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	<description>Think About It</description>
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		<title>An isolated fragment looks suspicious. It seems to say something, but its meaning is not clear. What…</title>
		<link>https://philosophynews.com/an-isolated-fragment-looks-suspicious-it-seems-to-say-something-but-its-meaning-is-not-clear-what/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Wed, 04 Nov 2026 02:12:48 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://philosophynews.com/?p=142837</guid>

					<description><![CDATA[<p>suliqyre:An isolated fragment looks suspicious. It seems to say something, but its meaning is not clear. What is its purpose? What is its connection to everything else? Your initial response is one of doubt. You doubt that such a limited text could have value. You complain that it lacks context, that it is not situated, that it is missing necessary details. All of this amounts to a concern that the text cannot be understood in its present form.Such a concern betrays an overbearing commitment to conclusion and finality. You have restricted your attention to include only those things that can provide you with an exact and final answer. A fragment, on the other hand, eschews conclusion in favour of possibility. It has not been given a context or a place, which means you have to supply what is missing. It asks you to explore not only what is available in the world around you, but also what is available in yourself.Read more…</p>
<p>The post <a href="https://philosophynews.com/an-isolated-fragment-looks-suspicious-it-seems-to-say-something-but-its-meaning-is-not-clear-what/">An isolated fragment looks suspicious. It seems to say something, but its meaning is not clear. What…</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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		<title>The Reified Self</title>
		<link>https://philosophynews.com/the-reified-self-2/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Wed, 04 Nov 2026 00:00:00 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://philosophynews.com/the-reified-self-2/</guid>

					<description><![CDATA[<p>The internet has come to shape how people present themselves, how others perceive them, and eventually how they understand who they are, since profiles, search results, ratings, browsing histories, and behavioral data all turn a person into a digital representation that can be stored, analyzed, compared, and ranked.<br />
Because these representations influence access to information, professional opportunities, commercial services, and social recognition, they carry real consequences, and they also introduce a basic distortion, which is that the representation begins to stand in for the person.<br />
This is the reification of digital identity: a partial representation, produced by particular systems for particular purposes, comes to be treated as an objective account of a person’s identity, worth, and potential. Search engines determine which information can be found, recommendation systems shape what people come across, and data-driven classifications affect how individuals are treated, while the people concerned adapt their behavior to standards built into these systems.</p>
<p>This is the reification of digital identity: a partial representation, produced by particular systems for particular purposes, comes to be treated as an objective account of a person’s identity, worth, and potential. </p>
<p>Because the internet shapes the conditions under which individuals are recognized, evaluated, and understood, as well as the way they are represented, it encourages both them and the institutions that deal with them to take the representation for the self.<br />
From Identity to Representation<br />
Identity develops through personal experience, social interaction, cultural expectations, and changing circumstances, and people express different sides of themselves in different relationships and settings, which is why no single representation could ever capture the whole.<br />
The internet nevertheless makes identity legible in standardized forms, because professional profiles, personal websites, portfolios, published opinions, photographs, and behavioral records translate aspects of a person into information that can be stored, circulated, and evaluated. People become easier to find and assess as a result, although the convenience comes at the price of reducing complex identities to whatever has been selected and made accessible.<br />
Each of these forms captures something real without giving a complete account of the individual: a professional profile can state qualifications without showing how someone performs in practice, a portfolio can display achievements while concealing the circumstances in which they were produced, and a browsing history can reveal recurring interests without establishing what those interests mean to the person.<br />
Difficulties begin when such partial representations acquire an authority that reaches beyond their original purpose, as when employers read online profiles as evidence of professional suitability, when consumers rely on ratings to decide …</p>
<p>The post <a href="https://philosophynews.com/the-reified-self-2/">The Reified Self</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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		<title>&#8220;To clarify thought, to discredit the intrinsically meaningless words, and to define the use of&#8230;&#8221;</title>
		<link>https://philosophynews.com/to-clarify-thought-to-discredit-the-intrinsically-meaningless-words-and-to-define-the-use-of/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Tue, 03 Nov 2026 22:12:48 +0000</pubDate>
				<category><![CDATA[News]]></category>
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					<description><![CDATA[<p>“To clarify thought, to discredit the intrinsically meaningless words, and to define the use of others by precise analysis — to do this, strange though it may appear, might be a way of saving human lives.” - Simone Weil, “The Power of Words”</p>
<p>The post <a href="https://philosophynews.com/to-clarify-thought-to-discredit-the-intrinsically-meaningless-words-and-to-define-the-use-of/">&#8220;To clarify thought, to discredit the intrinsically meaningless words, and to define the use of&#8230;&#8221;</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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		<title>Edward Hopper bristled at the “lonely” label: “If you could say it in words, there would be no reason to paint”</title>
		<link>https://philosophynews.com/edward-hopper-bristled-at-the-lonely-label-if-you-could-say-it-in-words-there-would-be-no-reason-to-paint/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Tue, 03 Nov 2026 21:54:35 +0000</pubDate>
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					<description><![CDATA[<p>Edward Hopper bristled at the “lonely” label: “If you could say it in words, there would be no reason to paint”</p>
<p>The post <a href="https://philosophynews.com/edward-hopper-bristled-at-the-lonely-label-if-you-could-say-it-in-words-there-would-be-no-reason-to-paint/">Edward Hopper bristled at the “lonely” label: “If you could say it in words, there would be no reason to paint”</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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		<title>Annie Ernaux: “Alfred Nobel’s intentions were noble. But everything that follows — the mountains of mail, the endless requests — is a burden”</title>
		<link>https://philosophynews.com/annie-ernaux-alfred-nobels-intentions-were-noble-but-everything-that-follows-the-mountains-of-mail-the-endless-requests-is-a-burden/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Tue, 03 Nov 2026 21:54:33 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://philosophynews.com/annie-ernaux-alfred-nobels-intentions-were-noble-but-everything-that-follows-the-mountains-of-mail-the-endless-requests-is-a-burden/</guid>

					<description><![CDATA[<p>Annie Ernaux: “Alfred Nobel’s intentions were noble. But everything that follows — the mountains of mail, the endless requests — is a burden”</p>
<p>The post <a href="https://philosophynews.com/annie-ernaux-alfred-nobels-intentions-were-noble-but-everything-that-follows-the-mountains-of-mail-the-endless-requests-is-a-burden/">Annie Ernaux: “Alfred Nobel’s intentions were noble. But everything that follows — the mountains of mail, the endless requests — is a burden”</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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		<title>Sylvia Plath’s verbal calisthenics. Nothing was off limits, including sonnets, villanelles, poems in terza rima, and even Audenesque quatrains</title>
		<link>https://philosophynews.com/sylvia-plaths-verbal-calisthenics-nothing-was-off-limits-including-sonnets-villanelles-poems-in-terza-rima-and-even-audenesque-quatrains/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Tue, 03 Nov 2026 21:54:32 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://philosophynews.com/sylvia-plaths-verbal-calisthenics-nothing-was-off-limits-including-sonnets-villanelles-poems-in-terza-rima-and-even-audenesque-quatrains/</guid>

					<description><![CDATA[<p>Sylvia Plath’s verbal calisthenics. Nothing was off limits, including sonnets, villanelles, poems in terza rima, and even Audenesque quatrains</p>
<p>The post <a href="https://philosophynews.com/sylvia-plaths-verbal-calisthenics-nothing-was-off-limits-including-sonnets-villanelles-poems-in-terza-rima-and-even-audenesque-quatrains/">Sylvia Plath’s verbal calisthenics. Nothing was off limits, including sonnets, villanelles, poems in terza rima, and even Audenesque quatrains</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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		<title>The Stubborn Psychologization of Pain (Part 2)</title>
		<link>https://philosophynews.com/the-stubborn-psychologization-of-pain-part-2/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Tue, 03 Nov 2026 20:00:00 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://philosophynews.com/the-stubborn-psychologization-of-pain-part-2/</guid>

					<description><![CDATA[<p>The Issues in Philosophy Series is running a two-part mini-series entitled “The Stubborn Psychologization of Pain.” This mini-series is authored by Tiina Rosenqvist, who has previously written for the blog. This post is the second and final installment. My own pain started out mild and then gradually got worse. A few years in, I started […]<br />
The post The Stubborn Psychologization of Pain (Part 2) first appeared on Blog of the APA.</p>
<p>The post <a href="https://philosophynews.com/the-stubborn-psychologization-of-pain-part-2/">The Stubborn Psychologization of Pain (Part 2)</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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		<title>“I fully believe in the dignity of all needful labor. All honest effort to better&#8230;</title>
		<link>https://philosophynews.com/i-fully-believe-in-the-dignity-of-all-needful-labor-all-honest-effort-to-better/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Tue, 03 Nov 2026 18:12:48 +0000</pubDate>
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					<description><![CDATA[<p>philosophybits:</p>
<p>“I fully believe in the dignity of all needful labor. All honest effort to better human conditions is entitled to respect.” — Frederick Douglass, “Blessings of Liberty and Education (1894)”</p>
<p>The post <a href="https://philosophynews.com/i-fully-believe-in-the-dignity-of-all-needful-labor-all-honest-effort-to-better/">“I fully believe in the dignity of all needful labor. All honest effort to better&#8230;</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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		<title>Yes, ‘science does not think.’ What’s the problem?</title>
		<link>https://philosophynews.com/yes-science-does-not-think-whats-the-problem/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Tue, 03 Nov 2026 16:00:00 +0000</pubDate>
				<category><![CDATA[News]]></category>
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					<description><![CDATA[<p>In his lecture Was heißt Denken? (What Is Called Thinking?), delivered as part of his 1951-52 university lecture courses in Freiburg, Martin Heidegger uttered the (in)famous sentence, “Science does not think” (“Die Wissenschaft denkt nicht”). Heidegger himself, to be sure, acknowledges that this might strike as a “shocking statement” (“anstößiger Satz”), but immediately goes on, […]<br />
The post Yes, ‘science does not think.’ What’s the problem? first appeared on Blog of the APA.</p>
<p>The post <a href="https://philosophynews.com/yes-science-does-not-think-whats-the-problem/">Yes, ‘science does not think.’ What’s the problem?</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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		<title>&#8220;The abstruse philosophy, being founded on a turn of mind, which cannot enter into business and&#8230;&#8221;</title>
		<link>https://philosophynews.com/the-abstruse-philosophy-being-founded-on-a-turn-of-mind-which-cannot-enter-into-business-and/</link>
		
		<dc:creator><![CDATA[Philosophy News]]></dc:creator>
		<pubDate>Tue, 03 Nov 2026 06:10:47 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://philosophynews.com/?p=141731</guid>

					<description><![CDATA[<p>“The abstruse philosophy, being founded on a turn of mind, which cannot enter into business and action, vanishes when the philosopher leaves the shade, and comes into open day; nor can its principles easily retain any influence over our conduct and behavior. The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian.” - David Hume, An Enquiry Concerning Human Understanding</p>
<p>The post <a href="https://philosophynews.com/the-abstruse-philosophy-being-founded-on-a-turn-of-mind-which-cannot-enter-into-business-and/">&#8220;The abstruse philosophy, being founded on a turn of mind, which cannot enter into business and&#8230;&#8221;</a> appeared first on <a href="https://philosophynews.com">Philosophy News</a>.</p>
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