, Loved, Grace Keystone Verse: I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)</itunes:summary></item>
    
    <item>
      <title>Galatians 1:11-2:14 In Step with the Truth</title>
      <itunes:title>Galatians 1:11-2:14 In Step with the Truth</itunes:title>
      <pubDate>Sun, 06 Sep 2020 21:55:00 +0000</pubDate>
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      <description><![CDATA[<p><a class="button" href= "https://https//dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADCkNpLrFy4gwBRuph3IZSOa/PPC%20Bulletin%209.6.20%20.pdf?dl=0"> Bulletin</a></p> <p>Several times the past two weeks, we have heard the book of Galatians described as a "one stringed harp," a letter with a single-minded focus on the gospel of Christ. You'll find a similar single-mindedness in the hymns we sing this morning: just as Paul's narrative of his own conversion and ministry puts Christ front and center, each of our hymns does as well. Christ is the foundation which binds us all together, and our confidence alone (<em>Christ Is Made The Sure Foundation</em>). We boast in nothing except the death of Christ (<em>When I Survey The Wondrous Cross</em>). Christ is all we want, in Him we find "more than all" (<em>Jesus, Lover Of My Soul</em>) and our "all in all" (<em>Jesus Paid It All</em>). He is our light, our strength and our song, and we stand in His love and power (<em>In Christ Alone</em>). At the center of the service, just before the sermon, we pray in song that Christ would be with, within, behind, above, and all around us (<em>Christ Be With Me</em>). The music for this Sunday may include more repeated words and phrases ("Christ," "alone," "all") than we are used to, but I hope that singing these hymns will remind us to never waver from our focus on Christ. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Revelation, Zealous, Consult, Preach, Spy, Freedom, Gospel<br /> <strong>Keystone Verse:</strong> Their conduct was not in step with the truth of the Gospel. (Galatians 2:14)</p> <p> </p> <p><strong>Galatians 1:11-2:14<br /></strong>For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. <sup>12</sup> For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. <sup>13</sup> For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. <sup>14</sup> And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. <sup>15</sup> But when He who had set me apart before I was born, and who called me by His grace, <sup>16</sup> was pleased to reveal His Son to me, in order that I might preach Him among the Gentiles, I did not immediately consult with anyone; <sup>17</sup> nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. <sup>18</sup> Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. <sup>19</sup> But I saw none of the other apostles except James the Lord's brother. <sup>20</sup> (In what I am writing to you, before God, I do not lie!) <sup>21</sup> Then I went into the regions of Syria and Cilicia. <sup>22</sup> And I was still unknown in person to the churches of Judea that are in Christ. <sup>23</sup> They only were hearing it said, "He who used to persecute us is now preaching the faith he once tried to destroy." <sup>24</sup> And they glorified God because of me.</p> <p><sup>2:1</sup> Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. <sup>2</sup> I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. <sup>3</sup> But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. <sup>4</sup> Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— <sup>5</sup> to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. <sup>6</sup> And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. <sup>7</sup> On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised <sup>8</sup> (for He who worked through Peter for His apostolic ministry to the circumcised worked also through me for mine to the Gentiles), <sup>9</sup> and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. <sup>10</sup> Only, they asked us to remember the poor, the very thing I was eager to do. <sup>11</sup> But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. <sup>12</sup> For before certain men came from James, he was eating with the Gentiles; but when they came, he drew back and separated himself, fearing the circumcision party. <sup>13</sup> And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. <sup>14</sup> But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?"</p>]]></description>
      
      <content:encoded><![CDATA[<p><a class="button" href= "https://https//dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AADCkNpLrFy4gwBRuph3IZSOa/PPC%20Bulletin%209.6.20%20.pdf?dl=0"> Bulletin</a></p> <p>Several times the past two weeks, we have heard the book of Galatians described as a "one stringed harp," a letter with a single-minded focus on the gospel of Christ. You'll find a similar single-mindedness in the hymns we sing this morning: just as Paul's narrative of his own conversion and ministry puts Christ front and center, each of our hymns does as well. Christ is the foundation which binds us all together, and our confidence alone (<em>Christ Is Made The Sure Foundation</em>). We boast in nothing except the death of Christ (<em>When I Survey The Wondrous Cross</em>). Christ is all we want, in Him we find "more than all" (<em>Jesus, Lover Of My Soul</em>) and our "all in all" (<em>Jesus Paid It All</em>). He is our light, our strength and our song, and we stand in His love and power (<em>In Christ Alone</em>). At the center of the service, just before the sermon, we pray in song that Christ would be with, within, behind, above, and all around us (<em>Christ Be With Me</em>). The music for this Sunday may include more repeated words and phrases ("Christ," "alone," "all") than we are used to, but I hope that singing these hymns will remind us to never waver from our focus on Christ. —Henry C. Haffner</p> <p>Key Words: Revelation, Zealous, Consult, Preach, Spy, Freedom, Gospel Keystone Verse: Their conduct was not in step with the truth of the Gospel. (Galatians 2:14)</p> <p> </p> <p>Galatians 1:11-2:14For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when He who had set me apart before I was born, and who called me by His grace, 16 was pleased to reveal His Son to me, in order that I might preach Him among the Gentiles, I did not immediately consult with anyone; 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord's brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, "He who used to persecute us is now preaching the faith he once tried to destroy." 24 And they glorified God because of me.</p> <p>2:1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for He who worked through Peter for His apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do. 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came, he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?"</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Bulletin Several times the past two weeks, we have heard the book of Galatians described as a "one stringed harp," a letter with a single-minded focus on the gospel of Christ. You'll find a similar single-mindedness in the hymns we sing this morning: just as Paul's narrative of his own conversion and ministry puts Christ front and center, each of our hymns does as well. Christ is the foundation which binds us all together, and our confidence alone (Christ Is Made The Sure Foundation). We boast in nothing except the death of Christ (When I Survey The Wondrous Cross). Christ is all we want, in Him we find "more than all" (Jesus, Lover Of My Soul) and our "all in all" (Jesus Paid It All). He is our light, our strength and our song, and we stand in His love and power (In Christ Alone). At the center of the service, just before the sermon, we pray in song that Christ would be with, within, behind, above, and all around us (Christ Be With Me). The music for this Sunday may include more repeated words and phrases ("Christ," "alone," "all") than we are used to, but I hope that singing these hymns will remind us to never waver from our focus on Christ. —Henry C. Haffner Key Words: Revelation, Zealous, Consult, Preach, Spy, Freedom, Gospel Keystone Verse: Their conduct was not in step with the truth of the Gospel. (Galatians 2:14)   Galatians 1:11-2:14 For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when He who had set me apart before I was born, and who called me by His grace, 16 was pleased to reveal His Son to me, in order that I might preach Him among the Gentiles, I did not immediately consult with anyone; 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord's brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, "He who used to persecute us is now preaching the faith he once tried to destroy." 24 And they glorified God because of me. 2:1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for He who worked through Peter for His apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do. 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came, he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?"</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Bulletin Several times the past two weeks, we have heard the book of Galatians described as a "one stringed harp," a letter with a single-minded focus on the gospel of Christ. You'll find a similar single-mindedness in the hymns we sing this morning: just as Paul's narrative of his own conversion and ministry puts Christ front and center, each of our hymns does as well. Christ is the foundation which binds us all together, and our confidence alone (Christ Is Made The Sure Foundation). We boast in nothing except the death of Christ (When I Survey The Wondrous Cross). Christ is all we want, in Him we find "more than all" (Jesus, Lover Of My Soul) and our "all in all" (Jesus Paid It All). He is our light, our strength and our song, and we stand in His love and power (In Christ Alone). At the center of the service, just before the sermon, we pray in song that Christ would be with, within, behind, above, and all around us (Christ Be With Me). The music for this Sunday may include more repeated words and phrases ("Christ," "alone," "all") than we are used to, but I hope that singing these hymns will remind us to never waver from our focus on Christ. —Henry C. Haffner Key Words: Revelation, Zealous, Consult, Preach, Spy, Freedom, Gospel Keystone Verse: Their conduct was not in step with the truth of the Gospel. (Galatians 2:14)   Galatians 1:11-2:14 For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when He who had set me apart before I was born, and who called me by His grace, 16 was pleased to reveal His Son to me, in order that I might preach Him among the Gentiles, I did not immediately consult with anyone; 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord's brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, "He who used to persecute us is now preaching the faith he once tried to destroy." 24 And they glorified God because of me. 2:1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— 5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for He who worked through Peter for His apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do. 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came, he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?"</itunes:summary></item>
    
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      <title>Galatians–1:6-10 The One and Only - Cameron Clausing Assistant Pastor</title>
      <itunes:title>Galatians–1:6-10 The One and Only - Cameron Clausing Assistant Pastor</itunes:title>
      <pubDate>Sun, 30 Aug 2020 20:22:02 +0000</pubDate>
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      <description><![CDATA[<p><strong>Galatians–1:6-10</strong></p> <p>I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel— <sup>7</sup> not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. <sup>8</sup> But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. <sup>9</sup> As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. <sup>10</sup> For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.</p> <p style="text-align: center;">Foolish hearts why will ye wander from a love so true and deep?</p> <p>Here at the beginning of Galatians 1, Paul wastes no time expressing his dismay that the churches he has nurtured in the faith have drifted from the doctrines of grace back into man-centered religion. The temptation to rely upon works of the law or human goodness for our salvation is no less dangerous for us than it was for the church of the first century. In this morning's service, hymns such as <em>Jesus, Shepherd Of Thy People</em> and <em>My Hope Is Built On Nothing Less</em> will point us back to the sufficiency and exclusivity of Christ's work: we "wholly lean on Jesus' name," and "by His power alone we stand." In contrast to the fruitless striving required by the false teachers' "different gospel," the invitation from Matthew 11 and hymns like <em>Jesus Shall Reign</em>, <em>What A Friend We Have In Jesus</em>, and <em>Come Ye Souls, By Sin Afflicted</em>, offer us rest in the grace of Jesus. The question, "are you weak and heavy laden," is answered with "take His easy yoke and wear it." In Him, "the weary find eternal rest." I pray that each of us this morning would be refreshed by the rest found in the true gospel. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Astonished, Gospel, Accursed<br /> <strong>Keystone Verse:</strong> For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. (Galatians 1:10)</p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Galatians–1:6-10</p> <p>I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. 10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.</p> <p style="text-align: center;">Foolish hearts why will ye wander from a love so true and deep?</p> <p>Here at the beginning of Galatians 1, Paul wastes no time expressing his dismay that the churches he has nurtured in the faith have drifted from the doctrines of grace back into man-centered religion. The temptation to rely upon works of the law or human goodness for our salvation is no less dangerous for us than it was for the church of the first century. In this morning's service, hymns such as <em>Jesus, Shepherd Of Thy People</em> and <em>My Hope Is Built On Nothing Less</em> will point us back to the sufficiency and exclusivity of Christ's work: we "wholly lean on Jesus' name," and "by His power alone we stand." In contrast to the fruitless striving required by the false teachers' "different gospel," the invitation from Matthew 11 and hymns like <em>Jesus Shall Reign</em>, <em>What A Friend We Have In Jesus</em>, and <em>Come Ye Souls, By Sin Afflicted</em>, offer us rest in the grace of Jesus. The question, "are you weak and heavy laden," is answered with "take His easy yoke and wear it." In Him, "the weary find eternal rest." I pray that each of us this morning would be refreshed by the rest found in the true gospel. —Henry C. Haffner</p> <p>Key Words: Astonished, Gospel, Accursed Keystone Verse: For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. (Galatians 1:10)</p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians–1:6-10 I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. 10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. Foolish hearts why will ye wander from a love so true and deep? Here at the beginning of Galatians 1, Paul wastes no time expressing his dismay that the churches he has nurtured in the faith have drifted from the doctrines of grace back into man-centered religion. The temptation to rely upon works of the law or human goodness for our salvation is no less dangerous for us than it was for the church of the first century. In this morning's service, hymns such as Jesus, Shepherd Of Thy People and My Hope Is Built On Nothing Less will point us back to the sufficiency and exclusivity of Christ's work: we "wholly lean on Jesus' name," and "by His power alone we stand." In contrast to the fruitless striving required by the false teachers' "different gospel," the invitation from Matthew 11 and hymns like Jesus Shall Reign, What A Friend We Have In Jesus, and Come Ye Souls, By Sin Afflicted, offer us rest in the grace of Jesus. The question, "are you weak and heavy laden," is answered with "take His easy yoke and wear it." In Him, "the weary find eternal rest." I pray that each of us this morning would be refreshed by the rest found in the true gospel. —Henry C. Haffner Key Words: Astonished, Gospel, Accursed Keystone Verse: For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. (Galatians 1:10)  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians–1:6-10 I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. 10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. Foolish hearts why will ye wander from a love so true and deep? Here at the beginning of Galatians 1, Paul wastes no time expressing his dismay that the churches he has nurtured in the faith have drifted from the doctrines of grace back into man-centered religion. The temptation to rely upon works of the law or human goodness for our salvation is no less dangerous for us than it was for the church of the first century. In this morning's service, hymns such as Jesus, Shepherd Of Thy People and My Hope Is Built On Nothing Less will point us back to the sufficiency and exclusivity of Christ's work: we "wholly lean on Jesus' name," and "by His power alone we stand." In contrast to the fruitless striving required by the false teachers' "different gospel," the invitation from Matthew 11 and hymns like Jesus Shall Reign, What A Friend We Have In Jesus, and Come Ye Souls, By Sin Afflicted, offer us rest in the grace of Jesus. The question, "are you weak and heavy laden," is answered with "take His easy yoke and wear it." In Him, "the weary find eternal rest." I pray that each of us this morning would be refreshed by the rest found in the true gospel. —Henry C. Haffner Key Words: Astonished, Gospel, Accursed Keystone Verse: For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. (Galatians 1:10)  </itunes:summary></item>
    
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      <title>Galatians 1:1-5 The Whole of the Gospel</title>
      <itunes:title>Galatians 1:1-5 The Whole of the Gospel</itunes:title>
      <pubDate>Sun, 23 Aug 2020 21:59:42 +0000</pubDate>
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      <description><![CDATA[<p><strong>Galatians 1:1-5<br /></strong> Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead— <sup>2</sup> and all the brothers who are with me, to the churches of Galatia: <sup>3</sup> Grace to you and peace from God our Father and the Lord Jesus Christ, <sup>4</sup> who gave Himself for our sins to deliver us from the present evil age, according to the will of our God and Father,<sup>5</sup> to whom be the glory forever and ever. Amen. In his commentary on Paul's letter to the Galatians, Martin Luther has this to say of verse three: "These two words, grace and peace, comprehend in them whatsoever belongeth to Christianity."</p> <p>This morning, we'll be reading and singing quite a bit about grace and peace. The Gospel Invitation from 2 Corinthians declares, "You know the grace of our Lord Jesus Christ." We respond with the familiar <em>O For A Thousand Tongues To Sing</em>, praising God for the "triumphs of His grace." As we sing Psalm 98 and Psalm 40, we remember that the Lord deals with His people in "grace and truth," and we promise to "spread His works of grace abroad." After we confess our sins, we again turn to the psalms (Psalm 85; <em>God Be Merciful To Me—Psalm 51</em>) for reassurance that the Lord will blot out our sins "in boundless grace." The service closes with a beloved hymn by John Newton, which reminds us that "t'was grace that brought me safe thus far, and grace will lead me home." Because of this <em>Amazing Grace</em>, we can truly have a "life of joy and peace." Only by the grace of Christ's redeeming blood can we sing the "songs of peaceful Zion" (<em>Alleluia!</em> <em>Sing To Jesus</em>). As Robert Lowry puts it in Nothing But The Blood Of Jesus, "this is all our hope and peace." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Raised, Churches, Grace, Peace, Deliver, Will, Glory Forever<br /> <strong>Keystone Verse:</strong> Grace to you and peace. (Galatians 1:3)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Galatians 1:1-5 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead— 2 and all the brothers who are with me, to the churches of Galatia: 3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave Himself for our sins to deliver us from the present evil age, according to the will of our God and Father,5 to whom be the glory forever and ever. Amen. In his commentary on Paul's letter to the Galatians, Martin Luther has this to say of verse three: "These two words, grace and peace, comprehend in them whatsoever belongeth to Christianity."</p> <p>This morning, we'll be reading and singing quite a bit about grace and peace. The Gospel Invitation from 2 Corinthians declares, "You know the grace of our Lord Jesus Christ." We respond with the familiar <em>O For A Thousand Tongues To Sing</em>, praising God for the "triumphs of His grace." As we sing Psalm 98 and Psalm 40, we remember that the Lord deals with His people in "grace and truth," and we promise to "spread His works of grace abroad." After we confess our sins, we again turn to the psalms (Psalm 85; <em>God Be Merciful To Me—Psalm 51</em>) for reassurance that the Lord will blot out our sins "in boundless grace." The service closes with a beloved hymn by John Newton, which reminds us that "t'was grace that brought me safe thus far, and grace will lead me home." Because of this <em>Amazing Grace</em>, we can truly have a "life of joy and peace." Only by the grace of Christ's redeeming blood can we sing the "songs of peaceful Zion" (<em>Alleluia!</em> <em>Sing To Jesus</em>). As Robert Lowry puts it in Nothing But The Blood Of Jesus, "this is all our hope and peace." —Henry C. Haffner</p> <p>Key Words: Raised, Churches, Grace, Peace, Deliver, Will, Glory Forever Keystone Verse: Grace to you and peace. (Galatians 1:3)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians 1:1-5 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead— 2 and all the brothers who are with me, to the churches of Galatia: 3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave Himself for our sins to deliver us from the present evil age, according to the will of our God and Father,5 to whom be the glory forever and ever. Amen. In his commentary on Paul's letter to the Galatians, Martin Luther has this to say of verse three: "These two words, grace and peace, comprehend in them whatsoever belongeth to Christianity." This morning, we'll be reading and singing quite a bit about grace and peace. The Gospel Invitation from 2 Corinthians declares, "You know the grace of our Lord Jesus Christ." We respond with the familiar O For A Thousand Tongues To Sing, praising God for the "triumphs of His grace." As we sing Psalm 98 and Psalm 40, we remember that the Lord deals with His people in "grace and truth," and we promise to "spread His works of grace abroad." After we confess our sins, we again turn to the psalms (Psalm 85; God Be Merciful To Me—Psalm 51) for reassurance that the Lord will blot out our sins "in boundless grace." The service closes with a beloved hymn by John Newton, which reminds us that "t'was grace that brought me safe thus far, and grace will lead me home." Because of this Amazing Grace, we can truly have a "life of joy and peace." Only by the grace of Christ's redeeming blood can we sing the "songs of peaceful Zion" (Alleluia! Sing To Jesus). As Robert Lowry puts it in Nothing But The Blood Of Jesus, "this is all our hope and peace." —Henry C. Haffner Key Words: Raised, Churches, Grace, Peace, Deliver, Will, Glory Forever Keystone Verse: Grace to you and peace. (Galatians 1:3)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians 1:1-5 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead— 2 and all the brothers who are with me, to the churches of Galatia: 3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave Himself for our sins to deliver us from the present evil age, according to the will of our God and Father,5 to whom be the glory forever and ever. Amen. In his commentary on Paul's letter to the Galatians, Martin Luther has this to say of verse three: "These two words, grace and peace, comprehend in them whatsoever belongeth to Christianity." This morning, we'll be reading and singing quite a bit about grace and peace. The Gospel Invitation from 2 Corinthians declares, "You know the grace of our Lord Jesus Christ." We respond with the familiar O For A Thousand Tongues To Sing, praising God for the "triumphs of His grace." As we sing Psalm 98 and Psalm 40, we remember that the Lord deals with His people in "grace and truth," and we promise to "spread His works of grace abroad." After we confess our sins, we again turn to the psalms (Psalm 85; God Be Merciful To Me—Psalm 51) for reassurance that the Lord will blot out our sins "in boundless grace." The service closes with a beloved hymn by John Newton, which reminds us that "t'was grace that brought me safe thus far, and grace will lead me home." Because of this Amazing Grace, we can truly have a "life of joy and peace." Only by the grace of Christ's redeeming blood can we sing the "songs of peaceful Zion" (Alleluia! Sing To Jesus). As Robert Lowry puts it in Nothing But The Blood Of Jesus, "this is all our hope and peace." —Henry C. Haffner Key Words: Raised, Churches, Grace, Peace, Deliver, Will, Glory Forever Keystone Verse: Grace to you and peace. (Galatians 1:3)</itunes:summary></item>
    
    <item>
      <title>Ecclesiastes 12:1-14 The End of the Matter</title>
      <itunes:title>Ecclesiastes 12:1-14 The End of the Matter</itunes:title>
      <pubDate>Sun, 16 Aug 2020 21:21:18 +0000</pubDate>
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      <description><![CDATA[<p style="text-align: left;">After fifteen weeks of walking through the book of Ecclesiastes, we come to what the Preacher calls "the end of the matter." You may notice that many of the hymns we sing this morning have appeared earlier in this series. Pastor Grant's sermon on Chapter One was paired with <em>Hear Me, All You People (Psalm 49)</em>, comparing the Preacher's lament over the futility of man's toil with the psalmist's warning for "they that trust in treasured gold." We sang <em>Crown Him With Many Crowns</em> ("the lord of years"; "the potentate of time") alongside Chapter 3 ("for everything there is a season and a time under heaven"). And all through the month of June we sang <em>Fret Not Yourself (Psalm 37),</em> which reminded us that though evil may seem to prosper in this vain world under the sun, the Lord promises to save His people and give them a heritage. As we reach the end of the book, Chapter 12 leaves us with a bleak but still hopeful picture. Old age is a certainty, dust will return to the earth, and the spirit returns to God who gave it (vss. 7-8)—therefore, "fear God and keep His commandments" (vs. 13). The hymn <em>God Moves In A Mysterious Way</em> succinctly captures this sense of hope in the midst of great uncertainty that we find throughout the book: "His purposes will ripen fast unfolding every hour; the bud may have a bitter taste but sweet will be the flower. Blind unbelief is sure to err and scan His work in vain; God is His own interpreter and He will make it plain." —Henry C. Haffner</p> <p style="text-align: left;"><strong>Key Words:</strong> Remember, Years, Few, Afraid, Broken, Goads, Weariness, Judgment <strong>Keystone Verse:</strong> Fear God and keep His commandments, for this is the whole duty of man.</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com//sh/sxq2fq4hcem5nz0/AAADxV3gyu7U3SXjhrMEBP6wa/PPC%20Bulletin%208.16.20.pdf?dl=0"> Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: left;">After fifteen weeks of walking through the book of Ecclesiastes, we come to what the Preacher calls "the end of the matter." You may notice that many of the hymns we sing this morning have appeared earlier in this series. Pastor Grant's sermon on Chapter One was paired with <em>Hear Me, All You People (Psalm 49)</em>, comparing the Preacher's lament over the futility of man's toil with the psalmist's warning for "they that trust in treasured gold." We sang <em>Crown Him With Many Crowns</em> ("the lord of years"; "the potentate of time") alongside Chapter 3 ("for everything there is a season and a time under heaven"). And all through the month of June we sang <em>Fret Not Yourself (Psalm 37),</em> which reminded us that though evil may seem to prosper in this vain world under the sun, the Lord promises to save His people and give them a heritage. As we reach the end of the book, Chapter 12 leaves us with a bleak but still hopeful picture. Old age is a certainty, dust will return to the earth, and the spirit returns to God who gave it (vss. 7-8)—therefore, "fear God and keep His commandments" (vs. 13). The hymn <em>God Moves In A Mysterious Way</em> succinctly captures this sense of hope in the midst of great uncertainty that we find throughout the book: "His purposes will ripen fast unfolding every hour; the bud may have a bitter taste but sweet will be the flower. Blind unbelief is sure to err and scan His work in vain; God is His own interpreter and He will make it plain." —Henry C. Haffner</p> <p style="text-align: left;">Key Words: Remember, Years, Few, Afraid, Broken, Goads, Weariness, Judgment Keystone Verse: Fear God and keep His commandments, for this is the whole duty of man.</p> <p style="text-align: left;"><a class="button" href= "https://dl.dropboxusercontent.com//sh/sxq2fq4hcem5nz0/AAADxV3gyu7U3SXjhrMEBP6wa/PPC%20Bulletin%208.16.20.pdf?dl=0"> Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>After fifteen weeks of walking through the book of Ecclesiastes, we come to what the Preacher calls "the end of the matter." You may notice that many of the hymns we sing this morning have appeared earlier in this series. Pastor Grant's sermon on Chapter One was paired with Hear Me, All You People (Psalm 49), comparing the Preacher's lament over the futility of man's toil with the psalmist's warning for "they that trust in treasured gold." We sang Crown Him With Many Crowns ("the lord of years"; "the potentate of time") alongside Chapter 3 ("for everything there is a season and a time under heaven"). And all through the month of June we sang Fret Not Yourself (Psalm 37), which reminded us that though evil may seem to prosper in this vain world under the sun, the Lord promises to save His people and give them a heritage. As we reach the end of the book, Chapter 12 leaves us with a bleak but still hopeful picture. Old age is a certainty, dust will return to the earth, and the spirit returns to God who gave it (vss. 7-8)—therefore, "fear God and keep His commandments" (vs. 13). The hymn God Moves In A Mysterious Way succinctly captures this sense of hope in the midst of great uncertainty that we find throughout the book: "His purposes will ripen fast unfolding every hour; the bud may have a bitter taste but sweet will be the flower. Blind unbelief is sure to err and scan His work in vain; God is His own interpreter and He will make it plain." —Henry C. Haffner Key Words: Remember, Years, Few, Afraid, Broken, Goads, Weariness, Judgment Keystone Verse: Fear God and keep His commandments, for this is the whole duty of man. Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>After fifteen weeks of walking through the book of Ecclesiastes, we come to what the Preacher calls "the end of the matter." You may notice that many of the hymns we sing this morning have appeared earlier in this series. Pastor Grant's sermon on Chapter One was paired with Hear Me, All You People (Psalm 49), comparing the Preacher's lament over the futility of man's toil with the psalmist's warning for "they that trust in treasured gold." We sang Crown Him With Many Crowns ("the lord of years"; "the potentate of time") alongside Chapter 3 ("for everything there is a season and a time under heaven"). And all through the month of June we sang Fret Not Yourself (Psalm 37), which reminded us that though evil may seem to prosper in this vain world under the sun, the Lord promises to save His people and give them a heritage. As we reach the end of the book, Chapter 12 leaves us with a bleak but still hopeful picture. Old age is a certainty, dust will return to the earth, and the spirit returns to God who gave it (vss. 7-8)—therefore, "fear God and keep His commandments" (vs. 13). The hymn God Moves In A Mysterious Way succinctly captures this sense of hope in the midst of great uncertainty that we find throughout the book: "His purposes will ripen fast unfolding every hour; the bud may have a bitter taste but sweet will be the flower. Blind unbelief is sure to err and scan His work in vain; God is His own interpreter and He will make it plain." —Henry C. Haffner Key Words: Remember, Years, Few, Afraid, Broken, Goads, Weariness, Judgment Keystone Verse: Fear God and keep His commandments, for this is the whole duty of man. Bulletin</itunes:summary></item>
    
    <item>
      <title>Ecclesiastes 11:1-10 I, Me, Mine</title>
      <itunes:title>Ecclesiastes 11:1-10 I, Me, Mine</itunes:title>
      <pubDate>Mon, 10 Aug 2020 03:17:40 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/ecclesiastes-111-10-i-me-mine-cameron-clausing-assistant-pastor]]></link>
      <description><![CDATA[<p style="text-align: center;"><em>Praise God, from whom all blessings flow…</em></p> <p><br /> This morning's Gospel Invitation from John 3 makes it very clear—because God loves, He gives. We serve a generous Lord who promises blessing even in a world where the days of darkness are many and when all is vanity under the sun (Ecclesiastes 11:8). This is the same God who, in Psalm 112, promises the righteous man that his generations will abound in blessings, and that "abundant wealth within his house will ever be in store." In Psalm 23, the psalmist declares that his shepherd has supplied all his needs and that his "cup with blessings overflows." In light of this fountain of blessing and never ceasing mercy, how shall we respond? We turn again to the psalter, where we find in Psalm 100, "Declare the glory He deserves, give blessings to His name." Our lips are filled with songs of thanksgiving, and this gratitude enables us to be generous to those around us. Isaac Watts, in <em>Alas! And Did My Savior Bleed</em>, puts it memorably: "drops of grief can ne'er repay the debt of love I owe; Here, Lord, I give myself away, 'tis all that I can do." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Cast, Give, Spirit, Rejoice, Remember, Light, Darkness<br /> <strong>Keystone Verse:</strong> In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. (Ecclesiastes 11:6)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA1b0uHIIXYO6amq01xdGjha/PPC%20Bulletin%208.9.20.pdf?dl=0"> Bulletin</a></p> <p><strong>Ecclesiastes 11:1-10</strong><br /> Cast your bread upon the waters, for you will find it after many days. <sup>2</sup> Give a portion to seven, or even to eight, for you know not what disaster may happen on earth. <sup>3</sup> If the clouds are full of rain, they empty themselves on the earth, and if a tree falls to the south or to the north, in the place where the tree falls, there it will lie. <sup>4</sup> He who observes the wind will not sow, and he who regards the clouds will not reap. <sup>5</sup> As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. <sup>6</sup> In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. <sup>7</sup> Light is sweet, and it is pleasant for the eyes to see the sun. <sup>8</sup> So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity. <sup>9</sup> Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. <sup>10</sup> Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity.</p>]]></description>
      
      <content:encoded><![CDATA[<p style="text-align: center;"><em>Praise God, from whom all blessings flow…</em></p> <p> This morning's Gospel Invitation from John 3 makes it very clear—because God loves, He gives. We serve a generous Lord who promises blessing even in a world where the days of darkness are many and when all is vanity under the sun (Ecclesiastes 11:8). This is the same God who, in Psalm 112, promises the righteous man that his generations will abound in blessings, and that "abundant wealth within his house will ever be in store." In Psalm 23, the psalmist declares that his shepherd has supplied all his needs and that his "cup with blessings overflows." In light of this fountain of blessing and never ceasing mercy, how shall we respond? We turn again to the psalter, where we find in Psalm 100, "Declare the glory He deserves, give blessings to His name." Our lips are filled with songs of thanksgiving, and this gratitude enables us to be generous to those around us. Isaac Watts, in <em>Alas! And Did My Savior Bleed</em>, puts it memorably: "drops of grief can ne'er repay the debt of love I owe; Here, Lord, I give myself away, 'tis all that I can do." —Henry C. Haffner</p> <p>Key Words: Cast, Give, Spirit, Rejoice, Remember, Light, Darkness Keystone Verse: In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. (Ecclesiastes 11:6)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/sxq2fq4hcem5nz0/AAA1b0uHIIXYO6amq01xdGjha/PPC%20Bulletin%208.9.20.pdf?dl=0"> Bulletin</a></p> <p>Ecclesiastes 11:1-10 Cast your bread upon the waters, for you will find it after many days. 2 Give a portion to seven, or even to eight, for you know not what disaster may happen on earth. 3 If the clouds are full of rain, they empty themselves on the earth, and if a tree falls to the south or to the north, in the place where the tree falls, there it will lie. 4 He who observes the wind will not sow, and he who regards the clouds will not reap. 5 As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. 6 In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. 7 Light is sweet, and it is pleasant for the eyes to see the sun. 8 So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity. 9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. 10 Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Praise God, from whom all blessings flow… This morning's Gospel Invitation from John 3 makes it very clear—because God loves, He gives. We serve a generous Lord who promises blessing even in a world where the days of darkness are many and when all is vanity under the sun (Ecclesiastes 11:8). This is the same God who, in Psalm 112, promises the righteous man that his generations will abound in blessings, and that "abundant wealth within his house will ever be in store." In Psalm 23, the psalmist declares that his shepherd has supplied all his needs and that his "cup with blessings overflows." In light of this fountain of blessing and never ceasing mercy, how shall we respond? We turn again to the psalter, where we find in Psalm 100, "Declare the glory He deserves, give blessings to His name." Our lips are filled with songs of thanksgiving, and this gratitude enables us to be generous to those around us. Isaac Watts, in Alas! And Did My Savior Bleed, puts it memorably: "drops of grief can ne'er repay the debt of love I owe; Here, Lord, I give myself away, 'tis all that I can do." —Henry C. Haffner Key Words: Cast, Give, Spirit, Rejoice, Remember, Light, Darkness Keystone Verse: In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. (Ecclesiastes 11:6) Bulletin Ecclesiastes 11:1-10 Cast your bread upon the waters, for you will find it after many days. 2 Give a portion to seven, or even to eight, for you know not what disaster may happen on earth. 3 If the clouds are full of rain, they empty themselves on the earth, and if a tree falls to the south or to the north, in the place where the tree falls, there it will lie. 4 He who observes the wind will not sow, and he who regards the clouds will not reap. 5 As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. 6 In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. 7 Light is sweet, and it is pleasant for the eyes to see the sun. 8 So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity. 9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. 10 Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Praise God, from whom all blessings flow… This morning's Gospel Invitation from John 3 makes it very clear—because God loves, He gives. We serve a generous Lord who promises blessing even in a world where the days of darkness are many and when all is vanity under the sun (Ecclesiastes 11:8). This is the same God who, in Psalm 112, promises the righteous man that his generations will abound in blessings, and that "abundant wealth within his house will ever be in store." In Psalm 23, the psalmist declares that his shepherd has supplied all his needs and that his "cup with blessings overflows." In light of this fountain of blessing and never ceasing mercy, how shall we respond? We turn again to the psalter, where we find in Psalm 100, "Declare the glory He deserves, give blessings to His name." Our lips are filled with songs of thanksgiving, and this gratitude enables us to be generous to those around us. Isaac Watts, in Alas! And Did My Savior Bleed, puts it memorably: "drops of grief can ne'er repay the debt of love I owe; Here, Lord, I give myself away, 'tis all that I can do." —Henry C. Haffner Key Words: Cast, Give, Spirit, Rejoice, Remember, Light, Darkness Keystone Verse: In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. (Ecclesiastes 11:6) Bulletin Ecclesiastes 11:1-10 Cast your bread upon the waters, for you will find it after many days. 2 Give a portion to seven, or even to eight, for you know not what disaster may happen on earth. 3 If the clouds are full of rain, they empty themselves on the earth, and if a tree falls to the south or to the north, in the place where the tree falls, there it will lie. 4 He who observes the wind will not sow, and he who regards the clouds will not reap. 5 As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. 6 In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. 7 Light is sweet, and it is pleasant for the eyes to see the sun. 8 So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity. 9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. 10 Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity.</itunes:summary></item>
    
    <item>
      <title>Ecclesiastes 10:1-20 A Fool's Paradise George Grant Pastor</title>
      <itunes:title>Ecclesiastes 10:1-20 A Fool's Paradise George Grant Pastor</itunes:title>
      <pubDate>Mon, 03 Aug 2020 01:29:38 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 10:1-20</strong><br /> Dead flies make the perfumer's ointment give off a stench; so a little folly outweighs wisdom and honor. <sup>2</sup> A wise man's heart inclines him to the right, but a fool's heart to the left. <sup>3</sup> Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. <sup>4</sup> If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest. <sup>5</sup> There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: <sup>6</sup> folly is set in many high places, and the rich sit in a low place. <sup>7</sup> I have seen slaves on horses, and princes walking on the ground like slaves. <sup>8</sup> He who digs a pit will fall into it, and a serpent will bite him who breaks through a wall. <sup>9</sup> He who quarries stones is hurt by them, and he who splits logs is endangered by them. <sup>10</sup> If the iron is blunt, and one does not sharpen the edge, he must use more strength, but wisdom helps one to succeed. <sup>11</sup> If the serpent bites before it is charmed, there is no advantage to the charmer. <sup>12</sup> The words of a wise man's mouth win him favor, but the lips of a fool consume him. <sup>13</sup> The beginning of the words of his mouth is foolishness, and the end of his talk is evil madness. <sup>14</sup> A fool multiplies words, though no man knows what is to be, and who can tell him what will be after him? <sup>15</sup> The toil of a fool wearies him, for he does not know the way to the city. <sup>16</sup> Woe to you, O land, when your king is a child, and your princes feast in the morning! <sup>17</sup> Happy are you, O land, when your king is the son of the nobility, and your princes feast at the proper time, for strength, and not for drunkenness! <sup>18</sup> Through sloth the roof sinks in, and through indolence the house leaks. <sup>19</sup> Bread is made for laughter, and wine gladdens life, and money answers everything. <sup>20</sup> Even in your thoughts, do not curse the king, nor in your bedroom curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter.</p> <p>The "profile of foolishness" in this morning's sermon text paints a devastating picture of our fallen world, where the vile and ugly are celebrated while the beautiful and noble are torn down (Ecclesiastes 10:6-7). Worse yet, the foolishness of the world is not limited to the society around us but penetrates our very hearts as well. As we sing today, we'll confess that we have a "feeble frame," as "frail as summer's flower" (<em>Praise, My Soul, The King Of Heaven</em>). We are "weak and wounded," "sick and sore," and "lost and ruined by the fall" (<em>Come Ye Sinners, Poor And Needy</em>). We have "foolish ways" (<em>Dear Lord And Father Of Mankind</em>) and "foolish hearts" (<em>There's A Wideness In God's Mercy</em>). But thankfully, we can place our hope in Jesus, who came not for the righteous but for sinners (Luke 5:32), who says "child of weakness … find in Me thine all in all" (<em>Jesus Paid It All</em>). As we come to the table singing, "hear my cry, hear my call, hold my hand lest I fall" (<em>Precious Lord, Take My Hand</em>), He is faithful to meet us. Here there is truly "welcome for the sinner," "mercy with the Savior," and "healing in His blood." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Folly, Fool, Madness, Woe, Sloth, Indolence<br /> <strong>Keystone Verse:</strong> Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. (Ecclesiastes 10:3)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 10:1-20 Dead flies make the perfumer's ointment give off a stench; so a little folly outweighs wisdom and honor. 2 A wise man's heart inclines him to the right, but a fool's heart to the left. 3 Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. 4 If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest. 5 There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: 6 folly is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horses, and princes walking on the ground like slaves. 8 He who digs a pit will fall into it, and a serpent will bite him who breaks through a wall. 9 He who quarries stones is hurt by them, and he who splits logs is endangered by them. 10 If the iron is blunt, and one does not sharpen the edge, he must use more strength, but wisdom helps one to succeed. 11 If the serpent bites before it is charmed, there is no advantage to the charmer. 12 The words of a wise man's mouth win him favor, but the lips of a fool consume him. 13 The beginning of the words of his mouth is foolishness, and the end of his talk is evil madness. 14 A fool multiplies words, though no man knows what is to be, and who can tell him what will be after him? 15 The toil of a fool wearies him, for he does not know the way to the city. 16 Woe to you, O land, when your king is a child, and your princes feast in the morning! 17 Happy are you, O land, when your king is the son of the nobility, and your princes feast at the proper time, for strength, and not for drunkenness! 18 Through sloth the roof sinks in, and through indolence the house leaks. 19 Bread is made for laughter, and wine gladdens life, and money answers everything. 20 Even in your thoughts, do not curse the king, nor in your bedroom curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter.</p> <p>The "profile of foolishness" in this morning's sermon text paints a devastating picture of our fallen world, where the vile and ugly are celebrated while the beautiful and noble are torn down (Ecclesiastes 10:6-7). Worse yet, the foolishness of the world is not limited to the society around us but penetrates our very hearts as well. As we sing today, we'll confess that we have a "feeble frame," as "frail as summer's flower" (<em>Praise, My Soul, The King Of Heaven</em>). We are "weak and wounded," "sick and sore," and "lost and ruined by the fall" (<em>Come Ye Sinners, Poor And Needy</em>). We have "foolish ways" (<em>Dear Lord And Father Of Mankind</em>) and "foolish hearts" (<em>There's A Wideness In God's Mercy</em>). But thankfully, we can place our hope in Jesus, who came not for the righteous but for sinners (Luke 5:32), who says "child of weakness … find in Me thine all in all" (<em>Jesus Paid It All</em>). As we come to the table singing, "hear my cry, hear my call, hold my hand lest I fall" (<em>Precious Lord, Take My Hand</em>), He is faithful to meet us. Here there is truly "welcome for the sinner," "mercy with the Savior," and "healing in His blood." —Henry C. Haffner</p> <p>Key Words: Folly, Fool, Madness, Woe, Sloth, Indolence Keystone Verse: Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. (Ecclesiastes 10:3)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 10:1-20 Dead flies make the perfumer's ointment give off a stench; so a little folly outweighs wisdom and honor. 2 A wise man's heart inclines him to the right, but a fool's heart to the left. 3 Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. 4 If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest. 5 There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: 6 folly is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horses, and princes walking on the ground like slaves. 8 He who digs a pit will fall into it, and a serpent will bite him who breaks through a wall. 9 He who quarries stones is hurt by them, and he who splits logs is endangered by them. 10 If the iron is blunt, and one does not sharpen the edge, he must use more strength, but wisdom helps one to succeed. 11 If the serpent bites before it is charmed, there is no advantage to the charmer. 12 The words of a wise man's mouth win him favor, but the lips of a fool consume him. 13 The beginning of the words of his mouth is foolishness, and the end of his talk is evil madness. 14 A fool multiplies words, though no man knows what is to be, and who can tell him what will be after him? 15 The toil of a fool wearies him, for he does not know the way to the city. 16 Woe to you, O land, when your king is a child, and your princes feast in the morning! 17 Happy are you, O land, when your king is the son of the nobility, and your princes feast at the proper time, for strength, and not for drunkenness! 18 Through sloth the roof sinks in, and through indolence the house leaks. 19 Bread is made for laughter, and wine gladdens life, and money answers everything. 20 Even in your thoughts, do not curse the king, nor in your bedroom curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter. The "profile of foolishness" in this morning's sermon text paints a devastating picture of our fallen world, where the vile and ugly are celebrated while the beautiful and noble are torn down (Ecclesiastes 10:6-7). Worse yet, the foolishness of the world is not limited to the society around us but penetrates our very hearts as well. As we sing today, we'll confess that we have a "feeble frame," as "frail as summer's flower" (Praise, My Soul, The King Of Heaven). We are "weak and wounded," "sick and sore," and "lost and ruined by the fall" (Come Ye Sinners, Poor And Needy). We have "foolish ways" (Dear Lord And Father Of Mankind) and "foolish hearts" (There's A Wideness In God's Mercy). But thankfully, we can place our hope in Jesus, who came not for the righteous but for sinners (Luke 5:32), who says "child of weakness … find in Me thine all in all" (Jesus Paid It All). As we come to the table singing, "hear my cry, hear my call, hold my hand lest I fall" (Precious Lord, Take My Hand), He is faithful to meet us. Here there is truly "welcome for the sinner," "mercy with the Savior," and "healing in His blood." —Henry C. Haffner Key Words: Folly, Fool, Madness, Woe, Sloth, Indolence Keystone Verse: Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. (Ecclesiastes 10:3)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 10:1-20 Dead flies make the perfumer's ointment give off a stench; so a little folly outweighs wisdom and honor. 2 A wise man's heart inclines him to the right, but a fool's heart to the left. 3 Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. 4 If the anger of the ruler rises against you, do not leave your place, for calmness will lay great offenses to rest. 5 There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: 6 folly is set in many high places, and the rich sit in a low place. 7 I have seen slaves on horses, and princes walking on the ground like slaves. 8 He who digs a pit will fall into it, and a serpent will bite him who breaks through a wall. 9 He who quarries stones is hurt by them, and he who splits logs is endangered by them. 10 If the iron is blunt, and one does not sharpen the edge, he must use more strength, but wisdom helps one to succeed. 11 If the serpent bites before it is charmed, there is no advantage to the charmer. 12 The words of a wise man's mouth win him favor, but the lips of a fool consume him. 13 The beginning of the words of his mouth is foolishness, and the end of his talk is evil madness. 14 A fool multiplies words, though no man knows what is to be, and who can tell him what will be after him? 15 The toil of a fool wearies him, for he does not know the way to the city. 16 Woe to you, O land, when your king is a child, and your princes feast in the morning! 17 Happy are you, O land, when your king is the son of the nobility, and your princes feast at the proper time, for strength, and not for drunkenness! 18 Through sloth the roof sinks in, and through indolence the house leaks. 19 Bread is made for laughter, and wine gladdens life, and money answers everything. 20 Even in your thoughts, do not curse the king, nor in your bedroom curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter. The "profile of foolishness" in this morning's sermon text paints a devastating picture of our fallen world, where the vile and ugly are celebrated while the beautiful and noble are torn down (Ecclesiastes 10:6-7). Worse yet, the foolishness of the world is not limited to the society around us but penetrates our very hearts as well. As we sing today, we'll confess that we have a "feeble frame," as "frail as summer's flower" (Praise, My Soul, The King Of Heaven). We are "weak and wounded," "sick and sore," and "lost and ruined by the fall" (Come Ye Sinners, Poor And Needy). We have "foolish ways" (Dear Lord And Father Of Mankind) and "foolish hearts" (There's A Wideness In God's Mercy). But thankfully, we can place our hope in Jesus, who came not for the righteous but for sinners (Luke 5:32), who says "child of weakness … find in Me thine all in all" (Jesus Paid It All). As we come to the table singing, "hear my cry, hear my call, hold my hand lest I fall" (Precious Lord, Take My Hand), He is faithful to meet us. Here there is truly "welcome for the sinner," "mercy with the Savior," and "healing in His blood." —Henry C. Haffner Key Words: Folly, Fool, Madness, Woe, Sloth, Indolence Keystone Verse: Even when the fool walks on the road, he lacks sense, and he says to everyone that he is a fool. (Ecclesiastes 10:3)</itunes:summary></item>
    
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      <title>Ecclesiastes 9:1-18 Enjoy Your Life</title>
      <itunes:title>Ecclesiastes 9:1-18 Enjoy Your Life</itunes:title>
      <pubDate>Sun, 26 Jul 2020 23:22:46 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 9:1-18</strong><br /> But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. <sup>2</sup> It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. <sup>3</sup> This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. <sup>4</sup> But he who is joined with all the living has hope, for a living dog is better than a dead lion. <sup>5</sup> For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. <sup>6</sup> Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun. <sup>7</sup> Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.<sup>8</sup> Let your garments be always white. Let not oil be lacking on your head.<sup>9</sup> Enjoy life with the wife whom you love, all the days of your vain life that He has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. <sup>10</sup> Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going. <sup>11</sup> Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. <sup>12</sup> For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. <sup>13</sup> I have also seen this example of wisdom under the sun, and it seemed great to me. <sup>14</sup> There was a little city with few men in it, and a great king came against it and besieged it, building great siege works against it. <sup>15</sup> But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. <sup>16</sup> But I say that wisdom is better than might, though the poor man's wisdom is despised and his words are not heard. <sup>17</sup> The words of the wise heard in quiet are better than the shouting of a ruler among fools. <sup>18</sup> Wisdom is better than weapons of war, but one sinner destroys much good.</p> <p>After several chapters filled with frustration and seeming pessimism, here in today's sermon text the Preacher of Ecclesiastes comes to some surprising conclusions: "eat your bread with joy, and drink your wine with a merry heart" (vs. 7), "Let your garments be always white" (vs. 8), "Enjoy life" (vs. 9). Having come to terms with his inability to know all of God's ways, and understanding that death comes to the righteous as well as the wicked, he can rest in God's providence and actually enjoy the tasks that are set before him. The hymns we sing this morning encourage us to embrace "whatever our hand finds to do" (vs. 10) with the joy that comes with trusting in the Lord to sustain us. <em>Praise To The Lord</em>, <em>The Almighty and It Is Good To Sing Your Praises—Psalm 92</em> declare that the Lord will "prosper our work" and that His people will flourish like fruitful trees. In <em>Teach Me, O Lord, Thy Holy Way</em> and <em>Forth In Thy Name</em>, we ask Him to bless us "in every task" as we pursue our "daily labor." We can even rejoice amid trials because, as we sing in <em>Chosen Seed</em> <em>And Zion's Children</em>, "the kind and loving Savior is the source of all our bliss." Truly, no matter what our situation or calling at the moment, the Apostle Paul's words ring true: "Whatever you do, work heartily, as for the Lord … You are serving the Lord Christ." —Henry C. Haffner</p> <p><strong>Key Words:</strong> All, Enjoy, Examine, Under the Sun, Wisdom, Man, Righteous, Life, Death<br /> <strong>Keystone Verse:</strong> Enjoy life with the wife whom you love, all the days for your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. (Ecclesiastes 9:9)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 9:1-18 But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. 2 It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. 3 This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. 4 But he who is joined with all the living has hope, for a living dog is better than a dead lion. 5 For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. 6 Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun. 7 Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.8 Let your garments be always white. Let not oil be lacking on your head.9 Enjoy life with the wife whom you love, all the days of your vain life that He has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going. 11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. 13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siege works against it. 15 But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that wisdom is better than might, though the poor man's wisdom is despised and his words are not heard. 17 The words of the wise heard in quiet are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good.</p> <p>After several chapters filled with frustration and seeming pessimism, here in today's sermon text the Preacher of Ecclesiastes comes to some surprising conclusions: "eat your bread with joy, and drink your wine with a merry heart" (vs. 7), "Let your garments be always white" (vs. 8), "Enjoy life" (vs. 9). Having come to terms with his inability to know all of God's ways, and understanding that death comes to the righteous as well as the wicked, he can rest in God's providence and actually enjoy the tasks that are set before him. The hymns we sing this morning encourage us to embrace "whatever our hand finds to do" (vs. 10) with the joy that comes with trusting in the Lord to sustain us. <em>Praise To The Lord</em>, <em>The Almighty and It Is Good To Sing Your Praises—Psalm 92</em> declare that the Lord will "prosper our work" and that His people will flourish like fruitful trees. In <em>Teach Me, O Lord, Thy Holy Way</em> and <em>Forth In Thy Name</em>, we ask Him to bless us "in every task" as we pursue our "daily labor." We can even rejoice amid trials because, as we sing in <em>Chosen Seed</em> <em>And Zion's Children</em>, "the kind and loving Savior is the source of all our bliss." Truly, no matter what our situation or calling at the moment, the Apostle Paul's words ring true: "Whatever you do, work heartily, as for the Lord … You are serving the Lord Christ." —Henry C. Haffner</p> <p>Key Words: All, Enjoy, Examine, Under the Sun, Wisdom, Man, Righteous, Life, Death Keystone Verse: Enjoy life with the wife whom you love, all the days for your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. (Ecclesiastes 9:9)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 9:1-18 But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. 2 It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. 3 This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. 4 But he who is joined with all the living has hope, for a living dog is better than a dead lion. 5 For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. 6 Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun. 7 Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.8 Let your garments be always white. Let not oil be lacking on your head.9 Enjoy life with the wife whom you love, all the days of your vain life that He has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going. 11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. 13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siege works against it. 15 But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that wisdom is better than might, though the poor man's wisdom is despised and his words are not heard. 17 The words of the wise heard in quiet are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good. After several chapters filled with frustration and seeming pessimism, here in today's sermon text the Preacher of Ecclesiastes comes to some surprising conclusions: "eat your bread with joy, and drink your wine with a merry heart" (vs. 7), "Let your garments be always white" (vs. 8), "Enjoy life" (vs. 9). Having come to terms with his inability to know all of God's ways, and understanding that death comes to the righteous as well as the wicked, he can rest in God's providence and actually enjoy the tasks that are set before him. The hymns we sing this morning encourage us to embrace "whatever our hand finds to do" (vs. 10) with the joy that comes with trusting in the Lord to sustain us. Praise To The Lord, The Almighty and It Is Good To Sing Your Praises—Psalm 92 declare that the Lord will "prosper our work" and that His people will flourish like fruitful trees. In Teach Me, O Lord, Thy Holy Way and Forth In Thy Name, we ask Him to bless us "in every task" as we pursue our "daily labor." We can even rejoice amid trials because, as we sing in Chosen Seed And Zion's Children, "the kind and loving Savior is the source of all our bliss." Truly, no matter what our situation or calling at the moment, the Apostle Paul's words ring true: "Whatever you do, work heartily, as for the Lord … You are serving the Lord Christ." —Henry C. Haffner Key Words: All, Enjoy, Examine, Under the Sun, Wisdom, Man, Righteous, Life, Death Keystone Verse: Enjoy life with the wife whom you love, all the days for your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. (Ecclesiastes 9:9)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 9:1-18 But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. 2 It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. 3 This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. 4 But he who is joined with all the living has hope, for a living dog is better than a dead lion. 5 For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. 6 Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun. 7 Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.8 Let your garments be always white. Let not oil be lacking on your head.9 Enjoy life with the wife whom you love, all the days of your vain life that He has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going. 11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. 13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siege works against it. 15 But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that wisdom is better than might, though the poor man's wisdom is despised and his words are not heard. 17 The words of the wise heard in quiet are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good. After several chapters filled with frustration and seeming pessimism, here in today's sermon text the Preacher of Ecclesiastes comes to some surprising conclusions: "eat your bread with joy, and drink your wine with a merry heart" (vs. 7), "Let your garments be always white" (vs. 8), "Enjoy life" (vs. 9). Having come to terms with his inability to know all of God's ways, and understanding that death comes to the righteous as well as the wicked, he can rest in God's providence and actually enjoy the tasks that are set before him. The hymns we sing this morning encourage us to embrace "whatever our hand finds to do" (vs. 10) with the joy that comes with trusting in the Lord to sustain us. Praise To The Lord, The Almighty and It Is Good To Sing Your Praises—Psalm 92 declare that the Lord will "prosper our work" and that His people will flourish like fruitful trees. In Teach Me, O Lord, Thy Holy Way and Forth In Thy Name, we ask Him to bless us "in every task" as we pursue our "daily labor." We can even rejoice amid trials because, as we sing in Chosen Seed And Zion's Children, "the kind and loving Savior is the source of all our bliss." Truly, no matter what our situation or calling at the moment, the Apostle Paul's words ring true: "Whatever you do, work heartily, as for the Lord … You are serving the Lord Christ." —Henry C. Haffner Key Words: All, Enjoy, Examine, Under the Sun, Wisdom, Man, Righteous, Life, Death Keystone Verse: Enjoy life with the wife whom you love, all the days for your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. (Ecclesiastes 9:9)</itunes:summary></item>
    
    <item>
      <title>Ecclesiastes 8:1-17 Who knows?</title>
      <itunes:title>Ecclesiastes 8:1-17 Who knows?</itunes:title>
      <pubDate>Sun, 19 Jul 2020 23:09:37 +0000</pubDate>
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      <description><![CDATA[<p><br /> Who is like the wise? And who knows the interpretation of a thing? A man's wisdom makes his face shine, and the hardness of his face is changed. <sup>2</sup> I say: Keep the king's command, because of God's oath to him. <sup>3</sup> Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. <sup>4</sup> For the word of the king is supreme, and who may say to him, "What are you doing?" <sup>5</sup> Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. <sup>6</sup> For there is a time and a way for everything, although man's trouble lies heavy on him. <sup>7</sup> For he does not know what is to be, for who can tell him how it will be? <sup>8</sup> No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. <sup>9</sup> All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. <sup>10</sup> Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity.<sup>11</sup> Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. <sup>12</sup> Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. <sup>13</sup> But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. <sup>14</sup> There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. <sup>15</sup> And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. <sup>16</sup> When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one's eyes see sleep, <sup>17</sup> then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. - <strong>Ecclesiastes 8:1-17</strong> </p> <p>The Westminster Confession of Faith states that "The distance between God and the creation is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God's part…" (WCF 7.1). Here in chapter 8 of Ecclesiastes, the Preacher might agree: he seems frustrated that "man cannot find out" all the workings of God (Ecclesiastes 8:17). Several of the hymns in the first half of the service address this feeling. We confess to the Lord that though "the darkness hide thee" and that man cannot fully understand His glory, He is perfect in power, love, and purity (<em>Holy, Holy, Holy</em>). We encourage one another to be "patient and await His leisure" (<em>If Thou But Suffer God To Guide Thee</em>), to "wait on His time," and to "leave to His sovereign sway" (<em>O Put Your Trust In God</em>) even in the darkest night of confusion. The service closes with two hymns, <em>How Great Thou Art</em> and <em>O The Deep, Deep Love Of Jesus</em>, which celebrate God's incomprehensible greatness. Though we stand in "awesome wonder" at His works and His providence, we have been reconciled to Him through Christ. The love of Jesus is truly a "mighty ocean," "vast, unmeasured, boundless, free." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Wisdom, Keep, Seek, Vanity, Righteous, Wicked<br /> <strong>Keystone Verse:</strong> I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. (Ecclesiastes 8:17)</p>]]></description>
      
      <content:encoded><![CDATA[<p> Who is like the wise? And who knows the interpretation of a thing? A man's wisdom makes his face shine, and the hardness of his face is changed. 2 I say: Keep the king's command, because of God's oath to him. 3 Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. 4 For the word of the king is supreme, and who may say to him, "What are you doing?" 5 Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. 6 For there is a time and a way for everything, although man's trouble lies heavy on him. 7 For he does not know what is to be, for who can tell him how it will be? 8 No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. 9 All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. 10 Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity.11 Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. 12 Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. 13 But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. 14 There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15 And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. 16 When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one's eyes see sleep, 17 then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. - Ecclesiastes 8:1-17 </p> <p>The Westminster Confession of Faith states that "The distance between God and the creation is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God's part…" (WCF 7.1). Here in chapter 8 of Ecclesiastes, the Preacher might agree: he seems frustrated that "man cannot find out" all the workings of God (Ecclesiastes 8:17). Several of the hymns in the first half of the service address this feeling. We confess to the Lord that though "the darkness hide thee" and that man cannot fully understand His glory, He is perfect in power, love, and purity (<em>Holy, Holy, Holy</em>). We encourage one another to be "patient and await His leisure" (<em>If Thou But Suffer God To Guide Thee</em>), to "wait on His time," and to "leave to His sovereign sway" (<em>O Put Your Trust In God</em>) even in the darkest night of confusion. The service closes with two hymns, <em>How Great Thou Art</em> and <em>O The Deep, Deep Love Of Jesus</em>, which celebrate God's incomprehensible greatness. Though we stand in "awesome wonder" at His works and His providence, we have been reconciled to Him through Christ. The love of Jesus is truly a "mighty ocean," "vast, unmeasured, boundless, free." —Henry C. Haffner</p> <p>Key Words: Wisdom, Keep, Seek, Vanity, Righteous, Wicked Keystone Verse: I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. (Ecclesiastes 8:17)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Who is like the wise? And who knows the interpretation of a thing? A man's wisdom makes his face shine, and the hardness of his face is changed. 2 I say: Keep the king's command, because of God's oath to him. 3 Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. 4 For the word of the king is supreme, and who may say to him, "What are you doing?" 5 Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. 6 For there is a time and a way for everything, although man's trouble lies heavy on him. 7 For he does not know what is to be, for who can tell him how it will be? 8 No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. 9 All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. 10 Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity.11 Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. 12 Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. 13 But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. 14 There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15 And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. 16 When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one's eyes see sleep, 17 then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. - Ecclesiastes 8:1-17  The Westminster Confession of Faith states that "The distance between God and the creation is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God's part…" (WCF 7.1). Here in chapter 8 of Ecclesiastes, the Preacher might agree: he seems frustrated that "man cannot find out" all the workings of God (Ecclesiastes 8:17). Several of the hymns in the first half of the service address this feeling. We confess to the Lord that though "the darkness hide thee" and that man cannot fully understand His glory, He is perfect in power, love, and purity (Holy, Holy, Holy). We encourage one another to be "patient and await His leisure" (If Thou But Suffer God To Guide Thee), to "wait on His time," and to "leave to His sovereign sway" (O Put Your Trust In God) even in the darkest night of confusion. The service closes with two hymns, How Great Thou Art and O The Deep, Deep Love Of Jesus, which celebrate God's incomprehensible greatness. Though we stand in "awesome wonder" at His works and His providence, we have been reconciled to Him through Christ. The love of Jesus is truly a "mighty ocean," "vast, unmeasured, boundless, free." —Henry C. Haffner Key Words: Wisdom, Keep, Seek, Vanity, Righteous, Wicked Keystone Verse: I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. (Ecclesiastes 8:17)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Who is like the wise? And who knows the interpretation of a thing? A man's wisdom makes his face shine, and the hardness of his face is changed. 2 I say: Keep the king's command, because of God's oath to him. 3 Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. 4 For the word of the king is supreme, and who may say to him, "What are you doing?" 5 Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. 6 For there is a time and a way for everything, although man's trouble lies heavy on him. 7 For he does not know what is to be, for who can tell him how it will be? 8 No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. 9 All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. 10 Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity.11 Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. 12 Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. 13 But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. 14 There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15 And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. 16 When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one's eyes see sleep, 17 then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. - Ecclesiastes 8:1-17  The Westminster Confession of Faith states that "The distance between God and the creation is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God's part…" (WCF 7.1). Here in chapter 8 of Ecclesiastes, the Preacher might agree: he seems frustrated that "man cannot find out" all the workings of God (Ecclesiastes 8:17). Several of the hymns in the first half of the service address this feeling. We confess to the Lord that though "the darkness hide thee" and that man cannot fully understand His glory, He is perfect in power, love, and purity (Holy, Holy, Holy). We encourage one another to be "patient and await His leisure" (If Thou But Suffer God To Guide Thee), to "wait on His time," and to "leave to His sovereign sway" (O Put Your Trust In God) even in the darkest night of confusion. The service closes with two hymns, How Great Thou Art and O The Deep, Deep Love Of Jesus, which celebrate God's incomprehensible greatness. Though we stand in "awesome wonder" at His works and His providence, we have been reconciled to Him through Christ. The love of Jesus is truly a "mighty ocean," "vast, unmeasured, boundless, free." —Henry C. Haffner Key Words: Wisdom, Keep, Seek, Vanity, Righteous, Wicked Keystone Verse: I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. (Ecclesiastes 8:17)</itunes:summary></item>
    
    <item>
      <title>Ecclesiastes 7:14-29 14 Finding Wisdom From God in a Fallen World</title>
      <itunes:title>Ecclesiastes 7:14-29 14 Finding Wisdom From God in a Fallen World</itunes:title>
      <pubDate>Mon, 13 Jul 2020 03:13:31 +0000</pubDate>
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      <description><![CDATA[<p><br /> <strong>Ecclesiastes 7:14-29 14</strong></p> <p>In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. <sup>15</sup> In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. <sup>16</sup> Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? <sup>17</sup> Be not overly wicked, neither be a fool. Why should you die before your time? <sup>18</sup> It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them. <sup>19</sup> Wisdom gives strength to the wise man more than ten rulers who are in a city. <sup>20</sup> Surely there is not a righteous man on earth who does good and never sins. <sup>21</sup> Do not take to heart all the things that people say, lest you hear your servant cursing you. <sup>22</sup> Your heart knows that many times you yourself have cursed others. <sup>23</sup> All this I have tested by wisdom. I said, "I will be wise," but it was far from me.<sup>24</sup> That which has been is far off, and deep, very deep; who can find it out? <sup>25</sup> I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.<sup>26</sup> And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. <sup>27</sup> Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— <sup>28</sup> which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. <sup>29</sup> See, this alone I found, that God made man upright, but they have sought out many schemes.</p> <p> </p> <p>In the second half of Ecclesiastes 7, Solomon adopts the style of the book of Proverbs, with multiple aphorisms on the topic of wisdom. He compares the wisdom of God ("I turned my heart … to seek wisdom," vs. 25) with the foolish schemes of mankind ("wickedness of folly," also vs. 25; "they have sought out many schemes," vs. 29). Many of the hymns we sing today celebrate God's wisdom and encourage us to walk in His ways. The familiar hymn <em>Immortal, Invisible</em> praises our God as the "only wise," who seems inscrutable only because of the splendor of His marvelous light. By contrast, the hymn <em>The Lord Is King</em> warns us not to "murmur at His wise decrees, or doubt His royal promises." <em>The God Of Abraham Praise</em> declares that we will forsake the world's "wisdom, fame, and power," while <em>In Christ Alone</em> assures us that "no scheme of man" can pluck us from the hand of God. Though we may be tired like the pilgrims on their way to Zion in Psalm 84, I pray that this morning our strength is likewise increased, as we leave this place saying, "Oh, the depth of the riches and wisdom and knowledge of God!" —Henry C. Haffner</p> <p><strong>Key Words:</strong> Wisdom, Schemes, Find, Search, Righteous, Wicked, Life<br /> <strong>Keystone Verse:</strong> See, this alone I found, that God made man upright, but they have sought out many schemes. (Ecclesiastes 7:29)</p> <p><a class="button" href= "https://www.dropbox.com/sh/sxq2fq4hcem5nz0/AAANrZAUQTKXLhG5p-CpG8Lqa/PPC%20Bulletin%207.12.20.pdf?dl=0"> Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p> Ecclesiastes 7:14-29 14</p> <p>In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. 15 In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them. 19 Wisdom gives strength to the wise man more than ten rulers who are in a city. 20 Surely there is not a righteous man on earth who does good and never sins. 21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others. 23 All this I have tested by wisdom. I said, "I will be wise," but it was far from me.24 That which has been is far off, and deep, very deep; who can find it out? 25 I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.26 And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See, this alone I found, that God made man upright, but they have sought out many schemes.</p> <p> </p> <p>In the second half of Ecclesiastes 7, Solomon adopts the style of the book of Proverbs, with multiple aphorisms on the topic of wisdom. He compares the wisdom of God ("I turned my heart … to seek wisdom," vs. 25) with the foolish schemes of mankind ("wickedness of folly," also vs. 25; "they have sought out many schemes," vs. 29). Many of the hymns we sing today celebrate God's wisdom and encourage us to walk in His ways. The familiar hymn <em>Immortal, Invisible</em> praises our God as the "only wise," who seems inscrutable only because of the splendor of His marvelous light. By contrast, the hymn <em>The Lord Is King</em> warns us not to "murmur at His wise decrees, or doubt His royal promises." <em>The God Of Abraham Praise</em> declares that we will forsake the world's "wisdom, fame, and power," while <em>In Christ Alone</em> assures us that "no scheme of man" can pluck us from the hand of God. Though we may be tired like the pilgrims on their way to Zion in Psalm 84, I pray that this morning our strength is likewise increased, as we leave this place saying, "Oh, the depth of the riches and wisdom and knowledge of God!" —Henry C. Haffner</p> <p>Key Words: Wisdom, Schemes, Find, Search, Righteous, Wicked, Life Keystone Verse: See, this alone I found, that God made man upright, but they have sought out many schemes. (Ecclesiastes 7:29)</p> <p><a class="button" href= "https://www.dropbox.com/sh/sxq2fq4hcem5nz0/AAANrZAUQTKXLhG5p-CpG8Lqa/PPC%20Bulletin%207.12.20.pdf?dl=0"> Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 7:14-29 14 In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. 15 In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them. 19 Wisdom gives strength to the wise man more than ten rulers who are in a city. 20 Surely there is not a righteous man on earth who does good and never sins. 21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others. 23 All this I have tested by wisdom. I said, "I will be wise," but it was far from me.24 That which has been is far off, and deep, very deep; who can find it out? 25 I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.26 And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See, this alone I found, that God made man upright, but they have sought out many schemes.   In the second half of Ecclesiastes 7, Solomon adopts the style of the book of Proverbs, with multiple aphorisms on the topic of wisdom. He compares the wisdom of God ("I turned my heart … to seek wisdom," vs. 25) with the foolish schemes of mankind ("wickedness of folly," also vs. 25; "they have sought out many schemes," vs. 29). Many of the hymns we sing today celebrate God's wisdom and encourage us to walk in His ways. The familiar hymn Immortal, Invisible praises our God as the "only wise," who seems inscrutable only because of the splendor of His marvelous light. By contrast, the hymn The Lord Is King warns us not to "murmur at His wise decrees, or doubt His royal promises." The God Of Abraham Praise declares that we will forsake the world's "wisdom, fame, and power," while In Christ Alone assures us that "no scheme of man" can pluck us from the hand of God. Though we may be tired like the pilgrims on their way to Zion in Psalm 84, I pray that this morning our strength is likewise increased, as we leave this place saying, "Oh, the depth of the riches and wisdom and knowledge of God!" —Henry C. Haffner Key Words: Wisdom, Schemes, Find, Search, Righteous, Wicked, Life Keystone Verse: See, this alone I found, that God made man upright, but they have sought out many schemes. (Ecclesiastes 7:29) Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 7:14-29 14 In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. 15 In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them. 19 Wisdom gives strength to the wise man more than ten rulers who are in a city. 20 Surely there is not a righteous man on earth who does good and never sins. 21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others. 23 All this I have tested by wisdom. I said, "I will be wise," but it was far from me.24 That which has been is far off, and deep, very deep; who can find it out? 25 I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.26 And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See, this alone I found, that God made man upright, but they have sought out many schemes.   In the second half of Ecclesiastes 7, Solomon adopts the style of the book of Proverbs, with multiple aphorisms on the topic of wisdom. He compares the wisdom of God ("I turned my heart … to seek wisdom," vs. 25) with the foolish schemes of mankind ("wickedness of folly," also vs. 25; "they have sought out many schemes," vs. 29). Many of the hymns we sing today celebrate God's wisdom and encourage us to walk in His ways. The familiar hymn Immortal, Invisible praises our God as the "only wise," who seems inscrutable only because of the splendor of His marvelous light. By contrast, the hymn The Lord Is King warns us not to "murmur at His wise decrees, or doubt His royal promises." The God Of Abraham Praise declares that we will forsake the world's "wisdom, fame, and power," while In Christ Alone assures us that "no scheme of man" can pluck us from the hand of God. Though we may be tired like the pilgrims on their way to Zion in Psalm 84, I pray that this morning our strength is likewise increased, as we leave this place saying, "Oh, the depth of the riches and wisdom and knowledge of God!" —Henry C. Haffner Key Words: Wisdom, Schemes, Find, Search, Righteous, Wicked, Life Keystone Verse: See, this alone I found, that God made man upright, but they have sought out many schemes. (Ecclesiastes 7:29) Bulletin</itunes:summary></item>
    
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      <title>Ecclesiastes 7:1-13 Crook in the Lot</title>
      <itunes:title>Ecclesiastes 7:1-13 Crook in the Lot</itunes:title>
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      <description><![CDATA[<p><strong>Ecclesiastes 7:1-13</strong></p> <p>A good name is better than precious ointment, and the day of death than the day of birth. <sup>2</sup> It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. <sup>3</sup> Sorrow is better than laughter, for by sadness of face the heart is made glad. <sup>4</sup> The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. <sup>5</sup> It is better for a man to hear the rebuke of the wise than to hear the song of fools. <sup>6</sup> For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. <sup>7</sup> Surely oppression drives the wise into madness, and a bribe corrupts the heart. <sup>8</sup> Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. <sup>9</sup> Be not quick in your spirit to become angry, for anger lodges in the heart of fools. <sup>10</sup> Say not, "Why were the former days better than these?" For it is not from wisdom that you ask this. <sup>11</sup> Wisdom is good with an inheritance, an advantage to those who see the sun. <sup>12</sup> For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. <sup>13</sup> Consider the work of God: who can make straight what He has made crooked?</p> <p>There is an internet meme well known to folks of my generation that goes something like, "We are the middle children of history—born too late to explore the earth, born too early to explore the galaxy." This is usually followed by a third phrase: "born at just the right time to ___," where the blank is often a piece of trivial piece of pop culture or contemporary politics, expressing mockery and dissatisfaction at our present cultural moment. In this time of spreading disease, social and political upheaval, and growing violence in the streets, do you find yourself discouraged? Do you find yourself longing for an imagined better future, or saying with the Preacher, "Why were the former days better than these?" This morning, the readings from God's Word, and the hymns we sing in response, dispel this notion. Psalm 62:8 charges us to "trust in Him at all times," and Psalm 27:14 instructs, "be strong, and let your heart take courage," as we wait upon the Lord's providence. The hymn <em>Be Still, My Soul</em> encourages us to "leave to thy God to order and provide," because He guides the future as He has the past, and <em>Guide Me, O Thou Great Jehovah</em> reminds us that though we may face anxious fears, death, and destruction, we serve a God who is faithful to land us "safe on Canaan's side." The crooked world we find ourselves in this morning is the world He ordained for us. We are planted not too late, not too soon, but at just the right time. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Death, Mourning, Sorrow, Sadness, Oppression, Wisdom<br /> <strong>Keystone Verse:</strong> Consider the work of God: who can make straight what He has made crooked? (Ecclesiastes 7:13)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 7:1-13</p> <p>A good name is better than precious ointment, and the day of death than the day of birth. 2 It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. 3 Sorrow is better than laughter, for by sadness of face the heart is made glad. 4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. 5 It is better for a man to hear the rebuke of the wise than to hear the song of fools. 6 For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. 7 Surely oppression drives the wise into madness, and a bribe corrupts the heart. 8 Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. 9 Be not quick in your spirit to become angry, for anger lodges in the heart of fools. 10 Say not, "Why were the former days better than these?" For it is not from wisdom that you ask this. 11 Wisdom is good with an inheritance, an advantage to those who see the sun. 12 For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. 13 Consider the work of God: who can make straight what He has made crooked?</p> <p>There is an internet meme well known to folks of my generation that goes something like, "We are the middle children of history—born too late to explore the earth, born too early to explore the galaxy." This is usually followed by a third phrase: "born at just the right time to ___," where the blank is often a piece of trivial piece of pop culture or contemporary politics, expressing mockery and dissatisfaction at our present cultural moment. In this time of spreading disease, social and political upheaval, and growing violence in the streets, do you find yourself discouraged? Do you find yourself longing for an imagined better future, or saying with the Preacher, "Why were the former days better than these?" This morning, the readings from God's Word, and the hymns we sing in response, dispel this notion. Psalm 62:8 charges us to "trust in Him at all times," and Psalm 27:14 instructs, "be strong, and let your heart take courage," as we wait upon the Lord's providence. The hymn <em>Be Still, My Soul</em> encourages us to "leave to thy God to order and provide," because He guides the future as He has the past, and <em>Guide Me, O Thou Great Jehovah</em> reminds us that though we may face anxious fears, death, and destruction, we serve a God who is faithful to land us "safe on Canaan's side." The crooked world we find ourselves in this morning is the world He ordained for us. We are planted not too late, not too soon, but at just the right time. —Henry C. Haffner</p> <p>Key Words: Death, Mourning, Sorrow, Sadness, Oppression, Wisdom Keystone Verse: Consider the work of God: who can make straight what He has made crooked? (Ecclesiastes 7:13)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 7:1-13 A good name is better than precious ointment, and the day of death than the day of birth. 2 It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. 3 Sorrow is better than laughter, for by sadness of face the heart is made glad. 4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. 5 It is better for a man to hear the rebuke of the wise than to hear the song of fools. 6 For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. 7 Surely oppression drives the wise into madness, and a bribe corrupts the heart. 8 Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. 9 Be not quick in your spirit to become angry, for anger lodges in the heart of fools. 10 Say not, "Why were the former days better than these?" For it is not from wisdom that you ask this. 11 Wisdom is good with an inheritance, an advantage to those who see the sun. 12 For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. 13 Consider the work of God: who can make straight what He has made crooked? There is an internet meme well known to folks of my generation that goes something like, "We are the middle children of history—born too late to explore the earth, born too early to explore the galaxy." This is usually followed by a third phrase: "born at just the right time to ___," where the blank is often a piece of trivial piece of pop culture or contemporary politics, expressing mockery and dissatisfaction at our present cultural moment. In this time of spreading disease, social and political upheaval, and growing violence in the streets, do you find yourself discouraged? Do you find yourself longing for an imagined better future, or saying with the Preacher, "Why were the former days better than these?" This morning, the readings from God's Word, and the hymns we sing in response, dispel this notion. Psalm 62:8 charges us to "trust in Him at all times," and Psalm 27:14 instructs, "be strong, and let your heart take courage," as we wait upon the Lord's providence. The hymn Be Still, My Soul encourages us to "leave to thy God to order and provide," because He guides the future as He has the past, and Guide Me, O Thou Great Jehovah reminds us that though we may face anxious fears, death, and destruction, we serve a God who is faithful to land us "safe on Canaan's side." The crooked world we find ourselves in this morning is the world He ordained for us. We are planted not too late, not too soon, but at just the right time. —Henry C. Haffner Key Words: Death, Mourning, Sorrow, Sadness, Oppression, Wisdom Keystone Verse: Consider the work of God: who can make straight what He has made crooked? (Ecclesiastes 7:13)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 7:1-13 A good name is better than precious ointment, and the day of death than the day of birth. 2 It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. 3 Sorrow is better than laughter, for by sadness of face the heart is made glad. 4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. 5 It is better for a man to hear the rebuke of the wise than to hear the song of fools. 6 For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. 7 Surely oppression drives the wise into madness, and a bribe corrupts the heart. 8 Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. 9 Be not quick in your spirit to become angry, for anger lodges in the heart of fools. 10 Say not, "Why were the former days better than these?" For it is not from wisdom that you ask this. 11 Wisdom is good with an inheritance, an advantage to those who see the sun. 12 For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. 13 Consider the work of God: who can make straight what He has made crooked? There is an internet meme well known to folks of my generation that goes something like, "We are the middle children of history—born too late to explore the earth, born too early to explore the galaxy." This is usually followed by a third phrase: "born at just the right time to ___," where the blank is often a piece of trivial piece of pop culture or contemporary politics, expressing mockery and dissatisfaction at our present cultural moment. In this time of spreading disease, social and political upheaval, and growing violence in the streets, do you find yourself discouraged? Do you find yourself longing for an imagined better future, or saying with the Preacher, "Why were the former days better than these?" This morning, the readings from God's Word, and the hymns we sing in response, dispel this notion. Psalm 62:8 charges us to "trust in Him at all times," and Psalm 27:14 instructs, "be strong, and let your heart take courage," as we wait upon the Lord's providence. The hymn Be Still, My Soul encourages us to "leave to thy God to order and provide," because He guides the future as He has the past, and Guide Me, O Thou Great Jehovah reminds us that though we may face anxious fears, death, and destruction, we serve a God who is faithful to land us "safe on Canaan's side." The crooked world we find ourselves in this morning is the world He ordained for us. We are planted not too late, not too soon, but at just the right time. —Henry C. Haffner Key Words: Death, Mourning, Sorrow, Sadness, Oppression, Wisdom Keystone Verse: Consider the work of God: who can make straight what He has made crooked? (Ecclesiastes 7:13)</itunes:summary></item>
    
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      <title>Ecclesiastes 5:10-6:12 10 Filthy Lucre</title>
      <itunes:title>Ecclesiastes 5:10-6:12 10 Filthy Lucre</itunes:title>
      <pubDate>Mon, 29 Jun 2020 03:23:08 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 5:10-6:12 10</strong> He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. <sup>11</sup> When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? <sup>12</sup> Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. <sup>13</sup> There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, <sup>14</sup> and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. <sup>15</sup> As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. <sup>16</sup> This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? <sup>17</sup> Moreover, all his days he eats in darkness in much vexation and sickness and anger. <sup>18</sup> Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. <sup>19</sup> Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. <sup>20</sup> For he will not much remember the days of his life because God keeps him occupied with joy in his heart. <sup>6:1</sup> There is an evil that I have seen under the sun, and it lies heavy on mankind: <sup>2</sup> a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. <sup>3</sup> If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. <sup>4</sup> For it comes in vanity and goes in darkness, and in darkness its name is covered. <sup>5</sup> Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. <sup>6</sup> Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place? <sup>7</sup> All the toil of man is for his mouth, yet his appetite is not satisfied. <sup>8</sup> For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? <sup>9</sup> Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. <sup>10</sup> Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. <sup>11</sup> The more words, the more vanity, and what is the advantage to man? <sup>12</sup> For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?</p> <p>In this morning's sermon text, the Preacher of Ecclesiastes exposes the utter futility of materialism: "He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity" (Ecclesiastes 5:10). By contrast, the hymns we sing will point us away from the fruitless search for worldly wealth and success, looking to Christ instead. We'll confess that we will trust only in Jesus, unlike the "worldling" who clings to his toys of dust (<em>All For Jesus</em>). We'll declare that we need no riches or the empty praise of man, because our treasure is found in the "High King of Heaven" (<em>Be Thou My Vision</em>). We'll ask for the Lord's help, that we might not boast in any vain thing, but only in the death of Christ (<em>When I Survey The Wondrous Cross</em>). With this perspective, we can joyfully give thanks for our material blessings with the words of Psalm 68: the Lord gives abundantly, refreshes and sustains His inheritance, and provides for us from His bounty (<em>Sing Praise To God—Psalm 68</em>). After all, as several of our Scripture readings this morning point out, riches and honor come from the Lord (1 Chronicles 29:12). It is the Lord who gives you power to get wealth (Deuteronomy 8:18). —Henry C. Haffner</p> <p><strong>Key Words:</strong> Money, Wealth, Evil, Grievous, Darkness, Vexation<br /> <strong>Keystone Verse:</strong> There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt. (Ecclesiastes 5:13)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 5:10-6:12 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. 6:1 There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place? 7 All the toil of man is for his mouth, yet his appetite is not satisfied. 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. 10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?</p> <p>In this morning's sermon text, the Preacher of Ecclesiastes exposes the utter futility of materialism: "He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity" (Ecclesiastes 5:10). By contrast, the hymns we sing will point us away from the fruitless search for worldly wealth and success, looking to Christ instead. We'll confess that we will trust only in Jesus, unlike the "worldling" who clings to his toys of dust (<em>All For Jesus</em>). We'll declare that we need no riches or the empty praise of man, because our treasure is found in the "High King of Heaven" (<em>Be Thou My Vision</em>). We'll ask for the Lord's help, that we might not boast in any vain thing, but only in the death of Christ (<em>When I Survey The Wondrous Cross</em>). With this perspective, we can joyfully give thanks for our material blessings with the words of Psalm 68: the Lord gives abundantly, refreshes and sustains His inheritance, and provides for us from His bounty (<em>Sing Praise To God—Psalm 68</em>). After all, as several of our Scripture readings this morning point out, riches and honor come from the Lord (1 Chronicles 29:12). It is the Lord who gives you power to get wealth (Deuteronomy 8:18). —Henry C. Haffner</p> <p>Key Words: Money, Wealth, Evil, Grievous, Darkness, Vexation Keystone Verse: There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt. (Ecclesiastes 5:13)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 5:10-6:12 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. 6:1 There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place? 7 All the toil of man is for his mouth, yet his appetite is not satisfied. 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. 10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun? In this morning's sermon text, the Preacher of Ecclesiastes exposes the utter futility of materialism: "He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity" (Ecclesiastes 5:10). By contrast, the hymns we sing will point us away from the fruitless search for worldly wealth and success, looking to Christ instead. We'll confess that we will trust only in Jesus, unlike the "worldling" who clings to his toys of dust (All For Jesus). We'll declare that we need no riches or the empty praise of man, because our treasure is found in the "High King of Heaven" (Be Thou My Vision). We'll ask for the Lord's help, that we might not boast in any vain thing, but only in the death of Christ (When I Survey The Wondrous Cross). With this perspective, we can joyfully give thanks for our material blessings with the words of Psalm 68: the Lord gives abundantly, refreshes and sustains His inheritance, and provides for us from His bounty (Sing Praise To God—Psalm 68). After all, as several of our Scripture readings this morning point out, riches and honor come from the Lord (1 Chronicles 29:12). It is the Lord who gives you power to get wealth (Deuteronomy 8:18). —Henry C. Haffner Key Words: Money, Wealth, Evil, Grievous, Darkness, Vexation Keystone Verse: There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt. (Ecclesiastes 5:13)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 5:10-6:12 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. 6:1 There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place? 7 All the toil of man is for his mouth, yet his appetite is not satisfied. 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. 10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun? In this morning's sermon text, the Preacher of Ecclesiastes exposes the utter futility of materialism: "He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity" (Ecclesiastes 5:10). By contrast, the hymns we sing will point us away from the fruitless search for worldly wealth and success, looking to Christ instead. We'll confess that we will trust only in Jesus, unlike the "worldling" who clings to his toys of dust (All For Jesus). We'll declare that we need no riches or the empty praise of man, because our treasure is found in the "High King of Heaven" (Be Thou My Vision). We'll ask for the Lord's help, that we might not boast in any vain thing, but only in the death of Christ (When I Survey The Wondrous Cross). With this perspective, we can joyfully give thanks for our material blessings with the words of Psalm 68: the Lord gives abundantly, refreshes and sustains His inheritance, and provides for us from His bounty (Sing Praise To God—Psalm 68). After all, as several of our Scripture readings this morning point out, riches and honor come from the Lord (1 Chronicles 29:12). It is the Lord who gives you power to get wealth (Deuteronomy 8:18). —Henry C. Haffner Key Words: Money, Wealth, Evil, Grievous, Darkness, Vexation Keystone Verse: There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt. (Ecclesiastes 5:13)</itunes:summary></item>
    
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      <title>Ecclesiastes 5:1-9 Mind The Gap Cameron Clausing Assistant Pastor</title>
      <itunes:title>Ecclesiastes 5:1-9 Mind The Gap Cameron Clausing Assistant Pastor</itunes:title>
      <pubDate>Mon, 22 Jun 2020 01:21:57 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 5:1-9</strong><br /> Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. <sup>2</sup> Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. <sup>3</sup> For a dream comes with much business, and a fool's voice with many words. <sup>4</sup> When you vow a vow to God, do not delay paying it, for He has no pleasure in fools. Pay what you vow. <sup>5</sup> It is better that you should not vow than that you should vow and not pay. <sup>6</sup> Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? <sup>7</sup> For when dreams increase and words grow many, there is vanity; but God is the one you must fear. <sup>8</sup> If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. <sup>9</sup> But this is gain for a land in every way: a king committed to cultivated fields.</p> <p>We open and close the service this morning with two classic hymns which joyfully proclaim the transcendence of God. <em>God, My King, Thy Might Confessing</em> asks the question "who can reach His majesty," and calls us to proclaim to a watching world His "dread acts," "deeds of wonder," and His "sovereign power." <em>O Worship The King</em> presents us as the "humble creation," whose feeble voices nevertheless praise our Lord's "measureless might" and "ineffable love." In between these robust declarations of God's transcendence, we find more meditative hymns which encourage us to respond in awe and silence. <em>Fret Not Yourself—Psalm 37</em>, <em>Answer, Father, When I Call—Psalm 4</em>, <em>Let All Mortal Flesh Keep Silence</em>, and <em>My Soul Waits In Expectation—Psalm 62</em> ask us to "be still," to "wait," to "lay your silent hearts before Him," to "keep silence" and stand before Him with "fear and trembling." When confronted with the truth that God is God, and we are not, often our best response is to humbly say with Job, "I am of small account … I lay my hand on my mouth." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Words, Vow, Heaven, Earth<br /> <strong>Keystone Verse:</strong> Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. (Ecclesiastes 5:2)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 5:1-9 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words. 4 When you vow a vow to God, do not delay paying it, for He has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity; but God is the one you must fear. 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.</p> <p>We open and close the service this morning with two classic hymns which joyfully proclaim the transcendence of God. <em>God, My King, Thy Might Confessing</em> asks the question "who can reach His majesty," and calls us to proclaim to a watching world His "dread acts," "deeds of wonder," and His "sovereign power." <em>O Worship The King</em> presents us as the "humble creation," whose feeble voices nevertheless praise our Lord's "measureless might" and "ineffable love." In between these robust declarations of God's transcendence, we find more meditative hymns which encourage us to respond in awe and silence. <em>Fret Not Yourself—Psalm 37</em>, <em>Answer, Father, When I Call—Psalm 4</em>, <em>Let All Mortal Flesh Keep Silence</em>, and <em>My Soul Waits In Expectation—Psalm 62</em> ask us to "be still," to "wait," to "lay your silent hearts before Him," to "keep silence" and stand before Him with "fear and trembling." When confronted with the truth that God is God, and we are not, often our best response is to humbly say with Job, "I am of small account … I lay my hand on my mouth." —Henry C. Haffner</p> <p>Key Words: Words, Vow, Heaven, Earth Keystone Verse: Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. (Ecclesiastes 5:2)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 5:1-9 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words. 4 When you vow a vow to God, do not delay paying it, for He has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity; but God is the one you must fear. 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields. We open and close the service this morning with two classic hymns which joyfully proclaim the transcendence of God. God, My King, Thy Might Confessing asks the question "who can reach His majesty," and calls us to proclaim to a watching world His "dread acts," "deeds of wonder," and His "sovereign power." O Worship The King presents us as the "humble creation," whose feeble voices nevertheless praise our Lord's "measureless might" and "ineffable love." In between these robust declarations of God's transcendence, we find more meditative hymns which encourage us to respond in awe and silence. Fret Not Yourself—Psalm 37, Answer, Father, When I Call—Psalm 4, Let All Mortal Flesh Keep Silence, and My Soul Waits In Expectation—Psalm 62 ask us to "be still," to "wait," to "lay your silent hearts before Him," to "keep silence" and stand before Him with "fear and trembling." When confronted with the truth that God is God, and we are not, often our best response is to humbly say with Job, "I am of small account … I lay my hand on my mouth." —Henry C. Haffner Key Words: Words, Vow, Heaven, Earth Keystone Verse: Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. (Ecclesiastes 5:2)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 5:1-9 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words. 4 When you vow a vow to God, do not delay paying it, for He has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity; but God is the one you must fear. 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields. We open and close the service this morning with two classic hymns which joyfully proclaim the transcendence of God. God, My King, Thy Might Confessing asks the question "who can reach His majesty," and calls us to proclaim to a watching world His "dread acts," "deeds of wonder," and His "sovereign power." O Worship The King presents us as the "humble creation," whose feeble voices nevertheless praise our Lord's "measureless might" and "ineffable love." In between these robust declarations of God's transcendence, we find more meditative hymns which encourage us to respond in awe and silence. Fret Not Yourself—Psalm 37, Answer, Father, When I Call—Psalm 4, Let All Mortal Flesh Keep Silence, and My Soul Waits In Expectation—Psalm 62 ask us to "be still," to "wait," to "lay your silent hearts before Him," to "keep silence" and stand before Him with "fear and trembling." When confronted with the truth that God is God, and we are not, often our best response is to humbly say with Job, "I am of small account … I lay my hand on my mouth." —Henry C. Haffner Key Words: Words, Vow, Heaven, Earth Keystone Verse: Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. (Ecclesiastes 5:2)</itunes:summary></item>
    
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      <title>Ecclesiastes 4:4-16 Endlessly Striving Alone</title>
      <itunes:title>Ecclesiastes 4:4-16 Endlessly Striving Alone</itunes:title>
      <pubDate>Sun, 14 Jun 2020 23:17:11 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 4:4-16</strong></p> <p><sup>4</sup>Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. <sup>5</sup>The fool folds his hands and eats his own flesh. <sup>6</sup> Better is a handful of quietness than two hands full of toil and a striving after wind. <sup>7</sup> Again, I saw vanity under the sun: <sup>8</sup> one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business. <sup>9</sup> Two are better than one, because they have a good reward for their toil. <sup>10</sup> For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! <sup>11</sup> Again, if two lie together, they keep warm, but how can one keep warm alone? <sup>12</sup> And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. <sup>13</sup> Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. <sup>14</sup> For he went from prison to the throne, though in his own kingdom he had been born poor. <sup>15</sup> I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.</p> <p>In the long list of "evil deeds that are done under the sun" in Ecclesiastes 4, Solomon makes special mention of loneliness: "woe to him who is alone when he falls and has not another to lift him up" (vs. 10), and "how can one keep warm alone" (vs. 11). By contrast, many of the hymns we sing this morning speak to God's provision in building up the community of believers. The hymn <em>Glorious Things Of Thee Are Spoken</em> describes the Christian as a member of Zion's city, a city whose repose can never be shaken and who smiles at all her foes. Both The Church's One Foundation and <em>O Lord, How Joyful Tis To See</em> celebrate Christian unity—though we are "from every nation," we are "one o'er all the earth," and it is truly joyful when "brethren join in love" for our Lord. Though in times of distress we may cry out, in the words of <em>Jesus, Lover Of My Soul</em>, "Leave ah! Leave me not alone," we also look forward eschatologically to the day when "every heart and tongue" is filled with the blissful theme of salvation (<em>To Our Redeemer's Glorious Name</em>) and "the whole creation joins in one" to bless the name of our God (<em>My God, My Portion, And My Love</em>). Have you experienced loneliness, or struggled with isolation, particularly these last months and weeks? Take courage—we serve a God who is building up His people, and He will not leave you alone. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Toil, Better, Alone, Vanity, Swift, Envy, Two, Sun<br /> <strong>Keystone Verse:</strong> Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! (Ecclesiastes 4:9-10)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 4:4-16</p> <p>4Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. 5The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.</p> <p>In the long list of "evil deeds that are done under the sun" in Ecclesiastes 4, Solomon makes special mention of loneliness: "woe to him who is alone when he falls and has not another to lift him up" (vs. 10), and "how can one keep warm alone" (vs. 11). By contrast, many of the hymns we sing this morning speak to God's provision in building up the community of believers. The hymn <em>Glorious Things Of Thee Are Spoken</em> describes the Christian as a member of Zion's city, a city whose repose can never be shaken and who smiles at all her foes. Both The Church's One Foundation and <em>O Lord, How Joyful Tis To See</em> celebrate Christian unity—though we are "from every nation," we are "one o'er all the earth," and it is truly joyful when "brethren join in love" for our Lord. Though in times of distress we may cry out, in the words of <em>Jesus, Lover Of My Soul</em>, "Leave ah! Leave me not alone," we also look forward eschatologically to the day when "every heart and tongue" is filled with the blissful theme of salvation (<em>To Our Redeemer's Glorious Name</em>) and "the whole creation joins in one" to bless the name of our God (<em>My God, My Portion, And My Love</em>). Have you experienced loneliness, or struggled with isolation, particularly these last months and weeks? Take courage—we serve a God who is building up His people, and He will not leave you alone. —Henry C. Haffner</p> <p>Key Words: Toil, Better, Alone, Vanity, Swift, Envy, Two, Sun Keystone Verse: Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! (Ecclesiastes 4:9-10)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 4:4-16 4Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. 5The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. In the long list of "evil deeds that are done under the sun" in Ecclesiastes 4, Solomon makes special mention of loneliness: "woe to him who is alone when he falls and has not another to lift him up" (vs. 10), and "how can one keep warm alone" (vs. 11). By contrast, many of the hymns we sing this morning speak to God's provision in building up the community of believers. The hymn Glorious Things Of Thee Are Spoken describes the Christian as a member of Zion's city, a city whose repose can never be shaken and who smiles at all her foes. Both The Church's One Foundation and O Lord, How Joyful Tis To See celebrate Christian unity—though we are "from every nation," we are "one o'er all the earth," and it is truly joyful when "brethren join in love" for our Lord. Though in times of distress we may cry out, in the words of Jesus, Lover Of My Soul, "Leave ah! Leave me not alone," we also look forward eschatologically to the day when "every heart and tongue" is filled with the blissful theme of salvation (To Our Redeemer's Glorious Name) and "the whole creation joins in one" to bless the name of our God (My God, My Portion, And My Love). Have you experienced loneliness, or struggled with isolation, particularly these last months and weeks? Take courage—we serve a God who is building up His people, and He will not leave you alone. —Henry C. Haffner Key Words: Toil, Better, Alone, Vanity, Swift, Envy, Two, Sun Keystone Verse: Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! (Ecclesiastes 4:9-10)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 4:4-16 4Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. 5The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. In the long list of "evil deeds that are done under the sun" in Ecclesiastes 4, Solomon makes special mention of loneliness: "woe to him who is alone when he falls and has not another to lift him up" (vs. 10), and "how can one keep warm alone" (vs. 11). By contrast, many of the hymns we sing this morning speak to God's provision in building up the community of believers. The hymn Glorious Things Of Thee Are Spoken describes the Christian as a member of Zion's city, a city whose repose can never be shaken and who smiles at all her foes. Both The Church's One Foundation and O Lord, How Joyful Tis To See celebrate Christian unity—though we are "from every nation," we are "one o'er all the earth," and it is truly joyful when "brethren join in love" for our Lord. Though in times of distress we may cry out, in the words of Jesus, Lover Of My Soul, "Leave ah! Leave me not alone," we also look forward eschatologically to the day when "every heart and tongue" is filled with the blissful theme of salvation (To Our Redeemer's Glorious Name) and "the whole creation joins in one" to bless the name of our God (My God, My Portion, And My Love). Have you experienced loneliness, or struggled with isolation, particularly these last months and weeks? Take courage—we serve a God who is building up His people, and He will not leave you alone. —Henry C. Haffner Key Words: Toil, Better, Alone, Vanity, Swift, Envy, Two, Sun Keystone Verse: Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! (Ecclesiastes 4:9-10)</itunes:summary></item>
    
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      <title>Ecclesiastes 3:16-4:3 Harsh Realities</title>
      <itunes:title>Ecclesiastes 3:16-4:3 Harsh Realities</itunes:title>
      <pubDate>Sun, 07 Jun 2020 22:17:40 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 3:16-4:3 </strong></p> <p><sup>16</sup>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <sup>17</sup> I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <sup>18</sup> I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <sup>19</sup> For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. <sup>20</sup> All go to one place. All are from the dust, and to dust all return. <sup>21</sup> Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <sup>22</sup> So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? <sup>4:1</sup> Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. <sup>2</sup> And I thought the dead who are already dead more fortunate than the living who are still alive. <sup>3</sup> But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.</p> <p>In this week's sermon passage, Solomon wrestles with the unjust state of the world. Everywhere he looked, he found wickedness and oppression. We too have reason to lament when we see "evil [...] prosper in the land" (<em>Fret Not Yourself—Psalm 37</em>), when we encounter "change and decay" (<em>Abide With Me</em>), when we must confront the sin we find in our own hearts and acknowledge that "all our righteous deeds are like a polluted garment" (Isaiah 64:6). It is tempting to conclude that "the dead who are already dead more fortunate than the living who are still alive" (Ecclesiastes 4:2). But we are not left alone in our despair. We hear from Psalm 50 that "Our God comes; He does not keep silence." We sing that "there's a wideness in God's mercy," and a "kindness in His justice" (<em>There's A Wideness</em>). We are assured that "while we were still sinners, Christ died for us" (Romans 5:8). And so we can pray with David in Psalm 51 for God to "wash us thoroughly from our iniquity and cleanse us from our sin" (Psalm 51:2), and know with certainty that He will. Is there still evil in this world? Do we still sin week after week? Yes. But we also serve a God who calls us here every week, who delivers all who take refuge in Him, whose "grace, all-sufficient, shall be [our] supply" (<em>How Firm A Foundation</em>). So "come to the mercy seat, fervently kneel," and know that "Earth has no sorrow that heaven cannot heal" (<em>Come Ye Disconsolate</em>). —Elizabeth Dowdell</p> <p>Key Words: Sun, Justice, Wickedness, Righteousness, Beasts, Dust, Oppression<br /> Keystone Verse: God will judge the righteous and the wicked. (Ecclesiastes 3:17)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 3:16-4:3 </p> <p>16Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? 4:1 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.</p> <p>In this week's sermon passage, Solomon wrestles with the unjust state of the world. Everywhere he looked, he found wickedness and oppression. We too have reason to lament when we see "evil [...] prosper in the land" (<em>Fret Not Yourself—Psalm 37</em>), when we encounter "change and decay" (<em>Abide With Me</em>), when we must confront the sin we find in our own hearts and acknowledge that "all our righteous deeds are like a polluted garment" (Isaiah 64:6). It is tempting to conclude that "the dead who are already dead more fortunate than the living who are still alive" (Ecclesiastes 4:2). But we are not left alone in our despair. We hear from Psalm 50 that "Our God comes; He does not keep silence." We sing that "there's a wideness in God's mercy," and a "kindness in His justice" (<em>There's A Wideness</em>). We are assured that "while we were still sinners, Christ died for us" (Romans 5:8). And so we can pray with David in Psalm 51 for God to "wash us thoroughly from our iniquity and cleanse us from our sin" (Psalm 51:2), and know with certainty that He will. Is there still evil in this world? Do we still sin week after week? Yes. But we also serve a God who calls us here every week, who delivers all who take refuge in Him, whose "grace, all-sufficient, shall be [our] supply" (<em>How Firm A Foundation</em>). So "come to the mercy seat, fervently kneel," and know that "Earth has no sorrow that heaven cannot heal" (<em>Come Ye Disconsolate</em>). —Elizabeth Dowdell</p> <p>Key Words: Sun, Justice, Wickedness, Righteousness, Beasts, Dust, Oppression Keystone Verse: God will judge the righteous and the wicked. (Ecclesiastes 3:17)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 3:16-4:3  16Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? 4:1 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. In this week's sermon passage, Solomon wrestles with the unjust state of the world. Everywhere he looked, he found wickedness and oppression. We too have reason to lament when we see "evil [...] prosper in the land" (Fret Not Yourself—Psalm 37), when we encounter "change and decay" (Abide With Me), when we must confront the sin we find in our own hearts and acknowledge that "all our righteous deeds are like a polluted garment" (Isaiah 64:6). It is tempting to conclude that "the dead who are already dead more fortunate than the living who are still alive" (Ecclesiastes 4:2). But we are not left alone in our despair. We hear from Psalm 50 that "Our God comes; He does not keep silence." We sing that "there's a wideness in God's mercy," and a "kindness in His justice" (There's A Wideness). We are assured that "while we were still sinners, Christ died for us" (Romans 5:8). And so we can pray with David in Psalm 51 for God to "wash us thoroughly from our iniquity and cleanse us from our sin" (Psalm 51:2), and know with certainty that He will. Is there still evil in this world? Do we still sin week after week? Yes. But we also serve a God who calls us here every week, who delivers all who take refuge in Him, whose "grace, all-sufficient, shall be [our] supply" (How Firm A Foundation). So "come to the mercy seat, fervently kneel," and know that "Earth has no sorrow that heaven cannot heal" (Come Ye Disconsolate). —Elizabeth Dowdell Key Words: Sun, Justice, Wickedness, Righteousness, Beasts, Dust, Oppression Keystone Verse: God will judge the righteous and the wicked. (Ecclesiastes 3:17)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 3:16-4:3  16Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? 4:1 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. In this week's sermon passage, Solomon wrestles with the unjust state of the world. Everywhere he looked, he found wickedness and oppression. We too have reason to lament when we see "evil [...] prosper in the land" (Fret Not Yourself—Psalm 37), when we encounter "change and decay" (Abide With Me), when we must confront the sin we find in our own hearts and acknowledge that "all our righteous deeds are like a polluted garment" (Isaiah 64:6). It is tempting to conclude that "the dead who are already dead more fortunate than the living who are still alive" (Ecclesiastes 4:2). But we are not left alone in our despair. We hear from Psalm 50 that "Our God comes; He does not keep silence." We sing that "there's a wideness in God's mercy," and a "kindness in His justice" (There's A Wideness). We are assured that "while we were still sinners, Christ died for us" (Romans 5:8). And so we can pray with David in Psalm 51 for God to "wash us thoroughly from our iniquity and cleanse us from our sin" (Psalm 51:2), and know with certainty that He will. Is there still evil in this world? Do we still sin week after week? Yes. But we also serve a God who calls us here every week, who delivers all who take refuge in Him, whose "grace, all-sufficient, shall be [our] supply" (How Firm A Foundation). So "come to the mercy seat, fervently kneel," and know that "Earth has no sorrow that heaven cannot heal" (Come Ye Disconsolate). —Elizabeth Dowdell Key Words: Sun, Justice, Wickedness, Righteousness, Beasts, Dust, Oppression Keystone Verse: God will judge the righteous and the wicked. (Ecclesiastes 3:17)</itunes:summary></item>
    
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      <title>Ecclesiastes 3:1-15 Times and Seasons</title>
      <itunes:title>Ecclesiastes 3:1-15 Times and Seasons</itunes:title>
      <pubDate>Mon, 01 Jun 2020 01:06:33 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 3:1-15</strong></p> <p>For everything there is a season, and a time for every matter under heaven: <sup>2</sup> a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; <sup>3</sup> a time to kill, and a time to heal; a time to break down, and a time to build up; <sup>4</sup> a time to weep, and a time to laugh; a time to mourn, and a time to dance; <sup>5</sup> a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; <sup>6</sup> a time to seek, and a time to lose; a time to keep, and a time to cast away; <sup>7</sup> a time to tear, and a time to sew; a time to keep silence, and a time to speak; <sup>8</sup> a time to love, and a time to hate; a time for war, and a time for peace.</p> <p><sup>9</sup> What gain has the worker from his toil? <sup>10</sup> I have seen the business that God has given to the children of man to be busy with. <sup>11</sup> He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. <sup>12</sup> I perceived that there is nothing better for them than to be joyful and to do good as long as they live;<sup>13</sup> also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. <sup>14</sup> I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <sup>15</sup> That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.</p> <p>Much like today's sermon text from Ecclesiastes 3, many of the hymns we sing this morning mention aspects of God's sovereignty over time. His truth has "at all times firmly stood, and shall from age to age endure" (All People That On Earth Do Dwell—Psalm 100). We are not to "fear the trying hour" (<em>Incarnate God!—Psalm 91</em>), but instead wait upon the Lord's providence with patience (<em>O Lord, Teach Me To Follow You—Psalm 27</em>). His presence gives "strength for today and bright hope for tomorrow" (<em>Great Is Thy Faithfulness</em>). In the words of the hymn writer Matthew Bridges, He is the "Lord of years" and, memorably, the "Potentate of time" (<em>Crown Him With Many Crowns</em>). These hymns are paired with readings from Romans and Ephesians that remind us that though "the days are evil," we can make good use of our time because of Christ's redeeming sacrifice "at the right time" (Ephesians 5:16; Romans 5:5). On this Whitsunday, when we celebrate God's providential sending of the Holy Spirit on the day of Pentecost, let's give thanks that we serve a Lord who provides for us in every time and season. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Season, Time. Eternity, Beginning, End, Pleasure<br /> <strong>Keystone Verse:</strong> He has made everything beautiful in its time. Also, He has put eternity into man's heart. (Ecclesiastes 3:11)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 3:1-15</p> <p>For everything there is a season, and a time for every matter under heaven: 2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 a time to seek, and a time to lose; a time to keep, and a time to cast away; 7 a time to tear, and a time to sew; a time to keep silence, and a time to speak; 8 a time to love, and a time to hate; a time for war, and a time for peace.</p> <p>9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.</p> <p>Much like today's sermon text from Ecclesiastes 3, many of the hymns we sing this morning mention aspects of God's sovereignty over time. His truth has "at all times firmly stood, and shall from age to age endure" (All People That On Earth Do Dwell—Psalm 100). We are not to "fear the trying hour" (<em>Incarnate God!—Psalm 91</em>), but instead wait upon the Lord's providence with patience (<em>O Lord, Teach Me To Follow You—Psalm 27</em>). His presence gives "strength for today and bright hope for tomorrow" (<em>Great Is Thy Faithfulness</em>). In the words of the hymn writer Matthew Bridges, He is the "Lord of years" and, memorably, the "Potentate of time" (<em>Crown Him With Many Crowns</em>). These hymns are paired with readings from Romans and Ephesians that remind us that though "the days are evil," we can make good use of our time because of Christ's redeeming sacrifice "at the right time" (Ephesians 5:16; Romans 5:5). On this Whitsunday, when we celebrate God's providential sending of the Holy Spirit on the day of Pentecost, let's give thanks that we serve a Lord who provides for us in every time and season. —Henry C. Haffner</p> <p>Key Words: Season, Time. Eternity, Beginning, End, Pleasure Keystone Verse: He has made everything beautiful in its time. Also, He has put eternity into man's heart. (Ecclesiastes 3:11)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 3:1-15 For everything there is a season, and a time for every matter under heaven: 2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 a time to seek, and a time to lose; a time to keep, and a time to cast away; 7 a time to tear, and a time to sew; a time to keep silence, and a time to speak; 8 a time to love, and a time to hate; a time for war, and a time for peace. 9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away. Much like today's sermon text from Ecclesiastes 3, many of the hymns we sing this morning mention aspects of God's sovereignty over time. His truth has "at all times firmly stood, and shall from age to age endure" (All People That On Earth Do Dwell—Psalm 100). We are not to "fear the trying hour" (Incarnate God!—Psalm 91), but instead wait upon the Lord's providence with patience (O Lord, Teach Me To Follow You—Psalm 27). His presence gives "strength for today and bright hope for tomorrow" (Great Is Thy Faithfulness). In the words of the hymn writer Matthew Bridges, He is the "Lord of years" and, memorably, the "Potentate of time" (Crown Him With Many Crowns). These hymns are paired with readings from Romans and Ephesians that remind us that though "the days are evil," we can make good use of our time because of Christ's redeeming sacrifice "at the right time" (Ephesians 5:16; Romans 5:5). On this Whitsunday, when we celebrate God's providential sending of the Holy Spirit on the day of Pentecost, let's give thanks that we serve a Lord who provides for us in every time and season. —Henry C. Haffner Key Words: Season, Time. Eternity, Beginning, End, Pleasure Keystone Verse: He has made everything beautiful in its time. Also, He has put eternity into man's heart. (Ecclesiastes 3:11)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 3:1-15 For everything there is a season, and a time for every matter under heaven: 2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6 a time to seek, and a time to lose; a time to keep, and a time to cast away; 7 a time to tear, and a time to sew; a time to keep silence, and a time to speak; 8 a time to love, and a time to hate; a time for war, and a time for peace. 9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away. Much like today's sermon text from Ecclesiastes 3, many of the hymns we sing this morning mention aspects of God's sovereignty over time. His truth has "at all times firmly stood, and shall from age to age endure" (All People That On Earth Do Dwell—Psalm 100). We are not to "fear the trying hour" (Incarnate God!—Psalm 91), but instead wait upon the Lord's providence with patience (O Lord, Teach Me To Follow You—Psalm 27). His presence gives "strength for today and bright hope for tomorrow" (Great Is Thy Faithfulness). In the words of the hymn writer Matthew Bridges, He is the "Lord of years" and, memorably, the "Potentate of time" (Crown Him With Many Crowns). These hymns are paired with readings from Romans and Ephesians that remind us that though "the days are evil," we can make good use of our time because of Christ's redeeming sacrifice "at the right time" (Ephesians 5:16; Romans 5:5). On this Whitsunday, when we celebrate God's providential sending of the Holy Spirit on the day of Pentecost, let's give thanks that we serve a Lord who provides for us in every time and season. —Henry C. Haffner Key Words: Season, Time. Eternity, Beginning, End, Pleasure Keystone Verse: He has made everything beautiful in its time. Also, He has put eternity into man's heart. (Ecclesiastes 3:11)</itunes:summary></item>
    
    <item>
      <title>Ecclesiastes 1:12-2:26 Wisdom and Knowledge and Joy</title>
      <itunes:title>Ecclesiastes 1:12-2:26 Wisdom and Knowledge and Joy</itunes:title>
      <pubDate>Sun, 24 May 2020 21:25:24 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 1:12-2:26</strong><br /> <sup>12</sup> I the Preacher have been king over Israel in Jerusalem. <sup>13</sup> And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. <sup>14</sup> I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. <sup>15</sup> What is crooked cannot be made straight, and what is lacking cannot be counted. <sup>16</sup> I said in my heart, "I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge." <sup>17</sup> And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. <sup>18</sup> For in much wisdom is much vexation, and he who increases knowledge increases sorrow. <sup>2:1</sup>I said in my heart, "Come now, I will test you with pleasure; enjoy yourself." But behold, this also was vanity. <sup>2</sup> I said of laughter, "It is mad," and of pleasure, "What use is it?" <sup>3</sup> I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. <sup>4</sup> I made great works. I built houses and planted vineyards for myself. <sup>5</sup> I made myself gardens and parks, and planted in them all kinds of fruit trees. <sup>6</sup> I made myself pools from which to water the forest of growing trees. <sup>7</sup> I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. <sup>8</sup> I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man. <sup>9</sup> So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. <sup>10</sup> And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. <sup>11</sup> Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. <sup>12</sup> So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. <sup>13</sup> Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. <sup>14</sup> The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. <sup>15</sup> Then I said in my heart, "What happens to the fool will happen to me also. Why then have I been so very wise?" And I said in my heart that this also is vanity. <sup>16</sup> For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! <sup>17</sup> So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. <sup>18</sup> I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, <sup>19</sup> and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. <sup>20</sup> So I turned about and gave my heart up to despair over all the toil of my labors under the sun, <sup>21</sup> because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. <sup>22</sup> What has a man from all the toil and striving of heart with which he toils beneath the sun? <sup>23</sup> For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. <sup>24</sup> There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, <sup>25</sup> for apart from Him who can eat or who can have enjoyment? <sup>26</sup> For to the one who pleases Him God has given wisdom and knowledge and joy, but to the sinner He has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.<br /> <br /> Today, we observe Ascension Sunday, perhaps the most neglected of the "five evangelical feasts" which are celebrated in most Christian traditions (along with Christmas, Easter, Good Friday, and Pentecost). This day marks the commemoration of the events of Acts 1:6-11 when Jesus completed His earthly ministry by ascending into Heaven and sitting down at the right hand of the Father. I'd like to draw your attention to two Ascension hymns we'll be singing this morning, <em>A Hymn of Glory Let Us Sing</em> and <em>O Christ, Our Hope</em>. The former, which will open and close the service this morning, was originally a Latin text by the English monastic the Venerable Bede and will be sung to the familiar LASST UNS ERFREUEN tune. <em>O Christ, Our Hope</em> (also a medieval Latin text set to a German tune, in this case LOBT GOTT IHR CHRISTEN) is often associated with the Easter season. While the second verse speaks eloquently of Jesus' "cruel death" on the cross to set His people free, the following verses echo Bede's phrase, calling Him "ascended Lord." Lines like these should remind us that our Lord not only died for our sins and rose from the dead, but that He also ascended into Heaven. Even now, He intercedes for us from His Father's throne "in glorious robes arrayed." —Henry C. Haffner</p> <p> </p> <p><strong>Key Words:</strong> Wisdom, Vanity, Crooked, Folly, Pleasure, Treasure, Light, Darkness, Toil<br /> <strong>Keystone Verse:</strong> God has given wisdom and knowledge and joy. (Ecclesiastes 2:26)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 1:12-2:26 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. 15 What is crooked cannot be made straight, and what is lacking cannot be counted. 16 I said in my heart, "I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge." 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18 For in much wisdom is much vexation, and he who increases knowledge increases sorrow. 2:1I said in my heart, "Come now, I will test you with pleasure; enjoy yourself." But behold, this also was vanity. 2 I said of laughter, "It is mad," and of pleasure, "What use is it?" 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, "What happens to the fool will happen to me also. Why then have I been so very wise?" And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from Him who can eat or who can have enjoyment? 26 For to the one who pleases Him God has given wisdom and knowledge and joy, but to the sinner He has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. Today, we observe Ascension Sunday, perhaps the most neglected of the "five evangelical feasts" which are celebrated in most Christian traditions (along with Christmas, Easter, Good Friday, and Pentecost). This day marks the commemoration of the events of Acts 1:6-11 when Jesus completed His earthly ministry by ascending into Heaven and sitting down at the right hand of the Father. I'd like to draw your attention to two Ascension hymns we'll be singing this morning, <em>A Hymn of Glory Let Us Sing</em> and <em>O Christ, Our Hope</em>. The former, which will open and close the service this morning, was originally a Latin text by the English monastic the Venerable Bede and will be sung to the familiar LASST UNS ERFREUEN tune. <em>O Christ, Our Hope</em> (also a medieval Latin text set to a German tune, in this case LOBT GOTT IHR CHRISTEN) is often associated with the Easter season. While the second verse speaks eloquently of Jesus' "cruel death" on the cross to set His people free, the following verses echo Bede's phrase, calling Him "ascended Lord." Lines like these should remind us that our Lord not only died for our sins and rose from the dead, but that He also ascended into Heaven. Even now, He intercedes for us from His Father's throne "in glorious robes arrayed." —Henry C. Haffner</p> <p> </p> <p>Key Words: Wisdom, Vanity, Crooked, Folly, Pleasure, Treasure, Light, Darkness, Toil Keystone Verse: God has given wisdom and knowledge and joy. (Ecclesiastes 2:26)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 1:12-2:26 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. 15 What is crooked cannot be made straight, and what is lacking cannot be counted. 16 I said in my heart, "I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge." 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18 For in much wisdom is much vexation, and he who increases knowledge increases sorrow. 2:1I said in my heart, "Come now, I will test you with pleasure; enjoy yourself." But behold, this also was vanity. 2 I said of laughter, "It is mad," and of pleasure, "What use is it?" 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, "What happens to the fool will happen to me also. Why then have I been so very wise?" And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from Him who can eat or who can have enjoyment? 26 For to the one who pleases Him God has given wisdom and knowledge and joy, but to the sinner He has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. Today, we observe Ascension Sunday, perhaps the most neglected of the "five evangelical feasts" which are celebrated in most Christian traditions (along with Christmas, Easter, Good Friday, and Pentecost). This day marks the commemoration of the events of Acts 1:6-11 when Jesus completed His earthly ministry by ascending into Heaven and sitting down at the right hand of the Father. I'd like to draw your attention to two Ascension hymns we'll be singing this morning, A Hymn of Glory Let Us Sing and O Christ, Our Hope. The former, which will open and close the service this morning, was originally a Latin text by the English monastic the Venerable Bede and will be sung to the familiar LASST UNS ERFREUEN tune. O Christ, Our Hope (also a medieval Latin text set to a German tune, in this case LOBT GOTT IHR CHRISTEN) is often associated with the Easter season. While the second verse speaks eloquently of Jesus' "cruel death" on the cross to set His people free, the following verses echo Bede's phrase, calling Him "ascended Lord." Lines like these should remind us that our Lord not only died for our sins and rose from the dead, but that He also ascended into Heaven. Even now, He intercedes for us from His Father's throne "in glorious robes arrayed." —Henry C. Haffner   Key Words: Wisdom, Vanity, Crooked, Folly, Pleasure, Treasure, Light, Darkness, Toil Keystone Verse: God has given wisdom and knowledge and joy. (Ecclesiastes 2:26)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 1:12-2:26 12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. 15 What is crooked cannot be made straight, and what is lacking cannot be counted. 16 I said in my heart, "I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge." 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 18 For in much wisdom is much vexation, and he who increases knowledge increases sorrow. 2:1I said in my heart, "Come now, I will test you with pleasure; enjoy yourself." But behold, this also was vanity. 2 I said of laughter, "It is mad," and of pleasure, "What use is it?" 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man. 9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. 12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, "What happens to the fool will happen to me also. Why then have I been so very wise?" And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. 18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from Him who can eat or who can have enjoyment? 26 For to the one who pleases Him God has given wisdom and knowledge and joy, but to the sinner He has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. Today, we observe Ascension Sunday, perhaps the most neglected of the "five evangelical feasts" which are celebrated in most Christian traditions (along with Christmas, Easter, Good Friday, and Pentecost). This day marks the commemoration of the events of Acts 1:6-11 when Jesus completed His earthly ministry by ascending into Heaven and sitting down at the right hand of the Father. I'd like to draw your attention to two Ascension hymns we'll be singing this morning, A Hymn of Glory Let Us Sing and O Christ, Our Hope. The former, which will open and close the service this morning, was originally a Latin text by the English monastic the Venerable Bede and will be sung to the familiar LASST UNS ERFREUEN tune. O Christ, Our Hope (also a medieval Latin text set to a German tune, in this case LOBT GOTT IHR CHRISTEN) is often associated with the Easter season. While the second verse speaks eloquently of Jesus' "cruel death" on the cross to set His people free, the following verses echo Bede's phrase, calling Him "ascended Lord." Lines like these should remind us that our Lord not only died for our sins and rose from the dead, but that He also ascended into Heaven. Even now, He intercedes for us from His Father's throne "in glorious robes arrayed." —Henry C. Haffner   Key Words: Wisdom, Vanity, Crooked, Folly, Pleasure, Treasure, Light, Darkness, Toil Keystone Verse: God has given wisdom and knowledge and joy. (Ecclesiastes 2:26)</itunes:summary></item>
    
    <item>
      <title>Ecclesiastes 1:3-11 The Shadowlands</title>
      <itunes:title>Ecclesiastes 1:3-11 The Shadowlands</itunes:title>
      <pubDate>Sun, 17 May 2020 20:05:24 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 1:3-11</strong><br /> <sup>3</sup> What does man gain by all the toil at which he toils under the sun? <sup>4</sup> A generation goes, and a generation comes, but the earth remains forever. <sup>5</sup> The sun rises, and the sun goes down, and hastens to the place where it rises. <sup>6</sup> The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. <sup>7</sup> All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. <sup>8</sup> All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. <sup>9</sup> What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. <sup>10</sup> Is there a thing of which it is said, "See, this is new"? It has been already in the ages before us. <sup>11</sup> There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.<br /> <br /> When writing <em>Hear Me, All You People Hear—Psalm 49</em> back in the summer of last year, I made an off-hand comment to Mirandi and Elizabeth that, because the music was so dark, we could probably only ever use it in Lent— unless we had a sermon series on something really unusual, something like … Ecclesiastes. Well, providentially, that series is happening now! The most striking moment in the piece is the dissonant harmony that sounds at the end of each phrase, which coincides with some of the darkest moments in the psalm: "hidden wisdom" (vs. 4), "the evil day" (vs. 5), death "within his fold will keep" (vs. 14). Twice in the text (vs. 12, 20), the psalmist laments that "man in his pomp is like the beasts that perish." I wanted to mimic this structure in the musical setting, so there is a coda following the third verse which repeats the line "they are like the beast that dies." But unlike every other time, the phrase hangs in the air longer, transitioning to the hopeful conclusion, "God will raise me from the grave." Here at the very end, the dissonant chord is finally removed in favor of a peaceful resolution to an open fifth. This relaxed harmony attempts to reflect the psalmist's confidence that he does not fear in times of trouble or trust in worldly wealth—and perhaps reminds us of the preacher of Ecclesiastes as well. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Forever, Hastens, Full, Weariness, Satisfied, Remembrance<br /> <strong>Keystone Verse:</strong> There is nothing new under the sun. (Ecclesiastes 1:9)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 1:3-11 3 What does man gain by all the toil at which he toils under the sun? 4 A generation goes, and a generation comes, but the earth remains forever. 5 The sun rises, and the sun goes down, and hastens to the place where it rises. 6 The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. 7 All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. 8 All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. 9 What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. 10 Is there a thing of which it is said, "See, this is new"? It has been already in the ages before us. 11 There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after. When writing <em>Hear Me, All You People Hear—Psalm 49</em> back in the summer of last year, I made an off-hand comment to Mirandi and Elizabeth that, because the music was so dark, we could probably only ever use it in Lent— unless we had a sermon series on something really unusual, something like … Ecclesiastes. Well, providentially, that series is happening now! The most striking moment in the piece is the dissonant harmony that sounds at the end of each phrase, which coincides with some of the darkest moments in the psalm: "hidden wisdom" (vs. 4), "the evil day" (vs. 5), death "within his fold will keep" (vs. 14). Twice in the text (vs. 12, 20), the psalmist laments that "man in his pomp is like the beasts that perish." I wanted to mimic this structure in the musical setting, so there is a coda following the third verse which repeats the line "they are like the beast that dies." But unlike every other time, the phrase hangs in the air longer, transitioning to the hopeful conclusion, "God will raise me from the grave." Here at the very end, the dissonant chord is finally removed in favor of a peaceful resolution to an open fifth. This relaxed harmony attempts to reflect the psalmist's confidence that he does not fear in times of trouble or trust in worldly wealth—and perhaps reminds us of the preacher of Ecclesiastes as well. —Henry C. Haffner</p> <p>Key Words: Forever, Hastens, Full, Weariness, Satisfied, Remembrance Keystone Verse: There is nothing new under the sun. (Ecclesiastes 1:9)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 1:3-11 3 What does man gain by all the toil at which he toils under the sun? 4 A generation goes, and a generation comes, but the earth remains forever. 5 The sun rises, and the sun goes down, and hastens to the place where it rises. 6 The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. 7 All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. 8 All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. 9 What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. 10 Is there a thing of which it is said, "See, this is new"? It has been already in the ages before us. 11 There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after. When writing Hear Me, All You People Hear—Psalm 49 back in the summer of last year, I made an off-hand comment to Mirandi and Elizabeth that, because the music was so dark, we could probably only ever use it in Lent— unless we had a sermon series on something really unusual, something like … Ecclesiastes. Well, providentially, that series is happening now! The most striking moment in the piece is the dissonant harmony that sounds at the end of each phrase, which coincides with some of the darkest moments in the psalm: "hidden wisdom" (vs. 4), "the evil day" (vs. 5), death "within his fold will keep" (vs. 14). Twice in the text (vs. 12, 20), the psalmist laments that "man in his pomp is like the beasts that perish." I wanted to mimic this structure in the musical setting, so there is a coda following the third verse which repeats the line "they are like the beast that dies." But unlike every other time, the phrase hangs in the air longer, transitioning to the hopeful conclusion, "God will raise me from the grave." Here at the very end, the dissonant chord is finally removed in favor of a peaceful resolution to an open fifth. This relaxed harmony attempts to reflect the psalmist's confidence that he does not fear in times of trouble or trust in worldly wealth—and perhaps reminds us of the preacher of Ecclesiastes as well. —Henry C. Haffner Key Words: Forever, Hastens, Full, Weariness, Satisfied, Remembrance Keystone Verse: There is nothing new under the sun. (Ecclesiastes 1:9)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 1:3-11 3 What does man gain by all the toil at which he toils under the sun? 4 A generation goes, and a generation comes, but the earth remains forever. 5 The sun rises, and the sun goes down, and hastens to the place where it rises. 6 The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. 7 All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. 8 All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. 9 What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. 10 Is there a thing of which it is said, "See, this is new"? It has been already in the ages before us. 11 There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after. When writing Hear Me, All You People Hear—Psalm 49 back in the summer of last year, I made an off-hand comment to Mirandi and Elizabeth that, because the music was so dark, we could probably only ever use it in Lent— unless we had a sermon series on something really unusual, something like … Ecclesiastes. Well, providentially, that series is happening now! The most striking moment in the piece is the dissonant harmony that sounds at the end of each phrase, which coincides with some of the darkest moments in the psalm: "hidden wisdom" (vs. 4), "the evil day" (vs. 5), death "within his fold will keep" (vs. 14). Twice in the text (vs. 12, 20), the psalmist laments that "man in his pomp is like the beasts that perish." I wanted to mimic this structure in the musical setting, so there is a coda following the third verse which repeats the line "they are like the beast that dies." But unlike every other time, the phrase hangs in the air longer, transitioning to the hopeful conclusion, "God will raise me from the grave." Here at the very end, the dissonant chord is finally removed in favor of a peaceful resolution to an open fifth. This relaxed harmony attempts to reflect the psalmist's confidence that he does not fear in times of trouble or trust in worldly wealth—and perhaps reminds us of the preacher of Ecclesiastes as well. —Henry C. Haffner Key Words: Forever, Hastens, Full, Weariness, Satisfied, Remembrance Keystone Verse: There is nothing new under the sun. (Ecclesiastes 1:9)</itunes:summary></item>
    
    <item>
      <title>Ecclesiastes 1:1-3 Materialism's Empty Purse</title>
      <itunes:title>Ecclesiastes 1:1-3 Materialism's Empty Purse</itunes:title>
      <pubDate>Tue, 12 May 2020 13:04:54 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ecclesiastes 1:1-3</strong><br /> The words of the Preacher, the son of David, king in Jerusalem. <sup>2</sup> Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. <sup>3</sup> What does man gain by all the toil at which he toils under the sun?<br /> <br /> This week, Pastor Grant begins a new sermon series working through the Old Testament book of Ecclesiastes, with its troubling refrain of "all is vanity and a striving after wind" (Ecclesiastes 1:14, 1:17, 2:11, 2:17, 2:26, 4:4, 4:6, 4:16, 6:9). Paired with this meditation on the folly of human striving apart from the grace of God, we'll read scriptures from Matthew and Isaiah which contrast the fleeting quality of human prosperity ("What will it profit a man if he gains the whole world"; "The grass withers, the flower fades") with God's eternal nature ("The Word of our God shall stand forever"). The hymns <em>My God My Portion And My Love</em>, <em>Glorious Things Of Thee Are Spoken</em>, and <em>Give Me Jesus</em> also bring out this contrast: "There's nothing here deserves my joys, there's nothing like my God," "Fading is the worldling's pleasure," "You can have all this world: give me Jesus." Though it often paints a bleak picture, Ecclesiastes ends with a different emphasis: "Fear God and keep His commandments, for this is the whole duty of man." If we walk in His ways, our toil will not be in vain (<em>Blest The Man Who Fears Jehovah—Psalm 128</em>). Though we wither and perish like autumn leaves (<em>Immortal, Invisible, God Only Wise</em>), we can rest on the truth that God is unchanging. —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Preacher, Vanity, Vanities, All, Gain, Toil<br /> <strong>Keystone Verse:</strong> Vanity of vanities! All is vanity. (Ecclesiastes 1:2)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ecclesiastes 1:1-3 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. 3 What does man gain by all the toil at which he toils under the sun? This week, Pastor Grant begins a new sermon series working through the Old Testament book of Ecclesiastes, with its troubling refrain of "all is vanity and a striving after wind" (Ecclesiastes 1:14, 1:17, 2:11, 2:17, 2:26, 4:4, 4:6, 4:16, 6:9). Paired with this meditation on the folly of human striving apart from the grace of God, we'll read scriptures from Matthew and Isaiah which contrast the fleeting quality of human prosperity ("What will it profit a man if he gains the whole world"; "The grass withers, the flower fades") with God's eternal nature ("The Word of our God shall stand forever"). The hymns <em>My God My Portion And My Love</em>, <em>Glorious Things Of Thee Are Spoken</em>, and <em>Give Me Jesus</em> also bring out this contrast: "There's nothing here deserves my joys, there's nothing like my God," "Fading is the worldling's pleasure," "You can have all this world: give me Jesus." Though it often paints a bleak picture, Ecclesiastes ends with a different emphasis: "Fear God and keep His commandments, for this is the whole duty of man." If we walk in His ways, our toil will not be in vain (<em>Blest The Man Who Fears Jehovah—Psalm 128</em>). Though we wither and perish like autumn leaves (<em>Immortal, Invisible, God Only Wise</em>), we can rest on the truth that God is unchanging. —Henry C. Haffner Key Words: Preacher, Vanity, Vanities, All, Gain, Toil Keystone Verse: Vanity of vanities! All is vanity. (Ecclesiastes 1:2)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ecclesiastes 1:1-3 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. 3 What does man gain by all the toil at which he toils under the sun? This week, Pastor Grant begins a new sermon series working through the Old Testament book of Ecclesiastes, with its troubling refrain of "all is vanity and a striving after wind" (Ecclesiastes 1:14, 1:17, 2:11, 2:17, 2:26, 4:4, 4:6, 4:16, 6:9). Paired with this meditation on the folly of human striving apart from the grace of God, we'll read scriptures from Matthew and Isaiah which contrast the fleeting quality of human prosperity ("What will it profit a man if he gains the whole world"; "The grass withers, the flower fades") with God's eternal nature ("The Word of our God shall stand forever"). The hymns My God My Portion And My Love, Glorious Things Of Thee Are Spoken, and Give Me Jesus also bring out this contrast: "There's nothing here deserves my joys, there's nothing like my God," "Fading is the worldling's pleasure," "You can have all this world: give me Jesus." Though it often paints a bleak picture, Ecclesiastes ends with a different emphasis: "Fear God and keep His commandments, for this is the whole duty of man." If we walk in His ways, our toil will not be in vain (Blest The Man Who Fears Jehovah—Psalm 128). Though we wither and perish like autumn leaves (Immortal, Invisible, God Only Wise), we can rest on the truth that God is unchanging. —Henry C. Haffner Key Words: Preacher, Vanity, Vanities, All, Gain, Toil Keystone Verse: Vanity of vanities! All is vanity. (Ecclesiastes 1:2)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ecclesiastes 1:1-3 The words of the Preacher, the son of David, king in Jerusalem. 2 Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. 3 What does man gain by all the toil at which he toils under the sun? This week, Pastor Grant begins a new sermon series working through the Old Testament book of Ecclesiastes, with its troubling refrain of "all is vanity and a striving after wind" (Ecclesiastes 1:14, 1:17, 2:11, 2:17, 2:26, 4:4, 4:6, 4:16, 6:9). Paired with this meditation on the folly of human striving apart from the grace of God, we'll read scriptures from Matthew and Isaiah which contrast the fleeting quality of human prosperity ("What will it profit a man if he gains the whole world"; "The grass withers, the flower fades") with God's eternal nature ("The Word of our God shall stand forever"). The hymns My God My Portion And My Love, Glorious Things Of Thee Are Spoken, and Give Me Jesus also bring out this contrast: "There's nothing here deserves my joys, there's nothing like my God," "Fading is the worldling's pleasure," "You can have all this world: give me Jesus." Though it often paints a bleak picture, Ecclesiastes ends with a different emphasis: "Fear God and keep His commandments, for this is the whole duty of man." If we walk in His ways, our toil will not be in vain (Blest The Man Who Fears Jehovah—Psalm 128). Though we wither and perish like autumn leaves (Immortal, Invisible, God Only Wise), we can rest on the truth that God is unchanging. —Henry C. Haffner Key Words: Preacher, Vanity, Vanities, All, Gain, Toil Keystone Verse: Vanity of vanities! All is vanity. (Ecclesiastes 1:2)</itunes:summary></item>
    
    <item>
      <title>Romans 15:4, 8-13 The Promises of Abraham Fulfilled</title>
      <itunes:title>Romans 15:4, 8-13 The Promises of Abraham Fulfilled</itunes:title>
      <pubDate>Sun, 03 May 2020 19:25:23 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 15:4, 8-13</strong> <sup>4</sup> For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. <sup>8</sup> For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, <sup>9</sup> and in order that the Gentiles might glorify God for His mercy. As it is written, "Therefore I will praise You among the Gentiles, and sing to Your name." <sup>10</sup> And again it is said, "Rejoice, O Gentiles, with His people." <sup>11</sup> And again, "Praise the Lord, all you Gentiles, and let all the peoples extol  Him." <sup>12</sup> And again Isaiah says, "The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope." <sup>13</sup> May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.</p> <p>In today's sermon text from Romans 15, the apostle Paul unfolds a truth that should give us tremendous hope—that the promises made to Abraham and the patriarchs are given for us in the church as well (Romans 15:8). This morning we'll read God's declaration that He will make Abraham a blessing to all the families of the earth (Genesis 12:1-4), along with assurances that we are called to be His people (Isaiah 63; Isaiah 42). We'll also sing the hymn <em>The God Of Abraham Praise</em>, which contains the line "Hail! Abraham's God and mine," and the psalm <em>All Nations Clap Your Hands—Psalm 47</em>, which looks forward to "the heirs of Gentile thrones" meeting together as the children of Abraham. With all these assurances that God's promises in ancient times are still valid for us today, we can say, in the words of our final hymn, that He is both "our help in ages past" and "our hope for years to come." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Servant, Truthfulness, Promises, Gentiles, Hope, Abound<br /> <strong>Keystone Verse:</strong> May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (Romans 15:13)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 15:4, 8-13 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for His mercy. As it is written, "Therefore I will praise You among the Gentiles, and sing to Your name." 10 And again it is said, "Rejoice, O Gentiles, with His people." 11 And again, "Praise the Lord, all you Gentiles, and let all the peoples extol Him." 12 And again Isaiah says, "The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope." 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.</p> <p>In today's sermon text from Romans 15, the apostle Paul unfolds a truth that should give us tremendous hope—that the promises made to Abraham and the patriarchs are given for us in the church as well (Romans 15:8). This morning we'll read God's declaration that He will make Abraham a blessing to all the families of the earth (Genesis 12:1-4), along with assurances that we are called to be His people (Isaiah 63; Isaiah 42). We'll also sing the hymn <em>The God Of Abraham Praise</em>, which contains the line "Hail! Abraham's God and mine," and the psalm <em>All Nations Clap Your Hands—Psalm 47</em>, which looks forward to "the heirs of Gentile thrones" meeting together as the children of Abraham. With all these assurances that God's promises in ancient times are still valid for us today, we can say, in the words of our final hymn, that He is both "our help in ages past" and "our hope for years to come." —Henry C. Haffner</p> <p>Key Words: Servant, Truthfulness, Promises, Gentiles, Hope, Abound Keystone Verse: May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (Romans 15:13)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 15:4, 8-13 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for His mercy. As it is written, "Therefore I will praise You among the Gentiles, and sing to Your name." 10 And again it is said, "Rejoice, O Gentiles, with His people." 11 And again, "Praise the Lord, all you Gentiles, and let all the peoples extol  Him." 12 And again Isaiah says, "The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope." 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. In today's sermon text from Romans 15, the apostle Paul unfolds a truth that should give us tremendous hope—that the promises made to Abraham and the patriarchs are given for us in the church as well (Romans 15:8). This morning we'll read God's declaration that He will make Abraham a blessing to all the families of the earth (Genesis 12:1-4), along with assurances that we are called to be His people (Isaiah 63; Isaiah 42). We'll also sing the hymn The God Of Abraham Praise, which contains the line "Hail! Abraham's God and mine," and the psalm All Nations Clap Your Hands—Psalm 47, which looks forward to "the heirs of Gentile thrones" meeting together as the children of Abraham. With all these assurances that God's promises in ancient times are still valid for us today, we can say, in the words of our final hymn, that He is both "our help in ages past" and "our hope for years to come." —Henry C. Haffner Key Words: Servant, Truthfulness, Promises, Gentiles, Hope, Abound Keystone Verse: May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (Romans 15:13)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 15:4, 8-13 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for His mercy. As it is written, "Therefore I will praise You among the Gentiles, and sing to Your name." 10 And again it is said, "Rejoice, O Gentiles, with His people." 11 And again, "Praise the Lord, all you Gentiles, and let all the peoples extol  Him." 12 And again Isaiah says, "The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope." 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. In today's sermon text from Romans 15, the apostle Paul unfolds a truth that should give us tremendous hope—that the promises made to Abraham and the patriarchs are given for us in the church as well (Romans 15:8). This morning we'll read God's declaration that He will make Abraham a blessing to all the families of the earth (Genesis 12:1-4), along with assurances that we are called to be His people (Isaiah 63; Isaiah 42). We'll also sing the hymn The God Of Abraham Praise, which contains the line "Hail! Abraham's God and mine," and the psalm All Nations Clap Your Hands—Psalm 47, which looks forward to "the heirs of Gentile thrones" meeting together as the children of Abraham. With all these assurances that God's promises in ancient times are still valid for us today, we can say, in the words of our final hymn, that He is both "our help in ages past" and "our hope for years to come." —Henry C. Haffner Key Words: Servant, Truthfulness, Promises, Gentiles, Hope, Abound Keystone Verse: May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (Romans 15:13)</itunes:summary></item>
    
    <item>
      <title>Romans 14:7-9 Weak or Strong, We Are the Lord's</title>
      <itunes:title>Romans 14:7-9 Weak or Strong, We Are the Lord's</itunes:title>
      <pubDate>Sun, 26 Apr 2020 20:25:03 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 14:7-9</strong><br /> <br /> <sup>7</sup> For none of us lives to himself, and none of us dies to himself. <sup>8</sup> For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. <sup>9</sup> For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.<br /> <br /> The theme of this morning's service can be found in the very first verses we hear from the Gospel Invitation: "we are His people and the sheep of His pasture" (Psalm 100:3). We'll sing from Psalm 23 that Jehovah is our shepherd and that His house will be our home (<em>My Shepherd Will Supply My Need—Psalm 23</em>), while Psalm 1 reminds us that Christ will preserve and bless His flock (<em>Blessed Are All They—Psalm 1</em>). The final verse of <em>Not What My Hands Have Done</em> confesses, "I live because He lives," right along with Paul in Romans 14 ("whether we live or whether we die, we are the Lord's"). This truth enables us to identify with the description of the righteous man in Psalm 112: "he shall not be afraid … his confidence upon the Lord is stayed" (<em>Alleluia! How Blest The Man—Psalm 112</em>). Given all this, we end the service with the words of yet another psalm: "Unto Him, your God, O Zion, joyful hallelujahs sing!" —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> None, Lives, Dies, Himself, End, Lord<br /> <strong>Keystone Verse:</strong> Whether we live or die, we are the Lord's. (Romans 14:8)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 14:7-9 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. 9 For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. The theme of this morning's service can be found in the very first verses we hear from the Gospel Invitation: "we are His people and the sheep of His pasture" (Psalm 100:3). We'll sing from Psalm 23 that Jehovah is our shepherd and that His house will be our home (<em>My Shepherd Will Supply My Need—Psalm 23</em>), while Psalm 1 reminds us that Christ will preserve and bless His flock (<em>Blessed Are All They—Psalm 1</em>). The final verse of <em>Not What My Hands Have Done</em> confesses, "I live because He lives," right along with Paul in Romans 14 ("whether we live or whether we die, we are the Lord's"). This truth enables us to identify with the description of the righteous man in Psalm 112: "he shall not be afraid … his confidence upon the Lord is stayed" (<em>Alleluia! How Blest The Man—Psalm 112</em>). Given all this, we end the service with the words of yet another psalm: "Unto Him, your God, O Zion, joyful hallelujahs sing!" —Henry C. Haffner Key Words: None, Lives, Dies, Himself, End, Lord Keystone Verse: Whether we live or die, we are the Lord's. (Romans 14:8)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 14:7-9 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. 9 For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. The theme of this morning's service can be found in the very first verses we hear from the Gospel Invitation: "we are His people and the sheep of His pasture" (Psalm 100:3). We'll sing from Psalm 23 that Jehovah is our shepherd and that His house will be our home (My Shepherd Will Supply My Need—Psalm 23), while Psalm 1 reminds us that Christ will preserve and bless His flock (Blessed Are All They—Psalm 1). The final verse of Not What My Hands Have Done confesses, "I live because He lives," right along with Paul in Romans 14 ("whether we live or whether we die, we are the Lord's"). This truth enables us to identify with the description of the righteous man in Psalm 112: "he shall not be afraid … his confidence upon the Lord is stayed" (Alleluia! How Blest The Man—Psalm 112). Given all this, we end the service with the words of yet another psalm: "Unto Him, your God, O Zion, joyful hallelujahs sing!" —Henry C. Haffner Key Words: None, Lives, Dies, Himself, End, Lord Keystone Verse: Whether we live or die, we are the Lord's. (Romans 14:8)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 14:7-9 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. 9 For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. The theme of this morning's service can be found in the very first verses we hear from the Gospel Invitation: "we are His people and the sheep of His pasture" (Psalm 100:3). We'll sing from Psalm 23 that Jehovah is our shepherd and that His house will be our home (My Shepherd Will Supply My Need—Psalm 23), while Psalm 1 reminds us that Christ will preserve and bless His flock (Blessed Are All They—Psalm 1). The final verse of Not What My Hands Have Done confesses, "I live because He lives," right along with Paul in Romans 14 ("whether we live or whether we die, we are the Lord's"). This truth enables us to identify with the description of the righteous man in Psalm 112: "he shall not be afraid … his confidence upon the Lord is stayed" (Alleluia! How Blest The Man—Psalm 112). Given all this, we end the service with the words of yet another psalm: "Unto Him, your God, O Zion, joyful hallelujahs sing!" —Henry C. Haffner Key Words: None, Lives, Dies, Himself, End, Lord Keystone Verse: Whether we live or die, we are the Lord's. (Romans 14:8)</itunes:summary></item>
    
    <item>
      <title>Romans 12:1-8 Our Calling George Grant Pastor</title>
      <itunes:title>Romans 12:1-8 Our Calling George Grant Pastor</itunes:title>
      <pubDate>Sun, 19 Apr 2020 22:32:29 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 12:1-8</strong><br /> I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice,holy and acceptable to God, which is your spiritual worship. <sup>2</sup> Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God,what is good and acceptable and perfect.<br /> <sup>3</sup> For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. <sup>4</sup> For as in one body we have many members, and the members do not all have the same function, <sup>5</sup> so we, though many, are one body in Christ, and individually members one of another. <sup>6</sup> Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; <sup>7</sup> if service, in our serving; the one who teaches, in his teaching; <sup>8</sup> the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.</p> <p>In today's sermon text from Romans 12, Paul lays out some ways that the hope that we have in the Gospel works its way into our daily lives. In light of "the depth of the riches and wisdom and knowledge of God" which we read about last week, we are to "present our bodies as a living sacrifice" and "be transformed by the renewal of our minds" (Romans 12:1-2). We respond to this call to live the Christian life with hymns such as Take My Life, And Let It Be and Alas! And Did My Savior Bleed. We declare that our lives will be "consecrated" to our Lord, and that we will "give ourselves away" to Him. After being assured from Titus 2 that God's grace is training us to renounce ungodliness and to be self-controlled, we encourage one another with a verse from If Thou But Suffer God To Guide Thee: "keep His ways unswerving, perform thy duties faithfully." The final hymn this morning, Rise Up, O Men Of God, sends us out with a charge to "give heart and mind and soul and strength to serve the King of kings." I pray that these hymns would encourage each of us to use our gifts in service of the one who gave Himself for our redemption. —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Therefore, Mercies, Sacrifice, Conformed, Transformed, Body, Gifts<br /> <strong>Keystone Verse:</strong> Do not be conformed to this world but be transformed by the renewal of your mind. (Romans 12:2)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 12:1-8 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice,holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God,what is good and acceptable and perfect. 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.</p> <p>In today's sermon text from Romans 12, Paul lays out some ways that the hope that we have in the Gospel works its way into our daily lives. In light of "the depth of the riches and wisdom and knowledge of God" which we read about last week, we are to "present our bodies as a living sacrifice" and "be transformed by the renewal of our minds" (Romans 12:1-2). We respond to this call to live the Christian life with hymns such as Take My Life, And Let It Be and Alas! And Did My Savior Bleed. We declare that our lives will be "consecrated" to our Lord, and that we will "give ourselves away" to Him. After being assured from Titus 2 that God's grace is training us to renounce ungodliness and to be self-controlled, we encourage one another with a verse from If Thou But Suffer God To Guide Thee: "keep His ways unswerving, perform thy duties faithfully." The final hymn this morning, Rise Up, O Men Of God, sends us out with a charge to "give heart and mind and soul and strength to serve the King of kings." I pray that these hymns would encourage each of us to use our gifts in service of the one who gave Himself for our redemption. —Henry C. Haffner Key Words: Therefore, Mercies, Sacrifice, Conformed, Transformed, Body, Gifts Keystone Verse: Do not be conformed to this world but be transformed by the renewal of your mind. (Romans 12:2)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 12:1-8 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice,holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God,what is good and acceptable and perfect. 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. In today's sermon text from Romans 12, Paul lays out some ways that the hope that we have in the Gospel works its way into our daily lives. In light of "the depth of the riches and wisdom and knowledge of God" which we read about last week, we are to "present our bodies as a living sacrifice" and "be transformed by the renewal of our minds" (Romans 12:1-2). We respond to this call to live the Christian life with hymns such as Take My Life, And Let It Be and Alas! And Did My Savior Bleed. We declare that our lives will be "consecrated" to our Lord, and that we will "give ourselves away" to Him. After being assured from Titus 2 that God's grace is training us to renounce ungodliness and to be self-controlled, we encourage one another with a verse from If Thou But Suffer God To Guide Thee: "keep His ways unswerving, perform thy duties faithfully." The final hymn this morning, Rise Up, O Men Of God, sends us out with a charge to "give heart and mind and soul and strength to serve the King of kings." I pray that these hymns would encourage each of us to use our gifts in service of the one who gave Himself for our redemption. —Henry C. Haffner Key Words: Therefore, Mercies, Sacrifice, Conformed, Transformed, Body, Gifts Keystone Verse: Do not be conformed to this world but be transformed by the renewal of your mind. (Romans 12:2)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 12:1-8 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice,holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God,what is good and acceptable and perfect. 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. In today's sermon text from Romans 12, Paul lays out some ways that the hope that we have in the Gospel works its way into our daily lives. In light of "the depth of the riches and wisdom and knowledge of God" which we read about last week, we are to "present our bodies as a living sacrifice" and "be transformed by the renewal of our minds" (Romans 12:1-2). We respond to this call to live the Christian life with hymns such as Take My Life, And Let It Be and Alas! And Did My Savior Bleed. We declare that our lives will be "consecrated" to our Lord, and that we will "give ourselves away" to Him. After being assured from Titus 2 that God's grace is training us to renounce ungodliness and to be self-controlled, we encourage one another with a verse from If Thou But Suffer God To Guide Thee: "keep His ways unswerving, perform thy duties faithfully." The final hymn this morning, Rise Up, O Men Of God, sends us out with a charge to "give heart and mind and soul and strength to serve the King of kings." I pray that these hymns would encourage each of us to use our gifts in service of the one who gave Himself for our redemption. —Henry C. Haffner Key Words: Therefore, Mercies, Sacrifice, Conformed, Transformed, Body, Gifts Keystone Verse: Do not be conformed to this world but be transformed by the renewal of your mind. (Romans 12:2)</itunes:summary></item>
    
    <item>
      <title>Romans 11:33-36 Resurrection Life - George Grant Pastor</title>
      <itunes:title>Romans 11:33-36 Resurrection Life - George Grant Pastor</itunes:title>
      <pubDate>Sun, 12 Apr 2020 20:44:07 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 11:33-36</strong><br /> <sup>33</sup> Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways! <sup>34</sup> "For who has known the mind of the Lord, or who has been His counselor?" <sup>35</sup> "Or who has given a gift to Him that He might be repaid?" <sup>36</sup> For from Him and through Him and to Him are all things. To Him be glory forever. Amen.<br /> <br /> The very first promise of redemption comes immediately after the Fall of Adam and Eve in the Garden. There God declares that the "seed of the woman" would "bruise the head of the serpent" (Genesis 3:16). In the earliest churches, this great promise was artistically represented by mosaics of dragons on floors—upon which everyone in the congregation could step and jump and stomp. We don't have a mosaic in our foyer, but we have included a wonderful Celtic dragon image designed by Caleb Faires on the following page, which you may enjoy printing, decorating, and stomping. So on this Resurrection Sunday morn, go ahead: join with the saints across the ages who have followed after Christus Victor in crushing the head of the serpent! —Pastor George Grant<br /> <br /> <strong>Key Words:</strong> Riches, Wisdom, Knowledge, Unsearchable, Inscrutable, Gift, All Things<br /> <strong>Keystone Verse:</strong> From Him and through Him and to Him are all things. (Romans 11:36)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 11:33-36 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways! 34 "For who has known the mind of the Lord, or who has been His counselor?" 35 "Or who has given a gift to Him that He might be repaid?" 36 For from Him and through Him and to Him are all things. To Him be glory forever. Amen. The very first promise of redemption comes immediately after the Fall of Adam and Eve in the Garden. There God declares that the "seed of the woman" would "bruise the head of the serpent" (Genesis 3:16). In the earliest churches, this great promise was artistically represented by mosaics of dragons on floors—upon which everyone in the congregation could step and jump and stomp. We don't have a mosaic in our foyer, but we have included a wonderful Celtic dragon image designed by Caleb Faires on the following page, which you may enjoy printing, decorating, and stomping. So on this Resurrection Sunday morn, go ahead: join with the saints across the ages who have followed after Christus Victor in crushing the head of the serpent! —Pastor George Grant Key Words: Riches, Wisdom, Knowledge, Unsearchable, Inscrutable, Gift, All Things Keystone Verse: From Him and through Him and to Him are all things. (Romans 11:36)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 11:33-36 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways! 34 "For who has known the mind of the Lord, or who has been His counselor?" 35 "Or who has given a gift to Him that He might be repaid?" 36 For from Him and through Him and to Him are all things. To Him be glory forever. Amen. The very first promise of redemption comes immediately after the Fall of Adam and Eve in the Garden. There God declares that the "seed of the woman" would "bruise the head of the serpent" (Genesis 3:16). In the earliest churches, this great promise was artistically represented by mosaics of dragons on floors—upon which everyone in the congregation could step and jump and stomp. We don't have a mosaic in our foyer, but we have included a wonderful Celtic dragon image designed by Caleb Faires on the following page, which you may enjoy printing, decorating, and stomping. So on this Resurrection Sunday morn, go ahead: join with the saints across the ages who have followed after Christus Victor in crushing the head of the serpent! —Pastor George Grant Key Words: Riches, Wisdom, Knowledge, Unsearchable, Inscrutable, Gift, All Things Keystone Verse: From Him and through Him and to Him are all things. (Romans 11:36)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 11:33-36 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways! 34 "For who has known the mind of the Lord, or who has been His counselor?" 35 "Or who has given a gift to Him that He might be repaid?" 36 For from Him and through Him and to Him are all things. To Him be glory forever. Amen. The very first promise of redemption comes immediately after the Fall of Adam and Eve in the Garden. There God declares that the "seed of the woman" would "bruise the head of the serpent" (Genesis 3:16). In the earliest churches, this great promise was artistically represented by mosaics of dragons on floors—upon which everyone in the congregation could step and jump and stomp. We don't have a mosaic in our foyer, but we have included a wonderful Celtic dragon image designed by Caleb Faires on the following page, which you may enjoy printing, decorating, and stomping. So on this Resurrection Sunday morn, go ahead: join with the saints across the ages who have followed after Christus Victor in crushing the head of the serpent! —Pastor George Grant Key Words: Riches, Wisdom, Knowledge, Unsearchable, Inscrutable, Gift, All Things Keystone Verse: From Him and through Him and to Him are all things. (Romans 11:36)</itunes:summary></item>
    
    <item>
      <title>Romans 10:9-17 Beautiful Feet</title>
      <itunes:title>Romans 10:9-17 Beautiful Feet</itunes:title>
      <pubDate>Sun, 05 Apr 2020 23:05:35 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 10:9-17</strong><br /> <sup>9</sup> … If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. <sup>10</sup> For with the heart one believes and is justified, and with the mouth one confesses and is saved.<sup>11</sup> For the Scripture says, "Everyone who believes in Him will not be put to shame."<sup>12</sup> For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on all who call on Him. <sup>13</sup> For "everyone who calls on the name of the Lord will be saved." <sup>14</sup> How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? <sup>15</sup> And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"<sup>16</sup> But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?" <sup>17</sup> So faith comes from hearing, and hearing through the word of Christ.</p> <p>Like most of you, I am grieving the inability to worship together in person—even more acutely during this season leading up to Easter. Waving palms together on Palm Sunday, singing with the choir on Good Friday, and celebrating the Resurrection on Sunday morning with the room packed to standing-room only are some of the sweetest moments of the church year. Given this unusual situation we find ourselves in, I am especially thankful for the great hymns of the faith that will walk us through the events of Christ's passion. As you follow along in your home this morning, you'll find hymns like <em>Lift Up Your Heads Ye Mighty Gates</em> and <em>All Glory, Laud And Honor</em>, which remind us of Jesus' triumphal entry into Jerusalem. The beloved <em>Man Of Sorrows! What A Name</em> tells us of His death upon the cross on Good Friday. Martin Luther's text <em>Christ Jesus Lay In Death's Strong Bands</em> points to His victory over death, and <em>Crown Him With Many Crowns</em> celebrates Him as the Lamb seated on His throne in Heaven. Though our congregation is separated, take heart that the King that entered the city on a donkey to cries of "Hosanna" is the very same King that enters the portals of our hearts this morning. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Confess, Believe, Saved, Justified, Everyone, Preach, Sent<br /> <strong>Keystone Verse:</strong> Faith comes from hearing, and hearing through the Word of Christ (Romans 10:17)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 10:9-17 9 … If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.11 For the Scripture says, "Everyone who believes in Him will not be put to shame."12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on all who call on Him. 13 For "everyone who calls on the name of the Lord will be saved." 14 How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"16 But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?" 17 So faith comes from hearing, and hearing through the word of Christ.</p> <p>Like most of you, I am grieving the inability to worship together in person—even more acutely during this season leading up to Easter. Waving palms together on Palm Sunday, singing with the choir on Good Friday, and celebrating the Resurrection on Sunday morning with the room packed to standing-room only are some of the sweetest moments of the church year. Given this unusual situation we find ourselves in, I am especially thankful for the great hymns of the faith that will walk us through the events of Christ's passion. As you follow along in your home this morning, you'll find hymns like <em>Lift Up Your Heads Ye Mighty Gates</em> and <em>All Glory, Laud And Honor</em>, which remind us of Jesus' triumphal entry into Jerusalem. The beloved <em>Man Of Sorrows! What A Name</em> tells us of His death upon the cross on Good Friday. Martin Luther's text <em>Christ Jesus Lay In Death's Strong Bands</em> points to His victory over death, and <em>Crown Him With Many Crowns</em> celebrates Him as the Lamb seated on His throne in Heaven. Though our congregation is separated, take heart that the King that entered the city on a donkey to cries of "Hosanna" is the very same King that enters the portals of our hearts this morning. —Henry C. Haffner</p> <p>Key Words: Confess, Believe, Saved, Justified, Everyone, Preach, Sent Keystone Verse: Faith comes from hearing, and hearing through the Word of Christ (Romans 10:17)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 10:9-17 9 … If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.11 For the Scripture says, "Everyone who believes in Him will not be put to shame."12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on all who call on Him. 13 For "everyone who calls on the name of the Lord will be saved." 14 How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"16 But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?" 17 So faith comes from hearing, and hearing through the word of Christ. Like most of you, I am grieving the inability to worship together in person—even more acutely during this season leading up to Easter. Waving palms together on Palm Sunday, singing with the choir on Good Friday, and celebrating the Resurrection on Sunday morning with the room packed to standing-room only are some of the sweetest moments of the church year. Given this unusual situation we find ourselves in, I am especially thankful for the great hymns of the faith that will walk us through the events of Christ's passion. As you follow along in your home this morning, you'll find hymns like Lift Up Your Heads Ye Mighty Gates and All Glory, Laud And Honor, which remind us of Jesus' triumphal entry into Jerusalem. The beloved Man Of Sorrows! What A Name tells us of His death upon the cross on Good Friday. Martin Luther's text Christ Jesus Lay In Death's Strong Bands points to His victory over death, and Crown Him With Many Crowns celebrates Him as the Lamb seated on His throne in Heaven. Though our congregation is separated, take heart that the King that entered the city on a donkey to cries of "Hosanna" is the very same King that enters the portals of our hearts this morning. —Henry C. Haffner Key Words: Confess, Believe, Saved, Justified, Everyone, Preach, Sent Keystone Verse: Faith comes from hearing, and hearing through the Word of Christ (Romans 10:17)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 10:9-17 9 … If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.11 For the Scripture says, "Everyone who believes in Him will not be put to shame."12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on all who call on Him. 13 For "everyone who calls on the name of the Lord will be saved." 14 How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"16 But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?" 17 So faith comes from hearing, and hearing through the word of Christ. Like most of you, I am grieving the inability to worship together in person—even more acutely during this season leading up to Easter. Waving palms together on Palm Sunday, singing with the choir on Good Friday, and celebrating the Resurrection on Sunday morning with the room packed to standing-room only are some of the sweetest moments of the church year. Given this unusual situation we find ourselves in, I am especially thankful for the great hymns of the faith that will walk us through the events of Christ's passion. As you follow along in your home this morning, you'll find hymns like Lift Up Your Heads Ye Mighty Gates and All Glory, Laud And Honor, which remind us of Jesus' triumphal entry into Jerusalem. The beloved Man Of Sorrows! What A Name tells us of His death upon the cross on Good Friday. Martin Luther's text Christ Jesus Lay In Death's Strong Bands points to His victory over death, and Crown Him With Many Crowns celebrates Him as the Lamb seated on His throne in Heaven. Though our congregation is separated, take heart that the King that entered the city on a donkey to cries of "Hosanna" is the very same King that enters the portals of our hearts this morning. —Henry C. Haffner Key Words: Confess, Believe, Saved, Justified, Everyone, Preach, Sent Keystone Verse: Faith comes from hearing, and hearing through the Word of Christ (Romans 10:17)</itunes:summary></item>
    
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      <title>Romans 8:1-4; 28-30; 38-39 Our Blessed Assurance</title>
      <itunes:title>Romans 8:1-4; 28-30; 38-39 Our Blessed Assurance</itunes:title>
      <pubDate>Sun, 29 Mar 2020 20:57:29 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 8:1-4; 28-30; 38-39</strong></p> <p>There is therefore now no condemnation for those who are in Christ Jesus. <sup>2</sup> For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. <sup>3</sup> For God has done what the law, weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, <sup>4</sup> in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. <sup>28</sup> And we know that for those who love God all things work together for good, for those who are called according to His purpose. <sup>29</sup> For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers. <sup>30</sup> And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified. <sup>38</sup> For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, <sup>39</sup> nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.</p> <p>In a time when so much in our world seems uncertain, what a glorious privilege it is to read and sing of the security we have in Christ Jesus! He has set us free (Romans 8:2), and nothing can separate us from His love (Romans 8:39). Therefore, this morning we can sing with confidence that the almighty Lord will shelter us under His wings and gently sustain us (<em>Praise To The Lord, The Almighty</em>). He is our solid rock (<em>My Hope Is Built On Nothing Less</em>), who "deigns to calls us His beloved" (<em>All For Jesus</em>). The service closes this morning with the great Lenten hymn, <em>Stricken, Smitten, And Afflicted</em>. Based primarily on Isaiah 56, this sorrowful description of the cross concludes with a remarkably hopeful final verse, describing Christ as a "firm foundation" and a "refuge of the lost." As we live in difficult circumstances, I pray that this hymn will remind us that "none shall ever be confounded who on Him their hope have built." —Henry C. Haffner</p> <p><strong>Key Words:</strong> In Christ, Foreknew, Predestined, Called, Justified, Glorified, Love<br /> <strong>Keystone Verse:</strong> There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 8:1-4; 28-30; 38-39</p> <p>There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 28 And we know that for those who love God all things work together for good, for those who are called according to His purpose. 29 For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers. 30 And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.</p> <p>In a time when so much in our world seems uncertain, what a glorious privilege it is to read and sing of the security we have in Christ Jesus! He has set us free (Romans 8:2), and nothing can separate us from His love (Romans 8:39). Therefore, this morning we can sing with confidence that the almighty Lord will shelter us under His wings and gently sustain us (<em>Praise To The Lord, The Almighty</em>). He is our solid rock (<em>My Hope Is Built On Nothing Less</em>), who "deigns to calls us His beloved" (<em>All For Jesus</em>). The service closes this morning with the great Lenten hymn, <em>Stricken, Smitten, And Afflicted</em>. Based primarily on Isaiah 56, this sorrowful description of the cross concludes with a remarkably hopeful final verse, describing Christ as a "firm foundation" and a "refuge of the lost." As we live in difficult circumstances, I pray that this hymn will remind us that "none shall ever be confounded who on Him their hope have built." —Henry C. Haffner</p> <p>Key Words: In Christ, Foreknew, Predestined, Called, Justified, Glorified, Love Keystone Verse: There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 8:1-4; 28-30; 38-39 There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 28 And we know that for those who love God all things work together for good, for those who are called according to His purpose. 29 For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers. 30 And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. In a time when so much in our world seems uncertain, what a glorious privilege it is to read and sing of the security we have in Christ Jesus! He has set us free (Romans 8:2), and nothing can separate us from His love (Romans 8:39). Therefore, this morning we can sing with confidence that the almighty Lord will shelter us under His wings and gently sustain us (Praise To The Lord, The Almighty). He is our solid rock (My Hope Is Built On Nothing Less), who "deigns to calls us His beloved" (All For Jesus). The service closes this morning with the great Lenten hymn, Stricken, Smitten, And Afflicted. Based primarily on Isaiah 56, this sorrowful description of the cross concludes with a remarkably hopeful final verse, describing Christ as a "firm foundation" and a "refuge of the lost." As we live in difficult circumstances, I pray that this hymn will remind us that "none shall ever be confounded who on Him their hope have built." —Henry C. Haffner Key Words: In Christ, Foreknew, Predestined, Called, Justified, Glorified, Love Keystone Verse: There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 8:1-4; 28-30; 38-39 There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 28 And we know that for those who love God all things work together for good, for those who are called according to His purpose. 29 For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the firstborn among many brothers. 30 And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. In a time when so much in our world seems uncertain, what a glorious privilege it is to read and sing of the security we have in Christ Jesus! He has set us free (Romans 8:2), and nothing can separate us from His love (Romans 8:39). Therefore, this morning we can sing with confidence that the almighty Lord will shelter us under His wings and gently sustain us (Praise To The Lord, The Almighty). He is our solid rock (My Hope Is Built On Nothing Less), who "deigns to calls us His beloved" (All For Jesus). The service closes this morning with the great Lenten hymn, Stricken, Smitten, And Afflicted. Based primarily on Isaiah 56, this sorrowful description of the cross concludes with a remarkably hopeful final verse, describing Christ as a "firm foundation" and a "refuge of the lost." As we live in difficult circumstances, I pray that this hymn will remind us that "none shall ever be confounded who on Him their hope have built." —Henry C. Haffner Key Words: In Christ, Foreknew, Predestined, Called, Justified, Glorified, Love Keystone Verse: There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)</itunes:summary></item>
    
    <item>
      <title>Romans 7:14-25 Our Best Efforts</title>
      <itunes:title>Romans 7:14-25 Our Best Efforts</itunes:title>
      <pubDate>Sun, 22 Mar 2020 21:05:07 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 7:14-25</strong> <sup>14</sup> For we know that the law is spiritual, but I am of the flesh, sold under sin. <sup>15</sup> For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. <sup>16</sup> Now if I do what I do not want, I agree with the law, that it is good.<sup>17</sup> So now it is no longer I who do it, but sin that dwells within me. <sup>18</sup> For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. <sup>19</sup> For I do not do the good I want, but the evil I do not want is what I keep on doing. <sup>20</sup> Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. <sup>21</sup> So I find it to be a law that when I want to do right, evil lies close at hand. <sup>22</sup> For I delight in the law of God, in my inner being, <sup>23</sup> but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. <sup>24</sup> Wretched man that I am! Who will deliver me from this body of death? <sup>25</sup> Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.<br /> <br /> Though there can be no doubt about the fact that we are living in extraordinary times, these are not unprecedented times. The church of the Lord Jesus has faced far greater calamities and difficulties. As we worship this morning therefore, however peculiar the circumstances, we do so knowing that His promises are sure. Let us gather, wherever we are, in the spirit of unity and hope. We'll sing of the <em>Rock of Ages</em>, of the <em>Lover of Our Souls</em>, of the <em>Fount of Every Blessing</em>. We'll sing of His <em>Wondrous Love</em> and we will reaffirm before a watching world that, "God is our refuge and strength, a very present help in trouble. Therefore, we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling" (Psalm 46:1-3). —George Grant<br /> <br /> <strong>Key Words:</strong> Law, Flesh, Sin, Hate, Desire, Evil, War, Wretched, Deliver, Thanks<br /> <strong>Keystone Verse:</strong> Wretched man that I am! Who will deliver me from this body of death? (Romans 7:24) </p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 7:14-25 14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good.17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. 21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. Though there can be no doubt about the fact that we are living in extraordinary times, these are not unprecedented times. The church of the Lord Jesus has faced far greater calamities and difficulties. As we worship this morning therefore, however peculiar the circumstances, we do so knowing that His promises are sure. Let us gather, wherever we are, in the spirit of unity and hope. We'll sing of the <em>Rock of Ages</em>, of the <em>Lover of Our Souls</em>, of the <em>Fount of Every Blessing</em>. We'll sing of His <em>Wondrous Love</em> and we will reaffirm before a watching world that, "God is our refuge and strength, a very present help in trouble. Therefore, we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling" (Psalm 46:1-3). —George Grant Key Words: Law, Flesh, Sin, Hate, Desire, Evil, War, Wretched, Deliver, Thanks Keystone Verse: Wretched man that I am! Who will deliver me from this body of death? (Romans 7:24) </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 7:14-25 14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good.17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. 21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. Though there can be no doubt about the fact that we are living in extraordinary times, these are not unprecedented times. The church of the Lord Jesus has faced far greater calamities and difficulties. As we worship this morning therefore, however peculiar the circumstances, we do so knowing that His promises are sure. Let us gather, wherever we are, in the spirit of unity and hope. We'll sing of the Rock of Ages, of the Lover of Our Souls, of the Fount of Every Blessing. We'll sing of His Wondrous Love and we will reaffirm before a watching world that, "God is our refuge and strength, a very present help in trouble. Therefore, we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling" (Psalm 46:1-3). —George Grant Key Words: Law, Flesh, Sin, Hate, Desire, Evil, War, Wretched, Deliver, Thanks Keystone Verse: Wretched man that I am! Who will deliver me from this body of death? (Romans 7:24) </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 7:14-25 14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good.17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. 21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. Though there can be no doubt about the fact that we are living in extraordinary times, these are not unprecedented times. The church of the Lord Jesus has faced far greater calamities and difficulties. As we worship this morning therefore, however peculiar the circumstances, we do so knowing that His promises are sure. Let us gather, wherever we are, in the spirit of unity and hope. We'll sing of the Rock of Ages, of the Lover of Our Souls, of the Fount of Every Blessing. We'll sing of His Wondrous Love and we will reaffirm before a watching world that, "God is our refuge and strength, a very present help in trouble. Therefore, we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling" (Psalm 46:1-3). —George Grant Key Words: Law, Flesh, Sin, Hate, Desire, Evil, War, Wretched, Deliver, Thanks Keystone Verse: Wretched man that I am! Who will deliver me from this body of death? (Romans 7:24) </itunes:summary></item>
    
    <item>
      <title>Romans 5:1-11 Amazing Grace</title>
      <itunes:title>Romans 5:1-11 Amazing Grace</itunes:title>
      <pubDate>Mon, 16 Mar 2020 00:38:17 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 5:1-11</strong><br /> Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. <sup>2</sup> Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. <sup>3</sup> Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, <sup>4</sup> and endurance produces character, and character produces hope, <sup>5</sup> and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. <sup>6</sup> For while we were still weak, at the right time Christ died for the ungodly. <sup>7</sup> For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— <sup>8</sup> but God shows His love for us in that while we were still sinners, Christ died for us. <sup>9</sup> Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God. <sup>10</sup> For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life. <sup>11</sup> More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.</p> <p>In this morning's sermon text, the Apostle Paul declares that "while we were enemies we were reconciled to God by the death of His Son" (Romans 5:10). We'll declare this truth right along with him when we sing, "Let us love the Lord who bought us, pitied us when enemies" (<em>Let Us Love And Sing And Wonder</em>). Because of Christ's atoning work on the cross, we who were still enemies "have peace with God through our Lord Jesus Christ" (Romans 5:1). The peace which we cry out for when we sing "Lamb of God, who takes away the sins of the world, grant us Thy peace" (<em>Lamb Of God</em>) is found in the blood of Jesus— "this is all our hope and peace" (<em>Nothing But The Blood Of Jesus</em>). Because of His death, we can sing confidently "what heights of love, what depths of peace, when fears are stilled, when strivings cease!" I pray that the Lord would fill us with His peace this morning. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Justified, Access, Hope, Shame, Ungodly, Sinners, Enemies, Saved<br /> <strong>Keystone Verse:</strong> God shows His love for us in that while we were still sinners, Christ died for us. (Romans 5:8)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 5:1-11 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows His love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.</p> <p>In this morning's sermon text, the Apostle Paul declares that "while we were enemies we were reconciled to God by the death of His Son" (Romans 5:10). We'll declare this truth right along with him when we sing, "Let us love the Lord who bought us, pitied us when enemies" (<em>Let Us Love And Sing And Wonder</em>). Because of Christ's atoning work on the cross, we who were still enemies "have peace with God through our Lord Jesus Christ" (Romans 5:1). The peace which we cry out for when we sing "Lamb of God, who takes away the sins of the world, grant us Thy peace" (<em>Lamb Of God</em>) is found in the blood of Jesus— "this is all our hope and peace" (<em>Nothing But The Blood Of Jesus</em>). Because of His death, we can sing confidently "what heights of love, what depths of peace, when fears are stilled, when strivings cease!" I pray that the Lord would fill us with His peace this morning. —Henry C. Haffner</p> <p>Key Words: Justified, Access, Hope, Shame, Ungodly, Sinners, Enemies, Saved Keystone Verse: God shows His love for us in that while we were still sinners, Christ died for us. (Romans 5:8)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 5:1-11 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows His love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. In this morning's sermon text, the Apostle Paul declares that "while we were enemies we were reconciled to God by the death of His Son" (Romans 5:10). We'll declare this truth right along with him when we sing, "Let us love the Lord who bought us, pitied us when enemies" (Let Us Love And Sing And Wonder). Because of Christ's atoning work on the cross, we who were still enemies "have peace with God through our Lord Jesus Christ" (Romans 5:1). The peace which we cry out for when we sing "Lamb of God, who takes away the sins of the world, grant us Thy peace" (Lamb Of God) is found in the blood of Jesus— "this is all our hope and peace" (Nothing But The Blood Of Jesus). Because of His death, we can sing confidently "what heights of love, what depths of peace, when fears are stilled, when strivings cease!" I pray that the Lord would fill us with His peace this morning. —Henry C. Haffner Key Words: Justified, Access, Hope, Shame, Ungodly, Sinners, Enemies, Saved Keystone Verse: God shows His love for us in that while we were still sinners, Christ died for us. (Romans 5:8)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 5:1-11 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows His love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. In this morning's sermon text, the Apostle Paul declares that "while we were enemies we were reconciled to God by the death of His Son" (Romans 5:10). We'll declare this truth right along with him when we sing, "Let us love the Lord who bought us, pitied us when enemies" (Let Us Love And Sing And Wonder). Because of Christ's atoning work on the cross, we who were still enemies "have peace with God through our Lord Jesus Christ" (Romans 5:1). The peace which we cry out for when we sing "Lamb of God, who takes away the sins of the world, grant us Thy peace" (Lamb Of God) is found in the blood of Jesus— "this is all our hope and peace" (Nothing But The Blood Of Jesus). Because of His death, we can sing confidently "what heights of love, what depths of peace, when fears are stilled, when strivings cease!" I pray that the Lord would fill us with His peace this morning. —Henry C. Haffner Key Words: Justified, Access, Hope, Shame, Ungodly, Sinners, Enemies, Saved Keystone Verse: God shows His love for us in that while we were still sinners, Christ died for us. (Romans 5:8)</itunes:summary></item>
    
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      <title>Romans 3:9-23 Our Fallen Condition</title>
      <itunes:title>Romans 3:9-23 Our Fallen Condition</itunes:title>
      <pubDate>Mon, 09 Mar 2020 02:02:26 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 3:9-23</strong><br /> <sup>9</sup> What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks,<br /> are under sin, <sup>10</sup> as it is written: "None is righteous, no, not one; 11 no one understands; no one seeks for God. <sup>12</sup> All have turned aside; together they have become worthless; no one does good, not even one. <sup>13</sup> Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips." <sup>14</sup> Their mouth is full of curses and bitterness. <sup>15</sup> Their feet are swift to shed blood;<sup>16</sup> in their paths are ruin and misery, <sup>17</sup> and the way of peace they have not known." <sup>18</sup> There is no fear of God before their eyes." <sup>19</sup> Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. <sup>20</sup> For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin.<br /> <sup>21</sup> But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— <sup>22</sup> the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:23 for all have sinned and fall short of the glory of God.</p> <p style="text-align: center;"><em>Let not conscience make you linger, nor of fitness fondly dream,<br /></em> <em>All the fitness He requireth is to feel your need of Him.</em></p> <p>In last week's sermon, Pastor Brian focused on God's sovereignty as the starting point for evangelism. This morning, our service centers around the necessity of understanding our own sinfulness—as we'll read from Ephesians 2:1, we are "dead in our trespasses." Hymns such as <em>Rock of Ages, Jesus Paid It All, Not What My Hands Have Done</em>, and <em>Come Ye Sinners, Poor And Needy</em> strike at the heart of our fallen condition. We are "poor and needy, weak and wounded, sick and sore." We stand before a righteous God "naked," "helpless," and "foul." We bring "nothing good," and nothing our "toiling flesh" has endured can make us whole. The only remedy for this terrible situation is Christ, bearing the dreadful curse on the cross. Our final hymn reminds us: "Mine was the transgression, but Thine the deadly pain. Lo here I fall, my Savior, 'tis I deserve Thy place; look on me with Thy favor, vouchsafe to me Thy grace." —Henry C. Haffner</p> <p><strong>Key Words:</strong> God, Seek, No, None, Righteous, Sinned, Fall Short, Glory<br /> <strong>Keystone Verse:</strong> For there is no distinction: for all have sinned and fall short of the glory of God. (Romans 3:23)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 3:9-23 9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: "None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one. 13 Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips." 14 Their mouth is full of curses and bitterness. 15 Their feet are swift to shed blood;16 in their paths are ruin and misery, 17 and the way of peace they have not known." 18 There is no fear of God before their eyes." 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:23 for all have sinned and fall short of the glory of God.</p> <p style="text-align: center;"><em>Let not conscience make you linger, nor of fitness fondly dream,</em> <em>All the fitness He requireth is to feel your need of Him.</em></p> <p>In last week's sermon, Pastor Brian focused on God's sovereignty as the starting point for evangelism. This morning, our service centers around the necessity of understanding our own sinfulness—as we'll read from Ephesians 2:1, we are "dead in our trespasses." Hymns such as <em>Rock of Ages, Jesus Paid It All, Not What My Hands Have Done</em>, and <em>Come Ye Sinners, Poor And Needy</em> strike at the heart of our fallen condition. We are "poor and needy, weak and wounded, sick and sore." We stand before a righteous God "naked," "helpless," and "foul." We bring "nothing good," and nothing our "toiling flesh" has endured can make us whole. The only remedy for this terrible situation is Christ, bearing the dreadful curse on the cross. Our final hymn reminds us: "Mine was the transgression, but Thine the deadly pain. Lo here I fall, my Savior, 'tis I deserve Thy place; look on me with Thy favor, vouchsafe to me Thy grace." —Henry C. Haffner</p> <p>Key Words: God, Seek, No, None, Righteous, Sinned, Fall Short, Glory Keystone Verse: For there is no distinction: for all have sinned and fall short of the glory of God. (Romans 3:23)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 3:9-23 9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: "None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one. 13 Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips." 14 Their mouth is full of curses and bitterness. 15 Their feet are swift to shed blood;16 in their paths are ruin and misery, 17 and the way of peace they have not known." 18 There is no fear of God before their eyes." 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:23 for all have sinned and fall short of the glory of God. Let not conscience make you linger, nor of fitness fondly dream, All the fitness He requireth is to feel your need of Him. In last week's sermon, Pastor Brian focused on God's sovereignty as the starting point for evangelism. This morning, our service centers around the necessity of understanding our own sinfulness—as we'll read from Ephesians 2:1, we are "dead in our trespasses." Hymns such as Rock of Ages, Jesus Paid It All, Not What My Hands Have Done, and Come Ye Sinners, Poor And Needy strike at the heart of our fallen condition. We are "poor and needy, weak and wounded, sick and sore." We stand before a righteous God "naked," "helpless," and "foul." We bring "nothing good," and nothing our "toiling flesh" has endured can make us whole. The only remedy for this terrible situation is Christ, bearing the dreadful curse on the cross. Our final hymn reminds us: "Mine was the transgression, but Thine the deadly pain. Lo here I fall, my Savior, 'tis I deserve Thy place; look on me with Thy favor, vouchsafe to me Thy grace." —Henry C. Haffner Key Words: God, Seek, No, None, Righteous, Sinned, Fall Short, Glory Keystone Verse: For there is no distinction: for all have sinned and fall short of the glory of God. (Romans 3:23)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 3:9-23 9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: "None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one. 13 Their throat is an open grave; they use their tongues to deceive. The venom of asps is under their lips." 14 Their mouth is full of curses and bitterness. 15 Their feet are swift to shed blood;16 in their paths are ruin and misery, 17 and the way of peace they have not known." 18 There is no fear of God before their eyes." 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:23 for all have sinned and fall short of the glory of God. Let not conscience make you linger, nor of fitness fondly dream, All the fitness He requireth is to feel your need of Him. In last week's sermon, Pastor Brian focused on God's sovereignty as the starting point for evangelism. This morning, our service centers around the necessity of understanding our own sinfulness—as we'll read from Ephesians 2:1, we are "dead in our trespasses." Hymns such as Rock of Ages, Jesus Paid It All, Not What My Hands Have Done, and Come Ye Sinners, Poor And Needy strike at the heart of our fallen condition. We are "poor and needy, weak and wounded, sick and sore." We stand before a righteous God "naked," "helpless," and "foul." We bring "nothing good," and nothing our "toiling flesh" has endured can make us whole. The only remedy for this terrible situation is Christ, bearing the dreadful curse on the cross. Our final hymn reminds us: "Mine was the transgression, but Thine the deadly pain. Lo here I fall, my Savior, 'tis I deserve Thy place; look on me with Thy favor, vouchsafe to me Thy grace." —Henry C. Haffner Key Words: God, Seek, No, None, Righteous, Sinned, Fall Short, Glory Keystone Verse: For there is no distinction: for all have sinned and fall short of the glory of God. (Romans 3:23)</itunes:summary></item>
    
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      <title>Romans 1:18-23 Our Sovereign Creator</title>
      <itunes:title>Romans 1:18-23 Our Sovereign Creator</itunes:title>
      <pubDate>Mon, 02 Mar 2020 03:31:13 +0000</pubDate>
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      <description><![CDATA[<p><strong>Romans 1:18-23</strong><br /> <sup>18</sup> For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. <sup>19</sup> For what can be known about God is plain to them, because God has shown it to them. <sup>20</sup> For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. <sup>21</sup> For although they knew God, they did not honor Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened. <sup>22</sup> Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Romans 1:18-23 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Romans 1:18-23 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Romans 1:18-23 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.</itunes:summary></item>
    
    <item>
      <title>2 Thessalonians 3:14-18 Unwearied in Good</title>
      <itunes:title>2 Thessalonians 3:14-18 Unwearied in Good</itunes:title>
      <pubDate>Mon, 24 Feb 2020 00:22:28 +0000</pubDate>
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      <description><![CDATA[<p><strong>2 Thessalonians 3:14-18</strong><br /> <sup>13</sup> As for you, brothers, do not grow weary in doing good. <sup>14</sup> If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. <sup>15</sup> Do not regard him as an enemy, but warn him as a brother. <sup>16</sup> Now may the Lord of peace Himself give you peace at all times in every way. The Lord be with you all. <sup>17</sup> I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. <sup>18</sup> The grace of our Lord Jesus Christ be with you all.<br /> <br /> As we come to the close of our time in Paul's letters to the Thessalonians, I have been reflecting on some of the common themes of the two books. Over and over, Paul gives words of comfort ("may the Lord of peace Himself give you peace at all times in every way," 2 Thessalonians 2:16) and encouragement ("do not grow weary in doing good," 2 Thessalonians 2:13; "encourage one another and build one another up," 1 Thessalonians 5:11). With those words in mind, I chose the two hymns which close our service this morning: <em>Great Is Thy Faithfulness</em> and <em>There's A Wideness In God's Mercy</em>. <em>Great Is Thy Faithfulness</em>, based on the passage from Lamentations 3 which is used for today's Call to Worship and Assurance of Pardon, encourages us with the "bright hope for tomorrow" we have in the promises of God. The line "there is no place where earth's sorrows are more felt than up in heaven" from <em>There's A Wideness</em> completely captures Paul's sentiment towards these new Christians in Thessalonica. Though sorrows and persecution will come, we can take comfort in our loving Savior, a gentle shepherd who would have us "come and gather at His feet." —Henry C. Haffner<br /> <strong>Key Words:</strong> Obey, Ashamed, Enemy, Brother, Peace, Grace<br /> <strong>Keystone Verse:</strong> Do not regard him as an enemy, but warn him as a brother. (2 Thessalonians 3:15)</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Thessalonians 3:14-18 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. 16 Now may the Lord of peace Himself give you peace at all times in every way. The Lord be with you all. 17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all. As we come to the close of our time in Paul's letters to the Thessalonians, I have been reflecting on some of the common themes of the two books. Over and over, Paul gives words of comfort ("may the Lord of peace Himself give you peace at all times in every way," 2 Thessalonians 2:16) and encouragement ("do not grow weary in doing good," 2 Thessalonians 2:13; "encourage one another and build one another up," 1 Thessalonians 5:11). With those words in mind, I chose the two hymns which close our service this morning: <em>Great Is Thy Faithfulness</em> and <em>There's A Wideness In God's Mercy</em>. <em>Great Is Thy Faithfulness</em>, based on the passage from Lamentations 3 which is used for today's Call to Worship and Assurance of Pardon, encourages us with the "bright hope for tomorrow" we have in the promises of God. The line "there is no place where earth's sorrows are more felt than up in heaven" from <em>There's A Wideness</em> completely captures Paul's sentiment towards these new Christians in Thessalonica. Though sorrows and persecution will come, we can take comfort in our loving Savior, a gentle shepherd who would have us "come and gather at His feet." —Henry C. Haffner Key Words: Obey, Ashamed, Enemy, Brother, Peace, Grace Keystone Verse: Do not regard him as an enemy, but warn him as a brother. (2 Thessalonians 3:15)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Thessalonians 3:14-18 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. 16 Now may the Lord of peace Himself give you peace at all times in every way. The Lord be with you all. 17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all. As we come to the close of our time in Paul's letters to the Thessalonians, I have been reflecting on some of the common themes of the two books. Over and over, Paul gives words of comfort ("may the Lord of peace Himself give you peace at all times in every way," 2 Thessalonians 2:16) and encouragement ("do not grow weary in doing good," 2 Thessalonians 2:13; "encourage one another and build one another up," 1 Thessalonians 5:11). With those words in mind, I chose the two hymns which close our service this morning: Great Is Thy Faithfulness and There's A Wideness In God's Mercy. Great Is Thy Faithfulness, based on the passage from Lamentations 3 which is used for today's Call to Worship and Assurance of Pardon, encourages us with the "bright hope for tomorrow" we have in the promises of God. The line "there is no place where earth's sorrows are more felt than up in heaven" from There's A Wideness completely captures Paul's sentiment towards these new Christians in Thessalonica. Though sorrows and persecution will come, we can take comfort in our loving Savior, a gentle shepherd who would have us "come and gather at His feet." —Henry C. Haffner Key Words: Obey, Ashamed, Enemy, Brother, Peace, Grace Keystone Verse: Do not regard him as an enemy, but warn him as a brother. (2 Thessalonians 3:15)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Thessalonians 3:14-18 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. 16 Now may the Lord of peace Himself give you peace at all times in every way. The Lord be with you all. 17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all. As we come to the close of our time in Paul's letters to the Thessalonians, I have been reflecting on some of the common themes of the two books. Over and over, Paul gives words of comfort ("may the Lord of peace Himself give you peace at all times in every way," 2 Thessalonians 2:16) and encouragement ("do not grow weary in doing good," 2 Thessalonians 2:13; "encourage one another and build one another up," 1 Thessalonians 5:11). With those words in mind, I chose the two hymns which close our service this morning: Great Is Thy Faithfulness and There's A Wideness In God's Mercy. Great Is Thy Faithfulness, based on the passage from Lamentations 3 which is used for today's Call to Worship and Assurance of Pardon, encourages us with the "bright hope for tomorrow" we have in the promises of God. The line "there is no place where earth's sorrows are more felt than up in heaven" from There's A Wideness completely captures Paul's sentiment towards these new Christians in Thessalonica. Though sorrows and persecution will come, we can take comfort in our loving Savior, a gentle shepherd who would have us "come and gather at His feet." —Henry C. Haffner Key Words: Obey, Ashamed, Enemy, Brother, Peace, Grace Keystone Verse: Do not regard him as an enemy, but warn him as a brother. (2 Thessalonians 3:15)</itunes:summary></item>
    
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      <title>2 Thessalonians 3:6-13 To the Work</title>
      <itunes:title>2 Thessalonians 3:6-13 To the Work</itunes:title>
      <pubDate>Sun, 16 Feb 2020 23:19:23 +0000</pubDate>
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      <description><![CDATA[<p><strong>2 Thessalonians 3:6-13</strong><br /> <sup>6</sup> Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. <sup>7</sup> For you yourselves know how you ought to imitate us, because we were not idle when we were with you, <sup>8</sup> nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. <sup>9</sup> It was not because we do not have that right, but to give you in ourselves an example to imitate. <sup>10</sup> For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. <sup>11</sup> For we hear that some among you walk in idleness, not busy at work, but busybodies. <sup>12</sup> Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.<br /> <sup>13</sup> As for you, brothers, do not grow weary in doing good. <sup>14</sup> If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. <sup>15</sup> Do not regard him as an enemy, but warn him as a brother.</p> <p style="text-align: center;"><em>By your toil you shall be prospered and be happy all your days.</em> <em>—Psalm 128:2, The Psalter 1912</em></p> <p>Though today is a day of rest, the Scriptures we read and the hymns we sing this morning have a whole lot to say about work. This morning's passage from 2 Thessalonians contains an encouragement to "not grow weary in doing good" (v. 13) and a warning against falling into idleness (v. 6). This reminds us of Paul's admonition in Colossians 3: "Whatever you do, work heartily, as for the Lord and not for men." In the hymn <em>Awake My Zeal</em>, we'll prayerfully ask the Lord to kindle our passion to "serve my Savior here below." We'll encourage one another to go "in duty's path," working at our callings in faith and hope (<em>O Put Your Trust In God</em>). The service closes with a final proclamation that we go forth to pursue our daily labor in the Lord's name (<em>Forth In Thy Name</em>), that all our works might be filled with His presence. We serve a God who promises to prosper the work of our hands (Psalm 90:17): no matter how lofty or lowly our calling, it is "fruitful labor" to glorify His name. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Command, Idle, Toil, Labor, Work, Earn<br /> <strong>Keystone Verse:</strong> As for you brothers, do not grow weary in doing good. (2 Thessalonians 3:13)</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Thessalonians 3:6-13 6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother.</p> <p style="text-align: center;"><em>By your toil you shall be prospered and be happy all your days.</em> <em>—Psalm 128:2, The Psalter 1912</em></p> <p>Though today is a day of rest, the Scriptures we read and the hymns we sing this morning have a whole lot to say about work. This morning's passage from 2 Thessalonians contains an encouragement to "not grow weary in doing good" (v. 13) and a warning against falling into idleness (v. 6). This reminds us of Paul's admonition in Colossians 3: "Whatever you do, work heartily, as for the Lord and not for men." In the hymn <em>Awake My Zeal</em>, we'll prayerfully ask the Lord to kindle our passion to "serve my Savior here below." We'll encourage one another to go "in duty's path," working at our callings in faith and hope (<em>O Put Your Trust In God</em>). The service closes with a final proclamation that we go forth to pursue our daily labor in the Lord's name (<em>Forth In Thy Name</em>), that all our works might be filled with His presence. We serve a God who promises to prosper the work of our hands (Psalm 90:17): no matter how lofty or lowly our calling, it is "fruitful labor" to glorify His name. —Henry C. Haffner</p> <p>Key Words: Command, Idle, Toil, Labor, Work, Earn Keystone Verse: As for you brothers, do not grow weary in doing good. (2 Thessalonians 3:13)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Thessalonians 3:6-13 6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. By your toil you shall be prospered and be happy all your days. —Psalm 128:2, The Psalter 1912 Though today is a day of rest, the Scriptures we read and the hymns we sing this morning have a whole lot to say about work. This morning's passage from 2 Thessalonians contains an encouragement to "not grow weary in doing good" (v. 13) and a warning against falling into idleness (v. 6). This reminds us of Paul's admonition in Colossians 3: "Whatever you do, work heartily, as for the Lord and not for men." In the hymn Awake My Zeal, we'll prayerfully ask the Lord to kindle our passion to "serve my Savior here below." We'll encourage one another to go "in duty's path," working at our callings in faith and hope (O Put Your Trust In God). The service closes with a final proclamation that we go forth to pursue our daily labor in the Lord's name (Forth In Thy Name), that all our works might be filled with His presence. We serve a God who promises to prosper the work of our hands (Psalm 90:17): no matter how lofty or lowly our calling, it is "fruitful labor" to glorify His name. —Henry C. Haffner Key Words: Command, Idle, Toil, Labor, Work, Earn Keystone Verse: As for you brothers, do not grow weary in doing good. (2 Thessalonians 3:13)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Thessalonians 3:6-13 6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. By your toil you shall be prospered and be happy all your days. —Psalm 128:2, The Psalter 1912 Though today is a day of rest, the Scriptures we read and the hymns we sing this morning have a whole lot to say about work. This morning's passage from 2 Thessalonians contains an encouragement to "not grow weary in doing good" (v. 13) and a warning against falling into idleness (v. 6). This reminds us of Paul's admonition in Colossians 3: "Whatever you do, work heartily, as for the Lord and not for men." In the hymn Awake My Zeal, we'll prayerfully ask the Lord to kindle our passion to "serve my Savior here below." We'll encourage one another to go "in duty's path," working at our callings in faith and hope (O Put Your Trust In God). The service closes with a final proclamation that we go forth to pursue our daily labor in the Lord's name (Forth In Thy Name), that all our works might be filled with His presence. We serve a God who promises to prosper the work of our hands (Psalm 90:17): no matter how lofty or lowly our calling, it is "fruitful labor" to glorify His name. —Henry C. Haffner Key Words: Command, Idle, Toil, Labor, Work, Earn Keystone Verse: As for you brothers, do not grow weary in doing good. (2 Thessalonians 3:13)</itunes:summary></item>
    
    <item>
      <title>2 Thessalonians 3:1-5 Grounds for Prayerful Perseverance Brian Phillips Assistant Pastor</title>
      <itunes:title>2 Thessalonians 3:1-5 Grounds for Prayerful Perseverance Brian Phillips Assistant Pastor</itunes:title>
      <pubDate>Mon, 10 Feb 2020 13:24:17 +0000</pubDate>
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      <description><![CDATA[<p><strong>2 Thessalonians 3:1-5</strong><br /> Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, <sup>2</sup> and that we may be delivered from wicked and evil men. For not all have faith. <sup>3</sup> But the Lord is faithful. He will establish you and guard you against the evil one. <sup>4</sup> And we have confidence in the Lord about you, that you are doing and will do the things that we command.<sup>5</sup> May the Lord direct your hearts to the love of God and to the steadfastness of Christ.</p> <p>Have you noticed that many of the pieces we are singing this morning deal with the same themes as last Sunday— themes of security, surety, and faithfulness? For example, we have sung the word "steadfast" quite a few times over the last two weeks. But where last week's hymns were primarily calling us to remain steadfast in the face of trials, this week we are comforted by the Lord's steadfastness toward His people. The service begins and ends with the words of Psalm 100:5, "His steadfast love endures forever" (we first hear it read in the Call to Worship, then we sing it as the final hymn). We will ask the Lord to "save us with Your steadfast love" (<em>Gently, Gently Lay Your Rod—Psalm 6</em>) and "Let not Your steadfast love depart" (<em>The Wicked Man Fears Not The Lord—Psalm 36</em>). Hymns like <em>O God, Our Help In Ages Past</em> and psalms like <em>Incarnate God!—Psalm 91</em> remind us to rest in the Lord's "faithfulness and love," where His saints may dwell secure. My prayer for this morning echoes Paul's in 2 Thessalonians 3:5—that, through the words you sing this morning, the Lord would "direct your hearts to the love of God and to the steadfastness of Christ." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Pray, Word, Lord, Faithful, Confidence, Command, Steadfastness<br /> <strong>Keystone Verse:</strong> But the Lord is faithful. He will establish you and guard you against the evil one. (2 Thessalonians 3:3)</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Thessalonians 3:1-5 Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one. 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command.5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.</p> <p>Have you noticed that many of the pieces we are singing this morning deal with the same themes as last Sunday— themes of security, surety, and faithfulness? For example, we have sung the word "steadfast" quite a few times over the last two weeks. But where last week's hymns were primarily calling us to remain steadfast in the face of trials, this week we are comforted by the Lord's steadfastness toward His people. The service begins and ends with the words of Psalm 100:5, "His steadfast love endures forever" (we first hear it read in the Call to Worship, then we sing it as the final hymn). We will ask the Lord to "save us with Your steadfast love" (<em>Gently, Gently Lay Your Rod—Psalm 6</em>) and "Let not Your steadfast love depart" (<em>The Wicked Man Fears Not The Lord—Psalm 36</em>). Hymns like <em>O God, Our Help In Ages Past</em> and psalms like <em>Incarnate God!—Psalm 91</em> remind us to rest in the Lord's "faithfulness and love," where His saints may dwell secure. My prayer for this morning echoes Paul's in 2 Thessalonians 3:5—that, through the words you sing this morning, the Lord would "direct your hearts to the love of God and to the steadfastness of Christ." —Henry C. Haffner</p> <p>Key Words: Pray, Word, Lord, Faithful, Confidence, Command, Steadfastness Keystone Verse: But the Lord is faithful. He will establish you and guard you against the evil one. (2 Thessalonians 3:3)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Thessalonians 3:1-5 Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one. 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command.5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Have you noticed that many of the pieces we are singing this morning deal with the same themes as last Sunday— themes of security, surety, and faithfulness? For example, we have sung the word "steadfast" quite a few times over the last two weeks. But where last week's hymns were primarily calling us to remain steadfast in the face of trials, this week we are comforted by the Lord's steadfastness toward His people. The service begins and ends with the words of Psalm 100:5, "His steadfast love endures forever" (we first hear it read in the Call to Worship, then we sing it as the final hymn). We will ask the Lord to "save us with Your steadfast love" (Gently, Gently Lay Your Rod—Psalm 6) and "Let not Your steadfast love depart" (The Wicked Man Fears Not The Lord—Psalm 36). Hymns like O God, Our Help In Ages Past and psalms like Incarnate God!—Psalm 91 remind us to rest in the Lord's "faithfulness and love," where His saints may dwell secure. My prayer for this morning echoes Paul's in 2 Thessalonians 3:5—that, through the words you sing this morning, the Lord would "direct your hearts to the love of God and to the steadfastness of Christ." —Henry C. Haffner Key Words: Pray, Word, Lord, Faithful, Confidence, Command, Steadfastness Keystone Verse: But the Lord is faithful. He will establish you and guard you against the evil one. (2 Thessalonians 3:3)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Thessalonians 3:1-5 Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one. 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command.5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Have you noticed that many of the pieces we are singing this morning deal with the same themes as last Sunday— themes of security, surety, and faithfulness? For example, we have sung the word "steadfast" quite a few times over the last two weeks. But where last week's hymns were primarily calling us to remain steadfast in the face of trials, this week we are comforted by the Lord's steadfastness toward His people. The service begins and ends with the words of Psalm 100:5, "His steadfast love endures forever" (we first hear it read in the Call to Worship, then we sing it as the final hymn). We will ask the Lord to "save us with Your steadfast love" (Gently, Gently Lay Your Rod—Psalm 6) and "Let not Your steadfast love depart" (The Wicked Man Fears Not The Lord—Psalm 36). Hymns like O God, Our Help In Ages Past and psalms like Incarnate God!—Psalm 91 remind us to rest in the Lord's "faithfulness and love," where His saints may dwell secure. My prayer for this morning echoes Paul's in 2 Thessalonians 3:5—that, through the words you sing this morning, the Lord would "direct your hearts to the love of God and to the steadfastness of Christ." —Henry C. Haffner Key Words: Pray, Word, Lord, Faithful, Confidence, Command, Steadfastness Keystone Verse: But the Lord is faithful. He will establish you and guard you against the evil one. (2 Thessalonians 3:3)</itunes:summary></item>
    
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      <title>2 Thessalonians 2:13-17 Standfast and Hold On</title>
      <itunes:title>2 Thessalonians 2:13-17 Standfast and Hold On</itunes:title>
      <pubDate>Mon, 03 Feb 2020 05:30:23 +0000</pubDate>
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      <description><![CDATA[<p><strong>2 Thessalonians 2:13-17</strong><br /> <sup>13</sup> But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose<br /> you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. <sup>14</sup> To this<br /> He called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. <sup>15</sup> So then,<br /> brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or<br /> by our letter. <sup>16</sup> Now may our Lord Jesus Christ Himself, and God our Father, who loved us and gave<br /> us eternal comfort and good hope through grace, <sup>17</sup> comfort your hearts and establish them in every<br /> good work and word.</p> <p>This morning we will hear the Apostle Paul encourage us to "stand firm" on God's Word, both in the sermon text from 2 Thessalonians as well as the "whole armor of God" passage from Ephesians (which includes the "sword of spirit which is the Word of God"). Quite a few times, the hymns and psalms we sing this morning mention "standing." We confess that we stand on a "rock" (<em>My Hope Is Built On Nothing Less</em>; <em>I Waited Patient For The</em> <em>Lord—Psalm 40</em>), and we seek the Lord to help us to remain standing (<em>Precious Lord, Take My Hand</em>) and steadfast (<em>Lord, Keep Us Steadfast In Thy Word</em>; <em>God Be Merciful To Me—Psalm 51</em>). The hymn that I think best captures this beautiful doctrine of the "perseverance of the saints" is the beloved classic How Firm A Foundation. The first stanza echoes 2 Thessalonians 2:15, reminding us of the "firm foundation" we have in the Bible. The next three verses are written as if God were speaking directly to us (paraphrasing Isaiah 43), reminding that He will be with us through all "fiery trials" and "deep waters." Through the instrument of His Word, God will "strengthen you, help you, and cause you to stand." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Thanks, Chose, Saved, Stand, Hold, Grace, Comfort<br /> <strong>Keystone Verse:</strong> So then, brothers, stand firm and hold to the traditions that you were taught by us.</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Thessalonians 2:13-17 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. 14 To this He called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ Himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word.</p> <p>This morning we will hear the Apostle Paul encourage us to "stand firm" on God's Word, both in the sermon text from 2 Thessalonians as well as the "whole armor of God" passage from Ephesians (which includes the "sword of spirit which is the Word of God"). Quite a few times, the hymns and psalms we sing this morning mention "standing." We confess that we stand on a "rock" (<em>My Hope Is Built On Nothing Less</em>; <em>I Waited Patient For The</em> <em>Lord—Psalm 40</em>), and we seek the Lord to help us to remain standing (<em>Precious Lord, Take My Hand</em>) and steadfast (<em>Lord, Keep Us Steadfast In Thy Word</em>; <em>God Be Merciful To Me—Psalm 51</em>). The hymn that I think best captures this beautiful doctrine of the "perseverance of the saints" is the beloved classic How Firm A Foundation. The first stanza echoes 2 Thessalonians 2:15, reminding us of the "firm foundation" we have in the Bible. The next three verses are written as if God were speaking directly to us (paraphrasing Isaiah 43), reminding that He will be with us through all "fiery trials" and "deep waters." Through the instrument of His Word, God will "strengthen you, help you, and cause you to stand." —Henry C. Haffner</p> <p>Key Words: Thanks, Chose, Saved, Stand, Hold, Grace, Comfort Keystone Verse: So then, brothers, stand firm and hold to the traditions that you were taught by us.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Thessalonians 2:13-17 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. 14 To this He called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ Himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. This morning we will hear the Apostle Paul encourage us to "stand firm" on God's Word, both in the sermon text from 2 Thessalonians as well as the "whole armor of God" passage from Ephesians (which includes the "sword of spirit which is the Word of God"). Quite a few times, the hymns and psalms we sing this morning mention "standing." We confess that we stand on a "rock" (My Hope Is Built On Nothing Less; I Waited Patient For The Lord—Psalm 40), and we seek the Lord to help us to remain standing (Precious Lord, Take My Hand) and steadfast (Lord, Keep Us Steadfast In Thy Word; God Be Merciful To Me—Psalm 51). The hymn that I think best captures this beautiful doctrine of the "perseverance of the saints" is the beloved classic How Firm A Foundation. The first stanza echoes 2 Thessalonians 2:15, reminding us of the "firm foundation" we have in the Bible. The next three verses are written as if God were speaking directly to us (paraphrasing Isaiah 43), reminding that He will be with us through all "fiery trials" and "deep waters." Through the instrument of His Word, God will "strengthen you, help you, and cause you to stand." —Henry C. Haffner Key Words: Thanks, Chose, Saved, Stand, Hold, Grace, Comfort Keystone Verse: So then, brothers, stand firm and hold to the traditions that you were taught by us.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Thessalonians 2:13-17 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. 14 To this He called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ Himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. This morning we will hear the Apostle Paul encourage us to "stand firm" on God's Word, both in the sermon text from 2 Thessalonians as well as the "whole armor of God" passage from Ephesians (which includes the "sword of spirit which is the Word of God"). Quite a few times, the hymns and psalms we sing this morning mention "standing." We confess that we stand on a "rock" (My Hope Is Built On Nothing Less; I Waited Patient For The Lord—Psalm 40), and we seek the Lord to help us to remain standing (Precious Lord, Take My Hand) and steadfast (Lord, Keep Us Steadfast In Thy Word; God Be Merciful To Me—Psalm 51). The hymn that I think best captures this beautiful doctrine of the "perseverance of the saints" is the beloved classic How Firm A Foundation. The first stanza echoes 2 Thessalonians 2:15, reminding us of the "firm foundation" we have in the Bible. The next three verses are written as if God were speaking directly to us (paraphrasing Isaiah 43), reminding that He will be with us through all "fiery trials" and "deep waters." Through the instrument of His Word, God will "strengthen you, help you, and cause you to stand." —Henry C. Haffner Key Words: Thanks, Chose, Saved, Stand, Hold, Grace, Comfort Keystone Verse: So then, brothers, stand firm and hold to the traditions that you were taught by us.</itunes:summary></item>
    
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      <title>2 Thessalonians 2:1-12 The Mystery of Lawlessness</title>
      <itunes:title>2 Thessalonians 2:1-12 The Mystery of Lawlessness</itunes:title>
      <pubDate>Sun, 26 Jan 2020 23:22:59 +0000</pubDate>
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      <description><![CDATA[<p><strong>2 Thessalonians 2:1-12</strong><br /> Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, <sup>2</sup> not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. <sup>3</sup> Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, <sup>4</sup> who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. <sup>5</sup> Do you not remember that when I was still with you I told you these things? <sup>6</sup> And you know what is restraining him now so that he may be revealed in his time. <sup>7</sup> For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.<sup>8</sup> And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. <sup>9</sup> The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, <sup>10</sup> and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. <sup>11</sup> Therefore God sends them a strong delusion, so that they may believe what is false, <sup>12</sup> in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.</p> <p style="text-align: center;"><em>This is my Father's world: O let me ne'er forget,<br /> That though the wrong seem oft so strong, God is the ruler yet.</em></p> <p>Throughout Christian history, commentators have been puzzled about the meaning of 2 Thessalonians 2. Who is the "man of lawlessness" mentioned in verse three? Intense focus on whether this passage refers to the Emperor Nero, a sixteenth century Pope, or an unnamed future world leader misses the clear message that Paul delivers in verse 2: do not be alarmed! Christ will be victorious in the end. This morning, we will sing again and again about Christ's final victory, and the comfort we receive from this truth. Psalms and hymns such as <em>O Praise Ye The Lord And Sing A New Song—Psalm 149</em> and <em>The Church's One Foundation</em> declare that "His saints shall not fail" and that "the church will never perish," thanks to the work of Jesus ("His might shall prevail"; "her dear lord … is with her to the end"). He will "crush the fiends of hell" (<em>I Know That My Redeemer Lives</em>), and they "shall rise no more" (<em>From Babel To Zion</em>). Perhaps the best response to a passage like this is not worried speculation but thanksgiving and praise: in the words of the Baptist minister Robert Lowry, "No storm can shake my inmost calm while to that refuge clinging, since Christ is lord of Heaven and Earth, how can I keep from singing?" —Henry C. Haffner</p> <p><strong>Key Words:</strong> Coming, Shaken, Alarmed, Rebellion, Lawlessness, Restrains, Delusion<br /> <strong>Keystone Verse:</strong> We ask you, brothers, not to be quickly shaken in mind or alarmed either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. (2 Thessalonians 2:2-3) </p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Thessalonians 2:1-12 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.</p> <p style="text-align: center;"><em>This is my Father's world: O let me ne'er forget, That though the wrong seem oft so strong, God is the ruler yet.</em></p> <p>Throughout Christian history, commentators have been puzzled about the meaning of 2 Thessalonians 2. Who is the "man of lawlessness" mentioned in verse three? Intense focus on whether this passage refers to the Emperor Nero, a sixteenth century Pope, or an unnamed future world leader misses the clear message that Paul delivers in verse 2: do not be alarmed! Christ will be victorious in the end. This morning, we will sing again and again about Christ's final victory, and the comfort we receive from this truth. Psalms and hymns such as <em>O Praise Ye The Lord And Sing A New Song—Psalm 149</em> and <em>The Church's One Foundation</em> declare that "His saints shall not fail" and that "the church will never perish," thanks to the work of Jesus ("His might shall prevail"; "her dear lord … is with her to the end"). He will "crush the fiends of hell" (<em>I Know That My Redeemer Lives</em>), and they "shall rise no more" (<em>From Babel To Zion</em>). Perhaps the best response to a passage like this is not worried speculation but thanksgiving and praise: in the words of the Baptist minister Robert Lowry, "No storm can shake my inmost calm while to that refuge clinging, since Christ is lord of Heaven and Earth, how can I keep from singing?" —Henry C. Haffner</p> <p>Key Words: Coming, Shaken, Alarmed, Rebellion, Lawlessness, Restrains, Delusion Keystone Verse: We ask you, brothers, not to be quickly shaken in mind or alarmed either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. (2 Thessalonians 2:2-3) </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Thessalonians 2:1-12 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. This is my Father's world: O let me ne'er forget, That though the wrong seem oft so strong, God is the ruler yet. Throughout Christian history, commentators have been puzzled about the meaning of 2 Thessalonians 2. Who is the "man of lawlessness" mentioned in verse three? Intense focus on whether this passage refers to the Emperor Nero, a sixteenth century Pope, or an unnamed future world leader misses the clear message that Paul delivers in verse 2: do not be alarmed! Christ will be victorious in the end. This morning, we will sing again and again about Christ's final victory, and the comfort we receive from this truth. Psalms and hymns such as O Praise Ye The Lord And Sing A New Song—Psalm 149 and The Church's One Foundation declare that "His saints shall not fail" and that "the church will never perish," thanks to the work of Jesus ("His might shall prevail"; "her dear lord … is with her to the end"). He will "crush the fiends of hell" (I Know That My Redeemer Lives), and they "shall rise no more" (From Babel To Zion). Perhaps the best response to a passage like this is not worried speculation but thanksgiving and praise: in the words of the Baptist minister Robert Lowry, "No storm can shake my inmost calm while to that refuge clinging, since Christ is lord of Heaven and Earth, how can I keep from singing?" —Henry C. Haffner Key Words: Coming, Shaken, Alarmed, Rebellion, Lawlessness, Restrains, Delusion Keystone Verse: We ask you, brothers, not to be quickly shaken in mind or alarmed either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. (2 Thessalonians 2:2-3) </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Thessalonians 2:1-12 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way.8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. This is my Father's world: O let me ne'er forget, That though the wrong seem oft so strong, God is the ruler yet. Throughout Christian history, commentators have been puzzled about the meaning of 2 Thessalonians 2. Who is the "man of lawlessness" mentioned in verse three? Intense focus on whether this passage refers to the Emperor Nero, a sixteenth century Pope, or an unnamed future world leader misses the clear message that Paul delivers in verse 2: do not be alarmed! Christ will be victorious in the end. This morning, we will sing again and again about Christ's final victory, and the comfort we receive from this truth. Psalms and hymns such as O Praise Ye The Lord And Sing A New Song—Psalm 149 and The Church's One Foundation declare that "His saints shall not fail" and that "the church will never perish," thanks to the work of Jesus ("His might shall prevail"; "her dear lord … is with her to the end"). He will "crush the fiends of hell" (I Know That My Redeemer Lives), and they "shall rise no more" (From Babel To Zion). Perhaps the best response to a passage like this is not worried speculation but thanksgiving and praise: in the words of the Baptist minister Robert Lowry, "No storm can shake my inmost calm while to that refuge clinging, since Christ is lord of Heaven and Earth, how can I keep from singing?" —Henry C. Haffner Key Words: Coming, Shaken, Alarmed, Rebellion, Lawlessness, Restrains, Delusion Keystone Verse: We ask you, brothers, not to be quickly shaken in mind or alarmed either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. (2 Thessalonians 2:2-3) </itunes:summary></item>
    
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      <title>2 Thessalonians 1:5-12 Justice and Mercy</title>
      <itunes:title>2 Thessalonians 1:5-12 Justice and Mercy</itunes:title>
      <pubDate>Mon, 20 Jan 2020 01:16:47 +0000</pubDate>
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      <description><![CDATA[<p><strong>2 Thessalonians 1:5-12</strong><br /> <sup>5</sup> This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— <sup>6</sup> since indeed God considers it just to repay with affliction those who afflict you, <sup>7</sup> and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with His mighty angels <sup>8</sup> in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. <sup>9</sup> They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of His might, <sup>10</sup> when He comes on that day to be glorified in His saints, and to be marveled at among all who have believed, because our testimony to you was believed. <sup>11</sup> To this end we always pray for you, that our God may make you worthy of His calling and may fulfill every resolve for good and every work of faith by His power, <sup>12</sup> so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.</p> <p style="text-align: center;"><em>Tis so sweet to trust in Jesus, just to take Him at His word,</em><br /> <em>Just to rest upon His promise, just to know "Thus saith the Lord."</em></p> <p>The title of Pastor Grant's sermon for this morning, Justice and Mercy, really captures the duality of this section of 2 Thessalonians. The Apostle Paul writes about Christ's final judgement of the earth in vivid language (terrifying, even), but places a message of comfort and reassurance right beside it. Those who persecute the church will be brought to justice (verse 6) and God's people will find relief (verse 7). The hymns and psalms we sing this morning contain both these elements as well. We'll sing of God's role as judge (<em>O Sing A New Song To The Lord—Psalm 98; O Lord Most High—Psalm 9; Rejoice, The Lord Is King</em>), and we'll even use some of the same language about the wicked being laid low with "fire" and "lightning" (<em>Blest Be The Lord, My Rock, My Might—Psalm 144; The Mighty God, The Lord—Psalm 50</em>). But these are paired with poetry and music that celebrates Christ's tenderness towards his saints, like '<em>Tis So Sweet To Trust In Jesus and My Shepherd Will Supply My Need—Psalm 23</em>. Because He is just, it is truly sweet to rest upon His promises. —Henry C. Haffner</p> <p style="text-align: left;"><strong>Key Words:</strong> Evidence, Judgment, Affliction, Punishment, Saints, Pray <strong>Keystone Verse:</strong> May the name of our Lord Jesus Christ be glorified in you, and you in Him. (2 Thessalonians 1:12)</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Thessalonians 1:5-12 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with His mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of His might, 10 when He comes on that day to be glorified in His saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of His calling and may fulfill every resolve for good and every work of faith by His power, 12 so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.</p> <p style="text-align: center;"><em>Tis so sweet to trust in Jesus, just to take Him at His word,</em> <em>Just to rest upon His promise, just to know "Thus saith the Lord."</em></p> <p>The title of Pastor Grant's sermon for this morning, Justice and Mercy, really captures the duality of this section of 2 Thessalonians. The Apostle Paul writes about Christ's final judgement of the earth in vivid language (terrifying, even), but places a message of comfort and reassurance right beside it. Those who persecute the church will be brought to justice (verse 6) and God's people will find relief (verse 7). The hymns and psalms we sing this morning contain both these elements as well. We'll sing of God's role as judge (<em>O Sing A New Song To The Lord—Psalm 98; O Lord Most High—Psalm 9; Rejoice, The Lord Is King</em>), and we'll even use some of the same language about the wicked being laid low with "fire" and "lightning" (<em>Blest Be The Lord, My Rock, My Might—Psalm 144; The Mighty God, The Lord—Psalm 50</em>). But these are paired with poetry and music that celebrates Christ's tenderness towards his saints, like '<em>Tis So Sweet To Trust In Jesus and My Shepherd Will Supply My Need—Psalm 23</em>. Because He is just, it is truly sweet to rest upon His promises. —Henry C. Haffner</p> <p style="text-align: left;">Key Words: Evidence, Judgment, Affliction, Punishment, Saints, Pray Keystone Verse: May the name of our Lord Jesus Christ be glorified in you, and you in Him. (2 Thessalonians 1:12)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Thessalonians 1:5-12 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with His mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of His might, 10 when He comes on that day to be glorified in His saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of His calling and may fulfill every resolve for good and every work of faith by His power, 12 so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ. Tis so sweet to trust in Jesus, just to take Him at His word, Just to rest upon His promise, just to know "Thus saith the Lord." The title of Pastor Grant's sermon for this morning, Justice and Mercy, really captures the duality of this section of 2 Thessalonians. The Apostle Paul writes about Christ's final judgement of the earth in vivid language (terrifying, even), but places a message of comfort and reassurance right beside it. Those who persecute the church will be brought to justice (verse 6) and God's people will find relief (verse 7). The hymns and psalms we sing this morning contain both these elements as well. We'll sing of God's role as judge (O Sing A New Song To The Lord—Psalm 98; O Lord Most High—Psalm 9; Rejoice, The Lord Is King), and we'll even use some of the same language about the wicked being laid low with "fire" and "lightning" (Blest Be The Lord, My Rock, My Might—Psalm 144; The Mighty God, The Lord—Psalm 50). But these are paired with poetry and music that celebrates Christ's tenderness towards his saints, like 'Tis So Sweet To Trust In Jesus and My Shepherd Will Supply My Need—Psalm 23. Because He is just, it is truly sweet to rest upon His promises. —Henry C. Haffner Key Words: Evidence, Judgment, Affliction, Punishment, Saints, Pray Keystone Verse: May the name of our Lord Jesus Christ be glorified in you, and you in Him. (2 Thessalonians 1:12)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Thessalonians 1:5-12 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with His mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of His might, 10 when He comes on that day to be glorified in His saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of His calling and may fulfill every resolve for good and every work of faith by His power, 12 so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ. Tis so sweet to trust in Jesus, just to take Him at His word, Just to rest upon His promise, just to know "Thus saith the Lord." The title of Pastor Grant's sermon for this morning, Justice and Mercy, really captures the duality of this section of 2 Thessalonians. The Apostle Paul writes about Christ's final judgement of the earth in vivid language (terrifying, even), but places a message of comfort and reassurance right beside it. Those who persecute the church will be brought to justice (verse 6) and God's people will find relief (verse 7). The hymns and psalms we sing this morning contain both these elements as well. We'll sing of God's role as judge (O Sing A New Song To The Lord—Psalm 98; O Lord Most High—Psalm 9; Rejoice, The Lord Is King), and we'll even use some of the same language about the wicked being laid low with "fire" and "lightning" (Blest Be The Lord, My Rock, My Might—Psalm 144; The Mighty God, The Lord—Psalm 50). But these are paired with poetry and music that celebrates Christ's tenderness towards his saints, like 'Tis So Sweet To Trust In Jesus and My Shepherd Will Supply My Need—Psalm 23. Because He is just, it is truly sweet to rest upon His promises. —Henry C. Haffner Key Words: Evidence, Judgment, Affliction, Punishment, Saints, Pray Keystone Verse: May the name of our Lord Jesus Christ be glorified in you, and you in Him. (2 Thessalonians 1:12)</itunes:summary></item>
    
    <item>
      <title>2 Thessalonians 1:1-4 Gospel Faith</title>
      <itunes:title>2 Thessalonians 1:1-4 Gospel Faith</itunes:title>
      <pubDate>Thu, 09 Jan 2020 22:11:17 +0000</pubDate>
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      <description><![CDATA[<p> </p> <p><strong>2 Thessalonians 1:1-4</strong><br /> Paul, Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.</p> <p>After a six week break, we return to our study of Paul's letters to the Thessalonians this morning. Once again we find Paul commending the fledgling church for their growing faith in the midst of persecution (2 Thessalonians 1:4)— persecution that had apparently not diminished since his first letter. The themes of patience while enduring trials and the hope in God's eventual victory are found throughout the service this morning. Psalms and hymns such as <em>Praise To The Lord The Almighty, I Love The Lord He Heard My Voice—Psalm 116, Be My Contender In The Strife—Psalm 35</em>, and <em>Great Is Thy Faithfulness</em> all center around God's sustaining hand in times of trouble: "He will preserve you while you're here and save you till the end." By faith, we look forward to the Lord's ultimate victory, singing "Our God forever shall abide" (<em>Within Your Temple Lord—Psalm 48</em>), and "with salvation's walls surrounded" we may smile at all our foes (<em>Glorious Things Of Thee Are Spoken</em>). As John Calvin puts it in his commentary on this passage, "there is nothing that sustains us in tribulations as faith does." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Church, Grace, Peace, Faith, Love, Persecutions, Afflictions, Enduring<br /> <strong>Keystone Verse:</strong> We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. (2 Thessalonians 1:3)</p>]]></description>
      
      <content:encoded><![CDATA[<p> </p> <p>2 Thessalonians 1:1-4 Paul, Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring.</p> <p>After a six week break, we return to our study of Paul's letters to the Thessalonians this morning. Once again we find Paul commending the fledgling church for their growing faith in the midst of persecution (2 Thessalonians 1:4)— persecution that had apparently not diminished since his first letter. The themes of patience while enduring trials and the hope in God's eventual victory are found throughout the service this morning. Psalms and hymns such as <em>Praise To The Lord The Almighty, I Love The Lord He Heard My Voice—Psalm 116, Be My Contender In The Strife—Psalm 35</em>, and <em>Great Is Thy Faithfulness</em> all center around God's sustaining hand in times of trouble: "He will preserve you while you're here and save you till the end." By faith, we look forward to the Lord's ultimate victory, singing "Our God forever shall abide" (<em>Within Your Temple Lord—Psalm 48</em>), and "with salvation's walls surrounded" we may smile at all our foes (<em>Glorious Things Of Thee Are Spoken</em>). As John Calvin puts it in his commentary on this passage, "there is nothing that sustains us in tribulations as faith does." —Henry C. Haffner</p> <p>Key Words: Church, Grace, Peace, Faith, Love, Persecutions, Afflictions, Enduring Keystone Verse: We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. (2 Thessalonians 1:3)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>  2 Thessalonians 1:1-4 Paul, Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. After a six week break, we return to our study of Paul's letters to the Thessalonians this morning. Once again we find Paul commending the fledgling church for their growing faith in the midst of persecution (2 Thessalonians 1:4)— persecution that had apparently not diminished since his first letter. The themes of patience while enduring trials and the hope in God's eventual victory are found throughout the service this morning. Psalms and hymns such as Praise To The Lord The Almighty, I Love The Lord He Heard My Voice—Psalm 116, Be My Contender In The Strife—Psalm 35, and Great Is Thy Faithfulness all center around God's sustaining hand in times of trouble: "He will preserve you while you're here and save you till the end." By faith, we look forward to the Lord's ultimate victory, singing "Our God forever shall abide" (Within Your Temple Lord—Psalm 48), and "with salvation's walls surrounded" we may smile at all our foes (Glorious Things Of Thee Are Spoken). As John Calvin puts it in his commentary on this passage, "there is nothing that sustains us in tribulations as faith does." —Henry C. Haffner Key Words: Church, Grace, Peace, Faith, Love, Persecutions, Afflictions, Enduring Keystone Verse: We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. (2 Thessalonians 1:3)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>  2 Thessalonians 1:1-4 Paul, Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. After a six week break, we return to our study of Paul's letters to the Thessalonians this morning. Once again we find Paul commending the fledgling church for their growing faith in the midst of persecution (2 Thessalonians 1:4)— persecution that had apparently not diminished since his first letter. The themes of patience while enduring trials and the hope in God's eventual victory are found throughout the service this morning. Psalms and hymns such as Praise To The Lord The Almighty, I Love The Lord He Heard My Voice—Psalm 116, Be My Contender In The Strife—Psalm 35, and Great Is Thy Faithfulness all center around God's sustaining hand in times of trouble: "He will preserve you while you're here and save you till the end." By faith, we look forward to the Lord's ultimate victory, singing "Our God forever shall abide" (Within Your Temple Lord—Psalm 48), and "with salvation's walls surrounded" we may smile at all our foes (Glorious Things Of Thee Are Spoken). As John Calvin puts it in his commentary on this passage, "there is nothing that sustains us in tribulations as faith does." —Henry C. Haffner Key Words: Church, Grace, Peace, Faith, Love, Persecutions, Afflictions, Enduring Keystone Verse: We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. (2 Thessalonians 1:3)</itunes:summary></item>
    
    <item>
      <title>Matthew 2:19-23 The Nazarene George Grant Pastor</title>
      <itunes:title>Matthew 2:19-23 The Nazarene George Grant Pastor</itunes:title>
      <pubDate>Fri, 03 Jan 2020 19:00:53 +0000</pubDate>
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      <description><![CDATA[<p><strong>Matthew 2:19-23</strong><br /> <sup>19</sup> But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, <sup>20</sup> saying, "Rise, take the child and His mother and go to the land of Israel, for those who sought the child's life are dead." <sup>21</sup> And he rose and took the child and His mother and went to the land of Israel. <sup>22</sup> But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.<sup>23</sup> And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.</p> <p>The feast of Epiphany (literally "appearance," or "manifestation") is a festival which commemorates the visit of the wise men to the infant Jesus, and more broadly the revelation of Christ to the gentiles as a "light to the nations" (Isaiah 49:6; 60:3). Light is a consistent theme in traditional celebrations of Epiphany, and you'll find that this morning's service follows suit. The Scripture readings that begin and end the service this morning remind us that our light has come (Isaiah 60:1), and that the light will not be overcome by darkness (John 1:5). We will be comforted from the psalms when we sing, "Light to the upright shall arise, though he in darkness be" (<em>Alleluia! How Blest The Man—Psalm 112</em>). We will confess that Jesus is the "Light of the anxious heart," and the "Light of light, light's living spring" (<em>Light Of The Anxious Heart; O Splendor Of God's Glory Bright</em>). The service concludes with one of the great Epiphany hymns, <em>As With Gladness, Men Of Old</em>. In this hymn, the poet suggests that just like the wise men observing the light of the star of Bethlehem, so should we be ever led by the light of Christ. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Herod, Dream, Archelaus, Galilee, Nazareth<br /> <strong>Keystone Verse:</strong> And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: "He shall be called a Nazarene." (Matthew 2:23)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Matthew 2:19-23 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, "Rise, take the child and His mother and go to the land of Israel, for those who sought the child's life are dead." 21 And he rose and took the child and His mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.</p> <p>The feast of Epiphany (literally "appearance," or "manifestation") is a festival which commemorates the visit of the wise men to the infant Jesus, and more broadly the revelation of Christ to the gentiles as a "light to the nations" (Isaiah 49:6; 60:3). Light is a consistent theme in traditional celebrations of Epiphany, and you'll find that this morning's service follows suit. The Scripture readings that begin and end the service this morning remind us that our light has come (Isaiah 60:1), and that the light will not be overcome by darkness (John 1:5). We will be comforted from the psalms when we sing, "Light to the upright shall arise, though he in darkness be" (<em>Alleluia! How Blest The Man—Psalm 112</em>). We will confess that Jesus is the "Light of the anxious heart," and the "Light of light, light's living spring" (<em>Light Of The Anxious Heart; O Splendor Of God's Glory Bright</em>). The service concludes with one of the great Epiphany hymns, <em>As With Gladness, Men Of Old</em>. In this hymn, the poet suggests that just like the wise men observing the light of the star of Bethlehem, so should we be ever led by the light of Christ. —Henry C. Haffner</p> <p>Key Words: Herod, Dream, Archelaus, Galilee, Nazareth Keystone Verse: And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: "He shall be called a Nazarene." (Matthew 2:23)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Matthew 2:19-23 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, "Rise, take the child and His mother and go to the land of Israel, for those who sought the child's life are dead." 21 And he rose and took the child and His mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. The feast of Epiphany (literally "appearance," or "manifestation") is a festival which commemorates the visit of the wise men to the infant Jesus, and more broadly the revelation of Christ to the gentiles as a "light to the nations" (Isaiah 49:6; 60:3). Light is a consistent theme in traditional celebrations of Epiphany, and you'll find that this morning's service follows suit. The Scripture readings that begin and end the service this morning remind us that our light has come (Isaiah 60:1), and that the light will not be overcome by darkness (John 1:5). We will be comforted from the psalms when we sing, "Light to the upright shall arise, though he in darkness be" (Alleluia! How Blest The Man—Psalm 112). We will confess that Jesus is the "Light of the anxious heart," and the "Light of light, light's living spring" (Light Of The Anxious Heart; O Splendor Of God's Glory Bright). The service concludes with one of the great Epiphany hymns, As With Gladness, Men Of Old. In this hymn, the poet suggests that just like the wise men observing the light of the star of Bethlehem, so should we be ever led by the light of Christ. —Henry C. Haffner Key Words: Herod, Dream, Archelaus, Galilee, Nazareth Keystone Verse: And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: "He shall be called a Nazarene." (Matthew 2:23)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Matthew 2:19-23 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, "Rise, take the child and His mother and go to the land of Israel, for those who sought the child's life are dead." 21 And he rose and took the child and His mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. The feast of Epiphany (literally "appearance," or "manifestation") is a festival which commemorates the visit of the wise men to the infant Jesus, and more broadly the revelation of Christ to the gentiles as a "light to the nations" (Isaiah 49:6; 60:3). Light is a consistent theme in traditional celebrations of Epiphany, and you'll find that this morning's service follows suit. The Scripture readings that begin and end the service this morning remind us that our light has come (Isaiah 60:1), and that the light will not be overcome by darkness (John 1:5). We will be comforted from the psalms when we sing, "Light to the upright shall arise, though he in darkness be" (Alleluia! How Blest The Man—Psalm 112). We will confess that Jesus is the "Light of the anxious heart," and the "Light of light, light's living spring" (Light Of The Anxious Heart; O Splendor Of God's Glory Bright). The service concludes with one of the great Epiphany hymns, As With Gladness, Men Of Old. In this hymn, the poet suggests that just like the wise men observing the light of the star of Bethlehem, so should we be ever led by the light of Christ. —Henry C. Haffner Key Words: Herod, Dream, Archelaus, Galilee, Nazareth Keystone Verse: And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: "He shall be called a Nazarene." (Matthew 2:23)</itunes:summary></item>
    
    <item>
      <title>Matthew 2:16-18 The Two Ways</title>
      <itunes:title>Matthew 2:16-18 The Two Ways</itunes:title>
      <pubDate>Sun, 29 Dec 2019 23:40:24 +0000</pubDate>
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      <description><![CDATA[<p><strong>Matthew 2:16-18</strong><br /> <sup>16</sup> Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. <sup>17</sup> Then was fulfilled what was spoken by the prophet Jeremiah: <sup>18</sup> "A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more."</p> <p>Often called Childermas, Kindermord, or the Feast of the Holy Innocents, this day solemnizes the slaughter of the children of Judea by Herod the Great following the birth of Christ. It has always been the focus of the Christian's commitment to protect and preserve the sanctity of human life—thus serving as a prophetic warning against the practitioners of abandonment and infanticide in the age of antiquity, and abortion and euthanasia in these modern times. Generally set aside as a day of prayer, it culminates with a declaration of the covenant community's unflinching commitment to the innocents who are unable to protect themselves. —George Grant</p> <p><strong>Key Words:</strong> Tricked, Furious, Killed, Children, Fulfilled, Weeping, Lamentation, Refused<br /> <strong>Keystone Verse:</strong> A voice was heard in Ramah, weeping and loud lamentation. (Matthew 2:18) <a class="button" href="https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AADpaH4ddXPiozSQK7Abip3da/PPC%20Bulletin%2012.29.19%20Childermas.pdf?dl=0"> Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Matthew 2:16-18 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 "A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more."</p> <p>Often called Childermas, Kindermord, or the Feast of the Holy Innocents, this day solemnizes the slaughter of the children of Judea by Herod the Great following the birth of Christ. It has always been the focus of the Christian's commitment to protect and preserve the sanctity of human life—thus serving as a prophetic warning against the practitioners of abandonment and infanticide in the age of antiquity, and abortion and euthanasia in these modern times. Generally set aside as a day of prayer, it culminates with a declaration of the covenant community's unflinching commitment to the innocents who are unable to protect themselves. —George Grant</p> <p>Key Words: Tricked, Furious, Killed, Children, Fulfilled, Weeping, Lamentation, Refused Keystone Verse: A voice was heard in Ramah, weeping and loud lamentation. (Matthew 2:18) <a class="button" href="https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AADpaH4ddXPiozSQK7Abip3da/PPC%20Bulletin%2012.29.19%20Childermas.pdf?dl=0"> Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Matthew 2:16-18 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 "A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more." Often called Childermas, Kindermord, or the Feast of the Holy Innocents, this day solemnizes the slaughter of the children of Judea by Herod the Great following the birth of Christ. It has always been the focus of the Christian's commitment to protect and preserve the sanctity of human life—thus serving as a prophetic warning against the practitioners of abandonment and infanticide in the age of antiquity, and abortion and euthanasia in these modern times. Generally set aside as a day of prayer, it culminates with a declaration of the covenant community's unflinching commitment to the innocents who are unable to protect themselves. —George Grant Key Words: Tricked, Furious, Killed, Children, Fulfilled, Weeping, Lamentation, Refused Keystone Verse: A voice was heard in Ramah, weeping and loud lamentation. (Matthew 2:18) Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Matthew 2:16-18 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18 "A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more." Often called Childermas, Kindermord, or the Feast of the Holy Innocents, this day solemnizes the slaughter of the children of Judea by Herod the Great following the birth of Christ. It has always been the focus of the Christian's commitment to protect and preserve the sanctity of human life—thus serving as a prophetic warning against the practitioners of abandonment and infanticide in the age of antiquity, and abortion and euthanasia in these modern times. Generally set aside as a day of prayer, it culminates with a declaration of the covenant community's unflinching commitment to the innocents who are unable to protect themselves. —George Grant Key Words: Tricked, Furious, Killed, Children, Fulfilled, Weeping, Lamentation, Refused Keystone Verse: A voice was heard in Ramah, weeping and loud lamentation. (Matthew 2:18) Bulletin</itunes:summary></item>
    
    <item>
      <title>Matthew 2:13-15 The Paradox of Christmas George Grant Pastor</title>
      <itunes:title>Matthew 2:13-15 The Paradox of Christmas George Grant Pastor</itunes:title>
      <pubDate>Sun, 22 Dec 2019 20:19:53 +0000</pubDate>
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      <description><![CDATA[<p><strong>Matthew 2:13-15</strong><br /> <sup>13</sup> Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said,<br /> "Rise, take the Child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is<br /> about to search for the child, to destroy Him." <sup>14</sup> And he rose and took the Child and His mother by<br /> night and departed to Egypt <sup>15</sup> and remained there until the death of Herod. This was to fulfill what the<br /> Lord had spoken by the prophet, "Out of Egypt I called My Son."</p> <p style="text-align: center;"><em>"Fear not, then," said the angel, "let nothing you affright;<br /></em> <em>This day is born a Savior of a pure virgin bright,<br /></em> <em>To save all those who trust in Him from Satan's power and might."<br /></em> <em>O tidings of comfort and joy!</em></p> <p>The hymn that frames our service this morning, God Rest Ye Merry, Gentlemen, is one of the most beloved Christmas carols in the English-speaking world. Though the earliest published version is from the mid-1700s, variants and fragments can be found at least two centuries earlier. It is the carol referred to in the title of Charles Dickens' novella <em>A Christmas Carol</em>, though in the story Dickens misquotes it as "God bless you, merry gentlemen." The poetry refers to the appearance of the heavenly hosts to the shepherds in Luke 2, but I thought that the angel's words of reassurance were equally appropriate to pair with this week's sermon text from Matthew. As Joseph is warned in a dream to take his family and flee to Egypt ahead of Herod's murderous soldiers, a reminder that God's Son was born "to save us all from Satan's power" would surely be tidings of comfort and joy. —Henry C. Haffner</p> <p><br /> <strong>Key Words:</strong> Angel, Dream, Flee, Egypt, Herod, Spoken, Prophet<br /> <strong>Keystone Verse:</strong> This was to fulfill what the Lord had spoken by the prophet. (Matthew 2:15) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AABKQ93ZDKd9fgLXJTW-27BAa/PPC%20Bulletin%2012.22.19%20Advent%20IV.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/bki6hot3scr5lto/Newsletter_12-22-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Matthew 2:13-15 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the Child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy Him." 14 And he rose and took the Child and His mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt I called My Son."</p> <p style="text-align: center;"><em>"Fear not, then," said the angel, "let nothing you affright;</em> <em>This day is born a Savior of a pure virgin bright,</em> <em>To save all those who trust in Him from Satan's power and might."</em> <em>O tidings of comfort and joy!</em></p> <p>The hymn that frames our service this morning, God Rest Ye Merry, Gentlemen, is one of the most beloved Christmas carols in the English-speaking world. Though the earliest published version is from the mid-1700s, variants and fragments can be found at least two centuries earlier. It is the carol referred to in the title of Charles Dickens' novella <em>A Christmas Carol</em>, though in the story Dickens misquotes it as "God bless you, merry gentlemen." The poetry refers to the appearance of the heavenly hosts to the shepherds in Luke 2, but I thought that the angel's words of reassurance were equally appropriate to pair with this week's sermon text from Matthew. As Joseph is warned in a dream to take his family and flee to Egypt ahead of Herod's murderous soldiers, a reminder that God's Son was born "to save us all from Satan's power" would surely be tidings of comfort and joy. —Henry C. Haffner</p> <p> Key Words: Angel, Dream, Flee, Egypt, Herod, Spoken, Prophet Keystone Verse: This was to fulfill what the Lord had spoken by the prophet. (Matthew 2:15) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AABKQ93ZDKd9fgLXJTW-27BAa/PPC%20Bulletin%2012.22.19%20Advent%20IV.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/bki6hot3scr5lto/Newsletter_12-22-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Matthew 2:13-15 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the Child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy Him." 14 And he rose and took the Child and His mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt I called My Son." "Fear not, then," said the angel, "let nothing you affright; This day is born a Savior of a pure virgin bright, To save all those who trust in Him from Satan's power and might." O tidings of comfort and joy! The hymn that frames our service this morning, God Rest Ye Merry, Gentlemen, is one of the most beloved Christmas carols in the English-speaking world. Though the earliest published version is from the mid-1700s, variants and fragments can be found at least two centuries earlier. It is the carol referred to in the title of Charles Dickens' novella A Christmas Carol, though in the story Dickens misquotes it as "God bless you, merry gentlemen." The poetry refers to the appearance of the heavenly hosts to the shepherds in Luke 2, but I thought that the angel's words of reassurance were equally appropriate to pair with this week's sermon text from Matthew. As Joseph is warned in a dream to take his family and flee to Egypt ahead of Herod's murderous soldiers, a reminder that God's Son was born "to save us all from Satan's power" would surely be tidings of comfort and joy. —Henry C. Haffner Key Words: Angel, Dream, Flee, Egypt, Herod, Spoken, Prophet Keystone Verse: This was to fulfill what the Lord had spoken by the prophet. (Matthew 2:15) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Matthew 2:13-15 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the Child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy Him." 14 And he rose and took the Child and His mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt I called My Son." "Fear not, then," said the angel, "let nothing you affright; This day is born a Savior of a pure virgin bright, To save all those who trust in Him from Satan's power and might." O tidings of comfort and joy! The hymn that frames our service this morning, God Rest Ye Merry, Gentlemen, is one of the most beloved Christmas carols in the English-speaking world. Though the earliest published version is from the mid-1700s, variants and fragments can be found at least two centuries earlier. It is the carol referred to in the title of Charles Dickens' novella A Christmas Carol, though in the story Dickens misquotes it as "God bless you, merry gentlemen." The poetry refers to the appearance of the heavenly hosts to the shepherds in Luke 2, but I thought that the angel's words of reassurance were equally appropriate to pair with this week's sermon text from Matthew. As Joseph is warned in a dream to take his family and flee to Egypt ahead of Herod's murderous soldiers, a reminder that God's Son was born "to save us all from Satan's power" would surely be tidings of comfort and joy. —Henry C. Haffner Key Words: Angel, Dream, Flee, Egypt, Herod, Spoken, Prophet Keystone Verse: This was to fulfill what the Lord had spoken by the prophet. (Matthew 2:15) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Matthew 2:1-12 Why He Comes</title>
      <itunes:title>Matthew 2:1-12 Why He Comes</itunes:title>
      <pubDate>Mon, 16 Dec 2019 06:03:32 +0000</pubDate>
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      <description><![CDATA[<p><strong>Matthew 2:1-12</strong><br /> Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came<br /> to Jerusalem, <sup>2</sup> saying, "Where is He who has been born king of the Jews? For we saw His star when it rose and have<br /> come to worship Him." <sup>3</sup> When Herod the king heard this, he was troubled, and all Jerusalem with him; <sup>4</sup> and<br /> assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They<br /> told him, "In Bethlehem of Judea, for so it is written by the prophet: <sup>6</sup> "'And you, O Bethlehem, in the land of Judah,<br /> are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people<br /> Israel.'" <sup>7</sup> Then Herod summoned the wise men secretly and ascertained from them what time the star had<br /> appeared. <sup>8</sup> And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found<br /> Him, bring me word, that I too may come and worship Him." <sup>9</sup> After listening to the king, they went on their way.<br /> And behold, the star that they had seen when it rose went before them until it came to rest over the place where the<br /> child was. <sup>10</sup> When they saw the star, they rejoiced exceedingly with great joy. <sup>11</sup> And going into the house, they saw<br /> the child with Mary His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered<br /> him gifts, gold and frankincense and myrrh. <sup>12</sup> And being warned in a dream not to return to Herod, they departed to<br /> their own country by another way.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Matthew 2:1-12 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, "Where is He who has been born king of the Jews? For we saw His star when it rose and have come to worship Him." 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, "In Bethlehem of Judea, for so it is written by the prophet: 6 "'And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'" 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found Him, bring me word, that I too may come and worship Him." 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Matthew 2:1-12 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, "Where is He who has been born king of the Jews? For we saw His star when it rose and have come to worship Him." 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, "In Bethlehem of Judea, for so it is written by the prophet: 6 "'And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'" 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found Him, bring me word, that I too may come and worship Him." 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Matthew 2:1-12 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, "Where is He who has been born king of the Jews? For we saw His star when it rose and have come to worship Him." 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, "In Bethlehem of Judea, for so it is written by the prophet: 6 "'And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'" 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found Him, bring me word, that I too may come and worship Him." 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.</itunes:summary></item>
    
    <item>
      <title>Matthew 1:18-25 The Fulfillment</title>
      <itunes:title>Matthew 1:18-25 The Fulfillment</itunes:title>
      <pubDate>Mon, 09 Dec 2019 02:10:57 +0000</pubDate>
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      <description><![CDATA[<p><strong>Matthew 1:18-25</strong><br /> <sup>18</sup> Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. <sup>19</sup> And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. <sup>20</sup> But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. <sup>21</sup> She will bear a Son, and you shall call His name Jesus, for He will save His people from their sins." <sup>22</sup> All this took place to fulfill what the Lord had spoken by the prophet: <sup>23</sup> "Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel" (which means, God with us). <sup>24</sup> When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, <sup>25</sup> but knew her not until she had given birth to a son. And he called His name Jesus.</p> <p>During Advent, you may notice several changes to our typical Sunday liturgy which are designed to set this season of the church year apart. The portion of our service dedicated to confession contains two musical responses ("Lord, have mercy," and a sung "Amen"), as well as a time of silent prayer, to emphasize this aspect of worship during a penitential season. Many traditional Advent hymns are subdued or contemplative, such as <em>O Come, O Come Emmanuel</em>, <em>Lo, How A Rose E'er Blooming</em>, and <em>Let All Mortal Flesh Keep Silence</em>, all of which we'll be singing this morning. But Advent is not only a time of reflection and repentance: we also look forward with anticipation to the coming of the glory of the Lord, shining about us just like it shone around the shepherds in Luke 2. Because of this, we'll be learning a new piece of service music this month: the CLOVERCROFT GLORIA. Intended to be paired with the CLOVERCROFT KYRIE, it is written in F major, the dominant of the Kyrie's B-flat. This harmonic relationship points to a theological reality—after confessing our sins, receiving assurance of pardon, and professing our belief, we are lifted from darkness to light. This Advent season, let's join our voices with the angelic hosts, proclaiming, "Glory to God in the highest, and on earth peace among those with whom He is pleased!" —Henry C. Haffner</p> <p><strong>Key Words:</strong> Birth, Betrothed, Holy Spirit, Angel, Fulfill, Immanuel<br /> <strong>Keystone Verse:</strong> Behold, the virgin shall conceive and bear a son, and they shall call His name Immanuel. (Matthew 1:23)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAy1ciszYjk7HR4kSxeornPa/PPC%20Bulletin%2012.8.19%20Advent%20II.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/nzludusshjzdcm4/Newsletter-12-8-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Matthew 1:18-25 18 Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a Son, and you shall call His name Jesus, for He will save His people from their sins." 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 "Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel" (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called His name Jesus.</p> <p>During Advent, you may notice several changes to our typical Sunday liturgy which are designed to set this season of the church year apart. The portion of our service dedicated to confession contains two musical responses ("Lord, have mercy," and a sung "Amen"), as well as a time of silent prayer, to emphasize this aspect of worship during a penitential season. Many traditional Advent hymns are subdued or contemplative, such as <em>O Come, O Come Emmanuel</em>, <em>Lo, How A Rose E'er Blooming</em>, and <em>Let All Mortal Flesh Keep Silence</em>, all of which we'll be singing this morning. But Advent is not only a time of reflection and repentance: we also look forward with anticipation to the coming of the glory of the Lord, shining about us just like it shone around the shepherds in Luke 2. Because of this, we'll be learning a new piece of service music this month: the CLOVERCROFT GLORIA. Intended to be paired with the CLOVERCROFT KYRIE, it is written in F major, the dominant of the Kyrie's B-flat. This harmonic relationship points to a theological reality—after confessing our sins, receiving assurance of pardon, and professing our belief, we are lifted from darkness to light. This Advent season, let's join our voices with the angelic hosts, proclaiming, "Glory to God in the highest, and on earth peace among those with whom He is pleased!" —Henry C. Haffner</p> <p>Key Words: Birth, Betrothed, Holy Spirit, Angel, Fulfill, Immanuel Keystone Verse: Behold, the virgin shall conceive and bear a son, and they shall call His name Immanuel. (Matthew 1:23)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAy1ciszYjk7HR4kSxeornPa/PPC%20Bulletin%2012.8.19%20Advent%20II.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/nzludusshjzdcm4/Newsletter-12-8-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Matthew 1:18-25 18 Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a Son, and you shall call His name Jesus, for He will save His people from their sins." 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 "Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel" (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called His name Jesus. During Advent, you may notice several changes to our typical Sunday liturgy which are designed to set this season of the church year apart. The portion of our service dedicated to confession contains two musical responses ("Lord, have mercy," and a sung "Amen"), as well as a time of silent prayer, to emphasize this aspect of worship during a penitential season. Many traditional Advent hymns are subdued or contemplative, such as O Come, O Come Emmanuel, Lo, How A Rose E'er Blooming, and Let All Mortal Flesh Keep Silence, all of which we'll be singing this morning. But Advent is not only a time of reflection and repentance: we also look forward with anticipation to the coming of the glory of the Lord, shining about us just like it shone around the shepherds in Luke 2. Because of this, we'll be learning a new piece of service music this month: the CLOVERCROFT GLORIA. Intended to be paired with the CLOVERCROFT KYRIE, it is written in F major, the dominant of the Kyrie's B-flat. This harmonic relationship points to a theological reality—after confessing our sins, receiving assurance of pardon, and professing our belief, we are lifted from darkness to light. This Advent season, let's join our voices with the angelic hosts, proclaiming, "Glory to God in the highest, and on earth peace among those with whom He is pleased!" —Henry C. Haffner Key Words: Birth, Betrothed, Holy Spirit, Angel, Fulfill, Immanuel Keystone Verse: Behold, the virgin shall conceive and bear a son, and they shall call His name Immanuel. (Matthew 1:23) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Matthew 1:18-25 18 Now the birth of Jesus Christ took place in this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a Son, and you shall call His name Jesus, for He will save His people from their sins." 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 "Behold, the virgin shall conceive and bear a Son, and they shall call His name Immanuel" (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called His name Jesus. During Advent, you may notice several changes to our typical Sunday liturgy which are designed to set this season of the church year apart. The portion of our service dedicated to confession contains two musical responses ("Lord, have mercy," and a sung "Amen"), as well as a time of silent prayer, to emphasize this aspect of worship during a penitential season. Many traditional Advent hymns are subdued or contemplative, such as O Come, O Come Emmanuel, Lo, How A Rose E'er Blooming, and Let All Mortal Flesh Keep Silence, all of which we'll be singing this morning. But Advent is not only a time of reflection and repentance: we also look forward with anticipation to the coming of the glory of the Lord, shining about us just like it shone around the shepherds in Luke 2. Because of this, we'll be learning a new piece of service music this month: the CLOVERCROFT GLORIA. Intended to be paired with the CLOVERCROFT KYRIE, it is written in F major, the dominant of the Kyrie's B-flat. This harmonic relationship points to a theological reality—after confessing our sins, receiving assurance of pardon, and professing our belief, we are lifted from darkness to light. This Advent season, let's join our voices with the angelic hosts, proclaiming, "Glory to God in the highest, and on earth peace among those with whom He is pleased!" —Henry C. Haffner Key Words: Birth, Betrothed, Holy Spirit, Angel, Fulfill, Immanuel Keystone Verse: Behold, the virgin shall conceive and bear a son, and they shall call His name Immanuel. (Matthew 1:23) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Matthew 1:1-17 The Genealogy of Hope</title>
      <itunes:title>Matthew 1:1-17 The Genealogy of Hope</itunes:title>
      <pubDate>Sun, 01 Dec 2019 23:15:01 +0000</pubDate>
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      <description><![CDATA[<p><strong>Matthew 1:1-17</strong><br /> The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. <sup>2</sup> Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, <sup>3</sup> and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, <sup>4</sup> and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, <sup>5</sup> and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, <sup>6</sup> and Jesse the father of David the king.<br /> And David was the father of Solomon by the wife of Uriah, <sup>7</sup> and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, <sup>8</sup> and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, <sup>9</sup> and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, <sup>10</sup> and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, <sup>11</sup> and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.<br /> <sup>12</sup> And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, <sup>13</sup> and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, <sup>14</sup> and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, <sup>15</sup> and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, <sup>16</sup> and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. <sup>17</sup> So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</p> <p> </p> <p> </p> <p>Advent is a season of preparation. For centuries, Christians have used the month prior to the celebration of Christ's incarnation to ready their hearts and their homes for the great festival. While we moderns tend to do a good bit of bustling about in the crowded hours between Thanksgiving and Christmas, that hardly constitutes the kind of preparation Advent calls for. Traditionally, Advent has been a time of quiet introspection, personal examination, and repentance. It is a time to slow down, to take stock of the things that matter the most, and to do a thorough inner housecleaning. Advent is, as the ancient teaching of the church asserts, a time of fasting, prayer, confession, and reconciliation. All the great Advent stories, hymns, customs, and rituals—from the medieval liturgical antiphons and Scrooge's Christmas Carol to the lighting of Advent candles are attuned to this notion: that the best way to prepare for the coming of the Lord is to make straight His pathway in our hearts. —from Christmas Spirit, Greg Wilbur & George Grant</p> <p><strong>Key Words:</strong> Genealogy, Son, Father, David, Abraham, Jesus, Generations<br /> <strong>Keystone Verse:</strong> "… Jesus was born, who is called the Christ." (Matthew 1:16) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AADxm3XjihjdGQnIYzgD5SQJa/PPC%20Bulletin%2012.1.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/uqij2fg1d4w79g8/Newsletter_12-1-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</p> <p> </p> <p> </p> <p>Advent is a season of preparation. For centuries, Christians have used the month prior to the celebration of Christ's incarnation to ready their hearts and their homes for the great festival. While we moderns tend to do a good bit of bustling about in the crowded hours between Thanksgiving and Christmas, that hardly constitutes the kind of preparation Advent calls for. Traditionally, Advent has been a time of quiet introspection, personal examination, and repentance. It is a time to slow down, to take stock of the things that matter the most, and to do a thorough inner housecleaning. Advent is, as the ancient teaching of the church asserts, a time of fasting, prayer, confession, and reconciliation. All the great Advent stories, hymns, customs, and rituals—from the medieval liturgical antiphons and Scrooge's Christmas Carol to the lighting of Advent candles are attuned to this notion: that the best way to prepare for the coming of the Lord is to make straight His pathway in our hearts. —from Christmas Spirit, Greg Wilbur & George Grant</p> <p>Key Words: Genealogy, Son, Father, David, Abraham, Jesus, Generations Keystone Verse: "… Jesus was born, who is called the Christ." (Matthew 1:16) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AADxm3XjihjdGQnIYzgD5SQJa/PPC%20Bulletin%2012.1.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/uqij2fg1d4w79g8/Newsletter_12-1-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.     Advent is a season of preparation. For centuries, Christians have used the month prior to the celebration of Christ's incarnation to ready their hearts and their homes for the great festival. While we moderns tend to do a good bit of bustling about in the crowded hours between Thanksgiving and Christmas, that hardly constitutes the kind of preparation Advent calls for. Traditionally, Advent has been a time of quiet introspection, personal examination, and repentance. It is a time to slow down, to take stock of the things that matter the most, and to do a thorough inner housecleaning. Advent is, as the ancient teaching of the church asserts, a time of fasting, prayer, confession, and reconciliation. All the great Advent stories, hymns, customs, and rituals—from the medieval liturgical antiphons and Scrooge's Christmas Carol to the lighting of Advent candles are attuned to this notion: that the best way to prepare for the coming of the Lord is to make straight His pathway in our hearts. —from Christmas Spirit, Greg Wilbur &amp; George Grant Key Words: Genealogy, Son, Father, David, Abraham, Jesus, Generations Keystone Verse: "… Jesus was born, who is called the Christ." (Matthew 1:16) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.     Advent is a season of preparation. For centuries, Christians have used the month prior to the celebration of Christ's incarnation to ready their hearts and their homes for the great festival. While we moderns tend to do a good bit of bustling about in the crowded hours between Thanksgiving and Christmas, that hardly constitutes the kind of preparation Advent calls for. Traditionally, Advent has been a time of quiet introspection, personal examination, and repentance. It is a time to slow down, to take stock of the things that matter the most, and to do a thorough inner housecleaning. Advent is, as the ancient teaching of the church asserts, a time of fasting, prayer, confession, and reconciliation. All the great Advent stories, hymns, customs, and rituals—from the medieval liturgical antiphons and Scrooge's Christmas Carol to the lighting of Advent candles are attuned to this notion: that the best way to prepare for the coming of the Lord is to make straight His pathway in our hearts. —from Christmas Spirit, Greg Wilbur &amp; George Grant Key Words: Genealogy, Son, Father, David, Abraham, Jesus, Generations Keystone Verse: "… Jesus was born, who is called the Christ." (Matthew 1:16) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Psalm 100:1-5 Our Doxology</title>
      <itunes:title>Psalm 100:1-5 Our Doxology</itunes:title>
      <pubDate>Sun, 24 Nov 2019 22:39:47 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 100:1-5</strong></p> <p>Make a joyful noise to the Lord, all the earth! <sup>2</sup> Serve the Lord with gladness! Come into His presence with singing! <sup>3</sup> Know that the Lord, He is God! It is He who made us, and we are His; we are His people, and the sheep of His pasture. <sup>4</sup> Enter His gates with thanksgiving, and His courts with praise! Give thanks to Him; bless His name! <sup>5</sup> For the Lord is good; His steadfast love endures forever, and His faithfulness to all generations.</p> <p>G.K. Chesterton famously wrote, "Thanks are the highest form of thought" and "gratitude is happiness doubled by wonder." Having been away from Parish for an entire month, Karen and I feel the truth of that perhaps more than ever. We know that we are blessed beyond measure—and we are so glad we are able to express it so clearly together with our covenant family this Sunday as we worship. From Henry's wonderful new setting for Psalm 149 to the grand old hymn <em>Come, Ye Thankful People, Come</em> and from the favorite <em>In All The Land Rejoice</em> to William Kethe's traditional <em>All People That On Earth Do Dwell</em>, this Lord's Day we give thanks, praising the Lord with a new song. And thus, once again we are able to see our "happiness doubled by wonder." —George Grant<br /> <strong>Key Words:</strong> Joyful, Serve, Gladness, Singing, Thanksgiving, Steadfast, Generations<br /> <strong>Keystone Verse:</strong> Know that the Lord, He is God! It is He who made us, and we are His; We are His people, and the sheep of His pasture. (Psalm 100:3)<br /> <br /> <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AADWuRJYXLmIy5-iu9wyrcANa/PPC%20Bulletin%2011.24.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/en4pmq4lc9mneez/PPC%20Bulletin%2011.24.19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 100:1-5</p> <p>Make a joyful noise to the Lord, all the earth! 2 Serve the Lord with gladness! Come into His presence with singing! 3 Know that the Lord, He is God! It is He who made us, and we are His; we are His people, and the sheep of His pasture. 4 Enter His gates with thanksgiving, and His courts with praise! Give thanks to Him; bless His name! 5 For the Lord is good; His steadfast love endures forever, and His faithfulness to all generations.</p> <p>G.K. Chesterton famously wrote, "Thanks are the highest form of thought" and "gratitude is happiness doubled by wonder." Having been away from Parish for an entire month, Karen and I feel the truth of that perhaps more than ever. We know that we are blessed beyond measure—and we are so glad we are able to express it so clearly together with our covenant family this Sunday as we worship. From Henry's wonderful new setting for Psalm 149 to the grand old hymn <em>Come, Ye Thankful People, Come</em> and from the favorite <em>In All The Land Rejoice</em> to William Kethe's traditional <em>All People That On Earth Do Dwell</em>, this Lord's Day we give thanks, praising the Lord with a new song. And thus, once again we are able to see our "happiness doubled by wonder." —George Grant Key Words: Joyful, Serve, Gladness, Singing, Thanksgiving, Steadfast, Generations Keystone Verse: Know that the Lord, He is God! It is He who made us, and we are His; We are His people, and the sheep of His pasture. (Psalm 100:3) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AADWuRJYXLmIy5-iu9wyrcANa/PPC%20Bulletin%2011.24.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/en4pmq4lc9mneez/PPC%20Bulletin%2011.24.19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 100:1-5 Make a joyful noise to the Lord, all the earth! 2 Serve the Lord with gladness! Come into His presence with singing! 3 Know that the Lord, He is God! It is He who made us, and we are His; we are His people, and the sheep of His pasture. 4 Enter His gates with thanksgiving, and His courts with praise! Give thanks to Him; bless His name! 5 For the Lord is good; His steadfast love endures forever, and His faithfulness to all generations. G.K. Chesterton famously wrote, "Thanks are the highest form of thought" and "gratitude is happiness doubled by wonder." Having been away from Parish for an entire month, Karen and I feel the truth of that perhaps more than ever. We know that we are blessed beyond measure—and we are so glad we are able to express it so clearly together with our covenant family this Sunday as we worship. From Henry's wonderful new setting for Psalm 149 to the grand old hymn Come, Ye Thankful People, Come and from the favorite In All The Land Rejoice to William Kethe's traditional All People That On Earth Do Dwell, this Lord's Day we give thanks, praising the Lord with a new song. And thus, once again we are able to see our "happiness doubled by wonder." —George Grant Key Words: Joyful, Serve, Gladness, Singing, Thanksgiving, Steadfast, Generations Keystone Verse: Know that the Lord, He is God! It is He who made us, and we are His; We are His people, and the sheep of His pasture. (Psalm 100:3) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 100:1-5 Make a joyful noise to the Lord, all the earth! 2 Serve the Lord with gladness! Come into His presence with singing! 3 Know that the Lord, He is God! It is He who made us, and we are His; we are His people, and the sheep of His pasture. 4 Enter His gates with thanksgiving, and His courts with praise! Give thanks to Him; bless His name! 5 For the Lord is good; His steadfast love endures forever, and His faithfulness to all generations. G.K. Chesterton famously wrote, "Thanks are the highest form of thought" and "gratitude is happiness doubled by wonder." Having been away from Parish for an entire month, Karen and I feel the truth of that perhaps more than ever. We know that we are blessed beyond measure—and we are so glad we are able to express it so clearly together with our covenant family this Sunday as we worship. From Henry's wonderful new setting for Psalm 149 to the grand old hymn Come, Ye Thankful People, Come and from the favorite In All The Land Rejoice to William Kethe's traditional All People That On Earth Do Dwell, this Lord's Day we give thanks, praising the Lord with a new song. And thus, once again we are able to see our "happiness doubled by wonder." —George Grant Key Words: Joyful, Serve, Gladness, Singing, Thanksgiving, Steadfast, Generations Keystone Verse: Know that the Lord, He is God! It is He who made us, and we are His; We are His people, and the sheep of His pasture. (Psalm 100:3) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Psalm 110:1-7 A King and Priest of the Lord</title>
      <itunes:title>Psalm 110:1-7 A King and Priest of the Lord</itunes:title>
      <pubDate>Mon, 18 Nov 2019 02:27:46 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 110:1-7</strong><br /> The Lord says to my Lord: "Sit at my right hand, until I make your enemies your footstool."<br /> <sup>2</sup> The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! <sup>3</sup> Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. <sup>4</sup> The Lord has sworn and will not change his mind, "You are a priest forever after the order of Melchizedek."</p> <p><sup>5</sup> The Lord is at your right hand; he will shatter kings on the day of his wrath. <sup>6</sup> He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. <sup>7</sup> He will drink from the brook by the way; therefore he will lift up his head.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 110:1-7 The Lord says to my Lord: "Sit at my right hand, until I make your enemies your footstool." 2 The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! 3 Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. 4 The Lord has sworn and will not change his mind, "You are a priest forever after the order of Melchizedek."</p> <p>5 The Lord is at your right hand; he will shatter kings on the day of his wrath. 6 He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. 7 He will drink from the brook by the way; therefore he will lift up his head.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 110:1-7 The Lord says to my Lord: "Sit at my right hand, until I make your enemies your footstool." 2 The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! 3 Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. 4 The Lord has sworn and will not change his mind, "You are a priest forever after the order of Melchizedek." 5 The Lord is at your right hand; he will shatter kings on the day of his wrath. 6 He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. 7 He will drink from the brook by the way; therefore he will lift up his head.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 110:1-7 The Lord says to my Lord: "Sit at my right hand, until I make your enemies your footstool." 2 The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! 3 Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. 4 The Lord has sworn and will not change his mind, "You are a priest forever after the order of Melchizedek." 5 The Lord is at your right hand; he will shatter kings on the day of his wrath. 6 He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. 7 He will drink from the brook by the way; therefore he will lift up his head.</itunes:summary></item>
    
    <item>
      <title>Psalm 72:1-20 Prayer for a Just and Righteous King</title>
      <itunes:title>Psalm 72:1-20 Prayer for a Just and Righteous King</itunes:title>
      <pubDate>Sun, 10 Nov 2019 21:58:26 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 72:1-20<br /></strong> Give the king Your justice, O God, and Your righteousness to the royal son! <sup>2</sup> May he judge Your people with righteousness, and Your poor with justice! <sup>3</sup> Let the mountains bear prosperity for the people, and the hills, in righteousness! <sup>4</sup> May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! <sup>5</sup> May they fear You while the sun endures, and as long as the moon, throughout all generations! <sup>6</sup> May he be like rain that falls on the mown grass, like showers that water the earth! <sup>7</sup> In his days may the righteous flourish, and peace abound, till the moon be no more! <sup>8</sup> May he have dominion from sea to sea, and from the River to the ends of the earth! <sup>9</sup> May desert tribes bow down before him, and his enemies lick the dust! <sup>10</sup> May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! <sup>11</sup> May all kings fall down before him, all nations serve him! <sup>12</sup> For he delivers the needy when he calls, the poor and him who has no helper. <sup>13</sup> He has pity on the weak and the needy, and saves the lives of the needy. <sup>14</sup> From oppression and violence he redeems their life, and precious is their blood in his sight. <sup>15</sup> Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day! <sup>16</sup> May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field! <sup>17</sup> May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! <sup>18</sup> Blessed be the Lord, the God of Israel, who alone does wondrous things. <sup>19</sup> Blessed be His glorious name forever; may the whole earth be filled with His glory! Amen and Amen! <sup>20</sup> The prayers of David, the son of Jesse, are ended.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 72:1-20 Give the king Your justice, O God, and Your righteousness to the royal son! 2 May he judge Your people with righteousness, and Your poor with justice! 3 Let the mountains bear prosperity for the people, and the hills, in righteousness! 4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear You while the sun endures, and as long as the moon, throughout all generations! 6 May he be like rain that falls on the mown grass, like showers that water the earth! 7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River to the ends of the earth! 9 May desert tribes bow down before him, and his enemies lick the dust! 10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! 11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper. 13 He has pity on the weak and the needy, and saves the lives of the needy. 14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day! 16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field! 17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the Lord, the God of Israel, who alone does wondrous things. 19 Blessed be His glorious name forever; may the whole earth be filled with His glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 72:1-20 Give the king Your justice, O God, and Your righteousness to the royal son! 2 May he judge Your people with righteousness, and Your poor with justice! 3 Let the mountains bear prosperity for the people, and the hills, in righteousness! 4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear You while the sun endures, and as long as the moon, throughout all generations! 6 May he be like rain that falls on the mown grass, like showers that water the earth! 7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River to the ends of the earth! 9 May desert tribes bow down before him, and his enemies lick the dust! 10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! 11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper. 13 He has pity on the weak and the needy, and saves the lives of the needy. 14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day! 16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field! 17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the Lord, the God of Israel, who alone does wondrous things. 19 Blessed be His glorious name forever; may the whole earth be filled with His glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 72:1-20 Give the king Your justice, O God, and Your righteousness to the royal son! 2 May he judge Your people with righteousness, and Your poor with justice! 3 Let the mountains bear prosperity for the people, and the hills, in righteousness! 4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear You while the sun endures, and as long as the moon, throughout all generations! 6 May he be like rain that falls on the mown grass, like showers that water the earth! 7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River to the ends of the earth! 9 May desert tribes bow down before him, and his enemies lick the dust! 10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! 11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper. 13 He has pity on the weak and the needy, and saves the lives of the needy. 14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day! 16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field! 17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the Lord, the God of Israel, who alone does wondrous things. 19 Blessed be His glorious name forever; may the whole earth be filled with His glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended.</itunes:summary></item>
    
    <item>
      <title>Psalm 45:1-17 A Song for a Royal Wedding</title>
      <itunes:title>Psalm 45:1-17 A Song for a Royal Wedding</itunes:title>
      <pubDate>Sun, 03 Nov 2019 21:41:19 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 45:1-17<br /></strong><br /> My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. <sup>2</sup> You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever. <sup>3</sup> Gird your sword on your thigh, O mighty one, in your splendor and majesty! <sup>4</sup> In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! <sup>5</sup> Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. <sup>6</sup> Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; <sup>7</sup> you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; <sup>8</sup> your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; <sup>9</sup> daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. <sup>10</sup> Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, <sup>11</sup> and the king will desire your beauty. Since he is your lord, bow to him. <sup>12</sup> The people of Tyre will seek your favor with gifts, the richest of the people. <sup>13</sup> All glorious is the princess in her chamber, with robes interwoven with gold.<sup>14</sup> In many-colored robes she is led to the king, with her virgin companions following behind her. <sup>15</sup> With joy and gladness they are led along as they enter the palace of the king. <sup>16</sup> In place of your fathers shall be your sons; you will make them princes in all the earth.<sup>17</sup> I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.</p> <p>Certainly a candidate for one of the greatest love songs in all of Scripture, Psalm 45 was likely written in honor of King Solomon's wedding. But as John Calvin puts it, "there can be no doubt, that under this figure the majesty, wealth, and extent of Christ's kingdom are described and illustrated … to teach the faithful that there is no felicity greater or more desirable than to live under the reign of this king." Like the psalmist, this morning in worship our hearts will overflow as we sing exuberant hymns such as <em>Praise To The Lord, The Almighty</em> and <em>O Praise Ye The Lord And Sing A New Song—Psalm 149</em>. The psalm (and the scripture reading from Revelation 19) describe a royal wedding feast; we implore one another in the hymn <em>Christ Jesus Lay In Death's Strong Bands</em> to "keep the festival to which the Lord invites us." Like Solomon's bride, we are in awe of the loveliness of the King's palace (<em>O Lord Of Hosts, How Lovely—Psalm 84</em>), and we are encouraged to "let goods and kindred go" in favor of His kingdom (<em>A Mighty Fortress Is Our God</em>). On this Sunday when we remember departed Christians throughout the ages, as well as our specific Reformation heritage, let us join the "countless host" of the King's bride and her attendants, singing "Alleluia, Alleluia!" (<em>For All The Saints</em>) with joy and gladness. —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> King, Father, Son, God, Beauty, Throne<br /> <strong>Keystone Verse:</strong> Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness. (Psalm 45:6)<br /> <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAB5bYWzMZ6Vh1o9O4tHry0ua/PPC%20Bulletin%2011.3.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/6hpaziqmr5kk28p/Newsletter_11-3-19.pdf?dl=0">Newsletter</a></p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 45:1-17 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. 2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever. 3 Gird your sword on your thigh, O mighty one, in your splendor and majesty! 4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! 5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; 7 you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; 8 your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; 9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. 10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, 11 and the king will desire your beauty. Since he is your lord, bow to him. 12 The people of Tyre will seek your favor with gifts, the richest of the people. 13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her. 15 With joy and gladness they are led along as they enter the palace of the king. 16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever.</p> <p>Certainly a candidate for one of the greatest love songs in all of Scripture, Psalm 45 was likely written in honor of King Solomon's wedding. But as John Calvin puts it, "there can be no doubt, that under this figure the majesty, wealth, and extent of Christ's kingdom are described and illustrated … to teach the faithful that there is no felicity greater or more desirable than to live under the reign of this king." Like the psalmist, this morning in worship our hearts will overflow as we sing exuberant hymns such as <em>Praise To The Lord, The Almighty</em> and <em>O Praise Ye The Lord And Sing A New Song—Psalm 149</em>. The psalm (and the scripture reading from Revelation 19) describe a royal wedding feast; we implore one another in the hymn <em>Christ Jesus Lay In Death's Strong Bands</em> to "keep the festival to which the Lord invites us." Like Solomon's bride, we are in awe of the loveliness of the King's palace (<em>O Lord Of Hosts, How Lovely—Psalm 84</em>), and we are encouraged to "let goods and kindred go" in favor of His kingdom (<em>A Mighty Fortress Is Our God</em>). On this Sunday when we remember departed Christians throughout the ages, as well as our specific Reformation heritage, let us join the "countless host" of the King's bride and her attendants, singing "Alleluia, Alleluia!" (<em>For All The Saints</em>) with joy and gladness. —Henry C. Haffner Key Words: King, Father, Son, God, Beauty, Throne Keystone Verse: Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness. (Psalm 45:6) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAB5bYWzMZ6Vh1o9O4tHry0ua/PPC%20Bulletin%2011.3.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/6hpaziqmr5kk28p/Newsletter_11-3-19.pdf?dl=0">Newsletter</a></p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 45:1-17 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. 2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever. 3 Gird your sword on your thigh, O mighty one, in your splendor and majesty! 4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! 5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; 7 you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; 8 your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; 9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. 10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, 11 and the king will desire your beauty. Since he is your lord, bow to him. 12 The people of Tyre will seek your favor with gifts, the richest of the people. 13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her. 15 With joy and gladness they are led along as they enter the palace of the king. 16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever. Certainly a candidate for one of the greatest love songs in all of Scripture, Psalm 45 was likely written in honor of King Solomon's wedding. But as John Calvin puts it, "there can be no doubt, that under this figure the majesty, wealth, and extent of Christ's kingdom are described and illustrated … to teach the faithful that there is no felicity greater or more desirable than to live under the reign of this king." Like the psalmist, this morning in worship our hearts will overflow as we sing exuberant hymns such as Praise To The Lord, The Almighty and O Praise Ye The Lord And Sing A New Song—Psalm 149. The psalm (and the scripture reading from Revelation 19) describe a royal wedding feast; we implore one another in the hymn Christ Jesus Lay In Death's Strong Bands to "keep the festival to which the Lord invites us." Like Solomon's bride, we are in awe of the loveliness of the King's palace (O Lord Of Hosts, How Lovely—Psalm 84), and we are encouraged to "let goods and kindred go" in favor of His kingdom (A Mighty Fortress Is Our God). On this Sunday when we remember departed Christians throughout the ages, as well as our specific Reformation heritage, let us join the "countless host" of the King's bride and her attendants, singing "Alleluia, Alleluia!" (For All The Saints) with joy and gladness. —Henry C. Haffner Key Words: King, Father, Son, God, Beauty, Throne Keystone Verse: Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness. (Psalm 45:6) Bulletin &amp; Newsletter  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 45:1-17 My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. 2 You are the most handsome of the sons of men; grace is poured upon your lips; therefore God has blessed you forever. 3 Gird your sword on your thigh, O mighty one, in your splendor and majesty! 4 In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds! 5 Your arrows are sharp in the heart of the king's enemies; the peoples fall under you. 6 Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness; 7 you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions; 8 your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; 9 daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. 10 Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, 11 and the king will desire your beauty. Since he is your lord, bow to him. 12 The people of Tyre will seek your favor with gifts, the richest of the people. 13 All glorious is the princess in her chamber, with robes interwoven with gold.14 In many-colored robes she is led to the king, with her virgin companions following behind her. 15 With joy and gladness they are led along as they enter the palace of the king. 16 In place of your fathers shall be your sons; you will make them princes in all the earth.17 I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever. Certainly a candidate for one of the greatest love songs in all of Scripture, Psalm 45 was likely written in honor of King Solomon's wedding. But as John Calvin puts it, "there can be no doubt, that under this figure the majesty, wealth, and extent of Christ's kingdom are described and illustrated … to teach the faithful that there is no felicity greater or more desirable than to live under the reign of this king." Like the psalmist, this morning in worship our hearts will overflow as we sing exuberant hymns such as Praise To The Lord, The Almighty and O Praise Ye The Lord And Sing A New Song—Psalm 149. The psalm (and the scripture reading from Revelation 19) describe a royal wedding feast; we implore one another in the hymn Christ Jesus Lay In Death's Strong Bands to "keep the festival to which the Lord invites us." Like Solomon's bride, we are in awe of the loveliness of the King's palace (O Lord Of Hosts, How Lovely—Psalm 84), and we are encouraged to "let goods and kindred go" in favor of His kingdom (A Mighty Fortress Is Our God). On this Sunday when we remember departed Christians throughout the ages, as well as our specific Reformation heritage, let us join the "countless host" of the King's bride and her attendants, singing "Alleluia, Alleluia!" (For All The Saints) with joy and gladness. —Henry C. Haffner Key Words: King, Father, Son, God, Beauty, Throne Keystone Verse: Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness. (Psalm 45:6) Bulletin &amp; Newsletter  </itunes:summary></item>
    
    <item>
      <title>Psalm 2:1-12 The Lord Reigns Over The Nations Brian Phillips Assistant Pastor</title>
      <itunes:title>Psalm 2:1-12 The Lord Reigns Over The Nations Brian Phillips Assistant Pastor</itunes:title>
      <pubDate>Sun, 27 Oct 2019 21:15:39 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 2:1-12</strong> Why do the nations rage and the peoples plot in vain? <sup>2</sup> The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, <sup>3</sup> "Let us burst their bonds apart and cast away their cords from us." <sup>4</sup> He who sits in the heavens laughs; the Lord holds them in derision. <sup>5</sup> Then he will speak to them in his wrath, and terrify them in his fury, saying, <sup>6</sup> "As for me, I have set my King on Zion, my holy hill." <sup>7</sup> I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. <sup>8</sup> Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. <sup>9</sup> You shall break them with a rod of iron and dash them in pieces like a potter's vessel." <sup>10</sup> Now therefore, O kings, be wise; be warned, O rulers of the earth. <sup>11</sup> Serve the Lord with fear, and rejoice with trembling. <sup>12</sup> Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.</p> <p> </p> <p>Continuing our short series on the "Royal Psalms," this week we come to Psalm 2, the great warning to the nations of men that they must yield to Christ's kingship: "Kiss the Son lest he be angry" and "break them with a rod of iron" (Psalm 2:9, 12). The service begins with the hymn <em>Crown Him With Many Crowns</em>, acknowledging Jesus as the "Lamb upon the throne" whose "reign will know no end." Psalm 2 contains the striking image of God laughing at the schemes of the heathen rulers, knowing that it is He who "gives the victory to Kings" (<em>Blessed Be The Lord, My Rock, My Might—Psalm 144</em>). This Psalm is often paired with Psalm 1, as it is this morning, contrasting the futile rage of the nations with the blessing of the righteous who is "firmly planted on the banks of God's great stream of grace." After hearing from God's Word, confessing our sins, and professing our fealty to Him, the two hymns we sing during communion present us with a Son who is not angry, but instead lays down His life and sheds His blood for us (<em>There Is No Greater Portrait</em>; <em>Alas! And Did My Savior Bleed</em>). We conclude the service by singing the very words of Psalm 2 back to the Lord: "Reverent worship give the Lord: with your joy mix trembling fear … blessed are all who in Him hide." —Henry C. Haffner</p> <p><strong>Key Words:</strong> King, Lord, Son, Rulers, Wrath, Kiss<br /> <strong>Keystone Verse:</strong> The Lord said to me, "You are my Son; today I have begotten you." (Psalm 2:7)<br /> <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAUJbIU_RhdV0YQmZd3RR_Ta/PPC%20Bulletin%2010.27.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/jh56rsxemvthaio/Newsletter_10-27-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 2:1-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, 3 "Let us burst their bonds apart and cast away their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then he will speak to them in his wrath, and terrify them in his fury, saying, 6 "As for me, I have set my King on Zion, my holy hill." 7 I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. 8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.</p> <p> </p> <p>Continuing our short series on the "Royal Psalms," this week we come to Psalm 2, the great warning to the nations of men that they must yield to Christ's kingship: "Kiss the Son lest he be angry" and "break them with a rod of iron" (Psalm 2:9, 12). The service begins with the hymn <em>Crown Him With Many Crowns</em>, acknowledging Jesus as the "Lamb upon the throne" whose "reign will know no end." Psalm 2 contains the striking image of God laughing at the schemes of the heathen rulers, knowing that it is He who "gives the victory to Kings" (<em>Blessed Be The Lord, My Rock, My Might—Psalm 144</em>). This Psalm is often paired with Psalm 1, as it is this morning, contrasting the futile rage of the nations with the blessing of the righteous who is "firmly planted on the banks of God's great stream of grace." After hearing from God's Word, confessing our sins, and professing our fealty to Him, the two hymns we sing during communion present us with a Son who is not angry, but instead lays down His life and sheds His blood for us (<em>There Is No Greater Portrait</em>; <em>Alas! And Did My Savior Bleed</em>). We conclude the service by singing the very words of Psalm 2 back to the Lord: "Reverent worship give the Lord: with your joy mix trembling fear … blessed are all who in Him hide." —Henry C. Haffner</p> <p>Key Words: King, Lord, Son, Rulers, Wrath, Kiss Keystone Verse: The Lord said to me, "You are my Son; today I have begotten you." (Psalm 2:7) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAUJbIU_RhdV0YQmZd3RR_Ta/PPC%20Bulletin%2010.27.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/jh56rsxemvthaio/Newsletter_10-27-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 2:1-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, 3 "Let us burst their bonds apart and cast away their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then he will speak to them in his wrath, and terrify them in his fury, saying, 6 "As for me, I have set my King on Zion, my holy hill." 7 I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. 8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.   Continuing our short series on the "Royal Psalms," this week we come to Psalm 2, the great warning to the nations of men that they must yield to Christ's kingship: "Kiss the Son lest he be angry" and "break them with a rod of iron" (Psalm 2:9, 12). The service begins with the hymn Crown Him With Many Crowns, acknowledging Jesus as the "Lamb upon the throne" whose "reign will know no end." Psalm 2 contains the striking image of God laughing at the schemes of the heathen rulers, knowing that it is He who "gives the victory to Kings" (Blessed Be The Lord, My Rock, My Might—Psalm 144). This Psalm is often paired with Psalm 1, as it is this morning, contrasting the futile rage of the nations with the blessing of the righteous who is "firmly planted on the banks of God's great stream of grace." After hearing from God's Word, confessing our sins, and professing our fealty to Him, the two hymns we sing during communion present us with a Son who is not angry, but instead lays down His life and sheds His blood for us (There Is No Greater Portrait; Alas! And Did My Savior Bleed). We conclude the service by singing the very words of Psalm 2 back to the Lord: "Reverent worship give the Lord: with your joy mix trembling fear … blessed are all who in Him hide." —Henry C. Haffner Key Words: King, Lord, Son, Rulers, Wrath, Kiss Keystone Verse: The Lord said to me, "You are my Son; today I have begotten you." (Psalm 2:7) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 2:1-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, 3 "Let us burst their bonds apart and cast away their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then he will speak to them in his wrath, and terrify them in his fury, saying, 6 "As for me, I have set my King on Zion, my holy hill." 7 I will tell of the decree: The Lord said to me, "You are my Son; today I have begotten you. 8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.   Continuing our short series on the "Royal Psalms," this week we come to Psalm 2, the great warning to the nations of men that they must yield to Christ's kingship: "Kiss the Son lest he be angry" and "break them with a rod of iron" (Psalm 2:9, 12). The service begins with the hymn Crown Him With Many Crowns, acknowledging Jesus as the "Lamb upon the throne" whose "reign will know no end." Psalm 2 contains the striking image of God laughing at the schemes of the heathen rulers, knowing that it is He who "gives the victory to Kings" (Blessed Be The Lord, My Rock, My Might—Psalm 144). This Psalm is often paired with Psalm 1, as it is this morning, contrasting the futile rage of the nations with the blessing of the righteous who is "firmly planted on the banks of God's great stream of grace." After hearing from God's Word, confessing our sins, and professing our fealty to Him, the two hymns we sing during communion present us with a Son who is not angry, but instead lays down His life and sheds His blood for us (There Is No Greater Portrait; Alas! And Did My Savior Bleed). We conclude the service by singing the very words of Psalm 2 back to the Lord: "Reverent worship give the Lord: with your joy mix trembling fear … blessed are all who in Him hide." —Henry C. Haffner Key Words: King, Lord, Son, Rulers, Wrath, Kiss Keystone Verse: The Lord said to me, "You are my Son; today I have begotten you." (Psalm 2:7) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Psalm 95:1-11 The Reign of the King</title>
      <itunes:title>Psalm 95:1-11 The Reign of the King</itunes:title>
      <pubDate>Mon, 21 Oct 2019 02:57:21 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 95:1-11</strong><br /> Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! <sup>2</sup> Let us come into His presence with thanksgiving; let us make a joyful noise to Him with songs of praise! <sup>3</sup> For the Lord is a great God, and a great King above all gods. <sup>4</sup> In His hand are the depths of the earth; the heights of the mountains are His also. <sup>5</sup> The sea is His, for He made it, and His hands formed the dry land. <sup>6</sup> Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! <sup>7</sup> For He is our God, and we are the people of His pasture, and the sheep of His hand. Today, if you hear His voice,<sup>8</sup> do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,<sup>9</sup> when your fathers put Me to the test and put Me to the proof, though they had seen My work. <sup>10</sup> For forty years I loathed that generation and said, "They are a people who go astray in their heart, and they have not known My ways." <sup>11</sup> Therefore I swore in My wrath, "They shall not enter My rest."</p> <p> </p> <p> </p> <p>Letsie III is king of the Kingdom of Lesotho. Every orphaned child in Lesotho is given his last name. Consider that: the king gives his name to those who are the most vulnerable and weak in his country. The current sermon series is a study in the royal psalms. Each psalm highlights a different aspect of God's rule and reign as king. Our first thought when considering God's kingship, is often connected to the extension of his kingdom by conquering his enemies. The Scripture is full of that type of imagery. Nevertheless, many times we miss another aspect of God's kingship. Time and again, we see the king of Israel as an image of the divine king. Thus, he was to be a "lover of justice" (Ps 99:4; Isa 61:8). He was to act to create justice in the world, especially for the weak and vulnerable (Ps 146:7-10). Being a father to the fatherless and a defender of the widow was a major responsibility for the Israelite king. This is why Q. 26 of the Westminster Shorter Catechism tells us that one of the principle acts of Christ as king is in "defending us." However, the glorious part of all this is that we get to participate in Christ's rule here on earth, through preaching the Gospel and defending the vulnerable and oppressed. May we, like the king of Lesotho, image our heavenly king in championing the cause of the orphan and the widow. —Cameron Clausing</p> <p><strong>Key Words:</strong> Come, Sing, Great, Rock, Harden, Heart, Rest <strong>Keystone Verse:</strong> Oh come, let us worship and bow down; let us kneel before the Lord, our maker! (Psalm 95:6) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AACkaxwFjkRu-3I2LDBAVYKaa/PPC%20Bulletin%2010.20.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/uo78vpxtoj99z4z/Newsletter_10-20-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 95:1-11 Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! 2 Let us come into His presence with thanksgiving; let us make a joyful noise to Him with songs of praise! 3 For the Lord is a great God, and a great King above all gods. 4 In His hand are the depths of the earth; the heights of the mountains are His also. 5 The sea is His, for He made it, and His hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! 7 For He is our God, and we are the people of His pasture, and the sheep of His hand. Today, if you hear His voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put Me to the test and put Me to the proof, though they had seen My work. 10 For forty years I loathed that generation and said, "They are a people who go astray in their heart, and they have not known My ways." 11 Therefore I swore in My wrath, "They shall not enter My rest."</p> <p> </p> <p> </p> <p>Letsie III is king of the Kingdom of Lesotho. Every orphaned child in Lesotho is given his last name. Consider that: the king gives his name to those who are the most vulnerable and weak in his country. The current sermon series is a study in the royal psalms. Each psalm highlights a different aspect of God's rule and reign as king. Our first thought when considering God's kingship, is often connected to the extension of his kingdom by conquering his enemies. The Scripture is full of that type of imagery. Nevertheless, many times we miss another aspect of God's kingship. Time and again, we see the king of Israel as an image of the divine king. Thus, he was to be a "lover of justice" (Ps 99:4; Isa 61:8). He was to act to create justice in the world, especially for the weak and vulnerable (Ps 146:7-10). Being a father to the fatherless and a defender of the widow was a major responsibility for the Israelite king. This is why Q. 26 of the Westminster Shorter Catechism tells us that one of the principle acts of Christ as king is in "defending us." However, the glorious part of all this is that we get to participate in Christ's rule here on earth, through preaching the Gospel and defending the vulnerable and oppressed. May we, like the king of Lesotho, image our heavenly king in championing the cause of the orphan and the widow. —Cameron Clausing</p> <p>Key Words: Come, Sing, Great, Rock, Harden, Heart, Rest Keystone Verse: Oh come, let us worship and bow down; let us kneel before the Lord, our maker! (Psalm 95:6) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AACkaxwFjkRu-3I2LDBAVYKaa/PPC%20Bulletin%2010.20.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/uo78vpxtoj99z4z/Newsletter_10-20-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 95:1-11 Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! 2 Let us come into His presence with thanksgiving; let us make a joyful noise to Him with songs of praise! 3 For the Lord is a great God, and a great King above all gods. 4 In His hand are the depths of the earth; the heights of the mountains are His also. 5 The sea is His, for He made it, and His hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! 7 For He is our God, and we are the people of His pasture, and the sheep of His hand. Today, if you hear His voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put Me to the test and put Me to the proof, though they had seen My work. 10 For forty years I loathed that generation and said, "They are a people who go astray in their heart, and they have not known My ways." 11 Therefore I swore in My wrath, "They shall not enter My rest."     Letsie III is king of the Kingdom of Lesotho. Every orphaned child in Lesotho is given his last name. Consider that: the king gives his name to those who are the most vulnerable and weak in his country. The current sermon series is a study in the royal psalms. Each psalm highlights a different aspect of God's rule and reign as king. Our first thought when considering God's kingship, is often connected to the extension of his kingdom by conquering his enemies. The Scripture is full of that type of imagery. Nevertheless, many times we miss another aspect of God's kingship. Time and again, we see the king of Israel as an image of the divine king. Thus, he was to be a "lover of justice" (Ps 99:4; Isa 61:8). He was to act to create justice in the world, especially for the weak and vulnerable (Ps 146:7-10). Being a father to the fatherless and a defender of the widow was a major responsibility for the Israelite king. This is why Q. 26 of the Westminster Shorter Catechism tells us that one of the principle acts of Christ as king is in "defending us." However, the glorious part of all this is that we get to participate in Christ's rule here on earth, through preaching the Gospel and defending the vulnerable and oppressed. May we, like the king of Lesotho, image our heavenly king in championing the cause of the orphan and the widow. —Cameron Clausing Key Words: Come, Sing, Great, Rock, Harden, Heart, Rest Keystone Verse: Oh come, let us worship and bow down; let us kneel before the Lord, our maker! (Psalm 95:6) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 95:1-11 Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! 2 Let us come into His presence with thanksgiving; let us make a joyful noise to Him with songs of praise! 3 For the Lord is a great God, and a great King above all gods. 4 In His hand are the depths of the earth; the heights of the mountains are His also. 5 The sea is His, for He made it, and His hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! 7 For He is our God, and we are the people of His pasture, and the sheep of His hand. Today, if you hear His voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put Me to the test and put Me to the proof, though they had seen My work. 10 For forty years I loathed that generation and said, "They are a people who go astray in their heart, and they have not known My ways." 11 Therefore I swore in My wrath, "They shall not enter My rest."     Letsie III is king of the Kingdom of Lesotho. Every orphaned child in Lesotho is given his last name. Consider that: the king gives his name to those who are the most vulnerable and weak in his country. The current sermon series is a study in the royal psalms. Each psalm highlights a different aspect of God's rule and reign as king. Our first thought when considering God's kingship, is often connected to the extension of his kingdom by conquering his enemies. The Scripture is full of that type of imagery. Nevertheless, many times we miss another aspect of God's kingship. Time and again, we see the king of Israel as an image of the divine king. Thus, he was to be a "lover of justice" (Ps 99:4; Isa 61:8). He was to act to create justice in the world, especially for the weak and vulnerable (Ps 146:7-10). Being a father to the fatherless and a defender of the widow was a major responsibility for the Israelite king. This is why Q. 26 of the Westminster Shorter Catechism tells us that one of the principle acts of Christ as king is in "defending us." However, the glorious part of all this is that we get to participate in Christ's rule here on earth, through preaching the Gospel and defending the vulnerable and oppressed. May we, like the king of Lesotho, image our heavenly king in championing the cause of the orphan and the widow. —Cameron Clausing Key Words: Come, Sing, Great, Rock, Harden, Heart, Rest Keystone Verse: Oh come, let us worship and bow down; let us kneel before the Lord, our maker! (Psalm 95:6) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>1 Thessalonians 5:12-28 Walk This Way</title>
      <itunes:title>1 Thessalonians 5:12-28 Walk This Way</itunes:title>
      <pubDate>Sun, 13 Oct 2019 19:42:44 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 Thessalonians 5:12-28<br /></strong><br /> <sup>12</sup> We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, <sup>13</sup> and to esteem them very highly in love because of their work. Be at peace among<br /> yourselves. <sup>14</sup> And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. <sup>15</sup> See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. <sup>16</sup> Rejoice always, <sup>17</sup> pray without ceasing, <sup>18</sup> give thanks in all circumstances; for this is the will of God in Christ Jesus for you. <sup>19</sup> Do not quench the Spirit. <sup>20</sup> Do not despise prophecies, <sup>21</sup> but test everything; hold fast what is good. <sup>22</sup> Abstain from every form of evil.<br /> <sup>23</sup> Now may the God of peace Himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. <sup>24</sup> He who calls you is faithful; He<br /> will surely do it.<br /> <sup>25</sup> Brothers, pray for us. <sup>26</sup> Greet all the brothers with a holy kiss. <sup>27</sup> I put you under oath before the Lord to have this letter read to all the brothers. <sup>28</sup> The grace of our Lord Jesus Christ be with you.</p> <p>  </p> <p>In his letters to the Ephesians and the Colossians, the Apostle Paul discusses the role of singing in worship, instructing his readers to sing not only to the Lord but also to "one another" (Ephesians 5:19; Colossians 3:16). Well this morning, in several of the hymns we sing, we are actually singing to each other. In <em>O Put Your Trust In God</em>, we encourage each other to commit our ways to God and carry on in "duty's path," that all our daily work would be done in His strength. Likewise, in <em>If Thou But Suffer God To Guide Thee</em>, we remind ourselves to sing, pray, and keep His ways without wavering. Even the psalms we sing this morning, <em>Alleluia! How Blest The Man (Psalm 112)</em> and <em>Blest Is The Man (Psalm 32)</em>, are a mutual encouragement to live righteously, taking the daily walk of the righteous man as an example. As we sing, we are following the instructions that Paul gives to the Thessalonians in today's sermon text, to "admonish the idle, encourage the fainthearted, help the weak" (5:14). Lines like "May I run the race before me, strong and brave to face the foe, looking only unto Jesus as I onward go" should be an admonishment and help for us all. For those who may be idle, fainthearted, or weak, I pray that each word we sing to one another this morning is an encouragement. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Ask, Urge, One Another, Sanctify, Faithful, Grace <strong>Keystone Verse:</strong> He who calls you is faithful; He will surely do it. (1 Thessalonians 5:24)</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 Thessalonians 5:12-28 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace Himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; He will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you.</p> <p> </p> <p>In his letters to the Ephesians and the Colossians, the Apostle Paul discusses the role of singing in worship, instructing his readers to sing not only to the Lord but also to "one another" (Ephesians 5:19; Colossians 3:16). Well this morning, in several of the hymns we sing, we are actually singing to each other. In <em>O Put Your Trust In God</em>, we encourage each other to commit our ways to God and carry on in "duty's path," that all our daily work would be done in His strength. Likewise, in <em>If Thou But Suffer God To Guide Thee</em>, we remind ourselves to sing, pray, and keep His ways without wavering. Even the psalms we sing this morning, <em>Alleluia! How Blest The Man (Psalm 112)</em> and <em>Blest Is The Man (Psalm 32)</em>, are a mutual encouragement to live righteously, taking the daily walk of the righteous man as an example. As we sing, we are following the instructions that Paul gives to the Thessalonians in today's sermon text, to "admonish the idle, encourage the fainthearted, help the weak" (5:14). Lines like "May I run the race before me, strong and brave to face the foe, looking only unto Jesus as I onward go" should be an admonishment and help for us all. For those who may be idle, fainthearted, or weak, I pray that each word we sing to one another this morning is an encouragement. —Henry C. Haffner</p> <p>Key Words: Ask, Urge, One Another, Sanctify, Faithful, Grace Keystone Verse: He who calls you is faithful; He will surely do it. (1 Thessalonians 5:24)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 Thessalonians 5:12-28 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace Himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; He will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you.    In his letters to the Ephesians and the Colossians, the Apostle Paul discusses the role of singing in worship, instructing his readers to sing not only to the Lord but also to "one another" (Ephesians 5:19; Colossians 3:16). Well this morning, in several of the hymns we sing, we are actually singing to each other. In O Put Your Trust In God, we encourage each other to commit our ways to God and carry on in "duty's path," that all our daily work would be done in His strength. Likewise, in If Thou But Suffer God To Guide Thee, we remind ourselves to sing, pray, and keep His ways without wavering. Even the psalms we sing this morning, Alleluia! How Blest The Man (Psalm 112) and Blest Is The Man (Psalm 32), are a mutual encouragement to live righteously, taking the daily walk of the righteous man as an example. As we sing, we are following the instructions that Paul gives to the Thessalonians in today's sermon text, to "admonish the idle, encourage the fainthearted, help the weak" (5:14). Lines like "May I run the race before me, strong and brave to face the foe, looking only unto Jesus as I onward go" should be an admonishment and help for us all. For those who may be idle, fainthearted, or weak, I pray that each word we sing to one another this morning is an encouragement. —Henry C. Haffner Key Words: Ask, Urge, One Another, Sanctify, Faithful, Grace Keystone Verse: He who calls you is faithful; He will surely do it. (1 Thessalonians 5:24)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 Thessalonians 5:12-28 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace Himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; He will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you.    In his letters to the Ephesians and the Colossians, the Apostle Paul discusses the role of singing in worship, instructing his readers to sing not only to the Lord but also to "one another" (Ephesians 5:19; Colossians 3:16). Well this morning, in several of the hymns we sing, we are actually singing to each other. In O Put Your Trust In God, we encourage each other to commit our ways to God and carry on in "duty's path," that all our daily work would be done in His strength. Likewise, in If Thou But Suffer God To Guide Thee, we remind ourselves to sing, pray, and keep His ways without wavering. Even the psalms we sing this morning, Alleluia! How Blest The Man (Psalm 112) and Blest Is The Man (Psalm 32), are a mutual encouragement to live righteously, taking the daily walk of the righteous man as an example. As we sing, we are following the instructions that Paul gives to the Thessalonians in today's sermon text, to "admonish the idle, encourage the fainthearted, help the weak" (5:14). Lines like "May I run the race before me, strong and brave to face the foe, looking only unto Jesus as I onward go" should be an admonishment and help for us all. For those who may be idle, fainthearted, or weak, I pray that each word we sing to one another this morning is an encouragement. —Henry C. Haffner Key Words: Ask, Urge, One Another, Sanctify, Faithful, Grace Keystone Verse: He who calls you is faithful; He will surely do it. (1 Thessalonians 5:24)</itunes:summary></item>
    
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      <title>1 Thessalonians 4:13-5:11 The Day of the Lord George Grant Pastor</title>
      <itunes:title>1 Thessalonians 4:13-5:11 The Day of the Lord George Grant Pastor</itunes:title>
      <pubDate>Mon, 07 Oct 2019 04:41:34 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 Thessalonians 4:13-5:11</strong> <sup>13</sup> But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. <sup>14</sup> For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. <sup>15</sup> For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. <sup>16</sup> For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. <sup>17</sup> Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. <sup>18</sup> Therefore encourage one another with these words. <sup>5:1</sup> Now concerning the times and the seasons, brothers, you have no need to have anything written to you. <sup>2</sup> For you yourselves are fully aware that the day of the Lord will come like a thief in the night. <sup>3</sup> While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. <sup>4</sup> But you are not in darkness, brothers, for that day to surprise you like a thief. <sup>5</sup> For you are all children of light, children of the day. We are not of the night or of the darkness.<sup>6</sup> So then let us not sleep, as others do, but let us keep awake and be sober. <sup>7</sup> For those who sleep, sleep at night, and those who get drunk, are drunk at night. <sup>8</sup> But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. <sup>9</sup> For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, <sup>10</sup> who died for us so that whether we are awake or asleep we might live with him. <sup>11</sup> Therefore encourage one another and build one another up, just as you are doing.</p> <p>In today's sermon text, Paul writes to the Thessalonians so that they might not grieve "as others do who have no hope" (1 Thessalonians 4:13). He details the glorious "coming of the Lord" (vs.15), in which Christ returns with the sound of the trumpet (vs. 16), and all His people, living and dead, "will always be with the Lord" (vs. 17). But the hope the Thessalonians have is not in an escape from earthly trials—as we've already read in chapter two of this letter, they have suffered plenty of persecution in their brief time as Christians. Instead, their hope is in a Savior who is faithful to accomplish the work that He began, so that at His return even our hardships and suffering will be vindicated. Where is your hope found? Like the Thessalonians, build your hope on "Jesus' blood and righteousness" (<em>My Hope Is Built On Nothing Less</em>). Then, when He comes again in majesty, joy will fill your hearts (<em>How Great Thou Art</em>) and you may "rejoice in glorious hope" (<em>Rejoice, The Lord Is King</em>). Though we all endure disappointment, grief, fear, and sorrow, we know that if we are His, we are not destined for wrath. Instead, we will share in Christ's final victory—and, in the words of <em>Be Still My Soul</em> which will close the service this morning, that is a hope and confidence that nothing can shake. —Henry C. Haffner<br /> <br /> <strong>Key Words:</strong> Uninformed, Asleep, Grieve, Hope, Rise, Times, Seasons, Light, Encourage<br /> <strong>Keystone Verse:</strong> Therefore encourage one another and build one another up, just as you are doing. (1 Thessalonians 5:11) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AABoWpmQ1u6DaPuIL9szO6s0a/PPC%20Bulletin%2010.6.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/euv7if14jhw7xlt/Newsletter_10-6-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>1 Thessalonians 4:13-5:11 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. 5:1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children of light, children of the day. We are not of the night or of the darkness.6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing.</p> <p>In today's sermon text, Paul writes to the Thessalonians so that they might not grieve "as others do who have no hope" (1 Thessalonians 4:13). He details the glorious "coming of the Lord" (vs.15), in which Christ returns with the sound of the trumpet (vs. 16), and all His people, living and dead, "will always be with the Lord" (vs. 17). But the hope the Thessalonians have is not in an escape from earthly trials—as we've already read in chapter two of this letter, they have suffered plenty of persecution in their brief time as Christians. Instead, their hope is in a Savior who is faithful to accomplish the work that He began, so that at His return even our hardships and suffering will be vindicated. Where is your hope found? Like the Thessalonians, build your hope on "Jesus' blood and righteousness" (<em>My Hope Is Built On Nothing Less</em>). Then, when He comes again in majesty, joy will fill your hearts (<em>How Great Thou Art</em>) and you may "rejoice in glorious hope" (<em>Rejoice, The Lord Is King</em>). Though we all endure disappointment, grief, fear, and sorrow, we know that if we are His, we are not destined for wrath. Instead, we will share in Christ's final victory—and, in the words of <em>Be Still My Soul</em> which will close the service this morning, that is a hope and confidence that nothing can shake. —Henry C. Haffner Key Words: Uninformed, Asleep, Grieve, Hope, Rise, Times, Seasons, Light, Encourage Keystone Verse: Therefore encourage one another and build one another up, just as you are doing. (1 Thessalonians 5:11) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AABoWpmQ1u6DaPuIL9szO6s0a/PPC%20Bulletin%2010.6.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/euv7if14jhw7xlt/Newsletter_10-6-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 Thessalonians 4:13-5:11 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. 5:1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children of light, children of the day. We are not of the night or of the darkness.6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. In today's sermon text, Paul writes to the Thessalonians so that they might not grieve "as others do who have no hope" (1 Thessalonians 4:13). He details the glorious "coming of the Lord" (vs.15), in which Christ returns with the sound of the trumpet (vs. 16), and all His people, living and dead, "will always be with the Lord" (vs. 17). But the hope the Thessalonians have is not in an escape from earthly trials—as we've already read in chapter two of this letter, they have suffered plenty of persecution in their brief time as Christians. Instead, their hope is in a Savior who is faithful to accomplish the work that He began, so that at His return even our hardships and suffering will be vindicated. Where is your hope found? Like the Thessalonians, build your hope on "Jesus' blood and righteousness" (My Hope Is Built On Nothing Less). Then, when He comes again in majesty, joy will fill your hearts (How Great Thou Art) and you may "rejoice in glorious hope" (Rejoice, The Lord Is King). Though we all endure disappointment, grief, fear, and sorrow, we know that if we are His, we are not destined for wrath. Instead, we will share in Christ's final victory—and, in the words of Be Still My Soul which will close the service this morning, that is a hope and confidence that nothing can shake. —Henry C. Haffner Key Words: Uninformed, Asleep, Grieve, Hope, Rise, Times, Seasons, Light, Encourage Keystone Verse: Therefore encourage one another and build one another up, just as you are doing. (1 Thessalonians 5:11) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 Thessalonians 4:13-5:11 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. 5:1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children of light, children of the day. We are not of the night or of the darkness.6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. In today's sermon text, Paul writes to the Thessalonians so that they might not grieve "as others do who have no hope" (1 Thessalonians 4:13). He details the glorious "coming of the Lord" (vs.15), in which Christ returns with the sound of the trumpet (vs. 16), and all His people, living and dead, "will always be with the Lord" (vs. 17). But the hope the Thessalonians have is not in an escape from earthly trials—as we've already read in chapter two of this letter, they have suffered plenty of persecution in their brief time as Christians. Instead, their hope is in a Savior who is faithful to accomplish the work that He began, so that at His return even our hardships and suffering will be vindicated. Where is your hope found? Like the Thessalonians, build your hope on "Jesus' blood and righteousness" (My Hope Is Built On Nothing Less). Then, when He comes again in majesty, joy will fill your hearts (How Great Thou Art) and you may "rejoice in glorious hope" (Rejoice, The Lord Is King). Though we all endure disappointment, grief, fear, and sorrow, we know that if we are His, we are not destined for wrath. Instead, we will share in Christ's final victory—and, in the words of Be Still My Soul which will close the service this morning, that is a hope and confidence that nothing can shake. —Henry C. Haffner Key Words: Uninformed, Asleep, Grieve, Hope, Rise, Times, Seasons, Light, Encourage Keystone Verse: Therefore encourage one another and build one another up, just as you are doing. (1 Thessalonians 5:11) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>1 Thessalonians 3:6-4:12 Holy God, Holy People</title>
      <itunes:title>1 Thessalonians 3:6-4:12 Holy God, Holy People</itunes:title>
      <pubDate>Sun, 29 Sep 2019 23:00:31 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 Thessalonians 3:6-4:12</strong></p> <p><sup>6</sup> But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— <sup>7</sup> for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. <sup>8</sup> For now we live, if you are standing fast in the Lord. <sup>9</sup> For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, <sup>10</sup> as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? <sup>11</sup> Now may our God and Father Himself, and our Lord Jesus, direct our way to you, <sup>12</sup> and may the Lord make you increase and abound in love for one another and for all, as we do for you, <sup>13</sup> so that He may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all His saints. <sup>4:1</sup> Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. <sup>2</sup> For you know what instructions we gave you through the Lord Jesus. <sup>3</sup> For this is the will of God, your sanctification: that you abstain from sexual immorality; <sup>4</sup> that each one of you know how to control his own body in holiness and honor, <sup>5</sup> not in the passion of lust like the Gentiles who do not know God; <sup>6</sup> that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. <sup>7</sup> For God has not called us for impurity, but in holiness.<sup>8</sup> Therefore whoever disregards this, disregards not man but God, who gives His Holy Spirit to you. <sup>9</sup> Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, <sup>10</sup> for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, <sup>11</sup> and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, <sup>12</sup> so that you may walk properly before outsiders and be dependent on no one.</p> <p> </p> <p>The pairing of the three-fold "Holy, Holy, Holy" from Isaiah 6 with "Hosanna in the highest" from Matthew 21 is one of the oldest liturgical formulae in the history of the church. The <em>Sanctus & Benedictus</em> (or just <em>Sanctus</em>), a name derived from the first words of the text in Latin, has been used as part of the communion liturgy since at least the second century AD. Since we use the words to introduce us to the table every week here at Parish, we rotate through several different musical settings, including some really lovely ones by Greg Wilbur and Nathan George. Over this summer, we've been learning a new version, the CLOVERCROFT SANCTUS. In this one, the men and women's voices overlap in simple polyphony (independent musical lines). The men lead, with a descending line, followed by the ladies in an ascending gesture, before coming together in parallel at the words "Hosanna in the highest." As we come to a new season in the church calendar (Kingdomtide, which begins next Sunday), we'll be setting this piece aside and returning to an older Sanctus. But I hope that you've enjoyed learning it over the last few months, taking a fresh approach to words that have been sung by Christians for millennia—and as we read in Revelation 4:8, words we'll continue to sing with the angels into eternity. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Faith, Love, Holiness, Sanctification, Properly <strong>Keystone Verse:</strong> This is the will of God, your sanctification. (1 Thessalonians 4:3) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAC_wPHtsyMGWmz2lgHdnyH7a/PPC%20Bulletin%209.29.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/r6t4qikyn008ysz/Newsletter_9-29-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>1 Thessalonians 3:6-4:12</p> <p>6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father Himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that He may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all His saints. 4:1 Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness.8 Therefore whoever disregards this, disregards not man but God, who gives His Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one.</p> <p> </p> <p>The pairing of the three-fold "Holy, Holy, Holy" from Isaiah 6 with "Hosanna in the highest" from Matthew 21 is one of the oldest liturgical formulae in the history of the church. The <em>Sanctus & Benedictus</em> (or just <em>Sanctus</em>), a name derived from the first words of the text in Latin, has been used as part of the communion liturgy since at least the second century AD. Since we use the words to introduce us to the table every week here at Parish, we rotate through several different musical settings, including some really lovely ones by Greg Wilbur and Nathan George. Over this summer, we've been learning a new version, the CLOVERCROFT SANCTUS. In this one, the men and women's voices overlap in simple polyphony (independent musical lines). The men lead, with a descending line, followed by the ladies in an ascending gesture, before coming together in parallel at the words "Hosanna in the highest." As we come to a new season in the church calendar (Kingdomtide, which begins next Sunday), we'll be setting this piece aside and returning to an older Sanctus. But I hope that you've enjoyed learning it over the last few months, taking a fresh approach to words that have been sung by Christians for millennia—and as we read in Revelation 4:8, words we'll continue to sing with the angels into eternity. —Henry C. Haffner</p> <p>Key Words: Faith, Love, Holiness, Sanctification, Properly Keystone Verse: This is the will of God, your sanctification. (1 Thessalonians 4:3) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAC_wPHtsyMGWmz2lgHdnyH7a/PPC%20Bulletin%209.29.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/r6t4qikyn008ysz/Newsletter_9-29-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 Thessalonians 3:6-4:12 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father Himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that He may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all His saints. 4:1 Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness.8 Therefore whoever disregards this, disregards not man but God, who gives His Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one.   The pairing of the three-fold "Holy, Holy, Holy" from Isaiah 6 with "Hosanna in the highest" from Matthew 21 is one of the oldest liturgical formulae in the history of the church. The Sanctus &amp; Benedictus (or just Sanctus), a name derived from the first words of the text in Latin, has been used as part of the communion liturgy since at least the second century AD. Since we use the words to introduce us to the table every week here at Parish, we rotate through several different musical settings, including some really lovely ones by Greg Wilbur and Nathan George. Over this summer, we've been learning a new version, the CLOVERCROFT SANCTUS. In this one, the men and women's voices overlap in simple polyphony (independent musical lines). The men lead, with a descending line, followed by the ladies in an ascending gesture, before coming together in parallel at the words "Hosanna in the highest." As we come to a new season in the church calendar (Kingdomtide, which begins next Sunday), we'll be setting this piece aside and returning to an older Sanctus. But I hope that you've enjoyed learning it over the last few months, taking a fresh approach to words that have been sung by Christians for millennia—and as we read in Revelation 4:8, words we'll continue to sing with the angels into eternity. —Henry C. Haffner Key Words: Faith, Love, Holiness, Sanctification, Properly Keystone Verse: This is the will of God, your sanctification. (1 Thessalonians 4:3) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 Thessalonians 3:6-4:12 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father Himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that He may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all His saints. 4:1 Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness.8 Therefore whoever disregards this, disregards not man but God, who gives His Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one.   The pairing of the three-fold "Holy, Holy, Holy" from Isaiah 6 with "Hosanna in the highest" from Matthew 21 is one of the oldest liturgical formulae in the history of the church. The Sanctus &amp; Benedictus (or just Sanctus), a name derived from the first words of the text in Latin, has been used as part of the communion liturgy since at least the second century AD. Since we use the words to introduce us to the table every week here at Parish, we rotate through several different musical settings, including some really lovely ones by Greg Wilbur and Nathan George. Over this summer, we've been learning a new version, the CLOVERCROFT SANCTUS. In this one, the men and women's voices overlap in simple polyphony (independent musical lines). The men lead, with a descending line, followed by the ladies in an ascending gesture, before coming together in parallel at the words "Hosanna in the highest." As we come to a new season in the church calendar (Kingdomtide, which begins next Sunday), we'll be setting this piece aside and returning to an older Sanctus. But I hope that you've enjoyed learning it over the last few months, taking a fresh approach to words that have been sung by Christians for millennia—and as we read in Revelation 4:8, words we'll continue to sing with the angels into eternity. —Henry C. Haffner Key Words: Faith, Love, Holiness, Sanctification, Properly Keystone Verse: This is the will of God, your sanctification. (1 Thessalonians 4:3) Bulletin &amp; Newsletter</itunes:summary></item>
    
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      <title>1 Thessalonians 2:1-3:5 Semper Reformanda George Grant Pastor</title>
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      <description><![CDATA[<p><strong>1 Thessalonians 2:1-3:5</strong><br /> For you yourselves know, brothers, that our coming to you was not in vain.<sup>2</sup> But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. <sup>3</sup> For our appeal does not spring from error or impurity or any attempt to deceive, <sup>4</sup> but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. <sup>5</sup> For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. <sup>6</sup> Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. <sup>7</sup> But we were gentle among you, like a nursing mother taking care of her own children. <sup>8</sup> So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. <sup>9</sup> For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. <sup>10</sup> You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. <sup>11</sup> For you know how, like a father with his children, <sup>12</sup> we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory. <sup>13</sup> And we also thank God constantly for this, that when you received the Word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the Word of God, which is at work in you believers. <sup>14</sup> For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, <sup>15</sup> who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind <sup>16</sup> by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last! <sup>17</sup> But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, <sup>18</sup> because we wanted to come to you—I, Paul, again and again— but Satan hindered us. <sup>19</sup> For what is our hope or joy or crown of boasting before our Lord Jesus at His coming? Is it not you? <sup>20</sup> For you are our glory and joy. <sup>3:1</sup> Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, <sup>2</sup> and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith, <sup>3</sup> that no one be moved by these afflictions. For you yourselves know that we are destined for this. <sup>4</sup> For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. <sup>5</sup> For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.</p> <p>Towards the end of 1 Thessalonians 2, Paul makes a short diversion from the narrative of his ministry in Thessalonica to deliver some shockingly harsh words for the unbelieving Jews of his day (2:14-16). They "oppose all mankind" specifically by attempting to prevent him from taking the message of salvation to the Gentiles (2:16). With that in mind, notice all the encouragements to evangelism in the hymns and psalms we sing this morning. The Psalter assures us that God will ensure that His Word will be made known (O Sing A New Song—Psalm 98). In the hymn Take My Life And Let It Be, we pray that our lips would be filled with messages from the Lord and that our feet would be "swift and beautiful" for Him (echoing the language from the passage we will read just before it, from Romans 10:15). We are called to speak the Gospel to our own families (Within Your Temple Lord—Psalm 48) and strangers alike (To Our Redeemer's Glorious Name), so that "the whole creation would join as one" to bless the name of the Lord (My God, My Portion, And My Love). I hope that these words are an encouragement to all of us to seek the joy that Paul speaks of in verses 19-20, the joy of seeing friends and neighbors come to faith. In spite of fear and persecution, let's be bold to, in the words of Psalm 9, "Declare to all His mighty deeds." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Vain, Error, Flattery, Greed, Glory, Mother, Father <strong>Keystone Verse:</strong> For you are our glory and joy. (1 Thessalonians 2:20)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AACjVrNU5-faqYpDGw0JrZPta/PPC%20Bulletin%209.22.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/6grrcqjanhirfm4/Newsletter_9-22-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>1 Thessalonians 2:1-3:5 For you yourselves know, brothers, that our coming to you was not in vain.2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory. 13 And we also thank God constantly for this, that when you received the Word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the Word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last! 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again— but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at His coming? Is it not you? 20 For you are our glory and joy. 3:1 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.</p> <p>Towards the end of 1 Thessalonians 2, Paul makes a short diversion from the narrative of his ministry in Thessalonica to deliver some shockingly harsh words for the unbelieving Jews of his day (2:14-16). They "oppose all mankind" specifically by attempting to prevent him from taking the message of salvation to the Gentiles (2:16). With that in mind, notice all the encouragements to evangelism in the hymns and psalms we sing this morning. The Psalter assures us that God will ensure that His Word will be made known (O Sing A New Song—Psalm 98). In the hymn Take My Life And Let It Be, we pray that our lips would be filled with messages from the Lord and that our feet would be "swift and beautiful" for Him (echoing the language from the passage we will read just before it, from Romans 10:15). We are called to speak the Gospel to our own families (Within Your Temple Lord—Psalm 48) and strangers alike (To Our Redeemer's Glorious Name), so that "the whole creation would join as one" to bless the name of the Lord (My God, My Portion, And My Love). I hope that these words are an encouragement to all of us to seek the joy that Paul speaks of in verses 19-20, the joy of seeing friends and neighbors come to faith. In spite of fear and persecution, let's be bold to, in the words of Psalm 9, "Declare to all His mighty deeds." —Henry C. Haffner</p> <p>Key Words: Vain, Error, Flattery, Greed, Glory, Mother, Father Keystone Verse: For you are our glory and joy. (1 Thessalonians 2:20)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AACjVrNU5-faqYpDGw0JrZPta/PPC%20Bulletin%209.22.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/6grrcqjanhirfm4/Newsletter_9-22-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 Thessalonians 2:1-3:5 For you yourselves know, brothers, that our coming to you was not in vain.2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory. 13 And we also thank God constantly for this, that when you received the Word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the Word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last! 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again— but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at His coming? Is it not you? 20 For you are our glory and joy. 3:1 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Towards the end of 1 Thessalonians 2, Paul makes a short diversion from the narrative of his ministry in Thessalonica to deliver some shockingly harsh words for the unbelieving Jews of his day (2:14-16). They "oppose all mankind" specifically by attempting to prevent him from taking the message of salvation to the Gentiles (2:16). With that in mind, notice all the encouragements to evangelism in the hymns and psalms we sing this morning. The Psalter assures us that God will ensure that His Word will be made known (O Sing A New Song—Psalm 98). In the hymn Take My Life And Let It Be, we pray that our lips would be filled with messages from the Lord and that our feet would be "swift and beautiful" for Him (echoing the language from the passage we will read just before it, from Romans 10:15). We are called to speak the Gospel to our own families (Within Your Temple Lord—Psalm 48) and strangers alike (To Our Redeemer's Glorious Name), so that "the whole creation would join as one" to bless the name of the Lord (My God, My Portion, And My Love). I hope that these words are an encouragement to all of us to seek the joy that Paul speaks of in verses 19-20, the joy of seeing friends and neighbors come to faith. In spite of fear and persecution, let's be bold to, in the words of Psalm 9, "Declare to all His mighty deeds." —Henry C. Haffner Key Words: Vain, Error, Flattery, Greed, Glory, Mother, Father Keystone Verse: For you are our glory and joy. (1 Thessalonians 2:20) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 Thessalonians 2:1-3:5 For you yourselves know, brothers, that our coming to you was not in vain.2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into His own kingdom and glory. 13 And we also thank God constantly for this, that when you received the Word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the Word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews, 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last! 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again— but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at His coming? Is it not you? 20 For you are our glory and joy. 3:1 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Towards the end of 1 Thessalonians 2, Paul makes a short diversion from the narrative of his ministry in Thessalonica to deliver some shockingly harsh words for the unbelieving Jews of his day (2:14-16). They "oppose all mankind" specifically by attempting to prevent him from taking the message of salvation to the Gentiles (2:16). With that in mind, notice all the encouragements to evangelism in the hymns and psalms we sing this morning. The Psalter assures us that God will ensure that His Word will be made known (O Sing A New Song—Psalm 98). In the hymn Take My Life And Let It Be, we pray that our lips would be filled with messages from the Lord and that our feet would be "swift and beautiful" for Him (echoing the language from the passage we will read just before it, from Romans 10:15). We are called to speak the Gospel to our own families (Within Your Temple Lord—Psalm 48) and strangers alike (To Our Redeemer's Glorious Name), so that "the whole creation would join as one" to bless the name of the Lord (My God, My Portion, And My Love). I hope that these words are an encouragement to all of us to seek the joy that Paul speaks of in verses 19-20, the joy of seeing friends and neighbors come to faith. In spite of fear and persecution, let's be bold to, in the words of Psalm 9, "Declare to all His mighty deeds." —Henry C. Haffner Key Words: Vain, Error, Flattery, Greed, Glory, Mother, Father Keystone Verse: For you are our glory and joy. (1 Thessalonians 2:20) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>1 Thessalonians 1:1-10 Chosen and Transformed</title>
      <itunes:title>1 Thessalonians 1:1-10 Chosen and Transformed</itunes:title>
      <pubDate>Mon, 16 Sep 2019 00:59:16 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 Thessalonians 1:1-10</strong><br /> Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.<br /> <sup>2</sup> We give thanks to God always for all of you, constantly mentioning you in our prayers, <sup>3</sup> remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. <sup>4</sup> For we know, brothers loved by God, that He has chosen you, <sup>5</sup> because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. <sup>6</sup> And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, <sup>7</sup> so that you became an example to all the believers in Macedonia and in Achaia. <sup>8</sup> For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. <sup>9</sup> For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, <sup>10</sup> and to wait for His Son from heaven, whom He raised from the dead, Jesus who delivers us from the wrath to come.</p> <p>In his first letter to the church at Thessalonica, Paul is relentlessly positive. He has no words of correction for them, and again and again expresses care and encouragement: "We give thanks to God always for all of you" (1:2), "you had become very dear to us" (2:8), "Encourage one another" (4:18, 5:11). The Thessalonians had proven to be stalwarts in the faith, even amid intense persecution from both their pagan neighbors and the unbelieving Jews (2:14-16). They endure because of the love of God who chose them in the gospel (1:4). As we begin this new sermon series, we will sing several hymns that celebrate God's providence in choosing a people for Himself. We are a "chosen race," and a "chosen seed … ransomed from eternal wrath" (<em>All Hail The Power Of Jesus' Name</em>; <em>Chosen Seed And Zion's Children</em>). He called us while we were still His enemies (<em>Let Us Love And Sing And Wonder</em>), and binds together us as one in Christ (<em>Christ Is Made The Sure Foundation</em>). Though we are at times, like the Thessalonians, a "pilgrim flock" (<em>Shepherd Of Souls</em>), the Lord promises to preserve and bless us, that we might bear fruit (<em>Blessed Are All They—Psalm 1</em>). As Paul will remind us at the end of this letter: "He who calls you is faithful; He will surely do it" (5:24). —Henry C. Haffner</p> <p><strong>Key Words:</strong> Faith, Hope, Love, Chosen, Affliction, Idols<br /> <strong>Keystone Verse:</strong> We know, brothers loved by God, that He has chosen you. (1 Thessalonians 1:4)<br /> <br /> <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAQbUtXdon7JG-3p3XOC7kIa/PPC%20Bulletin%209.15.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/hjcct5cry6u9ziu/Newsletter_9-15-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>1 Thessalonians 1:1-10 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 2 We give thanks to God always for all of you, constantly mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that He has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, Jesus who delivers us from the wrath to come.</p> <p>In his first letter to the church at Thessalonica, Paul is relentlessly positive. He has no words of correction for them, and again and again expresses care and encouragement: "We give thanks to God always for all of you" (1:2), "you had become very dear to us" (2:8), "Encourage one another" (4:18, 5:11). The Thessalonians had proven to be stalwarts in the faith, even amid intense persecution from both their pagan neighbors and the unbelieving Jews (2:14-16). They endure because of the love of God who chose them in the gospel (1:4). As we begin this new sermon series, we will sing several hymns that celebrate God's providence in choosing a people for Himself. We are a "chosen race," and a "chosen seed … ransomed from eternal wrath" (<em>All Hail The Power Of Jesus' Name</em>; <em>Chosen Seed And Zion's Children</em>). He called us while we were still His enemies (<em>Let Us Love And Sing And Wonder</em>), and binds together us as one in Christ (<em>Christ Is Made The Sure Foundation</em>). Though we are at times, like the Thessalonians, a "pilgrim flock" (<em>Shepherd Of Souls</em>), the Lord promises to preserve and bless us, that we might bear fruit (<em>Blessed Are All They—Psalm 1</em>). As Paul will remind us at the end of this letter: "He who calls you is faithful; He will surely do it" (5:24). —Henry C. Haffner</p> <p>Key Words: Faith, Hope, Love, Chosen, Affliction, Idols Keystone Verse: We know, brothers loved by God, that He has chosen you. (1 Thessalonians 1:4) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAQbUtXdon7JG-3p3XOC7kIa/PPC%20Bulletin%209.15.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/hjcct5cry6u9ziu/Newsletter_9-15-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 Thessalonians 1:1-10 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 2 We give thanks to God always for all of you, constantly mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that He has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, Jesus who delivers us from the wrath to come. In his first letter to the church at Thessalonica, Paul is relentlessly positive. He has no words of correction for them, and again and again expresses care and encouragement: "We give thanks to God always for all of you" (1:2), "you had become very dear to us" (2:8), "Encourage one another" (4:18, 5:11). The Thessalonians had proven to be stalwarts in the faith, even amid intense persecution from both their pagan neighbors and the unbelieving Jews (2:14-16). They endure because of the love of God who chose them in the gospel (1:4). As we begin this new sermon series, we will sing several hymns that celebrate God's providence in choosing a people for Himself. We are a "chosen race," and a "chosen seed … ransomed from eternal wrath" (All Hail The Power Of Jesus' Name; Chosen Seed And Zion's Children). He called us while we were still His enemies (Let Us Love And Sing And Wonder), and binds together us as one in Christ (Christ Is Made The Sure Foundation). Though we are at times, like the Thessalonians, a "pilgrim flock" (Shepherd Of Souls), the Lord promises to preserve and bless us, that we might bear fruit (Blessed Are All They—Psalm 1). As Paul will remind us at the end of this letter: "He who calls you is faithful; He will surely do it" (5:24). —Henry C. Haffner Key Words: Faith, Hope, Love, Chosen, Affliction, Idols Keystone Verse: We know, brothers loved by God, that He has chosen you. (1 Thessalonians 1:4) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 Thessalonians 1:1-10 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 2 We give thanks to God always for all of you, constantly mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers loved by God, that He has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, Jesus who delivers us from the wrath to come. In his first letter to the church at Thessalonica, Paul is relentlessly positive. He has no words of correction for them, and again and again expresses care and encouragement: "We give thanks to God always for all of you" (1:2), "you had become very dear to us" (2:8), "Encourage one another" (4:18, 5:11). The Thessalonians had proven to be stalwarts in the faith, even amid intense persecution from both their pagan neighbors and the unbelieving Jews (2:14-16). They endure because of the love of God who chose them in the gospel (1:4). As we begin this new sermon series, we will sing several hymns that celebrate God's providence in choosing a people for Himself. We are a "chosen race," and a "chosen seed … ransomed from eternal wrath" (All Hail The Power Of Jesus' Name; Chosen Seed And Zion's Children). He called us while we were still His enemies (Let Us Love And Sing And Wonder), and binds together us as one in Christ (Christ Is Made The Sure Foundation). Though we are at times, like the Thessalonians, a "pilgrim flock" (Shepherd Of Souls), the Lord promises to preserve and bless us, that we might bear fruit (Blessed Are All They—Psalm 1). As Paul will remind us at the end of this letter: "He who calls you is faithful; He will surely do it" (5:24). —Henry C. Haffner Key Words: Faith, Hope, Love, Chosen, Affliction, Idols Keystone Verse: We know, brothers loved by God, that He has chosen you. (1 Thessalonians 1:4) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Esther 9:20-10:3 Gladness and Joy George Grant Pastor</title>
      <itunes:title>Esther 9:20-10:3 Gladness and Joy George Grant Pastor</itunes:title>
      <pubDate>Sun, 08 Sep 2019 20:47:00 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 9:20-10:3</strong></p> <p><sup>20</sup> And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, <sup>21</sup> obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, <sup>22</sup> as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. <sup>23</sup> So the Jews accepted what they had started to do, and what Mordecai had written to them. <sup>24</sup> For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. <sup>25</sup> But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. <sup>26</sup> Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, <sup>27</sup> the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, <sup>28</sup> that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants. <sup>29</sup> Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. <sup>30</sup> Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, <sup>31</sup> that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. <sup>32</sup> The command of Esther confirmed these practices of Purim, and it was recorded in writing. <sup>10:1</sup> King Ahasuerus imposed tax on the land and on the coastlands of the sea.<sup>2</sup> And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? <sup>3</sup> For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people. One of the first things mentioned in any discussion of Esther is the lack of any mention of God. But after walking through it this summer, I think we would all agree that God is the primary mover of this whole elaborate drama, not Esther, Mordecai, Haman, or the King. So it is appropriate that as we conclude this series, we who have been delivered from a destruction greater than the one facing the Jews in ancient Persia should respond with joy to our deliverer. We render all praise to the "Great Father of glory" who is unchanging and eternal (<em>Immortal, Invisible God Only Wise</em>). We confess that He alone is willing and able to save (<em>Come Ye Sinners, Poor And Needy; Rock of Ages</em>), and He promises we will be upheld by His omnipotent hand (<em>How Firm A Foundation</em>). Earlier this summer, I was intrigued by the hymn God Moves In A Mysterious Way, which seemed to capture so many of the themes of the book of Esther. Since it is often set to lackluster tunes, I wrote an alternative which we will hear during communion. I hope you are encouraged by these lines, so reminiscent of Esther's story (and our own): "You fearful saints, fresh courage take; the clouds you so much dread are filled with mercy, and shall break in blessings on your head… trust Him for His grace; behind a frowning providence He hides a smiling face." —Henry C. Haffner <strong>Key Words:</strong> Gladness, Holiday, Feasting, Gifts, Purim, Welfare, Peace <strong>Keystone Verse:</strong> They should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. (Esther 9:22) <a class="button" href="https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AADSS5C0V6e3qM_0E9DI35Xla/PPC%20Bulletin%209.8.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/cjy27e9uqkxruex/Newsletter_9-8-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 9:20-10:3</p> <p>20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. 23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. 26 Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants. 29 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. 30 Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. 32 The command of Esther confirmed these practices of Purim, and it was recorded in writing. 10:1 King Ahasuerus imposed tax on the land and on the coastlands of the sea.2 And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people. One of the first things mentioned in any discussion of Esther is the lack of any mention of God. But after walking through it this summer, I think we would all agree that God is the primary mover of this whole elaborate drama, not Esther, Mordecai, Haman, or the King. So it is appropriate that as we conclude this series, we who have been delivered from a destruction greater than the one facing the Jews in ancient Persia should respond with joy to our deliverer. We render all praise to the "Great Father of glory" who is unchanging and eternal (<em>Immortal, Invisible God Only Wise</em>). We confess that He alone is willing and able to save (<em>Come Ye Sinners, Poor And Needy; Rock of Ages</em>), and He promises we will be upheld by His omnipotent hand (<em>How Firm A Foundation</em>). Earlier this summer, I was intrigued by the hymn God Moves In A Mysterious Way, which seemed to capture so many of the themes of the book of Esther. Since it is often set to lackluster tunes, I wrote an alternative which we will hear during communion. I hope you are encouraged by these lines, so reminiscent of Esther's story (and our own): "You fearful saints, fresh courage take; the clouds you so much dread are filled with mercy, and shall break in blessings on your head… trust Him for His grace; behind a frowning providence He hides a smiling face." —Henry C. Haffner Key Words: Gladness, Holiday, Feasting, Gifts, Purim, Welfare, Peace Keystone Verse: They should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. (Esther 9:22) <a class="button" href="https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AADSS5C0V6e3qM_0E9DI35Xla/PPC%20Bulletin%209.8.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/cjy27e9uqkxruex/Newsletter_9-8-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 9:20-10:3 20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. 23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. 26 Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants. 29 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. 30 Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. 32 The command of Esther confirmed these practices of Purim, and it was recorded in writing. 10:1 King Ahasuerus imposed tax on the land and on the coastlands of the sea.2 And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people. One of the first things mentioned in any discussion of Esther is the lack of any mention of God. But after walking through it this summer, I think we would all agree that God is the primary mover of this whole elaborate drama, not Esther, Mordecai, Haman, or the King. So it is appropriate that as we conclude this series, we who have been delivered from a destruction greater than the one facing the Jews in ancient Persia should respond with joy to our deliverer. We render all praise to the "Great Father of glory" who is unchanging and eternal (Immortal, Invisible God Only Wise). We confess that He alone is willing and able to save (Come Ye Sinners, Poor And Needy; Rock of Ages), and He promises we will be upheld by His omnipotent hand (How Firm A Foundation). Earlier this summer, I was intrigued by the hymn God Moves In A Mysterious Way, which seemed to capture so many of the themes of the book of Esther. Since it is often set to lackluster tunes, I wrote an alternative which we will hear during communion. I hope you are encouraged by these lines, so reminiscent of Esther's story (and our own): "You fearful saints, fresh courage take; the clouds you so much dread are filled with mercy, and shall break in blessings on your head… trust Him for His grace; behind a frowning providence He hides a smiling face." —Henry C. Haffner Key Words: Gladness, Holiday, Feasting, Gifts, Purim, Welfare, Peace Keystone Verse: They should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. (Esther 9:22) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 9:20-10:3 20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. 23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. 26 Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants. 29 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. 30 Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. 32 The command of Esther confirmed these practices of Purim, and it was recorded in writing. 10:1 King Ahasuerus imposed tax on the land and on the coastlands of the sea.2 And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people. One of the first things mentioned in any discussion of Esther is the lack of any mention of God. But after walking through it this summer, I think we would all agree that God is the primary mover of this whole elaborate drama, not Esther, Mordecai, Haman, or the King. So it is appropriate that as we conclude this series, we who have been delivered from a destruction greater than the one facing the Jews in ancient Persia should respond with joy to our deliverer. We render all praise to the "Great Father of glory" who is unchanging and eternal (Immortal, Invisible God Only Wise). We confess that He alone is willing and able to save (Come Ye Sinners, Poor And Needy; Rock of Ages), and He promises we will be upheld by His omnipotent hand (How Firm A Foundation). Earlier this summer, I was intrigued by the hymn God Moves In A Mysterious Way, which seemed to capture so many of the themes of the book of Esther. Since it is often set to lackluster tunes, I wrote an alternative which we will hear during communion. I hope you are encouraged by these lines, so reminiscent of Esther's story (and our own): "You fearful saints, fresh courage take; the clouds you so much dread are filled with mercy, and shall break in blessings on your head… trust Him for His grace; behind a frowning providence He hides a smiling face." —Henry C. Haffner Key Words: Gladness, Holiday, Feasting, Gifts, Purim, Welfare, Peace Keystone Verse: They should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. (Esther 9:22) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Esther 9:1-19 The Defeat of Gog and Magog</title>
      <itunes:title>Esther 9:1-19 The Defeat of Gog and Magog</itunes:title>
      <pubDate>Mon, 02 Sep 2019 01:10:48 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 9:1-19</strong></p> <p>Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. <sup>2</sup> The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. <sup>3</sup> All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. <sup>4</sup> For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. <sup>5</sup> The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. <sup>6</sup> In Susa the citadel itself the Jews killed and destroyed 500 men, <sup>7</sup> and also killed Parshandatha and Dalphon and Aspatha <sup>8</sup> and Poratha and Adalia and Aridatha<sup>9</sup> and Parmashta and Arisai and Aridai and Vaizatha, <sup>10</sup> the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder. <sup>11</sup> That very day the number of those killed in Susa the citadel was reported to the king. <sup>12</sup> And the king said to Queen Esther, "In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled." <sup>13</sup> And Esther said, "If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day's edict. And let the ten sons of Haman be hanged on the gallows." <sup>14</sup> So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. <sup>15</sup> The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder. <sup>16</sup> Now the rest of the Jews who were in the king's provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. <sup>17</sup> This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. <sup>18</sup> But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. <sup>19</sup> Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.</p> <p> </p> <p>As you peruse the bulletin before the service this morning, some of you must be thinking, "Two Advent hymns? On September 1?" Hear me out. We've nearly reached the end of our study of the Book of Esther, one long narrative of God working behind the scenes to rescue His people from their enemies. But Queen Esther's brave deeds could only provide a temporary respite. The people of Israel would return to Jerusalem only to be scattered once again. The book of Esther points us to our need for an even greater rescuer, one who can bring to completion the prophecy of Ezekiel that we would be clean from all uncleanness, with a new heart and a new spirit (Ezekiel 36:25-29). That rescuer is Jesus, who alone can "ransom captive Israel" once and for all. So I hope that, even though it isn't December yet, you'll enjoy singing two classic Advent hymns, <em>O Come, O Come Emmanuel</em> and <em>Come, Thou Long Expected Jesus</em>, that look forward to the coming of a Savior who is not only "Israel's strength and consolation," but the "dear desire of every nation, joy of every loving heart." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Edict, Enemies, Reverse, Fear, Plunder, Feasting, Gladness</p> <p><strong>Keystone Verse:</strong> On the very day when the enemies of the Jews hoped to gain mastery over them, the reverse occurred. (Esther 9:1)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAABaM3xgPlYJfgn_yvgvrkNa/PPC%20Bulletin%209.1.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/ycs3l9bh7s36vlu/Newsletter_9-1-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 9:1-19</p> <p>Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. 2 The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. 3 All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. 4 For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. 5 The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. 6 In Susa the citadel itself the Jews killed and destroyed 500 men, 7 and also killed Parshandatha and Dalphon and Aspatha 8 and Poratha and Adalia and Aridatha9 and Parmashta and Arisai and Aridai and Vaizatha, 10 the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder. 11 That very day the number of those killed in Susa the citadel was reported to the king. 12 And the king said to Queen Esther, "In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled." 13 And Esther said, "If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day's edict. And let the ten sons of Haman be hanged on the gallows." 14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder. 16 Now the rest of the Jews who were in the king's provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. 17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. 18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.</p> <p> </p> <p>As you peruse the bulletin before the service this morning, some of you must be thinking, "Two Advent hymns? On September 1?" Hear me out. We've nearly reached the end of our study of the Book of Esther, one long narrative of God working behind the scenes to rescue His people from their enemies. But Queen Esther's brave deeds could only provide a temporary respite. The people of Israel would return to Jerusalem only to be scattered once again. The book of Esther points us to our need for an even greater rescuer, one who can bring to completion the prophecy of Ezekiel that we would be clean from all uncleanness, with a new heart and a new spirit (Ezekiel 36:25-29). That rescuer is Jesus, who alone can "ransom captive Israel" once and for all. So I hope that, even though it isn't December yet, you'll enjoy singing two classic Advent hymns, <em>O Come, O Come Emmanuel</em> and <em>Come, Thou Long Expected Jesus</em>, that look forward to the coming of a Savior who is not only "Israel's strength and consolation," but the "dear desire of every nation, joy of every loving heart." —Henry C. Haffner</p> <p>Key Words: Edict, Enemies, Reverse, Fear, Plunder, Feasting, Gladness</p> <p>Keystone Verse: On the very day when the enemies of the Jews hoped to gain mastery over them, the reverse occurred. (Esther 9:1)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAABaM3xgPlYJfgn_yvgvrkNa/PPC%20Bulletin%209.1.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/ycs3l9bh7s36vlu/Newsletter_9-1-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 9:1-19 Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. 2 The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. 3 All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. 4 For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. 5 The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. 6 In Susa the citadel itself the Jews killed and destroyed 500 men, 7 and also killed Parshandatha and Dalphon and Aspatha 8 and Poratha and Adalia and Aridatha9 and Parmashta and Arisai and Aridai and Vaizatha, 10 the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder. 11 That very day the number of those killed in Susa the citadel was reported to the king. 12 And the king said to Queen Esther, "In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled." 13 And Esther said, "If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day's edict. And let the ten sons of Haman be hanged on the gallows." 14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder. 16 Now the rest of the Jews who were in the king's provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. 17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. 18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.   As you peruse the bulletin before the service this morning, some of you must be thinking, "Two Advent hymns? On September 1?" Hear me out. We've nearly reached the end of our study of the Book of Esther, one long narrative of God working behind the scenes to rescue His people from their enemies. But Queen Esther's brave deeds could only provide a temporary respite. The people of Israel would return to Jerusalem only to be scattered once again. The book of Esther points us to our need for an even greater rescuer, one who can bring to completion the prophecy of Ezekiel that we would be clean from all uncleanness, with a new heart and a new spirit (Ezekiel 36:25-29). That rescuer is Jesus, who alone can "ransom captive Israel" once and for all. So I hope that, even though it isn't December yet, you'll enjoy singing two classic Advent hymns, O Come, O Come Emmanuel and Come, Thou Long Expected Jesus, that look forward to the coming of a Savior who is not only "Israel's strength and consolation," but the "dear desire of every nation, joy of every loving heart." —Henry C. Haffner Key Words: Edict, Enemies, Reverse, Fear, Plunder, Feasting, Gladness Keystone Verse: On the very day when the enemies of the Jews hoped to gain mastery over them, the reverse occurred. (Esther 9:1) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 9:1-19 Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. 2 The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. 3 All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. 4 For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. 5 The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. 6 In Susa the citadel itself the Jews killed and destroyed 500 men, 7 and also killed Parshandatha and Dalphon and Aspatha 8 and Poratha and Adalia and Aridatha9 and Parmashta and Arisai and Aridai and Vaizatha, 10 the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder. 11 That very day the number of those killed in Susa the citadel was reported to the king. 12 And the king said to Queen Esther, "In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled." 13 And Esther said, "If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day's edict. And let the ten sons of Haman be hanged on the gallows." 14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder. 16 Now the rest of the Jews who were in the king's provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. 17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. 18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.   As you peruse the bulletin before the service this morning, some of you must be thinking, "Two Advent hymns? On September 1?" Hear me out. We've nearly reached the end of our study of the Book of Esther, one long narrative of God working behind the scenes to rescue His people from their enemies. But Queen Esther's brave deeds could only provide a temporary respite. The people of Israel would return to Jerusalem only to be scattered once again. The book of Esther points us to our need for an even greater rescuer, one who can bring to completion the prophecy of Ezekiel that we would be clean from all uncleanness, with a new heart and a new spirit (Ezekiel 36:25-29). That rescuer is Jesus, who alone can "ransom captive Israel" once and for all. So I hope that, even though it isn't December yet, you'll enjoy singing two classic Advent hymns, O Come, O Come Emmanuel and Come, Thou Long Expected Jesus, that look forward to the coming of a Savior who is not only "Israel's strength and consolation," but the "dear desire of every nation, joy of every loving heart." —Henry C. Haffner Key Words: Edict, Enemies, Reverse, Fear, Plunder, Feasting, Gladness Keystone Verse: On the very day when the enemies of the Jews hoped to gain mastery over them, the reverse occurred. (Esther 9:1) Bulletin &amp; Newsletter</itunes:summary></item>
    
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      <title>Esther 8:1-17 Peculiar People - George Grant Pastor</title>
      <itunes:title>Esther 8:1-17 Peculiar People - George Grant Pastor</itunes:title>
      <pubDate>Sun, 25 Aug 2019 21:43:51 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 8:1-17</strong><br /> On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. <sup>2</sup> And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.<br /> <sup>3</sup> Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. <sup>4</sup> When the king held out the golden scepter to Esther, Esther rose and stood before the king. <sup>5</sup> And she said, "If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. <sup>6</sup> For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?"<br /> <sup>7</sup> Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he intended to lay hands on the Jews. <sup>8</sup> But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked."<br /> <sup>9</sup> The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. <sup>10</sup> And he wrote in the name of King Ahasuerus and sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king's service, bred from the royal stud, <sup>11</sup> saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, <sup>12</sup> on one day throughout all<br /> the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of<br /> Adar. <sup>13</sup> A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. <sup>14</sup> So the couriers, mounted on their swift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel.<br /> <sup>15</sup> Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. <sup>16</sup> The Jews had light and gladness and joy and honor. <sup>17</sup> And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 8:1-17 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. 2 And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. 3 Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. 4 When the king held out the golden scepter to Esther, Esther rose and stood before the king. 5 And she said, "If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. 6 For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?" 7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he intended to lay hands on the Jews. 8 But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked." 9 The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 And he wrote in the name of King Ahasuerus and sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king's service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, 12 on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their swift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel. 15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. 16 The Jews had light and gladness and joy and honor. 17 And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 8:1-17 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. 2 And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. 3 Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. 4 When the king held out the golden scepter to Esther, Esther rose and stood before the king. 5 And she said, "If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. 6 For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?" 7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he intended to lay hands on the Jews. 8 But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked." 9 The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 And he wrote in the name of King Ahasuerus and sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king's service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, 12 on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their swift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel. 15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. 16 The Jews had light and gladness and joy and honor. 17 And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 8:1-17 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. 2 And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. 3 Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. 4 When the king held out the golden scepter to Esther, Esther rose and stood before the king. 5 And she said, "If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. 6 For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?" 7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he intended to lay hands on the Jews. 8 But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked." 9 The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 And he wrote in the name of King Ahasuerus and sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king's service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, 12 on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their swift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel. 15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. 16 The Jews had light and gladness and joy and honor. 17 And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.</itunes:summary></item>
    
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      <title>Luke 22:31-32 How Does Jesus Meet All Our Needs? - Reverend Dr. Joel Beeke</title>
      <itunes:title>Luke 22:31-32 How Does Jesus Meet All Our Needs? - Reverend Dr. Joel Beeke</itunes:title>
      <pubDate>Mon, 19 Aug 2019 00:00:06 +0000</pubDate>
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      <description><![CDATA[<p><strong>Luke 22:31-32</strong><br /> <sup>31</sup> "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, <sup>32</sup> but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers."</p> <p><strong>Key Words:</strong> Satan, Demanded, Sift, Prayed, Faith, Strengthen <strong>Keystone Verse:</strong> I have prayed for you that your faith may not fail. (Luke 22:32a)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAu7jv2EnNY-_Z8v9-xW7Cxa/PPC%20Bulletin%208.18.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/ulb74hxdba0tr86/Newsletter_8-18-19.pdf?dl=0">Newsletter</a> Dr. Joel R. Beeke is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, a pastor of the Heritage Reformed Congregation in Grand Rapids, Michigan, editor of The Banner of Sovereign Grace Truth, editorial director of Reformation Heritage Books, president of Inheritance Publishers, and vice-president of the Dutch Reformed Translation Society. He has written, co-authored, or edited sixty books, and contributed fifteen hundred articles to Reformed books, journals, periodicals, and encyclopedias. His Ph.D. is in Reformation and Post-Reformation theology from Westminster Theological Seminary. He is frequently called upon to lecture at seminaries and to speak at Reformed conferences around the world. He and his wife Mary have been blessed with three children: Calvin, Esther, and Lydia.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Luke 22:31-32 31 "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers."</p> <p>Key Words: Satan, Demanded, Sift, Prayed, Faith, Strengthen Keystone Verse: I have prayed for you that your faith may not fail. (Luke 22:32a)</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAu7jv2EnNY-_Z8v9-xW7Cxa/PPC%20Bulletin%208.18.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/ulb74hxdba0tr86/Newsletter_8-18-19.pdf?dl=0">Newsletter</a> Dr. Joel R. Beeke is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, a pastor of the Heritage Reformed Congregation in Grand Rapids, Michigan, editor of The Banner of Sovereign Grace Truth, editorial director of Reformation Heritage Books, president of Inheritance Publishers, and vice-president of the Dutch Reformed Translation Society. He has written, co-authored, or edited sixty books, and contributed fifteen hundred articles to Reformed books, journals, periodicals, and encyclopedias. His Ph.D. is in Reformation and Post-Reformation theology from Westminster Theological Seminary. He is frequently called upon to lecture at seminaries and to speak at Reformed conferences around the world. He and his wife Mary have been blessed with three children: Calvin, Esther, and Lydia.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 22:31-32 31 "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers." Key Words: Satan, Demanded, Sift, Prayed, Faith, Strengthen Keystone Verse: I have prayed for you that your faith may not fail. (Luke 22:32a) Bulletin &amp; Newsletter Dr. Joel R. Beeke is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, a pastor of the Heritage Reformed Congregation in Grand Rapids, Michigan, editor of The Banner of Sovereign Grace Truth, editorial director of Reformation Heritage Books, president of Inheritance Publishers, and vice-president of the Dutch Reformed Translation Society. He has written, co-authored, or edited sixty books, and contributed fifteen hundred articles to Reformed books, journals, periodicals, and encyclopedias. His Ph.D. is in Reformation and Post-Reformation theology from Westminster Theological Seminary. He is frequently called upon to lecture at seminaries and to speak at Reformed conferences around the world. He and his wife Mary have been blessed with three children: Calvin, Esther, and Lydia.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 22:31-32 31 "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers." Key Words: Satan, Demanded, Sift, Prayed, Faith, Strengthen Keystone Verse: I have prayed for you that your faith may not fail. (Luke 22:32a) Bulletin &amp; Newsletter Dr. Joel R. Beeke is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, a pastor of the Heritage Reformed Congregation in Grand Rapids, Michigan, editor of The Banner of Sovereign Grace Truth, editorial director of Reformation Heritage Books, president of Inheritance Publishers, and vice-president of the Dutch Reformed Translation Society. He has written, co-authored, or edited sixty books, and contributed fifteen hundred articles to Reformed books, journals, periodicals, and encyclopedias. His Ph.D. is in Reformation and Post-Reformation theology from Westminster Theological Seminary. He is frequently called upon to lecture at seminaries and to speak at Reformed conferences around the world. He and his wife Mary have been blessed with three children: Calvin, Esther, and Lydia.</itunes:summary></item>
    
    <item>
      <title>Esther 6:14-7:10 Let Justice Run Down Like a River - George Grant Pastor</title>
      <itunes:title>Esther 6:14-7:10 Let Justice Run Down Like a River - George Grant Pastor</itunes:title>
      <pubDate>Sun, 11 Aug 2019 20:37:50 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 6:14-7:10</strong><br /> <sup>14</sup> While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.<br /> <sup>7:1</sup> So the king and Haman went in to feast with Queen Esther. <sup>2</sup> And on the second day, as they were drinking wine after the feast, the king again said to Esther, "What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled." <sup>3</sup> Then Queen Esther answered, "If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. <sup>4</sup> For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king." <sup>5</sup> Then King Ahasuerus said to Queen Esther, "Who is he, and where is he, who has dared to do this?" <sup>6</sup> And Esther said, "A foe and enemy! This wicked Haman!" Then Haman was terrified before the king and the queen.<br /> <sup>7</sup> And the king arose in his wrath from the wine-drinking and went into the palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. <sup>8</sup> And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, "Will he even assault the queen in my presence, in my own house?" As the word left the mouth of the king, they covered Haman's face. <sup>9</sup> Then Harbona, one of the eunuchs in attendance on the king, said, "Moreover, the gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman's house, fifty cubits high." And the king said, "Hang him on that." <sup>10</sup> So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.</p> <p> </p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAA9wqqwlKitaJgbIjg6wRFYa/PPC%20Bulletin%208.11.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/p1olxop2mxo55by/Newsletter_8-11-19.pdf?dl=0">Newsletter</a></p> <p> </p> <p> </p> <p>Today's service begins with a declaration from Psalm 33 that "the Lord loves righteousness and justice," and that we trust Him to be our "help and our shield." Though God may work silently and mysteriously, He is ever working to bring about justice for those He loves—a truth we will see vividly expressed in the sermon text from Esther. To accompany this story of Haman's downfall, we'll be singing quite a bit from the psalms. We'll sing that "what the wicked most desires will utterly decay" (<em>Alleluia! How Blest The Man—Psalm 112</em>) and that though God befriends the poor and weak, He promises judgement for the wicked (<em>Hallelujah, Praise Jehovah—Psalm 146</em>; <em>How Blest The Man—Psalm 41</em>). This is sobering, because we know that we ourselves were once enemies of God like Haman. We confess that we are humbled by His "wrath and judgement just," and we are comforted that He will hide His face from our sins (<em>God Be Merciful To Me—Psalm 51</em>). We respond with thanksgiving, praising our Lord for His "bountiful care" (<em>O Worship The King,</em> loosely based on Psalm 104) and "sure provision" (<em>My Shepherd Will Supply My Need—Psalm 23</em>). Perhaps Queen Esther had some of these encouraging words from the psalms in her mind as she prepared to plead for her people to the King. "He preserves the lives of His saints; He delivers them from the hand of the wicked" (Psalm 97:10) —Henry C. Haffner</p> <p><strong>Key Words:</strong> Feast, Foe, Wicked, Assault, Saved, Hang, Abated <strong>Keystone Verse:</strong> The gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman's house, fifty cubits high. (Esther 7:9)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 6:14-7:10 14 While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared. 7:1 So the king and Haman went in to feast with Queen Esther. 2 And on the second day, as they were drinking wine after the feast, the king again said to Esther, "What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled." 3 Then Queen Esther answered, "If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. 4 For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king." 5 Then King Ahasuerus said to Queen Esther, "Who is he, and where is he, who has dared to do this?" 6 And Esther said, "A foe and enemy! This wicked Haman!" Then Haman was terrified before the king and the queen. 7 And the king arose in his wrath from the wine-drinking and went into the palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. 8 And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, "Will he even assault the queen in my presence, in my own house?" As the word left the mouth of the king, they covered Haman's face. 9 Then Harbona, one of the eunuchs in attendance on the king, said, "Moreover, the gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman's house, fifty cubits high." And the king said, "Hang him on that." 10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.</p> <p> </p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAA9wqqwlKitaJgbIjg6wRFYa/PPC%20Bulletin%208.11.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/p1olxop2mxo55by/Newsletter_8-11-19.pdf?dl=0">Newsletter</a></p> <p> </p> <p> </p> <p>Today's service begins with a declaration from Psalm 33 that "the Lord loves righteousness and justice," and that we trust Him to be our "help and our shield." Though God may work silently and mysteriously, He is ever working to bring about justice for those He loves—a truth we will see vividly expressed in the sermon text from Esther. To accompany this story of Haman's downfall, we'll be singing quite a bit from the psalms. We'll sing that "what the wicked most desires will utterly decay" (<em>Alleluia! How Blest The Man—Psalm 112</em>) and that though God befriends the poor and weak, He promises judgement for the wicked (<em>Hallelujah, Praise Jehovah—Psalm 146</em>; <em>How Blest The Man—Psalm 41</em>). This is sobering, because we know that we ourselves were once enemies of God like Haman. We confess that we are humbled by His "wrath and judgement just," and we are comforted that He will hide His face from our sins (<em>God Be Merciful To Me—Psalm 51</em>). We respond with thanksgiving, praising our Lord for His "bountiful care" (<em>O Worship The King,</em> loosely based on Psalm 104) and "sure provision" (<em>My Shepherd Will Supply My Need—Psalm 23</em>). Perhaps Queen Esther had some of these encouraging words from the psalms in her mind as she prepared to plead for her people to the King. "He preserves the lives of His saints; He delivers them from the hand of the wicked" (Psalm 97:10) —Henry C. Haffner</p> <p>Key Words: Feast, Foe, Wicked, Assault, Saved, Hang, Abated Keystone Verse: The gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman's house, fifty cubits high. (Esther 7:9)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 6:14-7:10 14 While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared. 7:1 So the king and Haman went in to feast with Queen Esther. 2 And on the second day, as they were drinking wine after the feast, the king again said to Esther, "What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled." 3 Then Queen Esther answered, "If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. 4 For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king." 5 Then King Ahasuerus said to Queen Esther, "Who is he, and where is he, who has dared to do this?" 6 And Esther said, "A foe and enemy! This wicked Haman!" Then Haman was terrified before the king and the queen. 7 And the king arose in his wrath from the wine-drinking and went into the palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. 8 And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, "Will he even assault the queen in my presence, in my own house?" As the word left the mouth of the king, they covered Haman's face. 9 Then Harbona, one of the eunuchs in attendance on the king, said, "Moreover, the gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman's house, fifty cubits high." And the king said, "Hang him on that." 10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.   Bulletin &amp; Newsletter     Today's service begins with a declaration from Psalm 33 that "the Lord loves righteousness and justice," and that we trust Him to be our "help and our shield." Though God may work silently and mysteriously, He is ever working to bring about justice for those He loves—a truth we will see vividly expressed in the sermon text from Esther. To accompany this story of Haman's downfall, we'll be singing quite a bit from the psalms. We'll sing that "what the wicked most desires will utterly decay" (Alleluia! How Blest The Man—Psalm 112) and that though God befriends the poor and weak, He promises judgement for the wicked (Hallelujah, Praise Jehovah—Psalm 146; How Blest The Man—Psalm 41). This is sobering, because we know that we ourselves were once enemies of God like Haman. We confess that we are humbled by His "wrath and judgement just," and we are comforted that He will hide His face from our sins (God Be Merciful To Me—Psalm 51). We respond with thanksgiving, praising our Lord for His "bountiful care" (O Worship The King, loosely based on Psalm 104) and "sure provision" (My Shepherd Will Supply My Need—Psalm 23). Perhaps Queen Esther had some of these encouraging words from the psalms in her mind as she prepared to plead for her people to the King. "He preserves the lives of His saints; He delivers them from the hand of the wicked" (Psalm 97:10) —Henry C. Haffner Key Words: Feast, Foe, Wicked, Assault, Saved, Hang, Abated Keystone Verse: The gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman's house, fifty cubits high. (Esther 7:9)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 6:14-7:10 14 While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared. 7:1 So the king and Haman went in to feast with Queen Esther. 2 And on the second day, as they were drinking wine after the feast, the king again said to Esther, "What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled." 3 Then Queen Esther answered, "If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. 4 For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king." 5 Then King Ahasuerus said to Queen Esther, "Who is he, and where is he, who has dared to do this?" 6 And Esther said, "A foe and enemy! This wicked Haman!" Then Haman was terrified before the king and the queen. 7 And the king arose in his wrath from the wine-drinking and went into the palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. 8 And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, "Will he even assault the queen in my presence, in my own house?" As the word left the mouth of the king, they covered Haman's face. 9 Then Harbona, one of the eunuchs in attendance on the king, said, "Moreover, the gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman's house, fifty cubits high." And the king said, "Hang him on that." 10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.   Bulletin &amp; Newsletter     Today's service begins with a declaration from Psalm 33 that "the Lord loves righteousness and justice," and that we trust Him to be our "help and our shield." Though God may work silently and mysteriously, He is ever working to bring about justice for those He loves—a truth we will see vividly expressed in the sermon text from Esther. To accompany this story of Haman's downfall, we'll be singing quite a bit from the psalms. We'll sing that "what the wicked most desires will utterly decay" (Alleluia! How Blest The Man—Psalm 112) and that though God befriends the poor and weak, He promises judgement for the wicked (Hallelujah, Praise Jehovah—Psalm 146; How Blest The Man—Psalm 41). This is sobering, because we know that we ourselves were once enemies of God like Haman. We confess that we are humbled by His "wrath and judgement just," and we are comforted that He will hide His face from our sins (God Be Merciful To Me—Psalm 51). We respond with thanksgiving, praising our Lord for His "bountiful care" (O Worship The King, loosely based on Psalm 104) and "sure provision" (My Shepherd Will Supply My Need—Psalm 23). Perhaps Queen Esther had some of these encouraging words from the psalms in her mind as she prepared to plead for her people to the King. "He preserves the lives of His saints; He delivers them from the hand of the wicked" (Psalm 97:10) —Henry C. Haffner Key Words: Feast, Foe, Wicked, Assault, Saved, Hang, Abated Keystone Verse: The gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman's house, fifty cubits high. (Esther 7:9)</itunes:summary></item>
    
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      <title>Psalm 103:1-22 Soul, Bless the Lord of Steadfast Love! Brian Phillips Assistant Pastor</title>
      <itunes:title>Psalm 103:1-22 Soul, Bless the Lord of Steadfast Love! Brian Phillips Assistant Pastor</itunes:title>
      <pubDate>Mon, 05 Aug 2019 02:16:10 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 103:1-22</strong></p> <p>Bless the Lord, O my soul, and all that is within me, bless His holy name! <sup>2</sup> Bless the Lord, O my soul, and forget not all His benefits, <sup>3</sup> who forgives all your iniquity, who heals all your diseases, <sup>4</sup> who redeems your life from the pit, who crowns you with steadfast love and mercy, <sup>5</sup> who satisfies you with good so that your youth is renewed like the eagle's. <sup>6</sup> The Lord works righteousness and justice for all who are oppressed. <sup>7</sup> He made known His ways to Moses, His acts to the people of Israel. <sup>8</sup> The Lord is merciful and gracious, slow to anger and abounding in steadfast love. <sup>9</sup> He will not always chide, nor will He keep His anger forever. <sup>10</sup> He does not deal with us according to our sins, nor repay us according to our iniquities. <sup>11</sup> For as high as the heavens are above the earth, so great is His steadfast love toward those who fear Him; <sup>12</sup> as far as the east is from the west, so far does He remove our transgressions from us. <sup>13</sup> As a father shows compassion to his children, so the Lord shows compassion to those who fear Him. <sup>14</sup> For He knows our frame; He remembers that we are dust.<sup>15</sup> As for man, his days are like grass; he flourishes like a flower of the field; <sup>16</sup> for the wind passes over it, and it is gone, and its place knows it no more. <sup>17</sup> But the steadfast love of the Lord is from everlasting to everlasting on those who fear Him, and His righteousness to children's children, <sup>18</sup> to those who keep His covenant and remember to do His commandments. <sup>19</sup> The Lord has established His throne in the heavens, and His kingdom rules over all. <sup>20</sup> Bless the Lord, O you His angels, you mighty ones who do His Word, obeying the voice of His Word! <sup>21</sup> Bless the Lord, all His hosts, His ministers, who do His will! <sup>22</sup> Bless the Lord, all His works, in all places of His dominion. Bless the Lord, O my soul!</p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 103:1-22</p> <p>Bless the Lord, O my soul, and all that is within me, bless His holy name! 2 Bless the Lord, O my soul, and forget not all His benefits, 3 who forgives all your iniquity, who heals all your diseases, 4 who redeems your life from the pit, who crowns you with steadfast love and mercy, 5 who satisfies you with good so that your youth is renewed like the eagle's. 6 The Lord works righteousness and justice for all who are oppressed. 7 He made known His ways to Moses, His acts to the people of Israel. 8 The Lord is merciful and gracious, slow to anger and abounding in steadfast love. 9 He will not always chide, nor will He keep His anger forever. 10 He does not deal with us according to our sins, nor repay us according to our iniquities. 11 For as high as the heavens are above the earth, so great is His steadfast love toward those who fear Him; 12 as far as the east is from the west, so far does He remove our transgressions from us. 13 As a father shows compassion to his children, so the Lord shows compassion to those who fear Him. 14 For He knows our frame; He remembers that we are dust.15 As for man, his days are like grass; he flourishes like a flower of the field; 16 for the wind passes over it, and it is gone, and its place knows it no more. 17 But the steadfast love of the Lord is from everlasting to everlasting on those who fear Him, and His righteousness to children's children, 18 to those who keep His covenant and remember to do His commandments. 19 The Lord has established His throne in the heavens, and His kingdom rules over all. 20 Bless the Lord, O you His angels, you mighty ones who do His Word, obeying the voice of His Word! 21 Bless the Lord, all His hosts, His ministers, who do His will! 22 Bless the Lord, all His works, in all places of His dominion. Bless the Lord, O my soul!</p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 103:1-22 Bless the Lord, O my soul, and all that is within me, bless His holy name! 2 Bless the Lord, O my soul, and forget not all His benefits, 3 who forgives all your iniquity, who heals all your diseases, 4 who redeems your life from the pit, who crowns you with steadfast love and mercy, 5 who satisfies you with good so that your youth is renewed like the eagle's. 6 The Lord works righteousness and justice for all who are oppressed. 7 He made known His ways to Moses, His acts to the people of Israel. 8 The Lord is merciful and gracious, slow to anger and abounding in steadfast love. 9 He will not always chide, nor will He keep His anger forever. 10 He does not deal with us according to our sins, nor repay us according to our iniquities. 11 For as high as the heavens are above the earth, so great is His steadfast love toward those who fear Him; 12 as far as the east is from the west, so far does He remove our transgressions from us. 13 As a father shows compassion to his children, so the Lord shows compassion to those who fear Him. 14 For He knows our frame; He remembers that we are dust.15 As for man, his days are like grass; he flourishes like a flower of the field; 16 for the wind passes over it, and it is gone, and its place knows it no more. 17 But the steadfast love of the Lord is from everlasting to everlasting on those who fear Him, and His righteousness to children's children, 18 to those who keep His covenant and remember to do His commandments. 19 The Lord has established His throne in the heavens, and His kingdom rules over all. 20 Bless the Lord, O you His angels, you mighty ones who do His Word, obeying the voice of His Word! 21 Bless the Lord, all His hosts, His ministers, who do His will! 22 Bless the Lord, all His works, in all places of His dominion. Bless the Lord, O my soul!  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 103:1-22 Bless the Lord, O my soul, and all that is within me, bless His holy name! 2 Bless the Lord, O my soul, and forget not all His benefits, 3 who forgives all your iniquity, who heals all your diseases, 4 who redeems your life from the pit, who crowns you with steadfast love and mercy, 5 who satisfies you with good so that your youth is renewed like the eagle's. 6 The Lord works righteousness and justice for all who are oppressed. 7 He made known His ways to Moses, His acts to the people of Israel. 8 The Lord is merciful and gracious, slow to anger and abounding in steadfast love. 9 He will not always chide, nor will He keep His anger forever. 10 He does not deal with us according to our sins, nor repay us according to our iniquities. 11 For as high as the heavens are above the earth, so great is His steadfast love toward those who fear Him; 12 as far as the east is from the west, so far does He remove our transgressions from us. 13 As a father shows compassion to his children, so the Lord shows compassion to those who fear Him. 14 For He knows our frame; He remembers that we are dust.15 As for man, his days are like grass; he flourishes like a flower of the field; 16 for the wind passes over it, and it is gone, and its place knows it no more. 17 But the steadfast love of the Lord is from everlasting to everlasting on those who fear Him, and His righteousness to children's children, 18 to those who keep His covenant and remember to do His commandments. 19 The Lord has established His throne in the heavens, and His kingdom rules over all. 20 Bless the Lord, O you His angels, you mighty ones who do His Word, obeying the voice of His Word! 21 Bless the Lord, all His hosts, His ministers, who do His will! 22 Bless the Lord, all His works, in all places of His dominion. Bless the Lord, O my soul!  </itunes:summary></item>
    
    <item>
      <title>Psalm 62:1-12 Waiting On God With Confident Trust</title>
      <itunes:title>Psalm 62:1-12 Waiting On God With Confident Trust</itunes:title>
      <pubDate>Sun, 28 Jul 2019 19:59:51 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 62:1-12</strong><br /> For God alone my soul waits in silence; from Him comes my salvation. <sup>2</sup> He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. <sup>3</sup> How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? <sup>4</sup> They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. Selah <sup>5</sup> For God alone, O my soul, wait in silence, for my hope is from Him. <sup>6</sup> He only is my rock and my salvation, my fortress; I shall not be shaken. <sup>7</sup> On God rests my salvation and my glory; my mighty rock, my refuge is God. <sup>8</sup> Trust in Him at all times, O people; pour out your heart before Him; God is a refuge for us. Selah <sup>9</sup> Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. <sup>10</sup> Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them. <sup>11</sup> Once God has spoken; twice have I heard this: that power belongs to God,<sup>12</sup> and that to You, O Lord, belongs steadfast love. For You will render to a man according to his work.</p> <p style="text-align: center;">He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. —Psalm 62:2</p> <p style="text-align: left;">The psalmist calls God his "rock" three separate times in Psalm 62, expressing his security and confidence in the Lord. We will be using this image quite a few times this morning. We will declare that the man "who trusts in God's unchanging love builds on a rock that naught can move" (<em>If Thou But Suffer God To Guide Thee</em>). Further, we explicitly identify that Rock with Christ (<em>How Sweet The Name Of Jesus Sounds; Stricken, Smitten, And Afflicted</em>), the "rock of our salvation." After Pastor Brian preaches through the psalm, we'll have a chance to sing it during communion, as we pray, "In the God and Rock of strength is my refuge most secure" (<em>My Soul Waits In Expectation—Psalm 62</em>). The service will close with two hymns in which we directly address our Rock: Rock Of Ages and Jesus, Lover Of My Soul. Both these hymns passionately beseech God for refuge, just as David does in Psalm 62. —Henry C. Haffner</p> <p><strong>Key Words:</strong> God, Wait, Rock, Salvation, Rest, Trust<br /> <strong>Keystone Verse:</strong> For God alone, O my soul, wait in silence, for my hope is from him. (Psalm 62:5) Key Words: God, Wait, Rock, Salvation, Rest, Trust Keystone Verse: For God alone, O my soul, wait in silence, for my hope is from him. (Psalm 62:5) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AABHDZ89PVr8iHAYv4SKY2fPa/PPC%20Bulletin%207.28.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/u08tu2rkxvq09qx/Newsletter_7-28-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 62:1-12 For God alone my soul waits in silence; from Him comes my salvation. 2 He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. 3 How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? 4 They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. Selah 5 For God alone, O my soul, wait in silence, for my hope is from Him. 6 He only is my rock and my salvation, my fortress; I shall not be shaken. 7 On God rests my salvation and my glory; my mighty rock, my refuge is God. 8 Trust in Him at all times, O people; pour out your heart before Him; God is a refuge for us. Selah 9 Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. 10 Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them. 11 Once God has spoken; twice have I heard this: that power belongs to God,12 and that to You, O Lord, belongs steadfast love. For You will render to a man according to his work.</p> <p style="text-align: center;">He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. —Psalm 62:2</p> <p style="text-align: left;">The psalmist calls God his "rock" three separate times in Psalm 62, expressing his security and confidence in the Lord. We will be using this image quite a few times this morning. We will declare that the man "who trusts in God's unchanging love builds on a rock that naught can move" (<em>If Thou But Suffer God To Guide Thee</em>). Further, we explicitly identify that Rock with Christ (<em>How Sweet The Name Of Jesus Sounds; Stricken, Smitten, And Afflicted</em>), the "rock of our salvation." After Pastor Brian preaches through the psalm, we'll have a chance to sing it during communion, as we pray, "In the God and Rock of strength is my refuge most secure" (<em>My Soul Waits In Expectation—Psalm 62</em>). The service will close with two hymns in which we directly address our Rock: Rock Of Ages and Jesus, Lover Of My Soul. Both these hymns passionately beseech God for refuge, just as David does in Psalm 62. —Henry C. Haffner</p> <p>Key Words: God, Wait, Rock, Salvation, Rest, Trust Keystone Verse: For God alone, O my soul, wait in silence, for my hope is from him. (Psalm 62:5) Key Words: God, Wait, Rock, Salvation, Rest, Trust Keystone Verse: For God alone, O my soul, wait in silence, for my hope is from him. (Psalm 62:5) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AABHDZ89PVr8iHAYv4SKY2fPa/PPC%20Bulletin%207.28.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/u08tu2rkxvq09qx/Newsletter_7-28-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 62:1-12 For God alone my soul waits in silence; from Him comes my salvation. 2 He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. 3 How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? 4 They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. Selah 5 For God alone, O my soul, wait in silence, for my hope is from Him. 6 He only is my rock and my salvation, my fortress; I shall not be shaken. 7 On God rests my salvation and my glory; my mighty rock, my refuge is God. 8 Trust in Him at all times, O people; pour out your heart before Him; God is a refuge for us. Selah 9 Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. 10 Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them. 11 Once God has spoken; twice have I heard this: that power belongs to God,12 and that to You, O Lord, belongs steadfast love. For You will render to a man according to his work. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. —Psalm 62:2 The psalmist calls God his "rock" three separate times in Psalm 62, expressing his security and confidence in the Lord. We will be using this image quite a few times this morning. We will declare that the man "who trusts in God's unchanging love builds on a rock that naught can move" (If Thou But Suffer God To Guide Thee). Further, we explicitly identify that Rock with Christ (How Sweet The Name Of Jesus Sounds; Stricken, Smitten, And Afflicted), the "rock of our salvation." After Pastor Brian preaches through the psalm, we'll have a chance to sing it during communion, as we pray, "In the God and Rock of strength is my refuge most secure" (My Soul Waits In Expectation—Psalm 62). The service will close with two hymns in which we directly address our Rock: Rock Of Ages and Jesus, Lover Of My Soul. Both these hymns passionately beseech God for refuge, just as David does in Psalm 62. —Henry C. Haffner Key Words: God, Wait, Rock, Salvation, Rest, Trust Keystone Verse: For God alone, O my soul, wait in silence, for my hope is from him. (Psalm 62:5) Key Words: God, Wait, Rock, Salvation, Rest, Trust Keystone Verse: For God alone, O my soul, wait in silence, for my hope is from him. (Psalm 62:5) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 62:1-12 For God alone my soul waits in silence; from Him comes my salvation. 2 He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. 3 How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? 4 They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. Selah 5 For God alone, O my soul, wait in silence, for my hope is from Him. 6 He only is my rock and my salvation, my fortress; I shall not be shaken. 7 On God rests my salvation and my glory; my mighty rock, my refuge is God. 8 Trust in Him at all times, O people; pour out your heart before Him; God is a refuge for us. Selah 9 Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. 10 Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them. 11 Once God has spoken; twice have I heard this: that power belongs to God,12 and that to You, O Lord, belongs steadfast love. For You will render to a man according to his work. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. —Psalm 62:2 The psalmist calls God his "rock" three separate times in Psalm 62, expressing his security and confidence in the Lord. We will be using this image quite a few times this morning. We will declare that the man "who trusts in God's unchanging love builds on a rock that naught can move" (If Thou But Suffer God To Guide Thee). Further, we explicitly identify that Rock with Christ (How Sweet The Name Of Jesus Sounds; Stricken, Smitten, And Afflicted), the "rock of our salvation." After Pastor Brian preaches through the psalm, we'll have a chance to sing it during communion, as we pray, "In the God and Rock of strength is my refuge most secure" (My Soul Waits In Expectation—Psalm 62). The service will close with two hymns in which we directly address our Rock: Rock Of Ages and Jesus, Lover Of My Soul. Both these hymns passionately beseech God for refuge, just as David does in Psalm 62. —Henry C. Haffner Key Words: God, Wait, Rock, Salvation, Rest, Trust Keystone Verse: For God alone, O my soul, wait in silence, for my hope is from him. (Psalm 62:5) Key Words: God, Wait, Rock, Salvation, Rest, Trust Keystone Verse: For God alone, O my soul, wait in silence, for my hope is from him. (Psalm 62:5) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Psalm 42:1-11 Placing your hope in God</title>
      <itunes:title>Psalm 42:1-11 Placing your hope in God</itunes:title>
      <pubDate>Mon, 22 Jul 2019 14:09:12 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 42:1-11</strong></p> <p>As a deer pants for flowing streams, so pants my soul for You, O God. <sup>2</sup> My soul thirsts for God, for the living God. When shall I come and appear before God? <sup>3</sup> My tears have been my food day and night, while they say to me all the day long, "Where is your God?" <sup>4</sup> These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. <sup>5</sup> Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation <sup>6</sup> and my God. My soul is cast down within me; therefore I remember You from the land of Jordan and of Hermon, from Mount Mizar. <sup>7</sup> Deep calls to deep at the roar of Your waterfalls; all Your breakers and Your waves have gone over me. <sup>8</sup> By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life. <sup>9</sup> I say to God, my rock: "Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?" <sup>10</sup> As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, "Where is your God?" <sup>11</sup> Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God.</p> <p>As I was reading through Psalm 42 this week, one aspect that jumped out at me is the number of references to water. The psalmist is thirsty (vs. 2), and he compares himself to a deer panting for streams of water (vs. 1). He pours out his soul (vs. 4), and he describes God's waterfalls, breakers, and waves (vs. 7). Several of the hymns we will sing this morning draw upon this water imagery. We call the Lord the "fount of every blessing," from whom flow both "streams of mercy" (<em>Come, Thou Fount Of Every Blessing</em>) and a "healing stream" (<em>Guide Me, O Thou Great Jehovah</em>). Under His wings we find a "river of delight" (<em>The Wicked Man Fears Not The Lord—Psalm 36</em>), and from His love "streams of living water" quench His people's thirst (<em>Glorious Things Of Thee Are Spoken</em>). In times of discouragement and hardship, we may cry with the psalmist, "When shall I come and appear before God," a position of yearning and questioning that we also find in this morning's communion hymns, <em>O Lord Of Hosts How Lovely— Psalm 84</em> and <em>Jerusalem, My Happy Home.</em> But Christ assures us, "If anyone thirsts, let him come to Me and drink" (John 7:37). If you are here this morning panting for water, I pray that you will drink deeply of the mercies He offers us. —Henry C. Haffner</p> <p><strong>Key Words:</strong> Soul, God, Remember, Downcast, Hope, Thirst, Salvation <strong>Keystone Verse:</strong> Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God. (Psalm 42:11) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AACQ3ZQ8fh_79lBDH-nw6bbTa/PPC%20Bulletin%207.21.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/vlmxqmy5yiu4dcz/Newsletter_7-21-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 42:1-11</p> <p>As a deer pants for flowing streams, so pants my soul for You, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God? 3 My tears have been my food day and night, while they say to me all the day long, "Where is your God?" 4 These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. 5 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation 6 and my God. My soul is cast down within me; therefore I remember You from the land of Jordan and of Hermon, from Mount Mizar. 7 Deep calls to deep at the roar of Your waterfalls; all Your breakers and Your waves have gone over me. 8 By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life. 9 I say to God, my rock: "Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?" 10 As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, "Where is your God?" 11 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God.</p> <p>As I was reading through Psalm 42 this week, one aspect that jumped out at me is the number of references to water. The psalmist is thirsty (vs. 2), and he compares himself to a deer panting for streams of water (vs. 1). He pours out his soul (vs. 4), and he describes God's waterfalls, breakers, and waves (vs. 7). Several of the hymns we will sing this morning draw upon this water imagery. We call the Lord the "fount of every blessing," from whom flow both "streams of mercy" (<em>Come, Thou Fount Of Every Blessing</em>) and a "healing stream" (<em>Guide Me, O Thou Great Jehovah</em>). Under His wings we find a "river of delight" (<em>The Wicked Man Fears Not The Lord—Psalm 36</em>), and from His love "streams of living water" quench His people's thirst (<em>Glorious Things Of Thee Are Spoken</em>). In times of discouragement and hardship, we may cry with the psalmist, "When shall I come and appear before God," a position of yearning and questioning that we also find in this morning's communion hymns, <em>O Lord Of Hosts How Lovely— Psalm 84</em> and <em>Jerusalem, My Happy Home.</em> But Christ assures us, "If anyone thirsts, let him come to Me and drink" (John 7:37). If you are here this morning panting for water, I pray that you will drink deeply of the mercies He offers us. —Henry C. Haffner</p> <p>Key Words: Soul, God, Remember, Downcast, Hope, Thirst, Salvation Keystone Verse: Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God. (Psalm 42:11) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AACQ3ZQ8fh_79lBDH-nw6bbTa/PPC%20Bulletin%207.21.19.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/vlmxqmy5yiu4dcz/Newsletter_7-21-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 42:1-11 As a deer pants for flowing streams, so pants my soul for You, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God? 3 My tears have been my food day and night, while they say to me all the day long, "Where is your God?" 4 These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. 5 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation 6 and my God. My soul is cast down within me; therefore I remember You from the land of Jordan and of Hermon, from Mount Mizar. 7 Deep calls to deep at the roar of Your waterfalls; all Your breakers and Your waves have gone over me. 8 By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life. 9 I say to God, my rock: "Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?" 10 As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, "Where is your God?" 11 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God. As I was reading through Psalm 42 this week, one aspect that jumped out at me is the number of references to water. The psalmist is thirsty (vs. 2), and he compares himself to a deer panting for streams of water (vs. 1). He pours out his soul (vs. 4), and he describes God's waterfalls, breakers, and waves (vs. 7). Several of the hymns we will sing this morning draw upon this water imagery. We call the Lord the "fount of every blessing," from whom flow both "streams of mercy" (Come, Thou Fount Of Every Blessing) and a "healing stream" (Guide Me, O Thou Great Jehovah). Under His wings we find a "river of delight" (The Wicked Man Fears Not The Lord—Psalm 36), and from His love "streams of living water" quench His people's thirst (Glorious Things Of Thee Are Spoken). In times of discouragement and hardship, we may cry with the psalmist, "When shall I come and appear before God," a position of yearning and questioning that we also find in this morning's communion hymns, O Lord Of Hosts How Lovely— Psalm 84 and Jerusalem, My Happy Home. But Christ assures us, "If anyone thirsts, let him come to Me and drink" (John 7:37). If you are here this morning panting for water, I pray that you will drink deeply of the mercies He offers us. —Henry C. Haffner Key Words: Soul, God, Remember, Downcast, Hope, Thirst, Salvation Keystone Verse: Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God. (Psalm 42:11) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 42:1-11 As a deer pants for flowing streams, so pants my soul for You, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God? 3 My tears have been my food day and night, while they say to me all the day long, "Where is your God?" 4 These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. 5 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation 6 and my God. My soul is cast down within me; therefore I remember You from the land of Jordan and of Hermon, from Mount Mizar. 7 Deep calls to deep at the roar of Your waterfalls; all Your breakers and Your waves have gone over me. 8 By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life. 9 I say to God, my rock: "Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?" 10 As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, "Where is your God?" 11 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God. As I was reading through Psalm 42 this week, one aspect that jumped out at me is the number of references to water. The psalmist is thirsty (vs. 2), and he compares himself to a deer panting for streams of water (vs. 1). He pours out his soul (vs. 4), and he describes God's waterfalls, breakers, and waves (vs. 7). Several of the hymns we will sing this morning draw upon this water imagery. We call the Lord the "fount of every blessing," from whom flow both "streams of mercy" (Come, Thou Fount Of Every Blessing) and a "healing stream" (Guide Me, O Thou Great Jehovah). Under His wings we find a "river of delight" (The Wicked Man Fears Not The Lord—Psalm 36), and from His love "streams of living water" quench His people's thirst (Glorious Things Of Thee Are Spoken). In times of discouragement and hardship, we may cry with the psalmist, "When shall I come and appear before God," a position of yearning and questioning that we also find in this morning's communion hymns, O Lord Of Hosts How Lovely— Psalm 84 and Jerusalem, My Happy Home. But Christ assures us, "If anyone thirsts, let him come to Me and drink" (John 7:37). If you are here this morning panting for water, I pray that you will drink deeply of the mercies He offers us. —Henry C. Haffner Key Words: Soul, God, Remember, Downcast, Hope, Thirst, Salvation Keystone Verse: Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God. (Psalm 42:11) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Esther 6:1-14 A Providential Reversal</title>
      <itunes:title>Esther 6:1-14 A Providential Reversal</itunes:title>
      <pubDate>Sun, 14 Jul 2019 22:05:18 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 6:1-14</strong><br /> On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. <sup>2</sup> And it was found written how Mordecai had told about Bigthana and Teresh, two of the king's eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. <sup>3</sup> And the king said, "What honor or distinction has been bestowed on Mordecai for this?" The king's young men who attended him said, "Nothing has been done for him." <sup>4</sup> And the king said, "Who is in the court?" Now Haman had just entered the outer court of the king's palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him.<sup>5</sup> And the king's young men told him, "Haman is there, standing in the court." And the king said, "Let him come in." <sup>6</sup> So Haman came in, and the king said to him, "What should be done to the man whom the king delights to honor?" And Haman said to himself, "Whom would the king delight to honor more than me?" <sup>7</sup> And Haman said to the king, "For the man whom the king delights to honor, <sup>8</sup> let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. <sup>9</sup> And let the robes and the horse be handed over to one of the king's most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: 'Thus shall it be done to the man whom the king delights to honor.'" <sup>10</sup> Then the king said to Haman, "Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have mentioned." <sup>11</sup> So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, "Thus shall it be done to the man whom the king delights to honor." <sup>12</sup> Then Mordecai returned to the king's gate. But Haman hurried to his house, mourning and with his head covered. <sup>13</sup> And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, "If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him." <sup>14</sup> While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 6:1-14 On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. 2 And it was found written how Mordecai had told about Bigthana and Teresh, two of the king's eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. 3 And the king said, "What honor or distinction has been bestowed on Mordecai for this?" The king's young men who attended him said, "Nothing has been done for him." 4 And the king said, "Who is in the court?" Now Haman had just entered the outer court of the king's palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him.5 And the king's young men told him, "Haman is there, standing in the court." And the king said, "Let him come in." 6 So Haman came in, and the king said to him, "What should be done to the man whom the king delights to honor?" And Haman said to himself, "Whom would the king delight to honor more than me?" 7 And Haman said to the king, "For the man whom the king delights to honor, 8 let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. 9 And let the robes and the horse be handed over to one of the king's most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: 'Thus shall it be done to the man whom the king delights to honor.'" 10 Then the king said to Haman, "Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have mentioned." 11 So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, "Thus shall it be done to the man whom the king delights to honor." 12 Then Mordecai returned to the king's gate. But Haman hurried to his house, mourning and with his head covered. 13 And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, "If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him." 14 While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 6:1-14 On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. 2 And it was found written how Mordecai had told about Bigthana and Teresh, two of the king's eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. 3 And the king said, "What honor or distinction has been bestowed on Mordecai for this?" The king's young men who attended him said, "Nothing has been done for him." 4 And the king said, "Who is in the court?" Now Haman had just entered the outer court of the king's palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him.5 And the king's young men told him, "Haman is there, standing in the court." And the king said, "Let him come in." 6 So Haman came in, and the king said to him, "What should be done to the man whom the king delights to honor?" And Haman said to himself, "Whom would the king delight to honor more than me?" 7 And Haman said to the king, "For the man whom the king delights to honor, 8 let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. 9 And let the robes and the horse be handed over to one of the king's most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: 'Thus shall it be done to the man whom the king delights to honor.'" 10 Then the king said to Haman, "Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have mentioned." 11 So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, "Thus shall it be done to the man whom the king delights to honor." 12 Then Mordecai returned to the king's gate. But Haman hurried to his house, mourning and with his head covered. 13 And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, "If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him." 14 While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 6:1-14 On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. 2 And it was found written how Mordecai had told about Bigthana and Teresh, two of the king's eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. 3 And the king said, "What honor or distinction has been bestowed on Mordecai for this?" The king's young men who attended him said, "Nothing has been done for him." 4 And the king said, "Who is in the court?" Now Haman had just entered the outer court of the king's palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him.5 And the king's young men told him, "Haman is there, standing in the court." And the king said, "Let him come in." 6 So Haman came in, and the king said to him, "What should be done to the man whom the king delights to honor?" And Haman said to himself, "Whom would the king delight to honor more than me?" 7 And Haman said to the king, "For the man whom the king delights to honor, 8 let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. 9 And let the robes and the horse be handed over to one of the king's most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: 'Thus shall it be done to the man whom the king delights to honor.'" 10 Then the king said to Haman, "Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have mentioned." 11 So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, "Thus shall it be done to the man whom the king delights to honor." 12 Then Mordecai returned to the king's gate. But Haman hurried to his house, mourning and with his head covered. 13 And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, "If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him." 14 While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.</itunes:summary></item>
    
    <item>
      <title>Esther 5:1-15 Paradoxes of Grace</title>
      <itunes:title>Esther 5:1-15 Paradoxes of Grace</itunes:title>
      <pubDate>Mon, 08 Jul 2019 05:08:00 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 5:1-15</strong> On the third day Esther put on her royal robes and stood in the inner court of the king's palace, in front of the king's quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. <sup>2</sup> And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. <sup>3</sup> And the king said to her, "What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom." <sup>4</sup> And Esther said, "If it please the king, let the king and Haman come today to a feast that I have prepared for the king." <sup>5</sup> Then the king said, "Bring Haman quickly, so that we may do as Esther has asked." So the king and Haman came to the feast that Esther had prepared. <sup>6</sup> And as they were drinking wine after the feast, the king said to Esther, "What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled." <sup>7</sup> Then Esther answered, "My wish and my request is: <sup>8</sup> If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said." <sup>9</sup> And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king's gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. <sup>10</sup> Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. <sup>11</sup> And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. <sup>12</sup> Then Haman said, "Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. <sup>13</sup> Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king's gate."<sup>14</sup> Then his wife Zeresh and all his friends said to him, "Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast." This idea pleased Haman, and he had the gallows made.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 5:1-15 On the third day Esther put on her royal robes and stood in the inner court of the king's palace, in front of the king's quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. 2 And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. 3 And the king said to her, "What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom." 4 And Esther said, "If it please the king, let the king and Haman come today to a feast that I have prepared for the king." 5 Then the king said, "Bring Haman quickly, so that we may do as Esther has asked." So the king and Haman came to the feast that Esther had prepared. 6 And as they were drinking wine after the feast, the king said to Esther, "What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled." 7 Then Esther answered, "My wish and my request is: 8 If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said." 9 And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king's gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. 10 Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. 11 And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. 12 Then Haman said, "Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. 13 Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king's gate."14 Then his wife Zeresh and all his friends said to him, "Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast." This idea pleased Haman, and he had the gallows made.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 5:1-15 On the third day Esther put on her royal robes and stood in the inner court of the king's palace, in front of the king's quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. 2 And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. 3 And the king said to her, "What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom." 4 And Esther said, "If it please the king, let the king and Haman come today to a feast that I have prepared for the king." 5 Then the king said, "Bring Haman quickly, so that we may do as Esther has asked." So the king and Haman came to the feast that Esther had prepared. 6 And as they were drinking wine after the feast, the king said to Esther, "What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled." 7 Then Esther answered, "My wish and my request is: 8 If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said." 9 And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king's gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. 10 Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. 11 And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. 12 Then Haman said, "Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. 13 Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king's gate."14 Then his wife Zeresh and all his friends said to him, "Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast." This idea pleased Haman, and he had the gallows made.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 5:1-15 On the third day Esther put on her royal robes and stood in the inner court of the king's palace, in front of the king's quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. 2 And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. 3 And the king said to her, "What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom." 4 And Esther said, "If it please the king, let the king and Haman come today to a feast that I have prepared for the king." 5 Then the king said, "Bring Haman quickly, so that we may do as Esther has asked." So the king and Haman came to the feast that Esther had prepared. 6 And as they were drinking wine after the feast, the king said to Esther, "What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled." 7 Then Esther answered, "My wish and my request is: 8 If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said." 9 And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king's gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. 10 Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. 11 And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. 12 Then Haman said, "Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. 13 Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king's gate."14 Then his wife Zeresh and all his friends said to him, "Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast." This idea pleased Haman, and he had the gallows made.</itunes:summary></item>
    
    <item>
      <title>Esther 4:1-17 For Just Such a Time</title>
      <itunes:title>Esther 4:1-17 For Just Such a Time</itunes:title>
      <pubDate>Mon, 01 Jul 2019 21:26:33 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 4:1-17</strong><br /> When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2 He went up to the entrance of the king's gate, for no one was allowed to enter the king's gate clothed in sackcloth. 3 And in every province, wherever the king's command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.<br /> 4 When Esther's young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5 Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6 Hathach went out to Mordecai in the open square of the city in front of the king's gate, 7 and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. 8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. 9 And Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11 "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days."<br /> 12 And they told Mordecai what Esther had said. 13 Then Mordecai told them to reply to Esther, "Do not think to yourself that in the king's palace you will escape any more than all the other Jews. 14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?" 15 Then Esther told them to reply to Mordecai, 16 "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish."17 Mordecai then went away and did everything as Esther had ordered him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 4:1-17 When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2 He went up to the entrance of the king's gate, for no one was allowed to enter the king's gate clothed in sackcloth. 3 And in every province, wherever the king's command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes. 4 When Esther's young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5 Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6 Hathach went out to Mordecai in the open square of the city in front of the king's gate, 7 and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. 8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. 9 And Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11 "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days." 12 And they told Mordecai what Esther had said. 13 Then Mordecai told them to reply to Esther, "Do not think to yourself that in the king's palace you will escape any more than all the other Jews. 14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?" 15 Then Esther told them to reply to Mordecai, 16 "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish."17 Mordecai then went away and did everything as Esther had ordered him.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 4:1-17 When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2 He went up to the entrance of the king's gate, for no one was allowed to enter the king's gate clothed in sackcloth. 3 And in every province, wherever the king's command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes. 4 When Esther's young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5 Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6 Hathach went out to Mordecai in the open square of the city in front of the king's gate, 7 and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. 8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. 9 And Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11 "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days." 12 And they told Mordecai what Esther had said. 13 Then Mordecai told them to reply to Esther, "Do not think to yourself that in the king's palace you will escape any more than all the other Jews. 14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?" 15 Then Esther told them to reply to Mordecai, 16 "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish."17 Mordecai then went away and did everything as Esther had ordered him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 4:1-17 When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2 He went up to the entrance of the king's gate, for no one was allowed to enter the king's gate clothed in sackcloth. 3 And in every province, wherever the king's command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes. 4 When Esther's young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5 Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6 Hathach went out to Mordecai in the open square of the city in front of the king's gate, 7 and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. 8 Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. 9 And Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11 "All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days." 12 And they told Mordecai what Esther had said. 13 Then Mordecai told them to reply to Esther, "Do not think to yourself that in the king's palace you will escape any more than all the other Jews. 14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?" 15 Then Esther told them to reply to Mordecai, 16 "Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish."17 Mordecai then went away and did everything as Esther had ordered him.</itunes:summary></item>
    
    <item>
      <title>Esther 3:1-15 The Difference George Grant Pastor</title>
      <itunes:title>Esther 3:1-15 The Difference George Grant Pastor</itunes:title>
      <pubDate>Mon, 24 Jun 2019 21:50:54 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 3:1-15</strong></p> <p>After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. 2 And all the king's servants who were at the king's gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. 3 Then the king's servants who were at the king's gate said to Mordecai, "Why do you transgress the king's command?" 4 And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai's words would stand, for he had told them that he was a Jew. 5 And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. 6 But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. 7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar.8 Then Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king's laws, so that it is not to the king's profit to tolerate them. "9 "If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king's business, that they may put it into the king's treasuries." 10 So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews.11 And the king said to Haman, "The money is given to you, the people also, to do with them as it seems good to you." 12 Then the king's scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king's signet ring. 13 Letters were sent by couriers to all the king's provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. 14 A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. 15 The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 3:1-15</p> <p>After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. 2 And all the king's servants who were at the king's gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. 3 Then the king's servants who were at the king's gate said to Mordecai, "Why do you transgress the king's command?" 4 And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai's words would stand, for he had told them that he was a Jew. 5 And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. 6 But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. 7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar.8 Then Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king's laws, so that it is not to the king's profit to tolerate them. "9 "If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king's business, that they may put it into the king's treasuries." 10 So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews.11 And the king said to Haman, "The money is given to you, the people also, to do with them as it seems good to you." 12 Then the king's scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king's signet ring. 13 Letters were sent by couriers to all the king's provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. 14 A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. 15 The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 3:1-15 After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. 2 And all the king's servants who were at the king's gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. 3 Then the king's servants who were at the king's gate said to Mordecai, "Why do you transgress the king's command?" 4 And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai's words would stand, for he had told them that he was a Jew. 5 And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. 6 But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. 7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar.8 Then Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king's laws, so that it is not to the king's profit to tolerate them. "9 "If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king's business, that they may put it into the king's treasuries." 10 So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews.11 And the king said to Haman, "The money is given to you, the people also, to do with them as it seems good to you." 12 Then the king's scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king's signet ring. 13 Letters were sent by couriers to all the king's provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. 14 A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. 15 The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 3:1-15 After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. 2 And all the king's servants who were at the king's gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. 3 Then the king's servants who were at the king's gate said to Mordecai, "Why do you transgress the king's command?" 4 And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai's words would stand, for he had told them that he was a Jew. 5 And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. 6 But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. 7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar.8 Then Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king's laws, so that it is not to the king's profit to tolerate them. "9 "If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king's business, that they may put it into the king's treasuries." 10 So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews.11 And the king said to Haman, "The money is given to you, the people also, to do with them as it seems good to you." 12 Then the king's scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king's signet ring. 13 Letters were sent by couriers to all the king's provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. 14 A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. 15 The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.</itunes:summary></item>
    
    <item>
      <title>Esther 2:19-23 Hero Tales</title>
      <itunes:title>Esther 2:19-23 Hero Tales George Grant Pastor</itunes:title>
      <pubDate>Mon, 17 Jun 2019 00:45:37 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 2:19-23</strong><br /> <sup>19</sup> Now when the virgins were gathered together the second time, Mordecai was sitting at the king's gate. <sup>20</sup> Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. <sup>21</sup> In those days, as Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs, who guarded the threshold,<br /> became angry and sought to lay hands on King Ahasuerus. <sup>22</sup> And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. <sup>23</sup> When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the book of the chronicles in the presence of the king.</p> <p><strong>Key Words:</strong> Gate, Obeyed, Threshold, Knowledge, Investigated, Chronicles<br /> <strong>Keystone Verse:</strong> In those days Mordecai was sitting at the king's gate. (Esther 2:21)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 2:19-23 19 Now when the virgins were gathered together the second time, Mordecai was sitting at the king's gate. 20 Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, as Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. 22 And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the book of the chronicles in the presence of the king.</p> <p>Key Words: Gate, Obeyed, Threshold, Knowledge, Investigated, Chronicles Keystone Verse: In those days Mordecai was sitting at the king's gate. (Esther 2:21)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 2:19-23 19 Now when the virgins were gathered together the second time, Mordecai was sitting at the king's gate. 20 Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, as Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. 22 And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the book of the chronicles in the presence of the king. Key Words: Gate, Obeyed, Threshold, Knowledge, Investigated, Chronicles Keystone Verse: In those days Mordecai was sitting at the king's gate. (Esther 2:21)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 2:19-23 19 Now when the virgins were gathered together the second time, Mordecai was sitting at the king's gate. 20 Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, as Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. 22 And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the book of the chronicles in the presence of the king. Key Words: Gate, Obeyed, Threshold, Knowledge, Investigated, Chronicles Keystone Verse: In those days Mordecai was sitting at the king's gate. (Esther 2:21)</itunes:summary></item>
    
    <item>
      <title>Esther 2:1-18 Chosen by God George Grant Pastor</title>
      <itunes:title>Esther 2:1-18 Chosen by God George Grant Pastor</itunes:title>
      <pubDate>Mon, 10 Jun 2019 02:01:38 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 2:1-18</strong></p> <p>After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king's young men who attended him said, "Let beautiful young virgins be sought out for the king. 3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king's eunuch, who is in charge of the women. Let their cosmetics be given them. 4 And let the young woman who pleases the king be queen instead of Vashti." This pleased the king, and he did so. 5 Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. 7 He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. 8 So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. 12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— 13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name. 15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. 18 Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 2:1-18</p> <p>After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king's young men who attended him said, "Let beautiful young virgins be sought out for the king. 3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king's eunuch, who is in charge of the women. Let their cosmetics be given them. 4 And let the young woman who pleases the king be queen instead of Vashti." This pleased the king, and he did so. 5 Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. 7 He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. 8 So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. 12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— 13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name. 15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. 18 Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 2:1-18 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king's young men who attended him said, "Let beautiful young virgins be sought out for the king. 3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king's eunuch, who is in charge of the women. Let their cosmetics be given them. 4 And let the young woman who pleases the king be queen instead of Vashti." This pleased the king, and he did so. 5 Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. 7 He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. 8 So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. 12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— 13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name. 15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. 18 Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 2:1-18 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king's young men who attended him said, "Let beautiful young virgins be sought out for the king. 3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king's eunuch, who is in charge of the women. Let their cosmetics be given them. 4 And let the young woman who pleases the king be queen instead of Vashti." This pleased the king, and he did so. 5 Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. 7 He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. 8 So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. 12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— 13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name. 15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. 18 Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.</itunes:summary></item>
    
    <item>
      <title>Esther 1:10-22 Worldviews and Women</title>
      <itunes:title>Esther 1:10-22 Worldviews and Women</itunes:title>
      <pubDate>Mon, 03 Jun 2019 05:33:38 +0000</pubDate>
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      <description><![CDATA[<p> </p> <p><strong>Esther 1:10-22</strong><br /> <sup>10</sup> On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, <sup>11</sup> to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. <sup>12</sup> But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.<br /> <sup>13</sup> Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, <sup>14</sup> the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): <sup>15</sup> "According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?"<br /> <sup>16</sup> Then Memucan said in the presence of the king and the officials, "Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. <sup>17</sup> For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, 'King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.' <sup>18</sup> This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. <sup>19</sup> If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. <sup>20</sup> So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike." <sup>21</sup> This advice pleased the king and the princes, and the king did as Memucan proposed. <sup>22</sup> He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.</p>]]></description>
      
      <content:encoded><![CDATA[<p> </p> <p>Esther 1:10-22 10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. 13 Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): 15 "According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?" 16 Then Memucan said in the presence of the king and the officials, "Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, 'King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.' 18 This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike." 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>  Esther 1:10-22 10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. 13 Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): 15 "According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?" 16 Then Memucan said in the presence of the king and the officials, "Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, 'King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.' 18 This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike." 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>  Esther 1:10-22 10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. 13 Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): 15 "According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?" 16 Then Memucan said in the presence of the king and the officials, "Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, 'King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.' 18 This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike." 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.</itunes:summary></item>
    
    <item>
      <title>Esther 1:1-9 Empire and Kingdom George Grant Pastor</title>
      <itunes:title>Esther 1:1-9 Empire and Kingdom George Grant Pastor</itunes:title>
      <pubDate>Mon, 27 May 2019 02:23:36 +0000</pubDate>
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      <description><![CDATA[<p><strong>Esther 1:1-9</strong></p> <p>Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, <sup>2</sup> in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, <sup>3</sup> in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, <sup>4</sup> while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days.<sup>5</sup> And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king's palace. <sup>6</sup> There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. <sup>7</sup> Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. <sup>8</sup> And drinking was according to this edict: "There is no compulsion." For the king had given orders to all the staff of his palace to do as each man desired. <sup>9</sup> Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Esther 1:1-9</p> <p>Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days.5 And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king's palace. 6 There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. 7 Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. 8 And drinking was according to this edict: "There is no compulsion." For the king had given orders to all the staff of his palace to do as each man desired. 9 Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Esther 1:1-9 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days.5 And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king's palace. 6 There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. 7 Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. 8 And drinking was according to this edict: "There is no compulsion." For the king had given orders to all the staff of his palace to do as each man desired. 9 Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Esther 1:1-9 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days.5 And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king's palace. 6 There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. 7 Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. 8 And drinking was according to this edict: "There is no compulsion." For the king had given orders to all the staff of his palace to do as each man desired. 9 Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.</itunes:summary></item>
    
    <item>
      <title>Titus 3:1-15 Devoted to Every Good Work</title>
      <itunes:title>Titus 3:1-15 Devoted to Every Good Work</itunes:title>
      <pubDate>Mon, 20 May 2019 00:30:34 +0000</pubDate>
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      <description><![CDATA[<p><strong>Titus 3:1-15</strong></p> <p>Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, <sup>2</sup> to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. <sup>3</sup> For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.<sup>4</sup> But when the goodness and loving kindness of God our Savior appeared, <sup>5</sup> He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, <sup>6</sup> whom He poured out on us richly through Jesus Christ our Savior, <sup>7</sup> so that being justified by His grace we might become heirs according to the hope of eternal life. <sup>8</sup> The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. <sup>9</sup> But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. <sup>10</sup> As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, <sup>11</sup> knowing that such a person is warped and sinful; he is self-condemned. <sup>12</sup> When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. <sup>13</sup> Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. <sup>14</sup> And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. <sup>15</sup> All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Titus 3:1-15</p> <p>Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.4 But when the goodness and loving kindness of God our Savior appeared, 5 He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom He poured out on us richly through Jesus Christ our Savior, 7 so that being justified by His grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Titus 3:1-15 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.4 But when the goodness and loving kindness of God our Savior appeared, 5 He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom He poured out on us richly through Jesus Christ our Savior, 7 so that being justified by His grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Titus 3:1-15 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.4 But when the goodness and loving kindness of God our Savior appeared, 5 He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom He poured out on us richly through Jesus Christ our Savior, 7 so that being justified by His grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all.</itunes:summary></item>
    
    <item>
      <title>Titus 2:1-15 The Grace for Godly Living</title>
      <itunes:title>Titus 2:1-15 The Grace for Godly Living</itunes:title>
      <pubDate>Sun, 12 May 2019 21:44:41 +0000</pubDate>
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      <description><![CDATA[<p><strong>Titus 2:1-15</strong><br /> But as for you, teach what accords with sound doctrine. <sup>2</sup> Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. <sup>3</sup> Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, <sup>4</sup> and so train the young women to love their husbands and children, <sup>5</sup> to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. <sup>6</sup> Likewise, urge the younger men to be self-controlled.<sup>7</sup> Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, <sup>8</sup> and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.<sup>9</sup> Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, <sup>10</sup> not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.<br /> <sup>11</sup> For the grace of God has appeared, bringing salvation for all people, <sup>12</sup> training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, <sup>13</sup> waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, <sup>14</sup> who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works. <sup>15</sup> Declare these things; exhort and rebuke with all authority. Let no one disregard you.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Titus 2:1-15 But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled.7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Titus 2:1-15 But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled.7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Titus 2:1-15 But as for you, teach what accords with sound doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled.7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.9 Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.</itunes:summary></item>
    
    <item>
      <title>Titus 1:1-16 Putting Things in Order</title>
      <itunes:title>Titus 1:1-16 Putting Things in Order</itunes:title>
      <pubDate>Mon, 06 May 2019 17:07:23 +0000</pubDate>
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      <description><![CDATA[<p><strong>Titus 1:1-16</strong><br /> Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the<br /> truth, which accords with godliness, <sup>2</sup> in hope of eternal life, which God, who never lies, promised before the ages began <sup>3</sup> and at the proper time manifested in His Word through the preaching with which I have been entrusted by the command of God our Savior; <sup>4</sup> To Titus, my true child in a common faith: grace and peace from God the Father and Christ Jesus our Savior.<br /> <sup>5</sup> This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— <sup>6</sup> if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. <sup>7</sup> For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, <sup>8</sup> but hospitable, a lover of good, selfcontrolled, upright, holy, and disciplined. <sup>9</sup> He must hold firm to the trustworthy word as taught, so that he may be<br /> able to give instruction in sound doctrine and also to rebuke those who contradict it.<br /> <sup>10</sup> For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. <sup>11</sup> They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. <sup>12</sup> One of the Cretans, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons." <sup>13</sup> This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, <sup>14</sup> not devoting themselves to Jewish myths and the commands of people who turn away from the truth. <sup>15</sup> To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. <sup>16</sup> They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for<br /> any good work.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Titus 1:1-16 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began 3 and at the proper time manifested in His Word through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: grace and peace from God the Father and Christ Jesus our Savior. 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, selfcontrolled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons." 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Titus 1:1-16 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began 3 and at the proper time manifested in His Word through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: grace and peace from God the Father and Christ Jesus our Savior. 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, selfcontrolled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons." 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Titus 1:1-16 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began 3 and at the proper time manifested in His Word through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: grace and peace from God the Father and Christ Jesus our Savior. 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, selfcontrolled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons." 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.</itunes:summary></item>
    
    <item>
      <title>Mark 16:9-20 A Final Word</title>
      <itunes:title>Mark 16:9-20 A Final Word</itunes:title>
      <pubDate>Mon, 29 Apr 2019 02:48:32 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 16:9-20</strong><br /> <sup>9</sup> Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. <sup>10</sup> She went and told those who had been with Him, as they mourned and wept. <sup>11</sup> But when they heard that He was alive and had been seen by her, they would not believe it.<br /> <sup>12</sup> After these things He appeared in another form to two of them, as they were walking into the country. <sup>13</sup> And they went back and told the rest, but they did not believe them. <br /> <sup>14</sup> Afterward He appeared to the eleven themselves as they were reclining at table, and He rebuked them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. <sup>15</sup> And He said to them, "Go into all the world and proclaim the gospel to the whole creation. <sup>16</sup> Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. <sup>17</sup> And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; <sup>18</sup> they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover."<br /> <sup>19</sup> So then the Lord Jesus, after He had spoken to them, was taken up into heaven and sat down at the right hand of God. <sup>20</sup> And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 16:9-20 9 Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. 10 She went and told those who had been with Him, as they mourned and wept. 11 But when they heard that He was alive and had been seen by her, they would not believe it. 12 After these things He appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them. 14 Afterward He appeared to the eleven themselves as they were reclining at table, and He rebuked them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. 15 And He said to them, "Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover." 19 So then the Lord Jesus, after He had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 16:9-20 9 Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. 10 She went and told those who had been with Him, as they mourned and wept. 11 But when they heard that He was alive and had been seen by her, they would not believe it. 12 After these things He appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.  14 Afterward He appeared to the eleven themselves as they were reclining at table, and He rebuked them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. 15 And He said to them, "Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover." 19 So then the Lord Jesus, after He had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 16:9-20 9 Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. 10 She went and told those who had been with Him, as they mourned and wept. 11 But when they heard that He was alive and had been seen by her, they would not believe it. 12 After these things He appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.  14 Afterward He appeared to the eleven themselves as they were reclining at table, and He rebuked them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. 15 And He said to them, "Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover." 19 So then the Lord Jesus, after He had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.</itunes:summary></item>
    
    <item>
      <title>Mark 16:1-8 He Is Risen!</title>
      <itunes:title>Mark 16:1-8 He Is Risen!</itunes:title>
      <pubDate>Mon, 22 Apr 2019 05:45:09 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 16:1-8</strong><br /> When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. <sup>2</sup> And very early on the first day of the week, when the sun had risen, they went to the tomb. <sup>3</sup> And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?" <sup>4</sup> And looking up, they saw that the stone had been rolled back—it was very large. <sup>5</sup> And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. <sup>6</sup> And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. <sup>7</sup> But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you." <sup>8</sup> And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 16:1-8 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?" 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you." 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 16:1-8 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?" 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you." 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 16:1-8 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?" 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you." 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.</itunes:summary></item>
    
    <item>
      <title>Mark 15:21-47 Finished George Grant Pastor</title>
      <itunes:title>Mark 15:21-47 Finished George Grant Pastor</itunes:title>
      <pubDate>Sat, 20 Apr 2019 16:15:40 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 15:21-47</strong></p> <p>And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry His cross. <sup>22</sup> And they brought Him to the place called Golgotha (which means Place of a Skull). <sup>23</sup> And they offered Him wine mixed with myrrh, but He did not take it. <sup>24</sup> And they crucified Him and divided His garments among them, casting lots for them, to decide what each should take. <sup>25</sup> And it was the third hour when they crucified Him. <sup>26</sup> And the inscription of the charge against Him read, "The King of the Jews." <sup>27</sup> And with Him they crucified two robbers, one on His right and one on His left. <sup>29</sup> And those who passed by derided Him, wagging their heads and saying, "Aha! You who would destroy the temple and rebuild it in three days, <sup>30</sup> save Yourself, and come down from the cross!" <sup>31</sup> So also the chief priests with the scribes mocked Him to one another, saying, "He saved others; He cannot save Himself. <sup>32</sup> Let the Christ, the King of Israel, come down now from the cross that we may see and believe." Those who were crucified with Him also reviled Him. <sup>33</sup> And when the sixth hour had come, there was darkness over the whole land until the ninth hour. <sup>34</sup> And at the ninth hour Jesus cried with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, My God, why have You forsaken Me?" <sup>35</sup> And some of the bystanders hearing it said, "Behold, He is calling Elijah."<sup>36</sup> And someone ran and filled a sponge with sour wine, put it on a reed and gave it to Him to drink, saying, "Wait, let us see whether Elijah will come to take Him down." <sup>37</sup> And Jesus uttered a loud cry and breathed His last. <sup>38</sup> And the curtain of the temple was torn in two, from top to bottom. <sup>39</sup> And when the centurion, who stood facing Him, saw that in this way He breathed His last, he said, "Truly this man was the Son of God!" <sup>40</sup> There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. <sup>41</sup> When He was in Galilee, they followed Him and ministered to Him, and there were also many other women who came up with Him to Jerusalem. <sup>42</sup> And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, <sup>43</sup> Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. <sup>44</sup> Pilate was surprised to hear that He should have already died. And summoning the centurion, he asked him whether He was already dead. <sup>45</sup> And when he learned from the centurion that He was dead, he granted the corpse to Joseph. <sup>46</sup> And Joseph bought a linen shroud, and taking Him down, wrapped Him in the linen shroud and laid Him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. <sup>47</sup> Mary Magdalene and Mary the mother of Joses saw where He was laid.</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAd16cntS9tl1nScREBFk_ka/PPC%20Good%20Friday%20Service%202019.pdf?dl=0"> Bulletin</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 15:21-47</p> <p>And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry His cross. 22 And they brought Him to the place called Golgotha (which means Place of a Skull). 23 And they offered Him wine mixed with myrrh, but He did not take it. 24 And they crucified Him and divided His garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified Him. 26 And the inscription of the charge against Him read, "The King of the Jews." 27 And with Him they crucified two robbers, one on His right and one on His left. 29 And those who passed by derided Him, wagging their heads and saying, "Aha! You who would destroy the temple and rebuild it in three days, 30 save Yourself, and come down from the cross!" 31 So also the chief priests with the scribes mocked Him to one another, saying, "He saved others; He cannot save Himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe." Those who were crucified with Him also reviled Him. 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, My God, why have You forsaken Me?" 35 And some of the bystanders hearing it said, "Behold, He is calling Elijah."36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to Him to drink, saying, "Wait, let us see whether Elijah will come to take Him down." 37 And Jesus uttered a loud cry and breathed His last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing Him, saw that in this way He breathed His last, he said, "Truly this man was the Son of God!" 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When He was in Galilee, they followed Him and ministered to Him, and there were also many other women who came up with Him to Jerusalem. 42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that He should have already died. And summoning the centurion, he asked him whether He was already dead. 45 And when he learned from the centurion that He was dead, he granted the corpse to Joseph. 46 And Joseph bought a linen shroud, and taking Him down, wrapped Him in the linen shroud and laid Him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where He was laid.</p> <p><a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAAd16cntS9tl1nScREBFk_ka/PPC%20Good%20Friday%20Service%202019.pdf?dl=0"> Bulletin</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 15:21-47 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry His cross. 22 And they brought Him to the place called Golgotha (which means Place of a Skull). 23 And they offered Him wine mixed with myrrh, but He did not take it. 24 And they crucified Him and divided His garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified Him. 26 And the inscription of the charge against Him read, "The King of the Jews." 27 And with Him they crucified two robbers, one on His right and one on His left. 29 And those who passed by derided Him, wagging their heads and saying, "Aha! You who would destroy the temple and rebuild it in three days, 30 save Yourself, and come down from the cross!" 31 So also the chief priests with the scribes mocked Him to one another, saying, "He saved others; He cannot save Himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe." Those who were crucified with Him also reviled Him. 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, My God, why have You forsaken Me?" 35 And some of the bystanders hearing it said, "Behold, He is calling Elijah."36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to Him to drink, saying, "Wait, let us see whether Elijah will come to take Him down." 37 And Jesus uttered a loud cry and breathed His last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing Him, saw that in this way He breathed His last, he said, "Truly this man was the Son of God!" 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When He was in Galilee, they followed Him and ministered to Him, and there were also many other women who came up with Him to Jerusalem. 42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that He should have already died. And summoning the centurion, he asked him whether He was already dead. 45 And when he learned from the centurion that He was dead, he granted the corpse to Joseph. 46 And Joseph bought a linen shroud, and taking Him down, wrapped Him in the linen shroud and laid Him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where He was laid. Bulletin</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 15:21-47 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry His cross. 22 And they brought Him to the place called Golgotha (which means Place of a Skull). 23 And they offered Him wine mixed with myrrh, but He did not take it. 24 And they crucified Him and divided His garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified Him. 26 And the inscription of the charge against Him read, "The King of the Jews." 27 And with Him they crucified two robbers, one on His right and one on His left. 29 And those who passed by derided Him, wagging their heads and saying, "Aha! You who would destroy the temple and rebuild it in three days, 30 save Yourself, and come down from the cross!" 31 So also the chief priests with the scribes mocked Him to one another, saying, "He saved others; He cannot save Himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe." Those who were crucified with Him also reviled Him. 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, My God, why have You forsaken Me?" 35 And some of the bystanders hearing it said, "Behold, He is calling Elijah."36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to Him to drink, saying, "Wait, let us see whether Elijah will come to take Him down." 37 And Jesus uttered a loud cry and breathed His last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing Him, saw that in this way He breathed His last, he said, "Truly this man was the Son of God!" 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When He was in Galilee, they followed Him and ministered to Him, and there were also many other women who came up with Him to Jerusalem. 42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that He should have already died. And summoning the centurion, he asked him whether He was already dead. 45 And when he learned from the centurion that He was dead, he granted the corpse to Joseph. 46 And Joseph bought a linen shroud, and taking Him down, wrapped Him in the linen shroud and laid Him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where He was laid. Bulletin</itunes:summary></item>
    
    <item>
      <title>Mark 14:53-72 The Seat of Authority George Grant Pastor</title>
      <itunes:title>Mark 14:53-72 The Seat of Authority George Grant Pastor</itunes:title>
      <pubDate>Mon, 15 Apr 2019 00:24:59 +0000</pubDate>
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      <description><![CDATA[<p>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. — Pastor George Grant</p> <p><strong>Key Words:</strong> Delivered, Pilate, Answer, Barabbas, Crucify, Mocked <strong>Keystone Verse:</strong> They cried out again, "Crucify Him." (Mark 15:13) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAA6k4MrMxZoCePL6Q0UbEsKa/PPC%20Bulletin%204.14.19%20Palm%20Sunday.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/6xc766u5lglr4eo/Newsletter_4-14-19.pdf?dl=0">Newsletter</a></p>]]></description>
      
      <content:encoded><![CDATA[<p>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. — Pastor George Grant</p> <p>Key Words: Delivered, Pilate, Answer, Barabbas, Crucify, Mocked Keystone Verse: They cried out again, "Crucify Him." (Mark 15:13) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAA6k4MrMxZoCePL6Q0UbEsKa/PPC%20Bulletin%204.14.19%20Palm%20Sunday.pdf?dl=0"> Bulletin</a> & <a class="button" href= "https://dl.dropboxusercontent.com/s/6xc766u5lglr4eo/Newsletter_4-14-19.pdf?dl=0">Newsletter</a></p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. — Pastor George Grant Key Words: Delivered, Pilate, Answer, Barabbas, Crucify, Mocked Keystone Verse: They cried out again, "Crucify Him." (Mark 15:13) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. — Pastor George Grant Key Words: Delivered, Pilate, Answer, Barabbas, Crucify, Mocked Keystone Verse: They cried out again, "Crucify Him." (Mark 15:13) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Mark 14:53-72 The Seat of Authority George Grant</title>
      <itunes:title>Mark 14:53-72 The Seat of Authority George Grant</itunes:title>
      <pubDate>Sun, 07 Apr 2019 22:02:38 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 14:53-72</strong> <sup>53</sup> And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. <sup>54</sup> And Peter had followed Him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. <sup>55</sup> Now the chief priests and the whole council were seeking testimony against Jesus to put Him to death, but they found none. <sup>56</sup> For many bore false witness against Him, but their testimony did not agree. <sup>57</sup> And some stood up and bore false witness against Him, saying, <sup>58</sup> "We heard Him say, 'I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'" <sup>59</sup> Yet even about this their testimony did not agree. <sup>60</sup> And the high priest stood up in the midst and asked Jesus, "Have You no answer to make? What is it that these men testify against You?" <sup>61</sup> But He remained silent and made no answer. Again the high priest asked Him, "Are You the Christ, the Son of the Blessed?" <sup>62</sup> And Jesus said, "I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven." <sup>63</sup> And the high priest tore his garments and said, "What further witnesses do we need? <sup>64</sup> You have heard His blasphemy. What is your decision?" And they all condemned Him as deserving death. <sup>65</sup> And some began to spit on Him and to cover His face and to strike Him, saying to Him, "Prophesy!" And the guards received Him with blows. <sup>66</sup> And as Peter was below in the courtyard, one of the servant girls of the high priest came, <sup>67</sup> and seeing Peter warming himself, she looked at him and said, "You also were with the Nazarene, Jesus." <sup>68</sup> But he denied it, saying, "I neither know nor understand what you mean." And he went out into the gateway and the rooster crowed. <sup>69</sup> And the servant girl saw him and began again to say to the bystanders, "This man is one of them." <sup>70</sup> But again he denied it. And after a little while the bystanders again said to Peter, "Certainly you are one of them, for you are a Galilean." <sup>71</sup> But he began to invoke a curse on himself and to swear, "I do not know this man of whom you speak." <sup>72</sup> And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, "Before the rooster crows twice, you will deny Me three times." And he broke down and wept.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 14:53-72 53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. 54 And Peter had followed Him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. 55 Now the chief priests and the whole council were seeking testimony against Jesus to put Him to death, but they found none. 56 For many bore false witness against Him, but their testimony did not agree. 57 And some stood up and bore false witness against Him, saying, 58 "We heard Him say, 'I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'" 59 Yet even about this their testimony did not agree. 60 And the high priest stood up in the midst and asked Jesus, "Have You no answer to make? What is it that these men testify against You?" 61 But He remained silent and made no answer. Again the high priest asked Him, "Are You the Christ, the Son of the Blessed?" 62 And Jesus said, "I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven." 63 And the high priest tore his garments and said, "What further witnesses do we need? 64 You have heard His blasphemy. What is your decision?" And they all condemned Him as deserving death. 65 And some began to spit on Him and to cover His face and to strike Him, saying to Him, "Prophesy!" And the guards received Him with blows. 66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, "You also were with the Nazarene, Jesus." 68 But he denied it, saying, "I neither know nor understand what you mean." And he went out into the gateway and the rooster crowed. 69 And the servant girl saw him and began again to say to the bystanders, "This man is one of them." 70 But again he denied it. And after a little while the bystanders again said to Peter, "Certainly you are one of them, for you are a Galilean." 71 But he began to invoke a curse on himself and to swear, "I do not know this man of whom you speak." 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, "Before the rooster crows twice, you will deny Me three times." And he broke down and wept.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 14:53-72 53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. 54 And Peter had followed Him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. 55 Now the chief priests and the whole council were seeking testimony against Jesus to put Him to death, but they found none. 56 For many bore false witness against Him, but their testimony did not agree. 57 And some stood up and bore false witness against Him, saying, 58 "We heard Him say, 'I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'" 59 Yet even about this their testimony did not agree. 60 And the high priest stood up in the midst and asked Jesus, "Have You no answer to make? What is it that these men testify against You?" 61 But He remained silent and made no answer. Again the high priest asked Him, "Are You the Christ, the Son of the Blessed?" 62 And Jesus said, "I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven." 63 And the high priest tore his garments and said, "What further witnesses do we need? 64 You have heard His blasphemy. What is your decision?" And they all condemned Him as deserving death. 65 And some began to spit on Him and to cover His face and to strike Him, saying to Him, "Prophesy!" And the guards received Him with blows. 66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, "You also were with the Nazarene, Jesus." 68 But he denied it, saying, "I neither know nor understand what you mean." And he went out into the gateway and the rooster crowed. 69 And the servant girl saw him and began again to say to the bystanders, "This man is one of them." 70 But again he denied it. And after a little while the bystanders again said to Peter, "Certainly you are one of them, for you are a Galilean." 71 But he began to invoke a curse on himself and to swear, "I do not know this man of whom you speak." 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, "Before the rooster crows twice, you will deny Me three times." And he broke down and wept.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 14:53-72 53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. 54 And Peter had followed Him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. 55 Now the chief priests and the whole council were seeking testimony against Jesus to put Him to death, but they found none. 56 For many bore false witness against Him, but their testimony did not agree. 57 And some stood up and bore false witness against Him, saying, 58 "We heard Him say, 'I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'" 59 Yet even about this their testimony did not agree. 60 And the high priest stood up in the midst and asked Jesus, "Have You no answer to make? What is it that these men testify against You?" 61 But He remained silent and made no answer. Again the high priest asked Him, "Are You the Christ, the Son of the Blessed?" 62 And Jesus said, "I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven." 63 And the high priest tore his garments and said, "What further witnesses do we need? 64 You have heard His blasphemy. What is your decision?" And they all condemned Him as deserving death. 65 And some began to spit on Him and to cover His face and to strike Him, saying to Him, "Prophesy!" And the guards received Him with blows. 66 And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, "You also were with the Nazarene, Jesus." 68 But he denied it, saying, "I neither know nor understand what you mean." And he went out into the gateway and the rooster crowed. 69 And the servant girl saw him and began again to say to the bystanders, "This man is one of them." 70 But again he denied it. And after a little while the bystanders again said to Peter, "Certainly you are one of them, for you are a Galilean." 71 But he began to invoke a curse on himself and to swear, "I do not know this man of whom you speak." 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, "Before the rooster crows twice, you will deny Me three times." And he broke down and wept.</itunes:summary></item>
    
    <item>
      <title>Mark 14:26-52 Empty Hands</title>
      <itunes:title>Mark 14:26-52 Empty Hands</itunes:title>
      <pubDate>Sun, 31 Mar 2019 20:59:17 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 14:26-52</strong></p> <p><sup>26</sup> And when they had sung a hymn, they went out to the Mount of Olives. <sup>27</sup> And Jesus said to them, "You will all fall away, for it is written, 'I will strike the shepherd, and the sheep will be scattered.' <sup>28</sup> But after I am raised up, I will go before you to Galilee." <sup>29</sup> Peter said to Him, "Even though they all fall away, I will not." <sup>30</sup> And Jesus said to him, "Truly, I tell you, this very night, before the rooster crows twice, you will deny Me three times." <sup>31</sup> But he said emphatically, "If I must die with You, I will not deny You." And they all said the same. <sup>32</sup> And they went to a place called Gethsemane. And He said to His disciples, "Sit here while I pray." <sup>33</sup> And He took with Him Peter and James and John, and began to be greatly distressed and troubled. <sup>34</sup> And He said to them, "My soul is very sorrowful, even to death. Remain here and watch." <sup>35</sup> And going a little farther, He fell on the ground and prayed that, if it were possible, the hour might pass from Him. <sup>36</sup> And He said, "Abba, Father, all things are possible for You. Remove this cup from Me. Yet not what I will, but what You will." <sup>37</sup> And He came and found them sleeping, and He said to Peter, "Simon, are you asleep? Could you not watch one hour? <sup>38</sup> Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." <sup>39</sup> And again He went away and prayed, saying the same words. <sup>40</sup> And again He came and found them sleeping, for their eyes were very heavy, and they did not know what to answer Him. <sup>41</sup> And He came the third time and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <sup>42</sup> Rise, let us be going; see, My betrayer is at hand." <sup>43</sup> And immediately, while He was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. <sup>44</sup> Now the betrayer had given them a sign, saying, "The one I will kiss is the man. Seize him and lead Him away under guard." <sup>45</sup> And when he came, he went up to Him at once and said, "Rabbi!" And he kissed Him. <sup>46</sup> And they laid hands on Him and seized Him. <sup>47</sup> But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. <sup>48</sup> And Jesus said to them, "Have you come out as against a robber, with swords and clubs to capture Me? <sup>49</sup> Day after day I was with you in the temple teaching, and you did not seize Me. But let the Scriptures be fulfilled." <sup>50</sup> And they all left Him and fled. <sup>51</sup> And a young man followed Him, with nothing but a linen cloth about his body. And they seized him, <sup>52</sup> but he left the linen cloth and ran away naked.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 14:26-52</p> <p>26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, "You will all fall away, for it is written, 'I will strike the shepherd, and the sheep will be scattered.' 28 But after I am raised up, I will go before you to Galilee." 29 Peter said to Him, "Even though they all fall away, I will not." 30 And Jesus said to him, "Truly, I tell you, this very night, before the rooster crows twice, you will deny Me three times." 31 But he said emphatically, "If I must die with You, I will not deny You." And they all said the same. 32 And they went to a place called Gethsemane. And He said to His disciples, "Sit here while I pray." 33 And He took with Him Peter and James and John, and began to be greatly distressed and troubled. 34 And He said to them, "My soul is very sorrowful, even to death. Remain here and watch." 35 And going a little farther, He fell on the ground and prayed that, if it were possible, the hour might pass from Him. 36 And He said, "Abba, Father, all things are possible for You. Remove this cup from Me. Yet not what I will, but what You will." 37 And He came and found them sleeping, and He said to Peter, "Simon, are you asleep? Could you not watch one hour? 38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." 39 And again He went away and prayed, saying the same words. 40 And again He came and found them sleeping, for their eyes were very heavy, and they did not know what to answer Him. 41 And He came the third time and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42 Rise, let us be going; see, My betrayer is at hand." 43 And immediately, while He was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the betrayer had given them a sign, saying, "The one I will kiss is the man. Seize him and lead Him away under guard." 45 And when he came, he went up to Him at once and said, "Rabbi!" And he kissed Him. 46 And they laid hands on Him and seized Him. 47 But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. 48 And Jesus said to them, "Have you come out as against a robber, with swords and clubs to capture Me? 49 Day after day I was with you in the temple teaching, and you did not seize Me. But let the Scriptures be fulfilled." 50 And they all left Him and fled. 51 And a young man followed Him, with nothing but a linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 14:26-52 26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, "You will all fall away, for it is written, 'I will strike the shepherd, and the sheep will be scattered.' 28 But after I am raised up, I will go before you to Galilee." 29 Peter said to Him, "Even though they all fall away, I will not." 30 And Jesus said to him, "Truly, I tell you, this very night, before the rooster crows twice, you will deny Me three times." 31 But he said emphatically, "If I must die with You, I will not deny You." And they all said the same. 32 And they went to a place called Gethsemane. And He said to His disciples, "Sit here while I pray." 33 And He took with Him Peter and James and John, and began to be greatly distressed and troubled. 34 And He said to them, "My soul is very sorrowful, even to death. Remain here and watch." 35 And going a little farther, He fell on the ground and prayed that, if it were possible, the hour might pass from Him. 36 And He said, "Abba, Father, all things are possible for You. Remove this cup from Me. Yet not what I will, but what You will." 37 And He came and found them sleeping, and He said to Peter, "Simon, are you asleep? Could you not watch one hour? 38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." 39 And again He went away and prayed, saying the same words. 40 And again He came and found them sleeping, for their eyes were very heavy, and they did not know what to answer Him. 41 And He came the third time and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42 Rise, let us be going; see, My betrayer is at hand." 43 And immediately, while He was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the betrayer had given them a sign, saying, "The one I will kiss is the man. Seize him and lead Him away under guard." 45 And when he came, he went up to Him at once and said, "Rabbi!" And he kissed Him. 46 And they laid hands on Him and seized Him. 47 But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. 48 And Jesus said to them, "Have you come out as against a robber, with swords and clubs to capture Me? 49 Day after day I was with you in the temple teaching, and you did not seize Me. But let the Scriptures be fulfilled." 50 And they all left Him and fled. 51 And a young man followed Him, with nothing but a linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 14:26-52 26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, "You will all fall away, for it is written, 'I will strike the shepherd, and the sheep will be scattered.' 28 But after I am raised up, I will go before you to Galilee." 29 Peter said to Him, "Even though they all fall away, I will not." 30 And Jesus said to him, "Truly, I tell you, this very night, before the rooster crows twice, you will deny Me three times." 31 But he said emphatically, "If I must die with You, I will not deny You." And they all said the same. 32 And they went to a place called Gethsemane. And He said to His disciples, "Sit here while I pray." 33 And He took with Him Peter and James and John, and began to be greatly distressed and troubled. 34 And He said to them, "My soul is very sorrowful, even to death. Remain here and watch." 35 And going a little farther, He fell on the ground and prayed that, if it were possible, the hour might pass from Him. 36 And He said, "Abba, Father, all things are possible for You. Remove this cup from Me. Yet not what I will, but what You will." 37 And He came and found them sleeping, and He said to Peter, "Simon, are you asleep? Could you not watch one hour? 38 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." 39 And again He went away and prayed, saying the same words. 40 And again He came and found them sleeping, for their eyes were very heavy, and they did not know what to answer Him. 41 And He came the third time and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42 Rise, let us be going; see, My betrayer is at hand." 43 And immediately, while He was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44 Now the betrayer had given them a sign, saying, "The one I will kiss is the man. Seize him and lead Him away under guard." 45 And when he came, he went up to Him at once and said, "Rabbi!" And he kissed Him. 46 And they laid hands on Him and seized Him. 47 But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. 48 And Jesus said to them, "Have you come out as against a robber, with swords and clubs to capture Me? 49 Day after day I was with you in the temple teaching, and you did not seize Me. But let the Scriptures be fulfilled." 50 And they all left Him and fled. 51 And a young man followed Him, with nothing but a linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.</itunes:summary></item>
    
    <item>
      <title>Mark 14:12-25 The Supper of the Lamb</title>
      <itunes:title>Mark 14:12-25 The Supper of the Lamb</itunes:title>
      <pubDate>Mon, 25 Mar 2019 01:19:45 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 14:12-25</strong></p> <p>12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, His disciples said to Him, "Where will You have us go and prepare for You to eat the Passover?" 13 And He sent two of His disciples and said to them, "Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, 'The Teacher says, Where is My guest room, where I may eat the Passover with My disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us." 16 And the disciples set out and went to the city and found it just as He had told them, and they prepared the Passover. 17 And when it was evening, He came with the twelve. 18 And as they were reclining at table and eating, Jesus said, "Truly, I say to you, one of you will betray Me, one who is eating with Me." 19 They began to be sorrowful and to say to Him one after another, "Is it I?" 20 He said to them, "It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born." 22 And as they were eating, He took bread, and after blessing it broke it and gave it to them, and said, "Take; this is My body." 23 And He took a cup, and when He had given thanks He gave it to them, and they all drank of it. 24 And He said to them, "This is My blood of the covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 14:12-25</p> <p>12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, His disciples said to Him, "Where will You have us go and prepare for You to eat the Passover?" 13 And He sent two of His disciples and said to them, "Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, 'The Teacher says, Where is My guest room, where I may eat the Passover with My disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us." 16 And the disciples set out and went to the city and found it just as He had told them, and they prepared the Passover. 17 And when it was evening, He came with the twelve. 18 And as they were reclining at table and eating, Jesus said, "Truly, I say to you, one of you will betray Me, one who is eating with Me." 19 They began to be sorrowful and to say to Him one after another, "Is it I?" 20 He said to them, "It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born." 22 And as they were eating, He took bread, and after blessing it broke it and gave it to them, and said, "Take; this is My body." 23 And He took a cup, and when He had given thanks He gave it to them, and they all drank of it. 24 And He said to them, "This is My blood of the covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 14:12-25 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, His disciples said to Him, "Where will You have us go and prepare for You to eat the Passover?" 13 And He sent two of His disciples and said to them, "Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, 'The Teacher says, Where is My guest room, where I may eat the Passover with My disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us." 16 And the disciples set out and went to the city and found it just as He had told them, and they prepared the Passover. 17 And when it was evening, He came with the twelve. 18 And as they were reclining at table and eating, Jesus said, "Truly, I say to you, one of you will betray Me, one who is eating with Me." 19 They began to be sorrowful and to say to Him one after another, "Is it I?" 20 He said to them, "It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born." 22 And as they were eating, He took bread, and after blessing it broke it and gave it to them, and said, "Take; this is My body." 23 And He took a cup, and when He had given thanks He gave it to them, and they all drank of it. 24 And He said to them, "This is My blood of the covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 14:12-25 12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, His disciples said to Him, "Where will You have us go and prepare for You to eat the Passover?" 13 And He sent two of His disciples and said to them, "Go into the city, and a man carrying a jar of water will meet you. Follow him, 14 and wherever he enters, say to the master of the house, 'The Teacher says, Where is My guest room, where I may eat the Passover with My disciples?' 15 And he will show you a large upper room furnished and ready; there prepare for us." 16 And the disciples set out and went to the city and found it just as He had told them, and they prepared the Passover. 17 And when it was evening, He came with the twelve. 18 And as they were reclining at table and eating, Jesus said, "Truly, I say to you, one of you will betray Me, one who is eating with Me." 19 They began to be sorrowful and to say to Him one after another, "Is it I?" 20 He said to them, "It is one of the twelve, one who is dipping bread into the dish with me. 21 For the Son of Man goes as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born." 22 And as they were eating, He took bread, and after blessing it broke it and gave it to them, and said, "Take; this is My body." 23 And He took a cup, and when He had given thanks He gave it to them, and they all drank of it. 24 And He said to them, "This is My blood of the covenant, which is poured out for many. 25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."</itunes:summary></item>
    
    <item>
      <title>Mark 14:1-11 The Passover Plot</title>
      <itunes:title>Mark 14:1-11 The Passover Plot</itunes:title>
      <pubDate>Mon, 18 Mar 2019 02:49:16 +0000</pubDate>
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      <description><![CDATA[<p><span style="font-weight: bold;">Mark 14:1-11</span><br /> It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and<br /> the scribes were seeking how to arrest Him by stealth and kill Him, <sup>2</sup> for they said, "Not during the<br /> feast, lest there be an uproar from the people." <sup>3</sup> And while He was at Bethany in the house of Simon the<br /> leper, as He was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very<br /> costly, and she broke the flask and poured it over His head. <sup>4</sup> There were some who said to themselves<br /> indignantly, "Why was the ointment wasted like that? <sup>5</sup> For this ointment could have been sold for<br /> more than three hundred denarii and given to the poor." And they scolded her. <sup>6</sup> But Jesus said, "Leave<br /> her alone. Why do you trouble her? She has done a beautiful thing to Me. <sup>7</sup> For you always have the<br /> poor with you, and whenever you want, you can do good for them. But you will not always have<br /> Me. <sup>8</sup> She has done what she could; she has anointed My body beforehand for burial. <sup>9</sup> And truly, I say<br /> to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory<br /> of her." <sup>10</sup> Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray<br /> Him to them. <sup>11</sup> And when they heard it, they were glad and promised to give him money. And he<br /> sought an opportunity to betray Him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 14:1-11 It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest Him by stealth and kill Him, 2 for they said, "Not during the feast, lest there be an uproar from the people." 3 And while He was at Bethany in the house of Simon the leper, as He was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over His head. 4 There were some who said to themselves indignantly, "Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor." And they scolded her. 6 But Jesus said, "Leave her alone. Why do you trouble her? She has done a beautiful thing to Me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have Me. 8 She has done what she could; she has anointed My body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her." 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray Him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray Him.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 14:1-11 It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest Him by stealth and kill Him, 2 for they said, "Not during the feast, lest there be an uproar from the people." 3 And while He was at Bethany in the house of Simon the leper, as He was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over His head. 4 There were some who said to themselves indignantly, "Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor." And they scolded her. 6 But Jesus said, "Leave her alone. Why do you trouble her? She has done a beautiful thing to Me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have Me. 8 She has done what she could; she has anointed My body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her." 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray Him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray Him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 14:1-11 It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest Him by stealth and kill Him, 2 for they said, "Not during the feast, lest there be an uproar from the people." 3 And while He was at Bethany in the house of Simon the leper, as He was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over His head. 4 There were some who said to themselves indignantly, "Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii and given to the poor." And they scolded her. 6 But Jesus said, "Leave her alone. Why do you trouble her? She has done a beautiful thing to Me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have Me. 8 She has done what she could; she has anointed My body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her." 10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray Him to them. 11 And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray Him.</itunes:summary></item>
    
    <item>
      <title>Psalm 139:1-24 Change Me</title>
      <itunes:title>Psalm 139:1-24 Change Me</itunes:title>
      <pubDate>Sun, 10 Mar 2019 23:55:13 +0000</pubDate>
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      <description><![CDATA[<p>Psalm 139:1-24 O Lord, You have searched me and known me! 2 You know when I sit down and when I rise up; You discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, You know it altogether. 5 You hem me in, behind and before, and lay Your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it. 7 Where shall I go from Your Spirit? Or where shall I flee from Your presence? 8 If I ascend to heaven, You are there! If I make my bed in Sheol, You are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there Your hand shall lead me, and Your right hand shall hold me. 11 If I say, "Surely the darkness shall cover me, and the light about me be night," 12 even the darkness is not dark to You; the night is bright as the day, for darkness is as light with You. 13 For You formed my inward parts; You knitted me together in my mother's womb. 14 I praise You,for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. 15 My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them. 17 How precious to me are Your thoughts, O God! How vast is the sum of them! 18 If I would count them, they are more than the sand. I awake, and I am still with You. 19 Oh that You would slay the wicked, O God! O men of blood, depart from me! 20 They speak against You with malicious intent; Your enemies take Your name in vain. 21 Do I not hate those who hate You, O Lord? And do I not loathe those who rise up against You? 22 I hate them with complete hatred; I count them my enemies. 23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!</p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 139:1-24 O Lord, You have searched me and known me! 2 You know when I sit down and when I rise up; You discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, You know it altogether. 5 You hem me in, behind and before, and lay Your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it. 7 Where shall I go from Your Spirit? Or where shall I flee from Your presence? 8 If I ascend to heaven, You are there! If I make my bed in Sheol, You are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there Your hand shall lead me, and Your right hand shall hold me. 11 If I say, "Surely the darkness shall cover me, and the light about me be night," 12 even the darkness is not dark to You; the night is bright as the day, for darkness is as light with You. 13 For You formed my inward parts; You knitted me together in my mother's womb. 14 I praise You,for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. 15 My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them. 17 How precious to me are Your thoughts, O God! How vast is the sum of them! 18 If I would count them, they are more than the sand. I awake, and I am still with You. 19 Oh that You would slay the wicked, O God! O men of blood, depart from me! 20 They speak against You with malicious intent; Your enemies take Your name in vain. 21 Do I not hate those who hate You, O Lord? And do I not loathe those who rise up against You? 22 I hate them with complete hatred; I count them my enemies. 23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 139:1-24 O Lord, You have searched me and known me! 2 You know when I sit down and when I rise up; You discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, You know it altogether. 5 You hem me in, behind and before, and lay Your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it. 7 Where shall I go from Your Spirit? Or where shall I flee from Your presence? 8 If I ascend to heaven, You are there! If I make my bed in Sheol, You are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there Your hand shall lead me, and Your right hand shall hold me. 11 If I say, "Surely the darkness shall cover me, and the light about me be night," 12 even the darkness is not dark to You; the night is bright as the day, for darkness is as light with You. 13 For You formed my inward parts; You knitted me together in my mother's womb. 14 I praise You,for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. 15 My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them. 17 How precious to me are Your thoughts, O God! How vast is the sum of them! 18 If I would count them, they are more than the sand. I awake, and I am still with You. 19 Oh that You would slay the wicked, O God! O men of blood, depart from me! 20 They speak against You with malicious intent; Your enemies take Your name in vain. 21 Do I not hate those who hate You, O Lord? And do I not loathe those who rise up against You? 22 I hate them with complete hatred; I count them my enemies. 23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 139:1-24 O Lord, You have searched me and known me! 2 You know when I sit down and when I rise up; You discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, You know it altogether. 5 You hem me in, behind and before, and lay Your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it. 7 Where shall I go from Your Spirit? Or where shall I flee from Your presence? 8 If I ascend to heaven, You are there! If I make my bed in Sheol, You are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there Your hand shall lead me, and Your right hand shall hold me. 11 If I say, "Surely the darkness shall cover me, and the light about me be night," 12 even the darkness is not dark to You; the night is bright as the day, for darkness is as light with You. 13 For You formed my inward parts; You knitted me together in my mother's womb. 14 I praise You,for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. 15 My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them. 17 How precious to me are Your thoughts, O God! How vast is the sum of them! 18 If I would count them, they are more than the sand. I awake, and I am still with You. 19 Oh that You would slay the wicked, O God! O men of blood, depart from me! 20 They speak against You with malicious intent; Your enemies take Your name in vain. 21 Do I not hate those who hate You, O Lord? And do I not loathe those who rise up against You? 22 I hate them with complete hatred; I count them my enemies. 23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!</itunes:summary></item>
    
    <item>
      <title>Mark 13:1-37 From End to Beginning</title>
      <itunes:title>Mark 13:1-37 From End to Beginning</itunes:title>
      <pubDate>Mon, 04 Mar 2019 01:09:49 +0000</pubDate>
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      <itunes:duration>36:39</itunes:duration>
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    <author>office@parishpres.org</author><itunes:author>office@parishpres.org</itunes:author></item>
    
    <item>
      <title>Mark 12:28-44 No Greater Commandment</title>
      <itunes:title>Mark 12:28-44 No Greater Commandment</itunes:title>
      <pubDate>Mon, 25 Feb 2019 02:07:41 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 12:28-44</strong></p> <p><sup>28</sup> And one of the scribes came up and heard them disputing with one another, and seeing that He answered them well, asked Him, "Which commandment is the most important of all?"<sup>29</sup> Jesus answered, "The most important is, 'Hear, O Israel: The Lord our God, the Lord is one. <sup>30</sup> And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' <sup>31</sup> The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." <sup>32</sup> And the scribe said to Him, "You are right, Teacher. You have truly said that He is one, and there is no other besides Him. <sup>33</sup> And to love Him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices." <sup>34</sup> And when Jesus saw that he answered wisely, He said to him, "You are not far from the kingdom of God." And after that no one dared to ask Him any more questions. <sup>35</sup> And as Jesus taught in the temple, He said, "How can the scribes say that the Christ is the son of David? <sup>36</sup> David himself, in the Holy Spirit, declared, 'The Lord said to my Lord, "Sit at My right hand, until I put Your enemies under Your feet."' <sup>37</sup> David himself calls Him Lord. So how is He his son?" And the great throng heard Him gladly.<sup>38</sup> And in His teaching He said, "Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces <sup>39</sup> and have the best seats in the synagogues and the places of honor at feasts, <sup>40</sup> who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."<sup>41</sup> And He sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. <sup>42</sup> And a poor widow came and put in two small copper coins, which make a penny. <sup>43</sup> And He called His disciples to Him and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. <sup>44</sup> For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 12:28-44</p> <p>28 And one of the scribes came up and heard them disputing with one another, and seeing that He answered them well, asked Him, "Which commandment is the most important of all?"29 Jesus answered, "The most important is, 'Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' 31 The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." 32 And the scribe said to Him, "You are right, Teacher. You have truly said that He is one, and there is no other besides Him. 33 And to love Him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices." 34 And when Jesus saw that he answered wisely, He said to him, "You are not far from the kingdom of God." And after that no one dared to ask Him any more questions. 35 And as Jesus taught in the temple, He said, "How can the scribes say that the Christ is the son of David? 36 David himself, in the Holy Spirit, declared, 'The Lord said to my Lord, "Sit at My right hand, until I put Your enemies under Your feet."' 37 David himself calls Him Lord. So how is He his son?" And the great throng heard Him gladly.38 And in His teaching He said, "Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and the places of honor at feasts, 40 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."41 And He sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny. 43 And He called His disciples to Him and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 12:28-44 28 And one of the scribes came up and heard them disputing with one another, and seeing that He answered them well, asked Him, "Which commandment is the most important of all?"29 Jesus answered, "The most important is, 'Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' 31 The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." 32 And the scribe said to Him, "You are right, Teacher. You have truly said that He is one, and there is no other besides Him. 33 And to love Him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices." 34 And when Jesus saw that he answered wisely, He said to him, "You are not far from the kingdom of God." And after that no one dared to ask Him any more questions. 35 And as Jesus taught in the temple, He said, "How can the scribes say that the Christ is the son of David? 36 David himself, in the Holy Spirit, declared, 'The Lord said to my Lord, "Sit at My right hand, until I put Your enemies under Your feet."' 37 David himself calls Him Lord. So how is He his son?" And the great throng heard Him gladly.38 And in His teaching He said, "Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and the places of honor at feasts, 40 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."41 And He sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny. 43 And He called His disciples to Him and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 12:28-44 28 And one of the scribes came up and heard them disputing with one another, and seeing that He answered them well, asked Him, "Which commandment is the most important of all?"29 Jesus answered, "The most important is, 'Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' 31 The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." 32 And the scribe said to Him, "You are right, Teacher. You have truly said that He is one, and there is no other besides Him. 33 And to love Him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices." 34 And when Jesus saw that he answered wisely, He said to him, "You are not far from the kingdom of God." And after that no one dared to ask Him any more questions. 35 And as Jesus taught in the temple, He said, "How can the scribes say that the Christ is the son of David? 36 David himself, in the Holy Spirit, declared, 'The Lord said to my Lord, "Sit at My right hand, until I put Your enemies under Your feet."' 37 David himself calls Him Lord. So how is He his son?" And the great throng heard Him gladly.38 And in His teaching He said, "Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and the places of honor at feasts, 40 who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."41 And He sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. 42 And a poor widow came and put in two small copper coins, which make a penny. 43 And He called His disciples to Him and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. 44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on."</itunes:summary></item>
    
    <item>
      <title>Mark 12:18-27 Knowing God's Word and Power</title>
      <itunes:title>Mark 12:18-27 Knowing God's Word and Power</itunes:title>
      <pubDate>Mon, 18 Feb 2019 03:44:54 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 12:18-27</strong></p> <p><sup>18</sup> And Sadducees came to Him, who say that there is no resurrection. And they asked Him a question, saying, <sup>19</sup> "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. <sup>20</sup> There were seven brothers; the first took a wife, and when he died left no offspring.<sup>21</sup> And the second took her, and died, leaving no offspring. And the third likewise. <sup>22</sup> And the seven left no offspring. Last of all the woman also died. <sup>23</sup> In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife." <sup>24</sup> Jesus said to them, "Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? <sup>25</sup> For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in Heaven. <sup>26</sup> And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? <sup>27</sup> He is not God of the dead, but of the living. You are quite wrong."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 12:18-27</p> <p>18 And Sadducees came to Him, who say that there is no resurrection. And they asked Him a question, saying, 19 "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring.21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife." 24 Jesus said to them, "Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in Heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? 27 He is not God of the dead, but of the living. You are quite wrong."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 12:18-27 18 And Sadducees came to Him, who say that there is no resurrection. And they asked Him a question, saying, 19 "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring.21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife." 24 Jesus said to them, "Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in Heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? 27 He is not God of the dead, but of the living. You are quite wrong."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 12:18-27 18 And Sadducees came to Him, who say that there is no resurrection. And they asked Him a question, saying, 19 "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring.21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife." 24 Jesus said to them, "Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in Heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? 27 He is not God of the dead, but of the living. You are quite wrong."</itunes:summary></item>
    
    <item>
      <title>Mark 12:1-17 Teaching on Tenants and Taxes</title>
      <itunes:title>Mark 12:1-17 Teaching on Tenants and Taxes</itunes:title>
      <pubDate>Sun, 10 Feb 2019 21:12:43 +0000</pubDate>
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      <description><![CDATA[<p>In Mark 12, Jesus confronts the religious leaders of Israel as they seek to trap Him again with their questions. Jesus seizes the opportunity to instruct them by means of a parable about wicked tenants. This parable points to the character of God the Father as He sends His beloved son. It confirms that Jesus will be rejected as the stone from Psalm 118:22-23, who through His resurrection will become the cornerstone for the foundation of His people. We will exalt the Lord as our Almighty King (<em>Come Thou Almighty King; Praise To The Lord, The Almighty</em>), as well as the cornerstone of our sure foundation (<em>My Trust Is In The Lord—Psalm 11</em>; <em>How Firm a Foundation</em>; <em>Christ Is Made The Sure Foundation</em>). With the hope of Christ set before us as our sure foundation, then we are enabled to worship with joyful confidence and trust in Him. —Brian Phillips</p> <p><strong>Key Words:</strong> Sent, Servant, Stone, Rejected, Unbelieving<br /> <strong>Keystone Verse:</strong> Have you not read this Scripture: "The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes?" (Mark 12:10-11)<br /> <br /> <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAARDZCyDuBT8-E8InNqYfjVa/PPC%20Bulletin%202.10.19.pdf?dl=0"> Bulletin</a> & Newsletter</p>]]></description>
      
      <content:encoded><![CDATA[<p>In Mark 12, Jesus confronts the religious leaders of Israel as they seek to trap Him again with their questions. Jesus seizes the opportunity to instruct them by means of a parable about wicked tenants. This parable points to the character of God the Father as He sends His beloved son. It confirms that Jesus will be rejected as the stone from Psalm 118:22-23, who through His resurrection will become the cornerstone for the foundation of His people. We will exalt the Lord as our Almighty King (<em>Come Thou Almighty King; Praise To The Lord, The Almighty</em>), as well as the cornerstone of our sure foundation (<em>My Trust Is In The Lord—Psalm 11</em>; <em>How Firm a Foundation</em>; <em>Christ Is Made The Sure Foundation</em>). With the hope of Christ set before us as our sure foundation, then we are enabled to worship with joyful confidence and trust in Him. —Brian Phillips</p> <p>Key Words: Sent, Servant, Stone, Rejected, Unbelieving Keystone Verse: Have you not read this Scripture: "The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes?" (Mark 12:10-11) <a class="button" href= "https://dl.dropboxusercontent.com/sh/79uygi3pjjmylab/AAARDZCyDuBT8-E8InNqYfjVa/PPC%20Bulletin%202.10.19.pdf?dl=0"> Bulletin</a> & Newsletter</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>In Mark 12, Jesus confronts the religious leaders of Israel as they seek to trap Him again with their questions. Jesus seizes the opportunity to instruct them by means of a parable about wicked tenants. This parable points to the character of God the Father as He sends His beloved son. It confirms that Jesus will be rejected as the stone from Psalm 118:22-23, who through His resurrection will become the cornerstone for the foundation of His people. We will exalt the Lord as our Almighty King (Come Thou Almighty King; Praise To The Lord, The Almighty), as well as the cornerstone of our sure foundation (My Trust Is In The Lord—Psalm 11; How Firm a Foundation; Christ Is Made The Sure Foundation). With the hope of Christ set before us as our sure foundation, then we are enabled to worship with joyful confidence and trust in Him. —Brian Phillips Key Words: Sent, Servant, Stone, Rejected, Unbelieving Keystone Verse: Have you not read this Scripture: "The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes?" (Mark 12:10-11) Bulletin &amp; Newsletter</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>In Mark 12, Jesus confronts the religious leaders of Israel as they seek to trap Him again with their questions. Jesus seizes the opportunity to instruct them by means of a parable about wicked tenants. This parable points to the character of God the Father as He sends His beloved son. It confirms that Jesus will be rejected as the stone from Psalm 118:22-23, who through His resurrection will become the cornerstone for the foundation of His people. We will exalt the Lord as our Almighty King (Come Thou Almighty King; Praise To The Lord, The Almighty), as well as the cornerstone of our sure foundation (My Trust Is In The Lord—Psalm 11; How Firm a Foundation; Christ Is Made The Sure Foundation). With the hope of Christ set before us as our sure foundation, then we are enabled to worship with joyful confidence and trust in Him. —Brian Phillips Key Words: Sent, Servant, Stone, Rejected, Unbelieving Keystone Verse: Have you not read this Scripture: "The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes?" (Mark 12:10-11) Bulletin &amp; Newsletter</itunes:summary></item>
    
    <item>
      <title>Mark 11:12-33 True Authority</title>
      <itunes:title>Mark 11:12-33 True Authority</itunes:title>
      <pubDate>Sun, 03 Feb 2019 23:42:32 +0000</pubDate>
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      <title>Mark 11:1-11 The Coming of the King</title>
      <itunes:title>Mark 11:1-11 The Coming of the King</itunes:title>
      <pubDate>Sun, 27 Jan 2019 23:08:01 +0000</pubDate>
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      <description><![CDATA[<p>Mark 11:1-11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of His disciples 2 and said to them, "Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, 'Why are you doing this?' say, 'The Lord has need of it and will send it back here immediately.'" 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, "What are you doing, untying the colt?" 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and He sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, "Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!" 11 And He entered Jerusalem and went into the temple. And when He had looked around at everything, as it was already late, He went out to Bethany with the twelve.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 11:1-11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of His disciples 2 and said to them, "Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, 'Why are you doing this?' say, 'The Lord has need of it and will send it back here immediately.'" 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, "What are you doing, untying the colt?" 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and He sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, "Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!" 11 And He entered Jerusalem and went into the temple. And when He had looked around at everything, as it was already late, He went out to Bethany with the twelve.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 11:1-11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of His disciples 2 and said to them, "Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, 'Why are you doing this?' say, 'The Lord has need of it and will send it back here immediately.'" 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, "What are you doing, untying the colt?" 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and He sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, "Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!" 11 And He entered Jerusalem and went into the temple. And when He had looked around at everything, as it was already late, He went out to Bethany with the twelve.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 11:1-11 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of His disciples 2 and said to them, "Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, 'Why are you doing this?' say, 'The Lord has need of it and will send it back here immediately.'" 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, "What are you doing, untying the colt?" 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and He sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, "Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!" 11 And He entered Jerusalem and went into the temple. And when He had looked around at everything, as it was already late, He went out to Bethany with the twelve.</itunes:summary></item>
    
    <item>
      <title>Mark 10:32-52 He Came to Serve</title>
      <itunes:title>Mark 10:32-52 He Came to Serve</itunes:title>
      <pubDate>Mon, 21 Jan 2019 03:36:57 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 10:32-52</strong></p> <p><sup>32</sup> And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, He began to tell them what was to happen to Him,<sup>33</sup> saying, "See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn Him to death and deliver Him over to the Gentiles. <sup>34</sup> And they will mock Him and spit on Him, and flog Him and kill Him. And after three days He will rise." <sup>35</sup> And James and John, the sons of Zebedee, came up to Him and said to Him, "Teacher, we want You to do for us whatever we ask of You." <sup>36</sup> And He said to them, "What do you want Me to do for You?" <sup>37</sup> And they said to Him, "Grant us to sit, one at Your right hand and one at Your left, in Your glory." <sup>38</sup> Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" <sup>39</sup> And they said to Him, "We are able." And Jesus said to them, "The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, <sup>40</sup> but to sit at My right hand or at My left is not Mine to grant, but it is for those for whom it has been prepared." <sup>41</sup> And when the ten heard it, they began to be indignant at James and John. <sup>42</sup> And Jesus called them to Him and said to them, "You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. <sup>43</sup> But it shall not be so among you. But whoever would be great among you must be your servant, <sup>44</sup> and whoever would be first among you must be slave of all. <sup>45</sup> For even the Son of Man came not to be served but to serve, and to give His life as a ransom for many." <sup>46</sup> And they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. <sup>47</sup> And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!" <sup>48</sup> And many rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!" <sup>49</sup> And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart. Get up; He is calling you." <sup>50</sup> And throwing off his cloak, he sprang up and came to Jesus. <sup>51</sup> And Jesus said to him, "What do you want Me to do for you?" And the blind man said to Him, "Rabbi, let me recover my sight."<sup>52</sup> And Jesus said to him, "Go your way; your faith has made you well." And immediately he recovered his sight and followed Him on the way. </p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 10:32-52</p> <p>32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, He began to tell them what was to happen to Him,33 saying, "See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn Him to death and deliver Him over to the Gentiles. 34 And they will mock Him and spit on Him, and flog Him and kill Him. And after three days He will rise." 35 And James and John, the sons of Zebedee, came up to Him and said to Him, "Teacher, we want You to do for us whatever we ask of You." 36 And He said to them, "What do you want Me to do for You?" 37 And they said to Him, "Grant us to sit, one at Your right hand and one at Your left, in Your glory." 38 Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" 39 And they said to Him, "We are able." And Jesus said to them, "The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at My right hand or at My left is not Mine to grant, but it is for those for whom it has been prepared." 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to Him and said to them, "You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give His life as a ransom for many." 46 And they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!" 48 And many rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!" 49 And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart. Get up; He is calling you." 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, "What do you want Me to do for you?" And the blind man said to Him, "Rabbi, let me recover my sight."52 And Jesus said to him, "Go your way; your faith has made you well." And immediately he recovered his sight and followed Him on the way. </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 10:32-52 32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, He began to tell them what was to happen to Him,33 saying, "See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn Him to death and deliver Him over to the Gentiles. 34 And they will mock Him and spit on Him, and flog Him and kill Him. And after three days He will rise." 35 And James and John, the sons of Zebedee, came up to Him and said to Him, "Teacher, we want You to do for us whatever we ask of You." 36 And He said to them, "What do you want Me to do for You?" 37 And they said to Him, "Grant us to sit, one at Your right hand and one at Your left, in Your glory." 38 Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" 39 And they said to Him, "We are able." And Jesus said to them, "The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at My right hand or at My left is not Mine to grant, but it is for those for whom it has been prepared." 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to Him and said to them, "You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give His life as a ransom for many." 46 And they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!" 48 And many rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!" 49 And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart. Get up; He is calling you." 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, "What do you want Me to do for you?" And the blind man said to Him, "Rabbi, let me recover my sight."52 And Jesus said to him, "Go your way; your faith has made you well." And immediately he recovered his sight and followed Him on the way. </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 10:32-52 32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, He began to tell them what was to happen to Him,33 saying, "See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn Him to death and deliver Him over to the Gentiles. 34 And they will mock Him and spit on Him, and flog Him and kill Him. And after three days He will rise." 35 And James and John, the sons of Zebedee, came up to Him and said to Him, "Teacher, we want You to do for us whatever we ask of You." 36 And He said to them, "What do you want Me to do for You?" 37 And they said to Him, "Grant us to sit, one at Your right hand and one at Your left, in Your glory." 38 Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?" 39 And they said to Him, "We are able." And Jesus said to them, "The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at My right hand or at My left is not Mine to grant, but it is for those for whom it has been prepared." 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to Him and said to them, "You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all. 45 For even the Son of Man came not to be served but to serve, and to give His life as a ransom for many." 46 And they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!" 48 And many rebuked him, telling him to be silent. But he cried out all the more, "Son of David, have mercy on me!" 49 And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart. Get up; He is calling you." 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, "What do you want Me to do for you?" And the blind man said to Him, "Rabbi, let me recover my sight."52 And Jesus said to him, "Go your way; your faith has made you well." And immediately he recovered his sight and followed Him on the way. </itunes:summary></item>
    
    <item>
      <title>Mark 10:1-27 Marriage, Children, Money, and the Kingdom</title>
      <itunes:title>Mark 10:1-27 Marriage, Children, Money, and the Kingdom</itunes:title>
      <pubDate>Sun, 13 Jan 2019 21:57:52 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 10:1-27</strong><br /> And He left there and went to the region of Judea and beyond the Jordan, and crowds gathered to Him<br /> again. And again, as was His custom, He taught them. 2 And Pharisees came up and in order to test Him<br /> asked, "Is it lawful for a man to divorce his wife?" 3 He answered them, "What did Moses command<br /> you?" 4 They said, "Moses allowed a man to write a certificate of divorce and to send her away."5 And Jesus<br /> said to them, "Because of your hardness of heart he wrote you this commandment. 6 But from the beginning<br /> of creation, 'God made them male and female.' 7 'Therefore a man shall leave his father and mother and<br /> hold fast to his wife, 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What<br /> therefore God has joined together, let not man separate." 10 And in the house the disciples asked Him again<br /> about this matter. 11 And He said to them, "Whoever divorces his wife and marries another commits<br /> adultery against her, 12 and if she divorces her husband and marries another, she commits adultery."<br /> 6<br /> 13 And they were bringing children to Him that He might touch them, and the disciples rebuked them. 14 But<br /> when Jesus saw it, He was indignant and said to them, "Let the children come to me; do not hinder them,<br /> for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of<br /> God like a child shall not enter it." 16 And He took them in His arms and blessed them, laying His hands on<br /> them.<br /> 17 And as He was setting out on His journey, a man ran up and knelt before Him and asked Him,<br /> "Good Teacher, what must I do to inherit eternal life?" 18 And Jesus said to him, "Why do you call Me<br /> good? No one is good except God alone. 19 You know the commandments: 'Do not murder, Do not commit<br /> adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'" 20 And<br /> he said to Him, "Teacher, all these I have kept from my youth." 21 And Jesus, looking at him, loved him,<br /> and said to him, "You lack one thing: go, sell all that you have and give to the poor, and you will<br /> have treasure in heaven; and come, follow Me." 22 Disheartened by the saying, he went away sorrowful, for<br /> he had great possessions. 23 And Jesus looked around and said to His disciples, "How difficult it will be for<br /> those who have wealth to enter the kingdom of God!" 24 And the disciples were amazed at His words. But<br /> Jesus said to them again, "Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel<br /> to go through the eye of a needle than for a rich person to enter the kingdom of God." 26 And they were<br /> exceedingly astonished, and said to Him, "Then who can be saved?" 27 Jesus looked at them and said, "With<br /> man it is impossible, but not with God. For all things are possible with God."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 10:1-27 And He left there and went to the region of Judea and beyond the Jordan, and crowds gathered to Him again. And again, as was His custom, He taught them. 2 And Pharisees came up and in order to test Him asked, "Is it lawful for a man to divorce his wife?" 3 He answered them, "What did Moses command you?" 4 They said, "Moses allowed a man to write a certificate of divorce and to send her away."5 And Jesus said to them, "Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, 'God made them male and female.' 7 'Therefore a man shall leave his father and mother and hold fast to his wife, 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate." 10 And in the house the disciples asked Him again about this matter. 11 And He said to them, "Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery." 6 13 And they were bringing children to Him that He might touch them, and the disciples rebuked them. 14 But when Jesus saw it, He was indignant and said to them, "Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." 16 And He took them in His arms and blessed them, laying His hands on them. 17 And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, "Good Teacher, what must I do to inherit eternal life?" 18 And Jesus said to him, "Why do you call Me good? No one is good except God alone. 19 You know the commandments: 'Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'" 20 And he said to Him, "Teacher, all these I have kept from my youth." 21 And Jesus, looking at him, loved him, and said to him, "You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow Me." 22 Disheartened by the saying, he went away sorrowful, for he had great possessions. 23 And Jesus looked around and said to His disciples, "How difficult it will be for those who have wealth to enter the kingdom of God!" 24 And the disciples were amazed at His words. But Jesus said to them again, "Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." 26 And they were exceedingly astonished, and said to Him, "Then who can be saved?" 27 Jesus looked at them and said, "With man it is impossible, but not with God. For all things are possible with God."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 10:1-27 And He left there and went to the region of Judea and beyond the Jordan, and crowds gathered to Him again. And again, as was His custom, He taught them. 2 And Pharisees came up and in order to test Him asked, "Is it lawful for a man to divorce his wife?" 3 He answered them, "What did Moses command you?" 4 They said, "Moses allowed a man to write a certificate of divorce and to send her away."5 And Jesus said to them, "Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, 'God made them male and female.' 7 'Therefore a man shall leave his father and mother and hold fast to his wife, 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate." 10 And in the house the disciples asked Him again about this matter. 11 And He said to them, "Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery." 6 13 And they were bringing children to Him that He might touch them, and the disciples rebuked them. 14 But when Jesus saw it, He was indignant and said to them, "Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." 16 And He took them in His arms and blessed them, laying His hands on them. 17 And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, "Good Teacher, what must I do to inherit eternal life?" 18 And Jesus said to him, "Why do you call Me good? No one is good except God alone. 19 You know the commandments: 'Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'" 20 And he said to Him, "Teacher, all these I have kept from my youth." 21 And Jesus, looking at him, loved him, and said to him, "You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow Me." 22 Disheartened by the saying, he went away sorrowful, for he had great possessions. 23 And Jesus looked around and said to His disciples, "How difficult it will be for those who have wealth to enter the kingdom of God!" 24 And the disciples were amazed at His words. But Jesus said to them again, "Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." 26 And they were exceedingly astonished, and said to Him, "Then who can be saved?" 27 Jesus looked at them and said, "With man it is impossible, but not with God. For all things are possible with God."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 10:1-27 And He left there and went to the region of Judea and beyond the Jordan, and crowds gathered to Him again. And again, as was His custom, He taught them. 2 And Pharisees came up and in order to test Him asked, "Is it lawful for a man to divorce his wife?" 3 He answered them, "What did Moses command you?" 4 They said, "Moses allowed a man to write a certificate of divorce and to send her away."5 And Jesus said to them, "Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, 'God made them male and female.' 7 'Therefore a man shall leave his father and mother and hold fast to his wife, 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate." 10 And in the house the disciples asked Him again about this matter. 11 And He said to them, "Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery." 6 13 And they were bringing children to Him that He might touch them, and the disciples rebuked them. 14 But when Jesus saw it, He was indignant and said to them, "Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." 16 And He took them in His arms and blessed them, laying His hands on them. 17 And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, "Good Teacher, what must I do to inherit eternal life?" 18 And Jesus said to him, "Why do you call Me good? No one is good except God alone. 19 You know the commandments: 'Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'" 20 And he said to Him, "Teacher, all these I have kept from my youth." 21 And Jesus, looking at him, loved him, and said to him, "You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow Me." 22 Disheartened by the saying, he went away sorrowful, for he had great possessions. 23 And Jesus looked around and said to His disciples, "How difficult it will be for those who have wealth to enter the kingdom of God!" 24 And the disciples were amazed at His words. But Jesus said to them again, "Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." 26 And they were exceedingly astonished, and said to Him, "Then who can be saved?" 27 Jesus looked at them and said, "With man it is impossible, but not with God. For all things are possible with God."</itunes:summary></item>
    
    <item>
      <title>Psalm 4:1-8 The Lord Our Righteousness</title>
      <itunes:title>Psalm 4:1-8 The Lord Our Righteousness</itunes:title>
      <pubDate>Sun, 06 Jan 2019 23:57:57 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 4:1-8</strong> Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer. <sup>2</sup> O men, how long will you love vain words and seek after lies? Selah. <sup>3</sup> But know that the Lord has set apart the godly for Himself; the Lord hears when I call to Him. <sup>4</sup> Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah. <sup>5</sup> Offer right sacrifices, and put your trust in the Lord. <sup>6</sup> There are many who say, "Who will show us some good? Lift up the light of Your face upon us, O Lord." <sup>7</sup> You have put more joy in my heart than they have when their grain and wine abound. <sup>8</sup> In peace I will both lie down and sleep; for You alone, O Lord, make me dwell in safety.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 4:1-8 Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer. 2 O men, how long will you love vain words and seek after lies? Selah. 3 But know that the Lord has set apart the godly for Himself; the Lord hears when I call to Him. 4 Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah. 5 Offer right sacrifices, and put your trust in the Lord. 6 There are many who say, "Who will show us some good? Lift up the light of Your face upon us, O Lord." 7 You have put more joy in my heart than they have when their grain and wine abound. 8 In peace I will both lie down and sleep; for You alone, O Lord, make me dwell in safety.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 4:1-8 Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer. 2 O men, how long will you love vain words and seek after lies? Selah. 3 But know that the Lord has set apart the godly for Himself; the Lord hears when I call to Him. 4 Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah. 5 Offer right sacrifices, and put your trust in the Lord. 6 There are many who say, "Who will show us some good? Lift up the light of Your face upon us, O Lord." 7 You have put more joy in my heart than they have when their grain and wine abound. 8 In peace I will both lie down and sleep; for You alone, O Lord, make me dwell in safety.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 4:1-8 Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer. 2 O men, how long will you love vain words and seek after lies? Selah. 3 But know that the Lord has set apart the godly for Himself; the Lord hears when I call to Him. 4 Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah. 5 Offer right sacrifices, and put your trust in the Lord. 6 There are many who say, "Who will show us some good? Lift up the light of Your face upon us, O Lord." 7 You have put more joy in my heart than they have when their grain and wine abound. 8 In peace I will both lie down and sleep; for You alone, O Lord, make me dwell in safety.</itunes:summary></item>
    
    <item>
      <title>Mark 9:42-50 Little Ones and the Better Way</title>
      <itunes:title>Mark 9:42-50 Little Ones and the Better Way</itunes:title>
      <pubDate>Sun, 30 Dec 2018 21:02:11 +0000</pubDate>
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    <item>
      <title>Mark 9:38-41 For Us and Against Us</title>
      <itunes:title>Mark 9:38-41 For Us and Against Us</itunes:title>
      <pubDate>Mon, 24 Dec 2018 00:51:43 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 9:38-41</strong></p> <p><sup><sub>38</sub></sup> John said to Him, "Teacher, we saw someone casting out demons in Your name, and we tried to stop him, because he was not following us." <sup>39</sup> But Jesus said, "Do not stop him, for no one who does a mighty work in My name will be able soon afterward to speak evil of Me. <sup>40</sup> For the one who is not against us is for us. <sup>41</sup> For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward."</p> <p><strong>Key Words:</strong> Name, Following, Stop, Evil, Cup, Reward<br /> <strong>Keystone Verse:</strong> The one who is not against us is for us. (Mark 9:40)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 9:38-41</p> <p>38 John said to Him, "Teacher, we saw someone casting out demons in Your name, and we tried to stop him, because he was not following us." 39 But Jesus said, "Do not stop him, for no one who does a mighty work in My name will be able soon afterward to speak evil of Me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward."</p> <p>Key Words: Name, Following, Stop, Evil, Cup, Reward Keystone Verse: The one who is not against us is for us. (Mark 9:40)</p>]]></content:encoded>
      
      
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      <itunes:duration>28:26</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 9:38-41 38 John said to Him, "Teacher, we saw someone casting out demons in Your name, and we tried to stop him, because he was not following us." 39 But Jesus said, "Do not stop him, for no one who does a mighty work in My name will be able soon afterward to speak evil of Me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward." Key Words: Name, Following, Stop, Evil, Cup, Reward Keystone Verse: The one who is not against us is for us. (Mark 9:40)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 9:38-41 38 John said to Him, "Teacher, we saw someone casting out demons in Your name, and we tried to stop him, because he was not following us." 39 But Jesus said, "Do not stop him, for no one who does a mighty work in My name will be able soon afterward to speak evil of Me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward." Key Words: Name, Following, Stop, Evil, Cup, Reward Keystone Verse: The one who is not against us is for us. (Mark 9:40)</itunes:summary></item>
    
    <item>
      <title>Mark 9:33-37 Greatest and Greater Still</title>
      <itunes:title>Mark 9:33-37 Greatest and Greater Still</itunes:title>
      <pubDate>Mon, 17 Dec 2018 07:03:27 +0000</pubDate>
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      <description><![CDATA[<p>Mark 9:33-37</p> <p>33 And they came to Capernaum. And when he was in the house he asked them, "What were you discussing on the way?" 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, "If anyone would be first, he must be last of all and servant of all." 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 "Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 9:33-37</p> <p>33 And they came to Capernaum. And when he was in the house he asked them, "What were you discussing on the way?" 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, "If anyone would be first, he must be last of all and servant of all." 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 "Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me."</p>]]></content:encoded>
      
      
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      <itunes:duration>30:45</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 9:33-37 33 And they came to Capernaum. And when he was in the house he asked them, "What were you discussing on the way?" 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, "If anyone would be first, he must be last of all and servant of all." 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 "Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 9:33-37 33 And they came to Capernaum. And when he was in the house he asked them, "What were you discussing on the way?" 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, "If anyone would be first, he must be last of all and servant of all." 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 "Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me."</itunes:summary></item>
    
    <item>
      <title>Mark 9:14-32 Unbelieving Believing</title>
      <itunes:title>Mark 9:14-32 Unbelieving Believing</itunes:title>
      <pubDate>Mon, 10 Dec 2018 03:24:49 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 9:14-32</strong> <sup>14</sup> And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. <sup>15</sup> And immediately all the crowd, when they saw Him, were greatly amazed and ran up to Him and greeted Him. <sup>16</sup> And He asked them, "What are you arguing about with them?" <sup>17</sup> And someone from the crowd answered Him, "Teacher, I brought my son to You, for he has a spirit that makes him mute. <sup>18</sup> And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." <sup>19</sup> And He answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to Me." <sup>20</sup> And they brought the boy to Him. And when the spirit saw Him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. <sup>21</sup> And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. <sup>22</sup> And it has often cast him into fire and into water, to destroy him. But if You can do anything, have compassion on us and help us." <sup>23</sup> And Jesus said to him, "'If you can'! All things are possible for one who believes." <sup>24</sup> Immediately the father of the child cried out and said, "I believe; help my unbelief!" <sup>25</sup> And when Jesus saw that a crowd came running together, He rebuked the unclean spirit, saying to it, "You mute and deaf spirit, I command you, come out of him and never enter him again."<sup>26</sup> And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." <sup>27</sup> But Jesus took him by the hand and lifted him up, and he arose. <sup>28</sup> And when he had entered the house, His disciples asked him privately, "Why could we not cast it out?" <sup>29</sup> And He said to them, "This kind cannot be driven out by anything but prayer." <sup>30</sup> They went on from there and passed through Galilee. And He did not want anyone to know, <sup>31</sup> for He was teaching His disciples, saying to them, "The Son of Man is going to be delivered into the hands of men, and they will kill Him. And when He is killed, after three days He will rise." <sup>32</sup> But they did not understand the saying, and were afraid to ask Him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 9:14-32 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw Him, were greatly amazed and ran up to Him and greeted Him. 16 And He asked them, "What are you arguing about with them?" 17 And someone from the crowd answered Him, "Teacher, I brought my son to You, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." 19 And He answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to Me." 20 And they brought the boy to Him. And when the spirit saw Him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if You can do anything, have compassion on us and help us." 23 And Jesus said to him, "'If you can'! All things are possible for one who believes." 24 Immediately the father of the child cried out and said, "I believe; help my unbelief!" 25 And when Jesus saw that a crowd came running together, He rebuked the unclean spirit, saying to it, "You mute and deaf spirit, I command you, come out of him and never enter him again."26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, His disciples asked him privately, "Why could we not cast it out?" 29 And He said to them, "This kind cannot be driven out by anything but prayer." 30 They went on from there and passed through Galilee. And He did not want anyone to know, 31 for He was teaching His disciples, saying to them, "The Son of Man is going to be delivered into the hands of men, and they will kill Him. And when He is killed, after three days He will rise." 32 But they did not understand the saying, and were afraid to ask Him.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 9:14-32 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw Him, were greatly amazed and ran up to Him and greeted Him. 16 And He asked them, "What are you arguing about with them?" 17 And someone from the crowd answered Him, "Teacher, I brought my son to You, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." 19 And He answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to Me." 20 And they brought the boy to Him. And when the spirit saw Him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if You can do anything, have compassion on us and help us." 23 And Jesus said to him, "'If you can'! All things are possible for one who believes." 24 Immediately the father of the child cried out and said, "I believe; help my unbelief!" 25 And when Jesus saw that a crowd came running together, He rebuked the unclean spirit, saying to it, "You mute and deaf spirit, I command you, come out of him and never enter him again."26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, His disciples asked him privately, "Why could we not cast it out?" 29 And He said to them, "This kind cannot be driven out by anything but prayer." 30 They went on from there and passed through Galilee. And He did not want anyone to know, 31 for He was teaching His disciples, saying to them, "The Son of Man is going to be delivered into the hands of men, and they will kill Him. And when He is killed, after three days He will rise." 32 But they did not understand the saying, and were afraid to ask Him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 9:14-32 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw Him, were greatly amazed and ran up to Him and greeted Him. 16 And He asked them, "What are you arguing about with them?" 17 And someone from the crowd answered Him, "Teacher, I brought my son to You, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." 19 And He answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to Me." 20 And they brought the boy to Him. And when the spirit saw Him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if You can do anything, have compassion on us and help us." 23 And Jesus said to him, "'If you can'! All things are possible for one who believes." 24 Immediately the father of the child cried out and said, "I believe; help my unbelief!" 25 And when Jesus saw that a crowd came running together, He rebuked the unclean spirit, saying to it, "You mute and deaf spirit, I command you, come out of him and never enter him again."26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, His disciples asked him privately, "Why could we not cast it out?" 29 And He said to them, "This kind cannot be driven out by anything but prayer." 30 They went on from there and passed through Galilee. And He did not want anyone to know, 31 for He was teaching His disciples, saying to them, "The Son of Man is going to be delivered into the hands of men, and they will kill Him. And when He is killed, after three days He will rise." 32 But they did not understand the saying, and were afraid to ask Him.</itunes:summary></item>
    
    <item>
      <title>Mark 9:2-13 Incarnation and Transfiguration</title>
      <itunes:title>Mark 9:2-13 Incarnation and Transfiguration</itunes:title>
      <pubDate>Sun, 02 Dec 2018 23:29:40 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 9:2-13</strong></p> <p>And after six days Jesus took with Him Peter and James and John, and led them up a high mountain by themselves. And He was transfigured before them, <sup>3</sup> and His clothes became radiant, intensely white, as no one on earth could bleach them.<sup>4</sup> And there appeared to them Elijah with Moses, and they were talking with Jesus.<sup>5</sup> And Peter said to Jesus, "Rabbi, it is good that we are here. Let us make three tents, one for You and one for Moses and one for Elijah." <sup>6</sup> For he did not know what to say, for they were terrified. <sup>7</sup> And a cloud overshadowed them, and a voice came out of the cloud, "This is My beloved Son; listen to Him." <sup>8</sup> And suddenly, looking around, they no longer saw anyone with them but Jesus only.<br /> <sup>9</sup> And as they were coming down the mountain, He charged them to tell no one what they had seen, until the Son of Man had risen from the dead. <sup>10</sup> So they kept the matter to themselves, questioning what this rising from the dead might mean.<sup>11</sup> And they asked Him, "Why do the scribes say that first Elijah must come?"<sup>12</sup> And He said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that He should suffer many things and be treated with contempt? <sup>13</sup> But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him."<br /> <br /> <strong>Key Words:</strong> Transfigured, Radiant, Elijah, Moses, Terrified, Overshadowed<br /> <strong>Keystone Verse:</strong> This is My beloved Son; Listen to Him. (Mark 9:7)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 9:2-13</p> <p>And after six days Jesus took with Him Peter and James and John, and led them up a high mountain by themselves. And He was transfigured before them, 3 and His clothes became radiant, intensely white, as no one on earth could bleach them.4 And there appeared to them Elijah with Moses, and they were talking with Jesus.5 And Peter said to Jesus, "Rabbi, it is good that we are here. Let us make three tents, one for You and one for Moses and one for Elijah." 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, "This is My beloved Son; listen to Him." 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9 And as they were coming down the mountain, He charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean.11 And they asked Him, "Why do the scribes say that first Elijah must come?"12 And He said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that He should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." Key Words: Transfigured, Radiant, Elijah, Moses, Terrified, Overshadowed Keystone Verse: This is My beloved Son; Listen to Him. (Mark 9:7)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 9:2-13 And after six days Jesus took with Him Peter and James and John, and led them up a high mountain by themselves. And He was transfigured before them, 3 and His clothes became radiant, intensely white, as no one on earth could bleach them.4 And there appeared to them Elijah with Moses, and they were talking with Jesus.5 And Peter said to Jesus, "Rabbi, it is good that we are here. Let us make three tents, one for You and one for Moses and one for Elijah." 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, "This is My beloved Son; listen to Him." 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9 And as they were coming down the mountain, He charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean.11 And they asked Him, "Why do the scribes say that first Elijah must come?"12 And He said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that He should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." Key Words: Transfigured, Radiant, Elijah, Moses, Terrified, Overshadowed Keystone Verse: This is My beloved Son; Listen to Him. (Mark 9:7)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 9:2-13 And after six days Jesus took with Him Peter and James and John, and led them up a high mountain by themselves. And He was transfigured before them, 3 and His clothes became radiant, intensely white, as no one on earth could bleach them.4 And there appeared to them Elijah with Moses, and they were talking with Jesus.5 And Peter said to Jesus, "Rabbi, it is good that we are here. Let us make three tents, one for You and one for Moses and one for Elijah." 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, "This is My beloved Son; listen to Him." 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9 And as they were coming down the mountain, He charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean.11 And they asked Him, "Why do the scribes say that first Elijah must come?"12 And He said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that He should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." Key Words: Transfigured, Radiant, Elijah, Moses, Terrified, Overshadowed Keystone Verse: This is My beloved Son; Listen to Him. (Mark 9:7)</itunes:summary></item>
    
    <item>
      <title>A Message from George Grant on the Isaiah 58 boxes program</title>
      <itunes:title>A Message from George Grant on the Isaiah 58 boxes program</itunes:title>
      <pubDate>Mon, 26 Nov 2018 23:50:18 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/a-message-from-george-grant-on-the-isaiah-58-boxes-program]]></link>
      <description><![CDATA[<p>Have you been looking for a way to help those affected by the ongoing crises in our world? Join with us to provide Christmas gifts to children living in the Middle East. Every donation makes a difference in these precious lives.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Have you been looking for a way to help those affected by the ongoing crises in our world? Join with us to provide Christmas gifts to children living in the Middle East. Every donation makes a difference in these precious lives.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Have you been looking for a way to help those affected by the ongoing crises in our world? Join with us to provide Christmas gifts to children living in the Middle East. Every donation makes a difference in these precious lives.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Have you been looking for a way to help those affected by the ongoing crises in our world? Join with us to provide Christmas gifts to children living in the Middle East. Every donation makes a difference in these precious lives.</itunes:summary></item>
    
    <item>
      <title>Mark 8:27-9:1 Living Loss and Gospel Gain</title>
      <itunes:title>Mark 8:27-9:1 Living Loss and Gospel Gain</itunes:title>
      <pubDate>Sun, 25 Nov 2018 22:36:34 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 8:27-9:1</strong></p> <p><sup>27</sup> And Jesus went on with His disciples to the villages of Caesarea Philippi. And on the way He asked His disciples, "Who do people say that I am?" <sup>28</sup> And they told Him, "John the Baptist; and others say, Elijah; and others, one of the prophets." <sup>29</sup> And He asked them, "But who do you say that I am?" Peter answered Him, "You are the Christ." <sup>30</sup> And He strictly charged them to tell no one about Him. <sup>31</sup> And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. <sup>32</sup> And He said this plainly. And Peter took Him aside and began to rebuke Him. <sup>33</sup> But turning and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan! For you are not setting your mind on the things of God, but on the things of man." <sup>34</sup> And calling the crowd to Him with His disciples, He said to them, "If anyone would come after me, let him deny himself and take up his cross and follow Me. <sup>35</sup> For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. <sup>36</sup> For what does it profit a man to gain the whole world and forfeit his soul? <sup>37</sup> For what can a man give in return for his soul? <sup>38</sup> For whoever is ashamed of Me and of My words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when He comes in the glory of His Father with the holy angels." <sup>9:1</sup> And He said to them, "Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power."</p> <p><strong>Key Words:</strong> Christ, Suffer, Killed, Rise, Plainly, Follow, Kingdom <strong>Keystone Verse:</strong> For what does it profit a man to gain the whole world and forfeit his soul? (Mark 8:36)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 8:27-9:1</p> <p>27 And Jesus went on with His disciples to the villages of Caesarea Philippi. And on the way He asked His disciples, "Who do people say that I am?" 28 And they told Him, "John the Baptist; and others say, Elijah; and others, one of the prophets." 29 And He asked them, "But who do you say that I am?" Peter answered Him, "You are the Christ." 30 And He strictly charged them to tell no one about Him. 31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And He said this plainly. And Peter took Him aside and began to rebuke Him. 33 But turning and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan! For you are not setting your mind on the things of God, but on the things of man." 34 And calling the crowd to Him with His disciples, He said to them, "If anyone would come after me, let him deny himself and take up his cross and follow Me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of Me and of My words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when He comes in the glory of His Father with the holy angels." 9:1 And He said to them, "Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power."</p> <p>Key Words: Christ, Suffer, Killed, Rise, Plainly, Follow, Kingdom Keystone Verse: For what does it profit a man to gain the whole world and forfeit his soul? (Mark 8:36)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 8:27-9:1 27 And Jesus went on with His disciples to the villages of Caesarea Philippi. And on the way He asked His disciples, "Who do people say that I am?" 28 And they told Him, "John the Baptist; and others say, Elijah; and others, one of the prophets." 29 And He asked them, "But who do you say that I am?" Peter answered Him, "You are the Christ." 30 And He strictly charged them to tell no one about Him. 31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And He said this plainly. And Peter took Him aside and began to rebuke Him. 33 But turning and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan! For you are not setting your mind on the things of God, but on the things of man." 34 And calling the crowd to Him with His disciples, He said to them, "If anyone would come after me, let him deny himself and take up his cross and follow Me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of Me and of My words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when He comes in the glory of His Father with the holy angels." 9:1 And He said to them, "Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power." Key Words: Christ, Suffer, Killed, Rise, Plainly, Follow, Kingdom Keystone Verse: For what does it profit a man to gain the whole world and forfeit his soul? (Mark 8:36)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 8:27-9:1 27 And Jesus went on with His disciples to the villages of Caesarea Philippi. And on the way He asked His disciples, "Who do people say that I am?" 28 And they told Him, "John the Baptist; and others say, Elijah; and others, one of the prophets." 29 And He asked them, "But who do you say that I am?" Peter answered Him, "You are the Christ." 30 And He strictly charged them to tell no one about Him. 31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And He said this plainly. And Peter took Him aside and began to rebuke Him. 33 But turning and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan! For you are not setting your mind on the things of God, but on the things of man." 34 And calling the crowd to Him with His disciples, He said to them, "If anyone would come after me, let him deny himself and take up his cross and follow Me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of Me and of My words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when He comes in the glory of His Father with the holy angels." 9:1 And He said to them, "Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power." Key Words: Christ, Suffer, Killed, Rise, Plainly, Follow, Kingdom Keystone Verse: For what does it profit a man to gain the whole world and forfeit his soul? (Mark 8:36)</itunes:summary></item>
    
    <item>
      <title>Mark 8:11-26 The Question of Understanding</title>
      <itunes:title>Mark 8:11-26 The Question of Understanding</itunes:title>
      <pubDate>Mon, 19 Nov 2018 05:17:08 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 8:11-26</strong></p> <p><sup>11</sup> The Pharisees came and began to argue with Him, seeking from Him a sign from heaven to test Him. <sup>12</sup> And He sighed deeply in His spirit and said, "Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation." <sup>13</sup> And he left them, got into the boat again, and went to the other side. <sup>14</sup> Now they had forgotten to bring bread, and they had only one loaf with them in the boat. <sup>15</sup> And He cautioned them, saying, "Watch out; beware of the leaven of the Pharisees and the leaven of Herod." <sup>16</sup> And they began discussing with one another the fact that they had no bread. <sup>17</sup> And Jesus, aware of this, said to them, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? <sup>18</sup> Having eyes do you not see, and having ears do you not hear? And do you not remember? <sup>19</sup> When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" They said to Him, "Twelve." <sup>20</sup> "And the seven for the four thousand, how many baskets full of broken pieces did you take up?" And they said to Him, "Seven." <sup>21</sup> And He said to them, "Do you not yet understand?" <sup>22</sup> And they came to Bethsaida. And some people brought to Him a blind man and begged Him to touch him. <sup>23</sup> And He took the blind man by the hand and led him out of the village, and when He had spit on his eyes and laid His hands on him, He asked him, "Do you see anything?" <sup>24</sup> And he looked up and said, "I see men, but they look like trees, walking." <sup>25</sup> Then Jesus laid His hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And He sent him to his home, saying, "Do not even enter the village."</p> <p> </p> <p> </p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 8:11-26</p> <p>11 The Pharisees came and began to argue with Him, seeking from Him a sign from heaven to test Him. 12 And He sighed deeply in His spirit and said, "Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation." 13 And he left them, got into the boat again, and went to the other side. 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And He cautioned them, saying, "Watch out; beware of the leaven of the Pharisees and the leaven of Herod." 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" They said to Him, "Twelve." 20 "And the seven for the four thousand, how many baskets full of broken pieces did you take up?" And they said to Him, "Seven." 21 And He said to them, "Do you not yet understand?" 22 And they came to Bethsaida. And some people brought to Him a blind man and begged Him to touch him. 23 And He took the blind man by the hand and led him out of the village, and when He had spit on his eyes and laid His hands on him, He asked him, "Do you see anything?" 24 And he looked up and said, "I see men, but they look like trees, walking." 25 Then Jesus laid His hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And He sent him to his home, saying, "Do not even enter the village."</p> <p> </p> <p> </p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 8:11-26 11 The Pharisees came and began to argue with Him, seeking from Him a sign from heaven to test Him. 12 And He sighed deeply in His spirit and said, "Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation." 13 And he left them, got into the boat again, and went to the other side. 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And He cautioned them, saying, "Watch out; beware of the leaven of the Pharisees and the leaven of Herod." 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" They said to Him, "Twelve." 20 "And the seven for the four thousand, how many baskets full of broken pieces did you take up?" And they said to Him, "Seven." 21 And He said to them, "Do you not yet understand?" 22 And they came to Bethsaida. And some people brought to Him a blind man and begged Him to touch him. 23 And He took the blind man by the hand and led him out of the village, and when He had spit on his eyes and laid His hands on him, He asked him, "Do you see anything?" 24 And he looked up and said, "I see men, but they look like trees, walking." 25 Then Jesus laid His hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And He sent him to his home, saying, "Do not even enter the village."      </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 8:11-26 11 The Pharisees came and began to argue with Him, seeking from Him a sign from heaven to test Him. 12 And He sighed deeply in His spirit and said, "Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation." 13 And he left them, got into the boat again, and went to the other side. 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And He cautioned them, saying, "Watch out; beware of the leaven of the Pharisees and the leaven of Herod." 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" They said to Him, "Twelve." 20 "And the seven for the four thousand, how many baskets full of broken pieces did you take up?" And they said to Him, "Seven." 21 And He said to them, "Do you not yet understand?" 22 And they came to Bethsaida. And some people brought to Him a blind man and begged Him to touch him. 23 And He took the blind man by the hand and led him out of the village, and when He had spit on his eyes and laid His hands on him, He asked him, "Do you see anything?" 24 And he looked up and said, "I see men, but they look like trees, walking." 25 Then Jesus laid His hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And He sent him to his home, saying, "Do not even enter the village."      </itunes:summary></item>
    
    <item>
      <title>Mark 8:1-10 Decapolis Redux</title>
      <itunes:title>Mark 8:1-10 Decapolis Redux</itunes:title>
      <pubDate>Fri, 09 Nov 2018 22:58:02 +0000</pubDate>
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      <description><![CDATA[<p> </p> <p><strong>Mark 8:1-10</strong><br /> In those days, when again a great crowd had gathered, and they had nothing to eat, He called His disciples to Him and said to them, <sup>2</sup> "I have compassion on the crowd, because they have been with Me now three days and have nothing to eat.<sup>3</sup> And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away." <sup>4</sup> And His disciples answered Him, "How can one feed these people with bread here in this desolate place?" <sup>5</sup> And He asked them, "How many loaves do you have?" They said, "Seven." <sup>6</sup> And He directed the crowd to sit down on the ground. And He took the seven loaves, and having given thanks, He broke them and gave them to His disciples to set before the people; and they set them before the crowd. <sup>7</sup> And they had a few small fish. And having blessed them, He said that these also should be set before them. <sup><sub>8</sub></sup> And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. <sup>9</sup> And there were about four thousand people. And He sent them away. <sup>10</sup> And immediately He got into the boat with His disciples and went to the district of Dalmanutha.</p> <p> <br /> <strong>Key Words:</strong> Great, Crowd, Eat, Bread, Thanks, Blessed, Seven<br /> <strong>Keystone Verse:</strong> I have compassion on the crowd. (Mark 8:2)</p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p> </p> <p>Mark 8:1-10 In those days, when again a great crowd had gathered, and they had nothing to eat, He called His disciples to Him and said to them, 2 "I have compassion on the crowd, because they have been with Me now three days and have nothing to eat.3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away." 4 And His disciples answered Him, "How can one feed these people with bread here in this desolate place?" 5 And He asked them, "How many loaves do you have?" They said, "Seven." 6 And He directed the crowd to sit down on the ground. And He took the seven loaves, and having given thanks, He broke them and gave them to His disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, He said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And He sent them away. 10 And immediately He got into the boat with His disciples and went to the district of Dalmanutha.</p> <p> Key Words: Great, Crowd, Eat, Bread, Thanks, Blessed, Seven Keystone Verse: I have compassion on the crowd. (Mark 8:2)</p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>  Mark 8:1-10 In those days, when again a great crowd had gathered, and they had nothing to eat, He called His disciples to Him and said to them, 2 "I have compassion on the crowd, because they have been with Me now three days and have nothing to eat.3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away." 4 And His disciples answered Him, "How can one feed these people with bread here in this desolate place?" 5 And He asked them, "How many loaves do you have?" They said, "Seven." 6 And He directed the crowd to sit down on the ground. And He took the seven loaves, and having given thanks, He broke them and gave them to His disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, He said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And He sent them away. 10 And immediately He got into the boat with His disciples and went to the district of Dalmanutha.   Key Words: Great, Crowd, Eat, Bread, Thanks, Blessed, Seven Keystone Verse: I have compassion on the crowd. (Mark 8:2)  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>  Mark 8:1-10 In those days, when again a great crowd had gathered, and they had nothing to eat, He called His disciples to Him and said to them, 2 "I have compassion on the crowd, because they have been with Me now three days and have nothing to eat.3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away." 4 And His disciples answered Him, "How can one feed these people with bread here in this desolate place?" 5 And He asked them, "How many loaves do you have?" They said, "Seven." 6 And He directed the crowd to sit down on the ground. And He took the seven loaves, and having given thanks, He broke them and gave them to His disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, He said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And He sent them away. 10 And immediately He got into the boat with His disciples and went to the district of Dalmanutha.   Key Words: Great, Crowd, Eat, Bread, Thanks, Blessed, Seven Keystone Verse: I have compassion on the crowd. (Mark 8:2)  </itunes:summary></item>
    
    <item>
      <title>Mark 7:24-37 The Trial and Triumph of Faith James Crampton</title>
      <itunes:title>Mark 7:24-37 The Trial and Triumph of Faith James Crampton</itunes:title>
      <pubDate>Mon, 05 Nov 2018 01:19:00 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 7:24-37 24</strong></p> <p>And from there He arose and went away to the region of Tyre and Sidon. And He entered a house and did not want anyone to know, yet He could not be hidden. <sup>25</sup> But immediately a woman whose little daughter had an unclean spirit heard of Him and came and fell down at His feet. <sup>26</sup> Now the woman was a Gentile, a Syrophoenician by birth. And she begged Him to cast the demon out of her daughter. <sup>27</sup> And He said to her, "Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs." <sup>28</sup> But she answered Him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." <sup>29</sup> And He said to her, "For this statement you may go your way; the demon has left your daughter." <sup>30</sup> And she went home and found the child lying in bed and the demon gone. <sup>31</sup> Then He returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <sup>32</sup> And they brought to Him a man who was deaf and had a speech impediment, and they begged Him to lay His hand on him. <sup>33</sup> And taking him aside from the crowd privately, He put his fingers into his ears, and after spitting touched his tongue. <sup>34</sup> And looking up to heaven, He sighed and said to him, "Ephphatha," that is, "Be opened." <sup>35</sup> And his ears were opened, his tongue was released, and he spoke plainly. <sup>36</sup> And Jesus charged them to tell no one. But the more He charged them, the more zealously they proclaimed it. <sup>37</sup> And they were astonished beyond measure, saying, "He has done all things well. He even makes the deaf hear and the mute speak."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 7:24-37 24</p> <p>And from there He arose and went away to the region of Tyre and Sidon. And He entered a house and did not want anyone to know, yet He could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of Him and came and fell down at His feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged Him to cast the demon out of her daughter. 27 And He said to her, "Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs." 28 But she answered Him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." 29 And He said to her, "For this statement you may go your way; the demon has left your daughter." 30 And she went home and found the child lying in bed and the demon gone. 31 Then He returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to Him a man who was deaf and had a speech impediment, and they begged Him to lay His hand on him. 33 And taking him aside from the crowd privately, He put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, He sighed and said to him, "Ephphatha," that is, "Be opened." 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus charged them to tell no one. But the more He charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, "He has done all things well. He even makes the deaf hear and the mute speak."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 7:24-37 24 And from there He arose and went away to the region of Tyre and Sidon. And He entered a house and did not want anyone to know, yet He could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of Him and came and fell down at His feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged Him to cast the demon out of her daughter. 27 And He said to her, "Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs." 28 But she answered Him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." 29 And He said to her, "For this statement you may go your way; the demon has left your daughter." 30 And she went home and found the child lying in bed and the demon gone. 31 Then He returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to Him a man who was deaf and had a speech impediment, and they begged Him to lay His hand on him. 33 And taking him aside from the crowd privately, He put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, He sighed and said to him, "Ephphatha," that is, "Be opened." 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus charged them to tell no one. But the more He charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, "He has done all things well. He even makes the deaf hear and the mute speak."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 7:24-37 24 And from there He arose and went away to the region of Tyre and Sidon. And He entered a house and did not want anyone to know, yet He could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of Him and came and fell down at His feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged Him to cast the demon out of her daughter. 27 And He said to her, "Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs." 28 But she answered Him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." 29 And He said to her, "For this statement you may go your way; the demon has left your daughter." 30 And she went home and found the child lying in bed and the demon gone. 31 Then He returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to Him a man who was deaf and had a speech impediment, and they begged Him to lay His hand on him. 33 And taking him aside from the crowd privately, He put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, He sighed and said to him, "Ephphatha," that is, "Be opened." 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus charged them to tell no one. But the more He charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, "He has done all things well. He even makes the deaf hear and the mute speak."</itunes:summary></item>
    
    <item>
      <title>Mark 7:14-23 Fallen Men</title>
      <itunes:title>Mark 7:14-23 Fallen Men</itunes:title>
      <pubDate>Sun, 28 Oct 2018 22:59:54 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 7:14-23</strong><br /> <sup>14</sup> And He called the people to Him again and said to them, "Hear Me, all of you, and understand: <sup>15</sup> There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him. <sup>16</sup> If anyone has ears to hear, let him hear." <sup>17</sup> And when He had entered the house and left the people, His disciples asked Him about the parable. <sup>18</sup> And He said to them, "Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him,<sup>19</sup> since it enters not his heart but his stomach, and is expelled?" (Thus, He declared all foods clean.) <sup>20</sup> And He said, "What comes out of a person is what defiles him. <sup>21</sup> For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, <sup>22</sup> coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. <sup>23</sup> All these evil things come from within, and they defile a person."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 7:14-23 14 And He called the people to Him again and said to them, "Hear Me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him. 16 If anyone has ears to hear, let him hear." 17 And when He had entered the house and left the people, His disciples asked Him about the parable. 18 And He said to them, "Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him,19 since it enters not his heart but his stomach, and is expelled?" (Thus, He declared all foods clean.) 20 And He said, "What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 7:14-23 14 And He called the people to Him again and said to them, "Hear Me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him. 16 If anyone has ears to hear, let him hear." 17 And when He had entered the house and left the people, His disciples asked Him about the parable. 18 And He said to them, "Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him,19 since it enters not his heart but his stomach, and is expelled?" (Thus, He declared all foods clean.) 20 And He said, "What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 7:14-23 14 And He called the people to Him again and said to them, "Hear Me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him. 16 If anyone has ears to hear, let him hear." 17 And when He had entered the house and left the people, His disciples asked Him about the parable. 18 And He said to them, "Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him,19 since it enters not his heart but his stomach, and is expelled?" (Thus, He declared all foods clean.) 20 And He said, "What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person."</itunes:summary></item>
    
    <item>
      <title>Mark 6:53-7:13 The Word Above All George Grant Pastor</title>
      <itunes:title>Mark 6:53-7:13 The Word Above All George Grant Pastor</itunes:title>
      <pubDate>Sun, 21 Oct 2018 22:12:56 +0000</pubDate>
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      <description><![CDATA[<p>Mark 6:53-7:13<br /> 53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they<br /> got out of the boat, the people immediately recognized Him 55 and ran about the whole region and began to<br /> bring the sick people on their beds to wherever they heard He was. 56 And wherever He came, in villages,<br /> cities, or countryside, they laid the sick in the marketplaces and implored Him that they might touch<br /> even the fringe of His garment. And as many as touched it were made well.<br /> 7:1 Now when the Pharisees gathered to Him, with some of the scribes who had come from<br /> Jerusalem, 2 they saw that some of His disciples ate with hands that were defiled, that is, unwashed. 3 (For<br /> the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition<br /> of the elders, 4 and when they come from the marketplace, they do not eat unless they wash. And there are<br /> many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining<br /> couches.) 5 And the Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the<br /> tradition of the elders, but eat with defiled hands?" 6 And He said to them, "Well did Isaiah prophesy of<br /> you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me; 7 in<br /> vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment<br /> of God and hold to the tradition of men." 9 And He said to them, "You have a fine way of rejecting the<br /> commandment of God in order to establish your tradition! 10 For Moses said, 'Honor your father and your<br /> mother'; and, 'Whoever reviles father or mother must surely die.' 11 But you say, 'If a man tells his father or<br /> his mother, "Whatever you would have gained from me is Corban"' (that is, given to God)— 12 then you no<br /> longer permit him to do anything for his father or mother, 13 thus making void the word of God by your<br /> tradition that you have handed down. And many such things you do."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 6:53-7:13 53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately recognized Him 55 and ran about the whole region and began to bring the sick people on their beds to wherever they heard He was. 56 And wherever He came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored Him that they might touch even the fringe of His garment. And as many as touched it were made well. 7:1 Now when the Pharisees gathered to Him, with some of the scribes who had come from Jerusalem, 2 they saw that some of His disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) 5 And the Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat with defiled hands?" 6 And He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men." 9 And He said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, 'Honor your father and your mother'; and, 'Whoever reviles father or mother must surely die.' 11 But you say, 'If a man tells his father or his mother, "Whatever you would have gained from me is Corban"' (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 6:53-7:13 53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately recognized Him 55 and ran about the whole region and began to bring the sick people on their beds to wherever they heard He was. 56 And wherever He came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored Him that they might touch even the fringe of His garment. And as many as touched it were made well. 7:1 Now when the Pharisees gathered to Him, with some of the scribes who had come from Jerusalem, 2 they saw that some of His disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) 5 And the Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat with defiled hands?" 6 And He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men." 9 And He said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, 'Honor your father and your mother'; and, 'Whoever reviles father or mother must surely die.' 11 But you say, 'If a man tells his father or his mother, "Whatever you would have gained from me is Corban"' (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 6:53-7:13 53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately recognized Him 55 and ran about the whole region and began to bring the sick people on their beds to wherever they heard He was. 56 And wherever He came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored Him that they might touch even the fringe of His garment. And as many as touched it were made well. 7:1 Now when the Pharisees gathered to Him, with some of the scribes who had come from Jerusalem, 2 they saw that some of His disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) 5 And the Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat with defiled hands?" 6 And He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men." 9 And He said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, 'Honor your father and your mother'; and, 'Whoever reviles father or mother must surely die.' 11 But you say, 'If a man tells his father or his mother, "Whatever you would have gained from me is Corban"' (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do."</itunes:summary></item>
    
    <item>
      <title>Mark 6:45-52 Walk On</title>
      <itunes:title>Mark 6:45-52 Walk On</itunes:title>
      <pubDate>Sun, 14 Oct 2018 20:25:45 +0000</pubDate>
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      <description><![CDATA[<p><sup>45</sup> Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He dismissed the crowd. <sup>46</sup> And after He had taken leave of them, He went up on the mountain to pray. <sup>47</sup> And when evening came, the boat was out on the sea, and He was alone on the land. <sup>48</sup> And He saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night He came to them, walking on the sea. He meant to pass by them, <sup>49</sup> but when they saw Him walking on the sea they thought it was a ghost, and cried out, <sup>50</sup> for they all saw Him and were terrified. But immediately He spoke to them and said, "Take heart; it is I. Do not be afraid." <sup>51</sup> And He got into the boat with them, and the wind ceased. And they were utterly astounded, <sup>52</sup> for they did not understand about the loaves, but their hearts were hardened.</p> <p><strong>Key Words:</strong> Sea, Wind, Walking, Ghost, Terrified, Astounded, Hardened<br /> <strong>Keystone Verse:</strong> They did not understand about the loaves, but their hearts were hardened (Mark 6:52).</p>]]></description>
      
      <content:encoded><![CDATA[<p>45 Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He dismissed the crowd. 46 And after He had taken leave of them, He went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and He was alone on the land. 48 And He saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night He came to them, walking on the sea. He meant to pass by them, 49 but when they saw Him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw Him and were terrified. But immediately He spoke to them and said, "Take heart; it is I. Do not be afraid." 51 And He got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.</p> <p>Key Words: Sea, Wind, Walking, Ghost, Terrified, Astounded, Hardened Keystone Verse: They did not understand about the loaves, but their hearts were hardened (Mark 6:52).</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>45 Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He dismissed the crowd. 46 And after He had taken leave of them, He went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and He was alone on the land. 48 And He saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night He came to them, walking on the sea. He meant to pass by them, 49 but when they saw Him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw Him and were terrified. But immediately He spoke to them and said, "Take heart; it is I. Do not be afraid." 51 And He got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. Key Words: Sea, Wind, Walking, Ghost, Terrified, Astounded, Hardened Keystone Verse: They did not understand about the loaves, but their hearts were hardened (Mark 6:52).</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>45 Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He dismissed the crowd. 46 And after He had taken leave of them, He went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and He was alone on the land. 48 And He saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night He came to them, walking on the sea. He meant to pass by them, 49 but when they saw Him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw Him and were terrified. But immediately He spoke to them and said, "Take heart; it is I. Do not be afraid." 51 And He got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. Key Words: Sea, Wind, Walking, Ghost, Terrified, Astounded, Hardened Keystone Verse: They did not understand about the loaves, but their hearts were hardened (Mark 6:52).</itunes:summary></item>
    
    <item>
      <title>Mark 6:30-44 Rest, Bread, and Compassion</title>
      <itunes:title>Mark 6:30-44 Rest, Bread, and Compassion</itunes:title>
      <pubDate>Mon, 08 Oct 2018 02:33:53 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 6:30-44 30</strong></p> <p>The apostles returned to Jesus and told Him all that they had done and taught.<sup>31</sup> And He said to them, "Come away by yourselves to a desolate place and rest a while." For many were coming and going, and they had no leisure even to eat.<sup>32</sup> And they went away in the boat to a desolate place by themselves. <sup>33</sup> Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. <sup>34</sup> When He went ashore He saw a great crowd, and He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things. <sup>35</sup> And when it grew late, His disciples came to Him and said, "This is a desolate place, and the hour is now late.<sup>36</sup> Send them away to go into the surrounding countryside and villages and buy themselves something to eat." <sup>37</sup> But He answered them, "You give them something to eat." And they said to Him, "Shall we go and buy two hundred denarii worth of bread and give it to them to eat?" <sup>38</sup> And He said to them, "How many loaves do you have? Go and see." And when they had found out, they said, "Five, and two fish." <sup>39</sup> Then He commanded them all to sit down in groups on the green grass. <sup>40</sup> So they sat down in groups, by hundreds and by fifties. <sup>41</sup> And taking the five loaves and the two fish, He looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And He divided the two fish among them all. <sup>42</sup> And they all ate and were satisfied. <sup>43</sup> And they took up twelve baskets full of broken pieces and of the fish. <sup>44</sup> And those who ate the loaves were five thousand men.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 6:30-44 30</p> <p>The apostles returned to Jesus and told Him all that they had done and taught.31 And He said to them, "Come away by yourselves to a desolate place and rest a while." For many were coming and going, and they had no leisure even to eat.32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When He went ashore He saw a great crowd, and He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things. 35 And when it grew late, His disciples came to Him and said, "This is a desolate place, and the hour is now late.36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat." 37 But He answered them, "You give them something to eat." And they said to Him, "Shall we go and buy two hundred denarii worth of bread and give it to them to eat?" 38 And He said to them, "How many loaves do you have? Go and see." And when they had found out, they said, "Five, and two fish." 39 Then He commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, He looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And He divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 6:30-44 30 The apostles returned to Jesus and told Him all that they had done and taught.31 And He said to them, "Come away by yourselves to a desolate place and rest a while." For many were coming and going, and they had no leisure even to eat.32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When He went ashore He saw a great crowd, and He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things. 35 And when it grew late, His disciples came to Him and said, "This is a desolate place, and the hour is now late.36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat." 37 But He answered them, "You give them something to eat." And they said to Him, "Shall we go and buy two hundred denarii worth of bread and give it to them to eat?" 38 And He said to them, "How many loaves do you have? Go and see." And when they had found out, they said, "Five, and two fish." 39 Then He commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, He looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And He divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 6:30-44 30 The apostles returned to Jesus and told Him all that they had done and taught.31 And He said to them, "Come away by yourselves to a desolate place and rest a while." For many were coming and going, and they had no leisure even to eat.32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When He went ashore He saw a great crowd, and He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things. 35 And when it grew late, His disciples came to Him and said, "This is a desolate place, and the hour is now late.36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat." 37 But He answered them, "You give them something to eat." And they said to Him, "Shall we go and buy two hundred denarii worth of bread and give it to them to eat?" 38 And He said to them, "How many loaves do you have? Go and see." And when they had found out, they said, "Five, and two fish." 39 Then He commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, He looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And He divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.</itunes:summary></item>
    
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      <title>Mark 6:14-29 Suspicious Minds George Grant Pastor</title>
      <itunes:title>Mark 6:14-29 Suspicious Minds George Grant Pastor</itunes:title>
      <pubDate>Mon, 01 Oct 2018 03:57:25 +0000</pubDate>
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    <item>
      <title>Mark 6:1-13 There and Back Again</title>
      <itunes:title>Mark 6:1-13 There and Back Again</itunes:title>
      <pubDate>Sun, 23 Sep 2018 21:25:17 +0000</pubDate>
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      <description><![CDATA[<p> </p> <p><span style="font-size: 12pt;"><strong>Mark 6:1-13</strong></span></p> <p>He went away from there and came to His hometown, and His disciples followed Him. <sup>2</sup> And on the Sabbath He began to teach in the synagogue, and many who heard Him were astonished, saying, "Where did this man get these things? What is the wisdom given to Him? How are such mighty works done by His hands? <sup>3</sup> Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not His sisters here with us?" And they took offense at Him. <sup>4</sup> And Jesus said to them, "A prophet is not without honor, except in his hometown and among his relatives and in his own household." <sup>5</sup> And He could do no mighty work there, except that He laid His hands on a few sick people and healed them. <sup>6</sup> And He marveled because of their unbelief. And He went about among the villages teaching.</p> <p><sup>7</sup> And He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. <sup>8</sup> He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— <sup>9</sup> but to wear sandals and not put on two tunics. <sup>10</sup> And He said to them, "Whenever you enter a house, stay there until you depart from there. <sup>11</sup> And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them." <sup>12</sup> So they went out and proclaimed that people should repent. <sup>13</sup> And they cast out many demons and anointed with oil many who were sick and healed them.<br /></p>]]></description>
      
      <content:encoded><![CDATA[<p> </p> <p>Mark 6:1-13</p> <p>He went away from there and came to His hometown, and His disciples followed Him. 2 And on the Sabbath He began to teach in the synagogue, and many who heard Him were astonished, saying, "Where did this man get these things? What is the wisdom given to Him? How are such mighty works done by His hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not His sisters here with us?" And they took offense at Him. 4 And Jesus said to them, "A prophet is not without honor, except in his hometown and among his relatives and in his own household." 5 And He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6 And He marveled because of their unbelief. And He went about among the villages teaching.</p> <p>7 And He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— 9 but to wear sandals and not put on two tunics. 10 And He said to them, "Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them." 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>  Mark 6:1-13 He went away from there and came to His hometown, and His disciples followed Him. 2 And on the Sabbath He began to teach in the synagogue, and many who heard Him were astonished, saying, "Where did this man get these things? What is the wisdom given to Him? How are such mighty works done by His hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not His sisters here with us?" And they took offense at Him. 4 And Jesus said to them, "A prophet is not without honor, except in his hometown and among his relatives and in his own household." 5 And He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6 And He marveled because of their unbelief. And He went about among the villages teaching. 7 And He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— 9 but to wear sandals and not put on two tunics. 10 And He said to them, "Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them." 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>  Mark 6:1-13 He went away from there and came to His hometown, and His disciples followed Him. 2 And on the Sabbath He began to teach in the synagogue, and many who heard Him were astonished, saying, "Where did this man get these things? What is the wisdom given to Him? How are such mighty works done by His hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not His sisters here with us?" And they took offense at Him. 4 And Jesus said to them, "A prophet is not without honor, except in his hometown and among his relatives and in his own household." 5 And He could do no mighty work there, except that He laid His hands on a few sick people and healed them. 6 And He marveled because of their unbelief. And He went about among the villages teaching. 7 And He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— 9 but to wear sandals and not put on two tunics. 10 And He said to them, "Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them." 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them.</itunes:summary></item>
    
    <item>
      <title>Mark 5:21-43 The Touch Of The Savior George Grant Pastor</title>
      <itunes:title>Mark 5:21-43 The Touch Of The Savior George Grant Pastor</itunes:title>
      <pubDate>Sun, 16 Sep 2018 22:16:06 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 5:21-43</strong></p> <p><sup>21</sup> And when Jesus had crossed again in the boat to the other side, a great crowd gathered about Him, and He was beside the sea. <sup>22</sup> Then came one of the rulers of the synagogue, Jairus by name, and seeing Him, he fell at His feet <sup>23</sup> and implored Him earnestly, saying, "My little daughter is at the point of death. Come and lay Your hands on her, so that she may be made well and live." <sup>24</sup> And He went with him.</p> <p>And a great crowd followed Him and thronged about Him. <sup>25</sup> And there was a woman who had had a discharge of blood for twelve years, <sup>26</sup> and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. <sup>27</sup> She had heard the reports about Jesus and came up behind Him in the crowd and touched His garment. <sup>28</sup> For she said, "If I touch even His garments, I will be made well." <sup>29</sup> And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. <sup>30</sup> And Jesus, perceiving in Himself that power had gone out from Him, immediately turned about in the crowd and said, "Who touched My garments?" <sup>31</sup> And His disciples said to Him, "You see the crowd pressing around You, and yet You say, 'Who touched Me?'" <sup>32</sup> And He looked around to see who had done it. <sup>33</sup> But the woman, knowing what had happened to her, came in fear and trembling and fell down before Him and told Him the whole truth. <sup>34</sup> And He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."<sup>35</sup> While He was still speaking, there came from the ruler's house some who said, "Your daughter is dead. Why trouble the Teacher any further?" <sup>36</sup> But overhearing what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe." <sup>37</sup> And He allowed no one to follow Him except Peter and James and John the brother of James. <sup>38</sup> They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly.<sup>39</sup> And when He had entered, He said to them, "Why are you making a commotion and weeping? The child is not dead but sleeping." <sup>40</sup> And they laughed at Him. But He put them all outside and took the child's father and mother and those who were with Him and went in where the child was. <sup>41</sup> Taking her by the hand He said to her, "Talitha cumi," which means, "Little girl, I say to you, arise." <sup>42</sup> And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. <sup>43</sup> And He strictly charged them that no one should know this, and told them to give her something to eat.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 5:21-43</p> <p>21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about Him, and He was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing Him, he fell at His feet 23 and implored Him earnestly, saying, "My little daughter is at the point of death. Come and lay Your hands on her, so that she may be made well and live." 24 And He went with him.</p> <p>And a great crowd followed Him and thronged about Him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind Him in the crowd and touched His garment. 28 For she said, "If I touch even His garments, I will be made well." 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in Himself that power had gone out from Him, immediately turned about in the crowd and said, "Who touched My garments?" 31 And His disciples said to Him, "You see the crowd pressing around You, and yet You say, 'Who touched Me?'" 32 And He looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before Him and told Him the whole truth. 34 And He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."35 While He was still speaking, there came from the ruler's house some who said, "Your daughter is dead. Why trouble the Teacher any further?" 36 But overhearing what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe." 37 And He allowed no one to follow Him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly.39 And when He had entered, He said to them, "Why are you making a commotion and weeping? The child is not dead but sleeping." 40 And they laughed at Him. But He put them all outside and took the child's father and mother and those who were with Him and went in where the child was. 41 Taking her by the hand He said to her, "Talitha cumi," which means, "Little girl, I say to you, arise." 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And He strictly charged them that no one should know this, and told them to give her something to eat.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 5:21-43 21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about Him, and He was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing Him, he fell at His feet 23 and implored Him earnestly, saying, "My little daughter is at the point of death. Come and lay Your hands on her, so that she may be made well and live." 24 And He went with him. And a great crowd followed Him and thronged about Him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind Him in the crowd and touched His garment. 28 For she said, "If I touch even His garments, I will be made well." 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in Himself that power had gone out from Him, immediately turned about in the crowd and said, "Who touched My garments?" 31 And His disciples said to Him, "You see the crowd pressing around You, and yet You say, 'Who touched Me?'" 32 And He looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before Him and told Him the whole truth. 34 And He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."35 While He was still speaking, there came from the ruler's house some who said, "Your daughter is dead. Why trouble the Teacher any further?" 36 But overhearing what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe." 37 And He allowed no one to follow Him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly.39 And when He had entered, He said to them, "Why are you making a commotion and weeping? The child is not dead but sleeping." 40 And they laughed at Him. But He put them all outside and took the child's father and mother and those who were with Him and went in where the child was. 41 Taking her by the hand He said to her, "Talitha cumi," which means, "Little girl, I say to you, arise." 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And He strictly charged them that no one should know this, and told them to give her something to eat.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 5:21-43 21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about Him, and He was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing Him, he fell at His feet 23 and implored Him earnestly, saying, "My little daughter is at the point of death. Come and lay Your hands on her, so that she may be made well and live." 24 And He went with him. And a great crowd followed Him and thronged about Him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind Him in the crowd and touched His garment. 28 For she said, "If I touch even His garments, I will be made well." 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in Himself that power had gone out from Him, immediately turned about in the crowd and said, "Who touched My garments?" 31 And His disciples said to Him, "You see the crowd pressing around You, and yet You say, 'Who touched Me?'" 32 And He looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before Him and told Him the whole truth. 34 And He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."35 While He was still speaking, there came from the ruler's house some who said, "Your daughter is dead. Why trouble the Teacher any further?" 36 But overhearing what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe." 37 And He allowed no one to follow Him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly.39 And when He had entered, He said to them, "Why are you making a commotion and weeping? The child is not dead but sleeping." 40 And they laughed at Him. But He put them all outside and took the child's father and mother and those who were with Him and went in where the child was. 41 Taking her by the hand He said to her, "Talitha cumi," which means, "Little girl, I say to you, arise." 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And He strictly charged them that no one should know this, and told them to give her something to eat.</itunes:summary></item>
    
    <item>
      <title>Philippians 1:12-26 The Only Way to Live and Die  Rev. Dr. Joel Beeke</title>
      <itunes:title>Philippians 1:12-26 The Only Way to Live and Die  Rev. Dr. Joel Beeke</itunes:title>
      <pubDate>Sun, 09 Sep 2018 20:08:31 +0000</pubDate>
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      <description><![CDATA[<p><strong>Philippians 1:12-26</strong></p> <p>I want you to know, brothers, that what has happened to me has really served to advance the gospel, <sup>13</sup> so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. <sup>14</sup> And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. <sup>15</sup> Some indeed preach Christ from envy and rivalry, but others from good will.<sup>16</sup> The latter do it out of love, knowing that I am put here for the defense of the gospel. <sup>17</sup> The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. <sup>18</sup> What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice, <sup>19</sup> for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, <sup>20</sup> as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.<sup>21</sup> For to me to live is Christ, and to die is gain. <sup>22</sup> If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. <sup>23</sup> I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. <sup>24</sup> But to remain in the flesh is more necessary on your account.<sup>25</sup> Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, <sup>26</sup> so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Philippians 1:12-26</p> <p>I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. 15 Some indeed preach Christ from envy and rivalry, but others from good will.16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account.25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Philippians 1:12-26 I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. 15 Some indeed preach Christ from envy and rivalry, but others from good will.16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account.25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Philippians 1:12-26 I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. 15 Some indeed preach Christ from envy and rivalry, but others from good will.16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account.25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.</itunes:summary></item>
    
    <item>
      <title>Mark 5:1-20 Out of the Tombs George Grant Pastor</title>
      <itunes:title>Mark 5:1-20 Out of the Tombs George Grant Pastor</itunes:title>
      <pubDate>Mon, 03 Sep 2018 00:59:20 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 5:1-20</strong><br /> They came to the other side of the sea, to the country of the Gerasenes. <sup>2</sup> And when Jesus had stepped out of the boat, immediately there met Him out of the tombs a man with an unclean spirit. <sup>3</sup> He lived among the tombs. And no one could bind him anymore, not even with a chain, <sup>4</sup> for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. <sup>5</sup> Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. <sup>6</sup> And when he saw Jesus from afar, he ran and fell down before Him. <sup>7</sup> And crying out with a loud voice, he said, "What have You to do with me, Jesus, Son of the Most High God? I adjure You by God, do not torment me." <sup>8</sup> For He was saying to him, "Come out of the man, you unclean spirit!" <sup>9</sup> And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many." <sup>10</sup> And he begged Him earnestly not to send them out of the country. <sup>11</sup> Now a great herd of pigs was feeding there on the hillside, <sup>12</sup> and they begged Him, saying, "Send us to the pigs; let us enter them." <sup>13</sup> So He gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.<br /> <sup>14</sup> The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. <sup>15</sup> And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. <sup>16</sup> And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. <sup>17</sup> And they began to beg Jesus to depart from their region. <sup>18</sup> As He was getting into the boat, the man who had been possessed with demons begged Him that he might be with Him. <sup>19</sup> And He did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how He has had mercy on you." <sup>20</sup> And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 5:1-20 They came to the other side of the sea, to the country of the Gerasenes. 2 And when Jesus had stepped out of the boat, immediately there met Him out of the tombs a man with an unclean spirit. 3 He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and fell down before Him. 7 And crying out with a loud voice, he said, "What have You to do with me, Jesus, Son of the Most High God? I adjure You by God, do not torment me." 8 For He was saying to him, "Come out of the man, you unclean spirit!" 9 And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many." 10 And he begged Him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged Him, saying, "Send us to the pigs; let us enter them." 13 So He gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. 14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And they began to beg Jesus to depart from their region. 18 As He was getting into the boat, the man who had been possessed with demons begged Him that he might be with Him. 19 And He did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how He has had mercy on you." 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 5:1-20 They came to the other side of the sea, to the country of the Gerasenes. 2 And when Jesus had stepped out of the boat, immediately there met Him out of the tombs a man with an unclean spirit. 3 He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and fell down before Him. 7 And crying out with a loud voice, he said, "What have You to do with me, Jesus, Son of the Most High God? I adjure You by God, do not torment me." 8 For He was saying to him, "Come out of the man, you unclean spirit!" 9 And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many." 10 And he begged Him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged Him, saying, "Send us to the pigs; let us enter them." 13 So He gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. 14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And they began to beg Jesus to depart from their region. 18 As He was getting into the boat, the man who had been possessed with demons begged Him that he might be with Him. 19 And He did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how He has had mercy on you." 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 5:1-20 They came to the other side of the sea, to the country of the Gerasenes. 2 And when Jesus had stepped out of the boat, immediately there met Him out of the tombs a man with an unclean spirit. 3 He lived among the tombs. And no one could bind him anymore, not even with a chain, 4 for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 5 Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and fell down before Him. 7 And crying out with a loud voice, he said, "What have You to do with me, Jesus, Son of the Most High God? I adjure You by God, do not torment me." 8 For He was saying to him, "Come out of the man, you unclean spirit!" 9 And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many." 10 And he begged Him earnestly not to send them out of the country. 11 Now a great herd of pigs was feeding there on the hillside, 12 and they begged Him, saying, "Send us to the pigs; let us enter them." 13 So He gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. 14 The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. 16 And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17 And they began to beg Jesus to depart from their region. 18 As He was getting into the boat, the man who had been possessed with demons begged Him that he might be with Him. 19 And He did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how He has had mercy on you." 20 And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</itunes:summary></item>
    
    <item>
      <title>Mark 4:35-41 Master of the Storms</title>
      <itunes:title>Mark 4:35-41 Master of the Storms</itunes:title>
      <pubDate>Sun, 26 Aug 2018 21:21:25 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 4:35-41</strong> <sup>35</sup> On that day, when evening had come, He said to them, "Let us go across to the other side." <sup>36</sup> And leaving the crowd, they took Him with them in the boat, just as He was. And other boats were with Him. <sup>37</sup> And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. <sup>38</sup> But He was in the stern, asleep on the cushion. And they woke Him and said to Him, "Teacher, do you not care that we are perishing?" <sup>39</sup> And He awoke and rebuked the wind and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm. <sup>40</sup> He said to them, "Why are you so afraid? Have you still no faith?" <sup>41</sup> And they were filled with great fear and said to one another, "Who then is this, that even the wind and the sea obey Him?"</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 4:35-41 35 On that day, when evening had come, He said to them, "Let us go across to the other side." 36 And leaving the crowd, they took Him with them in the boat, just as He was. And other boats were with Him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But He was in the stern, asleep on the cushion. And they woke Him and said to Him, "Teacher, do you not care that we are perishing?" 39 And He awoke and rebuked the wind and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm. 40 He said to them, "Why are you so afraid? Have you still no faith?" 41 And they were filled with great fear and said to one another, "Who then is this, that even the wind and the sea obey Him?"</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 4:35-41 35 On that day, when evening had come, He said to them, "Let us go across to the other side." 36 And leaving the crowd, they took Him with them in the boat, just as He was. And other boats were with Him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But He was in the stern, asleep on the cushion. And they woke Him and said to Him, "Teacher, do you not care that we are perishing?" 39 And He awoke and rebuked the wind and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm. 40 He said to them, "Why are you so afraid? Have you still no faith?" 41 And they were filled with great fear and said to one another, "Who then is this, that even the wind and the sea obey Him?"</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 4:35-41 35 On that day, when evening had come, He said to them, "Let us go across to the other side." 36 And leaving the crowd, they took Him with them in the boat, just as He was. And other boats were with Him. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 38 But He was in the stern, asleep on the cushion. And they woke Him and said to Him, "Teacher, do you not care that we are perishing?" 39 And He awoke and rebuked the wind and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm. 40 He said to them, "Why are you so afraid? Have you still no faith?" 41 And they were filled with great fear and said to one another, "Who then is this, that even the wind and the sea obey Him?"</itunes:summary></item>
    
    <item>
      <title>Mark 4:21-34 Misreading the Parables George Grant Pastor</title>
      <itunes:title>Mark 4:21-34 Misreading the Parables George Grant Pastor</itunes:title>
      <pubDate>Mon, 20 Aug 2018 02:49:22 +0000</pubDate>
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      <description><![CDATA[<p>Mark 4:21-34<br /> 21 And He said to them, "Is a lamp brought in to be put under a basket, or under a bed, and not on a<br /> stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to<br /> light. 23 If anyone has ears to hear, let him hear." 24 And He said to them, "Pay attention to what you<br /> hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to<br /> the one who has, more will be given, and from the one who has not, even what he has will be taken<br /> away."<br /> 26 And He said, "The kingdom of God is as if a man should scatter seed on the ground. 27 He<br /> sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth<br /> produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is<br /> ripe, at once he puts in the sickle, because the harvest has come."<br /> 30 And He said, "With what can we compare the kingdom of God, or what parable shall we use<br /> for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the<br /> seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts<br /> out large branches, so that the birds of the air can make nests in its shade." 33 With many such parables<br /> He spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable,<br /> but privately to His own disciples He explained everything</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 4:21-34 21 And He said to them, "Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear." 24 And He said to them, "Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away." 26 And He said, "The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come." 30 And He said, "With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade." 33 With many such parables He spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to His own disciples He explained everything</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 4:21-34 21 And He said to them, "Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear." 24 And He said to them, "Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away." 26 And He said, "The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come." 30 And He said, "With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade." 33 With many such parables He spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to His own disciples He explained everything</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 4:21-34 21 And He said to them, "Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear." 24 And He said to them, "Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away." 26 And He said, "The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come." 30 And He said, "With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade." 33 With many such parables He spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to His own disciples He explained everything</itunes:summary></item>
    
    <item>
      <title>Mark 4:1-20 Fruitful Hearers</title>
      <itunes:title>Mark 4:1-20 Fruitful Hearers</itunes:title>
      <pubDate>Sun, 12 Aug 2018 23:08:36 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 4:1-20</strong><br /> Again He began to teach beside the sea. And a very large crowd gathered about Him, so that He got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. <sup>2</sup> And He was teaching them many things in parables, and in His teaching He said to them: <sup>3</sup> "Listen! Behold, a sower went out to sow.<sup>4</sup> And as he sowed, some seed fell along the path, and the birds came and devoured it. <sup>5</sup> Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. <sup>6</sup> And when the sun rose, it was scorched, and since it had no root, it withered away. <sup>7</sup> Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.<sup>8</sup> And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold." <sup>9</sup> And He said, "He who has ears to hear, let him hear."<br /> <sup>10</sup> And when He was alone, those around Him with the twelve asked Him about the parables. <sup>11</sup> And He said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables, <sup>12</sup> so that 'they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.'" <sup>13</sup> And He said to them, "Do you not understand this parable? How then will you understand all the parables? <sup>14</sup> The sower sows the word. <sup>15</sup> And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. <sup>16</sup> And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. <sup>17</sup> And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word,<br /> immediately they fall away. <sup>18</sup> And others are the ones sown among thorns. They are those who hear the word, <sup>19</sup> but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. <sup>20</sup> But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 4:1-20 Again He began to teach beside the sea. And a very large crowd gathered about Him, so that He got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. 2 And He was teaching them many things in parables, and in His teaching He said to them: 3 "Listen! Behold, a sower went out to sow.4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. 6 And when the sun rose, it was scorched, and since it had no root, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold." 9 And He said, "He who has ears to hear, let him hear." 10 And when He was alone, those around Him with the twelve asked Him about the parables. 11 And He said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that 'they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.'" 13 And He said to them, "Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 4:1-20 Again He began to teach beside the sea. And a very large crowd gathered about Him, so that He got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. 2 And He was teaching them many things in parables, and in His teaching He said to them: 3 "Listen! Behold, a sower went out to sow.4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. 6 And when the sun rose, it was scorched, and since it had no root, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold." 9 And He said, "He who has ears to hear, let him hear." 10 And when He was alone, those around Him with the twelve asked Him about the parables. 11 And He said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that 'they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.'" 13 And He said to them, "Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 4:1-20 Again He began to teach beside the sea. And a very large crowd gathered about Him, so that He got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. 2 And He was teaching them many things in parables, and in His teaching He said to them: 3 "Listen! Behold, a sower went out to sow.4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. 6 And when the sun rose, it was scorched, and since it had no root, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold." 9 And He said, "He who has ears to hear, let him hear." 10 And when He was alone, those around Him with the twelve asked Him about the parables. 11 And He said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that 'they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.'" 13 And He said to them, "Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold."</itunes:summary></item>
    
    <item>
      <title>Mark 3:31-35 The Family of God</title>
      <itunes:title>Mark 3:31-35 The Family of God</itunes:title>
      <pubDate>Mon, 06 Aug 2018 02:34:47 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 3:31-35</strong><br /> <sup>31</sup> And His mother and His brothers came, and standing outside they sent to Him and called Him. <sup>32</sup> And a crowd was sitting around Him, and they said to Him, "Your mother and Your brothers are outside, seeking You." <sup>33</sup> And He answered them, "Who are My mother and My<br /> brothers?" <sup>34</sup> And looking about at those who sat around Him, He said, "Here are My mother and My brothers! <sup>35</sup> For whoever does the will of God, he is My brother and sister and mother."</p> <p><strong>Key Words:</strong> Mother, Brother, Sister, Does, Will<br /> <strong>Keystone Verse:</strong> For whoever does the will of God, he is my brother and sister and mother. (Mark 3:35)</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 3:31-35 31 And His mother and His brothers came, and standing outside they sent to Him and called Him. 32 And a crowd was sitting around Him, and they said to Him, "Your mother and Your brothers are outside, seeking You." 33 And He answered them, "Who are My mother and My brothers?" 34 And looking about at those who sat around Him, He said, "Here are My mother and My brothers! 35 For whoever does the will of God, he is My brother and sister and mother."</p> <p>Key Words: Mother, Brother, Sister, Does, Will Keystone Verse: For whoever does the will of God, he is my brother and sister and mother. (Mark 3:35)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 3:31-35 31 And His mother and His brothers came, and standing outside they sent to Him and called Him. 32 And a crowd was sitting around Him, and they said to Him, "Your mother and Your brothers are outside, seeking You." 33 And He answered them, "Who are My mother and My brothers?" 34 And looking about at those who sat around Him, He said, "Here are My mother and My brothers! 35 For whoever does the will of God, he is My brother and sister and mother." Key Words: Mother, Brother, Sister, Does, Will Keystone Verse: For whoever does the will of God, he is my brother and sister and mother. (Mark 3:35)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 3:31-35 31 And His mother and His brothers came, and standing outside they sent to Him and called Him. 32 And a crowd was sitting around Him, and they said to Him, "Your mother and Your brothers are outside, seeking You." 33 And He answered them, "Who are My mother and My brothers?" 34 And looking about at those who sat around Him, He said, "Here are My mother and My brothers! 35 For whoever does the will of God, he is My brother and sister and mother." Key Words: Mother, Brother, Sister, Does, Will Keystone Verse: For whoever does the will of God, he is my brother and sister and mother. (Mark 3:35)</itunes:summary></item>
    
    <item>
      <title>Mark 3:22-30 A House Divided George Grant Pastor</title>
      <itunes:title>Mark 3:22-30 A House Divided George Grant Pastor</itunes:title>
      <pubDate>Sun, 29 Jul 2018 23:24:41 +0000</pubDate>
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    <item>
      <title>Mark 3:7-21 How the Gospel Changes Everything George Grant Pastor</title>
      <itunes:title>Mark 3:7-21 How the Gospel Changes Everything George Grant Pastor</itunes:title>
      <pubDate>Sun, 22 Jul 2018 20:39:35 +0000</pubDate>
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    <item>
      <title>Mark 3:1-6 The Co-Beligerants George Grant Pastor</title>
      <itunes:title>Mark 3:1-6 The Co-Beligerants George Grant Pastor</itunes:title>
      <pubDate>Mon, 16 Jul 2018 01:28:23 +0000</pubDate>
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      <itunes:duration>34:32</itunes:duration>
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    <author>office@parishpres.org</author><itunes:author>office@parishpres.org</itunes:author></item>
    
    <item>
      <title>Mark 2:23-28 Lord of the Sabbath George Grant Pastor</title>
      <itunes:title>Mark 2:23-28 Lord of the Sabbath George Grant Pastor</itunes:title>
      <pubDate>Sun, 08 Jul 2018 20:17:54 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 2:23-28</strong></p> <p><sup>23</sup> One Sabbath He was going through the grainfields, and as they made their way, His disciples began to pluck heads of grain. <sup>24</sup> And the Pharisees were saying to Him, "Look, why are they doing what is not lawful on the Sabbath?" <sup>25</sup> And He said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him: <sup>26</sup> how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?" <sup>27</sup> And He said to them, "The Sabbath was made for man, not man for the Sabbath. <sup>28</sup> So the Son of Man is lord even of the Sabbath."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 2:23-28</p> <p>23 One Sabbath He was going through the grainfields, and as they made their way, His disciples began to pluck heads of grain. 24 And the Pharisees were saying to Him, "Look, why are they doing what is not lawful on the Sabbath?" 25 And He said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?" 27 And He said to them, "The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath."</p>]]></content:encoded>
      
      
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      <itunes:duration>32:14</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 2:23-28 23 One Sabbath He was going through the grainfields, and as they made their way, His disciples began to pluck heads of grain. 24 And the Pharisees were saying to Him, "Look, why are they doing what is not lawful on the Sabbath?" 25 And He said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?" 27 And He said to them, "The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 2:23-28 23 One Sabbath He was going through the grainfields, and as they made their way, His disciples began to pluck heads of grain. 24 And the Pharisees were saying to Him, "Look, why are they doing what is not lawful on the Sabbath?" 25 And He said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?" 27 And He said to them, "The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath."</itunes:summary></item>
    
    <item>
      <title>Mark 2:18-22 New Wedding-Wine James Crampton Pastoral Intern</title>
      <itunes:title>Mark 2:18-22 New Wedding-Wine James Crampton Pastoral Intern</itunes:title>
      <pubDate>Mon, 02 Jul 2018 02:10:25 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/mark-218-22-new-wedding-wine-james-crampton-pastoral-intern]]></link>
      <description><![CDATA[<p><strong>Mark 2:18-22</strong></p> <p><sup>18</sup> Now John's disciples and the Pharisees were fasting. And people came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?" <sup>19</sup> And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. <sup>20</sup> The days will come when the bridegroom is taken away from them, and then they will fast in that day. <sup>21</sup> No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. <sup>22</sup> And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 2:18-22</p> <p>18 Now John's disciples and the Pharisees were fasting. And people came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?" 19 And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins."</p>]]></content:encoded>
      
      
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      <itunes:duration>35:56</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 2:18-22 18 Now John's disciples and the Pharisees were fasting. And people came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?" 19 And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 2:18-22 18 Now John's disciples and the Pharisees were fasting. And people came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?" 19 And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins."</itunes:summary></item>
    
    <item>
      <title>Mark 2:13-17 The Despised and Foolish Chosen George Grant Pastor</title>
      <itunes:title>Mark 2:13-17 The Despised and Foolish Chosen George Grant Pastor</itunes:title>
      <pubDate>Sun, 24 Jun 2018 23:35:28 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 2:13-17</strong><br /> <sup>13</sup> He went out again beside the sea, and all the crowd was coming to Him, and He was teaching them. <sup>14</sup> And as He passed by, He saw Levi the son of Alphaeus sitting at the tax booth, and He said to Him, "Follow me." And He rose and followed Him.<br /> <sup>15</sup> And as He reclined at table in His house, many tax collectors and sinners were reclining with Jesus and His disciples, for there were many who followed Him.<sup>16</sup> And the scribes of the Pharisees, when they saw that He was eating with sinners and tax collectors, said to His disciples, "Why does He eat with tax collectors and sinners?" <sup>17</sup> And when Jesus heard it, He said to them, "Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 2:13-17 13 He went out again beside the sea, and all the crowd was coming to Him, and He was teaching them. 14 And as He passed by, He saw Levi the son of Alphaeus sitting at the tax booth, and He said to Him, "Follow me." And He rose and followed Him. 15 And as He reclined at table in His house, many tax collectors and sinners were reclining with Jesus and His disciples, for there were many who followed Him.16 And the scribes of the Pharisees, when they saw that He was eating with sinners and tax collectors, said to His disciples, "Why does He eat with tax collectors and sinners?" 17 And when Jesus heard it, He said to them, "Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners."</p>]]></content:encoded>
      
      
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      <itunes:duration>33:50</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 2:13-17 13 He went out again beside the sea, and all the crowd was coming to Him, and He was teaching them. 14 And as He passed by, He saw Levi the son of Alphaeus sitting at the tax booth, and He said to Him, "Follow me." And He rose and followed Him. 15 And as He reclined at table in His house, many tax collectors and sinners were reclining with Jesus and His disciples, for there were many who followed Him.16 And the scribes of the Pharisees, when they saw that He was eating with sinners and tax collectors, said to His disciples, "Why does He eat with tax collectors and sinners?" 17 And when Jesus heard it, He said to them, "Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 2:13-17 13 He went out again beside the sea, and all the crowd was coming to Him, and He was teaching them. 14 And as He passed by, He saw Levi the son of Alphaeus sitting at the tax booth, and He said to Him, "Follow me." And He rose and followed Him. 15 And as He reclined at table in His house, many tax collectors and sinners were reclining with Jesus and His disciples, for there were many who followed Him.16 And the scribes of the Pharisees, when they saw that He was eating with sinners and tax collectors, said to His disciples, "Why does He eat with tax collectors and sinners?" 17 And when Jesus heard it, He said to them, "Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners."</itunes:summary></item>
    
    <item>
      <title>Mark 2:1-12 Christ's Authority George Grant Pastor</title>
      <itunes:title>Mark 2:1-12 Christ's Authority George Grant Pastor</itunes:title>
      <pubDate>Mon, 18 Jun 2018 01:40:22 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/mark-21-12-christs-authority-george-grant-pastor]]></link>
      <description><![CDATA[<p><strong>Mark 2:1-12</strong></p> <p>And when He returned to Capernaum after some days, it was reported that He was at home. <sup>2</sup> And many were gathered together, so that there was no more room, not even at the door. And He was preaching the word to them. <sup>3</sup> And they came, bringing to Him a paralytic carried by four men. <sup>4</sup> And when they could not get near Him because of the crowd, they removed the roof above Him, and when they had made an opening, they let down the bed on which the paralytic lay. <sup>5</sup> And when Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven."<sup>6</sup> Now some of the scribes were sitting there, questioning in their hearts, <sup>7</sup> "Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?" <sup>8</sup> And immediately Jesus, perceiving in His spirit that they thus questioned within themselves, said to them, "Why do you question these things in your hearts? <sub>9</sub> Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your bed and walk'? <span style= "text-decoration: line-through;">10</span> But that you may know that the Son of Man has authority on earth to forgive sins"— He said to the paralytic— <sup>11</sup> "I say to you, rise, pick up your bed, and go home." <sup>12</sup> And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, "We never saw anything like this!"</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 2:1-12</p> <p>And when He returned to Capernaum after some days, it was reported that He was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And He was preaching the word to them. 3 And they came, bringing to Him a paralytic carried by four men. 4 And when they could not get near Him because of the crowd, they removed the roof above Him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven."6 Now some of the scribes were sitting there, questioning in their hearts, 7 "Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?" 8 And immediately Jesus, perceiving in His spirit that they thus questioned within themselves, said to them, "Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins"— He said to the paralytic— 11 "I say to you, rise, pick up your bed, and go home." 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, "We never saw anything like this!"</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 2:1-12 And when He returned to Capernaum after some days, it was reported that He was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And He was preaching the word to them. 3 And they came, bringing to Him a paralytic carried by four men. 4 And when they could not get near Him because of the crowd, they removed the roof above Him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven."6 Now some of the scribes were sitting there, questioning in their hearts, 7 "Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?" 8 And immediately Jesus, perceiving in His spirit that they thus questioned within themselves, said to them, "Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins"— He said to the paralytic— 11 "I say to you, rise, pick up your bed, and go home." 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, "We never saw anything like this!"</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 2:1-12 And when He returned to Capernaum after some days, it was reported that He was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And He was preaching the word to them. 3 And they came, bringing to Him a paralytic carried by four men. 4 And when they could not get near Him because of the crowd, they removed the roof above Him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven."6 Now some of the scribes were sitting there, questioning in their hearts, 7 "Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?" 8 And immediately Jesus, perceiving in His spirit that they thus questioned within themselves, said to them, "Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins"— He said to the paralytic— 11 "I say to you, rise, pick up your bed, and go home." 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, "We never saw anything like this!"</itunes:summary></item>
    
    <item>
      <title>Mark 1:40-45 Clean and Unclean George Grant Pastor</title>
      <itunes:title>Mark 1:40-45 Clean and Unclean George Grant Pastor</itunes:title>
      <pubDate>Mon, 11 Jun 2018 02:39:59 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 1:40-45</strong><br /> <sup>40</sup> And a leper came to Him, imploring Him, and kneeling said to Him, "If You will, You can make me clean." <sup>41</sup> Moved with pity, He stretched out His hand and touched him and said to him, "I will; be clean." <sup>42</sup> And immediately the leprosy left him, and he was made clean. <sup>43</sup> And Jesus sternly charged him and sent him away at once, <sup>44</sup> and said to him, "See that you say nothing to anyone, but go, show yourself to<br /> the priest and offer for your cleansing what Moses commanded, for a proof to them." <sup>45</sup> But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to Him from every quarter.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 1:40-45 40 And a leper came to Him, imploring Him, and kneeling said to Him, "If You will, You can make me clean." 41 Moved with pity, He stretched out His hand and touched him and said to him, "I will; be clean." 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus sternly charged him and sent him away at once, 44 and said to him, "See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them." 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to Him from every quarter.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 1:40-45 40 And a leper came to Him, imploring Him, and kneeling said to Him, "If You will, You can make me clean." 41 Moved with pity, He stretched out His hand and touched him and said to him, "I will; be clean." 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus sternly charged him and sent him away at once, 44 and said to him, "See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them." 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to Him from every quarter.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 1:40-45 40 And a leper came to Him, imploring Him, and kneeling said to Him, "If You will, You can make me clean." 41 Moved with pity, He stretched out His hand and touched him and said to him, "I will; be clean." 42 And immediately the leprosy left him, and he was made clean. 43 And Jesus sternly charged him and sent him away at once, 44 and said to him, "See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them." 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to Him from every quarter.</itunes:summary></item>
    
    <item>
      <title>Mark 1:35-39 Rising to the Quiet George Grant Pastor</title>
      <itunes:title>Mark 1:35-39 Rising to the Quiet George Grant Pastor</itunes:title>
      <pubDate>Sun, 03 Jun 2018 22:26:35 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 1:35-39</strong><br /> <sup>35</sup> And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed. <sup>36</sup> And Simon and those who were with Him searched for Him, <sup>37</sup> and they found Him and said to Him, "Everyone is looking for You." <sup>38</sup> And He said to them, "Let us go on to the next towns, that I may preach there also, for that is why I came out." <sup>39</sup> And He went throughout all<br /> Galilee, preaching in their synagogues and casting out demons.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 1:35-39 35 And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed. 36 And Simon and those who were with Him searched for Him, 37 and they found Him and said to Him, "Everyone is looking for You." 38 And He said to them, "Let us go on to the next towns, that I may preach there also, for that is why I came out." 39 And He went throughout all Galilee, preaching in their synagogues and casting out demons.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 1:35-39 35 And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed. 36 And Simon and those who were with Him searched for Him, 37 and they found Him and said to Him, "Everyone is looking for You." 38 And He said to them, "Let us go on to the next towns, that I may preach there also, for that is why I came out." 39 And He went throughout all Galilee, preaching in their synagogues and casting out demons.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 1:35-39 35 And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed. 36 And Simon and those who were with Him searched for Him, 37 and they found Him and said to Him, "Everyone is looking for You." 38 And He said to them, "Let us go on to the next towns, that I may preach there also, for that is why I came out." 39 And He went throughout all Galilee, preaching in their synagogues and casting out demons.</itunes:summary></item>
    
    <item>
      <title>Mark 1:29-34 Jehovah Rapha: The Lord, Our Healer George Grant Pastor</title>
      <itunes:title>Mark 1:29-34 Jehovah Rapha: The Lord, Our Healer George Grant Pastor</itunes:title>
      <pubDate>Mon, 28 May 2018 01:57:58 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 1:29-34</strong><br /> <sup>29</sup> And immediately He left the synagogue and entered the house of Simon and Andrew, with James and John. <sup>30</sup> Now Simon's mother-in-law lay ill with a fever, and immediately they told Him about her. <sup>31</sup> And He came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. <sup>32</sup> That evening at sundown they brought to Him all who were sick or oppressed by demons. <sup>33</sup> And the whole city was gathered together at the door. <sup>34</sup> And He healed many who were sick with various diseases, and cast out many demons. And He would not permit the demons to speak,<br /> because they knew Him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 1:29-34 29 And immediately He left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay ill with a fever, and immediately they told Him about her. 31 And He came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. 32 That evening at sundown they brought to Him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And He healed many who were sick with various diseases, and cast out many demons. And He would not permit the demons to speak, because they knew Him.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 1:29-34 29 And immediately He left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay ill with a fever, and immediately they told Him about her. 31 And He came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. 32 That evening at sundown they brought to Him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And He healed many who were sick with various diseases, and cast out many demons. And He would not permit the demons to speak, because they knew Him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 1:29-34 29 And immediately He left the synagogue and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay ill with a fever, and immediately they told Him about her. 31 And He came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. 32 That evening at sundown they brought to Him all who were sick or oppressed by demons. 33 And the whole city was gathered together at the door. 34 And He healed many who were sick with various diseases, and cast out many demons. And He would not permit the demons to speak, because they knew Him.</itunes:summary></item>
    
    <item>
      <title>Mark 1:21-28 Plundering the Strongman George Grant Pastor</title>
      <itunes:title>Mark 1:21-28 Plundering the Strongman George Grant Pastor</itunes:title>
      <pubDate>Sun, 20 May 2018 23:36:25 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 1:21-28</strong></p> <p><sup>21</sup> And they went into Capernaum, and immediately on the Sabbath He entered the synagogue and was teaching. <sup>22</sup> And they were astonished at His teaching, for He taught them as one who had authority, and not as the scribes. <sup>23</sup> And immediately there was in their synagogue a man with an unclean spirit. And He cried out,<sup>24</sup> "What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God." <sup>25</sup> But Jesus rebuked him, saying, "Be silent, and come out of him!" <sup>26</sup> And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. <sup>27</sup> And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him." <sup>28</sup> And at once His fame spread everywhere throughout all the surrounding region of Galilee.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 1:21-28</p> <p>21 And they went into Capernaum, and immediately on the Sabbath He entered the synagogue and was teaching. 22 And they were astonished at His teaching, for He taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And He cried out,24 "What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God." 25 But Jesus rebuked him, saying, "Be silent, and come out of him!" 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him." 28 And at once His fame spread everywhere throughout all the surrounding region of Galilee.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 1:21-28 21 And they went into Capernaum, and immediately on the Sabbath He entered the synagogue and was teaching. 22 And they were astonished at His teaching, for He taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And He cried out,24 "What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God." 25 But Jesus rebuked him, saying, "Be silent, and come out of him!" 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him." 28 And at once His fame spread everywhere throughout all the surrounding region of Galilee.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 1:21-28 21 And they went into Capernaum, and immediately on the Sabbath He entered the synagogue and was teaching. 22 And they were astonished at His teaching, for He taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And He cried out,24 "What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God." 25 But Jesus rebuked him, saying, "Be silent, and come out of him!" 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him." 28 And at once His fame spread everywhere throughout all the surrounding region of Galilee.</itunes:summary></item>
    
    <item>
      <title>Mark 1:16-20 The Fisher-King James Crampton Pastoral Intern</title>
      <itunes:title>Mark 1:16-20 The Fisher-King James Crampton Pastoral Intern</itunes:title>
      <pubDate>Mon, 14 May 2018 00:12:05 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 1:16-20</strong></p> <p><sup>16</sup> Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. <sup>17</sup> And Jesus said to them, "Follow me, and I will make you become fishers of men." <sup>18</sup> And immediately they left their nets and followed him. <sup>19</sup> And going a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. <sup>20</sup> And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 1:16-20</p> <p>16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, "Follow me, and I will make you become fishers of men." 18 And immediately they left their nets and followed him. 19 And going a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</p>]]></content:encoded>
      
      
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      <itunes:duration>37:58</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 1:16-20 16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, "Follow me, and I will make you become fishers of men." 18 And immediately they left their nets and followed him. 19 And going a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 1:16-20 16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, "Follow me, and I will make you become fishers of men." 18 And immediately they left their nets and followed him. 19 And going a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</itunes:summary></item>
    
    <item>
      <title>Mark 1:14-15 The Gospel Kingdom James Crampton Pastoral Intern</title>
      <itunes:title>Mark 1:14-15 The Gospel Kingdom James Crampton Pastoral Intern</itunes:title>
      <pubDate>Sun, 06 May 2018 23:51:40 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 1:14-15</strong><br /> <sup>14</sup>Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, <sup>15</sup>and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 1:14-15 14Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."</p>]]></content:encoded>
      
      
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      <itunes:duration>35:14</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 1:14-15 14Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 1:14-15 14Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."</itunes:summary></item>
    
    <item>
      <title>Mark 1:12–13 Overcoming Temptation George Grant Pastor</title>
      <itunes:title>Mark 1:12–13 Overcoming Temptation George Grant Pastor</itunes:title>
      <pubDate>Sun, 29 Apr 2018 19:09:54 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 1:12–13</strong></p> <p><sup>12</sup> The Spirit immediately drove Him out into the wilderness. <sup>13</sup> And He was in the wilderness forty days, being tempted by Satan. And He was with the wild animals, and the angels were ministering to Him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 1:12–13</p> <p>12 The Spirit immediately drove Him out into the wilderness. 13 And He was in the wilderness forty days, being tempted by Satan. And He was with the wild animals, and the angels were ministering to Him.</p>]]></content:encoded>
      
      
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      <itunes:duration>38:49</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 1:12–13 12 The Spirit immediately drove Him out into the wilderness. 13 And He was in the wilderness forty days, being tempted by Satan. And He was with the wild animals, and the angels were ministering to Him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 1:12–13 12 The Spirit immediately drove Him out into the wilderness. 13 And He was in the wilderness forty days, being tempted by Satan. And He was with the wild animals, and the angels were ministering to Him.</itunes:summary></item>
    
    <item>
      <title>Mark 1:9-11 Ordained of the Father by the Spirit</title>
      <itunes:title>Mark 1:9-11 Ordained of the Father by the Spirit</itunes:title>
      <pubDate>Sun, 22 Apr 2018 20:25:46 +0000</pubDate>
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      <description><![CDATA[<p><strong>Mark 1:9-11</strong></p> <p><sup>9</sup> In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. <sup>10</sup> And when He came up out of the water, immediately He saw the heavens being torn open and the Spirit descending on Him like a dove. <sup>11</sup> And a voice came from Heaven, "You are My beloved Son; with You I am well pleased."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 1:9-11</p> <p>9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when He came up out of the water, immediately He saw the heavens being torn open and the Spirit descending on Him like a dove. 11 And a voice came from Heaven, "You are My beloved Son; with You I am well pleased."</p>]]></content:encoded>
      
      
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      <itunes:duration>32:52</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 1:9-11 9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when He came up out of the water, immediately He saw the heavens being torn open and the Spirit descending on Him like a dove. 11 And a voice came from Heaven, "You are My beloved Son; with You I am well pleased."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 1:9-11 9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And when He came up out of the water, immediately He saw the heavens being torn open and the Spirit descending on Him like a dove. 11 And a voice came from Heaven, "You are My beloved Son; with You I am well pleased."</itunes:summary></item>
    
    <item>
      <title>Mark 1:2-8 He Must Increase George Grant Pastor</title>
      <itunes:title>Mark 1:2-8 He Must Increase George Grant Pastor</itunes:title>
      <pubDate>Mon, 16 Apr 2018 02:23:39 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/mark-12-8-he-must-increase]]></link>
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      <itunes:duration>34:31</itunes:duration>
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    <author>office@parishpres.org</author><itunes:author>office@parishpres.org</itunes:author></item>
    
    <item>
      <title>Mark 1:1-3 The Beginning of the Good News</title>
      <itunes:title>Mark 1:1-3 The Beginning of the Good News</itunes:title>
      <pubDate>Sun, 08 Apr 2018 19:56:15 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[866881f8f53ef2d3c1011b46fcab658e]]></guid>
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      <description><![CDATA[<p><strong>Mark 1:1-3</strong></p> <p>The beginning of the gospel of Jesus Christ, the Son of God. <sup>2</sup> As it is written in Isaiah the prophet, "Behold, I send my messenger before your face, who will prepare your way, <sup>3</sup> the voice of one crying in the wilderness: 'Prepare the way of the Lord, make His paths straight.'"</p>]]></description>
      
      <content:encoded><![CDATA[<p>Mark 1:1-3</p> <p>The beginning of the gospel of Jesus Christ, the Son of God. 2 As it is written in Isaiah the prophet, "Behold, I send my messenger before your face, who will prepare your way, 3 the voice of one crying in the wilderness: 'Prepare the way of the Lord, make His paths straight.'"</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Mark 1:1-3 The beginning of the gospel of Jesus Christ, the Son of God. 2 As it is written in Isaiah the prophet, "Behold, I send my messenger before your face, who will prepare your way, 3 the voice of one crying in the wilderness: 'Prepare the way of the Lord, make His paths straight.'"</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Mark 1:1-3 The beginning of the gospel of Jesus Christ, the Son of God. 2 As it is written in Isaiah the prophet, "Behold, I send my messenger before your face, who will prepare your way, 3 the voice of one crying in the wilderness: 'Prepare the way of the Lord, make His paths straight.'"</itunes:summary></item>
    
    <item>
      <title>Ruth 4:13-22 The Promise George Grant Pastor</title>
      <itunes:title>Ruth 4:13-22 The Promise George Grant Pastor</itunes:title>
      <pubDate>Sun, 01 Apr 2018 19:54:38 +0000</pubDate>
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      <title>Ruth 2:2, 4-6, 8, 10- 13, 19-20; 3:1-5, 8-12; 4:1, 3-4, 6-8 Kinsman Redeemer</title>
      <itunes:title>Ruth 2:2, 4-6, 8, 10- 13, 19-20; 3:1-5, 8-12; 4:1, 3-4, 6-8 Kinsman Redeemer</itunes:title>
      <pubDate>Sun, 25 Mar 2018 23:50:35 +0000</pubDate>
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      <description><![CDATA[<p>Ruth 2:2, 4-6, 8, 10-13, 19-20; 3:1-5, 8-12; 4:1, 3-4, 6-8<br /> Ruth the Moabite said to Naomi, "Let me go to the field and glean among the ears of grain after him in whose sight I<br /> shall find favor." And she said to her, "Go, my daughter." And behold, Boaz came from Bethlehem. And he said to<br /> the reapers, "The Lord be with you!" And they answered, "The Lord bless you." Then Boaz said to his young man<br /> who was in charge of the reapers, "Whose young woman is this?" And the servant who was in charge of the reapers<br /> answered, "She is the young Moabite woman, who came back with Naomi from the country of Moab.<br /> Then Boaz said to Ruth, "Now, listen, my daughter, do not go to glean in another field or leave this one, but keep<br /> close to my young women. Then she fell on her face, bowing to the ground, and said to him, "Why have I found favor<br /> in your eyes, that you should take notice of me, since I am a foreigner?" But Boaz answered her, "All that you have<br /> done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father<br /> and mother and your native land and came to a people that you did not know before. The Lord repay you for what<br /> you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to<br /> take refuge!" Then she said, "I have found favor in your eyes, my lord, for you have comforted me and spoken kindly<br /> to your servant, though I am not one of your servants."<br /> And Naomi said to her, "Where did you glean today? And where have you worked? Blessed be the man who took<br /> notice of you." So she told her with whom she had worked and said, "The man's name with whom I worked today is<br /> Boaz." And Naomi said to her daughter-in-law, "May he be blessed by the Lord, whose kindness has not<br /> forsaken the living or the dead!" Naomi also said to her, "The man is a close relative of ours, one of our redeemers."<br /> Then Naomi said to her, "My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our<br /> relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash<br /> therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself<br /> known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies.<br /> Then go and uncover his feet and lie down, and he will tell you what to do." And she replied, "All that you say I will<br /> do."<br /> At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, "Who are you?"<br /> And she answered, "I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer." And he<br /> said, "May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that<br /> you have not gone after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you all<br /> that you ask, for all my fellow townsmen know that you are a worthy woman. And now it is true that I am a redeemer.<br /> Yet there is a redeemer nearer than I.Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came<br /> by. So Boaz said, "Turn aside, friend; sit down here." And he turned aside and sat down. Then he said to the<br /> redeemer, "Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our<br /> relative Elimelech. So I thought I would tell you of it and say, 'Buy it in the presence of those sitting here and in the<br /> presence of the elders of my people.' If you will redeem it, redeem it. But if you will not, tell me, that I may know, for<br /> there is no one besides you to redeem it, and I come after you." Then the redeemer said, "I cannot redeem it for<br /> myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it." Now this<br /> was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one<br /> drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said<br /> to Boaz, "Buy it for yourself," he drew off his sandal.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ruth 2:2, 4-6, 8, 10-13, 19-20; 3:1-5, 8-12; 4:1, 3-4, 6-8 Ruth the Moabite said to Naomi, "Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor." And she said to her, "Go, my daughter." And behold, Boaz came from Bethlehem. And he said to the reapers, "The Lord be with you!" And they answered, "The Lord bless you." Then Boaz said to his young man who was in charge of the reapers, "Whose young woman is this?" And the servant who was in charge of the reapers answered, "She is the young Moabite woman, who came back with Naomi from the country of Moab. Then Boaz said to Ruth, "Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Then she fell on her face, bowing to the ground, and said to him, "Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?" But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!" Then she said, "I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants." And Naomi said to her, "Where did you glean today? And where have you worked? Blessed be the man who took notice of you." So she told her with whom she had worked and said, "The man's name with whom I worked today is Boaz." And Naomi said to her daughter-in-law, "May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!" Naomi also said to her, "The man is a close relative of ours, one of our redeemers." Then Naomi said to her, "My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do." And she replied, "All that you say I will do." At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, "Who are you?" And she answered, "I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer." And he said, "May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. And now it is true that I am a redeemer. Yet there is a redeemer nearer than I.Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, "Turn aside, friend; sit down here." And he turned aside and sat down. Then he said to the redeemer, "Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, 'Buy it in the presence of those sitting here and in the presence of the elders of my people.' If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you." Then the redeemer said, "I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it." Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, "Buy it for yourself," he drew off his sandal.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ruth 2:2, 4-6, 8, 10-13, 19-20; 3:1-5, 8-12; 4:1, 3-4, 6-8 Ruth the Moabite said to Naomi, "Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor." And she said to her, "Go, my daughter." And behold, Boaz came from Bethlehem. And he said to the reapers, "The Lord be with you!" And they answered, "The Lord bless you." Then Boaz said to his young man who was in charge of the reapers, "Whose young woman is this?" And the servant who was in charge of the reapers answered, "She is the young Moabite woman, who came back with Naomi from the country of Moab. Then Boaz said to Ruth, "Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Then she fell on her face, bowing to the ground, and said to him, "Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?" But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!" Then she said, "I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants." And Naomi said to her, "Where did you glean today? And where have you worked? Blessed be the man who took notice of you." So she told her with whom she had worked and said, "The man's name with whom I worked today is Boaz." And Naomi said to her daughter-in-law, "May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!" Naomi also said to her, "The man is a close relative of ours, one of our redeemers." Then Naomi said to her, "My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do." And she replied, "All that you say I will do." At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, "Who are you?" And she answered, "I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer." And he said, "May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. And now it is true that I am a redeemer. Yet there is a redeemer nearer than I.Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, "Turn aside, friend; sit down here." And he turned aside and sat down. Then he said to the redeemer, "Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, 'Buy it in the presence of those sitting here and in the presence of the elders of my people.' If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you." Then the redeemer said, "I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it." Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, "Buy it for yourself," he drew off his sandal.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ruth 2:2, 4-6, 8, 10-13, 19-20; 3:1-5, 8-12; 4:1, 3-4, 6-8 Ruth the Moabite said to Naomi, "Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor." And she said to her, "Go, my daughter." And behold, Boaz came from Bethlehem. And he said to the reapers, "The Lord be with you!" And they answered, "The Lord bless you." Then Boaz said to his young man who was in charge of the reapers, "Whose young woman is this?" And the servant who was in charge of the reapers answered, "She is the young Moabite woman, who came back with Naomi from the country of Moab. Then Boaz said to Ruth, "Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Then she fell on her face, bowing to the ground, and said to him, "Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?" But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!" Then she said, "I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants." And Naomi said to her, "Where did you glean today? And where have you worked? Blessed be the man who took notice of you." So she told her with whom she had worked and said, "The man's name with whom I worked today is Boaz." And Naomi said to her daughter-in-law, "May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!" Naomi also said to her, "The man is a close relative of ours, one of our redeemers." Then Naomi said to her, "My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do." And she replied, "All that you say I will do." At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, "Who are you?" And she answered, "I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer." And he said, "May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. And now it is true that I am a redeemer. Yet there is a redeemer nearer than I.Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, "Turn aside, friend; sit down here." And he turned aside and sat down. Then he said to the redeemer, "Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, 'Buy it in the presence of those sitting here and in the presence of the elders of my people.' If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you." Then the redeemer said, "I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it." Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, "Buy it for yourself," he drew off his sandal.</itunes:summary></item>
    
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      <title>Ruth 1:1-22 What Wondrous Love George Grant Pastor</title>
      <itunes:title>Ruth 1:1-22 What Wondrous Love George Grant Pastor</itunes:title>
      <pubDate>Mon, 19 Mar 2018 04:09:49 +0000</pubDate>
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      <description><![CDATA[<p>Ruth 1:1-22<br /> In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in<br /> the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife<br /> Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah.<br /> They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was<br /> left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth.<br /> They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two<br /> sons and her husband. 6 Then she arose with her daughters-in-law to return from the country of Moab, for she had<br /> heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place<br /> where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi<br /> said to her two daughters-in-law, "Go, return each of you to her mother's house. May the Lord deal kindly with you,<br /> as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her<br /> husband!" Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, "No, we will return<br /> with you to your people." 11 But Naomi said, "Turn back, my daughters; why will you go with me? Have I yet sons in<br /> my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a<br /> husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you<br /> therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is<br /> exceedingly bitter to me for your sake that the hand of the Lord has gone out against me."14 Then they lifted up their<br /> voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.15 And she said, "See, your sister-in-law has gone back to her people and to her gods; return after your sister-inlaw."<br /> 16 But Ruth said, "Do not urge me to leave you or to return from following you. For where you go I will go, and<br /> where you lodge I will lodge. Your people shall be my people, and your God my God.17 Where you die I will die, and<br /> there will I be buried. May the Lord do so to me and more also if anything but death parts me from you." 18 And when<br /> Naomi saw that she was determined to go with her, she said no more. 19 So the two of them went on until they came to<br /> Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said,<br /> "Is this Naomi?" 20 She said to them, "Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly<br /> with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has<br /> testified against me and the Almighty has brought calamity upon me?" 22 So Naomi returned, and Ruth the Moabite<br /> her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning<br /> of barley harvest.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ruth 1:1-22 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband. 6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her husband!" Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, "No, we will return with you to your people." 11 But Naomi said, "Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me."14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.15 And she said, "See, your sister-in-law has gone back to her people and to her gods; return after your sister-inlaw." 16 But Ruth said, "Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you." 18 And when Naomi saw that she was determined to go with her, she said no more. 19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, "Is this Naomi?" 20 She said to them, "Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?" 22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Ruth 1:1-22 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband. 6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her husband!" Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, "No, we will return with you to your people." 11 But Naomi said, "Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me."14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.15 And she said, "See, your sister-in-law has gone back to her people and to her gods; return after your sister-inlaw." 16 But Ruth said, "Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you." 18 And when Naomi saw that she was determined to go with her, she said no more. 19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, "Is this Naomi?" 20 She said to them, "Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?" 22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ruth 1:1-22 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband. 6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her husband!" Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, "No, we will return with you to your people." 11 But Naomi said, "Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me."14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.15 And she said, "See, your sister-in-law has gone back to her people and to her gods; return after your sister-inlaw." 16 But Ruth said, "Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you." 18 And when Naomi saw that she was determined to go with her, she said no more. 19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, "Is this Naomi?" 20 She said to them, "Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?" 22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.</itunes:summary></item>
    
    <item>
      <title>1 Samuel 7:15-8:22 The Way of the King Nathan George Associate Pastor</title>
      <itunes:title>1 Samuel 7:15-8:22 The Way of the King Nathan George Associate Pastor</itunes:title>
      <pubDate>Sun, 11 Mar 2018 21:51:06 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 Samuel 7:15-8:22</strong></p> <p><sup>15</sup> Samuel judged Israel all the days of his life. <sup>16</sup> And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. <sup>17</sup> Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord. <sup>8:1</sup> When Samuel became old, he made his sons judges over Israel. <sup>2</sup> The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. <sup>3</sup> Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. <sup>4</sup> Then all the elders of Israel gathered together and came to Samuel at Ramah <sup>5</sup> and said to him, "Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations." <sup>6</sup> But the thing displeased Samuel when they said, "Give us a king to judge us." And Samuel prayed to the Lord. <sup>7</sup> And the Lord said to Samuel, "Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. <sup>8</sup> According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. <sup>9</sup> Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them."</p> <p><sup>10</sup> So Samuel told all the words of the Lord to the people who were asking for a king from him. <sup>11</sup> He said, "These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. <sup>12</sup> And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. <sup>13</sup> He will take your daughters to be perfumers and cooks and bakers. <sup>14</sup> He will take the best of your fields and vineyards and olive orchards and give them to his servants. <sup>15</sup> He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. <sup>16</sup> He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. <sup>17</sup> He will take the tenth of your flocks, and you shall be his slaves. <sup>18</sup> And in that day you will cry out because of your king, whom you have chosen for yourselves, but the Lord will not answer you in that day."</p> <p><sup>19</sup> But the people refused to obey the voice of Samuel. And they said, "No! But there shall be a king over us, <sup>20</sup> that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles." <sup>21</sup> And when Samuel had heard all the words of the people, he repeated them in the ears of the Lord. <sup>22</sup> And the Lord said to Samuel, "Obey their voice and make them a king." Samuel then said to the men of Israel, "Go every man to his city."</p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>1 Samuel 7:15-8:22</p> <p>15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord. 8:1 When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. 4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, "Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations." 6 But the thing displeased Samuel when they said, "Give us a king to judge us." And Samuel prayed to the Lord. 7 And the Lord said to Samuel, "Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them."</p> <p>10 So Samuel told all the words of the Lord to the people who were asking for a king from him. 11 He said, "These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12 And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15 He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16 He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the Lord will not answer you in that day."</p> <p>19 But the people refused to obey the voice of Samuel. And they said, "No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles." 21 And when Samuel had heard all the words of the people, he repeated them in the ears of the Lord. 22 And the Lord said to Samuel, "Obey their voice and make them a king." Samuel then said to the men of Israel, "Go every man to his city."</p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 Samuel 7:15-8:22 15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord. 8:1 When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. 4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, "Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations." 6 But the thing displeased Samuel when they said, "Give us a king to judge us." And Samuel prayed to the Lord. 7 And the Lord said to Samuel, "Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them." 10 So Samuel told all the words of the Lord to the people who were asking for a king from him. 11 He said, "These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12 And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15 He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16 He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the Lord will not answer you in that day." 19 But the people refused to obey the voice of Samuel. And they said, "No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles." 21 And when Samuel had heard all the words of the people, he repeated them in the ears of the Lord. 22 And the Lord said to Samuel, "Obey their voice and make them a king." Samuel then said to the men of Israel, "Go every man to his city."  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 Samuel 7:15-8:22 15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord. 8:1 When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. 4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, "Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations." 6 But the thing displeased Samuel when they said, "Give us a king to judge us." And Samuel prayed to the Lord. 7 And the Lord said to Samuel, "Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them." 10 So Samuel told all the words of the Lord to the people who were asking for a king from him. 11 He said, "These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12 And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15 He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16 He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the Lord will not answer you in that day." 19 But the people refused to obey the voice of Samuel. And they said, "No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles." 21 And when Samuel had heard all the words of the people, he repeated them in the ears of the Lord. 22 And the Lord said to Samuel, "Obey their voice and make them a king." Samuel then said to the men of Israel, "Go every man to his city."  </itunes:summary></item>
    
    <item>
      <title>Judges 21:25; 1 Samuel 2:12, 22, 27a, 29; 3:1b, 3a; 4:1b-3, 5-13, 17-21a An Ichabod Culture</title>
      <itunes:title>Judges 21:25; 1 Samuel 2:12, 22, 27a, 29; 3:1b, 3a; 4:1b-3, 5-13, 17-21a An Ichabod Culture</itunes:title>
      <pubDate>Mon, 05 Mar 2018 01:49:50 +0000</pubDate>
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      <description><![CDATA[<p><strong>Judges 21:25; 1 Samuel 2:12, 22, 27a, 29; 3:1b, 3a; 4:1b-3, 5-13, 17-21a</strong><br /> <sup>21:25</sup> In those days there was no king in Israel. Everyone did what was right in his own eyes... <sup>2:12</sup> Now, the sons of Eli [the priest] were worthless men. They did not know the Lord… <sup>22</sup> Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting… <sup>27</sup> And there came a man of God to Eli and said to him, "Thus the Lord has said, 'Did I indeed reveal myself to the house of your father? … <sup>29</sup> Why then do you scorn my sacrifices and my offerings that I commanded, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?'" … <sup>3:1</sup> And the Word of the Lord was rare in those days and there was no frequent vision. </p> <p><sup>3:3</sup> But the Lamp of God had not yet gone out… <sup>4:1</sup> Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. <sup>2</sup> The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. <sup>3</sup> And when the people came to the camp, the elders of Israel said, "Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save<br /> us from the power of our enemies…" <sup>5</sup> As soon as the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. <sup>6</sup> And when the Philistines heard the noise of the shouting, they said, "What does this great shouting in the camp of the Hebrews mean?" And when they learned that the ark of the Lord had come to the camp, <sup>7</sup> the Philistines were afraid, for they said, "A god has come into the camp." And they said, "Woe to us! For nothing like this has happened before. <sup>8</sup> Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. <sup>9</sup> Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight." <sup>10</sup> So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. <sup>11</sup> And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died. <sup>12</sup> A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. <sup>13</sup> When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out… <sup>17</sup> "Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured."<sup>18</sup> As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck<br /> was broken and he died, for the man was old and heavy. He had judged Israel forty years. <sup>19</sup> Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. <sup>20</sup> And about the time of her death the women attending her said to her, "Do not be afraid, for you have borne a son." But she did not answer or pay attention. <sup>21</sup> And she named the child Ichabod, saying, "The glory has departed<br /> from Israel!"</p>]]></description>
      
      <content:encoded><![CDATA[<p>Judges 21:25; 1 Samuel 2:12, 22, 27a, 29; 3:1b, 3a; 4:1b-3, 5-13, 17-21a 21:25 In those days there was no king in Israel. Everyone did what was right in his own eyes... 2:12 Now, the sons of Eli [the priest] were worthless men. They did not know the Lord… 22 Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting… 27 And there came a man of God to Eli and said to him, "Thus the Lord has said, 'Did I indeed reveal myself to the house of your father? … 29 Why then do you scorn my sacrifices and my offerings that I commanded, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?'" … 3:1 And the Word of the Lord was rare in those days and there was no frequent vision. </p> <p>3:3 But the Lamp of God had not yet gone out… 4:1 Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. 2 The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. 3 And when the people came to the camp, the elders of Israel said, "Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies…" 5 As soon as the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. 6 And when the Philistines heard the noise of the shouting, they said, "What does this great shouting in the camp of the Hebrews mean?" And when they learned that the ark of the Lord had come to the camp, 7 the Philistines were afraid, for they said, "A god has come into the camp." And they said, "Woe to us! For nothing like this has happened before. 8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. 9 Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight." 10 So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. 11 And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died. 12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. 13 When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out… 17 "Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured."18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years. 19 Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. 20 And about the time of her death the women attending her said to her, "Do not be afraid, for you have borne a son." But she did not answer or pay attention. 21 And she named the child Ichabod, saying, "The glory has departed from Israel!"</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Judges 21:25; 1 Samuel 2:12, 22, 27a, 29; 3:1b, 3a; 4:1b-3, 5-13, 17-21a 21:25 In those days there was no king in Israel. Everyone did what was right in his own eyes... 2:12 Now, the sons of Eli [the priest] were worthless men. They did not know the Lord… 22 Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting… 27 And there came a man of God to Eli and said to him, "Thus the Lord has said, 'Did I indeed reveal myself to the house of your father? … 29 Why then do you scorn my sacrifices and my offerings that I commanded, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?'" … 3:1 And the Word of the Lord was rare in those days and there was no frequent vision.  3:3 But the Lamp of God had not yet gone out… 4:1 Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. 2 The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. 3 And when the people came to the camp, the elders of Israel said, "Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies…" 5 As soon as the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. 6 And when the Philistines heard the noise of the shouting, they said, "What does this great shouting in the camp of the Hebrews mean?" And when they learned that the ark of the Lord had come to the camp, 7 the Philistines were afraid, for they said, "A god has come into the camp." And they said, "Woe to us! For nothing like this has happened before. 8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. 9 Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight." 10 So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. 11 And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died. 12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. 13 When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out… 17 "Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured."18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years. 19 Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. 20 And about the time of her death the women attending her said to her, "Do not be afraid, for you have borne a son." But she did not answer or pay attention. 21 And she named the child Ichabod, saying, "The glory has departed from Israel!"</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Judges 21:25; 1 Samuel 2:12, 22, 27a, 29; 3:1b, 3a; 4:1b-3, 5-13, 17-21a 21:25 In those days there was no king in Israel. Everyone did what was right in his own eyes... 2:12 Now, the sons of Eli [the priest] were worthless men. They did not know the Lord… 22 Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting… 27 And there came a man of God to Eli and said to him, "Thus the Lord has said, 'Did I indeed reveal myself to the house of your father? … 29 Why then do you scorn my sacrifices and my offerings that I commanded, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?'" … 3:1 And the Word of the Lord was rare in those days and there was no frequent vision.  3:3 But the Lamp of God had not yet gone out… 4:1 Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. 2 The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. 3 And when the people came to the camp, the elders of Israel said, "Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies…" 5 As soon as the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. 6 And when the Philistines heard the noise of the shouting, they said, "What does this great shouting in the camp of the Hebrews mean?" And when they learned that the ark of the Lord had come to the camp, 7 the Philistines were afraid, for they said, "A god has come into the camp." And they said, "Woe to us! For nothing like this has happened before. 8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. 9 Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight." 10 So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. 11 And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died. 12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. 13 When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out… 17 "Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured."18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years. 19 Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. 20 And about the time of her death the women attending her said to her, "Do not be afraid, for you have borne a son." But she did not answer or pay attention. 21 And she named the child Ichabod, saying, "The glory has departed from Israel!"</itunes:summary></item>
    
    <item>
      <title>Judges 13:1-7, 24-25 The Nazirite and the Nazarene George Grant</title>
      <itunes:title>Judges 13:1-7, 24-25 The Nazirite and the Nazarene George Grant</itunes:title>
      <pubDate>Mon, 26 Feb 2018 00:56:20 +0000</pubDate>
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      <description><![CDATA[<p><strong>Judges 13:1-7, 24-25</strong></p> <p>And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years. <sup>2</sup> There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. <sup>3</sup> And the angel of the Lord appeared to the woman and said to her, "Behold, you are barren and have not borne children, but you shall conceive and bear a son. <sup>4</sup> Therefore be careful and drink no wine or strong drink, and eat nothing unclean, <sup>5</sup> for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines." <sup>6</sup> Then the woman came and told her husband, "A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, <sup>7</sup> but he said to me, 'Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'" … <sup>24</sup> And the woman bore a son and called his name Samson. And the young man grew, and the Lord blessed him. <sup>25</sup> And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Judges 13:1-7, 24-25</p> <p>And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years. 2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the Lord appeared to the woman and said to her, "Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines." 6 Then the woman came and told her husband, "A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, 'Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'" … 24 And the woman bore a son and called his name Samson. And the young man grew, and the Lord blessed him. 25 And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Judges 13:1-7, 24-25 And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years. 2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the Lord appeared to the woman and said to her, "Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines." 6 Then the woman came and told her husband, "A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, 'Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'" … 24 And the woman bore a son and called his name Samson. And the young man grew, and the Lord blessed him. 25 And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Judges 13:1-7, 24-25 And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years. 2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. 3 And the angel of the Lord appeared to the woman and said to her, "Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, 5 for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines." 6 Then the woman came and told her husband, "A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, 7 but he said to me, 'Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'" … 24 And the woman bore a son and called his name Samson. And the young man grew, and the Lord blessed him. 25 And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.</itunes:summary></item>
    
    <item>
      <title>Judges 10:6-8a, 15-16; 11:1-11a Our Worst and God's Best George Grant Pastor</title>
      <itunes:title>Judges 10:6-8a, 15-16; 11:1-11a Our Worst and God's Best George Grant Pastor</itunes:title>
      <pubDate>Mon, 19 Feb 2018 03:01:59 +0000</pubDate>
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      <description><![CDATA[<p><strong>Judges 10:6-8a, 15-16; 11:1-11a</strong></p> <p><sup>6</sup> The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve Him. <sup>7</sup> So the anger of the Lord was kindled against Israel, and He sold them into the hand of the Philistines and into the hand of the Ammonites, <sup>8</sup> and they crushed and oppressed the people of Israel that year… <sup>15</sup> And the people of Israel said to the Lord, "We have sinned; do to us whatever seems good to You. Only please deliver us this day." <sup>16</sup> So they put away the foreign gods from among them and served the Lord, and He became impatient over the misery of Israel. <sup>11: 1</sup> Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. <sup>2</sup> And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, "You shall not have an inheritance in our father's house, for you are the son of another woman." <sup>3</sup> Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him. <sup>4</sup> After a time the Ammonites made war against Israel. <sup>5</sup> And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. <sup>6</sup> And they said to Jephthah, "Come and be our leader, that we may fight against the Ammonites." <sup>7</sup> But Jephthah said to the elders of Gilead, "Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?" <sup>8</sup> And the elders of Gilead said to Jephthah, "That is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead." <sup>9</sup> Jephthah said to the elders of Gilead, "If you bring me home again to fight against the Ammonites, and the Lord gives them over to me, I will be your head." <sup>10</sup> And the elders of Gilead said to Jephthah, "The Lord will be witness between us, if we do not do as you say." <sup>11</sup> So Jephthah went with the elders of Gilead, and the people made him head and leader over them.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Judges 10:6-8a, 15-16; 11:1-11a</p> <p>6 The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve Him. 7 So the anger of the Lord was kindled against Israel, and He sold them into the hand of the Philistines and into the hand of the Ammonites, 8 and they crushed and oppressed the people of Israel that year… 15 And the people of Israel said to the Lord, "We have sinned; do to us whatever seems good to You. Only please deliver us this day." 16 So they put away the foreign gods from among them and served the Lord, and He became impatient over the misery of Israel. 11: 1 Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. 2 And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, "You shall not have an inheritance in our father's house, for you are the son of another woman." 3 Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him. 4 After a time the Ammonites made war against Israel. 5 And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. 6 And they said to Jephthah, "Come and be our leader, that we may fight against the Ammonites." 7 But Jephthah said to the elders of Gilead, "Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?" 8 And the elders of Gilead said to Jephthah, "That is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead." 9 Jephthah said to the elders of Gilead, "If you bring me home again to fight against the Ammonites, and the Lord gives them over to me, I will be your head." 10 And the elders of Gilead said to Jephthah, "The Lord will be witness between us, if we do not do as you say." 11 So Jephthah went with the elders of Gilead, and the people made him head and leader over them.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Judges 10:6-8a, 15-16; 11:1-11a 6 The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve Him. 7 So the anger of the Lord was kindled against Israel, and He sold them into the hand of the Philistines and into the hand of the Ammonites, 8 and they crushed and oppressed the people of Israel that year… 15 And the people of Israel said to the Lord, "We have sinned; do to us whatever seems good to You. Only please deliver us this day." 16 So they put away the foreign gods from among them and served the Lord, and He became impatient over the misery of Israel. 11: 1 Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. 2 And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, "You shall not have an inheritance in our father's house, for you are the son of another woman." 3 Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him. 4 After a time the Ammonites made war against Israel. 5 And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. 6 And they said to Jephthah, "Come and be our leader, that we may fight against the Ammonites." 7 But Jephthah said to the elders of Gilead, "Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?" 8 And the elders of Gilead said to Jephthah, "That is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead." 9 Jephthah said to the elders of Gilead, "If you bring me home again to fight against the Ammonites, and the Lord gives them over to me, I will be your head." 10 And the elders of Gilead said to Jephthah, "The Lord will be witness between us, if we do not do as you say." 11 So Jephthah went with the elders of Gilead, and the people made him head and leader over them.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Judges 10:6-8a, 15-16; 11:1-11a 6 The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve Him. 7 So the anger of the Lord was kindled against Israel, and He sold them into the hand of the Philistines and into the hand of the Ammonites, 8 and they crushed and oppressed the people of Israel that year… 15 And the people of Israel said to the Lord, "We have sinned; do to us whatever seems good to You. Only please deliver us this day." 16 So they put away the foreign gods from among them and served the Lord, and He became impatient over the misery of Israel. 11: 1 Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. 2 And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, "You shall not have an inheritance in our father's house, for you are the son of another woman." 3 Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him. 4 After a time the Ammonites made war against Israel. 5 And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. 6 And they said to Jephthah, "Come and be our leader, that we may fight against the Ammonites." 7 But Jephthah said to the elders of Gilead, "Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?" 8 And the elders of Gilead said to Jephthah, "That is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead." 9 Jephthah said to the elders of Gilead, "If you bring me home again to fight against the Ammonites, and the Lord gives them over to me, I will be your head." 10 And the elders of Gilead said to Jephthah, "The Lord will be witness between us, if we do not do as you say." 11 So Jephthah went with the elders of Gilead, and the people made him head and leader over them.</itunes:summary></item>
    
    <item>
      <title>Judges 8:29-35; 9:1-6 The Self-Destructiveness of Idolatry George Grant Pastor</title>
      <itunes:title>Judges 8:29-35; 9:1-6 The Self-Destructiveness of Idolatry George Grant Pastor</itunes:title>
      <pubDate>Sun, 11 Feb 2018 20:54:07 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/judges-829-35-91-6-the-self-destructiveness-of-idolatry-george-grant-pastor]]></link>
      <description><![CDATA[<p><strong>Judges 8:29-35; 9:1-6</strong><br /> <sup>29</sup> Jerubbaal the son of Joash went and lived in his own house. <sup>30</sup> Now Gideon had seventy sons, his own offspring, for<br /> he had many wives. <sup>31</sup> And his concubine who was in Shechem also bore him a son, and he called his name<br /> Abimelech.<sup>32</sup> And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at<br /> Ophrah of the Abiezrites. <sup>33</sup> As soon as Gideon died, the people of Israel turned again and whored after the Baals and<br /> made Baal-berith their god. <sup>34</sup> And the people of Israel did not remember the Lord their God, who had delivered them<br /> from the hand of all their enemies on every side, <sup>35</sup> and they did not show steadfast love to the family of Jerubbaal (that<br /> is, Gideon) in return for all the good that he had done to Israel.<br /> <sup>9:1</sup> Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the<br /> whole clan of his mother's family, <sup>2</sup> "Say in the ears of all the leaders of Shechem, 'Which is better for you, that<br /> all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and<br /> your flesh." <sup>3</sup> And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem,<br /> and their hearts inclined to follow Abimelech, for they said, "He is our brother." <sup>4</sup> And they gave him seventy pieces<br /> of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed<br /> him. <sup>5</sup> And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one<br /> stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. <sup>6</sup> And all the leaders of Shechem came<br /> together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Judges 8:29-35; 9:1-6 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring, for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech.32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. 33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel. 9:1 Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, 2 "Say in the ears of all the leaders of Shechem, 'Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh." 3 And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, "He is our brother." 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Judges 8:29-35; 9:1-6 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring, for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech.32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. 33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel. 9:1 Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, 2 "Say in the ears of all the leaders of Shechem, 'Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh." 3 And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, "He is our brother." 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Judges 8:29-35; 9:1-6 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring, for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech.32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. 33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel. 9:1 Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, 2 "Say in the ears of all the leaders of Shechem, 'Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh." 3 And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, "He is our brother." 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem.</itunes:summary></item>
    
    <item>
      <title>Judges 6:11-17, 22-23 No Ifs, Ands, or Buts George Grant Pastor</title>
      <itunes:title>Judges 6:11-17, 22-23 No Ifs, Ands, or Buts George Grant Pastor</itunes:title>
      <pubDate>Mon, 05 Feb 2018 00:42:54 +0000</pubDate>
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    <item>
      <title>Judges 4:1-7 Lord of Hosts George Grant Pastor</title>
      <itunes:title>Judges 4:1-7 Lord of Hosts George Grant Pastor</itunes:title>
      <pubDate>Mon, 29 Jan 2018 01:27:09 +0000</pubDate>
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      <description><![CDATA[<p><strong>Judges 4:1-7</strong></p> <p>And the people of Israel again did what was evil in the sight of the Lord after Ehud died. <sup>2</sup> And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. <sup>3</sup> Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. <sup>4</sup> Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. <sup>5</sup> She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. <sup>6</sup> She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, "Has not the Lord, the God of Israel, commanded you, 'Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. <sup>7</sup> And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?"</p>]]></description>
      
      <content:encoded><![CDATA[<p>Judges 4:1-7</p> <p>And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, "Has not the Lord, the God of Israel, commanded you, 'Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?"</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Judges 4:1-7 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, "Has not the Lord, the God of Israel, commanded you, 'Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?"</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Judges 4:1-7 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, "Has not the Lord, the God of Israel, commanded you, 'Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?"</itunes:summary></item>
    
    <item>
      <title>Judges 3:12-15, 31 A Left-Handed Man Nathan George Associate Pastor</title>
      <itunes:title>Judges 3:12-15, 31 A Left-Handed Man Nathan George Associate Pastor</itunes:title>
      <pubDate>Mon, 22 Jan 2018 01:24:10 +0000</pubDate>
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      <description><![CDATA[<p><strong>Judges 3:12-15, 31</strong></p> <p><sup>12</sup> And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. <sup>13</sup> He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. <sup>14</sup> And the people of Israel served Eglon the king of Moab eighteen years. <sup>15</sup> Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab… <sup>31</sup> After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Judges 3:12-15, 31</p> <p>12 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab… 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Judges 3:12-15, 31 12 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab… 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Judges 3:12-15, 31 12 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab… 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.</itunes:summary></item>
    
    <item>
      <title>Judges 1:1-2; 2:11-12, 16; 3:7-11 Half-Hearted Obedience George Grant Pastor</title>
      <itunes:title>Judges 1:1-2; 2:11-12, 16; 3:7-11 Half-Hearted Obedience George Grant Pastor</itunes:title>
      <pubDate>Sun, 14 Jan 2018 22:02:54 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[fed40f6d5c2df374d308f164a5eecab2]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/judges-11-2-211-12-16-37-11-half-hearted-obedience-george-grant-pastor]]></link>
      <description><![CDATA[<p><strong>Judges 1:1-2; 2:11-12, 16; 3:7-11</strong></p> <p>After the death of Joshua, the people of Israel inquired of the Lord, "Who shall go up first for us against the Canaanites, to fight against them?" <sup>2</sup> The Lord said, "Judah shall go up; behold, I have given the land into his hand…" <sup>2:11</sup> And the people of Israel did what was evil in the sight of the Lord and served the Baals. <sup>12</sup> And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger… <sup>16</sup> Then the Lord raised up judges, who saved them out of the hand of those who plundered them… <sup>3:7</sup> And the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and the Asheroth. <sup>8</sup> Therefore the anger of the Lord was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. <sup>9</sup> But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. <sup>10</sup> The Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. <sup>11</sup> So the land had rest forty years. Then Othniel the son of Kenaz died.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Judges 1:1-2; 2:11-12, 16; 3:7-11</p> <p>After the death of Joshua, the people of Israel inquired of the Lord, "Who shall go up first for us against the Canaanites, to fight against them?" 2 The Lord said, "Judah shall go up; behold, I have given the land into his hand…" 2:11 And the people of Israel did what was evil in the sight of the Lord and served the Baals. 12 And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger… 16 Then the Lord raised up judges, who saved them out of the hand of those who plundered them… 3:7 And the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and the Asheroth. 8 Therefore the anger of the Lord was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Judges 1:1-2; 2:11-12, 16; 3:7-11 After the death of Joshua, the people of Israel inquired of the Lord, "Who shall go up first for us against the Canaanites, to fight against them?" 2 The Lord said, "Judah shall go up; behold, I have given the land into his hand…" 2:11 And the people of Israel did what was evil in the sight of the Lord and served the Baals. 12 And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger… 16 Then the Lord raised up judges, who saved them out of the hand of those who plundered them… 3:7 And the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and the Asheroth. 8 Therefore the anger of the Lord was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Judges 1:1-2; 2:11-12, 16; 3:7-11 After the death of Joshua, the people of Israel inquired of the Lord, "Who shall go up first for us against the Canaanites, to fight against them?" 2 The Lord said, "Judah shall go up; behold, I have given the land into his hand…" 2:11 And the people of Israel did what was evil in the sight of the Lord and served the Baals. 12 And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger… 16 Then the Lord raised up judges, who saved them out of the hand of those who plundered them… 3:7 And the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and the Asheroth. 8 Therefore the anger of the Lord was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died.</itunes:summary></item>
    
    <item>
      <title>Galatians 2:11-21 Doctrine that Divides Cameron Clausing Assistant Pastor</title>
      <itunes:title>Galatians 2:11-21 Doctrine that Divides Cameron Clausing Assistant Pastor</itunes:title>
      <pubDate>Wed, 10 Jan 2018 02:14:02 +0000</pubDate>
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      <description><![CDATA[<p><strong>Galatians 2:11-21</strong></p> <p><sub>11</sub> But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. <sup>12</sup> For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. <sup>13</sup> And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. <sup>14</sup> But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?" <sup>15</sup> We ourselves are Jews by birth and not Gentile sinners; <sup>16</sup> yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. <sup>17</sup> But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! <sup>18</sup> For if I rebuild what I tore down, I prove myself to be a transgressor. <sup>19</sup> For through the law I died to the law, so that I might live to God. <sup>20</sup> I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. <sup>21</sup> I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Galatians 2:11-21</p> <p>11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?" 15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Galatians 2:11-21 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?" 15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Galatians 2:11-21 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?" 15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.</itunes:summary></item>
    
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      <title>Psalm 139 Orthodoxy and Orthopraxy Cameron Clausing Assistant Pastor</title>
      <itunes:title>Psalm 139 Orthodoxy and Orthopraxy Cameron Clausing Assistant Pastor</itunes:title>
      <pubDate>Sun, 31 Dec 2017 22:50:15 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 139</strong></p> <p><sup>1</sup> O Lord, You have searched me and known me! <sup>2</sup> You know when I sit down and when I rise up; You discern my thoughts from afar. <sup>3</sup> You search out my path and my lying down and are acquainted with all my ways. <sup>4</sup> Even before a word is on my tongue, behold, O Lord, You know it altogether. <sup>5</sup> You hem me in, behind and before, and lay Your hand upon me. <sup>6</sup> Such knowledge is too wonderful for me; it is high; I cannot attain it. <sup>7</sup> Where shall I go from Your Spirit? Or where shall I flee from Your presence? <sup>8</sup> If I ascend to heaven, You are there! If I make my bed in Sheol, You are there! <sup>9</sup> If I take the wings of the morning and dwell in the uttermost parts of the sea, <sup>10</sup> even there Your hand shall lead me, and Your right hand shall hold me. <sup>11</sup> If I say, "Surely the darkness shall cover me, and the light about me be night," <sup>12</sup> even the darkness is not dark to You; the night is bright as the day, for darkness is as light with You. <sup>13</sup> For You formed my inward parts; you knitted me together in my mother's womb. <sup>14</sup> I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. <sup>15</sup> My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth. <sup>16</sup> Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them. <sup>17</sup> How precious to me are Your thoughts, O God! How vast is the sum of them! <sup>18</sup> If I would count them, they are more than the sand. I awake, and I am still with You. <sup>19</sup> Oh that You would slay the wicked, O God! O men of blood, depart from me! <sup>20</sup> They speak against You with malicious intent; Your enemies take Your name in vain. <sup>21</sup> Do I not hate those who hate you, O Lord? And do I not loathe those who rise up against You? <sup>22</sup> I hate them with complete hatred; I count them my enemies. <sup>23</sup> Search me, O God, and know my heart! Try me and know my thoughts! <sup>24</sup> And see if there be any grievous way in me, and lead me in the way everlasting!</p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 139</p> <p>1 O Lord, You have searched me and known me! 2 You know when I sit down and when I rise up; You discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, You know it altogether. 5 You hem me in, behind and before, and lay Your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it. 7 Where shall I go from Your Spirit? Or where shall I flee from Your presence? 8 If I ascend to heaven, You are there! If I make my bed in Sheol, You are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there Your hand shall lead me, and Your right hand shall hold me. 11 If I say, "Surely the darkness shall cover me, and the light about me be night," 12 even the darkness is not dark to You; the night is bright as the day, for darkness is as light with You. 13 For You formed my inward parts; you knitted me together in my mother's womb. 14 I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. 15 My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them. 17 How precious to me are Your thoughts, O God! How vast is the sum of them! 18 If I would count them, they are more than the sand. I awake, and I am still with You. 19 Oh that You would slay the wicked, O God! O men of blood, depart from me! 20 They speak against You with malicious intent; Your enemies take Your name in vain. 21 Do I not hate those who hate you, O Lord? And do I not loathe those who rise up against You? 22 I hate them with complete hatred; I count them my enemies. 23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 139 1 O Lord, You have searched me and known me! 2 You know when I sit down and when I rise up; You discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, You know it altogether. 5 You hem me in, behind and before, and lay Your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it. 7 Where shall I go from Your Spirit? Or where shall I flee from Your presence? 8 If I ascend to heaven, You are there! If I make my bed in Sheol, You are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there Your hand shall lead me, and Your right hand shall hold me. 11 If I say, "Surely the darkness shall cover me, and the light about me be night," 12 even the darkness is not dark to You; the night is bright as the day, for darkness is as light with You. 13 For You formed my inward parts; you knitted me together in my mother's womb. 14 I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. 15 My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them. 17 How precious to me are Your thoughts, O God! How vast is the sum of them! 18 If I would count them, they are more than the sand. I awake, and I am still with You. 19 Oh that You would slay the wicked, O God! O men of blood, depart from me! 20 They speak against You with malicious intent; Your enemies take Your name in vain. 21 Do I not hate those who hate you, O Lord? And do I not loathe those who rise up against You? 22 I hate them with complete hatred; I count them my enemies. 23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 139 1 O Lord, You have searched me and known me! 2 You know when I sit down and when I rise up; You discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, You know it altogether. 5 You hem me in, behind and before, and lay Your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it. 7 Where shall I go from Your Spirit? Or where shall I flee from Your presence? 8 If I ascend to heaven, You are there! If I make my bed in Sheol, You are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there Your hand shall lead me, and Your right hand shall hold me. 11 If I say, "Surely the darkness shall cover me, and the light about me be night," 12 even the darkness is not dark to You; the night is bright as the day, for darkness is as light with You. 13 For You formed my inward parts; you knitted me together in my mother's womb. 14 I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. 15 My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth. 16 Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them. 17 How precious to me are Your thoughts, O God! How vast is the sum of them! 18 If I would count them, they are more than the sand. I awake, and I am still with You. 19 Oh that You would slay the wicked, O God! O men of blood, depart from me! 20 They speak against You with malicious intent; Your enemies take Your name in vain. 21 Do I not hate those who hate you, O Lord? And do I not loathe those who rise up against You? 22 I hate them with complete hatred; I count them my enemies. 23 Search me, O God, and know my heart! Try me and know my thoughts! 24 And see if there be any grievous way in me, and lead me in the way everlasting!</itunes:summary></item>
    
    <item>
      <title>Psalm 69:1-12 Mild He Lays His Glory By George Grant Pastor</title>
      <itunes:title>Psalm 69:1-12 Mild He Lays His Glory By George Grant Pastor</itunes:title>
      <pubDate>Sun, 24 Dec 2017 20:35:05 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 69:1-12</strong></p> <p>Save me, O God! For the waters have come up to my neck. <sup>2</sup> I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. <sup>3</sup> I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. <sup>4</sup> More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore? <sup>5</sup> O God, You know my folly; the wrongs I have done are not hidden from You. <sup>6</sup> Let not those who hope in You be put to shame through me, O Lord God of hosts; let not those who seek You be brought to dishonor through me, O God of Israel. <sup>7</sup> For it is for Your sake that I have borne reproach, that dishonor has covered my face. <sup>8</sup> I have become a stranger to my brothers, an alien to my mother's sons. <sup>9</sup> For zeal for Your house has consumed me, and the reproaches of those who reproach You have fallen on me. <sup>10</sup> When I wept and humbled my soul with fasting, it became my reproach. <sup>11</sup> When I made sackcloth my clothing, I became a byword to them. <sup>12</sup> I am the talk of those who sit in the gate, and the drunkards make songs about me.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 69:1-12</p> <p>Save me, O God! For the waters have come up to my neck. 2 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. 3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore? 5 O God, You know my folly; the wrongs I have done are not hidden from You. 6 Let not those who hope in You be put to shame through me, O Lord God of hosts; let not those who seek You be brought to dishonor through me, O God of Israel. 7 For it is for Your sake that I have borne reproach, that dishonor has covered my face. 8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for Your house has consumed me, and the reproaches of those who reproach You have fallen on me. 10 When I wept and humbled my soul with fasting, it became my reproach. 11 When I made sackcloth my clothing, I became a byword to them. 12 I am the talk of those who sit in the gate, and the drunkards make songs about me.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 69:1-12 Save me, O God! For the waters have come up to my neck. 2 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. 3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore? 5 O God, You know my folly; the wrongs I have done are not hidden from You. 6 Let not those who hope in You be put to shame through me, O Lord God of hosts; let not those who seek You be brought to dishonor through me, O God of Israel. 7 For it is for Your sake that I have borne reproach, that dishonor has covered my face. 8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for Your house has consumed me, and the reproaches of those who reproach You have fallen on me. 10 When I wept and humbled my soul with fasting, it became my reproach. 11 When I made sackcloth my clothing, I became a byword to them. 12 I am the talk of those who sit in the gate, and the drunkards make songs about me.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 69:1-12 Save me, O God! For the waters have come up to my neck. 2 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. 3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore? 5 O God, You know my folly; the wrongs I have done are not hidden from You. 6 Let not those who hope in You be put to shame through me, O Lord God of hosts; let not those who seek You be brought to dishonor through me, O God of Israel. 7 For it is for Your sake that I have borne reproach, that dishonor has covered my face. 8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for Your house has consumed me, and the reproaches of those who reproach You have fallen on me. 10 When I wept and humbled my soul with fasting, it became my reproach. 11 When I made sackcloth my clothing, I became a byword to them. 12 I am the talk of those who sit in the gate, and the drunkards make songs about me.</itunes:summary></item>
    
    <item>
      <title>Psalm 16 The Believer's Song: Joyful and Triumphant</title>
      <itunes:title>Psalm 16 The Believer's Song: Joyful and Triumphant</itunes:title>
      <pubDate>Sun, 17 Dec 2017 23:48:00 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 16</strong></p> <p>Preserve me, O God, for in You I take refuge. <sup>2</sup> I say to the Lord, "You are my Lord; I have no good apart from You." <sup>3</sup> As for the saints in the land, they are the excellent ones, in whom is all my delight. <sup>4</sup> The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. <sup>5</sup> The Lord is my chosen portion and my cup; You hold my lot. <sup>6</sup> The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. <sup>7</sup> I bless the Lord who gives me counsel; in the night also my heart instructs me. <sup>8</sup> I have set the Lord always before me; because He is at my right hand, I shall not be shaken. <sup>9</sup> Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. <sup>10</sup> For You will not abandon my soul to Sheol, or let Your holy one see corruption. <sup>11</sup> You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 16</p> <p>Preserve me, O God, for in You I take refuge. 2 I say to the Lord, "You are my Lord; I have no good apart from You." 3 As for the saints in the land, they are the excellent ones, in whom is all my delight. 4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The Lord is my chosen portion and my cup; You hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the Lord who gives me counsel; in the night also my heart instructs me. 8 I have set the Lord always before me; because He is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For You will not abandon my soul to Sheol, or let Your holy one see corruption. 11 You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 16 Preserve me, O God, for in You I take refuge. 2 I say to the Lord, "You are my Lord; I have no good apart from You." 3 As for the saints in the land, they are the excellent ones, in whom is all my delight. 4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The Lord is my chosen portion and my cup; You hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the Lord who gives me counsel; in the night also my heart instructs me. 8 I have set the Lord always before me; because He is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For You will not abandon my soul to Sheol, or let Your holy one see corruption. 11 You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 16 Preserve me, O God, for in You I take refuge. 2 I say to the Lord, "You are my Lord; I have no good apart from You." 3 As for the saints in the land, they are the excellent ones, in whom is all my delight. 4 The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. 5 The Lord is my chosen portion and my cup; You hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. 7 I bless the Lord who gives me counsel; in the night also my heart instructs me. 8 I have set the Lord always before me; because He is at my right hand, I shall not be shaken. 9 Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For You will not abandon my soul to Sheol, or let Your holy one see corruption. 11 You make known to me the path of life; in Your presence there is fullness of joy; at Your right hand are pleasures forevermore.</itunes:summary></item>
    
    <item>
      <title>Psalm 72 Righteousness, Justice, and Peace on Earth Cameron Clausing Assistant Pastor</title>
      <itunes:title>Psalm 72 Righteousness, Justice, and Peace on Earth Cameron Clausing Assistant Pastor</itunes:title>
      <pubDate>Sun, 10 Dec 2017 22:13:06 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 72</strong><br /> Give the king Your justice, O God, and Your righteousness to the royal son! <sup>2</sup> May he judge Your people<br /> with righteousness, and Your poor with justice! <sup>3</sup> Let the mountains bear prosperity for the people, and the<br /> hills, in righteousness! <sup>4</sup> May he defend the cause of the poor of the people, give deliverance to the children<br /> of the needy, and crush the oppressor! <sup>5</sup> May they fear You while the sun endures, and as long as the<br /> moon, throughout all generations! <sup>6</sup> May he be like rain that falls on the mown grass, like showers that water<br /> the earth! <sup>7</sup> In his days may the righteous flourish, and peace abound, till the moon be no more! <sup>8</sup> May he<br /> have dominion from sea to sea, and from the River to the ends of the earth! <sup>9</sup> May desert tribes bow down<br /> before him, and his enemies lick the dust! 1<sup>0</sup> May the kings of Tarshish and of the coastlands render<br /> him tribute; may the kings of Sheba and Seba bring gifts! <sup>11</sup> May all kings fall down before him, all nations<br /> serve him! <sup>12</sup> For he delivers the needy when he calls, the poor and him who has no helper. <sup>13</sup> He has pity on<br /> the weak and the needy, and saves the lives of the needy. <sup>14</sup> From oppression and violence he redeems their<br /> life, and precious is their blood in his sight. <sup>15</sup> Long may he live; may gold of Sheba be given to him! May<br /> prayer be made for him continually, and blessings invoked for him all the day! <sup>16</sup> May there be abundance of<br /> grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may<br /> people blossom in the cities like the grass of the field! <sup>17</sup> May his name endure forever, his fame continue as<br /> long as the sun! May people be blessed in him, all nations call him blessed! <sup>18</sup> Blessed be the Lord, the God<br /> of Israel, who alone does wondrous things. <sup>19</sup> Blessed be His glorious name forever; may the whole earth be<br /> filled with His glory! Amen and Amen! <sup>20</sup> The prayers of David, the son of Jesse, are ended.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 72 Give the king Your justice, O God, and Your righteousness to the royal son! 2 May he judge Your people with righteousness, and Your poor with justice! 3 Let the mountains bear prosperity for the people, and the hills, in righteousness! 4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear You while the sun endures, and as long as the moon, throughout all generations! 6 May he be like rain that falls on the mown grass, like showers that water the earth! 7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River to the ends of the earth! 9 May desert tribes bow down before him, and his enemies lick the dust! 10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! 11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper. 13 He has pity on the weak and the needy, and saves the lives of the needy. 14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day! 16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field! 17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the Lord, the God of Israel, who alone does wondrous things. 19 Blessed be His glorious name forever; may the whole earth be filled with His glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 72 Give the king Your justice, O God, and Your righteousness to the royal son! 2 May he judge Your people with righteousness, and Your poor with justice! 3 Let the mountains bear prosperity for the people, and the hills, in righteousness! 4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear You while the sun endures, and as long as the moon, throughout all generations! 6 May he be like rain that falls on the mown grass, like showers that water the earth! 7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River to the ends of the earth! 9 May desert tribes bow down before him, and his enemies lick the dust! 10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! 11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper. 13 He has pity on the weak and the needy, and saves the lives of the needy. 14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day! 16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field! 17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the Lord, the God of Israel, who alone does wondrous things. 19 Blessed be His glorious name forever; may the whole earth be filled with His glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 72 Give the king Your justice, O God, and Your righteousness to the royal son! 2 May he judge Your people with righteousness, and Your poor with justice! 3 Let the mountains bear prosperity for the people, and the hills, in righteousness! 4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear You while the sun endures, and as long as the moon, throughout all generations! 6 May he be like rain that falls on the mown grass, like showers that water the earth! 7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River to the ends of the earth! 9 May desert tribes bow down before him, and his enemies lick the dust! 10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! 11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper. 13 He has pity on the weak and the needy, and saves the lives of the needy. 14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day! 16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field! 17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the Lord, the God of Israel, who alone does wondrous things. 19 Blessed be His glorious name forever; may the whole earth be filled with His glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended.</itunes:summary></item>
    
    <item>
      <title>Psalm 2 The Promised Son George Grant Pastor</title>
      <itunes:title>Psalm 2 The Promised Son George Grant Pastor</itunes:title>
      <pubDate>Mon, 04 Dec 2017 05:57:01 +0000</pubDate>
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      <description><![CDATA[<p><strong>Psalm 2</strong></p> <p>Why do the nations rage and the peoples plot in vain? <sup>2</sup> The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, <sup>3</sup> "Let us burst their bonds apart and cast away their cords from us." <sup>4</sup> He who sits in the heavens laughs; the Lord holds them in derision. <sup>5</sup> Then He will speak to them in His wrath, and terrify them in His fury, saying, <sup>6</sup> "As for Me, I have set My King on Zion, My holy hill." <sup>7</sup> I will tell of the decree: The Lord said to me, "You are My Son; today I have begotten you. <sup>8</sup> Ask of Me, and I will make the nations your heritage, and the ends of the earth your possession. <sup>9</sup> You shall break them with a rod of iron and dash them in pieces like a potter's vessel." <sup>10</sup> Now therefore, O kings, be wise; be warned, O rulers of the earth. <sup>11</sup> Serve the Lord with fear, and rejoice with trembling. <sup>12</sup> Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Psalm 2</p> <p>Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 "Let us burst their bonds apart and cast away their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then He will speak to them in His wrath, and terrify them in His fury, saying, 6 "As for Me, I have set My King on Zion, My holy hill." 7 I will tell of the decree: The Lord said to me, "You are My Son; today I have begotten you. 8 Ask of Me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Psalm 2 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 "Let us burst their bonds apart and cast away their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then He will speak to them in His wrath, and terrify them in His fury, saying, 6 "As for Me, I have set My King on Zion, My holy hill." 7 I will tell of the decree: The Lord said to me, "You are My Son; today I have begotten you. 8 Ask of Me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Psalm 2 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, 3 "Let us burst their bonds apart and cast away their cords from us." 4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then He will speak to them in His wrath, and terrify them in His fury, saying, 6 "As for Me, I have set My King on Zion, My holy hill." 7 I will tell of the decree: The Lord said to me, "You are My Son; today I have begotten you. 8 Ask of Me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter's vessel." 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.</itunes:summary></item>
    
    <item>
      <title>Jude 1:24-25 Now and Forever George Grant Pastor</title>
      <itunes:title>Jude 1:24-25 Now and Forever George Grant Pastor</itunes:title>
      <pubDate>Sun, 26 Nov 2017 21:02:59 +0000</pubDate>
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      <description><![CDATA[<p><strong>Jude 1:24-25</strong></p> <p><sup>24</sup> Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, <sup>25</sup> to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jude 1:24-25</p> <p>24 Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jude 1:24-25 24 Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jude 1:24-25 24 Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.</itunes:summary></item>
    
    <item>
      <title>Jude 1:17-23 Our Helper He Amid the Flood</title>
      <itunes:title>Jude 1:17-23 Our Helper He Amid the Flood</itunes:title>
      <pubDate>Sun, 19 Nov 2017 23:47:46 +0000</pubDate>
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      <description><![CDATA[<p>Jude 1:17-23 <sup>17</sup> But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. <sup>18</sup> They said to you, "In the last time there will be scoffers, following their own ungodly passions." <sup>19</sup> It is these who cause divisions, worldly people, devoid of the Spirit. <sup>20</sup> But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, <sup>21</sup> keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. <sup>22</sup> And have mercy on those who doubt; <sup>23</sup> save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jude 1:17-23 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, "In the last time there will be scoffers, following their own ungodly passions." 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jude 1:17-23 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, "In the last time there will be scoffers, following their own ungodly passions." 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jude 1:17-23 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, "In the last time there will be scoffers, following their own ungodly passions." 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.</itunes:summary></item>
    
    <item>
      <title>Jude 1:8-16 For Lo, Their Doom Is Sure</title>
      <itunes:title>Jude 1:8-16 For Lo, Their Doom Is Sure</itunes:title>
      <pubDate>Mon, 13 Nov 2017 04:53:34 +0000</pubDate>
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      <description><![CDATA[<p><strong>Jude 1:8-16</strong></p> <p><sup>8</sup> Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. <sup>9</sup> But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." <sup>10</sup> But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.<sup>11</sup> Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. <sup>12</sup> These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; <sup>13</sup> wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. <sup>14</sup> It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of His holy ones, <sup>15</sup> to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him." <sup>16</sup> These are grumblers, malcontents, following their own sinful desires; they are loudmouthed boasters, showing favoritism to gain advantage.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jude 1:8-16</p> <p>8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of His holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him." 16 These are grumblers, malcontents, following their own sinful desires; they are loudmouthed boasters, showing favoritism to gain advantage.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jude 1:8-16 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of His holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him." 16 These are grumblers, malcontents, following their own sinful desires; they are loudmouthed boasters, showing favoritism to gain advantage.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jude 1:8-16 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of His holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him." 16 These are grumblers, malcontents, following their own sinful desires; they are loudmouthed boasters, showing favoritism to gain advantage.</itunes:summary></item>
    
    <item>
      <title>Jude 1:3-7 Grace Abounds, Even in Judgment George Grant Pastor</title>
      <itunes:title>Jude 1:3-7 Grace Abounds, Even in Judgment George Grant Pastor</itunes:title>
      <pubDate>Mon, 06 Nov 2017 00:31:48 +0000</pubDate>
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      <description><![CDATA[<p><strong>Jude 1:3-7</strong></p> <p><sup>3</sup> Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. <sup>4</sup> For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. <sup>5</sup> Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. <sup>6</sup> And the angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day— <sup>7</sup> just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jude 1:3-7</p> <p>3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jude 1:3-7 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jude 1:3-7 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.</itunes:summary></item>
    
    <item>
      <title>Jude 1:1-3 Semper Reformanda George Grant Pastor</title>
      <itunes:title>Jude 1:1-3 Semper Reformanda George Grant Pastor</itunes:title>
      <pubDate>Mon, 30 Oct 2017 02:47:51 +0000</pubDate>
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      <description><![CDATA[<p><strong>Jude 1:1-3 1</strong></p> <p>Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: <sup>2</sup> May mercy, peace, and love be multiplied to you. <sup>3</sup> Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jude 1:1-3 1</p> <p>Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jude 1:1-3 1 Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jude 1:1-3 1 Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: 2 May mercy, peace, and love be multiplied to you. 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.</itunes:summary></item>
    
    <item>
      <title>3 John 1:9-15 Testify! Nathan George Associate Pastor</title>
      <itunes:title>3 John 1:9-15 Testify! Nathan George Associate Pastor</itunes:title>
      <pubDate>Mon, 23 Oct 2017 00:28:05 +0000</pubDate>
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      <description><![CDATA[<p><strong>3 John 1:9-15</strong></p> <p><sup>9</sup> I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. <sup>10</sup> So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. <sup>11</sup> Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. <sup>12</sup> Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true. <sup>13</sup> I had much to write to you, but I would rather not write with pen and ink. <sup>14</sup> I hope to see you soon, and we will talk face to face. <sup>15</sup> Peace be to you. The friends greet you. Greet the friends, each by name.</p>]]></description>
      
      <content:encoded><![CDATA[<p>3 John 1:9-15</p> <p>9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. 11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true. 13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face. 15 Peace be to you. The friends greet you. Greet the friends, each by name.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>3 John 1:9-15 9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. 11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true. 13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face. 15 Peace be to you. The friends greet you. Greet the friends, each by name.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>3 John 1:9-15 9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. 11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true. 13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face. 15 Peace be to you. The friends greet you. Greet the friends, each by name.</itunes:summary></item>
    
    <item>
      <title>3 John 1:1-8 Let it Shine Nathan George Associate Pastor</title>
      <itunes:title>3 John 1:1-8 Let it Shine Nathan George Associate Pastor</itunes:title>
      <pubDate>Mon, 16 Oct 2017 05:25:18 +0000</pubDate>
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      <description><![CDATA[<p>3 John 1:1-8</p> <p><sup>1</sup> The elder to the beloved Gaius, whom I love in truth. <sup>2</sup> Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. <sup>3</sup> For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. <sup>4</sup> I have no greater joy than to hear that my children are walking in the truth. <sup>5</sup> Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, <sup>6</sup> who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. <sup>7</sup> For they have gone out for the sake of the name, accepting nothing from the Gentiles. <sup>8</sup> Therefore we ought to support people like these, that we may be fellow workers for the truth.</p>]]></description>
      
      <content:encoded><![CDATA[<p>3 John 1:1-8</p> <p>1 The elder to the beloved Gaius, whom I love in truth. 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth. 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>3 John 1:1-8 1 The elder to the beloved Gaius, whom I love in truth. 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth. 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>3 John 1:1-8 1 The elder to the beloved Gaius, whom I love in truth. 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth. 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth.</itunes:summary></item>
    
    <item>
      <title>2 John:1-13 Keeping Pace</title>
      <itunes:title>2 John:1-13 Keeping Pace</itunes:title>
      <pubDate>Sun, 08 Oct 2017 22:43:26 +0000</pubDate>
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      <description><![CDATA[<p>2 John:1-13</p> <p><sup>1</sup> The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, <sup>2</sup> because of the truth that abides in us and will be with us forever: <sup>3</sup> Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. <sup>4</sup> I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. <sup>5</sup> And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. <sup>6</sup> And this is love, that we walk according to His commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. <sup>7</sup> For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. <sup>8</sup> Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. <sup>9</sup> Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. <sup>10</sup> If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, <sup>11</sup> for whoever greets him takes part in his wicked works. <sup>12</sup> Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. <sup>13</sup> The children of your elect sister greet you.</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 John:1-13</p> <p>1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to His commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works. 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. 13 The children of your elect sister greet you.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 John:1-13 1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to His commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works. 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. 13 The children of your elect sister greet you.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 John:1-13 1 The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, 2 because of the truth that abides in us and will be with us forever: 3 Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love. 4 I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. 5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to His commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. 7 For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. 8 Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. 9 Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, 11 for whoever greets him takes part in his wicked works. 12 Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete. 13 The children of your elect sister greet you.</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 10:3-6 The Never-Ending Reformation PT2 Rev. Dr. Peter Lillback</title>
      <itunes:title>2 Corinthians 10:3-6 The Never-Ending Reformation PT2 Rev. Dr. Peter Lillback</itunes:title>
      <pubDate>Sun, 01 Oct 2017 21:27:59 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/2-corinthians-103-6-the-never-ending-reformation-pt2-rev-dr-peter-lillback]]></link>
      <description><![CDATA[<p>2 Corinthians 10:3-6</p> <p><sup>3</sup> For though we walk in the flesh, we are not waging war according to the flesh.<sup>4</sup> For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. <sup>5</sup> We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,<sup>6</sup> being ready to punish every disobedience, when your obedience is complete.</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Corinthians 10:3-6</p> <p>3 For though we walk in the flesh, we are not waging war according to the flesh.4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,6 being ready to punish every disobedience, when your obedience is complete.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Corinthians 10:3-6 3 For though we walk in the flesh, we are not waging war according to the flesh.4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,6 being ready to punish every disobedience, when your obedience is complete.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Corinthians 10:3-6 3 For though we walk in the flesh, we are not waging war according to the flesh.4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,6 being ready to punish every disobedience, when your obedience is complete.</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 10:3-6 The Never-Ending Reformation PT1 Rev. Dr. Peter Lillback</title>
      <itunes:title>2 Corinthians 10:3-6 The Never-Ending Reformation PT1 Rev. Dr. Peter Lillback</itunes:title>
      <pubDate>Sun, 01 Oct 2017 21:25:36 +0000</pubDate>
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      <description><![CDATA[<p>2 Corinthians 10:3-6</p> <p><sup>3</sup> For though we walk in the flesh, we are not waging war according to the flesh.<sup>4</sup> For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. <sup>5</sup> We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,<sup>6</sup> being ready to punish every disobedience, when your obedience is complete.</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Corinthians 10:3-6</p> <p>3 For though we walk in the flesh, we are not waging war according to the flesh.4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,6 being ready to punish every disobedience, when your obedience is complete.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Corinthians 10:3-6 3 For though we walk in the flesh, we are not waging war according to the flesh.4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,6 being ready to punish every disobedience, when your obedience is complete.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Corinthians 10:3-6 3 For though we walk in the flesh, we are not waging war according to the flesh.4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,6 being ready to punish every disobedience, when your obedience is complete.</itunes:summary></item>
    
    <item>
      <title>1 John 5:16-21 The Encouragement of Discipline</title>
      <itunes:title>1 John 5:16-21 The Encouragement of Discipline</itunes:title>
      <pubDate>Sun, 24 Sep 2017 19:28:18 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 John 5:16-21</strong></p> <p><sup>16</sup> If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. <sup>17</sup> All wrongdoing is sin, but there is sin that does not lead to death. <sup>18</sup> We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. <sup>19</sup> We know that we are from God, and the whole world lies in the power of the evil one. <sup>20</sup> And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the true God and eternal life. <sup>21</sup> Little children, keep yourselves from idols.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 5:16-21</p> <p>16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death. 18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols.</p>]]></content:encoded>
      
      
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      <itunes:duration>31:59</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 5:16-21 16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death. 18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 5:16-21 16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death. 18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols.</itunes:summary></item>
    
    <item>
      <title>1 John 5:13-15 Confidence in Prayer George Grant Pastor</title>
      <itunes:title>1 John 5:13-15 Confidence in Prayer George Grant Pastor</itunes:title>
      <pubDate>Sun, 17 Sep 2017 20:42:29 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 John 5:13-15</strong></p> <p><sup>13</sup> I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. <sup>14</sup> And this is the confidence that we have toward him, that if we ask anything according to His will He hears us. <sup>15</sup> And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 5:13-15</p> <p>13 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward him, that if we ask anything according to His will He hears us. 15 And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him.</p>]]></content:encoded>
      
      
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      <itunes:duration>28:35</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 5:13-15 13 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward him, that if we ask anything according to His will He hears us. 15 And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 5:13-15 13 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward him, that if we ask anything according to His will He hears us. 15 And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him.</itunes:summary></item>
    
    <item>
      <title>1 John 5:6-12 The Scandal of the Gospel George Grant Pastor</title>
      <itunes:title>The Transcendence of God Nathan George Associate Pastor</itunes:title>
      <pubDate>Mon, 11 Sep 2017 02:58:58 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-56-12-the-scandal-of-the-gospel-george-grant-pastor]]></link>
      <description><![CDATA[<p><strong>1 John 5:6-12</strong></p> <p>6 This is He who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. <sup>7</sup> For there are three that testify: <sup>8</sup> the Spirit and the water and the blood; and these three agree. <sup>9</sup> If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that He has borne concerning His Son. <sup>10</sup> Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning His Son. <sup>11</sup> And this is the testimony, that God gave us eternal life, and this life is in His Son. <sup>12</sup> Whoever has the Son has life; whoever does not have the Son of God does not have life.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 5:6-12</p> <p>6 This is He who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that He has borne concerning His Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning His Son. 11 And this is the testimony, that God gave us eternal life, and this life is in His Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.</p>]]></content:encoded>
      
      
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      <itunes:duration>29:44</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 5:6-12 6 This is He who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that He has borne concerning His Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning His Son. 11 And this is the testimony, that God gave us eternal life, and this life is in His Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 5:6-12 6 This is He who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that He has borne concerning His Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning His Son. 11 And this is the testimony, that God gave us eternal life, and this life is in His Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.</itunes:summary></item>
    
    <item>
      <title>1 John 5:1-5 Keeping in Step with the Spirit George Grant Pastor</title>
      <itunes:title>1 John 5:1-5 Keeping in Step with the Spirit George Grant Pastor</itunes:title>
      <pubDate>Mon, 04 Sep 2017 02:34:15 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-51-5-keeping-in-step-with-the-spirit-george-grant-pastor]]></link>
      <description><![CDATA[<p><strong>1 John 5:1-5</strong></p> <p>Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. <sup>2</sup> By this we know that we love the children of God, when we love God and obey His commandments. <sup>3</sup> For this is the love of God, that we keep His commandments. And His commandments are not burdensome. <sup>4</sup> For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. <sup>5</sup> Who is it that overcomes the world except the one who believes that Jesus is the Son of God?</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 5:1-5</p> <p>Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. 2 By this we know that we love the children of God, when we love God and obey His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?</p>]]></content:encoded>
      
      
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      <itunes:duration>31:24</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 5:1-5 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. 2 By this we know that we love the children of God, when we love God and obey His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 5:1-5 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of Him. 2 By this we know that we love the children of God, when we love God and obey His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?</itunes:summary></item>
    
    <item>
      <title>1 John 4:13-21 The Power of Love - George Grant Pastor</title>
      <itunes:title>1 John 4:13-21 The Power of Love - George Grant Pastor</itunes:title>
      <pubDate>Sun, 27 Aug 2017 22:19:08 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-413-21-the-power-of-love-george-grant-pastor]]></link>
      <description><![CDATA[<p><strong>1 John 4:13-21</strong></p> <p><sup>13</sup> By this we know that we abide in Him and He in us, because He has given us of His Spirit. <sup>14</sup> And we have seen and testify that the Father has sent His Son to be the Savior of the world. <sup>15</sup> Whoever confesses that Jesus is the Son of God, God abides in Him, and he in God. <sup>16</sup> So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. <sup>17</sup> By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world.<sup>18</sup> There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. <sup>19</sup> We love because He first loved us. <sup>20</sup> If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. <sup>21</sup> And this commandment we have from Him: whoever loves God must also love His brother</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 4:13-21</p> <p>13 By this we know that we abide in Him and He in us, because He has given us of His Spirit. 14 And we have seen and testify that the Father has sent His Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in Him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world.18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because He first loved us. 20 If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from Him: whoever loves God must also love His brother</p>]]></content:encoded>
      
      
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      <itunes:duration>33:40</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 4:13-21 13 By this we know that we abide in Him and He in us, because He has given us of His Spirit. 14 And we have seen and testify that the Father has sent His Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in Him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world.18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because He first loved us. 20 If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from Him: whoever loves God must also love His brother</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 4:13-21 13 By this we know that we abide in Him and He in us, because He has given us of His Spirit. 14 And we have seen and testify that the Father has sent His Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in Him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as He is so also are we in this world.18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because He first loved us. 20 If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from Him: whoever loves God must also love His brother</itunes:summary></item>
    
    <item>
      <title>1 John 4:7-12 Love Divine James Crampton Pastoral Intern</title>
      <itunes:title>1 John 4:7-12 Love Divine James Crampton Pastoral Intern</itunes:title>
      <pubDate>Mon, 21 Aug 2017 00:37:27 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-47-12-love-divine-james-crampton-pastoral-intern]]></link>
      <description><![CDATA[<p><strong>1 John 4:7-12</strong></p> <p><sup>7</sup> Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. <sup>8</sup> Anyone who does not love does not know God, because God is love. <sup>9</sup> In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. <sup>10</sup> In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. <sup>11</sup> Beloved, if God so loved us, we also ought to love one another. <sup>12</sup> No one has ever seen God; if we love one another, God abides in us and His love is perfected in us.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 4:7-12</p> <p>7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. 10 In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and His love is perfected in us.</p>]]></content:encoded>
      
      
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      <itunes:duration>36:39</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 4:7-12 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. 10 In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and His love is perfected in us.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 4:7-12 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. 10 In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and His love is perfected in us.</itunes:summary></item>
    
    <item>
      <title>1 John 4:1-6 Greater than the World George Grant Pastor</title>
      <itunes:title>1 John 4:1-6 Greater than the World George Grant Pastor</itunes:title>
      <pubDate>Sun, 13 Aug 2017 21:52:06 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[068ff27a18ebf0364f1745d2eab6115f]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/1-john-41-6-greater-than-the-world-george-grant-pastor]]></link>
      <description><![CDATA[<p><strong>1 John 4:1-6</strong></p> <p>Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for He who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 4:1-6</p> <p>Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for He who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.</p>]]></content:encoded>
      
      
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      <itunes:duration>32:24</itunes:duration>
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      <itunes:author>Parish Presbyterian</itunes:author>
      
      
      
    <author>office@parishpres.org</author><itunes:subtitle>1 John 4:1-6 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for He who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.</itunes:subtitle><itunes:summary>1 John 4:1-6 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for He who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.</itunes:summary></item>
    
    <item>
      <title>1 John 3:18-24 Obedient Hearts, Confident Hearts George Grant Pastor</title>
      <itunes:title>1 John 3:18-24 Obedient Hearts, Confident Hearts George Grant Pastor</itunes:title>
      <pubDate>Sun, 06 Aug 2017 21:12:22 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 John 3:18-24 Obedient Hearts, Confident Hearts</strong></p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 3:18-24 Obedient Hearts, Confident Hearts</p> <p> </p>]]></content:encoded>
      
      
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      <itunes:duration>31:52</itunes:duration>
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      <itunes:author>Parish Presbyterian Church</itunes:author>
      
      
      
    <author>office@parishpres.org</author><itunes:subtitle>1 John 3:18-24 Obedient Hearts, Confident Hearts  </itunes:subtitle><itunes:summary>1 John 3:18-24 Obedient Hearts, Confident Hearts  </itunes:summary></item>
    
    <item>
      <title>1 John 3:16-18 All for One, One for All Nathan George Associate Pastor</title>
      <itunes:title>1 John 3:16-18 All for One, One for All Nathan George Associate Pastor</itunes:title>
      <pubDate>Mon, 31 Jul 2017 01:15:57 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 John 3:16-18</strong></p> <p><sup>16</sup> By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. <sup>17</sup> But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? <sup>18</sup> Little children, let us not love in word or talk but in deed and in truth.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 3:16-18</p> <p>16 By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 3:16-18 16 By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.</itunes:subtitle><itunes:summary>1 John 3:16-18 16 By this we know love, that He laid down His life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.</itunes:summary></item>
    
    <item>
      <title>1 John 3:11-15 Love One Another - James Crampton Pastoral Intern</title>
      <itunes:title>1 John 3:11-15 Love One Another - James Crampton Pastoral Intern</itunes:title>
      <pubDate>Mon, 24 Jul 2017 03:38:51 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 John 3:11-15</strong></p> <p><sup>11</sup>For this is the message that you have heard from the beginning, that we should love one another. <sup>12</sup>We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. <sup>13</sup>Do not be surprised, brothers, that the world hates you. <sup>14</sup>We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. <sup>15</sup>Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 3:11-15</p> <p>11For this is the message that you have heard from the beginning, that we should love one another. 12We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13Do not be surprised, brothers, that the world hates you. 14We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 3:11-15 11For this is the message that you have heard from the beginning, that we should love one another. 12We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13Do not be surprised, brothers, that the world hates you. 14We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.</itunes:subtitle><itunes:summary>1 John 3:11-15 11For this is the message that you have heard from the beginning, that we should love one another. 12We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13Do not be surprised, brothers, that the world hates you. 14We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.</itunes:summary></item>
    
    <item>
      <title>1 John 3:11-15 Love One Another</title>
      <itunes:title>1 John 3:11-15 Love One Another</itunes:title>
      <pubDate>Mon, 24 Jul 2017 03:38:11 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 John 3:11-15</strong></p> <p><sup>11</sup>For this is the message that you have heard from the beginning, that we should love one another. <sup>12</sup>We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. <sup>13</sup>Do not be surprised, brothers, that the world hates you. <sup>14</sup>We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. <sup>15</sup>Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 3:11-15</p> <p>11For this is the message that you have heard from the beginning, that we should love one another. 12We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13Do not be surprised, brothers, that the world hates you. 14We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 3:11-15 11For this is the message that you have heard from the beginning, that we should love one another. 12We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13Do not be surprised, brothers, that the world hates you. 14We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 3:11-15 11For this is the message that you have heard from the beginning, that we should love one another. 12We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. 13Do not be surprised, brothers, that the world hates you. 14We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.</itunes:summary></item>
    
    <item>
      <title>1 John 3:4-10 The Double Transaction George Grant Pastor</title>
      <itunes:title>1 John 3:4-10 The Double Transaction George Grant Pastor</itunes:title>
      <pubDate>Sun, 16 Jul 2017 20:48:18 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-34-10-the-double-transaction-george-grant-pastor]]></link>
      <description><![CDATA[<p><strong>1 John 3:4-10 4</strong></p> <p>Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. <sup>5</sup> You know that He appeared in order to take away sins, and in Him there is no sin. <sup>6</sup> No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. <sup>7</sup> Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. <sup>8</sup> Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. <sup>9</sup> No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. <sup>10</sup> By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 3:4-10 4</p> <p>Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that He appeared in order to take away sins, and in Him there is no sin. 6 No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 3:4-10 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that He appeared in order to take away sins, and in Him there is no sin. 6 No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 3:4-10 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that He appeared in order to take away sins, and in Him there is no sin. 6 No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.</itunes:summary></item>
    
    <item>
      <title>1 John 3:1-3 The Father's Love James Crampton Pastoral Intern</title>
      <itunes:title>1 John 3:1-3 The Father's Love James Crampton Pastoral Intern</itunes:title>
      <pubDate>Mon, 10 Jul 2017 02:05:52 +0000</pubDate>
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      <description><![CDATA[<p>1 John 3:1-3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. <sup>2</sup> Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. <sup>3</sup> And everyone who thus hopes in Him purifies himself as He is pure.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 3:1-3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. 3 And everyone who thus hopes in Him purifies himself as He is pure.</p>]]></content:encoded>
      
      
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      <itunes:duration>29:53</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 3:1-3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. 3 And everyone who thus hopes in Him purifies himself as He is pure.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 3:1-3 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. 3 And everyone who thus hopes in Him purifies himself as He is pure.</itunes:summary></item>
    
    <item>
      <title>1 John 2:24-29 Abiding in Him</title>
      <itunes:title>1 John 2:24-29 Abiding in Him</itunes:title>
      <pubDate>Sun, 02 Jul 2017 22:54:18 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 John 2:24-29</strong><br /> <sup>24</sup> Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. <sup>25</sup> And this is the promise that He made to us—eternal life. <sup>26</sup> I write these things to you about those who are trying to deceive you. <sup>27</sup> But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him. <sup>28</sup> And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. <sup>29</sup> If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 2:24-29 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that He made to us—eternal life. 26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him. 28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 2:24-29 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that He made to us—eternal life. 26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him. 28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 2:24-29 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that He made to us—eternal life. 26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in Him. 28 And now, little children, abide in Him, so that when He appears we may have confidence and not shrink from Him in shame at His coming. 29 If you know that He is righteous, you may be sure that everyone who practices righteousness has been born of Him.</itunes:summary></item>
    
    <item>
      <title>1 John 2:18-23 Lies Divide, Truth Binds</title>
      <itunes:title>1 John 2:18-23 Lies Divide, Truth Binds</itunes:title>
      <pubDate>Sun, 25 Jun 2017 18:20:32 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-218-23-lies-divide-truth-binds]]></link>
      <description><![CDATA[<p><strong>1 John 2:18-23</strong><br /> <sup>18</sup> Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists<br /> have come. Therefore we know that it is the last hour.<sup>19</sup> They went out from us, but they were not of us;<br /> for if they had been of us, they would have continued with us. But they went out, that it might become<br /> plain that they all are not of us. <sup>20</sup> But you have been anointed by the Holy One, and you all have<br /> knowledge. <sup>21</sup> I write to you, not because you do not know the truth, but because you know it, and<br /> because no lie is of the truth. <sup>22</sup> Who is the liar but he who denies that Jesus is the Christ? This is the<br /> antichrist, he who denies the Father and the Son. <sup>23</sup> No one who denies the Son has the Father. Whoever<br /> confesses the Son has the Father also.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 2:18-23 18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also.</p>]]></content:encoded>
      
      
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      <itunes:duration>35:09</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 2:18-23 18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 2:18-23 18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also.</itunes:summary></item>
    
    <item>
      <title>1 John 2:15-17 In It But Not Of It</title>
      <itunes:title>1 John 2:15-17 In It But Not Of It</itunes:title>
      <pubDate>Sun, 18 Jun 2017 21:36:21 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-215-17-in-it-but-not-of-it]]></link>
      <description><![CDATA[<p><strong>1 John 2:15-17</strong></p> <p><sup>15</sup> Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. <sup>16</sup> For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. <sup>17</sup> And the world is passing away along with its desires, but whoever does the will of God abides forever.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 2:15-17</p> <p>15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.</p>]]></content:encoded>
      
      
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      <itunes:duration>37:30</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 2:15-17 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 2:15-17 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.</itunes:summary></item>
    
    <item>
      <title>1 John 2:12-14 The Family of God</title>
      <itunes:title>1 John 2:12-14 The Family of God</itunes:title>
      <pubDate>Sun, 11 Jun 2017 22:34:38 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-212-14-the-family-of-god]]></link>
      <description><![CDATA[<p><strong>1 John 2:12-14</strong></p> <p>I am writing to you, little children, because your sins are forgiven for His name's sake. <sup>13</sup> I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father. <sup>14</sup> I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 2:12-14</p> <p>I am writing to you, little children, because your sins are forgiven for His name's sake. 13 I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father. 14 I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.</p>]]></content:encoded>
      
      
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      <itunes:duration>34:02</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 2:12-14 I am writing to you, little children, because your sins are forgiven for His name's sake. 13 I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father. 14 I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 2:12-14 I am writing to you, little children, because your sins are forgiven for His name's sake. 13 I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father. 14 I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.</itunes:summary></item>
    
    <item>
      <title>1 John 2:7-11 Old and New - Pastor George Grant</title>
      <itunes:title>1 John 2:7-11 Old and New - Pastor George Grant</itunes:title>
      <pubDate>Mon, 05 Jun 2017 00:02:29 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-27-11-old-and-new-pastor-george-grant]]></link>
      <description><![CDATA[<p><strong>1 John 2:7-11</strong><br /> Beloved, I am writing you no new commandment, but an old commandment that you had from the<br /> beginning. The old commandment is the word that you have heard. <sup>8</sup> At the same time, it is a new<br /> commandment that I am writing to you, which is true in him and in you, because the darkness is<br /> passing away and the true light is already shining. <sup>9</sup> Whoever says he is in the light and hates his brother<br /> is still in darkness. <sup>10</sup> Whoever loves his brother abides in the light, and in him there is no cause for<br /> stumbling. <sup>11</sup> But whoever hates his brother is in the darkness and walks in the darkness, and does not<br /> know where he is going, because the darkness has blinded his eyes.</p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 2:7-11 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.</p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 2:7-11 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 2:7-11 Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. 8 At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.  </itunes:summary></item>
    
    <item>
      <title>1 John 2:3-6 Walk This Way</title>
      <itunes:title>1 John 2:3-6 Walk This Way</itunes:title>
      <pubDate>Mon, 29 May 2017 03:00:08 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[67ee6828bcc92b66f3f61a284dab3a83]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/1-john-23-6-walk-this-way]]></link>
      <description><![CDATA[<p>John 2:3-6<br /> And by this we know that we have come to know Him, if we keep His commandments. <sup>4</sup> Whoever says<br /> "I know Him" but does not keep His commandments is a liar, and the truth is not in him, <sup>5</sup> but<br /> whoever keeps His Word, in him truly the love of God is perfected. By this we may know that we are in<br /> Him:<sup>6</sup> whoever says he abides in Him ought to walk in the same way in which He walked.</p>]]></description>
      
      <content:encoded><![CDATA[<p>John 2:3-6 And by this we know that we have come to know Him, if we keep His commandments. 4 Whoever says "I know Him" but does not keep His commandments is a liar, and the truth is not in him, 5 but whoever keeps His Word, in him truly the love of God is perfected. By this we may know that we are in Him:6 whoever says he abides in Him ought to walk in the same way in which He walked.</p>]]></content:encoded>
      
      
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      <itunes:duration>34:32</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>John 2:3-6 And by this we know that we have come to know Him, if we keep His commandments. 4 Whoever says "I know Him" but does not keep His commandments is a liar, and the truth is not in him, 5 but whoever keeps His Word, in him truly the love of God is perfected. By this we may know that we are in Him:6 whoever says he abides in Him ought to walk in the same way in which He walked.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>John 2:3-6 And by this we know that we have come to know Him, if we keep His commandments. 4 Whoever says "I know Him" but does not keep His commandments is a liar, and the truth is not in him, 5 but whoever keeps His Word, in him truly the love of God is perfected. By this we may know that we are in Him:6 whoever says he abides in Him ought to walk in the same way in which He walked.</itunes:summary></item>
    
    <item>
      <title>1 John 2:1-2 I Can't Get No Satisfaction Nathan George Associate Pastor</title>
      <itunes:title>1 John 2:1-2 I Can't Get No Satisfaction Nathan George Associate Pastor</itunes:title>
      <pubDate>Sun, 21 May 2017 23:40:11 +0000</pubDate>
      <guid isPermaLink="false"><![CDATA[9f50ed0c991d63ed28f54b81da0e8eec]]></guid>
      <link><![CDATA[https://parishpres.libsyn.com/1-john-21-2-i-cant-get-no-satisfaction-nathan-george-associate-pastor]]></link>
      <description><![CDATA[<p><strong>1 John 2:1-2</strong><br /> My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we<br /> have an advocate with the Father, Jesus Christ the righteous.<sup>2</sup> He is the propitiation for our sins, and<br /> not for ours only but also for the sins of the whole world.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 2:1-2 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.</p>]]></content:encoded>
      
      
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      <itunes:duration>36:22</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 2:1-2 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 2:1-2 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.</itunes:summary></item>
    
    <item>
      <title>1 John 1:8-2:1 Confession and Forgiveness</title>
      <itunes:title>1 John 1:8-2:1 Confession and Forgiveness</itunes:title>
      <pubDate>Sun, 14 May 2017 22:28:23 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/1-john-18-21-confession-and-forgiveness-pastor-george-grant]]></link>
      <description><![CDATA[<p><strong>1 John 1:8-2:1</strong><br /> <sup>8</sup> If we say we have no sin, we deceive ourselves, and the truth is not in us. <sup>9</sup> If we confess our sins, He<br /> is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. <sup>10</sup> If we say we have<br /> not sinned, we make Him a liar, and His Word is not in us. <sup>2:1</sup> My little children, I am writing these<br /> things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father,<br /> Jesus Christ the righteous.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 1:8-2:1 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make Him a liar, and His Word is not in us. 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.</p>]]></content:encoded>
      
      
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      <itunes:duration>31:06</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 1:8-2:1 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make Him a liar, and His Word is not in us. 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 1:8-2:1 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make Him a liar, and His Word is not in us. 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.</itunes:summary></item>
    
    <item>
      <title>1 John 1:5-7 Walking in the Light</title>
      <itunes:title>1 John 1:5-7 Walking in the Light</itunes:title>
      <pubDate>Sun, 07 May 2017 23:15:14 +0000</pubDate>
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      <description><![CDATA[<p><strong>1 John 1:5-7</strong><br /> This is the message we have heard from Him and proclaim to you, that God is light, and in Him is no<br /> darkness at all. <sup>6</sup> If we say we have fellowship with Him while we walk in darkness, we lie and do not<br /> practice the truth. <sup>7</sup> But if we walk in the light, as He is in the light, we have fellowship with one<br /> another, and the blood of Jesus His Son cleanses us from all sin.</p> <p><a href= "http://www.parishpres.org/wp-content/uploads/2017/05/PPC_Bulletin_5-7-17.pdf"> Bulletin for Sunday 5/7/17</a>  </p> <p style="text-align: center;"><em>O what if I had not believed! I am by faith assured</em> <em>That in the land of life I'll see the goodness of the Lord.</em></p> <p>Two people can look at the same cloud and see two very different images. Likewise, two people can hear of Christ and come to two drastically different conclusions about him. One sees a lunatic or just a good man, while another will come to know the Creator and Redeemer of the world. Again, when looking at the world around us one may see a circular despair and conclude that God is powerless, while another will see the Lord's goodness in all of providential history (including brain injuries and broken bank accounts). As we sing today will you see light and hope? More to the point, will you remember these passages and songs when you struggle with relationships, impatience, anger, and your own sin? Will we walk in light by faith, practicing a living truth? Or will we stumble around in the dead of darkness? —Nathan</p> <p><strong>Key Words:</strong> Message, Light, Darkness, Fellowship, Walk, Cleanses</p> <p><strong>Keystone Verse:</strong> If we walk in the light, as He is in the light, we have fellowship with one another and the blood of Jesus His son cleanses us from all sin. (1 John 1:7)</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 John 1:5-7 This is the message we have heard from Him and proclaim to you, that God is light, and in Him is no darkness at all. 6 If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.</p> <p><a href= "http://www.parishpres.org/wp-content/uploads/2017/05/PPC_Bulletin_5-7-17.pdf"> Bulletin for Sunday 5/7/17</a> </p> <p style="text-align: center;"><em>O what if I had not believed! I am by faith assured</em> <em>That in the land of life I'll see the goodness of the Lord.</em></p> <p>Two people can look at the same cloud and see two very different images. Likewise, two people can hear of Christ and come to two drastically different conclusions about him. One sees a lunatic or just a good man, while another will come to know the Creator and Redeemer of the world. Again, when looking at the world around us one may see a circular despair and conclude that God is powerless, while another will see the Lord's goodness in all of providential history (including brain injuries and broken bank accounts). As we sing today will you see light and hope? More to the point, will you remember these passages and songs when you struggle with relationships, impatience, anger, and your own sin? Will we walk in light by faith, practicing a living truth? Or will we stumble around in the dead of darkness? —Nathan</p> <p>Key Words: Message, Light, Darkness, Fellowship, Walk, Cleanses</p> <p>Keystone Verse: If we walk in the light, as He is in the light, we have fellowship with one another and the blood of Jesus His son cleanses us from all sin. (1 John 1:7)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 John 1:5-7 This is the message we have heard from Him and proclaim to you, that God is light, and in Him is no darkness at all. 6 If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. Bulletin for Sunday 5/7/17   O what if I had not believed! I am by faith assured That in the land of life I'll see the goodness of the Lord. Two people can look at the same cloud and see two very different images. Likewise, two people can hear of Christ and come to two drastically different conclusions about him. One sees a lunatic or just a good man, while another will come to know the Creator and Redeemer of the world. Again, when looking at the world around us one may see a circular despair and conclude that God is powerless, while another will see the Lord's goodness in all of providential history (including brain injuries and broken bank accounts). As we sing today will you see light and hope? More to the point, will you remember these passages and songs when you struggle with relationships, impatience, anger, and your own sin? Will we walk in light by faith, practicing a living truth? Or will we stumble around in the dead of darkness? —Nathan Key Words: Message, Light, Darkness, Fellowship, Walk, Cleanses Keystone Verse: If we walk in the light, as He is in the light, we have fellowship with one another and the blood of Jesus His son cleanses us from all sin. (1 John 1:7)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 John 1:5-7 This is the message we have heard from Him and proclaim to you, that God is light, and in Him is no darkness at all. 6 If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. Bulletin for Sunday 5/7/17   O what if I had not believed! I am by faith assured That in the land of life I'll see the goodness of the Lord. Two people can look at the same cloud and see two very different images. Likewise, two people can hear of Christ and come to two drastically different conclusions about him. One sees a lunatic or just a good man, while another will come to know the Creator and Redeemer of the world. Again, when looking at the world around us one may see a circular despair and conclude that God is powerless, while another will see the Lord's goodness in all of providential history (including brain injuries and broken bank accounts). As we sing today will you see light and hope? More to the point, will you remember these passages and songs when you struggle with relationships, impatience, anger, and your own sin? Will we walk in light by faith, practicing a living truth? Or will we stumble around in the dead of darkness? —Nathan Key Words: Message, Light, Darkness, Fellowship, Walk, Cleanses Keystone Verse: If we walk in the light, as He is in the light, we have fellowship with one another and the blood of Jesus His son cleanses us from all sin. (1 John 1:7)</itunes:summary></item>
    
    <item>
      <title>1 John 1:1-3 Real Joy - Pastor George Grant</title>
      <itunes:title>1 John 1:1-3 Real Joy - Pastor George Grant</itunes:title>
      <pubDate>Sun, 30 Apr 2017 21:20:26 +0000</pubDate>
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      <description><![CDATA[<p><a href= "http://www.parishpres.org/wp-content/uploads/2017/04/PPC_Bulletin_4-30-17.pdf"> Bulletin for Sunday 4/30/17</a></p> <p><strong>1 John 1:1-3</strong><br /> That which was from the beginning, which we have heard, which we have seen with our eyes, which we<br /> looked upon and have touched with our hands, concerning the word of life— <sup>2</sup> the life was made<br /> manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the<br /> Father and was made manifest to us— <sup>3</sup> that which we have seen and heard we proclaim also to you, so<br /> that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son<br /> Jesus Christ. <sup>4</sup> And we are writing these things so that our joy may be complete.</p> <p> </p> <p><strong>Worship Notes</strong></p> <p>At the opening of 1 John, the beloved apostle tells us that he is writing "so that our joy may be complete." Joy is one of the fruits of the Spirit (as we read today in Galatians 5), and you won't be able to miss this mark of the Christian life in the service this morning. We begin by "bowing down in joy before Him" (<em>Christ Is Risen! Hallelujah</em>), and we end leaping for joy (<em>O For A Thousand Tongues To Sing</em>). In between, we declare to the Lord that He is our Joy (O Lord Of Hosts How Lovely—84), a "joy as none can move" (<em>Come My Way, My Truth, My Life</em>), and the "joy of the desolate" (<em>Come, Ye Disconsolate</em>). After confessing our sins, we seek the Lord for the joy of His salvation (<em>God Be</em> <em>Merciful To Me—Psalm 51</em>). With so many "joyful Hallelujahs" (<em>Hallelujah, Praise Jehovah—Psalm 146</em>) echoing back and forth, the universe itself cannot help but "repeat the sounding joy." —Henry C. Haffner</p> <p><strong>Key Words:</strong> Writing, Our, Joy, Complete<br /> <strong>Keystone Verse:</strong> We are writing these things so that our joy may be complete. (1 John 1:4)</p>]]></description>
      
      <content:encoded><![CDATA[<p><a href= "http://www.parishpres.org/wp-content/uploads/2017/04/PPC_Bulletin_4-30-17.pdf"> Bulletin for Sunday 4/30/17</a></p> <p>1 John 1:1-3 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.</p> <p> </p> <p>Worship Notes</p> <p>At the opening of 1 John, the beloved apostle tells us that he is writing "so that our joy may be complete." Joy is one of the fruits of the Spirit (as we read today in Galatians 5), and you won't be able to miss this mark of the Christian life in the service this morning. We begin by "bowing down in joy before Him" (<em>Christ Is Risen! Hallelujah</em>), and we end leaping for joy (<em>O For A Thousand Tongues To Sing</em>). In between, we declare to the Lord that He is our Joy (O Lord Of Hosts How Lovely—84), a "joy as none can move" (<em>Come My Way, My Truth, My Life</em>), and the "joy of the desolate" (<em>Come, Ye Disconsolate</em>). After confessing our sins, we seek the Lord for the joy of His salvation (<em>God Be</em> <em>Merciful To Me—Psalm 51</em>). With so many "joyful Hallelujahs" (<em>Hallelujah, Praise Jehovah—Psalm 146</em>) echoing back and forth, the universe itself cannot help but "repeat the sounding joy." —Henry C. Haffner</p> <p>Key Words: Writing, Our, Joy, Complete Keystone Verse: We are writing these things so that our joy may be complete. (1 John 1:4)</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Bulletin for Sunday 4/30/17 1 John 1:1-3 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.   Worship Notes At the opening of 1 John, the beloved apostle tells us that he is writing "so that our joy may be complete." Joy is one of the fruits of the Spirit (as we read today in Galatians 5), and you won't be able to miss this mark of the Christian life in the service this morning. We begin by "bowing down in joy before Him" (Christ Is Risen! Hallelujah), and we end leaping for joy (O For A Thousand Tongues To Sing). In between, we declare to the Lord that He is our Joy (O Lord Of Hosts How Lovely—84), a "joy as none can move" (Come My Way, My Truth, My Life), and the "joy of the desolate" (Come, Ye Disconsolate). After confessing our sins, we seek the Lord for the joy of His salvation (God Be Merciful To Me—Psalm 51). With so many "joyful Hallelujahs" (Hallelujah, Praise Jehovah—Psalm 146) echoing back and forth, the universe itself cannot help but "repeat the sounding joy." —Henry C. Haffner Key Words: Writing, Our, Joy, Complete Keystone Verse: We are writing these things so that our joy may be complete. (1 John 1:4)</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Bulletin for Sunday 4/30/17 1 John 1:1-3 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete.   Worship Notes At the opening of 1 John, the beloved apostle tells us that he is writing "so that our joy may be complete." Joy is one of the fruits of the Spirit (as we read today in Galatians 5), and you won't be able to miss this mark of the Christian life in the service this morning. We begin by "bowing down in joy before Him" (Christ Is Risen! Hallelujah), and we end leaping for joy (O For A Thousand Tongues To Sing). In between, we declare to the Lord that He is our Joy (O Lord Of Hosts How Lovely—84), a "joy as none can move" (Come My Way, My Truth, My Life), and the "joy of the desolate" (Come, Ye Disconsolate). After confessing our sins, we seek the Lord for the joy of His salvation (God Be Merciful To Me—Psalm 51). With so many "joyful Hallelujahs" (Hallelujah, Praise Jehovah—Psalm 146) echoing back and forth, the universe itself cannot help but "repeat the sounding joy." —Henry C. Haffner Key Words: Writing, Our, Joy, Complete Keystone Verse: We are writing these things so that our joy may be complete. (1 John 1:4)</itunes:summary></item>
    
    <item>
      <title>1 John 1:1-3 Fellowship: Both Vertical and Horizontal</title>
      <itunes:title>1 John 1:1-3 Fellowship: Both Vertical and Horizontal</itunes:title>
      <pubDate>Sun, 23 Apr 2017 23:58:07 +0000</pubDate>
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      <description><![CDATA[<p><a href= "http://www.parishpres.org/wp-content/uploads/2017/04/PPC_Bulletin_4-23-17.pdf"> Bulletin for Sunday 4/23/17</a></p> <h2><strong>1 John 1:1-3</strong></h2> <p>That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— <sup>2</sup> the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— <sup>3</sup> that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.</p> <p> </p> <h3>Sermon Notes</h3> <p style="text-align: center;"><em>Ponder anew what the Almighty will do, if with His love He befriend thee.</em></p> <p>The Life which was made manifest, that which was from the beginning, which was with the Father, is proclaimed with the result that we have fellowship with God and Jesus. 1 John 1:1-3 is perhaps one of the most pregnant passages in all the Scriptures; the implications are enormous. Here we are given a glimpse into the nature of the Living Word: "It" is revealed as a "Person," who is revealed and incarnate for the express purpose of creating fellowship and friendship. Notice as we sing, themes such as unity, fellowship, brotherhood, union, dwelling, joining in love, and friendship will come into relief. Notice also that these themes accompany the proclamation of, or praise given to the Father, Christ, or the Holy Spirit. Today we want to "see, touch, and handle" the Word of Life! —Nathan</p> <p><strong>Key Words:</strong> Beginning, Heard, Seen, Touched, Life, Eternal, Manifest, Fellowship <strong>Keystone Verse:</strong> That you too may have fellowship with us; and indeed, our fellowship is with the Father and with His Son, Jesus Christ. (1 John 1:3)</p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p><a href= "http://www.parishpres.org/wp-content/uploads/2017/04/PPC_Bulletin_4-23-17.pdf"> Bulletin for Sunday 4/23/17</a></p> 1 John 1:1-3 <p>That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.</p> <p> </p> Sermon Notes <p style="text-align: center;"><em>Ponder anew what the Almighty will do, if with His love He befriend thee.</em></p> <p>The Life which was made manifest, that which was from the beginning, which was with the Father, is proclaimed with the result that we have fellowship with God and Jesus. 1 John 1:1-3 is perhaps one of the most pregnant passages in all the Scriptures; the implications are enormous. Here we are given a glimpse into the nature of the Living Word: "It" is revealed as a "Person," who is revealed and incarnate for the express purpose of creating fellowship and friendship. Notice as we sing, themes such as unity, fellowship, brotherhood, union, dwelling, joining in love, and friendship will come into relief. Notice also that these themes accompany the proclamation of, or praise given to the Father, Christ, or the Holy Spirit. Today we want to "see, touch, and handle" the Word of Life! —Nathan</p> <p>Key Words: Beginning, Heard, Seen, Touched, Life, Eternal, Manifest, Fellowship Keystone Verse: That you too may have fellowship with us; and indeed, our fellowship is with the Father and with His Son, Jesus Christ. (1 John 1:3)</p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Bulletin for Sunday 4/23/17 1 John 1:1-3 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.   Sermon Notes Ponder anew what the Almighty will do, if with His love He befriend thee. The Life which was made manifest, that which was from the beginning, which was with the Father, is proclaimed with the result that we have fellowship with God and Jesus. 1 John 1:1-3 is perhaps one of the most pregnant passages in all the Scriptures; the implications are enormous. Here we are given a glimpse into the nature of the Living Word: "It" is revealed as a "Person," who is revealed and incarnate for the express purpose of creating fellowship and friendship. Notice as we sing, themes such as unity, fellowship, brotherhood, union, dwelling, joining in love, and friendship will come into relief. Notice also that these themes accompany the proclamation of, or praise given to the Father, Christ, or the Holy Spirit. Today we want to "see, touch, and handle" the Word of Life! —Nathan Key Words: Beginning, Heard, Seen, Touched, Life, Eternal, Manifest, Fellowship Keystone Verse: That you too may have fellowship with us; and indeed, our fellowship is with the Father and with His Son, Jesus Christ. (1 John 1:3)  </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Bulletin for Sunday 4/23/17 1 John 1:1-3 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.   Sermon Notes Ponder anew what the Almighty will do, if with His love He befriend thee. The Life which was made manifest, that which was from the beginning, which was with the Father, is proclaimed with the result that we have fellowship with God and Jesus. 1 John 1:1-3 is perhaps one of the most pregnant passages in all the Scriptures; the implications are enormous. Here we are given a glimpse into the nature of the Living Word: "It" is revealed as a "Person," who is revealed and incarnate for the express purpose of creating fellowship and friendship. Notice as we sing, themes such as unity, fellowship, brotherhood, union, dwelling, joining in love, and friendship will come into relief. Notice also that these themes accompany the proclamation of, or praise given to the Father, Christ, or the Holy Spirit. Today we want to "see, touch, and handle" the Word of Life! —Nathan Key Words: Beginning, Heard, Seen, Touched, Life, Eternal, Manifest, Fellowship Keystone Verse: That you too may have fellowship with us; and indeed, our fellowship is with the Father and with His Son, Jesus Christ. (1 John 1:3)  </itunes:summary></item>
    
    <item>
      <title>Matthew 28:1-17 The Promise of Resurrection Hope Pastor George Grant</title>
      <itunes:title>Matthew 28:1-17 The Promise of Resurrection Hope Pastor George Grant</itunes:title>
      <pubDate>Sun, 16 Apr 2017 22:12:50 +0000</pubDate>
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      <description><![CDATA[<p><strong>Matthew 28:1-17</strong></p> <p>Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. <sup>2</sup> And behold, there was a great earthquake, for an angel of the Lord descended from Heaven and came and rolled back the stone and sat on it. <sup>3</sup> His appearance was like lightning, and his clothing white as snow. <sup>4</sup> And for fear of him the guards trembled and became like dead men. <sup>5</sup> But the angel said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified. <sup>6</sup> He is not here, for He has risen, as He said. Come, see the place where He lay. <sup>7</sup> Then go quickly and tell His disciples that He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him. See, I have told you." <sup>8</sup> So they departed quickly from the tomb with fear and great joy, and ran to tell His disciples. <sup>9</sup> And behold, Jesus met them and said, "Greetings!" And they came up and took hold of His feet and worshiped Him. <sup>10</sup> Then Jesus said to them, "Do not be afraid; go and tell My brothers to go to Galilee, and there they will see Me." <sup>11</sup> While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. <sup>12</sup> And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers <sup>13</sup> and said, "Tell people, 'His disciples came by night and stole Him away while we were asleep.' <sup>14</sup> And if this comes to the governor's ears, we will satisfy him and keep you out of trouble." <sup>15</sup> So they took the money and did as they were directed. And this story has been spread among the Jews to this day. <sup>16</sup> Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. <sup>17</sup> And when they saw Him they worshiped Him, but some doubted.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Matthew 28:1-17</p> <p>Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from Heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for He has risen, as He said. Come, see the place where He lay. 7 Then go quickly and tell His disciples that He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him. See, I have told you." 8 So they departed quickly from the tomb with fear and great joy, and ran to tell His disciples. 9 And behold, Jesus met them and said, "Greetings!" And they came up and took hold of His feet and worshiped Him. 10 Then Jesus said to them, "Do not be afraid; go and tell My brothers to go to Galilee, and there they will see Me." 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13 and said, "Tell people, 'His disciples came by night and stole Him away while we were asleep.' 14 And if this comes to the governor's ears, we will satisfy him and keep you out of trouble." 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day. 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw Him they worshiped Him, but some doubted.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Matthew 28:1-17 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from Heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for He has risen, as He said. Come, see the place where He lay. 7 Then go quickly and tell His disciples that He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him. See, I have told you." 8 So they departed quickly from the tomb with fear and great joy, and ran to tell His disciples. 9 And behold, Jesus met them and said, "Greetings!" And they came up and took hold of His feet and worshiped Him. 10 Then Jesus said to them, "Do not be afraid; go and tell My brothers to go to Galilee, and there they will see Me." 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13 and said, "Tell people, 'His disciples came by night and stole Him away while we were asleep.' 14 And if this comes to the governor's ears, we will satisfy him and keep you out of trouble." 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day. 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw Him they worshiped Him, but some doubted.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Matthew 28:1-17 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from Heaven and came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, "Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for He has risen, as He said. Come, see the place where He lay. 7 Then go quickly and tell His disciples that He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him. See, I have told you." 8 So they departed quickly from the tomb with fear and great joy, and ran to tell His disciples. 9 And behold, Jesus met them and said, "Greetings!" And they came up and took hold of His feet and worshiped Him. 10 Then Jesus said to them, "Do not be afraid; go and tell My brothers to go to Galilee, and there they will see Me." 11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13 and said, "Tell people, 'His disciples came by night and stole Him away while we were asleep.' 14 And if this comes to the governor's ears, we will satisfy him and keep you out of trouble." 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day. 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw Him they worshiped Him, but some doubted.</itunes:summary></item>
    
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      <title>Matthew 21:1-17 - The Coming of the King - Pastor George Grant</title>
      <itunes:title>Matthew 21:1-17 - The Coming of the King - Pastor George Grant</itunes:title>
      <pubDate>Sun, 09 Apr 2017 19:10:14 +0000</pubDate>
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      <description><![CDATA[<p><strong>Matthew 21:1-17</strong></p> <p><br /> Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, <sup>2</sup> saying to them, "Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. <sup>3</sup> If anyone says anything to you, you shall say, 'The Lord needs them,' and he will send them at once." <sup>4</sup> This took place to fulfill what was spoken by the prophet, saying, <sup>5</sup> "Say to the daughter of Zion, 'Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'" <sup>6</sup> The disciples went and did as Jesus had directed them. <sup>7</sup> They brought the donkey and the colt and put on them their cloaks, and he sat on them. <sup>8</sup> Most of<br /> the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. <sup>9</sup> And the crowds that went before him and that followed him were shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" <sup>10</sup> And when he entered Jerusalem, the whole city was stirred up, saying, "Who is this?" <sup>11</sup> And the crowds said, "This is the prophet Jesus, from Nazareth of Galilee."</p> <p><br /> <sup>12</sup> And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. <sup>13</sup> He said to them, "It is written, 'My house shall be called a house of prayer,' but you make it a den of robbers." <sup>14</sup> And the blind and the lame came to him in the temple, and he healed them.<sup>15</sup> But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant, <sup>16</sup> and they said to him, "Do you hear what these are saying?" And Jesus said to them, "Yes; have you never read, "'Out of the mouth of infants and nursing babies you have prepared praise'?" <sup>17</sup> And leaving them, he went out of the city to Bethany and lodged there.</p> <p> </p> <p><a href= "http://www.parishpres.org/wp-content/uploads/2017/04/PPC_Bulletin_4-9-17.pdf"> Bulletin for Palm Sunday 4/9/17</a></p> <p>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. — Pastor George Grant <strong>Key Words:</strong> Colt, Branches, Hosanna, Money-Changers, Prayer, Praise <strong>Keystone Verse:</strong> The crowds that followed Jesus were shouting, "Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!" (Matthew 21:9)  </p> <p> </p>]]></description>
      
      <content:encoded><![CDATA[<p>Matthew 21:1-17</p> <p> Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, 'The Lord needs them,' and he will send them at once." 4 This took place to fulfill what was spoken by the prophet, saying, 5 "Say to the daughter of Zion, 'Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'" 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" 10 And when he entered Jerusalem, the whole city was stirred up, saying, "Who is this?" 11 And the crowds said, "This is the prophet Jesus, from Nazareth of Galilee."</p> <p> 12 And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, "It is written, 'My house shall be called a house of prayer,' but you make it a den of robbers." 14 And the blind and the lame came to him in the temple, and he healed them.15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant, 16 and they said to him, "Do you hear what these are saying?" And Jesus said to them, "Yes; have you never read, "'Out of the mouth of infants and nursing babies you have prepared praise'?" 17 And leaving them, he went out of the city to Bethany and lodged there.</p> <p> </p> <p><a href= "http://www.parishpres.org/wp-content/uploads/2017/04/PPC_Bulletin_4-9-17.pdf"> Bulletin for Palm Sunday 4/9/17</a></p> <p>The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. — Pastor George Grant Key Words: Colt, Branches, Hosanna, Money-Changers, Prayer, Praise Keystone Verse: The crowds that followed Jesus were shouting, "Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!" (Matthew 21:9) </p> <p> </p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Matthew 21:1-17 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, 'The Lord needs them,' and he will send them at once." 4 This took place to fulfill what was spoken by the prophet, saying, 5 "Say to the daughter of Zion, 'Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'" 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" 10 And when he entered Jerusalem, the whole city was stirred up, saying, "Who is this?" 11 And the crowds said, "This is the prophet Jesus, from Nazareth of Galilee." 12 And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, "It is written, 'My house shall be called a house of prayer,' but you make it a den of robbers." 14 And the blind and the lame came to him in the temple, and he healed them.15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant, 16 and they said to him, "Do you hear what these are saying?" And Jesus said to them, "Yes; have you never read, "'Out of the mouth of infants and nursing babies you have prepared praise'?" 17 And leaving them, he went out of the city to Bethany and lodged there.   Bulletin for Palm Sunday 4/9/17 The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. — Pastor George Grant Key Words: Colt, Branches, Hosanna, Money-Changers, Prayer, Praise Keystone Verse: The crowds that followed Jesus were shouting, "Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!" (Matthew 21:9)    </itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Matthew 21:1-17 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, 'The Lord needs them,' and he will send them at once." 4 This took place to fulfill what was spoken by the prophet, saying, 5 "Say to the daughter of Zion, 'Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'" 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" 10 And when he entered Jerusalem, the whole city was stirred up, saying, "Who is this?" 11 And the crowds said, "This is the prophet Jesus, from Nazareth of Galilee." 12 And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, "It is written, 'My house shall be called a house of prayer,' but you make it a den of robbers." 14 And the blind and the lame came to him in the temple, and he healed them.15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant, 16 and they said to him, "Do you hear what these are saying?" And Jesus said to them, "Yes; have you never read, "'Out of the mouth of infants and nursing babies you have prepared praise'?" 17 And leaving them, he went out of the city to Bethany and lodged there.   Bulletin for Palm Sunday 4/9/17 The palm tree and palm leaves appear again and again throughout the Bible as symbols of integrity, honor, righteousness, holiness, godly authority, and royal glory. The palm was used in the carved decorations of the temple, usually associated with the Cherubim, but also with the regal lion and the flower in full bloom. In addition though, throughout the entire ancient Near East palm branches were the conventional symbol of public approval and welcome by all the eastern peoples to conquering heroes, and were strewn and carried in triumphal processions. All the Gospels report that people gave Jesus the kingly honor of strewing palm branches along the path during His triumphal entry. The use of the palm became an almost universal worship convention on Palm Sunday by the beginning of the third century. This Sunday, we will observe this venerable and ancient practice during the service, as we too sing Hosannas to our King, waving these old Biblical symbols of royal pomp and joyous celebration. — Pastor George Grant Key Words: Colt, Branches, Hosanna, Money-Changers, Prayer, Praise Keystone Verse: The crowds that followed Jesus were shouting, "Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest!" (Matthew 21:9)    </itunes:summary></item>
    
    <item>
      <title>Jonah 4:5-11-East of Ninevah - Pastor George Grant</title>
      <itunes:title>Jonah 4:5-11-East of Ninevah - Pastor George Grant</itunes:title>
      <pubDate>Sun, 02 Apr 2017 19:49:11 +0000</pubDate>
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      <description><![CDATA[<p><strong>Jonah 4:5-11</strong></p> <p>Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered.8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, "It is better for me to die than to live." 9 But God said to Jonah, "Do you do well to be angry for the plant?" And he said, "Yes, I do well to be angry, angry enough to die." 10 And the Lord said, "You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?"</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jonah 4:5-11</p> <p>Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered.8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, "It is better for me to die than to live." 9 But God said to Jonah, "Do you do well to be angry for the plant?" And he said, "Yes, I do well to be angry, angry enough to die." 10 And the Lord said, "You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?"</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jonah 4:5-11 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered.8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, "It is better for me to die than to live." 9 But God said to Jonah, "Do you do well to be angry for the plant?" And he said, "Yes, I do well to be angry, angry enough to die." 10 And the Lord said, "You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?"</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jonah 4:5-11 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered.8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, "It is better for me to die than to live." 9 But God said to Jonah, "Do you do well to be angry for the plant?" And he said, "Yes, I do well to be angry, angry enough to die." 10 And the Lord said, "You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?"</itunes:summary></item>
    
    <item>
      <title>Jonah 3:10-4:4 And, That's the Difference - Pastor George Grant</title>
      <itunes:title>Jonah 3:10-4:4 And, That's the Difference - Pastor George Grant</itunes:title>
      <pubDate>Sun, 26 Mar 2017 19:24:29 +0000</pubDate>
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      <description><![CDATA[<p><strong>Jonah 3:10-4:4</strong></p> <p>When God saw what [the people of Nineveh] did, how they turned from their evil way, God relented of the disaster that He had said He would do to them, and He did not do it. 4:1 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, "O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that You are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live." 4 And the Lord said, "Do you do well to be angry?"</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jonah 3:10-4:4</p> <p>When God saw what [the people of Nineveh] did, how they turned from their evil way, God relented of the disaster that He had said He would do to them, and He did not do it. 4:1 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, "O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that You are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live." 4 And the Lord said, "Do you do well to be angry?"</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jonah 3:10-4:4 When God saw what [the people of Nineveh] did, how they turned from their evil way, God relented of the disaster that He had said He would do to them, and He did not do it. 4:1 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, "O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that You are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live." 4 And the Lord said, "Do you do well to be angry?"</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jonah 3:10-4:4 When God saw what [the people of Nineveh] did, how they turned from their evil way, God relented of the disaster that He had said He would do to them, and He did not do it. 4:1 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, "O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that You are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live." 4 And the Lord said, "Do you do well to be angry?"</itunes:summary></item>
    
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      <title>Jonah 3:1-10 The Great Commission</title>
      <itunes:title>Jonah 3:1-10 The Great Commission</itunes:title>
      <pubDate>Sun, 19 Mar 2017 20:12:37 +0000</pubDate>
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      <description><![CDATA[<p>Jonah 3:1-10<br /> Then the word of the Lord came to Jonah the second time, saying, 2 "Arise, go to Nineveh, that great city,<br /> and call out against it the message that I tell you." 3 So Jonah arose and went to Nineveh, according to the<br /> word of the Lord. Now Nineveh was an exceedingly great city, three days' journey in breadth. 4 Jonah began<br /> to go into the city, going a day's journey. And he called out, "Yet forty days, and Nineveh shall be<br /> overthrown!" 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from<br /> the greatest of them to the least of them. 6 The word reached the king of Nineveh, and he arose from his<br /> throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation<br /> and published through Nineveh, "By the decree of the king and his nobles: Let neither man nor beast, herd<br /> nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with<br /> sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence<br /> that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may<br /> not perish." 10 When God saw what they did, how they turned from their evil way, God relented of the<br /> disaster that He had said He would do to them, and He did not do it.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jonah 3:1-10 Then the word of the Lord came to Jonah the second time, saying, 2 "Arise, go to Nineveh, that great city, and call out against it the message that I tell you." 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days' journey in breadth. 4 Jonah began to go into the city, going a day's journey. And he called out, "Yet forty days, and Nineveh shall be overthrown!" 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. 6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, "By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish." 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that He had said He would do to them, and He did not do it.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jonah 3:1-10 Then the word of the Lord came to Jonah the second time, saying, 2 "Arise, go to Nineveh, that great city, and call out against it the message that I tell you." 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days' journey in breadth. 4 Jonah began to go into the city, going a day's journey. And he called out, "Yet forty days, and Nineveh shall be overthrown!" 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. 6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, "By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish." 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that He had said He would do to them, and He did not do it.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jonah 3:1-10 Then the word of the Lord came to Jonah the second time, saying, 2 "Arise, go to Nineveh, that great city, and call out against it the message that I tell you." 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days' journey in breadth. 4 Jonah began to go into the city, going a day's journey. And he called out, "Yet forty days, and Nineveh shall be overthrown!" 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. 6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, "By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish." 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that He had said He would do to them, and He did not do it.</itunes:summary></item>
    
    <item>
      <title>Jonah 1:17-2:10 Repentance and Restoration Pastor George Grant</title>
      <itunes:title>Jonah 1:17-2:10 Repentance and Restoration Pastor George Grant</itunes:title>
      <pubDate>Sun, 12 Mar 2017 21:07:57 +0000</pubDate>
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      <description><![CDATA[<p><strong>Jonah 1:17-2:10</strong></p> <p>And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. 2:1 Then Jonah prayed to the Lord his God from the belly of the fish, 2 saying, "I called out to the Lord, out of my distress, and He answered me; out of the belly of Sheol I cried, and You heard my voice. 3 For You cast me into the deep, into the heart of the seas, and the flood surrounded me; all Your waves and Your billows passed over me. 4 Then I said, 'I am driven away from Your sight; yet I shall again look upon Your holy temple.' 5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head 6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet You brought up my life from the pit, O Lord my God. 7 When my life was fainting away, I remembered the Lord, and my prayer came to You, into Your holy temple. 8 Those who pay regard to vain idols forsake their hope of steadfast love. 9 But I with the voice of thanksgiving will sacrifice to You; what I have vowed I will pay. Salvation belongs to the Lord!" 10 And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jonah 1:17-2:10</p> <p>And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. 2:1 Then Jonah prayed to the Lord his God from the belly of the fish, 2 saying, "I called out to the Lord, out of my distress, and He answered me; out of the belly of Sheol I cried, and You heard my voice. 3 For You cast me into the deep, into the heart of the seas, and the flood surrounded me; all Your waves and Your billows passed over me. 4 Then I said, 'I am driven away from Your sight; yet I shall again look upon Your holy temple.' 5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head 6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet You brought up my life from the pit, O Lord my God. 7 When my life was fainting away, I remembered the Lord, and my prayer came to You, into Your holy temple. 8 Those who pay regard to vain idols forsake their hope of steadfast love. 9 But I with the voice of thanksgiving will sacrifice to You; what I have vowed I will pay. Salvation belongs to the Lord!" 10 And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jonah 1:17-2:10 And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. 2:1 Then Jonah prayed to the Lord his God from the belly of the fish, 2 saying, "I called out to the Lord, out of my distress, and He answered me; out of the belly of Sheol I cried, and You heard my voice. 3 For You cast me into the deep, into the heart of the seas, and the flood surrounded me; all Your waves and Your billows passed over me. 4 Then I said, 'I am driven away from Your sight; yet I shall again look upon Your holy temple.' 5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head 6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet You brought up my life from the pit, O Lord my God. 7 When my life was fainting away, I remembered the Lord, and my prayer came to You, into Your holy temple. 8 Those who pay regard to vain idols forsake their hope of steadfast love. 9 But I with the voice of thanksgiving will sacrifice to You; what I have vowed I will pay. Salvation belongs to the Lord!" 10 And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jonah 1:17-2:10 And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. 2:1 Then Jonah prayed to the Lord his God from the belly of the fish, 2 saying, "I called out to the Lord, out of my distress, and He answered me; out of the belly of Sheol I cried, and You heard my voice. 3 For You cast me into the deep, into the heart of the seas, and the flood surrounded me; all Your waves and Your billows passed over me. 4 Then I said, 'I am driven away from Your sight; yet I shall again look upon Your holy temple.' 5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head 6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet You brought up my life from the pit, O Lord my God. 7 When my life was fainting away, I remembered the Lord, and my prayer came to You, into Your holy temple. 8 Those who pay regard to vain idols forsake their hope of steadfast love. 9 But I with the voice of thanksgiving will sacrifice to You; what I have vowed I will pay. Salvation belongs to the Lord!" 10 And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.</itunes:summary></item>
    
    <item>
      <title>Jonah 1: 1-16 The Sovereign God's Reluctant Prophet Pastor George Grant</title>
      <itunes:title>Jonah 1: 1-16 The Sovereign God's Reluctant Prophet Pastor George Grant</itunes:title>
      <pubDate>Sun, 05 Mar 2017 22:24:06 +0000</pubDate>
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      <description><![CDATA[<p><strong>Jonah 1: 1-16</strong></p> <p>Now the word of the Lord came to Jonah the son of Amittai, saying, 2 "Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before Me." 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord. 4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, "What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish." 7 And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. 8 Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?" 9 And he said to them, "I am a Hebrew, and I fear the Lord, the God of Heaven, who made the sea and the dry land."10 Then the men were exceedingly afraid and said to him, "What is this that you have done!" For the men knew that he was fleeing from the presence of the Lord, because he had told them. 11 Then they said to him, "What shall we do to you, that the sea may quiet down for us?" For the sea grew more and more tempestuous. 12 He said to them, "Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you." 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood, for You, O Lord, have done as it pleased You." 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Jonah 1: 1-16</p> <p>Now the word of the Lord came to Jonah the son of Amittai, saying, 2 "Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before Me." 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord. 4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, "What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish." 7 And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. 8 Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?" 9 And he said to them, "I am a Hebrew, and I fear the Lord, the God of Heaven, who made the sea and the dry land."10 Then the men were exceedingly afraid and said to him, "What is this that you have done!" For the men knew that he was fleeing from the presence of the Lord, because he had told them. 11 Then they said to him, "What shall we do to you, that the sea may quiet down for us?" For the sea grew more and more tempestuous. 12 He said to them, "Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you." 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood, for You, O Lord, have done as it pleased You." 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Jonah 1: 1-16 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 "Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before Me." 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord. 4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, "What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish." 7 And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. 8 Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?" 9 And he said to them, "I am a Hebrew, and I fear the Lord, the God of Heaven, who made the sea and the dry land."10 Then the men were exceedingly afraid and said to him, "What is this that you have done!" For the men knew that he was fleeing from the presence of the Lord, because he had told them. 11 Then they said to him, "What shall we do to you, that the sea may quiet down for us?" For the sea grew more and more tempestuous. 12 He said to them, "Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you." 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood, for You, O Lord, have done as it pleased You." 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Jonah 1: 1-16 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 "Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before Me." 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord. 4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, "What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish." 7 And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. 8 Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?" 9 And he said to them, "I am a Hebrew, and I fear the Lord, the God of Heaven, who made the sea and the dry land."10 Then the men were exceedingly afraid and said to him, "What is this that you have done!" For the men knew that he was fleeing from the presence of the Lord, because he had told them. 11 Then they said to him, "What shall we do to you, that the sea may quiet down for us?" For the sea grew more and more tempestuous. 12 He said to them, "Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you." 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood, for You, O Lord, have done as it pleased You." 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.</itunes:summary></item>
    
    <item>
      <title>2 Peter 1:16–21 A More Sure Word Nathan George Associate Pastor</title>
      <itunes:title>2 Peter 1:16–21 A More Sure Word Nathan George Associate Pastor</itunes:title>
      <pubDate>Sun, 26 Feb 2017 20:44:52 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/2-peter-11621-a-more-sure-word-nathan-george-associate-pastor]]></link>
      <description><![CDATA[<p><strong>2 Peter 1:16–21</strong></p> <p>For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased," 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Peter 1:16–21</p> <p>For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased," 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Peter 1:16–21 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased," 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Peter 1:16–21 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased," 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.</itunes:summary></item>
    
    <item>
      <title>2 Peter 1:12–15 Establishing Recall-Nathan George Associate Pastor</title>
      <itunes:title>2 Peter 1:12–15 Establishing Recall-Nathan George Associate Pastor</itunes:title>
      <pubDate>Sun, 19 Feb 2017 21:37:16 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/2-peter-11215-establishing-recall-nathan-george-associate-pastor]]></link>
      <description><![CDATA[<p><strong>2 Peter 1:12–15</strong></p> <p>Therefore, I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Peter 1:12–15</p> <p>Therefore, I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Peter 1:12–15 Therefore, I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Peter 1:12–15 Therefore, I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.</itunes:summary></item>
    
    <item>
      <title>2 Peter 1:3-11 The Reward of Making Sure - Nathan George Associate Pastor</title>
      <itunes:title>2 Peter 1:3-11 The Reward of Making Sure - Nathan George Associate Pastor</itunes:title>
      <pubDate>Mon, 13 Feb 2017 00:24:15 +0000</pubDate>
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      <description><![CDATA[<p>2 Peter 1:3-11 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence, 4 by which He has granted to us His precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and selfcontrol with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Peter 1:3-11 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence, 4 by which He has granted to us His precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and selfcontrol with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Peter 1:3-11 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence, 4 by which He has granted to us His precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and selfcontrol with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Peter 1:3-11 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence, 4 by which He has granted to us His precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and selfcontrol with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.</itunes:summary></item>
    
    <item>
      <title>2 Peter 1:1-2 An Uncommon, Yet Common, Gift</title>
      <itunes:title>2 Peter 1:1-2 An Uncommon, Yet Common, Gift</itunes:title>
      <pubDate>Sun, 05 Feb 2017 21:12:47 +0000</pubDate>
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      <description><![CDATA[<p>2 Peter 1:1-2</p> <p>Simeon Peter, a servant and apostle of Jesus Christ, to those who have obtained a faith of equal standing<br /> with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to<br /> you in the knowledge of God and of Jesus our Lord.</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Peter 1:1-2</p> <p>Simeon Peter, a servant and apostle of Jesus Christ, to those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Peter 1:1-2 Simeon Peter, a servant and apostle of Jesus Christ, to those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Peter 1:1-2 Simeon Peter, a servant and apostle of Jesus Christ, to those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.</itunes:summary></item>
    
    <item>
      <title>Revelation 22:6-21 Soon and Very Soon Pastor George Grant</title>
      <itunes:title>Revelation 22:6-21 Soon and Very Soon Pastor George Grant</itunes:title>
      <pubDate>Sun, 29 Jan 2017 22:45:10 +0000</pubDate>
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      <description><![CDATA[<h1><a id="Revelation_22621_0" name= "Revelation_22621_0"></a>Revelation 22:6-21</h1> <p><sup>6</sup> And he said to me, "These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place."<br /> <sup>7</sup> "And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book." <sup>8</sup> I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, <sup>9</sup> but he said to me, "You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God." <sup>10</sup> And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near. <sup>11</sup> Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy."<br /> <sup>12</sup> "Behold, I am coming soon, bringing My recompense with Me, to repay each one for what he has done. <sup>13</sup> I am the Alpha and the Omega, the first and the last, the beginning and the end." <sup>14</sup> Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. <sup>15</sup> Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.<br /> <sup>16</sup> "I, Jesus, have sent My angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star." <sup>17</sup> The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price. <sup>18</sup> I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, <sup>19</sup> and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. <sup>20</sup> He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus! <sup>21</sup> The grace of the Lord Jesus be with all. Amen.</p>]]></description>
      
      <content:encoded><![CDATA[<a id="Revelation_22621_0" name= "Revelation_22621_0"></a>Revelation 22:6-21 <p>6 And he said to me, "These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place." 7 "And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book." 8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, "You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God." 10 And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy." 12 "Behold, I am coming soon, bringing My recompense with Me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end." 14 Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. 16 "I, Jesus, have sent My angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star." 17 The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price. 18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. 20 He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all. Amen.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Revelation 22:6-21 6 And he said to me, "These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place." 7 "And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book." 8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, "You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God." 10 And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy." 12 "Behold, I am coming soon, bringing My recompense with Me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end." 14 Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. 16 "I, Jesus, have sent My angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star." 17 The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price. 18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. 20 He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all. Amen.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Revelation 22:6-21 6 And he said to me, "These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place." 7 "And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book." 8 I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, 9 but he said to me, "You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God." 10 And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy." 12 "Behold, I am coming soon, bringing My recompense with Me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end." 14 Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. 16 "I, Jesus, have sent My angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star." 17 The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price. 18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. 20 He who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all. Amen.</itunes:summary></item>
    
    <item>
      <title>Revelation 21:9-22:5 Jerusalem, My Happy Home Pastor George Grant</title>
      <itunes:title>Revelation 21:9-22:5 Jerusalem, My Happy Home Pastor George Grant</itunes:title>
      <pubDate>Sun, 22 Jan 2017 20:13:50 +0000</pubDate>
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      <description><![CDATA[<p><strong>Revelation 21:9-22:5</strong></p> <p><sup>9</sup> Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb." <sup>10</sup> And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of Heaven from God,<sup>11</sup> having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. <sup>12</sup> It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— <sup>13</sup> on the east three gates, on the north three gates, on the south three gates, and on the west three gates. <sup>14</sup> And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. <sup>15</sup> And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. <sup>16</sup> The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. <sup>17</sup> He also measured its wall, 144 cubits by human measurement, which is also an angel's measurement. <sup>18</sup> The wall was built of jasper, while the city was pure gold, like clear glass. <sup>19</sup> The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, <sup>20</sup> the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. <sup>21</sup> And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. <sup>22</sup> And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. <sup>23</sup> And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. <sup>24</sup> By its light will the nations walk, and the kings of the earth will bring their glory into it, <sup>25</sup> and its gates will never be shut by day—and there will be no night there. <sup>26</sup> They will bring into it the glory and the honor of the nations. <sup>27</sup> But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. 22:1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb <sup>2</sup> through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. <sup>3</sup> No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and His servants will worship Him. <sup>4</sup> They will see His face, and His name will be on their foreheads. <sup>5</sup> And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Revelation 21:9-22:5</p> <p>9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb." 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of Heaven from God,11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. 17 He also measured its wall, 144 cubits by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. 22:1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and His servants will worship Him. 4 They will see His face, and His name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Revelation 21:9-22:5 9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb." 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of Heaven from God,11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. 17 He also measured its wall, 144 cubits by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. 22:1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and His servants will worship Him. 4 They will see His face, and His name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Revelation 21:9-22:5 9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb." 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of Heaven from God,11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. 17 He also measured its wall, 144 cubits by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. 22:1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and His servants will worship Him. 4 They will see His face, and His name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.</itunes:summary></item>
    
    <item>
      <title>Zechariah 14:1-21-The Longest Lap Associate Pastor Nathan George</title>
      <itunes:title>Zechariah 14:1-21-The Longest Lap Associate Pastor Nathan George</itunes:title>
      <pubDate>Mon, 16 Jan 2017 02:16:35 +0000</pubDate>
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      <description><![CDATA[<p>Zechariah 14:1-21 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the Lord will go out and fight against those nations as when He fights on a day of battle. 4 On that day His feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with Him. 6 On that day there shall be no light, cold, or frost. 7 And there shall be a unique day, which is known to the Lord, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea. It shall continue in summer as in winter. 9 And the Lord will be king over all the earth. On that day the Lord will be one and His name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction. Jerusalem shall dwell in security. 12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the Lord shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem. And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the Lord afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, "Holy to the Lord." And the pots in the house of the Lord shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader in the house of the Lord of hosts on that day</p>]]></description>
      
      <content:encoded><![CDATA[<p>Zechariah 14:1-21 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the Lord will go out and fight against those nations as when He fights on a day of battle. 4 On that day His feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with Him. 6 On that day there shall be no light, cold, or frost. 7 And there shall be a unique day, which is known to the Lord, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea. It shall continue in summer as in winter. 9 And the Lord will be king over all the earth. On that day the Lord will be one and His name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction. Jerusalem shall dwell in security. 12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the Lord shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem. And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the Lord afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, "Holy to the Lord." And the pots in the house of the Lord shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader in the house of the Lord of hosts on that day</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Zechariah 14:1-21 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the Lord will go out and fight against those nations as when He fights on a day of battle. 4 On that day His feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with Him. 6 On that day there shall be no light, cold, or frost. 7 And there shall be a unique day, which is known to the Lord, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea. It shall continue in summer as in winter. 9 And the Lord will be king over all the earth. On that day the Lord will be one and His name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction. Jerusalem shall dwell in security. 12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the Lord shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem. And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the Lord afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, "Holy to the Lord." And the pots in the house of the Lord shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader in the house of the Lord of hosts on that day</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Zechariah 14:1-21 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the Lord will go out and fight against those nations as when He fights on a day of battle. 4 On that day His feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with Him. 6 On that day there shall be no light, cold, or frost. 7 And there shall be a unique day, which is known to the Lord, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea. It shall continue in summer as in winter. 9 And the Lord will be king over all the earth. On that day the Lord will be one and His name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction. Jerusalem shall dwell in security. 12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the Lord shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem. And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the Lord afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, "Holy to the Lord." And the pots in the house of the Lord shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader in the house of the Lord of hosts on that day</itunes:summary></item>
    
    <item>
      <title>Revelation 21:1-8  All Things New - Pastor George Grant</title>
      <itunes:title>Revelation 21:1-8  All Things New - Pastor George Grant</itunes:title>
      <pubDate>Sun, 08 Jan 2017 20:31:41 +0000</pubDate>
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      <description><![CDATA[<p><strong>Revelation 21:1-8</strong></p> <p>Then I saw a new Heaven and a new Earth, for the first Heaven and the first Earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of Heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." 5 And He who was seated on the throne said, "Behold, I am making all things new." Also He said, "Write this down, for these words are trustworthy and true." 6 And He said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be My son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death."</p>]]></description>
      
      <content:encoded><![CDATA[<p>Revelation 21:1-8</p> <p>Then I saw a new Heaven and a new Earth, for the first Heaven and the first Earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of Heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." 5 And He who was seated on the throne said, "Behold, I am making all things new." Also He said, "Write this down, for these words are trustworthy and true." 6 And He said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be My son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Revelation 21:1-8 Then I saw a new Heaven and a new Earth, for the first Heaven and the first Earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of Heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." 5 And He who was seated on the throne said, "Behold, I am making all things new." Also He said, "Write this down, for these words are trustworthy and true." 6 And He said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be My son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Revelation 21:1-8 Then I saw a new Heaven and a new Earth, for the first Heaven and the first Earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of Heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." 5 And He who was seated on the throne said, "Behold, I am making all things new." Also He said, "Write this down, for these words are trustworthy and true." 6 And He said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be My son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death."</itunes:summary></item>
    
    <item>
      <title>Revelation 19:11-20:15-As Far As the Curse Is Found-Pastor George Grant</title>
      <itunes:title>Revelation 19:11-20:15-As Far As the Curse Is Found-Pastor George Grant</itunes:title>
      <pubDate>Mon, 02 Jan 2017 00:39:47 +0000</pubDate>
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      <description><![CDATA[<p><span style="font-size: 12pt;"><strong>Revelation 19:11-20:15</strong></span></p> <p>Then I saw Heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness He judges and makes war. 12 His eyes are like a flame of fire, and on His head are many diadems, and He has a name written that no one knows but Himself. 13 He is clothed in a robe dipped in blood, and the name by which He is called is The Word of God. 14 And the armies of Heaven, arrayed in fine linen, white and pure, were following Him on white horses. 15 From His mouth comes a sharp sword with which to strike down the nations, and He will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On His robe and on His thigh He has a name written, King of kings and Lord of lords. 17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, "Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great." 19 And I saw the beast and the kings of the earth with their armies gathered to make war against Him who was sitting on the horse and against His army. 20 And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were slain by the sword that came from the mouth of Him who was sitting on the horse, and all the birds were gorged with their flesh.20:1 Then I saw an angel coming down from Heaven, holding in his hand the key to the bottomless pit and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with Him for a thousand years. 7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from Heaven and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. 11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Revelation 19:11-20:15</p> <p>Then I saw Heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness He judges and makes war. 12 His eyes are like a flame of fire, and on His head are many diadems, and He has a name written that no one knows but Himself. 13 He is clothed in a robe dipped in blood, and the name by which He is called is The Word of God. 14 And the armies of Heaven, arrayed in fine linen, white and pure, were following Him on white horses. 15 From His mouth comes a sharp sword with which to strike down the nations, and He will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On His robe and on His thigh He has a name written, King of kings and Lord of lords. 17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, "Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great." 19 And I saw the beast and the kings of the earth with their armies gathered to make war against Him who was sitting on the horse and against His army. 20 And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were slain by the sword that came from the mouth of Him who was sitting on the horse, and all the birds were gorged with their flesh.20:1 Then I saw an angel coming down from Heaven, holding in his hand the key to the bottomless pit and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with Him for a thousand years. 7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from Heaven and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. 11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Revelation 19:11-20:15 Then I saw Heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness He judges and makes war. 12 His eyes are like a flame of fire, and on His head are many diadems, and He has a name written that no one knows but Himself. 13 He is clothed in a robe dipped in blood, and the name by which He is called is The Word of God. 14 And the armies of Heaven, arrayed in fine linen, white and pure, were following Him on white horses. 15 From His mouth comes a sharp sword with which to strike down the nations, and He will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On His robe and on His thigh He has a name written, King of kings and Lord of lords. 17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, "Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great." 19 And I saw the beast and the kings of the earth with their armies gathered to make war against Him who was sitting on the horse and against His army. 20 And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were slain by the sword that came from the mouth of Him who was sitting on the horse, and all the birds were gorged with their flesh.20:1 Then I saw an angel coming down from Heaven, holding in his hand the key to the bottomless pit and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with Him for a thousand years. 7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from Heaven and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. 11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Revelation 19:11-20:15 Then I saw Heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness He judges and makes war. 12 His eyes are like a flame of fire, and on His head are many diadems, and He has a name written that no one knows but Himself. 13 He is clothed in a robe dipped in blood, and the name by which He is called is The Word of God. 14 And the armies of Heaven, arrayed in fine linen, white and pure, were following Him on white horses. 15 From His mouth comes a sharp sword with which to strike down the nations, and He will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On His robe and on His thigh He has a name written, King of kings and Lord of lords. 17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, "Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great." 19 And I saw the beast and the kings of the earth with their armies gathered to make war against Him who was sitting on the horse and against His army. 20 And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were slain by the sword that came from the mouth of Him who was sitting on the horse, and all the birds were gorged with their flesh.20:1 Then I saw an angel coming down from Heaven, holding in his hand the key to the bottomless pit and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with Him for a thousand years. 7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from Heaven and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. 11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.</itunes:summary></item>
    
    <item>
      <title>John 3:1-17  The Steadfast Love of God-Pastor George Grant</title>
      <itunes:title>John 3:1-17  The Steadfast Love of God-Pastor George Grant</itunes:title>
      <pubDate>Sun, 25 Dec 2016 23:56:29 +0000</pubDate>
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      <description><![CDATA[<p><strong>John 3:1-17</strong></p> <p>Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, "Rabbi, we know that You are a teacher come from God, for no one can do these signs that You do unless God is with him." 3 Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." 4 Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" 5 Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, 'You must be born again.' 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to Him, "How can these things be?" 10 Jesus answered him, "Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into Heaven except He who descended from Heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in Him may have eternal life. 16 For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. 17 For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him."</p>]]></description>
      
      <content:encoded><![CDATA[<p>John 3:1-17</p> <p>Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, "Rabbi, we know that You are a teacher come from God, for no one can do these signs that You do unless God is with him." 3 Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." 4 Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" 5 Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, 'You must be born again.' 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to Him, "How can these things be?" 10 Jesus answered him, "Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into Heaven except He who descended from Heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in Him may have eternal life. 16 For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. 17 For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him."</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>John 3:1-17 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, "Rabbi, we know that You are a teacher come from God, for no one can do these signs that You do unless God is with him." 3 Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." 4 Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" 5 Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, 'You must be born again.' 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to Him, "How can these things be?" 10 Jesus answered him, "Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into Heaven except He who descended from Heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in Him may have eternal life. 16 For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. 17 For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him."</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>John 3:1-17 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, "Rabbi, we know that You are a teacher come from God, for no one can do these signs that You do unless God is with him." 3 Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." 4 Nicodemus said to Him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" 5 Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, 'You must be born again.' 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to Him, "How can these things be?" 10 Jesus answered him, "Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into Heaven except He who descended from Heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in Him may have eternal life. 16 For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. 17 For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him."</itunes:summary></item>
    
    <item>
      <title>The Family of Redemption - Pastor George Grant</title>
      <itunes:title>The Family of Redemption - Pastor George Grant</itunes:title>
      <pubDate>Sun, 25 Dec 2016 04:39:45 +0000</pubDate>
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      <description><![CDATA[<p><strong>Matthew 1:1-17</strong></p> <p>The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Matthew 1:1-17</p> <p>The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.</itunes:summary></item>
    
    <item>
      <title>Philippians 2:5-11 The Servant King —Pastor, George Grant</title>
      <itunes:title>Philippians 2:5-11 The Servant King —Pastor, George Grant</itunes:title>
      <pubDate>Mon, 19 Dec 2016 02:44:00 +0000</pubDate>
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      <description><![CDATA[<p><strong>Philippians 2:5-11</strong><br /> Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though He was in the form of God,<br /> did not count equality with God a thing to be grasped, 7 but emptied Himself, by taking the form of a<br /> servant, being born in the likeness of men. 8 And being found in human form, He humbled himself by<br /> becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted Him and<br /> bestowed on Him the name that is above every name, 10 so that at the name of Jesus every knee should bow,<br /> in Heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the<br /> glory of God the Father.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Philippians 2:5-11 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though He was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied Himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted Him and bestowed on Him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in Heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Philippians 2:5-11 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though He was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied Himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted Him and bestowed on Him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in Heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Philippians 2:5-11 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though He was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied Himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted Him and bestowed on Him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in Heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.</itunes:summary></item>
    
    <item>
      <title>The Word, the Beginning, the Light - Pastor George Grant</title>
      <itunes:title>The Word, the Beginning, the Light - Pastor George Grant</itunes:title>
      <pubDate>Mon, 12 Dec 2016 01:24:21 +0000</pubDate>
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      <description><![CDATA[<p><strong>John 1: 1-5</strong><br /> In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the<br /> beginning with God. 3 All things were made through him, and without him was not any thing made that<br /> was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the<br /> darkness has not overcome it.</p>]]></description>
      
      <content:encoded><![CDATA[<p>John 1: 1-5 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>John 1: 1-5 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>John 1: 1-5 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.</itunes:summary></item>
    
    <item>
      <title>Before the Foundation of the World - Pastor George Grant</title>
      <itunes:title>Before the Foundation of the World - Pastor George Grant</itunes:title>
      <pubDate>Sun, 04 Dec 2016 21:03:03 +0000</pubDate>
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      <description><![CDATA[<p><strong>Ephesians 1:3-6</strong></p> <p>Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love 5 He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will, 6 to the praise of His glorious grace, with which He has blessed us in the Beloved.</p>]]></description>
      
      <content:encoded><![CDATA[<p>Ephesians 1:3-6</p> <p>Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love 5 He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will, 6 to the praise of His glorious grace, with which He has blessed us in the Beloved.</p>]]></content:encoded>
      
      
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      <itunes:duration>32:24</itunes:duration>
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    <author>office@parishpres.org</author><itunes:subtitle>Ephesians 1:3-6 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love 5 He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will, 6 to the praise of His glorious grace, with which He has blessed us in the Beloved.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Ephesians 1:3-6 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love 5 He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will, 6 to the praise of His glorious grace, with which He has blessed us in the Beloved.</itunes:summary></item>
    
    <item>
      <title>Luke 2:11-14-Glory to God in the Highest - Pastor George Grant</title>
      <itunes:title>Luke 2:11-14-Glory to God in the Highest - Pastor George Grant</itunes:title>
      <pubDate>Sun, 27 Nov 2016 20:16:13 +0000</pubDate>
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      <description><![CDATA[<p><strong>Luke 2:11-14</strong></p> <p>For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 "Glory to God in the highest, and on Earth peace among those with whom He is pleased!"</p>]]></description>
      
      <content:encoded><![CDATA[<p>Luke 2:11-14</p> <p>For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 "Glory to God in the highest, and on Earth peace among those with whom He is pleased!"</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>Luke 2:11-14 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 "Glory to God in the highest, and on Earth peace among those with whom He is pleased!"</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>Luke 2:11-14 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 "Glory to God in the highest, and on Earth peace among those with whom He is pleased!"</itunes:summary></item>
    
    <item>
      <title>From Gloom to Gladness - Reverend Wyatt George</title>
      <itunes:title>From Gloom to Gladness - Reverend Wyatt George</itunes:title>
      <pubDate>Mon, 21 Nov 2016 02:50:59 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/from-gloom-to-gladness-reverend-wyatt-george]]></link>
      <description><![CDATA[<p>1 Peter 1:3–9 Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in Heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen Him, you love Him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.</p>]]></description>
      
      <content:encoded><![CDATA[<p>1 Peter 1:3–9 Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in Heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen Him, you love Him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>1 Peter 1:3–9 Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in Heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen Him, you love Him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>1 Peter 1:3–9 Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in Heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen Him, you love Him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls.</itunes:summary></item>
    
    <item>
      <title>2 Corinthians 8:1-9 A Manifestation of Grace - Pastor George Grant</title>
      <itunes:title>2 Corinthians 8:1-9 A Manifestation of Grace - Pastor George Grant</itunes:title>
      <pubDate>Sun, 13 Nov 2016 20:54:55 +0000</pubDate>
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      <link><![CDATA[https://parishpres.libsyn.com/2-corinthians-81-9-a-manifestation-of-grace-pastor-george-grant]]></link>
      <description><![CDATA[<p><strong>2 Corinthians 8:1-9</strong></p> <p>We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor of taking part in the relief of the saints—5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich.</p>]]></description>
      
      <content:encoded><![CDATA[<p>2 Corinthians 8:1-9</p> <p>We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor of taking part in the relief of the saints—5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich.</p>]]></content:encoded>
      
      
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    <author>office@parishpres.org</author><itunes:subtitle>2 Corinthians 8:1-9 We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor of taking part in the relief of the saints—5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich.</itunes:subtitle><itunes:author>office@parishpres.org</itunes:author><itunes:summary>2 Corinthians 8:1-9 We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor of taking part in the relief of the saints—5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich.</itunes:summary></item>
    
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