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		<title>Providence Community Church</title>
		<link>http://www.providencecrosslake.com</link>
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		<description>Christ Centered. Reformed Theology. Sermons from Providence Community Church in Crosslake MN. Soli Deo Gloria!</description>
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		<copyright>Copyright Providence Community Church</copyright>
		<itunes:subtitle>Sermons from Providence Community Church</itunes:subtitle>
		<itunes:author>Ken Carlton</itunes:author>
		<itunes:summary>Christ Centered. Reformed Theology. Sermons from Providence Community Church in Crosslake MN. Soli Deo Gloria!</itunes:summary>
		
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				<itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Christianity"/></itunes:category><itunes:owner><itunes:email>providencecrosslake@live.com</itunes:email><itunes:name>Ken Carlton</itunes:name></itunes:owner><item>
					
					<title>CRESCENDO OF PRAISE – Psalm 150 – 4-12-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/crescendo-of-praise-psalm-150-4-12-26/</link>
					
					<pubDate>Sun, 12 Apr 2026 11:41:25 +0000</pubDate>
					
					
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					<itunes:summary/>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:49:02</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>RESURRECTION REVEALED – Acts 2:22-28 – 4-5-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/resurrection-revealed-acts-222-28-4-5-26/</link>
					
					<pubDate>Sun, 05 Apr 2026 12:38:43 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4811</guid>
					<description><![CDATA[John chapter 20 records a series of resurrection revelations.  John &amp; Peter realized Jesus was risen only upon touring the empty tomb and witnessing the carefully folded grave clothes of our Lord (3-8). Next, Mary Magdalene remains distraught despite witnessing the empty tomb and angels until Jesus Himself speaks to her from the garden (11-18).  Jesus then visits a meeting of disciples cowering behind locked doors for fear of the Jews. He shows them his crucifixion wounds and speaks a blessing of peace restoring their joy (19-23). Finally, eight days later, the doubts of Thomas are assuaged only when Christ appears to him in the flesh and the disciple touches his pierced hands and side (224-28).
Verse 9 of this chapter explains why these face to face encounters were necessary…”for as yet they did not understand the Scripture, that he must rise from the dead.”  This would not always be the case however, shortly after these events and the Pentecost advent of the Holy Spirit, Peter began to proclaim the Gospel from the OT scriptures.  It is this witness combined with the NT accounts that now serves to open our eyes and hearts to believe. Behold Peter preaching after he understood the scripture proclaiming Christ.]]></description>
					<content:encoded><![CDATA[John chapter 20 records a series of resurrection revelations.  John &amp; Peter realized Jesus was risen only upon touring the empty tomb and witnessing the carefully folded grave clothes of our Lord (3-8). Next, Mary Magdalene remains distraught despite witnessing the empty tomb and angels until Jesus Himself speaks to her from the garden (11-18).  Jesus then visits a meeting of disciples cowering behind locked doors for fear of the Jews. He shows them his crucifixion wounds and speaks a blessing of peace restoring their joy (19-23). Finally, eight days later, the doubts of Thomas are assuaged only when Christ appears to him in the flesh and the disciple touches his pierced hands and side (224-28).
Verse 9 of this chapter explains why these face to face encounters were necessary…”for as yet they did not understand the Scripture, that he must rise from the dead.”  This would not always be the case however, shortly after these events and the Pentecost advent of the Holy Spirit, Peter began to proclaim the Gospel from the OT scriptures.  It is this witness combined with the NT accounts that now serves to open our eyes and hearts to believe. Behold Peter preaching after he understood the scripture proclaiming Christ.]]></content:encoded>
					<itunes:summary><![CDATA[John chapter 20 records a series of resurrection revelations.  John &amp; Peter realized Jesus was risen only upon touring the empty tomb and witnessing the carefully folded grave clothes of our Lord (3-8). Next, Mary Magdalene remains distraught despite witnessing the empty tomb and angels until Jesus Himself speaks to her from the garden (11-18).  Jesus then visits a meeting of disciples cowering behind locked doors for fear of the Jews. He shows them his crucifixion wounds and speaks a blessing of peace restoring their joy (19-23). Finally, eight days later, the doubts of Thomas are assuaged only when Christ appears to him in the flesh and the disciple touches his pierced hands and side (224-28).
Verse 9 of this chapter explains why these face to face encounters were necessary…”for as yet they did not understand the Scripture, that he must rise from the dead.”  This would not always be the case however, shortly after these events and the Pentecost advent of the Holy Spirit, Peter began to proclaim the Gospel from the OT scriptures.  It is this witness combined with the NT accounts that now serves to open our eyes and hearts to believe. Behold Peter preaching after he understood the scripture proclaiming Christ.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>John chapter 20 records a series of resurrection revelations.  John &amp; Peter realized Jesus was risen only upon touring the empty tomb and witnessing the carefully folded grave clothes of our Lord (3-8). Next, Mary Magdalene remains distraught despite...</itunes:subtitle>
					
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					<itunes:duration>00:47:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>THE ARK RETURNS – I Chronicles 16:8-18 – 3-29-2026</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-ark-returns-i-chronicles-168-18-3-29-2026/</link>
					
					<pubDate>Sun, 29 Mar 2026 01:11:56 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4807</guid>
					<description><![CDATA[In consideration of our text this week, I recalled a sermon series I preached years ago which traced the prominence and location of the Ark of the Covenant as it related to the spiritual condition of the nation of Israel… the plight of the Ark as the touchstone of divine habitation &amp; favor corresponded with the heart condition of the people. As spiritual reforms progressed under the rule of David, the red carpet was rolled out for the presence of God to take up residence once again in the midst of the people.  Just as the triumphal entry of Christ into Jerusalem would be paved with praises, palm fronds, and cloaks… so it was centuries before, the people made preparations for the Ark of the Covenant to arrive in Jerusalem.  This event was marked by covenant renewal, worship, and sacrifice.]]></description>
					<content:encoded><![CDATA[In consideration of our text this week, I recalled a sermon series I preached years ago which traced the prominence and location of the Ark of the Covenant as it related to the spiritual condition of the nation of Israel… the plight of the Ark as the touchstone of divine habitation &amp; favor corresponded with the heart condition of the people. As spiritual reforms progressed under the rule of David, the red carpet was rolled out for the presence of God to take up residence once again in the midst of the people.  Just as the triumphal entry of Christ into Jerusalem would be paved with praises, palm fronds, and cloaks… so it was centuries before, the people made preparations for the Ark of the Covenant to arrive in Jerusalem.  This event was marked by covenant renewal, worship, and sacrifice.]]></content:encoded>
					<itunes:summary><![CDATA[In consideration of our text this week, I recalled a sermon series I preached years ago which traced the prominence and location of the Ark of the Covenant as it related to the spiritual condition of the nation of Israel… the plight of the Ark as the touchstone of divine habitation &amp; favor corresponded with the heart condition of the people. As spiritual reforms progressed under the rule of David, the red carpet was rolled out for the presence of God to take up residence once again in the midst of the people.  Just as the triumphal entry of Christ into Jerusalem would be paved with praises, palm fronds, and cloaks… so it was centuries before, the people made preparations for the Ark of the Covenant to arrive in Jerusalem.  This event was marked by covenant renewal, worship, and sacrifice.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In consideration of our text this week, I recalled a sermon series I preached years ago which traced the prominence and location of the Ark of the Covenant as it related to the spiritual condition of the nation of Israel… the plight of the Ark as the to...</itunes:subtitle>
					
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					<itunes:duration>00:51:55</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>SELF GOVERNMENT – Proverbs 16:17-25 – 3-22-2026</title>
					<link>https://www.providencecrosslake.com/all-sermons/self-government-proverbs-1617-25-3-22-2026/</link>
					
					<pubDate>Sun, 22 Mar 2026 01:08:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4804</guid>
					<description><![CDATA[Our passage today is all about self-discipline. In light of the last section of Proverbs 16 specifically addressed to kings, one might be inclined to ask if these verses are directed toward civil rulers as well? And if so, how do they apply to those wielding authority?  Astute philosophers through the ages have recognized the importance of self-government as a precondition of responsibility.  In a recent interview, Canadian politician: Pierre Poilievre spoke to his own philosophy of leadership by citing Confucius who said: "How will he who does not know how to govern himself know how to govern others?" Before Poilievre there was Confucius, and before Confucius there was Solomon who influenced great kings as the testimony of his wisdom spread far and wide 1000 years before Christ. I Kings 4:29-34 documents the reach and influence of Solomon’s wisdom and renown. Timeless principles outlined in this chapter may well have spanned the inhabited world and endured for centuries, perhaps inspiring generations of leaders from the near east to China.]]></description>
					<content:encoded><![CDATA[Our passage today is all about self-discipline. In light of the last section of Proverbs 16 specifically addressed to kings, one might be inclined to ask if these verses are directed toward civil rulers as well? And if so, how do they apply to those wielding authority?  Astute philosophers through the ages have recognized the importance of self-government as a precondition of responsibility.  In a recent interview, Canadian politician: Pierre Poilievre spoke to his own philosophy of leadership by citing Confucius who said: "How will he who does not know how to govern himself know how to govern others?" Before Poilievre there was Confucius, and before Confucius there was Solomon who influenced great kings as the testimony of his wisdom spread far and wide 1000 years before Christ. I Kings 4:29-34 documents the reach and influence of Solomon’s wisdom and renown. Timeless principles outlined in this chapter may well have spanned the inhabited world and endured for centuries, perhaps inspiring generations of leaders from the near east to China.]]></content:encoded>
					<itunes:summary><![CDATA[Our passage today is all about self-discipline. In light of the last section of Proverbs 16 specifically addressed to kings, one might be inclined to ask if these verses are directed toward civil rulers as well? And if so, how do they apply to those wielding authority?  Astute philosophers through the ages have recognized the importance of self-government as a precondition of responsibility.  In a recent interview, Canadian politician: Pierre Poilievre spoke to his own philosophy of leadership by citing Confucius who said: "How will he who does not know how to govern himself know how to govern others?" Before Poilievre there was Confucius, and before Confucius there was Solomon who influenced great kings as the testimony of his wisdom spread far and wide 1000 years before Christ. I Kings 4:29-34 documents the reach and influence of Solomon’s wisdom and renown. Timeless principles outlined in this chapter may well have spanned the inhabited world and endured for centuries, perhaps inspiring generations of leaders from the near east to China.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our passage today is all about self-discipline. In light of the last section of Proverbs 16 specifically addressed to kings, one might be inclined to ask if these verses are directed toward civil rulers as well? And if so, how do they apply to those wield...</itunes:subtitle>
					
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					<itunes:duration>00:52:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>THE ROYAL IDEAL – Proverbs 16:10-16 – 3-15-2026</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-royal-ideal-proverbs-1610-16-3-15-2026/</link>
					
					<pubDate>Sun, 15 Mar 2026 13:21:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4800</guid>
					<description><![CDATA[The more authority someone wields, the more fear of the Lord is required to rule responsibly.  ‘Fear of the Lord’ defined in context of chapter 16: ‘Taking God as seriously as His sovereignty demands’.  Each of the five references to the king in verses 10-15 imply the ideal, that is the perfect example of dominion.  You could place the word ‘perfect’ or ‘ideal’ before each mention of ‘king’ in this section to help clarify the sense of Solomon’s instruction. In addition, it is helpful to remember the wisdom literature device of ‘citing the maximal case’.  This way of speaking commends the application of these principles not exclusively to kings, but furthermore to all lesser dominion agents. Consider Prov 16 in light of the (Gen 1:28) original cultural mandate for all humanity. Given this dynamic, the reader may substitute ‘dominion agent’ for each reference to ‘king’ to clarify the scope of application.]]></description>
					<content:encoded><![CDATA[The more authority someone wields, the more fear of the Lord is required to rule responsibly.  ‘Fear of the Lord’ defined in context of chapter 16: ‘Taking God as seriously as His sovereignty demands’.  Each of the five references to the king in verses 10-15 imply the ideal, that is the perfect example of dominion.  You could place the word ‘perfect’ or ‘ideal’ before each mention of ‘king’ in this section to help clarify the sense of Solomon’s instruction. In addition, it is helpful to remember the wisdom literature device of ‘citing the maximal case’.  This way of speaking commends the application of these principles not exclusively to kings, but furthermore to all lesser dominion agents. Consider Prov 16 in light of the (Gen 1:28) original cultural mandate for all humanity. Given this dynamic, the reader may substitute ‘dominion agent’ for each reference to ‘king’ to clarify the scope of application.]]></content:encoded>
					<itunes:summary><![CDATA[The more authority someone wields, the more fear of the Lord is required to rule responsibly.  ‘Fear of the Lord’ defined in context of chapter 16: ‘Taking God as seriously as His sovereignty demands’.  Each of the five references to the king in verses 10-15 imply the ideal, that is the perfect example of dominion.  You could place the word ‘perfect’ or ‘ideal’ before each mention of ‘king’ in this section to help clarify the sense of Solomon’s instruction. In addition, it is helpful to remember the wisdom literature device of ‘citing the maximal case’.  This way of speaking commends the application of these principles not exclusively to kings, but furthermore to all lesser dominion agents. Consider Prov 16 in light of the (Gen 1:28) original cultural mandate for all humanity. Given this dynamic, the reader may substitute ‘dominion agent’ for each reference to ‘king’ to clarify the scope of application.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>The more authority someone wields, the more fear of the Lord is required to rule responsibly.  ‘Fear of the Lord’ defined in context of chapter 16: ‘Taking God as seriously as His sovereignty demands’.  Each of the five references to the king ...</itunes:subtitle>
					
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					<itunes:duration>00:51:47</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>FULL THROATED WORSHIP – Psalm 149 – 3-8-2026</title>
					<link>https://www.providencecrosslake.com/all-sermons/full-throated-worship-psalm-149-3-8-2026/</link>
					
					<pubDate>Sun, 08 Mar 2026 23:55:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4797</guid>
					<description><![CDATA[We have reached the penultimate song in the world’s greatest hymnal! The theme of worship and its central importance to the livelihood of the people is expounded.  Worship is a matter of identity, unity, and national security. Last I checked ‘The high praises of God” had not made the list of strategic resources that we believe are in our country’s vital interest. This is a tragic oversight. When true worship thrives so does a society.  Let us explore the great blessings attending those who worship the One True Sovereign in Spirit &amp; in truth.]]></description>
					<content:encoded><![CDATA[We have reached the penultimate song in the world’s greatest hymnal! The theme of worship and its central importance to the livelihood of the people is expounded.  Worship is a matter of identity, unity, and national security. Last I checked ‘The high praises of God” had not made the list of strategic resources that we believe are in our country’s vital interest. This is a tragic oversight. When true worship thrives so does a society.  Let us explore the great blessings attending those who worship the One True Sovereign in Spirit &amp; in truth.]]></content:encoded>
					<itunes:summary><![CDATA[We have reached the penultimate song in the world’s greatest hymnal! The theme of worship and its central importance to the livelihood of the people is expounded.  Worship is a matter of identity, unity, and national security. Last I checked ‘The high praises of God” had not made the list of strategic resources that we believe are in our country’s vital interest. This is a tragic oversight. When true worship thrives so does a society.  Let us explore the great blessings attending those who worship the One True Sovereign in Spirit &amp; in truth.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We have reached the penultimate song in the world’s greatest hymnal! The theme of worship and its central importance to the livelihood of the people is expounded.  Worship is a matter of identity, unity, and national security. Last I checked ‘The hig...</itunes:subtitle>
					
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					<itunes:duration>00:58:27</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Gospel Goals – 1 Corinthians 14:20-26 – 3-1-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/gospel-goals-1-corinthians-1420-26-3-1-26/</link>
					
					<pubDate>Sun, 01 Mar 2026 11:40:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4793</guid>
					<description><![CDATA[After addressing the occasion of public worship, expounding references from the greater context of scripture, and laying out practical guidelines, the apostle summarizes his house keeping instructions for the Corinthian church in one sentence at the close of this chapter:" "... All things should be done decently and in order." (40). The standards for decency and order according to the calling of the local church are the subject of our text today. Central to our passage, verses 24 &amp; 25 outline aims for Gospel ministry in the church age. This summary, is a literary structure, is fractal (a concise version of a broader pattern). We can use these categories to outline surrounding verses fro1n (20-40), we'll cover 2 points through verse 26 in this message.]]></description>
					<content:encoded><![CDATA[After addressing the occasion of public worship, expounding references from the greater context of scripture, and laying out practical guidelines, the apostle summarizes his house keeping instructions for the Corinthian church in one sentence at the close of this chapter:" "... All things should be done decently and in order." (40). The standards for decency and order according to the calling of the local church are the subject of our text today. Central to our passage, verses 24 &amp; 25 outline aims for Gospel ministry in the church age. This summary, is a literary structure, is fractal (a concise version of a broader pattern). We can use these categories to outline surrounding verses fro1n (20-40), we'll cover 2 points through verse 26 in this message.]]></content:encoded>
					<itunes:summary><![CDATA[After addressing the occasion of public worship, expounding references from the greater context of scripture, and laying out practical guidelines, the apostle summarizes his house keeping instructions for the Corinthian church in one sentence at the close of this chapter:" "... All things should be done decently and in order." (40). The standards for decency and order according to the calling of the local church are the subject of our text today. Central to our passage, verses 24 &amp; 25 outline aims for Gospel ministry in the church age. This summary, is a literary structure, is fractal (a concise version of a broader pattern). We can use these categories to outline surrounding verses fro1n (20-40), we'll cover 2 points through verse 26 in this message.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>After addressing the occasion of public worship, expounding references from the greater context of scripture, and laying out practical guidelines, the apostle summarizes his house keeping instructions for the Corinthian church in one sentence at the close...</itunes:subtitle>
					
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					<itunes:duration>00:51:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>ROYAL PREEMINENCE – Proverbs 16:1-9 – 2-22-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/royal-preeminence-proverbs-161-9-2-22-26/</link>
					
					<pubDate>Sun, 22 Feb 2026 02:11:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4790</guid>
					<description><![CDATA[Proverbs 16 reads like a finishing school exam for civil rulers. The author's calling and experience provide the background context occasioning this passage. Nevertheless while Solomon's office as king of Israel explains the instrumental cause of blessing in the land, the chapter itself proclaims the sovereignty of God as the formal cause. Applications of this chapter extend to us as Solomon is citing the maximal case here. The implication being, if the greatest of earthly kings is subject &amp; accountable to the law of God &amp; if he rules merely as an instrument of God's divine decree...the same is certainly true for everyone else. Similar to chapter 15, several verses placed strategically throughout the passage pronounce the theme. These key proverbs are verse 1, 9, and 33 all of which highlight the royal preeminence of YAHWEH the ultimate sovereign, human agency]]></description>
					<content:encoded><![CDATA[Proverbs 16 reads like a finishing school exam for civil rulers. The author's calling and experience provide the background context occasioning this passage. Nevertheless while Solomon's office as king of Israel explains the instrumental cause of blessing in the land, the chapter itself proclaims the sovereignty of God as the formal cause. Applications of this chapter extend to us as Solomon is citing the maximal case here. The implication being, if the greatest of earthly kings is subject &amp; accountable to the law of God &amp; if he rules merely as an instrument of God's divine decree...the same is certainly true for everyone else. Similar to chapter 15, several verses placed strategically throughout the passage pronounce the theme. These key proverbs are verse 1, 9, and 33 all of which highlight the royal preeminence of YAHWEH the ultimate sovereign, human agency]]></content:encoded>
					<itunes:summary><![CDATA[Proverbs 16 reads like a finishing school exam for civil rulers. The author's calling and experience provide the background context occasioning this passage. Nevertheless while Solomon's office as king of Israel explains the instrumental cause of blessing in the land, the chapter itself proclaims the sovereignty of God as the formal cause. Applications of this chapter extend to us as Solomon is citing the maximal case here. The implication being, if the greatest of earthly kings is subject &amp; accountable to the law of God &amp; if he rules merely as an instrument of God's divine decree...the same is certainly true for everyone else. Similar to chapter 15, several verses placed strategically throughout the passage pronounce the theme. These key proverbs are verse 1, 9, and 33 all of which highlight the royal preeminence of YAHWEH the ultimate sovereign, human agency]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Proverbs 16 reads like a finishing school exam for civil rulers. The author's calling and experience provide the background context occasioning this passage. Nevertheless while Solomon's office as king of Israel explains the instrumental cause of blessing...</itunes:subtitle>
					
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					<itunes:duration>00:52:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>LONG LIVE THE WISE – Proverbs 15:25-33 – 2-15-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/long-live-the-wise-proverbs-1525-33-2-15-26/</link>
					
					<pubDate>Mon, 16 Feb 2026 12:21:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4786</guid>
					<description><![CDATA[Working with the “melodic line” theme of the fear of the Lord, and our summary definition of the same: “taking Him as seriously, as His glory demands“… we with our exposition of proverbs 15. Our passage today reads like the wisdom literature version of Jesus words in (Mat 6:33) “…seek first the kingdom of God and his righteousness, and all these things will be added to you.”    Limiting our outline to two major points today will allow us to explore more passages like this from the teachings of Christ that further illuminate and apply the wisdom of Solomon in this chapter.]]></description>
					<content:encoded><![CDATA[Working with the “melodic line” theme of the fear of the Lord, and our summary definition of the same: “taking Him as seriously, as His glory demands“… we with our exposition of proverbs 15. Our passage today reads like the wisdom literature version of Jesus words in (Mat 6:33) “…seek first the kingdom of God and his righteousness, and all these things will be added to you.”    Limiting our outline to two major points today will allow us to explore more passages like this from the teachings of Christ that further illuminate and apply the wisdom of Solomon in this chapter.]]></content:encoded>
					<itunes:summary><![CDATA[Working with the “melodic line” theme of the fear of the Lord, and our summary definition of the same: “taking Him as seriously, as His glory demands“… we with our exposition of proverbs 15. Our passage today reads like the wisdom literature version of Jesus words in (Mat 6:33) “…seek first the kingdom of God and his righteousness, and all these things will be added to you.”    Limiting our outline to two major points today will allow us to explore more passages like this from the teachings of Christ that further illuminate and apply the wisdom of Solomon in this chapter.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Working with the “melodic line” theme of the fear of the Lord, and our summary definition of the same: “taking Him as seriously, as His glory demands“… we with our exposition of proverbs 15. Our passage today reads like the wisdom literature ver...</itunes:subtitle>
					
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					<itunes:duration>00:53:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>REALM &amp; REASON – Psalm 148 – 2-8-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/realm-reason-psalm-148-2-8-26/</link>
					
					<pubDate>Sun, 08 Feb 2026 11:01:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4783</guid>
					<description><![CDATA[Today’s title denotes the structure of Psalm 148. In clarity and symmetry, our author addresses two realms in which the praises of the Lord are to resound: the heavens and the earth. Each call to worship is followed by reasons for praise.... One of my study Bibles takes the occasion of certain prominent passages in scripture to expound a point of systematic theology.  Psalm 148 was the text chosen to highlight the nature of God as CREATOR.  It makes sense given that this chapter so powerfully &amp; beautifully extols Yahweh as the one true sovereign over both the genesis of all things in the first place and the new creation of redemption for His people and the world sin has corrupted. Psalm 148 is a call for us to join all creation in praising the Lord of heaven and earth.]]></description>
					<content:encoded><![CDATA[Today’s title denotes the structure of Psalm 148. In clarity and symmetry, our author addresses two realms in which the praises of the Lord are to resound: the heavens and the earth. Each call to worship is followed by reasons for praise.... One of my study Bibles takes the occasion of certain prominent passages in scripture to expound a point of systematic theology.  Psalm 148 was the text chosen to highlight the nature of God as CREATOR.  It makes sense given that this chapter so powerfully &amp; beautifully extols Yahweh as the one true sovereign over both the genesis of all things in the first place and the new creation of redemption for His people and the world sin has corrupted. Psalm 148 is a call for us to join all creation in praising the Lord of heaven and earth.]]></content:encoded>
					<itunes:summary><![CDATA[Today’s title denotes the structure of Psalm 148. In clarity and symmetry, our author addresses two realms in which the praises of the Lord are to resound: the heavens and the earth. Each call to worship is followed by reasons for praise.... One of my study Bibles takes the occasion of certain prominent passages in scripture to expound a point of systematic theology.  Psalm 148 was the text chosen to highlight the nature of God as CREATOR.  It makes sense given that this chapter so powerfully &amp; beautifully extols Yahweh as the one true sovereign over both the genesis of all things in the first place and the new creation of redemption for His people and the world sin has corrupted. Psalm 148 is a call for us to join all creation in praising the Lord of heaven and earth.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today’s title denotes the structure of Psalm 148. In clarity and symmetry, our author addresses two realms in which the praises of the Lord are to resound: the heavens and the earth. Each call to worship is followed by reasons for praise.... One of my s...</itunes:subtitle>
					
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					<itunes:duration>00:47:47</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>HOUSE KEEPING – I Corinthians 14:1-19 – 2-1-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/house-keeping-i-corinthians-141-19-2-1-26/</link>
					
					<pubDate>Sun, 01 Feb 2026 10:58:11 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4780</guid>
					<description><![CDATA[Paul writes this chapter to the church in Corinth for the purpose of Spiritual “housekeeping”.  He equips the reader to steward the house of God in directing the ministry in Corinth to best serve the mutual upbuilding of the people of God. The benefits of prophecy listed in verse 3 serve to summarize the priorities of Christian worship and assembly with reference to fellow congregants. These ordering principles provide the main points of our outline today, expounding the first half of I Cor 14.  As a church and as members of the Body of Christ, may we heed the admonition to grow in the upbuilding, encouragement, and consolation of each other for the glory of God and the health of the church.]]></description>
					<content:encoded><![CDATA[Paul writes this chapter to the church in Corinth for the purpose of Spiritual “housekeeping”.  He equips the reader to steward the house of God in directing the ministry in Corinth to best serve the mutual upbuilding of the people of God. The benefits of prophecy listed in verse 3 serve to summarize the priorities of Christian worship and assembly with reference to fellow congregants. These ordering principles provide the main points of our outline today, expounding the first half of I Cor 14.  As a church and as members of the Body of Christ, may we heed the admonition to grow in the upbuilding, encouragement, and consolation of each other for the glory of God and the health of the church.]]></content:encoded>
					<itunes:summary><![CDATA[Paul writes this chapter to the church in Corinth for the purpose of Spiritual “housekeeping”.  He equips the reader to steward the house of God in directing the ministry in Corinth to best serve the mutual upbuilding of the people of God. The benefits of prophecy listed in verse 3 serve to summarize the priorities of Christian worship and assembly with reference to fellow congregants. These ordering principles provide the main points of our outline today, expounding the first half of I Cor 14.  As a church and as members of the Body of Christ, may we heed the admonition to grow in the upbuilding, encouragement, and consolation of each other for the glory of God and the health of the church.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Paul writes this chapter to the church in Corinth for the purpose of Spiritual “housekeeping”.  He equips the reader to steward the house of God in directing the ministry in Corinth to best serve the mutual upbuilding of the people of God. The benefi...</itunes:subtitle>
					
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					<itunes:duration>00:51:27</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>APPLIED FEAR – Proverbs 15:16-24 – 1-25-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/applied-fear-proverbs-1516-24-1-25-26/</link>
					
					<pubDate>Sun, 25 Jan 2026 13:42:06 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4776</guid>
					<description><![CDATA[Proverbs 15 provides applications for those who fear the Lord. We’ve considered more sophisticated definitions of the fear of God in past messages. Today I’m proposing a simple summary considering the context of Proverbs 15. To fear the Lord is: to take Him as seriously as His gory demands. Those who seek to live appropriately in His universal presence will heed Solomon’s admonitions.  It stands to reason that if the hearts of the children of man lie open before the Lord, those who bring their hearts to him willingly for review and instruction will fare better in this life and the next one.  Let us fear the Lord in heeding these words today]]></description>
					<content:encoded><![CDATA[Proverbs 15 provides applications for those who fear the Lord. We’ve considered more sophisticated definitions of the fear of God in past messages. Today I’m proposing a simple summary considering the context of Proverbs 15. To fear the Lord is: to take Him as seriously as His gory demands. Those who seek to live appropriately in His universal presence will heed Solomon’s admonitions.  It stands to reason that if the hearts of the children of man lie open before the Lord, those who bring their hearts to him willingly for review and instruction will fare better in this life and the next one.  Let us fear the Lord in heeding these words today]]></content:encoded>
					<itunes:summary><![CDATA[Proverbs 15 provides applications for those who fear the Lord. We’ve considered more sophisticated definitions of the fear of God in past messages. Today I’m proposing a simple summary considering the context of Proverbs 15. To fear the Lord is: to take Him as seriously as His gory demands. Those who seek to live appropriately in His universal presence will heed Solomon’s admonitions.  It stands to reason that if the hearts of the children of man lie open before the Lord, those who bring their hearts to him willingly for review and instruction will fare better in this life and the next one.  Let us fear the Lord in heeding these words today]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Proverbs 15 provides applications for those who fear the Lord. We’ve considered more sophisticated definitions of the fear of God in past messages. Today I’m proposing a simple summary considering the context of Proverbs 15. To fear the Lord is: to t...</itunes:subtitle>
					
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					<itunes:duration>00:53:57</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>OMNISCIENCE &amp; FEAR – Proverbs 15:1-15 – 1-18-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/omniscience-fear-proverbs-151-15-1-18-26/</link>
					
					<pubDate>Sun, 18 Jan 2026 00:34:55 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4773</guid>
					<description><![CDATA[Our title today comprises two categories: 1st) The character of God &amp; 2nd) Our posture in light of His glory. Because God sees all, because His presence is universal, we ought to fear him. This is a theme resurfacing throughout Proverbs chapter 15 like the base line melody of a movie score. Note verses 3 &amp; 11 expounding the nature of God while verses 16 &amp; 33 exhort us to respond accordingly.  Solomon advocates living in light of the omniscience God and Proverbs chapter 15 provides practical ways to do this. Wisdom realizes that the scope of human liberty, ability, virtue and understanding is delimited by an infinitely wise and sovereign God and the precepts outlining the fear of Him are found in His Word.]]></description>
					<content:encoded><![CDATA[Our title today comprises two categories: 1st) The character of God &amp; 2nd) Our posture in light of His glory. Because God sees all, because His presence is universal, we ought to fear him. This is a theme resurfacing throughout Proverbs chapter 15 like the base line melody of a movie score. Note verses 3 &amp; 11 expounding the nature of God while verses 16 &amp; 33 exhort us to respond accordingly.  Solomon advocates living in light of the omniscience God and Proverbs chapter 15 provides practical ways to do this. Wisdom realizes that the scope of human liberty, ability, virtue and understanding is delimited by an infinitely wise and sovereign God and the precepts outlining the fear of Him are found in His Word.]]></content:encoded>
					<itunes:summary><![CDATA[Our title today comprises two categories: 1st) The character of God &amp; 2nd) Our posture in light of His glory. Because God sees all, because His presence is universal, we ought to fear him. This is a theme resurfacing throughout Proverbs chapter 15 like the base line melody of a movie score. Note verses 3 &amp; 11 expounding the nature of God while verses 16 &amp; 33 exhort us to respond accordingly.  Solomon advocates living in light of the omniscience God and Proverbs chapter 15 provides practical ways to do this. Wisdom realizes that the scope of human liberty, ability, virtue and understanding is delimited by an infinitely wise and sovereign God and the precepts outlining the fear of Him are found in His Word.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our title today comprises two categories: 1st) The character of God &amp; 2nd) Our posture in light of His glory. Because God sees all, because His presence is universal, we ought to fear him. This is a theme resurfacing throughout Proverbs chapter 15 li...</itunes:subtitle>
					
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					<itunes:duration>00:57:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TEMPLE WORSHIP – Psalm 147 – 1-11-2026</title>
					<link>https://www.providencecrosslake.com/all-sermons/temple-worship-psalm-147-1-11-2026/</link>
					
					<pubDate>Sun, 11 Jan 2026 00:30:28 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4769</guid>
					<description><![CDATA[The poetry of Psalm 147 captures the significance &amp; joy accompanying the rebuilding of the temple and return of exiles under Ezra &amp; Nehemiah to Jerusalem. When the people rose to worship for a quarter of the day under the direction of the Levites, it's easy to imagine this Psalm in their song list. Verses 2, 12, 19 contain references to Jerusalem or Zion. These key verses are a call to worship specifically directed to the people of God. The author will go on to support his call to worship &amp; claim that it is fitting with the rest of his song. The occasion of temple rebuilding is worthy of praise in God's particular grace. In addition, the seasons declare the nature &amp; glory of God. Verses 7-9 associate His care and kindness with the fruitfulness of the growing season while verses 15-18 feature His awesome power to intervene in Judgment demonstrated by harsh winter conditions.]]></description>
					<content:encoded><![CDATA[The poetry of Psalm 147 captures the significance &amp; joy accompanying the rebuilding of the temple and return of exiles under Ezra &amp; Nehemiah to Jerusalem. When the people rose to worship for a quarter of the day under the direction of the Levites, it's easy to imagine this Psalm in their song list. Verses 2, 12, 19 contain references to Jerusalem or Zion. These key verses are a call to worship specifically directed to the people of God. The author will go on to support his call to worship &amp; claim that it is fitting with the rest of his song. The occasion of temple rebuilding is worthy of praise in God's particular grace. In addition, the seasons declare the nature &amp; glory of God. Verses 7-9 associate His care and kindness with the fruitfulness of the growing season while verses 15-18 feature His awesome power to intervene in Judgment demonstrated by harsh winter conditions.]]></content:encoded>
					<itunes:summary><![CDATA[The poetry of Psalm 147 captures the significance &amp; joy accompanying the rebuilding of the temple and return of exiles under Ezra &amp; Nehemiah to Jerusalem. When the people rose to worship for a quarter of the day under the direction of the Levites, it's easy to imagine this Psalm in their song list. Verses 2, 12, 19 contain references to Jerusalem or Zion. These key verses are a call to worship specifically directed to the people of God. The author will go on to support his call to worship &amp; claim that it is fitting with the rest of his song. The occasion of temple rebuilding is worthy of praise in God's particular grace. In addition, the seasons declare the nature &amp; glory of God. Verses 7-9 associate His care and kindness with the fruitfulness of the growing season while verses 15-18 feature His awesome power to intervene in Judgment demonstrated by harsh winter conditions.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The poetry of Psalm 147 captures the significance &amp; joy accompanying the rebuilding of the temple and return of exiles under Ezra &amp; Nehemiah to Jerusalem. When the people rose to worship for a quarter of the day under the direction of the Levites,...</itunes:subtitle>
					
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					<itunes:duration>00:52:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TRUE LOVE – I Corinthians 13 – 1-4-2026</title>
					<link>https://www.providencecrosslake.com/all-sermons/true-love-i-corinthians-13-1-4-2026/</link>
					
					<pubDate>Sun, 04 Jan 2026 18:02:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4765</guid>
					<description><![CDATA[This beloved chapter in Paul’s first letter to the Corinthians is often appropriated without much regard to the context. While standing alone the chapter reads like a poetic excursus on the beauty of human affection suitable for wedding vows, the first application pertains to relationships between church members.  Paul insists that love is the necessary precondition for the exercise of Spiritual gifts.  This emphasis was not novel. Paul is expounding applications of Jesus’ words in John 13:35: “By this all people will know that you are my disciples, if you have love for one another.”  According to Paul and Jesus, gospel-grounded mutual love is basic to the identity and calling of the Christian church. The central message of the so called “love chapter” is a call to order our affections according to the hierarchy of Christian priorities as the Body of Christ. Given the occasion of the first Lord’s Day of 2026, our text provides opportunity to inspire meaningful New Year’s resolutions.]]></description>
					<content:encoded><![CDATA[This beloved chapter in Paul’s first letter to the Corinthians is often appropriated without much regard to the context. While standing alone the chapter reads like a poetic excursus on the beauty of human affection suitable for wedding vows, the first application pertains to relationships between church members.  Paul insists that love is the necessary precondition for the exercise of Spiritual gifts.  This emphasis was not novel. Paul is expounding applications of Jesus’ words in John 13:35: “By this all people will know that you are my disciples, if you have love for one another.”  According to Paul and Jesus, gospel-grounded mutual love is basic to the identity and calling of the Christian church. The central message of the so called “love chapter” is a call to order our affections according to the hierarchy of Christian priorities as the Body of Christ. Given the occasion of the first Lord’s Day of 2026, our text provides opportunity to inspire meaningful New Year’s resolutions.]]></content:encoded>
					<itunes:summary><![CDATA[This beloved chapter in Paul’s first letter to the Corinthians is often appropriated without much regard to the context. While standing alone the chapter reads like a poetic excursus on the beauty of human affection suitable for wedding vows, the first application pertains to relationships between church members.  Paul insists that love is the necessary precondition for the exercise of Spiritual gifts.  This emphasis was not novel. Paul is expounding applications of Jesus’ words in John 13:35: “By this all people will know that you are my disciples, if you have love for one another.”  According to Paul and Jesus, gospel-grounded mutual love is basic to the identity and calling of the Christian church. The central message of the so called “love chapter” is a call to order our affections according to the hierarchy of Christian priorities as the Body of Christ. Given the occasion of the first Lord’s Day of 2026, our text provides opportunity to inspire meaningful New Year’s resolutions.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This beloved chapter in Paul’s first letter to the Corinthians is often appropriated without much regard to the context. While standing alone the chapter reads like a poetic excursus on the beauty of human affection suitable for wedding vows, the first ...</itunes:subtitle>
					
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					<itunes:duration>00:48:56</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>BEFORE &amp; AFTER CHRISTMAS – Dan 3:13-25, Mt 17:1-9 – 12-28-2025</title>
					<link>https://www.providencecrosslake.com/all-sermons/before-after-christmas-dan-313-25-mt-171-9-12-28-2025/</link>
					
					<pubDate>Sun, 28 Dec 2025 13:40:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4761</guid>
					<description><![CDATA[Today is a second message beholding the majesty of Christmas from the vantage point of Daniel’s prophetic record.  Last week we considered the interpretation of the king’s composite statue vision as a countdown to Christmas.  Today we turn over a chapter to another incident illuminating the glories of the incarnation.  This time from a ‘before and after’ perspective, we compare the fiery furnace ordeal survived by Daniel’s three friends, with the Mount of Transfiguration in Matthew’s gospel.  What difference does Christmas make in world history and the destiny of believers?  The scriptures gloriously answer in their particular instruction and their big picture perspective.  It is primarily from this second point of view that we behold the glories of Christ incarnate in our sermon today.]]></description>
					<content:encoded><![CDATA[Today is a second message beholding the majesty of Christmas from the vantage point of Daniel’s prophetic record.  Last week we considered the interpretation of the king’s composite statue vision as a countdown to Christmas.  Today we turn over a chapter to another incident illuminating the glories of the incarnation.  This time from a ‘before and after’ perspective, we compare the fiery furnace ordeal survived by Daniel’s three friends, with the Mount of Transfiguration in Matthew’s gospel.  What difference does Christmas make in world history and the destiny of believers?  The scriptures gloriously answer in their particular instruction and their big picture perspective.  It is primarily from this second point of view that we behold the glories of Christ incarnate in our sermon today.]]></content:encoded>
					<itunes:summary><![CDATA[Today is a second message beholding the majesty of Christmas from the vantage point of Daniel’s prophetic record.  Last week we considered the interpretation of the king’s composite statue vision as a countdown to Christmas.  Today we turn over a chapter to another incident illuminating the glories of the incarnation.  This time from a ‘before and after’ perspective, we compare the fiery furnace ordeal survived by Daniel’s three friends, with the Mount of Transfiguration in Matthew’s gospel.  What difference does Christmas make in world history and the destiny of believers?  The scriptures gloriously answer in their particular instruction and their big picture perspective.  It is primarily from this second point of view that we behold the glories of Christ incarnate in our sermon today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today is a second message beholding the majesty of Christmas from the vantage point of Daniel’s prophetic record.  Last week we considered the interpretation of the king’s composite statue vision as a countdown to Christmas.  Today we turn over a ch...</itunes:subtitle>
					
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					<itunes:duration>00:50:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>COUNTDOWN TO CHRISTMAS – Daniel 2:20-23, 31-47 – 12-21-2025</title>
					<link>https://www.providencecrosslake.com/all-sermons/countdown-to-christmas-daniel-220-23-31-47-12-21-2025/</link>
					
					<pubDate>Sun, 21 Dec 2025 12:04:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4757</guid>
					<description><![CDATA[In faith Daniel preached the crown rights of Yahweh in the courts of emperors. His wisdom and prophecy arrested the attention of kings whose greatness was not eclipsed until the fulfillment of his prophecy on Christmas Day in a Bethlehem manger. The events surrounding his ministry foreshadowed the incarnation, coronation, and ascension of the King of Kings Jesus Christ. Early in his tenure as a court official for Nebuchadnezzar, God gave the king and Daniel the same dream and he gave Daniel the interpretation. The composite statue of gold, silver, bronze, iron and clay represented a series of kingdoms counting down to Christmas when a kingdom would overpower them all and reign forever. Taking Daniel’s ‘song’ of pre-incarnation worship in verses 20-23 of chapter 2 as our outline, we find this occasion confirming his confession of God’s grace &amp; greatness in its prophetic revelation and the response of a earthly king.]]></description>
					<content:encoded><![CDATA[In faith Daniel preached the crown rights of Yahweh in the courts of emperors. His wisdom and prophecy arrested the attention of kings whose greatness was not eclipsed until the fulfillment of his prophecy on Christmas Day in a Bethlehem manger. The events surrounding his ministry foreshadowed the incarnation, coronation, and ascension of the King of Kings Jesus Christ. Early in his tenure as a court official for Nebuchadnezzar, God gave the king and Daniel the same dream and he gave Daniel the interpretation. The composite statue of gold, silver, bronze, iron and clay represented a series of kingdoms counting down to Christmas when a kingdom would overpower them all and reign forever. Taking Daniel’s ‘song’ of pre-incarnation worship in verses 20-23 of chapter 2 as our outline, we find this occasion confirming his confession of God’s grace &amp; greatness in its prophetic revelation and the response of a earthly king.]]></content:encoded>
					<itunes:summary><![CDATA[In faith Daniel preached the crown rights of Yahweh in the courts of emperors. His wisdom and prophecy arrested the attention of kings whose greatness was not eclipsed until the fulfillment of his prophecy on Christmas Day in a Bethlehem manger. The events surrounding his ministry foreshadowed the incarnation, coronation, and ascension of the King of Kings Jesus Christ. Early in his tenure as a court official for Nebuchadnezzar, God gave the king and Daniel the same dream and he gave Daniel the interpretation. The composite statue of gold, silver, bronze, iron and clay represented a series of kingdoms counting down to Christmas when a kingdom would overpower them all and reign forever. Taking Daniel’s ‘song’ of pre-incarnation worship in verses 20-23 of chapter 2 as our outline, we find this occasion confirming his confession of God’s grace &amp; greatness in its prophetic revelation and the response of a earthly king.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>In faith Daniel preached the crown rights of Yahweh in the courts of emperors. His wisdom and prophecy arrested the attention of kings whose greatness was not eclipsed until the fulfillment of his prophecy on Christmas Day in a Bethlehem manger. The event...</itunes:subtitle>
					
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					<itunes:duration>00:53:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>DOUBLE ADVENT SONG – Psalm 146 – 12-14-2025</title>
					<link>https://www.providencecrosslake.com/all-sermons/double-advent-song-psalm-146-12-14-2025/</link>
					
					<pubDate>Sun, 14 Dec 2025 10:55:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4751</guid>
					<description><![CDATA[The last 5 songs in the Psalter beginning with our text today, all open and close with the refrain &amp; adjuration: “Praise the Lord!”.  If the entire book were one great song, these last five chapters could be the chorus.  All the notes of remembrance, lament, repentance, consolation, victory, wisdom, providence, redemption, judgement, prophecy, revelation, and more reach a crescendo in this final set of hymns in history’s preeminent song book. As the author(s) reprise themes recurring throughout the Psalms, they find their resolution in the proclamation of Yahweh’s absolute sovereignty.  The shape of the book proclaims to all humanity in audience the majesty and authority the one true God even as it assures the sincere singer of his unbreakable covenant bonds with that same Lord of all.  The book of Psalms is a universal call to worship and the response to this call will resound for all of history and eternity on the lips and in the hearts of the redeemed…     NOTE context &amp; application: Psalm 146 doubles as a profound advent song— to prepare hearts in anticipation of Messiah’s arrival, and with Him, the fulfillment of prophecy and the hope of His people.]]></description>
					<content:encoded><![CDATA[The last 5 songs in the Psalter beginning with our text today, all open and close with the refrain &amp; adjuration: “Praise the Lord!”.  If the entire book were one great song, these last five chapters could be the chorus.  All the notes of remembrance, lament, repentance, consolation, victory, wisdom, providence, redemption, judgement, prophecy, revelation, and more reach a crescendo in this final set of hymns in history’s preeminent song book. As the author(s) reprise themes recurring throughout the Psalms, they find their resolution in the proclamation of Yahweh’s absolute sovereignty.  The shape of the book proclaims to all humanity in audience the majesty and authority the one true God even as it assures the sincere singer of his unbreakable covenant bonds with that same Lord of all.  The book of Psalms is a universal call to worship and the response to this call will resound for all of history and eternity on the lips and in the hearts of the redeemed…     NOTE context &amp; application: Psalm 146 doubles as a profound advent song— to prepare hearts in anticipation of Messiah’s arrival, and with Him, the fulfillment of prophecy and the hope of His people.]]></content:encoded>
					<itunes:summary><![CDATA[The last 5 songs in the Psalter beginning with our text today, all open and close with the refrain &amp; adjuration: “Praise the Lord!”.  If the entire book were one great song, these last five chapters could be the chorus.  All the notes of remembrance, lament, repentance, consolation, victory, wisdom, providence, redemption, judgement, prophecy, revelation, and more reach a crescendo in this final set of hymns in history’s preeminent song book. As the author(s) reprise themes recurring throughout the Psalms, they find their resolution in the proclamation of Yahweh’s absolute sovereignty.  The shape of the book proclaims to all humanity in audience the majesty and authority the one true God even as it assures the sincere singer of his unbreakable covenant bonds with that same Lord of all.  The book of Psalms is a universal call to worship and the response to this call will resound for all of history and eternity on the lips and in the hearts of the redeemed…     NOTE context &amp; application: Psalm 146 doubles as a profound advent song— to prepare hearts in anticipation of Messiah’s arrival, and with Him, the fulfillment of prophecy and the hope of His people.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The last 5 songs in the Psalter beginning with our text today, all open and close with the refrain &amp; adjuration: “Praise the Lord!”.  If the entire book were one great song, these last five chapters could be the chorus.  All the notes of remembr...</itunes:subtitle>
					
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					<itunes:duration>00:56:11</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>ONE BODY, MANY MEMBERS – I Corinthians 12:14-31 – 12-7-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/one-body-many-members-i-corinthians-1214-31-12-7-25/</link>
					
					<pubDate>Sun, 07 Dec 2025 01:28:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4754</guid>
					<description><![CDATA[Paul understood that the various issues and problems present in the Corinthian church ultimately shared the same root. After addressing several situations case by case, he focuses his attention in these chapters on the essence of the church, the source of its vitality, and the kingdom expanding potential of the body of Christ. Understanding our connection to one another in and through Jesus Christ, is key to a functional and fruitful church. Our next chapter will proceed expounding and endorsing ‘love’ as the cardinal virtue of the Christian life. With this framework and this foundation, the church of Jesus Christ will survive &amp; thrive unto His return.]]></description>
					<content:encoded><![CDATA[Paul understood that the various issues and problems present in the Corinthian church ultimately shared the same root. After addressing several situations case by case, he focuses his attention in these chapters on the essence of the church, the source of its vitality, and the kingdom expanding potential of the body of Christ. Understanding our connection to one another in and through Jesus Christ, is key to a functional and fruitful church. Our next chapter will proceed expounding and endorsing ‘love’ as the cardinal virtue of the Christian life. With this framework and this foundation, the church of Jesus Christ will survive &amp; thrive unto His return.]]></content:encoded>
					<itunes:summary><![CDATA[Paul understood that the various issues and problems present in the Corinthian church ultimately shared the same root. After addressing several situations case by case, he focuses his attention in these chapters on the essence of the church, the source of its vitality, and the kingdom expanding potential of the body of Christ. Understanding our connection to one another in and through Jesus Christ, is key to a functional and fruitful church. Our next chapter will proceed expounding and endorsing ‘love’ as the cardinal virtue of the Christian life. With this framework and this foundation, the church of Jesus Christ will survive &amp; thrive unto His return.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Paul understood that the various issues and problems present in the Corinthian church ultimately shared the same root. After addressing several situations case by case, he focuses his attention in these chapters on the essence of the church, the source of...</itunes:subtitle>
					
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					<itunes:duration>00:52:25</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>CROWNS OF THE WISE – Proverbs 14:24-35 – 11-30-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/crowns-of-the-wise-proverbs-1424-35-11-30-25/</link>
					
					<pubDate>Sun, 30 Nov 2025 23:08:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4747</guid>
					<description><![CDATA[Proverbs 14:24 says: “the crown of the wise is their wealth”. Our working definition of a crown in this sense is: ‘an adorning confirmation of dignity, rank, ability, and reputation’. This conceptual understanding of royal authority helps to clarify the context of our text in this chapter. Solomon’s teaching is universal in this sense. Would you sacrifice your better judgment, integrity, or reputation for riches…? Those who do so wear a fool’s crown. Mortgaging virtue in the quest for fortune, power, or position will crown you with folly. A parallel text might be: Prov 22:1 “A good name is to be chosen rather than great riches, and favor is better than silver or gold.” Consider the example of Solomon at the height of his powers and splendor visited regularly by royal entourages of surrounding nations. His crown at this time was resplendent, polished by wisdom. As an example of folly’s crown remember the demise of king Herod eaten by worms in Acts 12:20-24. This passage also draws a stark contrast as verse 24 goes on to say: … “But the word of God increased and multiplied.”]]></description>
					<content:encoded><![CDATA[Proverbs 14:24 says: “the crown of the wise is their wealth”. Our working definition of a crown in this sense is: ‘an adorning confirmation of dignity, rank, ability, and reputation’. This conceptual understanding of royal authority helps to clarify the context of our text in this chapter. Solomon’s teaching is universal in this sense. Would you sacrifice your better judgment, integrity, or reputation for riches…? Those who do so wear a fool’s crown. Mortgaging virtue in the quest for fortune, power, or position will crown you with folly. A parallel text might be: Prov 22:1 “A good name is to be chosen rather than great riches, and favor is better than silver or gold.” Consider the example of Solomon at the height of his powers and splendor visited regularly by royal entourages of surrounding nations. His crown at this time was resplendent, polished by wisdom. As an example of folly’s crown remember the demise of king Herod eaten by worms in Acts 12:20-24. This passage also draws a stark contrast as verse 24 goes on to say: … “But the word of God increased and multiplied.”]]></content:encoded>
					<itunes:summary><![CDATA[Proverbs 14:24 says: “the crown of the wise is their wealth”. Our working definition of a crown in this sense is: ‘an adorning confirmation of dignity, rank, ability, and reputation’. This conceptual understanding of royal authority helps to clarify the context of our text in this chapter. Solomon’s teaching is universal in this sense. Would you sacrifice your better judgment, integrity, or reputation for riches…? Those who do so wear a fool’s crown. Mortgaging virtue in the quest for fortune, power, or position will crown you with folly. A parallel text might be: Prov 22:1 “A good name is to be chosen rather than great riches, and favor is better than silver or gold.” Consider the example of Solomon at the height of his powers and splendor visited regularly by royal entourages of surrounding nations. His crown at this time was resplendent, polished by wisdom. As an example of folly’s crown remember the demise of king Herod eaten by worms in Acts 12:20-24. This passage also draws a stark contrast as verse 24 goes on to say: … “But the word of God increased and multiplied.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Proverbs 14:24 says: “the crown of the wise is their wealth”. Our working definition of a crown in this sense is: ‘an adorning confirmation of dignity, rank, ability, and reputation’. This conceptual understanding of royal authority helps to clari...</itunes:subtitle>
					
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					<itunes:duration>00:53:16</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>CROWNS OF THE PRUDENT   –   Proverbs 14:15-23   –   11-23-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/crowns-of-the-prudent-proverbs-1415-23-11-23-25/</link>
					
					<pubDate>Sun, 23 Nov 2025 13:48:44 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4743</guid>
					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author/>
					<itunes:subtitle/>
					
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					<itunes:duration>00:55:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TENT OF THE UPRIGHT – Proverbs 14:1-14 – 11-16-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/tent-of-the-upright-proverbs-141-14-11-16-25/</link>
					
					<pubDate>Sun, 16 Nov 2025 12:22:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4738</guid>
					<description><![CDATA[Looking closely at the structure of Proverbs chap 14:1-14, something of a pattern emerges.  Verses 1, 4, 7 and 11 are roughly parallel referring to the foundation of a household.  These verses are followed by others that scrutinize progress to that end in verses 2, 3, 8 and 12. The remaining verses predict the future of life directions set by either wisdom vs. folly.
In context here, the featured agent of wisdom to illustrate these truths is the wife and homemaker.  The book of Proverbs is no respecter of persons when it comes to application of principle.  Here wives and mothers are encouraged to order their affairs, govern their souls, and live their lives, according to the timeless law of God, just as their husbands and children are likewise commanded.]]></description>
					<content:encoded><![CDATA[Looking closely at the structure of Proverbs chap 14:1-14, something of a pattern emerges.  Verses 1, 4, 7 and 11 are roughly parallel referring to the foundation of a household.  These verses are followed by others that scrutinize progress to that end in verses 2, 3, 8 and 12. The remaining verses predict the future of life directions set by either wisdom vs. folly.
In context here, the featured agent of wisdom to illustrate these truths is the wife and homemaker.  The book of Proverbs is no respecter of persons when it comes to application of principle.  Here wives and mothers are encouraged to order their affairs, govern their souls, and live their lives, according to the timeless law of God, just as their husbands and children are likewise commanded.]]></content:encoded>
					<itunes:summary><![CDATA[Looking closely at the structure of Proverbs chap 14:1-14, something of a pattern emerges.  Verses 1, 4, 7 and 11 are roughly parallel referring to the foundation of a household.  These verses are followed by others that scrutinize progress to that end in verses 2, 3, 8 and 12. The remaining verses predict the future of life directions set by either wisdom vs. folly.
In context here, the featured agent of wisdom to illustrate these truths is the wife and homemaker.  The book of Proverbs is no respecter of persons when it comes to application of principle.  Here wives and mothers are encouraged to order their affairs, govern their souls, and live their lives, according to the timeless law of God, just as their husbands and children are likewise commanded.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Looking closely at the structure of Proverbs chap 14:1-14, something of a pattern emerges.  Verses 1, 4, 7 and 11 are roughly parallel referring to the foundation of a household.  These verses are followed by others that scrutinize progress to that end ...</itunes:subtitle>
					
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					<itunes:duration>00:59:30</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>DISCOVER TO PROCLAIM – Psalm 145 – 11-9-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/discover-to-proclaim-psalm-145-11-9-25/</link>
					
					<pubDate>Sun, 09 Nov 2025 23:43:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4733</guid>
					<description><![CDATA[The crescendo of the Psalter begins with Psalm 145 and continues to build with each of the remaining songs! This is the last titled song of David in the book and is a profound and powerful contribution to the grand finale of histories’s greatest album. This is The 7th of the acrostic psalms (each parallel line beginning with a consecutive letter of the Hebrew alphabet).  This form of poetry conveys a glorious and comprehensive beauty, symmetry, &amp; order.   Verse 4 reveals a purpose for writing this song that is key to understanding, in part, the intent of Biblical poetry.  This verse could well serve as a vision statement for the entire Psalter. Let the writers compose, the musicians play, and the people sing, that one generation might commend God's works to another and declare His mighty acts! These are songs of praise immortalizing a generational testimony of the greatness of Yahweh —-Furthermore, this song provides a template for proclaiming the deeds of the Lord.]]></description>
					<content:encoded><![CDATA[The crescendo of the Psalter begins with Psalm 145 and continues to build with each of the remaining songs! This is the last titled song of David in the book and is a profound and powerful contribution to the grand finale of histories’s greatest album. This is The 7th of the acrostic psalms (each parallel line beginning with a consecutive letter of the Hebrew alphabet).  This form of poetry conveys a glorious and comprehensive beauty, symmetry, &amp; order.   Verse 4 reveals a purpose for writing this song that is key to understanding, in part, the intent of Biblical poetry.  This verse could well serve as a vision statement for the entire Psalter. Let the writers compose, the musicians play, and the people sing, that one generation might commend God's works to another and declare His mighty acts! These are songs of praise immortalizing a generational testimony of the greatness of Yahweh —-Furthermore, this song provides a template for proclaiming the deeds of the Lord.]]></content:encoded>
					<itunes:summary><![CDATA[The crescendo of the Psalter begins with Psalm 145 and continues to build with each of the remaining songs! This is the last titled song of David in the book and is a profound and powerful contribution to the grand finale of histories’s greatest album. This is The 7th of the acrostic psalms (each parallel line beginning with a consecutive letter of the Hebrew alphabet).  This form of poetry conveys a glorious and comprehensive beauty, symmetry, &amp; order.   Verse 4 reveals a purpose for writing this song that is key to understanding, in part, the intent of Biblical poetry.  This verse could well serve as a vision statement for the entire Psalter. Let the writers compose, the musicians play, and the people sing, that one generation might commend God's works to another and declare His mighty acts! These are songs of praise immortalizing a generational testimony of the greatness of Yahweh —-Furthermore, this song provides a template for proclaiming the deeds of the Lord.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The crescendo of the Psalter begins with Psalm 145 and continues to build with each of the remaining songs! This is the last titled song of David in the book and is a profound and powerful contribution to the grand finale of histories’s greatest album. ...</itunes:subtitle>
					
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					<itunes:duration>00:54:15</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE SPIRIT MANIFEST – I Corinthians 12:1-13 – 11-2-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-spirit-manifest-i-corinthians-121-13-11-2-25/</link>
					
					<pubDate>Sun, 02 Nov 2025 13:29:32 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4730</guid>
					<description><![CDATA[The Apostle Paul’s emphasis on unity in the true church of Jesus Christ is a theme pervasive in I Corinthians. According to I Corinthians 12:1-13, to be a Christian is to behold and believe the revelation of Christ by means of the Spirit.  To be a functional church of Jesus Christ is to discern and deploy the gifts, service, and activities of the Spirt for the mutual benefit of the believers in the community where God has planted you as He empowers and appoints. To be the church of Jesus Christ in essence is to be unified in Christ with members of His body by the power of The Spirit transcending personal experience, culture, history, and the grave!  The language of Paul’s epistle has the power to grasp our clouded souls by the hand and lift us up on gospel heights to behold our situation from heaven’s perspective.]]></description>
					<content:encoded><![CDATA[The Apostle Paul’s emphasis on unity in the true church of Jesus Christ is a theme pervasive in I Corinthians. According to I Corinthians 12:1-13, to be a Christian is to behold and believe the revelation of Christ by means of the Spirit.  To be a functional church of Jesus Christ is to discern and deploy the gifts, service, and activities of the Spirt for the mutual benefit of the believers in the community where God has planted you as He empowers and appoints. To be the church of Jesus Christ in essence is to be unified in Christ with members of His body by the power of The Spirit transcending personal experience, culture, history, and the grave!  The language of Paul’s epistle has the power to grasp our clouded souls by the hand and lift us up on gospel heights to behold our situation from heaven’s perspective.]]></content:encoded>
					<itunes:summary><![CDATA[The Apostle Paul’s emphasis on unity in the true church of Jesus Christ is a theme pervasive in I Corinthians. According to I Corinthians 12:1-13, to be a Christian is to behold and believe the revelation of Christ by means of the Spirit.  To be a functional church of Jesus Christ is to discern and deploy the gifts, service, and activities of the Spirt for the mutual benefit of the believers in the community where God has planted you as He empowers and appoints. To be the church of Jesus Christ in essence is to be unified in Christ with members of His body by the power of The Spirit transcending personal experience, culture, history, and the grave!  The language of Paul’s epistle has the power to grasp our clouded souls by the hand and lift us up on gospel heights to behold our situation from heaven’s perspective.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The Apostle Paul’s emphasis on unity in the true church of Jesus Christ is a theme pervasive in I Corinthians. According to I Corinthians 12:1-13, to be a Christian is to behold and believe the revelation of Christ by means of the Spirit.  To be a func...</itunes:subtitle>
					
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					<itunes:duration>00:55:51</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>RIGHTEOUS FAITHFULNESS – Proverbs 13:18-25 – 10-26-2025</title>
					<link>https://www.providencecrosslake.com/all-sermons/righteous-faithfulness-proverbs-1318-25-10-26-2025/</link>
					
					<pubDate>Sun, 26 Oct 2025 23:35:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4726</guid>
					<description><![CDATA[Cultural history and folklore celebrate the tenacity and resilience of their heroes. These legacies are celebrated for their faithfulness. The critical analysis Solomon endorses in the book of Proverbs would ask: “faithfulness to what?”. No so-called ‘hero’ will pass the true test of greatness if his efforts were dedicated in service of idols. Family, honor, patriotism, philanthropy, public service, courage, scientific genius, etc. are not virtues ends unto themselves but are sanctified only in the service of righteousness &amp; the glory of God. Those who dedicate their lives in sacrificial faithfulness to anything less than this are not heroes in truth. Don’t be deceived Solomon adjures the student of wisdom —the object of our devotion separates the wise from the fool, the righteous from the wicked, the good man from the sinner.]]></description>
					<content:encoded><![CDATA[Cultural history and folklore celebrate the tenacity and resilience of their heroes. These legacies are celebrated for their faithfulness. The critical analysis Solomon endorses in the book of Proverbs would ask: “faithfulness to what?”. No so-called ‘hero’ will pass the true test of greatness if his efforts were dedicated in service of idols. Family, honor, patriotism, philanthropy, public service, courage, scientific genius, etc. are not virtues ends unto themselves but are sanctified only in the service of righteousness &amp; the glory of God. Those who dedicate their lives in sacrificial faithfulness to anything less than this are not heroes in truth. Don’t be deceived Solomon adjures the student of wisdom —the object of our devotion separates the wise from the fool, the righteous from the wicked, the good man from the sinner.]]></content:encoded>
					<itunes:summary><![CDATA[Cultural history and folklore celebrate the tenacity and resilience of their heroes. These legacies are celebrated for their faithfulness. The critical analysis Solomon endorses in the book of Proverbs would ask: “faithfulness to what?”. No so-called ‘hero’ will pass the true test of greatness if his efforts were dedicated in service of idols. Family, honor, patriotism, philanthropy, public service, courage, scientific genius, etc. are not virtues ends unto themselves but are sanctified only in the service of righteousness &amp; the glory of God. Those who dedicate their lives in sacrificial faithfulness to anything less than this are not heroes in truth. Don’t be deceived Solomon adjures the student of wisdom —the object of our devotion separates the wise from the fool, the righteous from the wicked, the good man from the sinner.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Cultural history and folklore celebrate the tenacity and resilience of their heroes. These legacies are celebrated for their faithfulness. The critical analysis Solomon endorses in the book of Proverbs would ask: “faithfulness to what?”. No so-called ...</itunes:subtitle>
					
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					<itunes:duration>00:55:43</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>LAMP, TREE, FOUNTAIN   –   Proverbs 13:7-17   –   10-19-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/lamp-tree-fountain-proverbs-137-17-10-19-25/</link>
					
					<pubDate>Sun, 19 Oct 2025 00:32:11 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4723</guid>
					<description><![CDATA[Note the list of metaphors Solomon weaves into his instruction in this section…each one a telling picture: Light/Lamp (9), Tree (12), &amp; Fountain (14).   Each is a picture of source and effect.   A lamp filled with oil provides light by which the blindness of the dark is cured.   A tree firmly rooted in fertile and irrigated soil produces life sustaining fruit. (The olive tree was the classic example in ancient times highly valued for its multi-functional and nutritious fruit). Thirdly, a fountain fed by springs provides an ever-new supply of water to quench the thirst of land and creatures who rely on this basic natural resource.   For Solomon, this relationship between source and effect is mirrored in the spiritual realm of life as well.   According to Proverbs, the sovereignly revealed wisdom of God is the vital source of human flourishing for the soul.   The Word of God is the lamp, the tree, and the fountain for the wise.]]></description>
					<content:encoded><![CDATA[Note the list of metaphors Solomon weaves into his instruction in this section…each one a telling picture: Light/Lamp (9), Tree (12), &amp; Fountain (14).   Each is a picture of source and effect.   A lamp filled with oil provides light by which the blindness of the dark is cured.   A tree firmly rooted in fertile and irrigated soil produces life sustaining fruit. (The olive tree was the classic example in ancient times highly valued for its multi-functional and nutritious fruit). Thirdly, a fountain fed by springs provides an ever-new supply of water to quench the thirst of land and creatures who rely on this basic natural resource.   For Solomon, this relationship between source and effect is mirrored in the spiritual realm of life as well.   According to Proverbs, the sovereignly revealed wisdom of God is the vital source of human flourishing for the soul.   The Word of God is the lamp, the tree, and the fountain for the wise.]]></content:encoded>
					<itunes:summary><![CDATA[Note the list of metaphors Solomon weaves into his instruction in this section…each one a telling picture: Light/Lamp (9), Tree (12), &amp; Fountain (14).   Each is a picture of source and effect.   A lamp filled with oil provides light by which the blindness of the dark is cured.   A tree firmly rooted in fertile and irrigated soil produces life sustaining fruit. (The olive tree was the classic example in ancient times highly valued for its multi-functional and nutritious fruit). Thirdly, a fountain fed by springs provides an ever-new supply of water to quench the thirst of land and creatures who rely on this basic natural resource.   For Solomon, this relationship between source and effect is mirrored in the spiritual realm of life as well.   According to Proverbs, the sovereignly revealed wisdom of God is the vital source of human flourishing for the soul.   The Word of God is the lamp, the tree, and the fountain for the wise.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Note the list of metaphors Solomon weaves into his instruction in this section…each one a telling picture: Light/Lamp (9), Tree (12), &amp; Fountain (14).   Each is a picture of source and effect.   A lamp filled with oil provides light by which the...</itunes:subtitle>
					
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					<itunes:duration>00:54:16</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>NATIONAL REFORM – Psalm 144 – 10-12-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/national-reform-psalm-144-10-12-25/</link>
					
					<pubDate>Sun, 12 Oct 2025 00:10:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4719</guid>
					<description><![CDATA[The concept of a ‘new song’ in the scriptures is usually with reference to extraordinary occasions worthy of thankful praise include celebration and commemoration of the grace &amp; glory of God upon securing victory for His people despite existential threats and peril.  Think of the songs on the lips of those who were the first to receive immanent news of the incarnation… Many, Zechariah, Simeon wrote the first Christmas Carols as ‘new songs’ praising God &amp; welcoming their messiah.  Today’s psalm is not one of these precisely, rather it contains a vow to write such a song upon answers to David’s plea for the salvation of himself and his people.  Languishing under the threat of his enemies David longs for the day his deliverance will occasion further music.  In the meantime therefore, Psalm 144 is a new song song written in supplication for such a time. ]]></description>
					<content:encoded><![CDATA[The concept of a ‘new song’ in the scriptures is usually with reference to extraordinary occasions worthy of thankful praise include celebration and commemoration of the grace &amp; glory of God upon securing victory for His people despite existential threats and peril.  Think of the songs on the lips of those who were the first to receive immanent news of the incarnation… Many, Zechariah, Simeon wrote the first Christmas Carols as ‘new songs’ praising God &amp; welcoming their messiah.  Today’s psalm is not one of these precisely, rather it contains a vow to write such a song upon answers to David’s plea for the salvation of himself and his people.  Languishing under the threat of his enemies David longs for the day his deliverance will occasion further music.  In the meantime therefore, Psalm 144 is a new song song written in supplication for such a time. ]]></content:encoded>
					<itunes:summary><![CDATA[The concept of a ‘new song’ in the scriptures is usually with reference to extraordinary occasions worthy of thankful praise include celebration and commemoration of the grace &amp; glory of God upon securing victory for His people despite existential threats and peril.  Think of the songs on the lips of those who were the first to receive immanent news of the incarnation… Many, Zechariah, Simeon wrote the first Christmas Carols as ‘new songs’ praising God &amp; welcoming their messiah.  Today’s psalm is not one of these precisely, rather it contains a vow to write such a song upon answers to David’s plea for the salvation of himself and his people.  Languishing under the threat of his enemies David longs for the day his deliverance will occasion further music.  In the meantime therefore, Psalm 144 is a new song song written in supplication for such a time. ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The concept of a ‘new song’ in the scriptures is usually with reference to extraordinary occasions worthy of thankful praise include celebration and commemoration of the grace &amp; glory of God upon securing victory for His people despite existential...</itunes:subtitle>
					
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					<itunes:duration>00:51:59</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>EXAMINING OURSELVES – I Corinthians 11:27-34 – 10-5-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/examining-ourselves-i-corinthians-1127-34-10-5-25/</link>
					
					<pubDate>Sun, 05 Oct 2025 12:09:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4716</guid>
					<description><![CDATA[Toward the aim of increasing reverence for the Lord’s table and all that it entails, Paul emphasizes the necessity of discerning the body.  In I Corinthians 11:17-34, we see this applies in three senses. We must have a devotional understanding of the church, of the ordinance of communion, and of ourselves.  Having considered already the necessity of discerning the church body and the symbolic body, we now turn to Paul’s instructions to examine ourselves (27-34). Today’s sermon is an expanded analysis of the third application of Paul’s instruction regarding the supper, taking the occasion of communion as opportunity to examine our personal relationship with the Lord.  As it relates to our souls, may a proper understanding of what the Lord’s table commemorates and proclaims yield the fruit of conviction, reverence, humility, and obedience.]]></description>
					<content:encoded><![CDATA[Toward the aim of increasing reverence for the Lord’s table and all that it entails, Paul emphasizes the necessity of discerning the body.  In I Corinthians 11:17-34, we see this applies in three senses. We must have a devotional understanding of the church, of the ordinance of communion, and of ourselves.  Having considered already the necessity of discerning the church body and the symbolic body, we now turn to Paul’s instructions to examine ourselves (27-34). Today’s sermon is an expanded analysis of the third application of Paul’s instruction regarding the supper, taking the occasion of communion as opportunity to examine our personal relationship with the Lord.  As it relates to our souls, may a proper understanding of what the Lord’s table commemorates and proclaims yield the fruit of conviction, reverence, humility, and obedience.]]></content:encoded>
					<itunes:summary><![CDATA[Toward the aim of increasing reverence for the Lord’s table and all that it entails, Paul emphasizes the necessity of discerning the body.  In I Corinthians 11:17-34, we see this applies in three senses. We must have a devotional understanding of the church, of the ordinance of communion, and of ourselves.  Having considered already the necessity of discerning the church body and the symbolic body, we now turn to Paul’s instructions to examine ourselves (27-34). Today’s sermon is an expanded analysis of the third application of Paul’s instruction regarding the supper, taking the occasion of communion as opportunity to examine our personal relationship with the Lord.  As it relates to our souls, may a proper understanding of what the Lord’s table commemorates and proclaims yield the fruit of conviction, reverence, humility, and obedience.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Toward the aim of increasing reverence for the Lord’s table and all that it entails, Paul emphasizes the necessity of discerning the body.  In I Corinthians 11:17-34, we see this applies in three senses. We must have a devotional understanding of the c...</itunes:subtitle>
					
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					<itunes:duration>00:54:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GENERATIONAL RIGHTEOUSNESS – Proverbs 12:8-15 – 9-28-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/generational-righteousness-proverbs-128-15-9-28-25/</link>
					
					<pubDate>Sun, 28 Sep 2025 11:37:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4713</guid>
					<description><![CDATA[Much is made of generational characteristics these days.  We have identified and categorized ourselves by causes and effects of history that shape the identity of Americans born in different eras.  World War II defined the coming of age for those of my grandparent’s generation for instance.  Rising to the occasion of their time earned them the title of: “The Greatest Generation”.  Those born in their looming shadow were largely overlooked &amp; thus dubbed: “The Silent Generation” followed by the “Baby Boomers” known for their prolific numbers. This generation was followed by: “Generation X” exploring unconventional influences for their identity…and so on.  Modern scholars have proffered the theory that the cyclical nature of generational types is virtually inevitable as if we are slaves to the social influences defining an era.  Solomon disagrees.  He outlines a framework for multi-generational legacy building that takes action rather than surrender to the default settings of culture.  Parents and children heed these words.  Proverbs is a handbook for breaking generational curses and building generational righteousness]]></description>
					<content:encoded><![CDATA[Much is made of generational characteristics these days.  We have identified and categorized ourselves by causes and effects of history that shape the identity of Americans born in different eras.  World War II defined the coming of age for those of my grandparent’s generation for instance.  Rising to the occasion of their time earned them the title of: “The Greatest Generation”.  Those born in their looming shadow were largely overlooked &amp; thus dubbed: “The Silent Generation” followed by the “Baby Boomers” known for their prolific numbers. This generation was followed by: “Generation X” exploring unconventional influences for their identity…and so on.  Modern scholars have proffered the theory that the cyclical nature of generational types is virtually inevitable as if we are slaves to the social influences defining an era.  Solomon disagrees.  He outlines a framework for multi-generational legacy building that takes action rather than surrender to the default settings of culture.  Parents and children heed these words.  Proverbs is a handbook for breaking generational curses and building generational righteousness]]></content:encoded>
					<itunes:summary><![CDATA[Much is made of generational characteristics these days.  We have identified and categorized ourselves by causes and effects of history that shape the identity of Americans born in different eras.  World War II defined the coming of age for those of my grandparent’s generation for instance.  Rising to the occasion of their time earned them the title of: “The Greatest Generation”.  Those born in their looming shadow were largely overlooked &amp; thus dubbed: “The Silent Generation” followed by the “Baby Boomers” known for their prolific numbers. This generation was followed by: “Generation X” exploring unconventional influences for their identity…and so on.  Modern scholars have proffered the theory that the cyclical nature of generational types is virtually inevitable as if we are slaves to the social influences defining an era.  Solomon disagrees.  He outlines a framework for multi-generational legacy building that takes action rather than surrender to the default settings of culture.  Parents and children heed these words.  Proverbs is a handbook for breaking generational curses and building generational righteousness]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Much is made of generational characteristics these days.  We have identified and categorized ourselves by causes and effects of history that shape the identity of Americans born in different eras.  World War II defined the coming of age for those of my ...</itunes:subtitle>
					
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					<itunes:duration>01:00:02</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>LEVEL GROUND – Psalm 143 – 8-21-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/level-ground-psalm-143-8-21-25/</link>
					
					<pubDate>Sun, 21 Sep 2025 12:15:28 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4709</guid>
					<description><![CDATA[Psalm 143 is the last of the so called “Penitential” Psalms.  This song joins Psalms 6, 32, 38, 51, 102, &amp; 130 in a set identified through church history by themes of soul searching repentance, unrestrained confession, and exclusive hope in the Lord of the Covenant.
However, while it is one thing to have the self awareness and honesty to rightly understand your troubled situation…it’s quite another to be rescued from the consequences of that condition.  David understands that deliverance is possible because of WHO God is… therefore he grounds his request &amp; appeal on the faithfulness (1), righteousness (1,2,11), &amp; steadfast love (8,12) of His Lord &amp; Master.
The occasion for this song certainly parallels Psalm 142.  Perhaps both songs were written from the cave in Adullam.]]></description>
					<content:encoded><![CDATA[Psalm 143 is the last of the so called “Penitential” Psalms.  This song joins Psalms 6, 32, 38, 51, 102, &amp; 130 in a set identified through church history by themes of soul searching repentance, unrestrained confession, and exclusive hope in the Lord of the Covenant.
However, while it is one thing to have the self awareness and honesty to rightly understand your troubled situation…it’s quite another to be rescued from the consequences of that condition.  David understands that deliverance is possible because of WHO God is… therefore he grounds his request &amp; appeal on the faithfulness (1), righteousness (1,2,11), &amp; steadfast love (8,12) of His Lord &amp; Master.
The occasion for this song certainly parallels Psalm 142.  Perhaps both songs were written from the cave in Adullam.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 143 is the last of the so called “Penitential” Psalms.  This song joins Psalms 6, 32, 38, 51, 102, &amp; 130 in a set identified through church history by themes of soul searching repentance, unrestrained confession, and exclusive hope in the Lord of the Covenant.
However, while it is one thing to have the self awareness and honesty to rightly understand your troubled situation…it’s quite another to be rescued from the consequences of that condition.  David understands that deliverance is possible because of WHO God is… therefore he grounds his request &amp; appeal on the faithfulness (1), righteousness (1,2,11), &amp; steadfast love (8,12) of His Lord &amp; Master.
The occasion for this song certainly parallels Psalm 142.  Perhaps both songs were written from the cave in Adullam.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 143 is the last of the so called “Penitential” Psalms.  This song joins Psalms 6, 32, 38, 51, 102, &amp; 130 in a set identified through church history by themes of soul searching repentance, unrestrained confession, and exclusive hope in the L...</itunes:subtitle>
					
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					<itunes:duration>00:55:39</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>DISCERNING THE BODY – I Corinthians 11:17-26 – 9-14-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/discerning-the-body-i-corinthians-1117-26-9-14-25/</link>
					
					<pubDate>Sun, 14 Sep 2025 14:26:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4705</guid>
					<description><![CDATA[Discernment in this context entails proper understanding bearing fruit of conviction, reverence, humility, and obedience. We can relate to, and learn from, the risks and rewards of frequent communion Paul addresses in this letter. As in all of life, we must approach the communion table walking in the Spirit, not the flesh. While we recognize that familiarity &amp; mere repetition often foster a casual irreverence, it remains true that the very things we must remember in order to repent of our callous hearts are pictured and proclaimed at THE LORD’S TABLE. A good prayer to prepare for communion might be… Lord, may my often-weary soul ever cherish and never despise the living water and bread of heaven which sustains me unto glory… As we noted in Old Covenant parallels proclaimed in Chap 10 of this epistle last week, communion is New Covenant provision for the believer in the wilderness of life…. Let us therefore nurture an acquired taste for all the means of grace that we might drink deeply and be satisfied with water from our Rock Jesus Christ.]]></description>
					<content:encoded><![CDATA[Discernment in this context entails proper understanding bearing fruit of conviction, reverence, humility, and obedience. We can relate to, and learn from, the risks and rewards of frequent communion Paul addresses in this letter. As in all of life, we must approach the communion table walking in the Spirit, not the flesh. While we recognize that familiarity &amp; mere repetition often foster a casual irreverence, it remains true that the very things we must remember in order to repent of our callous hearts are pictured and proclaimed at THE LORD’S TABLE. A good prayer to prepare for communion might be… Lord, may my often-weary soul ever cherish and never despise the living water and bread of heaven which sustains me unto glory… As we noted in Old Covenant parallels proclaimed in Chap 10 of this epistle last week, communion is New Covenant provision for the believer in the wilderness of life…. Let us therefore nurture an acquired taste for all the means of grace that we might drink deeply and be satisfied with water from our Rock Jesus Christ.]]></content:encoded>
					<itunes:summary><![CDATA[Discernment in this context entails proper understanding bearing fruit of conviction, reverence, humility, and obedience. We can relate to, and learn from, the risks and rewards of frequent communion Paul addresses in this letter. As in all of life, we must approach the communion table walking in the Spirit, not the flesh. While we recognize that familiarity &amp; mere repetition often foster a casual irreverence, it remains true that the very things we must remember in order to repent of our callous hearts are pictured and proclaimed at THE LORD’S TABLE. A good prayer to prepare for communion might be… Lord, may my often-weary soul ever cherish and never despise the living water and bread of heaven which sustains me unto glory… As we noted in Old Covenant parallels proclaimed in Chap 10 of this epistle last week, communion is New Covenant provision for the believer in the wilderness of life…. Let us therefore nurture an acquired taste for all the means of grace that we might drink deeply and be satisfied with water from our Rock Jesus Christ.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Discernment in this context entails proper understanding bearing fruit of conviction, reverence, humility, and obedience. We can relate to, and learn from, the risks and rewards of frequent communion Paul addresses in this letter. As in all of life, we mu...</itunes:subtitle>
					
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					<itunes:duration>00:52:28</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MOSES FULFILLED – I Corinthians 10:1-4 – 9-7-2025</title>
					<link>https://www.providencecrosslake.com/all-sermons/moses-fulfilled-i-corinthians-101-4-9-7-2025/</link>
					
					<pubDate>Sun, 07 Sep 2025 11:22:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4702</guid>
					<description><![CDATA[As in the Days of Moses, Baptism commemorates a miracle, seals a covenant, and identifies a people. Today we look at the symbols of baptism in the scriptures, their substance fulfilled in Christ, and the application of these truths for this service and these baptizees today… Paul reminds us in our primary text today of the exodus moment when Moses stretched his hand over the Red Sea. Baptism signifies that our Messiah has stretched out his hands upon the cross parting the seas of death for us.  Baptism testifies to the sovereign grace of God breathing eternal life into the believer just as He did over creation, into Adam, over the judgement waters of the great flood, and across the Red Sea thus saving His people! When the baptism waters are parted, they signify our cleansing and the drowning of our greatest enemies (sin &amp; death). Through the waters of baptism we symbolically cross over unto promised land inheritance of glorious reconciliation with God Almighty by virtue of union with our Messiah and federal head, Jesus Christ. Through baptism the door of communion at the Lord’s table is thrown open wide to welcome us as the people of God, the church of Jesus Christ!]]></description>
					<content:encoded><![CDATA[As in the Days of Moses, Baptism commemorates a miracle, seals a covenant, and identifies a people. Today we look at the symbols of baptism in the scriptures, their substance fulfilled in Christ, and the application of these truths for this service and these baptizees today… Paul reminds us in our primary text today of the exodus moment when Moses stretched his hand over the Red Sea. Baptism signifies that our Messiah has stretched out his hands upon the cross parting the seas of death for us.  Baptism testifies to the sovereign grace of God breathing eternal life into the believer just as He did over creation, into Adam, over the judgement waters of the great flood, and across the Red Sea thus saving His people! When the baptism waters are parted, they signify our cleansing and the drowning of our greatest enemies (sin &amp; death). Through the waters of baptism we symbolically cross over unto promised land inheritance of glorious reconciliation with God Almighty by virtue of union with our Messiah and federal head, Jesus Christ. Through baptism the door of communion at the Lord’s table is thrown open wide to welcome us as the people of God, the church of Jesus Christ!]]></content:encoded>
					<itunes:summary><![CDATA[As in the Days of Moses, Baptism commemorates a miracle, seals a covenant, and identifies a people. Today we look at the symbols of baptism in the scriptures, their substance fulfilled in Christ, and the application of these truths for this service and these baptizees today… Paul reminds us in our primary text today of the exodus moment when Moses stretched his hand over the Red Sea. Baptism signifies that our Messiah has stretched out his hands upon the cross parting the seas of death for us.  Baptism testifies to the sovereign grace of God breathing eternal life into the believer just as He did over creation, into Adam, over the judgement waters of the great flood, and across the Red Sea thus saving His people! When the baptism waters are parted, they signify our cleansing and the drowning of our greatest enemies (sin &amp; death). Through the waters of baptism we symbolically cross over unto promised land inheritance of glorious reconciliation with God Almighty by virtue of union with our Messiah and federal head, Jesus Christ. Through baptism the door of communion at the Lord’s table is thrown open wide to welcome us as the people of God, the church of Jesus Christ!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As in the Days of Moses, Baptism commemorates a miracle, seals a covenant, and identifies a people. Today we look at the symbols of baptism in the scriptures, their substance fulfilled in Christ, and the application of these truths for this service�...</itunes:subtitle>
					
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					<itunes:duration>00:37:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TRUTHFUL LIPS – Proverbs 12:16-24 – 8-31-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/truthful-lips-proverbs-1216-24-8-31-25/</link>
					
					<pubDate>Sun, 31 Aug 2025 13:59:29 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4699</guid>
					<description><![CDATA[Having considered the house of the righteous according to Solomon in proverbs 12 verses 1-7 and the dominion of the righteous in verses 8-15 we now turned to the witness of the righteous in versus 16-24. Consider the prayer of humble consecration offered by King David at the anointing ceremony of his son to rule the nation of Israel (Worship text: 1 Chronicles 29:11-14).  The anointing of Solomon as king signaled David’s dynasty would continue on the throne of Israel for another generation. Most in his position would seize the opportunity of this moment for broadcasting the glories of his kingdom with great pomp &amp; circumstance.  David did not share this impulse because of his faith in &amp; worship of YAHWEH.  No doubt moments like this served as inspiration and instruction for his son who would go on to rule this prosperous nation and write this chapter of Proverbs identifying virtues worthy of the godly for the benefit of his own son’s instruction and ours.]]></description>
					<content:encoded><![CDATA[Having considered the house of the righteous according to Solomon in proverbs 12 verses 1-7 and the dominion of the righteous in verses 8-15 we now turned to the witness of the righteous in versus 16-24. Consider the prayer of humble consecration offered by King David at the anointing ceremony of his son to rule the nation of Israel (Worship text: 1 Chronicles 29:11-14).  The anointing of Solomon as king signaled David’s dynasty would continue on the throne of Israel for another generation. Most in his position would seize the opportunity of this moment for broadcasting the glories of his kingdom with great pomp &amp; circumstance.  David did not share this impulse because of his faith in &amp; worship of YAHWEH.  No doubt moments like this served as inspiration and instruction for his son who would go on to rule this prosperous nation and write this chapter of Proverbs identifying virtues worthy of the godly for the benefit of his own son’s instruction and ours.]]></content:encoded>
					<itunes:summary><![CDATA[Having considered the house of the righteous according to Solomon in proverbs 12 verses 1-7 and the dominion of the righteous in verses 8-15 we now turned to the witness of the righteous in versus 16-24. Consider the prayer of humble consecration offered by King David at the anointing ceremony of his son to rule the nation of Israel (Worship text: 1 Chronicles 29:11-14).  The anointing of Solomon as king signaled David’s dynasty would continue on the throne of Israel for another generation. Most in his position would seize the opportunity of this moment for broadcasting the glories of his kingdom with great pomp &amp; circumstance.  David did not share this impulse because of his faith in &amp; worship of YAHWEH.  No doubt moments like this served as inspiration and instruction for his son who would go on to rule this prosperous nation and write this chapter of Proverbs identifying virtues worthy of the godly for the benefit of his own son’s instruction and ours.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Having considered the house of the righteous according to Solomon in proverbs 12 verses 1-7 and the dominion of the righteous in verses 8-15 we now turned to the witness of the righteous in versus 16-24. Consider the prayer of humble consecration offered ...</itunes:subtitle>
					
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					<itunes:duration>00:54:46</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>RIGHTEOUS HOMESTEADING – Proverbs 12:8-15 – 8-24-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/righteous-homesteading-proverbs-128-15-8-24-25/</link>
					
					<pubDate>Sun, 24 Aug 2025 11:13:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4696</guid>
					<description><![CDATA[A comprehensive analysis of any area of human life should prioritize the question: “what is the ordering principle of this domain?”. The answer to this question is key to assessing sanctity, durability, and fruitfulness. It gets to the heart of what something is and why it exists (essence &amp; purpose).  The book of Proverbs is all about ordering principles.  Solomon teaches the student of wisdom to discern the present order of things as he engages in life. He proclaims what the ordering principles of life ought to be, for example: “The fear of the Lord is the beginning of wisdom.” He equips disciples to take dominion in their respective callings according to God’s Word.  Proverbs 12 makes application for family and vocation according to the ordering principle of righteousness.]]></description>
					<content:encoded><![CDATA[A comprehensive analysis of any area of human life should prioritize the question: “what is the ordering principle of this domain?”. The answer to this question is key to assessing sanctity, durability, and fruitfulness. It gets to the heart of what something is and why it exists (essence &amp; purpose).  The book of Proverbs is all about ordering principles.  Solomon teaches the student of wisdom to discern the present order of things as he engages in life. He proclaims what the ordering principles of life ought to be, for example: “The fear of the Lord is the beginning of wisdom.” He equips disciples to take dominion in their respective callings according to God’s Word.  Proverbs 12 makes application for family and vocation according to the ordering principle of righteousness.]]></content:encoded>
					<itunes:summary><![CDATA[A comprehensive analysis of any area of human life should prioritize the question: “what is the ordering principle of this domain?”. The answer to this question is key to assessing sanctity, durability, and fruitfulness. It gets to the heart of what something is and why it exists (essence &amp; purpose).  The book of Proverbs is all about ordering principles.  Solomon teaches the student of wisdom to discern the present order of things as he engages in life. He proclaims what the ordering principles of life ought to be, for example: “The fear of the Lord is the beginning of wisdom.” He equips disciples to take dominion in their respective callings according to God’s Word.  Proverbs 12 makes application for family and vocation according to the ordering principle of righteousness.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A comprehensive analysis of any area of human life should prioritize the question: “what is the ordering principle of this domain?”. The answer to this question is key to assessing sanctity, durability, and fruitfulness. It gets to the heart of what s...</itunes:subtitle>
					
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					<itunes:duration>00:52:59</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>ROOTS OF RIGHTEOUSNESS – Proverbs 12:1-7 – 8-17-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/roots-of-righteousness-proverbs-121-7-8-17-25/</link>
					
					<pubDate>Sun, 17 Aug 2025 17:38:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4692</guid>
					<description><![CDATA[We are familiar with the designation of nobility or gentlemen classes, vs. lower or servant class distinctions in film or literature depictions of European monarch culture which developed over the centuries and lingered for quite some time in these societies. These dynamics seem foreign and wrong to us given our modern egalitarian sensibilities. Proverbs stands, indeed, as a correction of presumptions of social order from this time, but for different reasons than we might think.  An observation worthy of critique in this era was the arbitrary and often ironic nature of these class structures.  Whether or not one was truly a gentleman in character often had no bearing on whether or not he was a gentleman by social class.  Likewise a noble servant trustworthy and faithful may never attain the title of nobleman as far as society was concerned.  Proverbs teaches us that while there is to be rank order in areas of life &amp; society, our classifications and incentive structures ought to be based on the criteria of Biblical wisdom, not the arbitrary whims of any given culture.  Verse one sets the tone of the chapter which is followed by knowledge that those who embrace discipline will appreciate.]]></description>
					<content:encoded><![CDATA[We are familiar with the designation of nobility or gentlemen classes, vs. lower or servant class distinctions in film or literature depictions of European monarch culture which developed over the centuries and lingered for quite some time in these societies. These dynamics seem foreign and wrong to us given our modern egalitarian sensibilities. Proverbs stands, indeed, as a correction of presumptions of social order from this time, but for different reasons than we might think.  An observation worthy of critique in this era was the arbitrary and often ironic nature of these class structures.  Whether or not one was truly a gentleman in character often had no bearing on whether or not he was a gentleman by social class.  Likewise a noble servant trustworthy and faithful may never attain the title of nobleman as far as society was concerned.  Proverbs teaches us that while there is to be rank order in areas of life &amp; society, our classifications and incentive structures ought to be based on the criteria of Biblical wisdom, not the arbitrary whims of any given culture.  Verse one sets the tone of the chapter which is followed by knowledge that those who embrace discipline will appreciate.]]></content:encoded>
					<itunes:summary><![CDATA[We are familiar with the designation of nobility or gentlemen classes, vs. lower or servant class distinctions in film or literature depictions of European monarch culture which developed over the centuries and lingered for quite some time in these societies. These dynamics seem foreign and wrong to us given our modern egalitarian sensibilities. Proverbs stands, indeed, as a correction of presumptions of social order from this time, but for different reasons than we might think.  An observation worthy of critique in this era was the arbitrary and often ironic nature of these class structures.  Whether or not one was truly a gentleman in character often had no bearing on whether or not he was a gentleman by social class.  Likewise a noble servant trustworthy and faithful may never attain the title of nobleman as far as society was concerned.  Proverbs teaches us that while there is to be rank order in areas of life &amp; society, our classifications and incentive structures ought to be based on the criteria of Biblical wisdom, not the arbitrary whims of any given culture.  Verse one sets the tone of the chapter which is followed by knowledge that those who embrace discipline will appreciate.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We are familiar with the designation of nobility or gentlemen classes, vs. lower or servant class distinctions in film or literature depictions of European monarch culture which developed over the centuries and lingered for quite some time in these societ...</itunes:subtitle>
					
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					<itunes:duration>00:52:50</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>CAVE BEFORE CROWN – Psalm 142 – 8-10-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/cave-before-crown-psalm-142-8-10-25/</link>
					
					<pubDate>Sun, 10 Aug 2025 09:57:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4689</guid>
					<description><![CDATA[Again revealed in the title, Psalm 57 was also written in hiding during David’s fugitive wanderings.  This occasion served to inspired David to seek the assurance of divine protection far greater than the refuge the cave in Adullam could ever provide him. I Sam 22:1-2 documents the first congregation to ever sing this song. There were gathered to him and his family in this hideout, a motley crew of those in distress, debt, and bitter of soul about 400 strong. We can imagine David singing softly with pen in hand accompanied by a waning candle, his voice and the flickering light reflecting off of ancient stone cavern walls.  Some distance away at the cave’s entrance, several of his men stand guard with watchful eyes probing the distance for the dust of enemy horsemen. After repeating his new chorus several times, the cave begins to echo with hundreds of outcast voices singing: “…With my voice I cry out to the LORD; with my voice I plead for mercy to the LORD.]]></description>
					<content:encoded><![CDATA[Again revealed in the title, Psalm 57 was also written in hiding during David’s fugitive wanderings.  This occasion served to inspired David to seek the assurance of divine protection far greater than the refuge the cave in Adullam could ever provide him. I Sam 22:1-2 documents the first congregation to ever sing this song. There were gathered to him and his family in this hideout, a motley crew of those in distress, debt, and bitter of soul about 400 strong. We can imagine David singing softly with pen in hand accompanied by a waning candle, his voice and the flickering light reflecting off of ancient stone cavern walls.  Some distance away at the cave’s entrance, several of his men stand guard with watchful eyes probing the distance for the dust of enemy horsemen. After repeating his new chorus several times, the cave begins to echo with hundreds of outcast voices singing: “…With my voice I cry out to the LORD; with my voice I plead for mercy to the LORD.]]></content:encoded>
					<itunes:summary><![CDATA[Again revealed in the title, Psalm 57 was also written in hiding during David’s fugitive wanderings.  This occasion served to inspired David to seek the assurance of divine protection far greater than the refuge the cave in Adullam could ever provide him. I Sam 22:1-2 documents the first congregation to ever sing this song. There were gathered to him and his family in this hideout, a motley crew of those in distress, debt, and bitter of soul about 400 strong. We can imagine David singing softly with pen in hand accompanied by a waning candle, his voice and the flickering light reflecting off of ancient stone cavern walls.  Some distance away at the cave’s entrance, several of his men stand guard with watchful eyes probing the distance for the dust of enemy horsemen. After repeating his new chorus several times, the cave begins to echo with hundreds of outcast voices singing: “…With my voice I cry out to the LORD; with my voice I plead for mercy to the LORD.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Again revealed in the title, Psalm 57 was also written in hiding during David’s fugitive wanderings.  This occasion served to inspired David to seek the assurance of divine protection far greater than the refuge the cave in Adullam could ever provide h...</itunes:subtitle>
					
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					<itunes:duration>00:52:11</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TIMELESS TRUTH – I Corinthians 10:23-11:16 – 8-3-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/timeless-truth-i-corinthians-1023-1116-8-3-25/</link>
					
					<pubDate>Sun, 03 Aug 2025 23:46:31 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4685</guid>
					<description><![CDATA[The practical application sections of Paul's epistles are often interspersed with governing principles. Paul is constantly “teaching the 'what' and preaching the 'why'. I find this inferred principle/application distinction especially helpful for discipleship and instruction in Christian 'orthopraxy' – the 'day to day' practical concerns of the believer. Paul allows for latitude in application areas like whether or not to eat food in Corinth that has been dedicated to idols. He instructs the Corinthian believers to use their judgement in case by case situations according to governing principles in scripture. Today we will highlight several of these timeless truths.]]></description>
					<content:encoded><![CDATA[The practical application sections of Paul's epistles are often interspersed with governing principles. Paul is constantly “teaching the 'what' and preaching the 'why'. I find this inferred principle/application distinction especially helpful for discipleship and instruction in Christian 'orthopraxy' – the 'day to day' practical concerns of the believer. Paul allows for latitude in application areas like whether or not to eat food in Corinth that has been dedicated to idols. He instructs the Corinthian believers to use their judgement in case by case situations according to governing principles in scripture. Today we will highlight several of these timeless truths.]]></content:encoded>
					<itunes:summary><![CDATA[The practical application sections of Paul's epistles are often interspersed with governing principles. Paul is constantly “teaching the 'what' and preaching the 'why'. I find this inferred principle/application distinction especially helpful for discipleship and instruction in Christian 'orthopraxy' – the 'day to day' practical concerns of the believer. Paul allows for latitude in application areas like whether or not to eat food in Corinth that has been dedicated to idols. He instructs the Corinthian believers to use their judgement in case by case situations according to governing principles in scripture. Today we will highlight several of these timeless truths.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The practical application sections of Paul's epistles are often interspersed with governing principles. Paul is constantly “teaching the 'what' and preaching the 'why'. I find this inferred principle/application distinction especially helpful for discip...</itunes:subtitle>
					
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					<itunes:duration>00:55:08</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE WEIGHT OF RIGHTEOUSNESS – Proverbs 11:20-31 – 7-27-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-weight-of-righteousness-proverbs-1120-31-7-27-25/</link>
					
					<pubDate>Sun, 27 Jul 2025 18:45:57 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4682</guid>
					<description><![CDATA[A word to prepare our hearts to receive the message of proverbs 11 today. The times in life we most need the convicting reminder of God‘s word usually require a change of heart to receive it. This is evident in our worship text today. When the prophet Malachi called the returning people of God to order their affairs according to their calling in the promised land, it was not for lack of the book of Proverbs they had failed thus far to do so, but rather their own conviction to apply the words of Solomon.  Hence the prophet called them to repentance in the areas of worship, family, finances, and love of neighbor.  This is the role of preaching yet today.  Thus if any of Solomon’s instruction hits close to our home as it is proclaimed in our ears, let us repent and reform.]]></description>
					<content:encoded><![CDATA[A word to prepare our hearts to receive the message of proverbs 11 today. The times in life we most need the convicting reminder of God‘s word usually require a change of heart to receive it. This is evident in our worship text today. When the prophet Malachi called the returning people of God to order their affairs according to their calling in the promised land, it was not for lack of the book of Proverbs they had failed thus far to do so, but rather their own conviction to apply the words of Solomon.  Hence the prophet called them to repentance in the areas of worship, family, finances, and love of neighbor.  This is the role of preaching yet today.  Thus if any of Solomon’s instruction hits close to our home as it is proclaimed in our ears, let us repent and reform.]]></content:encoded>
					<itunes:summary><![CDATA[A word to prepare our hearts to receive the message of proverbs 11 today. The times in life we most need the convicting reminder of God‘s word usually require a change of heart to receive it. This is evident in our worship text today. When the prophet Malachi called the returning people of God to order their affairs according to their calling in the promised land, it was not for lack of the book of Proverbs they had failed thus far to do so, but rather their own conviction to apply the words of Solomon.  Hence the prophet called them to repentance in the areas of worship, family, finances, and love of neighbor.  This is the role of preaching yet today.  Thus if any of Solomon’s instruction hits close to our home as it is proclaimed in our ears, let us repent and reform.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A word to prepare our hearts to receive the message of proverbs 11 today. The times in life we most need the convicting reminder of God‘s word usually require a change of heart to receive it. This is evident in our worship text today. When the prophet M...</itunes:subtitle>
					
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					<itunes:duration>00:53:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>REWARDS OF RIGHTEOUSNESS – Proverbs 11:6-19 – 7-20-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/rewards-of-righteousness-proverbs-116-19-7-20-25/</link>
					
					<pubDate>Sun, 20 Jul 2025 00:06:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4678</guid>
					<description><![CDATA[When Jesus proclaimed the kingdom of God in His great sermon he included these well known words from Matthew 6:33 “…seek first the kingdom of God and his righteousness, and all these things will be added to you.” Thousands of years earlier His message had been preceded by an understanding of the rewards of righteousness through the pen of Solomon in the great book of Proverbs. The blessing and benefit of living according to God‘s terms in this world cannot be overstated, but can easily be misunderstood.  In our fallen frame of mind, benefits can often be mistaken for curses and vice versa. How can we seek to untangle the confusion that we often face in our day-to-day lives? Solomon’s instruction, corroborated by words of Jesus, offers much in that regard. Let us behold and esteem the blessings of righteousness revealed by someone with authority on the matter gleaned from his experience as a great king, writing under the inspiration of the Holy Spirit.]]></description>
					<content:encoded><![CDATA[When Jesus proclaimed the kingdom of God in His great sermon he included these well known words from Matthew 6:33 “…seek first the kingdom of God and his righteousness, and all these things will be added to you.” Thousands of years earlier His message had been preceded by an understanding of the rewards of righteousness through the pen of Solomon in the great book of Proverbs. The blessing and benefit of living according to God‘s terms in this world cannot be overstated, but can easily be misunderstood.  In our fallen frame of mind, benefits can often be mistaken for curses and vice versa. How can we seek to untangle the confusion that we often face in our day-to-day lives? Solomon’s instruction, corroborated by words of Jesus, offers much in that regard. Let us behold and esteem the blessings of righteousness revealed by someone with authority on the matter gleaned from his experience as a great king, writing under the inspiration of the Holy Spirit.]]></content:encoded>
					<itunes:summary><![CDATA[When Jesus proclaimed the kingdom of God in His great sermon he included these well known words from Matthew 6:33 “…seek first the kingdom of God and his righteousness, and all these things will be added to you.” Thousands of years earlier His message had been preceded by an understanding of the rewards of righteousness through the pen of Solomon in the great book of Proverbs. The blessing and benefit of living according to God‘s terms in this world cannot be overstated, but can easily be misunderstood.  In our fallen frame of mind, benefits can often be mistaken for curses and vice versa. How can we seek to untangle the confusion that we often face in our day-to-day lives? Solomon’s instruction, corroborated by words of Jesus, offers much in that regard. Let us behold and esteem the blessings of righteousness revealed by someone with authority on the matter gleaned from his experience as a great king, writing under the inspiration of the Holy Spirit.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>When Jesus proclaimed the kingdom of God in His great sermon he included these well known words from Matthew 6:33 “…seek first the kingdom of God and his righteousness, and all these things will be added to you.” Thousands of years earlier His messa...</itunes:subtitle>
					
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					<itunes:duration>00:50:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>PRAYER IN CRISIS – Psalm 141 – 7-13-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/prayer-in-crisis-psalm-141-7-13-25/</link>
					
					<pubDate>Sun, 13 Jul 2025 14:41:12 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4674</guid>
					<description><![CDATA[One can easily imagine the context inspiring David’s words here. A good portion of his early days were spent on the run as a fugitive from King Saul. For years, due to this providential hardship, David was likely unable to participate in tabernacle worship.  Nevertheless, we hear his heart in this song as he prays that the Lord would count his prayer and praise as a legitimate incense offering.  Spurgeon writes of this song: “David's case seemed hopeless: the cause of God in Israel was as a dead thing, even as a skeleton broken, and rotten, and shoveled out of the grave, to return as dust to its dust. There seemed to be no life, no cohesion, no form, order, or headship among the godly party in Israel: Saul had demolished it, and scattered all its parts, so that it did not exist as an organized whole. David himself was like one of these dried bones, and the rest of the godly were in much the same condition.“ in the Providence of God, this occasion provides a Spirit inspired example of prayer in crisis. David demonstrates how to face trials unto the glory of God.]]></description>
					<content:encoded><![CDATA[One can easily imagine the context inspiring David’s words here. A good portion of his early days were spent on the run as a fugitive from King Saul. For years, due to this providential hardship, David was likely unable to participate in tabernacle worship.  Nevertheless, we hear his heart in this song as he prays that the Lord would count his prayer and praise as a legitimate incense offering.  Spurgeon writes of this song: “David's case seemed hopeless: the cause of God in Israel was as a dead thing, even as a skeleton broken, and rotten, and shoveled out of the grave, to return as dust to its dust. There seemed to be no life, no cohesion, no form, order, or headship among the godly party in Israel: Saul had demolished it, and scattered all its parts, so that it did not exist as an organized whole. David himself was like one of these dried bones, and the rest of the godly were in much the same condition.“ in the Providence of God, this occasion provides a Spirit inspired example of prayer in crisis. David demonstrates how to face trials unto the glory of God.]]></content:encoded>
					<itunes:summary><![CDATA[One can easily imagine the context inspiring David’s words here. A good portion of his early days were spent on the run as a fugitive from King Saul. For years, due to this providential hardship, David was likely unable to participate in tabernacle worship.  Nevertheless, we hear his heart in this song as he prays that the Lord would count his prayer and praise as a legitimate incense offering.  Spurgeon writes of this song: “David's case seemed hopeless: the cause of God in Israel was as a dead thing, even as a skeleton broken, and rotten, and shoveled out of the grave, to return as dust to its dust. There seemed to be no life, no cohesion, no form, order, or headship among the godly party in Israel: Saul had demolished it, and scattered all its parts, so that it did not exist as an organized whole. David himself was like one of these dried bones, and the rest of the godly were in much the same condition.“ in the Providence of God, this occasion provides a Spirit inspired example of prayer in crisis. David demonstrates how to face trials unto the glory of God.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>One can easily imagine the context inspiring David’s words here. A good portion of his early days were spent on the run as a fugitive from King Saul. For years, due to this providential hardship, David was likely unable to participate in tabernacle wors...</itunes:subtitle>
					
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					<itunes:duration>00:54:34</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>CUP &amp; TABLE – 7-6-25 – I Corinthians 10:14-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/cup-table-7-6-25-i-corinthians-1014-22/</link>
					
					<pubDate>Sun, 06 Jul 2025 13:15:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4671</guid>
					<description><![CDATA[We’ve considered at length the contrasts illustrated in Proverbs 9 by way of a dinner invitation to Lady Wisdom’s house vs. the meal served at the Woman Folly’s place.  The first is a promise of provision unto eternal life, the second is a gateway to Sheol disguised as a party. Which table will you gather around for dinner? Choose carefully because this situation represents where you turn for provision, the company you keep, the ritual worship you practice, the covenant relationships you countenance, and the foretaste of eternity. The Apostle Paul picks up on this theme addressing issues and diagnosing the spiritual condition of the church in Corinth. He calls them to the repentance, fear, and faithfulness worthy of the table of the Lord.  This text couldn’t be more relevant for our assembly today as we have gathered in this place to take communion and share a meal together]]></description>
					<content:encoded><![CDATA[We’ve considered at length the contrasts illustrated in Proverbs 9 by way of a dinner invitation to Lady Wisdom’s house vs. the meal served at the Woman Folly’s place.  The first is a promise of provision unto eternal life, the second is a gateway to Sheol disguised as a party. Which table will you gather around for dinner? Choose carefully because this situation represents where you turn for provision, the company you keep, the ritual worship you practice, the covenant relationships you countenance, and the foretaste of eternity. The Apostle Paul picks up on this theme addressing issues and diagnosing the spiritual condition of the church in Corinth. He calls them to the repentance, fear, and faithfulness worthy of the table of the Lord.  This text couldn’t be more relevant for our assembly today as we have gathered in this place to take communion and share a meal together]]></content:encoded>
					<itunes:summary><![CDATA[We’ve considered at length the contrasts illustrated in Proverbs 9 by way of a dinner invitation to Lady Wisdom’s house vs. the meal served at the Woman Folly’s place.  The first is a promise of provision unto eternal life, the second is a gateway to Sheol disguised as a party. Which table will you gather around for dinner? Choose carefully because this situation represents where you turn for provision, the company you keep, the ritual worship you practice, the covenant relationships you countenance, and the foretaste of eternity. The Apostle Paul picks up on this theme addressing issues and diagnosing the spiritual condition of the church in Corinth. He calls them to the repentance, fear, and faithfulness worthy of the table of the Lord.  This text couldn’t be more relevant for our assembly today as we have gathered in this place to take communion and share a meal together]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We’ve considered at length the contrasts illustrated in Proverbs 9 by way of a dinner invitation to Lady Wisdom’s house vs. the meal served at the Woman Folly’s place.  The first is a promise of provision unto eternal life, the second is a gateway ...</itunes:subtitle>
					
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					<itunes:duration>00:51:39</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE NORTH STAR – Proverbs 10:26-11:5 – 6-29-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-north-star-proverbs-1026-115-6-29-25/</link>
					
					<pubDate>Sun, 29 Jun 2025 15:47:57 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4667</guid>
					<description><![CDATA[Wisdom is an indispensable virtue to the discipline of applying the Law of God.  The wise man seeks to understand all of life and thought in terms of the absolute moral order of God’s Word &amp; God’s world. Wisdom equips the moral agent for the discipline of measuring all things by the standard of divine revelation. Taking every thought captive to the obedience of Christ (II Cor 10:5) requires wisdom and discernment that comes by way of practice (Heb 5:14).  Diligently processing and applying the scriptures is an ordinary means of the Spirit to equip saints for glorifying God in life &amp; ministry. Wisdom literature is an instruction manual for ‘casuistry’…The task of judging case by case situations by the universal standard of Biblical truth.  Proverbs contains hundreds of examples of God‘s law applied to various situations - or cases- in every day life.  The book of Proverbs along with all of scripture is a Just Weight by which to measure everything else.]]></description>
					<content:encoded><![CDATA[Wisdom is an indispensable virtue to the discipline of applying the Law of God.  The wise man seeks to understand all of life and thought in terms of the absolute moral order of God’s Word &amp; God’s world. Wisdom equips the moral agent for the discipline of measuring all things by the standard of divine revelation. Taking every thought captive to the obedience of Christ (II Cor 10:5) requires wisdom and discernment that comes by way of practice (Heb 5:14).  Diligently processing and applying the scriptures is an ordinary means of the Spirit to equip saints for glorifying God in life &amp; ministry. Wisdom literature is an instruction manual for ‘casuistry’…The task of judging case by case situations by the universal standard of Biblical truth.  Proverbs contains hundreds of examples of God‘s law applied to various situations - or cases- in every day life.  The book of Proverbs along with all of scripture is a Just Weight by which to measure everything else.]]></content:encoded>
					<itunes:summary><![CDATA[Wisdom is an indispensable virtue to the discipline of applying the Law of God.  The wise man seeks to understand all of life and thought in terms of the absolute moral order of God’s Word &amp; God’s world. Wisdom equips the moral agent for the discipline of measuring all things by the standard of divine revelation. Taking every thought captive to the obedience of Christ (II Cor 10:5) requires wisdom and discernment that comes by way of practice (Heb 5:14).  Diligently processing and applying the scriptures is an ordinary means of the Spirit to equip saints for glorifying God in life &amp; ministry. Wisdom literature is an instruction manual for ‘casuistry’…The task of judging case by case situations by the universal standard of Biblical truth.  Proverbs contains hundreds of examples of God‘s law applied to various situations - or cases- in every day life.  The book of Proverbs along with all of scripture is a Just Weight by which to measure everything else.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Wisdom is an indispensable virtue to the discipline of applying the Law of God.  The wise man seeks to understand all of life and thought in terms of the absolute moral order of God’s Word &amp; God’s world. Wisdom equips the moral agent for the disc...</itunes:subtitle>
					
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					<itunes:duration>00:56:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HAPPY EVER AFTER – Proverbs 10:15-25 – 6-22-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/happy-ever-after-proverbs-1015-25-6-22-25/</link>
					
					<pubDate>Sun, 22 Jun 2025 01:23:17 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4664</guid>
					<description><![CDATA[As we continue to familiarize ourselves with this great literary form of scripture otherwise foreign to us, let us pause to appreciate its great value! How different and infinitely more valuable are the words of Proverbs than the quasi – wisdom literature of our day. What is the popular “wisdom” of our day? Whether it’s the motivating appeals to the hope of success designed to inspire a sense of determination, so-called ‘influencers’ promoting the latest shiny thing, or sports figures and celebrities exalting the virtue and reward of chasing one’s dreams… one thing is certain, no one will be listening to these messages a thousand years from now.  Yet today we have before us a record of wisdom that has stood the test of 3,000 years.  If you didn’t have access to the Proverbs of scripture, it would be worth selling all that you had to own a copy of this book we are beholding this morning.]]></description>
					<content:encoded><![CDATA[As we continue to familiarize ourselves with this great literary form of scripture otherwise foreign to us, let us pause to appreciate its great value! How different and infinitely more valuable are the words of Proverbs than the quasi – wisdom literature of our day. What is the popular “wisdom” of our day? Whether it’s the motivating appeals to the hope of success designed to inspire a sense of determination, so-called ‘influencers’ promoting the latest shiny thing, or sports figures and celebrities exalting the virtue and reward of chasing one’s dreams… one thing is certain, no one will be listening to these messages a thousand years from now.  Yet today we have before us a record of wisdom that has stood the test of 3,000 years.  If you didn’t have access to the Proverbs of scripture, it would be worth selling all that you had to own a copy of this book we are beholding this morning.]]></content:encoded>
					<itunes:summary><![CDATA[As we continue to familiarize ourselves with this great literary form of scripture otherwise foreign to us, let us pause to appreciate its great value! How different and infinitely more valuable are the words of Proverbs than the quasi – wisdom literature of our day. What is the popular “wisdom” of our day? Whether it’s the motivating appeals to the hope of success designed to inspire a sense of determination, so-called ‘influencers’ promoting the latest shiny thing, or sports figures and celebrities exalting the virtue and reward of chasing one’s dreams… one thing is certain, no one will be listening to these messages a thousand years from now.  Yet today we have before us a record of wisdom that has stood the test of 3,000 years.  If you didn’t have access to the Proverbs of scripture, it would be worth selling all that you had to own a copy of this book we are beholding this morning.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>As we continue to familiarize ourselves with this great literary form of scripture otherwise foreign to us, let us pause to appreciate its great value! How different and infinitely more valuable are the words of Proverbs than the quasi – wisdom literatu...</itunes:subtitle>
					
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					<itunes:duration>00:49:22</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>RULES OF THUMB – Proverbs 10:1-14 – 6-15-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/rules-of-thumb-proverbs-101-14-6-15-25/</link>
					
					<pubDate>Sun, 15 Jun 2025 13:58:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4660</guid>
					<description><![CDATA[As we consider the 2nd major section in the book of Proverbs, the most obvious difference is in the form Solomon’s instruction is presented.  Chapters 10-24 proceed with a collection of single sentence wisdom sayings or ‘aphorisms’ under the title: “The Proverbs of Solomon”.  The style of writing compiles straightforward statements without expounding or illustrating the nuances of their application in practice.  As such, the order of the book is intuitive.  After the student masters the “My Son Oracles” of chapters 1-9, he can more effectively process and deploy the aphorisms of Proverbs in fruitful ways.  The operating assumption is that the exercise of wisdom is a discipline honed by diligent practice.  Solomon does not anticipate every case-by-case contingency, rather he writes to inform the student’s moral intuition. From this database, the wisdom practitioner is better equipped to draw his own conclusions given any number or variation of situations he may face in his life and calling. These are rules of thumb (Webster) “...methods of procedure based on experience and common sense. General principles regarded as roughly correct but not intended to be scientifically accurate.]]></description>
					<content:encoded><![CDATA[As we consider the 2nd major section in the book of Proverbs, the most obvious difference is in the form Solomon’s instruction is presented.  Chapters 10-24 proceed with a collection of single sentence wisdom sayings or ‘aphorisms’ under the title: “The Proverbs of Solomon”.  The style of writing compiles straightforward statements without expounding or illustrating the nuances of their application in practice.  As such, the order of the book is intuitive.  After the student masters the “My Son Oracles” of chapters 1-9, he can more effectively process and deploy the aphorisms of Proverbs in fruitful ways.  The operating assumption is that the exercise of wisdom is a discipline honed by diligent practice.  Solomon does not anticipate every case-by-case contingency, rather he writes to inform the student’s moral intuition. From this database, the wisdom practitioner is better equipped to draw his own conclusions given any number or variation of situations he may face in his life and calling. These are rules of thumb (Webster) “...methods of procedure based on experience and common sense. General principles regarded as roughly correct but not intended to be scientifically accurate.]]></content:encoded>
					<itunes:summary><![CDATA[As we consider the 2nd major section in the book of Proverbs, the most obvious difference is in the form Solomon’s instruction is presented.  Chapters 10-24 proceed with a collection of single sentence wisdom sayings or ‘aphorisms’ under the title: “The Proverbs of Solomon”.  The style of writing compiles straightforward statements without expounding or illustrating the nuances of their application in practice.  As such, the order of the book is intuitive.  After the student masters the “My Son Oracles” of chapters 1-9, he can more effectively process and deploy the aphorisms of Proverbs in fruitful ways.  The operating assumption is that the exercise of wisdom is a discipline honed by diligent practice.  Solomon does not anticipate every case-by-case contingency, rather he writes to inform the student’s moral intuition. From this database, the wisdom practitioner is better equipped to draw his own conclusions given any number or variation of situations he may face in his life and calling. These are rules of thumb (Webster) “...methods of procedure based on experience and common sense. General principles regarded as roughly correct but not intended to be scientifically accurate.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As we consider the 2nd major section in the book of Proverbs, the most obvious difference is in the form Solomon’s instruction is presented.  Chapters 10-24 proceed with a collection of single sentence wisdom sayings or ‘aphorisms’ under the title:...</itunes:subtitle>
					
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					<itunes:duration>00:55:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A WARRIOR’S PRAYER – Psalm 140 – 6-8-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-warriors-prayer-psalm-140-6-8-25/</link>
					
					<pubDate>Sun, 08 Jun 2025 15:20:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4657</guid>
					<description><![CDATA[David's life story was shaped by conflict. He was a wartime king and answered a warrior calling from the days of his youth. For this reason, in fact, David was not permitted to build the house of God (I Chron 22:8). David was a conqueror, his son Solomon would be a builder. Their respective callings would present unique challenges. For David, the incessant threat of Israel's enemies drove him time and again to prayer. Psalm 140 is a classic example. Both David and Solomon prefigure messianic glory of their future son's exploits. The one to whom David prays for deliverance will send His only Son to ultimately fulfill the calling given to Jeremiah (1:10) “See I have set you this day over nations, and over kingdoms, to pluck up, and to break down, to destroy, and to overthrow, to build, and to plant.” In the meantime David beseeches the Lord.]]></description>
					<content:encoded><![CDATA[David's life story was shaped by conflict. He was a wartime king and answered a warrior calling from the days of his youth. For this reason, in fact, David was not permitted to build the house of God (I Chron 22:8). David was a conqueror, his son Solomon would be a builder. Their respective callings would present unique challenges. For David, the incessant threat of Israel's enemies drove him time and again to prayer. Psalm 140 is a classic example. Both David and Solomon prefigure messianic glory of their future son's exploits. The one to whom David prays for deliverance will send His only Son to ultimately fulfill the calling given to Jeremiah (1:10) “See I have set you this day over nations, and over kingdoms, to pluck up, and to break down, to destroy, and to overthrow, to build, and to plant.” In the meantime David beseeches the Lord.]]></content:encoded>
					<itunes:summary><![CDATA[David's life story was shaped by conflict. He was a wartime king and answered a warrior calling from the days of his youth. For this reason, in fact, David was not permitted to build the house of God (I Chron 22:8). David was a conqueror, his son Solomon would be a builder. Their respective callings would present unique challenges. For David, the incessant threat of Israel's enemies drove him time and again to prayer. Psalm 140 is a classic example. Both David and Solomon prefigure messianic glory of their future son's exploits. The one to whom David prays for deliverance will send His only Son to ultimately fulfill the calling given to Jeremiah (1:10) “See I have set you this day over nations, and over kingdoms, to pluck up, and to break down, to destroy, and to overthrow, to build, and to plant.” In the meantime David beseeches the Lord.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>David's life story was shaped by conflict. He was a wartime king and answered a warrior calling from the days of his youth. For this reason, in fact, David was not permitted to build the house of God (I Chron 22:8). David was a conqueror, his son Solomon ...</itunes:subtitle>
					
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					<itunes:duration>00:59:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>EXODUS EXHORTATION  –   I Corinthians 10:1-15   –   6-1-25 </title>
					<link>https://www.providencecrosslake.com/all-sermons/exodus-exhortation-i-corinthians-101-15-6-1-25/</link>
					
					<pubDate>Sun, 01 Jun 2025 23:24:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4652</guid>
					<description><![CDATA[According to Paul’s Example in Ministry…A Christian Should Be: A servant to others, a master of himself, and a student of the Word. Why a student of the Word of God? Because according to Paul, there is no loss of fidelity in the scriptures over time.  The instructions and warnings issued to the wandering Israelites bore relevance and authority for the Corinthian church in Paul’s day and the same is true for us today.  The shelf life of the apostles instruction extends to the end of the church age.  This apostolic commentary features principles of continuity presumed in Paul’s understanding of the scriptures. His assurance is that if we take heed of these things, we will not fall. First Corinthians chapter 10 is a passage of utmost importance for the spiritual health of the believer &amp; the church.]]></description>
					<content:encoded><![CDATA[According to Paul’s Example in Ministry…A Christian Should Be: A servant to others, a master of himself, and a student of the Word. Why a student of the Word of God? Because according to Paul, there is no loss of fidelity in the scriptures over time.  The instructions and warnings issued to the wandering Israelites bore relevance and authority for the Corinthian church in Paul’s day and the same is true for us today.  The shelf life of the apostles instruction extends to the end of the church age.  This apostolic commentary features principles of continuity presumed in Paul’s understanding of the scriptures. His assurance is that if we take heed of these things, we will not fall. First Corinthians chapter 10 is a passage of utmost importance for the spiritual health of the believer &amp; the church.]]></content:encoded>
					<itunes:summary><![CDATA[According to Paul’s Example in Ministry…A Christian Should Be: A servant to others, a master of himself, and a student of the Word. Why a student of the Word of God? Because according to Paul, there is no loss of fidelity in the scriptures over time.  The instructions and warnings issued to the wandering Israelites bore relevance and authority for the Corinthian church in Paul’s day and the same is true for us today.  The shelf life of the apostles instruction extends to the end of the church age.  This apostolic commentary features principles of continuity presumed in Paul’s understanding of the scriptures. His assurance is that if we take heed of these things, we will not fall. First Corinthians chapter 10 is a passage of utmost importance for the spiritual health of the believer &amp; the church.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>According to Paul’s Example in Ministry…A Christian Should Be: A servant to others, a master of himself, and a student of the Word. Why a student of the Word of God? Because according to Paul, there is no loss of fidelity in the scriptures over time.�...</itunes:subtitle>
					
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					<itunes:duration>01:06:26</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>WORD TO THE WISE – Proverbs 9:7-12 – 5-25-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/word-to-the-wise-proverbs-97-12-5-25-25/</link>
					
					<pubDate>Sun, 25 May 2025 12:59:27 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4647</guid>
					<description><![CDATA[Proverbs Chapter 9 paints a picture of a feast at Lady wisdom’s house. This event involves preparation, invitation, and conversation. Having covered the first two, in our sermon today we address the third. Our text presents a sample of conversation at Lady Wisdom’s table.  What are topics of consideration, issues of concern, and life lessons we hear when we eavesdrop, or better yet, sit down for a meal at her house? Verses 7-12 tell us. Structural Note: As chapter 9 closes, so does the first major section of Proverbs.  These passages are compiled under the heading of Solomon as son of David &amp; king of Israel (1:1) and as such feature themes of generational legacy &amp; equipping. We might call chapters 1-9 “The ‘My Son’ Oracles’.  Chapters 10-24 follow with a collection of primarily single sentence wisdom sayings or ‘aphorisms’ under the title: “The Proverbs of Solomon”. Hezekiah’s scribes publish additional proverbs of Solomon in chapters 25-29 the wise sayings of this section are not quite as terse as the 2nd section.  The book closes with installments written by 2 other students of wisdom (Agur &amp; king Lemuel) proverbs (30-31).  These authors contribute extended applications of that communicable attribute of God equipping the student of wisdom with skills for the art of Godly living.]]></description>
					<content:encoded><![CDATA[Proverbs Chapter 9 paints a picture of a feast at Lady wisdom’s house. This event involves preparation, invitation, and conversation. Having covered the first two, in our sermon today we address the third. Our text presents a sample of conversation at Lady Wisdom’s table.  What are topics of consideration, issues of concern, and life lessons we hear when we eavesdrop, or better yet, sit down for a meal at her house? Verses 7-12 tell us. Structural Note: As chapter 9 closes, so does the first major section of Proverbs.  These passages are compiled under the heading of Solomon as son of David &amp; king of Israel (1:1) and as such feature themes of generational legacy &amp; equipping. We might call chapters 1-9 “The ‘My Son’ Oracles’.  Chapters 10-24 follow with a collection of primarily single sentence wisdom sayings or ‘aphorisms’ under the title: “The Proverbs of Solomon”. Hezekiah’s scribes publish additional proverbs of Solomon in chapters 25-29 the wise sayings of this section are not quite as terse as the 2nd section.  The book closes with installments written by 2 other students of wisdom (Agur &amp; king Lemuel) proverbs (30-31).  These authors contribute extended applications of that communicable attribute of God equipping the student of wisdom with skills for the art of Godly living.]]></content:encoded>
					<itunes:summary><![CDATA[Proverbs Chapter 9 paints a picture of a feast at Lady wisdom’s house. This event involves preparation, invitation, and conversation. Having covered the first two, in our sermon today we address the third. Our text presents a sample of conversation at Lady Wisdom’s table.  What are topics of consideration, issues of concern, and life lessons we hear when we eavesdrop, or better yet, sit down for a meal at her house? Verses 7-12 tell us. Structural Note: As chapter 9 closes, so does the first major section of Proverbs.  These passages are compiled under the heading of Solomon as son of David &amp; king of Israel (1:1) and as such feature themes of generational legacy &amp; equipping. We might call chapters 1-9 “The ‘My Son’ Oracles’.  Chapters 10-24 follow with a collection of primarily single sentence wisdom sayings or ‘aphorisms’ under the title: “The Proverbs of Solomon”. Hezekiah’s scribes publish additional proverbs of Solomon in chapters 25-29 the wise sayings of this section are not quite as terse as the 2nd section.  The book closes with installments written by 2 other students of wisdom (Agur &amp; king Lemuel) proverbs (30-31).  These authors contribute extended applications of that communicable attribute of God equipping the student of wisdom with skills for the art of Godly living.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Proverbs Chapter 9 paints a picture of a feast at Lady wisdom’s house. This event involves preparation, invitation, and conversation. Having covered the first two, in our sermon today we address the third. Our text presents a sample of conversation at L...</itunes:subtitle>
					
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					<itunes:duration>01:02:26</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Fighting for your Family (Fighting for God)  –  Nehemiah 4:1-23  –  5-18-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/fighting-for-your-family-fighting-for-god-nehemiah-41-23-5-18-25/</link>
					
					<pubDate>Sun, 18 May 2025 23:09:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4644</guid>
					<description><![CDATA[What is it that Nehemiah was working for, and what was he trying to accomplish? What steps did he take to do the good work that God had given him, and how can we apply those principles in our own walk with God and work for God today? How is God calling you to build up His Kingdom?]]></description>
					<content:encoded><![CDATA[What is it that Nehemiah was working for, and what was he trying to accomplish? What steps did he take to do the good work that God had given him, and how can we apply those principles in our own walk with God and work for God today? How is God calling you to build up His Kingdom?]]></content:encoded>
					<itunes:summary><![CDATA[What is it that Nehemiah was working for, and what was he trying to accomplish? What steps did he take to do the good work that God had given him, and how can we apply those principles in our own walk with God and work for God today? How is God calling you to build up His Kingdom?]]></itunes:summary>

					<itunes:author>Phil Ready</itunes:author>
					<itunes:subtitle>What is it that Nehemiah was working for, and what was he trying to accomplish? What steps did he take to do the good work that God had given him, and how can we apply those principles in our own walk with God and work for God today? How is God calling yo...</itunes:subtitle>
					
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					<itunes:duration>00:58:12</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>YAHWEH’S BOOK – Psalm 139 – 5-11-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/yahwehs-book-psalm-139-5-11-25/</link>
					
					<pubDate>Sun, 11 May 2025 13:41:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4641</guid>
					<description><![CDATA[Psalm 139 reads like a diary entry of David with its emotional and personal context, yet it is introduced as a hymn for the choirmaster to be sung in public worship. Its inclusion in the Psalter calls the believing singer/reader to identify with David's heartfelt relationship to His omniscient and loving Creator. The psalm calls us to assume its 1" person perspective as we confess with David the limitless knowledge, love, and power of Christ toward us, His beloved bride, who He died to redeem. This song is one of confession and submission to the sovereign knowledge of God. It is the opposite of Adam and Eve's impulse on their day of reckoning. Rather than hiding from God and scrambling to disguise his-guilt and shame, David submits-whole heartedly to the Lord, asking for God to audit his heart and life.]]></description>
					<content:encoded><![CDATA[Psalm 139 reads like a diary entry of David with its emotional and personal context, yet it is introduced as a hymn for the choirmaster to be sung in public worship. Its inclusion in the Psalter calls the believing singer/reader to identify with David's heartfelt relationship to His omniscient and loving Creator. The psalm calls us to assume its 1" person perspective as we confess with David the limitless knowledge, love, and power of Christ toward us, His beloved bride, who He died to redeem. This song is one of confession and submission to the sovereign knowledge of God. It is the opposite of Adam and Eve's impulse on their day of reckoning. Rather than hiding from God and scrambling to disguise his-guilt and shame, David submits-whole heartedly to the Lord, asking for God to audit his heart and life.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 139 reads like a diary entry of David with its emotional and personal context, yet it is introduced as a hymn for the choirmaster to be sung in public worship. Its inclusion in the Psalter calls the believing singer/reader to identify with David's heartfelt relationship to His omniscient and loving Creator. The psalm calls us to assume its 1" person perspective as we confess with David the limitless knowledge, love, and power of Christ toward us, His beloved bride, who He died to redeem. This song is one of confession and submission to the sovereign knowledge of God. It is the opposite of Adam and Eve's impulse on their day of reckoning. Rather than hiding from God and scrambling to disguise his-guilt and shame, David submits-whole heartedly to the Lord, asking for God to audit his heart and life.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 139 reads like a diary entry of David with its emotional and personal context, yet it is introduced as a hymn for the choirmaster to be sung in public worship. Its inclusion in the Psalter calls the believing singer/reader to identify with David's h...</itunes:subtitle>
					
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					<itunes:duration>00:54:03</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HEIRS OF THE AGES – I Corinthians 9:19-10:17 – 5-4-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/heirs-of-the-ages-i-corinthians-919-1017-5-4-25/</link>
					
					<pubDate>Sun, 04 May 2025 11:30:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4638</guid>
					<description><![CDATA[The title for our message comes from chapter 10 verse 11 where Paul identifies his hearers, as those on whom the end of the ages has come. Paul’s greater audience therefore is all the Church until Jesus returns. While the occasion for his letter involves issues in Corinth, the application of his instruction extends to every Gospel outpost of the church age until new heavens &amp; earth kingdom consummation.  Paul expounds his own Holy Spirit led philosophy of ministry in chapters 9 &amp; 10 of I Corinthians to convict and inspire this church to apply these principles of Gospel ministry in their own lives and congregation.  In these practical ways he instructs them “be imitators of me, as I am of Christ.” (10:33b) ]]></description>
					<content:encoded><![CDATA[The title for our message comes from chapter 10 verse 11 where Paul identifies his hearers, as those on whom the end of the ages has come. Paul’s greater audience therefore is all the Church until Jesus returns. While the occasion for his letter involves issues in Corinth, the application of his instruction extends to every Gospel outpost of the church age until new heavens &amp; earth kingdom consummation.  Paul expounds his own Holy Spirit led philosophy of ministry in chapters 9 &amp; 10 of I Corinthians to convict and inspire this church to apply these principles of Gospel ministry in their own lives and congregation.  In these practical ways he instructs them “be imitators of me, as I am of Christ.” (10:33b) ]]></content:encoded>
					<itunes:summary><![CDATA[The title for our message comes from chapter 10 verse 11 where Paul identifies his hearers, as those on whom the end of the ages has come. Paul’s greater audience therefore is all the Church until Jesus returns. While the occasion for his letter involves issues in Corinth, the application of his instruction extends to every Gospel outpost of the church age until new heavens &amp; earth kingdom consummation.  Paul expounds his own Holy Spirit led philosophy of ministry in chapters 9 &amp; 10 of I Corinthians to convict and inspire this church to apply these principles of Gospel ministry in their own lives and congregation.  In these practical ways he instructs them “be imitators of me, as I am of Christ.” (10:33b) ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The title for our message comes from chapter 10 verse 11 where Paul identifies his hearers, as those on whom the end of the ages has come. Paul’s greater audience therefore is all the Church until Jesus returns. While the occasion for his letter involve...</itunes:subtitle>
					
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					<itunes:duration>00:58:09</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Abiding In The Vine  –   2 Peter 1:1-11   –   4-27-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/abiding-in-the-vine-2-peter-11-11-4-27-25/</link>
					
					<pubDate>Sun, 27 Apr 2025 10:32:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4631</guid>
					<description><![CDATA[In the first chapter of 2 Peter, Peter gives the church practical application on how
we are to confirm our calling and election. He reminds the church of the great
precious gift that we have been given, the promise of eternal life. He then calls
the believer to action, to be effective and fruitful for the kingdom of God.
God has granted the believer everything they need to be fruitful for the kingdom
of God.]]></description>
					<content:encoded><![CDATA[In the first chapter of 2 Peter, Peter gives the church practical application on how
we are to confirm our calling and election. He reminds the church of the great
precious gift that we have been given, the promise of eternal life. He then calls
the believer to action, to be effective and fruitful for the kingdom of God.
God has granted the believer everything they need to be fruitful for the kingdom
of God.]]></content:encoded>
					<itunes:summary><![CDATA[In the first chapter of 2 Peter, Peter gives the church practical application on how
we are to confirm our calling and election. He reminds the church of the great
precious gift that we have been given, the promise of eternal life. He then calls
the believer to action, to be effective and fruitful for the kingdom of God.
God has granted the believer everything they need to be fruitful for the kingdom
of God.]]></itunes:summary>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle>In the first chapter of 2 Peter, Peter gives the church practical application on how we are to confirm our calling and election. He reminds the church of the great precious gift that we have been given, the promise of eternal life. He then calls the belie...</itunes:subtitle>
					
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					<itunes:duration>00:39:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>RESURRECTION PROCLAIMED – Acts 2:14-36 – 4-20-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/resurrection-proclaimed-acts-214-36-4-20-25/</link>
					
					<pubDate>Sun, 20 Apr 2025 12:55:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4628</guid>
					<description><![CDATA[Of all the significant moments in redemption history, the resurrection of Jesus Christ may well be the event with the greatest disparity between its central importance to the Christian faith and its appreciation in modern times.  What we tend to take for granted, our forebears recognized as the birthday of the Christian church. The resurrection before-and-after pictures are among the most dramatic in all of scripture.  When the day of Pentecost arrives and with it, the baptism of the Holy Spirit empowering the first Christian missionaries, Peter announces the resurrection of Jesus to the crowds gathered in Jerusalem proclaiming: “This Jesus God raised up and of that WE ALL ARE WITNESSES.” (Acts 2:32).   When Jesus rose from the dead, so did gospel clarity, confidence, and power in the confession, conviction, &amp; ministry of the early disciples of Jesus. To this day, over two millennia later, we gather every every week on the first day to worship our Savior who left behind an empty tomb on the very first Lord’s Day over two thousand years ago.  Peter’s message upon Pentecost is a case in point illustrating the profound effect this miracle had on him even as he proclaims its implications for the history of all mankind in his first great sermon.]]></description>
					<content:encoded><![CDATA[Of all the significant moments in redemption history, the resurrection of Jesus Christ may well be the event with the greatest disparity between its central importance to the Christian faith and its appreciation in modern times.  What we tend to take for granted, our forebears recognized as the birthday of the Christian church. The resurrection before-and-after pictures are among the most dramatic in all of scripture.  When the day of Pentecost arrives and with it, the baptism of the Holy Spirit empowering the first Christian missionaries, Peter announces the resurrection of Jesus to the crowds gathered in Jerusalem proclaiming: “This Jesus God raised up and of that WE ALL ARE WITNESSES.” (Acts 2:32).   When Jesus rose from the dead, so did gospel clarity, confidence, and power in the confession, conviction, &amp; ministry of the early disciples of Jesus. To this day, over two millennia later, we gather every every week on the first day to worship our Savior who left behind an empty tomb on the very first Lord’s Day over two thousand years ago.  Peter’s message upon Pentecost is a case in point illustrating the profound effect this miracle had on him even as he proclaims its implications for the history of all mankind in his first great sermon.]]></content:encoded>
					<itunes:summary><![CDATA[Of all the significant moments in redemption history, the resurrection of Jesus Christ may well be the event with the greatest disparity between its central importance to the Christian faith and its appreciation in modern times.  What we tend to take for granted, our forebears recognized as the birthday of the Christian church. The resurrection before-and-after pictures are among the most dramatic in all of scripture.  When the day of Pentecost arrives and with it, the baptism of the Holy Spirit empowering the first Christian missionaries, Peter announces the resurrection of Jesus to the crowds gathered in Jerusalem proclaiming: “This Jesus God raised up and of that WE ALL ARE WITNESSES.” (Acts 2:32).   When Jesus rose from the dead, so did gospel clarity, confidence, and power in the confession, conviction, &amp; ministry of the early disciples of Jesus. To this day, over two millennia later, we gather every every week on the first day to worship our Savior who left behind an empty tomb on the very first Lord’s Day over two thousand years ago.  Peter’s message upon Pentecost is a case in point illustrating the profound effect this miracle had on him even as he proclaims its implications for the history of all mankind in his first great sermon.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Of all the significant moments in redemption history, the resurrection of Jesus Christ may well be the event with the greatest disparity between its central importance to the Christian faith and its appreciation in modern times.  What we tend to take for...</itunes:subtitle>
					
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					<itunes:duration>00:48:13</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE KING’S PRAYER – Psalm 138 – 4-13-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-kings-prayer-psalm-138-4-13-25/</link>
					
					<pubDate>Sun, 13 Apr 2025 14:43:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4624</guid>
					<description><![CDATA[Psalm 138 is the first of 8 songs written by David which appear as a set in the closing chapters of the Psalter. These Davidic psalms are followed by the final collection of S songs which all begin and end with the refrain: "Praise the lord!". These closing medleys swerve to reprise two central themes of the entire book - prayer, and praise. David's songs are structured according to the former followed by the crescendo psalms emphasizing the latter. It seems appropriate that this greatest of song books would culminate with a universal call to worship and 8 songs penned as examples by Israel's greatest king.]]></description>
					<content:encoded><![CDATA[Psalm 138 is the first of 8 songs written by David which appear as a set in the closing chapters of the Psalter. These Davidic psalms are followed by the final collection of S songs which all begin and end with the refrain: "Praise the lord!". These closing medleys swerve to reprise two central themes of the entire book - prayer, and praise. David's songs are structured according to the former followed by the crescendo psalms emphasizing the latter. It seems appropriate that this greatest of song books would culminate with a universal call to worship and 8 songs penned as examples by Israel's greatest king.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 138 is the first of 8 songs written by David which appear as a set in the closing chapters of the Psalter. These Davidic psalms are followed by the final collection of S songs which all begin and end with the refrain: "Praise the lord!". These closing medleys swerve to reprise two central themes of the entire book - prayer, and praise. David's songs are structured according to the former followed by the crescendo psalms emphasizing the latter. It seems appropriate that this greatest of song books would culminate with a universal call to worship and 8 songs penned as examples by Israel's greatest king.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 138 is the first of 8 songs written by David which appear as a set in the closing chapters of the Psalter. These Davidic psalms are followed by the final collection of S songs which all begin and end with the refrain: "Praise the lord!". These closi...</itunes:subtitle>
					
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					<itunes:duration>00:57:13</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>PAUL’S MOTIVATIONS – I Corinthians 9:1-18 – 4-6-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/pauls-motivations-i-corinthians-91-18-4-6-25/</link>
					
					<pubDate>Sun, 13 Apr 2025 00:23:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4621</guid>
					<description><![CDATA[Paul’s admonitions to the church in our passage are better understood in context of the issues arising in Corinth. Chapters 1-6 highlight particular problems including divisions in the body over superficial leadership preferences, worldly sexual norms corrupting the church, and frivolous legal cases between brothers in Christ. In addition to these internal issues, there was the looming threat of historic external persecution and hardship the church would soon encounter. All the more reason to address the tendency toward man-centeredness in the Corinthian church head on. Under the current conditions, the church would likely not survive the day of testing. Paul appeals to his personal convictions and application of the call to all believers to take up his cross and follow Christ. If the church would seek first the kingdom of God and prioritize the glory of Christ in their personal lives, covenant relationships, and highest ideals, her lampstand would remain.]]></description>
					<content:encoded><![CDATA[Paul’s admonitions to the church in our passage are better understood in context of the issues arising in Corinth. Chapters 1-6 highlight particular problems including divisions in the body over superficial leadership preferences, worldly sexual norms corrupting the church, and frivolous legal cases between brothers in Christ. In addition to these internal issues, there was the looming threat of historic external persecution and hardship the church would soon encounter. All the more reason to address the tendency toward man-centeredness in the Corinthian church head on. Under the current conditions, the church would likely not survive the day of testing. Paul appeals to his personal convictions and application of the call to all believers to take up his cross and follow Christ. If the church would seek first the kingdom of God and prioritize the glory of Christ in their personal lives, covenant relationships, and highest ideals, her lampstand would remain.]]></content:encoded>
					<itunes:summary><![CDATA[Paul’s admonitions to the church in our passage are better understood in context of the issues arising in Corinth. Chapters 1-6 highlight particular problems including divisions in the body over superficial leadership preferences, worldly sexual norms corrupting the church, and frivolous legal cases between brothers in Christ. In addition to these internal issues, there was the looming threat of historic external persecution and hardship the church would soon encounter. All the more reason to address the tendency toward man-centeredness in the Corinthian church head on. Under the current conditions, the church would likely not survive the day of testing. Paul appeals to his personal convictions and application of the call to all believers to take up his cross and follow Christ. If the church would seek first the kingdom of God and prioritize the glory of Christ in their personal lives, covenant relationships, and highest ideals, her lampstand would remain.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Paul’s admonitions to the church in our passage are better understood in context of the issues arising in Corinth. Chapters 1-6 highlight particular problems including divisions in the body over superficial leadership preferences, worldly sexual norms c...</itunes:subtitle>
					
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					<itunes:duration>00:54:17</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>WISDOM vs. FOLLY – Proverbs 9:1-6, 13-18 – 3-30-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/wisdom-vs-folly-proverbs-91-6-13-18-3-30-25/</link>
					
					<pubDate>Sun, 30 Mar 2025 17:34:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4617</guid>
					<description><![CDATA[The open house of our passage stands in stark contrast to the temptation of the adulteress in chapter 7.  In chapter 9 we receive an invitation to Lady Wisdom’s residence.  Notice how she prepares her household for the occasion. Rather than the seductive couch coverings, Egyptian linens, myrrh/aloe/cinnamon perfumed bed of the temptress (7:16-17), Wisdom sets pillars and prepares a feast (9:1-2). Next she sends out her servants to call all who will heed her voice to come and dine. Her servants call to the simple and those lacking sense: “Turn in here, come, eat of my bread?” While some heed her invitation, many pay no attention as they sit down at the Woman Folly’s table to a meal of stolen water and secret bread (17). Which table do you prefer? Be careful which you choose! For those who sit down with Lady Wisdom, they will appreciate her preparation, invitation, and conversation .]]></description>
					<content:encoded><![CDATA[The open house of our passage stands in stark contrast to the temptation of the adulteress in chapter 7.  In chapter 9 we receive an invitation to Lady Wisdom’s residence.  Notice how she prepares her household for the occasion. Rather than the seductive couch coverings, Egyptian linens, myrrh/aloe/cinnamon perfumed bed of the temptress (7:16-17), Wisdom sets pillars and prepares a feast (9:1-2). Next she sends out her servants to call all who will heed her voice to come and dine. Her servants call to the simple and those lacking sense: “Turn in here, come, eat of my bread?” While some heed her invitation, many pay no attention as they sit down at the Woman Folly’s table to a meal of stolen water and secret bread (17). Which table do you prefer? Be careful which you choose! For those who sit down with Lady Wisdom, they will appreciate her preparation, invitation, and conversation .]]></content:encoded>
					<itunes:summary><![CDATA[The open house of our passage stands in stark contrast to the temptation of the adulteress in chapter 7.  In chapter 9 we receive an invitation to Lady Wisdom’s residence.  Notice how she prepares her household for the occasion. Rather than the seductive couch coverings, Egyptian linens, myrrh/aloe/cinnamon perfumed bed of the temptress (7:16-17), Wisdom sets pillars and prepares a feast (9:1-2). Next she sends out her servants to call all who will heed her voice to come and dine. Her servants call to the simple and those lacking sense: “Turn in here, come, eat of my bread?” While some heed her invitation, many pay no attention as they sit down at the Woman Folly’s table to a meal of stolen water and secret bread (17). Which table do you prefer? Be careful which you choose! For those who sit down with Lady Wisdom, they will appreciate her preparation, invitation, and conversation .]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The open house of our passage stands in stark contrast to the temptation of the adulteress in chapter 7.  In chapter 9 we receive an invitation to Lady Wisdom’s residence.  Notice how she prepares her household for the occasion. Rather than the seduct...</itunes:subtitle>
					
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					<itunes:duration>00:53:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>WISDOM &amp; GENESIS – Proverbs 8:22-36 – 3-23-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/wisdom-genesis-proverbs-822-36-3-23-25/</link>
					
					<pubDate>Sun, 23 Mar 2025 23:12:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4613</guid>
					<description><![CDATA[To demonstrate the scope of wisdom's potential. "Lady Wisdom" appeals to creation itself as the evident and super-abundant fruit of wisdom applied. Furtherrnore she appeals to her relationship to Yahweh to illustrate the indispensable necessity ofwisdon1 for any successful endeavor. lfwisdo1n is intrinsic to the works of God Hi1nself, ho.vc ould anyone, save a fool, distance hitnself fro1T1h er in his own endeavors? With .visdo,n as his right hand, the Lord Hi1nself established all n1aterial reality. More funda,nental than the molecular structure of elen1ents,m ore basic than the ato,n as a building block of 1T1atterth, e Lord, by wisdom, establishedt he heavensa nd 1narkedo ut the foundations' of the earth. The re,nainder of the chapter is organized by the tin1e references 'before', vhen', and 'now' endorsing "Lady Wisdom" s: prerequisite, companion, and counselor]]></description>
					<content:encoded><![CDATA[To demonstrate the scope of wisdom's potential. "Lady Wisdom" appeals to creation itself as the evident and super-abundant fruit of wisdom applied. Furtherrnore she appeals to her relationship to Yahweh to illustrate the indispensable necessity ofwisdon1 for any successful endeavor. lfwisdo1n is intrinsic to the works of God Hi1nself, ho.vc ould anyone, save a fool, distance hitnself fro1T1h er in his own endeavors? With .visdo,n as his right hand, the Lord Hi1nself established all n1aterial reality. More funda,nental than the molecular structure of elen1ents,m ore basic than the ato,n as a building block of 1T1atterth, e Lord, by wisdom, establishedt he heavensa nd 1narkedo ut the foundations' of the earth. The re,nainder of the chapter is organized by the tin1e references 'before', vhen', and 'now' endorsing "Lady Wisdom" s: prerequisite, companion, and counselor]]></content:encoded>
					<itunes:summary><![CDATA[To demonstrate the scope of wisdom's potential. "Lady Wisdom" appeals to creation itself as the evident and super-abundant fruit of wisdom applied. Furtherrnore she appeals to her relationship to Yahweh to illustrate the indispensable necessity ofwisdon1 for any successful endeavor. lfwisdo1n is intrinsic to the works of God Hi1nself, ho.vc ould anyone, save a fool, distance hitnself fro1T1h er in his own endeavors? With .visdo,n as his right hand, the Lord Hi1nself established all n1aterial reality. More funda,nental than the molecular structure of elen1ents,m ore basic than the ato,n as a building block of 1T1atterth, e Lord, by wisdom, establishedt he heavensa nd 1narkedo ut the foundations' of the earth. The re,nainder of the chapter is organized by the tin1e references 'before', vhen', and 'now' endorsing "Lady Wisdom" s: prerequisite, companion, and counselor]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>To demonstrate the scope of wisdom's potential. "Lady Wisdom" appeals to creation itself as the evident and super-abundant fruit of wisdom applied. Furtherrnore she appeals to her relationship to Yahweh to illustrate the indispensable necessity ofwisdon1 ...</itunes:subtitle>
					
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					<itunes:duration>00:58:02</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>QUEEN OF KINGS – Proverbs 8:14-21 – 3-16-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/queen-of-kings-proverbs-814-21-3-16-25/</link>
					
					<pubDate>Sun, 16 Mar 2025 17:05:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4609</guid>
					<description><![CDATA[As we have recently noted, the teaching of Proverbs regarding wisdom presumes the proper relationship between the spiritual and the material. We note as the chapter continues that legitimate political authority is established on wisdom. Even creation itself is established on wisdom, as is all enduring hope of human flourishing. Properly ordered affections prioritize the foundation, the means, and the righteous pre-conditions of all legitimate endeavors. Our summary from the analogy of wealth in verses 10 &amp; 11: Only those who come upon their prosperity by way of loving wisdom more than riches can be trusted as their steward. can be adapted to every area of life. Verses 14-16 for instance: Only those who come upon their office by way of loving wisdom more than political power can be trusted as its steward. Lady wisdom's call isn't limited to young men lacking sense, she asserts herself on the heights beside the way of kings, princes, and nobles as well..]]></description>
					<content:encoded><![CDATA[As we have recently noted, the teaching of Proverbs regarding wisdom presumes the proper relationship between the spiritual and the material. We note as the chapter continues that legitimate political authority is established on wisdom. Even creation itself is established on wisdom, as is all enduring hope of human flourishing. Properly ordered affections prioritize the foundation, the means, and the righteous pre-conditions of all legitimate endeavors. Our summary from the analogy of wealth in verses 10 &amp; 11: Only those who come upon their prosperity by way of loving wisdom more than riches can be trusted as their steward. can be adapted to every area of life. Verses 14-16 for instance: Only those who come upon their office by way of loving wisdom more than political power can be trusted as its steward. Lady wisdom's call isn't limited to young men lacking sense, she asserts herself on the heights beside the way of kings, princes, and nobles as well..]]></content:encoded>
					<itunes:summary><![CDATA[As we have recently noted, the teaching of Proverbs regarding wisdom presumes the proper relationship between the spiritual and the material. We note as the chapter continues that legitimate political authority is established on wisdom. Even creation itself is established on wisdom, as is all enduring hope of human flourishing. Properly ordered affections prioritize the foundation, the means, and the righteous pre-conditions of all legitimate endeavors. Our summary from the analogy of wealth in verses 10 &amp; 11: Only those who come upon their prosperity by way of loving wisdom more than riches can be trusted as their steward. can be adapted to every area of life. Verses 14-16 for instance: Only those who come upon their office by way of loving wisdom more than political power can be trusted as its steward. Lady wisdom's call isn't limited to young men lacking sense, she asserts herself on the heights beside the way of kings, princes, and nobles as well..]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>As we have recently noted, the teaching of Proverbs regarding wisdom presumes the proper relationship between the spiritual and the material. We note as the chapter continues that legitimate political authority is established on wisdom. Even creation itse...</itunes:subtitle>
											<itunes:image href="http://www.providencecrosslake.com/wp-content/uploads/sermons/graphicscreen_mini.jpg"/>
					
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					<itunes:duration>00:59:58</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>BABYLON VS. ZION  –  Psalm 137  –  3-9-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/babylon-vs-zion-psalm-137-3-9-25/</link>
					
					<pubDate>Sun, 09 Mar 2025 11:10:07 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4603</guid>
					<description><![CDATA[Psalm 137 is A song of lament, oath, &amp; oracle.  This is a Psalm acknowledging situations where it is excruciating to sing. The psalmist is in exile but his heart is in Zion.  This is a song Nehemiah could sing as he wept in the courts of Artaxerxes’ Persian controlled Babylon.  Nehemiah was a respected official who had the ear and the favor of an emperor, yet his affections called Jerusalem home (Neh 1:3-9). Nehemiah’s contentment was tied to the fortunes of Zion: the status of covenant relations between God &amp; God’s people.  In his anguish our author lifts his appeal to The Great Judge of the nations.  The refrain spares no weight as the Psalmist finds consolation in the comprehensive judgements of a Holy God.]]></description>
					<content:encoded><![CDATA[Psalm 137 is A song of lament, oath, &amp; oracle.  This is a Psalm acknowledging situations where it is excruciating to sing. The psalmist is in exile but his heart is in Zion.  This is a song Nehemiah could sing as he wept in the courts of Artaxerxes’ Persian controlled Babylon.  Nehemiah was a respected official who had the ear and the favor of an emperor, yet his affections called Jerusalem home (Neh 1:3-9). Nehemiah’s contentment was tied to the fortunes of Zion: the status of covenant relations between God &amp; God’s people.  In his anguish our author lifts his appeal to The Great Judge of the nations.  The refrain spares no weight as the Psalmist finds consolation in the comprehensive judgements of a Holy God.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 137 is A song of lament, oath, &amp; oracle.  This is a Psalm acknowledging situations where it is excruciating to sing. The psalmist is in exile but his heart is in Zion.  This is a song Nehemiah could sing as he wept in the courts of Artaxerxes’ Persian controlled Babylon.  Nehemiah was a respected official who had the ear and the favor of an emperor, yet his affections called Jerusalem home (Neh 1:3-9). Nehemiah’s contentment was tied to the fortunes of Zion: the status of covenant relations between God &amp; God’s people.  In his anguish our author lifts his appeal to The Great Judge of the nations.  The refrain spares no weight as the Psalmist finds consolation in the comprehensive judgements of a Holy God.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 137 is A song of lament, oath, &amp; oracle.  This is a Psalm acknowledging situations where it is excruciating to sing. The psalmist is in exile but his heart is in Zion.  This is a song Nehemiah could sing as he wept in the courts of Artaxerxes�...</itunes:subtitle>
											<itunes:image href="http://www.providencecrosslake.com/wp-content/uploads/sermons/graphicscreen-1.jpg"/>
					
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					<itunes:duration>00:59:50</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>LOVE &amp; KNOWLEDGE – 3-2-25 – I Corinthians 7:36-8:13</title>
					<link>https://www.providencecrosslake.com/all-sermons/love-knowledge-3-2-25-i-corinthians-736-813/</link>
					
					<pubDate>Sun, 02 Mar 2025 10:41:07 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4599</guid>
					<description><![CDATA[Paul’s instructions continue according to the purpose statement of 1 Corinthians 7:35 to benefit the church, to promote good order, and to secure undivided devotion to the Lord…
Referencing the letter he had received from the Corinthians, Paul addresses another issue of the day of spiritual &amp; practical concern. What should a Christian do when the grocery stores are stocked with food that has been offered to idols? Paul’s pastoral wisdom is evident in his sensitivity to the varying degrees of spiritual maturity given the paganism rampant in the culture. The weakened conscience places limits on knowledge processing abilities. For some individuals, proper categories may remain unclear, and a weakened spiritual state may render them more vulnerable to deception. In these cases, compassionate wisdom guides us to be careful not to destabilize a weaker brother while we work to build up the church.]]></description>
					<content:encoded><![CDATA[Paul’s instructions continue according to the purpose statement of 1 Corinthians 7:35 to benefit the church, to promote good order, and to secure undivided devotion to the Lord…
Referencing the letter he had received from the Corinthians, Paul addresses another issue of the day of spiritual &amp; practical concern. What should a Christian do when the grocery stores are stocked with food that has been offered to idols? Paul’s pastoral wisdom is evident in his sensitivity to the varying degrees of spiritual maturity given the paganism rampant in the culture. The weakened conscience places limits on knowledge processing abilities. For some individuals, proper categories may remain unclear, and a weakened spiritual state may render them more vulnerable to deception. In these cases, compassionate wisdom guides us to be careful not to destabilize a weaker brother while we work to build up the church.]]></content:encoded>
					<itunes:summary><![CDATA[Paul’s instructions continue according to the purpose statement of 1 Corinthians 7:35 to benefit the church, to promote good order, and to secure undivided devotion to the Lord…
Referencing the letter he had received from the Corinthians, Paul addresses another issue of the day of spiritual &amp; practical concern. What should a Christian do when the grocery stores are stocked with food that has been offered to idols? Paul’s pastoral wisdom is evident in his sensitivity to the varying degrees of spiritual maturity given the paganism rampant in the culture. The weakened conscience places limits on knowledge processing abilities. For some individuals, proper categories may remain unclear, and a weakened spiritual state may render them more vulnerable to deception. In these cases, compassionate wisdom guides us to be careful not to destabilize a weaker brother while we work to build up the church.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Paul’s instructions continue according to the purpose statement of 1 Corinthians 7:35 to benefit the church, to promote good order, and to secure undivided devotion to the Lord… Referencing the letter he had received from the Corinthians, Paul address...</itunes:subtitle>
					
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					<itunes:duration>00:54:23</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>LADY WISDOM’S MINISTRY – Proverbs 8:1-13 – 2-23-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/lady-wisdoms-ministry-proverbs-81-13-2-23-25/</link>
					
					<pubDate>Sun, 23 Feb 2025 12:53:27 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4595</guid>
					<description><![CDATA[Unless you think femininity is appropriated exclusively to portray seductive temptation in the wisdom literature of Proverbs… Remember chapter 1:20-33 has introduced us to a different woman entirely and here again in chapter 8, we behold the female personification of wisdom. Lady Wisdom is the counterpart to the forbidden woman of chapter 7 and the woman named Folly at the end of chapter 9.  Utilizing personification devices of the literature to great effect, this character sketch anticipates the closing chapter of Proverbs where the “excellent wife” applies the virtues nurtured by wisdom to the calling of godly womanhood and embodies a vision for the feminine ideal.  The book of Proverbs is a comprehensive discipleship handbook for coming of age, even as it provides sufficient counsel and guidance to wisdom students of all ages who may be lacking in spiritual maturity.]]></description>
					<content:encoded><![CDATA[Unless you think femininity is appropriated exclusively to portray seductive temptation in the wisdom literature of Proverbs… Remember chapter 1:20-33 has introduced us to a different woman entirely and here again in chapter 8, we behold the female personification of wisdom. Lady Wisdom is the counterpart to the forbidden woman of chapter 7 and the woman named Folly at the end of chapter 9.  Utilizing personification devices of the literature to great effect, this character sketch anticipates the closing chapter of Proverbs where the “excellent wife” applies the virtues nurtured by wisdom to the calling of godly womanhood and embodies a vision for the feminine ideal.  The book of Proverbs is a comprehensive discipleship handbook for coming of age, even as it provides sufficient counsel and guidance to wisdom students of all ages who may be lacking in spiritual maturity.]]></content:encoded>
					<itunes:summary><![CDATA[Unless you think femininity is appropriated exclusively to portray seductive temptation in the wisdom literature of Proverbs… Remember chapter 1:20-33 has introduced us to a different woman entirely and here again in chapter 8, we behold the female personification of wisdom. Lady Wisdom is the counterpart to the forbidden woman of chapter 7 and the woman named Folly at the end of chapter 9.  Utilizing personification devices of the literature to great effect, this character sketch anticipates the closing chapter of Proverbs where the “excellent wife” applies the virtues nurtured by wisdom to the calling of godly womanhood and embodies a vision for the feminine ideal.  The book of Proverbs is a comprehensive discipleship handbook for coming of age, even as it provides sufficient counsel and guidance to wisdom students of all ages who may be lacking in spiritual maturity.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Unless you think femininity is appropriated exclusively to portray seductive temptation in the wisdom literature of Proverbs… Remember chapter 1:20-33 has introduced us to a different woman entirely and here again in chapter 8, we behold the female pers...</itunes:subtitle>
					
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					<itunes:duration>01:00:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>FATHER TO SON – Proverbs 7:14-27 – 2-16-25 </title>
					<link>https://www.providencecrosslake.com/all-sermons/father-to-son-proverbs-714-27-2-16-25/</link>
					
					<pubDate>Sun, 16 Feb 2025 12:55:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4591</guid>
					<description><![CDATA[Solomon's instructions continue to unfold in the dramatic framework of chapter 7. We've
imagined our young man seated for a man-to-man talk across the mahogany desk in his wise father's 5th floor
study. They have observed the busy streets of worldliness from their window vantage point. These two scenes
are then followed by two more illustrating the occasion and consequences of covenant unfaithfulness. These are
the tests of Ii fe that make or break a man. While the instruction of wisdom from the Word of God is sufficient to
guard against these dangers, the stakes are high and the intensity of temptation should not be underestimated.
This is a classic scenario of wisdom vs. foolishness. In the warnings against adultery &amp; fornication in the source
of wisdom's study, we consider situations where we are most vulnerable, wisdom is most likely to be
disregarded, and consequences are most devastating. The literary devices call out: "Pay attention if you know
what's good for you young man!"]]></description>
					<content:encoded><![CDATA[Solomon's instructions continue to unfold in the dramatic framework of chapter 7. We've
imagined our young man seated for a man-to-man talk across the mahogany desk in his wise father's 5th floor
study. They have observed the busy streets of worldliness from their window vantage point. These two scenes
are then followed by two more illustrating the occasion and consequences of covenant unfaithfulness. These are
the tests of Ii fe that make or break a man. While the instruction of wisdom from the Word of God is sufficient to
guard against these dangers, the stakes are high and the intensity of temptation should not be underestimated.
This is a classic scenario of wisdom vs. foolishness. In the warnings against adultery &amp; fornication in the source
of wisdom's study, we consider situations where we are most vulnerable, wisdom is most likely to be
disregarded, and consequences are most devastating. The literary devices call out: "Pay attention if you know
what's good for you young man!"]]></content:encoded>
					<itunes:summary><![CDATA[Solomon's instructions continue to unfold in the dramatic framework of chapter 7. We've
imagined our young man seated for a man-to-man talk across the mahogany desk in his wise father's 5th floor
study. They have observed the busy streets of worldliness from their window vantage point. These two scenes
are then followed by two more illustrating the occasion and consequences of covenant unfaithfulness. These are
the tests of Ii fe that make or break a man. While the instruction of wisdom from the Word of God is sufficient to
guard against these dangers, the stakes are high and the intensity of temptation should not be underestimated.
This is a classic scenario of wisdom vs. foolishness. In the warnings against adultery &amp; fornication in the source
of wisdom's study, we consider situations where we are most vulnerable, wisdom is most likely to be
disregarded, and consequences are most devastating. The literary devices call out: "Pay attention if you know
what's good for you young man!"]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Solomon's instructions continue to unfold in the dramatic framework of chapter 7. We've imagined our young man seated for a man-to-man talk across the mahogany desk in his wise father's 5th floor study. They have observed the busy streets of worldliness f...</itunes:subtitle>
					
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					<itunes:duration>00:53:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>ASTRONOMICAL LOVE – 2-9-2025 – Psalm 136</title>
					<link>https://www.providencecrosslake.com/all-sermons/astronomical-love-2-9-2025-psalm-136/</link>
					
					<pubDate>Sun, 09 Feb 2025 14:44:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4588</guid>
					<description><![CDATA[This Psalm's responsive refrain is echoed 26 times. With every verse we are reminded and called to confess:" His (Yahweh's steadfast love endures forever". Perhaps the most obvious message from Ps 136 is ironically the most often discounted: the relationship between the sovereignty of God demonstrated in His awesome acts and His eternal steadfast love. How is it that the cosmic order of creation, the terrifying judgments of Egypt, or the conquering of nations demonstrate the love of God? Despite our modem sensibilities, the author expects the singer/reader to resonate with these citations as proof of Yahweh's loving character. Viewing this song from the perspective of Israel's Old Testament experience is helpful in making sense of these connections. With the song's introductory three verses we note the 'God of Gods &amp; Lord of Lords' references providing a helpful parallel from Deuteronomy 10:17. Here Moses issues a call to worship and fear given the revelation that the owner of earth &amp; heaven has so loved His chosen people that He has exercised His sovereign power on their behalf in delivering them from bondage and multiplying their numbers. Thematic divisions for the remainder of the song are supplied from the text itself as the Psalmist provides a summarizing refrain in chiastic conclusion. Taking the closing themes in reverse order we have our outline for Psalm 136.]]></description>
					<content:encoded><![CDATA[This Psalm's responsive refrain is echoed 26 times. With every verse we are reminded and called to confess:" His (Yahweh's steadfast love endures forever". Perhaps the most obvious message from Ps 136 is ironically the most often discounted: the relationship between the sovereignty of God demonstrated in His awesome acts and His eternal steadfast love. How is it that the cosmic order of creation, the terrifying judgments of Egypt, or the conquering of nations demonstrate the love of God? Despite our modem sensibilities, the author expects the singer/reader to resonate with these citations as proof of Yahweh's loving character. Viewing this song from the perspective of Israel's Old Testament experience is helpful in making sense of these connections. With the song's introductory three verses we note the 'God of Gods &amp; Lord of Lords' references providing a helpful parallel from Deuteronomy 10:17. Here Moses issues a call to worship and fear given the revelation that the owner of earth &amp; heaven has so loved His chosen people that He has exercised His sovereign power on their behalf in delivering them from bondage and multiplying their numbers. Thematic divisions for the remainder of the song are supplied from the text itself as the Psalmist provides a summarizing refrain in chiastic conclusion. Taking the closing themes in reverse order we have our outline for Psalm 136.]]></content:encoded>
					<itunes:summary><![CDATA[This Psalm's responsive refrain is echoed 26 times. With every verse we are reminded and called to confess:" His (Yahweh's steadfast love endures forever". Perhaps the most obvious message from Ps 136 is ironically the most often discounted: the relationship between the sovereignty of God demonstrated in His awesome acts and His eternal steadfast love. How is it that the cosmic order of creation, the terrifying judgments of Egypt, or the conquering of nations demonstrate the love of God? Despite our modem sensibilities, the author expects the singer/reader to resonate with these citations as proof of Yahweh's loving character. Viewing this song from the perspective of Israel's Old Testament experience is helpful in making sense of these connections. With the song's introductory three verses we note the 'God of Gods &amp; Lord of Lords' references providing a helpful parallel from Deuteronomy 10:17. Here Moses issues a call to worship and fear given the revelation that the owner of earth &amp; heaven has so loved His chosen people that He has exercised His sovereign power on their behalf in delivering them from bondage and multiplying their numbers. Thematic divisions for the remainder of the song are supplied from the text itself as the Psalmist provides a summarizing refrain in chiastic conclusion. Taking the closing themes in reverse order we have our outline for Psalm 136.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This Psalm's responsive refrain is echoed 26 times. With every verse we are reminded and called to confess:" His (Yahweh's steadfast love endures forever". Perhaps the most obvious message from Ps 136 is ironically the most often discounted: the relations...</itunes:subtitle>
					
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					<itunes:duration>01:01:11</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GOSPEL RECONSTRUCTION – 2-2-2025 – I Corinthians 7:17-35</title>
					<link>https://www.providencecrosslake.com/all-sermons/gospel-reconstruction-2-2-2025-i-corinthians-717-35/</link>
					
					<pubDate>Sun, 02 Feb 2025 11:46:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4584</guid>
					<description><![CDATA[The vision for Gospel Reconstruction in Corinth continues with blueprints equipping the
church for the Christian life in greater society. We understand from Paul's teaching that Christ bas come to rebuild
and reconcile individuals and institutions in his image and Christians are called to faithfully, patiently endeavor to
do the same. Paul's letters imply an important distinction between Christian missionary work including Christian
growth in a community and secular revolutions. Civil Authorities are to be recognized, honored, and called to
repentance. Slaves are not to immediately revolt against their owners. Christian spouses are not supposed to throw
their unbelieving wives or husbands out as soon as they come to Christ. Rather these circumstances are to be viewed
as God's strategic providence magnifying our salt and light opportunities (Mat 5: 13-16)]]></description>
					<content:encoded><![CDATA[The vision for Gospel Reconstruction in Corinth continues with blueprints equipping the
church for the Christian life in greater society. We understand from Paul's teaching that Christ bas come to rebuild
and reconcile individuals and institutions in his image and Christians are called to faithfully, patiently endeavor to
do the same. Paul's letters imply an important distinction between Christian missionary work including Christian
growth in a community and secular revolutions. Civil Authorities are to be recognized, honored, and called to
repentance. Slaves are not to immediately revolt against their owners. Christian spouses are not supposed to throw
their unbelieving wives or husbands out as soon as they come to Christ. Rather these circumstances are to be viewed
as God's strategic providence magnifying our salt and light opportunities (Mat 5: 13-16)]]></content:encoded>
					<itunes:summary><![CDATA[The vision for Gospel Reconstruction in Corinth continues with blueprints equipping the
church for the Christian life in greater society. We understand from Paul's teaching that Christ bas come to rebuild
and reconcile individuals and institutions in his image and Christians are called to faithfully, patiently endeavor to
do the same. Paul's letters imply an important distinction between Christian missionary work including Christian
growth in a community and secular revolutions. Civil Authorities are to be recognized, honored, and called to
repentance. Slaves are not to immediately revolt against their owners. Christian spouses are not supposed to throw
their unbelieving wives or husbands out as soon as they come to Christ. Rather these circumstances are to be viewed
as God's strategic providence magnifying our salt and light opportunities (Mat 5: 13-16)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The vision for Gospel Reconstruction in Corinth continues with blueprints equipping the church for the Christian life in greater society. We understand from Paul's teaching that Christ bas come to rebuild and reconcile individuals and institutions in his ...</itunes:subtitle>
					
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					<itunes:duration>01:00:56</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MAN TO MAN – Proverbs 7:1-13 – 1-26-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/man-to-man-proverbs-71-13-1-26-25/</link>
					
					<pubDate>Sun, 26 Jan 2025 22:30:27 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4576</guid>
					<description><![CDATA[We might consider chapter 7 of Proverbs from the perspective of four scenes in a movie.  The first, I imagine unfolding in a 5th floor study of a man whose wisdom has increased with age. The devoted father sits across a mahogany desk from his son with well worn spines of his library books standing at attention on the shelves behind him. “As you grow older, my son, I have some counsel for you. If you heed my words, your path to joy and fulfillment will be secure. If you do not, the consequences are dire.” In scene two, the camera follows our wise father standing up and walking towards the window beckoning his son with one hand, the other holds a Bible open to Proverbs 7 with his calloused thumb. From this vantage point they look down on a busy street. “See that man about your age walking with no purpose? Let me tell you where he will find himself if he continues on these well worn paths of foolishness.” In scene three, conflict is subtly introduced as the father narrates the aimless young everyman’s encounter with a seductive woman of the night (14-20). Finally, scene four closes the sequence as the two return to their chairs and our wise father leans forward, staring into the eyes of his teenage son and with a voice like Morgan Freeman says:  “Listen to me, and be attentive to the words of my mouth. Let not your heart turn aside to her ways. Do not stray into her paths… her whole house is the way to Sheol, going down to the chambers of death.]]></description>
					<content:encoded><![CDATA[We might consider chapter 7 of Proverbs from the perspective of four scenes in a movie.  The first, I imagine unfolding in a 5th floor study of a man whose wisdom has increased with age. The devoted father sits across a mahogany desk from his son with well worn spines of his library books standing at attention on the shelves behind him. “As you grow older, my son, I have some counsel for you. If you heed my words, your path to joy and fulfillment will be secure. If you do not, the consequences are dire.” In scene two, the camera follows our wise father standing up and walking towards the window beckoning his son with one hand, the other holds a Bible open to Proverbs 7 with his calloused thumb. From this vantage point they look down on a busy street. “See that man about your age walking with no purpose? Let me tell you where he will find himself if he continues on these well worn paths of foolishness.” In scene three, conflict is subtly introduced as the father narrates the aimless young everyman’s encounter with a seductive woman of the night (14-20). Finally, scene four closes the sequence as the two return to their chairs and our wise father leans forward, staring into the eyes of his teenage son and with a voice like Morgan Freeman says:  “Listen to me, and be attentive to the words of my mouth. Let not your heart turn aside to her ways. Do not stray into her paths… her whole house is the way to Sheol, going down to the chambers of death.]]></content:encoded>
					<itunes:summary><![CDATA[We might consider chapter 7 of Proverbs from the perspective of four scenes in a movie.  The first, I imagine unfolding in a 5th floor study of a man whose wisdom has increased with age. The devoted father sits across a mahogany desk from his son with well worn spines of his library books standing at attention on the shelves behind him. “As you grow older, my son, I have some counsel for you. If you heed my words, your path to joy and fulfillment will be secure. If you do not, the consequences are dire.” In scene two, the camera follows our wise father standing up and walking towards the window beckoning his son with one hand, the other holds a Bible open to Proverbs 7 with his calloused thumb. From this vantage point they look down on a busy street. “See that man about your age walking with no purpose? Let me tell you where he will find himself if he continues on these well worn paths of foolishness.” In scene three, conflict is subtly introduced as the father narrates the aimless young everyman’s encounter with a seductive woman of the night (14-20). Finally, scene four closes the sequence as the two return to their chairs and our wise father leans forward, staring into the eyes of his teenage son and with a voice like Morgan Freeman says:  “Listen to me, and be attentive to the words of my mouth. Let not your heart turn aside to her ways. Do not stray into her paths… her whole house is the way to Sheol, going down to the chambers of death.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We might consider chapter 7 of Proverbs from the perspective of four scenes in a movie.  The first, I imagine unfolding in a 5th floor study of a man whose wisdom has increased with age. The devoted father sits across a mahogany desk from his son with we...</itunes:subtitle>
					
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					<itunes:duration>00:58:44</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>BATTLE TESTED WISDOM – Proverbs 6:23-35 – 1-19-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/battle-tested-wisdom-proverbs-623-35-1-19-25/</link>
					
					<pubDate>Sun, 19 Jan 2025 01:02:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4581</guid>
					<description><![CDATA[A useful device in case-law literature is sometimes called “citing the minimal case”. The idea is to demonstrate the application of the law in a situation of minor significance.  By implication then the reader understands that this law would surely apply in principle to any situation of greater importance.  The purpose of this device is to efficiently delineate the scope of a law without exhaustively listing every potential instance of application.  A classic example would be Paul’s exposition of the ox &amp; his “wages” (I Tim 5:27-28).  His point here: If the farmer is morally obligated to feed his working livestock then those who labor in the ministry are certainly worthy of the church’s support.

    In the context of ‘wisdom literature’ a similar device is featured in our text. In calling the student of wisdom to integrity and righteousness in the context of romantic relationships and sexual temptation, Solomon is citing “the most difficult case” to illustrate the sufficiency of wisdom.  Our passage is a proclamation that godly instruction is effective to guide and guard what might otherwise be the most obstinate student facing the greatest of temptations. Sexual temptations are a significant test of wisdom.  In the warnings against adultery in chapters 5 through 7 we consider situations where wisdom is often disregarded and consequences of doing so are most devastating]]></description>
					<content:encoded><![CDATA[A useful device in case-law literature is sometimes called “citing the minimal case”. The idea is to demonstrate the application of the law in a situation of minor significance.  By implication then the reader understands that this law would surely apply in principle to any situation of greater importance.  The purpose of this device is to efficiently delineate the scope of a law without exhaustively listing every potential instance of application.  A classic example would be Paul’s exposition of the ox &amp; his “wages” (I Tim 5:27-28).  His point here: If the farmer is morally obligated to feed his working livestock then those who labor in the ministry are certainly worthy of the church’s support.

    In the context of ‘wisdom literature’ a similar device is featured in our text. In calling the student of wisdom to integrity and righteousness in the context of romantic relationships and sexual temptation, Solomon is citing “the most difficult case” to illustrate the sufficiency of wisdom.  Our passage is a proclamation that godly instruction is effective to guide and guard what might otherwise be the most obstinate student facing the greatest of temptations. Sexual temptations are a significant test of wisdom.  In the warnings against adultery in chapters 5 through 7 we consider situations where wisdom is often disregarded and consequences of doing so are most devastating]]></content:encoded>
					<itunes:summary><![CDATA[A useful device in case-law literature is sometimes called “citing the minimal case”. The idea is to demonstrate the application of the law in a situation of minor significance.  By implication then the reader understands that this law would surely apply in principle to any situation of greater importance.  The purpose of this device is to efficiently delineate the scope of a law without exhaustively listing every potential instance of application.  A classic example would be Paul’s exposition of the ox &amp; his “wages” (I Tim 5:27-28).  His point here: If the farmer is morally obligated to feed his working livestock then those who labor in the ministry are certainly worthy of the church’s support.

    In the context of ‘wisdom literature’ a similar device is featured in our text. In calling the student of wisdom to integrity and righteousness in the context of romantic relationships and sexual temptation, Solomon is citing “the most difficult case” to illustrate the sufficiency of wisdom.  Our passage is a proclamation that godly instruction is effective to guide and guard what might otherwise be the most obstinate student facing the greatest of temptations. Sexual temptations are a significant test of wisdom.  In the warnings against adultery in chapters 5 through 7 we consider situations where wisdom is often disregarded and consequences of doing so are most devastating]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A useful device in case-law literature is sometimes called “citing the minimal case”. The idea is to demonstrate the application of the law in a situation of minor significance.  By implication then the reader understands that this law would surely ...</itunes:subtitle>
					
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					<itunes:duration>00:56:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MUSEUM OF GLORY – Psalm 135 – 1-12-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/museum-of-glory-psalm-135-1-12-25/</link>
					
					<pubDate>Sun, 12 Jan 2025 18:04:13 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4572</guid>
					<description><![CDATA[Psalm 135 publishes a command to worship Yahweh and chronicles occasions for worship from nature, history, and covenant. Echoing themes from Ps 134, Ps 135 opens reprising a call to worship extending firstly to those with priestly duties commissioned to serve the Lord in His house (temple). The song continues by recounting &amp; extolling works of the Lord and condemning the foolishness of idolatry. Finally Psalm 135 closes with another call to worship chorus this time broadcasting across the world that all the people of God might join him in song. Note: portions of this song might sound familiar. Verses 15-21 are a nearly word-for-word parallel with Ps 115:4-13 reminding us that the church has gathered together to repeat songs of worship for millennia from the days of leather scrolls to our own assembly here today.]]></description>
					<content:encoded><![CDATA[Psalm 135 publishes a command to worship Yahweh and chronicles occasions for worship from nature, history, and covenant. Echoing themes from Ps 134, Ps 135 opens reprising a call to worship extending firstly to those with priestly duties commissioned to serve the Lord in His house (temple). The song continues by recounting &amp; extolling works of the Lord and condemning the foolishness of idolatry. Finally Psalm 135 closes with another call to worship chorus this time broadcasting across the world that all the people of God might join him in song. Note: portions of this song might sound familiar. Verses 15-21 are a nearly word-for-word parallel with Ps 115:4-13 reminding us that the church has gathered together to repeat songs of worship for millennia from the days of leather scrolls to our own assembly here today.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 135 publishes a command to worship Yahweh and chronicles occasions for worship from nature, history, and covenant. Echoing themes from Ps 134, Ps 135 opens reprising a call to worship extending firstly to those with priestly duties commissioned to serve the Lord in His house (temple). The song continues by recounting &amp; extolling works of the Lord and condemning the foolishness of idolatry. Finally Psalm 135 closes with another call to worship chorus this time broadcasting across the world that all the people of God might join him in song. Note: portions of this song might sound familiar. Verses 15-21 are a nearly word-for-word parallel with Ps 115:4-13 reminding us that the church has gathered together to repeat songs of worship for millennia from the days of leather scrolls to our own assembly here today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 135 publishes a command to worship Yahweh and chronicles occasions for worship from nature, history, and covenant. Echoing themes from Ps 134, Ps 135 opens reprising a call to worship extending firstly to those with priestly duties commissioned to s...</itunes:subtitle>
					
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					<itunes:duration>00:54:38</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Reign of the Lord’s Annointed: Christ Over All – Psalm 2 – 1-5-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-reign-of-the-lords-annointed-christ-over-all-psalm-2-1-5-25/</link>
					
					<pubDate>Sun, 05 Jan 2025 00:09:11 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4569</guid>
					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author>Reggie Fredricks</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>01:05:43</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Humility and Unity in the Church – Philippians 2:1-18 – 12-29-24 </title>
					<link>https://www.providencecrosslake.com/all-sermons/humility-and-unity-in-the-church-philippians-21-18-12-29-24/</link>
					
					<pubDate>Sun, 29 Dec 2024 11:37:55 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4565</guid>
					<description><![CDATA[In Philippians chapter 2, Paul encourages the church to be united in the faith. He instructs the church to remain humble, using Christ as his primary example. He then encourages the church to work out their salvation, without grumbling, but with joy amidst a crooked and twisted generation.]]></description>
					<content:encoded><![CDATA[In Philippians chapter 2, Paul encourages the church to be united in the faith. He instructs the church to remain humble, using Christ as his primary example. He then encourages the church to work out their salvation, without grumbling, but with joy amidst a crooked and twisted generation.]]></content:encoded>
					<itunes:summary><![CDATA[In Philippians chapter 2, Paul encourages the church to be united in the faith. He instructs the church to remain humble, using Christ as his primary example. He then encourages the church to work out their salvation, without grumbling, but with joy amidst a crooked and twisted generation.]]></itunes:summary>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle>In Philippians chapter 2, Paul encourages the church to be united in the faith. He instructs the church to remain humble, using Christ as his primary example. He then encourages the church to work out their salvation, without grumbling, but with joy amids...</itunes:subtitle>
					
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					<itunes:duration>00:37:26</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>CHRISTMAS TESTIMONIES – John 1:19-37 – 12-22-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/christmas-testimonies-john-119-37-12-22-24/</link>
					
					<pubDate>Sun, 22 Dec 2024 11:48:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4560</guid>
					<description><![CDATA[John's gospel introduces Jesus by way of His pre-incarnate glory in the first 18 verses typically
referred to as "The Prologue of John". (This was our text for last week's sermon entitled: "Introducing Jesus"). The
introduction of Jesus in John continues by way of testimony in verses that follow. The message of the book and John's
intentions in writing are reinforced by his introduction. Later he will reveal emphatically that he himself is providing
testimony (20:31) so that" ... You may believe that Jesus is the Christ, the Son of God, and that by believing you
may have life in His name." A primary vehicle for revelation in John's gospel is that of 151 hand testimony
defined by Webster as: "A solemn declaration or affirmation made for the purpose of establishing or proving
some fact." In our text today, he features the testimony of John the Baptist.]]></description>
					<content:encoded><![CDATA[John's gospel introduces Jesus by way of His pre-incarnate glory in the first 18 verses typically
referred to as "The Prologue of John". (This was our text for last week's sermon entitled: "Introducing Jesus"). The
introduction of Jesus in John continues by way of testimony in verses that follow. The message of the book and John's
intentions in writing are reinforced by his introduction. Later he will reveal emphatically that he himself is providing
testimony (20:31) so that" ... You may believe that Jesus is the Christ, the Son of God, and that by believing you
may have life in His name." A primary vehicle for revelation in John's gospel is that of 151 hand testimony
defined by Webster as: "A solemn declaration or affirmation made for the purpose of establishing or proving
some fact." In our text today, he features the testimony of John the Baptist.]]></content:encoded>
					<itunes:summary><![CDATA[John's gospel introduces Jesus by way of His pre-incarnate glory in the first 18 verses typically
referred to as "The Prologue of John". (This was our text for last week's sermon entitled: "Introducing Jesus"). The
introduction of Jesus in John continues by way of testimony in verses that follow. The message of the book and John's
intentions in writing are reinforced by his introduction. Later he will reveal emphatically that he himself is providing
testimony (20:31) so that" ... You may believe that Jesus is the Christ, the Son of God, and that by believing you
may have life in His name." A primary vehicle for revelation in John's gospel is that of 151 hand testimony
defined by Webster as: "A solemn declaration or affirmation made for the purpose of establishing or proving
some fact." In our text today, he features the testimony of John the Baptist.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>John's gospel introduces Jesus by way of His pre-incarnate glory in the first 18 verses typically referred to as "The Prologue of John". (This was our text for last week's sermon entitled: "Introducing Jesus"). The introduction of Jesus in John continues ...</itunes:subtitle>
					
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					<itunes:duration>01:00:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Introducing Jesus – Mat, Mark, Luke, John 1 – 12-15-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/introducing-jesus-mat-mark-luke-john-1-12-15-24/</link>
					
					<pubDate>Sun, 15 Dec 2024 15:38:36 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4557</guid>
					<description><![CDATA[How do the Gospel writers introduce Jesus? The question of where to begin recounting the world's greatest narrative with an eternal back story would be a daunting task indeed. All 4 gospels begin in different ways providing a multi-faceted perspective on the greatest eventsI n history. The Gospel authors were keenly aware of the significance of the historical timing of the incarnation Just as Gene noted from Paul's letter to the Romans last sermon( Rom 5:6)" At the right time Christ died for the ungodly". In today's message we will seek to glean more insight on the timing of the incubation from the vantage point of four Spirit inspired witnesses.]]></description>
					<content:encoded><![CDATA[How do the Gospel writers introduce Jesus? The question of where to begin recounting the world's greatest narrative with an eternal back story would be a daunting task indeed. All 4 gospels begin in different ways providing a multi-faceted perspective on the greatest eventsI n history. The Gospel authors were keenly aware of the significance of the historical timing of the incarnation Just as Gene noted from Paul's letter to the Romans last sermon( Rom 5:6)" At the right time Christ died for the ungodly". In today's message we will seek to glean more insight on the timing of the incubation from the vantage point of four Spirit inspired witnesses.]]></content:encoded>
					<itunes:summary><![CDATA[How do the Gospel writers introduce Jesus? The question of where to begin recounting the world's greatest narrative with an eternal back story would be a daunting task indeed. All 4 gospels begin in different ways providing a multi-faceted perspective on the greatest eventsI n history. The Gospel authors were keenly aware of the significance of the historical timing of the incarnation Just as Gene noted from Paul's letter to the Romans last sermon( Rom 5:6)" At the right time Christ died for the ungodly". In today's message we will seek to glean more insight on the timing of the incubation from the vantage point of four Spirit inspired witnesses.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>How do the Gospel writers introduce Jesus? The question of where to begin recounting the world's greatest narrative with an eternal back story would be a daunting task indeed. All 4 gospels begin in different ways providing a multi-faceted perspective on ...</itunes:subtitle>
					
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					<itunes:duration>00:56:05</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Finding Joy In The Atonement – Romans 5:6-11 – 12-8-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/finding-joy-in-the-atonement-romans-56-11-12-8-24/</link>
					
					<pubDate>Sun, 08 Dec 2024 00:23:43 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4554</guid>
					<description><![CDATA[In Romans chapter 5, verses 6-11, the apostle Paul expounds on the atonement. The condition we were in, how we are reconciled, and justified through Christ. Gods love for us is such that while we were still enemies of God, he sent his Son to take the punishment we deserve, that we might be reconciled to him.]]></description>
					<content:encoded><![CDATA[In Romans chapter 5, verses 6-11, the apostle Paul expounds on the atonement. The condition we were in, how we are reconciled, and justified through Christ. Gods love for us is such that while we were still enemies of God, he sent his Son to take the punishment we deserve, that we might be reconciled to him.]]></content:encoded>
					<itunes:summary><![CDATA[In Romans chapter 5, verses 6-11, the apostle Paul expounds on the atonement. The condition we were in, how we are reconciled, and justified through Christ. Gods love for us is such that while we were still enemies of God, he sent his Son to take the punishment we deserve, that we might be reconciled to him.]]></itunes:summary>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle>In Romans chapter 5, verses 6-11, the apostle Paul expounds on the atonement. The condition we were in, how we are reconciled, and justified through Christ. Gods love for us is such that while we were still enemies of God, he sent his Son to take the puni...</itunes:subtitle>
					
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					<itunes:duration>00:37:42</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MARRIAGE COUNSELING – I Corinthians 7:1-16 – 12-1-2024</title>
					<link>https://www.providencecrosslake.com/all-sermons/marriage-counseling-i-corinthians-71-16-12-1-2024/</link>
					
					<pubDate>Sun, 01 Dec 2024 23:55:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4549</guid>
					<description><![CDATA[In I Cor chapter 7, Paul continues with his teaching strategy introduced in chapter 6. Adding to the phrases:  All things are lawful for me• &amp; the phrase: -Food is meant for the stomach and the stomach for food', Paul addresses a 3rd popular notion of the day denoted by the phrase 'It is good for a man not to have sexual relations with a woman· (7: 1). This was a matter of concern the Corinthian church had addressed In their own letter to Paul. The apostle takes the occasion of the cultural presumptions of Corinth to provide Biblical correction as necessary alongside helpful applications to disciple these new believers. Paul's instruction presents helpful teaching for us today on these particular matters as well as a model approach to address popular notions of our own time. Here he is demonstrating the principle he will lay out in his 2nd epistle to the church (II Cor 10:5). Paul is taking thoughts on human relationships including marriage captive to obey Christ.]]></description>
					<content:encoded><![CDATA[In I Cor chapter 7, Paul continues with his teaching strategy introduced in chapter 6. Adding to the phrases:  All things are lawful for me• &amp; the phrase: -Food is meant for the stomach and the stomach for food', Paul addresses a 3rd popular notion of the day denoted by the phrase 'It is good for a man not to have sexual relations with a woman· (7: 1). This was a matter of concern the Corinthian church had addressed In their own letter to Paul. The apostle takes the occasion of the cultural presumptions of Corinth to provide Biblical correction as necessary alongside helpful applications to disciple these new believers. Paul's instruction presents helpful teaching for us today on these particular matters as well as a model approach to address popular notions of our own time. Here he is demonstrating the principle he will lay out in his 2nd epistle to the church (II Cor 10:5). Paul is taking thoughts on human relationships including marriage captive to obey Christ.]]></content:encoded>
					<itunes:summary><![CDATA[In I Cor chapter 7, Paul continues with his teaching strategy introduced in chapter 6. Adding to the phrases:  All things are lawful for me• &amp; the phrase: -Food is meant for the stomach and the stomach for food', Paul addresses a 3rd popular notion of the day denoted by the phrase 'It is good for a man not to have sexual relations with a woman· (7: 1). This was a matter of concern the Corinthian church had addressed In their own letter to Paul. The apostle takes the occasion of the cultural presumptions of Corinth to provide Biblical correction as necessary alongside helpful applications to disciple these new believers. Paul's instruction presents helpful teaching for us today on these particular matters as well as a model approach to address popular notions of our own time. Here he is demonstrating the principle he will lay out in his 2nd epistle to the church (II Cor 10:5). Paul is taking thoughts on human relationships including marriage captive to obey Christ.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>In I Cor chapter 7, Paul continues with his teaching strategy introduced in chapter 6. Adding to the phrases:  All things are lawful for me• &amp; the phrase: -Food is meant for the stomach and the stomach for food', Paul addresses a 3rd popular notion...</itunes:subtitle>
					
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					<itunes:duration>00:49:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE WAY OF LIFE – Proverbs 6:16-35 – 11-24-2024</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-way-of-life-proverbs-616-35-11-24-2024/</link>
					
					<pubDate>Sun, 24 Nov 2024 11:13:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4545</guid>
					<description><![CDATA[Our passage today introduces another unique feature which will resurface later in the book of Proverbs. The ascending numerical device of verse 16 is a feature of Wisdom Literature &amp; Hebrew poetry. The 6 followed by 7 reference is designed to emphasize that the author's point Is strengthened by the frequency of examples, the number of which exceeds his present accounting. One commentary explains the implicit message of this proverb structure is: • ... to invite further appropriate answers. Wisdom literature often lists things together that are perceived to have something in common. Relationships are established in surprising ways, and the process of discerning orderly relationships in the universe increases wisdom: -Other examples of numerical Proverbs include Prov 30:18-31, Amos 1 :3-13, 2:4-5, &amp; Job 5:19. --Proverbs of this type have been called: numerical ladders or instances of numerical heightening.]]></description>
					<content:encoded><![CDATA[Our passage today introduces another unique feature which will resurface later in the book of Proverbs. The ascending numerical device of verse 16 is a feature of Wisdom Literature &amp; Hebrew poetry. The 6 followed by 7 reference is designed to emphasize that the author's point Is strengthened by the frequency of examples, the number of which exceeds his present accounting. One commentary explains the implicit message of this proverb structure is: • ... to invite further appropriate answers. Wisdom literature often lists things together that are perceived to have something in common. Relationships are established in surprising ways, and the process of discerning orderly relationships in the universe increases wisdom: -Other examples of numerical Proverbs include Prov 30:18-31, Amos 1 :3-13, 2:4-5, &amp; Job 5:19. --Proverbs of this type have been called: numerical ladders or instances of numerical heightening.]]></content:encoded>
					<itunes:summary><![CDATA[Our passage today introduces another unique feature which will resurface later in the book of Proverbs. The ascending numerical device of verse 16 is a feature of Wisdom Literature &amp; Hebrew poetry. The 6 followed by 7 reference is designed to emphasize that the author's point Is strengthened by the frequency of examples, the number of which exceeds his present accounting. One commentary explains the implicit message of this proverb structure is: • ... to invite further appropriate answers. Wisdom literature often lists things together that are perceived to have something in common. Relationships are established in surprising ways, and the process of discerning orderly relationships in the universe increases wisdom: -Other examples of numerical Proverbs include Prov 30:18-31, Amos 1 :3-13, 2:4-5, &amp; Job 5:19. --Proverbs of this type have been called: numerical ladders or instances of numerical heightening.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our passage today introduces another unique feature which will resurface later in the book of Proverbs. The ascending numerical device of verse 16 is a feature of Wisdom Literature &amp; Hebrew poetry. The 6 followed by 7 reference is designed to emphasiz...</itunes:subtitle>
					
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					<itunes:duration>00:58:38</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>REINFORCE VS. CORRUPT – Proverbs 6:1-15 – 11-17-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/reinforce-vs-corrupt-proverbs-61-15-11-17-24/</link>
					
					<pubDate>Sun, 17 Nov 2024 11:07:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4542</guid>
					<description><![CDATA[The first half of Proverbs chapter 6 contrasts the ambitions of the wise with the efforts of the wicked. The student of wisdom will work to reinforce a stable and virtuous vision for life while the fool uses corruption as leverage to benefit himself at the expense of others and God's design for relationships. Proverbs 6 contains perhaps the 10th 'My Son' oracle. Here again the 'father' (as the classic example) stands for: the source of wisdom. The son (as the classic example) stands for: the student of wisdom. These are joined by the forbidden woman introduced in the last chapter as the classic example standing for: sources of temptation.]]></description>
					<content:encoded><![CDATA[The first half of Proverbs chapter 6 contrasts the ambitions of the wise with the efforts of the wicked. The student of wisdom will work to reinforce a stable and virtuous vision for life while the fool uses corruption as leverage to benefit himself at the expense of others and God's design for relationships. Proverbs 6 contains perhaps the 10th 'My Son' oracle. Here again the 'father' (as the classic example) stands for: the source of wisdom. The son (as the classic example) stands for: the student of wisdom. These are joined by the forbidden woman introduced in the last chapter as the classic example standing for: sources of temptation.]]></content:encoded>
					<itunes:summary><![CDATA[The first half of Proverbs chapter 6 contrasts the ambitions of the wise with the efforts of the wicked. The student of wisdom will work to reinforce a stable and virtuous vision for life while the fool uses corruption as leverage to benefit himself at the expense of others and God's design for relationships. Proverbs 6 contains perhaps the 10th 'My Son' oracle. Here again the 'father' (as the classic example) stands for: the source of wisdom. The son (as the classic example) stands for: the student of wisdom. These are joined by the forbidden woman introduced in the last chapter as the classic example standing for: sources of temptation.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The first half of Proverbs chapter 6 contrasts the ambitions of the wise with the efforts of the wicked. The student of wisdom will work to reinforce a stable and virtuous vision for life while the fool uses corruption as leverage to benefit himself at th...</itunes:subtitle>
					
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					<itunes:duration>00:56:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HEAVEN, EARTH, &amp; ZION  – 11-10-24 – Psalm 134</title>
					<link>https://www.providencecrosslake.com/all-sermons/heaven-earth-zion-11-10-24-psalm-134/</link>
					
					<pubDate>Sun, 10 Nov 2024 13:26:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4538</guid>
					<description><![CDATA[Ps 134 is a fitting conclusion &amp; crescendo to the Songs of Ascent summarizing central themes of this catalogue in the Psalter. In the context of temple worship at the time of authorship, Psalm 134 serves as an appropriate salutation and benediction. In its historical context, the people wave “goodbye” to the priests returning to their various vocations while their representatives perform the sacrifices in their stead.  The promise &amp; picture of a tireless priesthood is celebrated in this anthem.  The hopes of Israel at the time rested upon the shoulders of many mortal men, themselves sinners, to intercede on their behalf with merely symbolic sacrifices day &amp; night in the house of the Lord. —Not so today! We have our great eternal, omnipotent High Priest Jesus Christ! (Hebrews 7:22-25). And as such, priestly duties of spiritual service unto God now fall in a secondary sense on all believers (I Peter 2:5) as they step through the veil (Heb 10:19-22) torn at Calvary into otherwise unmediated communion with God. Thus, on this side of the New Covenant, the call to worship of Psalm 134 extends beyond the old tabernacle order to all believers… Come bless the Lord all you servants of the Lord!]]></description>
					<content:encoded><![CDATA[Ps 134 is a fitting conclusion &amp; crescendo to the Songs of Ascent summarizing central themes of this catalogue in the Psalter. In the context of temple worship at the time of authorship, Psalm 134 serves as an appropriate salutation and benediction. In its historical context, the people wave “goodbye” to the priests returning to their various vocations while their representatives perform the sacrifices in their stead.  The promise &amp; picture of a tireless priesthood is celebrated in this anthem.  The hopes of Israel at the time rested upon the shoulders of many mortal men, themselves sinners, to intercede on their behalf with merely symbolic sacrifices day &amp; night in the house of the Lord. —Not so today! We have our great eternal, omnipotent High Priest Jesus Christ! (Hebrews 7:22-25). And as such, priestly duties of spiritual service unto God now fall in a secondary sense on all believers (I Peter 2:5) as they step through the veil (Heb 10:19-22) torn at Calvary into otherwise unmediated communion with God. Thus, on this side of the New Covenant, the call to worship of Psalm 134 extends beyond the old tabernacle order to all believers… Come bless the Lord all you servants of the Lord!]]></content:encoded>
					<itunes:summary><![CDATA[Ps 134 is a fitting conclusion &amp; crescendo to the Songs of Ascent summarizing central themes of this catalogue in the Psalter. In the context of temple worship at the time of authorship, Psalm 134 serves as an appropriate salutation and benediction. In its historical context, the people wave “goodbye” to the priests returning to their various vocations while their representatives perform the sacrifices in their stead.  The promise &amp; picture of a tireless priesthood is celebrated in this anthem.  The hopes of Israel at the time rested upon the shoulders of many mortal men, themselves sinners, to intercede on their behalf with merely symbolic sacrifices day &amp; night in the house of the Lord. —Not so today! We have our great eternal, omnipotent High Priest Jesus Christ! (Hebrews 7:22-25). And as such, priestly duties of spiritual service unto God now fall in a secondary sense on all believers (I Peter 2:5) as they step through the veil (Heb 10:19-22) torn at Calvary into otherwise unmediated communion with God. Thus, on this side of the New Covenant, the call to worship of Psalm 134 extends beyond the old tabernacle order to all believers… Come bless the Lord all you servants of the Lord!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Ps 134 is a fitting conclusion &amp; crescendo to the Songs of Ascent summarizing central themes of this catalogue in the Psalter. In the context of temple worship at the time of authorship, Psalm 134 serves as an appropriate salutation and benediction. I...</itunes:subtitle>
					
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					<itunes:duration>00:57:41</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>EXPENSIVE HOLINESS – I Corinthians 6:12-20 – 11-3-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/expensive-holiness-i-corinthians-612-20-11-3-24/</link>
					
					<pubDate>Sun, 03 Nov 2024 01:49:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4534</guid>
					<description><![CDATA[In I Cor 6:12-13, Paul cites several general statements that are context dependent. In light of what the Apostle has addressed thus far and what he proceeds to cover in this chapter, Paul provides categorical qualifications to equip the church with discernment pertaining to matters of moral order within their community given the norms of society around them. Remember, the Corinthian church was just down the street from a bustling cultural center boasting the great wealth of a dual port city and international religious tourism making pilgrimage to the goddess Aphrodite and engaging in rampant prostitution and other debauchery she stood for.]]></description>
					<content:encoded><![CDATA[In I Cor 6:12-13, Paul cites several general statements that are context dependent. In light of what the Apostle has addressed thus far and what he proceeds to cover in this chapter, Paul provides categorical qualifications to equip the church with discernment pertaining to matters of moral order within their community given the norms of society around them. Remember, the Corinthian church was just down the street from a bustling cultural center boasting the great wealth of a dual port city and international religious tourism making pilgrimage to the goddess Aphrodite and engaging in rampant prostitution and other debauchery she stood for.]]></content:encoded>
					<itunes:summary><![CDATA[In I Cor 6:12-13, Paul cites several general statements that are context dependent. In light of what the Apostle has addressed thus far and what he proceeds to cover in this chapter, Paul provides categorical qualifications to equip the church with discernment pertaining to matters of moral order within their community given the norms of society around them. Remember, the Corinthian church was just down the street from a bustling cultural center boasting the great wealth of a dual port city and international religious tourism making pilgrimage to the goddess Aphrodite and engaging in rampant prostitution and other debauchery she stood for.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In I Cor 6:12-13, Paul cites several general statements that are context dependent. In light of what the Apostle has addressed thus far and what he proceeds to cover in this chapter, Paul provides categorical qualifications to equip the church with discer...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:59:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Calling to Biblical Womanhood – Titus 2:1-5 – 10-27-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-calling-to-biblical-womanhood-titus-21-5-10-27-24/</link>
					
					<pubDate>Sun, 27 Oct 2024 11:40:31 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4530</guid>
					<description><![CDATA[In Titus chapter 2, Paul lays out the qualities and characteristics of the biblical woman. He gives instruction on how they are to conduct themselves, as well as instruction relevant to their God given role. Although men and women have different roles in God's plan for the church and the family, they are equally as important, and it is essential for women to know how to navigate their calling in an ever changing culture.]]></description>
					<content:encoded><![CDATA[In Titus chapter 2, Paul lays out the qualities and characteristics of the biblical woman. He gives instruction on how they are to conduct themselves, as well as instruction relevant to their God given role. Although men and women have different roles in God's plan for the church and the family, they are equally as important, and it is essential for women to know how to navigate their calling in an ever changing culture.]]></content:encoded>
					<itunes:summary><![CDATA[In Titus chapter 2, Paul lays out the qualities and characteristics of the biblical woman. He gives instruction on how they are to conduct themselves, as well as instruction relevant to their God given role. Although men and women have different roles in God's plan for the church and the family, they are equally as important, and it is essential for women to know how to navigate their calling in an ever changing culture.]]></itunes:summary>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle>In Titus chapter 2, Paul lays out the qualities and characteristics of the biblical woman. He gives instruction on how they are to conduct themselves, as well as instruction relevant to their God given role. Although men and women have different roles in ...</itunes:subtitle>
					
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					<itunes:duration>00:40:05</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>DEATHBED WISDOM – Proverbs 5 – 10-20-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/deathbed-wisdom-proverbs-5-10-20-24/</link>
					
					<pubDate>Sun, 20 Oct 2024 10:56:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4527</guid>
					<description><![CDATA[We have noted how the entire book of Proverbs by design is an exposition of the 5th commandment (Ex20:12) “Honor your father &amp; your mother...”. Properly applied within the covenant home, Solomon demonstrates that to obey this commandment is to obey them all. In this way, the framework of Proverbs presents an exhortation to all parties in society. If we serve as a source of wisdom for anyone, especially our children, may our instruction be consistent with all the law of God. As we are students of wisdom, under anyone, especially our Christian parents, may we honor the whole council of God in honoring them. In chapter 5, the author emphasizes the relationship between the 5th &amp; 7th commandments. Those who heed the council of their godly parents, will not commit adultery, instead their upbringing will prepare them to discern and resist unfaithfulness to their covenants with God and their family.]]></description>
					<content:encoded><![CDATA[We have noted how the entire book of Proverbs by design is an exposition of the 5th commandment (Ex20:12) “Honor your father &amp; your mother...”. Properly applied within the covenant home, Solomon demonstrates that to obey this commandment is to obey them all. In this way, the framework of Proverbs presents an exhortation to all parties in society. If we serve as a source of wisdom for anyone, especially our children, may our instruction be consistent with all the law of God. As we are students of wisdom, under anyone, especially our Christian parents, may we honor the whole council of God in honoring them. In chapter 5, the author emphasizes the relationship between the 5th &amp; 7th commandments. Those who heed the council of their godly parents, will not commit adultery, instead their upbringing will prepare them to discern and resist unfaithfulness to their covenants with God and their family.]]></content:encoded>
					<itunes:summary><![CDATA[We have noted how the entire book of Proverbs by design is an exposition of the 5th commandment (Ex20:12) “Honor your father &amp; your mother...”. Properly applied within the covenant home, Solomon demonstrates that to obey this commandment is to obey them all. In this way, the framework of Proverbs presents an exhortation to all parties in society. If we serve as a source of wisdom for anyone, especially our children, may our instruction be consistent with all the law of God. As we are students of wisdom, under anyone, especially our Christian parents, may we honor the whole council of God in honoring them. In chapter 5, the author emphasizes the relationship between the 5th &amp; 7th commandments. Those who heed the council of their godly parents, will not commit adultery, instead their upbringing will prepare them to discern and resist unfaithfulness to their covenants with God and their family.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We have noted how the entire book of Proverbs by design is an exposition of the 5th commandment (Ex20:12) “Honor your father &amp; your mother...”. Properly applied within the covenant home, Solomon demonstrates that to obey this commandment is to obe...</itunes:subtitle>
					
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					<itunes:duration>00:52:51</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TREASURY BONDS – Psalm 133 – 10-13-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/treasury-bonds-psalm-133-10-13-24/</link>
					
					<pubDate>Sun, 13 Oct 2024 22:31:51 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4523</guid>
					<description><![CDATA[The poetic imagery of this song evokes the beauty and blessings of condescension. Anointing oil poured from above, dew falling, as it were, from on high and appearing at the mountain of God where heaven touches earth. Ps 133 expounds in metaphor the precious gift of the God-glorifying communion of the saints. David compares the gift of brotherly love to blessings descending from the storehouses of glory reassuring the people of the Lord's favor, faithfulness, and sufficiency. Paired with the Lord's prayer in Mat 6:10, it is clear, one sign of God's will and kingdom present on this earth is the sweetness of Christian fellowship. Where Jacob's ladder is touching ground, brethren dwell together in unity. For those who have the atonement of Christ in common, there can be no greater experience of solidarity and joy so long as we walk in the Spirit. Let us repair our souls to the affections expressed in Psalm 133 as we behold this text.]]></description>
					<content:encoded><![CDATA[The poetic imagery of this song evokes the beauty and blessings of condescension. Anointing oil poured from above, dew falling, as it were, from on high and appearing at the mountain of God where heaven touches earth. Ps 133 expounds in metaphor the precious gift of the God-glorifying communion of the saints. David compares the gift of brotherly love to blessings descending from the storehouses of glory reassuring the people of the Lord's favor, faithfulness, and sufficiency. Paired with the Lord's prayer in Mat 6:10, it is clear, one sign of God's will and kingdom present on this earth is the sweetness of Christian fellowship. Where Jacob's ladder is touching ground, brethren dwell together in unity. For those who have the atonement of Christ in common, there can be no greater experience of solidarity and joy so long as we walk in the Spirit. Let us repair our souls to the affections expressed in Psalm 133 as we behold this text.]]></content:encoded>
					<itunes:summary><![CDATA[The poetic imagery of this song evokes the beauty and blessings of condescension. Anointing oil poured from above, dew falling, as it were, from on high and appearing at the mountain of God where heaven touches earth. Ps 133 expounds in metaphor the precious gift of the God-glorifying communion of the saints. David compares the gift of brotherly love to blessings descending from the storehouses of glory reassuring the people of the Lord's favor, faithfulness, and sufficiency. Paired with the Lord's prayer in Mat 6:10, it is clear, one sign of God's will and kingdom present on this earth is the sweetness of Christian fellowship. Where Jacob's ladder is touching ground, brethren dwell together in unity. For those who have the atonement of Christ in common, there can be no greater experience of solidarity and joy so long as we walk in the Spirit. Let us repair our souls to the affections expressed in Psalm 133 as we behold this text.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The poetic imagery of this song evokes the beauty and blessings of condescension. Anointing oil poured from above, dew falling, as it were, from on high and appearing at the mountain of God where heaven touches earth. Ps 133 expounds in metaphor the preci...</itunes:subtitle>
					
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					<itunes:duration>00:54:32</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>SACRED HONOR  –  I Corinthians 6:1-11  –  10-6-24 </title>
					<link>https://www.providencecrosslake.com/all-sermons/sacred-honor-i-corinthians-61-11-10-6-24/</link>
					
					<pubDate>Sun, 06 Oct 2024 01:41:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4519</guid>
					<description><![CDATA[Yet today, despite the moral degradation of our society, in a court room the judge is referred to as “Your Honor”, to acknowledge the solemn duty and sacred authority of justice. If order breaks down at any point in the court proceedings, what does the judge do? He takes up the gavel (symbolic of his authority) and strikes the desk, reminding the court of their appropriate disposition in the context of the moment. We recognize we dare not disrespect the solemn and consequential responsibility of the occasion and the presiding officer. These are matters of life and death, not trivial diversions. This is one of the few remaining such rituals in our culture broadly speaking. How much more important are matters of eternal life and death and therefore how much more sacred honor is warranted in the worship of Jesus Christ and the order of His church?]]></description>
					<content:encoded><![CDATA[Yet today, despite the moral degradation of our society, in a court room the judge is referred to as “Your Honor”, to acknowledge the solemn duty and sacred authority of justice. If order breaks down at any point in the court proceedings, what does the judge do? He takes up the gavel (symbolic of his authority) and strikes the desk, reminding the court of their appropriate disposition in the context of the moment. We recognize we dare not disrespect the solemn and consequential responsibility of the occasion and the presiding officer. These are matters of life and death, not trivial diversions. This is one of the few remaining such rituals in our culture broadly speaking. How much more important are matters of eternal life and death and therefore how much more sacred honor is warranted in the worship of Jesus Christ and the order of His church?]]></content:encoded>
					<itunes:summary><![CDATA[Yet today, despite the moral degradation of our society, in a court room the judge is referred to as “Your Honor”, to acknowledge the solemn duty and sacred authority of justice. If order breaks down at any point in the court proceedings, what does the judge do? He takes up the gavel (symbolic of his authority) and strikes the desk, reminding the court of their appropriate disposition in the context of the moment. We recognize we dare not disrespect the solemn and consequential responsibility of the occasion and the presiding officer. These are matters of life and death, not trivial diversions. This is one of the few remaining such rituals in our culture broadly speaking. How much more important are matters of eternal life and death and therefore how much more sacred honor is warranted in the worship of Jesus Christ and the order of His church?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Yet today, despite the moral degradation of our society, in a court room the judge is referred to as “Your Honor”, to acknowledge the solemn duty and sacred authority of justice. If order breaks down at any point in the court proceedings, what does th...</itunes:subtitle>
					
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					<itunes:duration>00:54:51</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>1 Timothy 3:1-7 – A Calling To Biblical Manhood – 9-29-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/1-timothy-31-7-a-calling-to-biblical-manhood-9-29-24/</link>
					
					<pubDate>Sun, 29 Sep 2024 00:53:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4516</guid>
					<description><![CDATA[In 1 Timothy chapter 3, Paul lays out the qualifications required for church
leadership. These are the standards set forth for a man to be in a position of
authority in the church. But the qualities and characteristics of such a man,
are also a good benchmark for all Christian men. All men should aspire to
meet these requirements, regardless of their aspirations regarding church
leadership.]]></description>
					<content:encoded><![CDATA[In 1 Timothy chapter 3, Paul lays out the qualifications required for church
leadership. These are the standards set forth for a man to be in a position of
authority in the church. But the qualities and characteristics of such a man,
are also a good benchmark for all Christian men. All men should aspire to
meet these requirements, regardless of their aspirations regarding church
leadership.]]></content:encoded>
					<itunes:summary><![CDATA[In 1 Timothy chapter 3, Paul lays out the qualifications required for church
leadership. These are the standards set forth for a man to be in a position of
authority in the church. But the qualities and characteristics of such a man,
are also a good benchmark for all Christian men. All men should aspire to
meet these requirements, regardless of their aspirations regarding church
leadership.]]></itunes:summary>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle>In 1 Timothy chapter 3, Paul lays out the qualifications required for church leadership. These are the standards set forth for a man to be in a position of authority in the church. But the qualities and characteristics of such a man, are also a good bench...</itunes:subtitle>
					
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					<itunes:duration>00:44:02</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>BAPTISM AT GILGAL – Joshua 3:1-13 – 9-22-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/baptism-at-gilgal-joshua-31-13-9-22-24/</link>
					
					<pubDate>Sun, 22 Sep 2024 13:44:17 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4512</guid>
					<description><![CDATA[The concept of baptism precedes the New Testament church. If we told someone from the promised land generation of Israelites about our baptism here today, they would, no doubt, liken it to the events at Gilgal upon crossing the Jordan river into the promised land of Canaan. Likewise, we can greater appreciate their experience in light of our service here today. The name 'Gilgal' is explained in Joshua 5:9. Here the Lord says: “Today I have rolled away the reproach of Egypt from you.” Gilgal means: “rolling”. We can appreciate this event all the more in light of (Mat 28:2-7) where the resurrection of Jesus Christ, the Greater Joshua, is punctuated by way of an earthquake, an angel, lightning, and the rolling away of the grave stone. Here, the hope of Gilgal extends to all eternity. In the death and resurrection of Jesus Christ, the Lord has rolled away the reproach of our sin. Gospel connections are abundant at this chapter in Israel's exodus. Attention is drawn to this moment in the redemptive history of the people of God in multiple ways. In addition to telling literary devices like repetition, the text itself documents: divine revelation, symbolic imagery, miracle, memorial, covenant sign, and ceremony.]]></description>
					<content:encoded><![CDATA[The concept of baptism precedes the New Testament church. If we told someone from the promised land generation of Israelites about our baptism here today, they would, no doubt, liken it to the events at Gilgal upon crossing the Jordan river into the promised land of Canaan. Likewise, we can greater appreciate their experience in light of our service here today. The name 'Gilgal' is explained in Joshua 5:9. Here the Lord says: “Today I have rolled away the reproach of Egypt from you.” Gilgal means: “rolling”. We can appreciate this event all the more in light of (Mat 28:2-7) where the resurrection of Jesus Christ, the Greater Joshua, is punctuated by way of an earthquake, an angel, lightning, and the rolling away of the grave stone. Here, the hope of Gilgal extends to all eternity. In the death and resurrection of Jesus Christ, the Lord has rolled away the reproach of our sin. Gospel connections are abundant at this chapter in Israel's exodus. Attention is drawn to this moment in the redemptive history of the people of God in multiple ways. In addition to telling literary devices like repetition, the text itself documents: divine revelation, symbolic imagery, miracle, memorial, covenant sign, and ceremony.]]></content:encoded>
					<itunes:summary><![CDATA[The concept of baptism precedes the New Testament church. If we told someone from the promised land generation of Israelites about our baptism here today, they would, no doubt, liken it to the events at Gilgal upon crossing the Jordan river into the promised land of Canaan. Likewise, we can greater appreciate their experience in light of our service here today. The name 'Gilgal' is explained in Joshua 5:9. Here the Lord says: “Today I have rolled away the reproach of Egypt from you.” Gilgal means: “rolling”. We can appreciate this event all the more in light of (Mat 28:2-7) where the resurrection of Jesus Christ, the Greater Joshua, is punctuated by way of an earthquake, an angel, lightning, and the rolling away of the grave stone. Here, the hope of Gilgal extends to all eternity. In the death and resurrection of Jesus Christ, the Lord has rolled away the reproach of our sin. Gospel connections are abundant at this chapter in Israel's exodus. Attention is drawn to this moment in the redemptive history of the people of God in multiple ways. In addition to telling literary devices like repetition, the text itself documents: divine revelation, symbolic imagery, miracle, memorial, covenant sign, and ceremony.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>The concept of baptism precedes the New Testament church. If we told someone from the promised land generation of Israelites about our baptism here today, they would, no doubt, liken it to the events at Gilgal upon crossing the Jordan river into the promi...</itunes:subtitle>
					
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					<itunes:duration>00:49:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>LIFE PRECONDITIONS – Proverbs 4 – 9-15-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/life-preconditions-proverbs-4-9-15-24/</link>
					
					<pubDate>Sun, 15 Sep 2024 12:33:46 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4509</guid>
					<description><![CDATA[Today's sermon title is derived from several verses in Proverbs chapter 4 which reveal the connection between the wellbeing of the student of wisdom and what the wise father endeavors to teach him. (4) “Keep my commandments and live”. (10) “...Accept my words that the years of your life may be many”. (13) Instruction is to be guarded, Solomon says because: “She is your life.” (22) The words of the wise are “life to those who find them...”. Building his case with faithful repetition, Solomon continues to expound the virtues of Biblical wisdom. His instructions in this chapter are presented in 3 categories delineated by calls to attention in his “my son oracle” introductory framework as well as 3 distinct, yet mutually reinforcing metaphorical themes. These divisions form the outline for our message today.]]></description>
					<content:encoded><![CDATA[Today's sermon title is derived from several verses in Proverbs chapter 4 which reveal the connection between the wellbeing of the student of wisdom and what the wise father endeavors to teach him. (4) “Keep my commandments and live”. (10) “...Accept my words that the years of your life may be many”. (13) Instruction is to be guarded, Solomon says because: “She is your life.” (22) The words of the wise are “life to those who find them...”. Building his case with faithful repetition, Solomon continues to expound the virtues of Biblical wisdom. His instructions in this chapter are presented in 3 categories delineated by calls to attention in his “my son oracle” introductory framework as well as 3 distinct, yet mutually reinforcing metaphorical themes. These divisions form the outline for our message today.]]></content:encoded>
					<itunes:summary><![CDATA[Today's sermon title is derived from several verses in Proverbs chapter 4 which reveal the connection between the wellbeing of the student of wisdom and what the wise father endeavors to teach him. (4) “Keep my commandments and live”. (10) “...Accept my words that the years of your life may be many”. (13) Instruction is to be guarded, Solomon says because: “She is your life.” (22) The words of the wise are “life to those who find them...”. Building his case with faithful repetition, Solomon continues to expound the virtues of Biblical wisdom. His instructions in this chapter are presented in 3 categories delineated by calls to attention in his “my son oracle” introductory framework as well as 3 distinct, yet mutually reinforcing metaphorical themes. These divisions form the outline for our message today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today's sermon title is derived from several verses in Proverbs chapter 4 which reveal the connection between the wellbeing of the student of wisdom and what the wise father endeavors to teach him. (4) “Keep my commandments and live”. (10) “...Accep...</itunes:subtitle>
					
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					<itunes:duration>00:59:52</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>ASCENT LANDMARKS – Psalm 132 – 9-8-2024</title>
					<link>https://www.providencecrosslake.com/all-sermons/ascent-landmarks-psalm-132-9-8-2024/</link>
					
					<pubDate>Sun, 08 Sep 2024 22:53:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4505</guid>
					<description><![CDATA[The final three songs of this division in the Psalter introduced by Psalm 132 all include references to the apex of the songs of the ascent. The destination and desire of every faithful pilgrim is poetically proclaimed in these songs. “May the Lord grant us entry to the place of his dwelling and the fullness of covenant promises fulfilled”, the authors cry.  Psalm 132 is structured around four weighty symbolic references to the communion of God and man pictured in the temple worship order revealed to Moses and later restored and enhanced under David &amp; Solomon. Each reference contains an appeal to prophetic assurances proclaimed in years past which grounds the author’s prayerful worship.  Answers to the heart cry of Ps 132 all hinge on one central confession &amp; petition expressed in verse 10.  Here the singer pleads for the presence &amp; favor of YAHWEH’s anointed one to visit them face to face.  Appropriately, centuries later, the angel Gabriel would reveal to Mary the child conceived in her womb by the power of the Holy Spirit was the heir to David’s throne.  The anointed Messiah worshipped in Psalm 132 had visited His people to save and to rule forever!]]></description>
					<content:encoded><![CDATA[The final three songs of this division in the Psalter introduced by Psalm 132 all include references to the apex of the songs of the ascent. The destination and desire of every faithful pilgrim is poetically proclaimed in these songs. “May the Lord grant us entry to the place of his dwelling and the fullness of covenant promises fulfilled”, the authors cry.  Psalm 132 is structured around four weighty symbolic references to the communion of God and man pictured in the temple worship order revealed to Moses and later restored and enhanced under David &amp; Solomon. Each reference contains an appeal to prophetic assurances proclaimed in years past which grounds the author’s prayerful worship.  Answers to the heart cry of Ps 132 all hinge on one central confession &amp; petition expressed in verse 10.  Here the singer pleads for the presence &amp; favor of YAHWEH’s anointed one to visit them face to face.  Appropriately, centuries later, the angel Gabriel would reveal to Mary the child conceived in her womb by the power of the Holy Spirit was the heir to David’s throne.  The anointed Messiah worshipped in Psalm 132 had visited His people to save and to rule forever!]]></content:encoded>
					<itunes:summary><![CDATA[The final three songs of this division in the Psalter introduced by Psalm 132 all include references to the apex of the songs of the ascent. The destination and desire of every faithful pilgrim is poetically proclaimed in these songs. “May the Lord grant us entry to the place of his dwelling and the fullness of covenant promises fulfilled”, the authors cry.  Psalm 132 is structured around four weighty symbolic references to the communion of God and man pictured in the temple worship order revealed to Moses and later restored and enhanced under David &amp; Solomon. Each reference contains an appeal to prophetic assurances proclaimed in years past which grounds the author’s prayerful worship.  Answers to the heart cry of Ps 132 all hinge on one central confession &amp; petition expressed in verse 10.  Here the singer pleads for the presence &amp; favor of YAHWEH’s anointed one to visit them face to face.  Appropriately, centuries later, the angel Gabriel would reveal to Mary the child conceived in her womb by the power of the Holy Spirit was the heir to David’s throne.  The anointed Messiah worshipped in Psalm 132 had visited His people to save and to rule forever!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The final three songs of this division in the Psalter introduced by Psalm 132 all include references to the apex of the songs of the ascent. The destination and desire of every faithful pilgrim is poetically proclaimed in these songs. “May the Lord gran...</itunes:subtitle>
					
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					<itunes:duration>00:59:37</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE UNLEAVENED CHURCH – I Corinthians 5:1-13 – 9-1-2024</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-unleavened-church-i-corinthians-51-13-9-1-2024/</link>
					
					<pubDate>Sun, 01 Sep 2024 00:54:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4502</guid>
					<description><![CDATA[The next pressing issue Paul addresses after concluding his exhortation on the
relationship between the congregation and their leaders and influences is one of blatant immorality exceeding
the sexual misconduct of the unbelievers. There were reports of incest tolerated among members of the
Corinthian church. Recent lectures from our church family camp featured themes like the abiding validity of
God's law. Our passage today adds another reference to reinforce this thesis. Here in Paul's exhortation,
applications from Leviticus 18 are in view. The sacred bonds and boundaries of marital covenant are to be
maintained among the people. Even unbelievers affirm this so some degree, and in this case, the social norms
of the pagans only strengthened the witness against the corruption in the Corinthian church.]]></description>
					<content:encoded><![CDATA[The next pressing issue Paul addresses after concluding his exhortation on the
relationship between the congregation and their leaders and influences is one of blatant immorality exceeding
the sexual misconduct of the unbelievers. There were reports of incest tolerated among members of the
Corinthian church. Recent lectures from our church family camp featured themes like the abiding validity of
God's law. Our passage today adds another reference to reinforce this thesis. Here in Paul's exhortation,
applications from Leviticus 18 are in view. The sacred bonds and boundaries of marital covenant are to be
maintained among the people. Even unbelievers affirm this so some degree, and in this case, the social norms
of the pagans only strengthened the witness against the corruption in the Corinthian church.]]></content:encoded>
					<itunes:summary><![CDATA[The next pressing issue Paul addresses after concluding his exhortation on the
relationship between the congregation and their leaders and influences is one of blatant immorality exceeding
the sexual misconduct of the unbelievers. There were reports of incest tolerated among members of the
Corinthian church. Recent lectures from our church family camp featured themes like the abiding validity of
God's law. Our passage today adds another reference to reinforce this thesis. Here in Paul's exhortation,
applications from Leviticus 18 are in view. The sacred bonds and boundaries of marital covenant are to be
maintained among the people. Even unbelievers affirm this so some degree, and in this case, the social norms
of the pagans only strengthened the witness against the corruption in the Corinthian church.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The next pressing issue Paul addresses after concluding his exhortation on the relationship between the congregation and their leaders and influences is one of blatant immorality exceeding the sexual misconduct of the unbelievers. There were reports of in...</itunes:subtitle>
					
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					<itunes:duration>00:53:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Exodus 4:1-31  –  8-25-24  –  Joe Boot</title>
					<link>https://www.providencecrosslake.com/all-sermons/exodus-41-31-8-25-24-joe-boot/</link>
					
					<pubDate>Sun, 25 Aug 2024 00:51:08 +0000</pubDate>
					
					
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					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author/>
					<itunes:subtitle/>
					
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					<itunes:duration>01:08:29</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>PRICELESS COMMANDS – Proverbs 3:21-35 – 8-18-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/priceless-commands-proverbs-321-35-8-18-24/</link>
					
					<pubDate>Sun, 18 Aug 2024 01:07:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4493</guid>
					<description><![CDATA[Depending how you mark them, we have in our text today, the 5th extended “My son” oracle of Proverbs. The parallels between the book of Proverbs and the 10 commandments (Ex 20:1-17) abound and this passage is no exception. Like the Law of Moses, Solomon's instructions here contain 8 prohibition statements. The corrigible son is exhorted in the 5th oracle with as many “do not” commands as there are “Thou shalt not..” statements in the decalogue. Additionally parallel, the 1st 3 “do nots” of Solomon are more vertically oriented, while the remaining 5 are explicitly with reference to human relationships. Solomon's lesson contains these elements organized in 3 distinct sections which establish our outline for today's message]]></description>
					<content:encoded><![CDATA[Depending how you mark them, we have in our text today, the 5th extended “My son” oracle of Proverbs. The parallels between the book of Proverbs and the 10 commandments (Ex 20:1-17) abound and this passage is no exception. Like the Law of Moses, Solomon's instructions here contain 8 prohibition statements. The corrigible son is exhorted in the 5th oracle with as many “do not” commands as there are “Thou shalt not..” statements in the decalogue. Additionally parallel, the 1st 3 “do nots” of Solomon are more vertically oriented, while the remaining 5 are explicitly with reference to human relationships. Solomon's lesson contains these elements organized in 3 distinct sections which establish our outline for today's message]]></content:encoded>
					<itunes:summary><![CDATA[Depending how you mark them, we have in our text today, the 5th extended “My son” oracle of Proverbs. The parallels between the book of Proverbs and the 10 commandments (Ex 20:1-17) abound and this passage is no exception. Like the Law of Moses, Solomon's instructions here contain 8 prohibition statements. The corrigible son is exhorted in the 5th oracle with as many “do not” commands as there are “Thou shalt not..” statements in the decalogue. Additionally parallel, the 1st 3 “do nots” of Solomon are more vertically oriented, while the remaining 5 are explicitly with reference to human relationships. Solomon's lesson contains these elements organized in 3 distinct sections which establish our outline for today's message]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Depending how you mark them, we have in our text today, the 5th extended “My son” oracle of Proverbs. The parallels between the book of Proverbs and the 10 commandments (Ex 20:1-17) abound and this passage is no exception. Like the Law of Moses, Solom...</itunes:subtitle>
					
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					<itunes:duration>00:59:59</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>LIKE A WEANED CHILD – PSALM 131 – 8-11-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/like-a-weaned-child-psalm-131-8-11-24/</link>
					
					<pubDate>Sun, 11 Aug 2024 00:06:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4490</guid>
					<description><![CDATA[As an ascent of David, Ps 131 is remarkably and appropriately brief. The length serves as a poetic device to emphasize the psalmist's main idea. If David were to go on and on expressing lengthy lamentations or desperate appeals, the form would contradict the theme. As it stands in its beautiful simplicity, the tone of Ps 131 breathes a sigh of peaceful contentment. While the song itself contains just 3 short verses in our translations today, the many chapters documenting the life and calling of David elsewhere in the scriptures provide an extensive context for this song. Given this record, David's heart expressed in this song is a striking testimony to peace surpassing understanding.]]></description>
					<content:encoded><![CDATA[As an ascent of David, Ps 131 is remarkably and appropriately brief. The length serves as a poetic device to emphasize the psalmist's main idea. If David were to go on and on expressing lengthy lamentations or desperate appeals, the form would contradict the theme. As it stands in its beautiful simplicity, the tone of Ps 131 breathes a sigh of peaceful contentment. While the song itself contains just 3 short verses in our translations today, the many chapters documenting the life and calling of David elsewhere in the scriptures provide an extensive context for this song. Given this record, David's heart expressed in this song is a striking testimony to peace surpassing understanding.]]></content:encoded>
					<itunes:summary><![CDATA[As an ascent of David, Ps 131 is remarkably and appropriately brief. The length serves as a poetic device to emphasize the psalmist's main idea. If David were to go on and on expressing lengthy lamentations or desperate appeals, the form would contradict the theme. As it stands in its beautiful simplicity, the tone of Ps 131 breathes a sigh of peaceful contentment. While the song itself contains just 3 short verses in our translations today, the many chapters documenting the life and calling of David elsewhere in the scriptures provide an extensive context for this song. Given this record, David's heart expressed in this song is a striking testimony to peace surpassing understanding.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As an ascent of David, Ps 131 is remarkably and appropriately brief. The length serves as a poetic device to emphasize the psalmist's main idea. If David were to go on and on expressing lengthy lamentations or desperate appeals, the form would contradict ...</itunes:subtitle>
					
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					<itunes:duration>00:56:52</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>FOOLS FOR CHRIST – I Corinthians 4:9-20 – 8-4-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/fools-for-christ-i-corinthians-49-20-8-4-24/</link>
					
					<pubDate>Sun, 04 Aug 2024 23:57:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4486</guid>
					<description><![CDATA[The occasion of Paul's opening remarks in I Cor chapters 1-4 came by way of distorted views of the nature of the church and her leadership. Many in Corinth had a corrupted view of the identity of church influencers and the relationship between these men and the church generally speaking. In writing to correct these errors, Paul is provided opportunity to expound and apply elements of the Gospel that will address these challenges and many others that may present themselves. In the providence of God, we can be thankful for problems arising in the early church which redound to our benefit as we eavesdrop on practical instruction underscored by apostolic authority. In chapter 4, Paul gives his closing arguments on the issue of membership/leadership church relationships before moving on to address other matters of concern in his letter.]]></description>
					<content:encoded><![CDATA[The occasion of Paul's opening remarks in I Cor chapters 1-4 came by way of distorted views of the nature of the church and her leadership. Many in Corinth had a corrupted view of the identity of church influencers and the relationship between these men and the church generally speaking. In writing to correct these errors, Paul is provided opportunity to expound and apply elements of the Gospel that will address these challenges and many others that may present themselves. In the providence of God, we can be thankful for problems arising in the early church which redound to our benefit as we eavesdrop on practical instruction underscored by apostolic authority. In chapter 4, Paul gives his closing arguments on the issue of membership/leadership church relationships before moving on to address other matters of concern in his letter.]]></content:encoded>
					<itunes:summary><![CDATA[The occasion of Paul's opening remarks in I Cor chapters 1-4 came by way of distorted views of the nature of the church and her leadership. Many in Corinth had a corrupted view of the identity of church influencers and the relationship between these men and the church generally speaking. In writing to correct these errors, Paul is provided opportunity to expound and apply elements of the Gospel that will address these challenges and many others that may present themselves. In the providence of God, we can be thankful for problems arising in the early church which redound to our benefit as we eavesdrop on practical instruction underscored by apostolic authority. In chapter 4, Paul gives his closing arguments on the issue of membership/leadership church relationships before moving on to address other matters of concern in his letter.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>The occasion of Paul's opening remarks in I Cor chapters 1-4 came by way of distorted views of the nature of the church and her leadership. Many in Corinth had a corrupted view of the identity of church influencers and the relationship between these men a...</itunes:subtitle>
					
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					<itunes:duration>00:56:43</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>PRICELESS INSTRUCTION – Proverbs 3:11-20 – 7-28-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/priceless-instruction-proverbs-311-20-7-28-24/</link>
					
					<pubDate>Sun, 28 Jul 2024 22:58:59 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4480</guid>
					<description><![CDATA[Once again calling the attention of the student of wisdom in verse 11 with the adjuration "my son·: Solomon continues with an exposition of the virtues of wisdom in verses 11-20 of chapter 3. We find here, in the light of her great benefits, that wisdom is rejected at an infinite cost of our souls. On the other hand ... Would you have great stores of wealth? Would you have abundant life? -Then "Lady Wisdom" is your best friend and you are in the company of the Lord Himself who by wisdom created all things in heaven and on earth.]]></description>
					<content:encoded><![CDATA[Once again calling the attention of the student of wisdom in verse 11 with the adjuration "my son·: Solomon continues with an exposition of the virtues of wisdom in verses 11-20 of chapter 3. We find here, in the light of her great benefits, that wisdom is rejected at an infinite cost of our souls. On the other hand ... Would you have great stores of wealth? Would you have abundant life? -Then "Lady Wisdom" is your best friend and you are in the company of the Lord Himself who by wisdom created all things in heaven and on earth.]]></content:encoded>
					<itunes:summary><![CDATA[Once again calling the attention of the student of wisdom in verse 11 with the adjuration "my son·: Solomon continues with an exposition of the virtues of wisdom in verses 11-20 of chapter 3. We find here, in the light of her great benefits, that wisdom is rejected at an infinite cost of our souls. On the other hand ... Would you have great stores of wealth? Would you have abundant life? -Then "Lady Wisdom" is your best friend and you are in the company of the Lord Himself who by wisdom created all things in heaven and on earth.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Once again calling the attention of the student of wisdom in verse 11 with the adjuration "my son·: Solomon continues with an exposition of the virtues of wisdom in verses 11-20 of chapter 3. We find here, in the light of her great benefits, that wisdom ...</itunes:subtitle>
					
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					<itunes:duration>00:58:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>FRUITFUL ORDER – Proverbs 3:1-10 – 7-21-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/fruitful-order-proverbs-31-10-7-21-24/</link>
					
					<pubDate>Sun, 21 Jul 2024 23:03:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4483</guid>
					<description><![CDATA[The Third “My Son” oracle of Proverbs opens in chapter 3. Verses (1-10) comprise a set of 5 of condition/benefit couplets…followed by an exposition of the virtues of wisdom (11-26)…closing with a list of prohibitions and warnings (27-35).  Conditions, virtues, &amp; warnings are key categories of Proverbs chapter 3. The genre of wisdom literature classically exemplified in our text today occasion some commentary on the relationship between obedience and blessing in the economy of godliness.  Here we recognize a distinction between grounds of justification and CREATION ORDER FRUITFULNESS for instance. The temporal relationship between Biblical law and the common good affirms the Lordship of Christ over the full range of human calling and experience.  The evangelical church has missed the message of Proverbs at times by hyperextending the “Law/Gospel” distinction or by overcorrecting against “Prosperity Gospel” heresies. While faithfulness to Biblical law does not secure our salvation, Solomon reminds us in his great wisdom treatise that it certainly is foundational to fruitful stewardship.  Furthermore while it is the height of presumption to assume godlike powers to manifest things &amp; material wealth is neither the measure nor the objective of faith, nevertheless, there is a cause and effect connection between God’s commands and promises that He has established within the order of creation.]]></description>
					<content:encoded><![CDATA[The Third “My Son” oracle of Proverbs opens in chapter 3. Verses (1-10) comprise a set of 5 of condition/benefit couplets…followed by an exposition of the virtues of wisdom (11-26)…closing with a list of prohibitions and warnings (27-35).  Conditions, virtues, &amp; warnings are key categories of Proverbs chapter 3. The genre of wisdom literature classically exemplified in our text today occasion some commentary on the relationship between obedience and blessing in the economy of godliness.  Here we recognize a distinction between grounds of justification and CREATION ORDER FRUITFULNESS for instance. The temporal relationship between Biblical law and the common good affirms the Lordship of Christ over the full range of human calling and experience.  The evangelical church has missed the message of Proverbs at times by hyperextending the “Law/Gospel” distinction or by overcorrecting against “Prosperity Gospel” heresies. While faithfulness to Biblical law does not secure our salvation, Solomon reminds us in his great wisdom treatise that it certainly is foundational to fruitful stewardship.  Furthermore while it is the height of presumption to assume godlike powers to manifest things &amp; material wealth is neither the measure nor the objective of faith, nevertheless, there is a cause and effect connection between God’s commands and promises that He has established within the order of creation.]]></content:encoded>
					<itunes:summary><![CDATA[The Third “My Son” oracle of Proverbs opens in chapter 3. Verses (1-10) comprise a set of 5 of condition/benefit couplets…followed by an exposition of the virtues of wisdom (11-26)…closing with a list of prohibitions and warnings (27-35).  Conditions, virtues, &amp; warnings are key categories of Proverbs chapter 3. The genre of wisdom literature classically exemplified in our text today occasion some commentary on the relationship between obedience and blessing in the economy of godliness.  Here we recognize a distinction between grounds of justification and CREATION ORDER FRUITFULNESS for instance. The temporal relationship between Biblical law and the common good affirms the Lordship of Christ over the full range of human calling and experience.  The evangelical church has missed the message of Proverbs at times by hyperextending the “Law/Gospel” distinction or by overcorrecting against “Prosperity Gospel” heresies. While faithfulness to Biblical law does not secure our salvation, Solomon reminds us in his great wisdom treatise that it certainly is foundational to fruitful stewardship.  Furthermore while it is the height of presumption to assume godlike powers to manifest things &amp; material wealth is neither the measure nor the objective of faith, nevertheless, there is a cause and effect connection between God’s commands and promises that He has established within the order of creation.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The Third “My Son” oracle of Proverbs opens in chapter 3. Verses (1-10) comprise a set of 5 of condition/benefit couplets…followed by an exposition of the virtues of wisdom (11-26)…closing with a list of prohibitions and warnings (27-35).  Condit...</itunes:subtitle>
					
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					<itunes:duration>00:59:03</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>EXISTENTIAL HOPE – Psalm 130 – 7-14-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/existential-hope-psalm-130-7-14-24/</link>
					
					<pubDate>Sun, 14 Jul 2024 23:17:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4476</guid>
					<description><![CDATA[We are quite familiar with the term 'existential threat' these days. This term is appropriate with respect to our guilt before a holy God.  The existential hope published &amp; heralded in Ps 130 is indeed our only prayer and this hope is unto eternity.  In terms of this song, ‘forever’ is not hyperbole.  The weight of anguish the author associates with his iniquity/sin is unto eternal damnation while the steadfast love of Yahweh is as enduring as God Himself.  Textual Parallels with Ps 130 abound in both testaments. The cross references are too frequent to cite exhaustively in this brief message.  The Psalmist has touched a central nerve in redemption’s story arc with this song.  His themes here are echoed throughout the scripture…. May they be echoed in our hearts as well.]]></description>
					<content:encoded><![CDATA[We are quite familiar with the term 'existential threat' these days. This term is appropriate with respect to our guilt before a holy God.  The existential hope published &amp; heralded in Ps 130 is indeed our only prayer and this hope is unto eternity.  In terms of this song, ‘forever’ is not hyperbole.  The weight of anguish the author associates with his iniquity/sin is unto eternal damnation while the steadfast love of Yahweh is as enduring as God Himself.  Textual Parallels with Ps 130 abound in both testaments. The cross references are too frequent to cite exhaustively in this brief message.  The Psalmist has touched a central nerve in redemption’s story arc with this song.  His themes here are echoed throughout the scripture…. May they be echoed in our hearts as well.]]></content:encoded>
					<itunes:summary><![CDATA[We are quite familiar with the term 'existential threat' these days. This term is appropriate with respect to our guilt before a holy God.  The existential hope published &amp; heralded in Ps 130 is indeed our only prayer and this hope is unto eternity.  In terms of this song, ‘forever’ is not hyperbole.  The weight of anguish the author associates with his iniquity/sin is unto eternal damnation while the steadfast love of Yahweh is as enduring as God Himself.  Textual Parallels with Ps 130 abound in both testaments. The cross references are too frequent to cite exhaustively in this brief message.  The Psalmist has touched a central nerve in redemption’s story arc with this song.  His themes here are echoed throughout the scripture…. May they be echoed in our hearts as well.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We are quite familiar with the term 'existential threat' these days. This term is appropriate with respect to our guilt before a holy God.  The existential hope published &amp; heralded in Ps 130 is indeed our only prayer and this hope is unto eternity. ...</itunes:subtitle>
					
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					<itunes:duration>00:55:29</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HOW TO JUDGE – 7-7-2024 – I Corinthians 4:1-13</title>
					<link>https://www.providencecrosslake.com/all-sermons/how-to-judge-7-7-2024-i-corinthians-41-13/</link>
					
					<pubDate>Sun, 07 Jul 2024 11:34:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4472</guid>
					<description><![CDATA[The "temple vantage point" of Paul's instruction to the church in Corinth in chapter 3
extends to his applications in chapter four. In our text today, Paul writes to correct the view of the Corinthians
toward apostolic ministry and authority. Once again, he addresses a primary theme and purpose in writing
that has surfaced several times early in his letter. This concern involved the role of and response to Christian
ministers in the early church. Exhortations referencing specific individuals and the Corinthian's attitude
toward these leaders appear in (1:11-13), (3:3-5), and here in ( 4:1-6). In chapter four Paul gives his closing
arguments on this issue before moving on to address matters of ethical concern, worship order, spiritual gifts,
and central theology through the rest of the book ...]]></description>
					<content:encoded><![CDATA[The "temple vantage point" of Paul's instruction to the church in Corinth in chapter 3
extends to his applications in chapter four. In our text today, Paul writes to correct the view of the Corinthians
toward apostolic ministry and authority. Once again, he addresses a primary theme and purpose in writing
that has surfaced several times early in his letter. This concern involved the role of and response to Christian
ministers in the early church. Exhortations referencing specific individuals and the Corinthian's attitude
toward these leaders appear in (1:11-13), (3:3-5), and here in ( 4:1-6). In chapter four Paul gives his closing
arguments on this issue before moving on to address matters of ethical concern, worship order, spiritual gifts,
and central theology through the rest of the book ...]]></content:encoded>
					<itunes:summary><![CDATA[The "temple vantage point" of Paul's instruction to the church in Corinth in chapter 3
extends to his applications in chapter four. In our text today, Paul writes to correct the view of the Corinthians
toward apostolic ministry and authority. Once again, he addresses a primary theme and purpose in writing
that has surfaced several times early in his letter. This concern involved the role of and response to Christian
ministers in the early church. Exhortations referencing specific individuals and the Corinthian's attitude
toward these leaders appear in (1:11-13), (3:3-5), and here in ( 4:1-6). In chapter four Paul gives his closing
arguments on this issue before moving on to address matters of ethical concern, worship order, spiritual gifts,
and central theology through the rest of the book ...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The "temple vantage point" of Paul's instruction to the church in Corinth in chapter 3 extends to his applications in chapter four. In our text today, Paul writes to correct the view of the Corinthians toward apostolic ministry and authority. Once again, ...</itunes:subtitle>
					
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					<itunes:duration>00:59:27</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Critical Paths – Proverbs 2:12-22 – 6-30-2024</title>
					<link>https://www.providencecrosslake.com/all-sermons/critical-paths-psalm-28-6-30-2024/</link>
					
					<pubDate>Sun, 30 Jun 2024 14:21:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4467</guid>
					<description><![CDATA[In our passage today, 11 mentions of path, way, or walk, highlight the through line
metaphor of Solomon's 2nd "my son" oracle. The concern of wisdom applied has much to do with our way of
life. The scriptures and wisdom demand an entirely new direction for the godly son. The pathway of our
hopes, ambitions, decisions, destinations, covenants, vocations, and legacy is of critical importance. The
devoted student of wisdom acknowledges this and repents according to the standard revealed in God's word.
The framework of the 5th commandment establishes the pattern of this oracle in Proverbs. Not only does the
1st commandment of the 2nd table of the law presume the importance of parent/ child relationships, but it also
is ordered according to a conditions/benefits framework as Paul acknowledges in (Eph 6:1-3). According to
this same pattern, verses 5-22 of Proverbs chapter 2 detail the ways in which honoring godly parents serves
one will in the land. Last week we explored the conditions and benefits of wisdom relating to character. This
week we consider the benefits of wisdom leading to deliverance ....]]></description>
					<content:encoded><![CDATA[In our passage today, 11 mentions of path, way, or walk, highlight the through line
metaphor of Solomon's 2nd "my son" oracle. The concern of wisdom applied has much to do with our way of
life. The scriptures and wisdom demand an entirely new direction for the godly son. The pathway of our
hopes, ambitions, decisions, destinations, covenants, vocations, and legacy is of critical importance. The
devoted student of wisdom acknowledges this and repents according to the standard revealed in God's word.
The framework of the 5th commandment establishes the pattern of this oracle in Proverbs. Not only does the
1st commandment of the 2nd table of the law presume the importance of parent/ child relationships, but it also
is ordered according to a conditions/benefits framework as Paul acknowledges in (Eph 6:1-3). According to
this same pattern, verses 5-22 of Proverbs chapter 2 detail the ways in which honoring godly parents serves
one will in the land. Last week we explored the conditions and benefits of wisdom relating to character. This
week we consider the benefits of wisdom leading to deliverance ....]]></content:encoded>
					<itunes:summary><![CDATA[In our passage today, 11 mentions of path, way, or walk, highlight the through line
metaphor of Solomon's 2nd "my son" oracle. The concern of wisdom applied has much to do with our way of
life. The scriptures and wisdom demand an entirely new direction for the godly son. The pathway of our
hopes, ambitions, decisions, destinations, covenants, vocations, and legacy is of critical importance. The
devoted student of wisdom acknowledges this and repents according to the standard revealed in God's word.
The framework of the 5th commandment establishes the pattern of this oracle in Proverbs. Not only does the
1st commandment of the 2nd table of the law presume the importance of parent/ child relationships, but it also
is ordered according to a conditions/benefits framework as Paul acknowledges in (Eph 6:1-3). According to
this same pattern, verses 5-22 of Proverbs chapter 2 detail the ways in which honoring godly parents serves
one will in the land. Last week we explored the conditions and benefits of wisdom relating to character. This
week we consider the benefits of wisdom leading to deliverance ....]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In our passage today, 11 mentions of path, way, or walk, highlight the through line metaphor of Solomon's 2nd "my son" oracle. The concern of wisdom applied has much to do with our way of life. The scriptures and wisdom demand an entirely new direction fo...</itunes:subtitle>
					
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					<itunes:duration>01:02:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>WORD TO THE WISE – Proverbs 2-1-11 – 6-23-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/word-to-the-wise-proverbs-2-1-11-6-23-24/</link>
					
					<pubDate>Sun, 23 Jun 2024 22:59:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4464</guid>
					<description><![CDATA[Our working definition for Biblical Wisdom is: "The communicable attribute of God equipping His people with skills for the art of Godly living". Proverbs Chapter 2 contains the second “My Son” oracle in the book of wisdom literature.  Here Solomon makes great use of the 'father to son' literary device in disclosing the virtues of legitimate wisdom.  The basic construction of this oracle follows a ‘conditions leading to benefits’ outline.  The greater portion of the chapter expounds the vast range of blessings and promises attending fear of the Lord and its subsequent wisdom. The art of Godly living pays great dividends according to Solomon.  He undoubtedly speaks from revelation and experience as king of Israel’s first golden age.  His words still stand today though his reign has been eclipsed by an infinitely greater sovereign.  Let us listen attentively to the Word of Jesus Christ, the ever reigning King of Kings, mediated through His divinely inspired forebearer]]></description>
					<content:encoded><![CDATA[Our working definition for Biblical Wisdom is: "The communicable attribute of God equipping His people with skills for the art of Godly living". Proverbs Chapter 2 contains the second “My Son” oracle in the book of wisdom literature.  Here Solomon makes great use of the 'father to son' literary device in disclosing the virtues of legitimate wisdom.  The basic construction of this oracle follows a ‘conditions leading to benefits’ outline.  The greater portion of the chapter expounds the vast range of blessings and promises attending fear of the Lord and its subsequent wisdom. The art of Godly living pays great dividends according to Solomon.  He undoubtedly speaks from revelation and experience as king of Israel’s first golden age.  His words still stand today though his reign has been eclipsed by an infinitely greater sovereign.  Let us listen attentively to the Word of Jesus Christ, the ever reigning King of Kings, mediated through His divinely inspired forebearer]]></content:encoded>
					<itunes:summary><![CDATA[Our working definition for Biblical Wisdom is: "The communicable attribute of God equipping His people with skills for the art of Godly living". Proverbs Chapter 2 contains the second “My Son” oracle in the book of wisdom literature.  Here Solomon makes great use of the 'father to son' literary device in disclosing the virtues of legitimate wisdom.  The basic construction of this oracle follows a ‘conditions leading to benefits’ outline.  The greater portion of the chapter expounds the vast range of blessings and promises attending fear of the Lord and its subsequent wisdom. The art of Godly living pays great dividends according to Solomon.  He undoubtedly speaks from revelation and experience as king of Israel’s first golden age.  His words still stand today though his reign has been eclipsed by an infinitely greater sovereign.  Let us listen attentively to the Word of Jesus Christ, the ever reigning King of Kings, mediated through His divinely inspired forebearer]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our working definition for Biblical Wisdom is: "The communicable attribute of God equipping His people with skills for the art of Godly living". Proverbs Chapter 2 contains the second “My Son” oracle in the book of wisdom literature.  Here Solomon ma...</itunes:subtitle>
					
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					<itunes:duration>00:53:17</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>INTRODUCING LADY WISDOM – Proverbs 1:20-33 – 6-16-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/introducing-lady-wisdom-proverbs-120-33-6-16-24/</link>
					
					<pubDate>Sun, 16 Jun 2024 12:53:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4459</guid>
					<description><![CDATA[Proverbs 1:20 introduces wisdom as a woman whose voice offers an appeal &amp; invitation to live according to the ways of God.  This passage is the first of four ‘Lady Wisdom’ oracles in Proverbs. 
In the first oracle (our text today) we are issued a warning given the high stakes she commands. Oracle two (3:14-18) expounds the great wealth of blessing for those embracing her. Thirdly, in chapter 8:1-36, Wisdom is revealed as intrinsic to the nature of God and creation, while oracle four (9:1-18), juxtaposes 'Lady Wisdom' and the woman 'Folly'. Today, with the poetic power of personification, we hear Wisdom issuing an ultimatum reinforcing the central theme of Proverbs reprised in Lady Wisdom’s fourth oracle: “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.” (9:10).]]></description>
					<content:encoded><![CDATA[Proverbs 1:20 introduces wisdom as a woman whose voice offers an appeal &amp; invitation to live according to the ways of God.  This passage is the first of four ‘Lady Wisdom’ oracles in Proverbs. 
In the first oracle (our text today) we are issued a warning given the high stakes she commands. Oracle two (3:14-18) expounds the great wealth of blessing for those embracing her. Thirdly, in chapter 8:1-36, Wisdom is revealed as intrinsic to the nature of God and creation, while oracle four (9:1-18), juxtaposes 'Lady Wisdom' and the woman 'Folly'. Today, with the poetic power of personification, we hear Wisdom issuing an ultimatum reinforcing the central theme of Proverbs reprised in Lady Wisdom’s fourth oracle: “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.” (9:10).]]></content:encoded>
					<itunes:summary><![CDATA[Proverbs 1:20 introduces wisdom as a woman whose voice offers an appeal &amp; invitation to live according to the ways of God.  This passage is the first of four ‘Lady Wisdom’ oracles in Proverbs. 
In the first oracle (our text today) we are issued a warning given the high stakes she commands. Oracle two (3:14-18) expounds the great wealth of blessing for those embracing her. Thirdly, in chapter 8:1-36, Wisdom is revealed as intrinsic to the nature of God and creation, while oracle four (9:1-18), juxtaposes 'Lady Wisdom' and the woman 'Folly'. Today, with the poetic power of personification, we hear Wisdom issuing an ultimatum reinforcing the central theme of Proverbs reprised in Lady Wisdom’s fourth oracle: “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.” (9:10).]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Proverbs 1:20 introduces wisdom as a woman whose voice offers an appeal &amp; invitation to live according to the ways of God.  This passage is the first of four ‘Lady Wisdom’ oracles in Proverbs.  In the first oracle (our text today) we are issued ...</itunes:subtitle>
					
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					<itunes:duration>00:59:55</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>SONG FOR THE AFFLICTED – Psalm 129 – 6-9-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/song-for-the-afflicted-psalm-129-6-9-24/</link>
					
					<pubDate>Sun, 09 Jun 2024 01:15:29 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4453</guid>
					<description><![CDATA[Psalm 129 addresses 2 groups of people: Israel and those who hate Zion. What of
those who stand in the way of ascent? What should the nation do If Israel's enemies assail the peace and
livelihood of the land thereby disrupting temple worship? Ps 129 acknowledges the weakness and hardship
the nation has endured and lifts a rallying cry of worship inspired by the power and authority of a righteous
God to judge His enemies as the hope for His people's endurance. The faith of God's people is strengthened
by this worship song and the bigger picture of God's purposes and providence in the story of His people. This
is true of Old Testament Israel and the New Testament church. Spurgeon writes: "Persecution is the heirloom
of the church.of God and the ensign of the elect ... " he continues ... "The earliest years of Israel and the church
of God were spent in trial.. Babes in grace are cradled in opposition. No sooner is the man-child born than the
dragon is after it. It is, however, "good tor a man that he bear the yoke of his youth", and he shall see it to be so
when in after days he tells the tale.]]></description>
					<content:encoded><![CDATA[Psalm 129 addresses 2 groups of people: Israel and those who hate Zion. What of
those who stand in the way of ascent? What should the nation do If Israel's enemies assail the peace and
livelihood of the land thereby disrupting temple worship? Ps 129 acknowledges the weakness and hardship
the nation has endured and lifts a rallying cry of worship inspired by the power and authority of a righteous
God to judge His enemies as the hope for His people's endurance. The faith of God's people is strengthened
by this worship song and the bigger picture of God's purposes and providence in the story of His people. This
is true of Old Testament Israel and the New Testament church. Spurgeon writes: "Persecution is the heirloom
of the church.of God and the ensign of the elect ... " he continues ... "The earliest years of Israel and the church
of God were spent in trial.. Babes in grace are cradled in opposition. No sooner is the man-child born than the
dragon is after it. It is, however, "good tor a man that he bear the yoke of his youth", and he shall see it to be so
when in after days he tells the tale.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 129 addresses 2 groups of people: Israel and those who hate Zion. What of
those who stand in the way of ascent? What should the nation do If Israel's enemies assail the peace and
livelihood of the land thereby disrupting temple worship? Ps 129 acknowledges the weakness and hardship
the nation has endured and lifts a rallying cry of worship inspired by the power and authority of a righteous
God to judge His enemies as the hope for His people's endurance. The faith of God's people is strengthened
by this worship song and the bigger picture of God's purposes and providence in the story of His people. This
is true of Old Testament Israel and the New Testament church. Spurgeon writes: "Persecution is the heirloom
of the church.of God and the ensign of the elect ... " he continues ... "The earliest years of Israel and the church
of God were spent in trial.. Babes in grace are cradled in opposition. No sooner is the man-child born than the
dragon is after it. It is, however, "good tor a man that he bear the yoke of his youth", and he shall see it to be so
when in after days he tells the tale.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 129 addresses 2 groups of people: Israel and those who hate Zion. What of those who stand in the way of ascent? What should the nation do If Israel's enemies assail the peace and livelihood of the land thereby disrupting temple worship? Ps 129 ackno...</itunes:subtitle>
					
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					<itunes:duration>00:58:26</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TEMPLE VANTAGE POINT – I Corinthians 3:16-23 – 6-2-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/temple-vantage-point-i-corinthians-316-23-6-2-24/</link>
					
					<pubDate>Sun, 02 Jun 2024 23:36:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4448</guid>
					<description><![CDATA[Writing to a church in peril, Paul expounds the implications of the indwelling Spirit for believers. If you are God's temple, what does that mean with reference to your relationship with the Lord? Furthermore, as the temple of God, how is your relationship to the fellowship and forces of this world affected? The tangled web of sinful motivations that are uniformly aligned in rebellion against a Holy God appear to us as a formidable monster from a merely human point of view. From the temple vantage point, however, we are afforded a different worldview entirely. Paul writes to supply this perspective correction for the Corinthian church. Their survival and ours depends on it.]]></description>
					<content:encoded><![CDATA[Writing to a church in peril, Paul expounds the implications of the indwelling Spirit for believers. If you are God's temple, what does that mean with reference to your relationship with the Lord? Furthermore, as the temple of God, how is your relationship to the fellowship and forces of this world affected? The tangled web of sinful motivations that are uniformly aligned in rebellion against a Holy God appear to us as a formidable monster from a merely human point of view. From the temple vantage point, however, we are afforded a different worldview entirely. Paul writes to supply this perspective correction for the Corinthian church. Their survival and ours depends on it.]]></content:encoded>
					<itunes:summary><![CDATA[Writing to a church in peril, Paul expounds the implications of the indwelling Spirit for believers. If you are God's temple, what does that mean with reference to your relationship with the Lord? Furthermore, as the temple of God, how is your relationship to the fellowship and forces of this world affected? The tangled web of sinful motivations that are uniformly aligned in rebellion against a Holy God appear to us as a formidable monster from a merely human point of view. From the temple vantage point, however, we are afforded a different worldview entirely. Paul writes to supply this perspective correction for the Corinthian church. Their survival and ours depends on it.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Writing to a church in peril, Paul expounds the implications of the indwelling Spirit for believers. If you are God's temple, what does that mean with reference to your relationship with the Lord? Furthermore, as the temple of God, how is your relationshi...</itunes:subtitle>
					
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					<itunes:duration>00:57:23</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Faith, Peace, and Hope – Romans 5:1-5 – 5-26-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/faith-peace-and-hope-romans-51-5-5-26-24/</link>
					
					<pubDate>Sun, 26 May 2024 14:23:13 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4445</guid>
					<description><![CDATA[In chapter 5, Paul transitions in the book of Romans from a calling of repentance and delivering the Gospel, to encouragements, and a deeper understanding of justification. We see the fruits of justification, and the blessings we can expect if indeed we have been born again.]]></description>
					<content:encoded><![CDATA[In chapter 5, Paul transitions in the book of Romans from a calling of repentance and delivering the Gospel, to encouragements, and a deeper understanding of justification. We see the fruits of justification, and the blessings we can expect if indeed we have been born again.]]></content:encoded>
					<itunes:summary><![CDATA[In chapter 5, Paul transitions in the book of Romans from a calling of repentance and delivering the Gospel, to encouragements, and a deeper understanding of justification. We see the fruits of justification, and the blessings we can expect if indeed we have been born again.]]></itunes:summary>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle>In chapter 5, Paul transitions in the book of Romans from a calling of repentance and delivering the Gospel, to encouragements, and a deeper understanding of justification. We see the fruits of justification, and the blessings we can expect if indeed we h...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:34:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MORAL SELF DEFENSE – Proverbs 1:8-19 – 5-19-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/moral-self-defense-proverbs-18-19-5-19-24-2/</link>
					
					<pubDate>Sun, 19 May 2024 13:45:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4442</guid>
					<description><![CDATA[The first “my son” oracle in Proverbs serves as a warning against the self destructive and deceptive nature of sin.  Solomon takes as his example of wickedness, the plundering of innocent people.  This scenario serves additionally to illustrate the anti-virtue character at the root of all transgression.  Protection &amp; care for the vulnerable innocent is a paramount concern in a Biblical government.  The law order of scripture prioritizes the widow, the orphan, the elderly, and the poor.  The plight of these groups of people relative to the attitude of a society is a barometer of cultural health.  Abuse, neglect or exploitation of these groups are acts of social suicide.  Proverbs 1:8-19 applies this principle to the individual as well.  The consequence of sin is a self-inflicted curse, therefore moral self defense requires our desires and discipline be governed by the Spirit according to the means that He supplies.  According to the Biblical order ideal, this begins in the God-fearing home.]]></description>
					<content:encoded><![CDATA[The first “my son” oracle in Proverbs serves as a warning against the self destructive and deceptive nature of sin.  Solomon takes as his example of wickedness, the plundering of innocent people.  This scenario serves additionally to illustrate the anti-virtue character at the root of all transgression.  Protection &amp; care for the vulnerable innocent is a paramount concern in a Biblical government.  The law order of scripture prioritizes the widow, the orphan, the elderly, and the poor.  The plight of these groups of people relative to the attitude of a society is a barometer of cultural health.  Abuse, neglect or exploitation of these groups are acts of social suicide.  Proverbs 1:8-19 applies this principle to the individual as well.  The consequence of sin is a self-inflicted curse, therefore moral self defense requires our desires and discipline be governed by the Spirit according to the means that He supplies.  According to the Biblical order ideal, this begins in the God-fearing home.]]></content:encoded>
					<itunes:summary><![CDATA[The first “my son” oracle in Proverbs serves as a warning against the self destructive and deceptive nature of sin.  Solomon takes as his example of wickedness, the plundering of innocent people.  This scenario serves additionally to illustrate the anti-virtue character at the root of all transgression.  Protection &amp; care for the vulnerable innocent is a paramount concern in a Biblical government.  The law order of scripture prioritizes the widow, the orphan, the elderly, and the poor.  The plight of these groups of people relative to the attitude of a society is a barometer of cultural health.  Abuse, neglect or exploitation of these groups are acts of social suicide.  Proverbs 1:8-19 applies this principle to the individual as well.  The consequence of sin is a self-inflicted curse, therefore moral self defense requires our desires and discipline be governed by the Spirit according to the means that He supplies.  According to the Biblical order ideal, this begins in the God-fearing home.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The first “my son” oracle in Proverbs serves as a warning against the self destructive and deceptive nature of sin.  Solomon takes as his example of wickedness, the plundering of innocent people.  This scenario serves additionally to illustrate the ...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:56:13</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MORAL SELF DEFENSE – Proverbs 1:8-19 – 5-19-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/moral-self-defense-proverbs-18-19-5-19-24/</link>
					
					<pubDate>Sun, 19 May 2024 00:34:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4439</guid>
					<description><![CDATA[The first “my son” oracle in Proverbs serves as a warning against the self destructive and deceptive nature of sin.  Solomon takes as his example of wickedness, the plundering of innocent people.  This scenario serves additionally to illustrate the anti-virtue character at the root of all transgression.  Protection &amp; care for the vulnerable innocent is a paramount concern in a Biblical government.  The law order of scripture prioritizes the widow, the orphan, the elderly, and the poor.  The plight of these groups of people relative to the attitude of a society is a barometer of cultural health.  Abuse, neglect or exploitation of these groups are acts of social suicide.  Proverbs 1:8-19 applies this principle to the individual as well.  The consequence of sin is a self-inflicted curse, therefore moral self defense requires our desires and discipline be governed by the Spirit according to the means that He supplies.  According to the Biblical order ideal, this begins in the God-fearing home.]]></description>
					<content:encoded><![CDATA[The first “my son” oracle in Proverbs serves as a warning against the self destructive and deceptive nature of sin.  Solomon takes as his example of wickedness, the plundering of innocent people.  This scenario serves additionally to illustrate the anti-virtue character at the root of all transgression.  Protection &amp; care for the vulnerable innocent is a paramount concern in a Biblical government.  The law order of scripture prioritizes the widow, the orphan, the elderly, and the poor.  The plight of these groups of people relative to the attitude of a society is a barometer of cultural health.  Abuse, neglect or exploitation of these groups are acts of social suicide.  Proverbs 1:8-19 applies this principle to the individual as well.  The consequence of sin is a self-inflicted curse, therefore moral self defense requires our desires and discipline be governed by the Spirit according to the means that He supplies.  According to the Biblical order ideal, this begins in the God-fearing home.]]></content:encoded>
					<itunes:summary><![CDATA[The first “my son” oracle in Proverbs serves as a warning against the self destructive and deceptive nature of sin.  Solomon takes as his example of wickedness, the plundering of innocent people.  This scenario serves additionally to illustrate the anti-virtue character at the root of all transgression.  Protection &amp; care for the vulnerable innocent is a paramount concern in a Biblical government.  The law order of scripture prioritizes the widow, the orphan, the elderly, and the poor.  The plight of these groups of people relative to the attitude of a society is a barometer of cultural health.  Abuse, neglect or exploitation of these groups are acts of social suicide.  Proverbs 1:8-19 applies this principle to the individual as well.  The consequence of sin is a self-inflicted curse, therefore moral self defense requires our desires and discipline be governed by the Spirit according to the means that He supplies.  According to the Biblical order ideal, this begins in the God-fearing home.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The first “my son” oracle in Proverbs serves as a warning against the self destructive and deceptive nature of sin.  Solomon takes as his example of wickedness, the plundering of innocent people.  This scenario serves additionally to illustrate the ...</itunes:subtitle>
					
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					<itunes:duration>00:56:13</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE BLESSING OF FEAR – Psalm 128  –  5-12-2024</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-blessing-of-fear-psalm-128-5-12-2024/</link>
					
					<pubDate>Sun, 12 May 2024 01:24:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4435</guid>
					<description><![CDATA[The poetic context of Psalm 128 parallels passages from the prophets. Two examples
might be Micah 4 and Zechariah 8. Our song today is a personalized confession and invocation of the
redemption and hope found in Old Testament prophecies. Shining forth in the midst of judgment oracles and
warnings in prophetic literature, is the language of restoration for Zion - God's covenant people. This song
appropriates the promises of salvation in the style of wisdom literature and applies them to the individual
who fears the Lord. For the psalmist, the fear of the Lord is not only the foundation of wisdom and knowledge
- as Proverbs makes clear - it is the beginning of human flourishing as well. Psalm 15 ( our worship text)
might well be considered alongside Psalm 128. Here, David ties the heart of godly integrity to the promise of
God's abiding with man. Anticipating the Psalms of Ascent theme, songs like this provide substantial context
to what would otherwise be a mere formal greeting in Hebrew culture. "Shalom" is the highest of well wishes
when it conveys the covenant assurances of the Psalms. Indeed, may peace be upon all true Israel through her
messiah Jesus Christ, the fulfillment of hope proclaimed in psalm 128.]]></description>
					<content:encoded><![CDATA[The poetic context of Psalm 128 parallels passages from the prophets. Two examples
might be Micah 4 and Zechariah 8. Our song today is a personalized confession and invocation of the
redemption and hope found in Old Testament prophecies. Shining forth in the midst of judgment oracles and
warnings in prophetic literature, is the language of restoration for Zion - God's covenant people. This song
appropriates the promises of salvation in the style of wisdom literature and applies them to the individual
who fears the Lord. For the psalmist, the fear of the Lord is not only the foundation of wisdom and knowledge
- as Proverbs makes clear - it is the beginning of human flourishing as well. Psalm 15 ( our worship text)
might well be considered alongside Psalm 128. Here, David ties the heart of godly integrity to the promise of
God's abiding with man. Anticipating the Psalms of Ascent theme, songs like this provide substantial context
to what would otherwise be a mere formal greeting in Hebrew culture. "Shalom" is the highest of well wishes
when it conveys the covenant assurances of the Psalms. Indeed, may peace be upon all true Israel through her
messiah Jesus Christ, the fulfillment of hope proclaimed in psalm 128.]]></content:encoded>
					<itunes:summary><![CDATA[The poetic context of Psalm 128 parallels passages from the prophets. Two examples
might be Micah 4 and Zechariah 8. Our song today is a personalized confession and invocation of the
redemption and hope found in Old Testament prophecies. Shining forth in the midst of judgment oracles and
warnings in prophetic literature, is the language of restoration for Zion - God's covenant people. This song
appropriates the promises of salvation in the style of wisdom literature and applies them to the individual
who fears the Lord. For the psalmist, the fear of the Lord is not only the foundation of wisdom and knowledge
- as Proverbs makes clear - it is the beginning of human flourishing as well. Psalm 15 ( our worship text)
might well be considered alongside Psalm 128. Here, David ties the heart of godly integrity to the promise of
God's abiding with man. Anticipating the Psalms of Ascent theme, songs like this provide substantial context
to what would otherwise be a mere formal greeting in Hebrew culture. "Shalom" is the highest of well wishes
when it conveys the covenant assurances of the Psalms. Indeed, may peace be upon all true Israel through her
messiah Jesus Christ, the fulfillment of hope proclaimed in psalm 128.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The poetic context of Psalm 128 parallels passages from the prophets. Two examples might be Micah 4 and Zechariah 8. Our song today is a personalized confession and invocation of the redemption and hope found in Old Testament prophecies. Shining forth in ...</itunes:subtitle>
					
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					<itunes:duration>00:54:28</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>CHURCH DIAGNOSIS – I Corinthians 3:1-15 – 5-5-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/church-diagnosis-i-corinthians-31-15-5-5-24/</link>
					
					<pubDate>Sun, 05 May 2024 00:13:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4431</guid>
					<description><![CDATA[Similar to a medical diagnosis of a hospitalized patient, Paul's synopsis of the church at Corinth includes a description of their condition as well as an explanation of how a healthy body is designed to operate. He uses three analogies in our text today to illustrate his point. First he describes the members of the church at Corinth in general terms as infants As spiritual dependents they remain infantile in their current condition. He follows with 2 descriptions of the church broadly speaking and its relationship to leaders such as himself, an apostle of the early church, and preachers like Apollos. Both the analogy of field and building serve to illustrate his instruction in this regard. Paul's language and concepts are not entirely unique to his epistle in this section. Jesus Himself had used similar pictures in His parables describing the Kingdom of God. As Paul assesses the spiritual livelihood of the Corinthian church, it is clear in the context of his writing that there is hope for improvement of their condition. His words remain a 'standard of care' applicable for us as we discover that these problems are not so different from spiritual sicknesses plaguing the church today.]]></description>
					<content:encoded><![CDATA[Similar to a medical diagnosis of a hospitalized patient, Paul's synopsis of the church at Corinth includes a description of their condition as well as an explanation of how a healthy body is designed to operate. He uses three analogies in our text today to illustrate his point. First he describes the members of the church at Corinth in general terms as infants As spiritual dependents they remain infantile in their current condition. He follows with 2 descriptions of the church broadly speaking and its relationship to leaders such as himself, an apostle of the early church, and preachers like Apollos. Both the analogy of field and building serve to illustrate his instruction in this regard. Paul's language and concepts are not entirely unique to his epistle in this section. Jesus Himself had used similar pictures in His parables describing the Kingdom of God. As Paul assesses the spiritual livelihood of the Corinthian church, it is clear in the context of his writing that there is hope for improvement of their condition. His words remain a 'standard of care' applicable for us as we discover that these problems are not so different from spiritual sicknesses plaguing the church today.]]></content:encoded>
					<itunes:summary><![CDATA[Similar to a medical diagnosis of a hospitalized patient, Paul's synopsis of the church at Corinth includes a description of their condition as well as an explanation of how a healthy body is designed to operate. He uses three analogies in our text today to illustrate his point. First he describes the members of the church at Corinth in general terms as infants As spiritual dependents they remain infantile in their current condition. He follows with 2 descriptions of the church broadly speaking and its relationship to leaders such as himself, an apostle of the early church, and preachers like Apollos. Both the analogy of field and building serve to illustrate his instruction in this regard. Paul's language and concepts are not entirely unique to his epistle in this section. Jesus Himself had used similar pictures in His parables describing the Kingdom of God. As Paul assesses the spiritual livelihood of the Corinthian church, it is clear in the context of his writing that there is hope for improvement of their condition. His words remain a 'standard of care' applicable for us as we discover that these problems are not so different from spiritual sicknesses plaguing the church today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Similar to a medical diagnosis of a hospitalized patient, Paul's synopsis of the church at Corinth includes a description of their condition as well as an explanation of how a healthy body is designed to operate. He uses three analogies in our text today ...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>01:03:57</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A KING’S MANIFESTO  –  Proverbs 1:1-7   –  4-28-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-kings-manifesto-proverbs-11-7-4-28-24/</link>
					
					<pubDate>Sun, 28 Apr 2024 21:53:12 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4427</guid>
					<description><![CDATA[If Biblical wisdom can be defined as the communicable attribute of God equipping his people with skills for the art of godly living, then the book of Proverbs reveals this aspect of God’s nature according to a 4-part structure. Chapters 1-7 open the book with extended admonitions and teachings to the classic student of wisdom. These addresses often begin with: “my son”. Chapters 8-9 follow with poetic descriptions of wisdom personified. Chapters 10-29 are a collection of Solomon’s one sentence sayings. These are the brief, insightful aphorisms Proverbs is perhaps most known for. Chapters 30 &amp; 31 cite additional authors and close the book with personified ideals including the model student of wisdom and the virtuous woman. Consider the biographical context of the book of proverbs. Facing the extraordinary demands of his calling, Solomon is moved to seek divine wisdom I Kings 3:9 “give your servant therefore an understanding mind to govern your people…”. The need for wisdom as king of Israel would involve: 1. The ability to judge court cases at the most trying level. 2. Commissioning the construction of the house of God and institution of temple worship. 3. Maintaining international relations in the generation following his father‘s dominant military successes. 4. Stewardship of Israel’s fortunes via domestic policy. 5. Maintaining messianic family line as an heir and administrator of the covenant of David. 6. Equipping the next king to assume the throne. Today’s sermon begins with the introductory prologue of Proverbs which states the theme and purpose of the book – a public declaration of intent – a king’s manifesto.]]></description>
					<content:encoded><![CDATA[If Biblical wisdom can be defined as the communicable attribute of God equipping his people with skills for the art of godly living, then the book of Proverbs reveals this aspect of God’s nature according to a 4-part structure. Chapters 1-7 open the book with extended admonitions and teachings to the classic student of wisdom. These addresses often begin with: “my son”. Chapters 8-9 follow with poetic descriptions of wisdom personified. Chapters 10-29 are a collection of Solomon’s one sentence sayings. These are the brief, insightful aphorisms Proverbs is perhaps most known for. Chapters 30 &amp; 31 cite additional authors and close the book with personified ideals including the model student of wisdom and the virtuous woman. Consider the biographical context of the book of proverbs. Facing the extraordinary demands of his calling, Solomon is moved to seek divine wisdom I Kings 3:9 “give your servant therefore an understanding mind to govern your people…”. The need for wisdom as king of Israel would involve: 1. The ability to judge court cases at the most trying level. 2. Commissioning the construction of the house of God and institution of temple worship. 3. Maintaining international relations in the generation following his father‘s dominant military successes. 4. Stewardship of Israel’s fortunes via domestic policy. 5. Maintaining messianic family line as an heir and administrator of the covenant of David. 6. Equipping the next king to assume the throne. Today’s sermon begins with the introductory prologue of Proverbs which states the theme and purpose of the book – a public declaration of intent – a king’s manifesto.]]></content:encoded>
					<itunes:summary><![CDATA[If Biblical wisdom can be defined as the communicable attribute of God equipping his people with skills for the art of godly living, then the book of Proverbs reveals this aspect of God’s nature according to a 4-part structure. Chapters 1-7 open the book with extended admonitions and teachings to the classic student of wisdom. These addresses often begin with: “my son”. Chapters 8-9 follow with poetic descriptions of wisdom personified. Chapters 10-29 are a collection of Solomon’s one sentence sayings. These are the brief, insightful aphorisms Proverbs is perhaps most known for. Chapters 30 &amp; 31 cite additional authors and close the book with personified ideals including the model student of wisdom and the virtuous woman. Consider the biographical context of the book of proverbs. Facing the extraordinary demands of his calling, Solomon is moved to seek divine wisdom I Kings 3:9 “give your servant therefore an understanding mind to govern your people…”. The need for wisdom as king of Israel would involve: 1. The ability to judge court cases at the most trying level. 2. Commissioning the construction of the house of God and institution of temple worship. 3. Maintaining international relations in the generation following his father‘s dominant military successes. 4. Stewardship of Israel’s fortunes via domestic policy. 5. Maintaining messianic family line as an heir and administrator of the covenant of David. 6. Equipping the next king to assume the throne. Today’s sermon begins with the introductory prologue of Proverbs which states the theme and purpose of the book – a public declaration of intent – a king’s manifesto.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>If Biblical wisdom can be defined as the communicable attribute of God equipping his people with skills for the art of godly living, then the book of Proverbs reveals this aspect of God’s nature according to a 4-part structure. Chapters 1-7 open the boo...</itunes:subtitle>
					
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					<itunes:duration>00:59:34</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HOW TO READ PROVERBS – Proverbs 30 – 4-21-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/how-to-read-proverbs-proverbs-30-4-21-24/</link>
					
					<pubDate>Sun, 21 Apr 2024 00:42:17 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4422</guid>
					<description><![CDATA[I Kings 3:9-12 documents Solomon’s famous request from God for wisdom to rule the kingdom of Israel after the death of his father David. Recognizing the weight of his calling: “your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or accounted for multitude.” ...and recognizing his own inadequacy: “I am but a little child, I do not know how to go out or come in.“, Solomon beseeched the Lord for anointing to rule. The next chapter records many fruits of Solomon’s answered prayer including: (I Kings 4:29-34) some 3000 proverbs or wise sayings and 1005 songs. Many of these proverbs are preserved in the book of the Bible so named. In this collection largely attributed to king Solomon, the theme of Proverbs is clear. The fear of the Lord is the beginning of wisdom (worship text), the purpose of the book is also evident from its 1st pages: To provide a handbook for all of life on how to glorify God. The book of Proverbs introduces us to a form/genre of literature less familiar to our modern age, namely: wisdom literature. This genre features several distinctive elements (see handout), among them: practical instructions/observations, clever literary devices, and character types. This 3rd element uses personification to illustrate concepts. This explains why a sermon series on Proverbs might begin with the 2nd to the last chapter (30). Here we read the words of Agur, son of Jakeh. Agur represents the model student of wisdom. His chapter presents a character sketch example for anyone who would seek to benefit from the book. Agur teaches us how to read the proverbs.]]></description>
					<content:encoded><![CDATA[I Kings 3:9-12 documents Solomon’s famous request from God for wisdom to rule the kingdom of Israel after the death of his father David. Recognizing the weight of his calling: “your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or accounted for multitude.” ...and recognizing his own inadequacy: “I am but a little child, I do not know how to go out or come in.“, Solomon beseeched the Lord for anointing to rule. The next chapter records many fruits of Solomon’s answered prayer including: (I Kings 4:29-34) some 3000 proverbs or wise sayings and 1005 songs. Many of these proverbs are preserved in the book of the Bible so named. In this collection largely attributed to king Solomon, the theme of Proverbs is clear. The fear of the Lord is the beginning of wisdom (worship text), the purpose of the book is also evident from its 1st pages: To provide a handbook for all of life on how to glorify God. The book of Proverbs introduces us to a form/genre of literature less familiar to our modern age, namely: wisdom literature. This genre features several distinctive elements (see handout), among them: practical instructions/observations, clever literary devices, and character types. This 3rd element uses personification to illustrate concepts. This explains why a sermon series on Proverbs might begin with the 2nd to the last chapter (30). Here we read the words of Agur, son of Jakeh. Agur represents the model student of wisdom. His chapter presents a character sketch example for anyone who would seek to benefit from the book. Agur teaches us how to read the proverbs.]]></content:encoded>
					<itunes:summary><![CDATA[I Kings 3:9-12 documents Solomon’s famous request from God for wisdom to rule the kingdom of Israel after the death of his father David. Recognizing the weight of his calling: “your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or accounted for multitude.” ...and recognizing his own inadequacy: “I am but a little child, I do not know how to go out or come in.“, Solomon beseeched the Lord for anointing to rule. The next chapter records many fruits of Solomon’s answered prayer including: (I Kings 4:29-34) some 3000 proverbs or wise sayings and 1005 songs. Many of these proverbs are preserved in the book of the Bible so named. In this collection largely attributed to king Solomon, the theme of Proverbs is clear. The fear of the Lord is the beginning of wisdom (worship text), the purpose of the book is also evident from its 1st pages: To provide a handbook for all of life on how to glorify God. The book of Proverbs introduces us to a form/genre of literature less familiar to our modern age, namely: wisdom literature. This genre features several distinctive elements (see handout), among them: practical instructions/observations, clever literary devices, and character types. This 3rd element uses personification to illustrate concepts. This explains why a sermon series on Proverbs might begin with the 2nd to the last chapter (30). Here we read the words of Agur, son of Jakeh. Agur represents the model student of wisdom. His chapter presents a character sketch example for anyone who would seek to benefit from the book. Agur teaches us how to read the proverbs.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>I Kings 3:9-12 documents Solomon’s famous request from God for wisdom to rule the kingdom of Israel after the death of his father David. Recognizing the weight of his calling: “your servant is in the midst of your people whom you have chosen, a great ...</itunes:subtitle>
					
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					<itunes:duration>00:55:44</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>ASCENT APPLIED – Psalm 127 – 4-14-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/ascent-applied-psalm-127-4-14-24/</link>
					
					<pubDate>Sun, 14 Apr 2024 10:58:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4419</guid>
					<description><![CDATA[Solomon proclaims in Psalm 127 that ascending in any area of life is conditional upon “vigilant providence” (Elicotts commentary). That is the providence of God, not as a set of impersonal systems, but the proactive favor of the Lord.  Consider this song in light of the calling of its author, Solomon, a man appointed to build the house of the Lord and to carry on the dynastic lineage of his father, David.  Likewise the calling of Nehemiah, which was one of ascent and building. As the temple had fallen into ruin, his return to Jerusalem required the reconstruction of the holyt city and the house of God, not to mention guarding the premises against Israel’s enemies, who were numerous and agitated at the time. Compare this song with the confessions and prayers upon the completion of the temple in Solomon’s Day (worship text). These scenarios serve well as metaphors for the calling of every man.  One commentary summarizes: “house-building and city-guarding are examples of ordinary human undertakings.”  Psalm 127 expands upon Solomon’s words in Proverbs 10:22 “The blessing of the LORD makes rich, and he adds no sorrow with it.”]]></description>
					<content:encoded><![CDATA[Solomon proclaims in Psalm 127 that ascending in any area of life is conditional upon “vigilant providence” (Elicotts commentary). That is the providence of God, not as a set of impersonal systems, but the proactive favor of the Lord.  Consider this song in light of the calling of its author, Solomon, a man appointed to build the house of the Lord and to carry on the dynastic lineage of his father, David.  Likewise the calling of Nehemiah, which was one of ascent and building. As the temple had fallen into ruin, his return to Jerusalem required the reconstruction of the holyt city and the house of God, not to mention guarding the premises against Israel’s enemies, who were numerous and agitated at the time. Compare this song with the confessions and prayers upon the completion of the temple in Solomon’s Day (worship text). These scenarios serve well as metaphors for the calling of every man.  One commentary summarizes: “house-building and city-guarding are examples of ordinary human undertakings.”  Psalm 127 expands upon Solomon’s words in Proverbs 10:22 “The blessing of the LORD makes rich, and he adds no sorrow with it.”]]></content:encoded>
					<itunes:summary><![CDATA[Solomon proclaims in Psalm 127 that ascending in any area of life is conditional upon “vigilant providence” (Elicotts commentary). That is the providence of God, not as a set of impersonal systems, but the proactive favor of the Lord.  Consider this song in light of the calling of its author, Solomon, a man appointed to build the house of the Lord and to carry on the dynastic lineage of his father, David.  Likewise the calling of Nehemiah, which was one of ascent and building. As the temple had fallen into ruin, his return to Jerusalem required the reconstruction of the holyt city and the house of God, not to mention guarding the premises against Israel’s enemies, who were numerous and agitated at the time. Compare this song with the confessions and prayers upon the completion of the temple in Solomon’s Day (worship text). These scenarios serve well as metaphors for the calling of every man.  One commentary summarizes: “house-building and city-guarding are examples of ordinary human undertakings.”  Psalm 127 expands upon Solomon’s words in Proverbs 10:22 “The blessing of the LORD makes rich, and he adds no sorrow with it.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Solomon proclaims in Psalm 127 that ascending in any area of life is conditional upon “vigilant providence” (Elicotts commentary). That is the providence of God, not as a set of impersonal systems, but the proactive favor of the Lord.  Consider this ...</itunes:subtitle>
					
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					<itunes:duration>01:01:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE HOLY SPIRIT DIFFERENCE – I Corinthians 2:10-16 – 4-7-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-holy-spirit-difference-i-corinthians-210-16-4-7-24/</link>
					
					<pubDate>Sun, 07 Apr 2024 19:12:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4413</guid>
					<description><![CDATA[Our recent resurrection themed sermon began with Ezekiel's vision of dry bones. Here in chapter 37:9-10, it was the breath of God picturing the power and means of His Holy Spirit that infused life into the human remains. The prophecy provides a fitting image to illustrate the difference the Spirit makes in every aspect of the believer's life. In II Corinthians, the apostle Paul expounds the necessity and effect of the Holy Spirit on the Christian heart and mind. When the Spirit of God breathes life into our understanding, we gain knowledge of the very mind of God. One commentary (Jamieson, Fausset, Brown) provides a complementary quote in this regard: “Intelligent man may understand the outline of doctrines, but without the Holy Spirit's revelation to the heart, these will be to them a mere outline – a skeleton, correct perhaps, but wanting life.” Let us pray that the Spirit would breathe upon us even through the ministry of His Word, and that He would breathe through us as we share the faith with others, that dry bones might live.]]></description>
					<content:encoded><![CDATA[Our recent resurrection themed sermon began with Ezekiel's vision of dry bones. Here in chapter 37:9-10, it was the breath of God picturing the power and means of His Holy Spirit that infused life into the human remains. The prophecy provides a fitting image to illustrate the difference the Spirit makes in every aspect of the believer's life. In II Corinthians, the apostle Paul expounds the necessity and effect of the Holy Spirit on the Christian heart and mind. When the Spirit of God breathes life into our understanding, we gain knowledge of the very mind of God. One commentary (Jamieson, Fausset, Brown) provides a complementary quote in this regard: “Intelligent man may understand the outline of doctrines, but without the Holy Spirit's revelation to the heart, these will be to them a mere outline – a skeleton, correct perhaps, but wanting life.” Let us pray that the Spirit would breathe upon us even through the ministry of His Word, and that He would breathe through us as we share the faith with others, that dry bones might live.]]></content:encoded>
					<itunes:summary><![CDATA[Our recent resurrection themed sermon began with Ezekiel's vision of dry bones. Here in chapter 37:9-10, it was the breath of God picturing the power and means of His Holy Spirit that infused life into the human remains. The prophecy provides a fitting image to illustrate the difference the Spirit makes in every aspect of the believer's life. In II Corinthians, the apostle Paul expounds the necessity and effect of the Holy Spirit on the Christian heart and mind. When the Spirit of God breathes life into our understanding, we gain knowledge of the very mind of God. One commentary (Jamieson, Fausset, Brown) provides a complementary quote in this regard: “Intelligent man may understand the outline of doctrines, but without the Holy Spirit's revelation to the heart, these will be to them a mere outline – a skeleton, correct perhaps, but wanting life.” Let us pray that the Spirit would breathe upon us even through the ministry of His Word, and that He would breathe through us as we share the faith with others, that dry bones might live.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our recent resurrection themed sermon began with Ezekiel's vision of dry bones. Here in chapter 37:9-10, it was the breath of God picturing the power and means of His Holy Spirit that infused life into the human remains. The prophecy provides a fitting im...</itunes:subtitle>
					
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					<itunes:duration>01:00:02</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>RESURRECTION HISTORY – Ezekiel 37:1-14 – 3-31-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/resurrection-history-ezekiel-371-14-3-31-24/</link>
					
					<pubDate>Sun, 31 Mar 2024 15:15:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4409</guid>
					<description><![CDATA[Building on our theme from “Palm Sunday”, today we consider milestones marking the covenant history of the hope of life after death. Just as the message of Jesus' triumphal entry is magnified upon the realization of a prophetic pattern in scripture, so too is the message of resurrection. Since the advent of the curse there can be no gospel (good news) for humanity without redeeming grace and resurrecting power. For everyone born dead in their trespasses and sins, our physical existence is determined by our spiritual condition rendering death inevitable short of miraculous intervention. Salvation's history proclaims this hope via signal moments of divine word and works as the scroll of God's decree unrolls in time.]]></description>
					<content:encoded><![CDATA[Building on our theme from “Palm Sunday”, today we consider milestones marking the covenant history of the hope of life after death. Just as the message of Jesus' triumphal entry is magnified upon the realization of a prophetic pattern in scripture, so too is the message of resurrection. Since the advent of the curse there can be no gospel (good news) for humanity without redeeming grace and resurrecting power. For everyone born dead in their trespasses and sins, our physical existence is determined by our spiritual condition rendering death inevitable short of miraculous intervention. Salvation's history proclaims this hope via signal moments of divine word and works as the scroll of God's decree unrolls in time.]]></content:encoded>
					<itunes:summary><![CDATA[Building on our theme from “Palm Sunday”, today we consider milestones marking the covenant history of the hope of life after death. Just as the message of Jesus' triumphal entry is magnified upon the realization of a prophetic pattern in scripture, so too is the message of resurrection. Since the advent of the curse there can be no gospel (good news) for humanity without redeeming grace and resurrecting power. For everyone born dead in their trespasses and sins, our physical existence is determined by our spiritual condition rendering death inevitable short of miraculous intervention. Salvation's history proclaims this hope via signal moments of divine word and works as the scroll of God's decree unrolls in time.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Building on our theme from “Palm Sunday”, today we consider milestones marking the covenant history of the hope of life after death. Just as the message of Jesus' triumphal entry is magnified upon the realization of a prophetic pattern in scripture, s...</itunes:subtitle>
					
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					<itunes:duration>00:51:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TRIUMPHAL HISTORY – Matthew 21:1-14 – 3-24-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/triumphal-history-matthew-211-14-3-24-24/</link>
					
					<pubDate>Sun, 24 Mar 2024 14:24:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4406</guid>
					<description><![CDATA[My thesis today is 2-fold: FIRST: the message of Palm Sunday is magnified upon the realization of a prophetic pattern in scripture &amp; SECOND: Palm Sunday signals the great hero archetype of history.  In support of proposition one: There is a prophetic symmetry enhancing the glories of Palm Sunday in covenant history. 1. Joseph’s coronation (Gen 41:38-44) as a symbol and type of divine kingdom consummation is followed by,  2.) Zechariah’s prophecy (Zech 9:9-10) &amp; 3.) Jesus’ Triumphal entry (Mat 21:1-14)…Before the anti-type of Joseph’s throne is revealed in cosmic fullness with…4.) Jesus’ Kingdom consummation (Rev 19:11-16) (this message will document proposition one). In support of proposition two: Recall “final battle” sequences so common in epic stories/films —this compelling plot grand finale or crescendo speaks to the innate knowledge of &amp; desire for conclusive victory securing everlasting peace.  Can &amp; will the dream be realized? Who will be the great champion?  These burning questions in the psyche of humanity fuel the hero’s conquest story resurfacing again and again in our cultural consciousness…Lord of the Rings, Narnia, super hero stories, and science fiction sagas… These cultural expressions are at best shadowy reflections of the meta-narrative revealed in the significance of Palm Sunday.]]></description>
					<content:encoded><![CDATA[My thesis today is 2-fold: FIRST: the message of Palm Sunday is magnified upon the realization of a prophetic pattern in scripture &amp; SECOND: Palm Sunday signals the great hero archetype of history.  In support of proposition one: There is a prophetic symmetry enhancing the glories of Palm Sunday in covenant history. 1. Joseph’s coronation (Gen 41:38-44) as a symbol and type of divine kingdom consummation is followed by,  2.) Zechariah’s prophecy (Zech 9:9-10) &amp; 3.) Jesus’ Triumphal entry (Mat 21:1-14)…Before the anti-type of Joseph’s throne is revealed in cosmic fullness with…4.) Jesus’ Kingdom consummation (Rev 19:11-16) (this message will document proposition one). In support of proposition two: Recall “final battle” sequences so common in epic stories/films —this compelling plot grand finale or crescendo speaks to the innate knowledge of &amp; desire for conclusive victory securing everlasting peace.  Can &amp; will the dream be realized? Who will be the great champion?  These burning questions in the psyche of humanity fuel the hero’s conquest story resurfacing again and again in our cultural consciousness…Lord of the Rings, Narnia, super hero stories, and science fiction sagas… These cultural expressions are at best shadowy reflections of the meta-narrative revealed in the significance of Palm Sunday.]]></content:encoded>
					<itunes:summary><![CDATA[My thesis today is 2-fold: FIRST: the message of Palm Sunday is magnified upon the realization of a prophetic pattern in scripture &amp; SECOND: Palm Sunday signals the great hero archetype of history.  In support of proposition one: There is a prophetic symmetry enhancing the glories of Palm Sunday in covenant history. 1. Joseph’s coronation (Gen 41:38-44) as a symbol and type of divine kingdom consummation is followed by,  2.) Zechariah’s prophecy (Zech 9:9-10) &amp; 3.) Jesus’ Triumphal entry (Mat 21:1-14)…Before the anti-type of Joseph’s throne is revealed in cosmic fullness with…4.) Jesus’ Kingdom consummation (Rev 19:11-16) (this message will document proposition one). In support of proposition two: Recall “final battle” sequences so common in epic stories/films —this compelling plot grand finale or crescendo speaks to the innate knowledge of &amp; desire for conclusive victory securing everlasting peace.  Can &amp; will the dream be realized? Who will be the great champion?  These burning questions in the psyche of humanity fuel the hero’s conquest story resurfacing again and again in our cultural consciousness…Lord of the Rings, Narnia, super hero stories, and science fiction sagas… These cultural expressions are at best shadowy reflections of the meta-narrative revealed in the significance of Palm Sunday.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>My thesis today is 2-fold: FIRST: the message of Palm Sunday is magnified upon the realization of a prophetic pattern in scripture &amp; SECOND: Palm Sunday signals the great hero archetype of history.  In support of proposition one: There is a prophetic...</itunes:subtitle>
					
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					<itunes:duration>00:54:29</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GOD’S WORLD (A Genesis Overview) – Genesis 2:1-17 – 3-17-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/gods-world-a-genesis-overview-genesis-21-17-3-17-24/</link>
					
					<pubDate>Sun, 17 Mar 2024 14:16:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4403</guid>
					<description><![CDATA[The book of Genesis is separated by two major historical context divisions. The 1st includes chapters 1-11 involving the state of all the world before and after both the fall of man and the great flood. The 2nd includes chapters 12-50 which follow the family line and promises of Abraham in the interest of a saving hope for humanity. The book of Genesis is further subdivided by literary context markers via the 10 times repeated phrase: “These are the generations of...”. These markers highlight 1. Creation (2:4), 2. Covenant son line of Seth (5:1), 3. Covenant milestone with Noah (6:19), 4. 'New creation' with sons of Noah (10:1), 5. Covenant son line of Shem, 6. Covenant milestone with Abraham (11:27), 7. Seed of serpent line of Ishmael (25:12), 8. Seed of the woman line of Isaac (25:19), 9. Seed of serpent line of Esau (36:1), 10. Seed of woman line of Jacob (37:2). These literary divisions signal primary themes in the text, from them we might derive 3 in summary: Creation, Covenant, and Calling. All of these ideas are in service of the great overarching theme of Genesis and the rest of scripture...The glory of God revealed in the salvation of man. ]]></description>
					<content:encoded><![CDATA[The book of Genesis is separated by two major historical context divisions. The 1st includes chapters 1-11 involving the state of all the world before and after both the fall of man and the great flood. The 2nd includes chapters 12-50 which follow the family line and promises of Abraham in the interest of a saving hope for humanity. The book of Genesis is further subdivided by literary context markers via the 10 times repeated phrase: “These are the generations of...”. These markers highlight 1. Creation (2:4), 2. Covenant son line of Seth (5:1), 3. Covenant milestone with Noah (6:19), 4. 'New creation' with sons of Noah (10:1), 5. Covenant son line of Shem, 6. Covenant milestone with Abraham (11:27), 7. Seed of serpent line of Ishmael (25:12), 8. Seed of the woman line of Isaac (25:19), 9. Seed of serpent line of Esau (36:1), 10. Seed of woman line of Jacob (37:2). These literary divisions signal primary themes in the text, from them we might derive 3 in summary: Creation, Covenant, and Calling. All of these ideas are in service of the great overarching theme of Genesis and the rest of scripture...The glory of God revealed in the salvation of man. ]]></content:encoded>
					<itunes:summary><![CDATA[The book of Genesis is separated by two major historical context divisions. The 1st includes chapters 1-11 involving the state of all the world before and after both the fall of man and the great flood. The 2nd includes chapters 12-50 which follow the family line and promises of Abraham in the interest of a saving hope for humanity. The book of Genesis is further subdivided by literary context markers via the 10 times repeated phrase: “These are the generations of...”. These markers highlight 1. Creation (2:4), 2. Covenant son line of Seth (5:1), 3. Covenant milestone with Noah (6:19), 4. 'New creation' with sons of Noah (10:1), 5. Covenant son line of Shem, 6. Covenant milestone with Abraham (11:27), 7. Seed of serpent line of Ishmael (25:12), 8. Seed of the woman line of Isaac (25:19), 9. Seed of serpent line of Esau (36:1), 10. Seed of woman line of Jacob (37:2). These literary divisions signal primary themes in the text, from them we might derive 3 in summary: Creation, Covenant, and Calling. All of these ideas are in service of the great overarching theme of Genesis and the rest of scripture...The glory of God revealed in the salvation of man. ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The book of Genesis is separated by two major historical context divisions. The 1st includes chapters 1-11 involving the state of all the world before and after both the fall of man and the great flood. The 2nd includes chapters 12-50 which follow the fam...</itunes:subtitle>
					
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					<itunes:duration>01:01:15</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>FORTUNES RESTORED – Psalm 126 – 3-10-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/fortunes-restored-psalm-126-3-10-24/</link>
					
					<pubDate>Sun, 10 Mar 2024 14:12:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4400</guid>
					<description><![CDATA[Psalm 126 features a hope of ascent sufficient to endure trials of destitution and exile.  This is a song fitting for the covenantal terms prophetically revealed by Moses in Dt 4: 25-31. Here the prophet, declares before witnesses that the consequences of apostasy for Israel would include defeat, exile, &amp; persecution…yet God would not utterly banish His covenant people forever.  There was hope for restoration of the covenant and its land upon repentance &amp; revival. Consider the frame of mind maintained in exile by the author and those who joined him in his hope for Zion.  These 'far from home' worshippers would realize their greatest dreams fulfilled upon return from captivity.  As they returned to Zion at the appointed time, their seeds of prayer, anguished longing, &amp; remembrance would spring forth from the ground reaping fruits of surpassing joy.]]></description>
					<content:encoded><![CDATA[Psalm 126 features a hope of ascent sufficient to endure trials of destitution and exile.  This is a song fitting for the covenantal terms prophetically revealed by Moses in Dt 4: 25-31. Here the prophet, declares before witnesses that the consequences of apostasy for Israel would include defeat, exile, &amp; persecution…yet God would not utterly banish His covenant people forever.  There was hope for restoration of the covenant and its land upon repentance &amp; revival. Consider the frame of mind maintained in exile by the author and those who joined him in his hope for Zion.  These 'far from home' worshippers would realize their greatest dreams fulfilled upon return from captivity.  As they returned to Zion at the appointed time, their seeds of prayer, anguished longing, &amp; remembrance would spring forth from the ground reaping fruits of surpassing joy.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 126 features a hope of ascent sufficient to endure trials of destitution and exile.  This is a song fitting for the covenantal terms prophetically revealed by Moses in Dt 4: 25-31. Here the prophet, declares before witnesses that the consequences of apostasy for Israel would include defeat, exile, &amp; persecution…yet God would not utterly banish His covenant people forever.  There was hope for restoration of the covenant and its land upon repentance &amp; revival. Consider the frame of mind maintained in exile by the author and those who joined him in his hope for Zion.  These 'far from home' worshippers would realize their greatest dreams fulfilled upon return from captivity.  As they returned to Zion at the appointed time, their seeds of prayer, anguished longing, &amp; remembrance would spring forth from the ground reaping fruits of surpassing joy.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 126 features a hope of ascent sufficient to endure trials of destitution and exile.  This is a song fitting for the covenantal terms prophetically revealed by Moses in Dt 4: 25-31. Here the prophet, declares before witnesses that the consequences o...</itunes:subtitle>
					
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					<itunes:duration>01:00:28</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TESTIFYING TO GOD – I Corinthians 2:1-9 – 3-3-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/testifying-to-god-i-corinthians-21-9-3-3-24/</link>
					
					<pubDate>Sun, 03 Mar 2024 13:48:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4396</guid>
					<description><![CDATA[As Paul prepares to address more issues at the church in Corinth, he testifies to Jesus Christ as the wisdom, righteousness, sanctification, and redemption of the universal church (1:30). Paul will go on to expand upon these themes in the context of present trials facing the church as the letter progresses.  Beginning with the concept of wisdom in our text today, he calls for repentance of the worldly corruption distorting our understanding.  Here the apostle references two applications of his ministry. Of first priority, he writes to proclaim the gospel unadulterated and undiluted by the spirit of the age. Once this message has sufficiently established the church,  mature believers may then benefit from further impartation as they grow in true wisdom.]]></description>
					<content:encoded><![CDATA[As Paul prepares to address more issues at the church in Corinth, he testifies to Jesus Christ as the wisdom, righteousness, sanctification, and redemption of the universal church (1:30). Paul will go on to expand upon these themes in the context of present trials facing the church as the letter progresses.  Beginning with the concept of wisdom in our text today, he calls for repentance of the worldly corruption distorting our understanding.  Here the apostle references two applications of his ministry. Of first priority, he writes to proclaim the gospel unadulterated and undiluted by the spirit of the age. Once this message has sufficiently established the church,  mature believers may then benefit from further impartation as they grow in true wisdom.]]></content:encoded>
					<itunes:summary><![CDATA[As Paul prepares to address more issues at the church in Corinth, he testifies to Jesus Christ as the wisdom, righteousness, sanctification, and redemption of the universal church (1:30). Paul will go on to expand upon these themes in the context of present trials facing the church as the letter progresses.  Beginning with the concept of wisdom in our text today, he calls for repentance of the worldly corruption distorting our understanding.  Here the apostle references two applications of his ministry. Of first priority, he writes to proclaim the gospel unadulterated and undiluted by the spirit of the age. Once this message has sufficiently established the church,  mature believers may then benefit from further impartation as they grow in true wisdom.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As Paul prepares to address more issues at the church in Corinth, he testifies to Jesus Christ as the wisdom, righteousness, sanctification, and redemption of the universal church (1:30). Paul will go on to expand upon these themes in the context of prese...</itunes:subtitle>
					
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					<itunes:duration>00:56:09</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GOD WILL VISIT</title>
					<link>https://www.providencecrosslake.com/all-sermons/god-will-visit/</link>
					
					<pubDate>Sun, 25 Feb 2024 00:22:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4391</guid>
					<description><![CDATA[An overview of Joseph’s life reveals striking parallels in his calling &amp; ministry to the person and work of Jesus. Jesus was the ultimate Messiah stooping low to save His people.  Joseph is an early messianic prototype joining the testimony of Melchizedek as an early king, so to speak, prefiguring the King of Kings Jesus Christ.  A unique aspect of the record of Joseph’s life in scripture is the relative lack of personal sin and human moral weakness highlighted. Instead in the purposes of God, his virtue is prominently displayed to foreshadow the truly sinless Savior.  This being noted, the greatest reminder of Joseph sinfulness and the estate of man since the fall comes to us in our passage today. Joseph has succumbed to the curse. He is dead.
    The great theme of Joseph’s life is messianic ascension.  Joseph arises to save &amp; to rule.  Features of Joseph’s exaltation involve everything from his slavery to his testimony of cosmic triumph as gods &amp; nations bow before the anointed son who rules according to the Spirit of YAHWEH. Details involving: temptation, garments, dreams, vocation, dominion, provision, covenant restoration, progeny, royalty, authority, &amp; even the destiny of his bones all serve to underscore the great theme of Joseph’s calling.  Today we consider the major events in Joseph’s life that shape his story, even as they foreshadow the life of Jesus yet to come.
As the book of Genesis closes we are reminded the revelation of God’s plan to save man has just begun]]></description>
					<content:encoded><![CDATA[An overview of Joseph’s life reveals striking parallels in his calling &amp; ministry to the person and work of Jesus. Jesus was the ultimate Messiah stooping low to save His people.  Joseph is an early messianic prototype joining the testimony of Melchizedek as an early king, so to speak, prefiguring the King of Kings Jesus Christ.  A unique aspect of the record of Joseph’s life in scripture is the relative lack of personal sin and human moral weakness highlighted. Instead in the purposes of God, his virtue is prominently displayed to foreshadow the truly sinless Savior.  This being noted, the greatest reminder of Joseph sinfulness and the estate of man since the fall comes to us in our passage today. Joseph has succumbed to the curse. He is dead.
    The great theme of Joseph’s life is messianic ascension.  Joseph arises to save &amp; to rule.  Features of Joseph’s exaltation involve everything from his slavery to his testimony of cosmic triumph as gods &amp; nations bow before the anointed son who rules according to the Spirit of YAHWEH. Details involving: temptation, garments, dreams, vocation, dominion, provision, covenant restoration, progeny, royalty, authority, &amp; even the destiny of his bones all serve to underscore the great theme of Joseph’s calling.  Today we consider the major events in Joseph’s life that shape his story, even as they foreshadow the life of Jesus yet to come.
As the book of Genesis closes we are reminded the revelation of God’s plan to save man has just begun]]></content:encoded>
					<itunes:summary><![CDATA[An overview of Joseph’s life reveals striking parallels in his calling &amp; ministry to the person and work of Jesus. Jesus was the ultimate Messiah stooping low to save His people.  Joseph is an early messianic prototype joining the testimony of Melchizedek as an early king, so to speak, prefiguring the King of Kings Jesus Christ.  A unique aspect of the record of Joseph’s life in scripture is the relative lack of personal sin and human moral weakness highlighted. Instead in the purposes of God, his virtue is prominently displayed to foreshadow the truly sinless Savior.  This being noted, the greatest reminder of Joseph sinfulness and the estate of man since the fall comes to us in our passage today. Joseph has succumbed to the curse. He is dead.
    The great theme of Joseph’s life is messianic ascension.  Joseph arises to save &amp; to rule.  Features of Joseph’s exaltation involve everything from his slavery to his testimony of cosmic triumph as gods &amp; nations bow before the anointed son who rules according to the Spirit of YAHWEH. Details involving: temptation, garments, dreams, vocation, dominion, provision, covenant restoration, progeny, royalty, authority, &amp; even the destiny of his bones all serve to underscore the great theme of Joseph’s calling.  Today we consider the major events in Joseph’s life that shape his story, even as they foreshadow the life of Jesus yet to come.
As the book of Genesis closes we are reminded the revelation of God’s plan to save man has just begun]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>An overview of Joseph’s life reveals striking parallels in his calling &amp; ministry to the person and work of Jesus. Jesus was the ultimate Messiah stooping low to save His people.  Joseph is an early messianic prototype joining the testimony of Melc...</itunes:subtitle>
					
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					<itunes:duration>00:51:12</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GRACE: THE LAST WORD – 2-18-2024 – Genesis 50:15-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/grace-the-last-word-2-18-2024-genesis-5015-21/</link>
					
					<pubDate>Sun, 18 Feb 2024 12:51:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4388</guid>
					<description><![CDATA[Now that Jacob has finally died, nothing stands between Joseph and his revenge, or so
his brother feared. Of all the riveting events In the life of Joseph, from his sensational prophetic dreams, to
the betrayal of his brother, to his rise to international prominence from the unjust confines of an Egyptian
prison, to his world-rescuing famine pollcies ... this turn of events upon the death of Jacob and the appeal for
mercy by his brothers, is perhaps the most compelling. The biography of Joseph reads like a riveting classic
revenge tale with a redemptive twist in its closing chapter illustrating the Gospel with jaw dropping literary
force. Joseph's story crescendos with a paradox of forgiveness; those who wield the greatest power of grace
are those who have endured the greatest wrongs yet have the means of retribution within their grasp. From
chapter 37 to 50 of Genesis, a redemptive theme writes the story of Joseph. We witness here Joseph's faith in
a future Messiah who will pay for his sins and the sins of his brothers granting him grace to forgive.]]></description>
					<content:encoded><![CDATA[Now that Jacob has finally died, nothing stands between Joseph and his revenge, or so
his brother feared. Of all the riveting events In the life of Joseph, from his sensational prophetic dreams, to
the betrayal of his brother, to his rise to international prominence from the unjust confines of an Egyptian
prison, to his world-rescuing famine pollcies ... this turn of events upon the death of Jacob and the appeal for
mercy by his brothers, is perhaps the most compelling. The biography of Joseph reads like a riveting classic
revenge tale with a redemptive twist in its closing chapter illustrating the Gospel with jaw dropping literary
force. Joseph's story crescendos with a paradox of forgiveness; those who wield the greatest power of grace
are those who have endured the greatest wrongs yet have the means of retribution within their grasp. From
chapter 37 to 50 of Genesis, a redemptive theme writes the story of Joseph. We witness here Joseph's faith in
a future Messiah who will pay for his sins and the sins of his brothers granting him grace to forgive.]]></content:encoded>
					<itunes:summary><![CDATA[Now that Jacob has finally died, nothing stands between Joseph and his revenge, or so
his brother feared. Of all the riveting events In the life of Joseph, from his sensational prophetic dreams, to
the betrayal of his brother, to his rise to international prominence from the unjust confines of an Egyptian
prison, to his world-rescuing famine pollcies ... this turn of events upon the death of Jacob and the appeal for
mercy by his brothers, is perhaps the most compelling. The biography of Joseph reads like a riveting classic
revenge tale with a redemptive twist in its closing chapter illustrating the Gospel with jaw dropping literary
force. Joseph's story crescendos with a paradox of forgiveness; those who wield the greatest power of grace
are those who have endured the greatest wrongs yet have the means of retribution within their grasp. From
chapter 37 to 50 of Genesis, a redemptive theme writes the story of Joseph. We witness here Joseph's faith in
a future Messiah who will pay for his sins and the sins of his brothers granting him grace to forgive.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Now that Jacob has finally died, nothing stands between Joseph and his revenge, or so his brother feared. Of all the riveting events In the life of Joseph, from his sensational prophetic dreams, to the betrayal of his brother, to his rise to international...</itunes:subtitle>
					
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					<itunes:duration>00:55:56</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MOUNTAINS OF ZION – Psalm 125 – 2-11-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/mountains-of-zion-psalm-125-2-11-24/</link>
					
					<pubDate>Sun, 11 Feb 2024 01:09:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4385</guid>
					<description><![CDATA[The vantage point of the mountains in proximity to Jerusalem serve as a stage for the proclamations (Mt. Sinai, Mt. Carmel) and purposes of God (Mt. Moriah, Calvary) throughout covenant history. We can easily imagine our author inspired to write this song on his way to worship in Jerusalem. Perhaps traveling there at great cost. He traverses hill and valley until finally his elevated position on the outskirts of the region affords him his first view of the holy city itself. The temple stands upon a hill surrounded by seven other peaks, one of which affords him his view of the city in the distance. Historians have noted how this surrounding mountain range shielded Jerusalem from stormy winds as well as attacks from enemies. The secure position of mountains like this therefore serves as a metaphor of the promises of Gods for those established in covenant with him. Like the nature of God, mountains can be a terrifying presence, or a place of highest security depending one's situation. Ps 125 stands as a confrontation to some and a great encouragement to others. Is your hope in Zion?]]></description>
					<content:encoded><![CDATA[The vantage point of the mountains in proximity to Jerusalem serve as a stage for the proclamations (Mt. Sinai, Mt. Carmel) and purposes of God (Mt. Moriah, Calvary) throughout covenant history. We can easily imagine our author inspired to write this song on his way to worship in Jerusalem. Perhaps traveling there at great cost. He traverses hill and valley until finally his elevated position on the outskirts of the region affords him his first view of the holy city itself. The temple stands upon a hill surrounded by seven other peaks, one of which affords him his view of the city in the distance. Historians have noted how this surrounding mountain range shielded Jerusalem from stormy winds as well as attacks from enemies. The secure position of mountains like this therefore serves as a metaphor of the promises of Gods for those established in covenant with him. Like the nature of God, mountains can be a terrifying presence, or a place of highest security depending one's situation. Ps 125 stands as a confrontation to some and a great encouragement to others. Is your hope in Zion?]]></content:encoded>
					<itunes:summary><![CDATA[The vantage point of the mountains in proximity to Jerusalem serve as a stage for the proclamations (Mt. Sinai, Mt. Carmel) and purposes of God (Mt. Moriah, Calvary) throughout covenant history. We can easily imagine our author inspired to write this song on his way to worship in Jerusalem. Perhaps traveling there at great cost. He traverses hill and valley until finally his elevated position on the outskirts of the region affords him his first view of the holy city itself. The temple stands upon a hill surrounded by seven other peaks, one of which affords him his view of the city in the distance. Historians have noted how this surrounding mountain range shielded Jerusalem from stormy winds as well as attacks from enemies. The secure position of mountains like this therefore serves as a metaphor of the promises of Gods for those established in covenant with him. Like the nature of God, mountains can be a terrifying presence, or a place of highest security depending one's situation. Ps 125 stands as a confrontation to some and a great encouragement to others. Is your hope in Zion?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The vantage point of the mountains in proximity to Jerusalem serve as a stage for the proclamations (Mt. Sinai, Mt. Carmel) and purposes of God (Mt. Moriah, Calvary) throughout covenant history. We can easily imagine our author inspired to write this song...</itunes:subtitle>
					
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					<itunes:duration>00:53:55</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>CHRIST CRUCIFIED  –  I Corinthians 1:11-31  –   2-4-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/christ-crucified-i-corinthians-111-31-2-4-24/</link>
					
					<pubDate>Sun, 04 Feb 2024 01:19:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4381</guid>
					<description><![CDATA[What was to be the basis for the same mind and judgment that would establish the unifying principle among believers in Corinth? Paul had received reports of schism within the church.  Factions were developing around various burgeoning ministries in the early days of Christianity.  This tendency likely mirrored worldly trends at the time.  Greco/Roman sophisticates would often devote themselves to various philosophers who sought a following in competition with, and at the exclusion of, other academics. On this model, each teacher was presumed to be an island of authority unto themselves.   Paul rejects this mindset and directs the attention of his readers to the authoritative message of the cross.  By this standard teachers are verified and unity of the faith is established.  In the end, these reforms will serve to glorify the Lord rather than foster a celebrity class within the church.  Upon the true gospel, no mere human being has grounds for boasting, rather Paul reminds us of these words from Jeremiah 9: “Let the one who boasts, boast in the Lord.”
   Verse 11 introduces the first of the issues Paul writes to address.  He has heard reports of infighting at Corinth.  What does he prescribe for this infection within the body of Christ? Our text answers.]]></description>
					<content:encoded><![CDATA[What was to be the basis for the same mind and judgment that would establish the unifying principle among believers in Corinth? Paul had received reports of schism within the church.  Factions were developing around various burgeoning ministries in the early days of Christianity.  This tendency likely mirrored worldly trends at the time.  Greco/Roman sophisticates would often devote themselves to various philosophers who sought a following in competition with, and at the exclusion of, other academics. On this model, each teacher was presumed to be an island of authority unto themselves.   Paul rejects this mindset and directs the attention of his readers to the authoritative message of the cross.  By this standard teachers are verified and unity of the faith is established.  In the end, these reforms will serve to glorify the Lord rather than foster a celebrity class within the church.  Upon the true gospel, no mere human being has grounds for boasting, rather Paul reminds us of these words from Jeremiah 9: “Let the one who boasts, boast in the Lord.”
   Verse 11 introduces the first of the issues Paul writes to address.  He has heard reports of infighting at Corinth.  What does he prescribe for this infection within the body of Christ? Our text answers.]]></content:encoded>
					<itunes:summary><![CDATA[What was to be the basis for the same mind and judgment that would establish the unifying principle among believers in Corinth? Paul had received reports of schism within the church.  Factions were developing around various burgeoning ministries in the early days of Christianity.  This tendency likely mirrored worldly trends at the time.  Greco/Roman sophisticates would often devote themselves to various philosophers who sought a following in competition with, and at the exclusion of, other academics. On this model, each teacher was presumed to be an island of authority unto themselves.   Paul rejects this mindset and directs the attention of his readers to the authoritative message of the cross.  By this standard teachers are verified and unity of the faith is established.  In the end, these reforms will serve to glorify the Lord rather than foster a celebrity class within the church.  Upon the true gospel, no mere human being has grounds for boasting, rather Paul reminds us of these words from Jeremiah 9: “Let the one who boasts, boast in the Lord.”
   Verse 11 introduces the first of the issues Paul writes to address.  He has heard reports of infighting at Corinth.  What does he prescribe for this infection within the body of Christ? Our text answers.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>What was to be the basis for the same mind and judgment that would establish the unifying principle among believers in Corinth? Paul had received reports of schism within the church.  Factions were developing around various burgeoning ministries in the e...</itunes:subtitle>
					
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					<itunes:duration>00:58:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>JACOB’S FAITHFUL DEATH – Genesis 49:28-50:14 – 1-28-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/jacobs-faithful-death-genesis-4928-5014-1-28-24/</link>
					
					<pubDate>Sun, 28 Jan 2024 01:33:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4377</guid>
					<description><![CDATA[Much of Jacob’s life bore testimony to the grace of God in spite of his own frailties and failures.  By his own accounting before Pharaoh he declared (47:9) “…Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” Jacob was greatly overshadowed by his son Joseph in faithful exploits and consistency of character.  [application prayer: “May our children far surpass us in godliness and dominion as Joseph followed Jacob…”].  Nevertheless, a most remarkable exception to this biography was evident on Jacob’s death bed.  Here, where the test of faith is the greatest and Jacob is physically the weakest, his faith shines the brightest!  Jacob’s choice of burial location acknowledged God’s future intentions for the covenant family, the promised land, and his own resurrection! (Hebrews 11:21) “By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.” Jacob’s dedication to the covenant was never stronger than his dying day as evidenced by his burial plans.]]></description>
					<content:encoded><![CDATA[Much of Jacob’s life bore testimony to the grace of God in spite of his own frailties and failures.  By his own accounting before Pharaoh he declared (47:9) “…Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” Jacob was greatly overshadowed by his son Joseph in faithful exploits and consistency of character.  [application prayer: “May our children far surpass us in godliness and dominion as Joseph followed Jacob…”].  Nevertheless, a most remarkable exception to this biography was evident on Jacob’s death bed.  Here, where the test of faith is the greatest and Jacob is physically the weakest, his faith shines the brightest!  Jacob’s choice of burial location acknowledged God’s future intentions for the covenant family, the promised land, and his own resurrection! (Hebrews 11:21) “By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.” Jacob’s dedication to the covenant was never stronger than his dying day as evidenced by his burial plans.]]></content:encoded>
					<itunes:summary><![CDATA[Much of Jacob’s life bore testimony to the grace of God in spite of his own frailties and failures.  By his own accounting before Pharaoh he declared (47:9) “…Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” Jacob was greatly overshadowed by his son Joseph in faithful exploits and consistency of character.  [application prayer: “May our children far surpass us in godliness and dominion as Joseph followed Jacob…”].  Nevertheless, a most remarkable exception to this biography was evident on Jacob’s death bed.  Here, where the test of faith is the greatest and Jacob is physically the weakest, his faith shines the brightest!  Jacob’s choice of burial location acknowledged God’s future intentions for the covenant family, the promised land, and his own resurrection! (Hebrews 11:21) “By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.” Jacob’s dedication to the covenant was never stronger than his dying day as evidenced by his burial plans.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Much of Jacob’s life bore testimony to the grace of God in spite of his own frailties and failures.  By his own accounting before Pharaoh he declared (47:9) “…Few and evil have been the days of the years of my life, and they have not attained to th...</itunes:subtitle>
					
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					<itunes:duration>00:54:41</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>RACHEL’S SONS – Genesis 49:22-27 – 1-21-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/rachels-sons-genesis-4922-27-1-21-24/</link>
					
					<pubDate>Sun, 21 Jan 2024 14:08:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4373</guid>
					<description><![CDATA[Jacob's dying song prophesies that the sons of Rachel will be incorporated in the legacy and blessings of all future national Israel. Ephraim's name, as the prominent son of Joseph, will become synonymous with the ten northern tribes, and Benjamin will join Judah as a southern tribe as covenant history unfolds. Given this context, the blessings pronounced over these sons would not be limited to their families alone, but would attend the way of all God's people in a representative sense. Of all Jacob's sons, Joseph receives the most attention in Jacob's last words. Naturally, we might assume, as he was his father's favorite. This does not explain, however, why just one verse is dedicated to his other greatly favored son, Benjamin. In the context of the record and the nature on inspired scripture, Joseph's blessing is rather the Word of God bearing much more significance than Joseph alone could justify. This occasion serves to magnify prophetic revelation transcending the moment pointing to Jesus Christ and the great cause of redemption unto the glory of the God of Abraham, Isaac, Jacob, and Rachel's sons.]]></description>
					<content:encoded><![CDATA[Jacob's dying song prophesies that the sons of Rachel will be incorporated in the legacy and blessings of all future national Israel. Ephraim's name, as the prominent son of Joseph, will become synonymous with the ten northern tribes, and Benjamin will join Judah as a southern tribe as covenant history unfolds. Given this context, the blessings pronounced over these sons would not be limited to their families alone, but would attend the way of all God's people in a representative sense. Of all Jacob's sons, Joseph receives the most attention in Jacob's last words. Naturally, we might assume, as he was his father's favorite. This does not explain, however, why just one verse is dedicated to his other greatly favored son, Benjamin. In the context of the record and the nature on inspired scripture, Joseph's blessing is rather the Word of God bearing much more significance than Joseph alone could justify. This occasion serves to magnify prophetic revelation transcending the moment pointing to Jesus Christ and the great cause of redemption unto the glory of the God of Abraham, Isaac, Jacob, and Rachel's sons.]]></content:encoded>
					<itunes:summary><![CDATA[Jacob's dying song prophesies that the sons of Rachel will be incorporated in the legacy and blessings of all future national Israel. Ephraim's name, as the prominent son of Joseph, will become synonymous with the ten northern tribes, and Benjamin will join Judah as a southern tribe as covenant history unfolds. Given this context, the blessings pronounced over these sons would not be limited to their families alone, but would attend the way of all God's people in a representative sense. Of all Jacob's sons, Joseph receives the most attention in Jacob's last words. Naturally, we might assume, as he was his father's favorite. This does not explain, however, why just one verse is dedicated to his other greatly favored son, Benjamin. In the context of the record and the nature on inspired scripture, Joseph's blessing is rather the Word of God bearing much more significance than Joseph alone could justify. This occasion serves to magnify prophetic revelation transcending the moment pointing to Jesus Christ and the great cause of redemption unto the glory of the God of Abraham, Isaac, Jacob, and Rachel's sons.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jacob's dying song prophesies that the sons of Rachel will be incorporated in the legacy and blessings of all future national Israel. Ephraim's name, as the prominent son of Joseph, will become synonymous with the ten northern tribes, and Benjamin will jo...</itunes:subtitle>
					
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					<itunes:duration>00:51:55</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>PUBLIC SQUARE WORSHIP – Psalm 124 – 1-14-2024</title>
					<link>https://www.providencecrosslake.com/all-sermons/public-square-worship-psalm-124-1-14-2024/</link>
					
					<pubDate>Sun, 14 Jan 2024 13:12:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4370</guid>
					<description><![CDATA[A song of ascent written by King David. Ps 124 is a worship song and a
national anthem. It was written by Israel's godly king and it stands as a universal call to worship. In
this installment, the songs of ascent shift to the 2nd person perspective directing the attention and
commanding the confession of all the people to affirm their source of help and hope. Just as we
confess aloud together our worship text at the beginning of each service, so the nation of Israel in
corporate gathering was to repeat after the worship leader the words of this song. A psalm like this
would be appropriate for days of historic significance. Too many days like this come and go on our
own calendars without a public call to worship by our leaders. National revival will certainly be
accompanied by repentance in this regard. Let us pray for the day when the glory of God becomes
the chief end of our own national identity.]]></description>
					<content:encoded><![CDATA[A song of ascent written by King David. Ps 124 is a worship song and a
national anthem. It was written by Israel's godly king and it stands as a universal call to worship. In
this installment, the songs of ascent shift to the 2nd person perspective directing the attention and
commanding the confession of all the people to affirm their source of help and hope. Just as we
confess aloud together our worship text at the beginning of each service, so the nation of Israel in
corporate gathering was to repeat after the worship leader the words of this song. A psalm like this
would be appropriate for days of historic significance. Too many days like this come and go on our
own calendars without a public call to worship by our leaders. National revival will certainly be
accompanied by repentance in this regard. Let us pray for the day when the glory of God becomes
the chief end of our own national identity.]]></content:encoded>
					<itunes:summary><![CDATA[A song of ascent written by King David. Ps 124 is a worship song and a
national anthem. It was written by Israel's godly king and it stands as a universal call to worship. In
this installment, the songs of ascent shift to the 2nd person perspective directing the attention and
commanding the confession of all the people to affirm their source of help and hope. Just as we
confess aloud together our worship text at the beginning of each service, so the nation of Israel in
corporate gathering was to repeat after the worship leader the words of this song. A psalm like this
would be appropriate for days of historic significance. Too many days like this come and go on our
own calendars without a public call to worship by our leaders. National revival will certainly be
accompanied by repentance in this regard. Let us pray for the day when the glory of God becomes
the chief end of our own national identity.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A song of ascent written by King David. Ps 124 is a worship song and a national anthem. It was written by Israel's godly king and it stands as a universal call to worship. In this installment, the songs of ascent shift to the 2nd person perspective direct...</itunes:subtitle>
					
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					<itunes:duration>00:58:05</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>IDENTITY &amp; LIVELIHOOD  –  I CORINTHIANS 1:3-10  –  1-7-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/identity-livelihood-i-corinthians-13-10-1-7-24/</link>
					
					<pubDate>Sun, 07 Jan 2024 01:33:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4366</guid>
					<description><![CDATA[Anticipating much of what he will expand later by way of correction and instruction, Paul introduces church essentials here in the spirit of affirmation. A quote from one commentary (JFB) notes: “Chrysostom remarks that the name of Christ is oftener mentioned in this than in any other epistle, the apostle designing thereby to draw them away from their party admiration of particular teachers to Christ alone.” Our introductory sermon from I Corinthian noted Paul setting forth the ideal. The essence of the church he would call the Corinthians to repair to. Building on this theme, the verses that follow proclaim the identity and livelihood of the church. These are qualifying factors that set apart the Body of Christ from the world. All these realities are connected directly to Christ. Paul takes specific care to emphasize this at the opening of his letter. 7 references references to Jesus' centrality to the church are woven through just our text today.]]></description>
					<content:encoded><![CDATA[Anticipating much of what he will expand later by way of correction and instruction, Paul introduces church essentials here in the spirit of affirmation. A quote from one commentary (JFB) notes: “Chrysostom remarks that the name of Christ is oftener mentioned in this than in any other epistle, the apostle designing thereby to draw them away from their party admiration of particular teachers to Christ alone.” Our introductory sermon from I Corinthian noted Paul setting forth the ideal. The essence of the church he would call the Corinthians to repair to. Building on this theme, the verses that follow proclaim the identity and livelihood of the church. These are qualifying factors that set apart the Body of Christ from the world. All these realities are connected directly to Christ. Paul takes specific care to emphasize this at the opening of his letter. 7 references references to Jesus' centrality to the church are woven through just our text today.]]></content:encoded>
					<itunes:summary><![CDATA[Anticipating much of what he will expand later by way of correction and instruction, Paul introduces church essentials here in the spirit of affirmation. A quote from one commentary (JFB) notes: “Chrysostom remarks that the name of Christ is oftener mentioned in this than in any other epistle, the apostle designing thereby to draw them away from their party admiration of particular teachers to Christ alone.” Our introductory sermon from I Corinthian noted Paul setting forth the ideal. The essence of the church he would call the Corinthians to repair to. Building on this theme, the verses that follow proclaim the identity and livelihood of the church. These are qualifying factors that set apart the Body of Christ from the world. All these realities are connected directly to Christ. Paul takes specific care to emphasize this at the opening of his letter. 7 references references to Jesus' centrality to the church are woven through just our text today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Anticipating much of what he will expand later by way of correction and instruction, Paul introduces church essentials here in the spirit of affirmation. A quote from one commentary (JFB) notes: “Chrysostom remarks that the name of Christ is oftener men...</itunes:subtitle>
					
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					<itunes:duration>00:50:12</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HOPE GROWS BRIGHTER  –  Genesis 49:13-21  –   12-31-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/hope-grows-brighter-genesis-4913-21-12-31-23/</link>
					
					<pubDate>Sun, 31 Dec 2023 11:47:17 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4362</guid>
					<description><![CDATA[Our sermon title proclaims the message of history. With each year that passes, the consummation of the kingdom of God looms ever closer. In accordance with the reality of God’s sovereign plan unfolding in time according to His eternal decree, so the light of revelational clarity intensifies for those with eyes of faith trained to behold its shinning!  This is what we realize when our spirits rise above the immediate challenges of our experience to view things from the perspective of covenant history.  Our devotion to the prophetic continuity of greater scripture provides us this uplifting means. Hence my aim in preaching today... 

 As for the context of our opening passage; we are reminded that legacy, lineage, reputation are concerns usually most compelling as one approaches death’s door. A dying loved one’s last words and our eulogies upon their passing reflect our hopes and values for what might live on, death notwithstanding. What will we be known and remembered for? As Jacob speaks from his death bed his last words are striking. These are not the musings of memorable sentiment or generic inspiration.  This is God’s word. The patriarch summons the last of his strength to prophesy over this infant nation.]]></description>
					<content:encoded><![CDATA[Our sermon title proclaims the message of history. With each year that passes, the consummation of the kingdom of God looms ever closer. In accordance with the reality of God’s sovereign plan unfolding in time according to His eternal decree, so the light of revelational clarity intensifies for those with eyes of faith trained to behold its shinning!  This is what we realize when our spirits rise above the immediate challenges of our experience to view things from the perspective of covenant history.  Our devotion to the prophetic continuity of greater scripture provides us this uplifting means. Hence my aim in preaching today... 

 As for the context of our opening passage; we are reminded that legacy, lineage, reputation are concerns usually most compelling as one approaches death’s door. A dying loved one’s last words and our eulogies upon their passing reflect our hopes and values for what might live on, death notwithstanding. What will we be known and remembered for? As Jacob speaks from his death bed his last words are striking. These are not the musings of memorable sentiment or generic inspiration.  This is God’s word. The patriarch summons the last of his strength to prophesy over this infant nation.]]></content:encoded>
					<itunes:summary><![CDATA[Our sermon title proclaims the message of history. With each year that passes, the consummation of the kingdom of God looms ever closer. In accordance with the reality of God’s sovereign plan unfolding in time according to His eternal decree, so the light of revelational clarity intensifies for those with eyes of faith trained to behold its shinning!  This is what we realize when our spirits rise above the immediate challenges of our experience to view things from the perspective of covenant history.  Our devotion to the prophetic continuity of greater scripture provides us this uplifting means. Hence my aim in preaching today... 

 As for the context of our opening passage; we are reminded that legacy, lineage, reputation are concerns usually most compelling as one approaches death’s door. A dying loved one’s last words and our eulogies upon their passing reflect our hopes and values for what might live on, death notwithstanding. What will we be known and remembered for? As Jacob speaks from his death bed his last words are striking. These are not the musings of memorable sentiment or generic inspiration.  This is God’s word. The patriarch summons the last of his strength to prophesy over this infant nation.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our sermon title proclaims the message of history. With each year that passes, the consummation of the kingdom of God looms ever closer. In accordance with the reality of God’s sovereign plan unfolding in time according to His eternal decree, so the lig...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:56:57</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Jacob’s Lament  –  Genesis 49:18, 22-26   –  12-24-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/shepherds-lament-genesis-4918-22-26-12-24-23/</link>
					
					<pubDate>Sun, 24 Dec 2023 22:42:29 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4358</guid>
					<description><![CDATA[Following the theme from last week's sermon: “Shepherd’s Lament” from Ps 123 and returning to our text in Genesis 49, we trace the yearning for salvation language back further still to the patriarchal era of covenant history.  (Review) Lament: “When the longing of our souls joins the groaning of all creation in anguish and faith that upon the coming Day of the Lord redemption will be complete. (Rom 8:22-23). The shape of Jacob’s dying song centers on the stand alone phrase (18): “I wait for your salvation, O Lord.”  Before and after this lament for advent, blessings proclaimed over two of his sons add prophetic context to Jacob’s heart cry.  Judah will figure prominently in Israel’s future hope (8-12), and an extended oracle features Joseph’s legacy as well (22-26). It is in this second prophecy that Jacob introduces 3 names steeped in Messianic anticipation (24).  Hope is to be found in “the Mighty One of Jacob, the Shepherd, the Stone of Israel”!  Who is this? As we confirm and confess this side of the incarnation, He is the same savior pictured in Judah’s legacy (8-12).  In his dying song we find Jacob has discovered a source of hope strong enough for 1740 years of waiting.]]></description>
					<content:encoded><![CDATA[Following the theme from last week's sermon: “Shepherd’s Lament” from Ps 123 and returning to our text in Genesis 49, we trace the yearning for salvation language back further still to the patriarchal era of covenant history.  (Review) Lament: “When the longing of our souls joins the groaning of all creation in anguish and faith that upon the coming Day of the Lord redemption will be complete. (Rom 8:22-23). The shape of Jacob’s dying song centers on the stand alone phrase (18): “I wait for your salvation, O Lord.”  Before and after this lament for advent, blessings proclaimed over two of his sons add prophetic context to Jacob’s heart cry.  Judah will figure prominently in Israel’s future hope (8-12), and an extended oracle features Joseph’s legacy as well (22-26). It is in this second prophecy that Jacob introduces 3 names steeped in Messianic anticipation (24).  Hope is to be found in “the Mighty One of Jacob, the Shepherd, the Stone of Israel”!  Who is this? As we confirm and confess this side of the incarnation, He is the same savior pictured in Judah’s legacy (8-12).  In his dying song we find Jacob has discovered a source of hope strong enough for 1740 years of waiting.]]></content:encoded>
					<itunes:summary><![CDATA[Following the theme from last week's sermon: “Shepherd’s Lament” from Ps 123 and returning to our text in Genesis 49, we trace the yearning for salvation language back further still to the patriarchal era of covenant history.  (Review) Lament: “When the longing of our souls joins the groaning of all creation in anguish and faith that upon the coming Day of the Lord redemption will be complete. (Rom 8:22-23). The shape of Jacob’s dying song centers on the stand alone phrase (18): “I wait for your salvation, O Lord.”  Before and after this lament for advent, blessings proclaimed over two of his sons add prophetic context to Jacob’s heart cry.  Judah will figure prominently in Israel’s future hope (8-12), and an extended oracle features Joseph’s legacy as well (22-26). It is in this second prophecy that Jacob introduces 3 names steeped in Messianic anticipation (24).  Hope is to be found in “the Mighty One of Jacob, the Shepherd, the Stone of Israel”!  Who is this? As we confirm and confess this side of the incarnation, He is the same savior pictured in Judah’s legacy (8-12).  In his dying song we find Jacob has discovered a source of hope strong enough for 1740 years of waiting.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Following the theme from last week's sermon: “Shepherd’s Lament” from Ps 123 and returning to our text in Genesis 49, we trace the yearning for salvation language back further still to the patriarchal era of covenant history.  (Review) Lament: �...</itunes:subtitle>
					
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					<itunes:duration>00:45:51</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>SHEPHERD’S LAMENT – 12-17-23 – Psalm 123</title>
					<link>https://www.providencecrosslake.com/all-sermons/shepherds-lament-12-17-23-psalm-123/</link>
					
					<pubDate>Sun, 17 Dec 2023 23:01:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4354</guid>
					<description><![CDATA[There are advent connections to Psalm 123 to bracket our message today. 

Throughout the prophets and in particular Jeremiah's “Lamentations”, the reader encounters a striking tone of sadness coloring so much of this Old Testament literature. While hopeful, our song today is another example of sorrow expressed in the Biblical record. Why are sad songs in the Bible? What is the purpose of lament? Answers to these questions have been suggested in popular evangelical circles in recent years usually in the context of some social or personal occasion for grief like a death in one's family or justice concerns in culture. Lament has been reintroduced to the modern church as the language of scripture for those who: “weep with those who weep”. The heart of the prophets and the tone of Psalm 123 provide a deeper context for the purpose of lament in scripture however. I submit that they express a profound anguish, not limited to their own experiences, for the coming Messiah, and His salvation. We echo their cries yet today as we await the second coming and the reconciliation of all things according the fullness of redemption. Definition proposal: 'Lament': When the longing of our souls joins the groaning of all creation in anguish and faith that upon the coming Day of the Lord, redemption will be complete.” (Romans 8:22-23).]]></description>
					<content:encoded><![CDATA[There are advent connections to Psalm 123 to bracket our message today. 

Throughout the prophets and in particular Jeremiah's “Lamentations”, the reader encounters a striking tone of sadness coloring so much of this Old Testament literature. While hopeful, our song today is another example of sorrow expressed in the Biblical record. Why are sad songs in the Bible? What is the purpose of lament? Answers to these questions have been suggested in popular evangelical circles in recent years usually in the context of some social or personal occasion for grief like a death in one's family or justice concerns in culture. Lament has been reintroduced to the modern church as the language of scripture for those who: “weep with those who weep”. The heart of the prophets and the tone of Psalm 123 provide a deeper context for the purpose of lament in scripture however. I submit that they express a profound anguish, not limited to their own experiences, for the coming Messiah, and His salvation. We echo their cries yet today as we await the second coming and the reconciliation of all things according the fullness of redemption. Definition proposal: 'Lament': When the longing of our souls joins the groaning of all creation in anguish and faith that upon the coming Day of the Lord, redemption will be complete.” (Romans 8:22-23).]]></content:encoded>
					<itunes:summary><![CDATA[There are advent connections to Psalm 123 to bracket our message today. 

Throughout the prophets and in particular Jeremiah's “Lamentations”, the reader encounters a striking tone of sadness coloring so much of this Old Testament literature. While hopeful, our song today is another example of sorrow expressed in the Biblical record. Why are sad songs in the Bible? What is the purpose of lament? Answers to these questions have been suggested in popular evangelical circles in recent years usually in the context of some social or personal occasion for grief like a death in one's family or justice concerns in culture. Lament has been reintroduced to the modern church as the language of scripture for those who: “weep with those who weep”. The heart of the prophets and the tone of Psalm 123 provide a deeper context for the purpose of lament in scripture however. I submit that they express a profound anguish, not limited to their own experiences, for the coming Messiah, and His salvation. We echo their cries yet today as we await the second coming and the reconciliation of all things according the fullness of redemption. Definition proposal: 'Lament': When the longing of our souls joins the groaning of all creation in anguish and faith that upon the coming Day of the Lord, redemption will be complete.” (Romans 8:22-23).]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>There are advent connections to Psalm 123 to bracket our message today. Throughout the prophets and in particular Jeremiah's “Lamentations”, the reader encounters a striking tone of sadness coloring so much of this Old Testament literature. While hope...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:54:13</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Holy Priesthood – Providence Community Church – 12-10-23 – 1 Peter 2:1-5</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-holy-priesthood-providence-community-church-12-10-23-1-peter-21-5/</link>
					
					<pubDate>Sun, 10 Dec 2023 01:14:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4350</guid>
					<description><![CDATA[Peter describes the believer as a Holy Priesthood. If we are born again, we
will be transformed by the power of the Holy Spirit to be a Holy Priesthood. But
what does that look like? How are we to conduct ourselves, and how are we to
walk in the Spirit? In this morning's text, we will see learn what we are called to
do, to not do, and what our role is as a Holy Priesthood.]]></description>
					<content:encoded><![CDATA[Peter describes the believer as a Holy Priesthood. If we are born again, we
will be transformed by the power of the Holy Spirit to be a Holy Priesthood. But
what does that look like? How are we to conduct ourselves, and how are we to
walk in the Spirit? In this morning's text, we will see learn what we are called to
do, to not do, and what our role is as a Holy Priesthood.]]></content:encoded>
					<itunes:summary><![CDATA[Peter describes the believer as a Holy Priesthood. If we are born again, we
will be transformed by the power of the Holy Spirit to be a Holy Priesthood. But
what does that look like? How are we to conduct ourselves, and how are we to
walk in the Spirit? In this morning's text, we will see learn what we are called to
do, to not do, and what our role is as a Holy Priesthood.]]></itunes:summary>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle>Peter describes the believer as a Holy Priesthood. If we are born again, we will be transformed by the power of the Holy Spirit to be a Holy Priesthood. But what does that look like? How are we to conduct ourselves, and how are we to walk in the Spirit? I...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:38:25</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>DEAR CORINTH – I Corinthians 1:1-9 – 12-3-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/dear-corinth-i-corinthians-11-9-12-3-23/</link>
					
					<pubDate>Sun, 03 Dec 2023 23:15:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4346</guid>
					<description><![CDATA[Paul introduces his letter to the Corinthian church by setting forth the ideal. His
affirmation and description of the church is inspiring and fundamental, drawing the attention of his
readers to the glory of God revealed through the body He establishes and upholds. Everything that
follows in the letter by way of exhortation, rebuke, and encouragement is with reference to this
description as the standard and goal. The positive greeting of Paul's letter would serve to reassure the
church 1n Corinth of the1r calling and legitimacy despite the challenges they faced w1thin and outs1de of
their congregation. Paul's heart for the church is magnified by the context and historical background
occasioning his epistles and letters to the Corinthians are no exception. Paul's own longsuffering with
this church is extraordinary. The l)roblems he wrote to address were se.rious and would al)pear
overwhelming to men of lesser faith in the Gospel to transform hearts and build churches. Paul's
patience with this oongregation was most certainly inspired by his own experience with the ~ife changing
power of Jesus Christ. The self-described "Chief of Sinners" did not soon forget his own obstinacy before
bowing in repentant obedience to his Lord and 'Savior on that Damascus road.]]></description>
					<content:encoded><![CDATA[Paul introduces his letter to the Corinthian church by setting forth the ideal. His
affirmation and description of the church is inspiring and fundamental, drawing the attention of his
readers to the glory of God revealed through the body He establishes and upholds. Everything that
follows in the letter by way of exhortation, rebuke, and encouragement is with reference to this
description as the standard and goal. The positive greeting of Paul's letter would serve to reassure the
church 1n Corinth of the1r calling and legitimacy despite the challenges they faced w1thin and outs1de of
their congregation. Paul's heart for the church is magnified by the context and historical background
occasioning his epistles and letters to the Corinthians are no exception. Paul's own longsuffering with
this church is extraordinary. The l)roblems he wrote to address were se.rious and would al)pear
overwhelming to men of lesser faith in the Gospel to transform hearts and build churches. Paul's
patience with this oongregation was most certainly inspired by his own experience with the ~ife changing
power of Jesus Christ. The self-described "Chief of Sinners" did not soon forget his own obstinacy before
bowing in repentant obedience to his Lord and 'Savior on that Damascus road.]]></content:encoded>
					<itunes:summary><![CDATA[Paul introduces his letter to the Corinthian church by setting forth the ideal. His
affirmation and description of the church is inspiring and fundamental, drawing the attention of his
readers to the glory of God revealed through the body He establishes and upholds. Everything that
follows in the letter by way of exhortation, rebuke, and encouragement is with reference to this
description as the standard and goal. The positive greeting of Paul's letter would serve to reassure the
church 1n Corinth of the1r calling and legitimacy despite the challenges they faced w1thin and outs1de of
their congregation. Paul's heart for the church is magnified by the context and historical background
occasioning his epistles and letters to the Corinthians are no exception. Paul's own longsuffering with
this church is extraordinary. The l)roblems he wrote to address were se.rious and would al)pear
overwhelming to men of lesser faith in the Gospel to transform hearts and build churches. Paul's
patience with this oongregation was most certainly inspired by his own experience with the ~ife changing
power of Jesus Christ. The self-described "Chief of Sinners" did not soon forget his own obstinacy before
bowing in repentant obedience to his Lord and 'Savior on that Damascus road.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Paul introduces his letter to the Corinthian church by setting forth the ideal. His affirmation and description of the church is inspiring and fundamental, drawing the attention of his readers to the glory of God revealed through the body He establishes a...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:41:43</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>JUDAH’S KING – Genesis 49:8-12 – 11-26-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/judahs-king-genesis-498-12-11-26-23/</link>
					
					<pubDate>Sun, 26 Nov 2023 00:31:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4341</guid>
					<description><![CDATA[In Jacob's dying song we revisit a great theme of the book of Genesis: 'The Significant Son'. Remember the hope of Genesis 3:15? The woman's son would crush the serpents head. Perhaps Adam and Eve where hopeful that their first born Cain would be their savior. As the narrative continues, the birth of Seth following the murder of Able and the banishment of Cain may have renewed their hopes of salvation. Through the ages, the patriarch's hopes were kept alive through the elect line as Enoch defied death, Noah sailed humanity through the waters of judgement to a new world, Abraham received a covenant of light and blessing to the nations, Isaac was miraculously born, and Jacob received the birthright. Yet could any of these men deliver us from evil hearts and redeem this fallen world of sin and its effects? No. Nevertheless, In Jacob's song, hope for a savior still lives though perhaps barely audible to his sons by way of his feeble dying voice. Thankfully, his oracle is written down forever in the pages of Holy Scripture where we may behold its weight and glory in light of New Covenant fulfillment.]]></description>
					<content:encoded><![CDATA[In Jacob's dying song we revisit a great theme of the book of Genesis: 'The Significant Son'. Remember the hope of Genesis 3:15? The woman's son would crush the serpents head. Perhaps Adam and Eve where hopeful that their first born Cain would be their savior. As the narrative continues, the birth of Seth following the murder of Able and the banishment of Cain may have renewed their hopes of salvation. Through the ages, the patriarch's hopes were kept alive through the elect line as Enoch defied death, Noah sailed humanity through the waters of judgement to a new world, Abraham received a covenant of light and blessing to the nations, Isaac was miraculously born, and Jacob received the birthright. Yet could any of these men deliver us from evil hearts and redeem this fallen world of sin and its effects? No. Nevertheless, In Jacob's song, hope for a savior still lives though perhaps barely audible to his sons by way of his feeble dying voice. Thankfully, his oracle is written down forever in the pages of Holy Scripture where we may behold its weight and glory in light of New Covenant fulfillment.]]></content:encoded>
					<itunes:summary><![CDATA[In Jacob's dying song we revisit a great theme of the book of Genesis: 'The Significant Son'. Remember the hope of Genesis 3:15? The woman's son would crush the serpents head. Perhaps Adam and Eve where hopeful that their first born Cain would be their savior. As the narrative continues, the birth of Seth following the murder of Able and the banishment of Cain may have renewed their hopes of salvation. Through the ages, the patriarch's hopes were kept alive through the elect line as Enoch defied death, Noah sailed humanity through the waters of judgement to a new world, Abraham received a covenant of light and blessing to the nations, Isaac was miraculously born, and Jacob received the birthright. Yet could any of these men deliver us from evil hearts and redeem this fallen world of sin and its effects? No. Nevertheless, In Jacob's song, hope for a savior still lives though perhaps barely audible to his sons by way of his feeble dying voice. Thankfully, his oracle is written down forever in the pages of Holy Scripture where we may behold its weight and glory in light of New Covenant fulfillment.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In Jacob's dying song we revisit a great theme of the book of Genesis: 'The Significant Son'. Remember the hope of Genesis 3:15? The woman's son would crush the serpents head. Perhaps Adam and Eve where hopeful that their first born Cain would be their sa...</itunes:subtitle>
					
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					<itunes:duration>00:47:51</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>JACOB’S DYING SONG – Genesis 49:1-12 – 11-19-23=</title>
					<link>https://www.providencecrosslake.com/all-sermons/jacobs-dying-song-genesis-491-12-11-19-23/</link>
					
					<pubDate>Sun, 19 Nov 2023 20:58:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4338</guid>
					<description><![CDATA[A subtitle for today's message could be: “Patriarchal Prophecy”. Consider the significant context of these events recorded in Genesis chapters 48 &amp; 49. Jacob has called a family reunion for the purpose of prophetic declaration. Assembling his sons, he takes the occasion of his looming death to communicate to the next generation their covenantal identity. This family-nation is not to be swallowed up in the cultural influences of a pagan land, namely Egypt. They are distinctly chosen, appointed unto the Lord's purposes in their future Canaan habitation. Imagine the impression an event like this would leave upon a family (as evidenced by its record here in the scriptures). Moses' final tribal blessing in Deut. 33 provides a shared context with our passage today. As this patriarchal leader is approaching his own death hundreds of years later, he once again calls attention to the sovereign perspective regarding the purposes of God for His people distinct to their tribes.]]></description>
					<content:encoded><![CDATA[A subtitle for today's message could be: “Patriarchal Prophecy”. Consider the significant context of these events recorded in Genesis chapters 48 &amp; 49. Jacob has called a family reunion for the purpose of prophetic declaration. Assembling his sons, he takes the occasion of his looming death to communicate to the next generation their covenantal identity. This family-nation is not to be swallowed up in the cultural influences of a pagan land, namely Egypt. They are distinctly chosen, appointed unto the Lord's purposes in their future Canaan habitation. Imagine the impression an event like this would leave upon a family (as evidenced by its record here in the scriptures). Moses' final tribal blessing in Deut. 33 provides a shared context with our passage today. As this patriarchal leader is approaching his own death hundreds of years later, he once again calls attention to the sovereign perspective regarding the purposes of God for His people distinct to their tribes.]]></content:encoded>
					<itunes:summary><![CDATA[A subtitle for today's message could be: “Patriarchal Prophecy”. Consider the significant context of these events recorded in Genesis chapters 48 &amp; 49. Jacob has called a family reunion for the purpose of prophetic declaration. Assembling his sons, he takes the occasion of his looming death to communicate to the next generation their covenantal identity. This family-nation is not to be swallowed up in the cultural influences of a pagan land, namely Egypt. They are distinctly chosen, appointed unto the Lord's purposes in their future Canaan habitation. Imagine the impression an event like this would leave upon a family (as evidenced by its record here in the scriptures). Moses' final tribal blessing in Deut. 33 provides a shared context with our passage today. As this patriarchal leader is approaching his own death hundreds of years later, he once again calls attention to the sovereign perspective regarding the purposes of God for His people distinct to their tribes.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A subtitle for today's message could be: “Patriarchal Prophecy”. Consider the significant context of these events recorded in Genesis chapters 48 &amp; 49. Jacob has called a family reunion for the purpose of prophetic declaration. Assembling his sons...</itunes:subtitle>
					
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					<itunes:duration>00:50:23</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MIGRANT WORSHIPPERS – Psalm 122 – 11-12-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/migrant-worshippers-psalm-122-11-12-23/</link>
					
					<pubDate>Sun, 12 Nov 2023 12:35:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4335</guid>
					<description><![CDATA[What event might have marked the singing of the very first song of ascent in its historical context? Who might be its author and singer? I submit a compelling case can be made for King David and the events of II Sam 6. Here, upon the king's direction, the ark of the covenant makes its own ascent up the hill of the Lord to be placed in the city of Jerusalem, the future site of temple worship. The psalm of David we consider today would certainly be fitting for this occasion even as it stands as a profound statement of faith by the king who was forbidden to build a house for the Lord. His son, Solomon however would fulfill David's vision to establish Jerusalem as the permanent center of worship for believing pilgrims. These are the yet-to-be-born faithful for whom David composed His song that would realize its joyful hope to an even greater degree. Jerusalem is saturated with covenantal historical significance. In the language of type and symbol, Jerusalem stands for: The place of God's abiding presence with man upon the conditions of reconciliation satisfied in atoning sacrifice.]]></description>
					<content:encoded><![CDATA[What event might have marked the singing of the very first song of ascent in its historical context? Who might be its author and singer? I submit a compelling case can be made for King David and the events of II Sam 6. Here, upon the king's direction, the ark of the covenant makes its own ascent up the hill of the Lord to be placed in the city of Jerusalem, the future site of temple worship. The psalm of David we consider today would certainly be fitting for this occasion even as it stands as a profound statement of faith by the king who was forbidden to build a house for the Lord. His son, Solomon however would fulfill David's vision to establish Jerusalem as the permanent center of worship for believing pilgrims. These are the yet-to-be-born faithful for whom David composed His song that would realize its joyful hope to an even greater degree. Jerusalem is saturated with covenantal historical significance. In the language of type and symbol, Jerusalem stands for: The place of God's abiding presence with man upon the conditions of reconciliation satisfied in atoning sacrifice.]]></content:encoded>
					<itunes:summary><![CDATA[What event might have marked the singing of the very first song of ascent in its historical context? Who might be its author and singer? I submit a compelling case can be made for King David and the events of II Sam 6. Here, upon the king's direction, the ark of the covenant makes its own ascent up the hill of the Lord to be placed in the city of Jerusalem, the future site of temple worship. The psalm of David we consider today would certainly be fitting for this occasion even as it stands as a profound statement of faith by the king who was forbidden to build a house for the Lord. His son, Solomon however would fulfill David's vision to establish Jerusalem as the permanent center of worship for believing pilgrims. These are the yet-to-be-born faithful for whom David composed His song that would realize its joyful hope to an even greater degree. Jerusalem is saturated with covenantal historical significance. In the language of type and symbol, Jerusalem stands for: The place of God's abiding presence with man upon the conditions of reconciliation satisfied in atoning sacrifice.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>What event might have marked the singing of the very first song of ascent in its historical context? Who might be its author and singer? I submit a compelling case can be made for King David and the events of II Sam 6. Here, upon the king's direction, the...</itunes:subtitle>
					
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					<itunes:duration>00:56:58</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JUDE OVERVIEW  –  Jude 1-25  –  11-5-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/jude-overview-jude-1-25-11-5-23/</link>
					
					<pubDate>Sun, 05 Nov 2023 12:32:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4332</guid>
					<description><![CDATA[This message is our 13th sermon from the short, yet powerful epistle of Jude. Once a month, for more than a year, we have considered in detail the implications an applications of Jude's instructions to the church. Today we will seek to place these themes in context considering the book as a whole. I have taken as my outline for Jude's letter, the four-fold attribution closing the doxology and final verse. Here Jude ascribes glory, majesty, dominion, and authority to the only God. We have noted along the way that this list can be applied as a tool for discernment. This is to say that Jude equips the church to oppose anyone or any idea that would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ. Today we take each of these attributes as thematic of a four part division of the book. May the proclamation of the Word of God in Jude move us to worship the Lord in all aspects of our life and calling.]]></description>
					<content:encoded><![CDATA[This message is our 13th sermon from the short, yet powerful epistle of Jude. Once a month, for more than a year, we have considered in detail the implications an applications of Jude's instructions to the church. Today we will seek to place these themes in context considering the book as a whole. I have taken as my outline for Jude's letter, the four-fold attribution closing the doxology and final verse. Here Jude ascribes glory, majesty, dominion, and authority to the only God. We have noted along the way that this list can be applied as a tool for discernment. This is to say that Jude equips the church to oppose anyone or any idea that would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ. Today we take each of these attributes as thematic of a four part division of the book. May the proclamation of the Word of God in Jude move us to worship the Lord in all aspects of our life and calling.]]></content:encoded>
					<itunes:summary><![CDATA[This message is our 13th sermon from the short, yet powerful epistle of Jude. Once a month, for more than a year, we have considered in detail the implications an applications of Jude's instructions to the church. Today we will seek to place these themes in context considering the book as a whole. I have taken as my outline for Jude's letter, the four-fold attribution closing the doxology and final verse. Here Jude ascribes glory, majesty, dominion, and authority to the only God. We have noted along the way that this list can be applied as a tool for discernment. This is to say that Jude equips the church to oppose anyone or any idea that would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ. Today we take each of these attributes as thematic of a four part division of the book. May the proclamation of the Word of God in Jude move us to worship the Lord in all aspects of our life and calling.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This message is our 13th sermon from the short, yet powerful epistle of Jude. Once a month, for more than a year, we have considered in detail the implications an applications of Jude's instructions to the church. Today we will seek to place these themes ...</itunes:subtitle>
					
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					<itunes:duration>00:46:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Obedience Through Faith – Acts 9:1-20 – 10-29-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/obedience-through-faith-acts-91-20-10-29-23/</link>
					
					<pubDate>Sun, 29 Oct 2023 00:17:44 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4328</guid>
					<description><![CDATA[In the flesh, we are utterly hopeless in our sin. It is not until God intervenes and sets us free from that sin, that we can truly live. But following Christ has a cost. Through obedience in faith we are truly blessed and can live according to the
Spirit.]]></description>
					<content:encoded><![CDATA[In the flesh, we are utterly hopeless in our sin. It is not until God intervenes and sets us free from that sin, that we can truly live. But following Christ has a cost. Through obedience in faith we are truly blessed and can live according to the
Spirit.]]></content:encoded>
					<itunes:summary><![CDATA[In the flesh, we are utterly hopeless in our sin. It is not until God intervenes and sets us free from that sin, that we can truly live. But following Christ has a cost. Through obedience in faith we are truly blessed and can live according to the
Spirit.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>In the flesh, we are utterly hopeless in our sin. It is not until God intervenes and sets us free from that sin, that we can truly live. But following Christ has a cost. Through obedience in faith we are truly blessed and can live according to the Spirit....</itunes:subtitle>
					
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					<itunes:duration>00:45:54</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GODLY HERITAGE – Genesis 48:15-49:2 – 10-22-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/godly-heritage-genesis-4815-492-10-22-23/</link>
					
					<pubDate>Sun, 22 Oct 2023 23:33:12 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4323</guid>
					<description><![CDATA[Genesis 33:19-20 records a modest land purchase secured by Jacob no doubt representing a down payment or planted flag heralding a return to the land in future generations. This is just one example of an easily forgotten detail in the text that finds its significance in light of passages like ours today. In this message we consider a patriarchal blessing given by Jacob in his last hours. Passages documenting revelation by way of prophecy and messianic anticipation (like those found in end-of-life benedictions of the forefathers of the covenant) appear like jewels strung upon the necklace of the Genesis narrative. These treasures of redemptive hope shine all the brighter against the backdrop of the aging Jacob's feebleness having grown weak, sick, and blind at 147 years. In light of these circumstances, it appears all the more obvious that his words and actions in these moments are by way of divine inspiration not the arbitrary will of man. Jacob's words foretell future circumstances involving persons and events unfolding in salvation's history. The last gasps of a dying man proclaim a future hope that will continue forever until all the elect and all the world is redeemed.]]></description>
					<content:encoded><![CDATA[Genesis 33:19-20 records a modest land purchase secured by Jacob no doubt representing a down payment or planted flag heralding a return to the land in future generations. This is just one example of an easily forgotten detail in the text that finds its significance in light of passages like ours today. In this message we consider a patriarchal blessing given by Jacob in his last hours. Passages documenting revelation by way of prophecy and messianic anticipation (like those found in end-of-life benedictions of the forefathers of the covenant) appear like jewels strung upon the necklace of the Genesis narrative. These treasures of redemptive hope shine all the brighter against the backdrop of the aging Jacob's feebleness having grown weak, sick, and blind at 147 years. In light of these circumstances, it appears all the more obvious that his words and actions in these moments are by way of divine inspiration not the arbitrary will of man. Jacob's words foretell future circumstances involving persons and events unfolding in salvation's history. The last gasps of a dying man proclaim a future hope that will continue forever until all the elect and all the world is redeemed.]]></content:encoded>
					<itunes:summary><![CDATA[Genesis 33:19-20 records a modest land purchase secured by Jacob no doubt representing a down payment or planted flag heralding a return to the land in future generations. This is just one example of an easily forgotten detail in the text that finds its significance in light of passages like ours today. In this message we consider a patriarchal blessing given by Jacob in his last hours. Passages documenting revelation by way of prophecy and messianic anticipation (like those found in end-of-life benedictions of the forefathers of the covenant) appear like jewels strung upon the necklace of the Genesis narrative. These treasures of redemptive hope shine all the brighter against the backdrop of the aging Jacob's feebleness having grown weak, sick, and blind at 147 years. In light of these circumstances, it appears all the more obvious that his words and actions in these moments are by way of divine inspiration not the arbitrary will of man. Jacob's words foretell future circumstances involving persons and events unfolding in salvation's history. The last gasps of a dying man proclaim a future hope that will continue forever until all the elect and all the world is redeemed.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis 33:19-20 records a modest land purchase secured by Jacob no doubt representing a down payment or planted flag heralding a return to the land in future generations. This is just one example of an easily forgotten detail in the text that finds its s...</itunes:subtitle>
					
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					<itunes:duration>00:59:34</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>TESTIMONY IN DEATH – Genesis 48:1-16 – 10-15-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/testimony-in-death-genesis-481-16-10-15-23/</link>
					
					<pubDate>Sun, 15 Oct 2023 01:44:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4317</guid>
					<description><![CDATA[Jacob's eyes are dim with age as he approaches death's door at 147 years. However, the eyes of his faith clearly see far beyond the grave, growing sharper with age. Jacob leaves his family and the reader with this noble testimony in these latter chapters of Genesis. However sad the patriarch's death may seem, he has learned that it will certainly not nullify the promises of God. On the contrary, this testimony of abiding hope will not only outlive Jacob, but will itself prove immortal as every generation of believers cling to the revelation of hope through the seed of Abraham even unto our day. The fulfillment of Jacob's legacy of salvation in spite of death foreshadows the grace of Calvary in Jesus Christ. Many are caught off guard by the looming horizon of death and its weight upon the soul. Against this all too common backdrop, the testimony of Jacob's waning days shines all the brighter. Perhaps Jacob's greatest moments are featured in out text today as the walls of death are closing in and the gates of glory open to receive this forefather of the faith.]]></description>
					<content:encoded><![CDATA[Jacob's eyes are dim with age as he approaches death's door at 147 years. However, the eyes of his faith clearly see far beyond the grave, growing sharper with age. Jacob leaves his family and the reader with this noble testimony in these latter chapters of Genesis. However sad the patriarch's death may seem, he has learned that it will certainly not nullify the promises of God. On the contrary, this testimony of abiding hope will not only outlive Jacob, but will itself prove immortal as every generation of believers cling to the revelation of hope through the seed of Abraham even unto our day. The fulfillment of Jacob's legacy of salvation in spite of death foreshadows the grace of Calvary in Jesus Christ. Many are caught off guard by the looming horizon of death and its weight upon the soul. Against this all too common backdrop, the testimony of Jacob's waning days shines all the brighter. Perhaps Jacob's greatest moments are featured in out text today as the walls of death are closing in and the gates of glory open to receive this forefather of the faith.]]></content:encoded>
					<itunes:summary><![CDATA[Jacob's eyes are dim with age as he approaches death's door at 147 years. However, the eyes of his faith clearly see far beyond the grave, growing sharper with age. Jacob leaves his family and the reader with this noble testimony in these latter chapters of Genesis. However sad the patriarch's death may seem, he has learned that it will certainly not nullify the promises of God. On the contrary, this testimony of abiding hope will not only outlive Jacob, but will itself prove immortal as every generation of believers cling to the revelation of hope through the seed of Abraham even unto our day. The fulfillment of Jacob's legacy of salvation in spite of death foreshadows the grace of Calvary in Jesus Christ. Many are caught off guard by the looming horizon of death and its weight upon the soul. Against this all too common backdrop, the testimony of Jacob's waning days shines all the brighter. Perhaps Jacob's greatest moments are featured in out text today as the walls of death are closing in and the gates of glory open to receive this forefather of the faith.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jacob's eyes are dim with age as he approaches death's door at 147 years. However, the eyes of his faith clearly see far beyond the grave, growing sharper with age. Jacob leaves his family and the reader with this noble testimony in these latter chapters ...</itunes:subtitle>
					
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					<itunes:duration>00:52:47</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>SURPASSING PEACE – Psalm 121 – 10-8-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/surpassing-peace-psalm-121-10-8-23/</link>
					
					<pubDate>Sun, 08 Oct 2023 12:15:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4313</guid>
					<description><![CDATA[Paul speaks of a peace that passes understanding in our worship text today (Phil 4:7). This promise of superior peace via the Gospel which inspired and encouraged the early church was not a concept novel to the New Testament however. Rest of soul secured in the covenant blessings of God is a theme explored long before in the Psalms, particularly our text today: Psalm 121. This, the second song of ascent, answers the anguished cry of the first (Ps 120) with the assurance of supernatural peace. A striking poetic structure in this song is one of progressive illumination. Each verse takes up and expands a theme introduced by the previous one. This device lifts the singer and carries him along toward glories on the horizon coming more clearly into view as the song progresses. As the author explores concepts universal to the human condition, we may readily apply the discipline of discernment to promises of hope we encounter in our daily lives. Ps 121 equips its readers to distinguish between legitimate and delusional notions of peace of mind. May we be sharpened accordingly.]]></description>
					<content:encoded><![CDATA[Paul speaks of a peace that passes understanding in our worship text today (Phil 4:7). This promise of superior peace via the Gospel which inspired and encouraged the early church was not a concept novel to the New Testament however. Rest of soul secured in the covenant blessings of God is a theme explored long before in the Psalms, particularly our text today: Psalm 121. This, the second song of ascent, answers the anguished cry of the first (Ps 120) with the assurance of supernatural peace. A striking poetic structure in this song is one of progressive illumination. Each verse takes up and expands a theme introduced by the previous one. This device lifts the singer and carries him along toward glories on the horizon coming more clearly into view as the song progresses. As the author explores concepts universal to the human condition, we may readily apply the discipline of discernment to promises of hope we encounter in our daily lives. Ps 121 equips its readers to distinguish between legitimate and delusional notions of peace of mind. May we be sharpened accordingly.]]></content:encoded>
					<itunes:summary><![CDATA[Paul speaks of a peace that passes understanding in our worship text today (Phil 4:7). This promise of superior peace via the Gospel which inspired and encouraged the early church was not a concept novel to the New Testament however. Rest of soul secured in the covenant blessings of God is a theme explored long before in the Psalms, particularly our text today: Psalm 121. This, the second song of ascent, answers the anguished cry of the first (Ps 120) with the assurance of supernatural peace. A striking poetic structure in this song is one of progressive illumination. Each verse takes up and expands a theme introduced by the previous one. This device lifts the singer and carries him along toward glories on the horizon coming more clearly into view as the song progresses. As the author explores concepts universal to the human condition, we may readily apply the discipline of discernment to promises of hope we encounter in our daily lives. Ps 121 equips its readers to distinguish between legitimate and delusional notions of peace of mind. May we be sharpened accordingly.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Paul speaks of a peace that passes understanding in our worship text today (Phil 4:7). This promise of superior peace via the Gospel which inspired and encouraged the early church was not a concept novel to the New Testament however. Rest of soul secured ...</itunes:subtitle>
											<itunes:image href="http://www.providencecrosslake.com/wp-content/uploads/sermons/graphicscreen-scaled.jpg"/>
					
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					<itunes:duration>01:03:42</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE NATURE OF GOD  –  Jude 24-25    –   10-1-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-nature-of-god-jude-24-25-10-1-23/</link>
					
					<pubDate>Sun, 01 Oct 2023 09:06:11 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4309</guid>
					<description><![CDATA[Jude's letter provides a model for Godly worship in the form of confession, song, prayer, and proclamation in his final words. Verse 24-25 of his epistle contain one of the most beloved doxologies of the church. Though brief in its expression, this salutation of praise draws deeply from the wells of scriptural revelation for its inspiration. Jude is moved to magnify the Lord on account of 1.) The fullness of salvation (Last sermon from this text) 2.) The nature of God (our message today) and 3.) Attributions worthy of God (our final message and epistle overview to come). Today we seek to appreciate the rich implications of God's self disclosure especially as they relate to the work of redemption. Certainly Jude would be greatly encouraged to hear that the recipients of his letter found this doxology struck a chord in their own hearts. A church who appreciates the fullness of salvation and the holiness of God will be well equipped to discern and oppose anything or anyone who would seek to diminish or deny the glory, majesty, dominion, and authority of the only true God condescending to us in Jesus Christ and His gospel.]]></description>
					<content:encoded><![CDATA[Jude's letter provides a model for Godly worship in the form of confession, song, prayer, and proclamation in his final words. Verse 24-25 of his epistle contain one of the most beloved doxologies of the church. Though brief in its expression, this salutation of praise draws deeply from the wells of scriptural revelation for its inspiration. Jude is moved to magnify the Lord on account of 1.) The fullness of salvation (Last sermon from this text) 2.) The nature of God (our message today) and 3.) Attributions worthy of God (our final message and epistle overview to come). Today we seek to appreciate the rich implications of God's self disclosure especially as they relate to the work of redemption. Certainly Jude would be greatly encouraged to hear that the recipients of his letter found this doxology struck a chord in their own hearts. A church who appreciates the fullness of salvation and the holiness of God will be well equipped to discern and oppose anything or anyone who would seek to diminish or deny the glory, majesty, dominion, and authority of the only true God condescending to us in Jesus Christ and His gospel.]]></content:encoded>
					<itunes:summary><![CDATA[Jude's letter provides a model for Godly worship in the form of confession, song, prayer, and proclamation in his final words. Verse 24-25 of his epistle contain one of the most beloved doxologies of the church. Though brief in its expression, this salutation of praise draws deeply from the wells of scriptural revelation for its inspiration. Jude is moved to magnify the Lord on account of 1.) The fullness of salvation (Last sermon from this text) 2.) The nature of God (our message today) and 3.) Attributions worthy of God (our final message and epistle overview to come). Today we seek to appreciate the rich implications of God's self disclosure especially as they relate to the work of redemption. Certainly Jude would be greatly encouraged to hear that the recipients of his letter found this doxology struck a chord in their own hearts. A church who appreciates the fullness of salvation and the holiness of God will be well equipped to discern and oppose anything or anyone who would seek to diminish or deny the glory, majesty, dominion, and authority of the only true God condescending to us in Jesus Christ and His gospel.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>Jude's letter provides a model for Godly worship in the form of confession, song, prayer, and proclamation in his final words. Verse 24-25 of his epistle contain one of the most beloved doxologies of the church. Though brief in its expression, this saluta...</itunes:subtitle>
					
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					<itunes:duration>00:54:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A PEOPLES CONTRAST  –  Genesis 47:27-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-peoples-contrast/</link>
					
					<pubDate>Sun, 24 Sep 2023 00:58:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4305</guid>
					<description><![CDATA[We've considered the 2nd half of Gen 47 in light of the contrasts of 2 nations: Egypt
at the time of this exile through the period of Exodus Vs. Israel as established under Moses and evident
in Jacob's family at this time. We have noted thus far a contrast of provision, a contrast of priesthood, a
contrast in politics, and today we note finally, a contrast of peoples. The national, cultural, historical and
religious identity of the covenant people of God as represented by the patriarch Jacob and his family
would remain intentionally distinct from Egypt and all other pagan nations for that matter. The attention
of the text for the remainder of Genesis turns in 47:28 from the rule of Egypt to relational dynamics of
the covenant family, in part, to highlight the this distinction. The four identifying characteristics we
derive from our text remain relevant for the church today. As the people of God in Christ, we too are
marked by the following.]]></description>
					<content:encoded><![CDATA[We've considered the 2nd half of Gen 47 in light of the contrasts of 2 nations: Egypt
at the time of this exile through the period of Exodus Vs. Israel as established under Moses and evident
in Jacob's family at this time. We have noted thus far a contrast of provision, a contrast of priesthood, a
contrast in politics, and today we note finally, a contrast of peoples. The national, cultural, historical and
religious identity of the covenant people of God as represented by the patriarch Jacob and his family
would remain intentionally distinct from Egypt and all other pagan nations for that matter. The attention
of the text for the remainder of Genesis turns in 47:28 from the rule of Egypt to relational dynamics of
the covenant family, in part, to highlight the this distinction. The four identifying characteristics we
derive from our text remain relevant for the church today. As the people of God in Christ, we too are
marked by the following.]]></content:encoded>
					<itunes:summary><![CDATA[We've considered the 2nd half of Gen 47 in light of the contrasts of 2 nations: Egypt
at the time of this exile through the period of Exodus Vs. Israel as established under Moses and evident
in Jacob's family at this time. We have noted thus far a contrast of provision, a contrast of priesthood, a
contrast in politics, and today we note finally, a contrast of peoples. The national, cultural, historical and
religious identity of the covenant people of God as represented by the patriarch Jacob and his family
would remain intentionally distinct from Egypt and all other pagan nations for that matter. The attention
of the text for the remainder of Genesis turns in 47:28 from the rule of Egypt to relational dynamics of
the covenant family, in part, to highlight the this distinction. The four identifying characteristics we
derive from our text remain relevant for the church today. As the people of God in Christ, we too are
marked by the following.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>We've considered the 2nd half of Gen 47 in light of the contrasts of 2 nations: Egypt at the time of this exile through the period of Exodus Vs. Israel as established under Moses and evident in Jacob's family at this time. We have noted thus far a contras...</itunes:subtitle>
					
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					<itunes:duration>00:56:30</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>EGYPT vs. ISRAEL II</title>
					<link>https://www.providencecrosslake.com/all-sermons/egypt-vs-israel-ii/</link>
					
					<pubDate>Sun, 17 Sep 2023 00:51:39 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4301</guid>
					<description><![CDATA[Central to my thesis on this text is the difference in fortunes between the citizens of Egypt and the covenant family under the administration of Joseph (v:20-21 &amp; 27). The taxation policies and the slavery of the people under famine conditions is the experience of the native citizens, while the Hebrews enjoy liberty and favor at this time. The account of the political and cultural dynamics of Egypt in Genesis 47 serve as a contrast and backdrop for the new nation God will establish under Moses upon exodus from this land. Review from last sermon: (...The nation of Israel's experience, identity, calling, and social order would be distinct from the pagans so as to glorify God and to be a light and blessing to the nations. (Gen 22:17-18) Prophesied that Abraham's lineage would both possess the gates of his enemies and become a blessing to all the nations of the earth. Fulfillment of this text is recorded in this passage, and will continue to be documented as God reveals the constitution of Israel in due course (Dt 4:5-8). Meanwhile, we analyze the constitution of Egypt at this time which codified slavery to the state foreshadowing a day when the Israelites themselves would fall victim to a future Pharaoh “who did not know Joseph” (Ex 1:8). ]]></description>
					<content:encoded><![CDATA[Central to my thesis on this text is the difference in fortunes between the citizens of Egypt and the covenant family under the administration of Joseph (v:20-21 &amp; 27). The taxation policies and the slavery of the people under famine conditions is the experience of the native citizens, while the Hebrews enjoy liberty and favor at this time. The account of the political and cultural dynamics of Egypt in Genesis 47 serve as a contrast and backdrop for the new nation God will establish under Moses upon exodus from this land. Review from last sermon: (...The nation of Israel's experience, identity, calling, and social order would be distinct from the pagans so as to glorify God and to be a light and blessing to the nations. (Gen 22:17-18) Prophesied that Abraham's lineage would both possess the gates of his enemies and become a blessing to all the nations of the earth. Fulfillment of this text is recorded in this passage, and will continue to be documented as God reveals the constitution of Israel in due course (Dt 4:5-8). Meanwhile, we analyze the constitution of Egypt at this time which codified slavery to the state foreshadowing a day when the Israelites themselves would fall victim to a future Pharaoh “who did not know Joseph” (Ex 1:8). ]]></content:encoded>
					<itunes:summary><![CDATA[Central to my thesis on this text is the difference in fortunes between the citizens of Egypt and the covenant family under the administration of Joseph (v:20-21 &amp; 27). The taxation policies and the slavery of the people under famine conditions is the experience of the native citizens, while the Hebrews enjoy liberty and favor at this time. The account of the political and cultural dynamics of Egypt in Genesis 47 serve as a contrast and backdrop for the new nation God will establish under Moses upon exodus from this land. Review from last sermon: (...The nation of Israel's experience, identity, calling, and social order would be distinct from the pagans so as to glorify God and to be a light and blessing to the nations. (Gen 22:17-18) Prophesied that Abraham's lineage would both possess the gates of his enemies and become a blessing to all the nations of the earth. Fulfillment of this text is recorded in this passage, and will continue to be documented as God reveals the constitution of Israel in due course (Dt 4:5-8). Meanwhile, we analyze the constitution of Egypt at this time which codified slavery to the state foreshadowing a day when the Israelites themselves would fall victim to a future Pharaoh “who did not know Joseph” (Ex 1:8). ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Central to my thesis on this text is the difference in fortunes between the citizens of Egypt and the covenant family under the administration of Joseph (v:20-21 &amp; 27). The taxation policies and the slavery of the people under famine conditions is the...</itunes:subtitle>
					
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					<itunes:duration>00:53:02</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>CRY OF ASCENT</title>
					<link>https://www.providencecrosslake.com/all-sermons/cry-of-ascent/</link>
					
					<pubDate>Sun, 10 Sep 2023 12:59:18 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4294</guid>
					<description><![CDATA[Psalm 120 introduces the 'Psalms of Ascent' section of the Psalter. Chapters 120-134 share this title which can be translated 'degrees', 'steps', or an upward direction or trajectory. Many have taken this collection as a hymnal to accompany the pilgrimage of the faithful unto temple worship in Jerusalem. The structural layout of this set of songs appears to favor this view. The first 3 songs are set in proximity to the holy habitation of the Lord with His people and would well accompany a sojourner who was far from Jerusalem but has set his face toward the holy city. Our passage today, the 1st of these songs, finds our author furthest away perhaps in the gentile lands of Meshech or Kedar. However distant he may be from the place of covenant assurance, it is apparent that his hope is in the Lord. Ps 121 lifts a watchful eye to the hills from where help is to be found as Psalm 122 is a call to journey unto worship in Jerusalem, home of the house of the Lord. As the psalms continue to progress, they culminate in chapters 132-134 in the temple itself. The worshippers have arrived and with them they bring their grateful and lavish sacrifices of praise. The 9-10 songs between express various themes and applications relating to the covenant hope of true Israel. From our vantage point in redemptive history, we can appreciate these musical confessions in light of their substantive fulfillment in Christ, even as we sing them on our way to glory and the marriage supper of the Lamb!]]></description>
					<content:encoded><![CDATA[Psalm 120 introduces the 'Psalms of Ascent' section of the Psalter. Chapters 120-134 share this title which can be translated 'degrees', 'steps', or an upward direction or trajectory. Many have taken this collection as a hymnal to accompany the pilgrimage of the faithful unto temple worship in Jerusalem. The structural layout of this set of songs appears to favor this view. The first 3 songs are set in proximity to the holy habitation of the Lord with His people and would well accompany a sojourner who was far from Jerusalem but has set his face toward the holy city. Our passage today, the 1st of these songs, finds our author furthest away perhaps in the gentile lands of Meshech or Kedar. However distant he may be from the place of covenant assurance, it is apparent that his hope is in the Lord. Ps 121 lifts a watchful eye to the hills from where help is to be found as Psalm 122 is a call to journey unto worship in Jerusalem, home of the house of the Lord. As the psalms continue to progress, they culminate in chapters 132-134 in the temple itself. The worshippers have arrived and with them they bring their grateful and lavish sacrifices of praise. The 9-10 songs between express various themes and applications relating to the covenant hope of true Israel. From our vantage point in redemptive history, we can appreciate these musical confessions in light of their substantive fulfillment in Christ, even as we sing them on our way to glory and the marriage supper of the Lamb!]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 120 introduces the 'Psalms of Ascent' section of the Psalter. Chapters 120-134 share this title which can be translated 'degrees', 'steps', or an upward direction or trajectory. Many have taken this collection as a hymnal to accompany the pilgrimage of the faithful unto temple worship in Jerusalem. The structural layout of this set of songs appears to favor this view. The first 3 songs are set in proximity to the holy habitation of the Lord with His people and would well accompany a sojourner who was far from Jerusalem but has set his face toward the holy city. Our passage today, the 1st of these songs, finds our author furthest away perhaps in the gentile lands of Meshech or Kedar. However distant he may be from the place of covenant assurance, it is apparent that his hope is in the Lord. Ps 121 lifts a watchful eye to the hills from where help is to be found as Psalm 122 is a call to journey unto worship in Jerusalem, home of the house of the Lord. As the psalms continue to progress, they culminate in chapters 132-134 in the temple itself. The worshippers have arrived and with them they bring their grateful and lavish sacrifices of praise. The 9-10 songs between express various themes and applications relating to the covenant hope of true Israel. From our vantage point in redemptive history, we can appreciate these musical confessions in light of their substantive fulfillment in Christ, even as we sing them on our way to glory and the marriage supper of the Lamb!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 120 introduces the 'Psalms of Ascent' section of the Psalter. Chapters 120-134 share this title which can be translated 'degrees', 'steps', or an upward direction or trajectory. Many have taken this collection as a hymnal to accompany the pilgrimage...</itunes:subtitle>
					
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					<itunes:duration>00:58:05</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>LAST WORDS</title>
					<link>https://www.providencecrosslake.com/all-sermons/last-words/</link>
					
					<pubDate>Sun, 03 Sep 2023 00:27:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4291</guid>
					<description><![CDATA[There was a piece of paper clasped in the hands of Stanley Clark when he was buried several years ago. The piece of paper reads: “Now to him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority before all time and now and forever, amen...” My uncle Stanley's decision to be buried with these verses precisely illustrates the intent of Jude's closing words to the church. The only abiding assurances in life and in death are those rooted in the Gospel authored and finished by the Almighty. The glory, majesty, dominion, and authority of our only God and Savior are a surpassing reality unto eternity through Jesus Christ our Lord. In Him alone do we have the forgiveness of sins, and the promise of eternal life for all time and now and forever. Meditations like these inspired Jude to close his letter in a doxology that will be remembered and sung by the church of Jesus Christ until He returns.]]></description>
					<content:encoded><![CDATA[There was a piece of paper clasped in the hands of Stanley Clark when he was buried several years ago. The piece of paper reads: “Now to him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority before all time and now and forever, amen...” My uncle Stanley's decision to be buried with these verses precisely illustrates the intent of Jude's closing words to the church. The only abiding assurances in life and in death are those rooted in the Gospel authored and finished by the Almighty. The glory, majesty, dominion, and authority of our only God and Savior are a surpassing reality unto eternity through Jesus Christ our Lord. In Him alone do we have the forgiveness of sins, and the promise of eternal life for all time and now and forever. Meditations like these inspired Jude to close his letter in a doxology that will be remembered and sung by the church of Jesus Christ until He returns.]]></content:encoded>
					<itunes:summary><![CDATA[There was a piece of paper clasped in the hands of Stanley Clark when he was buried several years ago. The piece of paper reads: “Now to him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority before all time and now and forever, amen...” My uncle Stanley's decision to be buried with these verses precisely illustrates the intent of Jude's closing words to the church. The only abiding assurances in life and in death are those rooted in the Gospel authored and finished by the Almighty. The glory, majesty, dominion, and authority of our only God and Savior are a surpassing reality unto eternity through Jesus Christ our Lord. In Him alone do we have the forgiveness of sins, and the promise of eternal life for all time and now and forever. Meditations like these inspired Jude to close his letter in a doxology that will be remembered and sung by the church of Jesus Christ until He returns.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>There was a piece of paper clasped in the hands of Stanley Clark when he was buried several years ago. The piece of paper reads: “Now to him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great ...</itunes:subtitle>
					
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					<itunes:duration>00:53:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Early Church Emulation </title>
					<link>https://www.providencecrosslake.com/all-sermons/early-church-emulation/</link>
					
					<pubDate>Sun, 27 Aug 2023 15:59:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4298</guid>
					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:44:12</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>EGYPT vs. ISRAEL (part 1)</title>
					<link>https://www.providencecrosslake.com/all-sermons/egypt-vs-israel-part-1/</link>
					
					<pubDate>Sun, 20 Aug 2023 15:43:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4287</guid>
					<description><![CDATA[An explicit contrast is drawn in Genesis 47 between the inhabitants of Egypt and the sojourning Hebrews in verse 27. This is a surprising detail given the context and draws attention to the distinctions that God will sovereignly maintain and establish between His covenant people and their international counterparts. I submit that this verse provides a hermeneutical clue as Moses sets up contrasts in this passage foreshadowing events transpiring 100's of years later in linear time but soon to follow in the text. (Genesis is winding down to be followed by the sequel – Exodus). Not only would God's people gain possessions, be fruitful, &amp; multiply in stark contrast to the citizens of Egypt languishing in famine, chap 47 also anticipates other differences as the destiny of God's people continues to unfold in covenant history. The nation of Israel's experience, identity, and social order would be distinct from the pagans so as to glorify God and be a light and blessing to the nations. Gen 22:17-18 prophesied that Abraham's lineage would both possess the gates of his enemies and become a blessing to all the nations of the earth. Fulfillment of this text is recorded in this passage and will continue to be documented as God reveals the constitution of national Israel in due time (Deut 4:5-8).]]></description>
					<content:encoded><![CDATA[An explicit contrast is drawn in Genesis 47 between the inhabitants of Egypt and the sojourning Hebrews in verse 27. This is a surprising detail given the context and draws attention to the distinctions that God will sovereignly maintain and establish between His covenant people and their international counterparts. I submit that this verse provides a hermeneutical clue as Moses sets up contrasts in this passage foreshadowing events transpiring 100's of years later in linear time but soon to follow in the text. (Genesis is winding down to be followed by the sequel – Exodus). Not only would God's people gain possessions, be fruitful, &amp; multiply in stark contrast to the citizens of Egypt languishing in famine, chap 47 also anticipates other differences as the destiny of God's people continues to unfold in covenant history. The nation of Israel's experience, identity, and social order would be distinct from the pagans so as to glorify God and be a light and blessing to the nations. Gen 22:17-18 prophesied that Abraham's lineage would both possess the gates of his enemies and become a blessing to all the nations of the earth. Fulfillment of this text is recorded in this passage and will continue to be documented as God reveals the constitution of national Israel in due time (Deut 4:5-8).]]></content:encoded>
					<itunes:summary><![CDATA[An explicit contrast is drawn in Genesis 47 between the inhabitants of Egypt and the sojourning Hebrews in verse 27. This is a surprising detail given the context and draws attention to the distinctions that God will sovereignly maintain and establish between His covenant people and their international counterparts. I submit that this verse provides a hermeneutical clue as Moses sets up contrasts in this passage foreshadowing events transpiring 100's of years later in linear time but soon to follow in the text. (Genesis is winding down to be followed by the sequel – Exodus). Not only would God's people gain possessions, be fruitful, &amp; multiply in stark contrast to the citizens of Egypt languishing in famine, chap 47 also anticipates other differences as the destiny of God's people continues to unfold in covenant history. The nation of Israel's experience, identity, and social order would be distinct from the pagans so as to glorify God and be a light and blessing to the nations. Gen 22:17-18 prophesied that Abraham's lineage would both possess the gates of his enemies and become a blessing to all the nations of the earth. Fulfillment of this text is recorded in this passage and will continue to be documented as God reveals the constitution of national Israel in due time (Deut 4:5-8).]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>An explicit contrast is drawn in Genesis 47 between the inhabitants of Egypt and the sojourning Hebrews in verse 27. This is a surprising detail given the context and draws attention to the distinctions that God will sovereignly maintain and establish bet...</itunes:subtitle>
					
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					<itunes:duration>00:47:10</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TAW – THE TRIAL OF WANDERING</title>
					<link>https://www.providencecrosslake.com/all-sermons/taw-the-trial-of-wandering/</link>
					
					<pubDate>Sun, 13 Aug 2023 00:25:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4283</guid>
					<description><![CDATA[Today concludes 22 months of preaching once a month through Ps 119. Each stanza of 8 verses corresponding to the Hebrew alphabet comprises the greatest of all acrostic psalms and perhaps the most extraordinary hymn in all of history. Even the most gifted of church fathers have found its scope and depth intimidating. Augustine said of this song: “As far as I have been able, as far as I have been aided by the Lord, I have treated throughout and expounded this great psalm. A task which more able and learned expositors have performed, or will perform better.” Certainly a worthy confession of any minister given the gravity of Ps 119. We have discovered many patterned intricacies in this song along the way including the presentation of a trial in all 21 stanzas following the 1st. From this, and the repeated refrain of reliance on divine revelation, we have extrapolated a great theme: 'The Word of God is absolutely sufficient for all trials of life this side of glory'. Even the trials of wandering which the psalmist addresses in stanza 22. As the psalmist matures in his walk with God, his humility and pleas for mercy only grow stronger as he acknowledges his propensity to stray from the straight and narrow. Along the way he has referenced the primacy of covenant revelation with recurring terms like: law, testimonies, ways, precepts, statutes, commandments, rules, word, promise, judgements, and justice. In total (by my count) 176 references. One for every verse! From his 1st reference to the Law of God in verse 1, to his vow to remember the Lord's commandments in verse 176, the author of Ps 119 extols the majesty of God revealed via covenant to His elect.]]></description>
					<content:encoded><![CDATA[Today concludes 22 months of preaching once a month through Ps 119. Each stanza of 8 verses corresponding to the Hebrew alphabet comprises the greatest of all acrostic psalms and perhaps the most extraordinary hymn in all of history. Even the most gifted of church fathers have found its scope and depth intimidating. Augustine said of this song: “As far as I have been able, as far as I have been aided by the Lord, I have treated throughout and expounded this great psalm. A task which more able and learned expositors have performed, or will perform better.” Certainly a worthy confession of any minister given the gravity of Ps 119. We have discovered many patterned intricacies in this song along the way including the presentation of a trial in all 21 stanzas following the 1st. From this, and the repeated refrain of reliance on divine revelation, we have extrapolated a great theme: 'The Word of God is absolutely sufficient for all trials of life this side of glory'. Even the trials of wandering which the psalmist addresses in stanza 22. As the psalmist matures in his walk with God, his humility and pleas for mercy only grow stronger as he acknowledges his propensity to stray from the straight and narrow. Along the way he has referenced the primacy of covenant revelation with recurring terms like: law, testimonies, ways, precepts, statutes, commandments, rules, word, promise, judgements, and justice. In total (by my count) 176 references. One for every verse! From his 1st reference to the Law of God in verse 1, to his vow to remember the Lord's commandments in verse 176, the author of Ps 119 extols the majesty of God revealed via covenant to His elect.]]></content:encoded>
					<itunes:summary><![CDATA[Today concludes 22 months of preaching once a month through Ps 119. Each stanza of 8 verses corresponding to the Hebrew alphabet comprises the greatest of all acrostic psalms and perhaps the most extraordinary hymn in all of history. Even the most gifted of church fathers have found its scope and depth intimidating. Augustine said of this song: “As far as I have been able, as far as I have been aided by the Lord, I have treated throughout and expounded this great psalm. A task which more able and learned expositors have performed, or will perform better.” Certainly a worthy confession of any minister given the gravity of Ps 119. We have discovered many patterned intricacies in this song along the way including the presentation of a trial in all 21 stanzas following the 1st. From this, and the repeated refrain of reliance on divine revelation, we have extrapolated a great theme: 'The Word of God is absolutely sufficient for all trials of life this side of glory'. Even the trials of wandering which the psalmist addresses in stanza 22. As the psalmist matures in his walk with God, his humility and pleas for mercy only grow stronger as he acknowledges his propensity to stray from the straight and narrow. Along the way he has referenced the primacy of covenant revelation with recurring terms like: law, testimonies, ways, precepts, statutes, commandments, rules, word, promise, judgements, and justice. In total (by my count) 176 references. One for every verse! From his 1st reference to the Law of God in verse 1, to his vow to remember the Lord's commandments in verse 176, the author of Ps 119 extols the majesty of God revealed via covenant to His elect.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>Today concludes 22 months of preaching once a month through Ps 119. Each stanza of 8 verses corresponding to the Hebrew alphabet comprises the greatest of all acrostic psalms and perhaps the most extraordinary hymn in all of history. Even the most gifted ...</itunes:subtitle>
					
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					<itunes:duration>00:55:30</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>MERCY &amp; FEAR – Jude 16-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/mercy-fear-jude-16-23/</link>
					
					<pubDate>Sun, 06 Aug 2023 00:58:43 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4279</guid>
					<description><![CDATA[Today completes our Jude mini series comparing &amp; contrasting descriptions of the ungodly vs. admonitions to the holy in verses 16-23. In the interest of equipping the church to triumph over all her enemies, Jude and his fellow laborers wrote to the early believers exhorting and encouraging them to stand against anything or anyone who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. From our vantage point in church history, we are witnesses to 2,000 plus years of the sufficiency of these words with the rest of scripture to preserve and arm a remnant to advance the kingdom of God further and further though the borders are constantly assailed by enemies. The Word of God is stronger still. For this study we have organized Jude's closing instructions in two columns. On the one hand: the ungodly are devoid of the Spirit and they stumble. On the other hand: the holy are to show mercy with fear and hate even the garments stained by the flesh.]]></description>
					<content:encoded><![CDATA[Today completes our Jude mini series comparing &amp; contrasting descriptions of the ungodly vs. admonitions to the holy in verses 16-23. In the interest of equipping the church to triumph over all her enemies, Jude and his fellow laborers wrote to the early believers exhorting and encouraging them to stand against anything or anyone who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. From our vantage point in church history, we are witnesses to 2,000 plus years of the sufficiency of these words with the rest of scripture to preserve and arm a remnant to advance the kingdom of God further and further though the borders are constantly assailed by enemies. The Word of God is stronger still. For this study we have organized Jude's closing instructions in two columns. On the one hand: the ungodly are devoid of the Spirit and they stumble. On the other hand: the holy are to show mercy with fear and hate even the garments stained by the flesh.]]></content:encoded>
					<itunes:summary><![CDATA[Today completes our Jude mini series comparing &amp; contrasting descriptions of the ungodly vs. admonitions to the holy in verses 16-23. In the interest of equipping the church to triumph over all her enemies, Jude and his fellow laborers wrote to the early believers exhorting and encouraging them to stand against anything or anyone who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. From our vantage point in church history, we are witnesses to 2,000 plus years of the sufficiency of these words with the rest of scripture to preserve and arm a remnant to advance the kingdom of God further and further though the borders are constantly assailed by enemies. The Word of God is stronger still. For this study we have organized Jude's closing instructions in two columns. On the one hand: the ungodly are devoid of the Spirit and they stumble. On the other hand: the holy are to show mercy with fear and hate even the garments stained by the flesh.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today completes our Jude mini series comparing &amp; contrasting descriptions of the ungodly vs. admonitions to the holy in verses 16-23. In the interest of equipping the church to triumph over all her enemies, Jude and his fellow laborers wrote to the ea...</itunes:subtitle>
					
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					<itunes:duration>00:55:30</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>BLESSINGS IN EGYPT  –  Genesis 47:1-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/blessings-in-egypt-genesis-471-17/</link>
					
					<pubDate>Sun, 30 Jul 2023 00:24:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4276</guid>
					<description><![CDATA[The time has come to approach the courts of Pharaoh. Naturally speaking, it is hard to imagine a more intimidating set of circumstances for Jacob and his sons save one detail. Facing immanent starvation, this tribe is desperate for provisions and has travelled great lengths to seek refuge in Egypt. “This strategy has not worked our so well in the past”, Jacob may well have thought, remembering his grandfather's woes in Egypt so long ago. With little to offer and little to loose, nevertheless, Jacob and five select sons are led to audience with Pharaoh; the greatest of earthly kings by far due to wide spread famine. The saving grace in Jacob's family's fortunes came by way of their ambassador, Joseph, who was sent ahead in the providence of God to prepare the way for the covenant family. As a result, Jacob's household is welcomed by Pharaoh. In fact, the tribe of Israel is to become the royal shepherds of the empire as Pharaoh entrusts the care of his flocks to them. In the mercy and genius of God, Pharaoh, having greatly benefited from the wisdom and stewardship of Joseph with respect to the food stuffs of Egypt, is pleased to appoint Joseph's family to manage additional aspects of the kingdom as well. Against all odds, blessings pour down upon the house of Jacob even in exile and famine. This favor of the Lord and with Pharaoh is immediately evident as Jacob and company meet the Lord of the Lord of the Land for the first time.]]></description>
					<content:encoded><![CDATA[The time has come to approach the courts of Pharaoh. Naturally speaking, it is hard to imagine a more intimidating set of circumstances for Jacob and his sons save one detail. Facing immanent starvation, this tribe is desperate for provisions and has travelled great lengths to seek refuge in Egypt. “This strategy has not worked our so well in the past”, Jacob may well have thought, remembering his grandfather's woes in Egypt so long ago. With little to offer and little to loose, nevertheless, Jacob and five select sons are led to audience with Pharaoh; the greatest of earthly kings by far due to wide spread famine. The saving grace in Jacob's family's fortunes came by way of their ambassador, Joseph, who was sent ahead in the providence of God to prepare the way for the covenant family. As a result, Jacob's household is welcomed by Pharaoh. In fact, the tribe of Israel is to become the royal shepherds of the empire as Pharaoh entrusts the care of his flocks to them. In the mercy and genius of God, Pharaoh, having greatly benefited from the wisdom and stewardship of Joseph with respect to the food stuffs of Egypt, is pleased to appoint Joseph's family to manage additional aspects of the kingdom as well. Against all odds, blessings pour down upon the house of Jacob even in exile and famine. This favor of the Lord and with Pharaoh is immediately evident as Jacob and company meet the Lord of the Lord of the Land for the first time.]]></content:encoded>
					<itunes:summary><![CDATA[The time has come to approach the courts of Pharaoh. Naturally speaking, it is hard to imagine a more intimidating set of circumstances for Jacob and his sons save one detail. Facing immanent starvation, this tribe is desperate for provisions and has travelled great lengths to seek refuge in Egypt. “This strategy has not worked our so well in the past”, Jacob may well have thought, remembering his grandfather's woes in Egypt so long ago. With little to offer and little to loose, nevertheless, Jacob and five select sons are led to audience with Pharaoh; the greatest of earthly kings by far due to wide spread famine. The saving grace in Jacob's family's fortunes came by way of their ambassador, Joseph, who was sent ahead in the providence of God to prepare the way for the covenant family. As a result, Jacob's household is welcomed by Pharaoh. In fact, the tribe of Israel is to become the royal shepherds of the empire as Pharaoh entrusts the care of his flocks to them. In the mercy and genius of God, Pharaoh, having greatly benefited from the wisdom and stewardship of Joseph with respect to the food stuffs of Egypt, is pleased to appoint Joseph's family to manage additional aspects of the kingdom as well. Against all odds, blessings pour down upon the house of Jacob even in exile and famine. This favor of the Lord and with Pharaoh is immediately evident as Jacob and company meet the Lord of the Lord of the Land for the first time.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The time has come to approach the courts of Pharaoh. Naturally speaking, it is hard to imagine a more intimidating set of circumstances for Jacob and his sons save one detail. Facing immanent starvation, this tribe is desperate for provisions and has trav...</itunes:subtitle>
					
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					<itunes:duration>00:53:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>SIN &amp; SHIN – THE TRIAL OF TYRANNY – Psalm 119:161-168</title>
					<link>https://www.providencecrosslake.com/all-sermons/sin-shin-the-trial-of-tyranny-psalm-119161-168/</link>
					
					<pubDate>Sun, 23 Jul 2023 21:47:57 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4271</guid>
					<description><![CDATA[The 2nd to last Hebrew letter in the alphabet opening each eight verses of our text in its original language signal the 21st and 2nd to last stanza in the great acrostic song of all literature. The Psalmist, according to the structure of a life journey motif, summarizes the priorities of the spiritually mature and well tempered heart. This is the true hero's epic poem. Who are our heroes of the faith? Our imaginations might jump to Moses commanding Pharaoh: “Let my people go!”, or David staring down the giant Goliath with nothing but his faith and the crude weapons of a shepherd boy. Perhaps we recall Joseph resolute in the face of prison consoled only by a clean conscience when tempted by his master's wife, or Daniel's three friends forcing the great king to choose between swallowing his pride or their fiery death by furnace, not to mention Paul standing confidently upon the Gospel as he calls imperial Roman officials to repentance one by one up the chain of appeal to Caesar himself. These accounts of faith remain fascinating and inspiring across the centuries, in part, because examples of godly strength of character are so rare. What sets apart those worthy of a biographer's research? What is the wellspring of this kind of integrity, boldness, and conviction? Ps 119 provides us answers in the form of a testimony of godly maturity gleaned from a life-long dedication to the Word of God as superior and sufficient.]]></description>
					<content:encoded><![CDATA[The 2nd to last Hebrew letter in the alphabet opening each eight verses of our text in its original language signal the 21st and 2nd to last stanza in the great acrostic song of all literature. The Psalmist, according to the structure of a life journey motif, summarizes the priorities of the spiritually mature and well tempered heart. This is the true hero's epic poem. Who are our heroes of the faith? Our imaginations might jump to Moses commanding Pharaoh: “Let my people go!”, or David staring down the giant Goliath with nothing but his faith and the crude weapons of a shepherd boy. Perhaps we recall Joseph resolute in the face of prison consoled only by a clean conscience when tempted by his master's wife, or Daniel's three friends forcing the great king to choose between swallowing his pride or their fiery death by furnace, not to mention Paul standing confidently upon the Gospel as he calls imperial Roman officials to repentance one by one up the chain of appeal to Caesar himself. These accounts of faith remain fascinating and inspiring across the centuries, in part, because examples of godly strength of character are so rare. What sets apart those worthy of a biographer's research? What is the wellspring of this kind of integrity, boldness, and conviction? Ps 119 provides us answers in the form of a testimony of godly maturity gleaned from a life-long dedication to the Word of God as superior and sufficient.]]></content:encoded>
					<itunes:summary><![CDATA[The 2nd to last Hebrew letter in the alphabet opening each eight verses of our text in its original language signal the 21st and 2nd to last stanza in the great acrostic song of all literature. The Psalmist, according to the structure of a life journey motif, summarizes the priorities of the spiritually mature and well tempered heart. This is the true hero's epic poem. Who are our heroes of the faith? Our imaginations might jump to Moses commanding Pharaoh: “Let my people go!”, or David staring down the giant Goliath with nothing but his faith and the crude weapons of a shepherd boy. Perhaps we recall Joseph resolute in the face of prison consoled only by a clean conscience when tempted by his master's wife, or Daniel's three friends forcing the great king to choose between swallowing his pride or their fiery death by furnace, not to mention Paul standing confidently upon the Gospel as he calls imperial Roman officials to repentance one by one up the chain of appeal to Caesar himself. These accounts of faith remain fascinating and inspiring across the centuries, in part, because examples of godly strength of character are so rare. What sets apart those worthy of a biographer's research? What is the wellspring of this kind of integrity, boldness, and conviction? Ps 119 provides us answers in the form of a testimony of godly maturity gleaned from a life-long dedication to the Word of God as superior and sufficient.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The 2nd to last Hebrew letter in the alphabet opening each eight verses of our text in its original language signal the 21st and 2nd to last stanza in the great acrostic song of all literature. The Psalmist, according to the structure of a life journey mo...</itunes:subtitle>
					
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					<itunes:duration>00:55:44</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Verifiable Faith – Romans 4:1-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-verifiable-faith-romans-41-12/</link>
					
					<pubDate>Sun, 16 Jul 2023 23:22:55 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4267</guid>
					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:44:39</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MERCY &amp; FIRE Jude 16-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/mercy-fire-jude-16-23/</link>
					
					<pubDate>Sun, 02 Jul 2023 09:05:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4260</guid>
					<description><![CDATA[The context of Jude's admonitions summarized in key words taken for the title of this sermon are clarifying truths to reinforce the faith of the believer. There is amazing and eternal grace in Christ for the saints, albeit this mercy is weighty indeed. It is salvation from the fiery judgements stored up in the furnace of God's just wrath awaiting final judgement of the unrepentant. Because the stakes are so high, the apostles and their cohorts could not afford to tolerate corrupting influences within the confessing church of Jesus Christ. Therefore they instructed stewards of the church with epistles of warning and equipping like the book of Jude. As we have noted throughout our sermon series from this book, Jude is preparing his readers to oppose anything or anyone who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. In verses 16-23 we continue to catalogue his descriptions of the ungodly and his admonishments to the holy. These distinctions understood and applied fortify us to “contend for the faith that was once for all delivered to the saints”. Today we consider those who cause divisions vs. those showing mercy to those who doubt and worldly people vs. those called to save others by snatching them out of the fire.]]></description>
					<content:encoded><![CDATA[The context of Jude's admonitions summarized in key words taken for the title of this sermon are clarifying truths to reinforce the faith of the believer. There is amazing and eternal grace in Christ for the saints, albeit this mercy is weighty indeed. It is salvation from the fiery judgements stored up in the furnace of God's just wrath awaiting final judgement of the unrepentant. Because the stakes are so high, the apostles and their cohorts could not afford to tolerate corrupting influences within the confessing church of Jesus Christ. Therefore they instructed stewards of the church with epistles of warning and equipping like the book of Jude. As we have noted throughout our sermon series from this book, Jude is preparing his readers to oppose anything or anyone who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. In verses 16-23 we continue to catalogue his descriptions of the ungodly and his admonishments to the holy. These distinctions understood and applied fortify us to “contend for the faith that was once for all delivered to the saints”. Today we consider those who cause divisions vs. those showing mercy to those who doubt and worldly people vs. those called to save others by snatching them out of the fire.]]></content:encoded>
					<itunes:summary><![CDATA[The context of Jude's admonitions summarized in key words taken for the title of this sermon are clarifying truths to reinforce the faith of the believer. There is amazing and eternal grace in Christ for the saints, albeit this mercy is weighty indeed. It is salvation from the fiery judgements stored up in the furnace of God's just wrath awaiting final judgement of the unrepentant. Because the stakes are so high, the apostles and their cohorts could not afford to tolerate corrupting influences within the confessing church of Jesus Christ. Therefore they instructed stewards of the church with epistles of warning and equipping like the book of Jude. As we have noted throughout our sermon series from this book, Jude is preparing his readers to oppose anything or anyone who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. In verses 16-23 we continue to catalogue his descriptions of the ungodly and his admonishments to the holy. These distinctions understood and applied fortify us to “contend for the faith that was once for all delivered to the saints”. Today we consider those who cause divisions vs. those showing mercy to those who doubt and worldly people vs. those called to save others by snatching them out of the fire.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The context of Jude's admonitions summarized in key words taken for the title of this sermon are clarifying truths to reinforce the faith of the believer. There is amazing and eternal grace in Christ for the saints, albeit this mercy is weighty indeed. It...</itunes:subtitle>
					
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					<itunes:duration>00:47:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A GREAT NATION? –  Genesis 46:8-34 – Providence Community Church Sermon</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-great-nation-genesis-468-34-providence-community-church-sermon/</link>
					
					<pubDate>Sun, 25 Jun 2023 23:48:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4255</guid>
					<description><![CDATA[Matthew 13:31-32 records a brief yet descriptive parable of the nature of the kingdom of God: “...the kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree so that the birds of the air come and make nests in its branches.” Just like the tamarisk tree we imagine standing 200 years after Abraham planted it in Beersheba, what begins in the sovereignty of God's purposes as a small or seemingly insignificant thing can grow in due time to fill the world with His glory. When Jacob offered sacrifices in Beersheba, his tribe numbered less than 70 and they were compelled by the trial of famine to leave the land of their heritage behind. With their livestock driven in front of them and all of their nomadic belongings packed in ox carts, they are trudging south to find provision in Egypt. No one unfamiliar with the promises of God would have described this clan as a great nation at the time and certainly no one would have recommended this relocation as a good national policy for growth and dominance. Nevertheless, God would be glorified and His word vindicated in due time as his unique plan continues to unfold. Noting these events as formative and significant in the history of national Israel, Moses places a book mark on these moments in the form of a genealogy. These are the seedling generations who will flourish in Egypt until Moses leads forth a great nation back to the promised land 4 centuries later.]]></description>
					<content:encoded><![CDATA[Matthew 13:31-32 records a brief yet descriptive parable of the nature of the kingdom of God: “...the kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree so that the birds of the air come and make nests in its branches.” Just like the tamarisk tree we imagine standing 200 years after Abraham planted it in Beersheba, what begins in the sovereignty of God's purposes as a small or seemingly insignificant thing can grow in due time to fill the world with His glory. When Jacob offered sacrifices in Beersheba, his tribe numbered less than 70 and they were compelled by the trial of famine to leave the land of their heritage behind. With their livestock driven in front of them and all of their nomadic belongings packed in ox carts, they are trudging south to find provision in Egypt. No one unfamiliar with the promises of God would have described this clan as a great nation at the time and certainly no one would have recommended this relocation as a good national policy for growth and dominance. Nevertheless, God would be glorified and His word vindicated in due time as his unique plan continues to unfold. Noting these events as formative and significant in the history of national Israel, Moses places a book mark on these moments in the form of a genealogy. These are the seedling generations who will flourish in Egypt until Moses leads forth a great nation back to the promised land 4 centuries later.]]></content:encoded>
					<itunes:summary><![CDATA[Matthew 13:31-32 records a brief yet descriptive parable of the nature of the kingdom of God: “...the kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree so that the birds of the air come and make nests in its branches.” Just like the tamarisk tree we imagine standing 200 years after Abraham planted it in Beersheba, what begins in the sovereignty of God's purposes as a small or seemingly insignificant thing can grow in due time to fill the world with His glory. When Jacob offered sacrifices in Beersheba, his tribe numbered less than 70 and they were compelled by the trial of famine to leave the land of their heritage behind. With their livestock driven in front of them and all of their nomadic belongings packed in ox carts, they are trudging south to find provision in Egypt. No one unfamiliar with the promises of God would have described this clan as a great nation at the time and certainly no one would have recommended this relocation as a good national policy for growth and dominance. Nevertheless, God would be glorified and His word vindicated in due time as his unique plan continues to unfold. Noting these events as formative and significant in the history of national Israel, Moses places a book mark on these moments in the form of a genealogy. These are the seedling generations who will flourish in Egypt until Moses leads forth a great nation back to the promised land 4 centuries later.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Matthew 13:31-32 records a brief yet descriptive parable of the nature of the kingdom of God: “...the kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is ...</itunes:subtitle>
					
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					<itunes:duration>00:51:44</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>UNDER THE TAMARISK TREE  –  Genesis 46:1-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/under-the-tamarisk-tree-genesis-461-7/</link>
					
					<pubDate>Sun, 18 Jun 2023 01:01:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4252</guid>
					<description><![CDATA[The first mention of Beersheba in the scriptures involves Abraham and a covenant established with a neighboring king. Abraham commemorates this event by planting a tamarisk tree as a memorial presumably for future generations, who will appreciate all the more its shade and thereby be reminded of God's faithfulness marked at this location. We might imagine Jacob approaching the region now some 200 years later pausing to offer sacrifices of remembrance and worship in the shadow of this now colossal tree. Review &amp; overview: With the patriarchal blessing and calling of Jacob recorded in Gen 27 &amp; 28, the record had focused on this patriarch exclusively through chapter 35. Here the narrative shifts to the next generation, especially Joseph, as the appointed son who would reunite and spare the covenant family from calamity. Chapters 37-41 follow Joseph's journey unto messianic ascension until the news of the long lost son's reign in Egypt finally reaches Jacob's ears in chapter 45. Chapter 46 then turns the spotlight of revelation back toward Jacob briefly in his waning years. As this chapter opens, the Lord speaks once again to the aging patriarch in a vision of the night, reassuring him of the promises of covenant revealed so many years ago at places like this to him, his father Isaac, &amp; his grandfather Abraham who preceded him.]]></description>
					<content:encoded><![CDATA[The first mention of Beersheba in the scriptures involves Abraham and a covenant established with a neighboring king. Abraham commemorates this event by planting a tamarisk tree as a memorial presumably for future generations, who will appreciate all the more its shade and thereby be reminded of God's faithfulness marked at this location. We might imagine Jacob approaching the region now some 200 years later pausing to offer sacrifices of remembrance and worship in the shadow of this now colossal tree. Review &amp; overview: With the patriarchal blessing and calling of Jacob recorded in Gen 27 &amp; 28, the record had focused on this patriarch exclusively through chapter 35. Here the narrative shifts to the next generation, especially Joseph, as the appointed son who would reunite and spare the covenant family from calamity. Chapters 37-41 follow Joseph's journey unto messianic ascension until the news of the long lost son's reign in Egypt finally reaches Jacob's ears in chapter 45. Chapter 46 then turns the spotlight of revelation back toward Jacob briefly in his waning years. As this chapter opens, the Lord speaks once again to the aging patriarch in a vision of the night, reassuring him of the promises of covenant revealed so many years ago at places like this to him, his father Isaac, &amp; his grandfather Abraham who preceded him.]]></content:encoded>
					<itunes:summary><![CDATA[The first mention of Beersheba in the scriptures involves Abraham and a covenant established with a neighboring king. Abraham commemorates this event by planting a tamarisk tree as a memorial presumably for future generations, who will appreciate all the more its shade and thereby be reminded of God's faithfulness marked at this location. We might imagine Jacob approaching the region now some 200 years later pausing to offer sacrifices of remembrance and worship in the shadow of this now colossal tree. Review &amp; overview: With the patriarchal blessing and calling of Jacob recorded in Gen 27 &amp; 28, the record had focused on this patriarch exclusively through chapter 35. Here the narrative shifts to the next generation, especially Joseph, as the appointed son who would reunite and spare the covenant family from calamity. Chapters 37-41 follow Joseph's journey unto messianic ascension until the news of the long lost son's reign in Egypt finally reaches Jacob's ears in chapter 45. Chapter 46 then turns the spotlight of revelation back toward Jacob briefly in his waning years. As this chapter opens, the Lord speaks once again to the aging patriarch in a vision of the night, reassuring him of the promises of covenant revealed so many years ago at places like this to him, his father Isaac, &amp; his grandfather Abraham who preceded him.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The first mention of Beersheba in the scriptures involves Abraham and a covenant established with a neighboring king. Abraham commemorates this event by planting a tamarisk tree as a memorial presumably for future generations, who will appreciate all the ...</itunes:subtitle>
					
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					<itunes:duration>00:54:04</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>‘RESH’ – THE TRIAL OF SLAVERY  –  Psalm 119:153-160</title>
					<link>https://www.providencecrosslake.com/all-sermons/resh-the-trial-of-slavery-psalm-119153-160/</link>
					
					<pubDate>Sun, 11 Jun 2023 00:27:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4248</guid>
					<description><![CDATA[Each of the original Hebrew verses of stanza 20 begin with the letter 'resh' as the testimony of the sufficiency of God's Word marks yet another chapter in the journey of the believing author even through the darkest of trials. While stanza 19's theme rested upon the great summary commandment: (Deut 6:5) “You shall love the Lord your God with all your heart and with all your soul and with all your might.”, stanza 20 acknowledges a world where most follow this commandment as applied to their idols. In our sin, it comes naturally to love our ideas of God, our assumptions about God, or our substitutes for God with all our heart. The Psalmist spares no lyrics qualifying true devotion and worship. He is incessantly emphasizing that one cannot love God and dismiss His law/word. We can imagine this stanza on the lips of Joseph imprisoned in Egypt, Jacob enslaved to despair at the loss of his son, Job during times of great affliction, and repentant believers rejecting the shackles of sin. We also note how the admonitions of this stanza overlap with themes of our last message in Jude. We are to keep ourselves in the love of God as we persistently wait for the mercy of Jesus Christ that leads to eternal life. Matthew Henry comments on this text: “The closer we cleave to the Word of God, both as our rule and as our stay, the more assurance we have of deliverance. Christ is the advocate of His people, their redeemer. Those who were quickened by his Spirit and grace, when they were dead in trespasses and sins, often need to have the work of grace revived in them, according to the word of promise”.]]></description>
					<content:encoded><![CDATA[Each of the original Hebrew verses of stanza 20 begin with the letter 'resh' as the testimony of the sufficiency of God's Word marks yet another chapter in the journey of the believing author even through the darkest of trials. While stanza 19's theme rested upon the great summary commandment: (Deut 6:5) “You shall love the Lord your God with all your heart and with all your soul and with all your might.”, stanza 20 acknowledges a world where most follow this commandment as applied to their idols. In our sin, it comes naturally to love our ideas of God, our assumptions about God, or our substitutes for God with all our heart. The Psalmist spares no lyrics qualifying true devotion and worship. He is incessantly emphasizing that one cannot love God and dismiss His law/word. We can imagine this stanza on the lips of Joseph imprisoned in Egypt, Jacob enslaved to despair at the loss of his son, Job during times of great affliction, and repentant believers rejecting the shackles of sin. We also note how the admonitions of this stanza overlap with themes of our last message in Jude. We are to keep ourselves in the love of God as we persistently wait for the mercy of Jesus Christ that leads to eternal life. Matthew Henry comments on this text: “The closer we cleave to the Word of God, both as our rule and as our stay, the more assurance we have of deliverance. Christ is the advocate of His people, their redeemer. Those who were quickened by his Spirit and grace, when they were dead in trespasses and sins, often need to have the work of grace revived in them, according to the word of promise”.]]></content:encoded>
					<itunes:summary><![CDATA[Each of the original Hebrew verses of stanza 20 begin with the letter 'resh' as the testimony of the sufficiency of God's Word marks yet another chapter in the journey of the believing author even through the darkest of trials. While stanza 19's theme rested upon the great summary commandment: (Deut 6:5) “You shall love the Lord your God with all your heart and with all your soul and with all your might.”, stanza 20 acknowledges a world where most follow this commandment as applied to their idols. In our sin, it comes naturally to love our ideas of God, our assumptions about God, or our substitutes for God with all our heart. The Psalmist spares no lyrics qualifying true devotion and worship. He is incessantly emphasizing that one cannot love God and dismiss His law/word. We can imagine this stanza on the lips of Joseph imprisoned in Egypt, Jacob enslaved to despair at the loss of his son, Job during times of great affliction, and repentant believers rejecting the shackles of sin. We also note how the admonitions of this stanza overlap with themes of our last message in Jude. We are to keep ourselves in the love of God as we persistently wait for the mercy of Jesus Christ that leads to eternal life. Matthew Henry comments on this text: “The closer we cleave to the Word of God, both as our rule and as our stay, the more assurance we have of deliverance. Christ is the advocate of His people, their redeemer. Those who were quickened by his Spirit and grace, when they were dead in trespasses and sins, often need to have the work of grace revived in them, according to the word of promise”.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Each of the original Hebrew verses of stanza 20 begin with the letter 'resh' as the testimony of the sufficiency of God's Word marks yet another chapter in the journey of the believing author even through the darkest of trials. While stanza 19's theme res...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:50:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>LOVE &amp; MERCY  –  Jude 16-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/love-mercy-jude-16-23/</link>
					
					<pubDate>Sun, 04 Jun 2023 23:29:39 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4245</guid>
					<description><![CDATA[Jude's admonitions to the church continue toward his goal of equipping true believers to identify and oppose any who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. This equipping involves discernment sharpening, and faith building. Jude supplements his brief letter with references and allusions to greater scripture – both Old and New Testaments. In this context, the depth of his writing is better appreciated, thus we will seek to enhance our understanding of his words with several cross references. For the last couple sermons, our series in Jude has been organized according to 2 columns recording his descriptions of the ungodly and his admonitions to the holy in verses 16-23. Placing these references side by side, we find the contrasts are helpful in understanding our calling to contend for the faith once for all delivered to the saints. Whereas the ungodly are scoffers – the holy keep themselves in the love of God and whereas the ungodly follow their passions – the holy wait for the mercy of Jesus. In verse 18, Jude uses the phrase: “in the last time” as a reference to the societal context of a world in the post-incarnation side of history. This reference echoes Peter's use of “the last days” in II Pet 3:3. Given this understanding and corrective against an exclusively 'yet future' application of these texts, it nevertheless stands to reason that their relevance for the church has only increased since the time of their writing therefore let us listen with all the more rapt attention.]]></description>
					<content:encoded><![CDATA[Jude's admonitions to the church continue toward his goal of equipping true believers to identify and oppose any who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. This equipping involves discernment sharpening, and faith building. Jude supplements his brief letter with references and allusions to greater scripture – both Old and New Testaments. In this context, the depth of his writing is better appreciated, thus we will seek to enhance our understanding of his words with several cross references. For the last couple sermons, our series in Jude has been organized according to 2 columns recording his descriptions of the ungodly and his admonitions to the holy in verses 16-23. Placing these references side by side, we find the contrasts are helpful in understanding our calling to contend for the faith once for all delivered to the saints. Whereas the ungodly are scoffers – the holy keep themselves in the love of God and whereas the ungodly follow their passions – the holy wait for the mercy of Jesus. In verse 18, Jude uses the phrase: “in the last time” as a reference to the societal context of a world in the post-incarnation side of history. This reference echoes Peter's use of “the last days” in II Pet 3:3. Given this understanding and corrective against an exclusively 'yet future' application of these texts, it nevertheless stands to reason that their relevance for the church has only increased since the time of their writing therefore let us listen with all the more rapt attention.]]></content:encoded>
					<itunes:summary><![CDATA[Jude's admonitions to the church continue toward his goal of equipping true believers to identify and oppose any who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. This equipping involves discernment sharpening, and faith building. Jude supplements his brief letter with references and allusions to greater scripture – both Old and New Testaments. In this context, the depth of his writing is better appreciated, thus we will seek to enhance our understanding of his words with several cross references. For the last couple sermons, our series in Jude has been organized according to 2 columns recording his descriptions of the ungodly and his admonitions to the holy in verses 16-23. Placing these references side by side, we find the contrasts are helpful in understanding our calling to contend for the faith once for all delivered to the saints. Whereas the ungodly are scoffers – the holy keep themselves in the love of God and whereas the ungodly follow their passions – the holy wait for the mercy of Jesus. In verse 18, Jude uses the phrase: “in the last time” as a reference to the societal context of a world in the post-incarnation side of history. This reference echoes Peter's use of “the last days” in II Pet 3:3. Given this understanding and corrective against an exclusively 'yet future' application of these texts, it nevertheless stands to reason that their relevance for the church has only increased since the time of their writing therefore let us listen with all the more rapt attention.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jude's admonitions to the church continue toward his goal of equipping true believers to identify and oppose any who would seek to diminish or deny the glory, majesty, dominion, and authority of Jesus Christ our Lord. This equipping involves discernment s...</itunes:subtitle>
					
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					<itunes:duration>01:00:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Genesis 44:18-34  –  JUDAH’S INTERCESSION</title>
					<link>https://www.providencecrosslake.com/all-sermons/genesis-4418-34-judahs-intercession/</link>
					
					<pubDate>Sun, 28 May 2023 01:37:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4240</guid>
					<description><![CDATA[Men who once sold their brother into slavery motivated by resentment, now offer one of their own as a servant to liberate their father's remaining favored son from bondage. A dramatic stress-tested example of repentance indeed. In the case of Joseph, he was abused by his brothers in spite of his innocence. In this case, Benjamin is accused of a crime he did not commit and his brothers defend him at the cost of their own wellbeing in exchange for their little brother's freedom. This chapter continues to document the redemptive arc in the story of the covenant family. God is showing great mercy to the household of Jacob albeit through trial and testing. It is clear at the close of chapter 44 that the brothers share their father's anguish and pain regarding the potential loss of Jacob's one remaining (as far as they know) favored son. The vengeful mindset that would take advantage of a sibling for the sake of a personal vendetta is so far removed from Judah's intercessory appeal that it reads as if he is a different person... and in a sense he is. God has changed the heart of these men who had conspired to murder a brother twenty plus years ago. This moment marks the beginning of a Judah/Benjamin relationship that will continue for centuries between their family lines such that the southern kingdom of Israel comprised of these two patriarchal lineages become unified in national interest, geographic proximity, cultural identity, and Messianic purpose.]]></description>
					<content:encoded><![CDATA[Men who once sold their brother into slavery motivated by resentment, now offer one of their own as a servant to liberate their father's remaining favored son from bondage. A dramatic stress-tested example of repentance indeed. In the case of Joseph, he was abused by his brothers in spite of his innocence. In this case, Benjamin is accused of a crime he did not commit and his brothers defend him at the cost of their own wellbeing in exchange for their little brother's freedom. This chapter continues to document the redemptive arc in the story of the covenant family. God is showing great mercy to the household of Jacob albeit through trial and testing. It is clear at the close of chapter 44 that the brothers share their father's anguish and pain regarding the potential loss of Jacob's one remaining (as far as they know) favored son. The vengeful mindset that would take advantage of a sibling for the sake of a personal vendetta is so far removed from Judah's intercessory appeal that it reads as if he is a different person... and in a sense he is. God has changed the heart of these men who had conspired to murder a brother twenty plus years ago. This moment marks the beginning of a Judah/Benjamin relationship that will continue for centuries between their family lines such that the southern kingdom of Israel comprised of these two patriarchal lineages become unified in national interest, geographic proximity, cultural identity, and Messianic purpose.]]></content:encoded>
					<itunes:summary><![CDATA[Men who once sold their brother into slavery motivated by resentment, now offer one of their own as a servant to liberate their father's remaining favored son from bondage. A dramatic stress-tested example of repentance indeed. In the case of Joseph, he was abused by his brothers in spite of his innocence. In this case, Benjamin is accused of a crime he did not commit and his brothers defend him at the cost of their own wellbeing in exchange for their little brother's freedom. This chapter continues to document the redemptive arc in the story of the covenant family. God is showing great mercy to the household of Jacob albeit through trial and testing. It is clear at the close of chapter 44 that the brothers share their father's anguish and pain regarding the potential loss of Jacob's one remaining (as far as they know) favored son. The vengeful mindset that would take advantage of a sibling for the sake of a personal vendetta is so far removed from Judah's intercessory appeal that it reads as if he is a different person... and in a sense he is. God has changed the heart of these men who had conspired to murder a brother twenty plus years ago. This moment marks the beginning of a Judah/Benjamin relationship that will continue for centuries between their family lines such that the southern kingdom of Israel comprised of these two patriarchal lineages become unified in national interest, geographic proximity, cultural identity, and Messianic purpose.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Men who once sold their brother into slavery motivated by resentment, now offer one of their own as a servant to liberate their father's remaining favored son from bondage. A dramatic stress-tested example of repentance indeed. In the case of Joseph, he w...</itunes:subtitle>
					
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					<itunes:duration>00:52:44</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>FATHER TO PHARAOH  –  Genesis 45:1-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/father-to-pharaoh-genesis-451-11/</link>
					
					<pubDate>Sun, 21 May 2023 00:38:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4235</guid>
					<description><![CDATA[Central themes of the Joseph narrative are prominently featured in this text. Now at age 39, Joseph is able to clearly see the precise &amp; sovereign handiwork ordering his life circumstances for the higher good and the glory of God. Suspense has been building in the account toward this moment of resolution, redemption, and reconciliation. The messianic ascendency of Joseph is revealed to his brothers along with its purpose. The providence of God as the superintending engineer of all human action and reality is powerfully displayed in this narrative. The theology of Joseph's testimony reappears in chapter 50:19-21 at the passing of his father Jacob and again in Acts 7:9-14 as Stephen preaches his great martyr sermon on redemption history. Why did God ordain and order the trying and dramatic events of Joseph's storied biography? The 'why' question is answered in chapter 45. Certainly the answer was never so clear in the all the prior years of Joseph's life as it was at this moment. Faith gives way to fulfillment as the events of Genesis unfold.]]></description>
					<content:encoded><![CDATA[Central themes of the Joseph narrative are prominently featured in this text. Now at age 39, Joseph is able to clearly see the precise &amp; sovereign handiwork ordering his life circumstances for the higher good and the glory of God. Suspense has been building in the account toward this moment of resolution, redemption, and reconciliation. The messianic ascendency of Joseph is revealed to his brothers along with its purpose. The providence of God as the superintending engineer of all human action and reality is powerfully displayed in this narrative. The theology of Joseph's testimony reappears in chapter 50:19-21 at the passing of his father Jacob and again in Acts 7:9-14 as Stephen preaches his great martyr sermon on redemption history. Why did God ordain and order the trying and dramatic events of Joseph's storied biography? The 'why' question is answered in chapter 45. Certainly the answer was never so clear in the all the prior years of Joseph's life as it was at this moment. Faith gives way to fulfillment as the events of Genesis unfold.]]></content:encoded>
					<itunes:summary><![CDATA[Central themes of the Joseph narrative are prominently featured in this text. Now at age 39, Joseph is able to clearly see the precise &amp; sovereign handiwork ordering his life circumstances for the higher good and the glory of God. Suspense has been building in the account toward this moment of resolution, redemption, and reconciliation. The messianic ascendency of Joseph is revealed to his brothers along with its purpose. The providence of God as the superintending engineer of all human action and reality is powerfully displayed in this narrative. The theology of Joseph's testimony reappears in chapter 50:19-21 at the passing of his father Jacob and again in Acts 7:9-14 as Stephen preaches his great martyr sermon on redemption history. Why did God ordain and order the trying and dramatic events of Joseph's storied biography? The 'why' question is answered in chapter 45. Certainly the answer was never so clear in the all the prior years of Joseph's life as it was at this moment. Faith gives way to fulfillment as the events of Genesis unfold.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Central themes of the Joseph narrative are prominently featured in this text. Now at age 39, Joseph is able to clearly see the precise &amp; sovereign handiwork ordering his life circumstances for the higher good and the glory of God. Suspense has been bu...</itunes:subtitle>
					
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					<itunes:duration>01:01:54</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>QOPH – THE TRIAL OF MALICE –  Psalm 119:145-152</title>
					<link>https://www.providencecrosslake.com/all-sermons/qoph-the-trial-of-malice-psalm-119145-152/</link>
					
					<pubDate>Sun, 14 May 2023 00:36:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4231</guid>
					<description><![CDATA[Each verse of the original Hebrew beginning with the letter 'qoph' serves to emphasize the sufficiency of God's Word as the compelling interest of our souls in the 19th stanza of the great acrostic hymn, Psalm 119. The theme of this stanza rests upon the vow of the author to uphold the summary commandment: “You shall love the Lord your God with all your heart and with all your soul and with all your might” (Deut 6:5). Note the connection between verse 145: “with my whole heart I cry, and 150: “they draw near who persecute me with evil purpose”. The psalmist reminds us through his own testimony that trials, like that of malice driven persecution, are used for our good and God's glory as they move us toward whole hearted worship. Troubles have a unique way of focusing our attention on things that matter. In times of difficulty and suffering we are less likely to entertain the delusion of self-sufficiency. Our trials are redeemed as they arrest more of our heart to cry out to God. Our passage marks the 150th reference to the covenant revelation of God as the psalmist continues to extol the statutes, testimonies, works, promise, law, and commandments of Yahweh. May we be moved by our own presenting trials and the exhortation of Ps 119 toward wholehearted devotion to the Lord who saves His people from their sin and from their sufferings in due time.]]></description>
					<content:encoded><![CDATA[Each verse of the original Hebrew beginning with the letter 'qoph' serves to emphasize the sufficiency of God's Word as the compelling interest of our souls in the 19th stanza of the great acrostic hymn, Psalm 119. The theme of this stanza rests upon the vow of the author to uphold the summary commandment: “You shall love the Lord your God with all your heart and with all your soul and with all your might” (Deut 6:5). Note the connection between verse 145: “with my whole heart I cry, and 150: “they draw near who persecute me with evil purpose”. The psalmist reminds us through his own testimony that trials, like that of malice driven persecution, are used for our good and God's glory as they move us toward whole hearted worship. Troubles have a unique way of focusing our attention on things that matter. In times of difficulty and suffering we are less likely to entertain the delusion of self-sufficiency. Our trials are redeemed as they arrest more of our heart to cry out to God. Our passage marks the 150th reference to the covenant revelation of God as the psalmist continues to extol the statutes, testimonies, works, promise, law, and commandments of Yahweh. May we be moved by our own presenting trials and the exhortation of Ps 119 toward wholehearted devotion to the Lord who saves His people from their sin and from their sufferings in due time.]]></content:encoded>
					<itunes:summary><![CDATA[Each verse of the original Hebrew beginning with the letter 'qoph' serves to emphasize the sufficiency of God's Word as the compelling interest of our souls in the 19th stanza of the great acrostic hymn, Psalm 119. The theme of this stanza rests upon the vow of the author to uphold the summary commandment: “You shall love the Lord your God with all your heart and with all your soul and with all your might” (Deut 6:5). Note the connection between verse 145: “with my whole heart I cry, and 150: “they draw near who persecute me with evil purpose”. The psalmist reminds us through his own testimony that trials, like that of malice driven persecution, are used for our good and God's glory as they move us toward whole hearted worship. Troubles have a unique way of focusing our attention on things that matter. In times of difficulty and suffering we are less likely to entertain the delusion of self-sufficiency. Our trials are redeemed as they arrest more of our heart to cry out to God. Our passage marks the 150th reference to the covenant revelation of God as the psalmist continues to extol the statutes, testimonies, works, promise, law, and commandments of Yahweh. May we be moved by our own presenting trials and the exhortation of Ps 119 toward wholehearted devotion to the Lord who saves His people from their sin and from their sufferings in due time.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Each verse of the original Hebrew beginning with the letter 'qoph' serves to emphasize the sufficiency of God's Word as the compelling interest of our souls in the 19th stanza of the great acrostic hymn, Psalm 119. The theme of this stanza rests upon the ...</itunes:subtitle>
					
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					<itunes:duration>00:47:02</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>FAITH BUILDING  –  Jude 16-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/faith-building-jude-16-23/</link>
					
					<pubDate>Sun, 07 May 2023 00:20:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4227</guid>
					<description><![CDATA[These days discernment may be the least popular yet most needed of all spiritual disciplines to stay true to the faith once and for all delivered to us in the Holy Scriptures. Jude's exhortations to his believing readers anticipate the challenges we face in our day which require Biblical understanding, wisdom, and vigilance in contending for the faith. Verses 16-23 of Jude draw distinctions between the ungodly and the holy. The ungodly are identified with a list of sinful attributes which characterize their faithlessness, while the holy are exhorted to stand against them by applying their faith in key areas. These differences listed in 2 columns draw a stark contrast. On the one hand: the ungodly are described as grumblers and malcontents – following their own sinful desires – loud mouth boasters – showing favoritism to gain advantage – they are scoffers – following ungodly passions – they cause divisions – they are worldly people devoid of the Spirit. Opposed to them are the holy who are beloved – remembering the predictions of the apostles – building up their most holy faith – praying in the Spirit – keeping themselves in the love of God – waiting for the mercy of our Lord Jesus – extending mercy to those in doubt – saving others by snatching them from the fire – and showing mercy with fear hating even garments stained by the flesh. Today we consider loud mouth boasting as opposed to faith building in addition to favoritism as opposed to praying in the Spirit. Following Jude's model of 'whole council of God integration', today's sermon draws examples from the greater context of scripture to aid in our understanding of Jude's teaching.]]></description>
					<content:encoded><![CDATA[These days discernment may be the least popular yet most needed of all spiritual disciplines to stay true to the faith once and for all delivered to us in the Holy Scriptures. Jude's exhortations to his believing readers anticipate the challenges we face in our day which require Biblical understanding, wisdom, and vigilance in contending for the faith. Verses 16-23 of Jude draw distinctions between the ungodly and the holy. The ungodly are identified with a list of sinful attributes which characterize their faithlessness, while the holy are exhorted to stand against them by applying their faith in key areas. These differences listed in 2 columns draw a stark contrast. On the one hand: the ungodly are described as grumblers and malcontents – following their own sinful desires – loud mouth boasters – showing favoritism to gain advantage – they are scoffers – following ungodly passions – they cause divisions – they are worldly people devoid of the Spirit. Opposed to them are the holy who are beloved – remembering the predictions of the apostles – building up their most holy faith – praying in the Spirit – keeping themselves in the love of God – waiting for the mercy of our Lord Jesus – extending mercy to those in doubt – saving others by snatching them from the fire – and showing mercy with fear hating even garments stained by the flesh. Today we consider loud mouth boasting as opposed to faith building in addition to favoritism as opposed to praying in the Spirit. Following Jude's model of 'whole council of God integration', today's sermon draws examples from the greater context of scripture to aid in our understanding of Jude's teaching.]]></content:encoded>
					<itunes:summary><![CDATA[These days discernment may be the least popular yet most needed of all spiritual disciplines to stay true to the faith once and for all delivered to us in the Holy Scriptures. Jude's exhortations to his believing readers anticipate the challenges we face in our day which require Biblical understanding, wisdom, and vigilance in contending for the faith. Verses 16-23 of Jude draw distinctions between the ungodly and the holy. The ungodly are identified with a list of sinful attributes which characterize their faithlessness, while the holy are exhorted to stand against them by applying their faith in key areas. These differences listed in 2 columns draw a stark contrast. On the one hand: the ungodly are described as grumblers and malcontents – following their own sinful desires – loud mouth boasters – showing favoritism to gain advantage – they are scoffers – following ungodly passions – they cause divisions – they are worldly people devoid of the Spirit. Opposed to them are the holy who are beloved – remembering the predictions of the apostles – building up their most holy faith – praying in the Spirit – keeping themselves in the love of God – waiting for the mercy of our Lord Jesus – extending mercy to those in doubt – saving others by snatching them from the fire – and showing mercy with fear hating even garments stained by the flesh. Today we consider loud mouth boasting as opposed to faith building in addition to favoritism as opposed to praying in the Spirit. Following Jude's model of 'whole council of God integration', today's sermon draws examples from the greater context of scripture to aid in our understanding of Jude's teaching.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>These days discernment may be the least popular yet most needed of all spiritual disciplines to stay true to the faith once and for all delivered to us in the Holy Scriptures. Jude's exhortations to his believing readers anticipate the challenges we face ...</itunes:subtitle>
					
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					<itunes:duration>01:00:34</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Romans 3 19:31 – The Fallen State Of Man</title>
					<link>https://www.providencecrosslake.com/all-sermons/romans-3-1931-the-fallen-state-of-man/</link>
					
					<pubDate>Sun, 30 Apr 2023 01:19:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4223</guid>
					<description><![CDATA[In the second half of Romans 3, Paul transitions to the Gospel, and the
hope we have in Christ. He declares that justification is by faith alone in Jesus
Christ, to all who believe. We cannot be saved by our works, but solely by faith in
Jesus Christ, which is given to us freely by God's grace.]]></description>
					<content:encoded><![CDATA[In the second half of Romans 3, Paul transitions to the Gospel, and the
hope we have in Christ. He declares that justification is by faith alone in Jesus
Christ, to all who believe. We cannot be saved by our works, but solely by faith in
Jesus Christ, which is given to us freely by God's grace.]]></content:encoded>
					<itunes:summary><![CDATA[In the second half of Romans 3, Paul transitions to the Gospel, and the
hope we have in Christ. He declares that justification is by faith alone in Jesus
Christ, to all who believe. We cannot be saved by our works, but solely by faith in
Jesus Christ, which is given to us freely by God's grace.]]></itunes:summary>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle>In the second half of Romans 3, Paul transitions to the Gospel, and the hope we have in Christ. He declares that justification is by faith alone in Jesus Christ, to all who believe. We cannot be saved by our works, but solely by faith in Jesus Christ, whi...</itunes:subtitle>
					
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					<itunes:duration>00:42:29</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>JUDAH’S INTERCESSION  –  Genesis 44:18-34</title>
					<link>https://www.providencecrosslake.com/all-sermons/judahs-intercession-genesis-4418-34/</link>
					
					<pubDate>Sun, 23 Apr 2023 23:49:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4219</guid>
					<description><![CDATA[Men who once sold their brother into slavery motivated by resentment, now offer one of their own as a servant to liberate their father's remaining favored son from bondage. A dramatic stress-tested example of repentance indeed. In the case of Joseph, he was abused by his brothers in spite of his innocence. In this case, Benjamin is accused of a crime he did not commit and his brothers defend him at the cost of their own wellbeing in exchange for their little brother's freedom. This chapter continues to document the redemptive arc in the story of the covenant family. God is showing great mercy to the household of Jacob albeit through trial and testing. It is clear at the close of chapter 44 that the brothers share their father's anguish and pain regarding the potential loss of Jacob's one remaining (as far as they know) favored son. The vengeful mindset that would take advantage of a sibling for the sake of a personal vendetta is so far removed from Judah's intercessory appeal that it reads as if he is a different person... and in a sense he is. God has changed the heart of these men who had conspired to murder a brother twenty plus years ago. This moment marks the beginning of a Judah/Benjamin relationship that will continue for centuries between their family lines such that the southern kingdom of Israel comprised of these two patriarchal lineages become unified in national interest, geographic proximity, cultural identity, and Messianic purpose.]]></description>
					<content:encoded><![CDATA[Men who once sold their brother into slavery motivated by resentment, now offer one of their own as a servant to liberate their father's remaining favored son from bondage. A dramatic stress-tested example of repentance indeed. In the case of Joseph, he was abused by his brothers in spite of his innocence. In this case, Benjamin is accused of a crime he did not commit and his brothers defend him at the cost of their own wellbeing in exchange for their little brother's freedom. This chapter continues to document the redemptive arc in the story of the covenant family. God is showing great mercy to the household of Jacob albeit through trial and testing. It is clear at the close of chapter 44 that the brothers share their father's anguish and pain regarding the potential loss of Jacob's one remaining (as far as they know) favored son. The vengeful mindset that would take advantage of a sibling for the sake of a personal vendetta is so far removed from Judah's intercessory appeal that it reads as if he is a different person... and in a sense he is. God has changed the heart of these men who had conspired to murder a brother twenty plus years ago. This moment marks the beginning of a Judah/Benjamin relationship that will continue for centuries between their family lines such that the southern kingdom of Israel comprised of these two patriarchal lineages become unified in national interest, geographic proximity, cultural identity, and Messianic purpose.]]></content:encoded>
					<itunes:summary><![CDATA[Men who once sold their brother into slavery motivated by resentment, now offer one of their own as a servant to liberate their father's remaining favored son from bondage. A dramatic stress-tested example of repentance indeed. In the case of Joseph, he was abused by his brothers in spite of his innocence. In this case, Benjamin is accused of a crime he did not commit and his brothers defend him at the cost of their own wellbeing in exchange for their little brother's freedom. This chapter continues to document the redemptive arc in the story of the covenant family. God is showing great mercy to the household of Jacob albeit through trial and testing. It is clear at the close of chapter 44 that the brothers share their father's anguish and pain regarding the potential loss of Jacob's one remaining (as far as they know) favored son. The vengeful mindset that would take advantage of a sibling for the sake of a personal vendetta is so far removed from Judah's intercessory appeal that it reads as if he is a different person... and in a sense he is. God has changed the heart of these men who had conspired to murder a brother twenty plus years ago. This moment marks the beginning of a Judah/Benjamin relationship that will continue for centuries between their family lines such that the southern kingdom of Israel comprised of these two patriarchal lineages become unified in national interest, geographic proximity, cultural identity, and Messianic purpose.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Men who once sold their brother into slavery motivated by resentment, now offer one of their own as a servant to liberate their father's remaining favored son from bondage. A dramatic stress-tested example of repentance indeed. In the case of Joseph, he w...</itunes:subtitle>
					
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					<itunes:duration>00:55:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TSADHE, THE TRIAL OF TROUBLE – Psalm 119:137-144</title>
					<link>https://www.providencecrosslake.com/all-sermons/tsadhe-the-trial-of-trouble-psalm-119137-144/</link>
					
					<pubDate>Sun, 16 Apr 2023 00:05:15 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4215</guid>
					<description><![CDATA[The righteousness of Yahweh is a six time repeated theme in the 18th stanza of Ps 119 – the great acrostic celebration of covenant revelation. Here each original verse beginning with the Hebrew letter 'tsadhe' extols the sufficiency of the Word of God in spite of the social standing of the author – 'small &amp; despised', and the trials he faces fraught with trouble and anguish inflicted by his foes. Our author remains resolute. None of these woes compare to the superior zeal, love, and delight he enjoys meditating on and living according to the rules, testimonies, words, promises, precepts, law and commandments of his faithful and righteous Lord. In this stanza, we highlight the 143rd (by my count) reference to the covenant revelation of the Lord as this epic song reprises once again the glories of the Lord revealed in His word of truth. 

 Later today we are meeting with representatives who are serving in the law-making body of our state. Given the occasion of this event, this stanza and all of Ps 119 appears all the more relevant. Even if we do not implement the memorization of Ps 119 as a requirement to serve in civil government, we should minimally require that the heart of the psalmist be reflected by all who presume to wield power in our day. And if they do not, let us continue to pray for those in authority and insist they repent of their idolatrous rebellion against the One True Sovereign, even as we search our own hearts according to the standard of reverence for the Word of God endorsed in all of Psalm 119.]]></description>
					<content:encoded><![CDATA[The righteousness of Yahweh is a six time repeated theme in the 18th stanza of Ps 119 – the great acrostic celebration of covenant revelation. Here each original verse beginning with the Hebrew letter 'tsadhe' extols the sufficiency of the Word of God in spite of the social standing of the author – 'small &amp; despised', and the trials he faces fraught with trouble and anguish inflicted by his foes. Our author remains resolute. None of these woes compare to the superior zeal, love, and delight he enjoys meditating on and living according to the rules, testimonies, words, promises, precepts, law and commandments of his faithful and righteous Lord. In this stanza, we highlight the 143rd (by my count) reference to the covenant revelation of the Lord as this epic song reprises once again the glories of the Lord revealed in His word of truth. 

 Later today we are meeting with representatives who are serving in the law-making body of our state. Given the occasion of this event, this stanza and all of Ps 119 appears all the more relevant. Even if we do not implement the memorization of Ps 119 as a requirement to serve in civil government, we should minimally require that the heart of the psalmist be reflected by all who presume to wield power in our day. And if they do not, let us continue to pray for those in authority and insist they repent of their idolatrous rebellion against the One True Sovereign, even as we search our own hearts according to the standard of reverence for the Word of God endorsed in all of Psalm 119.]]></content:encoded>
					<itunes:summary><![CDATA[The righteousness of Yahweh is a six time repeated theme in the 18th stanza of Ps 119 – the great acrostic celebration of covenant revelation. Here each original verse beginning with the Hebrew letter 'tsadhe' extols the sufficiency of the Word of God in spite of the social standing of the author – 'small &amp; despised', and the trials he faces fraught with trouble and anguish inflicted by his foes. Our author remains resolute. None of these woes compare to the superior zeal, love, and delight he enjoys meditating on and living according to the rules, testimonies, words, promises, precepts, law and commandments of his faithful and righteous Lord. In this stanza, we highlight the 143rd (by my count) reference to the covenant revelation of the Lord as this epic song reprises once again the glories of the Lord revealed in His word of truth. 

 Later today we are meeting with representatives who are serving in the law-making body of our state. Given the occasion of this event, this stanza and all of Ps 119 appears all the more relevant. Even if we do not implement the memorization of Ps 119 as a requirement to serve in civil government, we should minimally require that the heart of the psalmist be reflected by all who presume to wield power in our day. And if they do not, let us continue to pray for those in authority and insist they repent of their idolatrous rebellion against the One True Sovereign, even as we search our own hearts according to the standard of reverence for the Word of God endorsed in all of Psalm 119.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The righteousness of Yahweh is a six time repeated theme in the 18th stanza of Ps 119 – the great acrostic celebration of covenant revelation. Here each original verse beginning with the Hebrew letter 'tsadhe' extols the sufficiency of the Word of God i...</itunes:subtitle>
					
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					<itunes:duration>00:54:56</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE 2ND RESURRECTION SERMON – Acts 3:11-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-2nd-resurrection-sermon-acts-311-26/</link>
					
					<pubDate>Sun, 09 Apr 2023 16:49:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4210</guid>
					<description><![CDATA[Verses 1-11 of Acts chapter 3 mark the occasion and context of Peter's 2nd sermon in the record of the early church. Elicott writes in his commentary regarding the setting: “The approaches of the temple, like those of modern mosques, were commonly thronged with the blind, lame, and other mendicants (beggars). The practice was common at Constantinople in the time of Chrysostom and has prevailed largely throughout Christendom.” Luke's account sets the stage for the 2nd resurrection sermon with the healing of a lame man who had been begging at the temple gate 'Beautiful'. This miracle performed by Peter and John signaled the presence of the Holy Spirit upon His church, the authority delegated to Jesus' apostles, and the reality of divine resurrection power further testifying to the glory and name of Jesus Christ. Peter's directives in healing the man evoke resurrection parallels (verse 6) “Rise up and walk!” He commands. Thus we read of the first specifically documented apostolic miracle which would prove be one of many (2:43). In this act, Peter and John introduce themselves as witnesses to the resurrection, the great commission, the ascension, and Pentecost. Hence the dramatic change in Peter and company from Christ denying fear, to civil authority defying boldness. This narrative illustrates the difference the resurrection makes in the soul when the Spirit awakens us to its reality and implications! The church itself exists in essence and authority by virtue of the resurrection of her Lord and savior Jesus Christ! ]]></description>
					<content:encoded><![CDATA[Verses 1-11 of Acts chapter 3 mark the occasion and context of Peter's 2nd sermon in the record of the early church. Elicott writes in his commentary regarding the setting: “The approaches of the temple, like those of modern mosques, were commonly thronged with the blind, lame, and other mendicants (beggars). The practice was common at Constantinople in the time of Chrysostom and has prevailed largely throughout Christendom.” Luke's account sets the stage for the 2nd resurrection sermon with the healing of a lame man who had been begging at the temple gate 'Beautiful'. This miracle performed by Peter and John signaled the presence of the Holy Spirit upon His church, the authority delegated to Jesus' apostles, and the reality of divine resurrection power further testifying to the glory and name of Jesus Christ. Peter's directives in healing the man evoke resurrection parallels (verse 6) “Rise up and walk!” He commands. Thus we read of the first specifically documented apostolic miracle which would prove be one of many (2:43). In this act, Peter and John introduce themselves as witnesses to the resurrection, the great commission, the ascension, and Pentecost. Hence the dramatic change in Peter and company from Christ denying fear, to civil authority defying boldness. This narrative illustrates the difference the resurrection makes in the soul when the Spirit awakens us to its reality and implications! The church itself exists in essence and authority by virtue of the resurrection of her Lord and savior Jesus Christ! ]]></content:encoded>
					<itunes:summary><![CDATA[Verses 1-11 of Acts chapter 3 mark the occasion and context of Peter's 2nd sermon in the record of the early church. Elicott writes in his commentary regarding the setting: “The approaches of the temple, like those of modern mosques, were commonly thronged with the blind, lame, and other mendicants (beggars). The practice was common at Constantinople in the time of Chrysostom and has prevailed largely throughout Christendom.” Luke's account sets the stage for the 2nd resurrection sermon with the healing of a lame man who had been begging at the temple gate 'Beautiful'. This miracle performed by Peter and John signaled the presence of the Holy Spirit upon His church, the authority delegated to Jesus' apostles, and the reality of divine resurrection power further testifying to the glory and name of Jesus Christ. Peter's directives in healing the man evoke resurrection parallels (verse 6) “Rise up and walk!” He commands. Thus we read of the first specifically documented apostolic miracle which would prove be one of many (2:43). In this act, Peter and John introduce themselves as witnesses to the resurrection, the great commission, the ascension, and Pentecost. Hence the dramatic change in Peter and company from Christ denying fear, to civil authority defying boldness. This narrative illustrates the difference the resurrection makes in the soul when the Spirit awakens us to its reality and implications! The church itself exists in essence and authority by virtue of the resurrection of her Lord and savior Jesus Christ! ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Verses 1-11 of Acts chapter 3 mark the occasion and context of Peter's 2nd sermon in the record of the early church. Elicott writes in his commentary regarding the setting: “The approaches of the temple, like those of modern mosques, were commonly thron...</itunes:subtitle>
					
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					<itunes:duration>00:57:11</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>YOU MUST REMEMBER – Jude 16-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/you-must-remember-jude-16-23/</link>
					
					<pubDate>Sun, 02 Apr 2023 21:07:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4206</guid>
					<description><![CDATA[In the interest of providing the church with means to discern and oppose anyone or any idea that would deny or diminish the glory, majesty, dominion, and authority of Jesus Christ, Jude's epistle highlights distinctions between the holy and the ungodly, the disruptive and the sincere... enemies and allies within the visible church's scope of operations. Jude understands it is in the enemy of the gospel's best interest to blur the lines of sound moral judgement with a goal to corrupting the Body of Christ. He therefore opposes this nefarious strategy with clarity and distinctions. In this way, Jude's letter equips the church of all ages to contend for the faith when challenged no matter the threat. For aid in studying verses 16-23 we might draw 2 columns in our notebook. Column one titled: 'The ungodly' followed by nine phrases: 1.) Grumblers &amp; malcontents, 

2.) Follow their own sinful desires, 3.) Loud mouth boasters, 4.) Show favoritism to gain advantage, 5.) Scoffers, 6.) Follow ungodly passions, 7.) Cause divisions, 8.) Worldly people, 9.) Devoid of the Spirit. &amp; Column 2 titled: 'The Holy' followed by nine corresponding phrases: 1.) Beloved, 2.) Remember predictions of the apostles, 3.) Build up their most holy faith, 4.) Pray in the Spirit, 5.) Keep themselves in the love of God, 6.) Wait for the mercy of our Lord Jesus, 7.) Have mercy on those who doubt, 8.) Save others by snatching them from fire, &amp; 9.) Show mercy with fear hating even garments stained by the flesh. With these columns side by side, let us consider the first 2 contrasts]]></description>
					<content:encoded><![CDATA[In the interest of providing the church with means to discern and oppose anyone or any idea that would deny or diminish the glory, majesty, dominion, and authority of Jesus Christ, Jude's epistle highlights distinctions between the holy and the ungodly, the disruptive and the sincere... enemies and allies within the visible church's scope of operations. Jude understands it is in the enemy of the gospel's best interest to blur the lines of sound moral judgement with a goal to corrupting the Body of Christ. He therefore opposes this nefarious strategy with clarity and distinctions. In this way, Jude's letter equips the church of all ages to contend for the faith when challenged no matter the threat. For aid in studying verses 16-23 we might draw 2 columns in our notebook. Column one titled: 'The ungodly' followed by nine phrases: 1.) Grumblers &amp; malcontents, 

2.) Follow their own sinful desires, 3.) Loud mouth boasters, 4.) Show favoritism to gain advantage, 5.) Scoffers, 6.) Follow ungodly passions, 7.) Cause divisions, 8.) Worldly people, 9.) Devoid of the Spirit. &amp; Column 2 titled: 'The Holy' followed by nine corresponding phrases: 1.) Beloved, 2.) Remember predictions of the apostles, 3.) Build up their most holy faith, 4.) Pray in the Spirit, 5.) Keep themselves in the love of God, 6.) Wait for the mercy of our Lord Jesus, 7.) Have mercy on those who doubt, 8.) Save others by snatching them from fire, &amp; 9.) Show mercy with fear hating even garments stained by the flesh. With these columns side by side, let us consider the first 2 contrasts]]></content:encoded>
					<itunes:summary><![CDATA[In the interest of providing the church with means to discern and oppose anyone or any idea that would deny or diminish the glory, majesty, dominion, and authority of Jesus Christ, Jude's epistle highlights distinctions between the holy and the ungodly, the disruptive and the sincere... enemies and allies within the visible church's scope of operations. Jude understands it is in the enemy of the gospel's best interest to blur the lines of sound moral judgement with a goal to corrupting the Body of Christ. He therefore opposes this nefarious strategy with clarity and distinctions. In this way, Jude's letter equips the church of all ages to contend for the faith when challenged no matter the threat. For aid in studying verses 16-23 we might draw 2 columns in our notebook. Column one titled: 'The ungodly' followed by nine phrases: 1.) Grumblers &amp; malcontents, 

2.) Follow their own sinful desires, 3.) Loud mouth boasters, 4.) Show favoritism to gain advantage, 5.) Scoffers, 6.) Follow ungodly passions, 7.) Cause divisions, 8.) Worldly people, 9.) Devoid of the Spirit. &amp; Column 2 titled: 'The Holy' followed by nine corresponding phrases: 1.) Beloved, 2.) Remember predictions of the apostles, 3.) Build up their most holy faith, 4.) Pray in the Spirit, 5.) Keep themselves in the love of God, 6.) Wait for the mercy of our Lord Jesus, 7.) Have mercy on those who doubt, 8.) Save others by snatching them from fire, &amp; 9.) Show mercy with fear hating even garments stained by the flesh. With these columns side by side, let us consider the first 2 contrasts]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In the interest of providing the church with means to discern and oppose anyone or any idea that would deny or diminish the glory, majesty, dominion, and authority of Jesus Christ, Jude's epistle highlights distinctions between the holy and the ungodly, t...</itunes:subtitle>
					
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					<itunes:duration>00:57:37</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TEST &amp; TESTIMONY – Genesis 44:1-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/test-testimony-genesis-441-17/</link>
					
					<pubDate>Sun, 19 Mar 2023 00:13:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4201</guid>
					<description><![CDATA[The record of Joseph's rule and reign continues in chapter 44 as we read of the next step in Joseph's elaborate design to test his brother's heart and character. Joseph's rule is moving men to heart change, restoration of conscience, personal responsibility, sacrifice, honoring of parents, truth, honesty in covenants, sanctity of life, provision, family reconciliation, covenant hope, and succession. Not only is Joseph a great example of leadership ideals applied, he is being used by God to encourage others to godly roles in leadership as well. This is certainly evident in Judah's case in chapter 44. What Judah had pledged in 43:9 would now be tested. He had assured his father concerning the safe passage of Benjamin to and from Egypt: “I will be a pledge of his safety.” While Joseph could not have known of Judah's promise to Jacob by ordinary means, nevertheless, the hand of Joseph proves to be an extension of the Lord's as the circumstances unfold. Evidence of significant heart change is increasingly apparent as we read. The brothers might have just as easily left Benjamin captive in Egypt and never returned home. Judah had certainly abandoned his family commitments and connections before. Their father would probably assume they had encountered trouble along the way. This would have been a strategy in keeping with their actions and intentions of 22 years ago. Instead, we witness a profound change of heart. This chapter considered alongside Judah's apostasy recorded in chapter 38 serves to illustrate a significant contrast. The purposes, scope and power of God's redemptive plan for Judah and his extended family is highlighted in these passages]]></description>
					<content:encoded><![CDATA[The record of Joseph's rule and reign continues in chapter 44 as we read of the next step in Joseph's elaborate design to test his brother's heart and character. Joseph's rule is moving men to heart change, restoration of conscience, personal responsibility, sacrifice, honoring of parents, truth, honesty in covenants, sanctity of life, provision, family reconciliation, covenant hope, and succession. Not only is Joseph a great example of leadership ideals applied, he is being used by God to encourage others to godly roles in leadership as well. This is certainly evident in Judah's case in chapter 44. What Judah had pledged in 43:9 would now be tested. He had assured his father concerning the safe passage of Benjamin to and from Egypt: “I will be a pledge of his safety.” While Joseph could not have known of Judah's promise to Jacob by ordinary means, nevertheless, the hand of Joseph proves to be an extension of the Lord's as the circumstances unfold. Evidence of significant heart change is increasingly apparent as we read. The brothers might have just as easily left Benjamin captive in Egypt and never returned home. Judah had certainly abandoned his family commitments and connections before. Their father would probably assume they had encountered trouble along the way. This would have been a strategy in keeping with their actions and intentions of 22 years ago. Instead, we witness a profound change of heart. This chapter considered alongside Judah's apostasy recorded in chapter 38 serves to illustrate a significant contrast. The purposes, scope and power of God's redemptive plan for Judah and his extended family is highlighted in these passages]]></content:encoded>
					<itunes:summary><![CDATA[The record of Joseph's rule and reign continues in chapter 44 as we read of the next step in Joseph's elaborate design to test his brother's heart and character. Joseph's rule is moving men to heart change, restoration of conscience, personal responsibility, sacrifice, honoring of parents, truth, honesty in covenants, sanctity of life, provision, family reconciliation, covenant hope, and succession. Not only is Joseph a great example of leadership ideals applied, he is being used by God to encourage others to godly roles in leadership as well. This is certainly evident in Judah's case in chapter 44. What Judah had pledged in 43:9 would now be tested. He had assured his father concerning the safe passage of Benjamin to and from Egypt: “I will be a pledge of his safety.” While Joseph could not have known of Judah's promise to Jacob by ordinary means, nevertheless, the hand of Joseph proves to be an extension of the Lord's as the circumstances unfold. Evidence of significant heart change is increasingly apparent as we read. The brothers might have just as easily left Benjamin captive in Egypt and never returned home. Judah had certainly abandoned his family commitments and connections before. Their father would probably assume they had encountered trouble along the way. This would have been a strategy in keeping with their actions and intentions of 22 years ago. Instead, we witness a profound change of heart. This chapter considered alongside Judah's apostasy recorded in chapter 38 serves to illustrate a significant contrast. The purposes, scope and power of God's redemptive plan for Judah and his extended family is highlighted in these passages]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The record of Joseph's rule and reign continues in chapter 44 as we read of the next step in Joseph's elaborate design to test his brother's heart and character. Joseph's rule is moving men to heart change, restoration of conscience, personal responsibili...</itunes:subtitle>
					
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					<itunes:duration>00:58:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>PE – THE TRIAL OF DOMINION  –  Psalm 119:129-136</title>
					<link>https://www.providencecrosslake.com/all-sermons/pe-the-trial-of-dominion-psalm-119129-136/</link>
					
					<pubDate>Sun, 12 Mar 2023 00:22:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4197</guid>
					<description><![CDATA[Organized in the original language under the Hebrew letter 'pe', the 17th stanza of Ps 119 continues to extol the glory and sufficiency of the covenant revelation of the Lord. The Psalmist sings of the wonderful testimonies of the Lord, His unfolding words, His enviable commandments, His lovely name, His gracious promise, precepts, statutes, and law. Along with the enduring and sophisticated acrostic structure, major themes of the song resurface in this stanza as well. Our author entreats the Lord to steady his steps, reminding the singer of the journey theme echoed in other verses like 105 where he proclaims the word of the Lord is a lamp to his feet and a light to his path. He continues to model vigilance in guarding his way according to the word of God as he had professed at the start of his journey even as a young man it would appear in verse 9. Though trials continue to attend his way, the hope of salvation found in the covenant assurances of divine revelation more than sustain him. So grateful and convinced is he of the merits of the way of holiness, he is distraught, not because of his own plight, but instead, at the thought of so many who pay no heed to the law of God. The work of the Spirit sanctifying His servant is apparent as he continues to mature and endure according to the sovereign call. May we be inspired and equipped by this persistent testimony.]]></description>
					<content:encoded><![CDATA[Organized in the original language under the Hebrew letter 'pe', the 17th stanza of Ps 119 continues to extol the glory and sufficiency of the covenant revelation of the Lord. The Psalmist sings of the wonderful testimonies of the Lord, His unfolding words, His enviable commandments, His lovely name, His gracious promise, precepts, statutes, and law. Along with the enduring and sophisticated acrostic structure, major themes of the song resurface in this stanza as well. Our author entreats the Lord to steady his steps, reminding the singer of the journey theme echoed in other verses like 105 where he proclaims the word of the Lord is a lamp to his feet and a light to his path. He continues to model vigilance in guarding his way according to the word of God as he had professed at the start of his journey even as a young man it would appear in verse 9. Though trials continue to attend his way, the hope of salvation found in the covenant assurances of divine revelation more than sustain him. So grateful and convinced is he of the merits of the way of holiness, he is distraught, not because of his own plight, but instead, at the thought of so many who pay no heed to the law of God. The work of the Spirit sanctifying His servant is apparent as he continues to mature and endure according to the sovereign call. May we be inspired and equipped by this persistent testimony.]]></content:encoded>
					<itunes:summary><![CDATA[Organized in the original language under the Hebrew letter 'pe', the 17th stanza of Ps 119 continues to extol the glory and sufficiency of the covenant revelation of the Lord. The Psalmist sings of the wonderful testimonies of the Lord, His unfolding words, His enviable commandments, His lovely name, His gracious promise, precepts, statutes, and law. Along with the enduring and sophisticated acrostic structure, major themes of the song resurface in this stanza as well. Our author entreats the Lord to steady his steps, reminding the singer of the journey theme echoed in other verses like 105 where he proclaims the word of the Lord is a lamp to his feet and a light to his path. He continues to model vigilance in guarding his way according to the word of God as he had professed at the start of his journey even as a young man it would appear in verse 9. Though trials continue to attend his way, the hope of salvation found in the covenant assurances of divine revelation more than sustain him. So grateful and convinced is he of the merits of the way of holiness, he is distraught, not because of his own plight, but instead, at the thought of so many who pay no heed to the law of God. The work of the Spirit sanctifying His servant is apparent as he continues to mature and endure according to the sovereign call. May we be inspired and equipped by this persistent testimony.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Organized in the original language under the Hebrew letter 'pe', the 17th stanza of Ps 119 continues to extol the glory and sufficiency of the covenant revelation of the Lord. The Psalmist sings of the wonderful testimonies of the Lord, His unfolding word...</itunes:subtitle>
					
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					<itunes:duration>00:54:04</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HOLY vs. UNGODLY – Jude 14-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/holy-vs-ungodly-jude-14-15/</link>
					
					<pubDate>Sun, 05 Mar 2023 23:37:15 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4192</guid>
					<description><![CDATA[In his painstaking though brief effort to provide thorough context for discernment – Jude introduces an anecdote from a well known Jewish extra-Biblical work from the 1st or 2nd century B.C.. In this ancient document, the shadowy Old Testament patriarch is quoted pronouncing final judgement on the unrepentant enemies of the Lord. Though the “Book of Enoch” is not, nor should it be, included in the canon of scripture, nevertheless, Jude confirms the validity of at least this quote and its origin cited in Jude 14b-15. In so doing, Jude has added yet another category of literary device to underscore his message of warning and equipping for the early church. He has used examples of consequences in redemptive history in verses 5-7, and argument from lesser to greater in verses 9-10, 3 personal examples of rebellion in verse 11, 6 poetic analogies in 12-13, and now he adds the prophetic testimony of a pre-flood believer in verse 14-15. One might ask how a brief document like the book of Jude containing just 25 verses can support multiple sermons. A partial answer is found in the depth of context of Jude's various references to events and persons like the exodus, celestial judgement, Sodom and Gomorrah, spiritual warfare, Cain, Balaam, and Korah. Today's text is no exception.]]></description>
					<content:encoded><![CDATA[In his painstaking though brief effort to provide thorough context for discernment – Jude introduces an anecdote from a well known Jewish extra-Biblical work from the 1st or 2nd century B.C.. In this ancient document, the shadowy Old Testament patriarch is quoted pronouncing final judgement on the unrepentant enemies of the Lord. Though the “Book of Enoch” is not, nor should it be, included in the canon of scripture, nevertheless, Jude confirms the validity of at least this quote and its origin cited in Jude 14b-15. In so doing, Jude has added yet another category of literary device to underscore his message of warning and equipping for the early church. He has used examples of consequences in redemptive history in verses 5-7, and argument from lesser to greater in verses 9-10, 3 personal examples of rebellion in verse 11, 6 poetic analogies in 12-13, and now he adds the prophetic testimony of a pre-flood believer in verse 14-15. One might ask how a brief document like the book of Jude containing just 25 verses can support multiple sermons. A partial answer is found in the depth of context of Jude's various references to events and persons like the exodus, celestial judgement, Sodom and Gomorrah, spiritual warfare, Cain, Balaam, and Korah. Today's text is no exception.]]></content:encoded>
					<itunes:summary><![CDATA[In his painstaking though brief effort to provide thorough context for discernment – Jude introduces an anecdote from a well known Jewish extra-Biblical work from the 1st or 2nd century B.C.. In this ancient document, the shadowy Old Testament patriarch is quoted pronouncing final judgement on the unrepentant enemies of the Lord. Though the “Book of Enoch” is not, nor should it be, included in the canon of scripture, nevertheless, Jude confirms the validity of at least this quote and its origin cited in Jude 14b-15. In so doing, Jude has added yet another category of literary device to underscore his message of warning and equipping for the early church. He has used examples of consequences in redemptive history in verses 5-7, and argument from lesser to greater in verses 9-10, 3 personal examples of rebellion in verse 11, 6 poetic analogies in 12-13, and now he adds the prophetic testimony of a pre-flood believer in verse 14-15. One might ask how a brief document like the book of Jude containing just 25 verses can support multiple sermons. A partial answer is found in the depth of context of Jude's various references to events and persons like the exodus, celestial judgement, Sodom and Gomorrah, spiritual warfare, Cain, Balaam, and Korah. Today's text is no exception.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In his painstaking though brief effort to provide thorough context for discernment – Jude introduces an anecdote from a well known Jewish extra-Biblical work from the 1st or 2nd century B.C.. In this ancient document, the shadowy Old Testament patriarch...</itunes:subtitle>
					
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					<itunes:duration>00:58:57</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>JOSEPH’S RULE &amp; REIGN – Genesis 43:26-34</title>
					<link>https://www.providencecrosslake.com/all-sermons/josephs-rule-reign-genesis-4326-34/</link>
					
					<pubDate>Sun, 26 Feb 2023 22:19:28 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4187</guid>
					<description><![CDATA[In Genesis 37:8 Moses records the incredulous reaction of Joseph's brothers when they hear of his dream of sheaves bowing before his own. “Are you indeed to reign over us? Or are you indeed to rule over us?” They exclaim. The record continues: “So they hated him even more for his dreams and for his words.” Unbeknownst to his brothers, in our text today, the rule and reign of Joseph is firmly established and they acknowledge as much once again as they bow low before the 2nd in command of Egypt. All 11 of his brothers are present at Joseph's house and table. Joseph's plan as he interacts with his family once again after 22 years of estrangement serves as an analogy for the providential sovereignty of God. Though, for the moment, the brothers remain ignorant of the big picture – they are moved through these events to honor their father and bow in humble submission before their brother. Though the brothers were subject in part to the will of Joseph, this proved to be in their best interest as he provides for them trials leading unto repentance and salvation from famine. The brothers were graciously captive to the favor and intentions of 'the lord of the land'. In days such as our own, where radical autonomy (self-will) is valued above most everything else and where the notion of submission is universally rejected in our culture's attitudes, the account of Joseph teaches us important lessons. The narrative sets up a great question in the biography of the covenant family: which is more preferable? When the brothers lived according to their own whims inflicting resentment fueled abuse upon Joseph -or- when they submitted to the authority and mercy of Joseph now serving as grand steward of all Egypt?]]></description>
					<content:encoded><![CDATA[In Genesis 37:8 Moses records the incredulous reaction of Joseph's brothers when they hear of his dream of sheaves bowing before his own. “Are you indeed to reign over us? Or are you indeed to rule over us?” They exclaim. The record continues: “So they hated him even more for his dreams and for his words.” Unbeknownst to his brothers, in our text today, the rule and reign of Joseph is firmly established and they acknowledge as much once again as they bow low before the 2nd in command of Egypt. All 11 of his brothers are present at Joseph's house and table. Joseph's plan as he interacts with his family once again after 22 years of estrangement serves as an analogy for the providential sovereignty of God. Though, for the moment, the brothers remain ignorant of the big picture – they are moved through these events to honor their father and bow in humble submission before their brother. Though the brothers were subject in part to the will of Joseph, this proved to be in their best interest as he provides for them trials leading unto repentance and salvation from famine. The brothers were graciously captive to the favor and intentions of 'the lord of the land'. In days such as our own, where radical autonomy (self-will) is valued above most everything else and where the notion of submission is universally rejected in our culture's attitudes, the account of Joseph teaches us important lessons. The narrative sets up a great question in the biography of the covenant family: which is more preferable? When the brothers lived according to their own whims inflicting resentment fueled abuse upon Joseph -or- when they submitted to the authority and mercy of Joseph now serving as grand steward of all Egypt?]]></content:encoded>
					<itunes:summary><![CDATA[In Genesis 37:8 Moses records the incredulous reaction of Joseph's brothers when they hear of his dream of sheaves bowing before his own. “Are you indeed to reign over us? Or are you indeed to rule over us?” They exclaim. The record continues: “So they hated him even more for his dreams and for his words.” Unbeknownst to his brothers, in our text today, the rule and reign of Joseph is firmly established and they acknowledge as much once again as they bow low before the 2nd in command of Egypt. All 11 of his brothers are present at Joseph's house and table. Joseph's plan as he interacts with his family once again after 22 years of estrangement serves as an analogy for the providential sovereignty of God. Though, for the moment, the brothers remain ignorant of the big picture – they are moved through these events to honor their father and bow in humble submission before their brother. Though the brothers were subject in part to the will of Joseph, this proved to be in their best interest as he provides for them trials leading unto repentance and salvation from famine. The brothers were graciously captive to the favor and intentions of 'the lord of the land'. In days such as our own, where radical autonomy (self-will) is valued above most everything else and where the notion of submission is universally rejected in our culture's attitudes, the account of Joseph teaches us important lessons. The narrative sets up a great question in the biography of the covenant family: which is more preferable? When the brothers lived according to their own whims inflicting resentment fueled abuse upon Joseph -or- when they submitted to the authority and mercy of Joseph now serving as grand steward of all Egypt?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In Genesis 37:8 Moses records the incredulous reaction of Joseph's brothers when they hear of his dream of sheaves bowing before his own. “Are you indeed to reign over us? Or are you indeed to rule over us?” They exclaim. The record continues: “So t...</itunes:subtitle>
					
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					<itunes:duration>00:50:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JACOB’S FAMINE – Genesis 43: 1-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/jacobs-famine-genesis-43-1-25/</link>
					
					<pubDate>Sun, 19 Feb 2023 15:16:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4184</guid>
					<description><![CDATA[The testimony of Jacob recorded in our text today prompts the question: Is a life threatening hardship any less of a tool in the hands of the Lord than glorious angelic visitation via dream? While we would surely prefer the 2nd means, it is undoubtedly the case that God has worked just as sovereignly through trial in the life of Jacob as He has through triumph. The seven year famine has struck the promised land as hard as the rest of the world and the first shipment of emergency rations is now depleted. Facing starvation once again, a return trip to the only source of food would prove still more difficult this time given the conditions laid down by the “lord of the land” on their last visit. Joseph's brothers are not to return without their father's youngest and favored son Benjamin. To make matters worse, the money they had initially paid for their first load of provisions has been mysteriously placed back in their luggage. What is going on? Jacob and his sons fear the answer to this question. They fear traveling back to Egypt despite leaving Simeon behind as pledge for their return according to the vizier's demands. Yet through all of this, God's purposes of spiritual heart surgery continue apace. The hearts of Joseph's brothers grow softer and Jacob is forced to come to terms with his shortsighted fears. He would soon learn that the covenant promises of God are reliable and powerful. The Spirit is moving Joseph's brothers unto humility, confession of sin, repentance and self sacrifice, even as He is moving Jacob to trust the Lord to provide for the covenant family and to protect his beloved.]]></description>
					<content:encoded><![CDATA[The testimony of Jacob recorded in our text today prompts the question: Is a life threatening hardship any less of a tool in the hands of the Lord than glorious angelic visitation via dream? While we would surely prefer the 2nd means, it is undoubtedly the case that God has worked just as sovereignly through trial in the life of Jacob as He has through triumph. The seven year famine has struck the promised land as hard as the rest of the world and the first shipment of emergency rations is now depleted. Facing starvation once again, a return trip to the only source of food would prove still more difficult this time given the conditions laid down by the “lord of the land” on their last visit. Joseph's brothers are not to return without their father's youngest and favored son Benjamin. To make matters worse, the money they had initially paid for their first load of provisions has been mysteriously placed back in their luggage. What is going on? Jacob and his sons fear the answer to this question. They fear traveling back to Egypt despite leaving Simeon behind as pledge for their return according to the vizier's demands. Yet through all of this, God's purposes of spiritual heart surgery continue apace. The hearts of Joseph's brothers grow softer and Jacob is forced to come to terms with his shortsighted fears. He would soon learn that the covenant promises of God are reliable and powerful. The Spirit is moving Joseph's brothers unto humility, confession of sin, repentance and self sacrifice, even as He is moving Jacob to trust the Lord to provide for the covenant family and to protect his beloved.]]></content:encoded>
					<itunes:summary><![CDATA[The testimony of Jacob recorded in our text today prompts the question: Is a life threatening hardship any less of a tool in the hands of the Lord than glorious angelic visitation via dream? While we would surely prefer the 2nd means, it is undoubtedly the case that God has worked just as sovereignly through trial in the life of Jacob as He has through triumph. The seven year famine has struck the promised land as hard as the rest of the world and the first shipment of emergency rations is now depleted. Facing starvation once again, a return trip to the only source of food would prove still more difficult this time given the conditions laid down by the “lord of the land” on their last visit. Joseph's brothers are not to return without their father's youngest and favored son Benjamin. To make matters worse, the money they had initially paid for their first load of provisions has been mysteriously placed back in their luggage. What is going on? Jacob and his sons fear the answer to this question. They fear traveling back to Egypt despite leaving Simeon behind as pledge for their return according to the vizier's demands. Yet through all of this, God's purposes of spiritual heart surgery continue apace. The hearts of Joseph's brothers grow softer and Jacob is forced to come to terms with his shortsighted fears. He would soon learn that the covenant promises of God are reliable and powerful. The Spirit is moving Joseph's brothers unto humility, confession of sin, repentance and self sacrifice, even as He is moving Jacob to trust the Lord to provide for the covenant family and to protect his beloved.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>The testimony of Jacob recorded in our text today prompts the question: Is a life threatening hardship any less of a tool in the hands of the Lord than glorious angelic visitation via dream? While we would surely prefer the 2nd means, it is undoubtedly th...</itunes:subtitle>
					
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					<itunes:duration>01:01:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>AYIN – THE TRIAL OF OPPRESSION – Psalm 119:121-128</title>
					<link>https://www.providencecrosslake.com/all-sermons/ayin-the-trial-of-oppression-psalm-119121-128/</link>
					
					<pubDate>Sun, 12 Feb 2023 00:58:36 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4180</guid>
					<description><![CDATA[

In stanza 19 of literature's greatest acrostic song, our author continues crying out to God for salvation in spite of his enemies. He implores the Lord to rescue him from his oppressors. Each verse of his cry begins with the letter: 'Ayin' in the original Hebrew. As the Psalmist's journey continues to encounter trials and difficulties, we find that his spirit refuses to succumb to weariness or despair. In the face of still more hardship, he remains sustained and satisfied in the sufficient means supplied by His Lord and Savior. He makes good use of waiting or answered prayers by nurturing deeper love, dependence, and appreciation for the covenant revelation of his God. He identifies himself as a servant to his master willing to endure whatever is required of him even as he longs for divine intervention. This stanza contains a sense of suspense in waiting for the coming of the Lord. The prayers of the saints and the insolence of the wicked both serve to hasten that day. The day of the Lord is according to covenant terms bearing with it a great reckoning demand according to the law of God. In light of this, the singer takes refuge in the promises and steadfast love of the One True Sovereign. In light of the perspective of human weakness and God's ultimacy... the psalmist models sanctified affections for the salvation, promise, statutes, testimonies, law, commandments, and precepts of Yahweh. These are to be treasured more than gold itself. As the love for God's revelation increases, so does our intolerance for every false way.]]></description>
					<content:encoded><![CDATA[

In stanza 19 of literature's greatest acrostic song, our author continues crying out to God for salvation in spite of his enemies. He implores the Lord to rescue him from his oppressors. Each verse of his cry begins with the letter: 'Ayin' in the original Hebrew. As the Psalmist's journey continues to encounter trials and difficulties, we find that his spirit refuses to succumb to weariness or despair. In the face of still more hardship, he remains sustained and satisfied in the sufficient means supplied by His Lord and Savior. He makes good use of waiting or answered prayers by nurturing deeper love, dependence, and appreciation for the covenant revelation of his God. He identifies himself as a servant to his master willing to endure whatever is required of him even as he longs for divine intervention. This stanza contains a sense of suspense in waiting for the coming of the Lord. The prayers of the saints and the insolence of the wicked both serve to hasten that day. The day of the Lord is according to covenant terms bearing with it a great reckoning demand according to the law of God. In light of this, the singer takes refuge in the promises and steadfast love of the One True Sovereign. In light of the perspective of human weakness and God's ultimacy... the psalmist models sanctified affections for the salvation, promise, statutes, testimonies, law, commandments, and precepts of Yahweh. These are to be treasured more than gold itself. As the love for God's revelation increases, so does our intolerance for every false way.]]></content:encoded>
					<itunes:summary><![CDATA[

In stanza 19 of literature's greatest acrostic song, our author continues crying out to God for salvation in spite of his enemies. He implores the Lord to rescue him from his oppressors. Each verse of his cry begins with the letter: 'Ayin' in the original Hebrew. As the Psalmist's journey continues to encounter trials and difficulties, we find that his spirit refuses to succumb to weariness or despair. In the face of still more hardship, he remains sustained and satisfied in the sufficient means supplied by His Lord and Savior. He makes good use of waiting or answered prayers by nurturing deeper love, dependence, and appreciation for the covenant revelation of his God. He identifies himself as a servant to his master willing to endure whatever is required of him even as he longs for divine intervention. This stanza contains a sense of suspense in waiting for the coming of the Lord. The prayers of the saints and the insolence of the wicked both serve to hasten that day. The day of the Lord is according to covenant terms bearing with it a great reckoning demand according to the law of God. In light of this, the singer takes refuge in the promises and steadfast love of the One True Sovereign. In light of the perspective of human weakness and God's ultimacy... the psalmist models sanctified affections for the salvation, promise, statutes, testimonies, law, commandments, and precepts of Yahweh. These are to be treasured more than gold itself. As the love for God's revelation increases, so does our intolerance for every false way.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In stanza 19 of literature's greatest acrostic song, our author continues crying out to God for salvation in spite of his enemies. He implores the Lord to rescue him from his oppressors. Each verse of his cry begins with the letter: 'Ayin' in the original...</itunes:subtitle>
					
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					<itunes:duration>00:58:12</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>ENEMY ILLUSTRATIONS – Jude 12-13</title>
					<link>https://www.providencecrosslake.com/all-sermons/enemy-illustrations-jude-12-13/</link>
					
					<pubDate>Sun, 05 Feb 2023 23:28:51 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4176</guid>
					<description><![CDATA[Jude, in admonishing the church of all ages, writes to equip his sincere readers to contend for the once for all, immutable faith delivered to the saints of all ages. His brief letter nevertheless contains thorough training for the believer to discern and oppose enemies of the gospel. The scope of what we are to stand against as the Christian church includes anything and anyone that would deny or diminish the glory, majesty, dominion, and authority of Jesus Christ our Lord (25). To help us identify the enemy, our last passage featured 3 cautionary tales or warning stories that Jude references from the Old Testament. He informs us that false teachers and other enemies of Christ follow the way of Cain, Balaam's error, and Korah's rebellion. Our passage today goes further to illustrate by use of 6 analogies. He compares these scoffers and worldly people (18,19) to: hidden reefs, selfish shepherds, waterless clouds, fruitless trees, wild waves, and wandering stars. A logic book we use in homeschooling our kids: “The Fallacy Detective” covers the concept of 'analogy' at some length. The author draws a distinction between scientific and poetic analogies. The first seeks to draw an inference based on evidence, the 2nd uses comparisons as a literary device to illustrate a point. Jude utilizes six text book poetic analogies in verses 12 and 13 to relay the danger and character of wolves in sheep's clothing hiding in the assembly of believers. Here we learn, when their true character is revealed, why they are so out of place at the 'love feast' of the saints..]]></description>
					<content:encoded><![CDATA[Jude, in admonishing the church of all ages, writes to equip his sincere readers to contend for the once for all, immutable faith delivered to the saints of all ages. His brief letter nevertheless contains thorough training for the believer to discern and oppose enemies of the gospel. The scope of what we are to stand against as the Christian church includes anything and anyone that would deny or diminish the glory, majesty, dominion, and authority of Jesus Christ our Lord (25). To help us identify the enemy, our last passage featured 3 cautionary tales or warning stories that Jude references from the Old Testament. He informs us that false teachers and other enemies of Christ follow the way of Cain, Balaam's error, and Korah's rebellion. Our passage today goes further to illustrate by use of 6 analogies. He compares these scoffers and worldly people (18,19) to: hidden reefs, selfish shepherds, waterless clouds, fruitless trees, wild waves, and wandering stars. A logic book we use in homeschooling our kids: “The Fallacy Detective” covers the concept of 'analogy' at some length. The author draws a distinction between scientific and poetic analogies. The first seeks to draw an inference based on evidence, the 2nd uses comparisons as a literary device to illustrate a point. Jude utilizes six text book poetic analogies in verses 12 and 13 to relay the danger and character of wolves in sheep's clothing hiding in the assembly of believers. Here we learn, when their true character is revealed, why they are so out of place at the 'love feast' of the saints..]]></content:encoded>
					<itunes:summary><![CDATA[Jude, in admonishing the church of all ages, writes to equip his sincere readers to contend for the once for all, immutable faith delivered to the saints of all ages. His brief letter nevertheless contains thorough training for the believer to discern and oppose enemies of the gospel. The scope of what we are to stand against as the Christian church includes anything and anyone that would deny or diminish the glory, majesty, dominion, and authority of Jesus Christ our Lord (25). To help us identify the enemy, our last passage featured 3 cautionary tales or warning stories that Jude references from the Old Testament. He informs us that false teachers and other enemies of Christ follow the way of Cain, Balaam's error, and Korah's rebellion. Our passage today goes further to illustrate by use of 6 analogies. He compares these scoffers and worldly people (18,19) to: hidden reefs, selfish shepherds, waterless clouds, fruitless trees, wild waves, and wandering stars. A logic book we use in homeschooling our kids: “The Fallacy Detective” covers the concept of 'analogy' at some length. The author draws a distinction between scientific and poetic analogies. The first seeks to draw an inference based on evidence, the 2nd uses comparisons as a literary device to illustrate a point. Jude utilizes six text book poetic analogies in verses 12 and 13 to relay the danger and character of wolves in sheep's clothing hiding in the assembly of believers. Here we learn, when their true character is revealed, why they are so out of place at the 'love feast' of the saints..]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jude, in admonishing the church of all ages, writes to equip his sincere readers to contend for the once for all, immutable faith delivered to the saints of all ages. His brief letter nevertheless contains thorough training for the believer to discern and...</itunes:subtitle>
					
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					<itunes:duration>00:56:54</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Genesis 42:21-38  –  THE GRACE OF GUILT</title>
					<link>https://www.providencecrosslake.com/all-sermons/genesis-4221-38-the-grace-of-guilt/</link>
					
					<pubDate>Sun, 29 Jan 2023 23:49:37 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4173</guid>
					<description><![CDATA[Joseph's brothers confess: “In truth we are guilty concerning our brother...”. How is the divinely decreed path of life's circumstances leading Joseph and his brothers at this time? This text illustrates how the grace of guilt is moving the brothers to a confession of sin, while the grace of covenant promises is leading Joseph to compassionate forgiveness. A theme surfacing in this passage that might first occur to the reader is the far reaching consequences and multi-generational nature of sin. Disturbing similarities and patterns keep emerging in these snapshots of mankind's history, reminding us of the inescapable horror of a fallen world short of sovereign intervention. From Cain and Able, to Ishmael and Isaac, to Jacob and Esau, to Joseph and his brothers... the legacy of wickedness and family strife continues. A 2nd major theme becomes clear in light of unfolding revelation to come. In Gen 42, sons are offered as collateral or “property pledged by the borrower to protect the interests of the lender”. Our passage features several examples of a life offered in the place of others. This feature of the Joseph narrative foreshadows the substitutionary mediation and sacrifice of Jesus Christ in the place of His people. Simeon is bound as collateral. Reuben offers his two sons as surety to Jacob. Jacob is reluctant to send Benjamin to Egypt, not realizing his other beloved son Joseph is ministering in this capacity. In summary this theme communicates: If the obligation is not fulfilled, the man himself will be the payment.]]></description>
					<content:encoded><![CDATA[Joseph's brothers confess: “In truth we are guilty concerning our brother...”. How is the divinely decreed path of life's circumstances leading Joseph and his brothers at this time? This text illustrates how the grace of guilt is moving the brothers to a confession of sin, while the grace of covenant promises is leading Joseph to compassionate forgiveness. A theme surfacing in this passage that might first occur to the reader is the far reaching consequences and multi-generational nature of sin. Disturbing similarities and patterns keep emerging in these snapshots of mankind's history, reminding us of the inescapable horror of a fallen world short of sovereign intervention. From Cain and Able, to Ishmael and Isaac, to Jacob and Esau, to Joseph and his brothers... the legacy of wickedness and family strife continues. A 2nd major theme becomes clear in light of unfolding revelation to come. In Gen 42, sons are offered as collateral or “property pledged by the borrower to protect the interests of the lender”. Our passage features several examples of a life offered in the place of others. This feature of the Joseph narrative foreshadows the substitutionary mediation and sacrifice of Jesus Christ in the place of His people. Simeon is bound as collateral. Reuben offers his two sons as surety to Jacob. Jacob is reluctant to send Benjamin to Egypt, not realizing his other beloved son Joseph is ministering in this capacity. In summary this theme communicates: If the obligation is not fulfilled, the man himself will be the payment.]]></content:encoded>
					<itunes:summary><![CDATA[Joseph's brothers confess: “In truth we are guilty concerning our brother...”. How is the divinely decreed path of life's circumstances leading Joseph and his brothers at this time? This text illustrates how the grace of guilt is moving the brothers to a confession of sin, while the grace of covenant promises is leading Joseph to compassionate forgiveness. A theme surfacing in this passage that might first occur to the reader is the far reaching consequences and multi-generational nature of sin. Disturbing similarities and patterns keep emerging in these snapshots of mankind's history, reminding us of the inescapable horror of a fallen world short of sovereign intervention. From Cain and Able, to Ishmael and Isaac, to Jacob and Esau, to Joseph and his brothers... the legacy of wickedness and family strife continues. A 2nd major theme becomes clear in light of unfolding revelation to come. In Gen 42, sons are offered as collateral or “property pledged by the borrower to protect the interests of the lender”. Our passage features several examples of a life offered in the place of others. This feature of the Joseph narrative foreshadows the substitutionary mediation and sacrifice of Jesus Christ in the place of His people. Simeon is bound as collateral. Reuben offers his two sons as surety to Jacob. Jacob is reluctant to send Benjamin to Egypt, not realizing his other beloved son Joseph is ministering in this capacity. In summary this theme communicates: If the obligation is not fulfilled, the man himself will be the payment.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Joseph's brothers confess: “In truth we are guilty concerning our brother...”. How is the divinely decreed path of life's circumstances leading Joseph and his brothers at this time? This text illustrates how the grace of guilt is moving the brothers t...</itunes:subtitle>
					
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					<itunes:duration>00:53:15</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Romans 3:1-8  –  A Just Judge</title>
					<link>https://www.providencecrosslake.com/all-sermons/romans-31-8-a-just-judge/</link>
					
					<pubDate>Sun, 22 Jan 2023 23:39:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4170</guid>
					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:31:08</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Down to Egypt – Genesis 42:1-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/down-to-egypt-genesis-421-20/</link>
					
					<pubDate>Sun, 15 Jan 2023 01:31:53 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4166</guid>
					<description><![CDATA[At least 20 years have passed since Joseph and his family parted ways under horrific circumstances involving human trafficking, slave1y, deception, and jealousy. During this time, Joseph, having thrived in spite of all this, has risen to rule as 2nd in command of Egypt. He has learned a new language, he has married an Egyptian, he has served in Pharaoh's court for more than 7 years, and he is responsible for stewardship policies that are the last hope for feeding the known world during a horrible famine. It is no surprise after all these years, that Joseph's siblings have no idea who he is. Joseph, on the other hand, immediately recognizes his brothers and uses his position of knowledge and political power strategically to advance the purposes of God through the covenant family. The text of Genesis 42 presents big picture Redemptive themes and practical personal applications. A family might be reminded from this text why believers pray before their meals, reading how Joseph's brothers humbly bow, knowing that their lives depend on the good graces of Egypt's grand steward, so we ought to acknowledge the Lord our great provider. A magistrate may look to the example of Joseph who did not abuse his position for personal vengeance, but exercised restraint fearing God despite prior grievances. A Husband might be instructed by the journey of the brothers to Egypt of the great lengths to which he is called to provide for his family. A theologian might be inspired by this text to recognize key features of redemptive history featured here such as wilderness provision through the anointed servant of Yahweh culminating in Christ the "Bread of Life."]]></description>
					<content:encoded><![CDATA[At least 20 years have passed since Joseph and his family parted ways under horrific circumstances involving human trafficking, slave1y, deception, and jealousy. During this time, Joseph, having thrived in spite of all this, has risen to rule as 2nd in command of Egypt. He has learned a new language, he has married an Egyptian, he has served in Pharaoh's court for more than 7 years, and he is responsible for stewardship policies that are the last hope for feeding the known world during a horrible famine. It is no surprise after all these years, that Joseph's siblings have no idea who he is. Joseph, on the other hand, immediately recognizes his brothers and uses his position of knowledge and political power strategically to advance the purposes of God through the covenant family. The text of Genesis 42 presents big picture Redemptive themes and practical personal applications. A family might be reminded from this text why believers pray before their meals, reading how Joseph's brothers humbly bow, knowing that their lives depend on the good graces of Egypt's grand steward, so we ought to acknowledge the Lord our great provider. A magistrate may look to the example of Joseph who did not abuse his position for personal vengeance, but exercised restraint fearing God despite prior grievances. A Husband might be instructed by the journey of the brothers to Egypt of the great lengths to which he is called to provide for his family. A theologian might be inspired by this text to recognize key features of redemptive history featured here such as wilderness provision through the anointed servant of Yahweh culminating in Christ the "Bread of Life."]]></content:encoded>
					<itunes:summary><![CDATA[At least 20 years have passed since Joseph and his family parted ways under horrific circumstances involving human trafficking, slave1y, deception, and jealousy. During this time, Joseph, having thrived in spite of all this, has risen to rule as 2nd in command of Egypt. He has learned a new language, he has married an Egyptian, he has served in Pharaoh's court for more than 7 years, and he is responsible for stewardship policies that are the last hope for feeding the known world during a horrible famine. It is no surprise after all these years, that Joseph's siblings have no idea who he is. Joseph, on the other hand, immediately recognizes his brothers and uses his position of knowledge and political power strategically to advance the purposes of God through the covenant family. The text of Genesis 42 presents big picture Redemptive themes and practical personal applications. A family might be reminded from this text why believers pray before their meals, reading how Joseph's brothers humbly bow, knowing that their lives depend on the good graces of Egypt's grand steward, so we ought to acknowledge the Lord our great provider. A magistrate may look to the example of Joseph who did not abuse his position for personal vengeance, but exercised restraint fearing God despite prior grievances. A Husband might be instructed by the journey of the brothers to Egypt of the great lengths to which he is called to provide for his family. A theologian might be inspired by this text to recognize key features of redemptive history featured here such as wilderness provision through the anointed servant of Yahweh culminating in Christ the "Bread of Life."]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>At least 20 years have passed since Joseph and his family parted ways under horrific circumstances involving human trafficking, slave1y, deception, and jealousy. During this time, Joseph, having thrived in spite of all this, has risen to rule as 2nd in co...</itunes:subtitle>
					
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					<itunes:duration>00:57:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>AMEKH – THE TRIAL OF FIRE – Psalm 119:113-120</title>
					<link>https://www.providencecrosslake.com/all-sermons/amekh-the-trial-of-fire-psalm-119113-120/</link>
					
					<pubDate>Sun, 08 Jan 2023 01:01:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4162</guid>
					<description><![CDATA[Each verse of stanza 15 in the great acrostic psalm begins with the Hebrew letter 'samekh' in the original language emphasizing the sufficiency of the Word of God even through trials involving the double minded, the wicked, and evil doers. The psalmist multiplies references to the Word of God again in this section having written his 121st synonym for the ultimate source of reassurance regardless of the difficulties of life's journey. While many in our day mark the occasion of a new year with resolutions to improve their life, the psalmist, upon the occasion of trials, reaffirms his faith and commitment to the Lord and the Lord's will expressed in the scriptures -or- the law, word, commandments, promise, statutes, testimonies, and judgements of God. Verse 119 invokes separation imagery with reference to 'dross'. This is the impurity present in metals that can only be isolated and removed with heat reaching the melting point of elements like gold or silver. It makes sense in light of this that trials reach a certain intensity for more than one reason. Not only do they expose and remove the dross of double-minded wickedness, but they also test, temper, and prove genuine faith. The psalmist thus encourages the singer despite life's hardships. This stanza prepares us for intense trials by means of a power superior to any tyrant... the immortal, infallible Word of God!]]></description>
					<content:encoded><![CDATA[Each verse of stanza 15 in the great acrostic psalm begins with the Hebrew letter 'samekh' in the original language emphasizing the sufficiency of the Word of God even through trials involving the double minded, the wicked, and evil doers. The psalmist multiplies references to the Word of God again in this section having written his 121st synonym for the ultimate source of reassurance regardless of the difficulties of life's journey. While many in our day mark the occasion of a new year with resolutions to improve their life, the psalmist, upon the occasion of trials, reaffirms his faith and commitment to the Lord and the Lord's will expressed in the scriptures -or- the law, word, commandments, promise, statutes, testimonies, and judgements of God. Verse 119 invokes separation imagery with reference to 'dross'. This is the impurity present in metals that can only be isolated and removed with heat reaching the melting point of elements like gold or silver. It makes sense in light of this that trials reach a certain intensity for more than one reason. Not only do they expose and remove the dross of double-minded wickedness, but they also test, temper, and prove genuine faith. The psalmist thus encourages the singer despite life's hardships. This stanza prepares us for intense trials by means of a power superior to any tyrant... the immortal, infallible Word of God!]]></content:encoded>
					<itunes:summary><![CDATA[Each verse of stanza 15 in the great acrostic psalm begins with the Hebrew letter 'samekh' in the original language emphasizing the sufficiency of the Word of God even through trials involving the double minded, the wicked, and evil doers. The psalmist multiplies references to the Word of God again in this section having written his 121st synonym for the ultimate source of reassurance regardless of the difficulties of life's journey. While many in our day mark the occasion of a new year with resolutions to improve their life, the psalmist, upon the occasion of trials, reaffirms his faith and commitment to the Lord and the Lord's will expressed in the scriptures -or- the law, word, commandments, promise, statutes, testimonies, and judgements of God. Verse 119 invokes separation imagery with reference to 'dross'. This is the impurity present in metals that can only be isolated and removed with heat reaching the melting point of elements like gold or silver. It makes sense in light of this that trials reach a certain intensity for more than one reason. Not only do they expose and remove the dross of double-minded wickedness, but they also test, temper, and prove genuine faith. The psalmist thus encourages the singer despite life's hardships. This stanza prepares us for intense trials by means of a power superior to any tyrant... the immortal, infallible Word of God!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Each verse of stanza 15 in the great acrostic psalm begins with the Hebrew letter 'samekh' in the original language emphasizing the sufficiency of the Word of God even through trials involving the double minded, the wicked, and evil doers. The psalmist mu...</itunes:subtitle>
					
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					<itunes:duration>00:54:58</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>WHAT HOLINESS DEMANDS  –  Jude 9-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/what-holiness-demands-jude-9-11/</link>
					
					<pubDate>Sun, 01 Jan 2023 22:48:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4156</guid>
					<description><![CDATA[For today's message, we review a summary theme of Jude's letter taking his final verse in conjunction with his reason for writing: Christians are called to contend for the faith by discerning and opposing anything that denies the glory, majesty, dominion, and authority of our Lord Jesus Christ. In addition, to appreciate the full impact of Jude's letter, it should be our goal to have his references to prior revelation as fresh in our mind as we read as the were in his 11 references 3 archetypes of wickedness which characterize the heart and intentions of the church's enemies – Cain, Balaam, and Korah. These serve as illustrations contrasting faithfulness characterized by the archangel Michael in verse 9. Here Jude illustrates the presumption of blasphemy by a rhetorical device sometimes called: 'citing the minimal case'. Referencing spiritual conflict occurring behind the scenes of Deut 34:5-6 at the burial of Moses, Jude points out... Not even the highest of angels (Michael) was willing to presumptuously assume unilateral authority to condemn the most wicked of creatures (the devil himself), but instead deferred to the will and power of God in pronouncing judgement on his enemy. Michael's testimony instructs us by illustrating what holiness demands: deference, reverence, worship and submission, because glory, majesty, dominion, and authority belong to Christ alone! Verse 10 condemns the ignorant blasphemy of the wicked who seek to exalt themselves above all else. The outline of today's sermon is drawn from verse 11 providing 3 illustrations from greater scripture to illustrate the difference between verse 9 &amp; 10]]></description>
					<content:encoded><![CDATA[For today's message, we review a summary theme of Jude's letter taking his final verse in conjunction with his reason for writing: Christians are called to contend for the faith by discerning and opposing anything that denies the glory, majesty, dominion, and authority of our Lord Jesus Christ. In addition, to appreciate the full impact of Jude's letter, it should be our goal to have his references to prior revelation as fresh in our mind as we read as the were in his 11 references 3 archetypes of wickedness which characterize the heart and intentions of the church's enemies – Cain, Balaam, and Korah. These serve as illustrations contrasting faithfulness characterized by the archangel Michael in verse 9. Here Jude illustrates the presumption of blasphemy by a rhetorical device sometimes called: 'citing the minimal case'. Referencing spiritual conflict occurring behind the scenes of Deut 34:5-6 at the burial of Moses, Jude points out... Not even the highest of angels (Michael) was willing to presumptuously assume unilateral authority to condemn the most wicked of creatures (the devil himself), but instead deferred to the will and power of God in pronouncing judgement on his enemy. Michael's testimony instructs us by illustrating what holiness demands: deference, reverence, worship and submission, because glory, majesty, dominion, and authority belong to Christ alone! Verse 10 condemns the ignorant blasphemy of the wicked who seek to exalt themselves above all else. The outline of today's sermon is drawn from verse 11 providing 3 illustrations from greater scripture to illustrate the difference between verse 9 &amp; 10]]></content:encoded>
					<itunes:summary><![CDATA[For today's message, we review a summary theme of Jude's letter taking his final verse in conjunction with his reason for writing: Christians are called to contend for the faith by discerning and opposing anything that denies the glory, majesty, dominion, and authority of our Lord Jesus Christ. In addition, to appreciate the full impact of Jude's letter, it should be our goal to have his references to prior revelation as fresh in our mind as we read as the were in his 11 references 3 archetypes of wickedness which characterize the heart and intentions of the church's enemies – Cain, Balaam, and Korah. These serve as illustrations contrasting faithfulness characterized by the archangel Michael in verse 9. Here Jude illustrates the presumption of blasphemy by a rhetorical device sometimes called: 'citing the minimal case'. Referencing spiritual conflict occurring behind the scenes of Deut 34:5-6 at the burial of Moses, Jude points out... Not even the highest of angels (Michael) was willing to presumptuously assume unilateral authority to condemn the most wicked of creatures (the devil himself), but instead deferred to the will and power of God in pronouncing judgement on his enemy. Michael's testimony instructs us by illustrating what holiness demands: deference, reverence, worship and submission, because glory, majesty, dominion, and authority belong to Christ alone! Verse 10 condemns the ignorant blasphemy of the wicked who seek to exalt themselves above all else. The outline of today's sermon is drawn from verse 11 providing 3 illustrations from greater scripture to illustrate the difference between verse 9 &amp; 10]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>For today's message, we review a summary theme of Jude's letter taking his final verse in conjunction with his reason for writing: Christians are called to contend for the faith by discerning and opposing anything that denies the glory, majesty, dominion,...</itunes:subtitle>
					
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					<itunes:duration>01:05:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HEAVEN’S GATES &amp; ADVENT – Genesis 28:10-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/heavens-gates-advent-genesis-2810-17/</link>
					
					<pubDate>Sun, 25 Dec 2022 00:42:57 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4151</guid>
					<description><![CDATA[Tying in messages from last year and in keeping with our advent theme: “the significance of incarnation events magnified from scriptural cross references”, today's message picks up where we left off at Christmas last year exploring the fulfillment of Jacob's profound dream in Genesis 28. Here the patriarch beholds heaven's staircase touching ground as angels ascend and descend upon it. Jesus Himself announces to His disciple Nathaniel (Jn 1:51) “Truly, truly I say to you, you will see heaven open and the angels of God ascending and descending on the Son of Man.” Jesus proclaims His incarnation as the 'ladder' itself. Through Him, the promise of reconciliation with a holy God would be realized. True to Jesus' words, glorious and revelatory angelic activity signal heaven's stair case touching ground throughout His ministry. Last year we noted descending angels unto a priest (Zechariah), a virgin (Mary), and a son of David (Joseph) in the inaugural events of the incarnation. Jacob's ladder was a symbolic depiction of these spiritual realities and experiences. The eternal and transcendent God is interacting with His creation through the Covenant Son of David and the divine Son of God, the incarnate one, the God/man, Jesus Christ Himself! The vertical movement of angels is indicative of condescension and ascension. The ordained means of communion, reconciliation, and redemption with God. Through the course of Jesus' ministry, thus we note: the heavens opened in supernatural revelation and angelic visitation signaling supernatural activity in service to God's will for the salvation of His people. In these passages we witness Jacob's ladder in Jesus Christ.]]></description>
					<content:encoded><![CDATA[Tying in messages from last year and in keeping with our advent theme: “the significance of incarnation events magnified from scriptural cross references”, today's message picks up where we left off at Christmas last year exploring the fulfillment of Jacob's profound dream in Genesis 28. Here the patriarch beholds heaven's staircase touching ground as angels ascend and descend upon it. Jesus Himself announces to His disciple Nathaniel (Jn 1:51) “Truly, truly I say to you, you will see heaven open and the angels of God ascending and descending on the Son of Man.” Jesus proclaims His incarnation as the 'ladder' itself. Through Him, the promise of reconciliation with a holy God would be realized. True to Jesus' words, glorious and revelatory angelic activity signal heaven's stair case touching ground throughout His ministry. Last year we noted descending angels unto a priest (Zechariah), a virgin (Mary), and a son of David (Joseph) in the inaugural events of the incarnation. Jacob's ladder was a symbolic depiction of these spiritual realities and experiences. The eternal and transcendent God is interacting with His creation through the Covenant Son of David and the divine Son of God, the incarnate one, the God/man, Jesus Christ Himself! The vertical movement of angels is indicative of condescension and ascension. The ordained means of communion, reconciliation, and redemption with God. Through the course of Jesus' ministry, thus we note: the heavens opened in supernatural revelation and angelic visitation signaling supernatural activity in service to God's will for the salvation of His people. In these passages we witness Jacob's ladder in Jesus Christ.]]></content:encoded>
					<itunes:summary><![CDATA[Tying in messages from last year and in keeping with our advent theme: “the significance of incarnation events magnified from scriptural cross references”, today's message picks up where we left off at Christmas last year exploring the fulfillment of Jacob's profound dream in Genesis 28. Here the patriarch beholds heaven's staircase touching ground as angels ascend and descend upon it. Jesus Himself announces to His disciple Nathaniel (Jn 1:51) “Truly, truly I say to you, you will see heaven open and the angels of God ascending and descending on the Son of Man.” Jesus proclaims His incarnation as the 'ladder' itself. Through Him, the promise of reconciliation with a holy God would be realized. True to Jesus' words, glorious and revelatory angelic activity signal heaven's stair case touching ground throughout His ministry. Last year we noted descending angels unto a priest (Zechariah), a virgin (Mary), and a son of David (Joseph) in the inaugural events of the incarnation. Jacob's ladder was a symbolic depiction of these spiritual realities and experiences. The eternal and transcendent God is interacting with His creation through the Covenant Son of David and the divine Son of God, the incarnate one, the God/man, Jesus Christ Himself! The vertical movement of angels is indicative of condescension and ascension. The ordained means of communion, reconciliation, and redemption with God. Through the course of Jesus' ministry, thus we note: the heavens opened in supernatural revelation and angelic visitation signaling supernatural activity in service to God's will for the salvation of His people. In these passages we witness Jacob's ladder in Jesus Christ.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Tying in messages from last year and in keeping with our advent theme: “the significance of incarnation events magnified from scriptural cross references”, today's message picks up where we left off at Christmas last year exploring the fulfillment of ...</itunes:subtitle>
					
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					<itunes:duration>00:54:16</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MELCHIZEDEK ADVENT – Psalm 148</title>
					<link>https://www.providencecrosslake.com/all-sermons/melchizedek-advent-psalm-148/</link>
					
					<pubDate>Sun, 18 Dec 2022 01:19:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4147</guid>
					<description><![CDATA[Today we continue with our advent theme: “the significance of incarnation events magnified from scriptural cross references.” To illustrate the prophetic weight of Old Testament texts anticipating the unique nature of the Messiah to come – today's message borrows an outline from fragments of inter-testamental commentary found with the other :Dead Sea Scrolls” in the Quamran excavations of the last century. Presumably written some years before the birth of Jesus, these ancient scholars drew conclusions about the coming “Melchizedekian” Savior form passages like our text today, Scroll 11Q13 is identified with the title: “The Coming of Melchizedek” and provides a window into the insights of those who awaited the covenant promises of old and what they were looking for based on their exegesis of the scriptures. Melchizedek appears in ancient Messianic scholarship as a prophetic icon and rightly so. Ps 110 (our worship text) and Hebrews chapter 7 refer to this Old Testament priest/king as a forerunner of the anointed Christ. Today we behold the fulfillment in the Gospels of ancient believer's hopes based upon the covenant assurance of the inspired prophets of old. May we rejoice and worship Him all the more from our vantage pint here in the other side of incarnation history.]]></description>
					<content:encoded><![CDATA[Today we continue with our advent theme: “the significance of incarnation events magnified from scriptural cross references.” To illustrate the prophetic weight of Old Testament texts anticipating the unique nature of the Messiah to come – today's message borrows an outline from fragments of inter-testamental commentary found with the other :Dead Sea Scrolls” in the Quamran excavations of the last century. Presumably written some years before the birth of Jesus, these ancient scholars drew conclusions about the coming “Melchizedekian” Savior form passages like our text today, Scroll 11Q13 is identified with the title: “The Coming of Melchizedek” and provides a window into the insights of those who awaited the covenant promises of old and what they were looking for based on their exegesis of the scriptures. Melchizedek appears in ancient Messianic scholarship as a prophetic icon and rightly so. Ps 110 (our worship text) and Hebrews chapter 7 refer to this Old Testament priest/king as a forerunner of the anointed Christ. Today we behold the fulfillment in the Gospels of ancient believer's hopes based upon the covenant assurance of the inspired prophets of old. May we rejoice and worship Him all the more from our vantage pint here in the other side of incarnation history.]]></content:encoded>
					<itunes:summary><![CDATA[Today we continue with our advent theme: “the significance of incarnation events magnified from scriptural cross references.” To illustrate the prophetic weight of Old Testament texts anticipating the unique nature of the Messiah to come – today's message borrows an outline from fragments of inter-testamental commentary found with the other :Dead Sea Scrolls” in the Quamran excavations of the last century. Presumably written some years before the birth of Jesus, these ancient scholars drew conclusions about the coming “Melchizedekian” Savior form passages like our text today, Scroll 11Q13 is identified with the title: “The Coming of Melchizedek” and provides a window into the insights of those who awaited the covenant promises of old and what they were looking for based on their exegesis of the scriptures. Melchizedek appears in ancient Messianic scholarship as a prophetic icon and rightly so. Ps 110 (our worship text) and Hebrews chapter 7 refer to this Old Testament priest/king as a forerunner of the anointed Christ. Today we behold the fulfillment in the Gospels of ancient believer's hopes based upon the covenant assurance of the inspired prophets of old. May we rejoice and worship Him all the more from our vantage pint here in the other side of incarnation history.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today we continue with our advent theme: “the significance of incarnation events magnified from scriptural cross references.” To illustrate the prophetic weight of Old Testament texts anticipating the unique nature of the Messiah to come – today's m...</itunes:subtitle>
					
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					<itunes:duration>00:56:46</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Cosmic Invocation – Psalm 148</title>
					<link>https://www.providencecrosslake.com/all-sermons/cosmic-invocation-psalm-148/</link>
					
					<pubDate>Sun, 11 Dec 2022 23:58:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4143</guid>
					<description><![CDATA[The poetic movement of Ps 148 is a descending invocation issued from the throne room of glory. As the decree travels through the realms of creation, the call to worship is echoed and heeded in each domain as the message condescends to earth. The call 1st reverberates through the upper registers of creation and then plummets to plumb the depths of the seas as it reaches earth. Then it arises again from the oceans to summon the weather systems to praise. From this vantage point, the decree falls again to the mountains, then hills, trees, beasts/livestock, and creeping things before arising to the flight of birds finally alighting upon all humanity down to the smallest child. Fascinating views from aircraft, drones, low earth orbit satellites providing sweeping overhead perspectives come to mind as one reads this song. We are compelled by the vantage point of sovereignty. We retain the cultural memory of Eden's mountain and we seek thereby in some way to be freed from the confining shackles of our banishment. This hope is foreshadowed in the imagery an prophecy of Ps 148 even as it is ultimately fulfilled in Christ (Eph 2:6). Emmanuel would be realized through incarnation and humiliation followed by exaltation. The arc of Ps 148's cosmic call to worship the Creator/Savior is mirrored in the condescending herald angels on the night of Jesus' birth and fulfilled in His incarnate work. A fitting call to worship given the miraculous occasion.]]></description>
					<content:encoded><![CDATA[The poetic movement of Ps 148 is a descending invocation issued from the throne room of glory. As the decree travels through the realms of creation, the call to worship is echoed and heeded in each domain as the message condescends to earth. The call 1st reverberates through the upper registers of creation and then plummets to plumb the depths of the seas as it reaches earth. Then it arises again from the oceans to summon the weather systems to praise. From this vantage point, the decree falls again to the mountains, then hills, trees, beasts/livestock, and creeping things before arising to the flight of birds finally alighting upon all humanity down to the smallest child. Fascinating views from aircraft, drones, low earth orbit satellites providing sweeping overhead perspectives come to mind as one reads this song. We are compelled by the vantage point of sovereignty. We retain the cultural memory of Eden's mountain and we seek thereby in some way to be freed from the confining shackles of our banishment. This hope is foreshadowed in the imagery an prophecy of Ps 148 even as it is ultimately fulfilled in Christ (Eph 2:6). Emmanuel would be realized through incarnation and humiliation followed by exaltation. The arc of Ps 148's cosmic call to worship the Creator/Savior is mirrored in the condescending herald angels on the night of Jesus' birth and fulfilled in His incarnate work. A fitting call to worship given the miraculous occasion.]]></content:encoded>
					<itunes:summary><![CDATA[The poetic movement of Ps 148 is a descending invocation issued from the throne room of glory. As the decree travels through the realms of creation, the call to worship is echoed and heeded in each domain as the message condescends to earth. The call 1st reverberates through the upper registers of creation and then plummets to plumb the depths of the seas as it reaches earth. Then it arises again from the oceans to summon the weather systems to praise. From this vantage point, the decree falls again to the mountains, then hills, trees, beasts/livestock, and creeping things before arising to the flight of birds finally alighting upon all humanity down to the smallest child. Fascinating views from aircraft, drones, low earth orbit satellites providing sweeping overhead perspectives come to mind as one reads this song. We are compelled by the vantage point of sovereignty. We retain the cultural memory of Eden's mountain and we seek thereby in some way to be freed from the confining shackles of our banishment. This hope is foreshadowed in the imagery an prophecy of Ps 148 even as it is ultimately fulfilled in Christ (Eph 2:6). Emmanuel would be realized through incarnation and humiliation followed by exaltation. The arc of Ps 148's cosmic call to worship the Creator/Savior is mirrored in the condescending herald angels on the night of Jesus' birth and fulfilled in His incarnate work. A fitting call to worship given the miraculous occasion.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>The poetic movement of Ps 148 is a descending invocation issued from the throne room of glory. As the decree travels through the realms of creation, the call to worship is echoed and heeded in each domain as the message condescends to earth. The call 1st ...</itunes:subtitle>
											<itunes:image href="http://www.providencecrosslake.com/wp-content/uploads/sermons/cosmicinvocation.jpg"/>
					
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					<itunes:duration>00:56:55</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>SODOM vs. SHEPHERDS – Jude 8, Luke 2:8-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/sodom-vs-shepherds-jude-8-luke-28-20/</link>
					
					<pubDate>Sun, 04 Dec 2022 00:15:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4138</guid>
					<description><![CDATA[First century Jewish historian 'Philo' documents smoke still rising from the site of Sodom and Gomorrah's destruction in his day. For centuries in its geographic situation and for all time in the Word of God, Sodom and Gomorrah smolder as a type and foreshadow of judgement by eternal fire prescribed for unrepentant sin. Jude cites the event oracle of Sodom in his warnings against and condemnation of enemies of Christ's church. To appreciate the full impact of his letter, it should be our goal to have Jude's references to prior revelation as fresh in our mind as we read. Consequently, as we work our way through his book, let us refresh our understanding of Genesis 18 &amp; 19 which record lot's rescue from these reprobate societies. Furthermore, taking the final verses in Jude as an organizing framework, we can draw a contrast between the philosophy of Sodom summarized by 4 phrases in verse 8 and the attributes of Christ proclaimed in closing doxology. From Jude we learn to contend for the faith by discerning and opposing anything that denies or seeks to diminish the glory, majesty, dominion, and authority of our Lord Jesus. To illustrate the distinction and contrast between the worldview of Sodom and the heart of the beloved saints who share a common salvation, our message today will juxtapose the citizens of Sodom with early witnesses of the incarnation. As Sodom is representative of false teachers, these shepherds illustrate the heart of true worship marking the church of Jesus Christ.]]></description>
					<content:encoded><![CDATA[First century Jewish historian 'Philo' documents smoke still rising from the site of Sodom and Gomorrah's destruction in his day. For centuries in its geographic situation and for all time in the Word of God, Sodom and Gomorrah smolder as a type and foreshadow of judgement by eternal fire prescribed for unrepentant sin. Jude cites the event oracle of Sodom in his warnings against and condemnation of enemies of Christ's church. To appreciate the full impact of his letter, it should be our goal to have Jude's references to prior revelation as fresh in our mind as we read. Consequently, as we work our way through his book, let us refresh our understanding of Genesis 18 &amp; 19 which record lot's rescue from these reprobate societies. Furthermore, taking the final verses in Jude as an organizing framework, we can draw a contrast between the philosophy of Sodom summarized by 4 phrases in verse 8 and the attributes of Christ proclaimed in closing doxology. From Jude we learn to contend for the faith by discerning and opposing anything that denies or seeks to diminish the glory, majesty, dominion, and authority of our Lord Jesus. To illustrate the distinction and contrast between the worldview of Sodom and the heart of the beloved saints who share a common salvation, our message today will juxtapose the citizens of Sodom with early witnesses of the incarnation. As Sodom is representative of false teachers, these shepherds illustrate the heart of true worship marking the church of Jesus Christ.]]></content:encoded>
					<itunes:summary><![CDATA[First century Jewish historian 'Philo' documents smoke still rising from the site of Sodom and Gomorrah's destruction in his day. For centuries in its geographic situation and for all time in the Word of God, Sodom and Gomorrah smolder as a type and foreshadow of judgement by eternal fire prescribed for unrepentant sin. Jude cites the event oracle of Sodom in his warnings against and condemnation of enemies of Christ's church. To appreciate the full impact of his letter, it should be our goal to have Jude's references to prior revelation as fresh in our mind as we read. Consequently, as we work our way through his book, let us refresh our understanding of Genesis 18 &amp; 19 which record lot's rescue from these reprobate societies. Furthermore, taking the final verses in Jude as an organizing framework, we can draw a contrast between the philosophy of Sodom summarized by 4 phrases in verse 8 and the attributes of Christ proclaimed in closing doxology. From Jude we learn to contend for the faith by discerning and opposing anything that denies or seeks to diminish the glory, majesty, dominion, and authority of our Lord Jesus. To illustrate the distinction and contrast between the worldview of Sodom and the heart of the beloved saints who share a common salvation, our message today will juxtapose the citizens of Sodom with early witnesses of the incarnation. As Sodom is representative of false teachers, these shepherds illustrate the heart of true worship marking the church of Jesus Christ.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>First century Jewish historian 'Philo' documents smoke still rising from the site of Sodom and Gomorrah's destruction in his day. For centuries in its geographic situation and for all time in the Word of God, Sodom and Gomorrah smolder as a type and fores...</itunes:subtitle>
					
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					<itunes:duration>00:59:03</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A SPIRIT-FILLED STATESMAN – Genesis 41:45-57</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-spirit-filled-statesman-genesis-4145-57/</link>
					
					<pubDate>Sun, 27 Nov 2022 23:52:53 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4133</guid>
					<description><![CDATA[Not since the 1st pages of Genesis have we heard reference to the 'Ruach of Elohim' (The Spirit of God), until now as the Pharaoh of Egypt testifies of the character of Joseph recognizing the Spirit of God abiding in this Hebrew slave. Significant moments in scripture record awakened understanding of unlikely converts from time to time. Millennia later, a Roman centurion would exclaim of Jesus: “Truly this was the Son of God” when the rocks cried out and the dead were raised at the crucifixion of Jesus (Mat 27:52-54). What was it about Joseph that caused a pagan king to recognize the same power that hovered over the face of the waters at the creation week was dwelling in this foreign prisoner? God Himself had opened the spiritual eyes and the mouth of the king to proclaim the glories of the only one with the power to reveal His immutable Word, interpret dreams, and grant saving wisdom in the face of catastrophe. Yahweh was staging a divine intervention through His suffering servant and the message had reached all the way to the king. Joseph's testimony sets the stage for so much of God's Word and works to come. As we behold the glories of these moments in light of further revelation, may our hearts be stirred to appreciate their incredible weight and beauty.]]></description>
					<content:encoded><![CDATA[Not since the 1st pages of Genesis have we heard reference to the 'Ruach of Elohim' (The Spirit of God), until now as the Pharaoh of Egypt testifies of the character of Joseph recognizing the Spirit of God abiding in this Hebrew slave. Significant moments in scripture record awakened understanding of unlikely converts from time to time. Millennia later, a Roman centurion would exclaim of Jesus: “Truly this was the Son of God” when the rocks cried out and the dead were raised at the crucifixion of Jesus (Mat 27:52-54). What was it about Joseph that caused a pagan king to recognize the same power that hovered over the face of the waters at the creation week was dwelling in this foreign prisoner? God Himself had opened the spiritual eyes and the mouth of the king to proclaim the glories of the only one with the power to reveal His immutable Word, interpret dreams, and grant saving wisdom in the face of catastrophe. Yahweh was staging a divine intervention through His suffering servant and the message had reached all the way to the king. Joseph's testimony sets the stage for so much of God's Word and works to come. As we behold the glories of these moments in light of further revelation, may our hearts be stirred to appreciate their incredible weight and beauty.]]></content:encoded>
					<itunes:summary><![CDATA[Not since the 1st pages of Genesis have we heard reference to the 'Ruach of Elohim' (The Spirit of God), until now as the Pharaoh of Egypt testifies of the character of Joseph recognizing the Spirit of God abiding in this Hebrew slave. Significant moments in scripture record awakened understanding of unlikely converts from time to time. Millennia later, a Roman centurion would exclaim of Jesus: “Truly this was the Son of God” when the rocks cried out and the dead were raised at the crucifixion of Jesus (Mat 27:52-54). What was it about Joseph that caused a pagan king to recognize the same power that hovered over the face of the waters at the creation week was dwelling in this foreign prisoner? God Himself had opened the spiritual eyes and the mouth of the king to proclaim the glories of the only one with the power to reveal His immutable Word, interpret dreams, and grant saving wisdom in the face of catastrophe. Yahweh was staging a divine intervention through His suffering servant and the message had reached all the way to the king. Joseph's testimony sets the stage for so much of God's Word and works to come. As we behold the glories of these moments in light of further revelation, may our hearts be stirred to appreciate their incredible weight and beauty.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Not since the 1st pages of Genesis have we heard reference to the 'Ruach of Elohim' (The Spirit of God), until now as the Pharaoh of Egypt testifies of the character of Joseph recognizing the Spirit of God abiding in this Hebrew slave. Significant moments...</itunes:subtitle>
					
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					<itunes:duration>00:53:55</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>RISING SHEAF – Genesis 41:33-45</title>
					<link>https://www.providencecrosslake.com/all-sermons/rising-sheaf-genesis-4133-45/</link>
					
					<pubDate>Sun, 20 Nov 2022 00:01:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4129</guid>
					<description><![CDATA[The great theme of Joseph's life and calling is signaled by the turning point in his fortunes recorded in chapter 41 of Genesis. Here his 'messianic ascension' from the place of humiliation comes to pass suddenly &amp; dramatically. Joseph's testimony sets the tone for more unfolding revelation to come with the appointment of Moses and ultimately, the incarnation of Jesus. In our text, Joseph receives his big break as he is summoned to interpret Pharaoh’s dreams. Joseph, however, does not limit his counsel to expounding the meaning of God's Word to the king. He goes further to address the question: “what should be done?”, demonstrating his administrative skill and wisdom. Joseph advises the king on famine policy and his words are heeded. As a forerunner to Moses, his testimony must have been a great inspiration and encouragement for this servant to come generations later. Joseph's obedience demonstrated great faith. Most in his position would take every opportunity to seek the favor of Pharaoh by flattery. Recalling the fate of the baker, a fearful man would advise the king to take on the task of preparing for calamity himself, as suggesting someone else would imply a deficit in the king's abilities. In his confident posture and subsequent exaltation, Joseph appears as a forerunner of Christ who stood confidently before Pilate recognizing the governor would have no authority unless it had been given from above (Jn 19:10-11). Many other striking parallels emerge as we behold the exaltation of Joseph in the courts of Pharaoh. As was true of Moses, so with Joseph, this account points forward to the one with greater glory still (Heb 34:1-6).]]></description>
					<content:encoded><![CDATA[The great theme of Joseph's life and calling is signaled by the turning point in his fortunes recorded in chapter 41 of Genesis. Here his 'messianic ascension' from the place of humiliation comes to pass suddenly &amp; dramatically. Joseph's testimony sets the tone for more unfolding revelation to come with the appointment of Moses and ultimately, the incarnation of Jesus. In our text, Joseph receives his big break as he is summoned to interpret Pharaoh’s dreams. Joseph, however, does not limit his counsel to expounding the meaning of God's Word to the king. He goes further to address the question: “what should be done?”, demonstrating his administrative skill and wisdom. Joseph advises the king on famine policy and his words are heeded. As a forerunner to Moses, his testimony must have been a great inspiration and encouragement for this servant to come generations later. Joseph's obedience demonstrated great faith. Most in his position would take every opportunity to seek the favor of Pharaoh by flattery. Recalling the fate of the baker, a fearful man would advise the king to take on the task of preparing for calamity himself, as suggesting someone else would imply a deficit in the king's abilities. In his confident posture and subsequent exaltation, Joseph appears as a forerunner of Christ who stood confidently before Pilate recognizing the governor would have no authority unless it had been given from above (Jn 19:10-11). Many other striking parallels emerge as we behold the exaltation of Joseph in the courts of Pharaoh. As was true of Moses, so with Joseph, this account points forward to the one with greater glory still (Heb 34:1-6).]]></content:encoded>
					<itunes:summary><![CDATA[The great theme of Joseph's life and calling is signaled by the turning point in his fortunes recorded in chapter 41 of Genesis. Here his 'messianic ascension' from the place of humiliation comes to pass suddenly &amp; dramatically. Joseph's testimony sets the tone for more unfolding revelation to come with the appointment of Moses and ultimately, the incarnation of Jesus. In our text, Joseph receives his big break as he is summoned to interpret Pharaoh’s dreams. Joseph, however, does not limit his counsel to expounding the meaning of God's Word to the king. He goes further to address the question: “what should be done?”, demonstrating his administrative skill and wisdom. Joseph advises the king on famine policy and his words are heeded. As a forerunner to Moses, his testimony must have been a great inspiration and encouragement for this servant to come generations later. Joseph's obedience demonstrated great faith. Most in his position would take every opportunity to seek the favor of Pharaoh by flattery. Recalling the fate of the baker, a fearful man would advise the king to take on the task of preparing for calamity himself, as suggesting someone else would imply a deficit in the king's abilities. In his confident posture and subsequent exaltation, Joseph appears as a forerunner of Christ who stood confidently before Pilate recognizing the governor would have no authority unless it had been given from above (Jn 19:10-11). Many other striking parallels emerge as we behold the exaltation of Joseph in the courts of Pharaoh. As was true of Moses, so with Joseph, this account points forward to the one with greater glory still (Heb 34:1-6).]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The great theme of Joseph's life and calling is signaled by the turning point in his fortunes recorded in chapter 41 of Genesis. Here his 'messianic ascension' from the place of humiliation comes to pass suddenly &amp; dramatically. Joseph's testimony set...</itunes:subtitle>
					
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					<itunes:duration>00:54:52</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>NUN – THE TRIAL OF MORTAL – Psalm 119:105-112</title>
					<link>https://www.providencecrosslake.com/all-sermons/nun-the-trial-of-mortal-psalm-119105-112/</link>
					
					<pubDate>Sun, 13 Nov 2022 01:38:31 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4126</guid>
					<description><![CDATA[John 11:25 reads: “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” Verse 26 continues recording Jesus' words to Martha concerning her beloved brother Lazarus who has died: “&amp; everyone who lives &amp; believes in me shall never die. Do you believe this?” The occasion of Jesus question presented a profound test for Martha. Her brother has been dead for four days, right at this moment would have been the most difficult time to answer: “yes”. Nevertheless, Jesus asks her not after He raises Lazarus from the dead, but before. The situation proves to be both a test and a testimony of Martha's faith. Her conviction is all the more evident as she trusts her Messiah in life and in death. Many others in scripture could relate to this trial as well, Including the author of Ps 119. Verses 105-112 present a trial of mortal consequence where the author's oaths and vows of faithfulness to the Lord are subjected to a real stress test. Nevertheless, as we have witnessed in each stanza, he finds the covenant revelation of the Lord to be sufficient. Each verse beginning with the Hebrew letter 'nun' proclaims as much in the 14th stanza. The Word of God is sufficient for the trial of mortal affliction.]]></description>
					<content:encoded><![CDATA[John 11:25 reads: “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” Verse 26 continues recording Jesus' words to Martha concerning her beloved brother Lazarus who has died: “&amp; everyone who lives &amp; believes in me shall never die. Do you believe this?” The occasion of Jesus question presented a profound test for Martha. Her brother has been dead for four days, right at this moment would have been the most difficult time to answer: “yes”. Nevertheless, Jesus asks her not after He raises Lazarus from the dead, but before. The situation proves to be both a test and a testimony of Martha's faith. Her conviction is all the more evident as she trusts her Messiah in life and in death. Many others in scripture could relate to this trial as well, Including the author of Ps 119. Verses 105-112 present a trial of mortal consequence where the author's oaths and vows of faithfulness to the Lord are subjected to a real stress test. Nevertheless, as we have witnessed in each stanza, he finds the covenant revelation of the Lord to be sufficient. Each verse beginning with the Hebrew letter 'nun' proclaims as much in the 14th stanza. The Word of God is sufficient for the trial of mortal affliction.]]></content:encoded>
					<itunes:summary><![CDATA[John 11:25 reads: “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” Verse 26 continues recording Jesus' words to Martha concerning her beloved brother Lazarus who has died: “&amp; everyone who lives &amp; believes in me shall never die. Do you believe this?” The occasion of Jesus question presented a profound test for Martha. Her brother has been dead for four days, right at this moment would have been the most difficult time to answer: “yes”. Nevertheless, Jesus asks her not after He raises Lazarus from the dead, but before. The situation proves to be both a test and a testimony of Martha's faith. Her conviction is all the more evident as she trusts her Messiah in life and in death. Many others in scripture could relate to this trial as well, Including the author of Ps 119. Verses 105-112 present a trial of mortal consequence where the author's oaths and vows of faithfulness to the Lord are subjected to a real stress test. Nevertheless, as we have witnessed in each stanza, he finds the covenant revelation of the Lord to be sufficient. Each verse beginning with the Hebrew letter 'nun' proclaims as much in the 14th stanza. The Word of God is sufficient for the trial of mortal affliction.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>John 11:25 reads: “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.” Verse 26 continues recording Jesus' words to Martha concerning her beloved brother Lazarus who has died: “&amp; e...</itunes:subtitle>
					
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					<itunes:duration>00:59:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A CALL TO ARMS – Jude 1-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-call-to-arms-jude-1-7/</link>
					
					<pubDate>Sun, 06 Nov 2022 23:51:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4122</guid>
					<description><![CDATA[The epistle of Jude contains striking parallels to the 2nd letter of Peter. So much so that most scholars assume these two books shared source material. II Peter chapter two conveys the same concerns as Jude's letter and cites identical references to emphasize the weighty situation facing the early church. The enemies of Christ were active in the 1st century and many yet remain today. The weapons sufficient to oppose them stand ready at hand in the apostolic warnings and instructions of the New Testament. Books like these no doubt inspired the vigilance of the early church witnessed by council and creed. Obedience according to the directions of Jude served to solidify the understanding of scriptural doctrine in spite of the heresies that plagued early Christians. In His providence, God has used His enemies to strengthen the foundations of the true church in every age. In introduction it seems appropriate to reference Jude's closing devotional words. The glorious doxology of verses 24 &amp; 25 serves as a standard to test the philosophies of any age. Let us be vigilant to ask: “Is this proposition sound?”... “How does this claim measure up?”... -or- “Does this idea stand?”... in light of the glory, majesty, dominion, and authority of Jesus Christ.]]></description>
					<content:encoded><![CDATA[The epistle of Jude contains striking parallels to the 2nd letter of Peter. So much so that most scholars assume these two books shared source material. II Peter chapter two conveys the same concerns as Jude's letter and cites identical references to emphasize the weighty situation facing the early church. The enemies of Christ were active in the 1st century and many yet remain today. The weapons sufficient to oppose them stand ready at hand in the apostolic warnings and instructions of the New Testament. Books like these no doubt inspired the vigilance of the early church witnessed by council and creed. Obedience according to the directions of Jude served to solidify the understanding of scriptural doctrine in spite of the heresies that plagued early Christians. In His providence, God has used His enemies to strengthen the foundations of the true church in every age. In introduction it seems appropriate to reference Jude's closing devotional words. The glorious doxology of verses 24 &amp; 25 serves as a standard to test the philosophies of any age. Let us be vigilant to ask: “Is this proposition sound?”... “How does this claim measure up?”... -or- “Does this idea stand?”... in light of the glory, majesty, dominion, and authority of Jesus Christ.]]></content:encoded>
					<itunes:summary><![CDATA[The epistle of Jude contains striking parallels to the 2nd letter of Peter. So much so that most scholars assume these two books shared source material. II Peter chapter two conveys the same concerns as Jude's letter and cites identical references to emphasize the weighty situation facing the early church. The enemies of Christ were active in the 1st century and many yet remain today. The weapons sufficient to oppose them stand ready at hand in the apostolic warnings and instructions of the New Testament. Books like these no doubt inspired the vigilance of the early church witnessed by council and creed. Obedience according to the directions of Jude served to solidify the understanding of scriptural doctrine in spite of the heresies that plagued early Christians. In His providence, God has used His enemies to strengthen the foundations of the true church in every age. In introduction it seems appropriate to reference Jude's closing devotional words. The glorious doxology of verses 24 &amp; 25 serves as a standard to test the philosophies of any age. Let us be vigilant to ask: “Is this proposition sound?”... “How does this claim measure up?”... -or- “Does this idea stand?”... in light of the glory, majesty, dominion, and authority of Jesus Christ.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The epistle of Jude contains striking parallels to the 2nd letter of Peter. So much so that most scholars assume these two books shared source material. II Peter chapter two conveys the same concerns as Jude's letter and cites identical references to emph...</itunes:subtitle>
					
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					<itunes:duration>01:06:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HEAVEN’S FIRE ALARM – Genesis 41:1-32</title>
					<link>https://www.providencecrosslake.com/all-sermons/heavens-fire-alarm-genesis-411-32/</link>
					
					<pubDate>Sun, 30 Oct 2022 23:40:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4117</guid>
					<description><![CDATA[We estimate Joseph is now around 30 years of age. He has been in Egypt for some 12 years and 2 years have passed in the pit of Poitiphar's prison since he interpreted the cupbearer and baker's dreams with a plea that they remember him. In the perfect timing of God's purposes, Pharaoh’s dreams jog the memory of the cupbearer and he remembers the man that God has never forgotten. There has been a warning issued from the throne room of glory and the Pharaoh is alarmed. Though he has cause for concern, he does not understand the word of God evident to him by dream. A siren has filled the consciousness of the king, but he does not know what to do and he is ignorant of its meaning. The prophet Joseph is lifted from the pit of tribulation to reveal and proclaim the Word of God to Egypt by way of the king. This would not be the only time God would raise up such a voice through His appointed and anointed servant (Ex 1:8) Many years later, another king would arise who “did not know Joseph” and once again the warning issued from heaven would be carried by a fugitive to the courts of the most powerful man on earth commanding him to submit to the authority of Yahweh or else. Common folks and world leaders are alarmed in our day. There is an inescapable sense of concern plaguing our society. Situations like this are a call for the Word of God to be proclaimed with authority. Submit to the One True Sovereign and be saved... the alternative is devastating judgement! ]]></description>
					<content:encoded><![CDATA[We estimate Joseph is now around 30 years of age. He has been in Egypt for some 12 years and 2 years have passed in the pit of Poitiphar's prison since he interpreted the cupbearer and baker's dreams with a plea that they remember him. In the perfect timing of God's purposes, Pharaoh’s dreams jog the memory of the cupbearer and he remembers the man that God has never forgotten. There has been a warning issued from the throne room of glory and the Pharaoh is alarmed. Though he has cause for concern, he does not understand the word of God evident to him by dream. A siren has filled the consciousness of the king, but he does not know what to do and he is ignorant of its meaning. The prophet Joseph is lifted from the pit of tribulation to reveal and proclaim the Word of God to Egypt by way of the king. This would not be the only time God would raise up such a voice through His appointed and anointed servant (Ex 1:8) Many years later, another king would arise who “did not know Joseph” and once again the warning issued from heaven would be carried by a fugitive to the courts of the most powerful man on earth commanding him to submit to the authority of Yahweh or else. Common folks and world leaders are alarmed in our day. There is an inescapable sense of concern plaguing our society. Situations like this are a call for the Word of God to be proclaimed with authority. Submit to the One True Sovereign and be saved... the alternative is devastating judgement! ]]></content:encoded>
					<itunes:summary><![CDATA[We estimate Joseph is now around 30 years of age. He has been in Egypt for some 12 years and 2 years have passed in the pit of Poitiphar's prison since he interpreted the cupbearer and baker's dreams with a plea that they remember him. In the perfect timing of God's purposes, Pharaoh’s dreams jog the memory of the cupbearer and he remembers the man that God has never forgotten. There has been a warning issued from the throne room of glory and the Pharaoh is alarmed. Though he has cause for concern, he does not understand the word of God evident to him by dream. A siren has filled the consciousness of the king, but he does not know what to do and he is ignorant of its meaning. The prophet Joseph is lifted from the pit of tribulation to reveal and proclaim the Word of God to Egypt by way of the king. This would not be the only time God would raise up such a voice through His appointed and anointed servant (Ex 1:8) Many years later, another king would arise who “did not know Joseph” and once again the warning issued from heaven would be carried by a fugitive to the courts of the most powerful man on earth commanding him to submit to the authority of Yahweh or else. Common folks and world leaders are alarmed in our day. There is an inescapable sense of concern plaguing our society. Situations like this are a call for the Word of God to be proclaimed with authority. Submit to the One True Sovereign and be saved... the alternative is devastating judgement! ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We estimate Joseph is now around 30 years of age. He has been in Egypt for some 12 years and 2 years have passed in the pit of Poitiphar's prison since he interpreted the cupbearer and baker's dreams with a plea that they remember him. In the perfect timi...</itunes:subtitle>
					
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					<itunes:duration>00:55:59</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A PROPHET &amp; PROVIDENCE – Genesis 40</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-prophet-providence-genesis-40/</link>
					
					<pubDate>Sun, 23 Oct 2022 22:53:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4114</guid>
					<description><![CDATA[One might wonder what sheaves, heavenly bodies, grapes, cake baskets, cattle, and grain have in common in the life of Joseph. The answer is that all of these were the subject of dreams he encountered either by revelation or interpretation. We learn in Genesis chapter 41:1 that Joseph’s troubles would continue for another 2 years, however, the events of chapter 40 would prove to be a turning point, hence their documentation in our text today. The Reformation Study Bible summarizes the significance of Joseph's life and ministry in its commentary on chapter 40 as follows: “God exalted faithful Joseph over all Egypt by giving him supernatural wisdom, the ability to interpret dreams, and skill in political economy and statesmanship. Joseph prefigured Moses at the founding of Israel, and Daniel at the end of Israel's monarchy. All three were oppressed captives who came to power in a hostile land by pitting God's wisdom against the wise of this world, displaying the superiority of God's wisdom and His rule over the Nations. They prefigure Jesus Christ, the incarnate Wisdom of God, who was raised from the dead to rule the world.” Chapter 40 features details reinforcing the calling and testimony of Joseph. This would-be prince can rely on the supernatural intervention of Yahweh alone. Not even the cupbearer who's dream as interpreted by Joseph came true, remembers to put in a good word for Joseph yet the Lord had not forgotten His servant. Though he remains in prison, God is speaking to and through His servant as a prophet to king's officials.]]></description>
					<content:encoded><![CDATA[One might wonder what sheaves, heavenly bodies, grapes, cake baskets, cattle, and grain have in common in the life of Joseph. The answer is that all of these were the subject of dreams he encountered either by revelation or interpretation. We learn in Genesis chapter 41:1 that Joseph’s troubles would continue for another 2 years, however, the events of chapter 40 would prove to be a turning point, hence their documentation in our text today. The Reformation Study Bible summarizes the significance of Joseph's life and ministry in its commentary on chapter 40 as follows: “God exalted faithful Joseph over all Egypt by giving him supernatural wisdom, the ability to interpret dreams, and skill in political economy and statesmanship. Joseph prefigured Moses at the founding of Israel, and Daniel at the end of Israel's monarchy. All three were oppressed captives who came to power in a hostile land by pitting God's wisdom against the wise of this world, displaying the superiority of God's wisdom and His rule over the Nations. They prefigure Jesus Christ, the incarnate Wisdom of God, who was raised from the dead to rule the world.” Chapter 40 features details reinforcing the calling and testimony of Joseph. This would-be prince can rely on the supernatural intervention of Yahweh alone. Not even the cupbearer who's dream as interpreted by Joseph came true, remembers to put in a good word for Joseph yet the Lord had not forgotten His servant. Though he remains in prison, God is speaking to and through His servant as a prophet to king's officials.]]></content:encoded>
					<itunes:summary><![CDATA[One might wonder what sheaves, heavenly bodies, grapes, cake baskets, cattle, and grain have in common in the life of Joseph. The answer is that all of these were the subject of dreams he encountered either by revelation or interpretation. We learn in Genesis chapter 41:1 that Joseph’s troubles would continue for another 2 years, however, the events of chapter 40 would prove to be a turning point, hence their documentation in our text today. The Reformation Study Bible summarizes the significance of Joseph's life and ministry in its commentary on chapter 40 as follows: “God exalted faithful Joseph over all Egypt by giving him supernatural wisdom, the ability to interpret dreams, and skill in political economy and statesmanship. Joseph prefigured Moses at the founding of Israel, and Daniel at the end of Israel's monarchy. All three were oppressed captives who came to power in a hostile land by pitting God's wisdom against the wise of this world, displaying the superiority of God's wisdom and His rule over the Nations. They prefigure Jesus Christ, the incarnate Wisdom of God, who was raised from the dead to rule the world.” Chapter 40 features details reinforcing the calling and testimony of Joseph. This would-be prince can rely on the supernatural intervention of Yahweh alone. Not even the cupbearer who's dream as interpreted by Joseph came true, remembers to put in a good word for Joseph yet the Lord had not forgotten His servant. Though he remains in prison, God is speaking to and through His servant as a prophet to king's officials.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>One might wonder what sheaves, heavenly bodies, grapes, cake baskets, cattle, and grain have in common in the life of Joseph. The answer is that all of these were the subject of dreams he encountered either by revelation or interpretation. We learn in Gen...</itunes:subtitle>
					
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					<itunes:duration>00:58:42</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JOSEPH’S TROUBLES – Genesis 39</title>
					<link>https://www.providencecrosslake.com/all-sermons/josephs-troubles-genesis-39/</link>
					
					<pubDate>Sun, 16 Oct 2022 00:15:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4110</guid>
					<description><![CDATA[In John 16:33 Jesus is encouraging His disciples: “I have said these things to you that in Me you may have peace. In the world you will have tribulation, but take heart; I have overcome the world.” Ps 105:16-23 summarizes the anointing of Joseph and the purposes of God in his trials and affliction. God had prescribed a testing period for His servant before His words of prophecy were fulfilled. While the Psalmist had the benefit of Joseph's full story arc to understand the plans of God for his servant, Joseph himself had no such advantage. What provided Joseph the reassurance of faith necessary to sustain him through such rigorous trials? It was the word and promise of Yahweh. Divine revelation by way of dream had revealed to Joseph that God would exalt him to rule (37:5-9). Like Esther to come, God's purposes in raising up His servant were not to glorify themselves, but to glorify God as an instrument of His saving grace. Joseph's troubles were preparing him for this very thing. This chapter repeatedly emphasizes the fact that despite the circumstances, “ The Lord was with Joseph.” how difficult it must have been during these years of Joseph's life to maintain the confidence of the Psalmist in 119:46 “I will speak of Your testimonies before kings and shall not be put to shame.” The account of Joseph mirrors the calling of believers today. We are called to endure our own trials by faith, knowing by the Word and promises of God that we are seated in heavenly places with Christ (Eph 2:6) because Christ Himself was raised from the dead and seated at the right hand of the Father far above all rule, authority, power, and dominion above every name that is named (Eph 12:20-21). For those in Christ, we partake in the Messianic ascension of Jesus Christ prefigured by the calling of Joseph unfolding in Genesis 39.]]></description>
					<content:encoded><![CDATA[In John 16:33 Jesus is encouraging His disciples: “I have said these things to you that in Me you may have peace. In the world you will have tribulation, but take heart; I have overcome the world.” Ps 105:16-23 summarizes the anointing of Joseph and the purposes of God in his trials and affliction. God had prescribed a testing period for His servant before His words of prophecy were fulfilled. While the Psalmist had the benefit of Joseph's full story arc to understand the plans of God for his servant, Joseph himself had no such advantage. What provided Joseph the reassurance of faith necessary to sustain him through such rigorous trials? It was the word and promise of Yahweh. Divine revelation by way of dream had revealed to Joseph that God would exalt him to rule (37:5-9). Like Esther to come, God's purposes in raising up His servant were not to glorify themselves, but to glorify God as an instrument of His saving grace. Joseph's troubles were preparing him for this very thing. This chapter repeatedly emphasizes the fact that despite the circumstances, “ The Lord was with Joseph.” how difficult it must have been during these years of Joseph's life to maintain the confidence of the Psalmist in 119:46 “I will speak of Your testimonies before kings and shall not be put to shame.” The account of Joseph mirrors the calling of believers today. We are called to endure our own trials by faith, knowing by the Word and promises of God that we are seated in heavenly places with Christ (Eph 2:6) because Christ Himself was raised from the dead and seated at the right hand of the Father far above all rule, authority, power, and dominion above every name that is named (Eph 12:20-21). For those in Christ, we partake in the Messianic ascension of Jesus Christ prefigured by the calling of Joseph unfolding in Genesis 39.]]></content:encoded>
					<itunes:summary><![CDATA[In John 16:33 Jesus is encouraging His disciples: “I have said these things to you that in Me you may have peace. In the world you will have tribulation, but take heart; I have overcome the world.” Ps 105:16-23 summarizes the anointing of Joseph and the purposes of God in his trials and affliction. God had prescribed a testing period for His servant before His words of prophecy were fulfilled. While the Psalmist had the benefit of Joseph's full story arc to understand the plans of God for his servant, Joseph himself had no such advantage. What provided Joseph the reassurance of faith necessary to sustain him through such rigorous trials? It was the word and promise of Yahweh. Divine revelation by way of dream had revealed to Joseph that God would exalt him to rule (37:5-9). Like Esther to come, God's purposes in raising up His servant were not to glorify themselves, but to glorify God as an instrument of His saving grace. Joseph's troubles were preparing him for this very thing. This chapter repeatedly emphasizes the fact that despite the circumstances, “ The Lord was with Joseph.” how difficult it must have been during these years of Joseph's life to maintain the confidence of the Psalmist in 119:46 “I will speak of Your testimonies before kings and shall not be put to shame.” The account of Joseph mirrors the calling of believers today. We are called to endure our own trials by faith, knowing by the Word and promises of God that we are seated in heavenly places with Christ (Eph 2:6) because Christ Himself was raised from the dead and seated at the right hand of the Father far above all rule, authority, power, and dominion above every name that is named (Eph 12:20-21). For those in Christ, we partake in the Messianic ascension of Jesus Christ prefigured by the calling of Joseph unfolding in Genesis 39.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In John 16:33 Jesus is encouraging His disciples: “I have said these things to you that in Me you may have peace. In the world you will have tribulation, but take heart; I have overcome the world.” Ps 105:16-23 summarizes the anointing of Joseph and t...</itunes:subtitle>
					
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					<itunes:duration>00:56:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>MEM – THE TRIAL OF DECEIT – Psalm 119:97-104</title>
					<link>https://www.providencecrosslake.com/all-sermons/mem-the-trial-of-deceit-psalm-11997-104/</link>
					
					<pubDate>Sun, 09 Oct 2022 18:21:30 +0000</pubDate>
					
					
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					<description><![CDATA[The 13th stanza in the great acrostic Psalm introduces the theme of the sufficiency of God's word for the trial of deception with the Hebrew letter 'mem'. This passage also introduces a rare word translated 'meditation' used only 3 times in the Bible, once in Job (15:4), &amp; twice here (verses 97 &amp; 99). The notion of meditation is promoted these days by false religions and therefore it may be helpful to highlight its Biblical context. 'Strongs' concordance associates the word with reflection, devotion, and prayer. While these spiritual disciplines certainly characterize the heart of Psalm 119's author, perhaps a fuller sense of Biblical meditation is gleaned from the form and context of this entire song. Ps 119 is structured to illustrate and reinforce the proper orientation toward divine revelation The song's length, recurring parallelisms, detail, and acrostic order all presuppose a disciplined and delighted singer. For the Christian, meditation is not suspending ones God-given reasoning faculties to place him in a spiritually suggestible state, rather it is a disciplined and delighted attentiveness to the covenant revelation of God. The Word of God, in its superior authority, sufficiency, and perfection commands a singular devotion. The Psalmist models this discipline and delight for us in this great song as we surpass 100 references to God's self disclosure of His righteousness, holiness, and truth. As we follow the author's train of thought and passion for the scriptures, may we grow in our own affections for the inerrant, infallible, sufficient, and eternal Word of God. ]]></description>
					<content:encoded><![CDATA[The 13th stanza in the great acrostic Psalm introduces the theme of the sufficiency of God's word for the trial of deception with the Hebrew letter 'mem'. This passage also introduces a rare word translated 'meditation' used only 3 times in the Bible, once in Job (15:4), &amp; twice here (verses 97 &amp; 99). The notion of meditation is promoted these days by false religions and therefore it may be helpful to highlight its Biblical context. 'Strongs' concordance associates the word with reflection, devotion, and prayer. While these spiritual disciplines certainly characterize the heart of Psalm 119's author, perhaps a fuller sense of Biblical meditation is gleaned from the form and context of this entire song. Ps 119 is structured to illustrate and reinforce the proper orientation toward divine revelation The song's length, recurring parallelisms, detail, and acrostic order all presuppose a disciplined and delighted singer. For the Christian, meditation is not suspending ones God-given reasoning faculties to place him in a spiritually suggestible state, rather it is a disciplined and delighted attentiveness to the covenant revelation of God. The Word of God, in its superior authority, sufficiency, and perfection commands a singular devotion. The Psalmist models this discipline and delight for us in this great song as we surpass 100 references to God's self disclosure of His righteousness, holiness, and truth. As we follow the author's train of thought and passion for the scriptures, may we grow in our own affections for the inerrant, infallible, sufficient, and eternal Word of God. ]]></content:encoded>
					<itunes:summary><![CDATA[The 13th stanza in the great acrostic Psalm introduces the theme of the sufficiency of God's word for the trial of deception with the Hebrew letter 'mem'. This passage also introduces a rare word translated 'meditation' used only 3 times in the Bible, once in Job (15:4), &amp; twice here (verses 97 &amp; 99). The notion of meditation is promoted these days by false religions and therefore it may be helpful to highlight its Biblical context. 'Strongs' concordance associates the word with reflection, devotion, and prayer. While these spiritual disciplines certainly characterize the heart of Psalm 119's author, perhaps a fuller sense of Biblical meditation is gleaned from the form and context of this entire song. Ps 119 is structured to illustrate and reinforce the proper orientation toward divine revelation The song's length, recurring parallelisms, detail, and acrostic order all presuppose a disciplined and delighted singer. For the Christian, meditation is not suspending ones God-given reasoning faculties to place him in a spiritually suggestible state, rather it is a disciplined and delighted attentiveness to the covenant revelation of God. The Word of God, in its superior authority, sufficiency, and perfection commands a singular devotion. The Psalmist models this discipline and delight for us in this great song as we surpass 100 references to God's self disclosure of His righteousness, holiness, and truth. As we follow the author's train of thought and passion for the scriptures, may we grow in our own affections for the inerrant, infallible, sufficient, and eternal Word of God. ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The 13th stanza in the great acrostic Psalm introduces the theme of the sufficiency of God's word for the trial of deception with the Hebrew letter 'mem'. This passage also introduces a rare word translated 'meditation' used only 3 times in the Bible, onc...</itunes:subtitle>
					
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					<itunes:duration>00:54:50</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Doers of the Law – Romans 2:12-29</title>
					<link>https://www.providencecrosslake.com/all-sermons/doers-of-the-law-romans-212-29/</link>
					
					<pubDate>Sun, 02 Oct 2022 00:03:27 +0000</pubDate>
					
					
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					<description></description>
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					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:35:13</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JUDAH’S TROUBLES – Genesis 38</title>
					<link>https://www.providencecrosslake.com/all-sermons/judahs-troubles-genesis-38/</link>
					
					<pubDate>Sun, 25 Sep 2022 23:46:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4099</guid>
					<description><![CDATA[Jacob's household continues to be marked by covenant dysfunction and infidelity. Now in the second generation, his 4th son – Judah - through whom the genealogy of hope would continue, is caught up in a whirlwind of rebellion, debauchery, deception, trauma, sudden death, prostitution, and incest. Here again, Moses interrupts the narrative with a “parentheses” account that reminds us of the effects of the fall and the great demand of humanity for divine intervention and salvation. Once again the promises of God prove more powerful than the schemes of Satan as hope for a coming Messiah is preserved through an unlikely covenant son. This clarity in identifying sin as such with regularity throughout the Bible, serves a purpose for the soul of the reader. It reminds us that everyday life and our familiarity with the human experience easily dulls the perception and discernment of the wickedness of sin. We must be vigilant and remain alert to the evil that surrounds us, and but for the grace of God, inhabits us. Thusly we will remain alert to the great need of salvation for ourselves and our neighbors. Moses' record of Judah's family reminds us of times in redemptive history where there was no recognized Godly authority in the land and everyone did what was right in their own eyes. We are reminded of stories of depraved desperation where women like Lot's daughters sought to bear children by means of their drunken father, or the corruption of Solomon through pagan polygamy. Yet it is the darkness of this presumably irredeemable sinfulness against which the light of the glorious hope of the coming Messiah shines all the brighter.]]></description>
					<content:encoded><![CDATA[Jacob's household continues to be marked by covenant dysfunction and infidelity. Now in the second generation, his 4th son – Judah - through whom the genealogy of hope would continue, is caught up in a whirlwind of rebellion, debauchery, deception, trauma, sudden death, prostitution, and incest. Here again, Moses interrupts the narrative with a “parentheses” account that reminds us of the effects of the fall and the great demand of humanity for divine intervention and salvation. Once again the promises of God prove more powerful than the schemes of Satan as hope for a coming Messiah is preserved through an unlikely covenant son. This clarity in identifying sin as such with regularity throughout the Bible, serves a purpose for the soul of the reader. It reminds us that everyday life and our familiarity with the human experience easily dulls the perception and discernment of the wickedness of sin. We must be vigilant and remain alert to the evil that surrounds us, and but for the grace of God, inhabits us. Thusly we will remain alert to the great need of salvation for ourselves and our neighbors. Moses' record of Judah's family reminds us of times in redemptive history where there was no recognized Godly authority in the land and everyone did what was right in their own eyes. We are reminded of stories of depraved desperation where women like Lot's daughters sought to bear children by means of their drunken father, or the corruption of Solomon through pagan polygamy. Yet it is the darkness of this presumably irredeemable sinfulness against which the light of the glorious hope of the coming Messiah shines all the brighter.]]></content:encoded>
					<itunes:summary><![CDATA[Jacob's household continues to be marked by covenant dysfunction and infidelity. Now in the second generation, his 4th son – Judah - through whom the genealogy of hope would continue, is caught up in a whirlwind of rebellion, debauchery, deception, trauma, sudden death, prostitution, and incest. Here again, Moses interrupts the narrative with a “parentheses” account that reminds us of the effects of the fall and the great demand of humanity for divine intervention and salvation. Once again the promises of God prove more powerful than the schemes of Satan as hope for a coming Messiah is preserved through an unlikely covenant son. This clarity in identifying sin as such with regularity throughout the Bible, serves a purpose for the soul of the reader. It reminds us that everyday life and our familiarity with the human experience easily dulls the perception and discernment of the wickedness of sin. We must be vigilant and remain alert to the evil that surrounds us, and but for the grace of God, inhabits us. Thusly we will remain alert to the great need of salvation for ourselves and our neighbors. Moses' record of Judah's family reminds us of times in redemptive history where there was no recognized Godly authority in the land and everyone did what was right in their own eyes. We are reminded of stories of depraved desperation where women like Lot's daughters sought to bear children by means of their drunken father, or the corruption of Solomon through pagan polygamy. Yet it is the darkness of this presumably irredeemable sinfulness against which the light of the glorious hope of the coming Messiah shines all the brighter.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jacob's household continues to be marked by covenant dysfunction and infidelity. Now in the second generation, his 4th son – Judah - through whom the genealogy of hope would continue, is caught up in a whirlwind of rebellion, debauchery, deception, trau...</itunes:subtitle>
					
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					<itunes:duration>00:55:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>True Treasure – Matthew 6:19-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/true-treasure-matthew-619-24/</link>
					
					<pubDate>Sun, 18 Sep 2022 00:00:28 +0000</pubDate>
					
					
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					<itunes:author>Dave Ingebretson</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:49:41</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Ethiopia Missions Update</title>
					<link>https://www.providencecrosslake.com/all-sermons/ethiopia-missions-update/</link>
					
					<pubDate>Sun, 11 Sep 2022 11:30:31 +0000</pubDate>
					
					
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					<itunes:author/>
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					<itunes:duration>00:33:41</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>LAMEDH – TRIAL OF SCHEMING ENEMIES – Psalm 119:89-96</title>
					<link>https://www.providencecrosslake.com/all-sermons/lamedh-trial-of-scheming-enemies-psalm-11989-96/</link>
					
					<pubDate>Sun, 11 Sep 2022 11:28:56 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4089</guid>
					<description><![CDATA[Each verse of the 12th stanza of Psalm 119 begins with the 12th letter in the Hebrew alphabet in the original text. In this collection of 8 verses the psalmist reassures his soul and thereby proclaims to his readers the sufficiency of the Word of God for the trial of conspiring forces motivated by wicked desires to destroy him. Verse 95 describes this threat in terms of a premeditated ambush. Examples of this type of peril appear in our recent studies of greater scripture. Joseph faced this kind of persecution from his scheming jealous brothers when they stopped short of killing him only to throw him in a pit and sell him into slavery. This betrayal of one's closest companions foreshadows the betrayal of Jesus at the hands of Judas who conspired with our Lord's bitter enemies, selling Him into the custody of murderers for 30 pieces of silver. If David were the author of Psalm 119, we could imagine him struggling with the rebellion of his son Absalom who sought to overthrow the anointed administration of his own father, plotting to usurp the throne of Israel. Trials of this sort are among the most disturbing to the soul. The trauma of betrayal and fear of plotting enemies, especially those close to you, can drive one to insanity or worse. The psalmist exemplifies where to turn in situations like this as he finds hope and help from the architect of the heavens, earth, and the covenant of eternal salvation. May we follow his lead.]]></description>
					<content:encoded><![CDATA[Each verse of the 12th stanza of Psalm 119 begins with the 12th letter in the Hebrew alphabet in the original text. In this collection of 8 verses the psalmist reassures his soul and thereby proclaims to his readers the sufficiency of the Word of God for the trial of conspiring forces motivated by wicked desires to destroy him. Verse 95 describes this threat in terms of a premeditated ambush. Examples of this type of peril appear in our recent studies of greater scripture. Joseph faced this kind of persecution from his scheming jealous brothers when they stopped short of killing him only to throw him in a pit and sell him into slavery. This betrayal of one's closest companions foreshadows the betrayal of Jesus at the hands of Judas who conspired with our Lord's bitter enemies, selling Him into the custody of murderers for 30 pieces of silver. If David were the author of Psalm 119, we could imagine him struggling with the rebellion of his son Absalom who sought to overthrow the anointed administration of his own father, plotting to usurp the throne of Israel. Trials of this sort are among the most disturbing to the soul. The trauma of betrayal and fear of plotting enemies, especially those close to you, can drive one to insanity or worse. The psalmist exemplifies where to turn in situations like this as he finds hope and help from the architect of the heavens, earth, and the covenant of eternal salvation. May we follow his lead.]]></content:encoded>
					<itunes:summary><![CDATA[Each verse of the 12th stanza of Psalm 119 begins with the 12th letter in the Hebrew alphabet in the original text. In this collection of 8 verses the psalmist reassures his soul and thereby proclaims to his readers the sufficiency of the Word of God for the trial of conspiring forces motivated by wicked desires to destroy him. Verse 95 describes this threat in terms of a premeditated ambush. Examples of this type of peril appear in our recent studies of greater scripture. Joseph faced this kind of persecution from his scheming jealous brothers when they stopped short of killing him only to throw him in a pit and sell him into slavery. This betrayal of one's closest companions foreshadows the betrayal of Jesus at the hands of Judas who conspired with our Lord's bitter enemies, selling Him into the custody of murderers for 30 pieces of silver. If David were the author of Psalm 119, we could imagine him struggling with the rebellion of his son Absalom who sought to overthrow the anointed administration of his own father, plotting to usurp the throne of Israel. Trials of this sort are among the most disturbing to the soul. The trauma of betrayal and fear of plotting enemies, especially those close to you, can drive one to insanity or worse. The psalmist exemplifies where to turn in situations like this as he finds hope and help from the architect of the heavens, earth, and the covenant of eternal salvation. May we follow his lead.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Each verse of the 12th stanza of Psalm 119 begins with the 12th letter in the Hebrew alphabet in the original text. In this collection of 8 verses the psalmist reassures his soul and thereby proclaims to his readers the sufficiency of the Word of God for ...</itunes:subtitle>
					
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					<itunes:duration>00:53:57</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Righteous Judgement – Romans 1:28-2:11</title>
					<link>https://www.providencecrosslake.com/all-sermons/righteous-judgement-romans-128-211/</link>
					
					<pubDate>Sun, 04 Sep 2022 01:11:55 +0000</pubDate>
					
					
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					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:30:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>God’s Wrath on Sinful Man – Romans 1:18-32</title>
					<link>https://www.providencecrosslake.com/all-sermons/gods-wrath-on-sinful-man-romans-118-32/</link>
					
					<pubDate>Sun, 28 Aug 2022 15:47:07 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4082</guid>
					<description></description>
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					<itunes:summary/>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:33:08</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JOSEPH BETRAYED – Genesis 37:12-36</title>
					<link>https://www.providencecrosslake.com/all-sermons/joseph-betrayed-genesis-3712-36/</link>
					
					<pubDate>Sun, 21 Aug 2022 00:07:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4078</guid>
					<description><![CDATA[f deliverance via messianic ascension summarizes Joseph's legacy, it makes sense that the opening chapters of his story would reference low points in his life. Joseph eventually arises to rule in Egypt but he does so leaving a pit, slavery, betrayal, incarceration, family estrangement, and false accusations behind him. Our passage today records some of these struggles in his early years. Traumatic events rendering him the victim of a human trafficking ring on their way to a pagan land shape the coming of age experience of Joseph. We learn over the course of his life, however, that the schemes of sinners are no match for the decree of God Almighty. Our text opens with Joseph wandering in the fields of Shechem. A young shepherd far from home is looking for his brothers. One commentator insightfully notes: “because of this divinely ordained delay, the Ishmaelites arrived at just the right time”. When his brothers finally spot the wandering Joseph approaching, they plot to kill him. Their conspiracy betrays underlying motives to disrupt the purposes of God and shape history according to their preferences rather than submit to the One True Sovereign of creation, salvation, and providence. Will their sabotage prove successful? Not only is the answer a resounding “no”, in time, their sinful actions prove to be instrumental in the plan of God to exalt their brother and to save the covenant family from the coming famine. There is nothing more compelling than the true story of redemption as told by the Spirit of God inspiring the glorious record of scripture. Today's passage is a textbook example.]]></description>
					<content:encoded><![CDATA[f deliverance via messianic ascension summarizes Joseph's legacy, it makes sense that the opening chapters of his story would reference low points in his life. Joseph eventually arises to rule in Egypt but he does so leaving a pit, slavery, betrayal, incarceration, family estrangement, and false accusations behind him. Our passage today records some of these struggles in his early years. Traumatic events rendering him the victim of a human trafficking ring on their way to a pagan land shape the coming of age experience of Joseph. We learn over the course of his life, however, that the schemes of sinners are no match for the decree of God Almighty. Our text opens with Joseph wandering in the fields of Shechem. A young shepherd far from home is looking for his brothers. One commentator insightfully notes: “because of this divinely ordained delay, the Ishmaelites arrived at just the right time”. When his brothers finally spot the wandering Joseph approaching, they plot to kill him. Their conspiracy betrays underlying motives to disrupt the purposes of God and shape history according to their preferences rather than submit to the One True Sovereign of creation, salvation, and providence. Will their sabotage prove successful? Not only is the answer a resounding “no”, in time, their sinful actions prove to be instrumental in the plan of God to exalt their brother and to save the covenant family from the coming famine. There is nothing more compelling than the true story of redemption as told by the Spirit of God inspiring the glorious record of scripture. Today's passage is a textbook example.]]></content:encoded>
					<itunes:summary><![CDATA[f deliverance via messianic ascension summarizes Joseph's legacy, it makes sense that the opening chapters of his story would reference low points in his life. Joseph eventually arises to rule in Egypt but he does so leaving a pit, slavery, betrayal, incarceration, family estrangement, and false accusations behind him. Our passage today records some of these struggles in his early years. Traumatic events rendering him the victim of a human trafficking ring on their way to a pagan land shape the coming of age experience of Joseph. We learn over the course of his life, however, that the schemes of sinners are no match for the decree of God Almighty. Our text opens with Joseph wandering in the fields of Shechem. A young shepherd far from home is looking for his brothers. One commentator insightfully notes: “because of this divinely ordained delay, the Ishmaelites arrived at just the right time”. When his brothers finally spot the wandering Joseph approaching, they plot to kill him. Their conspiracy betrays underlying motives to disrupt the purposes of God and shape history according to their preferences rather than submit to the One True Sovereign of creation, salvation, and providence. Will their sabotage prove successful? Not only is the answer a resounding “no”, in time, their sinful actions prove to be instrumental in the plan of God to exalt their brother and to save the covenant family from the coming famine. There is nothing more compelling than the true story of redemption as told by the Spirit of God inspiring the glorious record of scripture. Today's passage is a textbook example.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>f deliverance via messianic ascension summarizes Joseph's legacy, it makes sense that the opening chapters of his story would reference low points in his life. Joseph eventually arises to rule in Egypt but he does so leaving a pit, slavery, betrayal, inca...</itunes:subtitle>
					
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					<itunes:duration>00:56:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>KAPH – THE TRIAL OF PERSECUTION – Psalm 119-81:88</title>
					<link>https://www.providencecrosslake.com/all-sermons/kaph-the-trial-of-persecution-psalm-119-8188/</link>
					
					<pubDate>Sun, 14 Aug 2022 00:26:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4075</guid>
					<description><![CDATA[The 11th stanza of the greatest song in literature marks the half way point in the Hebrew alphabet and this acrostic poem. The presenting trial is persecution and the 91st reference to covenant revelation adds further weight to the great theme applied to the author's hardships. Stanza 11 proclaims: the Word of God is sufficient for the trial of persecution. Our title today was chosen in the interest of consistency, but several came to mind. “Smoke Damaged Wineskin” is an evocative and fitting metaphor for the psalmist's plight as he cries out to God in his depleted condition (v83). “Help Me!” – the desperate interjection of verse 86 captures the vulnerable tone of the psalmist's entreaty. A 4th title might be: “Joseph's Stanza”, as his life circumstances illustrate the psalmist's anguish so dramatically including literal pitfalls illuminating verse 85. Joseph, however, is not the perfect subject for the Kaph stanza. In the final analysis, there has been only one figure in scripture whose life and ministry corresponds to Ps 119:81-88 without exception. Jesus, as the suffering servant and spotless Lamb, perfectly obeyed the law of God even as He suffered unjustly more than any other at the hands of sinful men. The passion of Christ is the messianic anticipation of the Kaph stanza. The sufferings of Christ are foreshadowed throughout the Psalter and Jesus Himself quotes Psalm 22 as He is crucified. While this section contains great application value for our own struggles as believers, its prophetic weight should not be over looked. Furthermore, as we have drawn encouragement from Peter's instructions to the early church, we can add to our prayer and worship vocabulary as we draw inspiration from the themes and structure of Psalm 119. Let us consider the 11th stanza in light of our call to Christian faithfulness as we look to Jesus and His Word.]]></description>
					<content:encoded><![CDATA[The 11th stanza of the greatest song in literature marks the half way point in the Hebrew alphabet and this acrostic poem. The presenting trial is persecution and the 91st reference to covenant revelation adds further weight to the great theme applied to the author's hardships. Stanza 11 proclaims: the Word of God is sufficient for the trial of persecution. Our title today was chosen in the interest of consistency, but several came to mind. “Smoke Damaged Wineskin” is an evocative and fitting metaphor for the psalmist's plight as he cries out to God in his depleted condition (v83). “Help Me!” – the desperate interjection of verse 86 captures the vulnerable tone of the psalmist's entreaty. A 4th title might be: “Joseph's Stanza”, as his life circumstances illustrate the psalmist's anguish so dramatically including literal pitfalls illuminating verse 85. Joseph, however, is not the perfect subject for the Kaph stanza. In the final analysis, there has been only one figure in scripture whose life and ministry corresponds to Ps 119:81-88 without exception. Jesus, as the suffering servant and spotless Lamb, perfectly obeyed the law of God even as He suffered unjustly more than any other at the hands of sinful men. The passion of Christ is the messianic anticipation of the Kaph stanza. The sufferings of Christ are foreshadowed throughout the Psalter and Jesus Himself quotes Psalm 22 as He is crucified. While this section contains great application value for our own struggles as believers, its prophetic weight should not be over looked. Furthermore, as we have drawn encouragement from Peter's instructions to the early church, we can add to our prayer and worship vocabulary as we draw inspiration from the themes and structure of Psalm 119. Let us consider the 11th stanza in light of our call to Christian faithfulness as we look to Jesus and His Word.]]></content:encoded>
					<itunes:summary><![CDATA[The 11th stanza of the greatest song in literature marks the half way point in the Hebrew alphabet and this acrostic poem. The presenting trial is persecution and the 91st reference to covenant revelation adds further weight to the great theme applied to the author's hardships. Stanza 11 proclaims: the Word of God is sufficient for the trial of persecution. Our title today was chosen in the interest of consistency, but several came to mind. “Smoke Damaged Wineskin” is an evocative and fitting metaphor for the psalmist's plight as he cries out to God in his depleted condition (v83). “Help Me!” – the desperate interjection of verse 86 captures the vulnerable tone of the psalmist's entreaty. A 4th title might be: “Joseph's Stanza”, as his life circumstances illustrate the psalmist's anguish so dramatically including literal pitfalls illuminating verse 85. Joseph, however, is not the perfect subject for the Kaph stanza. In the final analysis, there has been only one figure in scripture whose life and ministry corresponds to Ps 119:81-88 without exception. Jesus, as the suffering servant and spotless Lamb, perfectly obeyed the law of God even as He suffered unjustly more than any other at the hands of sinful men. The passion of Christ is the messianic anticipation of the Kaph stanza. The sufferings of Christ are foreshadowed throughout the Psalter and Jesus Himself quotes Psalm 22 as He is crucified. While this section contains great application value for our own struggles as believers, its prophetic weight should not be over looked. Furthermore, as we have drawn encouragement from Peter's instructions to the early church, we can add to our prayer and worship vocabulary as we draw inspiration from the themes and structure of Psalm 119. Let us consider the 11th stanza in light of our call to Christian faithfulness as we look to Jesus and His Word.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>The 11th stanza of the greatest song in literature marks the half way point in the Hebrew alphabet and this acrostic poem. The presenting trial is persecution and the 91st reference to covenant revelation adds further weight to the great theme applied to ...</itunes:subtitle>
					
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					<itunes:duration>00:54:15</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>KNOWLEDGE &amp; GRACE – II Peter 1:1-4, 3:17-18</title>
					<link>https://www.providencecrosslake.com/all-sermons/knowledge-grace-ii-peter-11-4-317-18/</link>
					
					<pubDate>Sun, 07 Aug 2022 01:16:55 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4071</guid>
					<description><![CDATA[The urgency of Peter's 2nd letter is compelled by two factors we learn in context. The first is Peter's sense of his own approaching death. The second is the presence of false teachers among the early church. Peter's primary reasons for writing are illuminated further when compared with his 1st epistle to churches gaining a foothold in the greater Asia Minor region. In I Peter the nature of the threat to the early church is that of persecution, while his 2nd epistle primarily addresses theological corruption spread by popular teachers of the day. We learn by comparing the two that these enemies warrant different responses. Whereas Peter emphasizes patient endurance facing the first, he has no tolerance for the second. How easy it is for the modern church to invert these 2 responses. Too often Christians tolerate or entertain doctrinal corruption and cannot bear the thought of physical hardship or persecution. However, Peter echoes Paul in warning the church that our most dangerous foes are not physical but rather ideas, claims, and idolatrous philosophies which seek to exalt themselves above the knowledge of God. Peter fights heretical knowledge claims with the true and superior knowledge of God's self revelation in the Gospel. Biblically grounded knowledge is the necessary weapon to destroy early gnostic teachings and any other perverted alternative to the Word of God. The temptation of false knowledge is as old as original sin and Satan's promise of God-like powers in exchange for transgressing divine commands. Peter insists that a church grounded in the truth of the Gospel will be fortified to resist these influences which reappear in every age. However, for Peter and all the New Testament writers, knowledge in this sense cannot be reduced to mere intellectual comprehension. Effectual knowledge of the Gospel involves a realization on a much deeper level where faith evidences true heart transformation. This kind of knowledge is a means of grace which equips the church to stand against her enemies whether they come wielding persecution or heresy.]]></description>
					<content:encoded><![CDATA[The urgency of Peter's 2nd letter is compelled by two factors we learn in context. The first is Peter's sense of his own approaching death. The second is the presence of false teachers among the early church. Peter's primary reasons for writing are illuminated further when compared with his 1st epistle to churches gaining a foothold in the greater Asia Minor region. In I Peter the nature of the threat to the early church is that of persecution, while his 2nd epistle primarily addresses theological corruption spread by popular teachers of the day. We learn by comparing the two that these enemies warrant different responses. Whereas Peter emphasizes patient endurance facing the first, he has no tolerance for the second. How easy it is for the modern church to invert these 2 responses. Too often Christians tolerate or entertain doctrinal corruption and cannot bear the thought of physical hardship or persecution. However, Peter echoes Paul in warning the church that our most dangerous foes are not physical but rather ideas, claims, and idolatrous philosophies which seek to exalt themselves above the knowledge of God. Peter fights heretical knowledge claims with the true and superior knowledge of God's self revelation in the Gospel. Biblically grounded knowledge is the necessary weapon to destroy early gnostic teachings and any other perverted alternative to the Word of God. The temptation of false knowledge is as old as original sin and Satan's promise of God-like powers in exchange for transgressing divine commands. Peter insists that a church grounded in the truth of the Gospel will be fortified to resist these influences which reappear in every age. However, for Peter and all the New Testament writers, knowledge in this sense cannot be reduced to mere intellectual comprehension. Effectual knowledge of the Gospel involves a realization on a much deeper level where faith evidences true heart transformation. This kind of knowledge is a means of grace which equips the church to stand against her enemies whether they come wielding persecution or heresy.]]></content:encoded>
					<itunes:summary><![CDATA[The urgency of Peter's 2nd letter is compelled by two factors we learn in context. The first is Peter's sense of his own approaching death. The second is the presence of false teachers among the early church. Peter's primary reasons for writing are illuminated further when compared with his 1st epistle to churches gaining a foothold in the greater Asia Minor region. In I Peter the nature of the threat to the early church is that of persecution, while his 2nd epistle primarily addresses theological corruption spread by popular teachers of the day. We learn by comparing the two that these enemies warrant different responses. Whereas Peter emphasizes patient endurance facing the first, he has no tolerance for the second. How easy it is for the modern church to invert these 2 responses. Too often Christians tolerate or entertain doctrinal corruption and cannot bear the thought of physical hardship or persecution. However, Peter echoes Paul in warning the church that our most dangerous foes are not physical but rather ideas, claims, and idolatrous philosophies which seek to exalt themselves above the knowledge of God. Peter fights heretical knowledge claims with the true and superior knowledge of God's self revelation in the Gospel. Biblically grounded knowledge is the necessary weapon to destroy early gnostic teachings and any other perverted alternative to the Word of God. The temptation of false knowledge is as old as original sin and Satan's promise of God-like powers in exchange for transgressing divine commands. Peter insists that a church grounded in the truth of the Gospel will be fortified to resist these influences which reappear in every age. However, for Peter and all the New Testament writers, knowledge in this sense cannot be reduced to mere intellectual comprehension. Effectual knowledge of the Gospel involves a realization on a much deeper level where faith evidences true heart transformation. This kind of knowledge is a means of grace which equips the church to stand against her enemies whether they come wielding persecution or heresy.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The urgency of Peter's 2nd letter is compelled by two factors we learn in context. The first is Peter's sense of his own approaching death. The second is the presence of false teachers among the early church. Peter's primary reasons for writing are illumi...</itunes:subtitle>
					
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					<itunes:duration>00:55:33</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JOSEPH’S CALLING – Genesis 37:1-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/josephs-calling-genesis-371-11/</link>
					
					<pubDate>Sun, 31 Jul 2022 00:08:32 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4067</guid>
					<description><![CDATA[Where are we in the book of Genesis? The 10th and final appearance of the phrase: “These are the generations” provides opportunity to situate the account of Joseph in context. The book of Genesis is structured around scene changes, turning points, or “chapter divisions” which are signaled by this phrase. Genesis 2:4 introduces this heading with reference to the creation of the heavens and earth. Every other mention tracks a family line, highlighting Noah (6:9), his sons (10:1), Shem (11:10), Terah (11:27), Ishmael (25:12), Isaac (25:19), Esau (36:1), and finally Jacob's generations (37:2) in our text today. By analyzing patterns in these lineage references, scholars have consolidated 4 major movements or eras of focus in the book. The first from Adam to Terah, the second recording Abraham's legacy, third: Isaac &amp; Jacob, and the final begins in our text chronicling the biography of Joseph which continues through the end of the book. The major theme of redemptive hope through the covenant son continues in the stunning events of Joseph's life and calling. In context we understand the phrase: “these are the generations” to refer to the purposes of God unfolding in time, creation, and lineage that serve to reveal His character and further His plan of salvation for sinners. As creation served as a theater for His creative glory, so the covenant family line serves as a theater to feature His glory in re-creation. This through-line tying the book together is not limited to Genesis. Thousands of years later, the era of messianic fulfillment inaugurated with the incarnate covenant Son will be introduced in the same way. (Mat 1:1) opens declaring: “the book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham.” Today we encounter the history of this moment in the life and times of Joseph, a figure in Old Testament history preparing us to recognize the Messiah yet to come.]]></description>
					<content:encoded><![CDATA[Where are we in the book of Genesis? The 10th and final appearance of the phrase: “These are the generations” provides opportunity to situate the account of Joseph in context. The book of Genesis is structured around scene changes, turning points, or “chapter divisions” which are signaled by this phrase. Genesis 2:4 introduces this heading with reference to the creation of the heavens and earth. Every other mention tracks a family line, highlighting Noah (6:9), his sons (10:1), Shem (11:10), Terah (11:27), Ishmael (25:12), Isaac (25:19), Esau (36:1), and finally Jacob's generations (37:2) in our text today. By analyzing patterns in these lineage references, scholars have consolidated 4 major movements or eras of focus in the book. The first from Adam to Terah, the second recording Abraham's legacy, third: Isaac &amp; Jacob, and the final begins in our text chronicling the biography of Joseph which continues through the end of the book. The major theme of redemptive hope through the covenant son continues in the stunning events of Joseph's life and calling. In context we understand the phrase: “these are the generations” to refer to the purposes of God unfolding in time, creation, and lineage that serve to reveal His character and further His plan of salvation for sinners. As creation served as a theater for His creative glory, so the covenant family line serves as a theater to feature His glory in re-creation. This through-line tying the book together is not limited to Genesis. Thousands of years later, the era of messianic fulfillment inaugurated with the incarnate covenant Son will be introduced in the same way. (Mat 1:1) opens declaring: “the book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham.” Today we encounter the history of this moment in the life and times of Joseph, a figure in Old Testament history preparing us to recognize the Messiah yet to come.]]></content:encoded>
					<itunes:summary><![CDATA[Where are we in the book of Genesis? The 10th and final appearance of the phrase: “These are the generations” provides opportunity to situate the account of Joseph in context. The book of Genesis is structured around scene changes, turning points, or “chapter divisions” which are signaled by this phrase. Genesis 2:4 introduces this heading with reference to the creation of the heavens and earth. Every other mention tracks a family line, highlighting Noah (6:9), his sons (10:1), Shem (11:10), Terah (11:27), Ishmael (25:12), Isaac (25:19), Esau (36:1), and finally Jacob's generations (37:2) in our text today. By analyzing patterns in these lineage references, scholars have consolidated 4 major movements or eras of focus in the book. The first from Adam to Terah, the second recording Abraham's legacy, third: Isaac &amp; Jacob, and the final begins in our text chronicling the biography of Joseph which continues through the end of the book. The major theme of redemptive hope through the covenant son continues in the stunning events of Joseph's life and calling. In context we understand the phrase: “these are the generations” to refer to the purposes of God unfolding in time, creation, and lineage that serve to reveal His character and further His plan of salvation for sinners. As creation served as a theater for His creative glory, so the covenant family line serves as a theater to feature His glory in re-creation. This through-line tying the book together is not limited to Genesis. Thousands of years later, the era of messianic fulfillment inaugurated with the incarnate covenant Son will be introduced in the same way. (Mat 1:1) opens declaring: “the book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham.” Today we encounter the history of this moment in the life and times of Joseph, a figure in Old Testament history preparing us to recognize the Messiah yet to come.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Where are we in the book of Genesis? The 10th and final appearance of the phrase: “These are the generations” provides opportunity to situate the account of Joseph in context. The book of Genesis is structured around scene changes, turning points, or ...</itunes:subtitle>
					
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					<itunes:duration>01:00:23</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Live by Faith –  Romans 1:1-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/live-by-faith-romans-11-17/</link>
					
					<pubDate>Sun, 24 Jul 2022 23:56:55 +0000</pubDate>
					
					
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					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:31:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>BIRTHRIGHT EXILE – Genesis 36</title>
					<link>https://www.providencecrosslake.com/all-sermons/birthright-exile-genesis-36/</link>
					
					<pubDate>Sun, 17 Jul 2022 00:08:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4060</guid>
					<description><![CDATA[Chapter 36 in Genesis signals a transition to the final climactic section of the first book of Moses. The last we encountered the phrase: “these are the generations” was in chapter 25. The circumstances are remarkably similar. The patriarch Abraham breaths his last in a good old age and is gathered to his people (25:8) just as his son Isaac has died in (35:29). Abraham's sons, otherwise no strangers to conflict, reunite at their father's funeral. Isaac and Ishmael place him in the cave at Machpelah next to Sarah, his wife (25:9). A generation later, Jacob and Esau bury Isaac in the same location (35:29, 40:30-31). Each patriarch funeral occasion is then followed in the record by a brief mention of the generations of the non-covenant son. The genealogy of Ishmael is recorded in (25:12-18), while the line of Esau is charted in our chapter today. Each of these documents is then followed by a lengthy biography of the covenant son line. Isaac and Jacob's years are detailed from chapter 25 through 35 while Jacob and his sons will remain the focus from chapter 37 through 50 with special attention on Joseph all the way to the close of Genesis. 37:2 opens with “these are the generations of Jacob” and continues illuminating the legacy of redemptive hope and salvation for the remaining 14 chapters. Why this chapter recording Esau's lineage? Several purposes are apparent in the context including fulfillment of promise and prophecy to Abraham, Isaac, and Rebekah. Rebekah was told by the Lord Himself (25:23) “two nations are in your womb...one stronger than the other...” The tribal influence and ruling might of Esau's generations is clearly confirming this prophecy as chapter 36 chronicles his growing power in the land of Seir/Canaan. Furthermore, Isaac had given a patriarchal pronouncement over Esau in (27:39-40) indicating a wilderness habitation and life by the sword for his son. Additionally, upon covenant confirmation and renewal at Bethel in chap. 35, Jacob was reminded of promises that had been passed down for 3 generations (35:11) “...a nation and a company of nations shall come from you and kings shall come from your own body.” This promise was certainly proven true in Esau's lineage as it would be in Jacob's lineage as well. Herein a contrast is to be drawn and this is the purpose for chapter 36 which will be our focus for this message.]]></description>
					<content:encoded><![CDATA[Chapter 36 in Genesis signals a transition to the final climactic section of the first book of Moses. The last we encountered the phrase: “these are the generations” was in chapter 25. The circumstances are remarkably similar. The patriarch Abraham breaths his last in a good old age and is gathered to his people (25:8) just as his son Isaac has died in (35:29). Abraham's sons, otherwise no strangers to conflict, reunite at their father's funeral. Isaac and Ishmael place him in the cave at Machpelah next to Sarah, his wife (25:9). A generation later, Jacob and Esau bury Isaac in the same location (35:29, 40:30-31). Each patriarch funeral occasion is then followed in the record by a brief mention of the generations of the non-covenant son. The genealogy of Ishmael is recorded in (25:12-18), while the line of Esau is charted in our chapter today. Each of these documents is then followed by a lengthy biography of the covenant son line. Isaac and Jacob's years are detailed from chapter 25 through 35 while Jacob and his sons will remain the focus from chapter 37 through 50 with special attention on Joseph all the way to the close of Genesis. 37:2 opens with “these are the generations of Jacob” and continues illuminating the legacy of redemptive hope and salvation for the remaining 14 chapters. Why this chapter recording Esau's lineage? Several purposes are apparent in the context including fulfillment of promise and prophecy to Abraham, Isaac, and Rebekah. Rebekah was told by the Lord Himself (25:23) “two nations are in your womb...one stronger than the other...” The tribal influence and ruling might of Esau's generations is clearly confirming this prophecy as chapter 36 chronicles his growing power in the land of Seir/Canaan. Furthermore, Isaac had given a patriarchal pronouncement over Esau in (27:39-40) indicating a wilderness habitation and life by the sword for his son. Additionally, upon covenant confirmation and renewal at Bethel in chap. 35, Jacob was reminded of promises that had been passed down for 3 generations (35:11) “...a nation and a company of nations shall come from you and kings shall come from your own body.” This promise was certainly proven true in Esau's lineage as it would be in Jacob's lineage as well. Herein a contrast is to be drawn and this is the purpose for chapter 36 which will be our focus for this message.]]></content:encoded>
					<itunes:summary><![CDATA[Chapter 36 in Genesis signals a transition to the final climactic section of the first book of Moses. The last we encountered the phrase: “these are the generations” was in chapter 25. The circumstances are remarkably similar. The patriarch Abraham breaths his last in a good old age and is gathered to his people (25:8) just as his son Isaac has died in (35:29). Abraham's sons, otherwise no strangers to conflict, reunite at their father's funeral. Isaac and Ishmael place him in the cave at Machpelah next to Sarah, his wife (25:9). A generation later, Jacob and Esau bury Isaac in the same location (35:29, 40:30-31). Each patriarch funeral occasion is then followed in the record by a brief mention of the generations of the non-covenant son. The genealogy of Ishmael is recorded in (25:12-18), while the line of Esau is charted in our chapter today. Each of these documents is then followed by a lengthy biography of the covenant son line. Isaac and Jacob's years are detailed from chapter 25 through 35 while Jacob and his sons will remain the focus from chapter 37 through 50 with special attention on Joseph all the way to the close of Genesis. 37:2 opens with “these are the generations of Jacob” and continues illuminating the legacy of redemptive hope and salvation for the remaining 14 chapters. Why this chapter recording Esau's lineage? Several purposes are apparent in the context including fulfillment of promise and prophecy to Abraham, Isaac, and Rebekah. Rebekah was told by the Lord Himself (25:23) “two nations are in your womb...one stronger than the other...” The tribal influence and ruling might of Esau's generations is clearly confirming this prophecy as chapter 36 chronicles his growing power in the land of Seir/Canaan. Furthermore, Isaac had given a patriarchal pronouncement over Esau in (27:39-40) indicating a wilderness habitation and life by the sword for his son. Additionally, upon covenant confirmation and renewal at Bethel in chap. 35, Jacob was reminded of promises that had been passed down for 3 generations (35:11) “...a nation and a company of nations shall come from you and kings shall come from your own body.” This promise was certainly proven true in Esau's lineage as it would be in Jacob's lineage as well. Herein a contrast is to be drawn and this is the purpose for chapter 36 which will be our focus for this message.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Chapter 36 in Genesis signals a transition to the final climactic section of the first book of Moses. The last we encountered the phrase: “these are the generations” was in chapter 25. The circumstances are remarkably similar. The patriarch Abraham br...</itunes:subtitle>
					
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					<itunes:duration>00:55:08</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>YODH – THE TRIAL OF SLANDER – Psalm 119:73-80</title>
					<link>https://www.providencecrosslake.com/all-sermons/yodh-the-trial-of-slander-psalm-11973-80/</link>
					
					<pubDate>Sun, 10 Jul 2022 23:58:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4056</guid>
					<description><![CDATA[Each verse of the 10th stanza of the great acrostic song begins, in the original language, with the 10th letter of the Hebrew alphabet – 'yodh'. As the Psalmist's trying journey continues, he finds himself facing slander ffrom his and the Lord's enemies (78). In spite of the hardships he continues to encounter, he remains encouraged. He has learned and confessed in stanza 9 that there is redemptive purpose in the afflictions of the elect (67, 71). Here again he acknowledges the faithfulness of the Lord even in the face of sundry trials (75). These stanza's anticipate teachings of Jesus emphasized in the beatitudes. (Mat 5:10-12) The extended teaching in Jesus' introduction in His 'Sermon on the Mount' encouraged His disciples with the promise of blessings for those who are persecuted for righteousness sake and reviled with false accusations on account of their relationship with Christ. “Rejoice and be glad” He says, “for your reward is great in heaven, for so they persecuted the prophets who were before you.” The author of Ps 119 was certainly one of these prophets Jesus had in mind. A prophet, in as much as he was inspired and anointed to record the greatest song in literature and no stranger to hardship as he proclaims the sufficiency of the Covenant Revelation of God in the face of 21 presenting trials through the course of his epic song. In our text today, he testifies that the Word of God is sufficient for the trial of slander. Though the author of Ps 119 remains unknown to us, his testimony certainly is clear. In his journey of sanctification, he has found understanding, hope, comfort, delight, and holiness in the commandments, word, rules promise, law, precepts, testimonies, and statutes of God. In stanza ten, he models for us examples of grounded petition. The 'Yodh' section emphasizes the relationship between the nature of God and godly prayer.]]></description>
					<content:encoded><![CDATA[Each verse of the 10th stanza of the great acrostic song begins, in the original language, with the 10th letter of the Hebrew alphabet – 'yodh'. As the Psalmist's trying journey continues, he finds himself facing slander ffrom his and the Lord's enemies (78). In spite of the hardships he continues to encounter, he remains encouraged. He has learned and confessed in stanza 9 that there is redemptive purpose in the afflictions of the elect (67, 71). Here again he acknowledges the faithfulness of the Lord even in the face of sundry trials (75). These stanza's anticipate teachings of Jesus emphasized in the beatitudes. (Mat 5:10-12) The extended teaching in Jesus' introduction in His 'Sermon on the Mount' encouraged His disciples with the promise of blessings for those who are persecuted for righteousness sake and reviled with false accusations on account of their relationship with Christ. “Rejoice and be glad” He says, “for your reward is great in heaven, for so they persecuted the prophets who were before you.” The author of Ps 119 was certainly one of these prophets Jesus had in mind. A prophet, in as much as he was inspired and anointed to record the greatest song in literature and no stranger to hardship as he proclaims the sufficiency of the Covenant Revelation of God in the face of 21 presenting trials through the course of his epic song. In our text today, he testifies that the Word of God is sufficient for the trial of slander. Though the author of Ps 119 remains unknown to us, his testimony certainly is clear. In his journey of sanctification, he has found understanding, hope, comfort, delight, and holiness in the commandments, word, rules promise, law, precepts, testimonies, and statutes of God. In stanza ten, he models for us examples of grounded petition. The 'Yodh' section emphasizes the relationship between the nature of God and godly prayer.]]></content:encoded>
					<itunes:summary><![CDATA[Each verse of the 10th stanza of the great acrostic song begins, in the original language, with the 10th letter of the Hebrew alphabet – 'yodh'. As the Psalmist's trying journey continues, he finds himself facing slander ffrom his and the Lord's enemies (78). In spite of the hardships he continues to encounter, he remains encouraged. He has learned and confessed in stanza 9 that there is redemptive purpose in the afflictions of the elect (67, 71). Here again he acknowledges the faithfulness of the Lord even in the face of sundry trials (75). These stanza's anticipate teachings of Jesus emphasized in the beatitudes. (Mat 5:10-12) The extended teaching in Jesus' introduction in His 'Sermon on the Mount' encouraged His disciples with the promise of blessings for those who are persecuted for righteousness sake and reviled with false accusations on account of their relationship with Christ. “Rejoice and be glad” He says, “for your reward is great in heaven, for so they persecuted the prophets who were before you.” The author of Ps 119 was certainly one of these prophets Jesus had in mind. A prophet, in as much as he was inspired and anointed to record the greatest song in literature and no stranger to hardship as he proclaims the sufficiency of the Covenant Revelation of God in the face of 21 presenting trials through the course of his epic song. In our text today, he testifies that the Word of God is sufficient for the trial of slander. Though the author of Ps 119 remains unknown to us, his testimony certainly is clear. In his journey of sanctification, he has found understanding, hope, comfort, delight, and holiness in the commandments, word, rules promise, law, precepts, testimonies, and statutes of God. In stanza ten, he models for us examples of grounded petition. The 'Yodh' section emphasizes the relationship between the nature of God and godly prayer.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Each verse of the 10th stanza of the great acrostic song begins, in the original language, with the 10th letter of the Hebrew alphabet – 'yodh'. As the Psalmist's trying journey continues, he finds himself facing slander ffrom his and the Lord's enemies...</itunes:subtitle>
					
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					<itunes:duration>00:52:22</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>PROACTIVE WAITING – II Peter 3:10-18</title>
					<link>https://www.providencecrosslake.com/all-sermons/proactive-waiting-ii-peter-310-18/</link>
					
					<pubDate>Sun, 03 Jul 2022 00:25:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4053</guid>
					<description><![CDATA[A central theme of Peter's admonitions to the early church facing the challenges of Christian faithfulness in their day is the necessity of a 'reckoning perspective'. His closing remarks reiterate and expand this concept and provide his readers an answer to the question: How do I keep the faith when I am surrounded by so many enemies? The context of Peter's words of exhortation and expectation parallel the structure of Isaiah's oracle and Jesus' teaching ministry. Peter references both the 'day of the Lord' and the 'new heavens and new earth' prophesies which frame the ministry of Isaiah, while the ministry of Christ concludes with references to waiting and final judgement. As a diligent apostle and disciple of his master, Peter has taken seriously the warnings and prophesies of Jesus recorded in Matthew chapters 23-25. In His final teaching, Jesus pronounces woes upon the scripture twisters of His day – the hypocritical scribes and pharisees who abused their influence and learning leading their followers astray. A day of reckoning was coming for them. Mat 24 and Luke 17 describe this day of the Lord's visitation in cataclysmic terms, invoking the 'event oracles' of Noah’s flood and Sodom's sulfur rain. Jesus concludes His teaching ministry in Matthew's record with the waiting and stewardship parables of the ten virgins, and the talents followed by the foretelling of final judgement (25:31-46). Thus Peter understands from the Word of God and the challenges of his day that waiting is dangerous and a reckoning perspective is necessary for the church to endure the trials in the mean time. Peter applies these teachings for the church of Asia Minor in no uncertain terms. The words of Isaiah, Jesus, and Peter are indispensable for us today. They answer the pressing questions that arise in times of great trial.]]></description>
					<content:encoded><![CDATA[A central theme of Peter's admonitions to the early church facing the challenges of Christian faithfulness in their day is the necessity of a 'reckoning perspective'. His closing remarks reiterate and expand this concept and provide his readers an answer to the question: How do I keep the faith when I am surrounded by so many enemies? The context of Peter's words of exhortation and expectation parallel the structure of Isaiah's oracle and Jesus' teaching ministry. Peter references both the 'day of the Lord' and the 'new heavens and new earth' prophesies which frame the ministry of Isaiah, while the ministry of Christ concludes with references to waiting and final judgement. As a diligent apostle and disciple of his master, Peter has taken seriously the warnings and prophesies of Jesus recorded in Matthew chapters 23-25. In His final teaching, Jesus pronounces woes upon the scripture twisters of His day – the hypocritical scribes and pharisees who abused their influence and learning leading their followers astray. A day of reckoning was coming for them. Mat 24 and Luke 17 describe this day of the Lord's visitation in cataclysmic terms, invoking the 'event oracles' of Noah’s flood and Sodom's sulfur rain. Jesus concludes His teaching ministry in Matthew's record with the waiting and stewardship parables of the ten virgins, and the talents followed by the foretelling of final judgement (25:31-46). Thus Peter understands from the Word of God and the challenges of his day that waiting is dangerous and a reckoning perspective is necessary for the church to endure the trials in the mean time. Peter applies these teachings for the church of Asia Minor in no uncertain terms. The words of Isaiah, Jesus, and Peter are indispensable for us today. They answer the pressing questions that arise in times of great trial.]]></content:encoded>
					<itunes:summary><![CDATA[A central theme of Peter's admonitions to the early church facing the challenges of Christian faithfulness in their day is the necessity of a 'reckoning perspective'. His closing remarks reiterate and expand this concept and provide his readers an answer to the question: How do I keep the faith when I am surrounded by so many enemies? The context of Peter's words of exhortation and expectation parallel the structure of Isaiah's oracle and Jesus' teaching ministry. Peter references both the 'day of the Lord' and the 'new heavens and new earth' prophesies which frame the ministry of Isaiah, while the ministry of Christ concludes with references to waiting and final judgement. As a diligent apostle and disciple of his master, Peter has taken seriously the warnings and prophesies of Jesus recorded in Matthew chapters 23-25. In His final teaching, Jesus pronounces woes upon the scripture twisters of His day – the hypocritical scribes and pharisees who abused their influence and learning leading their followers astray. A day of reckoning was coming for them. Mat 24 and Luke 17 describe this day of the Lord's visitation in cataclysmic terms, invoking the 'event oracles' of Noah’s flood and Sodom's sulfur rain. Jesus concludes His teaching ministry in Matthew's record with the waiting and stewardship parables of the ten virgins, and the talents followed by the foretelling of final judgement (25:31-46). Thus Peter understands from the Word of God and the challenges of his day that waiting is dangerous and a reckoning perspective is necessary for the church to endure the trials in the mean time. Peter applies these teachings for the church of Asia Minor in no uncertain terms. The words of Isaiah, Jesus, and Peter are indispensable for us today. They answer the pressing questions that arise in times of great trial.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A central theme of Peter's admonitions to the early church facing the challenges of Christian faithfulness in their day is the necessity of a 'reckoning perspective'. His closing remarks reiterate and expand this concept and provide his readers an answer ...</itunes:subtitle>
					
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					<itunes:duration>01:01:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JACOB’S TROUBLES – Genesis 35:16-29</title>
					<link>https://www.providencecrosslake.com/all-sermons/jacobs-troubles-genesis-3516-29/</link>
					
					<pubDate>Sun, 26 Jun 2022 00:15:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4050</guid>
					<description><![CDATA[Jacob's life experience includes dramatic events of blessing and sorrow. Having welcomed the visitation of God Himself at Bethel for a 2nd time, Jacob leaves the 'gates of heaven' only to encounter great tragedy. Bitter providences soon visit the covenant son in the form of calamity, sin, and death. Jacob has attested with his pillars that the promises of God are stronger than exile, enemies, and horrific sin. Now he proclaims at Bethlehem, in spite of his most intense trials thus far, that the Word of God is stronger than death. The question Jacob faces at this chapter in his calling is: will the calamity of death that the sins of the next generation nullify the promises of the covenant? God, in His sovereignty, has sufficiently equipped Jacob for this trial by covenant renewal and confirmation (35:9-13). Only the personal and powerful Yahweh condescending to reveal His word to His servant, and then ascending in glory could grant Jacob the resolve he needed to face these troubles. The weeping of Rachel and the distress of Jacob prove emblematic and prophetic of future tribulations for the children of Israel (Jer 30:7, 31:15-17). Yet in each case, there remains the abiding hope of salvation and deliverance according to the gospel. In every age, believers face the prospect of calamity, sin, and death at some point in the course of life. However, like Jacob, we have received a visitation of the Lord Himself sufficient for the trials at hand. In Jesus Christ, God has condescended in covenant provision even as He ascended in glory to commission the presence and indwelling of His Holy Spirit to accompany us on our own journey unto the promised land of future glory. May we be strengthened, exhorted, and encouraged to trust God through our troubles.]]></description>
					<content:encoded><![CDATA[Jacob's life experience includes dramatic events of blessing and sorrow. Having welcomed the visitation of God Himself at Bethel for a 2nd time, Jacob leaves the 'gates of heaven' only to encounter great tragedy. Bitter providences soon visit the covenant son in the form of calamity, sin, and death. Jacob has attested with his pillars that the promises of God are stronger than exile, enemies, and horrific sin. Now he proclaims at Bethlehem, in spite of his most intense trials thus far, that the Word of God is stronger than death. The question Jacob faces at this chapter in his calling is: will the calamity of death that the sins of the next generation nullify the promises of the covenant? God, in His sovereignty, has sufficiently equipped Jacob for this trial by covenant renewal and confirmation (35:9-13). Only the personal and powerful Yahweh condescending to reveal His word to His servant, and then ascending in glory could grant Jacob the resolve he needed to face these troubles. The weeping of Rachel and the distress of Jacob prove emblematic and prophetic of future tribulations for the children of Israel (Jer 30:7, 31:15-17). Yet in each case, there remains the abiding hope of salvation and deliverance according to the gospel. In every age, believers face the prospect of calamity, sin, and death at some point in the course of life. However, like Jacob, we have received a visitation of the Lord Himself sufficient for the trials at hand. In Jesus Christ, God has condescended in covenant provision even as He ascended in glory to commission the presence and indwelling of His Holy Spirit to accompany us on our own journey unto the promised land of future glory. May we be strengthened, exhorted, and encouraged to trust God through our troubles.]]></content:encoded>
					<itunes:summary><![CDATA[Jacob's life experience includes dramatic events of blessing and sorrow. Having welcomed the visitation of God Himself at Bethel for a 2nd time, Jacob leaves the 'gates of heaven' only to encounter great tragedy. Bitter providences soon visit the covenant son in the form of calamity, sin, and death. Jacob has attested with his pillars that the promises of God are stronger than exile, enemies, and horrific sin. Now he proclaims at Bethlehem, in spite of his most intense trials thus far, that the Word of God is stronger than death. The question Jacob faces at this chapter in his calling is: will the calamity of death that the sins of the next generation nullify the promises of the covenant? God, in His sovereignty, has sufficiently equipped Jacob for this trial by covenant renewal and confirmation (35:9-13). Only the personal and powerful Yahweh condescending to reveal His word to His servant, and then ascending in glory could grant Jacob the resolve he needed to face these troubles. The weeping of Rachel and the distress of Jacob prove emblematic and prophetic of future tribulations for the children of Israel (Jer 30:7, 31:15-17). Yet in each case, there remains the abiding hope of salvation and deliverance according to the gospel. In every age, believers face the prospect of calamity, sin, and death at some point in the course of life. However, like Jacob, we have received a visitation of the Lord Himself sufficient for the trials at hand. In Jesus Christ, God has condescended in covenant provision even as He ascended in glory to commission the presence and indwelling of His Holy Spirit to accompany us on our own journey unto the promised land of future glory. May we be strengthened, exhorted, and encouraged to trust God through our troubles.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jacob's life experience includes dramatic events of blessing and sorrow. Having welcomed the visitation of God Himself at Bethel for a 2nd time, Jacob leaves the 'gates of heaven' only to encounter great tragedy. Bitter providences soon visit the covenant...</itunes:subtitle>
					
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					<itunes:duration>00:50:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Baptism Testimonies</title>
					<link>https://www.providencecrosslake.com/all-sermons/baptism-testimonies/</link>
					
					<pubDate>Sun, 19 Jun 2022 00:07:13 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4046</guid>
					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle/>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:10:40</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>BAPTISM SIGNIFICANCE – Rom 6-2-14, 1 Cor 12-27-27, Acts 1-4-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/baptism-significance-rom-6-2-14-1-cor-12-27-27-acts-1-4-11/</link>
					
					<pubDate>Sun, 19 Jun 2022 00:06:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4043</guid>
					<description><![CDATA[Why should I be baptized? The new believer may sincerely ask. The Biblical answer to this question can be as simple as: “Jesus commanded we be baptized in His name. However, the full range of the significance, importance, and benefit of baptism extend this answer across the teachings of scripture drawing from multiple points of reference in the scope of God's plan for salvation unfolding in history and in the life of the believer. Today's message will draw from several passages beginning with the meaning of baptism personally and then zooming out to encompass a more panoramic view considering Christian baptism in light of redemptive history and the arc of God's purposes across time in redeeming a people for Himself. If we had time to explore still more passages, we would be reminded from the fullness of apostolic teaching of the following: 1.) Baptism is a sign and seal of our membership in the new covenant. 2.) Baptism pictures our union with Christ in His death and resurrection. 3.) Baptism signals safe passage through the waters of judgement. 4.) Baptism represents a cleansing and a washing away of our sin through the saving work of Jesus Christ. 5.) Baptism pictures new birth. 6.) In baptism we declare and demonstrate our obedience to Jesus Christ, our Lord and Savior. 7.) In baptism we proclaim our faith. 8.) Baptism is a life-long reminder of the miracle of our salvation. Let us consider several references to help us understand baptism in the context of our lives and God's kingdom]]></description>
					<content:encoded><![CDATA[Why should I be baptized? The new believer may sincerely ask. The Biblical answer to this question can be as simple as: “Jesus commanded we be baptized in His name. However, the full range of the significance, importance, and benefit of baptism extend this answer across the teachings of scripture drawing from multiple points of reference in the scope of God's plan for salvation unfolding in history and in the life of the believer. Today's message will draw from several passages beginning with the meaning of baptism personally and then zooming out to encompass a more panoramic view considering Christian baptism in light of redemptive history and the arc of God's purposes across time in redeeming a people for Himself. If we had time to explore still more passages, we would be reminded from the fullness of apostolic teaching of the following: 1.) Baptism is a sign and seal of our membership in the new covenant. 2.) Baptism pictures our union with Christ in His death and resurrection. 3.) Baptism signals safe passage through the waters of judgement. 4.) Baptism represents a cleansing and a washing away of our sin through the saving work of Jesus Christ. 5.) Baptism pictures new birth. 6.) In baptism we declare and demonstrate our obedience to Jesus Christ, our Lord and Savior. 7.) In baptism we proclaim our faith. 8.) Baptism is a life-long reminder of the miracle of our salvation. Let us consider several references to help us understand baptism in the context of our lives and God's kingdom]]></content:encoded>
					<itunes:summary><![CDATA[Why should I be baptized? The new believer may sincerely ask. The Biblical answer to this question can be as simple as: “Jesus commanded we be baptized in His name. However, the full range of the significance, importance, and benefit of baptism extend this answer across the teachings of scripture drawing from multiple points of reference in the scope of God's plan for salvation unfolding in history and in the life of the believer. Today's message will draw from several passages beginning with the meaning of baptism personally and then zooming out to encompass a more panoramic view considering Christian baptism in light of redemptive history and the arc of God's purposes across time in redeeming a people for Himself. If we had time to explore still more passages, we would be reminded from the fullness of apostolic teaching of the following: 1.) Baptism is a sign and seal of our membership in the new covenant. 2.) Baptism pictures our union with Christ in His death and resurrection. 3.) Baptism signals safe passage through the waters of judgement. 4.) Baptism represents a cleansing and a washing away of our sin through the saving work of Jesus Christ. 5.) Baptism pictures new birth. 6.) In baptism we declare and demonstrate our obedience to Jesus Christ, our Lord and Savior. 7.) In baptism we proclaim our faith. 8.) Baptism is a life-long reminder of the miracle of our salvation. Let us consider several references to help us understand baptism in the context of our lives and God's kingdom]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Why should I be baptized? The new believer may sincerely ask. The Biblical answer to this question can be as simple as: “Jesus commanded we be baptized in His name. However, the full range of the significance, importance, and benefit of baptism extend t...</itunes:subtitle>
					
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					<itunes:duration>00:47:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TETH – THE TRIAL OF FALSE WITNESS – Psalm 119:65-72</title>
					<link>https://www.providencecrosslake.com/all-sermons/teth-the-trial-of-false-witness-psalm-11965-72/</link>
					
					<pubDate>Sun, 12 Jun 2022 00:12:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4039</guid>
					<description><![CDATA[Each verse of the 9th stanza of the great acrostic psalm begins with the Hebrew letter: 'teth'. Our author has learned painstakingly through the discipline of affliction that the covenant revelation of God is sufficient for the trial of false witness. He has realized, furthermore, that various afflictions including the lies of the insolent have served to instruct him in the statues of His Lord and Savior. He proclaims that the Lord has delivered him from his trial and that the Lord has strengthened him by means of difficulty as well. In this way, the redeeming power of God is magnified all the more. Spurgeon summarizes the Psalmist's experience as representative of all true believers remarking: “The book of providence tallies with the book of promise: what we read in the page on inspiration, we meet with again in the leaves of our life story.” Though we are not certain exactly who the author of this great psalm is, stanzas like this one appear to strengthen the case for David. As a fugitive of the deranged and slanderous king Saul, David was certainly no stranger to the afflictions detailed in this section. A a man after God's own heart, David would certainly have heeded the commandments for rulers in Duet 17:18-20, writing down every word of God's law in preparation for his own jurisprudence. And as a prosperous and beloved king, David would have first hand experience with competing sources of power and happiness. Yet in spite of it all, he had opportunity to conclude from experience that the law from the mouth of the Lord is better than thousands of gold and silver pieces... ]]></description>
					<content:encoded><![CDATA[Each verse of the 9th stanza of the great acrostic psalm begins with the Hebrew letter: 'teth'. Our author has learned painstakingly through the discipline of affliction that the covenant revelation of God is sufficient for the trial of false witness. He has realized, furthermore, that various afflictions including the lies of the insolent have served to instruct him in the statues of His Lord and Savior. He proclaims that the Lord has delivered him from his trial and that the Lord has strengthened him by means of difficulty as well. In this way, the redeeming power of God is magnified all the more. Spurgeon summarizes the Psalmist's experience as representative of all true believers remarking: “The book of providence tallies with the book of promise: what we read in the page on inspiration, we meet with again in the leaves of our life story.” Though we are not certain exactly who the author of this great psalm is, stanzas like this one appear to strengthen the case for David. As a fugitive of the deranged and slanderous king Saul, David was certainly no stranger to the afflictions detailed in this section. A a man after God's own heart, David would certainly have heeded the commandments for rulers in Duet 17:18-20, writing down every word of God's law in preparation for his own jurisprudence. And as a prosperous and beloved king, David would have first hand experience with competing sources of power and happiness. Yet in spite of it all, he had opportunity to conclude from experience that the law from the mouth of the Lord is better than thousands of gold and silver pieces... ]]></content:encoded>
					<itunes:summary><![CDATA[Each verse of the 9th stanza of the great acrostic psalm begins with the Hebrew letter: 'teth'. Our author has learned painstakingly through the discipline of affliction that the covenant revelation of God is sufficient for the trial of false witness. He has realized, furthermore, that various afflictions including the lies of the insolent have served to instruct him in the statues of His Lord and Savior. He proclaims that the Lord has delivered him from his trial and that the Lord has strengthened him by means of difficulty as well. In this way, the redeeming power of God is magnified all the more. Spurgeon summarizes the Psalmist's experience as representative of all true believers remarking: “The book of providence tallies with the book of promise: what we read in the page on inspiration, we meet with again in the leaves of our life story.” Though we are not certain exactly who the author of this great psalm is, stanzas like this one appear to strengthen the case for David. As a fugitive of the deranged and slanderous king Saul, David was certainly no stranger to the afflictions detailed in this section. A a man after God's own heart, David would certainly have heeded the commandments for rulers in Duet 17:18-20, writing down every word of God's law in preparation for his own jurisprudence. And as a prosperous and beloved king, David would have first hand experience with competing sources of power and happiness. Yet in spite of it all, he had opportunity to conclude from experience that the law from the mouth of the Lord is better than thousands of gold and silver pieces... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Each verse of the 9th stanza of the great acrostic psalm begins with the Hebrew letter: 'teth'. Our author has learned painstakingly through the discipline of affliction that the covenant revelation of God is sufficient for the trial of false witness. He ...</itunes:subtitle>
					
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					<itunes:duration>00:46:06</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>WHAT’S THE DIFFERENCE?</title>
					<link>https://www.providencecrosslake.com/all-sermons/whats-the-difference/</link>
					
					<pubDate>Sun, 05 Jun 2022 01:05:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4035</guid>
					<description><![CDATA[Peter's admonition to the New Testament church draws on perspectives in light of the 'Day of the Lord'. This concept, thoroughly expounded in the prophets, was key to arresting the attention of a self-centered and easily distracted people. Peter exhorts the church and rebukes scoffers in light of the coming and the 2nd coming of Christ. Just as the 'Day of the Lord' signaled salvation or judgement depending on the heart condition of the people in Noah's day for instance, so the second coming of Christ will bring final judgement upon all who failed to realize His coming unto salvation. According to Peter, sincere Christians will be 'stirred up' by his preaching. These reminders are therefore essential perspective points to rally and encourage the church. Meanwhile, insincere scoffers will reject these warnings in their secular sophistry. Peter has given us a profile of false teachers spreading reasons to scoff at the clear teaching of scripture in chapter 2. He has focused primarily on their character to this point in his second letter. In chapter 3, he analyses and refutes the world-view of the scoffers. The apostle is calling all sincere minds! Pay attention and heed the 'event oracles' of covenant history! Peter warns us to never forget the reality and implications of creation and the flood. When we take seriously the testimony of the Lord's past works of creation and judgement .]]></description>
					<content:encoded><![CDATA[Peter's admonition to the New Testament church draws on perspectives in light of the 'Day of the Lord'. This concept, thoroughly expounded in the prophets, was key to arresting the attention of a self-centered and easily distracted people. Peter exhorts the church and rebukes scoffers in light of the coming and the 2nd coming of Christ. Just as the 'Day of the Lord' signaled salvation or judgement depending on the heart condition of the people in Noah's day for instance, so the second coming of Christ will bring final judgement upon all who failed to realize His coming unto salvation. According to Peter, sincere Christians will be 'stirred up' by his preaching. These reminders are therefore essential perspective points to rally and encourage the church. Meanwhile, insincere scoffers will reject these warnings in their secular sophistry. Peter has given us a profile of false teachers spreading reasons to scoff at the clear teaching of scripture in chapter 2. He has focused primarily on their character to this point in his second letter. In chapter 3, he analyses and refutes the world-view of the scoffers. The apostle is calling all sincere minds! Pay attention and heed the 'event oracles' of covenant history! Peter warns us to never forget the reality and implications of creation and the flood. When we take seriously the testimony of the Lord's past works of creation and judgement .]]></content:encoded>
					<itunes:summary><![CDATA[Peter's admonition to the New Testament church draws on perspectives in light of the 'Day of the Lord'. This concept, thoroughly expounded in the prophets, was key to arresting the attention of a self-centered and easily distracted people. Peter exhorts the church and rebukes scoffers in light of the coming and the 2nd coming of Christ. Just as the 'Day of the Lord' signaled salvation or judgement depending on the heart condition of the people in Noah's day for instance, so the second coming of Christ will bring final judgement upon all who failed to realize His coming unto salvation. According to Peter, sincere Christians will be 'stirred up' by his preaching. These reminders are therefore essential perspective points to rally and encourage the church. Meanwhile, insincere scoffers will reject these warnings in their secular sophistry. Peter has given us a profile of false teachers spreading reasons to scoff at the clear teaching of scripture in chapter 2. He has focused primarily on their character to this point in his second letter. In chapter 3, he analyses and refutes the world-view of the scoffers. The apostle is calling all sincere minds! Pay attention and heed the 'event oracles' of covenant history! Peter warns us to never forget the reality and implications of creation and the flood. When we take seriously the testimony of the Lord's past works of creation and judgement .]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Peter's admonition to the New Testament church draws on perspectives in light of the 'Day of the Lord'. This concept, thoroughly expounded in the prophets, was key to arresting the attention of a self-centered and easily distracted people. Peter exhorts t...</itunes:subtitle>
					
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					<itunes:duration>00:59:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>JACOB’S PILLARS – Genesis 35:13-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/jacobs-pillars-genesis-3513-20/</link>
					
					<pubDate>Sun, 29 May 2022 22:22:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4031</guid>
					<description><![CDATA[Jacob has set up 4 pillars as recorded in scripture. We have noted that these stones serve as “monolithic monuments of covenant remembrance and testimony”. The use of stones to signify the important and the permanent is not unique to Jacob. We are reminded that the Lord Himself wrote His law on a set of stones with His very finger. Additionally, entrance into the promised land under Joshua was accompanied by the setting of stones as well. Moses gives specific instructions for this monument and ceremony in Deut chapters 27 &amp; 28. In this instance the children of Israel are commanded to “set up large stones and plaster them with plaster. &amp; you shall write on them all the words of this law when you cross over to enter the land that the Lord your God is giving you.” (27:2-3). In our text, as Jacob has entered the promised land and sojourned therein according to the covenant, he too has marked his journey with pillars of remembrance. There are 4 such events in the course of Jacob's life marking 4 monumental occasions. Each occasion presents a trial or challenge threatening the life and calling of the patriarch in some form. However Jacob's faith is strengthened with each divine intervention of the Lord on his behalf along the way. These moments of salvation inspire Jacob to commemorate the mercies of God with a touchstone or landmark. These stones remain standing in the record of scripture though the physical rocks themselves are long since lost to history. Let us “return” to these signal moments as the spiritual lineage of Jacob and glorify God for His grace, faithfulness, and watch-care of our covenant fore-bearers. ]]></description>
					<content:encoded><![CDATA[Jacob has set up 4 pillars as recorded in scripture. We have noted that these stones serve as “monolithic monuments of covenant remembrance and testimony”. The use of stones to signify the important and the permanent is not unique to Jacob. We are reminded that the Lord Himself wrote His law on a set of stones with His very finger. Additionally, entrance into the promised land under Joshua was accompanied by the setting of stones as well. Moses gives specific instructions for this monument and ceremony in Deut chapters 27 &amp; 28. In this instance the children of Israel are commanded to “set up large stones and plaster them with plaster. &amp; you shall write on them all the words of this law when you cross over to enter the land that the Lord your God is giving you.” (27:2-3). In our text, as Jacob has entered the promised land and sojourned therein according to the covenant, he too has marked his journey with pillars of remembrance. There are 4 such events in the course of Jacob's life marking 4 monumental occasions. Each occasion presents a trial or challenge threatening the life and calling of the patriarch in some form. However Jacob's faith is strengthened with each divine intervention of the Lord on his behalf along the way. These moments of salvation inspire Jacob to commemorate the mercies of God with a touchstone or landmark. These stones remain standing in the record of scripture though the physical rocks themselves are long since lost to history. Let us “return” to these signal moments as the spiritual lineage of Jacob and glorify God for His grace, faithfulness, and watch-care of our covenant fore-bearers. ]]></content:encoded>
					<itunes:summary><![CDATA[Jacob has set up 4 pillars as recorded in scripture. We have noted that these stones serve as “monolithic monuments of covenant remembrance and testimony”. The use of stones to signify the important and the permanent is not unique to Jacob. We are reminded that the Lord Himself wrote His law on a set of stones with His very finger. Additionally, entrance into the promised land under Joshua was accompanied by the setting of stones as well. Moses gives specific instructions for this monument and ceremony in Deut chapters 27 &amp; 28. In this instance the children of Israel are commanded to “set up large stones and plaster them with plaster. &amp; you shall write on them all the words of this law when you cross over to enter the land that the Lord your God is giving you.” (27:2-3). In our text, as Jacob has entered the promised land and sojourned therein according to the covenant, he too has marked his journey with pillars of remembrance. There are 4 such events in the course of Jacob's life marking 4 monumental occasions. Each occasion presents a trial or challenge threatening the life and calling of the patriarch in some form. However Jacob's faith is strengthened with each divine intervention of the Lord on his behalf along the way. These moments of salvation inspire Jacob to commemorate the mercies of God with a touchstone or landmark. These stones remain standing in the record of scripture though the physical rocks themselves are long since lost to history. Let us “return” to these signal moments as the spiritual lineage of Jacob and glorify God for His grace, faithfulness, and watch-care of our covenant fore-bearers. ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jacob has set up 4 pillars as recorded in scripture. We have noted that these stones serve as “monolithic monuments of covenant remembrance and testimony”. The use of stones to signify the important and the permanent is not unique to Jacob. We are rem...</itunes:subtitle>
					
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					<itunes:duration>00:51:49</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>BETHEL REVISITED – Genesis 35:6-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/bethel-revisited-genesis-356-15/</link>
					
					<pubDate>Sun, 22 May 2022 11:12:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4026</guid>
					<description><![CDATA[Today's text recounts another life changing moment for Jacob in 'Bethel' – a place he named: “The House of God”. It is here where he set up his first pillar (28:18) which had doubled for a pillow as he dreamed of the gates of heaven flung open to extend a stairway to earth with Yahweh at its head and the exiled son at its foot. 20 plus years later, Jacob is directed to return to this place of covenant revelation. True to form, God visits him again, this time to confirm His covenant to the limping patriarch. The experience is so moving, that Jacob takes it with him all the way to his deathbed where we find a few of his last words reserved for recounting the Bethel promises as he confers the legacy of covenant sonship to the next generation (48:1-4). Jacob has named various places along the way that bear some significance to his life and calling. In this chapter he assigns 3 names: 'El-Bethel', 'Allon-Bacuth', and 'Bethel'-- this final location is a place he had originally named in chapter 28 when he was fleeing his brother's murderous intentions. 'Bethel' becomes a memorial for the continuity of covenant promises reaching back to his grandfather Abraham. Many other similarities are evident in this encounter recalling previous visitations. Commentator Albert Barnes explains why: “At Bethel, he renews the change of name, to indicate that the meetings here were of equal moment in Jacob's spiritual life with that at Penuel. It implies also that His life had been declining in the interval between Penuel and Bethel, and now had been revived by the call of God to go to Bethel.” At Bethel we find Jacob face to face with God once again.]]></description>
					<content:encoded><![CDATA[Today's text recounts another life changing moment for Jacob in 'Bethel' – a place he named: “The House of God”. It is here where he set up his first pillar (28:18) which had doubled for a pillow as he dreamed of the gates of heaven flung open to extend a stairway to earth with Yahweh at its head and the exiled son at its foot. 20 plus years later, Jacob is directed to return to this place of covenant revelation. True to form, God visits him again, this time to confirm His covenant to the limping patriarch. The experience is so moving, that Jacob takes it with him all the way to his deathbed where we find a few of his last words reserved for recounting the Bethel promises as he confers the legacy of covenant sonship to the next generation (48:1-4). Jacob has named various places along the way that bear some significance to his life and calling. In this chapter he assigns 3 names: 'El-Bethel', 'Allon-Bacuth', and 'Bethel'-- this final location is a place he had originally named in chapter 28 when he was fleeing his brother's murderous intentions. 'Bethel' becomes a memorial for the continuity of covenant promises reaching back to his grandfather Abraham. Many other similarities are evident in this encounter recalling previous visitations. Commentator Albert Barnes explains why: “At Bethel, he renews the change of name, to indicate that the meetings here were of equal moment in Jacob's spiritual life with that at Penuel. It implies also that His life had been declining in the interval between Penuel and Bethel, and now had been revived by the call of God to go to Bethel.” At Bethel we find Jacob face to face with God once again.]]></content:encoded>
					<itunes:summary><![CDATA[Today's text recounts another life changing moment for Jacob in 'Bethel' – a place he named: “The House of God”. It is here where he set up his first pillar (28:18) which had doubled for a pillow as he dreamed of the gates of heaven flung open to extend a stairway to earth with Yahweh at its head and the exiled son at its foot. 20 plus years later, Jacob is directed to return to this place of covenant revelation. True to form, God visits him again, this time to confirm His covenant to the limping patriarch. The experience is so moving, that Jacob takes it with him all the way to his deathbed where we find a few of his last words reserved for recounting the Bethel promises as he confers the legacy of covenant sonship to the next generation (48:1-4). Jacob has named various places along the way that bear some significance to his life and calling. In this chapter he assigns 3 names: 'El-Bethel', 'Allon-Bacuth', and 'Bethel'-- this final location is a place he had originally named in chapter 28 when he was fleeing his brother's murderous intentions. 'Bethel' becomes a memorial for the continuity of covenant promises reaching back to his grandfather Abraham. Many other similarities are evident in this encounter recalling previous visitations. Commentator Albert Barnes explains why: “At Bethel, he renews the change of name, to indicate that the meetings here were of equal moment in Jacob's spiritual life with that at Penuel. It implies also that His life had been declining in the interval between Penuel and Bethel, and now had been revived by the call of God to go to Bethel.” At Bethel we find Jacob face to face with God once again.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today's text recounts another life changing moment for Jacob in 'Bethel' – a place he named: “The House of God”. It is here where he set up his first pillar (28:18) which had doubled for a pillow as he dreamed of the gates of heaven flung open to ex...</itunes:subtitle>
					
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					<itunes:duration>00:55:15</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>FACING THE HIVITES – Genesis 34:1-35:5</title>
					<link>https://www.providencecrosslake.com/all-sermons/facing-the-hivites-genesis-341-355/</link>
					
					<pubDate>Sun, 15 May 2022 12:13:37 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4022</guid>
					<description><![CDATA[The frailty of Jacob continues to plague him in Canaan. In these tragic events at Shechem, Jacob faces challenges presented by pagan neighbors, wandering and lawless children, and his own moral weakness in the face of trial. Jacob, the unqualified patriarch, stumbles toward Bethel. These events also mark a recurring pattern among the people of God through covenant history. Having enjoyed a measure of circumstantial victory, their defenses prove weak in the heart. The Exodus golden calf incident, the fallout of Balaam's deception, and the intermingling with pagan peoples in Nehemiah's day are all examples of this phenomenon. Paul instructs New Testament believers: “Do not be unequally yoked with unbelievers, for what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” (II Cor 6:14-18). This passage includes citations from the law and the prophets emphasizing that the pitfalls of Jacob and others are not unique to them and their experiences are meant to warn and instruct us. No wall is secure, no army is invincible, no victory is final unless it is reinforced by faithful convictions. The predominant theme of Genesis – hope through covenant – is not without counterfeits. This incident in Jacob's life illustrates the abuse and corruption of covenant terms. Relational arrangements ought to be governed by the Word of God in every case and Gen 34 provides a cautionary tale for those who take covenants lightly or exploit them for personal gain. The tragic fallout of these events serve to remind us of the exclusive hope of the Gospel, illustrating by contrast the blessing of Godly relationships and Godly favor promised through the faithful and true Son of Jacob: Jesus Christ.]]></description>
					<content:encoded><![CDATA[The frailty of Jacob continues to plague him in Canaan. In these tragic events at Shechem, Jacob faces challenges presented by pagan neighbors, wandering and lawless children, and his own moral weakness in the face of trial. Jacob, the unqualified patriarch, stumbles toward Bethel. These events also mark a recurring pattern among the people of God through covenant history. Having enjoyed a measure of circumstantial victory, their defenses prove weak in the heart. The Exodus golden calf incident, the fallout of Balaam's deception, and the intermingling with pagan peoples in Nehemiah's day are all examples of this phenomenon. Paul instructs New Testament believers: “Do not be unequally yoked with unbelievers, for what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” (II Cor 6:14-18). This passage includes citations from the law and the prophets emphasizing that the pitfalls of Jacob and others are not unique to them and their experiences are meant to warn and instruct us. No wall is secure, no army is invincible, no victory is final unless it is reinforced by faithful convictions. The predominant theme of Genesis – hope through covenant – is not without counterfeits. This incident in Jacob's life illustrates the abuse and corruption of covenant terms. Relational arrangements ought to be governed by the Word of God in every case and Gen 34 provides a cautionary tale for those who take covenants lightly or exploit them for personal gain. The tragic fallout of these events serve to remind us of the exclusive hope of the Gospel, illustrating by contrast the blessing of Godly relationships and Godly favor promised through the faithful and true Son of Jacob: Jesus Christ.]]></content:encoded>
					<itunes:summary><![CDATA[The frailty of Jacob continues to plague him in Canaan. In these tragic events at Shechem, Jacob faces challenges presented by pagan neighbors, wandering and lawless children, and his own moral weakness in the face of trial. Jacob, the unqualified patriarch, stumbles toward Bethel. These events also mark a recurring pattern among the people of God through covenant history. Having enjoyed a measure of circumstantial victory, their defenses prove weak in the heart. The Exodus golden calf incident, the fallout of Balaam's deception, and the intermingling with pagan peoples in Nehemiah's day are all examples of this phenomenon. Paul instructs New Testament believers: “Do not be unequally yoked with unbelievers, for what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?” (II Cor 6:14-18). This passage includes citations from the law and the prophets emphasizing that the pitfalls of Jacob and others are not unique to them and their experiences are meant to warn and instruct us. No wall is secure, no army is invincible, no victory is final unless it is reinforced by faithful convictions. The predominant theme of Genesis – hope through covenant – is not without counterfeits. This incident in Jacob's life illustrates the abuse and corruption of covenant terms. Relational arrangements ought to be governed by the Word of God in every case and Gen 34 provides a cautionary tale for those who take covenants lightly or exploit them for personal gain. The tragic fallout of these events serve to remind us of the exclusive hope of the Gospel, illustrating by contrast the blessing of Godly relationships and Godly favor promised through the faithful and true Son of Jacob: Jesus Christ.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The frailty of Jacob continues to plague him in Canaan. In these tragic events at Shechem, Jacob faces challenges presented by pagan neighbors, wandering and lawless children, and his own moral weakness in the face of trial. Jacob, the unqualified patriar...</itunes:subtitle>
					
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					<itunes:duration>00:56:54</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>‘HETH’ – THE TRIAL OF CAPTIVITY  –  Psalm 119:57-64</title>
					<link>https://www.providencecrosslake.com/all-sermons/heth-the-trial-of-captivity-psalm-11957-64/</link>
					
					<pubDate>Sun, 08 May 2022 22:24:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4018</guid>
					<description><![CDATA[The eighth stanza of the Bible' s great acrostic Psalm assures the singer that the Word/Covenant revelation of God is sufficient for the trial of captivity. Verse 61 describes conditions that try the soul of the believer as “the cords of the wicked” ensnaring him, nevertheless, he does not forget the Law of God. In the context of captivity or to a lesser degree but principally similar, a cultural context hostile to the Christian world-view – the convictions of one's soul are rigorously tested. In our society, as in the days of our author, no doubt, it costs something to be a follower of Christ. The Psalmist remains resolved: “The Lord is my portion” he confesses. Idols compete in a fallen world for the title of “our portion”. Where do we look for sufficient provision for challenges we face? In our day the state lays claim to authority and sufficiency. We are expected to turn to the government for our portion. Our safety and daily bread are guaranteed by political institutions by the lawless of our day. In light of our text, we recognize these promises are nothing but a snare of the wicked. The Lord is our portion. This confession is most difficult to maintain in times of hardship. The convictions of Ps 119 require faith in times like ours. We are called to walk by faith and not by sight despite our enemies. Once again the Psalmist exhorts us to reinforce our souls by heeding the words, promises, ways, testimonies commandments, law, rules, precepts, and statutes of the Lord. .... ]]></description>
					<content:encoded><![CDATA[The eighth stanza of the Bible' s great acrostic Psalm assures the singer that the Word/Covenant revelation of God is sufficient for the trial of captivity. Verse 61 describes conditions that try the soul of the believer as “the cords of the wicked” ensnaring him, nevertheless, he does not forget the Law of God. In the context of captivity or to a lesser degree but principally similar, a cultural context hostile to the Christian world-view – the convictions of one's soul are rigorously tested. In our society, as in the days of our author, no doubt, it costs something to be a follower of Christ. The Psalmist remains resolved: “The Lord is my portion” he confesses. Idols compete in a fallen world for the title of “our portion”. Where do we look for sufficient provision for challenges we face? In our day the state lays claim to authority and sufficiency. We are expected to turn to the government for our portion. Our safety and daily bread are guaranteed by political institutions by the lawless of our day. In light of our text, we recognize these promises are nothing but a snare of the wicked. The Lord is our portion. This confession is most difficult to maintain in times of hardship. The convictions of Ps 119 require faith in times like ours. We are called to walk by faith and not by sight despite our enemies. Once again the Psalmist exhorts us to reinforce our souls by heeding the words, promises, ways, testimonies commandments, law, rules, precepts, and statutes of the Lord. .... ]]></content:encoded>
					<itunes:summary><![CDATA[The eighth stanza of the Bible' s great acrostic Psalm assures the singer that the Word/Covenant revelation of God is sufficient for the trial of captivity. Verse 61 describes conditions that try the soul of the believer as “the cords of the wicked” ensnaring him, nevertheless, he does not forget the Law of God. In the context of captivity or to a lesser degree but principally similar, a cultural context hostile to the Christian world-view – the convictions of one's soul are rigorously tested. In our society, as in the days of our author, no doubt, it costs something to be a follower of Christ. The Psalmist remains resolved: “The Lord is my portion” he confesses. Idols compete in a fallen world for the title of “our portion”. Where do we look for sufficient provision for challenges we face? In our day the state lays claim to authority and sufficiency. We are expected to turn to the government for our portion. Our safety and daily bread are guaranteed by political institutions by the lawless of our day. In light of our text, we recognize these promises are nothing but a snare of the wicked. The Lord is our portion. This confession is most difficult to maintain in times of hardship. The convictions of Ps 119 require faith in times like ours. We are called to walk by faith and not by sight despite our enemies. Once again the Psalmist exhorts us to reinforce our souls by heeding the words, promises, ways, testimonies commandments, law, rules, precepts, and statutes of the Lord. .... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The eighth stanza of the Bible' s great acrostic Psalm assures the singer that the Word/Covenant revelation of God is sufficient for the trial of captivity. Verse 61 describes conditions that try the soul of the believer as “the cords of the wicked” e...</itunes:subtitle>
					
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					<itunes:duration>00:56:37</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Brotherly Love in the Church  –  1 Corinthians 13</title>
					<link>https://www.providencecrosslake.com/all-sermons/brotherly-love-in-the-church-1-corinthians-13/</link>
					
					<pubDate>Sun, 01 May 2022 11:34:23 +0000</pubDate>
					
					
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					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle/>
					
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					<itunes:duration>00:39:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE 1ST RESURRECTION SERMON – Acts 2:22-38</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-1st-resurrection-sermon-acts-222-38/</link>
					
					<pubDate>Sun, 17 Apr 2022 22:15:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4010</guid>
					<description><![CDATA[Filled with the Holy Spirit, Peter's Pentecost sermon proclaims Jesus incarnate, crucified, resurrected, and ascended. Peter's message was preceded by Jesus' own self disclosure and covenant revelation in Luke 24:13-35. On this occasion between His resurrection and ascension, Jesus explained, “beginning with Moses and all the prophets, the interpretation of all the scriptures concerning Himself”. Many have wondered and speculated what the content of Jesus' words on the road to Emmaus might have been. “Oh to have been a fellow traveler eavesdropping on the greatest Bible study of all time!” they might exclaim. I submit to you that we can virtually listen in to Jesus' exposition of the scriptures as we read the sermons of Acts and the testimony of the apostles. The same Spirit of God certainly revealed through Peter to the crowds at Pentecost, truths Jesus had disclosed to those two traveling disciples – whoever they were. The inspiration for Peter's words in Acts 2 was the indwelling Holy Spirit who had just miraculously visited the early church as Jesus had promised. Peter's 1st resurrection sermon is a powerful example of Spirit filled preaching of Old and New Testament Gospel truth.]]></description>
					<content:encoded><![CDATA[Filled with the Holy Spirit, Peter's Pentecost sermon proclaims Jesus incarnate, crucified, resurrected, and ascended. Peter's message was preceded by Jesus' own self disclosure and covenant revelation in Luke 24:13-35. On this occasion between His resurrection and ascension, Jesus explained, “beginning with Moses and all the prophets, the interpretation of all the scriptures concerning Himself”. Many have wondered and speculated what the content of Jesus' words on the road to Emmaus might have been. “Oh to have been a fellow traveler eavesdropping on the greatest Bible study of all time!” they might exclaim. I submit to you that we can virtually listen in to Jesus' exposition of the scriptures as we read the sermons of Acts and the testimony of the apostles. The same Spirit of God certainly revealed through Peter to the crowds at Pentecost, truths Jesus had disclosed to those two traveling disciples – whoever they were. The inspiration for Peter's words in Acts 2 was the indwelling Holy Spirit who had just miraculously visited the early church as Jesus had promised. Peter's 1st resurrection sermon is a powerful example of Spirit filled preaching of Old and New Testament Gospel truth.]]></content:encoded>
					<itunes:summary><![CDATA[Filled with the Holy Spirit, Peter's Pentecost sermon proclaims Jesus incarnate, crucified, resurrected, and ascended. Peter's message was preceded by Jesus' own self disclosure and covenant revelation in Luke 24:13-35. On this occasion between His resurrection and ascension, Jesus explained, “beginning with Moses and all the prophets, the interpretation of all the scriptures concerning Himself”. Many have wondered and speculated what the content of Jesus' words on the road to Emmaus might have been. “Oh to have been a fellow traveler eavesdropping on the greatest Bible study of all time!” they might exclaim. I submit to you that we can virtually listen in to Jesus' exposition of the scriptures as we read the sermons of Acts and the testimony of the apostles. The same Spirit of God certainly revealed through Peter to the crowds at Pentecost, truths Jesus had disclosed to those two traveling disciples – whoever they were. The inspiration for Peter's words in Acts 2 was the indwelling Holy Spirit who had just miraculously visited the early church as Jesus had promised. Peter's 1st resurrection sermon is a powerful example of Spirit filled preaching of Old and New Testament Gospel truth.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Filled with the Holy Spirit, Peter's Pentecost sermon proclaims Jesus incarnate, crucified, resurrected, and ascended. Peter's message was preceded by Jesus' own self disclosure and covenant revelation in Luke 24:13-35. On this occasion between His resurr...</itunes:subtitle>
					
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					<itunes:duration>00:57:19</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>ZAYIN – THE TRIAL OF LAW BREAKERS – Psalm 119:49-56</title>
					<link>https://www.providencecrosslake.com/all-sermons/zayin-the-trial-of-law-breakers-psalm-11949-56/</link>
					
					<pubDate>Sun, 10 Apr 2022 22:25:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=4004</guid>
					<description><![CDATA[The 7th Hebrew letter and the 7th stanza of the great acrostic song in the psalter declares to the reader that the word of God is sufficient for the test of insolent and derisive law breakers. While the author of this text remains a mystery to us, it is easy to imagine these words inspired by the trials of David during flight from Saul. Psalms 59 and 60 were written under such circumstances and strike a similar tone. The righteous man must sometimes lament in faith, reminding himself that the afflictions he suffers are temporary while the Law of his God, and the power of his God is ultimately superior. The Psalmist's plight was often shared by the prophets as well. The messenger of God's Word to an arrogant and wicked people spoke the truth risking his own life at times. Jeremiah could certainly relate to the Psalmist as he sank into the mud in the cistern of Malachiah, the king's son (Jer 38:6). Oftentimes the prophets spoke words that made far more enemies than converts. The cost of truth is much more expensive in an age of lies. What of our day? If the calling to take up our cross and follow Jesus is lonely and dangerous, can we be assured it is not in vain and God will give us the courage and equipment to remain faithful? Ps 119 answers this question by expanding its glorious theme in stanza 7. The Word of God is indeed sufficient for the trial of hostile law breakers. The psalmist records a growing testimony of endurance in the Zayin section. A 3rd of the way through this great song he continues to find refuge, comfort, blessings, and themes for worship in the word, promise, laws, rules, statues, and precepts of his Lord &amp; Savior.]]></description>
					<content:encoded><![CDATA[The 7th Hebrew letter and the 7th stanza of the great acrostic song in the psalter declares to the reader that the word of God is sufficient for the test of insolent and derisive law breakers. While the author of this text remains a mystery to us, it is easy to imagine these words inspired by the trials of David during flight from Saul. Psalms 59 and 60 were written under such circumstances and strike a similar tone. The righteous man must sometimes lament in faith, reminding himself that the afflictions he suffers are temporary while the Law of his God, and the power of his God is ultimately superior. The Psalmist's plight was often shared by the prophets as well. The messenger of God's Word to an arrogant and wicked people spoke the truth risking his own life at times. Jeremiah could certainly relate to the Psalmist as he sank into the mud in the cistern of Malachiah, the king's son (Jer 38:6). Oftentimes the prophets spoke words that made far more enemies than converts. The cost of truth is much more expensive in an age of lies. What of our day? If the calling to take up our cross and follow Jesus is lonely and dangerous, can we be assured it is not in vain and God will give us the courage and equipment to remain faithful? Ps 119 answers this question by expanding its glorious theme in stanza 7. The Word of God is indeed sufficient for the trial of hostile law breakers. The psalmist records a growing testimony of endurance in the Zayin section. A 3rd of the way through this great song he continues to find refuge, comfort, blessings, and themes for worship in the word, promise, laws, rules, statues, and precepts of his Lord &amp; Savior.]]></content:encoded>
					<itunes:summary><![CDATA[The 7th Hebrew letter and the 7th stanza of the great acrostic song in the psalter declares to the reader that the word of God is sufficient for the test of insolent and derisive law breakers. While the author of this text remains a mystery to us, it is easy to imagine these words inspired by the trials of David during flight from Saul. Psalms 59 and 60 were written under such circumstances and strike a similar tone. The righteous man must sometimes lament in faith, reminding himself that the afflictions he suffers are temporary while the Law of his God, and the power of his God is ultimately superior. The Psalmist's plight was often shared by the prophets as well. The messenger of God's Word to an arrogant and wicked people spoke the truth risking his own life at times. Jeremiah could certainly relate to the Psalmist as he sank into the mud in the cistern of Malachiah, the king's son (Jer 38:6). Oftentimes the prophets spoke words that made far more enemies than converts. The cost of truth is much more expensive in an age of lies. What of our day? If the calling to take up our cross and follow Jesus is lonely and dangerous, can we be assured it is not in vain and God will give us the courage and equipment to remain faithful? Ps 119 answers this question by expanding its glorious theme in stanza 7. The Word of God is indeed sufficient for the trial of hostile law breakers. The psalmist records a growing testimony of endurance in the Zayin section. A 3rd of the way through this great song he continues to find refuge, comfort, blessings, and themes for worship in the word, promise, laws, rules, statues, and precepts of his Lord &amp; Savior.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The 7th Hebrew letter and the 7th stanza of the great acrostic song in the psalter declares to the reader that the word of God is sufficient for the test of insolent and derisive law breakers. While the author of this text remains a mystery to us, it is e...</itunes:subtitle>
					
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					<itunes:duration>00:59:46</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>ENEMIES BY NATURE – II Peter 2:14-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/enemies-by-nature-ii-peter-214-22/</link>
					
					<pubDate>Sun, 03 Apr 2022 00:33:53 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3999</guid>
					<description><![CDATA[The apostle opens this warning section of his epistle with a brief profile of false teachers in chapter 2 verses 1-3. He follow this summary with a reckoning perspective to encourage the true church in spite of her enemies in verses 4-10. In this section Peter draws on 3 other incidents of God's decisive intervention to build the confidence of his hearers that God is ready and able to rescue the Godly and punish the unrighteous (9). The remaining portion of the chapter is then dedicated to a thorough analysis and condemnation of the enemies of the church of Jesus Christ. Peter descriptively reveals the corruption of character that marks false teachers. We certainly face false teacher in our time. While many believers may not be well versed in the discernment necessary to identify and confront false teaching, it is not for lack of potential targets. A summary definition of a false teacher could simply be: “Purveyors (or voices) of corrupting influence. Wielding the standard of Biblical righteousness and truth, it becomes easier to identify deceptive messages bombarding us from all sides. Who is promoting these pagan values? These are the false teachers of our day and according to Peter, they are like irrational animals, blots and blemishes, and as such, they are accursed children (12,13,14). Peter spares no analogy in identifying the character and intentions of Christ's most insidious enemies. His words serve to heighten our sense of spiritual awareness recognizing the acute danger of false teaching and to appreciate the virtues and glories of the true Gospel by contrast.... ]]></description>
					<content:encoded><![CDATA[The apostle opens this warning section of his epistle with a brief profile of false teachers in chapter 2 verses 1-3. He follow this summary with a reckoning perspective to encourage the true church in spite of her enemies in verses 4-10. In this section Peter draws on 3 other incidents of God's decisive intervention to build the confidence of his hearers that God is ready and able to rescue the Godly and punish the unrighteous (9). The remaining portion of the chapter is then dedicated to a thorough analysis and condemnation of the enemies of the church of Jesus Christ. Peter descriptively reveals the corruption of character that marks false teachers. We certainly face false teacher in our time. While many believers may not be well versed in the discernment necessary to identify and confront false teaching, it is not for lack of potential targets. A summary definition of a false teacher could simply be: “Purveyors (or voices) of corrupting influence. Wielding the standard of Biblical righteousness and truth, it becomes easier to identify deceptive messages bombarding us from all sides. Who is promoting these pagan values? These are the false teachers of our day and according to Peter, they are like irrational animals, blots and blemishes, and as such, they are accursed children (12,13,14). Peter spares no analogy in identifying the character and intentions of Christ's most insidious enemies. His words serve to heighten our sense of spiritual awareness recognizing the acute danger of false teaching and to appreciate the virtues and glories of the true Gospel by contrast.... ]]></content:encoded>
					<itunes:summary><![CDATA[The apostle opens this warning section of his epistle with a brief profile of false teachers in chapter 2 verses 1-3. He follow this summary with a reckoning perspective to encourage the true church in spite of her enemies in verses 4-10. In this section Peter draws on 3 other incidents of God's decisive intervention to build the confidence of his hearers that God is ready and able to rescue the Godly and punish the unrighteous (9). The remaining portion of the chapter is then dedicated to a thorough analysis and condemnation of the enemies of the church of Jesus Christ. Peter descriptively reveals the corruption of character that marks false teachers. We certainly face false teacher in our time. While many believers may not be well versed in the discernment necessary to identify and confront false teaching, it is not for lack of potential targets. A summary definition of a false teacher could simply be: “Purveyors (or voices) of corrupting influence. Wielding the standard of Biblical righteousness and truth, it becomes easier to identify deceptive messages bombarding us from all sides. Who is promoting these pagan values? These are the false teachers of our day and according to Peter, they are like irrational animals, blots and blemishes, and as such, they are accursed children (12,13,14). Peter spares no analogy in identifying the character and intentions of Christ's most insidious enemies. His words serve to heighten our sense of spiritual awareness recognizing the acute danger of false teaching and to appreciate the virtues and glories of the true Gospel by contrast.... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The apostle opens this warning section of his epistle with a brief profile of false teachers in chapter 2 verses 1-3. He follow this summary with a reckoning perspective to encourage the true church in spite of her enemies in verses 4-10. In this section ...</itunes:subtitle>
					
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					<itunes:duration>00:54:58</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>FACING GOD – Genesis 32:13-32</title>
					<link>https://www.providencecrosslake.com/all-sermons/facing-god-genesis-3213-32/</link>
					
					<pubDate>Sun, 27 Mar 2022 00:30:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3995</guid>
					<description><![CDATA[The setting, characters, and conflict in this account continue to provide a stage for the revelation of God to and through His covenant son Jacob (soon to be named Israel). Half way between the Sea of Galilee to the north and the Dead Sea to the south, the Jabbok river runs west seeking to join the Jordan. The river's name denotes a pouring out or wrestling/striving activity. This will prove fitting for the occasion. It is here that Jacob is toiling in anguish of soul fearing the prospect of encountering his estranged and slighted brother Esau. It is also at the Jabbok ford that Jacob's life of conflict reaches an apex as he spends a night striving with God, fighting for a blessing, desperate for reassurance in his crisis. Just as the the collective covenant son would pass safely through the waters of judgement and conflict generations later under Moses... their forefather Jacob would precede them in his own exodus. The presence of God tangibly accompanied Jacob as an encampment of angels (32:1-2) and here at the river's edge in theophany (God Himself revealed in corporeal manifestation), just as Yahweh would later accompany the children of Israel in cloud and fire across the Red Sea unto Canaan. This is not the first theophany witnessed by the patriarchs. Jacob's experience reminds the reader of his grandfather Abraham's visitation when towering fire pot and flaming torch passed through sacrifices in a covenant ratification oath event. In our text today, Jacob is freed from his conflict with Esau and assured covenant promises by similar divine intervention. Jacob's experience testifies that there can be no peace in our own souls or peace with others until we have peace with God.... ]]></description>
					<content:encoded><![CDATA[The setting, characters, and conflict in this account continue to provide a stage for the revelation of God to and through His covenant son Jacob (soon to be named Israel). Half way between the Sea of Galilee to the north and the Dead Sea to the south, the Jabbok river runs west seeking to join the Jordan. The river's name denotes a pouring out or wrestling/striving activity. This will prove fitting for the occasion. It is here that Jacob is toiling in anguish of soul fearing the prospect of encountering his estranged and slighted brother Esau. It is also at the Jabbok ford that Jacob's life of conflict reaches an apex as he spends a night striving with God, fighting for a blessing, desperate for reassurance in his crisis. Just as the the collective covenant son would pass safely through the waters of judgement and conflict generations later under Moses... their forefather Jacob would precede them in his own exodus. The presence of God tangibly accompanied Jacob as an encampment of angels (32:1-2) and here at the river's edge in theophany (God Himself revealed in corporeal manifestation), just as Yahweh would later accompany the children of Israel in cloud and fire across the Red Sea unto Canaan. This is not the first theophany witnessed by the patriarchs. Jacob's experience reminds the reader of his grandfather Abraham's visitation when towering fire pot and flaming torch passed through sacrifices in a covenant ratification oath event. In our text today, Jacob is freed from his conflict with Esau and assured covenant promises by similar divine intervention. Jacob's experience testifies that there can be no peace in our own souls or peace with others until we have peace with God.... ]]></content:encoded>
					<itunes:summary><![CDATA[The setting, characters, and conflict in this account continue to provide a stage for the revelation of God to and through His covenant son Jacob (soon to be named Israel). Half way between the Sea of Galilee to the north and the Dead Sea to the south, the Jabbok river runs west seeking to join the Jordan. The river's name denotes a pouring out or wrestling/striving activity. This will prove fitting for the occasion. It is here that Jacob is toiling in anguish of soul fearing the prospect of encountering his estranged and slighted brother Esau. It is also at the Jabbok ford that Jacob's life of conflict reaches an apex as he spends a night striving with God, fighting for a blessing, desperate for reassurance in his crisis. Just as the the collective covenant son would pass safely through the waters of judgement and conflict generations later under Moses... their forefather Jacob would precede them in his own exodus. The presence of God tangibly accompanied Jacob as an encampment of angels (32:1-2) and here at the river's edge in theophany (God Himself revealed in corporeal manifestation), just as Yahweh would later accompany the children of Israel in cloud and fire across the Red Sea unto Canaan. This is not the first theophany witnessed by the patriarchs. Jacob's experience reminds the reader of his grandfather Abraham's visitation when towering fire pot and flaming torch passed through sacrifices in a covenant ratification oath event. In our text today, Jacob is freed from his conflict with Esau and assured covenant promises by similar divine intervention. Jacob's experience testifies that there can be no peace in our own souls or peace with others until we have peace with God.... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The setting, characters, and conflict in this account continue to provide a stage for the revelation of God to and through His covenant son Jacob (soon to be named Israel). Half way between the Sea of Galilee to the north and the Dead Sea to the south, th...</itunes:subtitle>
					
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					<itunes:duration>00:53:43</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>TWO CAMPS – Genesis 32:1-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/two-camps-genesis-321-12/</link>
					
					<pubDate>Sun, 20 Mar 2022 01:55:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3990</guid>
					<description><![CDATA[Jacob's exodus continues escorted by heavenly hosts. This chapter in the patriarch’s experience continues to feature redemptive patterns reinforcing the Gospel through the life and calling of the covenant son. The back story of conflict with his brother sets the stage for these moments in Jacob's life. Gen 25:22-23 records Jacob and Esau's first fights as twins still in the womb of Rebekah their mother. Gen 25:29-34 records the birthright negotiations where Jacob tricked his older brother to sell his first born privileges for a bowl of lentil stew. Later the fraternal strife escalates further still as Jacob steals the blessing from his father while impersonating Esau in Gen 27. This results in Esau’s anger rising to a murderous boil (27:41) compelling Jacob to flee into exile (28:5) seeking refuge from his brother at the house Laban. Now approaching his long lost brother, Jacob is reassured once again by heavenly vision, consoled by covenant promises, and he names the location to commemorate the Lord's favor. 'Mahanaim' joins 'Galeed/Mizpah' where peace was made with the oppressor Laban (31:48-49), and 'Bethel' (28:17,19,22) where heaven's staircase touched ground with descending angels. The legacy of Jacob's testimony as the patriarchal heir of promise continues. 'Mahanaim' literally means: “two camps” and this moti, or theme, shapes our text today. There is the camp of Jacob and the Lord's camp, the camp of Jacob and Esau's camp, and there is a division of two camps made withing Jacob's numbers as a precaution preparing to meet his brother. Jacob's fear, though understandable, was unnecessary. One commentator insightfully summarized the situation: “As Bethel was the “House of God” and the “Gate of Heaven” (28:17), Mahanaim was “God's camp on earth”. Genesis 32 teaches us that there is no safer place....]]></description>
					<content:encoded><![CDATA[Jacob's exodus continues escorted by heavenly hosts. This chapter in the patriarch’s experience continues to feature redemptive patterns reinforcing the Gospel through the life and calling of the covenant son. The back story of conflict with his brother sets the stage for these moments in Jacob's life. Gen 25:22-23 records Jacob and Esau's first fights as twins still in the womb of Rebekah their mother. Gen 25:29-34 records the birthright negotiations where Jacob tricked his older brother to sell his first born privileges for a bowl of lentil stew. Later the fraternal strife escalates further still as Jacob steals the blessing from his father while impersonating Esau in Gen 27. This results in Esau’s anger rising to a murderous boil (27:41) compelling Jacob to flee into exile (28:5) seeking refuge from his brother at the house Laban. Now approaching his long lost brother, Jacob is reassured once again by heavenly vision, consoled by covenant promises, and he names the location to commemorate the Lord's favor. 'Mahanaim' joins 'Galeed/Mizpah' where peace was made with the oppressor Laban (31:48-49), and 'Bethel' (28:17,19,22) where heaven's staircase touched ground with descending angels. The legacy of Jacob's testimony as the patriarchal heir of promise continues. 'Mahanaim' literally means: “two camps” and this moti, or theme, shapes our text today. There is the camp of Jacob and the Lord's camp, the camp of Jacob and Esau's camp, and there is a division of two camps made withing Jacob's numbers as a precaution preparing to meet his brother. Jacob's fear, though understandable, was unnecessary. One commentator insightfully summarized the situation: “As Bethel was the “House of God” and the “Gate of Heaven” (28:17), Mahanaim was “God's camp on earth”. Genesis 32 teaches us that there is no safer place....]]></content:encoded>
					<itunes:summary><![CDATA[Jacob's exodus continues escorted by heavenly hosts. This chapter in the patriarch’s experience continues to feature redemptive patterns reinforcing the Gospel through the life and calling of the covenant son. The back story of conflict with his brother sets the stage for these moments in Jacob's life. Gen 25:22-23 records Jacob and Esau's first fights as twins still in the womb of Rebekah their mother. Gen 25:29-34 records the birthright negotiations where Jacob tricked his older brother to sell his first born privileges for a bowl of lentil stew. Later the fraternal strife escalates further still as Jacob steals the blessing from his father while impersonating Esau in Gen 27. This results in Esau’s anger rising to a murderous boil (27:41) compelling Jacob to flee into exile (28:5) seeking refuge from his brother at the house Laban. Now approaching his long lost brother, Jacob is reassured once again by heavenly vision, consoled by covenant promises, and he names the location to commemorate the Lord's favor. 'Mahanaim' joins 'Galeed/Mizpah' where peace was made with the oppressor Laban (31:48-49), and 'Bethel' (28:17,19,22) where heaven's staircase touched ground with descending angels. The legacy of Jacob's testimony as the patriarchal heir of promise continues. 'Mahanaim' literally means: “two camps” and this moti, or theme, shapes our text today. There is the camp of Jacob and the Lord's camp, the camp of Jacob and Esau's camp, and there is a division of two camps made withing Jacob's numbers as a precaution preparing to meet his brother. Jacob's fear, though understandable, was unnecessary. One commentator insightfully summarized the situation: “As Bethel was the “House of God” and the “Gate of Heaven” (28:17), Mahanaim was “God's camp on earth”. Genesis 32 teaches us that there is no safer place....]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jacob's exodus continues escorted by heavenly hosts. This chapter in the patriarch’s experience continues to feature redemptive patterns reinforcing the Gospel through the life and calling of the covenant son. The back story of conflict with his brother...</itunes:subtitle>
					
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					<itunes:duration>00:54:49</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Gene and Marissa Engisch Share Mexico Missionary Trip</title>
					<link>https://www.providencecrosslake.com/all-sermons/gene-and-marissa-engisch-share-mexico-missionary-trip/</link>
					
					<pubDate>Sun, 13 Mar 2022 00:35:48 +0000</pubDate>
					
					
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					<description><![CDATA[Gene and Marissa Engisch Share Mexico Missionary Trip]]></description>
					<content:encoded><![CDATA[Gene and Marissa Engisch Share Mexico Missionary Trip]]></content:encoded>
					<itunes:summary><![CDATA[Gene and Marissa Engisch Share Mexico Missionary Trip]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>Gene and Marissa Engisch Share Mexico Missionary Trip</itunes:subtitle>
					
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					<itunes:duration>00:28:44</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>‘WAW’ – THE TRIAL OF SCOFFERS – Psalm 119:41-48</title>
					<link>https://www.providencecrosslake.com/all-sermons/waw-the-trial-of-scoffers-psalm-11941-48/</link>
					
					<pubDate>Sun, 13 Mar 2022 00:27:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3983</guid>
					<description><![CDATA[The 6th stanza of the great acrostic psalm presents 8 verses beginning with the Hebrew letter 'Waw' in the original language. The great theme of the psalm namely: 'the sufficiency of the Word of God' is illustrated in this section with a 5th example. Our author adds to the list of trials, proclaiming not only that the scriptures are sufficient for the tests of youth, sojourning, sorrows, and worldly temptations, but also for the trials presented by scoffing unbelievers. The scriptures equip us to answer those who are hostile to our faith. Christians who still hold to the word of truth, the rules, the law, the precepts, the testimonies, and the commandments of the Lord according to Ps 119:41-48 will recognize immediately when the lawless pride of our day challenges the immutable authority of God's Word. Though most of us can relate to a sense of outrage given the blatant blasphemy so common in our culture, many of us, if we are honest, also feel a sense of helplessness, defeat and insecurity in the face of blatant and powerful evil. This is where Ps 119 steps in to equip the church. This passage is key for building the believer's credibility and confidence in spite of a wicked culture around us. The scriptures are sufficiency to provide “an answer for him who taunts me”. ]]></description>
					<content:encoded><![CDATA[The 6th stanza of the great acrostic psalm presents 8 verses beginning with the Hebrew letter 'Waw' in the original language. The great theme of the psalm namely: 'the sufficiency of the Word of God' is illustrated in this section with a 5th example. Our author adds to the list of trials, proclaiming not only that the scriptures are sufficient for the tests of youth, sojourning, sorrows, and worldly temptations, but also for the trials presented by scoffing unbelievers. The scriptures equip us to answer those who are hostile to our faith. Christians who still hold to the word of truth, the rules, the law, the precepts, the testimonies, and the commandments of the Lord according to Ps 119:41-48 will recognize immediately when the lawless pride of our day challenges the immutable authority of God's Word. Though most of us can relate to a sense of outrage given the blatant blasphemy so common in our culture, many of us, if we are honest, also feel a sense of helplessness, defeat and insecurity in the face of blatant and powerful evil. This is where Ps 119 steps in to equip the church. This passage is key for building the believer's credibility and confidence in spite of a wicked culture around us. The scriptures are sufficiency to provide “an answer for him who taunts me”. ]]></content:encoded>
					<itunes:summary><![CDATA[The 6th stanza of the great acrostic psalm presents 8 verses beginning with the Hebrew letter 'Waw' in the original language. The great theme of the psalm namely: 'the sufficiency of the Word of God' is illustrated in this section with a 5th example. Our author adds to the list of trials, proclaiming not only that the scriptures are sufficient for the tests of youth, sojourning, sorrows, and worldly temptations, but also for the trials presented by scoffing unbelievers. The scriptures equip us to answer those who are hostile to our faith. Christians who still hold to the word of truth, the rules, the law, the precepts, the testimonies, and the commandments of the Lord according to Ps 119:41-48 will recognize immediately when the lawless pride of our day challenges the immutable authority of God's Word. Though most of us can relate to a sense of outrage given the blatant blasphemy so common in our culture, many of us, if we are honest, also feel a sense of helplessness, defeat and insecurity in the face of blatant and powerful evil. This is where Ps 119 steps in to equip the church. This passage is key for building the believer's credibility and confidence in spite of a wicked culture around us. The scriptures are sufficiency to provide “an answer for him who taunts me”. ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The 6th stanza of the great acrostic psalm presents 8 verses beginning with the Hebrew letter 'Waw' in the original language. The great theme of the psalm namely: 'the sufficiency of the Word of God' is illustrated in this section with a 5th example. Our ...</itunes:subtitle>
					
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					<itunes:duration>00:51:09</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>RECKONING PERPSPECTIVE –  II Peter 2:4-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/reckoning-perpspective-ii-peter-24-14/</link>
					
					<pubDate>Sun, 06 Mar 2022 21:45:11 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3978</guid>
					<description><![CDATA[If the present remnant of God's covenant people are not deceived by their imminent enemies, they are nevertheless often discouraged at their apparent power. Peter writes to a small number called to stand against an anti-Christ horde. To encourage and equip his hearers, the apostle appeals to the testimony of God's accountability program for the wicked through the ages. Citing examples from pre-creation to corrupt city states, we are prepared to face our own battles with evidence of God's reckoning track record. In these instances, history records that the condemnation of the Lord is not idle, and destruction is not asleep (verse 3). The prophetic indictments against the sinful rebellion of men have no statute of limitations short of repentance before the cross. From Genesis 3 to the proclamation of final judgement, the Word of God stands as immutable as its author in condemnation of the idolaters. Peter illustrates this point by citing several historical examples including: the excommunication of the apostate angels, the calamitous judgement of the ancient world of Noah, and the fiery graves of Sodom and Gomorrah citizens. Each of these situations features a two fold act of God in His decisive reckoning namely: The salvation of a remnant, and the judgement of the wicked. These passages teach us that without repentance, we are our own worst enemy. Let us glean a reckoning perspective for our present challenges from the apostle's instruction...]]></description>
					<content:encoded><![CDATA[If the present remnant of God's covenant people are not deceived by their imminent enemies, they are nevertheless often discouraged at their apparent power. Peter writes to a small number called to stand against an anti-Christ horde. To encourage and equip his hearers, the apostle appeals to the testimony of God's accountability program for the wicked through the ages. Citing examples from pre-creation to corrupt city states, we are prepared to face our own battles with evidence of God's reckoning track record. In these instances, history records that the condemnation of the Lord is not idle, and destruction is not asleep (verse 3). The prophetic indictments against the sinful rebellion of men have no statute of limitations short of repentance before the cross. From Genesis 3 to the proclamation of final judgement, the Word of God stands as immutable as its author in condemnation of the idolaters. Peter illustrates this point by citing several historical examples including: the excommunication of the apostate angels, the calamitous judgement of the ancient world of Noah, and the fiery graves of Sodom and Gomorrah citizens. Each of these situations features a two fold act of God in His decisive reckoning namely: The salvation of a remnant, and the judgement of the wicked. These passages teach us that without repentance, we are our own worst enemy. Let us glean a reckoning perspective for our present challenges from the apostle's instruction...]]></content:encoded>
					<itunes:summary><![CDATA[If the present remnant of God's covenant people are not deceived by their imminent enemies, they are nevertheless often discouraged at their apparent power. Peter writes to a small number called to stand against an anti-Christ horde. To encourage and equip his hearers, the apostle appeals to the testimony of God's accountability program for the wicked through the ages. Citing examples from pre-creation to corrupt city states, we are prepared to face our own battles with evidence of God's reckoning track record. In these instances, history records that the condemnation of the Lord is not idle, and destruction is not asleep (verse 3). The prophetic indictments against the sinful rebellion of men have no statute of limitations short of repentance before the cross. From Genesis 3 to the proclamation of final judgement, the Word of God stands as immutable as its author in condemnation of the idolaters. Peter illustrates this point by citing several historical examples including: the excommunication of the apostate angels, the calamitous judgement of the ancient world of Noah, and the fiery graves of Sodom and Gomorrah citizens. Each of these situations features a two fold act of God in His decisive reckoning namely: The salvation of a remnant, and the judgement of the wicked. These passages teach us that without repentance, we are our own worst enemy. Let us glean a reckoning perspective for our present challenges from the apostle's instruction...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>If the present remnant of God's covenant people are not deceived by their imminent enemies, they are nevertheless often discouraged at their apparent power. Peter writes to a small number called to stand against an anti-Christ horde. To encourage and equi...</itunes:subtitle>
					
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					<itunes:duration>00:59:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>EBENEZER COVENANT – Genesis 31:36-55</title>
					<link>https://www.providencecrosslake.com/all-sermons/ebenezer-covenant-genesis-3136-55/</link>
					
					<pubDate>Sun, 27 Feb 2022 23:03:39 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3973</guid>
					<description><![CDATA[“Ebenezer” means 'stone of help'. Aspects of this covenant arrangement between Jacob and Laban including its memorial monument and location will prove significant in ways these two could never have imagined. Nevertheless, the redemptive purposes of God are revealed in the course of scripture foreshadowed by events in this chapter of Jacob's exodus from Paddan-Aram unto Canaan. Though Laban and Jacob come to terms of relative peace in our passage today, there remains great differences between them. Jacob has turned his face toward the promises and protection of the God of his fathers in willing repentance, while Laban has been brought to heel by the warnings of Yahweh in his actions only. Ultimately Laban remains self serving. This difference in heart condition is apparent in their exchange at Gilead which will be named for this covenant ceremony. Jacob, as the called and anointed covenant son is protected from his long time oppressor in this event even as he is consecrated unto the purposes of the greater covenant of grace. God is purifying His son and subduing His enemies. In this ceremony we witness the gracious hand of God guiding Jacob home and spreading a table before him in the presence of his enemies (Ps 23:5). As he ate bread with his kinsmen saying 'goodbye' to the exile and oppression of the land of Laban, Jacob welcomed the call to journey unto the promised land of his fathers. Other passages of scripture are illuminated by this event as well... Consider, for instance, Proverbs chapter 16 in light of Jacob vs. Laban as you are able, but for now verse 7 particularly: “When a man's ways please the Lord, he makes even his enemies to be at peace with him...” Jacob had entered Paddan-Aram 20 years ago in subservient fear but the tables have turned by virtue of the gracious calling of God.]]></description>
					<content:encoded><![CDATA[“Ebenezer” means 'stone of help'. Aspects of this covenant arrangement between Jacob and Laban including its memorial monument and location will prove significant in ways these two could never have imagined. Nevertheless, the redemptive purposes of God are revealed in the course of scripture foreshadowed by events in this chapter of Jacob's exodus from Paddan-Aram unto Canaan. Though Laban and Jacob come to terms of relative peace in our passage today, there remains great differences between them. Jacob has turned his face toward the promises and protection of the God of his fathers in willing repentance, while Laban has been brought to heel by the warnings of Yahweh in his actions only. Ultimately Laban remains self serving. This difference in heart condition is apparent in their exchange at Gilead which will be named for this covenant ceremony. Jacob, as the called and anointed covenant son is protected from his long time oppressor in this event even as he is consecrated unto the purposes of the greater covenant of grace. God is purifying His son and subduing His enemies. In this ceremony we witness the gracious hand of God guiding Jacob home and spreading a table before him in the presence of his enemies (Ps 23:5). As he ate bread with his kinsmen saying 'goodbye' to the exile and oppression of the land of Laban, Jacob welcomed the call to journey unto the promised land of his fathers. Other passages of scripture are illuminated by this event as well... Consider, for instance, Proverbs chapter 16 in light of Jacob vs. Laban as you are able, but for now verse 7 particularly: “When a man's ways please the Lord, he makes even his enemies to be at peace with him...” Jacob had entered Paddan-Aram 20 years ago in subservient fear but the tables have turned by virtue of the gracious calling of God.]]></content:encoded>
					<itunes:summary><![CDATA[“Ebenezer” means 'stone of help'. Aspects of this covenant arrangement between Jacob and Laban including its memorial monument and location will prove significant in ways these two could never have imagined. Nevertheless, the redemptive purposes of God are revealed in the course of scripture foreshadowed by events in this chapter of Jacob's exodus from Paddan-Aram unto Canaan. Though Laban and Jacob come to terms of relative peace in our passage today, there remains great differences between them. Jacob has turned his face toward the promises and protection of the God of his fathers in willing repentance, while Laban has been brought to heel by the warnings of Yahweh in his actions only. Ultimately Laban remains self serving. This difference in heart condition is apparent in their exchange at Gilead which will be named for this covenant ceremony. Jacob, as the called and anointed covenant son is protected from his long time oppressor in this event even as he is consecrated unto the purposes of the greater covenant of grace. God is purifying His son and subduing His enemies. In this ceremony we witness the gracious hand of God guiding Jacob home and spreading a table before him in the presence of his enemies (Ps 23:5). As he ate bread with his kinsmen saying 'goodbye' to the exile and oppression of the land of Laban, Jacob welcomed the call to journey unto the promised land of his fathers. Other passages of scripture are illuminated by this event as well... Consider, for instance, Proverbs chapter 16 in light of Jacob vs. Laban as you are able, but for now verse 7 particularly: “When a man's ways please the Lord, he makes even his enemies to be at peace with him...” Jacob had entered Paddan-Aram 20 years ago in subservient fear but the tables have turned by virtue of the gracious calling of God.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>“Ebenezer” means 'stone of help'. Aspects of this covenant arrangement between Jacob and Laban including its memorial monument and location will prove significant in ways these two could never have imagined. Nevertheless, the redemptive purposes of Go...</itunes:subtitle>
					
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					<itunes:duration>00:54:59</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>PLANS OF GOD vs. MAN – Genesis 31:17-35</title>
					<link>https://www.providencecrosslake.com/all-sermons/plans-of-god-vs-man-genesis-3117-35/</link>
					
					<pubDate>Sun, 20 Feb 2022 00:00:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3969</guid>
					<description><![CDATA[As events of Jacob's departure from Paddan-Aram unto Canaan unfold, sinful and flawed patterns of behavior continue to mark the journey. Clearly Jacob's spiritual maturity is still a work in progress, while the actions of his wife and father in law remain quite reprehensible. Once again the only noble hero in our story is Yahweh, the unchanging Lord of the covenant – the long suffering One True God of Abraham, Isaac, and increasingly Jacob in spite of his faults. The power and plans of God shine brightly in our text today against the shady background of human sin and weakness. In addition to Yahweh, Jacob, Rachel, and Laban, the false gods of Laban's household appear as a character in this account as well. The contrast between the “teraphim” (household gods) &amp; “Elohim” (the True sovereign of creation and salvation) is incredibly profound. In this sequence of events, the glory of God is magnified and sinful idolatry is condemned in spite of the mixed motives of Jacob's dysfunctional family. This concept of stories within a greater story is a pattern in all of history. It will play out in the life of Joseph, the deliverance of Moses, at the cross of Calvary, and even in our day. An encouraging lesson from candid moments in the troubled lives of Old Covenant figures is proclaimed to us from this chapter in Jacob's life... Despite the intentions of man in all his fallen perversion, God works all things together for the good of His elect and for the amplification of His glory. In spite of unrepentant sinners and 'work-in-progress' believers...His purposes are established, and His plans are fulfilled...]]></description>
					<content:encoded><![CDATA[As events of Jacob's departure from Paddan-Aram unto Canaan unfold, sinful and flawed patterns of behavior continue to mark the journey. Clearly Jacob's spiritual maturity is still a work in progress, while the actions of his wife and father in law remain quite reprehensible. Once again the only noble hero in our story is Yahweh, the unchanging Lord of the covenant – the long suffering One True God of Abraham, Isaac, and increasingly Jacob in spite of his faults. The power and plans of God shine brightly in our text today against the shady background of human sin and weakness. In addition to Yahweh, Jacob, Rachel, and Laban, the false gods of Laban's household appear as a character in this account as well. The contrast between the “teraphim” (household gods) &amp; “Elohim” (the True sovereign of creation and salvation) is incredibly profound. In this sequence of events, the glory of God is magnified and sinful idolatry is condemned in spite of the mixed motives of Jacob's dysfunctional family. This concept of stories within a greater story is a pattern in all of history. It will play out in the life of Joseph, the deliverance of Moses, at the cross of Calvary, and even in our day. An encouraging lesson from candid moments in the troubled lives of Old Covenant figures is proclaimed to us from this chapter in Jacob's life... Despite the intentions of man in all his fallen perversion, God works all things together for the good of His elect and for the amplification of His glory. In spite of unrepentant sinners and 'work-in-progress' believers...His purposes are established, and His plans are fulfilled...]]></content:encoded>
					<itunes:summary><![CDATA[As events of Jacob's departure from Paddan-Aram unto Canaan unfold, sinful and flawed patterns of behavior continue to mark the journey. Clearly Jacob's spiritual maturity is still a work in progress, while the actions of his wife and father in law remain quite reprehensible. Once again the only noble hero in our story is Yahweh, the unchanging Lord of the covenant – the long suffering One True God of Abraham, Isaac, and increasingly Jacob in spite of his faults. The power and plans of God shine brightly in our text today against the shady background of human sin and weakness. In addition to Yahweh, Jacob, Rachel, and Laban, the false gods of Laban's household appear as a character in this account as well. The contrast between the “teraphim” (household gods) &amp; “Elohim” (the True sovereign of creation and salvation) is incredibly profound. In this sequence of events, the glory of God is magnified and sinful idolatry is condemned in spite of the mixed motives of Jacob's dysfunctional family. This concept of stories within a greater story is a pattern in all of history. It will play out in the life of Joseph, the deliverance of Moses, at the cross of Calvary, and even in our day. An encouraging lesson from candid moments in the troubled lives of Old Covenant figures is proclaimed to us from this chapter in Jacob's life... Despite the intentions of man in all his fallen perversion, God works all things together for the good of His elect and for the amplification of His glory. In spite of unrepentant sinners and 'work-in-progress' believers...His purposes are established, and His plans are fulfilled...]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>As events of Jacob's departure from Paddan-Aram unto Canaan unfold, sinful and flawed patterns of behavior continue to mark the journey. Clearly Jacob's spiritual maturity is still a work in progress, while the actions of his wife and father in law remain...</itunes:subtitle>
					
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					<itunes:duration>00:59:39</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>‘HE’ – THE TRIAL OF WORLDLY TEMPTATIONS – Psalm 119:33-40</title>
					<link>https://www.providencecrosslake.com/all-sermons/he-the-trial-of-worldly-temptations-psalm-11933-40/</link>
					
					<pubDate>Sun, 13 Feb 2022 00:26:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3964</guid>
					<description><![CDATA[As our Psalm has opened with dual themes of the sufficiency of the Word of God and the trying journey of life, it seems fitting that the author would add to the record the presenting trial of worldly temptations. Combining the challenges of verses 26, 37 and 39 we might summarize the enemies of his soul addressed in this section as the selfish gain of worthless things yielding dreadful reproach. Though young and old battle this foe, it is particularly tantalizing in the naivete of youth. Solomon, the presumptive author of Ecclesiastes, provides the classic example of these lessons learned the 'hard way'. In spite of Deut 17:16-17 which counsel the king not to acquire excessive horses, wives, and riches, Solomon's kingdom was known world-wide for record holdings in all 3 of these categories. As in the book of Ecclesiastes, great reproach and disillusionment prove to be the true reward of his worldly gain (Ecc 6:1-2). This is the bitter truth of life under the sun... worldly gain empties the soul. Ecclesiastes presents a bleak picture indeed until one repents and submits to life under the fear of the Lord. The preacher concludes his thoughts echoing the great admonitions of Ps 119 in Ecc 12:13-14. One day everyone will see that the statutes, law, commandments, testimonies, ways, promises, rules, and precepts of God are immeasurably superior to the wealth, possessions, and honor promised by selfish gain (Ecc 12:14). Let us be convinced of this reality by the Word of God this day... lest we be found wanting in the balances (Dan 5:24-28) on the final day...]]></description>
					<content:encoded><![CDATA[As our Psalm has opened with dual themes of the sufficiency of the Word of God and the trying journey of life, it seems fitting that the author would add to the record the presenting trial of worldly temptations. Combining the challenges of verses 26, 37 and 39 we might summarize the enemies of his soul addressed in this section as the selfish gain of worthless things yielding dreadful reproach. Though young and old battle this foe, it is particularly tantalizing in the naivete of youth. Solomon, the presumptive author of Ecclesiastes, provides the classic example of these lessons learned the 'hard way'. In spite of Deut 17:16-17 which counsel the king not to acquire excessive horses, wives, and riches, Solomon's kingdom was known world-wide for record holdings in all 3 of these categories. As in the book of Ecclesiastes, great reproach and disillusionment prove to be the true reward of his worldly gain (Ecc 6:1-2). This is the bitter truth of life under the sun... worldly gain empties the soul. Ecclesiastes presents a bleak picture indeed until one repents and submits to life under the fear of the Lord. The preacher concludes his thoughts echoing the great admonitions of Ps 119 in Ecc 12:13-14. One day everyone will see that the statutes, law, commandments, testimonies, ways, promises, rules, and precepts of God are immeasurably superior to the wealth, possessions, and honor promised by selfish gain (Ecc 12:14). Let us be convinced of this reality by the Word of God this day... lest we be found wanting in the balances (Dan 5:24-28) on the final day...]]></content:encoded>
					<itunes:summary><![CDATA[As our Psalm has opened with dual themes of the sufficiency of the Word of God and the trying journey of life, it seems fitting that the author would add to the record the presenting trial of worldly temptations. Combining the challenges of verses 26, 37 and 39 we might summarize the enemies of his soul addressed in this section as the selfish gain of worthless things yielding dreadful reproach. Though young and old battle this foe, it is particularly tantalizing in the naivete of youth. Solomon, the presumptive author of Ecclesiastes, provides the classic example of these lessons learned the 'hard way'. In spite of Deut 17:16-17 which counsel the king not to acquire excessive horses, wives, and riches, Solomon's kingdom was known world-wide for record holdings in all 3 of these categories. As in the book of Ecclesiastes, great reproach and disillusionment prove to be the true reward of his worldly gain (Ecc 6:1-2). This is the bitter truth of life under the sun... worldly gain empties the soul. Ecclesiastes presents a bleak picture indeed until one repents and submits to life under the fear of the Lord. The preacher concludes his thoughts echoing the great admonitions of Ps 119 in Ecc 12:13-14. One day everyone will see that the statutes, law, commandments, testimonies, ways, promises, rules, and precepts of God are immeasurably superior to the wealth, possessions, and honor promised by selfish gain (Ecc 12:14). Let us be convinced of this reality by the Word of God this day... lest we be found wanting in the balances (Dan 5:24-28) on the final day...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As our Psalm has opened with dual themes of the sufficiency of the Word of God and the trying journey of life, it seems fitting that the author would add to the record the presenting trial of worldly temptations. Combining the challenges of verses 26, 37 ...</itunes:subtitle>
					
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					<itunes:duration>00:53:40</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Fight the good FIGHT – 1 Kings 20</title>
					<link>https://www.providencecrosslake.com/all-sermons/fight-the-good-fight-1-kings-20/</link>
					
					<pubDate>Sun, 06 Feb 2022 23:26:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3961</guid>
					<description><![CDATA[no notes available.]]></description>
					<content:encoded><![CDATA[no notes available.]]></content:encoded>
					<itunes:summary><![CDATA[no notes available.]]></itunes:summary>

					<itunes:author>Dave Ingebretson</itunes:author>
					<itunes:subtitle>no notes available.</itunes:subtitle>
					
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					<itunes:duration>00:32:40</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JACOB’S REPENTANCE – Genesis 31:1-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/jacobs-repentance-genesis-311-17/</link>
					
					<pubDate>Sun, 30 Jan 2022 00:36:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3956</guid>
					<description><![CDATA[As we have observed, one of the intriguing paradoxes of the life of Jacob is the prominence his legacy represents in spite of the troubled life he led. As such, the testimony of Jacob is one of remarkable grace. This is recognized not just by observers reading his biography, but by Jacob himself as he later testified to Pharaoh (47:7-9) He says: “...the days of my sojourning are 130 years. Few and evil have been the years of my life and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” Imagine the concerned prayers of Isaac and Rebekah these many years, having two decades to reflect on the circumstances of Jacob's departure. Jacob eventually returns home in time to bury his father (35:27-29) but it is important to note that this event was occasioned by a fundamental heart change documented in our text. The grace of God was manifested in Jacob's life not just through legacy in spite of character... but by real repentance. Though late in life and preceded by years of trouble, Jacob turns whole heartedly to the God of his fathers in chapter 31. The changes in Jacob are especially evident as the reader compares his growing resolve in this chapter of his life to his behavior in chapter 27 (which records the stolen blessing plot). As with the thief on the cross, the account of Jacob teaches us that today is not too late to turn from sin and turn to the provision and promises of Jesus Christ – The God of Bethel...]]></description>
					<content:encoded><![CDATA[As we have observed, one of the intriguing paradoxes of the life of Jacob is the prominence his legacy represents in spite of the troubled life he led. As such, the testimony of Jacob is one of remarkable grace. This is recognized not just by observers reading his biography, but by Jacob himself as he later testified to Pharaoh (47:7-9) He says: “...the days of my sojourning are 130 years. Few and evil have been the years of my life and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” Imagine the concerned prayers of Isaac and Rebekah these many years, having two decades to reflect on the circumstances of Jacob's departure. Jacob eventually returns home in time to bury his father (35:27-29) but it is important to note that this event was occasioned by a fundamental heart change documented in our text. The grace of God was manifested in Jacob's life not just through legacy in spite of character... but by real repentance. Though late in life and preceded by years of trouble, Jacob turns whole heartedly to the God of his fathers in chapter 31. The changes in Jacob are especially evident as the reader compares his growing resolve in this chapter of his life to his behavior in chapter 27 (which records the stolen blessing plot). As with the thief on the cross, the account of Jacob teaches us that today is not too late to turn from sin and turn to the provision and promises of Jesus Christ – The God of Bethel...]]></content:encoded>
					<itunes:summary><![CDATA[As we have observed, one of the intriguing paradoxes of the life of Jacob is the prominence his legacy represents in spite of the troubled life he led. As such, the testimony of Jacob is one of remarkable grace. This is recognized not just by observers reading his biography, but by Jacob himself as he later testified to Pharaoh (47:7-9) He says: “...the days of my sojourning are 130 years. Few and evil have been the years of my life and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” Imagine the concerned prayers of Isaac and Rebekah these many years, having two decades to reflect on the circumstances of Jacob's departure. Jacob eventually returns home in time to bury his father (35:27-29) but it is important to note that this event was occasioned by a fundamental heart change documented in our text. The grace of God was manifested in Jacob's life not just through legacy in spite of character... but by real repentance. Though late in life and preceded by years of trouble, Jacob turns whole heartedly to the God of his fathers in chapter 31. The changes in Jacob are especially evident as the reader compares his growing resolve in this chapter of his life to his behavior in chapter 27 (which records the stolen blessing plot). As with the thief on the cross, the account of Jacob teaches us that today is not too late to turn from sin and turn to the provision and promises of Jesus Christ – The God of Bethel...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As we have observed, one of the intriguing paradoxes of the life of Jacob is the prominence his legacy represents in spite of the troubled life he led. As such, the testimony of Jacob is one of remarkable grace. This is recognized not just by observers re...</itunes:subtitle>
					
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					<itunes:duration>00:55:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JACOB’S RESOLVE – Genesis 31:1-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/jacobs-resolve-genesis-311-16/</link>
					
					<pubDate>Sun, 23 Jan 2022 23:07:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3951</guid>
					<description><![CDATA[Jacob has been long suffering in service to his conniving father in law. Jacob's hesitancy to confront or leave the confines of his relationship to Laban proves less than noble however. Jacob appears to be a personality much more likely to appease others rather than to take a stand for what is right. Far more impressive in this account, is the long-suffering of the Lord with His servant and significant son. This patience is due to the remarkable grace, steadfast love, and atoning mercy of Yahweh – the Lord of heaven's stairway revealed in chapter 28. True to His word, though 20 long years have passed with Jacob languishing in covenant apathy, God has nevertheless been with the patriarch. Jacob's character begins to demonstrate fruit of sanctification in our text today as we see a new chapter of covenant resolve open in his life. Jacob's growth is attended by the miraculous blessing of God in spite of his long standing servitude. Jacob has increased in flocks and wealth, prospering despite the exploiting schemes of Laban. The tables have turned. By these means, Jacob has inadvertently despoiled his self-serving master. Eventually, Laban begrudgingly surrenders the upper hand, warned in his own dream not to harass Jacob any longer. The one time master seeks Jacob's favor as these events unfold. As with Abraham and Abimelech (Chaps 20-21), though Jacob enters the land of Padan-aram in subservient fear, he proves to be the greater party in the end, as men of influence seek to be in his good graces via covenant treaty. Jacob's experience is proleptic of all true covenant sons &amp; daughters. (Rev 5:9-10) declares: “...You have made them a kingdom and priests to our God, and they shall reign on the earth.”]]></description>
					<content:encoded><![CDATA[Jacob has been long suffering in service to his conniving father in law. Jacob's hesitancy to confront or leave the confines of his relationship to Laban proves less than noble however. Jacob appears to be a personality much more likely to appease others rather than to take a stand for what is right. Far more impressive in this account, is the long-suffering of the Lord with His servant and significant son. This patience is due to the remarkable grace, steadfast love, and atoning mercy of Yahweh – the Lord of heaven's stairway revealed in chapter 28. True to His word, though 20 long years have passed with Jacob languishing in covenant apathy, God has nevertheless been with the patriarch. Jacob's character begins to demonstrate fruit of sanctification in our text today as we see a new chapter of covenant resolve open in his life. Jacob's growth is attended by the miraculous blessing of God in spite of his long standing servitude. Jacob has increased in flocks and wealth, prospering despite the exploiting schemes of Laban. The tables have turned. By these means, Jacob has inadvertently despoiled his self-serving master. Eventually, Laban begrudgingly surrenders the upper hand, warned in his own dream not to harass Jacob any longer. The one time master seeks Jacob's favor as these events unfold. As with Abraham and Abimelech (Chaps 20-21), though Jacob enters the land of Padan-aram in subservient fear, he proves to be the greater party in the end, as men of influence seek to be in his good graces via covenant treaty. Jacob's experience is proleptic of all true covenant sons &amp; daughters. (Rev 5:9-10) declares: “...You have made them a kingdom and priests to our God, and they shall reign on the earth.”]]></content:encoded>
					<itunes:summary><![CDATA[Jacob has been long suffering in service to his conniving father in law. Jacob's hesitancy to confront or leave the confines of his relationship to Laban proves less than noble however. Jacob appears to be a personality much more likely to appease others rather than to take a stand for what is right. Far more impressive in this account, is the long-suffering of the Lord with His servant and significant son. This patience is due to the remarkable grace, steadfast love, and atoning mercy of Yahweh – the Lord of heaven's stairway revealed in chapter 28. True to His word, though 20 long years have passed with Jacob languishing in covenant apathy, God has nevertheless been with the patriarch. Jacob's character begins to demonstrate fruit of sanctification in our text today as we see a new chapter of covenant resolve open in his life. Jacob's growth is attended by the miraculous blessing of God in spite of his long standing servitude. Jacob has increased in flocks and wealth, prospering despite the exploiting schemes of Laban. The tables have turned. By these means, Jacob has inadvertently despoiled his self-serving master. Eventually, Laban begrudgingly surrenders the upper hand, warned in his own dream not to harass Jacob any longer. The one time master seeks Jacob's favor as these events unfold. As with Abraham and Abimelech (Chaps 20-21), though Jacob enters the land of Padan-aram in subservient fear, he proves to be the greater party in the end, as men of influence seek to be in his good graces via covenant treaty. Jacob's experience is proleptic of all true covenant sons &amp; daughters. (Rev 5:9-10) declares: “...You have made them a kingdom and priests to our God, and they shall reign on the earth.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jacob has been long suffering in service to his conniving father in law. Jacob's hesitancy to confront or leave the confines of his relationship to Laban proves less than noble however. Jacob appears to be a personality much more likely to appease others ...</itunes:subtitle>
					
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					<itunes:duration>00:55:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>MARRRIAGE (&amp; human sexuality) ACCORDING TO JESUS – Matthew 19:1-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/marrriage-human-sexuality-according-to-jesus-matthew-191-9/</link>
					
					<pubDate>Sun, 16 Jan 2022 00:49:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3947</guid>
					<description><![CDATA[Today, pastors in North America and beyond, have joined in unity of purpose to proclaim to courts, parliaments, legislatures, and magistrates, their obligation and accountability to Jesus Christ, on matters pertaining to marriage and human sexuality. We echo the summons of Holy Scripture which declares (Ps 2:10-12a) “Now therefore O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled...”. Today, January 16th 2022 according to bill C-4 recently unanimously passed in Canadian parliament, Christian pastors who preach the Biblical truth on God's design for marriage and sexuality to the exclusion of all profanation of the same, are breaking the law. Our neighbors to the north have adopted the following language into their body of criminal law: “...Conversion therapy causes harm to society because, among other things, it is based on and propagates myths and stereotypes about sexual orientation, gender identity and gender expression including the myth that heterosexuality, cisgender identity, and gender expression that conforms to the sex assigned to a person at birth are to be preferred over other sexual orientations, gender identities, and gender expressions.” What is conversion therapy according to newly adopted Canadian law?...: “A practice, treatment or service designed to: a) change a person's sexual orientation to heterosexual b) Change a person's gender identity to cisgender c.) change a persons gender expression so that it conforms to the sex assigned to the person at birth, d.) repress or reduce non-heterosexual attraction or sexual behavior..” This edict continues with language so broad and nebulous that one can reasonably conclude from a basic reading of the legislation that what I am about to preach this morning is now illegal in Canada. Thus I stand in solidarity with my brethren across the border to defy the anti-Christ edicts of tyrannical authorities and to call them to repentance along with any of our own leaders so inclined lest they perish in the way when the One True Sovereign over all nations summons kings to His court on the great day of reckoning...]]></description>
					<content:encoded><![CDATA[Today, pastors in North America and beyond, have joined in unity of purpose to proclaim to courts, parliaments, legislatures, and magistrates, their obligation and accountability to Jesus Christ, on matters pertaining to marriage and human sexuality. We echo the summons of Holy Scripture which declares (Ps 2:10-12a) “Now therefore O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled...”. Today, January 16th 2022 according to bill C-4 recently unanimously passed in Canadian parliament, Christian pastors who preach the Biblical truth on God's design for marriage and sexuality to the exclusion of all profanation of the same, are breaking the law. Our neighbors to the north have adopted the following language into their body of criminal law: “...Conversion therapy causes harm to society because, among other things, it is based on and propagates myths and stereotypes about sexual orientation, gender identity and gender expression including the myth that heterosexuality, cisgender identity, and gender expression that conforms to the sex assigned to a person at birth are to be preferred over other sexual orientations, gender identities, and gender expressions.” What is conversion therapy according to newly adopted Canadian law?...: “A practice, treatment or service designed to: a) change a person's sexual orientation to heterosexual b) Change a person's gender identity to cisgender c.) change a persons gender expression so that it conforms to the sex assigned to the person at birth, d.) repress or reduce non-heterosexual attraction or sexual behavior..” This edict continues with language so broad and nebulous that one can reasonably conclude from a basic reading of the legislation that what I am about to preach this morning is now illegal in Canada. Thus I stand in solidarity with my brethren across the border to defy the anti-Christ edicts of tyrannical authorities and to call them to repentance along with any of our own leaders so inclined lest they perish in the way when the One True Sovereign over all nations summons kings to His court on the great day of reckoning...]]></content:encoded>
					<itunes:summary><![CDATA[Today, pastors in North America and beyond, have joined in unity of purpose to proclaim to courts, parliaments, legislatures, and magistrates, their obligation and accountability to Jesus Christ, on matters pertaining to marriage and human sexuality. We echo the summons of Holy Scripture which declares (Ps 2:10-12a) “Now therefore O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled...”. Today, January 16th 2022 according to bill C-4 recently unanimously passed in Canadian parliament, Christian pastors who preach the Biblical truth on God's design for marriage and sexuality to the exclusion of all profanation of the same, are breaking the law. Our neighbors to the north have adopted the following language into their body of criminal law: “...Conversion therapy causes harm to society because, among other things, it is based on and propagates myths and stereotypes about sexual orientation, gender identity and gender expression including the myth that heterosexuality, cisgender identity, and gender expression that conforms to the sex assigned to a person at birth are to be preferred over other sexual orientations, gender identities, and gender expressions.” What is conversion therapy according to newly adopted Canadian law?...: “A practice, treatment or service designed to: a) change a person's sexual orientation to heterosexual b) Change a person's gender identity to cisgender c.) change a persons gender expression so that it conforms to the sex assigned to the person at birth, d.) repress or reduce non-heterosexual attraction or sexual behavior..” This edict continues with language so broad and nebulous that one can reasonably conclude from a basic reading of the legislation that what I am about to preach this morning is now illegal in Canada. Thus I stand in solidarity with my brethren across the border to defy the anti-Christ edicts of tyrannical authorities and to call them to repentance along with any of our own leaders so inclined lest they perish in the way when the One True Sovereign over all nations summons kings to His court on the great day of reckoning...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today, pastors in North America and beyond, have joined in unity of purpose to proclaim to courts, parliaments, legislatures, and magistrates, their obligation and accountability to Jesus Christ, on matters pertaining to marriage and human sexuality. We e...</itunes:subtitle>
					
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					<itunes:duration>00:51:36</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>DALETH – THE TRIAL OF SORROWS –  Psalm 119:25-32</title>
					<link>https://www.providencecrosslake.com/all-sermons/daleth-the-trial-of-sorrows-psalm-11925-32/</link>
					
					<pubDate>Sun, 09 Jan 2022 23:48:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3942</guid>
					<description><![CDATA[The sufficiency of God's Word is featured in section four of this great acrostic psalm in light of the heavy burden of sorrow that often attends our way. The authors of scripture were blessed with a gift none of us today can boast – namely the inspiration of the Holy Spirit to record the very Word of God – they nevertheless were no less dependent on that same Word to provide necessary means to navigate their own weakness of soul. If the authors of scripture were dependent on the scriptures for their spiritual life... how much more ought we to pay heed to this necessary source of strength and resolve for our own trials. So enamored is the author with the covenant revelation of God – He deploys at least 7 terms through the course of this epic song to emphasize the indispensable speech of God. The ESV study Bible defines these terms as follows (most of which appear in each stanza including ours today): Law: Instruction – Testimonies: What God solemnly testifies to be His will – Precepts: What God has appointed to be done – Statutes: What the divine Law-giver has laid down – Commandments: What God has commanded – Rules: What the Divine Judge has ruled to be right – Word: What God has spoken. There is no ambiguity in the authors prescription of the cure, nor in his diagnosis of the soul. The psychological lexicon of the modern age oftentimes obscures these categories with clinical jargon disguising the fact that saints of old were not naive or immune to depression, debilitating sorrow, anxiety, stress, trauma, PTSD, or any number of “mental health” conditions. And for each, ultimately speaking, the prescription remains universal ...The sufficient Word of God. Let us consider its healing power in the soul of our author given his testimony in our text today...]]></description>
					<content:encoded><![CDATA[The sufficiency of God's Word is featured in section four of this great acrostic psalm in light of the heavy burden of sorrow that often attends our way. The authors of scripture were blessed with a gift none of us today can boast – namely the inspiration of the Holy Spirit to record the very Word of God – they nevertheless were no less dependent on that same Word to provide necessary means to navigate their own weakness of soul. If the authors of scripture were dependent on the scriptures for their spiritual life... how much more ought we to pay heed to this necessary source of strength and resolve for our own trials. So enamored is the author with the covenant revelation of God – He deploys at least 7 terms through the course of this epic song to emphasize the indispensable speech of God. The ESV study Bible defines these terms as follows (most of which appear in each stanza including ours today): Law: Instruction – Testimonies: What God solemnly testifies to be His will – Precepts: What God has appointed to be done – Statutes: What the divine Law-giver has laid down – Commandments: What God has commanded – Rules: What the Divine Judge has ruled to be right – Word: What God has spoken. There is no ambiguity in the authors prescription of the cure, nor in his diagnosis of the soul. The psychological lexicon of the modern age oftentimes obscures these categories with clinical jargon disguising the fact that saints of old were not naive or immune to depression, debilitating sorrow, anxiety, stress, trauma, PTSD, or any number of “mental health” conditions. And for each, ultimately speaking, the prescription remains universal ...The sufficient Word of God. Let us consider its healing power in the soul of our author given his testimony in our text today...]]></content:encoded>
					<itunes:summary><![CDATA[The sufficiency of God's Word is featured in section four of this great acrostic psalm in light of the heavy burden of sorrow that often attends our way. The authors of scripture were blessed with a gift none of us today can boast – namely the inspiration of the Holy Spirit to record the very Word of God – they nevertheless were no less dependent on that same Word to provide necessary means to navigate their own weakness of soul. If the authors of scripture were dependent on the scriptures for their spiritual life... how much more ought we to pay heed to this necessary source of strength and resolve for our own trials. So enamored is the author with the covenant revelation of God – He deploys at least 7 terms through the course of this epic song to emphasize the indispensable speech of God. The ESV study Bible defines these terms as follows (most of which appear in each stanza including ours today): Law: Instruction – Testimonies: What God solemnly testifies to be His will – Precepts: What God has appointed to be done – Statutes: What the divine Law-giver has laid down – Commandments: What God has commanded – Rules: What the Divine Judge has ruled to be right – Word: What God has spoken. There is no ambiguity in the authors prescription of the cure, nor in his diagnosis of the soul. The psychological lexicon of the modern age oftentimes obscures these categories with clinical jargon disguising the fact that saints of old were not naive or immune to depression, debilitating sorrow, anxiety, stress, trauma, PTSD, or any number of “mental health” conditions. And for each, ultimately speaking, the prescription remains universal ...The sufficient Word of God. Let us consider its healing power in the soul of our author given his testimony in our text today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The sufficiency of God's Word is featured in section four of this great acrostic psalm in light of the heavy burden of sorrow that often attends our way. The authors of scripture were blessed with a gift none of us today can boast – namely the inspirati...</itunes:subtitle>
					
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					<itunes:duration>00:55:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>FALSE TEACHER PROFILE – II Peter 2:1-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/false-teacher-profile-ii-peter-21-10/</link>
					
					<pubDate>Sun, 02 Jan 2022 00:17:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3938</guid>
					<description><![CDATA[In the first chapter of Peter's epistle, he instructs his readers on how to strengthen their faith. It is clear that this is an urgent matter and a priority for the apostle, so much so, that he vows to dedicate his remaining years to stirring up the church by way of reminder to this end. He outlines 7 qualities in verses 5-7 which will serve to supplement the faith of the church under trial. If chapter one is primarily devoted to exhorting the church to fortify her faith... the second chapter details what to fortify ourselves against. Peter outlines the nature of the enemy in our passage with a goal to equip Christians to identify the false teaching, realizing it is poisonous, and to stand against it with the truth of the apostolic Word of God. In our day, it is worthy of note that as the framework of our culture continues to weaken, crisis moments our times present tend to render people particularly susceptible to error and false teaching. As in Peter's day, the pressures of the worldly environment could easily illicit spiritual desperation and a frantic search for answers. Just as a drowning man trades reason for fear as he thrashes about accelerating his demise, so a state of spiritual panic can cause us to drown in a sea of confused messages popular in our day. Since we must soberly embrace the call to exercise discernment in times like these. It only seem fitting that we open this new year with a warning and a challenge. We must beware that it is dangerous territory in the war of ideas these days, and we need to be challenged to exercise our spiritual faculties to discern good from evil in spite of cleverly devised myths. Peter's 2000 year old, yet incredibly timely, words serve to remind us of the sufficiency of the Word of God to equip us for this task...]]></description>
					<content:encoded><![CDATA[In the first chapter of Peter's epistle, he instructs his readers on how to strengthen their faith. It is clear that this is an urgent matter and a priority for the apostle, so much so, that he vows to dedicate his remaining years to stirring up the church by way of reminder to this end. He outlines 7 qualities in verses 5-7 which will serve to supplement the faith of the church under trial. If chapter one is primarily devoted to exhorting the church to fortify her faith... the second chapter details what to fortify ourselves against. Peter outlines the nature of the enemy in our passage with a goal to equip Christians to identify the false teaching, realizing it is poisonous, and to stand against it with the truth of the apostolic Word of God. In our day, it is worthy of note that as the framework of our culture continues to weaken, crisis moments our times present tend to render people particularly susceptible to error and false teaching. As in Peter's day, the pressures of the worldly environment could easily illicit spiritual desperation and a frantic search for answers. Just as a drowning man trades reason for fear as he thrashes about accelerating his demise, so a state of spiritual panic can cause us to drown in a sea of confused messages popular in our day. Since we must soberly embrace the call to exercise discernment in times like these. It only seem fitting that we open this new year with a warning and a challenge. We must beware that it is dangerous territory in the war of ideas these days, and we need to be challenged to exercise our spiritual faculties to discern good from evil in spite of cleverly devised myths. Peter's 2000 year old, yet incredibly timely, words serve to remind us of the sufficiency of the Word of God to equip us for this task...]]></content:encoded>
					<itunes:summary><![CDATA[In the first chapter of Peter's epistle, he instructs his readers on how to strengthen their faith. It is clear that this is an urgent matter and a priority for the apostle, so much so, that he vows to dedicate his remaining years to stirring up the church by way of reminder to this end. He outlines 7 qualities in verses 5-7 which will serve to supplement the faith of the church under trial. If chapter one is primarily devoted to exhorting the church to fortify her faith... the second chapter details what to fortify ourselves against. Peter outlines the nature of the enemy in our passage with a goal to equip Christians to identify the false teaching, realizing it is poisonous, and to stand against it with the truth of the apostolic Word of God. In our day, it is worthy of note that as the framework of our culture continues to weaken, crisis moments our times present tend to render people particularly susceptible to error and false teaching. As in Peter's day, the pressures of the worldly environment could easily illicit spiritual desperation and a frantic search for answers. Just as a drowning man trades reason for fear as he thrashes about accelerating his demise, so a state of spiritual panic can cause us to drown in a sea of confused messages popular in our day. Since we must soberly embrace the call to exercise discernment in times like these. It only seem fitting that we open this new year with a warning and a challenge. We must beware that it is dangerous territory in the war of ideas these days, and we need to be challenged to exercise our spiritual faculties to discern good from evil in spite of cleverly devised myths. Peter's 2000 year old, yet incredibly timely, words serve to remind us of the sufficiency of the Word of God to equip us for this task...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In the first chapter of Peter's epistle, he instructs his readers on how to strengthen their faith. It is clear that this is an urgent matter and a priority for the apostle, so much so, that he vows to dedicate his remaining years to stirring up the churc...</itunes:subtitle>
					
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					<itunes:duration>01:05:13</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A SON OF DAVID &amp; DESCENDING ANGELS  –  Matthew 1:18-25, 2:13-15, 2:19-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-son-of-david-descending-angels-matthew-118-25-213-15-219-23/</link>
					
					<pubDate>Sun, 26 Dec 2021 23:58:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3933</guid>
					<description><![CDATA[Concluding this series with the record of descending angels unto Joseph, we have thus documented that the advent of incarnation was punctuated by the presence of divine revelation and by angelic activity heightened by the occasion (Jn 1:51). We have witnessed these agents of God's sovereign decree ascending and descending, not just to shepherds, but to the priest Zechariah, the virgin May, and now, to her betrothed... Joseph. Joseph would prove to be the earthly father of Jesus led by the same Spirit who miraculously conceived hos son, to adopt Him and to take Mary to be his wife just the same. Perhaps Joseph is the most prominent character in the birth of Christ narrative who commands the least attention in the imagination and traditions surrounding the Christmas holiday season. Ironically, the opposite is true of the scriptural account itself. No one received more frequent divine/angelic visitations and heavenly dreams than Joseph around the time of Jesus' incarnation and earliest years. Joseph witnessed descending angels on a least 3 occasions and divine revelation via dream at least 4 times as recorded in the first 2 chapters of Matthew's gospel. This disconnect is nothing new. Matthew would later record the attitude of the people in Joseph’s region. The perspective of Joseph's neighbors and associates given his ordinary vocation, social standing, family affiliation, and residence was one of dismissive unbelief/incredulity. Heaven's perspective was different however... the world saw a carpenter, but the angel saw a son of David...]]></description>
					<content:encoded><![CDATA[Concluding this series with the record of descending angels unto Joseph, we have thus documented that the advent of incarnation was punctuated by the presence of divine revelation and by angelic activity heightened by the occasion (Jn 1:51). We have witnessed these agents of God's sovereign decree ascending and descending, not just to shepherds, but to the priest Zechariah, the virgin May, and now, to her betrothed... Joseph. Joseph would prove to be the earthly father of Jesus led by the same Spirit who miraculously conceived hos son, to adopt Him and to take Mary to be his wife just the same. Perhaps Joseph is the most prominent character in the birth of Christ narrative who commands the least attention in the imagination and traditions surrounding the Christmas holiday season. Ironically, the opposite is true of the scriptural account itself. No one received more frequent divine/angelic visitations and heavenly dreams than Joseph around the time of Jesus' incarnation and earliest years. Joseph witnessed descending angels on a least 3 occasions and divine revelation via dream at least 4 times as recorded in the first 2 chapters of Matthew's gospel. This disconnect is nothing new. Matthew would later record the attitude of the people in Joseph’s region. The perspective of Joseph's neighbors and associates given his ordinary vocation, social standing, family affiliation, and residence was one of dismissive unbelief/incredulity. Heaven's perspective was different however... the world saw a carpenter, but the angel saw a son of David...]]></content:encoded>
					<itunes:summary><![CDATA[Concluding this series with the record of descending angels unto Joseph, we have thus documented that the advent of incarnation was punctuated by the presence of divine revelation and by angelic activity heightened by the occasion (Jn 1:51). We have witnessed these agents of God's sovereign decree ascending and descending, not just to shepherds, but to the priest Zechariah, the virgin May, and now, to her betrothed... Joseph. Joseph would prove to be the earthly father of Jesus led by the same Spirit who miraculously conceived hos son, to adopt Him and to take Mary to be his wife just the same. Perhaps Joseph is the most prominent character in the birth of Christ narrative who commands the least attention in the imagination and traditions surrounding the Christmas holiday season. Ironically, the opposite is true of the scriptural account itself. No one received more frequent divine/angelic visitations and heavenly dreams than Joseph around the time of Jesus' incarnation and earliest years. Joseph witnessed descending angels on a least 3 occasions and divine revelation via dream at least 4 times as recorded in the first 2 chapters of Matthew's gospel. This disconnect is nothing new. Matthew would later record the attitude of the people in Joseph’s region. The perspective of Joseph's neighbors and associates given his ordinary vocation, social standing, family affiliation, and residence was one of dismissive unbelief/incredulity. Heaven's perspective was different however... the world saw a carpenter, but the angel saw a son of David...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Concluding this series with the record of descending angels unto Joseph, we have thus documented that the advent of incarnation was punctuated by the presence of divine revelation and by angelic activity heightened by the occasion (Jn 1:51). We have witne...</itunes:subtitle>
					
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					<itunes:duration>01:02:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Birth of Jesus and our Redemption</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-birth-of-jesus-and-our-redemption/</link>
					
					<pubDate>Sun, 19 Dec 2021 16:36:44 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3930</guid>
					<description><![CDATA[No notes available.]]></description>
					<content:encoded><![CDATA[No notes available.]]></content:encoded>
					<itunes:summary><![CDATA[No notes available.]]></itunes:summary>

					<itunes:author>Joel Carlton</itunes:author>
					<itunes:subtitle>No notes available.</itunes:subtitle>
					
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					<itunes:duration>00:48:09</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A VIRGIN &amp; DESCENDING ANGELS Luke 1:26-38</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-virgin-descending-angels-luke-126-38/</link>
					
					<pubDate>Sun, 12 Dec 2021 22:11:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3925</guid>
					<description><![CDATA[As Jesus Himself proclaimed to Nathaniel, heaven's staircase touching ground would be signaled by divine revelation and angelic activity. We were introduced to one of the these emissaries of glory with the prophecy delivered to Zechariah of a son to be born in his old age. The angel heralding the conception of John the Baptist was Gabriel and 6 months later he appears again to the virgin Mary. This time he proclaims that the Son of the Most High – eternal heir to the throne of David and the house of Jacob; Jesus Himself, will be born to this humble fiance of Joseph. Gabriel is busy these days and little wonder as the incarnation is upon us. Daniel 9:24-27 was the last recorded appearance of Gabriel in the days of the prophet before this New Covenant era, yet the word of God he delivered in all 3 cases indicates his ministry was to proclaim the answer to the heart cry for redemption and atonement of the elect from time immemorial. In our text today, we are on the very threshold of heaven's stairway as the Son of the Most High, the Son of God is conceived in the womb of Mary by the power of the Holy Spirit. If there is joy before the angels of God over one sinner who repents (Luke 15:10), how much excitement must there have been in the realms of glory when Gabriel comes bearing the report that Mary has submitted as servant of the Lord to the miraculous pregnancy whereby sinners might be reconciled to a Holy God through the Gospel born by incarnation! Evidence of the rejoicing heavens will overflow to earth in 9 short months when angelic hosts announce the birth of Jesus over Bethlehem's manger. Let us listen in as Mary first hears the news... ]]></description>
					<content:encoded><![CDATA[As Jesus Himself proclaimed to Nathaniel, heaven's staircase touching ground would be signaled by divine revelation and angelic activity. We were introduced to one of the these emissaries of glory with the prophecy delivered to Zechariah of a son to be born in his old age. The angel heralding the conception of John the Baptist was Gabriel and 6 months later he appears again to the virgin Mary. This time he proclaims that the Son of the Most High – eternal heir to the throne of David and the house of Jacob; Jesus Himself, will be born to this humble fiance of Joseph. Gabriel is busy these days and little wonder as the incarnation is upon us. Daniel 9:24-27 was the last recorded appearance of Gabriel in the days of the prophet before this New Covenant era, yet the word of God he delivered in all 3 cases indicates his ministry was to proclaim the answer to the heart cry for redemption and atonement of the elect from time immemorial. In our text today, we are on the very threshold of heaven's stairway as the Son of the Most High, the Son of God is conceived in the womb of Mary by the power of the Holy Spirit. If there is joy before the angels of God over one sinner who repents (Luke 15:10), how much excitement must there have been in the realms of glory when Gabriel comes bearing the report that Mary has submitted as servant of the Lord to the miraculous pregnancy whereby sinners might be reconciled to a Holy God through the Gospel born by incarnation! Evidence of the rejoicing heavens will overflow to earth in 9 short months when angelic hosts announce the birth of Jesus over Bethlehem's manger. Let us listen in as Mary first hears the news... ]]></content:encoded>
					<itunes:summary><![CDATA[As Jesus Himself proclaimed to Nathaniel, heaven's staircase touching ground would be signaled by divine revelation and angelic activity. We were introduced to one of the these emissaries of glory with the prophecy delivered to Zechariah of a son to be born in his old age. The angel heralding the conception of John the Baptist was Gabriel and 6 months later he appears again to the virgin Mary. This time he proclaims that the Son of the Most High – eternal heir to the throne of David and the house of Jacob; Jesus Himself, will be born to this humble fiance of Joseph. Gabriel is busy these days and little wonder as the incarnation is upon us. Daniel 9:24-27 was the last recorded appearance of Gabriel in the days of the prophet before this New Covenant era, yet the word of God he delivered in all 3 cases indicates his ministry was to proclaim the answer to the heart cry for redemption and atonement of the elect from time immemorial. In our text today, we are on the very threshold of heaven's stairway as the Son of the Most High, the Son of God is conceived in the womb of Mary by the power of the Holy Spirit. If there is joy before the angels of God over one sinner who repents (Luke 15:10), how much excitement must there have been in the realms of glory when Gabriel comes bearing the report that Mary has submitted as servant of the Lord to the miraculous pregnancy whereby sinners might be reconciled to a Holy God through the Gospel born by incarnation! Evidence of the rejoicing heavens will overflow to earth in 9 short months when angelic hosts announce the birth of Jesus over Bethlehem's manger. Let us listen in as Mary first hears the news... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As Jesus Himself proclaimed to Nathaniel, heaven's staircase touching ground would be signaled by divine revelation and angelic activity. We were introduced to one of the these emissaries of glory with the prophecy delivered to Zechariah of a son to be bo...</itunes:subtitle>
					
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					<itunes:duration>00:57:34</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Luke 1:5-25  –  A PRIEST &amp; DESCENDING ANGELS</title>
					<link>https://www.providencecrosslake.com/all-sermons/luke-15-25-a-priest-descending-angels/</link>
					
					<pubDate>Sun, 05 Dec 2021 22:49:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3921</guid>
					<description><![CDATA[Genesis 28:12 “...behold there was a ladder set up on the earth, &amp; the top of it reached to heaven, and behold angels of God were ascending and descending on it!” Throughout Old Covenant history there are events from time to time which correspond with Jacob's prophetic dream – glimpses of Heaven's ladder escorting angels to further the purposes of God as redemptive history unfolds. However, none of these instances remotely approach the miraculous events in the era of Jesus Christ, the fulfillment of Jacob's dream. Jesus Himself announces to His disciple Nathaniel in John 1:51 “...Truly, truly I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” Jesus proclaims His incarnation as the ladder itself. Through Him the promise of reconciliation with God would be realized. True to Jesus' words, glorious revelatory and angelic activity signal heaven's staircase touching ground throughout his ministry as His disciples witness miracle after miracle. The heavens open with the voice of the Father and the descending Holy Spirit followed by ministering angels attending the Messiah at His baptism and probation. The heavens open to reveal His glory and His departure to the cross on the mount of transfiguration even as angels announce He is risen from the tomb days later confirming His death &amp; resurrection. Finally the heavens open to receive the victorious Son of Man as angels assure Nathaniel and his fellow disciples that Jesus will return just as He ascended. Yet even before any of these events, angels were descending Jacob's ladder from the earliest moments of the Gospels, occasioned by the incarnation countdown and announcement as history's red carpet is unfurled for the coming of the 2nd person of the Trinity in Bethlehem's manger...]]></description>
					<content:encoded><![CDATA[Genesis 28:12 “...behold there was a ladder set up on the earth, &amp; the top of it reached to heaven, and behold angels of God were ascending and descending on it!” Throughout Old Covenant history there are events from time to time which correspond with Jacob's prophetic dream – glimpses of Heaven's ladder escorting angels to further the purposes of God as redemptive history unfolds. However, none of these instances remotely approach the miraculous events in the era of Jesus Christ, the fulfillment of Jacob's dream. Jesus Himself announces to His disciple Nathaniel in John 1:51 “...Truly, truly I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” Jesus proclaims His incarnation as the ladder itself. Through Him the promise of reconciliation with God would be realized. True to Jesus' words, glorious revelatory and angelic activity signal heaven's staircase touching ground throughout his ministry as His disciples witness miracle after miracle. The heavens open with the voice of the Father and the descending Holy Spirit followed by ministering angels attending the Messiah at His baptism and probation. The heavens open to reveal His glory and His departure to the cross on the mount of transfiguration even as angels announce He is risen from the tomb days later confirming His death &amp; resurrection. Finally the heavens open to receive the victorious Son of Man as angels assure Nathaniel and his fellow disciples that Jesus will return just as He ascended. Yet even before any of these events, angels were descending Jacob's ladder from the earliest moments of the Gospels, occasioned by the incarnation countdown and announcement as history's red carpet is unfurled for the coming of the 2nd person of the Trinity in Bethlehem's manger...]]></content:encoded>
					<itunes:summary><![CDATA[Genesis 28:12 “...behold there was a ladder set up on the earth, &amp; the top of it reached to heaven, and behold angels of God were ascending and descending on it!” Throughout Old Covenant history there are events from time to time which correspond with Jacob's prophetic dream – glimpses of Heaven's ladder escorting angels to further the purposes of God as redemptive history unfolds. However, none of these instances remotely approach the miraculous events in the era of Jesus Christ, the fulfillment of Jacob's dream. Jesus Himself announces to His disciple Nathaniel in John 1:51 “...Truly, truly I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” Jesus proclaims His incarnation as the ladder itself. Through Him the promise of reconciliation with God would be realized. True to Jesus' words, glorious revelatory and angelic activity signal heaven's staircase touching ground throughout his ministry as His disciples witness miracle after miracle. The heavens open with the voice of the Father and the descending Holy Spirit followed by ministering angels attending the Messiah at His baptism and probation. The heavens open to reveal His glory and His departure to the cross on the mount of transfiguration even as angels announce He is risen from the tomb days later confirming His death &amp; resurrection. Finally the heavens open to receive the victorious Son of Man as angels assure Nathaniel and his fellow disciples that Jesus will return just as He ascended. Yet even before any of these events, angels were descending Jacob's ladder from the earliest moments of the Gospels, occasioned by the incarnation countdown and announcement as history's red carpet is unfurled for the coming of the 2nd person of the Trinity in Bethlehem's manger...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis 28:12 “...behold there was a ladder set up on the earth, &amp; the top of it reached to heaven, and behold angels of God were ascending and descending on it!” Throughout Old Covenant history there are events from time to time which correspond ...</itunes:subtitle>
					
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					<itunes:duration>01:05:43</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>JACOB VS. LABAN – Genesis 30:25-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/jacob-vs-laban-genesis-3025-31/</link>
					
					<pubDate>Sun, 28 Nov 2021 23:15:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3916</guid>
					<description><![CDATA[This chapter signals a change in Jacob's life. He begins to trust the Lord, returning to the God of his fathers. Life circumstances are instruments in the hands of Yahweh, guiding His covenant son back to his calling and communion with the Almighty. As his story continues, Jacob is older than we might imagine. Commentators estimate from 77 – 90 plus years at this juncture. If this account were merely about Jacob, the turning of events in his favor might appear to be too little, too late to make for a compelling ending (falling woefully short of the classic fairy tale: 'happy ever after'). Jacob himself recounts his years in (Gen 47:9) “...the days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” Nevertheless, as obscure as our text may seem at first glance, this chapter in Jacob's life is rich with redeeming allusions to God's future plans and purposes for His covenant people and His covenant Son. Unbeknownst to Jacob, he is foreshadowing the greatest of legacies to come! Matthew Henry notes: “The 14 years being gone, Jacob was willing to depart without any provision except God's promise.” This is where we pick up on his story in chapter 30, verse 25 as his troubled relationship with Laban culminates in Jacob's long anticipated return to the land of promise...]]></description>
					<content:encoded><![CDATA[This chapter signals a change in Jacob's life. He begins to trust the Lord, returning to the God of his fathers. Life circumstances are instruments in the hands of Yahweh, guiding His covenant son back to his calling and communion with the Almighty. As his story continues, Jacob is older than we might imagine. Commentators estimate from 77 – 90 plus years at this juncture. If this account were merely about Jacob, the turning of events in his favor might appear to be too little, too late to make for a compelling ending (falling woefully short of the classic fairy tale: 'happy ever after'). Jacob himself recounts his years in (Gen 47:9) “...the days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” Nevertheless, as obscure as our text may seem at first glance, this chapter in Jacob's life is rich with redeeming allusions to God's future plans and purposes for His covenant people and His covenant Son. Unbeknownst to Jacob, he is foreshadowing the greatest of legacies to come! Matthew Henry notes: “The 14 years being gone, Jacob was willing to depart without any provision except God's promise.” This is where we pick up on his story in chapter 30, verse 25 as his troubled relationship with Laban culminates in Jacob's long anticipated return to the land of promise...]]></content:encoded>
					<itunes:summary><![CDATA[This chapter signals a change in Jacob's life. He begins to trust the Lord, returning to the God of his fathers. Life circumstances are instruments in the hands of Yahweh, guiding His covenant son back to his calling and communion with the Almighty. As his story continues, Jacob is older than we might imagine. Commentators estimate from 77 – 90 plus years at this juncture. If this account were merely about Jacob, the turning of events in his favor might appear to be too little, too late to make for a compelling ending (falling woefully short of the classic fairy tale: 'happy ever after'). Jacob himself recounts his years in (Gen 47:9) “...the days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” Nevertheless, as obscure as our text may seem at first glance, this chapter in Jacob's life is rich with redeeming allusions to God's future plans and purposes for His covenant people and His covenant Son. Unbeknownst to Jacob, he is foreshadowing the greatest of legacies to come! Matthew Henry notes: “The 14 years being gone, Jacob was willing to depart without any provision except God's promise.” This is where we pick up on his story in chapter 30, verse 25 as his troubled relationship with Laban culminates in Jacob's long anticipated return to the land of promise...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This chapter signals a change in Jacob's life. He begins to trust the Lord, returning to the God of his fathers. Life circumstances are instruments in the hands of Yahweh, guiding His covenant son back to his calling and communion with the Almighty. As hi...</itunes:subtitle>
					
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					<itunes:duration>00:59:58</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>REMARKABLE GRACE – Genesis 30:1-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/remarkable-grace-genesis-301-24/</link>
					
					<pubDate>Sun, 21 Nov 2021 22:59:28 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3912</guid>
					<description><![CDATA[Identity and self worth are issues that have plagued the human race since the fall. Women of scripture have wrestled with the cultural pressures of their day which discouraged them by the expectations of society’s sinful and arbitrary standards. In many cases, the social norms reflected a perversion of God's law and order in a vain attempt to achieve deliverance from the curses of the fall. In Rachel and Leah's day, this included the practice of handmaid surrogacy in the case of bareness. If a woman suffered the shame of childlessness, according to the customs of the pagan nations, she may offer her servant as a concubine to her husband to birth children she could then claim as her own. This practice was implemented in Jacob's household and with it came only more anguish, jealousy, strife, and heartache. Jacob's early legacy is quite the sinful spectacle as his 2 wives and 2 concubines compete for status, resorting to all manner of desperate schemes. These disruptive beginnings, however, will serve as a stage to feature the glorious power of redemption throughout covenant history. Paul can write Rom 8:28 with authority, in part, because he has witnessed God's remarkable grace in the course of scriptural history. Jacob's testimony is a conspicuous example. Furthermore, the testimony of Rachel, acknowledging the hand of God's deliverance from the trial of bareness, will be echoed by covenant women to come -- even Elizabeth; the mother of John the Baptist. Jacob's family teaches us that if we try to deliver ourselves, we only add to our reproach, while true salvation promises according to the Word of ]]></description>
					<content:encoded><![CDATA[Identity and self worth are issues that have plagued the human race since the fall. Women of scripture have wrestled with the cultural pressures of their day which discouraged them by the expectations of society’s sinful and arbitrary standards. In many cases, the social norms reflected a perversion of God's law and order in a vain attempt to achieve deliverance from the curses of the fall. In Rachel and Leah's day, this included the practice of handmaid surrogacy in the case of bareness. If a woman suffered the shame of childlessness, according to the customs of the pagan nations, she may offer her servant as a concubine to her husband to birth children she could then claim as her own. This practice was implemented in Jacob's household and with it came only more anguish, jealousy, strife, and heartache. Jacob's early legacy is quite the sinful spectacle as his 2 wives and 2 concubines compete for status, resorting to all manner of desperate schemes. These disruptive beginnings, however, will serve as a stage to feature the glorious power of redemption throughout covenant history. Paul can write Rom 8:28 with authority, in part, because he has witnessed God's remarkable grace in the course of scriptural history. Jacob's testimony is a conspicuous example. Furthermore, the testimony of Rachel, acknowledging the hand of God's deliverance from the trial of bareness, will be echoed by covenant women to come -- even Elizabeth; the mother of John the Baptist. Jacob's family teaches us that if we try to deliver ourselves, we only add to our reproach, while true salvation promises according to the Word of ]]></content:encoded>
					<itunes:summary><![CDATA[Identity and self worth are issues that have plagued the human race since the fall. Women of scripture have wrestled with the cultural pressures of their day which discouraged them by the expectations of society’s sinful and arbitrary standards. In many cases, the social norms reflected a perversion of God's law and order in a vain attempt to achieve deliverance from the curses of the fall. In Rachel and Leah's day, this included the practice of handmaid surrogacy in the case of bareness. If a woman suffered the shame of childlessness, according to the customs of the pagan nations, she may offer her servant as a concubine to her husband to birth children she could then claim as her own. This practice was implemented in Jacob's household and with it came only more anguish, jealousy, strife, and heartache. Jacob's early legacy is quite the sinful spectacle as his 2 wives and 2 concubines compete for status, resorting to all manner of desperate schemes. These disruptive beginnings, however, will serve as a stage to feature the glorious power of redemption throughout covenant history. Paul can write Rom 8:28 with authority, in part, because he has witnessed God's remarkable grace in the course of scriptural history. Jacob's testimony is a conspicuous example. Furthermore, the testimony of Rachel, acknowledging the hand of God's deliverance from the trial of bareness, will be echoed by covenant women to come -- even Elizabeth; the mother of John the Baptist. Jacob's family teaches us that if we try to deliver ourselves, we only add to our reproach, while true salvation promises according to the Word of ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Identity and self worth are issues that have plagued the human race since the fall. Women of scripture have wrestled with the cultural pressures of their day which discouraged them by the expectations of society’s sinful and arbitrary standards. In many...</itunes:subtitle>
					
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					<itunes:duration>00:57:04</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GIMEL – THE TRIAL OF SOJOURNING – Psalm 119:17-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/gimel-the-trial-of-sojourning-psalm-11917-24/</link>
					
					<pubDate>Sun, 14 Nov 2021 23:59:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3907</guid>
					<description><![CDATA[We have noted how rich the context of the first stanza (Aleph) in this singular acrostic song becomes as we consider it in the context of the giving of the law at Sinai (Deut 4,5). Following this pattern, the next stanza (Beth) comes alive in light of the obligation and privilege of teaching the revelation of God to the next generation (Deut 6:4-9 and 11:18-19). Today we behold in the third movement of Ps 119 emphasizing the Word of God is sufficient for the trial of sojourning. And once again these verses correspond with the calling of the Israelites through the wilderness unto the promised land. They did not travel empty handed, Yahweh revealed to them His Words and Law upon Sinai and this revelation would prove their most valuable possession, equipping them for the trial of sojourning unto the promises of God. The psalmist, though born at an entirely different historical era, is no less grateful for this application of the Word of God as he acknowledges a life situation every believer can relate to following the path of God's people out of Egypt in their own wilderness challenges. William Cowper put it this way: “...to an elect man, life is a great benefit; for by it he goes form election to glorification by way of sanctification. The longer he lives, the more good he doth, to the glory of God, the edification of others, and confirmation of his own salvation; making it sure to himself by wrestling and victory in temptations, and perseverance in well doing.” In this sense, believers of every age have a sojourning call. What are we to cling to on our journey unto glory come what may? The Psalmist insists... the word, the law, the commandments, the rules, the testimonies, and the statutes of God are to take priority above all else. The sojourner especially should appreciate universal truths, ethical absolutes, rules and directives that will apply in every situation..]]></description>
					<content:encoded><![CDATA[We have noted how rich the context of the first stanza (Aleph) in this singular acrostic song becomes as we consider it in the context of the giving of the law at Sinai (Deut 4,5). Following this pattern, the next stanza (Beth) comes alive in light of the obligation and privilege of teaching the revelation of God to the next generation (Deut 6:4-9 and 11:18-19). Today we behold in the third movement of Ps 119 emphasizing the Word of God is sufficient for the trial of sojourning. And once again these verses correspond with the calling of the Israelites through the wilderness unto the promised land. They did not travel empty handed, Yahweh revealed to them His Words and Law upon Sinai and this revelation would prove their most valuable possession, equipping them for the trial of sojourning unto the promises of God. The psalmist, though born at an entirely different historical era, is no less grateful for this application of the Word of God as he acknowledges a life situation every believer can relate to following the path of God's people out of Egypt in their own wilderness challenges. William Cowper put it this way: “...to an elect man, life is a great benefit; for by it he goes form election to glorification by way of sanctification. The longer he lives, the more good he doth, to the glory of God, the edification of others, and confirmation of his own salvation; making it sure to himself by wrestling and victory in temptations, and perseverance in well doing.” In this sense, believers of every age have a sojourning call. What are we to cling to on our journey unto glory come what may? The Psalmist insists... the word, the law, the commandments, the rules, the testimonies, and the statutes of God are to take priority above all else. The sojourner especially should appreciate universal truths, ethical absolutes, rules and directives that will apply in every situation..]]></content:encoded>
					<itunes:summary><![CDATA[We have noted how rich the context of the first stanza (Aleph) in this singular acrostic song becomes as we consider it in the context of the giving of the law at Sinai (Deut 4,5). Following this pattern, the next stanza (Beth) comes alive in light of the obligation and privilege of teaching the revelation of God to the next generation (Deut 6:4-9 and 11:18-19). Today we behold in the third movement of Ps 119 emphasizing the Word of God is sufficient for the trial of sojourning. And once again these verses correspond with the calling of the Israelites through the wilderness unto the promised land. They did not travel empty handed, Yahweh revealed to them His Words and Law upon Sinai and this revelation would prove their most valuable possession, equipping them for the trial of sojourning unto the promises of God. The psalmist, though born at an entirely different historical era, is no less grateful for this application of the Word of God as he acknowledges a life situation every believer can relate to following the path of God's people out of Egypt in their own wilderness challenges. William Cowper put it this way: “...to an elect man, life is a great benefit; for by it he goes form election to glorification by way of sanctification. The longer he lives, the more good he doth, to the glory of God, the edification of others, and confirmation of his own salvation; making it sure to himself by wrestling and victory in temptations, and perseverance in well doing.” In this sense, believers of every age have a sojourning call. What are we to cling to on our journey unto glory come what may? The Psalmist insists... the word, the law, the commandments, the rules, the testimonies, and the statutes of God are to take priority above all else. The sojourner especially should appreciate universal truths, ethical absolutes, rules and directives that will apply in every situation..]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We have noted how rich the context of the first stanza (Aleph) in this singular acrostic song becomes as we consider it in the context of the giving of the law at Sinai (Deut 4,5). Following this pattern, the next stanza (Beth) comes alive in light of the...</itunes:subtitle>
					
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					<itunes:duration>01:02:26</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>NOTHING BUT THE TRUTH – II Peter 1:16-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/nothing-but-the-truth-ii-peter-116-21/</link>
					
					<pubDate>Sun, 07 Nov 2021 23:45:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3903</guid>
					<description><![CDATA[Recently we have studied and expounded upon the faith supplements Peter prescribes to fortify the church from verses 5-7 of I Peter 1. Among these, there is one quality for which Peter himself is a direct source alongside other apostles and authors of scripture. While we don't look to Peter to supply us with virtue, self-control, or godliness, we do rely on him and other witnesses for knowledge. As an apostle, Peter is a witness commissioned by Jesus Himself to supply the church with knowledge of the gospel. It is obvious that Peter embraces this responsibility with utmost care, reverence, and sincerity. He understands that the church is built upon the apostolic witness to the revelation of Jesus Christ and he will suffer no imposters or corruption in this regard. Chapter 2 is a thorough repudiation of false knowledge claims by way of irreverent, opportunistic, self-styled prophets. As against the promoters of “cleverly devised myths”, Peter lays out a foundation for authentic knowledge in our text today. A definition for 'epistemology' is: “The study or a theory of the nature and grounds of knowledge especially with reference to its limits and validity.” In our text today, Peter presents an apostolic epistemology. A framework for legitimate gospel truth that will equip the church to remain orthodox and resolute unto the day of Christ's return. May we heed his admonition and stand in our day.]]></description>
					<content:encoded><![CDATA[Recently we have studied and expounded upon the faith supplements Peter prescribes to fortify the church from verses 5-7 of I Peter 1. Among these, there is one quality for which Peter himself is a direct source alongside other apostles and authors of scripture. While we don't look to Peter to supply us with virtue, self-control, or godliness, we do rely on him and other witnesses for knowledge. As an apostle, Peter is a witness commissioned by Jesus Himself to supply the church with knowledge of the gospel. It is obvious that Peter embraces this responsibility with utmost care, reverence, and sincerity. He understands that the church is built upon the apostolic witness to the revelation of Jesus Christ and he will suffer no imposters or corruption in this regard. Chapter 2 is a thorough repudiation of false knowledge claims by way of irreverent, opportunistic, self-styled prophets. As against the promoters of “cleverly devised myths”, Peter lays out a foundation for authentic knowledge in our text today. A definition for 'epistemology' is: “The study or a theory of the nature and grounds of knowledge especially with reference to its limits and validity.” In our text today, Peter presents an apostolic epistemology. A framework for legitimate gospel truth that will equip the church to remain orthodox and resolute unto the day of Christ's return. May we heed his admonition and stand in our day.]]></content:encoded>
					<itunes:summary><![CDATA[Recently we have studied and expounded upon the faith supplements Peter prescribes to fortify the church from verses 5-7 of I Peter 1. Among these, there is one quality for which Peter himself is a direct source alongside other apostles and authors of scripture. While we don't look to Peter to supply us with virtue, self-control, or godliness, we do rely on him and other witnesses for knowledge. As an apostle, Peter is a witness commissioned by Jesus Himself to supply the church with knowledge of the gospel. It is obvious that Peter embraces this responsibility with utmost care, reverence, and sincerity. He understands that the church is built upon the apostolic witness to the revelation of Jesus Christ and he will suffer no imposters or corruption in this regard. Chapter 2 is a thorough repudiation of false knowledge claims by way of irreverent, opportunistic, self-styled prophets. As against the promoters of “cleverly devised myths”, Peter lays out a foundation for authentic knowledge in our text today. A definition for 'epistemology' is: “The study or a theory of the nature and grounds of knowledge especially with reference to its limits and validity.” In our text today, Peter presents an apostolic epistemology. A framework for legitimate gospel truth that will equip the church to remain orthodox and resolute unto the day of Christ's return. May we heed his admonition and stand in our day.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Recently we have studied and expounded upon the faith supplements Peter prescribes to fortify the church from verses 5-7 of I Peter 1. Among these, there is one quality for which Peter himself is a direct source alongside other apostles and authors of scr...</itunes:subtitle>
					
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					<itunes:duration>00:59:25</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GOD’S WILL vs. MAN’S WHIM  – Genesis 29:21-35</title>
					<link>https://www.providencecrosslake.com/all-sermons/gods-will-vs-mans-whim-genesis-2921-35/</link>
					
					<pubDate>Sun, 31 Oct 2021 01:37:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3898</guid>
					<description><![CDATA[The origin story of the family history and national identity of the future nation of Israel continues to unfold in our text. The children born of Jacob’s wives will be identified with the tribal divisions of this people for thousands of years to come. If the Bible was like any other nationalistic historical record of a proud people's history – it would no doubt take the occasion to highlight the noble characteristics of each founding father. It would likely embellish successes and minimize flaws, after all this history will go down in the record for future generations to appreciate rally behind with great patriotic pride. The early years of Jacob's family biography are nothing of the sort. Instead they feature the folly and frailty of human agency which only underscores the miraculous and merciful hand of God preserving a people and a plan in spite of human sin which is endemic to all in Adam. This story will be redeemed through a significant Son yet to come. This family, though in the privileged messianic line, nevertheless needs the Messiah as much as anyone. The stage is set in out text today with an introduction to the wives and first few children of Jacob. Once again the grace of the only true Covenant Keeper appears all the more glorious given the dysfunction of Jacob's home...]]></description>
					<content:encoded><![CDATA[The origin story of the family history and national identity of the future nation of Israel continues to unfold in our text. The children born of Jacob’s wives will be identified with the tribal divisions of this people for thousands of years to come. If the Bible was like any other nationalistic historical record of a proud people's history – it would no doubt take the occasion to highlight the noble characteristics of each founding father. It would likely embellish successes and minimize flaws, after all this history will go down in the record for future generations to appreciate rally behind with great patriotic pride. The early years of Jacob's family biography are nothing of the sort. Instead they feature the folly and frailty of human agency which only underscores the miraculous and merciful hand of God preserving a people and a plan in spite of human sin which is endemic to all in Adam. This story will be redeemed through a significant Son yet to come. This family, though in the privileged messianic line, nevertheless needs the Messiah as much as anyone. The stage is set in out text today with an introduction to the wives and first few children of Jacob. Once again the grace of the only true Covenant Keeper appears all the more glorious given the dysfunction of Jacob's home...]]></content:encoded>
					<itunes:summary><![CDATA[The origin story of the family history and national identity of the future nation of Israel continues to unfold in our text. The children born of Jacob’s wives will be identified with the tribal divisions of this people for thousands of years to come. If the Bible was like any other nationalistic historical record of a proud people's history – it would no doubt take the occasion to highlight the noble characteristics of each founding father. It would likely embellish successes and minimize flaws, after all this history will go down in the record for future generations to appreciate rally behind with great patriotic pride. The early years of Jacob's family biography are nothing of the sort. Instead they feature the folly and frailty of human agency which only underscores the miraculous and merciful hand of God preserving a people and a plan in spite of human sin which is endemic to all in Adam. This story will be redeemed through a significant Son yet to come. This family, though in the privileged messianic line, nevertheless needs the Messiah as much as anyone. The stage is set in out text today with an introduction to the wives and first few children of Jacob. Once again the grace of the only true Covenant Keeper appears all the more glorious given the dysfunction of Jacob's home...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The origin story of the family history and national identity of the future nation of Israel continues to unfold in our text. The children born of Jacob’s wives will be identified with the tribal divisions of this people for thousands of years to come. I...</itunes:subtitle>
					
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					<itunes:duration>01:01:54</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>WOMAN AT THE WELL –  Genesis 29:1-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/woman-at-the-well-genesis-291-20/</link>
					
					<pubDate>Sun, 24 Oct 2021 23:14:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3893</guid>
					<description><![CDATA[Jacob continues his own journey of faith, retracing the steps of his grandfather back to Haran in search of a bride. What little he had to his name, he has poured out as an offering and first tithe at Bethel, moved by an encounter with the God of his fathers. He travels north boasting nothing he could give as a bride price save his own future labor. According to scholarly efforts to narrow down his timeline, the best estimates have Jacob in his lat 50's as he journeys to his familie's former residence which remains home to his uncle Laban's family and flocks. Jacob will go on to sire his first child around 64-76 years of age, Joseph will be born around his 91st year. Jacob likely leaves Haran some 40 years after his arrival at 100 years of age and Benjamin is born along the way. Jacob will take refuge in Egypt at 130 years old. Given this biography, every phase of life would present a challenge to Jacob's new found faith at Bethel. Nevertheless, he had the Word of God to cling to along the way. Not just his father Isaac's words of blessing in chapter 28:1-5, but the Word revealed in his stairway dream from Yahweh Himself (28:13-15) “... Behold I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” This promise prevails in the face of monumental challenges the rest of Jacob's days testifying to the sovereignty and steadfast love of his Almighty God...]]></description>
					<content:encoded><![CDATA[Jacob continues his own journey of faith, retracing the steps of his grandfather back to Haran in search of a bride. What little he had to his name, he has poured out as an offering and first tithe at Bethel, moved by an encounter with the God of his fathers. He travels north boasting nothing he could give as a bride price save his own future labor. According to scholarly efforts to narrow down his timeline, the best estimates have Jacob in his lat 50's as he journeys to his familie's former residence which remains home to his uncle Laban's family and flocks. Jacob will go on to sire his first child around 64-76 years of age, Joseph will be born around his 91st year. Jacob likely leaves Haran some 40 years after his arrival at 100 years of age and Benjamin is born along the way. Jacob will take refuge in Egypt at 130 years old. Given this biography, every phase of life would present a challenge to Jacob's new found faith at Bethel. Nevertheless, he had the Word of God to cling to along the way. Not just his father Isaac's words of blessing in chapter 28:1-5, but the Word revealed in his stairway dream from Yahweh Himself (28:13-15) “... Behold I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” This promise prevails in the face of monumental challenges the rest of Jacob's days testifying to the sovereignty and steadfast love of his Almighty God...]]></content:encoded>
					<itunes:summary><![CDATA[Jacob continues his own journey of faith, retracing the steps of his grandfather back to Haran in search of a bride. What little he had to his name, he has poured out as an offering and first tithe at Bethel, moved by an encounter with the God of his fathers. He travels north boasting nothing he could give as a bride price save his own future labor. According to scholarly efforts to narrow down his timeline, the best estimates have Jacob in his lat 50's as he journeys to his familie's former residence which remains home to his uncle Laban's family and flocks. Jacob will go on to sire his first child around 64-76 years of age, Joseph will be born around his 91st year. Jacob likely leaves Haran some 40 years after his arrival at 100 years of age and Benjamin is born along the way. Jacob will take refuge in Egypt at 130 years old. Given this biography, every phase of life would present a challenge to Jacob's new found faith at Bethel. Nevertheless, he had the Word of God to cling to along the way. Not just his father Isaac's words of blessing in chapter 28:1-5, but the Word revealed in his stairway dream from Yahweh Himself (28:13-15) “... Behold I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” This promise prevails in the face of monumental challenges the rest of Jacob's days testifying to the sovereignty and steadfast love of his Almighty God...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jacob continues his own journey of faith, retracing the steps of his grandfather back to Haran in search of a bride. What little he had to his name, he has poured out as an offering and first tithe at Bethel, moved by an encounter with the God of his fath...</itunes:subtitle>
					
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					<itunes:duration>01:00:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>BETHEL VS. BABEL  –  Genesis 28:16-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/bethel-vs-babel-genesis-2816-22/</link>
					
					<pubDate>Sun, 17 Oct 2021 00:59:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3889</guid>
					<description><![CDATA[A partial purpose statement for expository preaching might read: The purpose of sound preaching is to discover and disclose the glories of redemption woven in thematic harmony throughout the scriptures testifying to the genius of, what can only be rightly understood as, the very Word of God. Our passage today is one of those examples in scripture which yields abundant fruit in this regard. It ought to move the reader immediately to worship. This was the effect of the revelation upon Jacob himself after all. Awakened from our sinful stupor by the glories of our Savior God – we in turn ought to exclaim: “How awesome is this account!”. Consider a world view contrast of this awareness of the glories of scripture with the modern 'deconstruction' movement which is just apostasy by another name. Anyone who finally rejects the teaching and moral authority of scripture in favor of his subjective preferences remains blind. We must be careful lest we stumble into the house of God and when commanded to “Behold the Ladder, behold the angels ascending and descending, and Behold Yahweh standing over you!”... we answer: “No thanks” and fall back asleep. Those asleep in Bethel don't know what they are missing!]]></description>
					<content:encoded><![CDATA[A partial purpose statement for expository preaching might read: The purpose of sound preaching is to discover and disclose the glories of redemption woven in thematic harmony throughout the scriptures testifying to the genius of, what can only be rightly understood as, the very Word of God. Our passage today is one of those examples in scripture which yields abundant fruit in this regard. It ought to move the reader immediately to worship. This was the effect of the revelation upon Jacob himself after all. Awakened from our sinful stupor by the glories of our Savior God – we in turn ought to exclaim: “How awesome is this account!”. Consider a world view contrast of this awareness of the glories of scripture with the modern 'deconstruction' movement which is just apostasy by another name. Anyone who finally rejects the teaching and moral authority of scripture in favor of his subjective preferences remains blind. We must be careful lest we stumble into the house of God and when commanded to “Behold the Ladder, behold the angels ascending and descending, and Behold Yahweh standing over you!”... we answer: “No thanks” and fall back asleep. Those asleep in Bethel don't know what they are missing!]]></content:encoded>
					<itunes:summary><![CDATA[A partial purpose statement for expository preaching might read: The purpose of sound preaching is to discover and disclose the glories of redemption woven in thematic harmony throughout the scriptures testifying to the genius of, what can only be rightly understood as, the very Word of God. Our passage today is one of those examples in scripture which yields abundant fruit in this regard. It ought to move the reader immediately to worship. This was the effect of the revelation upon Jacob himself after all. Awakened from our sinful stupor by the glories of our Savior God – we in turn ought to exclaim: “How awesome is this account!”. Consider a world view contrast of this awareness of the glories of scripture with the modern 'deconstruction' movement which is just apostasy by another name. Anyone who finally rejects the teaching and moral authority of scripture in favor of his subjective preferences remains blind. We must be careful lest we stumble into the house of God and when commanded to “Behold the Ladder, behold the angels ascending and descending, and Behold Yahweh standing over you!”... we answer: “No thanks” and fall back asleep. Those asleep in Bethel don't know what they are missing!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A partial purpose statement for expository preaching might read: The purpose of sound preaching is to discover and disclose the glories of redemption woven in thematic harmony throughout the scriptures testifying to the genius of, what can only be rightly...</itunes:subtitle>
					
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					<itunes:duration>00:56:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>BETH – THE TRIAL OF YOUTH – Psalm 119:9-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/beth-the-trial-of-youth-psalm-1199-16/</link>
					
					<pubDate>Sun, 10 Oct 2021 23:27:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3884</guid>
					<description><![CDATA[Johannes Palanterius wrote of Ps 119 in the year 1600.... “The psalm is called the alphabet of divine love, the paradise of all the doctrines, the storehouse of the Holy Spirit, the school of truth, also, the deep mystery of the scriptures, where the whole moral discipline of all the virtues shines brightly. And as all moral instruction is delightsome, therefore this psalm, because (as a result of) excelling in this kind of instruction, should be called delightsome, inasmuch as it surpasses the rest. The other Psalms, truly as lesser stars shine somewhat; But this burns with the meridian heat of its full brightness, and is wholly resplendent with moral loveliness.” Matthew Henry, recalling his own upbringing and speaking of his father said... “Once, pressing the study of the scriptures, he advised us to take a verse of this psalm every morning to meditate upon, and so go over the Psalm twice in the year, and that, saith he, will bring you to be in love with all the rest of the scriptures.” Great advice from the father of a child who would go on to write perhaps the most doctrinally sound while devotionally rich commentary on all the scriptures beloved to this day by countless Christians. If the giving of the law recorded in Deut 4 &amp; 5 provides illuminating context for Ps 119:1-8, then certainly Deut 6:4-9 &amp; 11:18-19 (which exhort the teaching of the Law to the next generation) underscore the value of Ps 119:9-16. The 'Beth' section introduces a pattern of ideas in its structure which will persist throughout the entirety of the psalm and will guide future sermons as well –that theme... The Word of God is sufficient for the tests and trials of youth. The journey continues...]]></description>
					<content:encoded><![CDATA[Johannes Palanterius wrote of Ps 119 in the year 1600.... “The psalm is called the alphabet of divine love, the paradise of all the doctrines, the storehouse of the Holy Spirit, the school of truth, also, the deep mystery of the scriptures, where the whole moral discipline of all the virtues shines brightly. And as all moral instruction is delightsome, therefore this psalm, because (as a result of) excelling in this kind of instruction, should be called delightsome, inasmuch as it surpasses the rest. The other Psalms, truly as lesser stars shine somewhat; But this burns with the meridian heat of its full brightness, and is wholly resplendent with moral loveliness.” Matthew Henry, recalling his own upbringing and speaking of his father said... “Once, pressing the study of the scriptures, he advised us to take a verse of this psalm every morning to meditate upon, and so go over the Psalm twice in the year, and that, saith he, will bring you to be in love with all the rest of the scriptures.” Great advice from the father of a child who would go on to write perhaps the most doctrinally sound while devotionally rich commentary on all the scriptures beloved to this day by countless Christians. If the giving of the law recorded in Deut 4 &amp; 5 provides illuminating context for Ps 119:1-8, then certainly Deut 6:4-9 &amp; 11:18-19 (which exhort the teaching of the Law to the next generation) underscore the value of Ps 119:9-16. The 'Beth' section introduces a pattern of ideas in its structure which will persist throughout the entirety of the psalm and will guide future sermons as well –that theme... The Word of God is sufficient for the tests and trials of youth. The journey continues...]]></content:encoded>
					<itunes:summary><![CDATA[Johannes Palanterius wrote of Ps 119 in the year 1600.... “The psalm is called the alphabet of divine love, the paradise of all the doctrines, the storehouse of the Holy Spirit, the school of truth, also, the deep mystery of the scriptures, where the whole moral discipline of all the virtues shines brightly. And as all moral instruction is delightsome, therefore this psalm, because (as a result of) excelling in this kind of instruction, should be called delightsome, inasmuch as it surpasses the rest. The other Psalms, truly as lesser stars shine somewhat; But this burns with the meridian heat of its full brightness, and is wholly resplendent with moral loveliness.” Matthew Henry, recalling his own upbringing and speaking of his father said... “Once, pressing the study of the scriptures, he advised us to take a verse of this psalm every morning to meditate upon, and so go over the Psalm twice in the year, and that, saith he, will bring you to be in love with all the rest of the scriptures.” Great advice from the father of a child who would go on to write perhaps the most doctrinally sound while devotionally rich commentary on all the scriptures beloved to this day by countless Christians. If the giving of the law recorded in Deut 4 &amp; 5 provides illuminating context for Ps 119:1-8, then certainly Deut 6:4-9 &amp; 11:18-19 (which exhort the teaching of the Law to the next generation) underscore the value of Ps 119:9-16. The 'Beth' section introduces a pattern of ideas in its structure which will persist throughout the entirety of the psalm and will guide future sermons as well –that theme... The Word of God is sufficient for the tests and trials of youth. The journey continues...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Johannes Palanterius wrote of Ps 119 in the year 1600.... “The psalm is called the alphabet of divine love, the paradise of all the doctrines, the storehouse of the Holy Spirit, the school of truth, also, the deep mystery of the scriptures, where the wh...</itunes:subtitle>
					
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					<itunes:duration>01:01:36</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>ESTABLISHED IN TRUTH  –  II Peter 1:8-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/established-in-truth-ii-peter-18-15/</link>
					
					<pubDate>Sun, 03 Oct 2021 00:03:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3880</guid>
					<description><![CDATA[Peter's introductory words to the early church in his 2nd epistle include a prescription of supplements to fortify the believer's faith, a description of the benefits of these qualities, and a commitment to remind the church of these things so long as God sustains him. His words anticipate times of trial and hardship that would attend the way of early believers just as we experience challenges to our faith today. The apostle's instructions are universal – as relevant for us as they were for the small band of Christians shining as lights in the first century surrounded by the darkness of a pagan empire. Our church co-hosted a conference this weekend to address the question of what to do when systems of power become corrupted by ungodliness. A central theme of Pastor Trewella's message for those who attended is that in times like these, a “lesser magistrate” or lower civil officer has both the right and the duty to interpose, or stand in the gap, for others. While these instructions may be straight forward and clearly commendable, they will not be heeded without both conviction and courage in our day because they carry the risk of personal sacrifice. A politician may loose his committee assignments, a sheriff may be disparaged in the press, a church may loose members, a pastor may go to jail, a healthcare worker might loose their job. Nevertheless a Godly people are called to faithfulness even in the face of tyranny and persecution. Times like these remind us of the enduring value of Spirit inspired apostolic admonition. Peter's exhortation reminds us that the Kingdom of our Lord and Savior Jesus Christ is an eternal and invincible reality and that the Gospel and its effects will sufficiently equip us to live in light of this truth... ]]></description>
					<content:encoded><![CDATA[Peter's introductory words to the early church in his 2nd epistle include a prescription of supplements to fortify the believer's faith, a description of the benefits of these qualities, and a commitment to remind the church of these things so long as God sustains him. His words anticipate times of trial and hardship that would attend the way of early believers just as we experience challenges to our faith today. The apostle's instructions are universal – as relevant for us as they were for the small band of Christians shining as lights in the first century surrounded by the darkness of a pagan empire. Our church co-hosted a conference this weekend to address the question of what to do when systems of power become corrupted by ungodliness. A central theme of Pastor Trewella's message for those who attended is that in times like these, a “lesser magistrate” or lower civil officer has both the right and the duty to interpose, or stand in the gap, for others. While these instructions may be straight forward and clearly commendable, they will not be heeded without both conviction and courage in our day because they carry the risk of personal sacrifice. A politician may loose his committee assignments, a sheriff may be disparaged in the press, a church may loose members, a pastor may go to jail, a healthcare worker might loose their job. Nevertheless a Godly people are called to faithfulness even in the face of tyranny and persecution. Times like these remind us of the enduring value of Spirit inspired apostolic admonition. Peter's exhortation reminds us that the Kingdom of our Lord and Savior Jesus Christ is an eternal and invincible reality and that the Gospel and its effects will sufficiently equip us to live in light of this truth... ]]></content:encoded>
					<itunes:summary><![CDATA[Peter's introductory words to the early church in his 2nd epistle include a prescription of supplements to fortify the believer's faith, a description of the benefits of these qualities, and a commitment to remind the church of these things so long as God sustains him. His words anticipate times of trial and hardship that would attend the way of early believers just as we experience challenges to our faith today. The apostle's instructions are universal – as relevant for us as they were for the small band of Christians shining as lights in the first century surrounded by the darkness of a pagan empire. Our church co-hosted a conference this weekend to address the question of what to do when systems of power become corrupted by ungodliness. A central theme of Pastor Trewella's message for those who attended is that in times like these, a “lesser magistrate” or lower civil officer has both the right and the duty to interpose, or stand in the gap, for others. While these instructions may be straight forward and clearly commendable, they will not be heeded without both conviction and courage in our day because they carry the risk of personal sacrifice. A politician may loose his committee assignments, a sheriff may be disparaged in the press, a church may loose members, a pastor may go to jail, a healthcare worker might loose their job. Nevertheless a Godly people are called to faithfulness even in the face of tyranny and persecution. Times like these remind us of the enduring value of Spirit inspired apostolic admonition. Peter's exhortation reminds us that the Kingdom of our Lord and Savior Jesus Christ is an eternal and invincible reality and that the Gospel and its effects will sufficiently equip us to live in light of this truth... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Peter's introductory words to the early church in his 2nd epistle include a prescription of supplements to fortify the believer's faith, a description of the benefits of these qualities, and a commitment to remind the church of these things so long as God...</itunes:subtitle>
					
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					<itunes:duration>00:56:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GOD’S HOUSE – Genesis 28:10-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/gods-house-genesis-2810-22/</link>
					
					<pubDate>Sun, 26 Sep 2021 00:57:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3875</guid>
					<description><![CDATA[Imagine yourself as an Egyptian servant in the court of Joseph during his reign in the land. Years and years have passed from the moments we witness in our text today. You have a limited yet growing appreciation for the God of the Hebrews, recognizing the calling and blessing upon the the second in command of your nation. You hear that Joseph's family will be relocating to your country due to famine. The patriarch Jacob is traveling to your country. You are provided the opportunity to meet Jacob in his waning years and to inquire of his experience and understanding of Yahweh, the miraculous God of Joseph. You have heard of your master' dreams that foretold his unlikely rule when he was but a boy among his brothers in Canaan. You ask Jacob to recount to you his testimony of the One True God. He would undoubtedly tell you of a dream as well. An absolutely life transforming experience with God almighty that he encountered on another journey when he was a much younger man. You listen with eyes wide and with rapt attention to the vision of HEAVEN'S STAIRWAY TOUCHING GROUND at Bethel, the House of God... where a scheming younger brother was transformed into a lifetime worshipper of Yahweh in one glorious and terrifying night...]]></description>
					<content:encoded><![CDATA[Imagine yourself as an Egyptian servant in the court of Joseph during his reign in the land. Years and years have passed from the moments we witness in our text today. You have a limited yet growing appreciation for the God of the Hebrews, recognizing the calling and blessing upon the the second in command of your nation. You hear that Joseph's family will be relocating to your country due to famine. The patriarch Jacob is traveling to your country. You are provided the opportunity to meet Jacob in his waning years and to inquire of his experience and understanding of Yahweh, the miraculous God of Joseph. You have heard of your master' dreams that foretold his unlikely rule when he was but a boy among his brothers in Canaan. You ask Jacob to recount to you his testimony of the One True God. He would undoubtedly tell you of a dream as well. An absolutely life transforming experience with God almighty that he encountered on another journey when he was a much younger man. You listen with eyes wide and with rapt attention to the vision of HEAVEN'S STAIRWAY TOUCHING GROUND at Bethel, the House of God... where a scheming younger brother was transformed into a lifetime worshipper of Yahweh in one glorious and terrifying night...]]></content:encoded>
					<itunes:summary><![CDATA[Imagine yourself as an Egyptian servant in the court of Joseph during his reign in the land. Years and years have passed from the moments we witness in our text today. You have a limited yet growing appreciation for the God of the Hebrews, recognizing the calling and blessing upon the the second in command of your nation. You hear that Joseph's family will be relocating to your country due to famine. The patriarch Jacob is traveling to your country. You are provided the opportunity to meet Jacob in his waning years and to inquire of his experience and understanding of Yahweh, the miraculous God of Joseph. You have heard of your master' dreams that foretold his unlikely rule when he was but a boy among his brothers in Canaan. You ask Jacob to recount to you his testimony of the One True God. He would undoubtedly tell you of a dream as well. An absolutely life transforming experience with God almighty that he encountered on another journey when he was a much younger man. You listen with eyes wide and with rapt attention to the vision of HEAVEN'S STAIRWAY TOUCHING GROUND at Bethel, the House of God... where a scheming younger brother was transformed into a lifetime worshipper of Yahweh in one glorious and terrifying night...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Imagine yourself as an Egyptian servant in the court of Joseph during his reign in the land. Years and years have passed from the moments we witness in our text today. You have a limited yet growing appreciation for the God of the Hebrews, recognizing the...</itunes:subtitle>
					
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					<itunes:duration>00:58:23</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>JACOB’S HOUSE – Genesis 27:41- 28:9</title>
					<link>https://www.providencecrosslake.com/all-sermons/jacobs-house-genesis-2741-289/</link>
					
					<pubDate>Sun, 19 Sep 2021 00:04:43 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3871</guid>
					<description><![CDATA[The account of Jacob vs. Esau and the events surrounding conflict in Isaac's home dramatically illustrate the principle declared in Psalm 127: “ unless the Lord builds the house, those who build it labor in vain.” Isaac intends to give the patriarchal blessing to Esau, though Jacob is the covenant son. Jacob conspires to steal the blessing and through his efforts successfully tricks his father. He will become a fugitive for 20 some years. Rebekah, fearful of loosing both her sons in the fallout of her scheme, convinces Isaac to send her favorite son away for a bride, not knowing she will never see him again. Meanwhile Esau seeks favor with his father by adding yet another wife to his harem from the Ishmaelites, even as he sought to kill his brother for deceiving Isaac to secure the blessing. The house of Isaac is in shambles because none of these characters were trusting the Lord to build it. Consequently their labors proved vain and devastating. Nevertheless, the plans of God are not ultimately threatened by the foolishness of sin. His hand is at work to build Himself a house in spite of these events. In our text today God Almighty intervenes and will soon reveal Himself personally to Jacob. He will build a house in spite of the quarreling and hostility in Isaacs home...]]></description>
					<content:encoded><![CDATA[The account of Jacob vs. Esau and the events surrounding conflict in Isaac's home dramatically illustrate the principle declared in Psalm 127: “ unless the Lord builds the house, those who build it labor in vain.” Isaac intends to give the patriarchal blessing to Esau, though Jacob is the covenant son. Jacob conspires to steal the blessing and through his efforts successfully tricks his father. He will become a fugitive for 20 some years. Rebekah, fearful of loosing both her sons in the fallout of her scheme, convinces Isaac to send her favorite son away for a bride, not knowing she will never see him again. Meanwhile Esau seeks favor with his father by adding yet another wife to his harem from the Ishmaelites, even as he sought to kill his brother for deceiving Isaac to secure the blessing. The house of Isaac is in shambles because none of these characters were trusting the Lord to build it. Consequently their labors proved vain and devastating. Nevertheless, the plans of God are not ultimately threatened by the foolishness of sin. His hand is at work to build Himself a house in spite of these events. In our text today God Almighty intervenes and will soon reveal Himself personally to Jacob. He will build a house in spite of the quarreling and hostility in Isaacs home...]]></content:encoded>
					<itunes:summary><![CDATA[The account of Jacob vs. Esau and the events surrounding conflict in Isaac's home dramatically illustrate the principle declared in Psalm 127: “ unless the Lord builds the house, those who build it labor in vain.” Isaac intends to give the patriarchal blessing to Esau, though Jacob is the covenant son. Jacob conspires to steal the blessing and through his efforts successfully tricks his father. He will become a fugitive for 20 some years. Rebekah, fearful of loosing both her sons in the fallout of her scheme, convinces Isaac to send her favorite son away for a bride, not knowing she will never see him again. Meanwhile Esau seeks favor with his father by adding yet another wife to his harem from the Ishmaelites, even as he sought to kill his brother for deceiving Isaac to secure the blessing. The house of Isaac is in shambles because none of these characters were trusting the Lord to build it. Consequently their labors proved vain and devastating. Nevertheless, the plans of God are not ultimately threatened by the foolishness of sin. His hand is at work to build Himself a house in spite of these events. In our text today God Almighty intervenes and will soon reveal Himself personally to Jacob. He will build a house in spite of the quarreling and hostility in Isaacs home...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The account of Jacob vs. Esau and the events surrounding conflict in Isaac's home dramatically illustrate the principle declared in Psalm 127: “ unless the Lord builds the house, those who build it labor in vain.” Isaac intends to give the patriarchal...</itunes:subtitle>
					
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					<itunes:duration>00:54:55</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>ALEPH – COVENANT REVELATION – Psalm 119:1-8</title>
					<link>https://www.providencecrosslake.com/all-sermons/aleph-covenant-revelation-psalm-1191-8/</link>
					
					<pubDate>Sun, 12 Sep 2021 00:45:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3866</guid>
					<description><![CDATA[Psalm 119 joins 25, 34, 37, 111, 112, and 145 as the 6th acrostic psalm in the Psalter. The acrostic psalms represent a unique literary form where a series of stanzas usually begins with the first letter of the Hebrew alphabet and continues each stanza following the last introduced with the next letter in alphabetical order. The purposes of this device are likely manifold. As we have noted, the form communicates order, design, purpose, symmetry, and beauty even as it would enhance memorization, communication of its contents. This literary structure portrays the comprehensive authority of God and the sufficiency of His word. He is Lord from “A” to “Z” , He is the Alpha and the Omega, in Hebrew; He is the “Aleph and the “Taw”. As an acrostic, Ps 119 is especially elaborate. Each stanza is divided into 8 verses. In each stanza, all 8 verses begin with the letter introducing that section. Additionally, there are 8 synonyms for covenant revelation employed repeatedly by the author. While each of these may be used interchangeably, they all enhance the understanding of God's revealed truth. In is kindness and authority God has declare to His people His: Law, Testimonies, Ways, Precepts, Statutes, Commandments, Rules, and His Word. These terms reinforce the central theme of the song and are joined along the way with more references that accompany the proclamations of Yahweh. While our modern cultural experience provides us little help in appreciating the Bible's longest chapter and song, considered in the context of the giving of the law recorded in Deut. Chaps 4 and 5, Psalm 119 comes alive. I submit that this song stands forever as a fitting response to the Words of Yahweh Himself in Deut 5:29...a Spirit inspired response to this cry from the Lord... ]]></description>
					<content:encoded><![CDATA[Psalm 119 joins 25, 34, 37, 111, 112, and 145 as the 6th acrostic psalm in the Psalter. The acrostic psalms represent a unique literary form where a series of stanzas usually begins with the first letter of the Hebrew alphabet and continues each stanza following the last introduced with the next letter in alphabetical order. The purposes of this device are likely manifold. As we have noted, the form communicates order, design, purpose, symmetry, and beauty even as it would enhance memorization, communication of its contents. This literary structure portrays the comprehensive authority of God and the sufficiency of His word. He is Lord from “A” to “Z” , He is the Alpha and the Omega, in Hebrew; He is the “Aleph and the “Taw”. As an acrostic, Ps 119 is especially elaborate. Each stanza is divided into 8 verses. In each stanza, all 8 verses begin with the letter introducing that section. Additionally, there are 8 synonyms for covenant revelation employed repeatedly by the author. While each of these may be used interchangeably, they all enhance the understanding of God's revealed truth. In is kindness and authority God has declare to His people His: Law, Testimonies, Ways, Precepts, Statutes, Commandments, Rules, and His Word. These terms reinforce the central theme of the song and are joined along the way with more references that accompany the proclamations of Yahweh. While our modern cultural experience provides us little help in appreciating the Bible's longest chapter and song, considered in the context of the giving of the law recorded in Deut. Chaps 4 and 5, Psalm 119 comes alive. I submit that this song stands forever as a fitting response to the Words of Yahweh Himself in Deut 5:29...a Spirit inspired response to this cry from the Lord... ]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 119 joins 25, 34, 37, 111, 112, and 145 as the 6th acrostic psalm in the Psalter. The acrostic psalms represent a unique literary form where a series of stanzas usually begins with the first letter of the Hebrew alphabet and continues each stanza following the last introduced with the next letter in alphabetical order. The purposes of this device are likely manifold. As we have noted, the form communicates order, design, purpose, symmetry, and beauty even as it would enhance memorization, communication of its contents. This literary structure portrays the comprehensive authority of God and the sufficiency of His word. He is Lord from “A” to “Z” , He is the Alpha and the Omega, in Hebrew; He is the “Aleph and the “Taw”. As an acrostic, Ps 119 is especially elaborate. Each stanza is divided into 8 verses. In each stanza, all 8 verses begin with the letter introducing that section. Additionally, there are 8 synonyms for covenant revelation employed repeatedly by the author. While each of these may be used interchangeably, they all enhance the understanding of God's revealed truth. In is kindness and authority God has declare to His people His: Law, Testimonies, Ways, Precepts, Statutes, Commandments, Rules, and His Word. These terms reinforce the central theme of the song and are joined along the way with more references that accompany the proclamations of Yahweh. While our modern cultural experience provides us little help in appreciating the Bible's longest chapter and song, considered in the context of the giving of the law recorded in Deut. Chaps 4 and 5, Psalm 119 comes alive. I submit that this song stands forever as a fitting response to the Words of Yahweh Himself in Deut 5:29...a Spirit inspired response to this cry from the Lord... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 119 joins 25, 34, 37, 111, 112, and 145 as the 6th acrostic psalm in the Psalter. The acrostic psalms represent a unique literary form where a series of stanzas usually begins with the first letter of the Hebrew alphabet and continues each stanza fo...</itunes:subtitle>
					
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					<itunes:duration>01:00:22</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>FORTIFIED FAITH – 2 Peter 1:5-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/fortified-faith-2-peter-15-15/</link>
					
					<pubDate>Sun, 05 Sep 2021 22:58:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3861</guid>
					<description><![CDATA[Peter can be compared to a skilled health practitioner who upon assessing a patient's physical condition, prescribes a regimen of beneficial supplements to reinforce the immune system, muscle strength, and endurance. Similar to a nutritionist who might recommend vitamins, foods, or activities designed to fortify heath and vitality, Peter addresses the spiritual health of the early church in a similar way prescribing a regimen of supplements designed to fortify her faith. Consider the vast array of challenges the church has endured over the last 20 plus centuries. I was reminded recently of one of the earliest threats prophesied in Luke 17 which came by way of Roman conquest surrounding Jerusalem in A.D. 70. While the devastation to cultural jewish life and religious practice was monumental, including the destruction of the temple and the sacrificial practices of the Old Covenant, believers escaped this holocaust by paying heed to the Word of God delivered by way of prophecy through Jesus Himself. One of the distinguishing moments of the New Testament church came by way of fleeing to the hills at this time when Jerusalem was surrounded by enemies. Through Peter's writings the church of all ages is granted means to survive spiritual attack as well. The enemies of Jesus will never ultimately defeat the Body of Christ who heeds these words. The gates of hell will not prevail against the properly equipped church. Let us wisely assess our times and pay heed to these words in II Peter, that we may be sufficiently fortified... ]]></description>
					<content:encoded><![CDATA[Peter can be compared to a skilled health practitioner who upon assessing a patient's physical condition, prescribes a regimen of beneficial supplements to reinforce the immune system, muscle strength, and endurance. Similar to a nutritionist who might recommend vitamins, foods, or activities designed to fortify heath and vitality, Peter addresses the spiritual health of the early church in a similar way prescribing a regimen of supplements designed to fortify her faith. Consider the vast array of challenges the church has endured over the last 20 plus centuries. I was reminded recently of one of the earliest threats prophesied in Luke 17 which came by way of Roman conquest surrounding Jerusalem in A.D. 70. While the devastation to cultural jewish life and religious practice was monumental, including the destruction of the temple and the sacrificial practices of the Old Covenant, believers escaped this holocaust by paying heed to the Word of God delivered by way of prophecy through Jesus Himself. One of the distinguishing moments of the New Testament church came by way of fleeing to the hills at this time when Jerusalem was surrounded by enemies. Through Peter's writings the church of all ages is granted means to survive spiritual attack as well. The enemies of Jesus will never ultimately defeat the Body of Christ who heeds these words. The gates of hell will not prevail against the properly equipped church. Let us wisely assess our times and pay heed to these words in II Peter, that we may be sufficiently fortified... ]]></content:encoded>
					<itunes:summary><![CDATA[Peter can be compared to a skilled health practitioner who upon assessing a patient's physical condition, prescribes a regimen of beneficial supplements to reinforce the immune system, muscle strength, and endurance. Similar to a nutritionist who might recommend vitamins, foods, or activities designed to fortify heath and vitality, Peter addresses the spiritual health of the early church in a similar way prescribing a regimen of supplements designed to fortify her faith. Consider the vast array of challenges the church has endured over the last 20 plus centuries. I was reminded recently of one of the earliest threats prophesied in Luke 17 which came by way of Roman conquest surrounding Jerusalem in A.D. 70. While the devastation to cultural jewish life and religious practice was monumental, including the destruction of the temple and the sacrificial practices of the Old Covenant, believers escaped this holocaust by paying heed to the Word of God delivered by way of prophecy through Jesus Himself. One of the distinguishing moments of the New Testament church came by way of fleeing to the hills at this time when Jerusalem was surrounded by enemies. Through Peter's writings the church of all ages is granted means to survive spiritual attack as well. The enemies of Jesus will never ultimately defeat the Body of Christ who heeds these words. The gates of hell will not prevail against the properly equipped church. Let us wisely assess our times and pay heed to these words in II Peter, that we may be sufficiently fortified... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Peter can be compared to a skilled health practitioner who upon assessing a patient's physical condition, prescribes a regimen of beneficial supplements to reinforce the immune system, muscle strength, and endurance. Similar to a nutritionist who might re...</itunes:subtitle>
					
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					<itunes:duration>01:01:27</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Arise and Build the Wall – Nememiah 2:17-19</title>
					<link>https://www.providencecrosslake.com/all-sermons/arise-and-build-the-wall-nememiah-217-19/</link>
					
					<pubDate>Sun, 29 Aug 2021 00:59:06 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3858</guid>
					<description><![CDATA[No sermon notes provided. Take your own notes.]]></description>
					<content:encoded><![CDATA[No sermon notes provided. Take your own notes.]]></content:encoded>
					<itunes:summary><![CDATA[No sermon notes provided. Take your own notes.]]></itunes:summary>

					<itunes:author>Dave Ingebretson</itunes:author>
					<itunes:subtitle>No sermon notes provided. Take your own notes.</itunes:subtitle>
					
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					<itunes:duration>00:50:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Plight of Neglect: Weeds &amp; Walls – Proverbs 24:30-34</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-plight-of-neglect-weeds-walls-proverbs-2430-34/</link>
					
					<pubDate>Sun, 22 Aug 2021 23:00:06 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3854</guid>
					<description><![CDATA[The Plight of Neglect: Weeds &amp; Walls - Proverbs 24:30-34
1. The Vineyard is Unattended 
2. The Vineyard is Unprotected]]></description>
					<content:encoded><![CDATA[The Plight of Neglect: Weeds &amp; Walls - Proverbs 24:30-34
1. The Vineyard is Unattended 
2. The Vineyard is Unprotected]]></content:encoded>
					<itunes:summary><![CDATA[The Plight of Neglect: Weeds &amp; Walls - Proverbs 24:30-34
1. The Vineyard is Unattended 
2. The Vineyard is Unprotected]]></itunes:summary>

					<itunes:author>Dave Ingebretson</itunes:author>
					<itunes:subtitle>The Plight of Neglect: Weeds &amp; Walls - Proverbs 24:30-34 1. The Vineyard is Unattended  2. The Vineyard is Unprotected</itunes:subtitle>
					
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					<itunes:duration>00:40:40</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A SOVEREIGN BLESSING – Genesis 27:26-41</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-sovereign-blessing-genesis-2726-41/</link>
					
					<pubDate>Sun, 15 Aug 2021 22:10:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3850</guid>
					<description><![CDATA[The faithfulness of the ultimate Covenant Keeper – Yahweh Himself – continues to be the only redeeming element in this account of covenant succession and patriarchal blessing. Isaac’s negligence in this regard is evident in contrast to the testimony of his father. Though Abraham had his share of faults and failures, he had no delusions as to God's purposes in messianic lineage. He understood and affirmed the sovereign election of God in choosing Isaac as the child of promise. He proclaimed this to his family via covenant meal at Isaac's weaning in chapter 21. He obediently followed the voice of God to Mount Moriah with his son (Gen 22), his only covenant son – Isaac. Here father &amp; son heard the Word of God unequivocally affirming His sovereign purposes through the son of promise. Our text today, however, documents the devastating confusion and consequences when the Word of God is obscured in the hearts of men on account of their fleshly preferences. There is a showdown in these circumstances between the Word of God and the word of sinful man, God's Word wins in the end, but it is brought to bear with discipline and judgement. For Isaac and Jacob, these events would provide necessary rebuke and correction. Yet for Esau, in his state of un-repentance, there remains only curse and condemnation Our response to this record of God's divine intervention preserving the plan of redemption in spite of sinners could well be the climatic confession of the 'Hallel' Psalms we have studied recently: “Oh give thanks to the Lord, for He is good: for His steadfast love endures forever! (Ps 118:29)]]></description>
					<content:encoded><![CDATA[The faithfulness of the ultimate Covenant Keeper – Yahweh Himself – continues to be the only redeeming element in this account of covenant succession and patriarchal blessing. Isaac’s negligence in this regard is evident in contrast to the testimony of his father. Though Abraham had his share of faults and failures, he had no delusions as to God's purposes in messianic lineage. He understood and affirmed the sovereign election of God in choosing Isaac as the child of promise. He proclaimed this to his family via covenant meal at Isaac's weaning in chapter 21. He obediently followed the voice of God to Mount Moriah with his son (Gen 22), his only covenant son – Isaac. Here father &amp; son heard the Word of God unequivocally affirming His sovereign purposes through the son of promise. Our text today, however, documents the devastating confusion and consequences when the Word of God is obscured in the hearts of men on account of their fleshly preferences. There is a showdown in these circumstances between the Word of God and the word of sinful man, God's Word wins in the end, but it is brought to bear with discipline and judgement. For Isaac and Jacob, these events would provide necessary rebuke and correction. Yet for Esau, in his state of un-repentance, there remains only curse and condemnation Our response to this record of God's divine intervention preserving the plan of redemption in spite of sinners could well be the climatic confession of the 'Hallel' Psalms we have studied recently: “Oh give thanks to the Lord, for He is good: for His steadfast love endures forever! (Ps 118:29)]]></content:encoded>
					<itunes:summary><![CDATA[The faithfulness of the ultimate Covenant Keeper – Yahweh Himself – continues to be the only redeeming element in this account of covenant succession and patriarchal blessing. Isaac’s negligence in this regard is evident in contrast to the testimony of his father. Though Abraham had his share of faults and failures, he had no delusions as to God's purposes in messianic lineage. He understood and affirmed the sovereign election of God in choosing Isaac as the child of promise. He proclaimed this to his family via covenant meal at Isaac's weaning in chapter 21. He obediently followed the voice of God to Mount Moriah with his son (Gen 22), his only covenant son – Isaac. Here father &amp; son heard the Word of God unequivocally affirming His sovereign purposes through the son of promise. Our text today, however, documents the devastating confusion and consequences when the Word of God is obscured in the hearts of men on account of their fleshly preferences. There is a showdown in these circumstances between the Word of God and the word of sinful man, God's Word wins in the end, but it is brought to bear with discipline and judgement. For Isaac and Jacob, these events would provide necessary rebuke and correction. Yet for Esau, in his state of un-repentance, there remains only curse and condemnation Our response to this record of God's divine intervention preserving the plan of redemption in spite of sinners could well be the climatic confession of the 'Hallel' Psalms we have studied recently: “Oh give thanks to the Lord, for He is good: for His steadfast love endures forever! (Ps 118:29)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The faithfulness of the ultimate Covenant Keeper – Yahweh Himself – continues to be the only redeeming element in this account of covenant succession and patriarchal blessing. Isaac’s negligence in this regard is evident in contrast to the testimony...</itunes:subtitle>
					
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					<itunes:duration>00:58:33</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>HALLEL CRESCENDO – Psalm 118</title>
					<link>https://www.providencecrosslake.com/all-sermons/hallel-crescendo-psalm-118/</link>
					
					<pubDate>Sun, 08 Aug 2021 00:28:51 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3845</guid>
					<description><![CDATA[Today's Psalm is singular in a number of ways beyond its stand alone beauty &amp; authority. In the context of Ps 117, which proclaims an international call to worship, Ps 118 serves to declare the judicial consequences for nations who will not bow to the Lord. In the context of historical occasions, Ps 118 serves as a fitting worship anthem for victorious kings or for memorial occasions like the dedication/rebuilding of the temple where the steadfast love of the Lord was recognized at the institution of temple worship. “His steadfast love endures forever” might as well be the national anthem of Israel, so frequently does the theme appear in the worship and testimony of the people of God. Ps 118 serves as a processional song in structure and theme pointing the singer in the direction of sanctuary covenant worship. Ps 118 contains responsive elements, the often repeated phrases serve well for congregational participation and response. Ps 118 is a prophetic and Messianic song tying redemptive purposes of God together across the centuries and as such, it is cited frequently in the New Testament, 6 of these citations with reference to Jesus as the Cornerstone of salvation history. Ps 118 follows 5 related songs in 'hallel (praise) crescendo'. It is the capstone of 6 songs written and sung to commemorate the delivering power of God over Israel's greatest enemies. Incidentally, it reprises themes of the previous 5 psalms in order and closes with a final note of triumph. Finally, Ps 118 is most likely the very last song our Lord sang with His disciples before taking the weight of our sins upon the cross of Calvary (Mat 26:30).]]></description>
					<content:encoded><![CDATA[Today's Psalm is singular in a number of ways beyond its stand alone beauty &amp; authority. In the context of Ps 117, which proclaims an international call to worship, Ps 118 serves to declare the judicial consequences for nations who will not bow to the Lord. In the context of historical occasions, Ps 118 serves as a fitting worship anthem for victorious kings or for memorial occasions like the dedication/rebuilding of the temple where the steadfast love of the Lord was recognized at the institution of temple worship. “His steadfast love endures forever” might as well be the national anthem of Israel, so frequently does the theme appear in the worship and testimony of the people of God. Ps 118 serves as a processional song in structure and theme pointing the singer in the direction of sanctuary covenant worship. Ps 118 contains responsive elements, the often repeated phrases serve well for congregational participation and response. Ps 118 is a prophetic and Messianic song tying redemptive purposes of God together across the centuries and as such, it is cited frequently in the New Testament, 6 of these citations with reference to Jesus as the Cornerstone of salvation history. Ps 118 follows 5 related songs in 'hallel (praise) crescendo'. It is the capstone of 6 songs written and sung to commemorate the delivering power of God over Israel's greatest enemies. Incidentally, it reprises themes of the previous 5 psalms in order and closes with a final note of triumph. Finally, Ps 118 is most likely the very last song our Lord sang with His disciples before taking the weight of our sins upon the cross of Calvary (Mat 26:30).]]></content:encoded>
					<itunes:summary><![CDATA[Today's Psalm is singular in a number of ways beyond its stand alone beauty &amp; authority. In the context of Ps 117, which proclaims an international call to worship, Ps 118 serves to declare the judicial consequences for nations who will not bow to the Lord. In the context of historical occasions, Ps 118 serves as a fitting worship anthem for victorious kings or for memorial occasions like the dedication/rebuilding of the temple where the steadfast love of the Lord was recognized at the institution of temple worship. “His steadfast love endures forever” might as well be the national anthem of Israel, so frequently does the theme appear in the worship and testimony of the people of God. Ps 118 serves as a processional song in structure and theme pointing the singer in the direction of sanctuary covenant worship. Ps 118 contains responsive elements, the often repeated phrases serve well for congregational participation and response. Ps 118 is a prophetic and Messianic song tying redemptive purposes of God together across the centuries and as such, it is cited frequently in the New Testament, 6 of these citations with reference to Jesus as the Cornerstone of salvation history. Ps 118 follows 5 related songs in 'hallel (praise) crescendo'. It is the capstone of 6 songs written and sung to commemorate the delivering power of God over Israel's greatest enemies. Incidentally, it reprises themes of the previous 5 psalms in order and closes with a final note of triumph. Finally, Ps 118 is most likely the very last song our Lord sang with His disciples before taking the weight of our sins upon the cross of Calvary (Mat 26:30).]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today's Psalm is singular in a number of ways beyond its stand alone beauty &amp; authority. In the context of Ps 117, which proclaims an international call to worship, Ps 118 serves to declare the judicial consequences for nations who will not bow to the...</itunes:subtitle>
					
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					<itunes:duration>00:59:04</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>PETER’S COMMISSION – II Peter 1:1-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/peters-commission-ii-peter-11-15/</link>
					
					<pubDate>Sun, 01 Aug 2021 22:31:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3841</guid>
					<description><![CDATA[The circumstances of Peter's ministry now provide him opportunity to leave his flock with words to remember in his absence. Following the example of Jesus, who commissioned him and all the church to go and make disciples in Matthew 28, Peter gives his hearers marching orders which likewise will provide direction to the church after he has died. The death of the apostles might have been the end of the Christian church if God had not ordained Spirit fueled means of survival in the post-apostolic era. This book and the rest of the New Testament is that means coupled with the indwelling Spirit that would fortify the church of Jesus Christ to stand and expand for as many generations as He would tarry. (3:1) Peter indicates that this is the second such letter he has written to encourage the church along these lines. If Peter is referencing his letter we have recently studied (I Peter), than his audience is the churches of Asia Minor. However, it may well be that Peter wrote more frequently to various churches. At this time he is likely writing from prison, toward the end of his life and ministry. The apostle makes good use of the few days and months and the network of missionaries who carry his letters. By these means, Peter documents the solid bedrock of the faith and its applications which wold prove sufficient to preserve and equip the church for thousands of years. Today, let us lean closer with rapt attention to hear the last words of our forerunner in the faith. Given his calling to interpret and apply the Gospel and our situation surrounded by challenges to our faith, a sober church should treasure every word... ]]></description>
					<content:encoded><![CDATA[The circumstances of Peter's ministry now provide him opportunity to leave his flock with words to remember in his absence. Following the example of Jesus, who commissioned him and all the church to go and make disciples in Matthew 28, Peter gives his hearers marching orders which likewise will provide direction to the church after he has died. The death of the apostles might have been the end of the Christian church if God had not ordained Spirit fueled means of survival in the post-apostolic era. This book and the rest of the New Testament is that means coupled with the indwelling Spirit that would fortify the church of Jesus Christ to stand and expand for as many generations as He would tarry. (3:1) Peter indicates that this is the second such letter he has written to encourage the church along these lines. If Peter is referencing his letter we have recently studied (I Peter), than his audience is the churches of Asia Minor. However, it may well be that Peter wrote more frequently to various churches. At this time he is likely writing from prison, toward the end of his life and ministry. The apostle makes good use of the few days and months and the network of missionaries who carry his letters. By these means, Peter documents the solid bedrock of the faith and its applications which wold prove sufficient to preserve and equip the church for thousands of years. Today, let us lean closer with rapt attention to hear the last words of our forerunner in the faith. Given his calling to interpret and apply the Gospel and our situation surrounded by challenges to our faith, a sober church should treasure every word... ]]></content:encoded>
					<itunes:summary><![CDATA[The circumstances of Peter's ministry now provide him opportunity to leave his flock with words to remember in his absence. Following the example of Jesus, who commissioned him and all the church to go and make disciples in Matthew 28, Peter gives his hearers marching orders which likewise will provide direction to the church after he has died. The death of the apostles might have been the end of the Christian church if God had not ordained Spirit fueled means of survival in the post-apostolic era. This book and the rest of the New Testament is that means coupled with the indwelling Spirit that would fortify the church of Jesus Christ to stand and expand for as many generations as He would tarry. (3:1) Peter indicates that this is the second such letter he has written to encourage the church along these lines. If Peter is referencing his letter we have recently studied (I Peter), than his audience is the churches of Asia Minor. However, it may well be that Peter wrote more frequently to various churches. At this time he is likely writing from prison, toward the end of his life and ministry. The apostle makes good use of the few days and months and the network of missionaries who carry his letters. By these means, Peter documents the solid bedrock of the faith and its applications which wold prove sufficient to preserve and equip the church for thousands of years. Today, let us lean closer with rapt attention to hear the last words of our forerunner in the faith. Given his calling to interpret and apply the Gospel and our situation surrounded by challenges to our faith, a sober church should treasure every word... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The circumstances of Peter's ministry now provide him opportunity to leave his flock with words to remember in his absence. Following the example of Jesus, who commissioned him and all the church to go and make disciples in Matthew 28, Peter gives his hea...</itunes:subtitle>
					
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					<itunes:duration>00:57:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>PROVIDENCE VS. DYSFUNCTION – Genesis 26:34-27:25</title>
					<link>https://www.providencecrosslake.com/all-sermons/providence-vs-dysfunction-genesis-2634-2725/</link>
					
					<pubDate>Sun, 25 Jul 2021 22:18:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3837</guid>
					<description><![CDATA[In Genesis 26, the trajectory of events begins with turmoil that eventually gives way to gracious provision and covenant reassurance. These themes are marked by the naming of wells – Esek: (quarreling), Sitnah (hostility), Rehoboth (broad places), and Shibah (oath). These themes of Isaac's experience in Gerar are now playing themselves out in his family. The generational aspects of covenant succession are in view as we witness “esek” and “sitnah” in the home. In chapter 26, verses 34 &amp; 35 signal a shift in the record from the account of Isaac's influence in the land to a behind the scenes look at his family. In our text today, there is no hero to root for save the providence of God. It is the sovereign hand of Yahweh, the true covenant keeper, that holds the promises of redemption together in spite of the efforts of four individuals threatening to upset the entire plan as each pursues his own self interests. The Apostle Paul reveals the purpose of these texts in Romans 9:8-13 when he writes: “...it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring...” Later he continues explaining why these events played out as they did: “...in order that God's purpose of election might continue not because of works, but because of Him who calls...”. Do any in Isaac's family validate themselves in this story? Certainly not. What we glean from Genesis 27 is salvation is by grace through faith alone. It becomes all the more clear, there is surely no one deserving &amp; no one who could secure his salvation apart from Christ alone...]]></description>
					<content:encoded><![CDATA[In Genesis 26, the trajectory of events begins with turmoil that eventually gives way to gracious provision and covenant reassurance. These themes are marked by the naming of wells – Esek: (quarreling), Sitnah (hostility), Rehoboth (broad places), and Shibah (oath). These themes of Isaac's experience in Gerar are now playing themselves out in his family. The generational aspects of covenant succession are in view as we witness “esek” and “sitnah” in the home. In chapter 26, verses 34 &amp; 35 signal a shift in the record from the account of Isaac's influence in the land to a behind the scenes look at his family. In our text today, there is no hero to root for save the providence of God. It is the sovereign hand of Yahweh, the true covenant keeper, that holds the promises of redemption together in spite of the efforts of four individuals threatening to upset the entire plan as each pursues his own self interests. The Apostle Paul reveals the purpose of these texts in Romans 9:8-13 when he writes: “...it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring...” Later he continues explaining why these events played out as they did: “...in order that God's purpose of election might continue not because of works, but because of Him who calls...”. Do any in Isaac's family validate themselves in this story? Certainly not. What we glean from Genesis 27 is salvation is by grace through faith alone. It becomes all the more clear, there is surely no one deserving &amp; no one who could secure his salvation apart from Christ alone...]]></content:encoded>
					<itunes:summary><![CDATA[In Genesis 26, the trajectory of events begins with turmoil that eventually gives way to gracious provision and covenant reassurance. These themes are marked by the naming of wells – Esek: (quarreling), Sitnah (hostility), Rehoboth (broad places), and Shibah (oath). These themes of Isaac's experience in Gerar are now playing themselves out in his family. The generational aspects of covenant succession are in view as we witness “esek” and “sitnah” in the home. In chapter 26, verses 34 &amp; 35 signal a shift in the record from the account of Isaac's influence in the land to a behind the scenes look at his family. In our text today, there is no hero to root for save the providence of God. It is the sovereign hand of Yahweh, the true covenant keeper, that holds the promises of redemption together in spite of the efforts of four individuals threatening to upset the entire plan as each pursues his own self interests. The Apostle Paul reveals the purpose of these texts in Romans 9:8-13 when he writes: “...it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring...” Later he continues explaining why these events played out as they did: “...in order that God's purpose of election might continue not because of works, but because of Him who calls...”. Do any in Isaac's family validate themselves in this story? Certainly not. What we glean from Genesis 27 is salvation is by grace through faith alone. It becomes all the more clear, there is surely no one deserving &amp; no one who could secure his salvation apart from Christ alone...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In Genesis 26, the trajectory of events begins with turmoil that eventually gives way to gracious provision and covenant reassurance. These themes are marked by the naming of wells – Esek: (quarreling), Sitnah (hostility), Rehoboth (broad places), and S...</itunes:subtitle>
					
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					<itunes:duration>00:54:38</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A TALE OF 4 WELLS – Genesis 26:6-35</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-tale-of-4-wells-genesis-266-35/</link>
					
					<pubDate>Sun, 18 Jul 2021 23:56:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3832</guid>
					<description><![CDATA[The duration of Isaac's stay in Gerar mirrors the experiences and growing influence of Abraham who preceded him. In Gen 20, Abraham enters this region as a timid sojourner only to witness the tables turn as God prospers him and the inhabitants increasingly recognize that he is “ a prince of God among them” (23:6). This is the confession of the Hittites as Abraham engages in negotiations for a burial plot – the only piece of property he laid tangible claim to in Canaan at the time of his death. Now we see his legacy continuing in the next generation according to both his weaknesses and his strengths. Just as Abraham's journey was marked by unfolding events between altar worthy visitations, so Isaac's journey is marked by the digging of wells. There are at least 4 of these significant places mentioned in Gen 26. They serve as milestones connecting the dots of Isaac's journey of faith even as they are named for thematic events which commemorate the purposes and providence of God throughout his days. These signal themes chart the course of Isaac’s journey in light of the covenant. Well springs of water are symbolic markers throughout scripture. We have witnessed Hagar introduced to Yahweh Himself at a well of water (21:19), the Angel of the Lord having preciously visited her at a spring of water in the wilderness (16:7). Isaac's descendents will encounter springs of water gushing forth from stone upon their return to this very land (Ex 17:6). And one day Jesus Himself will be asked one of the most important questions in history at the site of a well associated with Isaac's covenant son Jacob.... The Samaritan woman asks (John 4:12-14): “are you greater than our father Jacob?” Jesus the true covenant Son answers: Whoever drinks of the water that I will give will never be thirst again...”!]]></description>
					<content:encoded><![CDATA[The duration of Isaac's stay in Gerar mirrors the experiences and growing influence of Abraham who preceded him. In Gen 20, Abraham enters this region as a timid sojourner only to witness the tables turn as God prospers him and the inhabitants increasingly recognize that he is “ a prince of God among them” (23:6). This is the confession of the Hittites as Abraham engages in negotiations for a burial plot – the only piece of property he laid tangible claim to in Canaan at the time of his death. Now we see his legacy continuing in the next generation according to both his weaknesses and his strengths. Just as Abraham's journey was marked by unfolding events between altar worthy visitations, so Isaac's journey is marked by the digging of wells. There are at least 4 of these significant places mentioned in Gen 26. They serve as milestones connecting the dots of Isaac's journey of faith even as they are named for thematic events which commemorate the purposes and providence of God throughout his days. These signal themes chart the course of Isaac’s journey in light of the covenant. Well springs of water are symbolic markers throughout scripture. We have witnessed Hagar introduced to Yahweh Himself at a well of water (21:19), the Angel of the Lord having preciously visited her at a spring of water in the wilderness (16:7). Isaac's descendents will encounter springs of water gushing forth from stone upon their return to this very land (Ex 17:6). And one day Jesus Himself will be asked one of the most important questions in history at the site of a well associated with Isaac's covenant son Jacob.... The Samaritan woman asks (John 4:12-14): “are you greater than our father Jacob?” Jesus the true covenant Son answers: Whoever drinks of the water that I will give will never be thirst again...”!]]></content:encoded>
					<itunes:summary><![CDATA[The duration of Isaac's stay in Gerar mirrors the experiences and growing influence of Abraham who preceded him. In Gen 20, Abraham enters this region as a timid sojourner only to witness the tables turn as God prospers him and the inhabitants increasingly recognize that he is “ a prince of God among them” (23:6). This is the confession of the Hittites as Abraham engages in negotiations for a burial plot – the only piece of property he laid tangible claim to in Canaan at the time of his death. Now we see his legacy continuing in the next generation according to both his weaknesses and his strengths. Just as Abraham's journey was marked by unfolding events between altar worthy visitations, so Isaac's journey is marked by the digging of wells. There are at least 4 of these significant places mentioned in Gen 26. They serve as milestones connecting the dots of Isaac's journey of faith even as they are named for thematic events which commemorate the purposes and providence of God throughout his days. These signal themes chart the course of Isaac’s journey in light of the covenant. Well springs of water are symbolic markers throughout scripture. We have witnessed Hagar introduced to Yahweh Himself at a well of water (21:19), the Angel of the Lord having preciously visited her at a spring of water in the wilderness (16:7). Isaac's descendents will encounter springs of water gushing forth from stone upon their return to this very land (Ex 17:6). And one day Jesus Himself will be asked one of the most important questions in history at the site of a well associated with Isaac's covenant son Jacob.... The Samaritan woman asks (John 4:12-14): “are you greater than our father Jacob?” Jesus the true covenant Son answers: Whoever drinks of the water that I will give will never be thirst again...”!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The duration of Isaac's stay in Gerar mirrors the experiences and growing influence of Abraham who preceded him. In Gen 20, Abraham enters this region as a timid sojourner only to witness the tables turn as God prospers him and the inhabitants increasingl...</itunes:subtitle>
					
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					<itunes:duration>00:53:34</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>ONE VOICE – PSALM 117</title>
					<link>https://www.providencecrosslake.com/all-sermons/one-voice-psalm-117/</link>
					
					<pubDate>Sun, 11 Jul 2021 10:14:13 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3827</guid>
					<description><![CDATA[The 5th 'Hallel' Psalm is unique in several ways. It is the shortest psalm and the shortest chapter in the Bible. It is situated near the center of the entire cannon. It extends the scope of covenant hope far beyond ethnic Israel's borders. Finally, It is cited as a primary prophecy of Gentile Gospel inclusion (Rom 15). As many have noted, though it is brief by word count, its theme is colossal. We are gathered in our assembly today in obedience to the call to worship expressed in this passage. It is common for songs of shorter length with weighty themes to be employed more frequently. The “Doxology” in more recent church history is an example. A song fitting for many occasions serving purposes of invocation, benediction, memory, instruction, and perspective. Ps 117 may have been such a song, sung frequently in festal, temple, and family worship. Furthermore it is easy to imagine Ps 117 as the very first hymn introduced by missionaries even in the Old Testament. I imagine the town square of Nineveh overflowing with converts following Jonah's preaching singing this Psalm with all their heart. I imagine a recorded version playing for hours on end as these same words are sung over and over translated into the tongue of every known language. I imagine Ps 117 sung by the multitude of Revelation, a crowd so great, no one can number, from every nation, tribe, people and language standing before the throne and before the Lamb with one voice like the roar of many waters, like the sound of mighty peals of thunder...]]></description>
					<content:encoded><![CDATA[The 5th 'Hallel' Psalm is unique in several ways. It is the shortest psalm and the shortest chapter in the Bible. It is situated near the center of the entire cannon. It extends the scope of covenant hope far beyond ethnic Israel's borders. Finally, It is cited as a primary prophecy of Gentile Gospel inclusion (Rom 15). As many have noted, though it is brief by word count, its theme is colossal. We are gathered in our assembly today in obedience to the call to worship expressed in this passage. It is common for songs of shorter length with weighty themes to be employed more frequently. The “Doxology” in more recent church history is an example. A song fitting for many occasions serving purposes of invocation, benediction, memory, instruction, and perspective. Ps 117 may have been such a song, sung frequently in festal, temple, and family worship. Furthermore it is easy to imagine Ps 117 as the very first hymn introduced by missionaries even in the Old Testament. I imagine the town square of Nineveh overflowing with converts following Jonah's preaching singing this Psalm with all their heart. I imagine a recorded version playing for hours on end as these same words are sung over and over translated into the tongue of every known language. I imagine Ps 117 sung by the multitude of Revelation, a crowd so great, no one can number, from every nation, tribe, people and language standing before the throne and before the Lamb with one voice like the roar of many waters, like the sound of mighty peals of thunder...]]></content:encoded>
					<itunes:summary><![CDATA[The 5th 'Hallel' Psalm is unique in several ways. It is the shortest psalm and the shortest chapter in the Bible. It is situated near the center of the entire cannon. It extends the scope of covenant hope far beyond ethnic Israel's borders. Finally, It is cited as a primary prophecy of Gentile Gospel inclusion (Rom 15). As many have noted, though it is brief by word count, its theme is colossal. We are gathered in our assembly today in obedience to the call to worship expressed in this passage. It is common for songs of shorter length with weighty themes to be employed more frequently. The “Doxology” in more recent church history is an example. A song fitting for many occasions serving purposes of invocation, benediction, memory, instruction, and perspective. Ps 117 may have been such a song, sung frequently in festal, temple, and family worship. Furthermore it is easy to imagine Ps 117 as the very first hymn introduced by missionaries even in the Old Testament. I imagine the town square of Nineveh overflowing with converts following Jonah's preaching singing this Psalm with all their heart. I imagine a recorded version playing for hours on end as these same words are sung over and over translated into the tongue of every known language. I imagine Ps 117 sung by the multitude of Revelation, a crowd so great, no one can number, from every nation, tribe, people and language standing before the throne and before the Lamb with one voice like the roar of many waters, like the sound of mighty peals of thunder...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The 5th 'Hallel' Psalm is unique in several ways. It is the shortest psalm and the shortest chapter in the Bible. It is situated near the center of the entire cannon. It extends the scope of covenant hope far beyond ethnic Israel's borders. Finally, It is...</itunes:subtitle>
					
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					<itunes:duration>00:54:06</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>SUFFICIENT GRACE &amp; PEACE – 1 Peter</title>
					<link>https://www.providencecrosslake.com/all-sermons/sufficient-grace-peace-1-peter/</link>
					
					<pubDate>Sun, 04 Jul 2021 23:17:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3822</guid>
					<description><![CDATA[The letter of First Peter opens &amp; closes with salutations appropriate for the encouragement of a body of believers facing trying times (1:2b) “...may grace and peace be multiplied to you” (5:14b) “...peace to all of you who are in Christ.” Other key features reinforce the apostle's purpose in writing. Perhaps the most succinct theme verse of the epistle is found in (4:19) “Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.” This verse providers the imperative/command, the surrounding passages, while the surrounding passages are brimming with reasons we can trust our souls to our Creator. Even as Peter employs the analogy of exile and pilgrimage in addressing outposts of believers in a pagan culture, he continually refers to the absolute certainty gleaned from the word and work of God in salvation. (1:3-5) (18-21) Our imperishable inheritance, (1:23-25) The forever Word of God, (2:6-7) Jesus Christ our cornerstone, (3:21-22) The resurrection &amp; ascension, (5:10-11) The personal and specific intentions of God for His church through suffering. This concluding certainty reference can serve as an outline for the entire book...]]></description>
					<content:encoded><![CDATA[The letter of First Peter opens &amp; closes with salutations appropriate for the encouragement of a body of believers facing trying times (1:2b) “...may grace and peace be multiplied to you” (5:14b) “...peace to all of you who are in Christ.” Other key features reinforce the apostle's purpose in writing. Perhaps the most succinct theme verse of the epistle is found in (4:19) “Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.” This verse providers the imperative/command, the surrounding passages, while the surrounding passages are brimming with reasons we can trust our souls to our Creator. Even as Peter employs the analogy of exile and pilgrimage in addressing outposts of believers in a pagan culture, he continually refers to the absolute certainty gleaned from the word and work of God in salvation. (1:3-5) (18-21) Our imperishable inheritance, (1:23-25) The forever Word of God, (2:6-7) Jesus Christ our cornerstone, (3:21-22) The resurrection &amp; ascension, (5:10-11) The personal and specific intentions of God for His church through suffering. This concluding certainty reference can serve as an outline for the entire book...]]></content:encoded>
					<itunes:summary><![CDATA[The letter of First Peter opens &amp; closes with salutations appropriate for the encouragement of a body of believers facing trying times (1:2b) “...may grace and peace be multiplied to you” (5:14b) “...peace to all of you who are in Christ.” Other key features reinforce the apostle's purpose in writing. Perhaps the most succinct theme verse of the epistle is found in (4:19) “Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.” This verse providers the imperative/command, the surrounding passages, while the surrounding passages are brimming with reasons we can trust our souls to our Creator. Even as Peter employs the analogy of exile and pilgrimage in addressing outposts of believers in a pagan culture, he continually refers to the absolute certainty gleaned from the word and work of God in salvation. (1:3-5) (18-21) Our imperishable inheritance, (1:23-25) The forever Word of God, (2:6-7) Jesus Christ our cornerstone, (3:21-22) The resurrection &amp; ascension, (5:10-11) The personal and specific intentions of God for His church through suffering. This concluding certainty reference can serve as an outline for the entire book...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The letter of First Peter opens &amp; closes with salutations appropriate for the encouragement of a body of believers facing trying times (1:2b) “...may grace and peace be multiplied to you” (5:14b) “...peace to all of you who are in Christ.” Oth...</itunes:subtitle>
					
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					<itunes:duration>00:59:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE NEXT GENERATION  –  Genesis 26:1-5</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-next-generation-genesis-261-5/</link>
					
					<pubDate>Sun, 27 Jun 2021 08:51:37 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3818</guid>
					<description><![CDATA[Abraham has died. The calling to sojourn in faith of obtaining covenant promises has now been passed to Isaac – the appointed son. We are about to witness another momentous occasion profoundly confirming the purposes of God to the next of Abraham's kin. This account is marked by striking parallels throughout. The experiences of father and son are remarkably similar both in blessing and in frailty. This context serves to communicate enduring truths of the Gospel in spite of the sins that easily beset every generation since Adam. In this way, history itself displays the hand of God as recurring themes are are set against the backdrop of similar events, attitudes, peoples, geography, hardships, nations and more... Isaac's experiences move us to ask important questions of or own calling even today. “Do we sojourn in the land of our future inheritance with the faith that our nation and our world are entirely the rightful claim of our covenant head, Jesus Christ?”. Concepts drawn from out text today are restated in I Peter. We are sojourners only in so far as we are dwelling in lands temporarily occupied by various nations and authorities who will ultimately be subdued by the true heir of all nations of the world: our ascended Lord Jesus Christ! How much greater His rightful claim! If the lands of Canaan were secured for the lineage of Abraham by the covenant obedience of the federal (representative) head: Abraham – how greater the assurance and certainty of our own inheritance in Jesus Christ whose perfect obedience to the will of the Father secured in substance what Abraham prefigured in type...?]]></description>
					<content:encoded><![CDATA[Abraham has died. The calling to sojourn in faith of obtaining covenant promises has now been passed to Isaac – the appointed son. We are about to witness another momentous occasion profoundly confirming the purposes of God to the next of Abraham's kin. This account is marked by striking parallels throughout. The experiences of father and son are remarkably similar both in blessing and in frailty. This context serves to communicate enduring truths of the Gospel in spite of the sins that easily beset every generation since Adam. In this way, history itself displays the hand of God as recurring themes are are set against the backdrop of similar events, attitudes, peoples, geography, hardships, nations and more... Isaac's experiences move us to ask important questions of or own calling even today. “Do we sojourn in the land of our future inheritance with the faith that our nation and our world are entirely the rightful claim of our covenant head, Jesus Christ?”. Concepts drawn from out text today are restated in I Peter. We are sojourners only in so far as we are dwelling in lands temporarily occupied by various nations and authorities who will ultimately be subdued by the true heir of all nations of the world: our ascended Lord Jesus Christ! How much greater His rightful claim! If the lands of Canaan were secured for the lineage of Abraham by the covenant obedience of the federal (representative) head: Abraham – how greater the assurance and certainty of our own inheritance in Jesus Christ whose perfect obedience to the will of the Father secured in substance what Abraham prefigured in type...?]]></content:encoded>
					<itunes:summary><![CDATA[Abraham has died. The calling to sojourn in faith of obtaining covenant promises has now been passed to Isaac – the appointed son. We are about to witness another momentous occasion profoundly confirming the purposes of God to the next of Abraham's kin. This account is marked by striking parallels throughout. The experiences of father and son are remarkably similar both in blessing and in frailty. This context serves to communicate enduring truths of the Gospel in spite of the sins that easily beset every generation since Adam. In this way, history itself displays the hand of God as recurring themes are are set against the backdrop of similar events, attitudes, peoples, geography, hardships, nations and more... Isaac's experiences move us to ask important questions of or own calling even today. “Do we sojourn in the land of our future inheritance with the faith that our nation and our world are entirely the rightful claim of our covenant head, Jesus Christ?”. Concepts drawn from out text today are restated in I Peter. We are sojourners only in so far as we are dwelling in lands temporarily occupied by various nations and authorities who will ultimately be subdued by the true heir of all nations of the world: our ascended Lord Jesus Christ! How much greater His rightful claim! If the lands of Canaan were secured for the lineage of Abraham by the covenant obedience of the federal (representative) head: Abraham – how greater the assurance and certainty of our own inheritance in Jesus Christ whose perfect obedience to the will of the Father secured in substance what Abraham prefigured in type...?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Abraham has died. The calling to sojourn in faith of obtaining covenant promises has now been passed to Isaac – the appointed son. We are about to witness another momentous occasion profoundly confirming the purposes of God to the next of Abraham's kin....</itunes:subtitle>
					
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					<itunes:duration>00:58:08</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>FROM THE WOMB  –  Genesis 25:19-34</title>
					<link>https://www.providencecrosslake.com/all-sermons/from-the-womb-genesis-2519-34/</link>
					
					<pubDate>Sun, 20 Jun 2021 23:41:43 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3813</guid>
					<description><![CDATA[The “Reformation Study Bible” summarizes and introduces the Genesis record of Isaac and family in the following language: “The account of Isaac is one of conflict between Isaac and Rebekah (v:28, ch 27), Jacob and Esau (25,27,37), Jacob and Laban (29-31), Leah and Rachel (28,30), and finally and decisively between Jacob and the Angel of the Lord (32)”.... The notes go on to say: “Overarching the entire story is God's sovereign good pleasure (Rom 9:10-12). He opened Rebekah's barren womb, established the supremacy of Jacob over Esau, contravened human customs regarding first born rights, and overrode Isaac's patriarchal authority, Laban's social position, and Esau’s military might.” A major feature in this section of Genesis is the purposes of God in His glory and salvation advancing in spite of all the apparent obstacles standing in the way of His will. Time and again the covenant line is threatened by the fallout of the fall and time and again the plans of God prevail notwithstanding systemic conflict and sin. In our text today, the preliminary setting is Rebekah's womb. Indeed from the womb there is conflict within and without including bareness and strife. Yet through the womb there is miraculous provision. The covenant line of the Messiah continues anticipating the means of incarnation to come. Christ, the true significant Son, would be supernaturally conceived, even as His people will be born again by the Spirit of God. Furthermore, this people is elect from the womb as the scriptures go on on to make clear... Thus, “From the womb” of the covenant mother/bride, the story of redemption continues to unfold...]]></description>
					<content:encoded><![CDATA[The “Reformation Study Bible” summarizes and introduces the Genesis record of Isaac and family in the following language: “The account of Isaac is one of conflict between Isaac and Rebekah (v:28, ch 27), Jacob and Esau (25,27,37), Jacob and Laban (29-31), Leah and Rachel (28,30), and finally and decisively between Jacob and the Angel of the Lord (32)”.... The notes go on to say: “Overarching the entire story is God's sovereign good pleasure (Rom 9:10-12). He opened Rebekah's barren womb, established the supremacy of Jacob over Esau, contravened human customs regarding first born rights, and overrode Isaac's patriarchal authority, Laban's social position, and Esau’s military might.” A major feature in this section of Genesis is the purposes of God in His glory and salvation advancing in spite of all the apparent obstacles standing in the way of His will. Time and again the covenant line is threatened by the fallout of the fall and time and again the plans of God prevail notwithstanding systemic conflict and sin. In our text today, the preliminary setting is Rebekah's womb. Indeed from the womb there is conflict within and without including bareness and strife. Yet through the womb there is miraculous provision. The covenant line of the Messiah continues anticipating the means of incarnation to come. Christ, the true significant Son, would be supernaturally conceived, even as His people will be born again by the Spirit of God. Furthermore, this people is elect from the womb as the scriptures go on on to make clear... Thus, “From the womb” of the covenant mother/bride, the story of redemption continues to unfold...]]></content:encoded>
					<itunes:summary><![CDATA[The “Reformation Study Bible” summarizes and introduces the Genesis record of Isaac and family in the following language: “The account of Isaac is one of conflict between Isaac and Rebekah (v:28, ch 27), Jacob and Esau (25,27,37), Jacob and Laban (29-31), Leah and Rachel (28,30), and finally and decisively between Jacob and the Angel of the Lord (32)”.... The notes go on to say: “Overarching the entire story is God's sovereign good pleasure (Rom 9:10-12). He opened Rebekah's barren womb, established the supremacy of Jacob over Esau, contravened human customs regarding first born rights, and overrode Isaac's patriarchal authority, Laban's social position, and Esau’s military might.” A major feature in this section of Genesis is the purposes of God in His glory and salvation advancing in spite of all the apparent obstacles standing in the way of His will. Time and again the covenant line is threatened by the fallout of the fall and time and again the plans of God prevail notwithstanding systemic conflict and sin. In our text today, the preliminary setting is Rebekah's womb. Indeed from the womb there is conflict within and without including bareness and strife. Yet through the womb there is miraculous provision. The covenant line of the Messiah continues anticipating the means of incarnation to come. Christ, the true significant Son, would be supernaturally conceived, even as His people will be born again by the Spirit of God. Furthermore, this people is elect from the womb as the scriptures go on on to make clear... Thus, “From the womb” of the covenant mother/bride, the story of redemption continues to unfold...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The “Reformation Study Bible” summarizes and introduces the Genesis record of Isaac and family in the following language: “The account of Isaac is one of conflict between Isaac and Rebekah (v:28, ch 27), Jacob and Esau (25,27,37), Jacob and Laban (2...</itunes:subtitle>
					
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					<itunes:duration>00:53:15</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>10TH LEPER’S SONG_6-13-21_Psalm 116</title>
					<link>https://www.providencecrosslake.com/all-sermons/10th-lepers-song_6-13-21_psalm-116/</link>
					
					<pubDate>Sun, 13 Jun 2021 08:41:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3808</guid>
					<description><![CDATA[Ps 116 is the 4th of the 'Hallel' set – songs chosen for worship of the Lord upon deliverance from Egypt under Moses. This particular hymn expresses worship for personal deliverance, reminding us that salvation in the Kingdom of God has both corporate and individual implications. God saves a nation, a priesthood, a church, a multitude, one heart at a time. How ought the heart of the delivered respond? Ps 116 answers. He ought to join the throngs of the redeemed in offering his praise and performing his vows.
A 2nd title for Ps 116 could be: “Grace &amp; Vows”. The entire framework of this song clarifies the relationship between God's grace and our obedience. Which comes first? Time and again the grace of God's deliverance precedes, enables, and inspires the praise of the author and sincere singer of Ps 116. A 3rd possible title historically may have been: “Postpartum Praise” as churches have relied on Ps 116 to provide the liturgy of thanksgiving after a mother had given birth in their congregation. The content of the praises and occasion lend themselves to accompany times like these. Nevertheless, our primary title is chosen from a moment in the Gospels where praise is offered to our Lord upon deliverance from a horrible affliction. Sadly, this heart of worship was demonstrated by just one of ten who were healed that day. I cannot think of a better song for a leper to sing as he returned to thank his Savior, Healer, and Lord. Read of this man's worship in Luke 17:11-19...]]></description>
					<content:encoded><![CDATA[Ps 116 is the 4th of the 'Hallel' set – songs chosen for worship of the Lord upon deliverance from Egypt under Moses. This particular hymn expresses worship for personal deliverance, reminding us that salvation in the Kingdom of God has both corporate and individual implications. God saves a nation, a priesthood, a church, a multitude, one heart at a time. How ought the heart of the delivered respond? Ps 116 answers. He ought to join the throngs of the redeemed in offering his praise and performing his vows.
A 2nd title for Ps 116 could be: “Grace &amp; Vows”. The entire framework of this song clarifies the relationship between God's grace and our obedience. Which comes first? Time and again the grace of God's deliverance precedes, enables, and inspires the praise of the author and sincere singer of Ps 116. A 3rd possible title historically may have been: “Postpartum Praise” as churches have relied on Ps 116 to provide the liturgy of thanksgiving after a mother had given birth in their congregation. The content of the praises and occasion lend themselves to accompany times like these. Nevertheless, our primary title is chosen from a moment in the Gospels where praise is offered to our Lord upon deliverance from a horrible affliction. Sadly, this heart of worship was demonstrated by just one of ten who were healed that day. I cannot think of a better song for a leper to sing as he returned to thank his Savior, Healer, and Lord. Read of this man's worship in Luke 17:11-19...]]></content:encoded>
					<itunes:summary><![CDATA[Ps 116 is the 4th of the 'Hallel' set – songs chosen for worship of the Lord upon deliverance from Egypt under Moses. This particular hymn expresses worship for personal deliverance, reminding us that salvation in the Kingdom of God has both corporate and individual implications. God saves a nation, a priesthood, a church, a multitude, one heart at a time. How ought the heart of the delivered respond? Ps 116 answers. He ought to join the throngs of the redeemed in offering his praise and performing his vows.
A 2nd title for Ps 116 could be: “Grace &amp; Vows”. The entire framework of this song clarifies the relationship between God's grace and our obedience. Which comes first? Time and again the grace of God's deliverance precedes, enables, and inspires the praise of the author and sincere singer of Ps 116. A 3rd possible title historically may have been: “Postpartum Praise” as churches have relied on Ps 116 to provide the liturgy of thanksgiving after a mother had given birth in their congregation. The content of the praises and occasion lend themselves to accompany times like these. Nevertheless, our primary title is chosen from a moment in the Gospels where praise is offered to our Lord upon deliverance from a horrible affliction. Sadly, this heart of worship was demonstrated by just one of ten who were healed that day. I cannot think of a better song for a leper to sing as he returned to thank his Savior, Healer, and Lord. Read of this man's worship in Luke 17:11-19...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Ps 116 is the 4th of the 'Hallel' set – songs chosen for worship of the Lord upon deliverance from Egypt under Moses. This particular hymn expresses worship for personal deliverance, reminding us that salvation in the Kingdom of God has both corporate a...</itunes:subtitle>
					
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					<itunes:duration>00:56:57</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>TO BE CONTINUED_5-30-21_Genesis-25-1-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/to-be-continued_5-30-21_genesis-25-1-21/</link>
					
					<pubDate>Mon, 07 Jun 2021 00:02:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3797</guid>
					<description><![CDATA[The biography of Abraham closes in Genesis 25 after a lengthy record of trial and blessing in the life of this pivotal patriarch of the faith. Abraham's legacy will continue however, through his family lines. At the end of his days, several themes which have followed his life story, and will accompany the ongoing story of redemption, are prominent. First: the unmistakable sovereign hand of God preserving His covenant promises against all odds is obvious and powerfully evident. Second: the distinction between efforts according to flesh and the seed born through promise (Gal 4:22-23) is featured. Third: the stage is set in the providence of God – even through the faith-lacking-sins of the fathers, for the earliest covenant promise to Abraham to be fulfilled. Gen 12 declares of Abraham that God will make of him a great nation and will give him a great name, and through him all the families of the earth would be blessed. Gen 25 anticipates future fulfillment of these promises as nations are born from Abraham's sons, even those according to the flesh. The purposes of God in redemption (in spite of a 4th major theme: The persistent conflict between the 'seed of the woman' and ' the seed of the serpent') will continue to unfold far beyond the lifespan of Abraham and these purposes will be accomplished ultimately through the Son of Abraham according to a fifth theme: the birth of the significant Son yet to come...]]></description>
					<content:encoded><![CDATA[The biography of Abraham closes in Genesis 25 after a lengthy record of trial and blessing in the life of this pivotal patriarch of the faith. Abraham's legacy will continue however, through his family lines. At the end of his days, several themes which have followed his life story, and will accompany the ongoing story of redemption, are prominent. First: the unmistakable sovereign hand of God preserving His covenant promises against all odds is obvious and powerfully evident. Second: the distinction between efforts according to flesh and the seed born through promise (Gal 4:22-23) is featured. Third: the stage is set in the providence of God – even through the faith-lacking-sins of the fathers, for the earliest covenant promise to Abraham to be fulfilled. Gen 12 declares of Abraham that God will make of him a great nation and will give him a great name, and through him all the families of the earth would be blessed. Gen 25 anticipates future fulfillment of these promises as nations are born from Abraham's sons, even those according to the flesh. The purposes of God in redemption (in spite of a 4th major theme: The persistent conflict between the 'seed of the woman' and ' the seed of the serpent') will continue to unfold far beyond the lifespan of Abraham and these purposes will be accomplished ultimately through the Son of Abraham according to a fifth theme: the birth of the significant Son yet to come...]]></content:encoded>
					<itunes:summary><![CDATA[The biography of Abraham closes in Genesis 25 after a lengthy record of trial and blessing in the life of this pivotal patriarch of the faith. Abraham's legacy will continue however, through his family lines. At the end of his days, several themes which have followed his life story, and will accompany the ongoing story of redemption, are prominent. First: the unmistakable sovereign hand of God preserving His covenant promises against all odds is obvious and powerfully evident. Second: the distinction between efforts according to flesh and the seed born through promise (Gal 4:22-23) is featured. Third: the stage is set in the providence of God – even through the faith-lacking-sins of the fathers, for the earliest covenant promise to Abraham to be fulfilled. Gen 12 declares of Abraham that God will make of him a great nation and will give him a great name, and through him all the families of the earth would be blessed. Gen 25 anticipates future fulfillment of these promises as nations are born from Abraham's sons, even those according to the flesh. The purposes of God in redemption (in spite of a 4th major theme: The persistent conflict between the 'seed of the woman' and ' the seed of the serpent') will continue to unfold far beyond the lifespan of Abraham and these purposes will be accomplished ultimately through the Son of Abraham according to a fifth theme: the birth of the significant Son yet to come...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The biography of Abraham closes in Genesis 25 after a lengthy record of trial and blessing in the life of this pivotal patriarch of the faith. Abraham's legacy will continue however, through his family lines. At the end of his days, several themes which h...</itunes:subtitle>
					
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					<itunes:duration>00:59:25</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>VICTORIOUS SUFFERING_6-6-21_ I Peter_5-6-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/victorious-suffering_6-6-21_-i-peter_5-6-14/</link>
					
					<pubDate>Sun, 06 Jun 2021 00:16:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3801</guid>
					<description><![CDATA[Waiting is dangerous. Toward the end of Jesus' earthly ministry, He illustrated the call to vigilance between advents of redemptive history by way of parable. The parables of the 10 virgins and the talents (Mat 25) communicate proper orientation for disciples who find themselves called to faithful gospel service in the time between Christ's visitations. Peter echoes these admonishments to the churches in his charge at the end of his own ministry in his epistles addressing the “elect exiles” (his readers). Peter likewise warns the churches that the suffering and trials attending this “little while” between Jesus' ascension and the 2nd coming are harrowing. Without intentional preparation and equipping, the confessing church will not survive. Peter himself has experienced the dangers of following Christ even unto death. Underestimating the serious nature of the call of discipleship, he denied his Lord 3 times. The apostle knows the dangers of the Christian walk first hand. John Bunyan powerfully allegorized these themes in his enduring classic: “Pilgrim's Progress”. Time and again the Christian faces danger, peril, and sword within and without as he journeys toward the celestial city. Bunyan understood what Jesus and Peter had spoken to the church. The path to glory is paved with suffering, nevertheless, the Word of God is sufficient to prepare us to endure and more. Indeed just as the darkest hours of Christ's own earthly calling proved His most powerful moments in defeating the enemy – we can be assured that in Him we will be victorious through suffering as well. To do so we must heed the words of our text today... ]]></description>
					<content:encoded><![CDATA[Waiting is dangerous. Toward the end of Jesus' earthly ministry, He illustrated the call to vigilance between advents of redemptive history by way of parable. The parables of the 10 virgins and the talents (Mat 25) communicate proper orientation for disciples who find themselves called to faithful gospel service in the time between Christ's visitations. Peter echoes these admonishments to the churches in his charge at the end of his own ministry in his epistles addressing the “elect exiles” (his readers). Peter likewise warns the churches that the suffering and trials attending this “little while” between Jesus' ascension and the 2nd coming are harrowing. Without intentional preparation and equipping, the confessing church will not survive. Peter himself has experienced the dangers of following Christ even unto death. Underestimating the serious nature of the call of discipleship, he denied his Lord 3 times. The apostle knows the dangers of the Christian walk first hand. John Bunyan powerfully allegorized these themes in his enduring classic: “Pilgrim's Progress”. Time and again the Christian faces danger, peril, and sword within and without as he journeys toward the celestial city. Bunyan understood what Jesus and Peter had spoken to the church. The path to glory is paved with suffering, nevertheless, the Word of God is sufficient to prepare us to endure and more. Indeed just as the darkest hours of Christ's own earthly calling proved His most powerful moments in defeating the enemy – we can be assured that in Him we will be victorious through suffering as well. To do so we must heed the words of our text today... ]]></content:encoded>
					<itunes:summary><![CDATA[Waiting is dangerous. Toward the end of Jesus' earthly ministry, He illustrated the call to vigilance between advents of redemptive history by way of parable. The parables of the 10 virgins and the talents (Mat 25) communicate proper orientation for disciples who find themselves called to faithful gospel service in the time between Christ's visitations. Peter echoes these admonishments to the churches in his charge at the end of his own ministry in his epistles addressing the “elect exiles” (his readers). Peter likewise warns the churches that the suffering and trials attending this “little while” between Jesus' ascension and the 2nd coming are harrowing. Without intentional preparation and equipping, the confessing church will not survive. Peter himself has experienced the dangers of following Christ even unto death. Underestimating the serious nature of the call of discipleship, he denied his Lord 3 times. The apostle knows the dangers of the Christian walk first hand. John Bunyan powerfully allegorized these themes in his enduring classic: “Pilgrim's Progress”. Time and again the Christian faces danger, peril, and sword within and without as he journeys toward the celestial city. Bunyan understood what Jesus and Peter had spoken to the church. The path to glory is paved with suffering, nevertheless, the Word of God is sufficient to prepare us to endure and more. Indeed just as the darkest hours of Christ's own earthly calling proved His most powerful moments in defeating the enemy – we can be assured that in Him we will be victorious through suffering as well. To do so we must heed the words of our text today... ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Waiting is dangerous. Toward the end of Jesus' earthly ministry, He illustrated the call to vigilance between advents of redemptive history by way of parable. The parables of the 10 virgins and the talents (Mat 25) communicate proper orientation for disci...</itunes:subtitle>
					
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					<itunes:duration>01:03:41</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>A PROSPEROUS WAY  –  Genesis 24:29-67</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-prosperous-way-genesis-2429-67/</link>
					
					<pubDate>Sun, 23 May 2021 23:00:07 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3792</guid>
					<description><![CDATA[Suspense &amp; anticipation continue to build in this exemplary faith and love story. Securing a covenant bride for Isaac, the Spirit of God has accompanied Abraham's servant and answered his earnest prayer. By ordering these events in a moving display of divine providence, Abraham's ambassador recognizes Yahweh has “prospered his way”. Indeed the servant's own faith in this journey has been welcomed by fruitful blessings. Now a second journey will commence, that of Rebekah herself returning with him to meet her would-be husband. For something like 3 weeks, this caravan retraces its steps back to Canaan bearing precious cargo. Indeed, the future lineage of Abraham and birth of the Messiah depend on success in this endeavor. At any moment in this chapter, how easy it would seem for something to go wrong, rendering the bride quest a pitiful failure. Nevertheless, God demonstrates once again that He orders the affairs of men to bring glory to His name and to advance His redemptive purposes. Matthew Henry writes of this account: “the making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces”. Perhaps we can add to Henry's commentary the following: “In the sequence of events unfolding, we behold striking parallels to the calling of redemption through the Gospel of Jesus Christ unto His bride, a message which goes forth yet today...!”]]></description>
					<content:encoded><![CDATA[Suspense &amp; anticipation continue to build in this exemplary faith and love story. Securing a covenant bride for Isaac, the Spirit of God has accompanied Abraham's servant and answered his earnest prayer. By ordering these events in a moving display of divine providence, Abraham's ambassador recognizes Yahweh has “prospered his way”. Indeed the servant's own faith in this journey has been welcomed by fruitful blessings. Now a second journey will commence, that of Rebekah herself returning with him to meet her would-be husband. For something like 3 weeks, this caravan retraces its steps back to Canaan bearing precious cargo. Indeed, the future lineage of Abraham and birth of the Messiah depend on success in this endeavor. At any moment in this chapter, how easy it would seem for something to go wrong, rendering the bride quest a pitiful failure. Nevertheless, God demonstrates once again that He orders the affairs of men to bring glory to His name and to advance His redemptive purposes. Matthew Henry writes of this account: “the making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces”. Perhaps we can add to Henry's commentary the following: “In the sequence of events unfolding, we behold striking parallels to the calling of redemption through the Gospel of Jesus Christ unto His bride, a message which goes forth yet today...!”]]></content:encoded>
					<itunes:summary><![CDATA[Suspense &amp; anticipation continue to build in this exemplary faith and love story. Securing a covenant bride for Isaac, the Spirit of God has accompanied Abraham's servant and answered his earnest prayer. By ordering these events in a moving display of divine providence, Abraham's ambassador recognizes Yahweh has “prospered his way”. Indeed the servant's own faith in this journey has been welcomed by fruitful blessings. Now a second journey will commence, that of Rebekah herself returning with him to meet her would-be husband. For something like 3 weeks, this caravan retraces its steps back to Canaan bearing precious cargo. Indeed, the future lineage of Abraham and birth of the Messiah depend on success in this endeavor. At any moment in this chapter, how easy it would seem for something to go wrong, rendering the bride quest a pitiful failure. Nevertheless, God demonstrates once again that He orders the affairs of men to bring glory to His name and to advance His redemptive purposes. Matthew Henry writes of this account: “the making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces”. Perhaps we can add to Henry's commentary the following: “In the sequence of events unfolding, we behold striking parallels to the calling of redemption through the Gospel of Jesus Christ unto His bride, a message which goes forth yet today...!”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Suspense &amp; anticipation continue to build in this exemplary faith and love story. Securing a covenant bride for Isaac, the Spirit of God has accompanied Abraham's servant and answered his earnest prayer. By ordering these events in a moving display of...</itunes:subtitle>
					
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					<itunes:duration>00:57:38</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>COVENANT BRIDE QUEST  –  Genesis 24:1-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/covenant-bride-quest-genesis-241-28/</link>
					
					<pubDate>Sun, 16 May 2021 22:47:18 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3788</guid>
					<description><![CDATA[Abraham is now around 140 years of age, Isaac himself about 40, and once again the entire covenant hinges on one outstanding situation: securing a bride for Isaac. One could easily empathize with Abraham's reaction if he were to entertain anxiety and frustration at this juncture. However Abraham is a mature man at this point in the record, not just in years, but also in faith. The patriarch commissions his trusted servant to secure a wife for his son from his kindred people. These events have been foreshadowed in the text (22:23) where we learn Abraham's nephew Bethuel has a daughter named Rebekah. Parallels and contrasts abound throughout the Genesis account of Abraham's life and lineage and this chapter is no exception. Whereas Abraham's nephew, Lot, bore daughters of immorality and scandal, Bethuel's Rebekah is introduced in our passage as a virtuous woman of faith. While Abraham's earliest years were sometimes marked by compromise, at this stage he will make no concessions that might jeopardize the covenant. Furthermore the calling of Rebekah herself will mirror that of Abraham as she journeys to a promise that will be revealed along the way. This miraculous faith and love story unfolds in a spectacular display of God's sovereignty across 550 miles as the purposes of God defy the odds yet again proving that Yahweh is Lord of His covenant and history...]]></description>
					<content:encoded><![CDATA[Abraham is now around 140 years of age, Isaac himself about 40, and once again the entire covenant hinges on one outstanding situation: securing a bride for Isaac. One could easily empathize with Abraham's reaction if he were to entertain anxiety and frustration at this juncture. However Abraham is a mature man at this point in the record, not just in years, but also in faith. The patriarch commissions his trusted servant to secure a wife for his son from his kindred people. These events have been foreshadowed in the text (22:23) where we learn Abraham's nephew Bethuel has a daughter named Rebekah. Parallels and contrasts abound throughout the Genesis account of Abraham's life and lineage and this chapter is no exception. Whereas Abraham's nephew, Lot, bore daughters of immorality and scandal, Bethuel's Rebekah is introduced in our passage as a virtuous woman of faith. While Abraham's earliest years were sometimes marked by compromise, at this stage he will make no concessions that might jeopardize the covenant. Furthermore the calling of Rebekah herself will mirror that of Abraham as she journeys to a promise that will be revealed along the way. This miraculous faith and love story unfolds in a spectacular display of God's sovereignty across 550 miles as the purposes of God defy the odds yet again proving that Yahweh is Lord of His covenant and history...]]></content:encoded>
					<itunes:summary><![CDATA[Abraham is now around 140 years of age, Isaac himself about 40, and once again the entire covenant hinges on one outstanding situation: securing a bride for Isaac. One could easily empathize with Abraham's reaction if he were to entertain anxiety and frustration at this juncture. However Abraham is a mature man at this point in the record, not just in years, but also in faith. The patriarch commissions his trusted servant to secure a wife for his son from his kindred people. These events have been foreshadowed in the text (22:23) where we learn Abraham's nephew Bethuel has a daughter named Rebekah. Parallels and contrasts abound throughout the Genesis account of Abraham's life and lineage and this chapter is no exception. Whereas Abraham's nephew, Lot, bore daughters of immorality and scandal, Bethuel's Rebekah is introduced in our passage as a virtuous woman of faith. While Abraham's earliest years were sometimes marked by compromise, at this stage he will make no concessions that might jeopardize the covenant. Furthermore the calling of Rebekah herself will mirror that of Abraham as she journeys to a promise that will be revealed along the way. This miraculous faith and love story unfolds in a spectacular display of God's sovereignty across 550 miles as the purposes of God defy the odds yet again proving that Yahweh is Lord of His covenant and history...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Abraham is now around 140 years of age, Isaac himself about 40, and once again the entire covenant hinges on one outstanding situation: securing a bride for Isaac. One could easily empathize with Abraham's reaction if he were to entertain anxiety and frus...</itunes:subtitle>
					
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					<itunes:duration>00:53:55</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>THE GLORY-WORTHY NAME  –  Psalm 115</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-glory-worthy-name-psalm-115/</link>
					
					<pubDate>Sun, 09 May 2021 22:38:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3784</guid>
					<description><![CDATA[Psalm 115, the 3rd of the 'Hallel' songs sets forth a clear perspective for the discerning. If
Yahweh is creator/ruler of all reality from the heavens (realms beyond our tangible grasp), to earth (the domain
of human beings)... How are we to view our relationship to Him and how are we to weigh the claims of His
enemies? The psalmist’s logic is transcendental. He answers these questions from an over-arching vantage
point. As created beings, we can only exploit created resources to advance the foolishness of idolatry. Idolaters
cannot construct, conceive, or promote anything without commandeering created resources granted to us by the
steadfast love and faithfulness of the One True Sovereign. Every notion is inherently and inextricably dependent
on the faculties and provisions granted us by the Maker of heaven and earth. As such, every attempt to deny,
subvert, or supplant the Almighty inadvertently and ironically testifies to our folly and His authority. Given this
reality, Ps 115 serves to rouse the people of God from the slumbers of discouragement unto praise as the bluff of
the ungodly is called via God-breathed satire reminiscent of Is 44:9-20, where the prophet exposes the deluded
heart of the unbeliever who cannot so much as admit the absurdity of burning half a tree for fuel and
worshipping the other half. Historical contexts for the use of Ps 115 further illustrate its value in trying times. II
Kings 18b-37, for instance, records the words of Israel's enemies at the time of Hezekiah. How should God's
people confront the message of the 'Rabshakeh' of the king of Assyria? What of our day? Do we live in an era
and among a culture steeped in brash defiance against their creator? The whole scale assault on the created order
is evidence enough of idolatrous propaganda blasting through the loud speakers of our culture. Ps 115 reminds
us that the Word of God is louder still...]]></description>
					<content:encoded><![CDATA[Psalm 115, the 3rd of the 'Hallel' songs sets forth a clear perspective for the discerning. If
Yahweh is creator/ruler of all reality from the heavens (realms beyond our tangible grasp), to earth (the domain
of human beings)... How are we to view our relationship to Him and how are we to weigh the claims of His
enemies? The psalmist’s logic is transcendental. He answers these questions from an over-arching vantage
point. As created beings, we can only exploit created resources to advance the foolishness of idolatry. Idolaters
cannot construct, conceive, or promote anything without commandeering created resources granted to us by the
steadfast love and faithfulness of the One True Sovereign. Every notion is inherently and inextricably dependent
on the faculties and provisions granted us by the Maker of heaven and earth. As such, every attempt to deny,
subvert, or supplant the Almighty inadvertently and ironically testifies to our folly and His authority. Given this
reality, Ps 115 serves to rouse the people of God from the slumbers of discouragement unto praise as the bluff of
the ungodly is called via God-breathed satire reminiscent of Is 44:9-20, where the prophet exposes the deluded
heart of the unbeliever who cannot so much as admit the absurdity of burning half a tree for fuel and
worshipping the other half. Historical contexts for the use of Ps 115 further illustrate its value in trying times. II
Kings 18b-37, for instance, records the words of Israel's enemies at the time of Hezekiah. How should God's
people confront the message of the 'Rabshakeh' of the king of Assyria? What of our day? Do we live in an era
and among a culture steeped in brash defiance against their creator? The whole scale assault on the created order
is evidence enough of idolatrous propaganda blasting through the loud speakers of our culture. Ps 115 reminds
us that the Word of God is louder still...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 115, the 3rd of the 'Hallel' songs sets forth a clear perspective for the discerning. If
Yahweh is creator/ruler of all reality from the heavens (realms beyond our tangible grasp), to earth (the domain
of human beings)... How are we to view our relationship to Him and how are we to weigh the claims of His
enemies? The psalmist’s logic is transcendental. He answers these questions from an over-arching vantage
point. As created beings, we can only exploit created resources to advance the foolishness of idolatry. Idolaters
cannot construct, conceive, or promote anything without commandeering created resources granted to us by the
steadfast love and faithfulness of the One True Sovereign. Every notion is inherently and inextricably dependent
on the faculties and provisions granted us by the Maker of heaven and earth. As such, every attempt to deny,
subvert, or supplant the Almighty inadvertently and ironically testifies to our folly and His authority. Given this
reality, Ps 115 serves to rouse the people of God from the slumbers of discouragement unto praise as the bluff of
the ungodly is called via God-breathed satire reminiscent of Is 44:9-20, where the prophet exposes the deluded
heart of the unbeliever who cannot so much as admit the absurdity of burning half a tree for fuel and
worshipping the other half. Historical contexts for the use of Ps 115 further illustrate its value in trying times. II
Kings 18b-37, for instance, records the words of Israel's enemies at the time of Hezekiah. How should God's
people confront the message of the 'Rabshakeh' of the king of Assyria? What of our day? Do we live in an era
and among a culture steeped in brash defiance against their creator? The whole scale assault on the created order
is evidence enough of idolatrous propaganda blasting through the loud speakers of our culture. Ps 115 reminds
us that the Word of God is louder still...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 115, the 3rd of the 'Hallel' songs sets forth a clear perspective for the discerning. If Yahweh is creator/ruler of all reality from the heavens (realms beyond our tangible grasp), to earth (the domain of human beings)... How are we to view our rela...</itunes:subtitle>
					
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					<itunes:duration>00:57:16</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>SOUL STEWARDSHIP – I Peter 5:1-5</title>
					<link>https://www.providencecrosslake.com/all-sermons/soul-stewardship-i-peter-51-5/</link>
					
					<pubDate>Sun, 02 May 2021 00:14:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3776</guid>
					<description><![CDATA[ I Peter chapter 4 closes with a statement which could serve as the summary theme of Peter's entire 1st letter: “Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.”  Our last message from I Peter closed on this verse which raises an important question: 'Who can we trust with our souls?' -or- 'Who DO we trust with our souls?'.  A million voices claim to be trustworthy for the stewardship of our mental/spiritual health, and our own hearts often betray a tendency to trust the claims of parties competing for our soul's investment.  We can identify with the first readers of this letter.  They received these words of exhortation during times of uncertainty and conflict.  When our world is shaken, our bearings are questionable, and the anxieties of life are amplified, the care of our soul is all the more paramount and the sources of our peace of mind need to be carefully vetted.  To navigate the challenge of soul care during trying times, a church would do well to take Peter's words to heart.  The apostle closes his instructions with an appeal to the church.  The priority of his closing exhortations makes sense as one considers the church's responsibility as a primary means of discipleship in a culture hostile to the Biblical worldview.  The officers and congregants of Christ's bride must be equipped to direct their attention to their faithful Creator and encourage others to do the same.  They are to do this by means of the grace supplied to the assembly who trust their crucified, risen, and ascended Savior to secure their eternal destiny.  I Peter provides clear direction not just for a ticket to heaven, but for faithfulness in the Kingdom of God.  ]]></description>
					<content:encoded><![CDATA[ I Peter chapter 4 closes with a statement which could serve as the summary theme of Peter's entire 1st letter: “Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.”  Our last message from I Peter closed on this verse which raises an important question: 'Who can we trust with our souls?' -or- 'Who DO we trust with our souls?'.  A million voices claim to be trustworthy for the stewardship of our mental/spiritual health, and our own hearts often betray a tendency to trust the claims of parties competing for our soul's investment.  We can identify with the first readers of this letter.  They received these words of exhortation during times of uncertainty and conflict.  When our world is shaken, our bearings are questionable, and the anxieties of life are amplified, the care of our soul is all the more paramount and the sources of our peace of mind need to be carefully vetted.  To navigate the challenge of soul care during trying times, a church would do well to take Peter's words to heart.  The apostle closes his instructions with an appeal to the church.  The priority of his closing exhortations makes sense as one considers the church's responsibility as a primary means of discipleship in a culture hostile to the Biblical worldview.  The officers and congregants of Christ's bride must be equipped to direct their attention to their faithful Creator and encourage others to do the same.  They are to do this by means of the grace supplied to the assembly who trust their crucified, risen, and ascended Savior to secure their eternal destiny.  I Peter provides clear direction not just for a ticket to heaven, but for faithfulness in the Kingdom of God.  ]]></content:encoded>
					<itunes:summary><![CDATA[ I Peter chapter 4 closes with a statement which could serve as the summary theme of Peter's entire 1st letter: “Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.”  Our last message from I Peter closed on this verse which raises an important question: 'Who can we trust with our souls?' -or- 'Who DO we trust with our souls?'.  A million voices claim to be trustworthy for the stewardship of our mental/spiritual health, and our own hearts often betray a tendency to trust the claims of parties competing for our soul's investment.  We can identify with the first readers of this letter.  They received these words of exhortation during times of uncertainty and conflict.  When our world is shaken, our bearings are questionable, and the anxieties of life are amplified, the care of our soul is all the more paramount and the sources of our peace of mind need to be carefully vetted.  To navigate the challenge of soul care during trying times, a church would do well to take Peter's words to heart.  The apostle closes his instructions with an appeal to the church.  The priority of his closing exhortations makes sense as one considers the church's responsibility as a primary means of discipleship in a culture hostile to the Biblical worldview.  The officers and congregants of Christ's bride must be equipped to direct their attention to their faithful Creator and encourage others to do the same.  They are to do this by means of the grace supplied to the assembly who trust their crucified, risen, and ascended Savior to secure their eternal destiny.  I Peter provides clear direction not just for a ticket to heaven, but for faithfulness in the Kingdom of God.  ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle> I Peter chapter 4 closes with a statement which could serve as the summary theme of Peter's entire 1st letter: “Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.”  Our last message fr...</itunes:subtitle>
					
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					<itunes:duration>01:04:28</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>DYING IN FAITH – Genesis 23</title>
					<link>https://www.providencecrosslake.com/all-sermons/dying-in-faith-genesis-23/</link>
					
					<pubDate>Sun, 25 Apr 2021 00:07:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3772</guid>
					<description><![CDATA[Toward the end of his days and upon the death of his beloved wife Sarah,  Abraham finally secures his first legal claim in the land of promise.  Burial preparations for Sarah provide occasion to negotiate for a cemetery plot that will house the bones of three generations of patriarchs awaiting the promises of God to be fulfilled beyond the grave.  This event profoundly illustrates faith superseding death as Abraham continues to walk according to the original calling summoning him in chapter 12.  His sojournings have led him to secure a title deed as pledge and security of God's promises to make of him a great nation with land and legacy of significance.  These events transpire in Hebron.  Little did Abraham know that this small piece of property would be central to events and family pilgrimages far beyond his day.  Abraham, Isaac, Rebekah, Jacob, and Leah would all join Sarah in this tomb.  From Hebron, Jacob would depart for Egypt during famine.  This region would become the property holdings of Caleb, the faithful sojourner, who received land from Joshua upon the conquest of Canaan centuries later.  Hebron would serve as a Levitical city of refuge.  David, the great king, would reside here as well, in the place of his anointing.  All this and more was fruit of Abraham's testimony of faith even as he approached the grave himself, burying his wife along the way...]]></description>
					<content:encoded><![CDATA[Toward the end of his days and upon the death of his beloved wife Sarah,  Abraham finally secures his first legal claim in the land of promise.  Burial preparations for Sarah provide occasion to negotiate for a cemetery plot that will house the bones of three generations of patriarchs awaiting the promises of God to be fulfilled beyond the grave.  This event profoundly illustrates faith superseding death as Abraham continues to walk according to the original calling summoning him in chapter 12.  His sojournings have led him to secure a title deed as pledge and security of God's promises to make of him a great nation with land and legacy of significance.  These events transpire in Hebron.  Little did Abraham know that this small piece of property would be central to events and family pilgrimages far beyond his day.  Abraham, Isaac, Rebekah, Jacob, and Leah would all join Sarah in this tomb.  From Hebron, Jacob would depart for Egypt during famine.  This region would become the property holdings of Caleb, the faithful sojourner, who received land from Joshua upon the conquest of Canaan centuries later.  Hebron would serve as a Levitical city of refuge.  David, the great king, would reside here as well, in the place of his anointing.  All this and more was fruit of Abraham's testimony of faith even as he approached the grave himself, burying his wife along the way...]]></content:encoded>
					<itunes:summary><![CDATA[Toward the end of his days and upon the death of his beloved wife Sarah,  Abraham finally secures his first legal claim in the land of promise.  Burial preparations for Sarah provide occasion to negotiate for a cemetery plot that will house the bones of three generations of patriarchs awaiting the promises of God to be fulfilled beyond the grave.  This event profoundly illustrates faith superseding death as Abraham continues to walk according to the original calling summoning him in chapter 12.  His sojournings have led him to secure a title deed as pledge and security of God's promises to make of him a great nation with land and legacy of significance.  These events transpire in Hebron.  Little did Abraham know that this small piece of property would be central to events and family pilgrimages far beyond his day.  Abraham, Isaac, Rebekah, Jacob, and Leah would all join Sarah in this tomb.  From Hebron, Jacob would depart for Egypt during famine.  This region would become the property holdings of Caleb, the faithful sojourner, who received land from Joshua upon the conquest of Canaan centuries later.  Hebron would serve as a Levitical city of refuge.  David, the great king, would reside here as well, in the place of his anointing.  All this and more was fruit of Abraham's testimony of faith even as he approached the grave himself, burying his wife along the way...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Toward the end of his days and upon the death of his beloved wife Sarah,  Abraham finally secures his first legal claim in the land of promise.  Burial preparations for Sarah provide occasion to negotiate for a cemetery plot that will house the bones of...</itunes:subtitle>
					
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					<itunes:duration>00:49:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>COVENANT CONFIRMED – Genesis 22:15-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/covenant-confirmed-genesis-2215-24/</link>
					
					<pubDate>Sun, 18 Apr 2021 01:04:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3767</guid>
					<description><![CDATA[Two major structural elements in the Genesis record help us to understand the significance of events in chapter 22 in their greater context. The first element is the recurring emphasis on covenant throughout the biography of the patriarch. Gen 12 opens the early chapters of Abraham's life with covenant Promised. God reveals to His servant that He will make of him a great nation, and in Abraham all the families of the earth shall be blessed, therefore Abraham is to begin a pilgrimage out of a place of pagan idolatry unto a place of promise. In chapter 15 this covenant is Ratified by solemn oath ceremony wherein God Himself, swears to His own hurt to fulfill His Word. Chapter 17 the covenant is Signified. The sign of circumcision is prescribed to mark its membership and seal its meaning and future orientation. And in our text today, the covenant is Confirmed. Yahweh reassures Abraham of the promised blessings even as Abraham's faith endures an excruciating test. The 2nd major structural element in Genesis providing greater context for these events is the advent of “probation” or an occasion for testing by appointed judicial review. This aspect of covenant is as ancient as Adam who was tested in the garden and failed spectacularly welcoming the condemnation and consequences of sin upon the human race. Subsequent judicial reckoning visitations follow this tragic fall. Babel is visited when the Lord “comes down” to verify the testimony of their rebellion, likewise, Sodom and Gomorrah are visited with similar indictments. Yet in the case of Abraham, there is a contrast on record. In our text today, God visits with an appointed trial and Abraham is found faithful and obedient. In this event we have a foreshadow of a 2nd Adam yet to come. One who's probation and obedience will be sufficient to justify the elect who are covenantally bound to Him. ]]></description>
					<content:encoded><![CDATA[Two major structural elements in the Genesis record help us to understand the significance of events in chapter 22 in their greater context. The first element is the recurring emphasis on covenant throughout the biography of the patriarch. Gen 12 opens the early chapters of Abraham's life with covenant Promised. God reveals to His servant that He will make of him a great nation, and in Abraham all the families of the earth shall be blessed, therefore Abraham is to begin a pilgrimage out of a place of pagan idolatry unto a place of promise. In chapter 15 this covenant is Ratified by solemn oath ceremony wherein God Himself, swears to His own hurt to fulfill His Word. Chapter 17 the covenant is Signified. The sign of circumcision is prescribed to mark its membership and seal its meaning and future orientation. And in our text today, the covenant is Confirmed. Yahweh reassures Abraham of the promised blessings even as Abraham's faith endures an excruciating test. The 2nd major structural element in Genesis providing greater context for these events is the advent of “probation” or an occasion for testing by appointed judicial review. This aspect of covenant is as ancient as Adam who was tested in the garden and failed spectacularly welcoming the condemnation and consequences of sin upon the human race. Subsequent judicial reckoning visitations follow this tragic fall. Babel is visited when the Lord “comes down” to verify the testimony of their rebellion, likewise, Sodom and Gomorrah are visited with similar indictments. Yet in the case of Abraham, there is a contrast on record. In our text today, God visits with an appointed trial and Abraham is found faithful and obedient. In this event we have a foreshadow of a 2nd Adam yet to come. One who's probation and obedience will be sufficient to justify the elect who are covenantally bound to Him. ]]></content:encoded>
					<itunes:summary><![CDATA[Two major structural elements in the Genesis record help us to understand the significance of events in chapter 22 in their greater context. The first element is the recurring emphasis on covenant throughout the biography of the patriarch. Gen 12 opens the early chapters of Abraham's life with covenant Promised. God reveals to His servant that He will make of him a great nation, and in Abraham all the families of the earth shall be blessed, therefore Abraham is to begin a pilgrimage out of a place of pagan idolatry unto a place of promise. In chapter 15 this covenant is Ratified by solemn oath ceremony wherein God Himself, swears to His own hurt to fulfill His Word. Chapter 17 the covenant is Signified. The sign of circumcision is prescribed to mark its membership and seal its meaning and future orientation. And in our text today, the covenant is Confirmed. Yahweh reassures Abraham of the promised blessings even as Abraham's faith endures an excruciating test. The 2nd major structural element in Genesis providing greater context for these events is the advent of “probation” or an occasion for testing by appointed judicial review. This aspect of covenant is as ancient as Adam who was tested in the garden and failed spectacularly welcoming the condemnation and consequences of sin upon the human race. Subsequent judicial reckoning visitations follow this tragic fall. Babel is visited when the Lord “comes down” to verify the testimony of their rebellion, likewise, Sodom and Gomorrah are visited with similar indictments. Yet in the case of Abraham, there is a contrast on record. In our text today, God visits with an appointed trial and Abraham is found faithful and obedient. In this event we have a foreshadow of a 2nd Adam yet to come. One who's probation and obedience will be sufficient to justify the elect who are covenantally bound to Him. ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Two major structural elements in the Genesis record help us to understand the significance of events in chapter 22 in their greater context. The first element is the recurring emphasis on covenant throughout the biography of the patriarch. Gen 12 opens th...</itunes:subtitle>
					
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					<itunes:duration>00:43:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>MOVING HEAVEN &amp; EARTH – Psalm 114</title>
					<link>https://www.providencecrosslake.com/all-sermons/moving-heaven-earth-psalm-114/</link>
					
					<pubDate>Sun, 11 Apr 2021 23:51:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3763</guid>
					<description><![CDATA[Psalm 114 follows 113 as the 2nd of the 'Hallel' (praise) Psalms which continue through 118. These become the featured songs commemorating the deliverance of the Lord through the ages at festivals and feast. Historians often place the authorship of this Psalm post Babylonian exile due to its use of 'Judah' with reference to the whole of the people of God. One can certainly imagine a worthy occasion for its use, if not its authorship, as the remnant returns to rebuild the Holy City after 70 years in exile. Ps 114 is poetically rich in its use of parallels, a classic example of this recurring feature of Biblical poetry. Virtually every noun appears with a pairing (Egypt/people of strange language, Israel/Jacob, sanctuary/dominion, Judah/Israel, Sea/Jordan, Mountains/hills, rams/lambs, rock/flint, pool/spring...etc.). The implications of this text are manifold especially within the pages of scripture which expound, confirm, and fulfill its themes. Yet applications can be mined from this theologically mineral rich song as well. One application by way of introduction... When one considers the track record of obedience weighing nations vs. nature, which of these 2 'servants of the Lord' has been more faithful through the ages? Has the sea or the wind, the mountains or sunrise ever disobeyed their creator? Though the natural order is featured more extensively in this text... It only adds to the body of revelation proving God's mercy toward us including His grace convicting us to listen to the Word of our Creator, Redeemer, and Lord as attentively as the seas and mountains listen at His command. Sanctify us Lord as behold Your Word...!]]></description>
					<content:encoded><![CDATA[Psalm 114 follows 113 as the 2nd of the 'Hallel' (praise) Psalms which continue through 118. These become the featured songs commemorating the deliverance of the Lord through the ages at festivals and feast. Historians often place the authorship of this Psalm post Babylonian exile due to its use of 'Judah' with reference to the whole of the people of God. One can certainly imagine a worthy occasion for its use, if not its authorship, as the remnant returns to rebuild the Holy City after 70 years in exile. Ps 114 is poetically rich in its use of parallels, a classic example of this recurring feature of Biblical poetry. Virtually every noun appears with a pairing (Egypt/people of strange language, Israel/Jacob, sanctuary/dominion, Judah/Israel, Sea/Jordan, Mountains/hills, rams/lambs, rock/flint, pool/spring...etc.). The implications of this text are manifold especially within the pages of scripture which expound, confirm, and fulfill its themes. Yet applications can be mined from this theologically mineral rich song as well. One application by way of introduction... When one considers the track record of obedience weighing nations vs. nature, which of these 2 'servants of the Lord' has been more faithful through the ages? Has the sea or the wind, the mountains or sunrise ever disobeyed their creator? Though the natural order is featured more extensively in this text... It only adds to the body of revelation proving God's mercy toward us including His grace convicting us to listen to the Word of our Creator, Redeemer, and Lord as attentively as the seas and mountains listen at His command. Sanctify us Lord as behold Your Word...!]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 114 follows 113 as the 2nd of the 'Hallel' (praise) Psalms which continue through 118. These become the featured songs commemorating the deliverance of the Lord through the ages at festivals and feast. Historians often place the authorship of this Psalm post Babylonian exile due to its use of 'Judah' with reference to the whole of the people of God. One can certainly imagine a worthy occasion for its use, if not its authorship, as the remnant returns to rebuild the Holy City after 70 years in exile. Ps 114 is poetically rich in its use of parallels, a classic example of this recurring feature of Biblical poetry. Virtually every noun appears with a pairing (Egypt/people of strange language, Israel/Jacob, sanctuary/dominion, Judah/Israel, Sea/Jordan, Mountains/hills, rams/lambs, rock/flint, pool/spring...etc.). The implications of this text are manifold especially within the pages of scripture which expound, confirm, and fulfill its themes. Yet applications can be mined from this theologically mineral rich song as well. One application by way of introduction... When one considers the track record of obedience weighing nations vs. nature, which of these 2 'servants of the Lord' has been more faithful through the ages? Has the sea or the wind, the mountains or sunrise ever disobeyed their creator? Though the natural order is featured more extensively in this text... It only adds to the body of revelation proving God's mercy toward us including His grace convicting us to listen to the Word of our Creator, Redeemer, and Lord as attentively as the seas and mountains listen at His command. Sanctify us Lord as behold Your Word...!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 114 follows 113 as the 2nd of the 'Hallel' (praise) Psalms which continue through 118. These become the featured songs commemorating the deliverance of the Lord through the ages at festivals and feast. Historians often place the authorship of this P...</itunes:subtitle>
					
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					<itunes:duration>00:56:02</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>ABRAHAM &amp; RESURRECTION – Hebrews 11: 8-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/abraham-resurrection-hebrews-11-8-20/</link>
					
					<pubDate>Sun, 04 Apr 2021 23:43:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3759</guid>
					<description><![CDATA[There were many living witnesses to the resurrection power of Jesus Christ assembled during the course of the Messiah's earthly ministry... We recount the “widow of Nain” and all who attended the funeral of her only son in (Luke 7:11-17). Then there was Jarius' daughter raised again to the amazement of the onlookers in (Luke 8:49-56). Who can forget the account of Lazarus and the life-changing events surrounding this beloved man who was raised again by Jesus after 4 days in the tomb (Jn 11:1-44)? Perhaps the most incredible witnesses of all were the saints of old who had long since “fallen asleep” awakening at the moment of Jesus' death coming out of their tombs and appearing to many in the 'Holy City' (Mat 27:52-53). In our last sermon, we noted how Jesus “summoned” witnesses to testify against the unbelieving hearers of His day during His preaching ministry. These included Isaiah who saw His glory long before the incarnation (Jn 12: 37-41), Jonah, the men of Nineveh, and the queen of the South, (Mat 12: 40-42). His point was that the people of His day were without excuse for remaining skeptical and unrepentant because One greater than Jonah or Solomon was here. These witnesses joined the voice of Abraham who rejoiced to see Jesus' day as well (Jn 8:58). Abraham likewise witnessed aspects of Jesus' coming 100's of years before the incarnation. After Jesus rises from the dead, He continues to call witnesses in revealing the power and plan of the Gospel to those who still remain uncertain. Yet interestingly enough, He does not call on the living witnesses, but again opens the scriptures to the two on the road to Emmaus (Luke 24:13-35). The very day our Lord rose form the grave, He reveals Himself to the distraught disciples who do not recognize Him at first. Along the way He explains the Gospel events they have witnessed beginning with Moses and all the prophets. “He interpreted to them in all the scriptures the things concerning Himself.” Hebrews 11 lists Abraham as a chief witness among the “cloud” that surrounds us throughout covenant history (Heb 12:1). What testimony would Abraham have provided Jesus of His resurrection power for His Bible study lesson on the road to Emmaus? Hebrews 11:8-20 answers..]]></description>
					<content:encoded><![CDATA[There were many living witnesses to the resurrection power of Jesus Christ assembled during the course of the Messiah's earthly ministry... We recount the “widow of Nain” and all who attended the funeral of her only son in (Luke 7:11-17). Then there was Jarius' daughter raised again to the amazement of the onlookers in (Luke 8:49-56). Who can forget the account of Lazarus and the life-changing events surrounding this beloved man who was raised again by Jesus after 4 days in the tomb (Jn 11:1-44)? Perhaps the most incredible witnesses of all were the saints of old who had long since “fallen asleep” awakening at the moment of Jesus' death coming out of their tombs and appearing to many in the 'Holy City' (Mat 27:52-53). In our last sermon, we noted how Jesus “summoned” witnesses to testify against the unbelieving hearers of His day during His preaching ministry. These included Isaiah who saw His glory long before the incarnation (Jn 12: 37-41), Jonah, the men of Nineveh, and the queen of the South, (Mat 12: 40-42). His point was that the people of His day were without excuse for remaining skeptical and unrepentant because One greater than Jonah or Solomon was here. These witnesses joined the voice of Abraham who rejoiced to see Jesus' day as well (Jn 8:58). Abraham likewise witnessed aspects of Jesus' coming 100's of years before the incarnation. After Jesus rises from the dead, He continues to call witnesses in revealing the power and plan of the Gospel to those who still remain uncertain. Yet interestingly enough, He does not call on the living witnesses, but again opens the scriptures to the two on the road to Emmaus (Luke 24:13-35). The very day our Lord rose form the grave, He reveals Himself to the distraught disciples who do not recognize Him at first. Along the way He explains the Gospel events they have witnessed beginning with Moses and all the prophets. “He interpreted to them in all the scriptures the things concerning Himself.” Hebrews 11 lists Abraham as a chief witness among the “cloud” that surrounds us throughout covenant history (Heb 12:1). What testimony would Abraham have provided Jesus of His resurrection power for His Bible study lesson on the road to Emmaus? Hebrews 11:8-20 answers..]]></content:encoded>
					<itunes:summary><![CDATA[There were many living witnesses to the resurrection power of Jesus Christ assembled during the course of the Messiah's earthly ministry... We recount the “widow of Nain” and all who attended the funeral of her only son in (Luke 7:11-17). Then there was Jarius' daughter raised again to the amazement of the onlookers in (Luke 8:49-56). Who can forget the account of Lazarus and the life-changing events surrounding this beloved man who was raised again by Jesus after 4 days in the tomb (Jn 11:1-44)? Perhaps the most incredible witnesses of all were the saints of old who had long since “fallen asleep” awakening at the moment of Jesus' death coming out of their tombs and appearing to many in the 'Holy City' (Mat 27:52-53). In our last sermon, we noted how Jesus “summoned” witnesses to testify against the unbelieving hearers of His day during His preaching ministry. These included Isaiah who saw His glory long before the incarnation (Jn 12: 37-41), Jonah, the men of Nineveh, and the queen of the South, (Mat 12: 40-42). His point was that the people of His day were without excuse for remaining skeptical and unrepentant because One greater than Jonah or Solomon was here. These witnesses joined the voice of Abraham who rejoiced to see Jesus' day as well (Jn 8:58). Abraham likewise witnessed aspects of Jesus' coming 100's of years before the incarnation. After Jesus rises from the dead, He continues to call witnesses in revealing the power and plan of the Gospel to those who still remain uncertain. Yet interestingly enough, He does not call on the living witnesses, but again opens the scriptures to the two on the road to Emmaus (Luke 24:13-35). The very day our Lord rose form the grave, He reveals Himself to the distraught disciples who do not recognize Him at first. Along the way He explains the Gospel events they have witnessed beginning with Moses and all the prophets. “He interpreted to them in all the scriptures the things concerning Himself.” Hebrews 11 lists Abraham as a chief witness among the “cloud” that surrounds us throughout covenant history (Heb 12:1). What testimony would Abraham have provided Jesus of His resurrection power for His Bible study lesson on the road to Emmaus? Hebrews 11:8-20 answers..]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>There were many living witnesses to the resurrection power of Jesus Christ assembled during the course of the Messiah's earthly ministry... We recount the “widow of Nain” and all who attended the funeral of her only son in (Luke 7:11-17). Then there w...</itunes:subtitle>
					
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					<itunes:duration>00:50:23</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>ABRAHAM AS WITNESS  –  Genesis 22:1-14 – John 8:48-58</title>
					<link>https://www.providencecrosslake.com/all-sermons/abraham-as-witness-genesis-221-14-john-848-58/</link>
					
					<pubDate>Sun, 28 Mar 2021 23:12:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3754</guid>
					<description><![CDATA[ Romans 1:20 reveals that all men of every generation are without excuse in their unbelief because God has revealed Himself in the things that have been made sufficient to condemn the Gentile for his rebellion against his creator.  There is an additional category of individuals, however, who Jesus addresses even more directly in His ministry.  This would be the Jews, or more generally, those with access to the written Word of God.  For those who have been confronted by 'special revelation' and remain unrepentant, there are additional witnesses to their guilt and obstinance.  These witnesses condemning those who reject the Gospel include men like Abraham who experienced and proclaimed the Word of the Lord from ages past.  Thus he is subpoenaed as a witness, among with others, in the course of Jesus' teaching ministry as our Lord prosecutes a covenant law suit against the hard-hearted hearers of His day.  He declares to those who called Him a demon possessed Samaritan (Jn 8:48)... “Your Father Abraham rejoiced that he would see my day.  He saw it and was glad” (Jn 8:56).  This indictment, calling Abraham to witness against the generation of His hearers, revealed their sinfulness and rebellion blaspheming the One who indeed was the”I AM” before Abraham existed (Jn 8:58).  This confrontation raises an interesting question: When and how did Abraham see Jesus' day? Certainly a great portion of the answer can be found in our recent study of Gen 22:1-14. ]]></description>
					<content:encoded><![CDATA[ Romans 1:20 reveals that all men of every generation are without excuse in their unbelief because God has revealed Himself in the things that have been made sufficient to condemn the Gentile for his rebellion against his creator.  There is an additional category of individuals, however, who Jesus addresses even more directly in His ministry.  This would be the Jews, or more generally, those with access to the written Word of God.  For those who have been confronted by 'special revelation' and remain unrepentant, there are additional witnesses to their guilt and obstinance.  These witnesses condemning those who reject the Gospel include men like Abraham who experienced and proclaimed the Word of the Lord from ages past.  Thus he is subpoenaed as a witness, among with others, in the course of Jesus' teaching ministry as our Lord prosecutes a covenant law suit against the hard-hearted hearers of His day.  He declares to those who called Him a demon possessed Samaritan (Jn 8:48)... “Your Father Abraham rejoiced that he would see my day.  He saw it and was glad” (Jn 8:56).  This indictment, calling Abraham to witness against the generation of His hearers, revealed their sinfulness and rebellion blaspheming the One who indeed was the”I AM” before Abraham existed (Jn 8:58).  This confrontation raises an interesting question: When and how did Abraham see Jesus' day? Certainly a great portion of the answer can be found in our recent study of Gen 22:1-14. ]]></content:encoded>
					<itunes:summary><![CDATA[ Romans 1:20 reveals that all men of every generation are without excuse in their unbelief because God has revealed Himself in the things that have been made sufficient to condemn the Gentile for his rebellion against his creator.  There is an additional category of individuals, however, who Jesus addresses even more directly in His ministry.  This would be the Jews, or more generally, those with access to the written Word of God.  For those who have been confronted by 'special revelation' and remain unrepentant, there are additional witnesses to their guilt and obstinance.  These witnesses condemning those who reject the Gospel include men like Abraham who experienced and proclaimed the Word of the Lord from ages past.  Thus he is subpoenaed as a witness, among with others, in the course of Jesus' teaching ministry as our Lord prosecutes a covenant law suit against the hard-hearted hearers of His day.  He declares to those who called Him a demon possessed Samaritan (Jn 8:48)... “Your Father Abraham rejoiced that he would see my day.  He saw it and was glad” (Jn 8:56).  This indictment, calling Abraham to witness against the generation of His hearers, revealed their sinfulness and rebellion blaspheming the One who indeed was the”I AM” before Abraham existed (Jn 8:58).  This confrontation raises an interesting question: When and how did Abraham see Jesus' day? Certainly a great portion of the answer can be found in our recent study of Gen 22:1-14. ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle> Romans 1:20 reveals that all men of every generation are without excuse in their unbelief because God has revealed Himself in the things that have been made sufficient to condemn the Gentile for his rebellion against his creator.  There is an additiona...</itunes:subtitle>
					
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					<itunes:duration>00:51:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>MOUNT OF THE LORD – Genesis 22:1-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/mount-of-the-lord-genesis-221-14/</link>
					
					<pubDate>Sun, 21 Mar 2021 22:16:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3750</guid>
					<description><![CDATA[Genesis provides another striking instance marking an extraordinary milestone of faith in the life of Abraham. Genesis 21 records the patriarch's interaction with Abimelech documenting a distinct change of roles between these two national figureheads. Why the sudden confidence and authority assumed on the part of Abraham who entered this land disguising his covenant identity, fearing for his life? In context we can only conclude that it was the miracle birth of the promised son that made all the difference. After the arrival of Isaac Abraham is a different man. Today, as we turn to the next chapter, we find further testimony of Abraham's godly resolve by way of an excruciating trial which will serve to show just how strong his faith truly is. Don't forget that Abraham and Sarah have already experienced the divine power of resurrection in the birth of their son, prior to facing the prospect of the death of their son in this chapter. As such, they illustrate profoundly the before and after picture of faith in Hebrews. Before: (Heb 2:14-15) “...those who through fear of death were subject to life long slavery”. After: (11:35) “...women received back their dead by resurrection...”. Before the birth of Isaac age welcoming the last enemy (death), was Abraham's greatest fear (Gen 15:1-2) How did this event change him? Genesis 22 answers... In light of our text today, it is no wonder Abraham and Sarah are featured so prominently in Hebrews (Heb 11:9-19), which declares by conclusion that Abraham considered that God was able to raise his son up, not only from the barren womb but even from the dead!]]></description>
					<content:encoded><![CDATA[Genesis provides another striking instance marking an extraordinary milestone of faith in the life of Abraham. Genesis 21 records the patriarch's interaction with Abimelech documenting a distinct change of roles between these two national figureheads. Why the sudden confidence and authority assumed on the part of Abraham who entered this land disguising his covenant identity, fearing for his life? In context we can only conclude that it was the miracle birth of the promised son that made all the difference. After the arrival of Isaac Abraham is a different man. Today, as we turn to the next chapter, we find further testimony of Abraham's godly resolve by way of an excruciating trial which will serve to show just how strong his faith truly is. Don't forget that Abraham and Sarah have already experienced the divine power of resurrection in the birth of their son, prior to facing the prospect of the death of their son in this chapter. As such, they illustrate profoundly the before and after picture of faith in Hebrews. Before: (Heb 2:14-15) “...those who through fear of death were subject to life long slavery”. After: (11:35) “...women received back their dead by resurrection...”. Before the birth of Isaac age welcoming the last enemy (death), was Abraham's greatest fear (Gen 15:1-2) How did this event change him? Genesis 22 answers... In light of our text today, it is no wonder Abraham and Sarah are featured so prominently in Hebrews (Heb 11:9-19), which declares by conclusion that Abraham considered that God was able to raise his son up, not only from the barren womb but even from the dead!]]></content:encoded>
					<itunes:summary><![CDATA[Genesis provides another striking instance marking an extraordinary milestone of faith in the life of Abraham. Genesis 21 records the patriarch's interaction with Abimelech documenting a distinct change of roles between these two national figureheads. Why the sudden confidence and authority assumed on the part of Abraham who entered this land disguising his covenant identity, fearing for his life? In context we can only conclude that it was the miracle birth of the promised son that made all the difference. After the arrival of Isaac Abraham is a different man. Today, as we turn to the next chapter, we find further testimony of Abraham's godly resolve by way of an excruciating trial which will serve to show just how strong his faith truly is. Don't forget that Abraham and Sarah have already experienced the divine power of resurrection in the birth of their son, prior to facing the prospect of the death of their son in this chapter. As such, they illustrate profoundly the before and after picture of faith in Hebrews. Before: (Heb 2:14-15) “...those who through fear of death were subject to life long slavery”. After: (11:35) “...women received back their dead by resurrection...”. Before the birth of Isaac age welcoming the last enemy (death), was Abraham's greatest fear (Gen 15:1-2) How did this event change him? Genesis 22 answers... In light of our text today, it is no wonder Abraham and Sarah are featured so prominently in Hebrews (Heb 11:9-19), which declares by conclusion that Abraham considered that God was able to raise his son up, not only from the barren womb but even from the dead!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis provides another striking instance marking an extraordinary milestone of faith in the life of Abraham. Genesis 21 records the patriarch's interaction with Abimelech documenting a distinct change of roles between these two national figureheads. Why...</itunes:subtitle>
					
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					<itunes:duration>00:54:44</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>GOD &amp; MAN – Psalm 113</title>
					<link>https://www.providencecrosslake.com/all-sermons/god-man-psalm-113/</link>
					
					<pubDate>Sun, 14 Mar 2021 21:33:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3745</guid>
					<description><![CDATA[Psalm 113 introduces another set of songs (113-118) in the Psalter which traditionally accompanied Jewish liturgy at festival, particularly; Passover, New moon, Weeks, Tabernacles, and Dedication of temple. These 6 songs are referred to as the 'Hallel' or 'Egyptian Hallel' Psalms. This category recognizes their themes as fitting to commemorate the works of the Lord promised and executed in the Exodus deliverance. As such, a song form this section, if not all 6, were likely sung by our Lord Himself and His apostles at the Last Supper occasion (Mat 26:30, Mark 14:26). Let us likewise realize the timeless value of these songs of 'hallel' -or- 'praise' given our own salvation experience. Our Lord and Savior exalted in these very words likely led His 1st disciples in a worship service singing Ps 113 in anticipation of His Calvary work of deliverance as the true passover Lamb led to the slaughter for our sins and thereby securing our communion with Him... When we sing Ps 113 we join Jesus Christ in song!]]></description>
					<content:encoded><![CDATA[Psalm 113 introduces another set of songs (113-118) in the Psalter which traditionally accompanied Jewish liturgy at festival, particularly; Passover, New moon, Weeks, Tabernacles, and Dedication of temple. These 6 songs are referred to as the 'Hallel' or 'Egyptian Hallel' Psalms. This category recognizes their themes as fitting to commemorate the works of the Lord promised and executed in the Exodus deliverance. As such, a song form this section, if not all 6, were likely sung by our Lord Himself and His apostles at the Last Supper occasion (Mat 26:30, Mark 14:26). Let us likewise realize the timeless value of these songs of 'hallel' -or- 'praise' given our own salvation experience. Our Lord and Savior exalted in these very words likely led His 1st disciples in a worship service singing Ps 113 in anticipation of His Calvary work of deliverance as the true passover Lamb led to the slaughter for our sins and thereby securing our communion with Him... When we sing Ps 113 we join Jesus Christ in song!]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 113 introduces another set of songs (113-118) in the Psalter which traditionally accompanied Jewish liturgy at festival, particularly; Passover, New moon, Weeks, Tabernacles, and Dedication of temple. These 6 songs are referred to as the 'Hallel' or 'Egyptian Hallel' Psalms. This category recognizes their themes as fitting to commemorate the works of the Lord promised and executed in the Exodus deliverance. As such, a song form this section, if not all 6, were likely sung by our Lord Himself and His apostles at the Last Supper occasion (Mat 26:30, Mark 14:26). Let us likewise realize the timeless value of these songs of 'hallel' -or- 'praise' given our own salvation experience. Our Lord and Savior exalted in these very words likely led His 1st disciples in a worship service singing Ps 113 in anticipation of His Calvary work of deliverance as the true passover Lamb led to the slaughter for our sins and thereby securing our communion with Him... When we sing Ps 113 we join Jesus Christ in song!]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>Psalm 113 introduces another set of songs (113-118) in the Psalter which traditionally accompanied Jewish liturgy at festival, particularly; Passover, New moon, Weeks, Tabernacles, and Dedication of temple. These 6 songs are referred to as the 'Hallel' or...</itunes:subtitle>
					
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					<itunes:duration>00:57:46</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Philippians 2:4-8 – March 7th, 2021</title>
					<link>https://www.providencecrosslake.com/all-sermons/philippians-24-8-march-7th-2021/</link>
					
					<pubDate>Sun, 07 Mar 2021 23:15:15 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3742</guid>
					<description><![CDATA[Philippians 2:4-8]]></description>
					<content:encoded><![CDATA[Philippians 2:4-8]]></content:encoded>
					<itunes:summary><![CDATA[Philippians 2:4-8]]></itunes:summary>

					<itunes:author>Dave Ingenrigtson</itunes:author>
					<itunes:subtitle>Philippians 2:4-8</itunes:subtitle>
					
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					<itunes:duration>00:29:15</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>SHIELD &amp; REWARD – Genesis 21:22-34</title>
					<link>https://www.providencecrosslake.com/all-sermons/shield-reward-genesis-2122-34/</link>
					
					<pubDate>Sun, 28 Feb 2021 23:47:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3737</guid>
					<description><![CDATA[Psalm 112 announces: “...blessed is the man who fears the Lord; who greatly delights in His commandments”. The song thusly continues expounding, via 'poetic ideal', the rewards of godly fear. Abraham's account in our text today illustrates the 'blessed man' of Ps 112 in real time. In Gen 21, a foreign king is seeking Abraham's favor and acknowledging the status of the patriarch whose renown is increasing in the land. Further echoing the theme of Ps 112, Abraham's legacy is now assured through the birth of the covenant son. Blessings attend the God-fearing and Abraham is proof. There is quite a contrast between this encounter with Abimelech and the occasion of their first meeting in chapter 20. What could account for this difference? The context answers along the way. Incidentally, the first encounter between Abraham and Abimelech involved conflict with respect to the promised seed, (if Sarah became Abimelech's wife, the line of the Messiah would be jeopardized). The second encounter involves conflict regarding the land (a dispute over a well in the area which would eventually mark the southern border of Israel). Covenant themes are featured in this way throughout the narrative. Can Yahweh be trusted to secure the promises of the Abrahamic covenant in spite of trials? The consistent answer through the record of Genesis is a resounding: “yes!” punctuated with numerous testimonies of the Lord's faithfulness along the way. Our text today is no exception...]]></description>
					<content:encoded><![CDATA[Psalm 112 announces: “...blessed is the man who fears the Lord; who greatly delights in His commandments”. The song thusly continues expounding, via 'poetic ideal', the rewards of godly fear. Abraham's account in our text today illustrates the 'blessed man' of Ps 112 in real time. In Gen 21, a foreign king is seeking Abraham's favor and acknowledging the status of the patriarch whose renown is increasing in the land. Further echoing the theme of Ps 112, Abraham's legacy is now assured through the birth of the covenant son. Blessings attend the God-fearing and Abraham is proof. There is quite a contrast between this encounter with Abimelech and the occasion of their first meeting in chapter 20. What could account for this difference? The context answers along the way. Incidentally, the first encounter between Abraham and Abimelech involved conflict with respect to the promised seed, (if Sarah became Abimelech's wife, the line of the Messiah would be jeopardized). The second encounter involves conflict regarding the land (a dispute over a well in the area which would eventually mark the southern border of Israel). Covenant themes are featured in this way throughout the narrative. Can Yahweh be trusted to secure the promises of the Abrahamic covenant in spite of trials? The consistent answer through the record of Genesis is a resounding: “yes!” punctuated with numerous testimonies of the Lord's faithfulness along the way. Our text today is no exception...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 112 announces: “...blessed is the man who fears the Lord; who greatly delights in His commandments”. The song thusly continues expounding, via 'poetic ideal', the rewards of godly fear. Abraham's account in our text today illustrates the 'blessed man' of Ps 112 in real time. In Gen 21, a foreign king is seeking Abraham's favor and acknowledging the status of the patriarch whose renown is increasing in the land. Further echoing the theme of Ps 112, Abraham's legacy is now assured through the birth of the covenant son. Blessings attend the God-fearing and Abraham is proof. There is quite a contrast between this encounter with Abimelech and the occasion of their first meeting in chapter 20. What could account for this difference? The context answers along the way. Incidentally, the first encounter between Abraham and Abimelech involved conflict with respect to the promised seed, (if Sarah became Abimelech's wife, the line of the Messiah would be jeopardized). The second encounter involves conflict regarding the land (a dispute over a well in the area which would eventually mark the southern border of Israel). Covenant themes are featured in this way throughout the narrative. Can Yahweh be trusted to secure the promises of the Abrahamic covenant in spite of trials? The consistent answer through the record of Genesis is a resounding: “yes!” punctuated with numerous testimonies of the Lord's faithfulness along the way. Our text today is no exception...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 112 announces: “...blessed is the man who fears the Lord; who greatly delights in His commandments”. The song thusly continues expounding, via 'poetic ideal', the rewards of godly fear. Abraham's account in our text today illustrates the 'blesse...</itunes:subtitle>
					
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					<itunes:duration>00:54:50</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>EXCLUSIVE SON – Genesis 21:1-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/exclusive-son-genesis-211-21/</link>
					
					<pubDate>Sun, 21 Feb 2021 09:28:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3733</guid>
					<description><![CDATA[Smith's Bible Dictionary provides a summary of events through our text today that serves well as an introduction to this message. “Hagar (whose name means) 'flight', an Egyptian woman, the handmaid or slave of Sarah, whom the latter gave as a concubine to Abraham. (Gen 16) When Hagar saw that she had conceived, her mistress was despised in her eyes” &amp; Sarah, with the anger, we may suppose of a free woman rather than of a wife, reproached Abraham for the results of her own act. Hagar fled, turning her steps toward her native land through the great wilderness traversed by the Egyptian road. By the fountain in the way to Shur the Angel of the Lord found her, charged her to return and submit herself under the hand of her mistress and delivered the remarkable prophecy respecting her unborn child (16: 10-12). On her return she gave birth to Ishmael when Abraham was 86 years old. When Ishmael was about 16 years old, he was caught by Sarah making sport of her young son Isaac at the festival of his weaning, and Sarah demanded the expulsion of Hagar and her son. She again fled toward Egypt and when in despair at the want of water, an angel again appeared to her, pointed out a fountain close by, and renewed the former promises to her.” ____Thus Genesis 21 documents the conflict attending the birth of the significant son in the messianic lineage illustrating Gospel realities along the way...]]></description>
					<content:encoded><![CDATA[Smith's Bible Dictionary provides a summary of events through our text today that serves well as an introduction to this message. “Hagar (whose name means) 'flight', an Egyptian woman, the handmaid or slave of Sarah, whom the latter gave as a concubine to Abraham. (Gen 16) When Hagar saw that she had conceived, her mistress was despised in her eyes” &amp; Sarah, with the anger, we may suppose of a free woman rather than of a wife, reproached Abraham for the results of her own act. Hagar fled, turning her steps toward her native land through the great wilderness traversed by the Egyptian road. By the fountain in the way to Shur the Angel of the Lord found her, charged her to return and submit herself under the hand of her mistress and delivered the remarkable prophecy respecting her unborn child (16: 10-12). On her return she gave birth to Ishmael when Abraham was 86 years old. When Ishmael was about 16 years old, he was caught by Sarah making sport of her young son Isaac at the festival of his weaning, and Sarah demanded the expulsion of Hagar and her son. She again fled toward Egypt and when in despair at the want of water, an angel again appeared to her, pointed out a fountain close by, and renewed the former promises to her.” ____Thus Genesis 21 documents the conflict attending the birth of the significant son in the messianic lineage illustrating Gospel realities along the way...]]></content:encoded>
					<itunes:summary><![CDATA[Smith's Bible Dictionary provides a summary of events through our text today that serves well as an introduction to this message. “Hagar (whose name means) 'flight', an Egyptian woman, the handmaid or slave of Sarah, whom the latter gave as a concubine to Abraham. (Gen 16) When Hagar saw that she had conceived, her mistress was despised in her eyes” &amp; Sarah, with the anger, we may suppose of a free woman rather than of a wife, reproached Abraham for the results of her own act. Hagar fled, turning her steps toward her native land through the great wilderness traversed by the Egyptian road. By the fountain in the way to Shur the Angel of the Lord found her, charged her to return and submit herself under the hand of her mistress and delivered the remarkable prophecy respecting her unborn child (16: 10-12). On her return she gave birth to Ishmael when Abraham was 86 years old. When Ishmael was about 16 years old, he was caught by Sarah making sport of her young son Isaac at the festival of his weaning, and Sarah demanded the expulsion of Hagar and her son. She again fled toward Egypt and when in despair at the want of water, an angel again appeared to her, pointed out a fountain close by, and renewed the former promises to her.” ____Thus Genesis 21 documents the conflict attending the birth of the significant son in the messianic lineage illustrating Gospel realities along the way...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Smith's Bible Dictionary provides a summary of events through our text today that serves well as an introduction to this message. “Hagar (whose name means) 'flight', an Egyptian woman, the handmaid or slave of Sarah, whom the latter gave as a concubine ...</itunes:subtitle>
					
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					<itunes:duration>01:00:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>REWARDS OF GODLY FEAR  –  Psalm 112</title>
					<link>https://www.providencecrosslake.com/all-sermons/rewards-of-godly-fear-psalm-112/</link>
					
					<pubDate>Sun, 14 Feb 2021 23:49:15 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3728</guid>
					<description><![CDATA[Psalm 112 joins Psalm 111 as a set complimenting one another in several ways. They match each other in length, stanza, even verse count. At many points, the stanzas align directly between the songs to emphasize ideas via parallelism. They are complimentary in theme. Whereas Ps 111 proclaims the glories of God, Ps 112 proclaims blessings attending those who truly appreciate the glory of God. Both songs begin with the same refrain... “Praise the Lord”, uniting them in their ultimate purpose to declare Yahweh alone as praise-worthy. Ps 112 has the markings of wisdom literature. The song shares structure and theme parallels with other wisdom Psalms – most notably perhaps – Psalm one. Here again the 'blessed man' theme appears in introduction. Ps 1 and 112 conclude in similar fashion as well. Having extolled the blessings and virtues of the one who fears the Lord, they close with a note of ominous reckoning for the wicked. Literary forms featured in the Psalms (parallelism, wisdom literature, and didactic poetry) are not common in popular writings of our day. It is, nevertheless, striking how precisely relevant their messages are for our time. Perhaps our text should inspire a generation of wisdom poets in the mold of the Psalmist. One thing is certainly true. Only a fool would deny we are starving for lack of Biblical wisdom.]]></description>
					<content:encoded><![CDATA[Psalm 112 joins Psalm 111 as a set complimenting one another in several ways. They match each other in length, stanza, even verse count. At many points, the stanzas align directly between the songs to emphasize ideas via parallelism. They are complimentary in theme. Whereas Ps 111 proclaims the glories of God, Ps 112 proclaims blessings attending those who truly appreciate the glory of God. Both songs begin with the same refrain... “Praise the Lord”, uniting them in their ultimate purpose to declare Yahweh alone as praise-worthy. Ps 112 has the markings of wisdom literature. The song shares structure and theme parallels with other wisdom Psalms – most notably perhaps – Psalm one. Here again the 'blessed man' theme appears in introduction. Ps 1 and 112 conclude in similar fashion as well. Having extolled the blessings and virtues of the one who fears the Lord, they close with a note of ominous reckoning for the wicked. Literary forms featured in the Psalms (parallelism, wisdom literature, and didactic poetry) are not common in popular writings of our day. It is, nevertheless, striking how precisely relevant their messages are for our time. Perhaps our text should inspire a generation of wisdom poets in the mold of the Psalmist. One thing is certainly true. Only a fool would deny we are starving for lack of Biblical wisdom.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 112 joins Psalm 111 as a set complimenting one another in several ways. They match each other in length, stanza, even verse count. At many points, the stanzas align directly between the songs to emphasize ideas via parallelism. They are complimentary in theme. Whereas Ps 111 proclaims the glories of God, Ps 112 proclaims blessings attending those who truly appreciate the glory of God. Both songs begin with the same refrain... “Praise the Lord”, uniting them in their ultimate purpose to declare Yahweh alone as praise-worthy. Ps 112 has the markings of wisdom literature. The song shares structure and theme parallels with other wisdom Psalms – most notably perhaps – Psalm one. Here again the 'blessed man' theme appears in introduction. Ps 1 and 112 conclude in similar fashion as well. Having extolled the blessings and virtues of the one who fears the Lord, they close with a note of ominous reckoning for the wicked. Literary forms featured in the Psalms (parallelism, wisdom literature, and didactic poetry) are not common in popular writings of our day. It is, nevertheless, striking how precisely relevant their messages are for our time. Perhaps our text should inspire a generation of wisdom poets in the mold of the Psalmist. One thing is certainly true. Only a fool would deny we are starving for lack of Biblical wisdom.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 112 joins Psalm 111 as a set complimenting one another in several ways. They match each other in length, stanza, even verse count. At many points, the stanzas align directly between the songs to emphasize ideas via parallelism. They are complimentar...</itunes:subtitle>
					
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					<itunes:duration>00:59:31</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>GLORIOUS SUFFERING – I Peter 4:11-19</title>
					<link>https://www.providencecrosslake.com/all-sermons/glorious-suffering-i-peter-411-19/</link>
					
					<pubDate>Sun, 07 Feb 2021 01:17:31 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3724</guid>
					<description><![CDATA[Peter reiterates and summarizes the main exhortation themes of his epistle in this section. Those who took to heart this epistle would not have been shocked, disillusioned, or broken by persecution sure to come for many in the early church. In fact, early church history bears witness to the opposite, sometimes in the extreme. There were those who sought to be martyred as the pursuit of high Christian virtue even as there were many who denied the faith under intense cultural and physical coercion. Between these two extremes, Peter advocates for a sober resolve and an abiding joy in every circumstance recognizing that the decree of a sovereign God is so ordered as to bring about His glorious purposes even through hardship. Tying his admonitions to the gospel at every point, Peter reminds us of the purposes and plan of God through the suffering and death of His Son at the crucifixion. In this way, he joins the chorus of New Testament instruction like the words we read in Hebrews 12:1-2, where we are encouraged to: “look to Jesus..... who for the joy that was set before Him endured the cross”. We share in the sufferings of Christ as believers in every age – not as further means of atonement – that work is finished. Instead, the trials that He has ordained for His church are the means whereby He will glorify Himself in additional ways for example: To purify His bride, to deepen our dependence on Him, to testify of the strength of faith to others, to produce Godly character and growth in holiness, etc.. Today we learn this principle from a man who fell prey to his own flesh and later was restored unto powerful apostolic witness...]]></description>
					<content:encoded><![CDATA[Peter reiterates and summarizes the main exhortation themes of his epistle in this section. Those who took to heart this epistle would not have been shocked, disillusioned, or broken by persecution sure to come for many in the early church. In fact, early church history bears witness to the opposite, sometimes in the extreme. There were those who sought to be martyred as the pursuit of high Christian virtue even as there were many who denied the faith under intense cultural and physical coercion. Between these two extremes, Peter advocates for a sober resolve and an abiding joy in every circumstance recognizing that the decree of a sovereign God is so ordered as to bring about His glorious purposes even through hardship. Tying his admonitions to the gospel at every point, Peter reminds us of the purposes and plan of God through the suffering and death of His Son at the crucifixion. In this way, he joins the chorus of New Testament instruction like the words we read in Hebrews 12:1-2, where we are encouraged to: “look to Jesus..... who for the joy that was set before Him endured the cross”. We share in the sufferings of Christ as believers in every age – not as further means of atonement – that work is finished. Instead, the trials that He has ordained for His church are the means whereby He will glorify Himself in additional ways for example: To purify His bride, to deepen our dependence on Him, to testify of the strength of faith to others, to produce Godly character and growth in holiness, etc.. Today we learn this principle from a man who fell prey to his own flesh and later was restored unto powerful apostolic witness...]]></content:encoded>
					<itunes:summary><![CDATA[Peter reiterates and summarizes the main exhortation themes of his epistle in this section. Those who took to heart this epistle would not have been shocked, disillusioned, or broken by persecution sure to come for many in the early church. In fact, early church history bears witness to the opposite, sometimes in the extreme. There were those who sought to be martyred as the pursuit of high Christian virtue even as there were many who denied the faith under intense cultural and physical coercion. Between these two extremes, Peter advocates for a sober resolve and an abiding joy in every circumstance recognizing that the decree of a sovereign God is so ordered as to bring about His glorious purposes even through hardship. Tying his admonitions to the gospel at every point, Peter reminds us of the purposes and plan of God through the suffering and death of His Son at the crucifixion. In this way, he joins the chorus of New Testament instruction like the words we read in Hebrews 12:1-2, where we are encouraged to: “look to Jesus..... who for the joy that was set before Him endured the cross”. We share in the sufferings of Christ as believers in every age – not as further means of atonement – that work is finished. Instead, the trials that He has ordained for His church are the means whereby He will glorify Himself in additional ways for example: To purify His bride, to deepen our dependence on Him, to testify of the strength of faith to others, to produce Godly character and growth in holiness, etc.. Today we learn this principle from a man who fell prey to his own flesh and later was restored unto powerful apostolic witness...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Peter reiterates and summarizes the main exhortation themes of his epistle in this section. Those who took to heart this epistle would not have been shocked, disillusioned, or broken by persecution sure to come for many in the early church. In fact, early...</itunes:subtitle>
					
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					<itunes:duration>00:54:44</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>SPIRITUAL AMNESIA – Genesis 20</title>
					<link>https://www.providencecrosslake.com/all-sermons/3718/</link>
					
					<pubDate>Sun, 31 Jan 2021 23:37:46 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3718</guid>
					<description><![CDATA[Sound familiar? The circumstances recorded in Genesis 20 involving Abimelech, King of Gerar are virtually identical to the situation in Egypt when Abraham and Sarah encountered Pharaoh (12:10-20). There was a routine strategy that Abraham would use to protect himself in foreign lands. He would claim, with Sarah, that they were brother and sister (she was in fact his step sister). This deception was meant to discourage hostile rulers from killing Abraham to steal his beautiful wife. You might assume one spectacular failure of this strategy (like that in Egypt) would be enough to convince the patriarch to abandon this scheme – but you would be wrong. Fear of man is an irrational thing. And if two near catastrophes were enough to convince Abraham to repent of this foolishness, his father's experiences were not enough to convince Isaac. Gen 26:6-11 records the scenario yet again. Same place, and another king named Abimelech! At this time in our text, Sarah is quite advanced in years yet Abraham was a wealthy and impressive presence in the land though he remained a sojourner. Perhaps Abimelech sought to forge an alliance with Abraham with this marriage. This was a common practice/policy of the time. Whatever the motive, the seed of the Messiah was threatened by the arrangement and God Himself steps in to act according to His sovereign will. Abimelech's life and kingdom are spared in spite of Abraham, and the covenant line of Jesus Christ is spared in spite of Abimelech. ]]></description>
					<content:encoded><![CDATA[Sound familiar? The circumstances recorded in Genesis 20 involving Abimelech, King of Gerar are virtually identical to the situation in Egypt when Abraham and Sarah encountered Pharaoh (12:10-20). There was a routine strategy that Abraham would use to protect himself in foreign lands. He would claim, with Sarah, that they were brother and sister (she was in fact his step sister). This deception was meant to discourage hostile rulers from killing Abraham to steal his beautiful wife. You might assume one spectacular failure of this strategy (like that in Egypt) would be enough to convince the patriarch to abandon this scheme – but you would be wrong. Fear of man is an irrational thing. And if two near catastrophes were enough to convince Abraham to repent of this foolishness, his father's experiences were not enough to convince Isaac. Gen 26:6-11 records the scenario yet again. Same place, and another king named Abimelech! At this time in our text, Sarah is quite advanced in years yet Abraham was a wealthy and impressive presence in the land though he remained a sojourner. Perhaps Abimelech sought to forge an alliance with Abraham with this marriage. This was a common practice/policy of the time. Whatever the motive, the seed of the Messiah was threatened by the arrangement and God Himself steps in to act according to His sovereign will. Abimelech's life and kingdom are spared in spite of Abraham, and the covenant line of Jesus Christ is spared in spite of Abimelech. ]]></content:encoded>
					<itunes:summary><![CDATA[Sound familiar? The circumstances recorded in Genesis 20 involving Abimelech, King of Gerar are virtually identical to the situation in Egypt when Abraham and Sarah encountered Pharaoh (12:10-20). There was a routine strategy that Abraham would use to protect himself in foreign lands. He would claim, with Sarah, that they were brother and sister (she was in fact his step sister). This deception was meant to discourage hostile rulers from killing Abraham to steal his beautiful wife. You might assume one spectacular failure of this strategy (like that in Egypt) would be enough to convince the patriarch to abandon this scheme – but you would be wrong. Fear of man is an irrational thing. And if two near catastrophes were enough to convince Abraham to repent of this foolishness, his father's experiences were not enough to convince Isaac. Gen 26:6-11 records the scenario yet again. Same place, and another king named Abimelech! At this time in our text, Sarah is quite advanced in years yet Abraham was a wealthy and impressive presence in the land though he remained a sojourner. Perhaps Abimelech sought to forge an alliance with Abraham with this marriage. This was a common practice/policy of the time. Whatever the motive, the seed of the Messiah was threatened by the arrangement and God Himself steps in to act according to His sovereign will. Abimelech's life and kingdom are spared in spite of Abraham, and the covenant line of Jesus Christ is spared in spite of Abimelech. ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Sound familiar? The circumstances recorded in Genesis 20 involving Abimelech, King of Gerar are virtually identical to the situation in Egypt when Abraham and Sarah encountered Pharaoh (12:10-20). There was a routine strategy that Abraham would use to pro...</itunes:subtitle>
					
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					<itunes:duration>00:56:52</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>REMEMBER LOT’S WIFE – Matthew 11:20-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/remember-lots-wife-matthew-1120-24/</link>
					
					<pubDate>Sun, 24 Jan 2021 23:28:46 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3714</guid>
					<description><![CDATA[Genesis 19:24-25 records in just three sentences, the destructive judgements of God executed upon the wicked societies of Sodom and Gomorrah. Nevertheless, this moment is referenced time and again through all of scripture as a forewarning. Sodom presents a cautionary tale for all history. One of its great contributions is to set forth by significant historical event, a dire warning for future generations and civilizations. Jesus Himself says as much on several occasions. Do we remember Lot's wife (Luke 17:32)?. What does she and her cursed city have to teach us? Gen 19 serves to illustrate, by way of spectacular example, the consequences of sin, the mercy of God, and the power of redemption. As we consider the context of the various references to Sodom throughout the Bible, we can better appreciate the power and intent of the Gen 19 account. Today's sermon is an attempt to summarize the message of Sodom by drawing insight from further references through scripture...]]></description>
					<content:encoded><![CDATA[Genesis 19:24-25 records in just three sentences, the destructive judgements of God executed upon the wicked societies of Sodom and Gomorrah. Nevertheless, this moment is referenced time and again through all of scripture as a forewarning. Sodom presents a cautionary tale for all history. One of its great contributions is to set forth by significant historical event, a dire warning for future generations and civilizations. Jesus Himself says as much on several occasions. Do we remember Lot's wife (Luke 17:32)?. What does she and her cursed city have to teach us? Gen 19 serves to illustrate, by way of spectacular example, the consequences of sin, the mercy of God, and the power of redemption. As we consider the context of the various references to Sodom throughout the Bible, we can better appreciate the power and intent of the Gen 19 account. Today's sermon is an attempt to summarize the message of Sodom by drawing insight from further references through scripture...]]></content:encoded>
					<itunes:summary><![CDATA[Genesis 19:24-25 records in just three sentences, the destructive judgements of God executed upon the wicked societies of Sodom and Gomorrah. Nevertheless, this moment is referenced time and again through all of scripture as a forewarning. Sodom presents a cautionary tale for all history. One of its great contributions is to set forth by significant historical event, a dire warning for future generations and civilizations. Jesus Himself says as much on several occasions. Do we remember Lot's wife (Luke 17:32)?. What does she and her cursed city have to teach us? Gen 19 serves to illustrate, by way of spectacular example, the consequences of sin, the mercy of God, and the power of redemption. As we consider the context of the various references to Sodom throughout the Bible, we can better appreciate the power and intent of the Gen 19 account. Today's sermon is an attempt to summarize the message of Sodom by drawing insight from further references through scripture...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis 19:24-25 records in just three sentences, the destructive judgements of God executed upon the wicked societies of Sodom and Gomorrah. Nevertheless, this moment is referenced time and again through all of scripture as a forewarning. Sodom presents ...</itunes:subtitle>
					
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					<itunes:duration>00:56:51</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>WHEN GOD ROARS – Amos 2:6-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/when-god-roars-amos-26-11/</link>
					
					<pubDate>Sun, 17 Jan 2021 22:38:57 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3710</guid>
					<description><![CDATA[ Amos was a shepherd, a herdsman, and a dresser of sycamore figs (7:14) before God called him to prophesy to the nation of Israel. Amos was an unlikely vessel to bring the oracles of God's judgement to a sinful people, however, this wasn't the first, and wouldn't be the last time when God would raise up a shepherd to proclaim His glories in an era where the seats of power and influence were thoroughly corrupt. Amos prophesied during a lull in international hostilities between the Northern and Southern kingdoms and their neighbors. This illusion of peace would prove to be the calm before God's storm of judgement however. Israel would soon fall to the Assyrians in less than a century (722 B.C.) and Judah would not be far behind collapsing under Babylon in 586 B.C. just as the prophet had warned. The words of Amos sound nothing like those of a herdsman. His oracles were the deafening sound of the Lion of Judah roaring wrath upon the systemic sins of an apostate people. (1-2) “The Lord roars from Zion..” (3:8) “The Lion has roared, who will not fear?...” The book of Amos is a roar from Yahweh Himself through His servant/vessel. The word of the Lord through the prophet calls the people's attention to who is really speaking saying: (4:12b-13) “Prepare to meet your God, o Israel!...”. His words ring true for the plight of nations yet today, even our own.... May we have ears to hear the Lion's roar!]]></description>
					<content:encoded><![CDATA[ Amos was a shepherd, a herdsman, and a dresser of sycamore figs (7:14) before God called him to prophesy to the nation of Israel. Amos was an unlikely vessel to bring the oracles of God's judgement to a sinful people, however, this wasn't the first, and wouldn't be the last time when God would raise up a shepherd to proclaim His glories in an era where the seats of power and influence were thoroughly corrupt. Amos prophesied during a lull in international hostilities between the Northern and Southern kingdoms and their neighbors. This illusion of peace would prove to be the calm before God's storm of judgement however. Israel would soon fall to the Assyrians in less than a century (722 B.C.) and Judah would not be far behind collapsing under Babylon in 586 B.C. just as the prophet had warned. The words of Amos sound nothing like those of a herdsman. His oracles were the deafening sound of the Lion of Judah roaring wrath upon the systemic sins of an apostate people. (1-2) “The Lord roars from Zion..” (3:8) “The Lion has roared, who will not fear?...” The book of Amos is a roar from Yahweh Himself through His servant/vessel. The word of the Lord through the prophet calls the people's attention to who is really speaking saying: (4:12b-13) “Prepare to meet your God, o Israel!...”. His words ring true for the plight of nations yet today, even our own.... May we have ears to hear the Lion's roar!]]></content:encoded>
					<itunes:summary><![CDATA[ Amos was a shepherd, a herdsman, and a dresser of sycamore figs (7:14) before God called him to prophesy to the nation of Israel. Amos was an unlikely vessel to bring the oracles of God's judgement to a sinful people, however, this wasn't the first, and wouldn't be the last time when God would raise up a shepherd to proclaim His glories in an era where the seats of power and influence were thoroughly corrupt. Amos prophesied during a lull in international hostilities between the Northern and Southern kingdoms and their neighbors. This illusion of peace would prove to be the calm before God's storm of judgement however. Israel would soon fall to the Assyrians in less than a century (722 B.C.) and Judah would not be far behind collapsing under Babylon in 586 B.C. just as the prophet had warned. The words of Amos sound nothing like those of a herdsman. His oracles were the deafening sound of the Lion of Judah roaring wrath upon the systemic sins of an apostate people. (1-2) “The Lord roars from Zion..” (3:8) “The Lion has roared, who will not fear?...” The book of Amos is a roar from Yahweh Himself through His servant/vessel. The word of the Lord through the prophet calls the people's attention to who is really speaking saying: (4:12b-13) “Prepare to meet your God, o Israel!...”. His words ring true for the plight of nations yet today, even our own.... May we have ears to hear the Lion's roar!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Amos was a shepherd, a herdsman, and a dresser of sycamore figs (7:14) before God called him to prophesy to the nation of Israel. Amos was an unlikely vessel to bring the oracles of God's judgement to a sinful people, however, this wasn't the first, and w...</itunes:subtitle>
					
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					<itunes:duration>00:53:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Holy &amp; Awesome – Psalm 111</title>
					<link>https://www.providencecrosslake.com/all-sermons/holy-awesome-psalm-111/</link>
					
					<pubDate>Sun, 10 Jan 2021 00:47:12 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3704</guid>
					<description><![CDATA[Psalm 111 is one of 9 songs in a unique and distinguished subset called “acrostic psalms”. These poems in their original language are structured in a alphabetic sequence. Each new stanza begins with the next letter of the Hebrew alphabet. A number of truths are illustrated by this literary device... God is a God of order. His truth is comprehensive (From A to Z, He is the Alpha and the Omega), His word is precisely dictated. There is symmetry and beauty in all His revelation. The form of writing itself proclaims: “Holy and awesome is His Name!” (v9). Ps 111 Emphasizes the praise-worthiness of the One True God known by virtue of the covenant access He has secured for His people. The glory of His revelation is evident in His magnificent works. The author alludes to the Exodus deliverance as a paradigm for beholding and proclaiming the glory of Yahweh. Ps 111 and 112 are paired in several ways including form and concept. Ps 111 &amp;112 are both acrostic Psalms, they both open with a call to worship commanding: “Praise the Lord”. The glory of God revealed in Ps 111 is echoed by the effects of the glory of God upon the worshipper in Ps 112. May we behold the glory of Christ in His Word, and in beholding Him may we be transformed! (II Cor 3:18)]]></description>
					<content:encoded><![CDATA[Psalm 111 is one of 9 songs in a unique and distinguished subset called “acrostic psalms”. These poems in their original language are structured in a alphabetic sequence. Each new stanza begins with the next letter of the Hebrew alphabet. A number of truths are illustrated by this literary device... God is a God of order. His truth is comprehensive (From A to Z, He is the Alpha and the Omega), His word is precisely dictated. There is symmetry and beauty in all His revelation. The form of writing itself proclaims: “Holy and awesome is His Name!” (v9). Ps 111 Emphasizes the praise-worthiness of the One True God known by virtue of the covenant access He has secured for His people. The glory of His revelation is evident in His magnificent works. The author alludes to the Exodus deliverance as a paradigm for beholding and proclaiming the glory of Yahweh. Ps 111 and 112 are paired in several ways including form and concept. Ps 111 &amp;112 are both acrostic Psalms, they both open with a call to worship commanding: “Praise the Lord”. The glory of God revealed in Ps 111 is echoed by the effects of the glory of God upon the worshipper in Ps 112. May we behold the glory of Christ in His Word, and in beholding Him may we be transformed! (II Cor 3:18)]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 111 is one of 9 songs in a unique and distinguished subset called “acrostic psalms”. These poems in their original language are structured in a alphabetic sequence. Each new stanza begins with the next letter of the Hebrew alphabet. A number of truths are illustrated by this literary device... God is a God of order. His truth is comprehensive (From A to Z, He is the Alpha and the Omega), His word is precisely dictated. There is symmetry and beauty in all His revelation. The form of writing itself proclaims: “Holy and awesome is His Name!” (v9). Ps 111 Emphasizes the praise-worthiness of the One True God known by virtue of the covenant access He has secured for His people. The glory of His revelation is evident in His magnificent works. The author alludes to the Exodus deliverance as a paradigm for beholding and proclaiming the glory of Yahweh. Ps 111 and 112 are paired in several ways including form and concept. Ps 111 &amp;112 are both acrostic Psalms, they both open with a call to worship commanding: “Praise the Lord”. The glory of God revealed in Ps 111 is echoed by the effects of the glory of God upon the worshipper in Ps 112. May we behold the glory of Christ in His Word, and in beholding Him may we be transformed! (II Cor 3:18)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 111 is one of 9 songs in a unique and distinguished subset called “acrostic psalms”. These poems in their original language are structured in a alphabetic sequence. Each new stanza begins with the next letter of the Hebrew alphabet. A number of ...</itunes:subtitle>
					
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					<itunes:duration>01:01:03</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Advent Perspective – 1 Peter 4:7-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/advent-perspective-1-peter-47-11/</link>
					
					<pubDate>Sun, 03 Jan 2021 23:48:43 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3698</guid>
					<description><![CDATA[Elect exiles will endure as they live in light of absolutes and ultimates. The unchanging truths of the gospel serving to bring the Lord maximal glory will provide ballast stones in the hull of the believer's vessel stabilizing him even through the roughest seas. Traditionally this time of year corresponds with the closing of the 'advent season'. Advent means coming, arrival, fulfillment, appointed time... the culmination of the purposes and direction of history. Peter incorporates advent language in this section of his epistle when he prefaces his summary admonition with the phrase: “The end of all things is at hand”, In this way the apostle advocates an “advent perspective” not limited to a seasonal tradition but as an essential mindset for the faithful Christian in all of life and in every age. One commentator observes: “The tense of the imperatives in the Greek carries out the notion that the persons addressed had slipped into a careless state, from which they needed an arousal.” (Elicotts). An advent perspective is needed to wake up the church. These 5 verses serve as a 'parenthetical synopsis' – a summary of Peter's letter to the churches of Asia Minor in a few weighty sentences to reinforce them in the midst of trial. May we draw from the same well of endurance maintaining an advent perspective in our day as well...]]></description>
					<content:encoded><![CDATA[Elect exiles will endure as they live in light of absolutes and ultimates. The unchanging truths of the gospel serving to bring the Lord maximal glory will provide ballast stones in the hull of the believer's vessel stabilizing him even through the roughest seas. Traditionally this time of year corresponds with the closing of the 'advent season'. Advent means coming, arrival, fulfillment, appointed time... the culmination of the purposes and direction of history. Peter incorporates advent language in this section of his epistle when he prefaces his summary admonition with the phrase: “The end of all things is at hand”, In this way the apostle advocates an “advent perspective” not limited to a seasonal tradition but as an essential mindset for the faithful Christian in all of life and in every age. One commentator observes: “The tense of the imperatives in the Greek carries out the notion that the persons addressed had slipped into a careless state, from which they needed an arousal.” (Elicotts). An advent perspective is needed to wake up the church. These 5 verses serve as a 'parenthetical synopsis' – a summary of Peter's letter to the churches of Asia Minor in a few weighty sentences to reinforce them in the midst of trial. May we draw from the same well of endurance maintaining an advent perspective in our day as well...]]></content:encoded>
					<itunes:summary><![CDATA[Elect exiles will endure as they live in light of absolutes and ultimates. The unchanging truths of the gospel serving to bring the Lord maximal glory will provide ballast stones in the hull of the believer's vessel stabilizing him even through the roughest seas. Traditionally this time of year corresponds with the closing of the 'advent season'. Advent means coming, arrival, fulfillment, appointed time... the culmination of the purposes and direction of history. Peter incorporates advent language in this section of his epistle when he prefaces his summary admonition with the phrase: “The end of all things is at hand”, In this way the apostle advocates an “advent perspective” not limited to a seasonal tradition but as an essential mindset for the faithful Christian in all of life and in every age. One commentator observes: “The tense of the imperatives in the Greek carries out the notion that the persons addressed had slipped into a careless state, from which they needed an arousal.” (Elicotts). An advent perspective is needed to wake up the church. These 5 verses serve as a 'parenthetical synopsis' – a summary of Peter's letter to the churches of Asia Minor in a few weighty sentences to reinforce them in the midst of trial. May we draw from the same well of endurance maintaining an advent perspective in our day as well...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Elect exiles will endure as they live in light of absolutes and ultimates. The unchanging truths of the gospel serving to bring the Lord maximal glory will provide ballast stones in the hull of the believer's vessel stabilizing him even through the roughe...</itunes:subtitle>
					
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					<itunes:duration>00:59:25</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Damaged Goods  –  Matthew 1:1-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/damaged-goods/</link>
					
					<pubDate>Sun, 27 Dec 2020 23:28:51 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3693</guid>
					<description><![CDATA[Ruth was not the only unlikely bride in the line of Christ. Our last message on Lot's legacy was titled: “A Bitter End?”. The answer by all immediate indications is a resounding yes, until you follow his compromised lineage all the way through to the Moabite, Ruth, for which a book of the Bible is named. In the redemption of Ruth, we find the glories of salvation magnified in spite of a legacy marked by drunken incest. With the wide angle lens of scripture zooming out we see hope visiting even the Moabites in Ruth's story. Zooming out further still, we find in Matthew's lineage of Jesus Himself that Ruth is not alone in this theme of redemption visiting those whom most would consider “damaged goods”. In the lineage of Jesus, four women are mentioned who share this theme in common. They are the only women mentioned until we read that Joseph was the husband of Mary in verse 16. Their featured place in this lineage not only serves to magnify the glories of redemption in spite of the legacy of drunken incest, but also in spite of abandonment, deception and fornication (Tamar), gentile prostitution (Rahab), and adulterous murder and betrayal (Bathsheba). Directly or indirectly, the honor of each of these women was tainted in some way – nevertheless through them the seed of the Messiah was secured which would ultimately secure their own eternal hope. Imagine the Hymn: “Amazing Grace” on the lips of each of these women. ]]></description>
					<content:encoded><![CDATA[Ruth was not the only unlikely bride in the line of Christ. Our last message on Lot's legacy was titled: “A Bitter End?”. The answer by all immediate indications is a resounding yes, until you follow his compromised lineage all the way through to the Moabite, Ruth, for which a book of the Bible is named. In the redemption of Ruth, we find the glories of salvation magnified in spite of a legacy marked by drunken incest. With the wide angle lens of scripture zooming out we see hope visiting even the Moabites in Ruth's story. Zooming out further still, we find in Matthew's lineage of Jesus Himself that Ruth is not alone in this theme of redemption visiting those whom most would consider “damaged goods”. In the lineage of Jesus, four women are mentioned who share this theme in common. They are the only women mentioned until we read that Joseph was the husband of Mary in verse 16. Their featured place in this lineage not only serves to magnify the glories of redemption in spite of the legacy of drunken incest, but also in spite of abandonment, deception and fornication (Tamar), gentile prostitution (Rahab), and adulterous murder and betrayal (Bathsheba). Directly or indirectly, the honor of each of these women was tainted in some way – nevertheless through them the seed of the Messiah was secured which would ultimately secure their own eternal hope. Imagine the Hymn: “Amazing Grace” on the lips of each of these women. ]]></content:encoded>
					<itunes:summary><![CDATA[Ruth was not the only unlikely bride in the line of Christ. Our last message on Lot's legacy was titled: “A Bitter End?”. The answer by all immediate indications is a resounding yes, until you follow his compromised lineage all the way through to the Moabite, Ruth, for which a book of the Bible is named. In the redemption of Ruth, we find the glories of salvation magnified in spite of a legacy marked by drunken incest. With the wide angle lens of scripture zooming out we see hope visiting even the Moabites in Ruth's story. Zooming out further still, we find in Matthew's lineage of Jesus Himself that Ruth is not alone in this theme of redemption visiting those whom most would consider “damaged goods”. In the lineage of Jesus, four women are mentioned who share this theme in common. They are the only women mentioned until we read that Joseph was the husband of Mary in verse 16. Their featured place in this lineage not only serves to magnify the glories of redemption in spite of the legacy of drunken incest, but also in spite of abandonment, deception and fornication (Tamar), gentile prostitution (Rahab), and adulterous murder and betrayal (Bathsheba). Directly or indirectly, the honor of each of these women was tainted in some way – nevertheless through them the seed of the Messiah was secured which would ultimately secure their own eternal hope. Imagine the Hymn: “Amazing Grace” on the lips of each of these women. ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Ruth was not the only unlikely bride in the line of Christ. Our last message on Lot's legacy was titled: “A Bitter End?”. The answer by all immediate indications is a resounding yes, until you follow his compromised lineage all the way through to the ...</itunes:subtitle>
					
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					<itunes:duration>00:54:58</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>For Unto us a Child is Born</title>
					<link>https://www.providencecrosslake.com/all-sermons/for-unto-us-a-child-is-born/</link>
					
					<pubDate>Sun, 20 Dec 2020 23:12:29 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3688</guid>
					<description><![CDATA[No sermon notes available at time of publishing]]></description>
					<content:encoded><![CDATA[No sermon notes available at time of publishing]]></content:encoded>
					<itunes:summary><![CDATA[No sermon notes available at time of publishing]]></itunes:summary>

					<itunes:author>Dave Ingenrigtson</itunes:author>
					<itunes:subtitle>No sermon notes available at time of publishing</itunes:subtitle>
					
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					<itunes:duration>00:43:19</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Victorious Priest King – Psalm 110</title>
					<link>https://www.providencecrosslake.com/all-sermons/victorious-priest-king-psalm-110/</link>
					
					<pubDate>Sun, 13 Dec 2020 21:55:51 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3683</guid>
					<description><![CDATA[Let us note, first of all, the providence of God in placing Psalms 109 and 110 back to back in our Bibles. The prior song is a lament addressing the sufferings of the Messiah and his legal appeal through the voice of His fore-bearer, David. Ps 109 is immediately followed by an anthem of sovereign triumph by the same author and inspired by the same hope. This time it is the glories of the Messiah revealed. As a set, Ps 109 and 110 take the shape of redemption. Here is the incarnate work of Christ magnified in worship songs prophesying God's purposes soon to unfold in history throughout the royal lineage of David. Though brief by word count, Ps 110 is immeasurably rich in theme. As such, a preacher could organize his sermon on Ps 110 around any of the following outlines and find a treasure trove of riches to draw from in each heading. 1.) The Christology presupposed in Ps 110. 2.) Ps 110, and what the New Testament references and reveals. 3.) Features of Christ's kingdom according to Ps 110. 4.) The actions of the persons in Ps 110. 5.) The poetic elements of Ps 110 and what they illuminate. 6.) Ps 110 connects the dots of redemptive history...
This to illustrate the depth of Psalm 110 and to encourage the hearer to further study. Nevertheless, for the purposes of our exposition today, I pray the following will suffice...]]></description>
					<content:encoded><![CDATA[Let us note, first of all, the providence of God in placing Psalms 109 and 110 back to back in our Bibles. The prior song is a lament addressing the sufferings of the Messiah and his legal appeal through the voice of His fore-bearer, David. Ps 109 is immediately followed by an anthem of sovereign triumph by the same author and inspired by the same hope. This time it is the glories of the Messiah revealed. As a set, Ps 109 and 110 take the shape of redemption. Here is the incarnate work of Christ magnified in worship songs prophesying God's purposes soon to unfold in history throughout the royal lineage of David. Though brief by word count, Ps 110 is immeasurably rich in theme. As such, a preacher could organize his sermon on Ps 110 around any of the following outlines and find a treasure trove of riches to draw from in each heading. 1.) The Christology presupposed in Ps 110. 2.) Ps 110, and what the New Testament references and reveals. 3.) Features of Christ's kingdom according to Ps 110. 4.) The actions of the persons in Ps 110. 5.) The poetic elements of Ps 110 and what they illuminate. 6.) Ps 110 connects the dots of redemptive history...
This to illustrate the depth of Psalm 110 and to encourage the hearer to further study. Nevertheless, for the purposes of our exposition today, I pray the following will suffice...]]></content:encoded>
					<itunes:summary><![CDATA[Let us note, first of all, the providence of God in placing Psalms 109 and 110 back to back in our Bibles. The prior song is a lament addressing the sufferings of the Messiah and his legal appeal through the voice of His fore-bearer, David. Ps 109 is immediately followed by an anthem of sovereign triumph by the same author and inspired by the same hope. This time it is the glories of the Messiah revealed. As a set, Ps 109 and 110 take the shape of redemption. Here is the incarnate work of Christ magnified in worship songs prophesying God's purposes soon to unfold in history throughout the royal lineage of David. Though brief by word count, Ps 110 is immeasurably rich in theme. As such, a preacher could organize his sermon on Ps 110 around any of the following outlines and find a treasure trove of riches to draw from in each heading. 1.) The Christology presupposed in Ps 110. 2.) Ps 110, and what the New Testament references and reveals. 3.) Features of Christ's kingdom according to Ps 110. 4.) The actions of the persons in Ps 110. 5.) The poetic elements of Ps 110 and what they illuminate. 6.) Ps 110 connects the dots of redemptive history...
This to illustrate the depth of Psalm 110 and to encourage the hearer to further study. Nevertheless, for the purposes of our exposition today, I pray the following will suffice...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Let us note, first of all, the providence of God in placing Psalms 109 and 110 back to back in our Bibles. The prior song is a lament addressing the sufferings of the Messiah and his legal appeal through the voice of His fore-bearer, David. Ps 109 is imme...</itunes:subtitle>
					
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					<itunes:duration>01:02:04</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Christian Suffering – I Peter 3:13-4:6</title>
					<link>https://www.providencecrosslake.com/all-sermons/christian-suffering-i-peter-313-46/</link>
					
					<pubDate>Sun, 06 Dec 2020 21:37:06 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3679</guid>
					<description><![CDATA[It is easy to imagine how the life of an exile might be marked with frequent suffering.
The scriptures record the woeful plight of Israel in hardship of this sort on multiple occasions in multiple scenarios. Maintaining enduring faith under such hardships is a challenge worthy of apostolic exhortation and so Peter addresses this issue thoroughly in his epistle. The context references a situation in the early church of Asia Minor, described in (4:12) as a “fiery trial”. In the next verse, he bids us to rejoice nevertheless insofar as we share in Christ's sufferings. In our joy despite trials, we welcome the day when His glory is revealed. In these two verses, Peter summarizes and reprises themes he has expanded in detail in chapters 3 &amp; 4. In these passages he lays out the relationship between the sufferings of Christ and our own call to suffer. Recognizing this connection will equip the church to proclaim and testify to the gospel despite the battle around him and the battle within him. These instructions are crucial to the testimony of the church in every age... When we embrace the hardships that attend the Christian life as Peter sets forth in our text today, we magnify Christ the Lord as holy (15a). To do any less is to implicitly affirm worldly philosophies like nihilism which holds that nothing has any ultimate meaning, least of all the sufferings of this existence. Looking to Christ, we see that nothing could be further from the truth. Verses 21 &amp; 22 appeal to the resurrection and ascension which remind us that though we are called to struggle as elect exiles sojourners – In Christ – we are ultimately triumphant. What hope and help for the weary Christian the Gospel brings, Let us thereby be equipped.]]></description>
					<content:encoded><![CDATA[It is easy to imagine how the life of an exile might be marked with frequent suffering.
The scriptures record the woeful plight of Israel in hardship of this sort on multiple occasions in multiple scenarios. Maintaining enduring faith under such hardships is a challenge worthy of apostolic exhortation and so Peter addresses this issue thoroughly in his epistle. The context references a situation in the early church of Asia Minor, described in (4:12) as a “fiery trial”. In the next verse, he bids us to rejoice nevertheless insofar as we share in Christ's sufferings. In our joy despite trials, we welcome the day when His glory is revealed. In these two verses, Peter summarizes and reprises themes he has expanded in detail in chapters 3 &amp; 4. In these passages he lays out the relationship between the sufferings of Christ and our own call to suffer. Recognizing this connection will equip the church to proclaim and testify to the gospel despite the battle around him and the battle within him. These instructions are crucial to the testimony of the church in every age... When we embrace the hardships that attend the Christian life as Peter sets forth in our text today, we magnify Christ the Lord as holy (15a). To do any less is to implicitly affirm worldly philosophies like nihilism which holds that nothing has any ultimate meaning, least of all the sufferings of this existence. Looking to Christ, we see that nothing could be further from the truth. Verses 21 &amp; 22 appeal to the resurrection and ascension which remind us that though we are called to struggle as elect exiles sojourners – In Christ – we are ultimately triumphant. What hope and help for the weary Christian the Gospel brings, Let us thereby be equipped.]]></content:encoded>
					<itunes:summary><![CDATA[It is easy to imagine how the life of an exile might be marked with frequent suffering.
The scriptures record the woeful plight of Israel in hardship of this sort on multiple occasions in multiple scenarios. Maintaining enduring faith under such hardships is a challenge worthy of apostolic exhortation and so Peter addresses this issue thoroughly in his epistle. The context references a situation in the early church of Asia Minor, described in (4:12) as a “fiery trial”. In the next verse, he bids us to rejoice nevertheless insofar as we share in Christ's sufferings. In our joy despite trials, we welcome the day when His glory is revealed. In these two verses, Peter summarizes and reprises themes he has expanded in detail in chapters 3 &amp; 4. In these passages he lays out the relationship between the sufferings of Christ and our own call to suffer. Recognizing this connection will equip the church to proclaim and testify to the gospel despite the battle around him and the battle within him. These instructions are crucial to the testimony of the church in every age... When we embrace the hardships that attend the Christian life as Peter sets forth in our text today, we magnify Christ the Lord as holy (15a). To do any less is to implicitly affirm worldly philosophies like nihilism which holds that nothing has any ultimate meaning, least of all the sufferings of this existence. Looking to Christ, we see that nothing could be further from the truth. Verses 21 &amp; 22 appeal to the resurrection and ascension which remind us that though we are called to struggle as elect exiles sojourners – In Christ – we are ultimately triumphant. What hope and help for the weary Christian the Gospel brings, Let us thereby be equipped.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>It is easy to imagine how the life of an exile might be marked with frequent suffering. The scriptures record the woeful plight of Israel in hardship of this sort on multiple occasions in multiple scenarios. Maintaining enduring faith under such hardships...</itunes:subtitle>
					
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					<itunes:duration>01:02:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Bitter End? – Genesis 19:26-38</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-bitter-end-genesis-1926-38/</link>
					
					<pubDate>Sun, 29 Nov 2020 21:35:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3675</guid>
					<description><![CDATA[The scriptures are never shy when relaying the truth of sin and its consequences. As such, Lot's life appears as the anti-fairy tale... “they lived tragically ever after”. However, the Bible is unique in another way as well. The story is always much bigger than any one individual and the fallout of one chapter of history. Lot and his lineage are not without hope when we view his legacy from the vantage point of God's generational redemptive plan. Nevertheless, the sadness of Lot's pitiful demise is inescapable in Genesis 19, even as the destruction of Sodom and Gomorrah serve as an 'event oracle' establishing a paradigm of anticipated judgement deserving of the unrepentant. Jeremiah compares the judgement of his people to the destruction of Sodom in Lamentations 4:6. Reminding his readers of the cities of the valley, he continues in 4:11: “The Lord gave full vent to His wrath; He poured out His hot anger, and He kindled a fire in Zion that consumed its foundations.” Gen 19 serves to illustrate by way of dramatic extremes, the day of reckoning, the terrifying judgements of God, the shameful consequences of sin alongside the tender mercies of our Lord, and the reach of His redeeming power. A wealthy and influential man who once sat in the gates of a well established city has tasted the bitter fruit of worldly comforts, no city can console him now. The empty curses thinly painted gold have caught up to Lot as he finally heeds the angel's first instructions to “escape to the hills”. Here we find him taking refuge in a cave with his daughters...]]></description>
					<content:encoded><![CDATA[The scriptures are never shy when relaying the truth of sin and its consequences. As such, Lot's life appears as the anti-fairy tale... “they lived tragically ever after”. However, the Bible is unique in another way as well. The story is always much bigger than any one individual and the fallout of one chapter of history. Lot and his lineage are not without hope when we view his legacy from the vantage point of God's generational redemptive plan. Nevertheless, the sadness of Lot's pitiful demise is inescapable in Genesis 19, even as the destruction of Sodom and Gomorrah serve as an 'event oracle' establishing a paradigm of anticipated judgement deserving of the unrepentant. Jeremiah compares the judgement of his people to the destruction of Sodom in Lamentations 4:6. Reminding his readers of the cities of the valley, he continues in 4:11: “The Lord gave full vent to His wrath; He poured out His hot anger, and He kindled a fire in Zion that consumed its foundations.” Gen 19 serves to illustrate by way of dramatic extremes, the day of reckoning, the terrifying judgements of God, the shameful consequences of sin alongside the tender mercies of our Lord, and the reach of His redeeming power. A wealthy and influential man who once sat in the gates of a well established city has tasted the bitter fruit of worldly comforts, no city can console him now. The empty curses thinly painted gold have caught up to Lot as he finally heeds the angel's first instructions to “escape to the hills”. Here we find him taking refuge in a cave with his daughters...]]></content:encoded>
					<itunes:summary><![CDATA[The scriptures are never shy when relaying the truth of sin and its consequences. As such, Lot's life appears as the anti-fairy tale... “they lived tragically ever after”. However, the Bible is unique in another way as well. The story is always much bigger than any one individual and the fallout of one chapter of history. Lot and his lineage are not without hope when we view his legacy from the vantage point of God's generational redemptive plan. Nevertheless, the sadness of Lot's pitiful demise is inescapable in Genesis 19, even as the destruction of Sodom and Gomorrah serve as an 'event oracle' establishing a paradigm of anticipated judgement deserving of the unrepentant. Jeremiah compares the judgement of his people to the destruction of Sodom in Lamentations 4:6. Reminding his readers of the cities of the valley, he continues in 4:11: “The Lord gave full vent to His wrath; He poured out His hot anger, and He kindled a fire in Zion that consumed its foundations.” Gen 19 serves to illustrate by way of dramatic extremes, the day of reckoning, the terrifying judgements of God, the shameful consequences of sin alongside the tender mercies of our Lord, and the reach of His redeeming power. A wealthy and influential man who once sat in the gates of a well established city has tasted the bitter fruit of worldly comforts, no city can console him now. The empty curses thinly painted gold have caught up to Lot as he finally heeds the angel's first instructions to “escape to the hills”. Here we find him taking refuge in a cave with his daughters...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The scriptures are never shy when relaying the truth of sin and its consequences. As such, Lot's life appears as the anti-fairy tale... “they lived tragically ever after”. However, the Bible is unique in another way as well. The story is always much b...</itunes:subtitle>
					
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					<itunes:duration>01:03:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Angels vs Sodom – Genesis 19:1-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/angels-vs-sodom-genesis-191-25/</link>
					
					<pubDate>Sun, 22 Nov 2020 21:33:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3671</guid>
					<description><![CDATA[The record of the trial of Sodom and the entire valley region continues in Genesis chapter 19. In this passage (1-25), two eye witnesses are sent from the Lord Himself. These angels arrive at Sodom to carry out judicial reckoning. By the testimony of these messengers, the case against Sodom will be established. The outcry against the city is confirmed almost immediately when these angelic beings are confronted with unimaginable wickedness that very evening. There appears to be only one righteous man in the city, and though he welcomes these ambassadors from the realms of glory with reverent hospitality, we soon discover the toll that Sodom's evil has wrought on his soul and on his family. Nevertheless, Lot and his household are delivered by the grace of God and Sodom, Gomorrah, and the entire region are destroyed. I Cor 3:10-15 speaks of a day which will disclose each one's work. Paul says it will be revealed by fire. The fire will test what sort of work each one has done. This account of Lot's narrow escape from a city doomed to fiery destruction pre-figures the testing trials and final judgement of God yet to come. Lot was one whose legacy in Sodom was incinerated though He himself was saved. This account ought to inspire a reverential gratitude in us. The glory of God is revealed against the wickedness of men in devastating destruction even as His mercy is extended to rescue His weak and wayward son...]]></description>
					<content:encoded><![CDATA[The record of the trial of Sodom and the entire valley region continues in Genesis chapter 19. In this passage (1-25), two eye witnesses are sent from the Lord Himself. These angels arrive at Sodom to carry out judicial reckoning. By the testimony of these messengers, the case against Sodom will be established. The outcry against the city is confirmed almost immediately when these angelic beings are confronted with unimaginable wickedness that very evening. There appears to be only one righteous man in the city, and though he welcomes these ambassadors from the realms of glory with reverent hospitality, we soon discover the toll that Sodom's evil has wrought on his soul and on his family. Nevertheless, Lot and his household are delivered by the grace of God and Sodom, Gomorrah, and the entire region are destroyed. I Cor 3:10-15 speaks of a day which will disclose each one's work. Paul says it will be revealed by fire. The fire will test what sort of work each one has done. This account of Lot's narrow escape from a city doomed to fiery destruction pre-figures the testing trials and final judgement of God yet to come. Lot was one whose legacy in Sodom was incinerated though He himself was saved. This account ought to inspire a reverential gratitude in us. The glory of God is revealed against the wickedness of men in devastating destruction even as His mercy is extended to rescue His weak and wayward son...]]></content:encoded>
					<itunes:summary><![CDATA[The record of the trial of Sodom and the entire valley region continues in Genesis chapter 19. In this passage (1-25), two eye witnesses are sent from the Lord Himself. These angels arrive at Sodom to carry out judicial reckoning. By the testimony of these messengers, the case against Sodom will be established. The outcry against the city is confirmed almost immediately when these angelic beings are confronted with unimaginable wickedness that very evening. There appears to be only one righteous man in the city, and though he welcomes these ambassadors from the realms of glory with reverent hospitality, we soon discover the toll that Sodom's evil has wrought on his soul and on his family. Nevertheless, Lot and his household are delivered by the grace of God and Sodom, Gomorrah, and the entire region are destroyed. I Cor 3:10-15 speaks of a day which will disclose each one's work. Paul says it will be revealed by fire. The fire will test what sort of work each one has done. This account of Lot's narrow escape from a city doomed to fiery destruction pre-figures the testing trials and final judgement of God yet to come. Lot was one whose legacy in Sodom was incinerated though He himself was saved. This account ought to inspire a reverential gratitude in us. The glory of God is revealed against the wickedness of men in devastating destruction even as His mercy is extended to rescue His weak and wayward son...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The record of the trial of Sodom and the entire valley region continues in Genesis chapter 19. In this passage (1-25), two eye witnesses are sent from the Lord Himself. These angels arrive at Sodom to carry out judicial reckoning. By the testimony of thes...</itunes:subtitle>
					
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					<itunes:duration>01:03:17</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Sodom on Trial – Genesis 18:16-33</title>
					<link>https://www.providencecrosslake.com/all-sermons/sodom-on-trial-genesis-1816-33/</link>
					
					<pubDate>Sun, 15 Nov 2020 21:32:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">https://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3667</guid>
					<description><![CDATA[This is not the first time Abraham has experienced an extraordinary encounter with mysterious individuals who represent the power and presence of God. In Gen 14:17-24, a feast was shared in the presence of Melchizedek (who was priest of God Most High) and Abraham received a blessing of fellowship and prophecy from this important individual. This meal was on the heals of the defeat of Abram's enemies and included a rejection of the fellowship gifts of the king of Sodom. James 4:4 proclaims: “You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.” The eternal truth of these words could not be better illustrated than by the relationship of Abraham to the Lord as his friend (James 2:23) in contrast to the allure of Sodom and Gomorrah. Here again in Genesis 18, we find Abraham sharing in covenant meal, this time, with the Lord Himself and two angelic beings. Abraham's tent was not their only destination, however. They will go on to judge the cites of the valley where Abraham's nephew has pitched his tents. When the Lord comes, where will you meet Him? At sweet table fellowship -or- under blazing fire of His judgment for unrepentant sin. The Lord sets a table for His beloved in the presence of their enemies and the alternative is devastating. Your choices are either: feasting with the King of peace -or- suffering defeat with the Chederlaomer coalition. Welcoming the Lord at your tent -or- burning to death in fire and brimstone. Partaking in the Passover under the Lamb's blood -or- loosing your eldest and drowning in the Red Sea. Table fellowship at the Marriage Supper of the Lamb -or- excommunication unto final judgement. This reality of ultimate reckoning and the hope of salvation is powerfully illustrated in our text today...]]></description>
					<content:encoded><![CDATA[This is not the first time Abraham has experienced an extraordinary encounter with mysterious individuals who represent the power and presence of God. In Gen 14:17-24, a feast was shared in the presence of Melchizedek (who was priest of God Most High) and Abraham received a blessing of fellowship and prophecy from this important individual. This meal was on the heals of the defeat of Abram's enemies and included a rejection of the fellowship gifts of the king of Sodom. James 4:4 proclaims: “You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.” The eternal truth of these words could not be better illustrated than by the relationship of Abraham to the Lord as his friend (James 2:23) in contrast to the allure of Sodom and Gomorrah. Here again in Genesis 18, we find Abraham sharing in covenant meal, this time, with the Lord Himself and two angelic beings. Abraham's tent was not their only destination, however. They will go on to judge the cites of the valley where Abraham's nephew has pitched his tents. When the Lord comes, where will you meet Him? At sweet table fellowship -or- under blazing fire of His judgment for unrepentant sin. The Lord sets a table for His beloved in the presence of their enemies and the alternative is devastating. Your choices are either: feasting with the King of peace -or- suffering defeat with the Chederlaomer coalition. Welcoming the Lord at your tent -or- burning to death in fire and brimstone. Partaking in the Passover under the Lamb's blood -or- loosing your eldest and drowning in the Red Sea. Table fellowship at the Marriage Supper of the Lamb -or- excommunication unto final judgement. This reality of ultimate reckoning and the hope of salvation is powerfully illustrated in our text today...]]></content:encoded>
					<itunes:summary><![CDATA[This is not the first time Abraham has experienced an extraordinary encounter with mysterious individuals who represent the power and presence of God. In Gen 14:17-24, a feast was shared in the presence of Melchizedek (who was priest of God Most High) and Abraham received a blessing of fellowship and prophecy from this important individual. This meal was on the heals of the defeat of Abram's enemies and included a rejection of the fellowship gifts of the king of Sodom. James 4:4 proclaims: “You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.” The eternal truth of these words could not be better illustrated than by the relationship of Abraham to the Lord as his friend (James 2:23) in contrast to the allure of Sodom and Gomorrah. Here again in Genesis 18, we find Abraham sharing in covenant meal, this time, with the Lord Himself and two angelic beings. Abraham's tent was not their only destination, however. They will go on to judge the cites of the valley where Abraham's nephew has pitched his tents. When the Lord comes, where will you meet Him? At sweet table fellowship -or- under blazing fire of His judgment for unrepentant sin. The Lord sets a table for His beloved in the presence of their enemies and the alternative is devastating. Your choices are either: feasting with the King of peace -or- suffering defeat with the Chederlaomer coalition. Welcoming the Lord at your tent -or- burning to death in fire and brimstone. Partaking in the Passover under the Lamb's blood -or- loosing your eldest and drowning in the Red Sea. Table fellowship at the Marriage Supper of the Lamb -or- excommunication unto final judgement. This reality of ultimate reckoning and the hope of salvation is powerfully illustrated in our text today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This is not the first time Abraham has experienced an extraordinary encounter with mysterious individuals who represent the power and presence of God. In Gen 14:17-24, a feast was shared in the presence of Melchizedek (who was priest of God Most High) and...</itunes:subtitle>
					
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					<itunes:duration>00:57:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Appeal to Heaven – Psalm 109</title>
					<link>https://www.providencecrosslake.com/all-sermons/appeal-to-heaven-psalm-109/</link>
					
					<pubDate>Sun, 08 Nov 2020 21:26:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3661</guid>
					<description><![CDATA[Psalm 109 is the 2nd of a set of 3 Davidic Psalms in this portion of the Psalter. Each of the Psalms portrays decisive action in different ways. Victory in war (108), victory in court (109), and victory in ascension (110). What is the punishment deserving of treason against the Messiah and how would a prosecuting attorney, seeking justice on His behalf, make his case? Ps 109 answers this question by bringing us into the courtroom where a just God will rule against those who prove His most malicious enemies. A citation of this psalm resurfaces in Acts 1:20 with reference to Judas, who betrayed Jesus for 30 pieces of silver. The authors of scripture recognized the validity and application of 'imprecatory' psalms in the context of God's justice and covenants. David's voice in this Psalm assumes the 'prophetic first person'... He is singing AS the lineage of the Messiah. As such he is expressing a cry for the preservation of mankind via the redemptive purposes of God which must be protected at all costs. Since God has ordained to reveal Himself and His Messiah in history through the seed of the woman, the war waged by the serpent is fought on the stage of human history. The wicked on trial in this indictment have leveraged their office to maximize power for evil purposes. Future salvation for humanity hinges upon justice served in preservation of David's house. Through the ages there has manifested a particular evil wherein agents of satanic allegiance have waged war against the purposes of God in salvation employing strategies ranging from despising God's anointed to infanticide, waging war on the image of God and the means of the incarnation where the righteous are most vulnerable. If they do not repent, they will be taken to court on Judgement day. Psalm 109 anticipates these proceedings...]]></description>
					<content:encoded><![CDATA[Psalm 109 is the 2nd of a set of 3 Davidic Psalms in this portion of the Psalter. Each of the Psalms portrays decisive action in different ways. Victory in war (108), victory in court (109), and victory in ascension (110). What is the punishment deserving of treason against the Messiah and how would a prosecuting attorney, seeking justice on His behalf, make his case? Ps 109 answers this question by bringing us into the courtroom where a just God will rule against those who prove His most malicious enemies. A citation of this psalm resurfaces in Acts 1:20 with reference to Judas, who betrayed Jesus for 30 pieces of silver. The authors of scripture recognized the validity and application of 'imprecatory' psalms in the context of God's justice and covenants. David's voice in this Psalm assumes the 'prophetic first person'... He is singing AS the lineage of the Messiah. As such he is expressing a cry for the preservation of mankind via the redemptive purposes of God which must be protected at all costs. Since God has ordained to reveal Himself and His Messiah in history through the seed of the woman, the war waged by the serpent is fought on the stage of human history. The wicked on trial in this indictment have leveraged their office to maximize power for evil purposes. Future salvation for humanity hinges upon justice served in preservation of David's house. Through the ages there has manifested a particular evil wherein agents of satanic allegiance have waged war against the purposes of God in salvation employing strategies ranging from despising God's anointed to infanticide, waging war on the image of God and the means of the incarnation where the righteous are most vulnerable. If they do not repent, they will be taken to court on Judgement day. Psalm 109 anticipates these proceedings...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 109 is the 2nd of a set of 3 Davidic Psalms in this portion of the Psalter. Each of the Psalms portrays decisive action in different ways. Victory in war (108), victory in court (109), and victory in ascension (110). What is the punishment deserving of treason against the Messiah and how would a prosecuting attorney, seeking justice on His behalf, make his case? Ps 109 answers this question by bringing us into the courtroom where a just God will rule against those who prove His most malicious enemies. A citation of this psalm resurfaces in Acts 1:20 with reference to Judas, who betrayed Jesus for 30 pieces of silver. The authors of scripture recognized the validity and application of 'imprecatory' psalms in the context of God's justice and covenants. David's voice in this Psalm assumes the 'prophetic first person'... He is singing AS the lineage of the Messiah. As such he is expressing a cry for the preservation of mankind via the redemptive purposes of God which must be protected at all costs. Since God has ordained to reveal Himself and His Messiah in history through the seed of the woman, the war waged by the serpent is fought on the stage of human history. The wicked on trial in this indictment have leveraged their office to maximize power for evil purposes. Future salvation for humanity hinges upon justice served in preservation of David's house. Through the ages there has manifested a particular evil wherein agents of satanic allegiance have waged war against the purposes of God in salvation employing strategies ranging from despising God's anointed to infanticide, waging war on the image of God and the means of the incarnation where the righteous are most vulnerable. If they do not repent, they will be taken to court on Judgement day. Psalm 109 anticipates these proceedings...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 109 is the 2nd of a set of 3 Davidic Psalms in this portion of the Psalter. Each of the Psalms portrays decisive action in different ways. Victory in war (108), victory in court (109), and victory in ascension (110). What is the punishment deserving...</itunes:subtitle>
					
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					<itunes:duration>01:00:42</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Post Lament – Psalm 108</title>
					<link>https://www.providencecrosslake.com/all-sermons/post-lament-psalm-108/</link>
					
					<pubDate>Sun, 01 Nov 2020 21:22:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3657</guid>
					<description><![CDATA[Psalm 108 is a selective composite written/compiled by King David drawing nearly word for word from portions of 2 other songs (Ps 57:7-11) and (Ps 60:5-12). Ps 57 is an individual lament, Ps 60 is a community lament, yet interestingly, Psalm 108 can hardly be categorized as a mournful song, in fact, it has a decidedly triumphant tone with one brief interjection acknowledging prior discipline of the Lord upon the land (11). In this what the compilation process of these songs echoes the course of victory gained by the Messiah in history. Jesus' calling is one of trial unto triumph, suffering &amp; sorrow unto glory! From our vantage point at any given time in history, the promises of God may appear obscured by various trials. The literary process and structure of Ps 108 reminds us that these difficulties will fade, and in the fullness of time only the glorious promises will remain. This course of sovereign history is pictured in communion at the Lord's table as well, while Rev 21:3-4 proclaims as much in ultimate terms stirring our faith to anticipate the glories of the new heavens and new earth. Ps 57 was written while David took refuge in a cave fleeing from the predations of Saul. Psalm 60 was written in the context of an extensive battle campaign seeking to drive back Israel's enemies. Yet the tone of confident victory in Ps 108 rests securely on the authority and renown of David's king. Perhaps Ps 108 reflects the manifold answers to the prayers of David later in His reign as Yahweh had proven Himself faithful to His anointed king time and time again. There is nothing like the testimony of the Messiah's victories manifest in history to quiet and convict the anxious souls and to encourage steadfastness of heart. Let us look to David's source of reassuring confidence...]]></description>
					<content:encoded><![CDATA[Psalm 108 is a selective composite written/compiled by King David drawing nearly word for word from portions of 2 other songs (Ps 57:7-11) and (Ps 60:5-12). Ps 57 is an individual lament, Ps 60 is a community lament, yet interestingly, Psalm 108 can hardly be categorized as a mournful song, in fact, it has a decidedly triumphant tone with one brief interjection acknowledging prior discipline of the Lord upon the land (11). In this what the compilation process of these songs echoes the course of victory gained by the Messiah in history. Jesus' calling is one of trial unto triumph, suffering &amp; sorrow unto glory! From our vantage point at any given time in history, the promises of God may appear obscured by various trials. The literary process and structure of Ps 108 reminds us that these difficulties will fade, and in the fullness of time only the glorious promises will remain. This course of sovereign history is pictured in communion at the Lord's table as well, while Rev 21:3-4 proclaims as much in ultimate terms stirring our faith to anticipate the glories of the new heavens and new earth. Ps 57 was written while David took refuge in a cave fleeing from the predations of Saul. Psalm 60 was written in the context of an extensive battle campaign seeking to drive back Israel's enemies. Yet the tone of confident victory in Ps 108 rests securely on the authority and renown of David's king. Perhaps Ps 108 reflects the manifold answers to the prayers of David later in His reign as Yahweh had proven Himself faithful to His anointed king time and time again. There is nothing like the testimony of the Messiah's victories manifest in history to quiet and convict the anxious souls and to encourage steadfastness of heart. Let us look to David's source of reassuring confidence...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 108 is a selective composite written/compiled by King David drawing nearly word for word from portions of 2 other songs (Ps 57:7-11) and (Ps 60:5-12). Ps 57 is an individual lament, Ps 60 is a community lament, yet interestingly, Psalm 108 can hardly be categorized as a mournful song, in fact, it has a decidedly triumphant tone with one brief interjection acknowledging prior discipline of the Lord upon the land (11). In this what the compilation process of these songs echoes the course of victory gained by the Messiah in history. Jesus' calling is one of trial unto triumph, suffering &amp; sorrow unto glory! From our vantage point at any given time in history, the promises of God may appear obscured by various trials. The literary process and structure of Ps 108 reminds us that these difficulties will fade, and in the fullness of time only the glorious promises will remain. This course of sovereign history is pictured in communion at the Lord's table as well, while Rev 21:3-4 proclaims as much in ultimate terms stirring our faith to anticipate the glories of the new heavens and new earth. Ps 57 was written while David took refuge in a cave fleeing from the predations of Saul. Psalm 60 was written in the context of an extensive battle campaign seeking to drive back Israel's enemies. Yet the tone of confident victory in Ps 108 rests securely on the authority and renown of David's king. Perhaps Ps 108 reflects the manifold answers to the prayers of David later in His reign as Yahweh had proven Himself faithful to His anointed king time and time again. There is nothing like the testimony of the Messiah's victories manifest in history to quiet and convict the anxious souls and to encourage steadfastness of heart. Let us look to David's source of reassuring confidence...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 108 is a selective composite written/compiled by King David drawing nearly word for word from portions of 2 other songs (Ps 57:7-11) and (Ps 60:5-12). Ps 57 is an individual lament, Ps 60 is a community lament, yet interestingly, Psalm 108 can hardl...</itunes:subtitle>
					
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					<itunes:duration>01:05:43</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>The Greater Moses – Hebrews 3:1-6, 8:6-13, 9:14-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-greater-moses-hebrews-31-6-86-13-914-28/</link>
					
					<pubDate>Sun, 25 Oct 2020 21:16:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3653</guid>
					<description><![CDATA[The book of Hebrews introduces us to Jesus in superlative terms. He is proclaimed in His redemptive majesty with reference to men and angels of significance throughout covenant history in the opening chapters of the epistle. The greater portion of Hebrews proceeds to document His superiority to them all. Chapter 3 introduces Jesus as superior to Moses. The context gives way to the multi-fold office of the Messiah. The priesthood of the Mosaic law gives way to the high priesthood of Christ. The sacrifices of the tabernacle ceremonial worship are fulfilled in the death of Jesus on the cross. The place of God's visitation in the holy of holies is eclipsed by the door of heaven's gate thrown open by and through our resurrected and ascended Lord and Savior. Last message we considered the meaning and benefits of 'baptism into Moses' according to I Cor 10:1-5 and Ex 14... today we explore the greater privilege of 'baptism into Jesus' by noting His greater glory, even greater than the prophet Moses who prefigured Him. Deuteronomy closes (34:10-12) declaring “there has not been a prophet since in Israel like Moses...whom the Lord knew face to face.” Nevertheless, Deut 18:18 had prophesied “I will raise up a prophet like you from among their brothers.” Finally as Peter is preaching among the first apostles following the 'Great Commission', he announces to the world that Jesus Christ is that prophet like Moses (Acts 3:22). Meanwhile, the author of Hebrews expands in detail how Christ -the new Moses – eclipses him in glory accomplishing in His person and work, the fullness of salvation for all the elect once for all and forevermore...]]></description>
					<content:encoded><![CDATA[The book of Hebrews introduces us to Jesus in superlative terms. He is proclaimed in His redemptive majesty with reference to men and angels of significance throughout covenant history in the opening chapters of the epistle. The greater portion of Hebrews proceeds to document His superiority to them all. Chapter 3 introduces Jesus as superior to Moses. The context gives way to the multi-fold office of the Messiah. The priesthood of the Mosaic law gives way to the high priesthood of Christ. The sacrifices of the tabernacle ceremonial worship are fulfilled in the death of Jesus on the cross. The place of God's visitation in the holy of holies is eclipsed by the door of heaven's gate thrown open by and through our resurrected and ascended Lord and Savior. Last message we considered the meaning and benefits of 'baptism into Moses' according to I Cor 10:1-5 and Ex 14... today we explore the greater privilege of 'baptism into Jesus' by noting His greater glory, even greater than the prophet Moses who prefigured Him. Deuteronomy closes (34:10-12) declaring “there has not been a prophet since in Israel like Moses...whom the Lord knew face to face.” Nevertheless, Deut 18:18 had prophesied “I will raise up a prophet like you from among their brothers.” Finally as Peter is preaching among the first apostles following the 'Great Commission', he announces to the world that Jesus Christ is that prophet like Moses (Acts 3:22). Meanwhile, the author of Hebrews expands in detail how Christ -the new Moses – eclipses him in glory accomplishing in His person and work, the fullness of salvation for all the elect once for all and forevermore...]]></content:encoded>
					<itunes:summary><![CDATA[The book of Hebrews introduces us to Jesus in superlative terms. He is proclaimed in His redemptive majesty with reference to men and angels of significance throughout covenant history in the opening chapters of the epistle. The greater portion of Hebrews proceeds to document His superiority to them all. Chapter 3 introduces Jesus as superior to Moses. The context gives way to the multi-fold office of the Messiah. The priesthood of the Mosaic law gives way to the high priesthood of Christ. The sacrifices of the tabernacle ceremonial worship are fulfilled in the death of Jesus on the cross. The place of God's visitation in the holy of holies is eclipsed by the door of heaven's gate thrown open by and through our resurrected and ascended Lord and Savior. Last message we considered the meaning and benefits of 'baptism into Moses' according to I Cor 10:1-5 and Ex 14... today we explore the greater privilege of 'baptism into Jesus' by noting His greater glory, even greater than the prophet Moses who prefigured Him. Deuteronomy closes (34:10-12) declaring “there has not been a prophet since in Israel like Moses...whom the Lord knew face to face.” Nevertheless, Deut 18:18 had prophesied “I will raise up a prophet like you from among their brothers.” Finally as Peter is preaching among the first apostles following the 'Great Commission', he announces to the world that Jesus Christ is that prophet like Moses (Acts 3:22). Meanwhile, the author of Hebrews expands in detail how Christ -the new Moses – eclipses him in glory accomplishing in His person and work, the fullness of salvation for all the elect once for all and forevermore...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The book of Hebrews introduces us to Jesus in superlative terms. He is proclaimed in His redemptive majesty with reference to men and angels of significance throughout covenant history in the opening chapters of the epistle. The greater portion of Hebrews...</itunes:subtitle>
					
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					<itunes:duration>00:49:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Baptized Into Moses – Exodus 14:1-4, 5-22, 24-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/baptized-into-moses-exodus-141-4-5-22-24-31/</link>
					
					<pubDate>Sun, 18 Oct 2020 19:56:13 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3642</guid>
					<description><![CDATA[The apostle Paul explains to the early church that the experience of the people of God in their deliverance from Egypt was a kind of baptism. I Cor 10:1-5 expounds proclaiming that “ all were baptized into Moses in the cloud and in the sea..” We have recognized in recent messages that baptism, in part, is a rite of covenant head affiliation. In a baptism event, there is a sharing of the experience of the covenant member with the person and work of their covenant representative - hence - “all who passed through the sea and all who were under the cloud” were covenantally bound to God's appointed deliverer, in this case, Moses. This experience of passing through the sea, recorded in Exodus 14, prefigures a later fulfillment of God's covenant people who experience a “passing through the sea” in baptism. Therefore the apostle declares in another epistle (Col 2:12) that believers have received the new covenant sign of inclusion “having been buried with Him in baptism”
Jesus Christ as the greater Moses is exalted as our covenant head/representative in baptism. How much greater to be baptized into Him in whom (9) “the whole fullness of deity dwells bodily”? Furthermore, our covenant head is “the head of all rule and authority”. The argument- in the full scope of scripture – as to the significance of baptism as a rite of covenant inclusion, is from the lesser to the greater. When we consider the implications of legitimate Christian baptism foreshadowed in the Exodus, we realize that we are partakers in the greater miracle!]]></description>
					<content:encoded><![CDATA[The apostle Paul explains to the early church that the experience of the people of God in their deliverance from Egypt was a kind of baptism. I Cor 10:1-5 expounds proclaiming that “ all were baptized into Moses in the cloud and in the sea..” We have recognized in recent messages that baptism, in part, is a rite of covenant head affiliation. In a baptism event, there is a sharing of the experience of the covenant member with the person and work of their covenant representative - hence - “all who passed through the sea and all who were under the cloud” were covenantally bound to God's appointed deliverer, in this case, Moses. This experience of passing through the sea, recorded in Exodus 14, prefigures a later fulfillment of God's covenant people who experience a “passing through the sea” in baptism. Therefore the apostle declares in another epistle (Col 2:12) that believers have received the new covenant sign of inclusion “having been buried with Him in baptism”
Jesus Christ as the greater Moses is exalted as our covenant head/representative in baptism. How much greater to be baptized into Him in whom (9) “the whole fullness of deity dwells bodily”? Furthermore, our covenant head is “the head of all rule and authority”. The argument- in the full scope of scripture – as to the significance of baptism as a rite of covenant inclusion, is from the lesser to the greater. When we consider the implications of legitimate Christian baptism foreshadowed in the Exodus, we realize that we are partakers in the greater miracle!]]></content:encoded>
					<itunes:summary><![CDATA[The apostle Paul explains to the early church that the experience of the people of God in their deliverance from Egypt was a kind of baptism. I Cor 10:1-5 expounds proclaiming that “ all were baptized into Moses in the cloud and in the sea..” We have recognized in recent messages that baptism, in part, is a rite of covenant head affiliation. In a baptism event, there is a sharing of the experience of the covenant member with the person and work of their covenant representative - hence - “all who passed through the sea and all who were under the cloud” were covenantally bound to God's appointed deliverer, in this case, Moses. This experience of passing through the sea, recorded in Exodus 14, prefigures a later fulfillment of God's covenant people who experience a “passing through the sea” in baptism. Therefore the apostle declares in another epistle (Col 2:12) that believers have received the new covenant sign of inclusion “having been buried with Him in baptism”
Jesus Christ as the greater Moses is exalted as our covenant head/representative in baptism. How much greater to be baptized into Him in whom (9) “the whole fullness of deity dwells bodily”? Furthermore, our covenant head is “the head of all rule and authority”. The argument- in the full scope of scripture – as to the significance of baptism as a rite of covenant inclusion, is from the lesser to the greater. When we consider the implications of legitimate Christian baptism foreshadowed in the Exodus, we realize that we are partakers in the greater miracle!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The apostle Paul explains to the early church that the experience of the people of God in their deliverance from Egypt was a kind of baptism. I Cor 10:1-5 expounds proclaiming that “ all were baptized into Moses in the cloud and in the sea..” We have ...</itunes:subtitle>
					
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					<itunes:duration>00:57:26</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Salve for the Banished – Isaiah 40:1-11 (Dave Ingenrigtson)</title>
					<link>https://www.providencecrosslake.com/all-sermons/salve-for-the-banished-isaiah-401-11-dave-ingenrigtson/</link>
					
					<pubDate>Sun, 11 Oct 2020 19:51:19 +0000</pubDate>
					
					
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					<description><![CDATA[Salve for the Banished
Guest Speaker: Dave Ingenrigtson]]></description>
					<content:encoded><![CDATA[Salve for the Banished
Guest Speaker: Dave Ingenrigtson]]></content:encoded>
					<itunes:summary><![CDATA[Salve for the Banished
Guest Speaker: Dave Ingenrigtson]]></itunes:summary>

					<itunes:author>Dave Ingenrigtson</itunes:author>
					<itunes:subtitle>Salve for the Banished Guest Speaker: Dave Ingenrigtson</itunes:subtitle>
					
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					<itunes:duration>00:50:05</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Zealous for God – 1 Peter 3:8-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/zealous-for-god-1-peter-38-17/</link>
					
					<pubDate>Sun, 04 Oct 2020 22:24:43 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3634</guid>
					<description><![CDATA[Having examined how Christian convictions relate to our testimony interacting with the human institutions which make up any given social order, the apostle Peter extends his appeal for Christian conduct in more general terms. He encourages the church to embrace and display Godly virtue in all their dealings. Given Peter's own experience and the teaching of his Master, he is not naive. He knows that these “elect exile” believers have encountered resistance to their faith and they will likely face more persecution in the future given the hostile, pagan culture that surrounds them. Thus “honorable conduct among the Gentiles” must take into account what righteous behavior looks like in the face of intense opposition. Before making application in the context of an idolatrous society, however, Peter reminds the church of Asia Minor that they ought to consider their ways first and foremost in light of the eyes and ears of God (12). In making his case, Peter cites the words of David from Psalm 34:12-16. This reference is instructive on many levels given the calling of David himself and the endurance required of him along the path of providence in his life. Ultimately Peter closes this section pointing once again to the “Son of David” however, reminding the church of every age, regardless of any difficulties, that the ministry of Jesus models and proves redemptive purpose in suffering. We are reminded of this in I Peter 3 and at the Lord's table today...]]></description>
					<content:encoded><![CDATA[Having examined how Christian convictions relate to our testimony interacting with the human institutions which make up any given social order, the apostle Peter extends his appeal for Christian conduct in more general terms. He encourages the church to embrace and display Godly virtue in all their dealings. Given Peter's own experience and the teaching of his Master, he is not naive. He knows that these “elect exile” believers have encountered resistance to their faith and they will likely face more persecution in the future given the hostile, pagan culture that surrounds them. Thus “honorable conduct among the Gentiles” must take into account what righteous behavior looks like in the face of intense opposition. Before making application in the context of an idolatrous society, however, Peter reminds the church of Asia Minor that they ought to consider their ways first and foremost in light of the eyes and ears of God (12). In making his case, Peter cites the words of David from Psalm 34:12-16. This reference is instructive on many levels given the calling of David himself and the endurance required of him along the path of providence in his life. Ultimately Peter closes this section pointing once again to the “Son of David” however, reminding the church of every age, regardless of any difficulties, that the ministry of Jesus models and proves redemptive purpose in suffering. We are reminded of this in I Peter 3 and at the Lord's table today...]]></content:encoded>
					<itunes:summary><![CDATA[Having examined how Christian convictions relate to our testimony interacting with the human institutions which make up any given social order, the apostle Peter extends his appeal for Christian conduct in more general terms. He encourages the church to embrace and display Godly virtue in all their dealings. Given Peter's own experience and the teaching of his Master, he is not naive. He knows that these “elect exile” believers have encountered resistance to their faith and they will likely face more persecution in the future given the hostile, pagan culture that surrounds them. Thus “honorable conduct among the Gentiles” must take into account what righteous behavior looks like in the face of intense opposition. Before making application in the context of an idolatrous society, however, Peter reminds the church of Asia Minor that they ought to consider their ways first and foremost in light of the eyes and ears of God (12). In making his case, Peter cites the words of David from Psalm 34:12-16. This reference is instructive on many levels given the calling of David himself and the endurance required of him along the path of providence in his life. Ultimately Peter closes this section pointing once again to the “Son of David” however, reminding the church of every age, regardless of any difficulties, that the ministry of Jesus models and proves redemptive purpose in suffering. We are reminded of this in I Peter 3 and at the Lord's table today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Having examined how Christian convictions relate to our testimony interacting with the human institutions which make up any given social order, the apostle Peter extends his appeal for Christian conduct in more general terms. He encourages the church to e...</itunes:subtitle>
					
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					<itunes:duration>01:04:25</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Entertaining Angels – Genesis 18:1-18</title>
					<link>https://www.providencecrosslake.com/all-sermons/entertaining-angels-genesis-181-18/</link>
					
					<pubDate>Sun, 27 Sep 2020 21:13:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3649</guid>
					<description><![CDATA[Imagine planning a meal for God himself visiting your home accompanied by messengers who will go on with Him to execute divine judgment on neighboring settlements. How would you prepare? What conversation might you share over dinner? This is the situation in which Abraham and Sarah find themselves in Genesis 18. The event is not just life changing for this patriarch and his family, a milestone in history is reinforced by promise, and communion is modeled between God and man at this dinner occasion. We have noted that both the book of Genesis generally and Abraham's life specifically, highlight shinning moments of redemptive significance. These events are strung together something like pearls on a necklace. This moment in Abraham's testimony is surely significant. It holds out hope of covenant promises and pre-figures covenant ordinances that remain central to the devotion of Abraham's spiritual descendants to this day. Two aspects of God's character are evident at this exchange and should be emphasized in our concept of the nature of God. God is both intimately personal and intensely powerful. The short-sighted view of the idolater tends to sacrifice one for the other. The ancients entertained notions of God that terrified them beyond hope, while modern man prefers a “loving God” who could never stomach judgement. Shattering both these stereotypes, God Himself sits down for a meal with Abram before raining fire from heaven upon the ungodly he will visit next.]]></description>
					<content:encoded><![CDATA[Imagine planning a meal for God himself visiting your home accompanied by messengers who will go on with Him to execute divine judgment on neighboring settlements. How would you prepare? What conversation might you share over dinner? This is the situation in which Abraham and Sarah find themselves in Genesis 18. The event is not just life changing for this patriarch and his family, a milestone in history is reinforced by promise, and communion is modeled between God and man at this dinner occasion. We have noted that both the book of Genesis generally and Abraham's life specifically, highlight shinning moments of redemptive significance. These events are strung together something like pearls on a necklace. This moment in Abraham's testimony is surely significant. It holds out hope of covenant promises and pre-figures covenant ordinances that remain central to the devotion of Abraham's spiritual descendants to this day. Two aspects of God's character are evident at this exchange and should be emphasized in our concept of the nature of God. God is both intimately personal and intensely powerful. The short-sighted view of the idolater tends to sacrifice one for the other. The ancients entertained notions of God that terrified them beyond hope, while modern man prefers a “loving God” who could never stomach judgement. Shattering both these stereotypes, God Himself sits down for a meal with Abram before raining fire from heaven upon the ungodly he will visit next.]]></content:encoded>
					<itunes:summary><![CDATA[Imagine planning a meal for God himself visiting your home accompanied by messengers who will go on with Him to execute divine judgment on neighboring settlements. How would you prepare? What conversation might you share over dinner? This is the situation in which Abraham and Sarah find themselves in Genesis 18. The event is not just life changing for this patriarch and his family, a milestone in history is reinforced by promise, and communion is modeled between God and man at this dinner occasion. We have noted that both the book of Genesis generally and Abraham's life specifically, highlight shinning moments of redemptive significance. These events are strung together something like pearls on a necklace. This moment in Abraham's testimony is surely significant. It holds out hope of covenant promises and pre-figures covenant ordinances that remain central to the devotion of Abraham's spiritual descendants to this day. Two aspects of God's character are evident at this exchange and should be emphasized in our concept of the nature of God. God is both intimately personal and intensely powerful. The short-sighted view of the idolater tends to sacrifice one for the other. The ancients entertained notions of God that terrified them beyond hope, while modern man prefers a “loving God” who could never stomach judgement. Shattering both these stereotypes, God Himself sits down for a meal with Abram before raining fire from heaven upon the ungodly he will visit next.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Imagine planning a meal for God himself visiting your home accompanied by messengers who will go on with Him to execute divine judgment on neighboring settlements. How would you prepare? What conversation might you share over dinner? This is the situation...</itunes:subtitle>
					
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					<itunes:duration>00:58:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Attend and Consider – Psalm 107:17-43</title>
					<link>https://www.providencecrosslake.com/all-sermons/attend-and-consider-psalm-10717-43/</link>
					
					<pubDate>Sun, 20 Sep 2020 22:22:54 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3630</guid>
					<description><![CDATA[The second half of Psalm 107 continues building a cumulative case for worship of the One True God responsible for the timeline of the universe and the course of each individual life. The song establishes beyond reasonable argument that Yahweh is worthy of praise. The truly wise and the truly enlightened are distinguished by their consideration and testimony of the steadfast love of the Lord. This message considers 2 more illustrations of peril poetically relayed in verses 17-32. Those lost to their own devices are like sick men on their death bed. Moreover, they are like storm tossed sailors clinging to the wreckage of their vessel in a devastating gale at sea. In these verses (17-32) we continue to see the recurring pattern structuring these sections. Description of trouble, the cry of the people, the Lord's deliverance, and the people's praise. In addition we mark 2 phrases repeated 4 times each throughout the body of the Psalm. “Then they cried to the Lord in their trouble and He delivered them from their distress.” (6,13,19,28). Also: “Let them thank the Lord for His steadfast love, for His wondrous works to the children of men.” (8,15,21,31). These themes are further emphasized by the bookends of the opening and closing context of the Psalm. Having made his case with irrefutable force, the reader/singer is called to account. “Whoever is wise, let him attend to these things”. Therefore we consider them in our sermon today...]]></description>
					<content:encoded><![CDATA[The second half of Psalm 107 continues building a cumulative case for worship of the One True God responsible for the timeline of the universe and the course of each individual life. The song establishes beyond reasonable argument that Yahweh is worthy of praise. The truly wise and the truly enlightened are distinguished by their consideration and testimony of the steadfast love of the Lord. This message considers 2 more illustrations of peril poetically relayed in verses 17-32. Those lost to their own devices are like sick men on their death bed. Moreover, they are like storm tossed sailors clinging to the wreckage of their vessel in a devastating gale at sea. In these verses (17-32) we continue to see the recurring pattern structuring these sections. Description of trouble, the cry of the people, the Lord's deliverance, and the people's praise. In addition we mark 2 phrases repeated 4 times each throughout the body of the Psalm. “Then they cried to the Lord in their trouble and He delivered them from their distress.” (6,13,19,28). Also: “Let them thank the Lord for His steadfast love, for His wondrous works to the children of men.” (8,15,21,31). These themes are further emphasized by the bookends of the opening and closing context of the Psalm. Having made his case with irrefutable force, the reader/singer is called to account. “Whoever is wise, let him attend to these things”. Therefore we consider them in our sermon today...]]></content:encoded>
					<itunes:summary><![CDATA[The second half of Psalm 107 continues building a cumulative case for worship of the One True God responsible for the timeline of the universe and the course of each individual life. The song establishes beyond reasonable argument that Yahweh is worthy of praise. The truly wise and the truly enlightened are distinguished by their consideration and testimony of the steadfast love of the Lord. This message considers 2 more illustrations of peril poetically relayed in verses 17-32. Those lost to their own devices are like sick men on their death bed. Moreover, they are like storm tossed sailors clinging to the wreckage of their vessel in a devastating gale at sea. In these verses (17-32) we continue to see the recurring pattern structuring these sections. Description of trouble, the cry of the people, the Lord's deliverance, and the people's praise. In addition we mark 2 phrases repeated 4 times each throughout the body of the Psalm. “Then they cried to the Lord in their trouble and He delivered them from their distress.” (6,13,19,28). Also: “Let them thank the Lord for His steadfast love, for His wondrous works to the children of men.” (8,15,21,31). These themes are further emphasized by the bookends of the opening and closing context of the Psalm. Having made his case with irrefutable force, the reader/singer is called to account. “Whoever is wise, let him attend to these things”. Therefore we consider them in our sermon today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The second half of Psalm 107 continues building a cumulative case for worship of the One True God responsible for the timeline of the universe and the course of each individual life. The song establishes beyond reasonable argument that Yahweh is worthy of...</itunes:subtitle>
					
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					<itunes:duration>01:02:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Redeemed Confession – Psalm 107:1-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/redeemed-confession-psalm-1071-16/</link>
					
					<pubDate>Sun, 13 Sep 2020 22:21:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3626</guid>
					<description><![CDATA[Book 5 of the Psalter opens with a thematic, poetic, symmetrical, and contextual song. The theme is the praise worthy testimony of the steadfast love of Yahweh redeeming His people. The poetry incorporates 4 pictures of redemption from 4 perilous situations which vividly illustrate the saving work of God and the desperate plight of His people through the ages. The symmetry of ideas incorporates a 4 part pattern which is evident in each picture of distress. 1.) The description of trouble (4,10,17,23). 2.) The cry of the people (6,13,19,28). 3.) The Lord's salvation/deliverance (6,13,19,28). 4.) The people's thankful praise (8,15,21,31). Ps 107 follows 106 in book arrangement and theme. 106 prays that (47) God would gather the elect from among the nations. Ps 107 provides a worship anthem/call to worship upon the fulfillment of this prayer during times of exile. While each scenario pictured in Ps 107 contains familiar parallels with specific events in the history of Israel or certain Israelites, it draws on these allusions to illustrate a greater and enduring reality. In this way it differs a bit from a classically historical Psalm. Ps 107's historical allusions/references serve to demonstrate the great universal need for salvation among people from every era since Adam. The divine intervention of the Lord becomes the theme of salvation hymns for every generation of believers. We all have encountered the saving power and steadfast love of the Lord redeeming us from the perilous and eternal death grip of sin...]]></description>
					<content:encoded><![CDATA[Book 5 of the Psalter opens with a thematic, poetic, symmetrical, and contextual song. The theme is the praise worthy testimony of the steadfast love of Yahweh redeeming His people. The poetry incorporates 4 pictures of redemption from 4 perilous situations which vividly illustrate the saving work of God and the desperate plight of His people through the ages. The symmetry of ideas incorporates a 4 part pattern which is evident in each picture of distress. 1.) The description of trouble (4,10,17,23). 2.) The cry of the people (6,13,19,28). 3.) The Lord's salvation/deliverance (6,13,19,28). 4.) The people's thankful praise (8,15,21,31). Ps 107 follows 106 in book arrangement and theme. 106 prays that (47) God would gather the elect from among the nations. Ps 107 provides a worship anthem/call to worship upon the fulfillment of this prayer during times of exile. While each scenario pictured in Ps 107 contains familiar parallels with specific events in the history of Israel or certain Israelites, it draws on these allusions to illustrate a greater and enduring reality. In this way it differs a bit from a classically historical Psalm. Ps 107's historical allusions/references serve to demonstrate the great universal need for salvation among people from every era since Adam. The divine intervention of the Lord becomes the theme of salvation hymns for every generation of believers. We all have encountered the saving power and steadfast love of the Lord redeeming us from the perilous and eternal death grip of sin...]]></content:encoded>
					<itunes:summary><![CDATA[Book 5 of the Psalter opens with a thematic, poetic, symmetrical, and contextual song. The theme is the praise worthy testimony of the steadfast love of Yahweh redeeming His people. The poetry incorporates 4 pictures of redemption from 4 perilous situations which vividly illustrate the saving work of God and the desperate plight of His people through the ages. The symmetry of ideas incorporates a 4 part pattern which is evident in each picture of distress. 1.) The description of trouble (4,10,17,23). 2.) The cry of the people (6,13,19,28). 3.) The Lord's salvation/deliverance (6,13,19,28). 4.) The people's thankful praise (8,15,21,31). Ps 107 follows 106 in book arrangement and theme. 106 prays that (47) God would gather the elect from among the nations. Ps 107 provides a worship anthem/call to worship upon the fulfillment of this prayer during times of exile. While each scenario pictured in Ps 107 contains familiar parallels with specific events in the history of Israel or certain Israelites, it draws on these allusions to illustrate a greater and enduring reality. In this way it differs a bit from a classically historical Psalm. Ps 107's historical allusions/references serve to demonstrate the great universal need for salvation among people from every era since Adam. The divine intervention of the Lord becomes the theme of salvation hymns for every generation of believers. We all have encountered the saving power and steadfast love of the Lord redeeming us from the perilous and eternal death grip of sin...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Book 5 of the Psalter opens with a thematic, poetic, symmetrical, and contextual song. The theme is the praise worthy testimony of the steadfast love of Yahweh redeeming His people. The poetry incorporates 4 pictures of redemption from 4 perilous situatio...</itunes:subtitle>
					
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					<itunes:duration>00:58:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Marriage for the Lord’s Sake – 09/06/2020</title>
					<link>https://www.providencecrosslake.com/all-sermons/2020-09-06/</link>
					
					<pubDate>Sun, 06 Sep 2020 22:19:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3623</guid>
					<description><![CDATA[Marriage for the Lord’s Sake]]></description>
					<content:encoded><![CDATA[Marriage for the Lord’s Sake]]></content:encoded>
					<itunes:summary><![CDATA[Marriage for the Lord’s Sake]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Marriage for the Lord’s Sake</itunes:subtitle>
					
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					<itunes:duration>01:03:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The New Circumcision – Colossians 2:8-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-new-circumcision-colossians-28-17/</link>
					
					<pubDate>Sun, 30 Aug 2020 22:09:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3614</guid>
					<description><![CDATA[Ephesians 2:11-13 establishes that the Jew/Gentile separation based upon physical circumcision has been transcended through the shed blood of a unifying mediator. (13) “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” The blood shed of circumcision which symbolically and provisionally set apart a people gives way to Christ's shed blood that binds us in covenant with Him and, by extension, His people. In this revelation of covenant sign fulfillment, we have a classic example of shadow (O.T. ritual identity) giving way to substance (fellowship with Christ). This is the way covenant signs, symbols, ceremonies, and rituals serve their purpose to reveal God's truth across time. Abrahamic circumcision has been rendered obsolete, having fulfilled its purpose, giving way to a new administration in the timeline of covenant promise. The corresponding New Covenant sign is baptism. Col 2:8-17 lays out this reality in profound detail as Paul clarifies for the New Testament church how the covenant is fulfilled and sustained in Christ. As the signs of old served as an external confirmation or seal of an internal reality, so baptism remains a point of contact for the church today of God's covenant promises. Let us consider the explanatory weight of Col 2 today with respect to baptism as circumcision fulfilled...]]></description>
					<content:encoded><![CDATA[Ephesians 2:11-13 establishes that the Jew/Gentile separation based upon physical circumcision has been transcended through the shed blood of a unifying mediator. (13) “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” The blood shed of circumcision which symbolically and provisionally set apart a people gives way to Christ's shed blood that binds us in covenant with Him and, by extension, His people. In this revelation of covenant sign fulfillment, we have a classic example of shadow (O.T. ritual identity) giving way to substance (fellowship with Christ). This is the way covenant signs, symbols, ceremonies, and rituals serve their purpose to reveal God's truth across time. Abrahamic circumcision has been rendered obsolete, having fulfilled its purpose, giving way to a new administration in the timeline of covenant promise. The corresponding New Covenant sign is baptism. Col 2:8-17 lays out this reality in profound detail as Paul clarifies for the New Testament church how the covenant is fulfilled and sustained in Christ. As the signs of old served as an external confirmation or seal of an internal reality, so baptism remains a point of contact for the church today of God's covenant promises. Let us consider the explanatory weight of Col 2 today with respect to baptism as circumcision fulfilled...]]></content:encoded>
					<itunes:summary><![CDATA[Ephesians 2:11-13 establishes that the Jew/Gentile separation based upon physical circumcision has been transcended through the shed blood of a unifying mediator. (13) “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” The blood shed of circumcision which symbolically and provisionally set apart a people gives way to Christ's shed blood that binds us in covenant with Him and, by extension, His people. In this revelation of covenant sign fulfillment, we have a classic example of shadow (O.T. ritual identity) giving way to substance (fellowship with Christ). This is the way covenant signs, symbols, ceremonies, and rituals serve their purpose to reveal God's truth across time. Abrahamic circumcision has been rendered obsolete, having fulfilled its purpose, giving way to a new administration in the timeline of covenant promise. The corresponding New Covenant sign is baptism. Col 2:8-17 lays out this reality in profound detail as Paul clarifies for the New Testament church how the covenant is fulfilled and sustained in Christ. As the signs of old served as an external confirmation or seal of an internal reality, so baptism remains a point of contact for the church today of God's covenant promises. Let us consider the explanatory weight of Col 2 today with respect to baptism as circumcision fulfilled...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Ephesians 2:11-13 establishes that the Jew/Gentile separation based upon physical circumcision has been transcended through the shed blood of a unifying mediator. (13) “But now in Christ Jesus you who once were far off have been brought near by the bloo...</itunes:subtitle>
					
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					<itunes:duration>00:58:03</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Confirmed By Sign – Genesis 17:7-14, 22-27</title>
					<link>https://www.providencecrosslake.com/all-sermons/confirmed-by-sign-genesis-177-14-22-27/</link>
					
					<pubDate>Sun, 23 Aug 2020 22:04:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3613</guid>
					<description><![CDATA[Covenant signs accompany the revelation of God to His people from the earliest pages of scripture. At times individuals would ask for a sign from God to confirm His word, at other times God presented His word accompanied by unsolicited signs. God sends a bow in the sky to confirm to Noah He will spare the earth whole-scale destruction by flood. He establishes many memorial ceremonies and rites in the worship prescribed for tabernacle assembly for similar reasons. A sacrificial lamb confirms that God will provide substitutionary atonement. The tabernacle furniture proclaims that through His ordained priesthood we have audience with a holy God. Even the skins covering Adam and Eve in the garden served perhaps as the earliest of covenant signs communicating the hope of salvation by the shed blood of a sacrifice. By symbol or object lesson, covenant signs illuminate spiritual realities to the people of God. By virtue of divine condescension, God stoops low, accommodating Himself to our finite limitations to make Himself known to His people. The Old covenant was revealed with many attending symbols, signs, and ceremonies representing and illustrating Gospel realities. Though most of these have become obsolete following the advent of their fulfillment in Jesus Christ, there yet remains 2 covenant sings prescribed for the church yet today. Sometimes called ordinances or sacraments, these signs serve to illuminate the Gospel to us yet today. They are, of course, communion and baptism. We can appreciate these all the more in light of their precursors. Our text today documents the history of baptism beginning with the sign of the Abrahamic covenant.]]></description>
					<content:encoded><![CDATA[Covenant signs accompany the revelation of God to His people from the earliest pages of scripture. At times individuals would ask for a sign from God to confirm His word, at other times God presented His word accompanied by unsolicited signs. God sends a bow in the sky to confirm to Noah He will spare the earth whole-scale destruction by flood. He establishes many memorial ceremonies and rites in the worship prescribed for tabernacle assembly for similar reasons. A sacrificial lamb confirms that God will provide substitutionary atonement. The tabernacle furniture proclaims that through His ordained priesthood we have audience with a holy God. Even the skins covering Adam and Eve in the garden served perhaps as the earliest of covenant signs communicating the hope of salvation by the shed blood of a sacrifice. By symbol or object lesson, covenant signs illuminate spiritual realities to the people of God. By virtue of divine condescension, God stoops low, accommodating Himself to our finite limitations to make Himself known to His people. The Old covenant was revealed with many attending symbols, signs, and ceremonies representing and illustrating Gospel realities. Though most of these have become obsolete following the advent of their fulfillment in Jesus Christ, there yet remains 2 covenant sings prescribed for the church yet today. Sometimes called ordinances or sacraments, these signs serve to illuminate the Gospel to us yet today. They are, of course, communion and baptism. We can appreciate these all the more in light of their precursors. Our text today documents the history of baptism beginning with the sign of the Abrahamic covenant.]]></content:encoded>
					<itunes:summary><![CDATA[Covenant signs accompany the revelation of God to His people from the earliest pages of scripture. At times individuals would ask for a sign from God to confirm His word, at other times God presented His word accompanied by unsolicited signs. God sends a bow in the sky to confirm to Noah He will spare the earth whole-scale destruction by flood. He establishes many memorial ceremonies and rites in the worship prescribed for tabernacle assembly for similar reasons. A sacrificial lamb confirms that God will provide substitutionary atonement. The tabernacle furniture proclaims that through His ordained priesthood we have audience with a holy God. Even the skins covering Adam and Eve in the garden served perhaps as the earliest of covenant signs communicating the hope of salvation by the shed blood of a sacrifice. By symbol or object lesson, covenant signs illuminate spiritual realities to the people of God. By virtue of divine condescension, God stoops low, accommodating Himself to our finite limitations to make Himself known to His people. The Old covenant was revealed with many attending symbols, signs, and ceremonies representing and illustrating Gospel realities. Though most of these have become obsolete following the advent of their fulfillment in Jesus Christ, there yet remains 2 covenant sings prescribed for the church yet today. Sometimes called ordinances or sacraments, these signs serve to illuminate the Gospel to us yet today. They are, of course, communion and baptism. We can appreciate these all the more in light of their precursors. Our text today documents the history of baptism beginning with the sign of the Abrahamic covenant.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Covenant signs accompany the revelation of God to His people from the earliest pages of scripture. At times individuals would ask for a sign from God to confirm His word, at other times God presented His word accompanied by unsolicited signs. God sends a ...</itunes:subtitle>
					
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					<itunes:duration>00:51:34</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Righteous Remember – Psalm 106:28-48</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-righteous-remember-psalm-10628-48/</link>
					
					<pubDate>Sun, 16 Aug 2020 23:06:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3602</guid>
					<description><![CDATA[When society has given the remnant every reason to despair, having defiled themselves in the rituals of covenant suicide, the psalmist reminds us that the Lord, the God of Israel, is from everlasting to everlasting. He can raise the dead in sin even from the “graves of craving” (the cemetery in the wilderness named for the cause of death). In the second half of the song, our author recalls three additional incidents in the history of Israel that are central to the understanding and value of the steadfast love of the ultimate covenant keeper, Yahweh, Himself. This record emphasizes that the love of God is not promiscuous. He does not forgive sin without atonement. He does not love at the cost of justice. He does not wink at sin. A number of incidents of apostasy in Israel yielded the judgements levied in the Land of Ham (Egypt). Plagues broke out time and again in the camp illustrating the consequences of forgetting the works of the Lord and worshipping idols. Plagues accompanied the golden calf worship, quail gluttony, rebellion of Korah, Baal of Peor worship, and bad reports from Canaan, just to name five. As book 4 of the Psalter closes, this historical psalm concludes like most of the final hymns calling the people to worship the one true God and bidding them to affirm the absolute certainty of His Word and character by echoing 'amens' directed toward the Lord who is mighty in deed and steadfast in love... May we do the same. (Continuing our heading from last week)]]></description>
					<content:encoded><![CDATA[When society has given the remnant every reason to despair, having defiled themselves in the rituals of covenant suicide, the psalmist reminds us that the Lord, the God of Israel, is from everlasting to everlasting. He can raise the dead in sin even from the “graves of craving” (the cemetery in the wilderness named for the cause of death). In the second half of the song, our author recalls three additional incidents in the history of Israel that are central to the understanding and value of the steadfast love of the ultimate covenant keeper, Yahweh, Himself. This record emphasizes that the love of God is not promiscuous. He does not forgive sin without atonement. He does not love at the cost of justice. He does not wink at sin. A number of incidents of apostasy in Israel yielded the judgements levied in the Land of Ham (Egypt). Plagues broke out time and again in the camp illustrating the consequences of forgetting the works of the Lord and worshipping idols. Plagues accompanied the golden calf worship, quail gluttony, rebellion of Korah, Baal of Peor worship, and bad reports from Canaan, just to name five. As book 4 of the Psalter closes, this historical psalm concludes like most of the final hymns calling the people to worship the one true God and bidding them to affirm the absolute certainty of His Word and character by echoing 'amens' directed toward the Lord who is mighty in deed and steadfast in love... May we do the same. (Continuing our heading from last week)]]></content:encoded>
					<itunes:summary><![CDATA[When society has given the remnant every reason to despair, having defiled themselves in the rituals of covenant suicide, the psalmist reminds us that the Lord, the God of Israel, is from everlasting to everlasting. He can raise the dead in sin even from the “graves of craving” (the cemetery in the wilderness named for the cause of death). In the second half of the song, our author recalls three additional incidents in the history of Israel that are central to the understanding and value of the steadfast love of the ultimate covenant keeper, Yahweh, Himself. This record emphasizes that the love of God is not promiscuous. He does not forgive sin without atonement. He does not love at the cost of justice. He does not wink at sin. A number of incidents of apostasy in Israel yielded the judgements levied in the Land of Ham (Egypt). Plagues broke out time and again in the camp illustrating the consequences of forgetting the works of the Lord and worshipping idols. Plagues accompanied the golden calf worship, quail gluttony, rebellion of Korah, Baal of Peor worship, and bad reports from Canaan, just to name five. As book 4 of the Psalter closes, this historical psalm concludes like most of the final hymns calling the people to worship the one true God and bidding them to affirm the absolute certainty of His Word and character by echoing 'amens' directed toward the Lord who is mighty in deed and steadfast in love... May we do the same. (Continuing our heading from last week)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>When society has given the remnant every reason to despair, having defiled themselves in the rituals of covenant suicide, the psalmist reminds us that the Lord, the God of Israel, is from everlasting to everlasting. He can raise the dead in sin even from ...</itunes:subtitle>
					
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					<itunes:duration>01:02:19</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>What the Wicked Forget – Psalm 106:1-27</title>
					<link>https://www.providencecrosslake.com/all-sermons/what-the-wicked-forget-psalm-1061-27/</link>
					
					<pubDate>Sun, 09 Aug 2020 22:58:55 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3601</guid>
					<description><![CDATA[Ps 106 completes a set of 4 historical songs recounting events from creation through the occupation of Canaan as occasions for worship and reflection. Ps 106 is the closing chapter of book 4 of the psalter and thus completes the second to last collection of songs in scripture's hymnal. This note of anguish under just discipline for sin and covenant faithlessness will be eclipsed by the glory of the Lord always triumphant in spite of His people's unfaithfulness. Historical Psalms are centered around eras of history that serve to illuminate the relationship of the Lord to His people. The occasion for this song would appear to be exile (47). The sins of the people have caught up with them driving them from the peace and prosperity of Canaan into the chains of their enemies – Yet if they remember the Lord, they are not without hope! The occasion for Ps 106 is certainly relevant for our day as we are experiencing forms of disciplinary judgement marked by loss of peace, liberties, social cohesion, and increasing fear on account of our unrepentant hearts indulging personal and corporate sin. Yet it nevertheless is evident that the steadfast love of the Lord is magnified by the unfaithfulness of the people. May we marvel that the grace and mercy of God is so enduring in spite of human corruption. Ps 106 is a prayer toward the house of the Lord following the instructions of Solomon pleading for restoration. May we lift our prayers and praise similarly toward Jesus Christ who came and tabernacled with us in faith that in Him remains hope for repentance, redemption, and restoration.]]></description>
					<content:encoded><![CDATA[Ps 106 completes a set of 4 historical songs recounting events from creation through the occupation of Canaan as occasions for worship and reflection. Ps 106 is the closing chapter of book 4 of the psalter and thus completes the second to last collection of songs in scripture's hymnal. This note of anguish under just discipline for sin and covenant faithlessness will be eclipsed by the glory of the Lord always triumphant in spite of His people's unfaithfulness. Historical Psalms are centered around eras of history that serve to illuminate the relationship of the Lord to His people. The occasion for this song would appear to be exile (47). The sins of the people have caught up with them driving them from the peace and prosperity of Canaan into the chains of their enemies – Yet if they remember the Lord, they are not without hope! The occasion for Ps 106 is certainly relevant for our day as we are experiencing forms of disciplinary judgement marked by loss of peace, liberties, social cohesion, and increasing fear on account of our unrepentant hearts indulging personal and corporate sin. Yet it nevertheless is evident that the steadfast love of the Lord is magnified by the unfaithfulness of the people. May we marvel that the grace and mercy of God is so enduring in spite of human corruption. Ps 106 is a prayer toward the house of the Lord following the instructions of Solomon pleading for restoration. May we lift our prayers and praise similarly toward Jesus Christ who came and tabernacled with us in faith that in Him remains hope for repentance, redemption, and restoration.]]></content:encoded>
					<itunes:summary><![CDATA[Ps 106 completes a set of 4 historical songs recounting events from creation through the occupation of Canaan as occasions for worship and reflection. Ps 106 is the closing chapter of book 4 of the psalter and thus completes the second to last collection of songs in scripture's hymnal. This note of anguish under just discipline for sin and covenant faithlessness will be eclipsed by the glory of the Lord always triumphant in spite of His people's unfaithfulness. Historical Psalms are centered around eras of history that serve to illuminate the relationship of the Lord to His people. The occasion for this song would appear to be exile (47). The sins of the people have caught up with them driving them from the peace and prosperity of Canaan into the chains of their enemies – Yet if they remember the Lord, they are not without hope! The occasion for Ps 106 is certainly relevant for our day as we are experiencing forms of disciplinary judgement marked by loss of peace, liberties, social cohesion, and increasing fear on account of our unrepentant hearts indulging personal and corporate sin. Yet it nevertheless is evident that the steadfast love of the Lord is magnified by the unfaithfulness of the people. May we marvel that the grace and mercy of God is so enduring in spite of human corruption. Ps 106 is a prayer toward the house of the Lord following the instructions of Solomon pleading for restoration. May we lift our prayers and praise similarly toward Jesus Christ who came and tabernacled with us in faith that in Him remains hope for repentance, redemption, and restoration.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Ps 106 completes a set of 4 historical songs recounting events from creation through the occupation of Canaan as occasions for worship and reflection. Ps 106 is the closing chapter of book 4 of the psalter and thus completes the second to last collection ...</itunes:subtitle>
					
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					<itunes:duration>00:57:19</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Shepherd and Overseer – 1 Peter 1:21-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/shepherd-and-overseer-1-peter-121-25/</link>
					
					<pubDate>Sun, 02 Aug 2020 22:55:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3600</guid>
					<description><![CDATA[These 5 verses are central to the major themes of Peter's epistle. Further examination reveals additional passages in his letter which reiterate similar, all important truths... chapter 4:12-19, for example, echoes the concepts of purpose in suffering, identifying with Christ, joy in spite of persecution, Christian holiness, fear of God, Gospel centrality, an eschatalogical perspective, and submission to our Lord. All of these aspect of the believer's sanctification are the equipment granting endurance for the elect exile sojourner through fiery trial in the meantime between regeneration and glory. All the while, Peter reminds the church that these means are available to us via the saving work of Jesus Christ on our behalf. Peter emphasizes a 2 fold purpose for the sufferings of Jesus in our text today. In dieing on the cross for our sins, Christ proved both our savior and our example (exemplar). If the Lord of glory submitted willingly to the purposes of God in the Gospel, even unto suffering and death, then the exiled believer can rest assured of God's power and purpose in embracing a similar call which often attends our way in Christ. Peter grounds his admonishments on the scriptures which preceded him, recognizing yet again, that His Lord is in fact the Rock and the substitutionary sacrifice prophesied in Isaiah 28 and 53 even as He is the Shepherd referenced in Psalms 23, 28, and Ezek 34. This passage bids us to ask ourselves and others: “Who is the shepherd and overseer of your/my soul?” Think of how many influences are vying for that position, take them all captive to the obedience of Christ...]]></description>
					<content:encoded><![CDATA[These 5 verses are central to the major themes of Peter's epistle. Further examination reveals additional passages in his letter which reiterate similar, all important truths... chapter 4:12-19, for example, echoes the concepts of purpose in suffering, identifying with Christ, joy in spite of persecution, Christian holiness, fear of God, Gospel centrality, an eschatalogical perspective, and submission to our Lord. All of these aspect of the believer's sanctification are the equipment granting endurance for the elect exile sojourner through fiery trial in the meantime between regeneration and glory. All the while, Peter reminds the church that these means are available to us via the saving work of Jesus Christ on our behalf. Peter emphasizes a 2 fold purpose for the sufferings of Jesus in our text today. In dieing on the cross for our sins, Christ proved both our savior and our example (exemplar). If the Lord of glory submitted willingly to the purposes of God in the Gospel, even unto suffering and death, then the exiled believer can rest assured of God's power and purpose in embracing a similar call which often attends our way in Christ. Peter grounds his admonishments on the scriptures which preceded him, recognizing yet again, that His Lord is in fact the Rock and the substitutionary sacrifice prophesied in Isaiah 28 and 53 even as He is the Shepherd referenced in Psalms 23, 28, and Ezek 34. This passage bids us to ask ourselves and others: “Who is the shepherd and overseer of your/my soul?” Think of how many influences are vying for that position, take them all captive to the obedience of Christ...]]></content:encoded>
					<itunes:summary><![CDATA[These 5 verses are central to the major themes of Peter's epistle. Further examination reveals additional passages in his letter which reiterate similar, all important truths... chapter 4:12-19, for example, echoes the concepts of purpose in suffering, identifying with Christ, joy in spite of persecution, Christian holiness, fear of God, Gospel centrality, an eschatalogical perspective, and submission to our Lord. All of these aspect of the believer's sanctification are the equipment granting endurance for the elect exile sojourner through fiery trial in the meantime between regeneration and glory. All the while, Peter reminds the church that these means are available to us via the saving work of Jesus Christ on our behalf. Peter emphasizes a 2 fold purpose for the sufferings of Jesus in our text today. In dieing on the cross for our sins, Christ proved both our savior and our example (exemplar). If the Lord of glory submitted willingly to the purposes of God in the Gospel, even unto suffering and death, then the exiled believer can rest assured of God's power and purpose in embracing a similar call which often attends our way in Christ. Peter grounds his admonishments on the scriptures which preceded him, recognizing yet again, that His Lord is in fact the Rock and the substitutionary sacrifice prophesied in Isaiah 28 and 53 even as He is the Shepherd referenced in Psalms 23, 28, and Ezek 34. This passage bids us to ask ourselves and others: “Who is the shepherd and overseer of your/my soul?” Think of how many influences are vying for that position, take them all captive to the obedience of Christ...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>These 5 verses are central to the major themes of Peter's epistle. Further examination reveals additional passages in his letter which reiterate similar, all important truths... chapter 4:12-19, for example, echoes the concepts of purpose in suffering, id...</itunes:subtitle>
					
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					<itunes:duration>00:59:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>History Testifies – Psalm 105:1-27</title>
					<link>https://www.providencecrosslake.com/all-sermons/history-testifies-psalm-1051-27/</link>
					
					<pubDate>Sun, 12 Jul 2020 20:04:17 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3595</guid>
					<description><![CDATA[Psalm 105 picks up where Ps 104 left off, chronicling the revelatory faithfulness of the Lord according to His covenant unfolding in Genesis and beyond. The occasions for worship in Ps 105 expand beyond creation to include covenant. The author (many assume David), references the legacy of God's unfolding purposes in redemption amplified by the history of His covenant relationship to His elect from Abraham to Joshua. The historical scope of the Psalm is particular in its citations while universal in its application. God's people in every era are called to recount their own legacy traced back to the patriarchs as occasion for worship, faith, and obedience. David himself applied these themes in recovering the Ark of the Covenant in I Chron 16. We are charged with applying these themes yet today as we discern our times in light of the eternal covenant purposes of a sovereign God. As the word of the Lord tested Joseph (v:19), So the word of the Lord tests us today. Are we to be discouraged by the probability calculations given the trials of our day? Let us look to the record of fulfillment in the timeline of redemption that precedes us and realize that the space between declaration and fulfillment is always bridged supernaturally and against the odds by the covenant sovereign. He is the Lord our God, just as He was the God of Abraham, Isaac, Jacob, Moses, and Aaron.... Let us worship accordingly.]]></description>
					<content:encoded><![CDATA[Psalm 105 picks up where Ps 104 left off, chronicling the revelatory faithfulness of the Lord according to His covenant unfolding in Genesis and beyond. The occasions for worship in Ps 105 expand beyond creation to include covenant. The author (many assume David), references the legacy of God's unfolding purposes in redemption amplified by the history of His covenant relationship to His elect from Abraham to Joshua. The historical scope of the Psalm is particular in its citations while universal in its application. God's people in every era are called to recount their own legacy traced back to the patriarchs as occasion for worship, faith, and obedience. David himself applied these themes in recovering the Ark of the Covenant in I Chron 16. We are charged with applying these themes yet today as we discern our times in light of the eternal covenant purposes of a sovereign God. As the word of the Lord tested Joseph (v:19), So the word of the Lord tests us today. Are we to be discouraged by the probability calculations given the trials of our day? Let us look to the record of fulfillment in the timeline of redemption that precedes us and realize that the space between declaration and fulfillment is always bridged supernaturally and against the odds by the covenant sovereign. He is the Lord our God, just as He was the God of Abraham, Isaac, Jacob, Moses, and Aaron.... Let us worship accordingly.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 105 picks up where Ps 104 left off, chronicling the revelatory faithfulness of the Lord according to His covenant unfolding in Genesis and beyond. The occasions for worship in Ps 105 expand beyond creation to include covenant. The author (many assume David), references the legacy of God's unfolding purposes in redemption amplified by the history of His covenant relationship to His elect from Abraham to Joshua. The historical scope of the Psalm is particular in its citations while universal in its application. God's people in every era are called to recount their own legacy traced back to the patriarchs as occasion for worship, faith, and obedience. David himself applied these themes in recovering the Ark of the Covenant in I Chron 16. We are charged with applying these themes yet today as we discern our times in light of the eternal covenant purposes of a sovereign God. As the word of the Lord tested Joseph (v:19), So the word of the Lord tests us today. Are we to be discouraged by the probability calculations given the trials of our day? Let us look to the record of fulfillment in the timeline of redemption that precedes us and realize that the space between declaration and fulfillment is always bridged supernaturally and against the odds by the covenant sovereign. He is the Lord our God, just as He was the God of Abraham, Isaac, Jacob, Moses, and Aaron.... Let us worship accordingly.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 105 picks up where Ps 104 left off, chronicling the revelatory faithfulness of the Lord according to His covenant unfolding in Genesis and beyond. The occasions for worship in Ps 105 expand beyond creation to include covenant. The author (many assum...</itunes:subtitle>
					
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					<itunes:duration>01:03:07</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Honorable Conduct – I Peter 2:12-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/honorable-conduct-i-peter-212-25/</link>
					
					<pubDate>Sun, 05 Jul 2020 22:34:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3584</guid>
					<description><![CDATA[I Peter 1:12 issues a directive for elect exile sojourners to conduct their affairs while they remain distant from their final destination and consummate homeland. We are to practice voluntary submission to human institutions in this meantime. As the passage unfolds, example institutions are referenced including Civil government, Servitude or slavery, Marriage. Peter points us to the example of Jesus' earthly ministry throughout, echoing the author of Hebrews appeal to “look to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him, endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Heb 12:2). Though living under the current conditions often involves suffering and humility, this calling ultimately serves to model the ministry of Jesus in His work of redemption. In this way, the tyranny of man, our sinful condition, and the order of hierarchal relationships in society are co-opted as opportunities to display the Gospel among unbelievers. In Peter, we have this concept by way of imperative, in other passages, especially in Acts, we have numerous apostolic examples. Acts 16 provides a striking instance. (20-24), (27-31), (35-39) Here the abuse suffered by Paul and Silas moved the jailer to cry out for salvation, even while the legal proceedings eventually served to put to shame the ignorance of foolish people. Paul and Peter are addressing the question: “What does honorable conduct among the Gentiles look like?
]]></description>
					<content:encoded><![CDATA[I Peter 1:12 issues a directive for elect exile sojourners to conduct their affairs while they remain distant from their final destination and consummate homeland. We are to practice voluntary submission to human institutions in this meantime. As the passage unfolds, example institutions are referenced including Civil government, Servitude or slavery, Marriage. Peter points us to the example of Jesus' earthly ministry throughout, echoing the author of Hebrews appeal to “look to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him, endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Heb 12:2). Though living under the current conditions often involves suffering and humility, this calling ultimately serves to model the ministry of Jesus in His work of redemption. In this way, the tyranny of man, our sinful condition, and the order of hierarchal relationships in society are co-opted as opportunities to display the Gospel among unbelievers. In Peter, we have this concept by way of imperative, in other passages, especially in Acts, we have numerous apostolic examples. Acts 16 provides a striking instance. (20-24), (27-31), (35-39) Here the abuse suffered by Paul and Silas moved the jailer to cry out for salvation, even while the legal proceedings eventually served to put to shame the ignorance of foolish people. Paul and Peter are addressing the question: “What does honorable conduct among the Gentiles look like?
]]></content:encoded>
					<itunes:summary><![CDATA[I Peter 1:12 issues a directive for elect exile sojourners to conduct their affairs while they remain distant from their final destination and consummate homeland. We are to practice voluntary submission to human institutions in this meantime. As the passage unfolds, example institutions are referenced including Civil government, Servitude or slavery, Marriage. Peter points us to the example of Jesus' earthly ministry throughout, echoing the author of Hebrews appeal to “look to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him, endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Heb 12:2). Though living under the current conditions often involves suffering and humility, this calling ultimately serves to model the ministry of Jesus in His work of redemption. In this way, the tyranny of man, our sinful condition, and the order of hierarchal relationships in society are co-opted as opportunities to display the Gospel among unbelievers. In Peter, we have this concept by way of imperative, in other passages, especially in Acts, we have numerous apostolic examples. Acts 16 provides a striking instance. (20-24), (27-31), (35-39) Here the abuse suffered by Paul and Silas moved the jailer to cry out for salvation, even while the legal proceedings eventually served to put to shame the ignorance of foolish people. Paul and Peter are addressing the question: “What does honorable conduct among the Gentiles look like?
]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>I Peter 1:12 issues a directive for elect exile sojourners to conduct their affairs while they remain distant from their final destination and consummate homeland. We are to practice voluntary submission to human institutions in this meantime. As the pass...</itunes:subtitle>
					
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					<itunes:duration>00:56:44</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Covenant Names – Genesis 17:1-9, 15-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/covenant-names-genesis-171-9-15-21/</link>
					
					<pubDate>Sun, 28 Jun 2020 22:33:13 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3583</guid>
					<description><![CDATA[In prior messages, we've noted how a Biblical philosophy of history might be summarized as: time measured by the progress of redemption. Accordingly, the historical context of Genesis might be compared to a necklace. The string is the timeline while the jewels are moments of particular redemptive historical significance like creation, the fall, the flood, the patriarchs, and the calling of significant sons. This analogy also applies to the events recorded in Abraham's life. Significant portions of the scripture are devoted to Abraham, yet the moments highlighted have particular significance in God's broader plan to glorify Himself through the salvation of an elect people. As such, our last few chapters in Abraham's life have been marked by divine visitation, revelation, or theophany. The moments when God communicates directly to his servant. Over some 25 years, God has visited Him upon entering the land, upon parting ways with Lot, upon defeating the Chedorlaomer coalition, the angel of the Lord appears to Hagar in chapter 16, and now, some 13 years since the birth of Ishmael, God appears to the patriarch yet again with further covenant revelation. God's plans are unfolding to Abraham over his lifetime, each encounter adds detail and clarity reminding us that faith for every believer involves a trust that some aspects of our eternal hope and the purposes of God, yet in seed form, will be revealed in greater shades of glorious understanding as His decree is unveiled in the fullness of time. At this moment in the patriarch's biography, the Lord appears to clarify that the child of promise will in fact be born to Abraham and Sarah despite their age and doubts...]]></description>
					<content:encoded><![CDATA[In prior messages, we've noted how a Biblical philosophy of history might be summarized as: time measured by the progress of redemption. Accordingly, the historical context of Genesis might be compared to a necklace. The string is the timeline while the jewels are moments of particular redemptive historical significance like creation, the fall, the flood, the patriarchs, and the calling of significant sons. This analogy also applies to the events recorded in Abraham's life. Significant portions of the scripture are devoted to Abraham, yet the moments highlighted have particular significance in God's broader plan to glorify Himself through the salvation of an elect people. As such, our last few chapters in Abraham's life have been marked by divine visitation, revelation, or theophany. The moments when God communicates directly to his servant. Over some 25 years, God has visited Him upon entering the land, upon parting ways with Lot, upon defeating the Chedorlaomer coalition, the angel of the Lord appears to Hagar in chapter 16, and now, some 13 years since the birth of Ishmael, God appears to the patriarch yet again with further covenant revelation. God's plans are unfolding to Abraham over his lifetime, each encounter adds detail and clarity reminding us that faith for every believer involves a trust that some aspects of our eternal hope and the purposes of God, yet in seed form, will be revealed in greater shades of glorious understanding as His decree is unveiled in the fullness of time. At this moment in the patriarch's biography, the Lord appears to clarify that the child of promise will in fact be born to Abraham and Sarah despite their age and doubts...]]></content:encoded>
					<itunes:summary><![CDATA[In prior messages, we've noted how a Biblical philosophy of history might be summarized as: time measured by the progress of redemption. Accordingly, the historical context of Genesis might be compared to a necklace. The string is the timeline while the jewels are moments of particular redemptive historical significance like creation, the fall, the flood, the patriarchs, and the calling of significant sons. This analogy also applies to the events recorded in Abraham's life. Significant portions of the scripture are devoted to Abraham, yet the moments highlighted have particular significance in God's broader plan to glorify Himself through the salvation of an elect people. As such, our last few chapters in Abraham's life have been marked by divine visitation, revelation, or theophany. The moments when God communicates directly to his servant. Over some 25 years, God has visited Him upon entering the land, upon parting ways with Lot, upon defeating the Chedorlaomer coalition, the angel of the Lord appears to Hagar in chapter 16, and now, some 13 years since the birth of Ishmael, God appears to the patriarch yet again with further covenant revelation. God's plans are unfolding to Abraham over his lifetime, each encounter adds detail and clarity reminding us that faith for every believer involves a trust that some aspects of our eternal hope and the purposes of God, yet in seed form, will be revealed in greater shades of glorious understanding as His decree is unveiled in the fullness of time. At this moment in the patriarch's biography, the Lord appears to clarify that the child of promise will in fact be born to Abraham and Sarah despite their age and doubts...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In prior messages, we've noted how a Biblical philosophy of history might be summarized as: time measured by the progress of redemption. Accordingly, the historical context of Genesis might be compared to a necklace. The string is the timeline while the j...</itunes:subtitle>
					
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					<itunes:duration>01:00:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Saving the Outcast – Genesis 16</title>
					<link>https://www.providencecrosslake.com/all-sermons/saving-the-outcast-genesis-16/</link>
					
					<pubDate>Sun, 21 Jun 2020 22:32:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3582</guid>
					<description><![CDATA[This chapter in the life of Abraham and company is a surprising twist given the account of divine covenant ratification featured immediately prior in chapter 15. How could such supernatural events, including the swearing of covenant oath by Yahweh in person, be so quickly lost on His servant? The answers remind us all of our spiritual frailty. As David waged war on forgetfulness in Psalm 103, he do doubt remembered his personal failures as well as the fitful record of faithfulness so often exhibited by those with the fewest excuses. Against this backdrop, grace shines all the brighter. Not only does God display His long- suffering to Abram and Sari in spite of their failings, He reaches even further, extending His tender mercies unto an Egyptian maidservant who is pregnant with Abram's son by means of a foolhardy conspiracy. This chapter demonstrates the real consequences of covenant unfaithfulness. Lack of faith in covenant relationship with the Lord evident in fear, doubt, and disobedience will affect other covenant relationships as well, in this case, the marriage union. All covenant fidelity stems from one's commitment to the Lord first and foremost. When there is disorder in the heart, it breeds disorder in the home, often with disastrous results. Nevertheless, God, who swore to His own hurt to fulfill His covenant promises, will demonstrate His saving grace proving the power of the cross when the ultimate significant Son would die for those in the line of Christ like Abram and Sarai and those who are gentile outcasts like Hagar...]]></description>
					<content:encoded><![CDATA[This chapter in the life of Abraham and company is a surprising twist given the account of divine covenant ratification featured immediately prior in chapter 15. How could such supernatural events, including the swearing of covenant oath by Yahweh in person, be so quickly lost on His servant? The answers remind us all of our spiritual frailty. As David waged war on forgetfulness in Psalm 103, he do doubt remembered his personal failures as well as the fitful record of faithfulness so often exhibited by those with the fewest excuses. Against this backdrop, grace shines all the brighter. Not only does God display His long- suffering to Abram and Sari in spite of their failings, He reaches even further, extending His tender mercies unto an Egyptian maidservant who is pregnant with Abram's son by means of a foolhardy conspiracy. This chapter demonstrates the real consequences of covenant unfaithfulness. Lack of faith in covenant relationship with the Lord evident in fear, doubt, and disobedience will affect other covenant relationships as well, in this case, the marriage union. All covenant fidelity stems from one's commitment to the Lord first and foremost. When there is disorder in the heart, it breeds disorder in the home, often with disastrous results. Nevertheless, God, who swore to His own hurt to fulfill His covenant promises, will demonstrate His saving grace proving the power of the cross when the ultimate significant Son would die for those in the line of Christ like Abram and Sarai and those who are gentile outcasts like Hagar...]]></content:encoded>
					<itunes:summary><![CDATA[This chapter in the life of Abraham and company is a surprising twist given the account of divine covenant ratification featured immediately prior in chapter 15. How could such supernatural events, including the swearing of covenant oath by Yahweh in person, be so quickly lost on His servant? The answers remind us all of our spiritual frailty. As David waged war on forgetfulness in Psalm 103, he do doubt remembered his personal failures as well as the fitful record of faithfulness so often exhibited by those with the fewest excuses. Against this backdrop, grace shines all the brighter. Not only does God display His long- suffering to Abram and Sari in spite of their failings, He reaches even further, extending His tender mercies unto an Egyptian maidservant who is pregnant with Abram's son by means of a foolhardy conspiracy. This chapter demonstrates the real consequences of covenant unfaithfulness. Lack of faith in covenant relationship with the Lord evident in fear, doubt, and disobedience will affect other covenant relationships as well, in this case, the marriage union. All covenant fidelity stems from one's commitment to the Lord first and foremost. When there is disorder in the heart, it breeds disorder in the home, often with disastrous results. Nevertheless, God, who swore to His own hurt to fulfill His covenant promises, will demonstrate His saving grace proving the power of the cross when the ultimate significant Son would die for those in the line of Christ like Abram and Sarai and those who are gentile outcasts like Hagar...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This chapter in the life of Abraham and company is a surprising twist given the account of divine covenant ratification featured immediately prior in chapter 15. How could such supernatural events, including the swearing of covenant oath by Yahweh in pers...</itunes:subtitle>
					
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					<itunes:duration>01:03:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Gods Wardrobe – Psalm 104</title>
					<link>https://www.providencecrosslake.com/all-sermons/gods-wardrobe-psalm-104/</link>
					
					<pubDate>Sun, 14 Jun 2020 17:09:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3577</guid>
					<description><![CDATA[Since ancient times, clothing has represented the rank, class, or even the exploits of an individual. It is often a reflection of dignity or glory. Think of the uniform worn by a military general decorated with medals and various insignia. His garments communicate respect for his office and accomplishments. In light of this concept, one might ask: “what is the clothing of the Lord? Though we cannot see Him directly, the psalmist points to His creation in this song as a reflection of His glories. Ps 104 joins 103, 105, and 106 in exploring themes from creation through the exodus that magnify the glory of God. Psalm104 is a panoramic view of creation taking in overwhelming displays of God's power and particular attention to detail. His creation compels the author to join David in solemn worship vows opening and closing his meditation by instructing his soul, and those who sing with Him, to “bless the Lord”. Many have noted allusions to the 6 days of creation culminating with expressions of worship fitting for Sabbath day meditations in the sequence of the Psalm. Psalm 104 provides corrective lenses for us during times when it feels like the world is falling apart, seemingly disintegrating under the weight of organized sinfulness. Psalm 104 rebukes the notion that nefarious satanic forces have any ultimate stranglehold on the world. These confessions hold our imaginations accountable that might otherwise run wild speculating what sophisticated evil schemes are behind the chaos of our age. The Psalmist directs us to behold the glory of God displayed in creation which proves His power and confirms His plan for sinners to one day be consumed from the earth on the final day when the wicked are no more!]]></description>
					<content:encoded><![CDATA[Since ancient times, clothing has represented the rank, class, or even the exploits of an individual. It is often a reflection of dignity or glory. Think of the uniform worn by a military general decorated with medals and various insignia. His garments communicate respect for his office and accomplishments. In light of this concept, one might ask: “what is the clothing of the Lord? Though we cannot see Him directly, the psalmist points to His creation in this song as a reflection of His glories. Ps 104 joins 103, 105, and 106 in exploring themes from creation through the exodus that magnify the glory of God. Psalm104 is a panoramic view of creation taking in overwhelming displays of God's power and particular attention to detail. His creation compels the author to join David in solemn worship vows opening and closing his meditation by instructing his soul, and those who sing with Him, to “bless the Lord”. Many have noted allusions to the 6 days of creation culminating with expressions of worship fitting for Sabbath day meditations in the sequence of the Psalm. Psalm 104 provides corrective lenses for us during times when it feels like the world is falling apart, seemingly disintegrating under the weight of organized sinfulness. Psalm 104 rebukes the notion that nefarious satanic forces have any ultimate stranglehold on the world. These confessions hold our imaginations accountable that might otherwise run wild speculating what sophisticated evil schemes are behind the chaos of our age. The Psalmist directs us to behold the glory of God displayed in creation which proves His power and confirms His plan for sinners to one day be consumed from the earth on the final day when the wicked are no more!]]></content:encoded>
					<itunes:summary><![CDATA[Since ancient times, clothing has represented the rank, class, or even the exploits of an individual. It is often a reflection of dignity or glory. Think of the uniform worn by a military general decorated with medals and various insignia. His garments communicate respect for his office and accomplishments. In light of this concept, one might ask: “what is the clothing of the Lord? Though we cannot see Him directly, the psalmist points to His creation in this song as a reflection of His glories. Ps 104 joins 103, 105, and 106 in exploring themes from creation through the exodus that magnify the glory of God. Psalm104 is a panoramic view of creation taking in overwhelming displays of God's power and particular attention to detail. His creation compels the author to join David in solemn worship vows opening and closing his meditation by instructing his soul, and those who sing with Him, to “bless the Lord”. Many have noted allusions to the 6 days of creation culminating with expressions of worship fitting for Sabbath day meditations in the sequence of the Psalm. Psalm 104 provides corrective lenses for us during times when it feels like the world is falling apart, seemingly disintegrating under the weight of organized sinfulness. Psalm 104 rebukes the notion that nefarious satanic forces have any ultimate stranglehold on the world. These confessions hold our imaginations accountable that might otherwise run wild speculating what sophisticated evil schemes are behind the chaos of our age. The Psalmist directs us to behold the glory of God displayed in creation which proves His power and confirms His plan for sinners to one day be consumed from the earth on the final day when the wicked are no more!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Since ancient times, clothing has represented the rank, class, or even the exploits of an individual. It is often a reflection of dignity or glory. Think of the uniform worn by a military general decorated with medals and various insignia. His garments co...</itunes:subtitle>
					
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					<itunes:duration>01:01:42</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Elect vs. Evil Doers – 1 Peter 2:1-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/elect-vs-evil-doers-1-peter-21-12/</link>
					
					<pubDate>Sun, 07 Jun 2020 08:55:55 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3573</guid>
					<description><![CDATA[Peter continues to exhort new believers in their calling in contrast to former associations. He draws on a source of cultural understanding that would be entirely new to a Gentile believer – the Word of God preserved via His elect people of old. Isaiah 28, 8:14, and Hosea are foundational to these admonitions. In expounding the Word of God, the apostle familiarizes a called out people with their redeemed identity, history, and purpose. Peter, in so doing, is equipping the church with unique and effective strategies for victory. In spite of the elect exile's conspicuous, new, and profoundly different worldview, he will nevertheless, stand unassailed on the day of visitation if he remembers and applies the apostle's message. Building on the injunction of 1:22: “Having purified your souls....love one another earnestly from a pure heart.” He now contrasts this charge with corrupt and defiling conditions of heart rendering sincere brotherly love impossible (2:1). He uses metaphorical literary devices throughout this passage which illustrate his message beautifully. Helpful comparisons to new born infants, milk, stones, house, priesthood, sojourners, exiles, etc. emphasize the unique calling of the born- again believer and the means of His perseverance. These concepts could not be more relevant to the situation we face today including confusion and conflict fueled by misplaced cultural and political allegiances. May we hear the Word of God that we may turn, apply, and proclaim it among the Gentile evil doers of our day...]]></description>
					<content:encoded><![CDATA[Peter continues to exhort new believers in their calling in contrast to former associations. He draws on a source of cultural understanding that would be entirely new to a Gentile believer – the Word of God preserved via His elect people of old. Isaiah 28, 8:14, and Hosea are foundational to these admonitions. In expounding the Word of God, the apostle familiarizes a called out people with their redeemed identity, history, and purpose. Peter, in so doing, is equipping the church with unique and effective strategies for victory. In spite of the elect exile's conspicuous, new, and profoundly different worldview, he will nevertheless, stand unassailed on the day of visitation if he remembers and applies the apostle's message. Building on the injunction of 1:22: “Having purified your souls....love one another earnestly from a pure heart.” He now contrasts this charge with corrupt and defiling conditions of heart rendering sincere brotherly love impossible (2:1). He uses metaphorical literary devices throughout this passage which illustrate his message beautifully. Helpful comparisons to new born infants, milk, stones, house, priesthood, sojourners, exiles, etc. emphasize the unique calling of the born- again believer and the means of His perseverance. These concepts could not be more relevant to the situation we face today including confusion and conflict fueled by misplaced cultural and political allegiances. May we hear the Word of God that we may turn, apply, and proclaim it among the Gentile evil doers of our day...]]></content:encoded>
					<itunes:summary><![CDATA[Peter continues to exhort new believers in their calling in contrast to former associations. He draws on a source of cultural understanding that would be entirely new to a Gentile believer – the Word of God preserved via His elect people of old. Isaiah 28, 8:14, and Hosea are foundational to these admonitions. In expounding the Word of God, the apostle familiarizes a called out people with their redeemed identity, history, and purpose. Peter, in so doing, is equipping the church with unique and effective strategies for victory. In spite of the elect exile's conspicuous, new, and profoundly different worldview, he will nevertheless, stand unassailed on the day of visitation if he remembers and applies the apostle's message. Building on the injunction of 1:22: “Having purified your souls....love one another earnestly from a pure heart.” He now contrasts this charge with corrupt and defiling conditions of heart rendering sincere brotherly love impossible (2:1). He uses metaphorical literary devices throughout this passage which illustrate his message beautifully. Helpful comparisons to new born infants, milk, stones, house, priesthood, sojourners, exiles, etc. emphasize the unique calling of the born- again believer and the means of His perseverance. These concepts could not be more relevant to the situation we face today including confusion and conflict fueled by misplaced cultural and political allegiances. May we hear the Word of God that we may turn, apply, and proclaim it among the Gentile evil doers of our day...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Peter continues to exhort new believers in their calling in contrast to former associations. He draws on a source of cultural understanding that would be entirely new to a Gentile believer – the Word of God preserved via His elect people of old. Isaiah ...</itunes:subtitle>
					
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					<itunes:duration>01:01:49</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Smelling Salts – Isaiah 59</title>
					<link>https://www.providencecrosslake.com/all-sermons/smelling-salts-isaiah-59/</link>
					
					<pubDate>Sun, 31 May 2020 18:50:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3568</guid>
					<description><![CDATA[The occasion for this sermon comes by way of a week of national protests and riots sparked in our state following some 3 months of global fears and lockdowns due to a viral pandemic scare. It feels like our world is coming apart at the seams. A horrifically disturbing video of a law enforcement officer with his knee on the neck of now dead man supplied the spark that has enflamed passions in a tinderbox of economic emergency and social instability. Voices all over the news are screaming for justice and burning down their own communities to give vent to their outrage. Cooler heads and well meaning advocates for the cause of truth and consistent standards have suffered their voices suffocated by anarchy and lawlessness. Naturally our souls can panic in times like these. We can relate to the drowning man's impulse to thrash violently against the towering waves. The scripture in your hands today is your life preserver. Cling to it, get your bearings, and reach out to someone struggling next to you directing them to the safety of God's never withering Word! Isaiah wrote to a people under the looming shadow of judgement. As a prophet, he served the ministry of the voice of God to the people. He served prophetically as both covenant prosecutor and herald of Gospel. The words we read today were addressed to a nation returning to the ruins of their burned out civilization having endured disciplinary exile. His writings provided the foundation upon which Nehemiah built covenant renewal and reformation. The context of our chapter today is a message of cultural self-awareness exhorting the nation to objectively evaluate their condition according to the universal absolutes of God's revealed Word that they might follow Him and live..]]></description>
					<content:encoded><![CDATA[The occasion for this sermon comes by way of a week of national protests and riots sparked in our state following some 3 months of global fears and lockdowns due to a viral pandemic scare. It feels like our world is coming apart at the seams. A horrifically disturbing video of a law enforcement officer with his knee on the neck of now dead man supplied the spark that has enflamed passions in a tinderbox of economic emergency and social instability. Voices all over the news are screaming for justice and burning down their own communities to give vent to their outrage. Cooler heads and well meaning advocates for the cause of truth and consistent standards have suffered their voices suffocated by anarchy and lawlessness. Naturally our souls can panic in times like these. We can relate to the drowning man's impulse to thrash violently against the towering waves. The scripture in your hands today is your life preserver. Cling to it, get your bearings, and reach out to someone struggling next to you directing them to the safety of God's never withering Word! Isaiah wrote to a people under the looming shadow of judgement. As a prophet, he served the ministry of the voice of God to the people. He served prophetically as both covenant prosecutor and herald of Gospel. The words we read today were addressed to a nation returning to the ruins of their burned out civilization having endured disciplinary exile. His writings provided the foundation upon which Nehemiah built covenant renewal and reformation. The context of our chapter today is a message of cultural self-awareness exhorting the nation to objectively evaluate their condition according to the universal absolutes of God's revealed Word that they might follow Him and live..]]></content:encoded>
					<itunes:summary><![CDATA[The occasion for this sermon comes by way of a week of national protests and riots sparked in our state following some 3 months of global fears and lockdowns due to a viral pandemic scare. It feels like our world is coming apart at the seams. A horrifically disturbing video of a law enforcement officer with his knee on the neck of now dead man supplied the spark that has enflamed passions in a tinderbox of economic emergency and social instability. Voices all over the news are screaming for justice and burning down their own communities to give vent to their outrage. Cooler heads and well meaning advocates for the cause of truth and consistent standards have suffered their voices suffocated by anarchy and lawlessness. Naturally our souls can panic in times like these. We can relate to the drowning man's impulse to thrash violently against the towering waves. The scripture in your hands today is your life preserver. Cling to it, get your bearings, and reach out to someone struggling next to you directing them to the safety of God's never withering Word! Isaiah wrote to a people under the looming shadow of judgement. As a prophet, he served the ministry of the voice of God to the people. He served prophetically as both covenant prosecutor and herald of Gospel. The words we read today were addressed to a nation returning to the ruins of their burned out civilization having endured disciplinary exile. His writings provided the foundation upon which Nehemiah built covenant renewal and reformation. The context of our chapter today is a message of cultural self-awareness exhorting the nation to objectively evaluate their condition according to the universal absolutes of God's revealed Word that they might follow Him and live..]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The occasion for this sermon comes by way of a week of national protests and riots sparked in our state following some 3 months of global fears and lockdowns due to a viral pandemic scare. It feels like our world is coming apart at the seams. A horrifical...</itunes:subtitle>
					
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					<itunes:duration>01:02:38</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Church, State, &amp; COVID 19</title>
					<link>https://www.providencecrosslake.com/all-sermons/church-state-covid-19/</link>
					
					<pubDate>Sun, 31 May 2020 18:43:44 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3565</guid>
					<description><![CDATA[A virtual conference on pressing issues with Andrew Sandlin and Ardel Caneday.]]></description>
					<content:encoded><![CDATA[A virtual conference on pressing issues with Andrew Sandlin and Ardel Caneday.]]></content:encoded>
					<itunes:summary><![CDATA[A virtual conference on pressing issues with Andrew Sandlin and Ardel Caneday.]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>A virtual conference on pressing issues with Andrew Sandlin and Ardel Caneday.</itunes:subtitle>
					
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					<itunes:duration>01:30:43</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Supernatural Ratification – Genesis 15:7-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/supernatural-ratification-genesis-157-21/</link>
					
					<pubDate>Sun, 24 May 2020 21:06:11 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3560</guid>
					<description><![CDATA[Genesis 15 records the 2nd major installment of covenant documentation to Abraham and his lineage. Aspects of the Abrahamic covenant are successively revealed in the course of Genesis with 3 major reference points, Covenant initiated (Gen 12), Covenant ratified (15), and Covenant signified (17). The promises to Abram (soon to be Abraham) are symbolically rich as they represent gospel truths pictured through seed, land, nations, and in this passage, ratification ceremony. It was customary in the time of Abram to solemnize important and enduring arrangements between peoples, kings, families, and the like, by vow and ritual. The purpose of these events was to communicate with mutual understanding, the seriousness of a covenant arrangement. AS traditional marriage ceremony, yet today, retains something of this idea as vows are exchanged for life-long commitment in the presence of witnesses. Archeological records and cross references in scripture itself help to illuminate the striking account in Genesis 15 where God Himself condescends to Abram in a covenant cutting ceremony. Our passage today establishes the pattern of covenant reflected in Nehemiah's day. We have noted in Neh 10:29, following a covenant renewal ceremony, that the people “join with their brothers, their nobles, and enter into a curse and an oath to walk in God's law...”. We’ve further noted the intent of this bow is to invite God to be glorified in their destruction, if He is not glorified in their obedience. We can wrap our minds around this concept in the context of human affairs... but to think that God Himself would swear to His own destruction? This revelation of His covenant to His own is truly staggering...]]></description>
					<content:encoded><![CDATA[Genesis 15 records the 2nd major installment of covenant documentation to Abraham and his lineage. Aspects of the Abrahamic covenant are successively revealed in the course of Genesis with 3 major reference points, Covenant initiated (Gen 12), Covenant ratified (15), and Covenant signified (17). The promises to Abram (soon to be Abraham) are symbolically rich as they represent gospel truths pictured through seed, land, nations, and in this passage, ratification ceremony. It was customary in the time of Abram to solemnize important and enduring arrangements between peoples, kings, families, and the like, by vow and ritual. The purpose of these events was to communicate with mutual understanding, the seriousness of a covenant arrangement. AS traditional marriage ceremony, yet today, retains something of this idea as vows are exchanged for life-long commitment in the presence of witnesses. Archeological records and cross references in scripture itself help to illuminate the striking account in Genesis 15 where God Himself condescends to Abram in a covenant cutting ceremony. Our passage today establishes the pattern of covenant reflected in Nehemiah's day. We have noted in Neh 10:29, following a covenant renewal ceremony, that the people “join with their brothers, their nobles, and enter into a curse and an oath to walk in God's law...”. We’ve further noted the intent of this bow is to invite God to be glorified in their destruction, if He is not glorified in their obedience. We can wrap our minds around this concept in the context of human affairs... but to think that God Himself would swear to His own destruction? This revelation of His covenant to His own is truly staggering...]]></content:encoded>
					<itunes:summary><![CDATA[Genesis 15 records the 2nd major installment of covenant documentation to Abraham and his lineage. Aspects of the Abrahamic covenant are successively revealed in the course of Genesis with 3 major reference points, Covenant initiated (Gen 12), Covenant ratified (15), and Covenant signified (17). The promises to Abram (soon to be Abraham) are symbolically rich as they represent gospel truths pictured through seed, land, nations, and in this passage, ratification ceremony. It was customary in the time of Abram to solemnize important and enduring arrangements between peoples, kings, families, and the like, by vow and ritual. The purpose of these events was to communicate with mutual understanding, the seriousness of a covenant arrangement. AS traditional marriage ceremony, yet today, retains something of this idea as vows are exchanged for life-long commitment in the presence of witnesses. Archeological records and cross references in scripture itself help to illuminate the striking account in Genesis 15 where God Himself condescends to Abram in a covenant cutting ceremony. Our passage today establishes the pattern of covenant reflected in Nehemiah's day. We have noted in Neh 10:29, following a covenant renewal ceremony, that the people “join with their brothers, their nobles, and enter into a curse and an oath to walk in God's law...”. We’ve further noted the intent of this bow is to invite God to be glorified in their destruction, if He is not glorified in their obedience. We can wrap our minds around this concept in the context of human affairs... but to think that God Himself would swear to His own destruction? This revelation of His covenant to His own is truly staggering...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis 15 records the 2nd major installment of covenant documentation to Abraham and his lineage. Aspects of the Abrahamic covenant are successively revealed in the course of Genesis with 3 major reference points, Covenant initiated (Gen 12), Covenant ra...</itunes:subtitle>
					
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					<itunes:duration>00:57:05</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Faithful God, Wicked People – Nehemiah 9:27-33</title>
					<link>https://www.providencecrosslake.com/all-sermons/faithful-god-wicked-people-nehemiah-927-33/</link>
					
					<pubDate>Sun, 17 May 2020 21:49:59 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3555</guid>
					<description><![CDATA[The historical prologue continues apace as the returning nation of Israel recounts their relationship with Yahweh during a timely covenant renewal ceremony. The model given the nation in Deut 27:1-8 provides the legal precedent for this culturally significant repentance gathering. As the nation confesses their sins and the sins of their fathers, they affirm the sovereign intentions of a just and merciful God who has revealed Himself to them through the ages as Judge and Savior. The language of Nehemiah 9 continues with manifold 'ascribing' references... It is the sovereign Lord who “gave them into the hand of their enemies”, “heard from heaven”, and “gave them saviors” (27). This pattern of idolatrous sin leading to judgement leading to desperate pleas for deliverance leading to God's appointing a way of escape in His mercy... is a cycle repeated numerous times in the book of judges. It is the legacy of the heirs of the promised land summarized in the record leading up to the Assyrian exile in II Kings 17. This all too familiar song is now sung centuries later by the faithful band returning under Ezra and Nehemiah's leadership to rebuild Jerusalem as a nation, a people and a center of worship under God. The 'ascribing' language is paired throughout this portion with confessional honesty recalling the faithlessness of prior generations. In verses 29-30 the contrasting language follows the works of the Lord with “yet they” statements. “You warned them”... “Yet they acted presumptuously”, “You bore with them... “Yet they would not give ear”. Finally the people signal this timeline intersecting with their present era as they confess in verse 33: “We have acted wickedly...” As a consequence, they recognize the justice of God's heavy hand upon them... (36) “We are slaves this day in the land that You gave to our fathers to enjoy its fruit and its good gifts, behold we are slaves...” This is the sound of repentance.]]></description>
					<content:encoded><![CDATA[The historical prologue continues apace as the returning nation of Israel recounts their relationship with Yahweh during a timely covenant renewal ceremony. The model given the nation in Deut 27:1-8 provides the legal precedent for this culturally significant repentance gathering. As the nation confesses their sins and the sins of their fathers, they affirm the sovereign intentions of a just and merciful God who has revealed Himself to them through the ages as Judge and Savior. The language of Nehemiah 9 continues with manifold 'ascribing' references... It is the sovereign Lord who “gave them into the hand of their enemies”, “heard from heaven”, and “gave them saviors” (27). This pattern of idolatrous sin leading to judgement leading to desperate pleas for deliverance leading to God's appointing a way of escape in His mercy... is a cycle repeated numerous times in the book of judges. It is the legacy of the heirs of the promised land summarized in the record leading up to the Assyrian exile in II Kings 17. This all too familiar song is now sung centuries later by the faithful band returning under Ezra and Nehemiah's leadership to rebuild Jerusalem as a nation, a people and a center of worship under God. The 'ascribing' language is paired throughout this portion with confessional honesty recalling the faithlessness of prior generations. In verses 29-30 the contrasting language follows the works of the Lord with “yet they” statements. “You warned them”... “Yet they acted presumptuously”, “You bore with them... “Yet they would not give ear”. Finally the people signal this timeline intersecting with their present era as they confess in verse 33: “We have acted wickedly...” As a consequence, they recognize the justice of God's heavy hand upon them... (36) “We are slaves this day in the land that You gave to our fathers to enjoy its fruit and its good gifts, behold we are slaves...” This is the sound of repentance.]]></content:encoded>
					<itunes:summary><![CDATA[The historical prologue continues apace as the returning nation of Israel recounts their relationship with Yahweh during a timely covenant renewal ceremony. The model given the nation in Deut 27:1-8 provides the legal precedent for this culturally significant repentance gathering. As the nation confesses their sins and the sins of their fathers, they affirm the sovereign intentions of a just and merciful God who has revealed Himself to them through the ages as Judge and Savior. The language of Nehemiah 9 continues with manifold 'ascribing' references... It is the sovereign Lord who “gave them into the hand of their enemies”, “heard from heaven”, and “gave them saviors” (27). This pattern of idolatrous sin leading to judgement leading to desperate pleas for deliverance leading to God's appointing a way of escape in His mercy... is a cycle repeated numerous times in the book of judges. It is the legacy of the heirs of the promised land summarized in the record leading up to the Assyrian exile in II Kings 17. This all too familiar song is now sung centuries later by the faithful band returning under Ezra and Nehemiah's leadership to rebuild Jerusalem as a nation, a people and a center of worship under God. The 'ascribing' language is paired throughout this portion with confessional honesty recalling the faithlessness of prior generations. In verses 29-30 the contrasting language follows the works of the Lord with “yet they” statements. “You warned them”... “Yet they acted presumptuously”, “You bore with them... “Yet they would not give ear”. Finally the people signal this timeline intersecting with their present era as they confess in verse 33: “We have acted wickedly...” As a consequence, they recognize the justice of God's heavy hand upon them... (36) “We are slaves this day in the land that You gave to our fathers to enjoy its fruit and its good gifts, behold we are slaves...” This is the sound of repentance.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The historical prologue continues apace as the returning nation of Israel recounts their relationship with Yahweh during a timely covenant renewal ceremony. The model given the nation in Deut 27:1-8 provides the legal precedent for this culturally signifi...</itunes:subtitle>
					
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					<itunes:duration>00:57:50</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>War on Forgetfulness – Psalm 103</title>
					<link>https://www.providencecrosslake.com/all-sermons/war-on-forgetfulness-psalm-103/</link>
					
					<pubDate>Sun, 10 May 2020 12:18:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3550</guid>
					<description><![CDATA[Psalm 103 is a Davidic Psalm rich with Messianic hope and assurance. This song introduces a set of 4 Psalms (103-106) which share themes from creation through the era of exile, as they illustrate the relationship of the Lord to His people. Psalm 103 and 104 share opening and closing refrains. Both Psalms instruct the singer himself to direct his admiration, affections, and worship to Yahweh... “Bless the LORD, oh my soul”. Ps 103 proceeds with a catalogue of reasons for praise, documenting with poetic symmetry, the benefits of the Lord extended to His children (2,13). The praiseworthy glories of God multiply in the memory of David as he sings, overwhelming him with the immeasurable worth of his Lord and moving him to call on all the hosts of creation: heaven, earth, and works to join him in jubilant adoration! The crescendo of worship builds through the Psalm multiplying reasons for worship and voices to join him. Ps 103 parallels the great arc of history in its structure. The mighty works of God are multiplied through the ages as the gospel sickle reaps its international harvest unto the culmination of redemptive history pictured in the glorious crescendo of worship in Revelation (7, 14) where men and angels join in forever praise of the Lamb slain for the redeemed. In addition, Ps 103 is structured with a kind of mirror symmetry which directs the focus of our attention to its epicenter in verses 11 &amp; 12. Here, the great theme of this section of the Psalter is encapsulated as David pairs the greatness of the Lord and His work with its covenantal application to the redeemed considering their desperate situation. How could we forget such high, holy, and essential truths to which we owe our eternal destiny? How tragic to so often forget and neglect so great a salvation! Therefore David declares war on forgetfulness, commanding his soul to bless the Lord. He does so by recounting the mercies and glories of God extended to the elect... bidding us: “Do not forget the following!”]]></description>
					<content:encoded><![CDATA[Psalm 103 is a Davidic Psalm rich with Messianic hope and assurance. This song introduces a set of 4 Psalms (103-106) which share themes from creation through the era of exile, as they illustrate the relationship of the Lord to His people. Psalm 103 and 104 share opening and closing refrains. Both Psalms instruct the singer himself to direct his admiration, affections, and worship to Yahweh... “Bless the LORD, oh my soul”. Ps 103 proceeds with a catalogue of reasons for praise, documenting with poetic symmetry, the benefits of the Lord extended to His children (2,13). The praiseworthy glories of God multiply in the memory of David as he sings, overwhelming him with the immeasurable worth of his Lord and moving him to call on all the hosts of creation: heaven, earth, and works to join him in jubilant adoration! The crescendo of worship builds through the Psalm multiplying reasons for worship and voices to join him. Ps 103 parallels the great arc of history in its structure. The mighty works of God are multiplied through the ages as the gospel sickle reaps its international harvest unto the culmination of redemptive history pictured in the glorious crescendo of worship in Revelation (7, 14) where men and angels join in forever praise of the Lamb slain for the redeemed. In addition, Ps 103 is structured with a kind of mirror symmetry which directs the focus of our attention to its epicenter in verses 11 &amp; 12. Here, the great theme of this section of the Psalter is encapsulated as David pairs the greatness of the Lord and His work with its covenantal application to the redeemed considering their desperate situation. How could we forget such high, holy, and essential truths to which we owe our eternal destiny? How tragic to so often forget and neglect so great a salvation! Therefore David declares war on forgetfulness, commanding his soul to bless the Lord. He does so by recounting the mercies and glories of God extended to the elect... bidding us: “Do not forget the following!”]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 103 is a Davidic Psalm rich with Messianic hope and assurance. This song introduces a set of 4 Psalms (103-106) which share themes from creation through the era of exile, as they illustrate the relationship of the Lord to His people. Psalm 103 and 104 share opening and closing refrains. Both Psalms instruct the singer himself to direct his admiration, affections, and worship to Yahweh... “Bless the LORD, oh my soul”. Ps 103 proceeds with a catalogue of reasons for praise, documenting with poetic symmetry, the benefits of the Lord extended to His children (2,13). The praiseworthy glories of God multiply in the memory of David as he sings, overwhelming him with the immeasurable worth of his Lord and moving him to call on all the hosts of creation: heaven, earth, and works to join him in jubilant adoration! The crescendo of worship builds through the Psalm multiplying reasons for worship and voices to join him. Ps 103 parallels the great arc of history in its structure. The mighty works of God are multiplied through the ages as the gospel sickle reaps its international harvest unto the culmination of redemptive history pictured in the glorious crescendo of worship in Revelation (7, 14) where men and angels join in forever praise of the Lamb slain for the redeemed. In addition, Ps 103 is structured with a kind of mirror symmetry which directs the focus of our attention to its epicenter in verses 11 &amp; 12. Here, the great theme of this section of the Psalter is encapsulated as David pairs the greatness of the Lord and His work with its covenantal application to the redeemed considering their desperate situation. How could we forget such high, holy, and essential truths to which we owe our eternal destiny? How tragic to so often forget and neglect so great a salvation! Therefore David declares war on forgetfulness, commanding his soul to bless the Lord. He does so by recounting the mercies and glories of God extended to the elect... bidding us: “Do not forget the following!”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 103 is a Davidic Psalm rich with Messianic hope and assurance. This song introduces a set of 4 Psalms (103-106) which share themes from creation through the era of exile, as they illustrate the relationship of the Lord to His people. Psalm 103 and 1...</itunes:subtitle>
					
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					<itunes:duration>01:02:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Tested Stone – Isaiah 28:14-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-tested-stone-isaiah-2814-22/</link>
					
					<pubDate>Sun, 03 May 2020 22:23:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3544</guid>
					<description><![CDATA[The symbolic language of redemption often references imagery that has a rich historical context through the pages of scripture as the purposes of God in the salvation of a people unfold through the ages. The metaphorical reference to the Messiah as a foundation or cornerstone is a great example. I Peter 2:4 refers to Jesus as a 'living stone' set in place establishing the structural reference point and integrity of His church. Each believer is also like a stone fitted in a spiritual house for purposes of true and worthy worship. Where does this language come from? At first it may appear cryptic or foreign to the modern reader. It turns out Peter is referencing the great prophetic record of Isaiah in this passage. Isaiah introduces the concept of the Messiah as Zion's true foundation in the context of counterfeit covenant schemes during the reign on Hezekiah. These were the ideals and events leading up to the exile. Prophetic warnings were largely unheeded at this time as the foundations of society were corrupted by more and more idolatry and compromise. Eventually the people would realize there is no place of stability outside the Messianic hope as their plans failed, their nation was occupied, and they were led back into exile... Nevertheless, repentance flourished in Nehemiah's day as the foundations were reestablished on true religion. In the pattern of the great prophets and faithful leaders of old, the Apostle Peter proclaims to the 'elect exiles' throughout Asia Minor that Jesus Christ is the only sure foundation. His words are all the more meaningful in light of their context, hence we turn to their referent in Isaiah 28...]]></description>
					<content:encoded><![CDATA[The symbolic language of redemption often references imagery that has a rich historical context through the pages of scripture as the purposes of God in the salvation of a people unfold through the ages. The metaphorical reference to the Messiah as a foundation or cornerstone is a great example. I Peter 2:4 refers to Jesus as a 'living stone' set in place establishing the structural reference point and integrity of His church. Each believer is also like a stone fitted in a spiritual house for purposes of true and worthy worship. Where does this language come from? At first it may appear cryptic or foreign to the modern reader. It turns out Peter is referencing the great prophetic record of Isaiah in this passage. Isaiah introduces the concept of the Messiah as Zion's true foundation in the context of counterfeit covenant schemes during the reign on Hezekiah. These were the ideals and events leading up to the exile. Prophetic warnings were largely unheeded at this time as the foundations of society were corrupted by more and more idolatry and compromise. Eventually the people would realize there is no place of stability outside the Messianic hope as their plans failed, their nation was occupied, and they were led back into exile... Nevertheless, repentance flourished in Nehemiah's day as the foundations were reestablished on true religion. In the pattern of the great prophets and faithful leaders of old, the Apostle Peter proclaims to the 'elect exiles' throughout Asia Minor that Jesus Christ is the only sure foundation. His words are all the more meaningful in light of their context, hence we turn to their referent in Isaiah 28...]]></content:encoded>
					<itunes:summary><![CDATA[The symbolic language of redemption often references imagery that has a rich historical context through the pages of scripture as the purposes of God in the salvation of a people unfold through the ages. The metaphorical reference to the Messiah as a foundation or cornerstone is a great example. I Peter 2:4 refers to Jesus as a 'living stone' set in place establishing the structural reference point and integrity of His church. Each believer is also like a stone fitted in a spiritual house for purposes of true and worthy worship. Where does this language come from? At first it may appear cryptic or foreign to the modern reader. It turns out Peter is referencing the great prophetic record of Isaiah in this passage. Isaiah introduces the concept of the Messiah as Zion's true foundation in the context of counterfeit covenant schemes during the reign on Hezekiah. These were the ideals and events leading up to the exile. Prophetic warnings were largely unheeded at this time as the foundations of society were corrupted by more and more idolatry and compromise. Eventually the people would realize there is no place of stability outside the Messianic hope as their plans failed, their nation was occupied, and they were led back into exile... Nevertheless, repentance flourished in Nehemiah's day as the foundations were reestablished on true religion. In the pattern of the great prophets and faithful leaders of old, the Apostle Peter proclaims to the 'elect exiles' throughout Asia Minor that Jesus Christ is the only sure foundation. His words are all the more meaningful in light of their context, hence we turn to their referent in Isaiah 28...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The symbolic language of redemption often references imagery that has a rich historical context through the pages of scripture as the purposes of God in the salvation of a people unfold through the ages. The metaphorical reference to the Messiah as a foun...</itunes:subtitle>
					
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					<itunes:duration>00:52:39</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Great Mercies – Nehemiah 9:18-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/great-mercies-nehemiah-918-26/</link>
					
					<pubDate>Sun, 26 Apr 2020 13:39:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3521</guid>
					<description><![CDATA[Following the instructions of Deut 27:1-8, the returning exiles participate in a covenant renewal ceremony. The great king has been acknowledged as their sovereign (9:5-6). This formal covenant event then continues with a record of the history of Israel in relationship with Yahweh. This extended historical prologue is structured around the wonders of Almighty God. The people affixing their names to a “firm covenant in writing” (9:3), recognize the stiff necked rebellion of their father's generation is the sinful consequence of ignoring the wondrous works of their gracious, merciful, and steadfastly loving God (9:17).
This explains their repentance evident in a memorial worship service wherein they read the scriptures and confess their dependence on the Lord which commands the attention of the people for hours and hours. They recall and affirm His covenant promises to their forefather Abraham, his conquering sovereign glory overcoming their enemies, His divine revelation, and His miraculous provision all in the context of (Ex 34:6) cited in verse 17 (a central text of God's self-disclosure throughout the scriptures). In our text today, the people recognize that their generational sins and general obstinance has served to show just how great the mercies of God truly are.
As the people repent, they acknowledge their wayward hearts and frequent backsliding. They go on to beseech the Lord for His mercy and forgiveness to continue (32) and they seal their covenant renewal commitments by written document (38). With all the more covenant history to be mindful of today, let us remember the great mercies of our God upon our own land and His abounding gracious steadfast love secured for each believer at the cross of Jesus Christ...]]></description>
					<content:encoded><![CDATA[Following the instructions of Deut 27:1-8, the returning exiles participate in a covenant renewal ceremony. The great king has been acknowledged as their sovereign (9:5-6). This formal covenant event then continues with a record of the history of Israel in relationship with Yahweh. This extended historical prologue is structured around the wonders of Almighty God. The people affixing their names to a “firm covenant in writing” (9:3), recognize the stiff necked rebellion of their father's generation is the sinful consequence of ignoring the wondrous works of their gracious, merciful, and steadfastly loving God (9:17).
This explains their repentance evident in a memorial worship service wherein they read the scriptures and confess their dependence on the Lord which commands the attention of the people for hours and hours. They recall and affirm His covenant promises to their forefather Abraham, his conquering sovereign glory overcoming their enemies, His divine revelation, and His miraculous provision all in the context of (Ex 34:6) cited in verse 17 (a central text of God's self-disclosure throughout the scriptures). In our text today, the people recognize that their generational sins and general obstinance has served to show just how great the mercies of God truly are.
As the people repent, they acknowledge their wayward hearts and frequent backsliding. They go on to beseech the Lord for His mercy and forgiveness to continue (32) and they seal their covenant renewal commitments by written document (38). With all the more covenant history to be mindful of today, let us remember the great mercies of our God upon our own land and His abounding gracious steadfast love secured for each believer at the cross of Jesus Christ...]]></content:encoded>
					<itunes:summary><![CDATA[Following the instructions of Deut 27:1-8, the returning exiles participate in a covenant renewal ceremony. The great king has been acknowledged as their sovereign (9:5-6). This formal covenant event then continues with a record of the history of Israel in relationship with Yahweh. This extended historical prologue is structured around the wonders of Almighty God. The people affixing their names to a “firm covenant in writing” (9:3), recognize the stiff necked rebellion of their father's generation is the sinful consequence of ignoring the wondrous works of their gracious, merciful, and steadfastly loving God (9:17).
This explains their repentance evident in a memorial worship service wherein they read the scriptures and confess their dependence on the Lord which commands the attention of the people for hours and hours. They recall and affirm His covenant promises to their forefather Abraham, his conquering sovereign glory overcoming their enemies, His divine revelation, and His miraculous provision all in the context of (Ex 34:6) cited in verse 17 (a central text of God's self-disclosure throughout the scriptures). In our text today, the people recognize that their generational sins and general obstinance has served to show just how great the mercies of God truly are.
As the people repent, they acknowledge their wayward hearts and frequent backsliding. They go on to beseech the Lord for His mercy and forgiveness to continue (32) and they seal their covenant renewal commitments by written document (38). With all the more covenant history to be mindful of today, let us remember the great mercies of our God upon our own land and His abounding gracious steadfast love secured for each believer at the cross of Jesus Christ...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Following the instructions of Deut 27:1-8, the returning exiles participate in a covenant renewal ceremony. The great king has been acknowledged as their sovereign (9:5-6). This formal covenant event then continues with a record of the history of Israel i...</itunes:subtitle>
					
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					<itunes:duration>01:02:54</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Mindful of His Wonders – Nehemiah 9:7-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/mindful-of-his-wonders-nehemiah-97-17/</link>
					
					<pubDate>Sun, 19 Apr 2020 17:37:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3517</guid>
					<description><![CDATA[Israel's repentance, reconstruction, and revival in the days of Ezra &amp; Nehemiah was marked by memorial convocation. These milestone moments of national significance occur in the context of a solemn and extensive covenant renewal ceremony. During this event, the entire nation submits to the rule of their God, humbling themselves with sackcloth and fasting before the authority of Yahweh. His Word is read, sins are confessed, history is recounted, a document is signed, worship commences, and vows are solemnized. These inaugural rituals are not without precedent. The people are returning to instructions they received through Moses when they first entered the promised land. Deut 27:1-8 commissioned a permanent plaster monument which contained the Law of God published for all the nation and future generations. These instructions are followed by an extensive blessing and punishment reading detailing the consequences of obedience or lack thereof to the Law of God (Josh 8:30-35). The ceremony commences and all Israel stands at attention as the Word of God is read in their hearing. Nehemiah 9 documents a return to these instructions. Our text today is a portion of the returning exile's antiphonal covenant worship. The people are answering back to the Lord upon the reading of His Law. Through their worship leaders, they are responding with a confessional summary of the history of their generations as measured by God's Word. There is no vainglory or idolatrous nationalism displayed in this biographical evaluation. Contrast this independence day celebration with our own. Contrast this history recorded with our own textbooks. Contrast this collective heart of repentance with popular attitudes in our day. Repentance is often not forthcoming because it requires of us that we forego all the credit when penitent prayers are answered.]]></description>
					<content:encoded><![CDATA[Israel's repentance, reconstruction, and revival in the days of Ezra &amp; Nehemiah was marked by memorial convocation. These milestone moments of national significance occur in the context of a solemn and extensive covenant renewal ceremony. During this event, the entire nation submits to the rule of their God, humbling themselves with sackcloth and fasting before the authority of Yahweh. His Word is read, sins are confessed, history is recounted, a document is signed, worship commences, and vows are solemnized. These inaugural rituals are not without precedent. The people are returning to instructions they received through Moses when they first entered the promised land. Deut 27:1-8 commissioned a permanent plaster monument which contained the Law of God published for all the nation and future generations. These instructions are followed by an extensive blessing and punishment reading detailing the consequences of obedience or lack thereof to the Law of God (Josh 8:30-35). The ceremony commences and all Israel stands at attention as the Word of God is read in their hearing. Nehemiah 9 documents a return to these instructions. Our text today is a portion of the returning exile's antiphonal covenant worship. The people are answering back to the Lord upon the reading of His Law. Through their worship leaders, they are responding with a confessional summary of the history of their generations as measured by God's Word. There is no vainglory or idolatrous nationalism displayed in this biographical evaluation. Contrast this independence day celebration with our own. Contrast this history recorded with our own textbooks. Contrast this collective heart of repentance with popular attitudes in our day. Repentance is often not forthcoming because it requires of us that we forego all the credit when penitent prayers are answered.]]></content:encoded>
					<itunes:summary><![CDATA[Israel's repentance, reconstruction, and revival in the days of Ezra &amp; Nehemiah was marked by memorial convocation. These milestone moments of national significance occur in the context of a solemn and extensive covenant renewal ceremony. During this event, the entire nation submits to the rule of their God, humbling themselves with sackcloth and fasting before the authority of Yahweh. His Word is read, sins are confessed, history is recounted, a document is signed, worship commences, and vows are solemnized. These inaugural rituals are not without precedent. The people are returning to instructions they received through Moses when they first entered the promised land. Deut 27:1-8 commissioned a permanent plaster monument which contained the Law of God published for all the nation and future generations. These instructions are followed by an extensive blessing and punishment reading detailing the consequences of obedience or lack thereof to the Law of God (Josh 8:30-35). The ceremony commences and all Israel stands at attention as the Word of God is read in their hearing. Nehemiah 9 documents a return to these instructions. Our text today is a portion of the returning exile's antiphonal covenant worship. The people are answering back to the Lord upon the reading of His Law. Through their worship leaders, they are responding with a confessional summary of the history of their generations as measured by God's Word. There is no vainglory or idolatrous nationalism displayed in this biographical evaluation. Contrast this independence day celebration with our own. Contrast this history recorded with our own textbooks. Contrast this collective heart of repentance with popular attitudes in our day. Repentance is often not forthcoming because it requires of us that we forego all the credit when penitent prayers are answered.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Israel's repentance, reconstruction, and revival in the days of Ezra &amp; Nehemiah was marked by memorial convocation. These milestone moments of national significance occur in the context of a solemn and extensive covenant renewal ceremony. During this ...</itunes:subtitle>
					
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					<itunes:duration>01:03:54</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Sackloth Song – Psalm 102</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-sackloth-song-psalm-102/</link>
					
					<pubDate>Sun, 12 Apr 2020 18:29:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3512</guid>
					<description><![CDATA[As providence would have it, our Psalm a month series presents us Psalm 102 today. This message follows 2 sermons from various passages in Nehemiah 8-10. We have emphasized in these occasional sermons, the seriousness of the historical moment we find ourselves in this day as a nation in 2020. Our world has been interrupted by a viral pandemic that has ground ordinary life to a screeching halt. Times like these raise the question: “How should we respond to such a crisis?” We've gleaned from Nehemiah that, under the judgements of God, our options are sackcloth (repentance) or slavery. We've also studied specific documentation of repentance modeled for us at this time where the people sealed their intentions in “a firm covenant in writing”. Today Psalm 102 presents us with a prayerful anthem to be sung in sackcloth. Adam Clarke comments on this song: “This Psalm has been attributed to Daniel, to Jeremiah, to Nehemiah, or to some of the other prophets who flourished during the time of captivity.” Spurgeon writes concerning Psalm 102: “This is a patriot’s lament over his country's distress. He arrays himself in the griefs of his nation as in a garment of sackcloth, and casts dust and ashes upon his head as the ensigns and causes of his sorrow. ---- He is, moreover, sore afflicted in body by sickness, but the miseries of his people cause him a far more bitter anguish, and this he pours out in an earnest, pathetic, lamentation. Not however, without hope does the patriot mourn, he has faith in God and looks for the resurrection of the nation through the omnipotent favor of the Lord.” Here is what to sing in sackcloth...]]></description>
					<content:encoded><![CDATA[As providence would have it, our Psalm a month series presents us Psalm 102 today. This message follows 2 sermons from various passages in Nehemiah 8-10. We have emphasized in these occasional sermons, the seriousness of the historical moment we find ourselves in this day as a nation in 2020. Our world has been interrupted by a viral pandemic that has ground ordinary life to a screeching halt. Times like these raise the question: “How should we respond to such a crisis?” We've gleaned from Nehemiah that, under the judgements of God, our options are sackcloth (repentance) or slavery. We've also studied specific documentation of repentance modeled for us at this time where the people sealed their intentions in “a firm covenant in writing”. Today Psalm 102 presents us with a prayerful anthem to be sung in sackcloth. Adam Clarke comments on this song: “This Psalm has been attributed to Daniel, to Jeremiah, to Nehemiah, or to some of the other prophets who flourished during the time of captivity.” Spurgeon writes concerning Psalm 102: “This is a patriot’s lament over his country's distress. He arrays himself in the griefs of his nation as in a garment of sackcloth, and casts dust and ashes upon his head as the ensigns and causes of his sorrow. ---- He is, moreover, sore afflicted in body by sickness, but the miseries of his people cause him a far more bitter anguish, and this he pours out in an earnest, pathetic, lamentation. Not however, without hope does the patriot mourn, he has faith in God and looks for the resurrection of the nation through the omnipotent favor of the Lord.” Here is what to sing in sackcloth...]]></content:encoded>
					<itunes:summary><![CDATA[As providence would have it, our Psalm a month series presents us Psalm 102 today. This message follows 2 sermons from various passages in Nehemiah 8-10. We have emphasized in these occasional sermons, the seriousness of the historical moment we find ourselves in this day as a nation in 2020. Our world has been interrupted by a viral pandemic that has ground ordinary life to a screeching halt. Times like these raise the question: “How should we respond to such a crisis?” We've gleaned from Nehemiah that, under the judgements of God, our options are sackcloth (repentance) or slavery. We've also studied specific documentation of repentance modeled for us at this time where the people sealed their intentions in “a firm covenant in writing”. Today Psalm 102 presents us with a prayerful anthem to be sung in sackcloth. Adam Clarke comments on this song: “This Psalm has been attributed to Daniel, to Jeremiah, to Nehemiah, or to some of the other prophets who flourished during the time of captivity.” Spurgeon writes concerning Psalm 102: “This is a patriot’s lament over his country's distress. He arrays himself in the griefs of his nation as in a garment of sackcloth, and casts dust and ashes upon his head as the ensigns and causes of his sorrow. ---- He is, moreover, sore afflicted in body by sickness, but the miseries of his people cause him a far more bitter anguish, and this he pours out in an earnest, pathetic, lamentation. Not however, without hope does the patriot mourn, he has faith in God and looks for the resurrection of the nation through the omnipotent favor of the Lord.” Here is what to sing in sackcloth...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As providence would have it, our Psalm a month series presents us Psalm 102 today. This message follows 2 sermons from various passages in Nehemiah 8-10. We have emphasized in these occasional sermons, the seriousness of the historical moment we find ours...</itunes:subtitle>
					
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					<itunes:duration>00:55:33</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Repentance In Writing – Nehemiah 10:28-33</title>
					<link>https://www.providencecrosslake.com/all-sermons/repentance-in-writing-nehemiah-1028-33/</link>
					
					<pubDate>Sun, 05 Apr 2020 13:19:32 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3507</guid>
					<description><![CDATA[Nehemiah 10 presents an exemplary covenant document of national repentance. Following a public forum wherein the people had humbled themselves via prayer, fasting, sackcloth, scripture proclamation, and worship.... they codified their intentions by sealed document (9:38). The names of princes, Levites, and priests are affixed as signatories to “a firm covenant in writing” that discloses the vows of this people to order their corporate and individual affairs according to the original intent of God's law. These events accompanying Israel's return from exile, model three essential aspects of repentance: 1.) Admitting sin.
2.) Seeking God's forgiveness. 3.) Turning from sin. Rather than leave these ideas in the abstract, they actually put down on paper their concrete commitments in this regard. They laid out their pathway of turning unto the Lord to which they expected to be held accountable even to their own hurt (10:29). In signing this document, they were “entering into a curse and oath to walk in God's law.” It is evident from the testimony of this era of covenant history that authentic repentance is measured by: 1.) What we reject. 2.) What we embrace. 3.) Who we worship. The occasion for this message presents itself amidst the continued health and economic fallout of the 'coronavirus'/covid 19 world-wide pestilence. This crisis presents an opportunity for us as a people to realize the consequences of our great sins against the Lord and repent accordingly. How will we call for and recognize fruits of repentance as this situation continues? Ezra and Nehemiah have something to teach us in this regard...]]></description>
					<content:encoded><![CDATA[Nehemiah 10 presents an exemplary covenant document of national repentance. Following a public forum wherein the people had humbled themselves via prayer, fasting, sackcloth, scripture proclamation, and worship.... they codified their intentions by sealed document (9:38). The names of princes, Levites, and priests are affixed as signatories to “a firm covenant in writing” that discloses the vows of this people to order their corporate and individual affairs according to the original intent of God's law. These events accompanying Israel's return from exile, model three essential aspects of repentance: 1.) Admitting sin.
2.) Seeking God's forgiveness. 3.) Turning from sin. Rather than leave these ideas in the abstract, they actually put down on paper their concrete commitments in this regard. They laid out their pathway of turning unto the Lord to which they expected to be held accountable even to their own hurt (10:29). In signing this document, they were “entering into a curse and oath to walk in God's law.” It is evident from the testimony of this era of covenant history that authentic repentance is measured by: 1.) What we reject. 2.) What we embrace. 3.) Who we worship. The occasion for this message presents itself amidst the continued health and economic fallout of the 'coronavirus'/covid 19 world-wide pestilence. This crisis presents an opportunity for us as a people to realize the consequences of our great sins against the Lord and repent accordingly. How will we call for and recognize fruits of repentance as this situation continues? Ezra and Nehemiah have something to teach us in this regard...]]></content:encoded>
					<itunes:summary><![CDATA[Nehemiah 10 presents an exemplary covenant document of national repentance. Following a public forum wherein the people had humbled themselves via prayer, fasting, sackcloth, scripture proclamation, and worship.... they codified their intentions by sealed document (9:38). The names of princes, Levites, and priests are affixed as signatories to “a firm covenant in writing” that discloses the vows of this people to order their corporate and individual affairs according to the original intent of God's law. These events accompanying Israel's return from exile, model three essential aspects of repentance: 1.) Admitting sin.
2.) Seeking God's forgiveness. 3.) Turning from sin. Rather than leave these ideas in the abstract, they actually put down on paper their concrete commitments in this regard. They laid out their pathway of turning unto the Lord to which they expected to be held accountable even to their own hurt (10:29). In signing this document, they were “entering into a curse and oath to walk in God's law.” It is evident from the testimony of this era of covenant history that authentic repentance is measured by: 1.) What we reject. 2.) What we embrace. 3.) Who we worship. The occasion for this message presents itself amidst the continued health and economic fallout of the 'coronavirus'/covid 19 world-wide pestilence. This crisis presents an opportunity for us as a people to realize the consequences of our great sins against the Lord and repent accordingly. How will we call for and recognize fruits of repentance as this situation continues? Ezra and Nehemiah have something to teach us in this regard...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Nehemiah 10 presents an exemplary covenant document of national repentance. Following a public forum wherein the people had humbled themselves via prayer, fasting, sackcloth, scripture proclamation, and worship.... they codified their intentions by sealed...</itunes:subtitle>
					
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					<itunes:duration>00:57:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Sackloth or Slavery – Nehemiah 8,9</title>
					<link>https://www.providencecrosslake.com/all-sermons/sackloth-or-slavery-nehemiah-89/</link>
					
					<pubDate>Sun, 29 Mar 2020 15:12:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3500</guid>
					<description><![CDATA[Today's message falls under the category of 'occasional sermon', or a message intended to address a particularly significant historical moment upon us at the time of this delivery: March 29, 2020. Today our world and our economy are virtually paralyzed by the threat of a global pandemic. The 'coronavirus' can cause acute respiratory symptoms among a wide population as the contagion spreads exponentially across a populated area potentially overwhelming health care systems. As a result, many states like ours, have issued restrictions on the movement and assembly of persons until the worst of the pandemic has subsided. Naturally our world today raises the question: “How ought we respond to a crisis such as this?” Today's sermon is a Biblical study in crisis response seeking to answer this question and apply the timeless instruction found in God's Word to our world today.... The context of crisis moments throughout scripture instruct the attentive reader as to their purpose and pattern in sovereign history. One lesson is that the judgements of God calibrated to our response to an event are often more acute and protracted than those associated with the crisis itself. The initial affliction is often a disciplinary test allowing a window of repentance, and if penitence is not forthcoming, the 'knee jerk' reaction of a people will further reveal/unmask their sin. Their response, in this case, will prove nothing more than a frantic cry to their false gods who failed them in the first place. This kind of reaction manifests a spiritually suicidal impulse incurring a yet more precipitous decline. Let us turn to the scripture for perspective...]]></description>
					<content:encoded><![CDATA[Today's message falls under the category of 'occasional sermon', or a message intended to address a particularly significant historical moment upon us at the time of this delivery: March 29, 2020. Today our world and our economy are virtually paralyzed by the threat of a global pandemic. The 'coronavirus' can cause acute respiratory symptoms among a wide population as the contagion spreads exponentially across a populated area potentially overwhelming health care systems. As a result, many states like ours, have issued restrictions on the movement and assembly of persons until the worst of the pandemic has subsided. Naturally our world today raises the question: “How ought we respond to a crisis such as this?” Today's sermon is a Biblical study in crisis response seeking to answer this question and apply the timeless instruction found in God's Word to our world today.... The context of crisis moments throughout scripture instruct the attentive reader as to their purpose and pattern in sovereign history. One lesson is that the judgements of God calibrated to our response to an event are often more acute and protracted than those associated with the crisis itself. The initial affliction is often a disciplinary test allowing a window of repentance, and if penitence is not forthcoming, the 'knee jerk' reaction of a people will further reveal/unmask their sin. Their response, in this case, will prove nothing more than a frantic cry to their false gods who failed them in the first place. This kind of reaction manifests a spiritually suicidal impulse incurring a yet more precipitous decline. Let us turn to the scripture for perspective...]]></content:encoded>
					<itunes:summary><![CDATA[Today's message falls under the category of 'occasional sermon', or a message intended to address a particularly significant historical moment upon us at the time of this delivery: March 29, 2020. Today our world and our economy are virtually paralyzed by the threat of a global pandemic. The 'coronavirus' can cause acute respiratory symptoms among a wide population as the contagion spreads exponentially across a populated area potentially overwhelming health care systems. As a result, many states like ours, have issued restrictions on the movement and assembly of persons until the worst of the pandemic has subsided. Naturally our world today raises the question: “How ought we respond to a crisis such as this?” Today's sermon is a Biblical study in crisis response seeking to answer this question and apply the timeless instruction found in God's Word to our world today.... The context of crisis moments throughout scripture instruct the attentive reader as to their purpose and pattern in sovereign history. One lesson is that the judgements of God calibrated to our response to an event are often more acute and protracted than those associated with the crisis itself. The initial affliction is often a disciplinary test allowing a window of repentance, and if penitence is not forthcoming, the 'knee jerk' reaction of a people will further reveal/unmask their sin. Their response, in this case, will prove nothing more than a frantic cry to their false gods who failed them in the first place. This kind of reaction manifests a spiritually suicidal impulse incurring a yet more precipitous decline. Let us turn to the scripture for perspective...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today's message falls under the category of 'occasional sermon', or a message intended to address a particularly significant historical moment upon us at the time of this delivery: March 29, 2020. Today our world and our economy are virtually paralyzed by...</itunes:subtitle>
					
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					<itunes:duration>01:06:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>From Justification to Hope – Romans 5:1-5</title>
					<link>https://www.providencecrosslake.com/all-sermons/from-justification-to-hope-romans-51-5/</link>
					
					<pubDate>Sun, 22 Mar 2020 18:15:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3496</guid>
					<description><![CDATA[Paul continues to expound the significance and implications of Genesis 15:6 as this revelation proves absolutely foundational to the nature of salvation. All of Romans 4 and his summary language of Chapter 5 are centered on the application of this text. From time to time, a statement or phrase will be highlighted by the scriptures themselves that proves to be the seed or source of the full flowering of further revelation. This proves to be the case with passages like Gen 3:15, Ps 110, and our text referent today, Gen 15:6. In chapter 5, Paul's opening remarks answer the question: “What follows from justification?”. What are the consequences, results, or effects of justification by faith? This theme is signaled by the transitional phrase: “therefore since..” (as a result of justification by faith the following is true). These effects have a causal chain and cumulative quality to them. As a causal chain, Paul lays out the benefits of justification as a series of conditions stemming from a primary cause. We are familiar with this idea in the physical sciences... think of a domino chain, or a key turning in an ignition. When God justifies us in His sovereignty, by the instrument of faith, the believer's engine roars to life with all the potential expounded in our text today. Everything stemming from justification builds toward the “un-shamable” hope of the believer's eternal destiny...]]></description>
					<content:encoded><![CDATA[Paul continues to expound the significance and implications of Genesis 15:6 as this revelation proves absolutely foundational to the nature of salvation. All of Romans 4 and his summary language of Chapter 5 are centered on the application of this text. From time to time, a statement or phrase will be highlighted by the scriptures themselves that proves to be the seed or source of the full flowering of further revelation. This proves to be the case with passages like Gen 3:15, Ps 110, and our text referent today, Gen 15:6. In chapter 5, Paul's opening remarks answer the question: “What follows from justification?”. What are the consequences, results, or effects of justification by faith? This theme is signaled by the transitional phrase: “therefore since..” (as a result of justification by faith the following is true). These effects have a causal chain and cumulative quality to them. As a causal chain, Paul lays out the benefits of justification as a series of conditions stemming from a primary cause. We are familiar with this idea in the physical sciences... think of a domino chain, or a key turning in an ignition. When God justifies us in His sovereignty, by the instrument of faith, the believer's engine roars to life with all the potential expounded in our text today. Everything stemming from justification builds toward the “un-shamable” hope of the believer's eternal destiny...]]></content:encoded>
					<itunes:summary><![CDATA[Paul continues to expound the significance and implications of Genesis 15:6 as this revelation proves absolutely foundational to the nature of salvation. All of Romans 4 and his summary language of Chapter 5 are centered on the application of this text. From time to time, a statement or phrase will be highlighted by the scriptures themselves that proves to be the seed or source of the full flowering of further revelation. This proves to be the case with passages like Gen 3:15, Ps 110, and our text referent today, Gen 15:6. In chapter 5, Paul's opening remarks answer the question: “What follows from justification?”. What are the consequences, results, or effects of justification by faith? This theme is signaled by the transitional phrase: “therefore since..” (as a result of justification by faith the following is true). These effects have a causal chain and cumulative quality to them. As a causal chain, Paul lays out the benefits of justification as a series of conditions stemming from a primary cause. We are familiar with this idea in the physical sciences... think of a domino chain, or a key turning in an ignition. When God justifies us in His sovereignty, by the instrument of faith, the believer's engine roars to life with all the potential expounded in our text today. Everything stemming from justification builds toward the “un-shamable” hope of the believer's eternal destiny...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Paul continues to expound the significance and implications of Genesis 15:6 as this revelation proves absolutely foundational to the nature of salvation. All of Romans 4 and his summary language of Chapter 5 are centered on the application of this text. F...</itunes:subtitle>
					
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					<itunes:duration>00:59:41</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Who Justifies? – Romans 4:1-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/who-justifies-romans-41-12/</link>
					
					<pubDate>Sun, 15 Mar 2020 12:31:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3489</guid>
					<description><![CDATA[the course of our Genesis series, we have taken time to catalogue how future authors of scripture recognize and expound the significance of watershed moments in the course of salvation's history. Naturally as we have reached Genesis 15, in our Old Testament study, we find cause to consider Romans 4 in some detail. In Paul's writings, such as this, we find the declarative statement in Gen 15:6 identifying the basis of Abram's righteousness is absolutely central to the gospel. As Paul visits the altar of Abram – so to speak – he recognizes, affirms, and applies the priceless gem of gospel revelation: Justification by faith alone. However impressive the accomplishments and personality of Abraham might be to us – they are not impressive to God. The foundational appeal of the apostolic witness proclaiming hope of salvation for all time is the call to trust Him who justifies the ungodly (4:5). For those, like Abraham, who do so, their faith – not their works – is counted as righteousness. Our primary text today is an expansion of Paul's preface in Rom 3:27-30. In these passages we discover the relationship between faith and justification, Jew and Gentile, Abraham and his lineage, works and salvation all in the context of God's glory in the salvation of His people. Our text today is framed around several questions answered by covenant revelation to Abraham in Gen 15:6. These questions form our outline for this sermon...]]></description>
					<content:encoded><![CDATA[the course of our Genesis series, we have taken time to catalogue how future authors of scripture recognize and expound the significance of watershed moments in the course of salvation's history. Naturally as we have reached Genesis 15, in our Old Testament study, we find cause to consider Romans 4 in some detail. In Paul's writings, such as this, we find the declarative statement in Gen 15:6 identifying the basis of Abram's righteousness is absolutely central to the gospel. As Paul visits the altar of Abram – so to speak – he recognizes, affirms, and applies the priceless gem of gospel revelation: Justification by faith alone. However impressive the accomplishments and personality of Abraham might be to us – they are not impressive to God. The foundational appeal of the apostolic witness proclaiming hope of salvation for all time is the call to trust Him who justifies the ungodly (4:5). For those, like Abraham, who do so, their faith – not their works – is counted as righteousness. Our primary text today is an expansion of Paul's preface in Rom 3:27-30. In these passages we discover the relationship between faith and justification, Jew and Gentile, Abraham and his lineage, works and salvation all in the context of God's glory in the salvation of His people. Our text today is framed around several questions answered by covenant revelation to Abraham in Gen 15:6. These questions form our outline for this sermon...]]></content:encoded>
					<itunes:summary><![CDATA[the course of our Genesis series, we have taken time to catalogue how future authors of scripture recognize and expound the significance of watershed moments in the course of salvation's history. Naturally as we have reached Genesis 15, in our Old Testament study, we find cause to consider Romans 4 in some detail. In Paul's writings, such as this, we find the declarative statement in Gen 15:6 identifying the basis of Abram's righteousness is absolutely central to the gospel. As Paul visits the altar of Abram – so to speak – he recognizes, affirms, and applies the priceless gem of gospel revelation: Justification by faith alone. However impressive the accomplishments and personality of Abraham might be to us – they are not impressive to God. The foundational appeal of the apostolic witness proclaiming hope of salvation for all time is the call to trust Him who justifies the ungodly (4:5). For those, like Abraham, who do so, their faith – not their works – is counted as righteousness. Our primary text today is an expansion of Paul's preface in Rom 3:27-30. In these passages we discover the relationship between faith and justification, Jew and Gentile, Abraham and his lineage, works and salvation all in the context of God's glory in the salvation of His people. Our text today is framed around several questions answered by covenant revelation to Abraham in Gen 15:6. These questions form our outline for this sermon...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>the course of our Genesis series, we have taken time to catalogue how future authors of scripture recognize and expound the significance of watershed moments in the course of salvation's history. Naturally as we have reached Genesis 15, in our Old Testame...</itunes:subtitle>
					
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					<itunes:duration>00:58:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Mirror for Magistrates – Psalm 101</title>
					<link>https://www.providencecrosslake.com/all-sermons/mirror-for-magistrates-psalm-101/</link>
					
					<pubDate>Sun, 08 Mar 2020 12:28:15 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3487</guid>
					<description><![CDATA[William Binnie writes concerning Psalm 101: “This is the Psalm which the old expositors used to designate “the Mirror for Magistrates” and an excellent mirror it is. It would mightily accelerate the coming of the time when every nation shall be Christ's possession and every capital a “City of the Lord”, if all magistrates could be persuaded to dress themselves by it every time they go forth to perform the functions of their God-like office.” Psalm 101 is a votive royal Psalm of David. Arthur Stanley remarks how Ps 101 was beloved by important figures through history from Russian princes like Vladimir Monomachos to English reformers like Nicholas Ridley. He writes: “It is full of stern elusiveness, of a noble intolerance, not of theological error, uncourtly manners, or political insubordination, but against the proud heart, high look, the secret slanderer, the deceitful worker, the teller of lies. These are the outlaws from king David's court.” In contrast to King Saul who preceded him, David resolves to uphold righteousness and to restore honor to the society. Ps 101 emphasizes the relationship between leadership and personal integrity. This Psalm stands in condemnation of our current political order and the moral standards of our statesmen these days. We must send Psalm 101 to our leaders via proclamation and prayer. The royal application of Ps 101 is a given, but it should be further noted that every believer is called to rule and reign with Christ, and as such, the principles of Ps 101 should be taken to heart by believers in every station of life, recognizing these ideals are perfectly embodied in the greatest king – Jesus Christ the Son of David.]]></description>
					<content:encoded><![CDATA[William Binnie writes concerning Psalm 101: “This is the Psalm which the old expositors used to designate “the Mirror for Magistrates” and an excellent mirror it is. It would mightily accelerate the coming of the time when every nation shall be Christ's possession and every capital a “City of the Lord”, if all magistrates could be persuaded to dress themselves by it every time they go forth to perform the functions of their God-like office.” Psalm 101 is a votive royal Psalm of David. Arthur Stanley remarks how Ps 101 was beloved by important figures through history from Russian princes like Vladimir Monomachos to English reformers like Nicholas Ridley. He writes: “It is full of stern elusiveness, of a noble intolerance, not of theological error, uncourtly manners, or political insubordination, but against the proud heart, high look, the secret slanderer, the deceitful worker, the teller of lies. These are the outlaws from king David's court.” In contrast to King Saul who preceded him, David resolves to uphold righteousness and to restore honor to the society. Ps 101 emphasizes the relationship between leadership and personal integrity. This Psalm stands in condemnation of our current political order and the moral standards of our statesmen these days. We must send Psalm 101 to our leaders via proclamation and prayer. The royal application of Ps 101 is a given, but it should be further noted that every believer is called to rule and reign with Christ, and as such, the principles of Ps 101 should be taken to heart by believers in every station of life, recognizing these ideals are perfectly embodied in the greatest king – Jesus Christ the Son of David.]]></content:encoded>
					<itunes:summary><![CDATA[William Binnie writes concerning Psalm 101: “This is the Psalm which the old expositors used to designate “the Mirror for Magistrates” and an excellent mirror it is. It would mightily accelerate the coming of the time when every nation shall be Christ's possession and every capital a “City of the Lord”, if all magistrates could be persuaded to dress themselves by it every time they go forth to perform the functions of their God-like office.” Psalm 101 is a votive royal Psalm of David. Arthur Stanley remarks how Ps 101 was beloved by important figures through history from Russian princes like Vladimir Monomachos to English reformers like Nicholas Ridley. He writes: “It is full of stern elusiveness, of a noble intolerance, not of theological error, uncourtly manners, or political insubordination, but against the proud heart, high look, the secret slanderer, the deceitful worker, the teller of lies. These are the outlaws from king David's court.” In contrast to King Saul who preceded him, David resolves to uphold righteousness and to restore honor to the society. Ps 101 emphasizes the relationship between leadership and personal integrity. This Psalm stands in condemnation of our current political order and the moral standards of our statesmen these days. We must send Psalm 101 to our leaders via proclamation and prayer. The royal application of Ps 101 is a given, but it should be further noted that every believer is called to rule and reign with Christ, and as such, the principles of Ps 101 should be taken to heart by believers in every station of life, recognizing these ideals are perfectly embodied in the greatest king – Jesus Christ the Son of David.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>William Binnie writes concerning Psalm 101: “This is the Psalm which the old expositors used to designate “the Mirror for Magistrates” and an excellent mirror it is. It would mightily accelerate the coming of the time when every nation shall be Chri...</itunes:subtitle>
					
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					<itunes:duration>01:02:10</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Exiled Brethren – 1 Peter 1:22-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/exiled-brethren-1-peter-122-25/</link>
					
					<pubDate>Sun, 01 Mar 2020 16:36:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3480</guid>
					<description><![CDATA[Chapter one of I Peter continues to develop the theme of endurance despite the exile status of the Christian. Last message, we covered versers 13-21 noting that Peter ties the believer's survival in hostile conditions to the Orientation of his soul, Sufficient motivation, and The object of his faith. To this list, the apostle adds a 4th category in our text today: The elect exile's endurance is tied to: BROTHERLY LOVE. ....Around 1630, John Winthrop (governor of Massachusetts Bay Colony) preached a sermon foundational to the founding of our country entitled “A Model of Christian Charity”. He delivered his address from the deck of the flag ship “Arbella” on his way to build a nation from scratch with a small band of settlers. Winthrop recognized a principle from scripture he identified as “a community of perils”. His contention was that when a small band of believers finds themselves in hostile territory, their survival, in part, depends on their sincere care for one another. Furthermore, their exile status would serve as a model and testimony to others if they were faithful to apply exhortations from the scriptures like that which we find in our text today. There is so shinning “city on a hill” without its foundations grounded on the Word of God.]]></description>
					<content:encoded><![CDATA[Chapter one of I Peter continues to develop the theme of endurance despite the exile status of the Christian. Last message, we covered versers 13-21 noting that Peter ties the believer's survival in hostile conditions to the Orientation of his soul, Sufficient motivation, and The object of his faith. To this list, the apostle adds a 4th category in our text today: The elect exile's endurance is tied to: BROTHERLY LOVE. ....Around 1630, John Winthrop (governor of Massachusetts Bay Colony) preached a sermon foundational to the founding of our country entitled “A Model of Christian Charity”. He delivered his address from the deck of the flag ship “Arbella” on his way to build a nation from scratch with a small band of settlers. Winthrop recognized a principle from scripture he identified as “a community of perils”. His contention was that when a small band of believers finds themselves in hostile territory, their survival, in part, depends on their sincere care for one another. Furthermore, their exile status would serve as a model and testimony to others if they were faithful to apply exhortations from the scriptures like that which we find in our text today. There is so shinning “city on a hill” without its foundations grounded on the Word of God.]]></content:encoded>
					<itunes:summary><![CDATA[Chapter one of I Peter continues to develop the theme of endurance despite the exile status of the Christian. Last message, we covered versers 13-21 noting that Peter ties the believer's survival in hostile conditions to the Orientation of his soul, Sufficient motivation, and The object of his faith. To this list, the apostle adds a 4th category in our text today: The elect exile's endurance is tied to: BROTHERLY LOVE. ....Around 1630, John Winthrop (governor of Massachusetts Bay Colony) preached a sermon foundational to the founding of our country entitled “A Model of Christian Charity”. He delivered his address from the deck of the flag ship “Arbella” on his way to build a nation from scratch with a small band of settlers. Winthrop recognized a principle from scripture he identified as “a community of perils”. His contention was that when a small band of believers finds themselves in hostile territory, their survival, in part, depends on their sincere care for one another. Furthermore, their exile status would serve as a model and testimony to others if they were faithful to apply exhortations from the scriptures like that which we find in our text today. There is so shinning “city on a hill” without its foundations grounded on the Word of God.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Chapter one of I Peter continues to develop the theme of endurance despite the exile status of the Christian. Last message, we covered versers 13-21 noting that Peter ties the believer's survival in hostile conditions to the Orientation of his soul, Suffi...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
						<enclosure length="54597509" type="audio/mpeg" url="http://www.providencecrosslake.com/wp-content/uploads/sermons/20200301_Exiled_Brethren.mp3"/>
					
					<itunes:duration>00:56:52</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Covenant &amp; Faith – Genesis 15:1-6</title>
					<link>https://www.providencecrosslake.com/all-sermons/covenant-faith-genesis-151-6/</link>
					
					<pubDate>Sun, 23 Feb 2020 16:33:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3478</guid>
					<description><![CDATA[Genesis 15 figures prominently &amp; dramatically in the record of unfolding covenant revelation. Three major elements are revealed over the course of Abram's life. In Gen 12 covenant promises involving salvation's history in the categories of seed, land, and nations are specified/disclosed. In Gen 15 the covenant is ratified by ceremony in the 2nd portion of the chapter. In Gen 17 the covenant sign will be established to accompany the succession of the Abrahamic promises through the generations. In all aspects of covenant arrangement, the word of God Himself proves absolutely central. The Lord assumes the role of the suzerain or the greater king while Abraham and his lineage are the vassal/servants. As the sovereign party, Yahweh dictates the terms and sets the parameters for his relationship with Abram and his family line. It is important to recognize with each chapter of covenant progress Abram is the recipient. He ultimately is the passive beneficiary. It is not the genius, ambition, works, or renown of Abram that is establishing this future hope not even in part. Abram is a man of faith. In each stage of God's interaction with him, he demonstrates righteousness in believing God's Word. Paul would later speak of faith itself as a gift of God and as such, Abram's boasting was only in the Lord. May we join his confession of faith and his heart of worship upon recognizing the majesty and condescension of our God evident in this chapter of redemptive history...]]></description>
					<content:encoded><![CDATA[Genesis 15 figures prominently &amp; dramatically in the record of unfolding covenant revelation. Three major elements are revealed over the course of Abram's life. In Gen 12 covenant promises involving salvation's history in the categories of seed, land, and nations are specified/disclosed. In Gen 15 the covenant is ratified by ceremony in the 2nd portion of the chapter. In Gen 17 the covenant sign will be established to accompany the succession of the Abrahamic promises through the generations. In all aspects of covenant arrangement, the word of God Himself proves absolutely central. The Lord assumes the role of the suzerain or the greater king while Abraham and his lineage are the vassal/servants. As the sovereign party, Yahweh dictates the terms and sets the parameters for his relationship with Abram and his family line. It is important to recognize with each chapter of covenant progress Abram is the recipient. He ultimately is the passive beneficiary. It is not the genius, ambition, works, or renown of Abram that is establishing this future hope not even in part. Abram is a man of faith. In each stage of God's interaction with him, he demonstrates righteousness in believing God's Word. Paul would later speak of faith itself as a gift of God and as such, Abram's boasting was only in the Lord. May we join his confession of faith and his heart of worship upon recognizing the majesty and condescension of our God evident in this chapter of redemptive history...]]></content:encoded>
					<itunes:summary><![CDATA[Genesis 15 figures prominently &amp; dramatically in the record of unfolding covenant revelation. Three major elements are revealed over the course of Abram's life. In Gen 12 covenant promises involving salvation's history in the categories of seed, land, and nations are specified/disclosed. In Gen 15 the covenant is ratified by ceremony in the 2nd portion of the chapter. In Gen 17 the covenant sign will be established to accompany the succession of the Abrahamic promises through the generations. In all aspects of covenant arrangement, the word of God Himself proves absolutely central. The Lord assumes the role of the suzerain or the greater king while Abraham and his lineage are the vassal/servants. As the sovereign party, Yahweh dictates the terms and sets the parameters for his relationship with Abram and his family line. It is important to recognize with each chapter of covenant progress Abram is the recipient. He ultimately is the passive beneficiary. It is not the genius, ambition, works, or renown of Abram that is establishing this future hope not even in part. Abram is a man of faith. In each stage of God's interaction with him, he demonstrates righteousness in believing God's Word. Paul would later speak of faith itself as a gift of God and as such, Abram's boasting was only in the Lord. May we join his confession of faith and his heart of worship upon recognizing the majesty and condescension of our God evident in this chapter of redemptive history...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis 15 figures prominently &amp; dramatically in the record of unfolding covenant revelation. Three major elements are revealed over the course of Abram's life. In Gen 12 covenant promises involving salvation's history in the categories of seed, land,...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:59:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Melchizedeks Legacy – Hebrews 7</title>
					<link>https://www.providencecrosslake.com/all-sermons/melchizedeks-legacy-hebrews-7/</link>
					
					<pubDate>Sun, 16 Feb 2020 19:46:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3473</guid>
					<description><![CDATA[Today's message joins several others we have on record lately which demonstrate the signal implications of Genesis events in the arc of redemptive history. From the vantage point of later revelation, an apparent footnote may prove to be a beacon of Gospel reality. This is certainly the case in Genesis 12 where Abram first receives covenant hope via divine word. Thus, we witnessed other authors visiting Abram's altar -so to speak- including the prophet Isaiah (Is 51:1-6) and the author of Hebrews in chapter 11. Today we consider a figure greater than Abraham, albeit more mysterious. Melchizedek commands a unique role in scripture.
-He appears as a historical type in Gen 14.
-He appears as a prophetic hope in Ps 110 and Zech 6:11-14,
-He appears in substance in the incarnate Christ (Mat 2:1-2, 26:6-29). -Finally: his persona is expounded in Hebrews, especially in chapter 7.
The first mention of Melchizedek in Hebrews appears in Chapter 5:6-10, however, the author interrupts his own train of thought regarding his legacy by interjecting words of exhortation demonstrating the eminent importance of this typology. (5:11) ...about this he has much to say but it is hard to explain to those who have become dull of hearing. Lord grant us ears to hear Your word of messianic fulfillment and hope!]]></description>
					<content:encoded><![CDATA[Today's message joins several others we have on record lately which demonstrate the signal implications of Genesis events in the arc of redemptive history. From the vantage point of later revelation, an apparent footnote may prove to be a beacon of Gospel reality. This is certainly the case in Genesis 12 where Abram first receives covenant hope via divine word. Thus, we witnessed other authors visiting Abram's altar -so to speak- including the prophet Isaiah (Is 51:1-6) and the author of Hebrews in chapter 11. Today we consider a figure greater than Abraham, albeit more mysterious. Melchizedek commands a unique role in scripture.
-He appears as a historical type in Gen 14.
-He appears as a prophetic hope in Ps 110 and Zech 6:11-14,
-He appears in substance in the incarnate Christ (Mat 2:1-2, 26:6-29). -Finally: his persona is expounded in Hebrews, especially in chapter 7.
The first mention of Melchizedek in Hebrews appears in Chapter 5:6-10, however, the author interrupts his own train of thought regarding his legacy by interjecting words of exhortation demonstrating the eminent importance of this typology. (5:11) ...about this he has much to say but it is hard to explain to those who have become dull of hearing. Lord grant us ears to hear Your word of messianic fulfillment and hope!]]></content:encoded>
					<itunes:summary><![CDATA[Today's message joins several others we have on record lately which demonstrate the signal implications of Genesis events in the arc of redemptive history. From the vantage point of later revelation, an apparent footnote may prove to be a beacon of Gospel reality. This is certainly the case in Genesis 12 where Abram first receives covenant hope via divine word. Thus, we witnessed other authors visiting Abram's altar -so to speak- including the prophet Isaiah (Is 51:1-6) and the author of Hebrews in chapter 11. Today we consider a figure greater than Abraham, albeit more mysterious. Melchizedek commands a unique role in scripture.
-He appears as a historical type in Gen 14.
-He appears as a prophetic hope in Ps 110 and Zech 6:11-14,
-He appears in substance in the incarnate Christ (Mat 2:1-2, 26:6-29). -Finally: his persona is expounded in Hebrews, especially in chapter 7.
The first mention of Melchizedek in Hebrews appears in Chapter 5:6-10, however, the author interrupts his own train of thought regarding his legacy by interjecting words of exhortation demonstrating the eminent importance of this typology. (5:11) ...about this he has much to say but it is hard to explain to those who have become dull of hearing. Lord grant us ears to hear Your word of messianic fulfillment and hope!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today's message joins several others we have on record lately which demonstrate the signal implications of Genesis events in the arc of redemptive history. From the vantage point of later revelation, an apparent footnote may prove to be a beacon of Gospel...</itunes:subtitle>
					
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					<itunes:duration>00:58:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Rational Worship – Psalm 100</title>
					<link>https://www.providencecrosslake.com/all-sermons/rational-worship-psalm-100/</link>
					
					<pubDate>Sun, 09 Feb 2020 17:00:11 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3463</guid>
					<description><![CDATA[Taken together, Ps 99 and Ps 100 round out themes of Yahweh worship complimenting each other to display a full range of expression worthy of the King of Kings. Ps 99 communicates solemnity and reverence inspired by the holiness of God, while Ps 100 follows with choruses of joyful gladness and thanksgiving. Spurgeon comments on Ps 100: “(it is) a fit anticipation of the worship of heaven, where praise has absorbed prayer and become the sole mode of adoration”. Other commentators have added that in this song, anticipating the glories of heaven, the only offering that is presented in our worship is the thanksgiving and praise offered by the saints and angels forever blessing Yahweh's holy name. As Isaiah's prophecy of nations streaming to the mountain of the house of the Lord (Is 2:2-5) unfolds in history, surely this song will be among the favorites on our lips bidding us to enter His gates with thanksgiving and His courts with praise. Ps 100 makes the case for true and Spirit-led worship succinctly, nevertheless it is as powerful as it is brief...]]></description>
					<content:encoded><![CDATA[Taken together, Ps 99 and Ps 100 round out themes of Yahweh worship complimenting each other to display a full range of expression worthy of the King of Kings. Ps 99 communicates solemnity and reverence inspired by the holiness of God, while Ps 100 follows with choruses of joyful gladness and thanksgiving. Spurgeon comments on Ps 100: “(it is) a fit anticipation of the worship of heaven, where praise has absorbed prayer and become the sole mode of adoration”. Other commentators have added that in this song, anticipating the glories of heaven, the only offering that is presented in our worship is the thanksgiving and praise offered by the saints and angels forever blessing Yahweh's holy name. As Isaiah's prophecy of nations streaming to the mountain of the house of the Lord (Is 2:2-5) unfolds in history, surely this song will be among the favorites on our lips bidding us to enter His gates with thanksgiving and His courts with praise. Ps 100 makes the case for true and Spirit-led worship succinctly, nevertheless it is as powerful as it is brief...]]></content:encoded>
					<itunes:summary><![CDATA[Taken together, Ps 99 and Ps 100 round out themes of Yahweh worship complimenting each other to display a full range of expression worthy of the King of Kings. Ps 99 communicates solemnity and reverence inspired by the holiness of God, while Ps 100 follows with choruses of joyful gladness and thanksgiving. Spurgeon comments on Ps 100: “(it is) a fit anticipation of the worship of heaven, where praise has absorbed prayer and become the sole mode of adoration”. Other commentators have added that in this song, anticipating the glories of heaven, the only offering that is presented in our worship is the thanksgiving and praise offered by the saints and angels forever blessing Yahweh's holy name. As Isaiah's prophecy of nations streaming to the mountain of the house of the Lord (Is 2:2-5) unfolds in history, surely this song will be among the favorites on our lips bidding us to enter His gates with thanksgiving and His courts with praise. Ps 100 makes the case for true and Spirit-led worship succinctly, nevertheless it is as powerful as it is brief...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Taken together, Ps 99 and Ps 100 round out themes of Yahweh worship complimenting each other to display a full range of expression worthy of the King of Kings. Ps 99 communicates solemnity and reverence inspired by the holiness of God, while Ps 100 follow...</itunes:subtitle>
					
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					<itunes:duration>00:51:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Exile Living – I Peter 1:13-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/exile-living-i-peter-113-21/</link>
					
					<pubDate>Sun, 02 Feb 2020 16:59:18 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3462</guid>
					<description><![CDATA[In verses 10-12 Peter shapes the perspective of his readers reminding them of their privileged place in covenant history. Post-incarnation Christians are the heirs of revelation that is the envy of the prophets and angels. He emphasizes furthermore, that the coming sufferings and subsequent glories of Jesus Christ the Messiah captivated the imagination and spiritual affections of our fore-bearers in the faith and these meditations proved sufficient to keep them waiting faithfully despite the challenges of their day. Think of Daniel and his three friends by way of examples. Young Hebrews, conquered by the internationally influential empire of Babylon, led away from familiar surroundings of family, cultural heritage, sabbath worship, temple sacrifices, holy land, scriptural instruction, like minded countrymen, etc.. to be reeducated in the high courts of a foreign land, people, language, religion, culture, city, kingdom, and world-view. How could they possibly hope to survive these comprehensive, saturating influences of full Babylonian emersion? Peter's point, in part, is that their faith indeed survived on far less resources than we are privileged to access. So ground your hope in the glories of Christ revealed in His Gospel work accomplished and forthcoming in His kingdom consummation and thereby find your equipping to stand when tested...]]></description>
					<content:encoded><![CDATA[In verses 10-12 Peter shapes the perspective of his readers reminding them of their privileged place in covenant history. Post-incarnation Christians are the heirs of revelation that is the envy of the prophets and angels. He emphasizes furthermore, that the coming sufferings and subsequent glories of Jesus Christ the Messiah captivated the imagination and spiritual affections of our fore-bearers in the faith and these meditations proved sufficient to keep them waiting faithfully despite the challenges of their day. Think of Daniel and his three friends by way of examples. Young Hebrews, conquered by the internationally influential empire of Babylon, led away from familiar surroundings of family, cultural heritage, sabbath worship, temple sacrifices, holy land, scriptural instruction, like minded countrymen, etc.. to be reeducated in the high courts of a foreign land, people, language, religion, culture, city, kingdom, and world-view. How could they possibly hope to survive these comprehensive, saturating influences of full Babylonian emersion? Peter's point, in part, is that their faith indeed survived on far less resources than we are privileged to access. So ground your hope in the glories of Christ revealed in His Gospel work accomplished and forthcoming in His kingdom consummation and thereby find your equipping to stand when tested...]]></content:encoded>
					<itunes:summary><![CDATA[In verses 10-12 Peter shapes the perspective of his readers reminding them of their privileged place in covenant history. Post-incarnation Christians are the heirs of revelation that is the envy of the prophets and angels. He emphasizes furthermore, that the coming sufferings and subsequent glories of Jesus Christ the Messiah captivated the imagination and spiritual affections of our fore-bearers in the faith and these meditations proved sufficient to keep them waiting faithfully despite the challenges of their day. Think of Daniel and his three friends by way of examples. Young Hebrews, conquered by the internationally influential empire of Babylon, led away from familiar surroundings of family, cultural heritage, sabbath worship, temple sacrifices, holy land, scriptural instruction, like minded countrymen, etc.. to be reeducated in the high courts of a foreign land, people, language, religion, culture, city, kingdom, and world-view. How could they possibly hope to survive these comprehensive, saturating influences of full Babylonian emersion? Peter's point, in part, is that their faith indeed survived on far less resources than we are privileged to access. So ground your hope in the glories of Christ revealed in His Gospel work accomplished and forthcoming in His kingdom consummation and thereby find your equipping to stand when tested...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In verses 10-12 Peter shapes the perspective of his readers reminding them of their privileged place in covenant history. Post-incarnation Christians are the heirs of revelation that is the envy of the prophets and angels. He emphasizes furthermore, that ...</itunes:subtitle>
					
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					<itunes:duration>00:54:10</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Kings Valley Revelation – Genesis 14:17-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/kings-valley-revelation-genesis-1417-24/</link>
					
					<pubDate>Sun, 26 Jan 2020 16:58:36 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3461</guid>
					<description><![CDATA[This brief incident in Abram's life proves extremely significant to the revelation of the Messiah to come. Without the benefit of further scripture, this central figure of redemption's history would surely have been overlooked. This is one of those moments in the legacy of Abraham that takes on staggering implications when viewed from the vantage point of Melchizedek's anti-type revealed in Jesus Christ. Melchizedek is a type of Christ, prefiguring the extraordinary nature of the ultimate significant Son. Jeremiah 23:5 declares: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch and He shall reign as King and deal wisely and shall execute justice and righteousness in the land.” Prophetic statements such as this echo in word what Melchizedek prefigured in event... The advent of a righteous King and Prince of Peace who will satisfy the covenant people of His own resources granting abundant life mediating great blessings for them as priest, prophet, sacrifice, and sovereign. Here at the first explicit mention of priesthood in the scriptures, we have a unique and extraordinary, if not mysterious figure introduced who moves us to look beyond heroes of the faith like Abraham to a greater Son still...]]></description>
					<content:encoded><![CDATA[This brief incident in Abram's life proves extremely significant to the revelation of the Messiah to come. Without the benefit of further scripture, this central figure of redemption's history would surely have been overlooked. This is one of those moments in the legacy of Abraham that takes on staggering implications when viewed from the vantage point of Melchizedek's anti-type revealed in Jesus Christ. Melchizedek is a type of Christ, prefiguring the extraordinary nature of the ultimate significant Son. Jeremiah 23:5 declares: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch and He shall reign as King and deal wisely and shall execute justice and righteousness in the land.” Prophetic statements such as this echo in word what Melchizedek prefigured in event... The advent of a righteous King and Prince of Peace who will satisfy the covenant people of His own resources granting abundant life mediating great blessings for them as priest, prophet, sacrifice, and sovereign. Here at the first explicit mention of priesthood in the scriptures, we have a unique and extraordinary, if not mysterious figure introduced who moves us to look beyond heroes of the faith like Abraham to a greater Son still...]]></content:encoded>
					<itunes:summary><![CDATA[This brief incident in Abram's life proves extremely significant to the revelation of the Messiah to come. Without the benefit of further scripture, this central figure of redemption's history would surely have been overlooked. This is one of those moments in the legacy of Abraham that takes on staggering implications when viewed from the vantage point of Melchizedek's anti-type revealed in Jesus Christ. Melchizedek is a type of Christ, prefiguring the extraordinary nature of the ultimate significant Son. Jeremiah 23:5 declares: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch and He shall reign as King and deal wisely and shall execute justice and righteousness in the land.” Prophetic statements such as this echo in word what Melchizedek prefigured in event... The advent of a righteous King and Prince of Peace who will satisfy the covenant people of His own resources granting abundant life mediating great blessings for them as priest, prophet, sacrifice, and sovereign. Here at the first explicit mention of priesthood in the scriptures, we have a unique and extraordinary, if not mysterious figure introduced who moves us to look beyond heroes of the faith like Abraham to a greater Son still...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This brief incident in Abram's life proves extremely significant to the revelation of the Messiah to come. Without the benefit of further scripture, this central figure of redemption's history would surely have been overlooked. This is one of those moment...</itunes:subtitle>
					
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					<itunes:duration>00:55:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>War Hero Abram – Genesis 14:1-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/war-hero-abram-genesis-141-16/</link>
					
					<pubDate>Sun, 19 Jan 2020 17:19:39 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3456</guid>
					<description><![CDATA[Genesis 14 is the first record of war in scripture properly speaking.  As such, this conflict is strikingly similar to many aspects of modern warfare with one exception.  The victor and spoils in this campaign are finally awarded to the significant son and patriarch Abram who does not engage his troops according to the prevailing motivations.  Abram is not interested in rebellion, empire, independence, or power, rather he enters this conflict to liberate his kinsman and nephew, Lot, who is caught up in this chaotic affair.  The occasion provides further opportunity to contrast the wisdom and security promised in covenant with the Lord to the ways and schemes of fallen man negotiating in his national/self interest to secure the advantage.  Later, through the covenant leadership of His servant Moses, the Lord details blessings associated with obedience in Leviticus 26:7-8: “You shall chase your enemies and they shall fall before you by the sword.  5 of you shall chase 100 and 100 of you shall chase 10,000 and your enemies shall fall before you by the sword.”  Abram certainly confirmed this promise on this occasion in Canaan.  Whereas Lot found himself hamstrung by the consequences of drifting from covenant security for the promise of material wealth, Abram testifies to the power and promises of God regardless of the odds.  In the end, it was the faithfulness of Abram that secured salvation for Lot foreshadowing the hope of salvation provided throughout the ultimate covenant head .  How much greater still would the Second Adam would prove to be in war!?]]></description>
					<content:encoded><![CDATA[Genesis 14 is the first record of war in scripture properly speaking.  As such, this conflict is strikingly similar to many aspects of modern warfare with one exception.  The victor and spoils in this campaign are finally awarded to the significant son and patriarch Abram who does not engage his troops according to the prevailing motivations.  Abram is not interested in rebellion, empire, independence, or power, rather he enters this conflict to liberate his kinsman and nephew, Lot, who is caught up in this chaotic affair.  The occasion provides further opportunity to contrast the wisdom and security promised in covenant with the Lord to the ways and schemes of fallen man negotiating in his national/self interest to secure the advantage.  Later, through the covenant leadership of His servant Moses, the Lord details blessings associated with obedience in Leviticus 26:7-8: “You shall chase your enemies and they shall fall before you by the sword.  5 of you shall chase 100 and 100 of you shall chase 10,000 and your enemies shall fall before you by the sword.”  Abram certainly confirmed this promise on this occasion in Canaan.  Whereas Lot found himself hamstrung by the consequences of drifting from covenant security for the promise of material wealth, Abram testifies to the power and promises of God regardless of the odds.  In the end, it was the faithfulness of Abram that secured salvation for Lot foreshadowing the hope of salvation provided throughout the ultimate covenant head .  How much greater still would the Second Adam would prove to be in war!?]]></content:encoded>
					<itunes:summary><![CDATA[Genesis 14 is the first record of war in scripture properly speaking.  As such, this conflict is strikingly similar to many aspects of modern warfare with one exception.  The victor and spoils in this campaign are finally awarded to the significant son and patriarch Abram who does not engage his troops according to the prevailing motivations.  Abram is not interested in rebellion, empire, independence, or power, rather he enters this conflict to liberate his kinsman and nephew, Lot, who is caught up in this chaotic affair.  The occasion provides further opportunity to contrast the wisdom and security promised in covenant with the Lord to the ways and schemes of fallen man negotiating in his national/self interest to secure the advantage.  Later, through the covenant leadership of His servant Moses, the Lord details blessings associated with obedience in Leviticus 26:7-8: “You shall chase your enemies and they shall fall before you by the sword.  5 of you shall chase 100 and 100 of you shall chase 10,000 and your enemies shall fall before you by the sword.”  Abram certainly confirmed this promise on this occasion in Canaan.  Whereas Lot found himself hamstrung by the consequences of drifting from covenant security for the promise of material wealth, Abram testifies to the power and promises of God regardless of the odds.  In the end, it was the faithfulness of Abram that secured salvation for Lot foreshadowing the hope of salvation provided throughout the ultimate covenant head .  How much greater still would the Second Adam would prove to be in war!?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis 14 is the first record of war in scripture properly speaking. As such, this conflict is strikingly similar to many aspects of modern warfare with one exception. The victor and spoils in this campaign are finally awarded to the significant son and ...</itunes:subtitle>
					
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					<itunes:duration>00:56:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Our God is Holy – Psalm 99</title>
					<link>https://www.providencecrosslake.com/all-sermons/our-god-is-holy-psalm-99/</link>
					
					<pubDate>Sun, 12 Jan 2020 22:07:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3448</guid>
					<description><![CDATA[Psalm 99 magnifies the preeminent attribute of God as the song proclaims the holiness of Yahweh. This is the 7th of 8 'Yahweh is King' songs in this section of the Psalter, a fitting addition to the catalogue of anthems exalting the magnificent sovereignty of our God. Ps 99 demonstrates the holiness of God is better appreciated in light of revelation displaying this attribute, than merely noting a definition. The Lord has communicated His holiness through the burning bush calling of Moses. Moses removed his shoes, he witnessed the aseity of God displayed in fiery theophany, he trembled before the voice of God as he witnessed His power and glory. The holy of holies was the most guarded place on earth, defended from all save one consecrated priest. Blood atonement alone secured entry and audience with the Holy One. The mount of transfiguration shook with the voice from heaven affirming the Son of God who shone with the light of pre-incarnate glory eclipsing the greatest of prophets and law-givers of old. His disciples are stunned yet again in the presence of holiness which overwhelmed them at times with awe, at times with fear, at times with anguish of their own unworthiness. The visions of John, the judgements of our Lord's coming, the miracles of the incarnate Christ, the revelations and theophanies of the Old Testament all communicate the greater context of God's glory.... Here in Ps 99, the author joins the chorus of the throne room seraphim in Isaiah's vision echoing with 3 fold ascending praise: “Holy is he, holy is He, The Lord our God is holy!”.]]></description>
					<content:encoded><![CDATA[Psalm 99 magnifies the preeminent attribute of God as the song proclaims the holiness of Yahweh. This is the 7th of 8 'Yahweh is King' songs in this section of the Psalter, a fitting addition to the catalogue of anthems exalting the magnificent sovereignty of our God. Ps 99 demonstrates the holiness of God is better appreciated in light of revelation displaying this attribute, than merely noting a definition. The Lord has communicated His holiness through the burning bush calling of Moses. Moses removed his shoes, he witnessed the aseity of God displayed in fiery theophany, he trembled before the voice of God as he witnessed His power and glory. The holy of holies was the most guarded place on earth, defended from all save one consecrated priest. Blood atonement alone secured entry and audience with the Holy One. The mount of transfiguration shook with the voice from heaven affirming the Son of God who shone with the light of pre-incarnate glory eclipsing the greatest of prophets and law-givers of old. His disciples are stunned yet again in the presence of holiness which overwhelmed them at times with awe, at times with fear, at times with anguish of their own unworthiness. The visions of John, the judgements of our Lord's coming, the miracles of the incarnate Christ, the revelations and theophanies of the Old Testament all communicate the greater context of God's glory.... Here in Ps 99, the author joins the chorus of the throne room seraphim in Isaiah's vision echoing with 3 fold ascending praise: “Holy is he, holy is He, The Lord our God is holy!”.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 99 magnifies the preeminent attribute of God as the song proclaims the holiness of Yahweh. This is the 7th of 8 'Yahweh is King' songs in this section of the Psalter, a fitting addition to the catalogue of anthems exalting the magnificent sovereignty of our God. Ps 99 demonstrates the holiness of God is better appreciated in light of revelation displaying this attribute, than merely noting a definition. The Lord has communicated His holiness through the burning bush calling of Moses. Moses removed his shoes, he witnessed the aseity of God displayed in fiery theophany, he trembled before the voice of God as he witnessed His power and glory. The holy of holies was the most guarded place on earth, defended from all save one consecrated priest. Blood atonement alone secured entry and audience with the Holy One. The mount of transfiguration shook with the voice from heaven affirming the Son of God who shone with the light of pre-incarnate glory eclipsing the greatest of prophets and law-givers of old. His disciples are stunned yet again in the presence of holiness which overwhelmed them at times with awe, at times with fear, at times with anguish of their own unworthiness. The visions of John, the judgements of our Lord's coming, the miracles of the incarnate Christ, the revelations and theophanies of the Old Testament all communicate the greater context of God's glory.... Here in Ps 99, the author joins the chorus of the throne room seraphim in Isaiah's vision echoing with 3 fold ascending praise: “Holy is he, holy is He, The Lord our God is holy!”.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 99 magnifies the preeminent attribute of God as the song proclaims the holiness of Yahweh. This is the 7th of 8 'Yahweh is King' songs in this section of the Psalter, a fitting addition to the catalogue of anthems exalting the magnificent sovereignt...</itunes:subtitle>
					
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					<itunes:duration>00:54:09</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Heirs of Revelation – 1 Peter 1:10-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/heirs-of-revelation-1-peter-110-12/</link>
					
					<pubDate>Sun, 05 Jan 2020 22:04:37 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3445</guid>
					<description><![CDATA[Peter opens his letter to the elect exiles dispersed and fledgling in their new born faith by framing the historical era of the early church age in the context of redemption's timeline. Suddenly the trials and afflictions of a early convert to Christianity in a thoroughly pagan culture are placed in perspective and appear trivial by comparison. Christian perseverance is tied directly to appreciation of the miracle of salvation's plan through the course of history. Jesus proclaimed as much in Mat 13:16-17 when He said: “blessed are your eyes for the see, and your ears for they hear. For truly I say to you, many prophets and righteous people longed to see what you see and did not see it, and to hear what you hear and did not hear it.” The fullness of the prophesies of old would not be realized by Isaiah, Jeremiah, Daniel, David, or Moses... but instead, by the believers of the church age (New Testament converts). These authors of scripture were ministering to us all along! It turns out that we are the heirs of revelation riches accumulated over thousands of years and this changes everything!]]></description>
					<content:encoded><![CDATA[Peter opens his letter to the elect exiles dispersed and fledgling in their new born faith by framing the historical era of the early church age in the context of redemption's timeline. Suddenly the trials and afflictions of a early convert to Christianity in a thoroughly pagan culture are placed in perspective and appear trivial by comparison. Christian perseverance is tied directly to appreciation of the miracle of salvation's plan through the course of history. Jesus proclaimed as much in Mat 13:16-17 when He said: “blessed are your eyes for the see, and your ears for they hear. For truly I say to you, many prophets and righteous people longed to see what you see and did not see it, and to hear what you hear and did not hear it.” The fullness of the prophesies of old would not be realized by Isaiah, Jeremiah, Daniel, David, or Moses... but instead, by the believers of the church age (New Testament converts). These authors of scripture were ministering to us all along! It turns out that we are the heirs of revelation riches accumulated over thousands of years and this changes everything!]]></content:encoded>
					<itunes:summary><![CDATA[Peter opens his letter to the elect exiles dispersed and fledgling in their new born faith by framing the historical era of the early church age in the context of redemption's timeline. Suddenly the trials and afflictions of a early convert to Christianity in a thoroughly pagan culture are placed in perspective and appear trivial by comparison. Christian perseverance is tied directly to appreciation of the miracle of salvation's plan through the course of history. Jesus proclaimed as much in Mat 13:16-17 when He said: “blessed are your eyes for the see, and your ears for they hear. For truly I say to you, many prophets and righteous people longed to see what you see and did not see it, and to hear what you hear and did not hear it.” The fullness of the prophesies of old would not be realized by Isaiah, Jeremiah, Daniel, David, or Moses... but instead, by the believers of the church age (New Testament converts). These authors of scripture were ministering to us all along! It turns out that we are the heirs of revelation riches accumulated over thousands of years and this changes everything!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Peter opens his letter to the elect exiles dispersed and fledgling in their new born faith by framing the historical era of the early church age in the context of redemption's timeline. Suddenly the trials and afflictions of a early convert to Christianit...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:58:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Drawing Water – Isaiah 12</title>
					<link>https://www.providencecrosslake.com/all-sermons/drawing-water-isaiah-12/</link>
					
					<pubDate>Sun, 29 Dec 2019 18:52:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3440</guid>
					<description><![CDATA[Today we conclude our series and study of 'new song' worship through the scriptures. We have referenced this concept of recognizing with proportional and appropriate praise, each new occasion to worship the Lord through several eras of redemptive history. Beginning in Psalm 98, where the call to new song worship is explicitly declared, we have noted such worship examples during the times of the kings, the incarnation, and the new heavens and the new earth. Today we conclude with a reference to similar praise from the prophets, namely: Isaiah, Here the prophet points forward to a time of deliverance and salvation for the people of God that will have world-wide effects. From the heart of the individual believer, to the universal publication of the crown rights of Jesus Christ, the scope of Messiah's kingdom will be commemorated by fitting and proper worship. In this brief poetic interlude, Isaiah provides his readers a glimpse of future glory and a call to future worship. The rest of his oracle and indeed, all of scripture, provides the context for references to the salvation of the Lord, and His deeds among the peoples which are worthy of such majestic praise...]]></description>
					<content:encoded><![CDATA[Today we conclude our series and study of 'new song' worship through the scriptures. We have referenced this concept of recognizing with proportional and appropriate praise, each new occasion to worship the Lord through several eras of redemptive history. Beginning in Psalm 98, where the call to new song worship is explicitly declared, we have noted such worship examples during the times of the kings, the incarnation, and the new heavens and the new earth. Today we conclude with a reference to similar praise from the prophets, namely: Isaiah, Here the prophet points forward to a time of deliverance and salvation for the people of God that will have world-wide effects. From the heart of the individual believer, to the universal publication of the crown rights of Jesus Christ, the scope of Messiah's kingdom will be commemorated by fitting and proper worship. In this brief poetic interlude, Isaiah provides his readers a glimpse of future glory and a call to future worship. The rest of his oracle and indeed, all of scripture, provides the context for references to the salvation of the Lord, and His deeds among the peoples which are worthy of such majestic praise...]]></content:encoded>
					<itunes:summary><![CDATA[Today we conclude our series and study of 'new song' worship through the scriptures. We have referenced this concept of recognizing with proportional and appropriate praise, each new occasion to worship the Lord through several eras of redemptive history. Beginning in Psalm 98, where the call to new song worship is explicitly declared, we have noted such worship examples during the times of the kings, the incarnation, and the new heavens and the new earth. Today we conclude with a reference to similar praise from the prophets, namely: Isaiah, Here the prophet points forward to a time of deliverance and salvation for the people of God that will have world-wide effects. From the heart of the individual believer, to the universal publication of the crown rights of Jesus Christ, the scope of Messiah's kingdom will be commemorated by fitting and proper worship. In this brief poetic interlude, Isaiah provides his readers a glimpse of future glory and a call to future worship. The rest of his oracle and indeed, all of scripture, provides the context for references to the salvation of the Lord, and His deeds among the peoples which are worthy of such majestic praise...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today we conclude our series and study of 'new song' worship through the scriptures. We have referenced this concept of recognizing with proportional and appropriate praise, each new occasion to worship the Lord through several eras of redemptive history....</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:57:10</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Incarnation Songs – Luke 2:9-14, 1:67-69, 2:25-32</title>
					<link>https://www.providencecrosslake.com/all-sermons/incarnation-songs-luke-29-14-167-69-225-32/</link>
					
					<pubDate>Sun, 22 Dec 2019 13:10:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3435</guid>
					<description><![CDATA[Psalm 98 instructs the worshipper throughout the ages to “...sing to the Lord a new song, for He has done marvelous things! His right hand and His holy arm have worked salvation for Him.” As we have noted, a new song in the context of Biblical worship is to recognize with proportional and appropriate praise, each new occasion to worship our majestic Lord. In our texts today, the 400 some year inter-testamental silence is interrupted by a hosts of angels from the realms of glory proclaiming the news of the long awaited Messiah's birth in Bethlehem. This occasion was a miraculous event that called for appropriate praise – if there ever was one. Voices from heaven and earth join in offering a new song unto the Lord, and unto His Christ, receiving their king and witnessing the marvel of the incarnation. Though the angel's song is recorded with just one stanza or so preserved in the written record, it is sweeping and paradigmatic in theme. The main emphases of the angel chorus resound in the songs of Zechariah and Simeon as well. GLORY – PEACE – and FAVOR of the Lord compel the worship of those who have lived to see the coming of the Savior in the flesh. Psalm 98 is framed around a multi-tense structure referencing the past, present, and future works of God. As we have noted, this poetic format illustrates the sovereignty of God over history and the activity of God in history. No greater example of God's activity in time could possibly occur. It is fitting and illuminating, therefore, that songs &amp; expressions of praise be recorded for all time that all of those who love his appearing might be inspired and equipped to worship likewise...]]></description>
					<content:encoded><![CDATA[Psalm 98 instructs the worshipper throughout the ages to “...sing to the Lord a new song, for He has done marvelous things! His right hand and His holy arm have worked salvation for Him.” As we have noted, a new song in the context of Biblical worship is to recognize with proportional and appropriate praise, each new occasion to worship our majestic Lord. In our texts today, the 400 some year inter-testamental silence is interrupted by a hosts of angels from the realms of glory proclaiming the news of the long awaited Messiah's birth in Bethlehem. This occasion was a miraculous event that called for appropriate praise – if there ever was one. Voices from heaven and earth join in offering a new song unto the Lord, and unto His Christ, receiving their king and witnessing the marvel of the incarnation. Though the angel's song is recorded with just one stanza or so preserved in the written record, it is sweeping and paradigmatic in theme. The main emphases of the angel chorus resound in the songs of Zechariah and Simeon as well. GLORY – PEACE – and FAVOR of the Lord compel the worship of those who have lived to see the coming of the Savior in the flesh. Psalm 98 is framed around a multi-tense structure referencing the past, present, and future works of God. As we have noted, this poetic format illustrates the sovereignty of God over history and the activity of God in history. No greater example of God's activity in time could possibly occur. It is fitting and illuminating, therefore, that songs &amp; expressions of praise be recorded for all time that all of those who love his appearing might be inspired and equipped to worship likewise...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 98 instructs the worshipper throughout the ages to “...sing to the Lord a new song, for He has done marvelous things! His right hand and His holy arm have worked salvation for Him.” As we have noted, a new song in the context of Biblical worship is to recognize with proportional and appropriate praise, each new occasion to worship our majestic Lord. In our texts today, the 400 some year inter-testamental silence is interrupted by a hosts of angels from the realms of glory proclaiming the news of the long awaited Messiah's birth in Bethlehem. This occasion was a miraculous event that called for appropriate praise – if there ever was one. Voices from heaven and earth join in offering a new song unto the Lord, and unto His Christ, receiving their king and witnessing the marvel of the incarnation. Though the angel's song is recorded with just one stanza or so preserved in the written record, it is sweeping and paradigmatic in theme. The main emphases of the angel chorus resound in the songs of Zechariah and Simeon as well. GLORY – PEACE – and FAVOR of the Lord compel the worship of those who have lived to see the coming of the Savior in the flesh. Psalm 98 is framed around a multi-tense structure referencing the past, present, and future works of God. As we have noted, this poetic format illustrates the sovereignty of God over history and the activity of God in history. No greater example of God's activity in time could possibly occur. It is fitting and illuminating, therefore, that songs &amp; expressions of praise be recorded for all time that all of those who love his appearing might be inspired and equipped to worship likewise...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 98 instructs the worshipper throughout the ages to “...sing to the Lord a new song, for He has done marvelous things! His right hand and His holy arm have worked salvation for Him.” As we have noted, a new song in the context of Biblical worship...</itunes:subtitle>
					
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					<itunes:duration>01:00:59</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Song for the Ages – Psalm 98 &amp; parallels</title>
					<link>https://www.providencecrosslake.com/all-sermons/song-for-the-ages-psalm-98-parallels/</link>
					
					<pubDate>Sun, 15 Dec 2019 22:52:44 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3427</guid>
					<description><![CDATA[Psalm 98 contains 3 sections distinguished by theme and tense. Verses 1-3 mark occasions for praise and references to past tense examples of the marvelous things Yahweh the King has done. Verses 4-6 are a present tense call to praise with instrumentation and joyous song. The song closes in verses 7-9 extending the call to realms of praise across all creation and finally declares the future tense coming of earth's true judge who will rule with perfect righteousness and equity. The tense structure of Psalm 98 serves to illustrate the sovereignty of God over history and the activity of God in history. Its use of imagery with respect to time sets it apart as a worship anthem for the ages. It could just as easily be sung by king David as by a resurrected saint on the final day. As such, Psalm 98 features worship themes and instrumentation fitting for significant etas of redemptive -or- covenant history. Given the character of the Psalm, it is echoed throughout scripture on the lips of those who have witnessed and proclaimed the sovereign rule of our Lord from old covenant battle campaigns to the advent of Jesus' incarnation, to ascension unto the realms of glory...]]></description>
					<content:encoded><![CDATA[Psalm 98 contains 3 sections distinguished by theme and tense. Verses 1-3 mark occasions for praise and references to past tense examples of the marvelous things Yahweh the King has done. Verses 4-6 are a present tense call to praise with instrumentation and joyous song. The song closes in verses 7-9 extending the call to realms of praise across all creation and finally declares the future tense coming of earth's true judge who will rule with perfect righteousness and equity. The tense structure of Psalm 98 serves to illustrate the sovereignty of God over history and the activity of God in history. Its use of imagery with respect to time sets it apart as a worship anthem for the ages. It could just as easily be sung by king David as by a resurrected saint on the final day. As such, Psalm 98 features worship themes and instrumentation fitting for significant etas of redemptive -or- covenant history. Given the character of the Psalm, it is echoed throughout scripture on the lips of those who have witnessed and proclaimed the sovereign rule of our Lord from old covenant battle campaigns to the advent of Jesus' incarnation, to ascension unto the realms of glory...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 98 contains 3 sections distinguished by theme and tense. Verses 1-3 mark occasions for praise and references to past tense examples of the marvelous things Yahweh the King has done. Verses 4-6 are a present tense call to praise with instrumentation and joyous song. The song closes in verses 7-9 extending the call to realms of praise across all creation and finally declares the future tense coming of earth's true judge who will rule with perfect righteousness and equity. The tense structure of Psalm 98 serves to illustrate the sovereignty of God over history and the activity of God in history. Its use of imagery with respect to time sets it apart as a worship anthem for the ages. It could just as easily be sung by king David as by a resurrected saint on the final day. As such, Psalm 98 features worship themes and instrumentation fitting for significant etas of redemptive -or- covenant history. Given the character of the Psalm, it is echoed throughout scripture on the lips of those who have witnessed and proclaimed the sovereign rule of our Lord from old covenant battle campaigns to the advent of Jesus' incarnation, to ascension unto the realms of glory...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 98 contains 3 sections distinguished by theme and tense. Verses 1-3 mark occasions for praise and references to past tense examples of the marvelous things Yahweh the King has done. Verses 4-6 are a present tense call to praise with instrumentation ...</itunes:subtitle>
					
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					<itunes:duration>00:57:22</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Nations and Nature Sing – Psalm 98</title>
					<link>https://www.providencecrosslake.com/all-sermons/nations-and-nature-sing-psalm-98/</link>
					
					<pubDate>Sun, 08 Dec 2019 22:51:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3426</guid>
					<description><![CDATA[Psalm 98 is 6th in a matching set of 8 psalms which magnify the universal lordship of Yahweh. Psalm 98 in particular is meant to inspire a crescendo of praise from all possible corners of creation, striving for an expression of worship worthy of the sovereign over all things from salvation to final judgement. This song is often noted for its incarnation themes and is the foundational inspiration for the Isaac Watts hymn: “Joy to the World”. Mary herself parallels many of its themes in her own new song of worship upon considering the significance of her bearing the Messiah and His victory imminent in history (Luke 1:46-55). Furthermore, Mary's was not the only song which greeted the Messiah upon the earth. Angels themselves sang a new song the night of His birth (Luke 2:8-14). Thus these songs are compiled in scripture multiplying the praiseworthy glories of Jesus Christ across the scope of His works in history unto His second coming anticipated in the refrain of our Psalm today. Imagine a medieval herald crying “Hear ye! Hear ye!”... the message is proclaimed throughout the realm, yet only a percentage of the people may heed the word that follows. This is the tone and spirit of Psalm 98. Those who heed the word will join in the triumphal chorus upon the return of the great King, those who do not will prove the conquered foes whose defeat is commemorated by the victory anthem itself. In this way the universal sovereignty of Yahweh is evident in the salvation of His people and the judgement of His enemies. Psalm 98 has the electric air of a coronation ceremony to honor the office, anointing, and authority of the great sovereign. Let us strive to reclaim this sense of significance and reverence which is often lost on a cultural era rife with radical notions of autonomy. Let us make a joyful noise at every opportunity before the King, the LORD!]]></description>
					<content:encoded><![CDATA[Psalm 98 is 6th in a matching set of 8 psalms which magnify the universal lordship of Yahweh. Psalm 98 in particular is meant to inspire a crescendo of praise from all possible corners of creation, striving for an expression of worship worthy of the sovereign over all things from salvation to final judgement. This song is often noted for its incarnation themes and is the foundational inspiration for the Isaac Watts hymn: “Joy to the World”. Mary herself parallels many of its themes in her own new song of worship upon considering the significance of her bearing the Messiah and His victory imminent in history (Luke 1:46-55). Furthermore, Mary's was not the only song which greeted the Messiah upon the earth. Angels themselves sang a new song the night of His birth (Luke 2:8-14). Thus these songs are compiled in scripture multiplying the praiseworthy glories of Jesus Christ across the scope of His works in history unto His second coming anticipated in the refrain of our Psalm today. Imagine a medieval herald crying “Hear ye! Hear ye!”... the message is proclaimed throughout the realm, yet only a percentage of the people may heed the word that follows. This is the tone and spirit of Psalm 98. Those who heed the word will join in the triumphal chorus upon the return of the great King, those who do not will prove the conquered foes whose defeat is commemorated by the victory anthem itself. In this way the universal sovereignty of Yahweh is evident in the salvation of His people and the judgement of His enemies. Psalm 98 has the electric air of a coronation ceremony to honor the office, anointing, and authority of the great sovereign. Let us strive to reclaim this sense of significance and reverence which is often lost on a cultural era rife with radical notions of autonomy. Let us make a joyful noise at every opportunity before the King, the LORD!]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 98 is 6th in a matching set of 8 psalms which magnify the universal lordship of Yahweh. Psalm 98 in particular is meant to inspire a crescendo of praise from all possible corners of creation, striving for an expression of worship worthy of the sovereign over all things from salvation to final judgement. This song is often noted for its incarnation themes and is the foundational inspiration for the Isaac Watts hymn: “Joy to the World”. Mary herself parallels many of its themes in her own new song of worship upon considering the significance of her bearing the Messiah and His victory imminent in history (Luke 1:46-55). Furthermore, Mary's was not the only song which greeted the Messiah upon the earth. Angels themselves sang a new song the night of His birth (Luke 2:8-14). Thus these songs are compiled in scripture multiplying the praiseworthy glories of Jesus Christ across the scope of His works in history unto His second coming anticipated in the refrain of our Psalm today. Imagine a medieval herald crying “Hear ye! Hear ye!”... the message is proclaimed throughout the realm, yet only a percentage of the people may heed the word that follows. This is the tone and spirit of Psalm 98. Those who heed the word will join in the triumphal chorus upon the return of the great King, those who do not will prove the conquered foes whose defeat is commemorated by the victory anthem itself. In this way the universal sovereignty of Yahweh is evident in the salvation of His people and the judgement of His enemies. Psalm 98 has the electric air of a coronation ceremony to honor the office, anointing, and authority of the great sovereign. Let us strive to reclaim this sense of significance and reverence which is often lost on a cultural era rife with radical notions of autonomy. Let us make a joyful noise at every opportunity before the King, the LORD!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 98 is 6th in a matching set of 8 psalms which magnify the universal lordship of Yahweh. Psalm 98 in particular is meant to inspire a crescendo of praise from all possible corners of creation, striving for an expression of worship worthy of the sover...</itunes:subtitle>
					
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					<itunes:duration>01:01:50</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Full Scale Salvation – 1 Peter 1:3-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/full-scale-salvation-1-peter-13-9/</link>
					
					<pubDate>Sun, 01 Dec 2019 16:14:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3421</guid>
					<description><![CDATA[Many have noted the Apostle Peter's unique contributions to the canon by way of theme and emphasis dubbing him: “The Apostle of Hope”. Our passage today certainly fits this distinctive. No doubt inspired in part by his own experience with our Savior, and in part by the plight of the churches to whom he wrote. Peter provides a poetically beautiful, theologically rich, and transcendently encouraging opening to his epistle extolling the glory of God evident in the beauty of our salvation. Several authors have pointed to categories in this portion and the greater part of chapter one that are instructive and insightful. One commentator notes the time context pointing out that Peter focuses on the future aspects of our redemptive hope in verses 3-9 followed by a recounting of the prophetic history preceding the incarnation in verses 10-12. The Expositor's Commentary draws attention to the trinitarian emphasis of the text featuring God the Father in verses 3-5, God the Son 6-9, and God the Spirit 10-12. Jameson, Faucet, and Brown additionally note four causes of salvation laid out in this text: 1. Primary cause: God's mercy, 2. Proximate cause: Christ's death and resurrection, 3. Formal cause: Our regeneration, 4. Final cause: Our eternal bliss. For our purposes in this sermon, however, we note the scope of redemption expounded according to three aspects of the elect exile's salvation experience. We also note how Peter structures his comments around each aspect stating the basis, the instrument, and the effect of the believer's manifold hope in Christ. Each line only multiplies reasons why the God and Father of our Lord Jesus Christ is blessed, and why we ought to join the apostle in blessing Him with our own praise...]]></description>
					<content:encoded><![CDATA[Many have noted the Apostle Peter's unique contributions to the canon by way of theme and emphasis dubbing him: “The Apostle of Hope”. Our passage today certainly fits this distinctive. No doubt inspired in part by his own experience with our Savior, and in part by the plight of the churches to whom he wrote. Peter provides a poetically beautiful, theologically rich, and transcendently encouraging opening to his epistle extolling the glory of God evident in the beauty of our salvation. Several authors have pointed to categories in this portion and the greater part of chapter one that are instructive and insightful. One commentator notes the time context pointing out that Peter focuses on the future aspects of our redemptive hope in verses 3-9 followed by a recounting of the prophetic history preceding the incarnation in verses 10-12. The Expositor's Commentary draws attention to the trinitarian emphasis of the text featuring God the Father in verses 3-5, God the Son 6-9, and God the Spirit 10-12. Jameson, Faucet, and Brown additionally note four causes of salvation laid out in this text: 1. Primary cause: God's mercy, 2. Proximate cause: Christ's death and resurrection, 3. Formal cause: Our regeneration, 4. Final cause: Our eternal bliss. For our purposes in this sermon, however, we note the scope of redemption expounded according to three aspects of the elect exile's salvation experience. We also note how Peter structures his comments around each aspect stating the basis, the instrument, and the effect of the believer's manifold hope in Christ. Each line only multiplies reasons why the God and Father of our Lord Jesus Christ is blessed, and why we ought to join the apostle in blessing Him with our own praise...]]></content:encoded>
					<itunes:summary><![CDATA[Many have noted the Apostle Peter's unique contributions to the canon by way of theme and emphasis dubbing him: “The Apostle of Hope”. Our passage today certainly fits this distinctive. No doubt inspired in part by his own experience with our Savior, and in part by the plight of the churches to whom he wrote. Peter provides a poetically beautiful, theologically rich, and transcendently encouraging opening to his epistle extolling the glory of God evident in the beauty of our salvation. Several authors have pointed to categories in this portion and the greater part of chapter one that are instructive and insightful. One commentator notes the time context pointing out that Peter focuses on the future aspects of our redemptive hope in verses 3-9 followed by a recounting of the prophetic history preceding the incarnation in verses 10-12. The Expositor's Commentary draws attention to the trinitarian emphasis of the text featuring God the Father in verses 3-5, God the Son 6-9, and God the Spirit 10-12. Jameson, Faucet, and Brown additionally note four causes of salvation laid out in this text: 1. Primary cause: God's mercy, 2. Proximate cause: Christ's death and resurrection, 3. Formal cause: Our regeneration, 4. Final cause: Our eternal bliss. For our purposes in this sermon, however, we note the scope of redemption expounded according to three aspects of the elect exile's salvation experience. We also note how Peter structures his comments around each aspect stating the basis, the instrument, and the effect of the believer's manifold hope in Christ. Each line only multiplies reasons why the God and Father of our Lord Jesus Christ is blessed, and why we ought to join the apostle in blessing Him with our own praise...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Many have noted the Apostle Peter's unique contributions to the canon by way of theme and emphasis dubbing him: “The Apostle of Hope”. Our passage today certainly fits this distinctive. No doubt inspired in part by his own experience with our Savior, ...</itunes:subtitle>
					
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					<itunes:duration>00:56:52</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Abram vs Lot – Genesis 13:10-18</title>
					<link>https://www.providencecrosslake.com/all-sermons/abram-vs-lot-genesis-1310-18/</link>
					
					<pubDate>Sun, 24 Nov 2019 17:33:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3416</guid>
					<description><![CDATA[Without considering the covenantal perspective, it would appear that Abram and Lot have plenty in common. They come from the same family clan, both are successful herdsman with servants and flocks abounding. Both of them share geographical, cultural, and vocational backgrounds. But as the context of our passage today makes clear, these common traits and shared experiences are superficial. They are merely window dressing compared to matters of the heart. This is where substantial differences lie between Abram and Lot. When it came to walking by faith, seeking the Lord over worldly comforts, visiting the altar of devotion to Yahweh, and living according to His Word, Abram and Lot illustrate stark contrasts in this chapter of redemptive history. As Moses recounts the incident where Abram and his nephew part ways, his commentary provides a back to back analysis of these events and their pending consequences. Abram serves to illustrate the virtues of covenant faithfulness while Lot reminds the reader of the reach of sovereign grace. These dynamics will be more evident still in the coming chapters as God blesses Abram and rescues Lot – if only by the skin of his teeth. Praise God for His steadfast love encouraging the church and pursuing the prodigal....]]></description>
					<content:encoded><![CDATA[Without considering the covenantal perspective, it would appear that Abram and Lot have plenty in common. They come from the same family clan, both are successful herdsman with servants and flocks abounding. Both of them share geographical, cultural, and vocational backgrounds. But as the context of our passage today makes clear, these common traits and shared experiences are superficial. They are merely window dressing compared to matters of the heart. This is where substantial differences lie between Abram and Lot. When it came to walking by faith, seeking the Lord over worldly comforts, visiting the altar of devotion to Yahweh, and living according to His Word, Abram and Lot illustrate stark contrasts in this chapter of redemptive history. As Moses recounts the incident where Abram and his nephew part ways, his commentary provides a back to back analysis of these events and their pending consequences. Abram serves to illustrate the virtues of covenant faithfulness while Lot reminds the reader of the reach of sovereign grace. These dynamics will be more evident still in the coming chapters as God blesses Abram and rescues Lot – if only by the skin of his teeth. Praise God for His steadfast love encouraging the church and pursuing the prodigal....]]></content:encoded>
					<itunes:summary><![CDATA[Without considering the covenantal perspective, it would appear that Abram and Lot have plenty in common. They come from the same family clan, both are successful herdsman with servants and flocks abounding. Both of them share geographical, cultural, and vocational backgrounds. But as the context of our passage today makes clear, these common traits and shared experiences are superficial. They are merely window dressing compared to matters of the heart. This is where substantial differences lie between Abram and Lot. When it came to walking by faith, seeking the Lord over worldly comforts, visiting the altar of devotion to Yahweh, and living according to His Word, Abram and Lot illustrate stark contrasts in this chapter of redemptive history. As Moses recounts the incident where Abram and his nephew part ways, his commentary provides a back to back analysis of these events and their pending consequences. Abram serves to illustrate the virtues of covenant faithfulness while Lot reminds the reader of the reach of sovereign grace. These dynamics will be more evident still in the coming chapters as God blesses Abram and rescues Lot – if only by the skin of his teeth. Praise God for His steadfast love encouraging the church and pursuing the prodigal....]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Without considering the covenantal perspective, it would appear that Abram and Lot have plenty in common. They come from the same family clan, both are successful herdsman with servants and flocks abounding. Both of them share geographical, cultural, and ...</itunes:subtitle>
					
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					<itunes:duration>00:59:29</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Two Roads Diverged – Genesis 13:1-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/two-roads-diverged-genesis-131-11/</link>
					
					<pubDate>Sun, 17 Nov 2019 17:36:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3409</guid>
					<description><![CDATA[The title for today's message is borrowed from a line in the Robert Frost poem: “The Road Not Taken”. Frost muses in retrospect how the course of one's life can often present tow options and the eventual consequences are realized along the way which may have been obscured at the time of choosing. Such is the situation in the diverging paths of Abram and his nephew Lot in Genesis 13. This seemingly insignificant negotiation of where to graze one's numerous flocks has ripple effects for generations as the biography of the patriarch's history in the land unfolds. For Abram, the incident serves to illustrate Godly character and faithfulness based on his confidence in the promises of God having returned to calling on His name. For Lot, however, this moment marks a parting of ways which will probe to be a path of severe discipline. The parenthetical narrator's note in verse 10 foreshadows judgement on the horizon for the inhabitants of Lot's new home town, as Moses reminds the reader “This was before the Lord destroyed Sodom and Gomorrah.” The scenario provides a telling contrast documenting the fruit of these decisions through the next few chapters o0f Genesis. Calvin writes of Lot's decision in particular: “...even as he thought he was living in heaven, he had already sunk almost into hell.” Yet despite Lot's misplaced affections which take their eventual tole on his livelihood, his homeland, his lineage, his dignity, and his relationship to Abram, he is mercifully spared ultimate judgement as Peter declare of him that he was eventually rescued as a righteous man greatly distressed by the conduct of the wicked around him (II Pet 2:7). Themes featured in our text today will be expounded further as the record continues...]]></description>
					<content:encoded><![CDATA[The title for today's message is borrowed from a line in the Robert Frost poem: “The Road Not Taken”. Frost muses in retrospect how the course of one's life can often present tow options and the eventual consequences are realized along the way which may have been obscured at the time of choosing. Such is the situation in the diverging paths of Abram and his nephew Lot in Genesis 13. This seemingly insignificant negotiation of where to graze one's numerous flocks has ripple effects for generations as the biography of the patriarch's history in the land unfolds. For Abram, the incident serves to illustrate Godly character and faithfulness based on his confidence in the promises of God having returned to calling on His name. For Lot, however, this moment marks a parting of ways which will probe to be a path of severe discipline. The parenthetical narrator's note in verse 10 foreshadows judgement on the horizon for the inhabitants of Lot's new home town, as Moses reminds the reader “This was before the Lord destroyed Sodom and Gomorrah.” The scenario provides a telling contrast documenting the fruit of these decisions through the next few chapters o0f Genesis. Calvin writes of Lot's decision in particular: “...even as he thought he was living in heaven, he had already sunk almost into hell.” Yet despite Lot's misplaced affections which take their eventual tole on his livelihood, his homeland, his lineage, his dignity, and his relationship to Abram, he is mercifully spared ultimate judgement as Peter declare of him that he was eventually rescued as a righteous man greatly distressed by the conduct of the wicked around him (II Pet 2:7). Themes featured in our text today will be expounded further as the record continues...]]></content:encoded>
					<itunes:summary><![CDATA[The title for today's message is borrowed from a line in the Robert Frost poem: “The Road Not Taken”. Frost muses in retrospect how the course of one's life can often present tow options and the eventual consequences are realized along the way which may have been obscured at the time of choosing. Such is the situation in the diverging paths of Abram and his nephew Lot in Genesis 13. This seemingly insignificant negotiation of where to graze one's numerous flocks has ripple effects for generations as the biography of the patriarch's history in the land unfolds. For Abram, the incident serves to illustrate Godly character and faithfulness based on his confidence in the promises of God having returned to calling on His name. For Lot, however, this moment marks a parting of ways which will probe to be a path of severe discipline. The parenthetical narrator's note in verse 10 foreshadows judgement on the horizon for the inhabitants of Lot's new home town, as Moses reminds the reader “This was before the Lord destroyed Sodom and Gomorrah.” The scenario provides a telling contrast documenting the fruit of these decisions through the next few chapters o0f Genesis. Calvin writes of Lot's decision in particular: “...even as he thought he was living in heaven, he had already sunk almost into hell.” Yet despite Lot's misplaced affections which take their eventual tole on his livelihood, his homeland, his lineage, his dignity, and his relationship to Abram, he is mercifully spared ultimate judgement as Peter declare of him that he was eventually rescued as a righteous man greatly distressed by the conduct of the wicked around him (II Pet 2:7). Themes featured in our text today will be expounded further as the record continues...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The title for today's message is borrowed from a line in the Robert Frost poem: “The Road Not Taken”. Frost muses in retrospect how the course of one's life can often present tow options and the eventual consequences are realized along the way which m...</itunes:subtitle>
					
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					<itunes:duration>00:56:30</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Reaping Light and Joy – Psalm 97</title>
					<link>https://www.providencecrosslake.com/all-sermons/reaping-light-and-joy-psalm-97/</link>
					
					<pubDate>Sun, 10 Nov 2019 17:32:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3408</guid>
					<description><![CDATA[We have reached the 5th Psalm in a set of 8 that unequivocally declares the universal Lordship and comprehensive kingdom of Yahweh. We have noted that this set of songs is a subset of a larger collection prominently featuring the hallowed name of the Lord from the first stanza (these include Psalms 92 – 107). This section of the Psalter and the particular example of Psalm 97 serve to give wings of faith to the singer, as he is often troubled with his own limitations including his default finite perspective.... Imagine a man on crutches living in a tent in North Dakota as the winds of winter descend upon him. He has been promised lodging near southern beaches of Florida but is only driven to still more despair at the thought of walking there. Psalm 97 is like an airplane flight for a weary and destitute sojourner. He falls asleep for an hour or so only to wake to the sound of his captain informing the passengers they are now flying over the Appalachian mountains and will arrive at their destination before they know it. An alternate title for Psalm 97 could be “ The Exodus Psalm” as the author recalls revelation by way of events and instruction from this 40 year experience. He echoes Exodus from the vantage point of God's sovereignty witnessed over time, and in so doing, his song lifts the spirits of the worshipper as he remembers the kingdom of Yahweh revealed in and through history... Recognizing as much becomes a harvest of light and joy for believers of all ages as we reap the bounty of these seeds of revelation planted in the soil of covenant history...]]></description>
					<content:encoded><![CDATA[We have reached the 5th Psalm in a set of 8 that unequivocally declares the universal Lordship and comprehensive kingdom of Yahweh. We have noted that this set of songs is a subset of a larger collection prominently featuring the hallowed name of the Lord from the first stanza (these include Psalms 92 – 107). This section of the Psalter and the particular example of Psalm 97 serve to give wings of faith to the singer, as he is often troubled with his own limitations including his default finite perspective.... Imagine a man on crutches living in a tent in North Dakota as the winds of winter descend upon him. He has been promised lodging near southern beaches of Florida but is only driven to still more despair at the thought of walking there. Psalm 97 is like an airplane flight for a weary and destitute sojourner. He falls asleep for an hour or so only to wake to the sound of his captain informing the passengers they are now flying over the Appalachian mountains and will arrive at their destination before they know it. An alternate title for Psalm 97 could be “ The Exodus Psalm” as the author recalls revelation by way of events and instruction from this 40 year experience. He echoes Exodus from the vantage point of God's sovereignty witnessed over time, and in so doing, his song lifts the spirits of the worshipper as he remembers the kingdom of Yahweh revealed in and through history... Recognizing as much becomes a harvest of light and joy for believers of all ages as we reap the bounty of these seeds of revelation planted in the soil of covenant history...]]></content:encoded>
					<itunes:summary><![CDATA[We have reached the 5th Psalm in a set of 8 that unequivocally declares the universal Lordship and comprehensive kingdom of Yahweh. We have noted that this set of songs is a subset of a larger collection prominently featuring the hallowed name of the Lord from the first stanza (these include Psalms 92 – 107). This section of the Psalter and the particular example of Psalm 97 serve to give wings of faith to the singer, as he is often troubled with his own limitations including his default finite perspective.... Imagine a man on crutches living in a tent in North Dakota as the winds of winter descend upon him. He has been promised lodging near southern beaches of Florida but is only driven to still more despair at the thought of walking there. Psalm 97 is like an airplane flight for a weary and destitute sojourner. He falls asleep for an hour or so only to wake to the sound of his captain informing the passengers they are now flying over the Appalachian mountains and will arrive at their destination before they know it. An alternate title for Psalm 97 could be “ The Exodus Psalm” as the author recalls revelation by way of events and instruction from this 40 year experience. He echoes Exodus from the vantage point of God's sovereignty witnessed over time, and in so doing, his song lifts the spirits of the worshipper as he remembers the kingdom of Yahweh revealed in and through history... Recognizing as much becomes a harvest of light and joy for believers of all ages as we reap the bounty of these seeds of revelation planted in the soil of covenant history...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We have reached the 5th Psalm in a set of 8 that unequivocally declares the universal Lordship and comprehensive kingdom of Yahweh. We have noted that this set of songs is a subset of a larger collection prominently featuring the hallowed name of the Lord...</itunes:subtitle>
					
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					<itunes:duration>00:51:43</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Elect Exiles – 1 Peter 1:1-5</title>
					<link>https://www.providencecrosslake.com/all-sermons/elect-exiles-1-peter-11-5/</link>
					
					<pubDate>Sun, 03 Nov 2019 17:33:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3401</guid>
					<description><![CDATA[Verse one of Peter's first epistle to converts across the Roman empire identifies his credentials, the nature of his audience, and the area in which they lived. As to his qualifications and office, he simply introduces himself as “Peter, an apostle of Jesus Christ”. He does not go to great lengths asserting his leadership position in the church, rather he emphasizes the shared experience of all true believers from eye witnesses of Jesus' glory to new converts in distant gentile lands as (II Pet 1:1) “to those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ.” Peter identifies his readers as 'elect exiles' – a weighty term strong enough to bear the sovereign grace of salvation and the unique calling of the Christian requiring resolve and endurance. We are elect as we are chosen by a personal and mighty God who has ordained for Himself a people who would be ransomed unto the praise of His glory, chosen in the mystery of His merciful counsel from eternity past. We are exiles in that our new identity in Christ has so radically set us apart from the ordinary state of fallen man that we find our experience is one of a sojourner, a citizen of a holy and independent nation (I Peter 2:9a, 11). Finally verse one reveals what geographical and national regions these exiles are estranged in. History places these territories all to the north of Asia Minor (modern Turkey). The gospel was dispersing quickly through the Roman regions unto the known world and with it came apostolic letters of strengthening encouragement for the early church, these treasured letters were proclaimed and preserved through the ages even unto our hands today...]]></description>
					<content:encoded><![CDATA[Verse one of Peter's first epistle to converts across the Roman empire identifies his credentials, the nature of his audience, and the area in which they lived. As to his qualifications and office, he simply introduces himself as “Peter, an apostle of Jesus Christ”. He does not go to great lengths asserting his leadership position in the church, rather he emphasizes the shared experience of all true believers from eye witnesses of Jesus' glory to new converts in distant gentile lands as (II Pet 1:1) “to those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ.” Peter identifies his readers as 'elect exiles' – a weighty term strong enough to bear the sovereign grace of salvation and the unique calling of the Christian requiring resolve and endurance. We are elect as we are chosen by a personal and mighty God who has ordained for Himself a people who would be ransomed unto the praise of His glory, chosen in the mystery of His merciful counsel from eternity past. We are exiles in that our new identity in Christ has so radically set us apart from the ordinary state of fallen man that we find our experience is one of a sojourner, a citizen of a holy and independent nation (I Peter 2:9a, 11). Finally verse one reveals what geographical and national regions these exiles are estranged in. History places these territories all to the north of Asia Minor (modern Turkey). The gospel was dispersing quickly through the Roman regions unto the known world and with it came apostolic letters of strengthening encouragement for the early church, these treasured letters were proclaimed and preserved through the ages even unto our hands today...]]></content:encoded>
					<itunes:summary><![CDATA[Verse one of Peter's first epistle to converts across the Roman empire identifies his credentials, the nature of his audience, and the area in which they lived. As to his qualifications and office, he simply introduces himself as “Peter, an apostle of Jesus Christ”. He does not go to great lengths asserting his leadership position in the church, rather he emphasizes the shared experience of all true believers from eye witnesses of Jesus' glory to new converts in distant gentile lands as (II Pet 1:1) “to those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ.” Peter identifies his readers as 'elect exiles' – a weighty term strong enough to bear the sovereign grace of salvation and the unique calling of the Christian requiring resolve and endurance. We are elect as we are chosen by a personal and mighty God who has ordained for Himself a people who would be ransomed unto the praise of His glory, chosen in the mystery of His merciful counsel from eternity past. We are exiles in that our new identity in Christ has so radically set us apart from the ordinary state of fallen man that we find our experience is one of a sojourner, a citizen of a holy and independent nation (I Peter 2:9a, 11). Finally verse one reveals what geographical and national regions these exiles are estranged in. History places these territories all to the north of Asia Minor (modern Turkey). The gospel was dispersing quickly through the Roman regions unto the known world and with it came apostolic letters of strengthening encouragement for the early church, these treasured letters were proclaimed and preserved through the ages even unto our hands today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Verse one of Peter's first epistle to converts across the Roman empire identifies his credentials, the nature of his audience, and the area in which they lived. As to his qualifications and office, he simply introduces himself as “Peter, an apostle of J...</itunes:subtitle>
					
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					<itunes:duration>00:53:17</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Covenant and Conflict – Genesis 12:10-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/covenant-and-conflict-genesis-1210-20/</link>
					
					<pubDate>Sun, 27 Oct 2019 20:28:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3396</guid>
					<description><![CDATA[Among the first chapters of covenant history, there is documentation of conflict between the legacies of Shem and Ham. Early accounts of the progress of God's people include frequent clashes between significant sons, or those who find their hope in the Messianic line, and the city builders (those who invest their faith in the machinations of humanism). Think of Moses vs. Pharaoh, Joshua vs. Jericho, Jonah vs. Nineveh, Daniel vs. Babylon...., or in our text today: Abraham vs. Egypt. These are trying moments which serve to illustrate the sovereignty of God, and at times, the weakness of His chosen people. Where will we seek refuge when our world is shaking? Will the foundation stones of God's promises withstand the storms of trial? Abraham finds himself in such a moment in Genesis 12. He must face the prospect of endurance and faith through hostile territory and this will not be the only time he will face adversity of this sort. A nearly identical scenario will reoccur in Genesis 20. This time, Abimelech, king of Gerar, sought to take Sarah as his wife mislead by Abraham passing her off as his sister once again. The context of this event is even more detailed and illustrates again the faithfulness of God in spite of the failure of His servants proving that He, through Jesus Christ, is truly the one and only founder and perfecter of our faith. (Heb 12:2) In addition, this event in Genesis 12, introduces a number of symbolic categories or concepts which foreshadow future events in the history of the lineage of Abraham...]]></description>
					<content:encoded><![CDATA[Among the first chapters of covenant history, there is documentation of conflict between the legacies of Shem and Ham. Early accounts of the progress of God's people include frequent clashes between significant sons, or those who find their hope in the Messianic line, and the city builders (those who invest their faith in the machinations of humanism). Think of Moses vs. Pharaoh, Joshua vs. Jericho, Jonah vs. Nineveh, Daniel vs. Babylon...., or in our text today: Abraham vs. Egypt. These are trying moments which serve to illustrate the sovereignty of God, and at times, the weakness of His chosen people. Where will we seek refuge when our world is shaking? Will the foundation stones of God's promises withstand the storms of trial? Abraham finds himself in such a moment in Genesis 12. He must face the prospect of endurance and faith through hostile territory and this will not be the only time he will face adversity of this sort. A nearly identical scenario will reoccur in Genesis 20. This time, Abimelech, king of Gerar, sought to take Sarah as his wife mislead by Abraham passing her off as his sister once again. The context of this event is even more detailed and illustrates again the faithfulness of God in spite of the failure of His servants proving that He, through Jesus Christ, is truly the one and only founder and perfecter of our faith. (Heb 12:2) In addition, this event in Genesis 12, introduces a number of symbolic categories or concepts which foreshadow future events in the history of the lineage of Abraham...]]></content:encoded>
					<itunes:summary><![CDATA[Among the first chapters of covenant history, there is documentation of conflict between the legacies of Shem and Ham. Early accounts of the progress of God's people include frequent clashes between significant sons, or those who find their hope in the Messianic line, and the city builders (those who invest their faith in the machinations of humanism). Think of Moses vs. Pharaoh, Joshua vs. Jericho, Jonah vs. Nineveh, Daniel vs. Babylon...., or in our text today: Abraham vs. Egypt. These are trying moments which serve to illustrate the sovereignty of God, and at times, the weakness of His chosen people. Where will we seek refuge when our world is shaking? Will the foundation stones of God's promises withstand the storms of trial? Abraham finds himself in such a moment in Genesis 12. He must face the prospect of endurance and faith through hostile territory and this will not be the only time he will face adversity of this sort. A nearly identical scenario will reoccur in Genesis 20. This time, Abimelech, king of Gerar, sought to take Sarah as his wife mislead by Abraham passing her off as his sister once again. The context of this event is even more detailed and illustrates again the faithfulness of God in spite of the failure of His servants proving that He, through Jesus Christ, is truly the one and only founder and perfecter of our faith. (Heb 12:2) In addition, this event in Genesis 12, introduces a number of symbolic categories or concepts which foreshadow future events in the history of the lineage of Abraham...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Among the first chapters of covenant history, there is documentation of conflict between the legacies of Shem and Ham. Early accounts of the progress of God's people include frequent clashes between significant sons, or those who find their hope in the Me...</itunes:subtitle>
					
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					<itunes:duration>00:59:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Abraham In Hebrews – Hebrews 11:8-10, 13-16, 39-12:2</title>
					<link>https://www.providencecrosslake.com/all-sermons/abraham-in-hebrews-hebrews-118-10-13-16-39-122/</link>
					
					<pubDate>Sun, 20 Oct 2019 22:35:31 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3392</guid>
					<description><![CDATA[We have noted from Isaiah, how authors of scripture have recognized and expounded the milestone moment of the calling of Abraham first recorded in Genesis 12. In Isaiah 50 &amp; 51, the prophet visits the altar of Abraham, as it were, noting the signal implications of the patriarch's legacy relating to the arc of redemptive history. He calls the lineage of Abraham to “look to the rock from which they were hewn and the quarry from which they were dug” and remember there is no hope of self-help salvation efforts, salvation is through sovereign birth, fruitfulness is realized, and an empire is established through the covenant Yahweh established through His significant Son. Moving from an Old Testament example of scriptural testimony of the importance of Genesis 12, today we cite an example from the New Testament. The author of Hebrews prominently features moments in Abraham's life alongside other examples of faithful saints through covenant history. Here the individual element is more in focus as he draws our attention to the role of faith in the life of a believer. Abraham, among others, is a notable forerunner for those who now follow the founder and perfecter of our faith: Jesus Christ. Through the instruction detailed in the letter to the Hebrews, we learn of every true Christian's connection/relationship to Abraham. The lineage of significant sons, culminating in the advent of Jesus Christ, is an altar worth revisiting for us yet today. We are heirs in a long line of forbearers whose legacy is marked by prophecy, sacrifice, worship, priestly mediation, thanksgiving, atonement, offerings, special revelation, memorial, proclamation and more...]]></description>
					<content:encoded><![CDATA[We have noted from Isaiah, how authors of scripture have recognized and expounded the milestone moment of the calling of Abraham first recorded in Genesis 12. In Isaiah 50 &amp; 51, the prophet visits the altar of Abraham, as it were, noting the signal implications of the patriarch's legacy relating to the arc of redemptive history. He calls the lineage of Abraham to “look to the rock from which they were hewn and the quarry from which they were dug” and remember there is no hope of self-help salvation efforts, salvation is through sovereign birth, fruitfulness is realized, and an empire is established through the covenant Yahweh established through His significant Son. Moving from an Old Testament example of scriptural testimony of the importance of Genesis 12, today we cite an example from the New Testament. The author of Hebrews prominently features moments in Abraham's life alongside other examples of faithful saints through covenant history. Here the individual element is more in focus as he draws our attention to the role of faith in the life of a believer. Abraham, among others, is a notable forerunner for those who now follow the founder and perfecter of our faith: Jesus Christ. Through the instruction detailed in the letter to the Hebrews, we learn of every true Christian's connection/relationship to Abraham. The lineage of significant sons, culminating in the advent of Jesus Christ, is an altar worth revisiting for us yet today. We are heirs in a long line of forbearers whose legacy is marked by prophecy, sacrifice, worship, priestly mediation, thanksgiving, atonement, offerings, special revelation, memorial, proclamation and more...]]></content:encoded>
					<itunes:summary><![CDATA[We have noted from Isaiah, how authors of scripture have recognized and expounded the milestone moment of the calling of Abraham first recorded in Genesis 12. In Isaiah 50 &amp; 51, the prophet visits the altar of Abraham, as it were, noting the signal implications of the patriarch's legacy relating to the arc of redemptive history. He calls the lineage of Abraham to “look to the rock from which they were hewn and the quarry from which they were dug” and remember there is no hope of self-help salvation efforts, salvation is through sovereign birth, fruitfulness is realized, and an empire is established through the covenant Yahweh established through His significant Son. Moving from an Old Testament example of scriptural testimony of the importance of Genesis 12, today we cite an example from the New Testament. The author of Hebrews prominently features moments in Abraham's life alongside other examples of faithful saints through covenant history. Here the individual element is more in focus as he draws our attention to the role of faith in the life of a believer. Abraham, among others, is a notable forerunner for those who now follow the founder and perfecter of our faith: Jesus Christ. Through the instruction detailed in the letter to the Hebrews, we learn of every true Christian's connection/relationship to Abraham. The lineage of significant sons, culminating in the advent of Jesus Christ, is an altar worth revisiting for us yet today. We are heirs in a long line of forbearers whose legacy is marked by prophecy, sacrifice, worship, priestly mediation, thanksgiving, atonement, offerings, special revelation, memorial, proclamation and more...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We have noted from Isaiah, how authors of scripture have recognized and expounded the milestone moment of the calling of Abraham first recorded in Genesis 12. In Isaiah 50 &amp; 51, the prophet visits the altar of Abraham, as it were, noting the signal im...</itunes:subtitle>
					
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					<itunes:duration>00:51:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Great Commission Anthem – Psalm 96</title>
					<link>https://www.providencecrosslake.com/all-sermons/great-commission-anthem-psalm-96/</link>
					
					<pubDate>Sun, 13 Oct 2019 20:11:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3387</guid>
					<description><![CDATA[Spurgeon comments on the placement of Psalm 95 and 96 in the Psalter noting... “It follows fitly upon the last Psalm which describes the obstinacy of Israel, and the consequent taking of the gospel from them that it might be preached among the nations who would receive it, and in due time be fully won to Christ by its power. It thus makes a pair with the ninety fifth Psalm, it is a grand missionary hymn.” The historical occasion providing the context for the Psalm is also instructive. We find most of the Psalm recorded in conjunction with the return of the ark of the covenant to a prominent position among the people of God under the reign of king David. (I Chron 16:23-34). It is therefore clear that David does not consider the restoration of worship and the return of the ark to be a mere parochial occasion. He commemorates these moments with a sweeping anthem of the universal reach of Yahweh's kingdom calling everyone everywhere to attention. Psalm 96 anticipates milestone events yet future that will fulfill the promise to Abraham that he will be a blessing to the nations. It foretells the spread of the Gospel through the church age preaching to the Gentiles the hope of salvation in Christ alone. It is saturated with faith that the coastland peoples will be reached with the glorious advance of God's redemptive purposes in the fullness of salvation's history. The Psalm is structured around four imperatives to broadcast the glory of God to the ends of the earth...]]></description>
					<content:encoded><![CDATA[Spurgeon comments on the placement of Psalm 95 and 96 in the Psalter noting... “It follows fitly upon the last Psalm which describes the obstinacy of Israel, and the consequent taking of the gospel from them that it might be preached among the nations who would receive it, and in due time be fully won to Christ by its power. It thus makes a pair with the ninety fifth Psalm, it is a grand missionary hymn.” The historical occasion providing the context for the Psalm is also instructive. We find most of the Psalm recorded in conjunction with the return of the ark of the covenant to a prominent position among the people of God under the reign of king David. (I Chron 16:23-34). It is therefore clear that David does not consider the restoration of worship and the return of the ark to be a mere parochial occasion. He commemorates these moments with a sweeping anthem of the universal reach of Yahweh's kingdom calling everyone everywhere to attention. Psalm 96 anticipates milestone events yet future that will fulfill the promise to Abraham that he will be a blessing to the nations. It foretells the spread of the Gospel through the church age preaching to the Gentiles the hope of salvation in Christ alone. It is saturated with faith that the coastland peoples will be reached with the glorious advance of God's redemptive purposes in the fullness of salvation's history. The Psalm is structured around four imperatives to broadcast the glory of God to the ends of the earth...]]></content:encoded>
					<itunes:summary><![CDATA[Spurgeon comments on the placement of Psalm 95 and 96 in the Psalter noting... “It follows fitly upon the last Psalm which describes the obstinacy of Israel, and the consequent taking of the gospel from them that it might be preached among the nations who would receive it, and in due time be fully won to Christ by its power. It thus makes a pair with the ninety fifth Psalm, it is a grand missionary hymn.” The historical occasion providing the context for the Psalm is also instructive. We find most of the Psalm recorded in conjunction with the return of the ark of the covenant to a prominent position among the people of God under the reign of king David. (I Chron 16:23-34). It is therefore clear that David does not consider the restoration of worship and the return of the ark to be a mere parochial occasion. He commemorates these moments with a sweeping anthem of the universal reach of Yahweh's kingdom calling everyone everywhere to attention. Psalm 96 anticipates milestone events yet future that will fulfill the promise to Abraham that he will be a blessing to the nations. It foretells the spread of the Gospel through the church age preaching to the Gentiles the hope of salvation in Christ alone. It is saturated with faith that the coastland peoples will be reached with the glorious advance of God's redemptive purposes in the fullness of salvation's history. The Psalm is structured around four imperatives to broadcast the glory of God to the ends of the earth...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Spurgeon comments on the placement of Psalm 95 and 96 in the Psalter noting... “It follows fitly upon the last Psalm which describes the obstinacy of Israel, and the consequent taking of the gospel from them that it might be preached among the nations w...</itunes:subtitle>
					
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					<itunes:duration>00:56:13</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Galatians Overview – Galatians 6:11-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/galatians-overview-galatians-611-16/</link>
					
					<pubDate>Sun, 06 Oct 2019 16:51:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3382</guid>
					<description><![CDATA[As Paul brings his book to the Galatians to a close, his final words contain a structure summary of the letter. He refutes the scripture twisting false teachers, describing their efforts as that which only promotes “a good showing in the flesh”. This they do in order to avoid the persecution cost associated with the truth of Christ's teaching seeking to glorify themselves in the process. In closing, the apostle is offering one last refutation of the corrupt teaching that had infected Galatia. He goes further to reject the heresies of the day by elevating the superior quality and value of the only true message that saves. Paul refuses to boast in anything other than the cross of Jesus Christ. He describes the believer's orientation as a new creation diametrically opposed to the popular notions of the world around him. Paul asserts the truth in the starkest of contrasts. He is dead to the world, his old life, sinful worldview, and self-serving ambitions. Finally, he declares a benediction, praying peace and mercy would attend those who “walk by this rule” - that is – those whose lives are reformed to apply the truth of the Gospel through faith in Christ alone. These are the authentic “Israel of God”, those who truly identify as the covenant people of the Messiah. These are his family, his brothers, the enduring church who will hear the voice of the Good Shepherd calling His sheep away from the cliffs of legalistic apostasy unto green pastures of the Gospel and Spirit inspired life that follows... These three points of emphasis in closing: Condemnation of false teaching, proclaiming the Gospel truth, and encouraging fruitful application by the Spirit... provide column headings under which the entire letter can be classified...]]></description>
					<content:encoded><![CDATA[As Paul brings his book to the Galatians to a close, his final words contain a structure summary of the letter. He refutes the scripture twisting false teachers, describing their efforts as that which only promotes “a good showing in the flesh”. This they do in order to avoid the persecution cost associated with the truth of Christ's teaching seeking to glorify themselves in the process. In closing, the apostle is offering one last refutation of the corrupt teaching that had infected Galatia. He goes further to reject the heresies of the day by elevating the superior quality and value of the only true message that saves. Paul refuses to boast in anything other than the cross of Jesus Christ. He describes the believer's orientation as a new creation diametrically opposed to the popular notions of the world around him. Paul asserts the truth in the starkest of contrasts. He is dead to the world, his old life, sinful worldview, and self-serving ambitions. Finally, he declares a benediction, praying peace and mercy would attend those who “walk by this rule” - that is – those whose lives are reformed to apply the truth of the Gospel through faith in Christ alone. These are the authentic “Israel of God”, those who truly identify as the covenant people of the Messiah. These are his family, his brothers, the enduring church who will hear the voice of the Good Shepherd calling His sheep away from the cliffs of legalistic apostasy unto green pastures of the Gospel and Spirit inspired life that follows... These three points of emphasis in closing: Condemnation of false teaching, proclaiming the Gospel truth, and encouraging fruitful application by the Spirit... provide column headings under which the entire letter can be classified...]]></content:encoded>
					<itunes:summary><![CDATA[As Paul brings his book to the Galatians to a close, his final words contain a structure summary of the letter. He refutes the scripture twisting false teachers, describing their efforts as that which only promotes “a good showing in the flesh”. This they do in order to avoid the persecution cost associated with the truth of Christ's teaching seeking to glorify themselves in the process. In closing, the apostle is offering one last refutation of the corrupt teaching that had infected Galatia. He goes further to reject the heresies of the day by elevating the superior quality and value of the only true message that saves. Paul refuses to boast in anything other than the cross of Jesus Christ. He describes the believer's orientation as a new creation diametrically opposed to the popular notions of the world around him. Paul asserts the truth in the starkest of contrasts. He is dead to the world, his old life, sinful worldview, and self-serving ambitions. Finally, he declares a benediction, praying peace and mercy would attend those who “walk by this rule” - that is – those whose lives are reformed to apply the truth of the Gospel through faith in Christ alone. These are the authentic “Israel of God”, those who truly identify as the covenant people of the Messiah. These are his family, his brothers, the enduring church who will hear the voice of the Good Shepherd calling His sheep away from the cliffs of legalistic apostasy unto green pastures of the Gospel and Spirit inspired life that follows... These three points of emphasis in closing: Condemnation of false teaching, proclaiming the Gospel truth, and encouraging fruitful application by the Spirit... provide column headings under which the entire letter can be classified...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As Paul brings his book to the Galatians to a close, his final words contain a structure summary of the letter. He refutes the scripture twisting false teachers, describing their efforts as that which only promotes “a good showing in the flesh”. This ...</itunes:subtitle>
					
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					<itunes:duration>00:55:30</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Visiting Abram’s Altar – Isaiah 50:10-51:6</title>
					<link>https://www.providencecrosslake.com/all-sermons/visiting-abrams-altar-isaiah-5010-516/</link>
					
					<pubDate>Sun, 29 Sep 2019 16:10:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3377</guid>
					<description><![CDATA[Genesis 12:1-9 signals a watershed moment so significant in world history that the remaining context of the entire Bible is dedicated to the record of fulfillment and implications of God's covenant promises first revealed to the significant son – Abraham. Abraham himself was the first to recognize the importance of these events in his life and family line and his acknowledgment of the grace and greatness of God moved him to set up altars of commemoration. The first of these literal milestones of remembrance was built in Canaan upon the revelation that his feet were now standing in the promised land. This was made known to him by 'theophany' – an appearance of God Himself in tangible form (Gen 9:7-8). Thus at the 'oak of Moreh', he set up his first altar in the record of Genesis. Shortly after, verse 8 follows him south between Bethel and Ai where he builds a second altar calling upon the name of the Lord. This act of submission and worship was modeled for him by Noah, centuries before, who responded in similar manner upon receiving salvation of the Lord through the great flood. Altars come to be associated with several things through the course of scripture, among them: sacrifice, worship, priestly mediation, thanksgiving, offerings, atonement, special revelation, memorial and proclamation... It is these last two purposes which move Isaiah to visit the altar of Abram in his declarations to Israel. He recalls and proclaims the signal events in Abram's life beginning in Genesis 12 and prophesies their meaning to his own generation. His is one example in scripture of the value of sanctified memory and the purpose of Abram's altar in the first place...]]></description>
					<content:encoded><![CDATA[Genesis 12:1-9 signals a watershed moment so significant in world history that the remaining context of the entire Bible is dedicated to the record of fulfillment and implications of God's covenant promises first revealed to the significant son – Abraham. Abraham himself was the first to recognize the importance of these events in his life and family line and his acknowledgment of the grace and greatness of God moved him to set up altars of commemoration. The first of these literal milestones of remembrance was built in Canaan upon the revelation that his feet were now standing in the promised land. This was made known to him by 'theophany' – an appearance of God Himself in tangible form (Gen 9:7-8). Thus at the 'oak of Moreh', he set up his first altar in the record of Genesis. Shortly after, verse 8 follows him south between Bethel and Ai where he builds a second altar calling upon the name of the Lord. This act of submission and worship was modeled for him by Noah, centuries before, who responded in similar manner upon receiving salvation of the Lord through the great flood. Altars come to be associated with several things through the course of scripture, among them: sacrifice, worship, priestly mediation, thanksgiving, offerings, atonement, special revelation, memorial and proclamation... It is these last two purposes which move Isaiah to visit the altar of Abram in his declarations to Israel. He recalls and proclaims the signal events in Abram's life beginning in Genesis 12 and prophesies their meaning to his own generation. His is one example in scripture of the value of sanctified memory and the purpose of Abram's altar in the first place...]]></content:encoded>
					<itunes:summary><![CDATA[Genesis 12:1-9 signals a watershed moment so significant in world history that the remaining context of the entire Bible is dedicated to the record of fulfillment and implications of God's covenant promises first revealed to the significant son – Abraham. Abraham himself was the first to recognize the importance of these events in his life and family line and his acknowledgment of the grace and greatness of God moved him to set up altars of commemoration. The first of these literal milestones of remembrance was built in Canaan upon the revelation that his feet were now standing in the promised land. This was made known to him by 'theophany' – an appearance of God Himself in tangible form (Gen 9:7-8). Thus at the 'oak of Moreh', he set up his first altar in the record of Genesis. Shortly after, verse 8 follows him south between Bethel and Ai where he builds a second altar calling upon the name of the Lord. This act of submission and worship was modeled for him by Noah, centuries before, who responded in similar manner upon receiving salvation of the Lord through the great flood. Altars come to be associated with several things through the course of scripture, among them: sacrifice, worship, priestly mediation, thanksgiving, offerings, atonement, special revelation, memorial and proclamation... It is these last two purposes which move Isaiah to visit the altar of Abram in his declarations to Israel. He recalls and proclaims the signal events in Abram's life beginning in Genesis 12 and prophesies their meaning to his own generation. His is one example in scripture of the value of sanctified memory and the purpose of Abram's altar in the first place...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis 12:1-9 signals a watershed moment so significant in world history that the remaining context of the entire Bible is dedicated to the record of fulfillment and implications of God's covenant promises first revealed to the significant son – Abraha...</itunes:subtitle>
					
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					<itunes:duration>00:54:32</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Abram vs. Babel – Genesis 12:1-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/abram-vs-babel-genesis-121-9/</link>
					
					<pubDate>Sun, 22 Sep 2019 11:14:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3370</guid>
					<description><![CDATA[The significance of this moment in covenant/redemptive history cannot be overstated. The narrative context reflects as much in the structure of Genesis (not to mention the rest of the Bible). Up to this point, 11 chapters have chronicled many centuries and many generations following the elect line of Seth through to Noah, and the elect line of Shem through to Abram. The remaining 39 chapters of Genesis will now be dedicated to recording events spanning just 4 generations, Abraham – Isaac – Jacob – &amp; Joseph (+brothers). This record begins at the calling Abram from among the post-Babel dispersed nations. Major themes are in play at this juncture which will blossom through all of scripture. For the purposes of our study today, however, let us consider the call of Abram. Separated by genealogy, the narrative places a city of man building project in juxtaposition to the calling of a patriarch to leave his familiar surroundings and journey to a place in faith. He was to be a sojourner with hope set on a city whose designer and builder was God. Here we have the legacy of Seth set in contrast to the legacy of Ham. City builders vs. a significant son...]]></description>
					<content:encoded><![CDATA[The significance of this moment in covenant/redemptive history cannot be overstated. The narrative context reflects as much in the structure of Genesis (not to mention the rest of the Bible). Up to this point, 11 chapters have chronicled many centuries and many generations following the elect line of Seth through to Noah, and the elect line of Shem through to Abram. The remaining 39 chapters of Genesis will now be dedicated to recording events spanning just 4 generations, Abraham – Isaac – Jacob – &amp; Joseph (+brothers). This record begins at the calling Abram from among the post-Babel dispersed nations. Major themes are in play at this juncture which will blossom through all of scripture. For the purposes of our study today, however, let us consider the call of Abram. Separated by genealogy, the narrative places a city of man building project in juxtaposition to the calling of a patriarch to leave his familiar surroundings and journey to a place in faith. He was to be a sojourner with hope set on a city whose designer and builder was God. Here we have the legacy of Seth set in contrast to the legacy of Ham. City builders vs. a significant son...]]></content:encoded>
					<itunes:summary><![CDATA[The significance of this moment in covenant/redemptive history cannot be overstated. The narrative context reflects as much in the structure of Genesis (not to mention the rest of the Bible). Up to this point, 11 chapters have chronicled many centuries and many generations following the elect line of Seth through to Noah, and the elect line of Shem through to Abram. The remaining 39 chapters of Genesis will now be dedicated to recording events spanning just 4 generations, Abraham – Isaac – Jacob – &amp; Joseph (+brothers). This record begins at the calling Abram from among the post-Babel dispersed nations. Major themes are in play at this juncture which will blossom through all of scripture. For the purposes of our study today, however, let us consider the call of Abram. Separated by genealogy, the narrative places a city of man building project in juxtaposition to the calling of a patriarch to leave his familiar surroundings and journey to a place in faith. He was to be a sojourner with hope set on a city whose designer and builder was God. Here we have the legacy of Seth set in contrast to the legacy of Ham. City builders vs. a significant son...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The significance of this moment in covenant/redemptive history cannot be overstated. The narrative context reflects as much in the structure of Genesis (not to mention the rest of the Bible). Up to this point, 11 chapters have chronicled many centuries an...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:53:09</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Significant Sons – Genesis 11:10-12:3 (Partial Audio)</title>
					<link>https://www.providencecrosslake.com/all-sermons/significant-sons-genesis-1110-123-partial-audio/</link>
					
					<pubDate>Sun, 15 Sep 2019 11:10:54 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3369</guid>
					<description><![CDATA[The structure of Genesis narrative allows for a “google earth” view of the landscape of the history of redemption interrupted by a 'zoom in' feature to record particular events in the lives of individuals who will figure prominently in the family line and legacy of the Messiah. This overview/biographical approach helps us appreciate the context setting the stage for the call of Abraham. Corruption of the world's peoples had welcomed full scale destruction in the great flood, Noah’s account ends in shameful disgrace. Man's self-styled salvation attempts crumbled at the tower of Babel leading to further loss of monolithic cultural identity and multi-ethnic fragmentation, leading many to, no doubt, wonder: was the messianic hope also disintegrating?
Was mankind, hopelessly lost following Babel, condemned to aimless wandering like Cain for his sin? No. The line of Shem is preserved in the confusion of a broken and fallen world. The elect line lives on. God has predestined a people and a plan even as a judgement page is turned in the history of the post-fall, post-flood, post-Babel world. Furthermore, the early pages of Genesis lay out a paradigm or shape of sovereign history with regard to Yahweh's redemptive promises – realizing and recognizing this pattern encourages the church even today awaiting our Lord's second coming...]]></description>
					<content:encoded><![CDATA[The structure of Genesis narrative allows for a “google earth” view of the landscape of the history of redemption interrupted by a 'zoom in' feature to record particular events in the lives of individuals who will figure prominently in the family line and legacy of the Messiah. This overview/biographical approach helps us appreciate the context setting the stage for the call of Abraham. Corruption of the world's peoples had welcomed full scale destruction in the great flood, Noah’s account ends in shameful disgrace. Man's self-styled salvation attempts crumbled at the tower of Babel leading to further loss of monolithic cultural identity and multi-ethnic fragmentation, leading many to, no doubt, wonder: was the messianic hope also disintegrating?
Was mankind, hopelessly lost following Babel, condemned to aimless wandering like Cain for his sin? No. The line of Shem is preserved in the confusion of a broken and fallen world. The elect line lives on. God has predestined a people and a plan even as a judgement page is turned in the history of the post-fall, post-flood, post-Babel world. Furthermore, the early pages of Genesis lay out a paradigm or shape of sovereign history with regard to Yahweh's redemptive promises – realizing and recognizing this pattern encourages the church even today awaiting our Lord's second coming...]]></content:encoded>
					<itunes:summary><![CDATA[The structure of Genesis narrative allows for a “google earth” view of the landscape of the history of redemption interrupted by a 'zoom in' feature to record particular events in the lives of individuals who will figure prominently in the family line and legacy of the Messiah. This overview/biographical approach helps us appreciate the context setting the stage for the call of Abraham. Corruption of the world's peoples had welcomed full scale destruction in the great flood, Noah’s account ends in shameful disgrace. Man's self-styled salvation attempts crumbled at the tower of Babel leading to further loss of monolithic cultural identity and multi-ethnic fragmentation, leading many to, no doubt, wonder: was the messianic hope also disintegrating?
Was mankind, hopelessly lost following Babel, condemned to aimless wandering like Cain for his sin? No. The line of Shem is preserved in the confusion of a broken and fallen world. The elect line lives on. God has predestined a people and a plan even as a judgement page is turned in the history of the post-fall, post-flood, post-Babel world. Furthermore, the early pages of Genesis lay out a paradigm or shape of sovereign history with regard to Yahweh's redemptive promises – realizing and recognizing this pattern encourages the church even today awaiting our Lord's second coming...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The structure of Genesis narrative allows for a “google earth” view of the landscape of the history of redemption interrupted by a 'zoom in' feature to record particular events in the lives of individuals who will figure prominently in the family line...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:48:57</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>God’s Voice Today – Psalm 95</title>
					<link>https://www.providencecrosslake.com/all-sermons/gods-voice-today-psalm-95/</link>
					
					<pubDate>Sun, 08 Sep 2019 17:35:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3364</guid>
					<description><![CDATA[The liturgical context for Psalm 95 involved the observances prescribed for public worship in the life of the people of God. An order of service would be presided over by the Levitical officers, (those appointed by God to lead the people in worship of Yahweh). The priestly rites and regular assembly would be called to ascribe glory to the Lord: Israel's covenant hope, Glorious Shepherd, and Triumphant Savior. Nehemiah 9 provides an order of worship coinciding with the historical occasion of re-instituting worship in the sanctuary of God with His people that helps us imagine events attending the experience of the author and singers of Psalm 95. The Psalm itself references formative events in the history and calling of the people of God which coincide with divine revelation. These Exodus moments of triumph were designed to demonstrate the glory of God and gather the people in worship regularly. Nevertheless, the corrosive nature of unbelief, fatigue, and cynicism clouded the affections of the Israelites on their promised land journey and so they needed further calls to worship. Their attention would be arrested as they remembered the works of the Lord among them and took seriously the warnings against faithlessness...]]></description>
					<content:encoded><![CDATA[The liturgical context for Psalm 95 involved the observances prescribed for public worship in the life of the people of God. An order of service would be presided over by the Levitical officers, (those appointed by God to lead the people in worship of Yahweh). The priestly rites and regular assembly would be called to ascribe glory to the Lord: Israel's covenant hope, Glorious Shepherd, and Triumphant Savior. Nehemiah 9 provides an order of worship coinciding with the historical occasion of re-instituting worship in the sanctuary of God with His people that helps us imagine events attending the experience of the author and singers of Psalm 95. The Psalm itself references formative events in the history and calling of the people of God which coincide with divine revelation. These Exodus moments of triumph were designed to demonstrate the glory of God and gather the people in worship regularly. Nevertheless, the corrosive nature of unbelief, fatigue, and cynicism clouded the affections of the Israelites on their promised land journey and so they needed further calls to worship. Their attention would be arrested as they remembered the works of the Lord among them and took seriously the warnings against faithlessness...]]></content:encoded>
					<itunes:summary><![CDATA[The liturgical context for Psalm 95 involved the observances prescribed for public worship in the life of the people of God. An order of service would be presided over by the Levitical officers, (those appointed by God to lead the people in worship of Yahweh). The priestly rites and regular assembly would be called to ascribe glory to the Lord: Israel's covenant hope, Glorious Shepherd, and Triumphant Savior. Nehemiah 9 provides an order of worship coinciding with the historical occasion of re-instituting worship in the sanctuary of God with His people that helps us imagine events attending the experience of the author and singers of Psalm 95. The Psalm itself references formative events in the history and calling of the people of God which coincide with divine revelation. These Exodus moments of triumph were designed to demonstrate the glory of God and gather the people in worship regularly. Nevertheless, the corrosive nature of unbelief, fatigue, and cynicism clouded the affections of the Israelites on their promised land journey and so they needed further calls to worship. Their attention would be arrested as they remembered the works of the Lord among them and took seriously the warnings against faithlessness...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The liturgical context for Psalm 95 involved the observances prescribed for public worship in the life of the people of God. An order of service would be presided over by the Levitical officers, (those appointed by God to lead the people in worship of Yah...</itunes:subtitle>
					
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					<itunes:duration>00:58:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Bold, All Caps – Galatians 6:11-18</title>
					<link>https://www.providencecrosslake.com/all-sermons/bold-all-caps-galatians-611-18/</link>
					
					<pubDate>Sun, 01 Sep 2019 18:08:39 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3360</guid>
					<description><![CDATA[The tone of emergency and necessary apostolic intervention carries all the way through the letter to the Galatians. Paul has dedicated particular personal attention to the church in in this Gentile region. One commentator has noted that his work in this regard was so pointed, thorough, and clear that the error of preaching circumcision as necessary for salvation seems ridiculous to our ears. The book continues to prove relevant in every age, however, given that the enemy of our souls is crafty and finds new ways to deny the sufficiency of the gospel of grace alone which saves us. The concerns that animated Paul the apostle were not limited to one church, one seductive teaching, or even one historical era. The true grounding of our faith is a necessary buttress to stand in the battle waged against the truth in every age. Paul draws special attention to his words of warning and benediction to the Galatian church by pointing out that this letter was painstakingly written by his own hand in large letters, perhaps in part because his vision was impaired (4:15) through physical affliction he has suffered, yet emphasizing in addition how important these precious words were for the life of the church unto the glory of God and the proclamation of the unadulterated Gospel...]]></description>
					<content:encoded><![CDATA[The tone of emergency and necessary apostolic intervention carries all the way through the letter to the Galatians. Paul has dedicated particular personal attention to the church in in this Gentile region. One commentator has noted that his work in this regard was so pointed, thorough, and clear that the error of preaching circumcision as necessary for salvation seems ridiculous to our ears. The book continues to prove relevant in every age, however, given that the enemy of our souls is crafty and finds new ways to deny the sufficiency of the gospel of grace alone which saves us. The concerns that animated Paul the apostle were not limited to one church, one seductive teaching, or even one historical era. The true grounding of our faith is a necessary buttress to stand in the battle waged against the truth in every age. Paul draws special attention to his words of warning and benediction to the Galatian church by pointing out that this letter was painstakingly written by his own hand in large letters, perhaps in part because his vision was impaired (4:15) through physical affliction he has suffered, yet emphasizing in addition how important these precious words were for the life of the church unto the glory of God and the proclamation of the unadulterated Gospel...]]></content:encoded>
					<itunes:summary><![CDATA[The tone of emergency and necessary apostolic intervention carries all the way through the letter to the Galatians. Paul has dedicated particular personal attention to the church in in this Gentile region. One commentator has noted that his work in this regard was so pointed, thorough, and clear that the error of preaching circumcision as necessary for salvation seems ridiculous to our ears. The book continues to prove relevant in every age, however, given that the enemy of our souls is crafty and finds new ways to deny the sufficiency of the gospel of grace alone which saves us. The concerns that animated Paul the apostle were not limited to one church, one seductive teaching, or even one historical era. The true grounding of our faith is a necessary buttress to stand in the battle waged against the truth in every age. Paul draws special attention to his words of warning and benediction to the Galatian church by pointing out that this letter was painstakingly written by his own hand in large letters, perhaps in part because his vision was impaired (4:15) through physical affliction he has suffered, yet emphasizing in addition how important these precious words were for the life of the church unto the glory of God and the proclamation of the unadulterated Gospel...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The tone of emergency and necessary apostolic intervention carries all the way through the letter to the Galatians. Paul has dedicated particular personal attention to the church in in this Gentile region. One commentator has noted that his work in this r...</itunes:subtitle>
					
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					<itunes:duration>00:50:11</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Twisting Heaven’s Arm – Genesis 11:1-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/twisting-heavens-arm-genesis-111-9/</link>
					
					<pubDate>Sun, 25 Aug 2019 21:11:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3355</guid>
					<description><![CDATA[Genesis chap 11 recalls specific events instrumental in establishing the individual identity and geographic dispersion of the clans, languages, lands, and nations of Gen 10. This record is foreshadowed in chapter 10 as Moses describes the descendents of the cursed line with special mention of “Nimrod” (8-12). Nimrod is the archetypal strongman and pagan hero figure. His name literally means: “we shall rebel” and like the Cain impulse in defiance of the Word of God (4:13-17), he built cities to establish himself and society on the name of humanity rather than the glory of Yahweh. The blueprints for Babel archetypically illustrate the perennial problem of unity and diversity. Do we find our unity in common cause with our fellow man, or do we find unity in the true worship of the God who has made us and covenanted with us? Do we preserve our identity as individuals securing the authority to define ourselves, making our own name – or do we find true individual meaning as we live in submission to our Creator and Savior. Which view of social order is sustainable? Babel teaches that the only secure footing and coherent worldview is found in covenant with the Triune God of scripture. All other schemes will not stand of the Day of the Lord!]]></description>
					<content:encoded><![CDATA[Genesis chap 11 recalls specific events instrumental in establishing the individual identity and geographic dispersion of the clans, languages, lands, and nations of Gen 10. This record is foreshadowed in chapter 10 as Moses describes the descendents of the cursed line with special mention of “Nimrod” (8-12). Nimrod is the archetypal strongman and pagan hero figure. His name literally means: “we shall rebel” and like the Cain impulse in defiance of the Word of God (4:13-17), he built cities to establish himself and society on the name of humanity rather than the glory of Yahweh. The blueprints for Babel archetypically illustrate the perennial problem of unity and diversity. Do we find our unity in common cause with our fellow man, or do we find unity in the true worship of the God who has made us and covenanted with us? Do we preserve our identity as individuals securing the authority to define ourselves, making our own name – or do we find true individual meaning as we live in submission to our Creator and Savior. Which view of social order is sustainable? Babel teaches that the only secure footing and coherent worldview is found in covenant with the Triune God of scripture. All other schemes will not stand of the Day of the Lord!]]></content:encoded>
					<itunes:summary><![CDATA[Genesis chap 11 recalls specific events instrumental in establishing the individual identity and geographic dispersion of the clans, languages, lands, and nations of Gen 10. This record is foreshadowed in chapter 10 as Moses describes the descendents of the cursed line with special mention of “Nimrod” (8-12). Nimrod is the archetypal strongman and pagan hero figure. His name literally means: “we shall rebel” and like the Cain impulse in defiance of the Word of God (4:13-17), he built cities to establish himself and society on the name of humanity rather than the glory of Yahweh. The blueprints for Babel archetypically illustrate the perennial problem of unity and diversity. Do we find our unity in common cause with our fellow man, or do we find unity in the true worship of the God who has made us and covenanted with us? Do we preserve our identity as individuals securing the authority to define ourselves, making our own name – or do we find true individual meaning as we live in submission to our Creator and Savior. Which view of social order is sustainable? Babel teaches that the only secure footing and coherent worldview is found in covenant with the Triune God of scripture. All other schemes will not stand of the Day of the Lord!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis chap 11 recalls specific events instrumental in establishing the individual identity and geographic dispersion of the clans, languages, lands, and nations of Gen 10. This record is foreshadowed in chapter 10 as Moses describes the descendents of t...</itunes:subtitle>
					
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					<itunes:duration>00:58:33</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Lands, Languages, Clans, Nations – Genesis 10 (Partial Audio)</title>
					<link>https://www.providencecrosslake.com/all-sermons/lands-languages-clans-nations-genesis-10-partial-audio/</link>
					
					<pubDate>Sun, 18 Aug 2019 08:34:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3351</guid>
					<description><![CDATA[Two passages exemplify how foundational Genesis 10 is for the worldview of all the Biblical authors and all well informed Christians (Acts 17:26, and Ephesians 3:14-15). Immediately after documenting the flood and select events of Noah's life, Moses records this genealogy marking the lineage of Noah's sons. This chapter goes further than a mere list however, there are signal details which anticipate events to come recorded throughout the scripture which chart the prophecies of Noah concerning his sons and by extension, all of the human race (Gen 9:25-27). This chapter allows us to view global development from a sovereign perspective as God's purposes and plan are played out on the stage of ancient history. There are unique factors encoded in this section we should note... First) The literary device of overlapping time. This chapter naturally precedes chapter 11 as it sets up the context particularly by highlighting the legacy of Nimrod, but is also transcends chapter 12 chronologically by speaking of a multi-generational sweep of time and nations. Second) the use of numbers totaling 7 or 70 figure into the context. 70 nations are listed, 7 sons of Japheth, 7 grandsons of Japheth, 7 descendants of Cush, 7 Descendents of Egypt.... While the list is not exhaustive, the context is comprehensive. '7' being the Biblical number of completion or fullness. This chapter refers to God's plans through all nations over all the earth...]]></description>
					<content:encoded><![CDATA[Two passages exemplify how foundational Genesis 10 is for the worldview of all the Biblical authors and all well informed Christians (Acts 17:26, and Ephesians 3:14-15). Immediately after documenting the flood and select events of Noah's life, Moses records this genealogy marking the lineage of Noah's sons. This chapter goes further than a mere list however, there are signal details which anticipate events to come recorded throughout the scripture which chart the prophecies of Noah concerning his sons and by extension, all of the human race (Gen 9:25-27). This chapter allows us to view global development from a sovereign perspective as God's purposes and plan are played out on the stage of ancient history. There are unique factors encoded in this section we should note... First) The literary device of overlapping time. This chapter naturally precedes chapter 11 as it sets up the context particularly by highlighting the legacy of Nimrod, but is also transcends chapter 12 chronologically by speaking of a multi-generational sweep of time and nations. Second) the use of numbers totaling 7 or 70 figure into the context. 70 nations are listed, 7 sons of Japheth, 7 grandsons of Japheth, 7 descendants of Cush, 7 Descendents of Egypt.... While the list is not exhaustive, the context is comprehensive. '7' being the Biblical number of completion or fullness. This chapter refers to God's plans through all nations over all the earth...]]></content:encoded>
					<itunes:summary><![CDATA[Two passages exemplify how foundational Genesis 10 is for the worldview of all the Biblical authors and all well informed Christians (Acts 17:26, and Ephesians 3:14-15). Immediately after documenting the flood and select events of Noah's life, Moses records this genealogy marking the lineage of Noah's sons. This chapter goes further than a mere list however, there are signal details which anticipate events to come recorded throughout the scripture which chart the prophecies of Noah concerning his sons and by extension, all of the human race (Gen 9:25-27). This chapter allows us to view global development from a sovereign perspective as God's purposes and plan are played out on the stage of ancient history. There are unique factors encoded in this section we should note... First) The literary device of overlapping time. This chapter naturally precedes chapter 11 as it sets up the context particularly by highlighting the legacy of Nimrod, but is also transcends chapter 12 chronologically by speaking of a multi-generational sweep of time and nations. Second) the use of numbers totaling 7 or 70 figure into the context. 70 nations are listed, 7 sons of Japheth, 7 grandsons of Japheth, 7 descendants of Cush, 7 Descendents of Egypt.... While the list is not exhaustive, the context is comprehensive. '7' being the Biblical number of completion or fullness. This chapter refers to God's plans through all nations over all the earth...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Two passages exemplify how foundational Genesis 10 is for the worldview of all the Biblical authors and all well informed Christians (Acts 17:26, and Ephesians 3:14-15). Immediately after documenting the flood and select events of Noah's life, Moses recor...</itunes:subtitle>
					
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					<itunes:duration>00:38:36</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Days of Trouble – Psalm 94</title>
					<link>https://www.providencecrosslake.com/all-sermons/days-of-trouble-psalm-94/</link>
					
					<pubDate>Sun, 11 Aug 2019 20:41:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3345</guid>
					<description><![CDATA[Psalm 94 is the second in a set of 8 songs that magnify and proclaim the universal lordship of Yahwey. His majesty is set forth in these songs of exaltation reminding the citizens of mere earthly kingdoms that their hope is secure in the ultimate King. Psalm 94 declares specifically and extensively that our God is the true and powerful judge of the earth. His day of reckoning may appear slow to arrive especially during times of affliction for the righteous, but His coming is nevertheless certain and decisive. No evil will escape His justice. Psalm 94 provides a source of reassuring hope for the truly oppressed. Reminding them to pledge their allegiance and direct their fear to the highest king. As Psalm 82 echoes... The worship value of a song like this reminds believers in every age this side of the eschaton that our strongest fears and highest allegiance belong with the King of Kings, and should not be directed to any earth,t administration. No matter if we are enjoying a period of relative peace, or is we find ourselves suffering days of trouble like the psalmist, our messianic hope is found in Jesus Christ alone...]]></description>
					<content:encoded><![CDATA[Psalm 94 is the second in a set of 8 songs that magnify and proclaim the universal lordship of Yahwey. His majesty is set forth in these songs of exaltation reminding the citizens of mere earthly kingdoms that their hope is secure in the ultimate King. Psalm 94 declares specifically and extensively that our God is the true and powerful judge of the earth. His day of reckoning may appear slow to arrive especially during times of affliction for the righteous, but His coming is nevertheless certain and decisive. No evil will escape His justice. Psalm 94 provides a source of reassuring hope for the truly oppressed. Reminding them to pledge their allegiance and direct their fear to the highest king. As Psalm 82 echoes... The worship value of a song like this reminds believers in every age this side of the eschaton that our strongest fears and highest allegiance belong with the King of Kings, and should not be directed to any earth,t administration. No matter if we are enjoying a period of relative peace, or is we find ourselves suffering days of trouble like the psalmist, our messianic hope is found in Jesus Christ alone...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 94 is the second in a set of 8 songs that magnify and proclaim the universal lordship of Yahwey. His majesty is set forth in these songs of exaltation reminding the citizens of mere earthly kingdoms that their hope is secure in the ultimate King. Psalm 94 declares specifically and extensively that our God is the true and powerful judge of the earth. His day of reckoning may appear slow to arrive especially during times of affliction for the righteous, but His coming is nevertheless certain and decisive. No evil will escape His justice. Psalm 94 provides a source of reassuring hope for the truly oppressed. Reminding them to pledge their allegiance and direct their fear to the highest king. As Psalm 82 echoes... The worship value of a song like this reminds believers in every age this side of the eschaton that our strongest fears and highest allegiance belong with the King of Kings, and should not be directed to any earth,t administration. No matter if we are enjoying a period of relative peace, or is we find ourselves suffering days of trouble like the psalmist, our messianic hope is found in Jesus Christ alone...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 94 is the second in a set of 8 songs that magnify and proclaim the universal lordship of Yahwey. His majesty is set forth in these songs of exaltation reminding the citizens of mere earthly kingdoms that their hope is secure in the ultimate King. Ps...</itunes:subtitle>
					
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					<itunes:duration>00:49:56</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Walk by the Spirit – Galatians 6:1-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/walk-by-the-spirit-galatians-61-10/</link>
					
					<pubDate>Sun, 04 Aug 2019 22:34:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3340</guid>
					<description><![CDATA[Having detailed the distinct differences between the works of the flesh and the fruit of the Spirit, Paul proceeds to offer real time scenarios in the typical church context where the fruit of the Spirit is begging to be lived out. The circumstances and relationships among the believers in Galatia are no doubt Paul's first audience and this congregation provides a list of pressing needs as he writes. As providence would have it, however, the shortcomings and issues of the Galatian church provide a classic “for instance” opportunity for the church of every age. In this way, Paul rounds out his instruction from the ideal in the abstract (a list of Christian virtues) to include practical examples of applied godliness. This passage continues along the theme of the effects of the transformative experience of regeneration. Though works are not the cause or a contributor to our salvation, they certainly follow from a legitimate born-again life. In this way, they mark the believer's allegiance to a new King, a new moral authority governs their actions and affections. Walking by the Spirit, the true believer fulfills -or- obeys the law of Christ. Paul's works provide precise exposition of the life a Christian ought to and will, by grace, grow to exhibit. Paul refutes the legalism of the Judaizers even as he draws from the kingdom language of Jesus' own Gospel proclamation (Mat 4-5). In our passage today, (depending on how you isolate them), there are roughly 9 directives corresponding to the 9 exemplary fruits of the Spirit the apostle lists under three priciples in chapter 5.]]></description>
					<content:encoded><![CDATA[Having detailed the distinct differences between the works of the flesh and the fruit of the Spirit, Paul proceeds to offer real time scenarios in the typical church context where the fruit of the Spirit is begging to be lived out. The circumstances and relationships among the believers in Galatia are no doubt Paul's first audience and this congregation provides a list of pressing needs as he writes. As providence would have it, however, the shortcomings and issues of the Galatian church provide a classic “for instance” opportunity for the church of every age. In this way, Paul rounds out his instruction from the ideal in the abstract (a list of Christian virtues) to include practical examples of applied godliness. This passage continues along the theme of the effects of the transformative experience of regeneration. Though works are not the cause or a contributor to our salvation, they certainly follow from a legitimate born-again life. In this way, they mark the believer's allegiance to a new King, a new moral authority governs their actions and affections. Walking by the Spirit, the true believer fulfills -or- obeys the law of Christ. Paul's works provide precise exposition of the life a Christian ought to and will, by grace, grow to exhibit. Paul refutes the legalism of the Judaizers even as he draws from the kingdom language of Jesus' own Gospel proclamation (Mat 4-5). In our passage today, (depending on how you isolate them), there are roughly 9 directives corresponding to the 9 exemplary fruits of the Spirit the apostle lists under three priciples in chapter 5.]]></content:encoded>
					<itunes:summary><![CDATA[Having detailed the distinct differences between the works of the flesh and the fruit of the Spirit, Paul proceeds to offer real time scenarios in the typical church context where the fruit of the Spirit is begging to be lived out. The circumstances and relationships among the believers in Galatia are no doubt Paul's first audience and this congregation provides a list of pressing needs as he writes. As providence would have it, however, the shortcomings and issues of the Galatian church provide a classic “for instance” opportunity for the church of every age. In this way, Paul rounds out his instruction from the ideal in the abstract (a list of Christian virtues) to include practical examples of applied godliness. This passage continues along the theme of the effects of the transformative experience of regeneration. Though works are not the cause or a contributor to our salvation, they certainly follow from a legitimate born-again life. In this way, they mark the believer's allegiance to a new King, a new moral authority governs their actions and affections. Walking by the Spirit, the true believer fulfills -or- obeys the law of Christ. Paul's works provide precise exposition of the life a Christian ought to and will, by grace, grow to exhibit. Paul refutes the legalism of the Judaizers even as he draws from the kingdom language of Jesus' own Gospel proclamation (Mat 4-5). In our passage today, (depending on how you isolate them), there are roughly 9 directives corresponding to the 9 exemplary fruits of the Spirit the apostle lists under three priciples in chapter 5.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Having detailed the distinct differences between the works of the flesh and the fruit of the Spirit, Paul proceeds to offer real time scenarios in the typical church context where the fruit of the Spirit is begging to be lived out. The circumstances and r...</itunes:subtitle>
					
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					<itunes:duration>00:54:25</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Second Adam? – Genesis 9:18-29</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-second-adam-genesis-918-29/</link>
					
					<pubDate>Sun, 28 Jul 2019 18:50:56 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3331</guid>
					<description><![CDATA[The legacy of Adam is revisited in many ways in the account of Noah. As Noah's final days are documented in Genesis 9, the similarities are only magnified. This reality introduces a somber tone in the post-flood narrative. No sooner has man inhabited the renewed earth than the corruption of his nature rears its ugly head once again. Noah and Adam share many parallel aspects... They both tend a new world garden, both have received a cultural mandate/vocational call to stewardship, Both have encountered the Word of God in covenantal context, both share a federal headship role... yet sadly both fall into sin through consumption (food and drink), both are exposed in their nakedness, both witness antithesis in their posterity, both receive a covering, Cainites and Canaanites are cursed, Seth and Shem are elect line children. These similarities are telling as the reader considers the messianic question: “Will this new Adam figure prove faithful to the covenant where the first Adam failed?” All mankind shares this Noahic heritage and as such, the legacy established in these moments of earth history are telling markers for the future of all humanity... What happens next will signal a trajectory for mankind's future...]]></description>
					<content:encoded><![CDATA[The legacy of Adam is revisited in many ways in the account of Noah. As Noah's final days are documented in Genesis 9, the similarities are only magnified. This reality introduces a somber tone in the post-flood narrative. No sooner has man inhabited the renewed earth than the corruption of his nature rears its ugly head once again. Noah and Adam share many parallel aspects... They both tend a new world garden, both have received a cultural mandate/vocational call to stewardship, Both have encountered the Word of God in covenantal context, both share a federal headship role... yet sadly both fall into sin through consumption (food and drink), both are exposed in their nakedness, both witness antithesis in their posterity, both receive a covering, Cainites and Canaanites are cursed, Seth and Shem are elect line children. These similarities are telling as the reader considers the messianic question: “Will this new Adam figure prove faithful to the covenant where the first Adam failed?” All mankind shares this Noahic heritage and as such, the legacy established in these moments of earth history are telling markers for the future of all humanity... What happens next will signal a trajectory for mankind's future...]]></content:encoded>
					<itunes:summary><![CDATA[The legacy of Adam is revisited in many ways in the account of Noah. As Noah's final days are documented in Genesis 9, the similarities are only magnified. This reality introduces a somber tone in the post-flood narrative. No sooner has man inhabited the renewed earth than the corruption of his nature rears its ugly head once again. Noah and Adam share many parallel aspects... They both tend a new world garden, both have received a cultural mandate/vocational call to stewardship, Both have encountered the Word of God in covenantal context, both share a federal headship role... yet sadly both fall into sin through consumption (food and drink), both are exposed in their nakedness, both witness antithesis in their posterity, both receive a covering, Cainites and Canaanites are cursed, Seth and Shem are elect line children. These similarities are telling as the reader considers the messianic question: “Will this new Adam figure prove faithful to the covenant where the first Adam failed?” All mankind shares this Noahic heritage and as such, the legacy established in these moments of earth history are telling markers for the future of all humanity... What happens next will signal a trajectory for mankind's future...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The legacy of Adam is revisited in many ways in the account of Noah. As Noah's final days are documented in Genesis 9, the similarities are only magnified. This reality introduces a somber tone in the post-flood narrative. No sooner has man inhabited the ...</itunes:subtitle>
					
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					<itunes:duration>00:53:57</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Guest Speaker – Greg Allen</title>
					<link>https://www.providencecrosslake.com/all-sermons/guest-speaker-greg-allen/</link>
					
					<pubDate>Sun, 21 Jul 2019 18:50:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3330</guid>
					<description><![CDATA[Guest Speaker - Greg Allen]]></description>
					<content:encoded><![CDATA[Guest Speaker - Greg Allen]]></content:encoded>
					<itunes:summary><![CDATA[Guest Speaker - Greg Allen]]></itunes:summary>

					<itunes:author>Greg Allen</itunes:author>
					<itunes:subtitle>Guest Speaker - Greg Allen</itunes:subtitle>
					
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					<itunes:duration>00:25:04</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Guest Speaker – Joe Reed</title>
					<link>https://www.providencecrosslake.com/all-sermons/guest-speaker-joe-reed/</link>
					
					<pubDate>Sun, 14 Jul 2019 18:50:46 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3329</guid>
					<description><![CDATA[Guest Speaker - Joe Reed]]></description>
					<content:encoded><![CDATA[Guest Speaker - Joe Reed]]></content:encoded>
					<itunes:summary><![CDATA[Guest Speaker - Joe Reed]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>Guest Speaker - Joe Reed</itunes:subtitle>
					
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					<itunes:duration>00:50:10</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Flesh Contra Spirit – Galatians 5:13-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/flesh-contra-spirit-galatians-513-26/</link>
					
					<pubDate>Sun, 07 Jul 2019 21:08:54 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3320</guid>
					<description><![CDATA[Having thoroughly condemned the theological error which animated the Judaizers, (Namely requirements of the law as a prerequisite for salvation) The Apostle turns his attention to another prevalent error: that of Licentiousness (acting lawlessly with antinomian disregard for holiness as if your status grants you license to pursue your worst desires). Gal 5:1 provides a helpful conceptual theme to organize Paul's thoughts in this regard, he has said: “For freedom Christ has set us free, stand firm therefore, and do not submit again to a yoke of slavery”. The 2nd portion of chapter 5 warns of other 'yokes of slavery'. While men are easily ensnared by arbitrary standards of piety and pursue woks as a means of atonement Paul addresses a yoke of a different type here: the works of the flesh. In so doing, Paul extends a larger structural theme of his epistle to the Galatians – that of pointed contrasts. As commentators have noted: this distinction between Spirit and flesh joins the list he has compiled to this point including: True Gospel vs. false Gospel, faith vs. works, law vs. grace, liberty vs. legalism, and sonship vs. salvation...]]></description>
					<content:encoded><![CDATA[Having thoroughly condemned the theological error which animated the Judaizers, (Namely requirements of the law as a prerequisite for salvation) The Apostle turns his attention to another prevalent error: that of Licentiousness (acting lawlessly with antinomian disregard for holiness as if your status grants you license to pursue your worst desires). Gal 5:1 provides a helpful conceptual theme to organize Paul's thoughts in this regard, he has said: “For freedom Christ has set us free, stand firm therefore, and do not submit again to a yoke of slavery”. The 2nd portion of chapter 5 warns of other 'yokes of slavery'. While men are easily ensnared by arbitrary standards of piety and pursue woks as a means of atonement Paul addresses a yoke of a different type here: the works of the flesh. In so doing, Paul extends a larger structural theme of his epistle to the Galatians – that of pointed contrasts. As commentators have noted: this distinction between Spirit and flesh joins the list he has compiled to this point including: True Gospel vs. false Gospel, faith vs. works, law vs. grace, liberty vs. legalism, and sonship vs. salvation...]]></content:encoded>
					<itunes:summary><![CDATA[Having thoroughly condemned the theological error which animated the Judaizers, (Namely requirements of the law as a prerequisite for salvation) The Apostle turns his attention to another prevalent error: that of Licentiousness (acting lawlessly with antinomian disregard for holiness as if your status grants you license to pursue your worst desires). Gal 5:1 provides a helpful conceptual theme to organize Paul's thoughts in this regard, he has said: “For freedom Christ has set us free, stand firm therefore, and do not submit again to a yoke of slavery”. The 2nd portion of chapter 5 warns of other 'yokes of slavery'. While men are easily ensnared by arbitrary standards of piety and pursue woks as a means of atonement Paul addresses a yoke of a different type here: the works of the flesh. In so doing, Paul extends a larger structural theme of his epistle to the Galatians – that of pointed contrasts. As commentators have noted: this distinction between Spirit and flesh joins the list he has compiled to this point including: True Gospel vs. false Gospel, faith vs. works, law vs. grace, liberty vs. legalism, and sonship vs. salvation...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Having thoroughly condemned the theological error which animated the Judaizers, (Namely requirements of the law as a prerequisite for salvation) The Apostle turns his attention to another prevalent error: that of Licentiousness (acting lawlessly with anti...</itunes:subtitle>
					
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					<itunes:duration>00:56:18</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Covenantal Word – Genesis 9:8-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-covenantal-word-genesis-98-17/</link>
					
					<pubDate>Sun, 30 Jun 2019 21:07:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3319</guid>
					<description><![CDATA[As we have noted, the pruning judgements of God have stripped the world down to the basic constituent elements of the created order. We considered several of these in our last study. Today we expound upon just one 'pillar of the earth': The Word of God as covenant with his people. This event in Noah's record signals the first explicit mention of 'covenant' ('berith') in scripture and proves to be paradigmatic throughout God's special revelation. The immediate context sovereignly chosen to introduce the notion of covenant in detail is the profound moment where just a handful of humans and land creatures manage to survive cataclysmic judgement. McClaren's exposition provides a helpful sketch of this context. “When Noah came forth from the ark, after the stupendous act of divine justice, he must have felt that the first thing he needed was some reassurance as to the footing on which he and the new world round him stood with God. The flood had swept away the old order. It had revealed terrible possibilities of destruction in nature, and terrible possibilities of wrath in God. Was any knowledge of His intention and ways possible? Could continuance of the new order be counted on? The answer to such questions was God's covenant.” Under these circumstances our text unfolds...]]></description>
					<content:encoded><![CDATA[As we have noted, the pruning judgements of God have stripped the world down to the basic constituent elements of the created order. We considered several of these in our last study. Today we expound upon just one 'pillar of the earth': The Word of God as covenant with his people. This event in Noah's record signals the first explicit mention of 'covenant' ('berith') in scripture and proves to be paradigmatic throughout God's special revelation. The immediate context sovereignly chosen to introduce the notion of covenant in detail is the profound moment where just a handful of humans and land creatures manage to survive cataclysmic judgement. McClaren's exposition provides a helpful sketch of this context. “When Noah came forth from the ark, after the stupendous act of divine justice, he must have felt that the first thing he needed was some reassurance as to the footing on which he and the new world round him stood with God. The flood had swept away the old order. It had revealed terrible possibilities of destruction in nature, and terrible possibilities of wrath in God. Was any knowledge of His intention and ways possible? Could continuance of the new order be counted on? The answer to such questions was God's covenant.” Under these circumstances our text unfolds...]]></content:encoded>
					<itunes:summary><![CDATA[As we have noted, the pruning judgements of God have stripped the world down to the basic constituent elements of the created order. We considered several of these in our last study. Today we expound upon just one 'pillar of the earth': The Word of God as covenant with his people. This event in Noah's record signals the first explicit mention of 'covenant' ('berith') in scripture and proves to be paradigmatic throughout God's special revelation. The immediate context sovereignly chosen to introduce the notion of covenant in detail is the profound moment where just a handful of humans and land creatures manage to survive cataclysmic judgement. McClaren's exposition provides a helpful sketch of this context. “When Noah came forth from the ark, after the stupendous act of divine justice, he must have felt that the first thing he needed was some reassurance as to the footing on which he and the new world round him stood with God. The flood had swept away the old order. It had revealed terrible possibilities of destruction in nature, and terrible possibilities of wrath in God. Was any knowledge of His intention and ways possible? Could continuance of the new order be counted on? The answer to such questions was God's covenant.” Under these circumstances our text unfolds...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As we have noted, the pruning judgements of God have stripped the world down to the basic constituent elements of the created order. We considered several of these in our last study. Today we expound upon just one 'pillar of the earth': The Word of God as...</itunes:subtitle>
					
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					<itunes:duration>00:55:38</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Pillars of the Earth – Genesis 8:20-9:7</title>
					<link>https://www.providencecrosslake.com/all-sermons/pillars-of-the-earth-genesis-820-97/</link>
					
					<pubDate>Sun, 23 Jun 2019 14:02:54 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3314</guid>
					<description><![CDATA[Today's message expands on concepts introduced last week. We noted that a silver lining of judgement is the beauty of God's law shinning forth as the veil of obfuscating sin is forcibly removed from culture. In the great flood, the world has been stripped down to its constituent elements by the judgements of God serving to illustrate the irreducible complexity of the created order. This order encompasses the human experience, the natural realm, and just society in a post-fall world. Consequently the repopulation of the world does not commence with multicultural pluralism, wherein different nations proceed under different gods, ethical theories, world-views, and philosophies... no, there remains one God and one unified extended family under Him led by the Lord's servant divinely appointed for the calling: Noah, whose very first act in this new world is a public worship ceremony wherein he acknowledges the grace of God and His governance over the entire world. Noah has just witnessed a trans-national act of judgement by the mighty hand of the creator of the world... surely the last thing on his mind is a vision to go forth and pioneer a neutral society where the sacred and secular coexist indifferent to each other under the standard of a humanistic ideal.
]]></description>
					<content:encoded><![CDATA[Today's message expands on concepts introduced last week. We noted that a silver lining of judgement is the beauty of God's law shinning forth as the veil of obfuscating sin is forcibly removed from culture. In the great flood, the world has been stripped down to its constituent elements by the judgements of God serving to illustrate the irreducible complexity of the created order. This order encompasses the human experience, the natural realm, and just society in a post-fall world. Consequently the repopulation of the world does not commence with multicultural pluralism, wherein different nations proceed under different gods, ethical theories, world-views, and philosophies... no, there remains one God and one unified extended family under Him led by the Lord's servant divinely appointed for the calling: Noah, whose very first act in this new world is a public worship ceremony wherein he acknowledges the grace of God and His governance over the entire world. Noah has just witnessed a trans-national act of judgement by the mighty hand of the creator of the world... surely the last thing on his mind is a vision to go forth and pioneer a neutral society where the sacred and secular coexist indifferent to each other under the standard of a humanistic ideal.
]]></content:encoded>
					<itunes:summary><![CDATA[Today's message expands on concepts introduced last week. We noted that a silver lining of judgement is the beauty of God's law shinning forth as the veil of obfuscating sin is forcibly removed from culture. In the great flood, the world has been stripped down to its constituent elements by the judgements of God serving to illustrate the irreducible complexity of the created order. This order encompasses the human experience, the natural realm, and just society in a post-fall world. Consequently the repopulation of the world does not commence with multicultural pluralism, wherein different nations proceed under different gods, ethical theories, world-views, and philosophies... no, there remains one God and one unified extended family under Him led by the Lord's servant divinely appointed for the calling: Noah, whose very first act in this new world is a public worship ceremony wherein he acknowledges the grace of God and His governance over the entire world. Noah has just witnessed a trans-national act of judgement by the mighty hand of the creator of the world... surely the last thing on his mind is a vision to go forth and pioneer a neutral society where the sacred and secular coexist indifferent to each other under the standard of a humanistic ideal.
]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today's message expands on concepts introduced last week. We noted that a silver lining of judgement is the beauty of God's law shinning forth as the veil of obfuscating sin is forcibly removed from culture. In the great flood, the world has been stripped...</itunes:subtitle>
					
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					<itunes:duration>00:46:56</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Threshold Moment – Genesis 8:6-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/threshold-moment-genesis-86-22/</link>
					
					<pubDate>Sun, 16 Jun 2019 22:31:18 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3309</guid>
					<description><![CDATA[As the title of this message indicates, a momentous occasion is recognized in the text at this point. Noah is standing on the doorstep of a new world. We recognize something similar in our culture related to marriage. It is has been customary for a husband to carry his bride over the threshold of their new home together. This action indicates the formation of a new family, a joint purpose and calling, future children as God is gracious, and a new life together as one flesh. The house has become a home. So it is with Noah and his family at this time in a far more dramatic context. The meek Noah has inherited the whole earth as he crosses the threshold of the ark into the new post-flood world. As an 'event oracle', it should not be surprising that the text contains enduring imagery and themes which will resurface at future 'threshold moments' in redemptive history. As an archetypal story, Noah's experience serves to model the grace of God and the plight of man through times marked by both mercy and judgment...]]></description>
					<content:encoded><![CDATA[As the title of this message indicates, a momentous occasion is recognized in the text at this point. Noah is standing on the doorstep of a new world. We recognize something similar in our culture related to marriage. It is has been customary for a husband to carry his bride over the threshold of their new home together. This action indicates the formation of a new family, a joint purpose and calling, future children as God is gracious, and a new life together as one flesh. The house has become a home. So it is with Noah and his family at this time in a far more dramatic context. The meek Noah has inherited the whole earth as he crosses the threshold of the ark into the new post-flood world. As an 'event oracle', it should not be surprising that the text contains enduring imagery and themes which will resurface at future 'threshold moments' in redemptive history. As an archetypal story, Noah's experience serves to model the grace of God and the plight of man through times marked by both mercy and judgment...]]></content:encoded>
					<itunes:summary><![CDATA[As the title of this message indicates, a momentous occasion is recognized in the text at this point. Noah is standing on the doorstep of a new world. We recognize something similar in our culture related to marriage. It is has been customary for a husband to carry his bride over the threshold of their new home together. This action indicates the formation of a new family, a joint purpose and calling, future children as God is gracious, and a new life together as one flesh. The house has become a home. So it is with Noah and his family at this time in a far more dramatic context. The meek Noah has inherited the whole earth as he crosses the threshold of the ark into the new post-flood world. As an 'event oracle', it should not be surprising that the text contains enduring imagery and themes which will resurface at future 'threshold moments' in redemptive history. As an archetypal story, Noah's experience serves to model the grace of God and the plight of man through times marked by both mercy and judgment...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As the title of this message indicates, a momentous occasion is recognized in the text at this point. Noah is standing on the doorstep of a new world. We recognize something similar in our culture related to marriage. It is has been customary for a husban...</itunes:subtitle>
					
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					<itunes:duration>00:55:28</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Universal Lordship – Psalm 93</title>
					<link>https://www.providencecrosslake.com/all-sermons/universal-lordship-psalm-93/</link>
					
					<pubDate>Sun, 09 Jun 2019 22:20:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3305</guid>
					<description><![CDATA[Though just 5 verses in length, Psalm 93 introduces an extensive theme for book 4 of the Psalter. This theme is the kingship and authority of Yahweh Himself. In the sequence of ideas unfolding in the central portion of the Psalms, this song of praise supplies reassuring perspective, and it does not stand alone. Whereas book 3 closes with an ominous note of lament occasioned by the unraveling of the Davidic kingdom in its political expression, book 4 introduces a mini hymnal of praise Psalms acknowledging the immovable and eternal kingdom and authority of the one true God. David's children may send Israel into exile and slavery under a greater nation, but if they ultimately swear allegiance to Yahweh, they are citizens of kingdom that will never by shaken. Psalms 93-100 all build on this theme. The universal lordship of Yahweh is proclaimed in our text today as a reality “from everlasting” (2). He is “Judge of the earth” (94:2). He is above ALL gods (95:3). He commands “sing to the Lord ALL the earth” (96:1). ALL peoples see His glory (97:6). ALL the ends of the earth have seen His salvation (98:3). He is exalted over ALL the peoples (99:2). And (Ps 100:) bids ALL the earth to make a joyful noise to the Lord. So much for the assumption that the ancient Hebrews entertained parochial and culturally informed notions of religion like their pagan neighbors. This slate of Psalms alone demonstrates that nothing could be further from the truth. We should also note that in this section of the Psalms (92-107) the hallowed name of God as covenant keeping, self-sufficient sovereign over all and particularly His people, is referenced from the first verse. Yahweh is the subject and occasion for these 16 consecutive songs as His name appears in the first stanza of each one...]]></description>
					<content:encoded><![CDATA[Though just 5 verses in length, Psalm 93 introduces an extensive theme for book 4 of the Psalter. This theme is the kingship and authority of Yahweh Himself. In the sequence of ideas unfolding in the central portion of the Psalms, this song of praise supplies reassuring perspective, and it does not stand alone. Whereas book 3 closes with an ominous note of lament occasioned by the unraveling of the Davidic kingdom in its political expression, book 4 introduces a mini hymnal of praise Psalms acknowledging the immovable and eternal kingdom and authority of the one true God. David's children may send Israel into exile and slavery under a greater nation, but if they ultimately swear allegiance to Yahweh, they are citizens of kingdom that will never by shaken. Psalms 93-100 all build on this theme. The universal lordship of Yahweh is proclaimed in our text today as a reality “from everlasting” (2). He is “Judge of the earth” (94:2). He is above ALL gods (95:3). He commands “sing to the Lord ALL the earth” (96:1). ALL peoples see His glory (97:6). ALL the ends of the earth have seen His salvation (98:3). He is exalted over ALL the peoples (99:2). And (Ps 100:) bids ALL the earth to make a joyful noise to the Lord. So much for the assumption that the ancient Hebrews entertained parochial and culturally informed notions of religion like their pagan neighbors. This slate of Psalms alone demonstrates that nothing could be further from the truth. We should also note that in this section of the Psalms (92-107) the hallowed name of God as covenant keeping, self-sufficient sovereign over all and particularly His people, is referenced from the first verse. Yahweh is the subject and occasion for these 16 consecutive songs as His name appears in the first stanza of each one...]]></content:encoded>
					<itunes:summary><![CDATA[Though just 5 verses in length, Psalm 93 introduces an extensive theme for book 4 of the Psalter. This theme is the kingship and authority of Yahweh Himself. In the sequence of ideas unfolding in the central portion of the Psalms, this song of praise supplies reassuring perspective, and it does not stand alone. Whereas book 3 closes with an ominous note of lament occasioned by the unraveling of the Davidic kingdom in its political expression, book 4 introduces a mini hymnal of praise Psalms acknowledging the immovable and eternal kingdom and authority of the one true God. David's children may send Israel into exile and slavery under a greater nation, but if they ultimately swear allegiance to Yahweh, they are citizens of kingdom that will never by shaken. Psalms 93-100 all build on this theme. The universal lordship of Yahweh is proclaimed in our text today as a reality “from everlasting” (2). He is “Judge of the earth” (94:2). He is above ALL gods (95:3). He commands “sing to the Lord ALL the earth” (96:1). ALL peoples see His glory (97:6). ALL the ends of the earth have seen His salvation (98:3). He is exalted over ALL the peoples (99:2). And (Ps 100:) bids ALL the earth to make a joyful noise to the Lord. So much for the assumption that the ancient Hebrews entertained parochial and culturally informed notions of religion like their pagan neighbors. This slate of Psalms alone demonstrates that nothing could be further from the truth. We should also note that in this section of the Psalms (92-107) the hallowed name of God as covenant keeping, self-sufficient sovereign over all and particularly His people, is referenced from the first verse. Yahweh is the subject and occasion for these 16 consecutive songs as His name appears in the first stanza of each one...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Though just 5 verses in length, Psalm 93 introduces an extensive theme for book 4 of the Psalter. This theme is the kingship and authority of Yahweh Himself. In the sequence of ideas unfolding in the central portion of the Psalms, this song of praise supp...</itunes:subtitle>
					
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					<itunes:duration>00:57:16</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Offensive Cross – Galatians 5:1-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-offensive-cross-galatians-51-15/</link>
					
					<pubDate>Sun, 02 Jun 2019 21:58:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=3300</guid>
					<description><![CDATA[Paul's closing exhortation to the Ephesian church is remarkably similar to his admonitions in Galatians 5. In both cases the apostle pleads with the church to stand firm. The Ephesians are addressed again, this time by Christ directly in Revelation 2. Christ commands the church to repent and return to their love for the Lord and His gospel that first inspired them. From these parallel passages, we deduce a warning – Established churches can be easily subverted and corrupted if they do not diligently contend for the gospel in its purity and clarity. In the case of the Ephesians, Paul encouraged them to stand against “the schemes of the devil”. He indicated that their most formidable enemies were not the obvious powers we experience in flesh and blood, but instead they were rulers, authorities, cosmic powers, spiritual forces of evil, etc.. In Galatia these forces found a 'Trojan horse' in adding to the work of Christ the work of man in ceremonial law keeping, insisting on the necessity of circumcision for salvation. This is exactly the kind of enemy which the armor of God is designed to conquer. In our passage today, we are instructed in the ways of spiritual conflict modeled by the apostle Paul. The Galatian heresy of legalism is no match for truth – righteousness – the gospel of peace – faith – salvation – and the Word of God.]]></description>
					<content:encoded><![CDATA[Paul's closing exhortation to the Ephesian church is remarkably similar to his admonitions in Galatians 5. In both cases the apostle pleads with the church to stand firm. The Ephesians are addressed again, this time by Christ directly in Revelation 2. Christ commands the church to repent and return to their love for the Lord and His gospel that first inspired them. From these parallel passages, we deduce a warning – Established churches can be easily subverted and corrupted if they do not diligently contend for the gospel in its purity and clarity. In the case of the Ephesians, Paul encouraged them to stand against “the schemes of the devil”. He indicated that their most formidable enemies were not the obvious powers we experience in flesh and blood, but instead they were rulers, authorities, cosmic powers, spiritual forces of evil, etc.. In Galatia these forces found a 'Trojan horse' in adding to the work of Christ the work of man in ceremonial law keeping, insisting on the necessity of circumcision for salvation. This is exactly the kind of enemy which the armor of God is designed to conquer. In our passage today, we are instructed in the ways of spiritual conflict modeled by the apostle Paul. The Galatian heresy of legalism is no match for truth – righteousness – the gospel of peace – faith – salvation – and the Word of God.]]></content:encoded>
					<itunes:summary><![CDATA[Paul's closing exhortation to the Ephesian church is remarkably similar to his admonitions in Galatians 5. In both cases the apostle pleads with the church to stand firm. The Ephesians are addressed again, this time by Christ directly in Revelation 2. Christ commands the church to repent and return to their love for the Lord and His gospel that first inspired them. From these parallel passages, we deduce a warning – Established churches can be easily subverted and corrupted if they do not diligently contend for the gospel in its purity and clarity. In the case of the Ephesians, Paul encouraged them to stand against “the schemes of the devil”. He indicated that their most formidable enemies were not the obvious powers we experience in flesh and blood, but instead they were rulers, authorities, cosmic powers, spiritual forces of evil, etc.. In Galatia these forces found a 'Trojan horse' in adding to the work of Christ the work of man in ceremonial law keeping, insisting on the necessity of circumcision for salvation. This is exactly the kind of enemy which the armor of God is designed to conquer. In our passage today, we are instructed in the ways of spiritual conflict modeled by the apostle Paul. The Galatian heresy of legalism is no match for truth – righteousness – the gospel of peace – faith – salvation – and the Word of God.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Paul's closing exhortation to the Ephesian church is remarkably similar to his admonitions in Galatians 5. In both cases the apostle pleads with the church to stand firm. The Ephesians are addressed again, this time by Christ directly in Revelation 2. Chr...</itunes:subtitle>
					
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					<itunes:duration>00:52:07</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Obedient Waters – Genesis 7:17-8:5</title>
					<link>https://www.providencecrosslake.com/all-sermons/obedient-waters-genesis-717-85/</link>
					
					<pubDate>Sun, 26 May 2019 11:20:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2535</guid>
					<description><![CDATA[We continue to note particular aspects of the flood record in Genesis 6-9 which emphasize its significance in scripture. As in other 'event oracles', patterns of God's works are evident in this account. The great flood of Noah's day served immediately to satisfy the purposes of God in the destruction of the unrepentant wicked... yet it is continually referenced throughout scripture as a signal of God's character and works for the ages. Last time we noted according to the greater testimony of God's word, including references in Matthew 24 and II Peter 3, that the judgements of a sovereign God stand or fall with the flood. Consequently it stands to reason that unbelieving man seeks to dismiss the record of redemptive history evident even in the oceanic expanse, the fossil record, and natural history. He does so motivated by his unrepentant sin and thus offers alternative explanations, deliberately dismissing the historicity and significance of the great flood. By these means, he seeks plausible grounds to deny the ultimate judgements of God (II Peter 3:1-10). The Old Testament echoes these same themes. The Lord Himself appeals to the forces and limitations of nature interacting with Job, to inspire awe worthy of His name, and provide perspective in light of the vulnerability and finitude of mere created man (Job 38:8-11) – Equipped with this insight, we can chart the course of the flood waters of Genesis 7 and 8 recognizing the sovereign and saving hand of almighty God in history...]]></description>
					<content:encoded><![CDATA[We continue to note particular aspects of the flood record in Genesis 6-9 which emphasize its significance in scripture. As in other 'event oracles', patterns of God's works are evident in this account. The great flood of Noah's day served immediately to satisfy the purposes of God in the destruction of the unrepentant wicked... yet it is continually referenced throughout scripture as a signal of God's character and works for the ages. Last time we noted according to the greater testimony of God's word, including references in Matthew 24 and II Peter 3, that the judgements of a sovereign God stand or fall with the flood. Consequently it stands to reason that unbelieving man seeks to dismiss the record of redemptive history evident even in the oceanic expanse, the fossil record, and natural history. He does so motivated by his unrepentant sin and thus offers alternative explanations, deliberately dismissing the historicity and significance of the great flood. By these means, he seeks plausible grounds to deny the ultimate judgements of God (II Peter 3:1-10). The Old Testament echoes these same themes. The Lord Himself appeals to the forces and limitations of nature interacting with Job, to inspire awe worthy of His name, and provide perspective in light of the vulnerability and finitude of mere created man (Job 38:8-11) – Equipped with this insight, we can chart the course of the flood waters of Genesis 7 and 8 recognizing the sovereign and saving hand of almighty God in history...]]></content:encoded>
					<itunes:summary><![CDATA[We continue to note particular aspects of the flood record in Genesis 6-9 which emphasize its significance in scripture. As in other 'event oracles', patterns of God's works are evident in this account. The great flood of Noah's day served immediately to satisfy the purposes of God in the destruction of the unrepentant wicked... yet it is continually referenced throughout scripture as a signal of God's character and works for the ages. Last time we noted according to the greater testimony of God's word, including references in Matthew 24 and II Peter 3, that the judgements of a sovereign God stand or fall with the flood. Consequently it stands to reason that unbelieving man seeks to dismiss the record of redemptive history evident even in the oceanic expanse, the fossil record, and natural history. He does so motivated by his unrepentant sin and thus offers alternative explanations, deliberately dismissing the historicity and significance of the great flood. By these means, he seeks plausible grounds to deny the ultimate judgements of God (II Peter 3:1-10). The Old Testament echoes these same themes. The Lord Himself appeals to the forces and limitations of nature interacting with Job, to inspire awe worthy of His name, and provide perspective in light of the vulnerability and finitude of mere created man (Job 38:8-11) – Equipped with this insight, we can chart the course of the flood waters of Genesis 7 and 8 recognizing the sovereign and saving hand of almighty God in history...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We continue to note particular aspects of the flood record in Genesis 6-9 which emphasize its significance in scripture. As in other 'event oracles', patterns of God's works are evident in this account. The great flood of Noah's day served immediately to ...</itunes:subtitle>
					
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					<itunes:duration>00:56:26</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Noah in Context – Genesis 6:18-7:16</title>
					<link>https://www.providencecrosslake.com/all-sermons/noah-in-context-genesis-618-716/</link>
					
					<pubDate>Sun, 19 May 2019 16:58:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2532</guid>
					<description><![CDATA[As we consider the Genesis account of the great flood in its context both immediately and as a jewel strung upon the chain of redemptive history, it becomes apparent that Noah’s testimony, calling, and experience is of central significance in the scriptures. The flood account and its implications are an indispensable foundation stone for the Biblical/Christian worldview. The particular emphasis given to these events cuts against the modern assumption that the story is merely culturally important in the social cohesion of the Hebrew identity (the way myths provide meaning and common interest for any ethnic group, tribe, or nation). According to the context of scripture this would be a gross misreading of the significance of Genesis 6-9. A such, it becomes clear according to the context that we minimize or recast this account at the cost of loosing its central purpose. If we dismiss the events of Genesis 6-9 as an embellished local flood story, or reason away the supernatural element, or interpret this account through the lens of “natural sciences”-- presupposing them a greater authority than the self-attesting Word of God -- we will surely miss the point and misrepresent the testimony of scripture. So what is so important and indispensable about the great flood? Why the time and detail spared for its documentation in the Genesis record? The context will speak for itself...]]></description>
					<content:encoded><![CDATA[As we consider the Genesis account of the great flood in its context both immediately and as a jewel strung upon the chain of redemptive history, it becomes apparent that Noah’s testimony, calling, and experience is of central significance in the scriptures. The flood account and its implications are an indispensable foundation stone for the Biblical/Christian worldview. The particular emphasis given to these events cuts against the modern assumption that the story is merely culturally important in the social cohesion of the Hebrew identity (the way myths provide meaning and common interest for any ethnic group, tribe, or nation). According to the context of scripture this would be a gross misreading of the significance of Genesis 6-9. A such, it becomes clear according to the context that we minimize or recast this account at the cost of loosing its central purpose. If we dismiss the events of Genesis 6-9 as an embellished local flood story, or reason away the supernatural element, or interpret this account through the lens of “natural sciences”-- presupposing them a greater authority than the self-attesting Word of God -- we will surely miss the point and misrepresent the testimony of scripture. So what is so important and indispensable about the great flood? Why the time and detail spared for its documentation in the Genesis record? The context will speak for itself...]]></content:encoded>
					<itunes:summary><![CDATA[As we consider the Genesis account of the great flood in its context both immediately and as a jewel strung upon the chain of redemptive history, it becomes apparent that Noah’s testimony, calling, and experience is of central significance in the scriptures. The flood account and its implications are an indispensable foundation stone for the Biblical/Christian worldview. The particular emphasis given to these events cuts against the modern assumption that the story is merely culturally important in the social cohesion of the Hebrew identity (the way myths provide meaning and common interest for any ethnic group, tribe, or nation). According to the context of scripture this would be a gross misreading of the significance of Genesis 6-9. A such, it becomes clear according to the context that we minimize or recast this account at the cost of loosing its central purpose. If we dismiss the events of Genesis 6-9 as an embellished local flood story, or reason away the supernatural element, or interpret this account through the lens of “natural sciences”-- presupposing them a greater authority than the self-attesting Word of God -- we will surely miss the point and misrepresent the testimony of scripture. So what is so important and indispensable about the great flood? Why the time and detail spared for its documentation in the Genesis record? The context will speak for itself...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As we consider the Genesis account of the great flood in its context both immediately and as a jewel strung upon the chain of redemptive history, it becomes apparent that Noah’s testimony, calling, and experience is of central significance in the script...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:58:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Sabbath Song – Psalm 92</title>
					<link>https://www.providencecrosslake.com/all-sermons/sabbath-song-psalm-92/</link>
					
					<pubDate>Sun, 12 May 2019 11:37:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2528</guid>
					<description><![CDATA[It was the works of the Lord to date that captivated the psalmist's sanctified attention and inspired his song of worship. These exalted themes reached soaring heights in the minds and hearts of true worshippers long ago. The force and beauty of Psalm 92 has only increased through the ages as the works of God have multiplied in history, providence, and redemption. New Covenant revelation breathes depth into Psalm 92 beyond the imagination of its author, no doubt, and graces the modern reader with exponential understanding that ought to lead to overflowing and inexhaustible joy. Truly our Lord has made us glad beyond measure by His saving work on Calvary, by His resurrection and ascension, by His ever expanding body now singing songs like this around the world! As Spurgeon says: “Christians may take even a higher flight, for they celebrate complete redemption.” Psalm 92 provides us an eternal standard to judge the quality of our expressions of praise and worship. May our hearts and creative passions be stirred by the glorious acts of our Most High God – the only redeeming theme. A Spurgeon goes on to say: “fine music without devotion is but a splendid garment upon a corpse...”]]></description>
					<content:encoded><![CDATA[It was the works of the Lord to date that captivated the psalmist's sanctified attention and inspired his song of worship. These exalted themes reached soaring heights in the minds and hearts of true worshippers long ago. The force and beauty of Psalm 92 has only increased through the ages as the works of God have multiplied in history, providence, and redemption. New Covenant revelation breathes depth into Psalm 92 beyond the imagination of its author, no doubt, and graces the modern reader with exponential understanding that ought to lead to overflowing and inexhaustible joy. Truly our Lord has made us glad beyond measure by His saving work on Calvary, by His resurrection and ascension, by His ever expanding body now singing songs like this around the world! As Spurgeon says: “Christians may take even a higher flight, for they celebrate complete redemption.” Psalm 92 provides us an eternal standard to judge the quality of our expressions of praise and worship. May our hearts and creative passions be stirred by the glorious acts of our Most High God – the only redeeming theme. A Spurgeon goes on to say: “fine music without devotion is but a splendid garment upon a corpse...”]]></content:encoded>
					<itunes:summary><![CDATA[It was the works of the Lord to date that captivated the psalmist's sanctified attention and inspired his song of worship. These exalted themes reached soaring heights in the minds and hearts of true worshippers long ago. The force and beauty of Psalm 92 has only increased through the ages as the works of God have multiplied in history, providence, and redemption. New Covenant revelation breathes depth into Psalm 92 beyond the imagination of its author, no doubt, and graces the modern reader with exponential understanding that ought to lead to overflowing and inexhaustible joy. Truly our Lord has made us glad beyond measure by His saving work on Calvary, by His resurrection and ascension, by His ever expanding body now singing songs like this around the world! As Spurgeon says: “Christians may take even a higher flight, for they celebrate complete redemption.” Psalm 92 provides us an eternal standard to judge the quality of our expressions of praise and worship. May our hearts and creative passions be stirred by the glorious acts of our Most High God – the only redeeming theme. A Spurgeon goes on to say: “fine music without devotion is but a splendid garment upon a corpse...”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>It was the works of the Lord to date that captivated the psalmist's sanctified attention and inspired his song of worship. These exalted themes reached soaring heights in the minds and hearts of true worshippers long ago. The force and beauty of Psalm 92 ...</itunes:subtitle>
					
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					<itunes:duration>00:50:30</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Tale of Two Sons – Galatians 4:21-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-tale-of-two-sons-galatians-421-31/</link>
					
					<pubDate>Sun, 05 May 2019 22:15:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2523</guid>
					<description><![CDATA[Here Paul introduces his second illustration to emphasize the distinction between the 'justification by faith alone' gospel and the notion of works enabled salvation. Having introduced the picture of a guardian/child relationship, to represent the telos of the law, he now cites contrasts from the biography of Abraham's 2 sons: Isaac and Ishmael as an allegory of the true gospel vs. the Judaizer's heresy which was infecting Galatia. Sarah was the wife of promise. God had spoken that she would bear a son and thus fulfill God's prophecy to Abraham that he would be the father on many nations. However, Sarah was barren and the promise was slow to materialize, seemingly impossible through her. Jamieson, Faucet, and Brown comment: “After having sufficiently maintained his point by argument, the apostle confirms and illustrates it by an inspired allegorical exposition of historical facts, containing in them general laws and types. Perhaps his reason for using allegory was to confute the Judaizers with their own weapons... Paul meets them with an allegorical exposition – not the word of fancy - but sanctioned by the Holy Spirit. The history of the elect people, like their legal ordinances, had besides the literal, a typical meaning...”]]></description>
					<content:encoded><![CDATA[Here Paul introduces his second illustration to emphasize the distinction between the 'justification by faith alone' gospel and the notion of works enabled salvation. Having introduced the picture of a guardian/child relationship, to represent the telos of the law, he now cites contrasts from the biography of Abraham's 2 sons: Isaac and Ishmael as an allegory of the true gospel vs. the Judaizer's heresy which was infecting Galatia. Sarah was the wife of promise. God had spoken that she would bear a son and thus fulfill God's prophecy to Abraham that he would be the father on many nations. However, Sarah was barren and the promise was slow to materialize, seemingly impossible through her. Jamieson, Faucet, and Brown comment: “After having sufficiently maintained his point by argument, the apostle confirms and illustrates it by an inspired allegorical exposition of historical facts, containing in them general laws and types. Perhaps his reason for using allegory was to confute the Judaizers with their own weapons... Paul meets them with an allegorical exposition – not the word of fancy - but sanctioned by the Holy Spirit. The history of the elect people, like their legal ordinances, had besides the literal, a typical meaning...”]]></content:encoded>
					<itunes:summary><![CDATA[Here Paul introduces his second illustration to emphasize the distinction between the 'justification by faith alone' gospel and the notion of works enabled salvation. Having introduced the picture of a guardian/child relationship, to represent the telos of the law, he now cites contrasts from the biography of Abraham's 2 sons: Isaac and Ishmael as an allegory of the true gospel vs. the Judaizer's heresy which was infecting Galatia. Sarah was the wife of promise. God had spoken that she would bear a son and thus fulfill God's prophecy to Abraham that he would be the father on many nations. However, Sarah was barren and the promise was slow to materialize, seemingly impossible through her. Jamieson, Faucet, and Brown comment: “After having sufficiently maintained his point by argument, the apostle confirms and illustrates it by an inspired allegorical exposition of historical facts, containing in them general laws and types. Perhaps his reason for using allegory was to confute the Judaizers with their own weapons... Paul meets them with an allegorical exposition – not the word of fancy - but sanctioned by the Holy Spirit. The history of the elect people, like their legal ordinances, had besides the literal, a typical meaning...”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Here Paul introduces his second illustration to emphasize the distinction between the 'justification by faith alone' gospel and the notion of works enabled salvation. Having introduced the picture of a guardian/child relationship, to represent the telos o...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:54:16</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Heeding God’s Word – Genesis 6:18-7:5</title>
					<link>https://www.providencecrosslake.com/all-sermons/heeding-gods-word-genesis-618-75/</link>
					
					<pubDate>Sun, 28 Apr 2019 22:12:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2522</guid>
					<description><![CDATA[Following the first explicit reference to the concept of 'covenant' in scripture, Moses documents the relationship of Noah to his Lord and Savior. This arrangement is built upon special and direct revelation. The Word of God is presented clearly and emphatically to God's servant. In receiving the Word of God regarding hope for his people, Noah assumes the calling of prophet. Furthermore he goes to work. He listens and obeys the Lord, building the instrument of his family's salvation. He takes on board supplies sufficient for the calling which will include a priestly role of the offering of sacrifices as well as kingly dominion as a second Adam type stewarding a new world. A new creation is pictured in these dramatic events. In the record of Noah's intent obedience we have a foreshadow of Jesus Christ. The record of Noah's remarkable and exact obedience heeding the will and Word of God is emphasized by four notations in and beyond our text today. These references point to the priority of the Word of God, the provision of salvation for the faith-filled, and the hope of a future savior who will provide substantially at every point foreshadowed in the record of Noah's obedience...]]></description>
					<content:encoded><![CDATA[Following the first explicit reference to the concept of 'covenant' in scripture, Moses documents the relationship of Noah to his Lord and Savior. This arrangement is built upon special and direct revelation. The Word of God is presented clearly and emphatically to God's servant. In receiving the Word of God regarding hope for his people, Noah assumes the calling of prophet. Furthermore he goes to work. He listens and obeys the Lord, building the instrument of his family's salvation. He takes on board supplies sufficient for the calling which will include a priestly role of the offering of sacrifices as well as kingly dominion as a second Adam type stewarding a new world. A new creation is pictured in these dramatic events. In the record of Noah's intent obedience we have a foreshadow of Jesus Christ. The record of Noah's remarkable and exact obedience heeding the will and Word of God is emphasized by four notations in and beyond our text today. These references point to the priority of the Word of God, the provision of salvation for the faith-filled, and the hope of a future savior who will provide substantially at every point foreshadowed in the record of Noah's obedience...]]></content:encoded>
					<itunes:summary><![CDATA[Following the first explicit reference to the concept of 'covenant' in scripture, Moses documents the relationship of Noah to his Lord and Savior. This arrangement is built upon special and direct revelation. The Word of God is presented clearly and emphatically to God's servant. In receiving the Word of God regarding hope for his people, Noah assumes the calling of prophet. Furthermore he goes to work. He listens and obeys the Lord, building the instrument of his family's salvation. He takes on board supplies sufficient for the calling which will include a priestly role of the offering of sacrifices as well as kingly dominion as a second Adam type stewarding a new world. A new creation is pictured in these dramatic events. In the record of Noah's intent obedience we have a foreshadow of Jesus Christ. The record of Noah's remarkable and exact obedience heeding the will and Word of God is emphasized by four notations in and beyond our text today. These references point to the priority of the Word of God, the provision of salvation for the faith-filled, and the hope of a future savior who will provide substantially at every point foreshadowed in the record of Noah's obedience...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Following the first explicit reference to the concept of 'covenant' in scripture, Moses documents the relationship of Noah to his Lord and Savior. This arrangement is built upon special and direct revelation. The Word of God is presented clearly and empha...</itunes:subtitle>
					
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					<itunes:duration>00:57:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Gospel of Lazarus – John 11:4-44</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-gospel-of-lazarus-john-114-44/</link>
					
					<pubDate>Sun, 21 Apr 2019 11:52:59 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2518</guid>
					<description><![CDATA[The revelatory and significant miracles of Jesus have reached a crescendo in John's gospel in chapter 11. The resurrection of Lazarus has been preceded by... The wedding in Cana where water became wine (chap 2), The woman at the well encountering the prophet/Messiah (4), the remote healing of the officer's son whose fever fled at the 7th hour (4), the healing of the invalid crippled some 38 years at the Pool of Bethesda (5), the feeding of the 5000 (6), Walking on water (6), the healing of the man born blind (9)... and now Jesus Christ, the incarnate savior, the Word made flesh, stands before the tomb of His beloved Lazarus with the mourners gathered around in chapter 11. Lazarus was survived by his sisters Mary and Martha who were stricken with grief and crying out to Christ who is deeply moved, even as the enemies of Christ have grown more and more irate as His ministry continues to threaten their monopoly on power. This signal miracle leading up to the cross is saturated with meaning. Let him who has ears to hear listen to the gospel of Lazarus...]]></description>
					<content:encoded><![CDATA[The revelatory and significant miracles of Jesus have reached a crescendo in John's gospel in chapter 11. The resurrection of Lazarus has been preceded by... The wedding in Cana where water became wine (chap 2), The woman at the well encountering the prophet/Messiah (4), the remote healing of the officer's son whose fever fled at the 7th hour (4), the healing of the invalid crippled some 38 years at the Pool of Bethesda (5), the feeding of the 5000 (6), Walking on water (6), the healing of the man born blind (9)... and now Jesus Christ, the incarnate savior, the Word made flesh, stands before the tomb of His beloved Lazarus with the mourners gathered around in chapter 11. Lazarus was survived by his sisters Mary and Martha who were stricken with grief and crying out to Christ who is deeply moved, even as the enemies of Christ have grown more and more irate as His ministry continues to threaten their monopoly on power. This signal miracle leading up to the cross is saturated with meaning. Let him who has ears to hear listen to the gospel of Lazarus...]]></content:encoded>
					<itunes:summary><![CDATA[The revelatory and significant miracles of Jesus have reached a crescendo in John's gospel in chapter 11. The resurrection of Lazarus has been preceded by... The wedding in Cana where water became wine (chap 2), The woman at the well encountering the prophet/Messiah (4), the remote healing of the officer's son whose fever fled at the 7th hour (4), the healing of the invalid crippled some 38 years at the Pool of Bethesda (5), the feeding of the 5000 (6), Walking on water (6), the healing of the man born blind (9)... and now Jesus Christ, the incarnate savior, the Word made flesh, stands before the tomb of His beloved Lazarus with the mourners gathered around in chapter 11. Lazarus was survived by his sisters Mary and Martha who were stricken with grief and crying out to Christ who is deeply moved, even as the enemies of Christ have grown more and more irate as His ministry continues to threaten their monopoly on power. This signal miracle leading up to the cross is saturated with meaning. Let him who has ears to hear listen to the gospel of Lazarus...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The revelatory and significant miracles of Jesus have reached a crescendo in John's gospel in chapter 11. The resurrection of Lazarus has been preceded by... The wedding in Cana where water became wine (chap 2), The woman at the well encountering the prop...</itunes:subtitle>
					
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					<itunes:duration>01:00:25</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Most High Refuge – Psalm 91</title>
					<link>https://www.providencecrosslake.com/all-sermons/most-high-refuge-psalm-91/</link>
					
					<pubDate>Sun, 14 Apr 2019 16:03:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2514</guid>
					<description><![CDATA[We come to a beloved Psalm in our series today. Psalm 91 is a familiar text, often memorized and, much like Ps 23, has become iconic of the Psalter itself in the minds and traditions of many. While there are great benefits to familiarity of a text like this, our sentimental connections with certain portions of scripture can also present challenges. It may serve us well to probe deeper than our immediate attachments to favored passages and analyze them with a fresh perspective, especially with an eye to their greater context given their theological situation and historical background. Considering Psalm 91 through this filter may yield deeper, greater, treasure still. The occasion for Ps 91 may well be the corporate and personal perils of war. Much of its imagery incorporates battle environment references. While there certainly is a personal/ individual application and context one might gather from the song, it behooves us to remember its purpose for corporate worship and the context of the nation of Israel – the covenant faithful – as a driving impetus inspiring these words. Our cultural impulse is often to over individualize a text like Ps 91. There is a pointed messianic element sometimes overlooked in the Psalm as well. Is is also worthy to note how Ps 90 and 91 pair in theme. Ps 90 emphasizes the Lord as our eternal dwelling place given the frailty of man. Ps 91 points to the dwelling place found in the Most High given the calamity of a fallen world...]]></description>
					<content:encoded><![CDATA[We come to a beloved Psalm in our series today. Psalm 91 is a familiar text, often memorized and, much like Ps 23, has become iconic of the Psalter itself in the minds and traditions of many. While there are great benefits to familiarity of a text like this, our sentimental connections with certain portions of scripture can also present challenges. It may serve us well to probe deeper than our immediate attachments to favored passages and analyze them with a fresh perspective, especially with an eye to their greater context given their theological situation and historical background. Considering Psalm 91 through this filter may yield deeper, greater, treasure still. The occasion for Ps 91 may well be the corporate and personal perils of war. Much of its imagery incorporates battle environment references. While there certainly is a personal/ individual application and context one might gather from the song, it behooves us to remember its purpose for corporate worship and the context of the nation of Israel – the covenant faithful – as a driving impetus inspiring these words. Our cultural impulse is often to over individualize a text like Ps 91. There is a pointed messianic element sometimes overlooked in the Psalm as well. Is is also worthy to note how Ps 90 and 91 pair in theme. Ps 90 emphasizes the Lord as our eternal dwelling place given the frailty of man. Ps 91 points to the dwelling place found in the Most High given the calamity of a fallen world...]]></content:encoded>
					<itunes:summary><![CDATA[We come to a beloved Psalm in our series today. Psalm 91 is a familiar text, often memorized and, much like Ps 23, has become iconic of the Psalter itself in the minds and traditions of many. While there are great benefits to familiarity of a text like this, our sentimental connections with certain portions of scripture can also present challenges. It may serve us well to probe deeper than our immediate attachments to favored passages and analyze them with a fresh perspective, especially with an eye to their greater context given their theological situation and historical background. Considering Psalm 91 through this filter may yield deeper, greater, treasure still. The occasion for Ps 91 may well be the corporate and personal perils of war. Much of its imagery incorporates battle environment references. While there certainly is a personal/ individual application and context one might gather from the song, it behooves us to remember its purpose for corporate worship and the context of the nation of Israel – the covenant faithful – as a driving impetus inspiring these words. Our cultural impulse is often to over individualize a text like Ps 91. There is a pointed messianic element sometimes overlooked in the Psalm as well. Is is also worthy to note how Ps 90 and 91 pair in theme. Ps 90 emphasizes the Lord as our eternal dwelling place given the frailty of man. Ps 91 points to the dwelling place found in the Most High given the calamity of a fallen world...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We come to a beloved Psalm in our series today. Psalm 91 is a familiar text, often memorized and, much like Ps 23, has become iconic of the Psalter itself in the minds and traditions of many. While there are great benefits to familiarity of a text like th...</itunes:subtitle>
					
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					<itunes:duration>00:56:08</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Powerful &amp; Priceless – Galatians 4:8-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/powerful-priceless-galatians-48-20/</link>
					
					<pubDate>Sun, 07 Apr 2019 21:01:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2509</guid>
					<description><![CDATA[Our passage today features the Apostle Paul from two dispositions. First, his consummate command of logical argumentation. Wearing his lawyer hat so to speak. Secondly, we witness his personal and passionate concern for those whom he has poured his life and teaching into. For Paul, ministry was never an abstraction or mere scholarly/ intellectual exercise of superior powers of persuasion. He argued through tears of fatherly love for those he considered his spiritual children comparing his labors of evangelism and discipleship to the pains of childbirth itself (4:19). Furthermore, we glean gospel priority from these verses as well. We sense the devastating consequences of dismissing the primacy of the message of faith in Christ alone, even as we are reminded of the power and value of the means of grace which bear the treasures of transforming truth. May we learn from the wandering affections of the Galatian church not to take our most precious possessions in Christ for granted...]]></description>
					<content:encoded><![CDATA[Our passage today features the Apostle Paul from two dispositions. First, his consummate command of logical argumentation. Wearing his lawyer hat so to speak. Secondly, we witness his personal and passionate concern for those whom he has poured his life and teaching into. For Paul, ministry was never an abstraction or mere scholarly/ intellectual exercise of superior powers of persuasion. He argued through tears of fatherly love for those he considered his spiritual children comparing his labors of evangelism and discipleship to the pains of childbirth itself (4:19). Furthermore, we glean gospel priority from these verses as well. We sense the devastating consequences of dismissing the primacy of the message of faith in Christ alone, even as we are reminded of the power and value of the means of grace which bear the treasures of transforming truth. May we learn from the wandering affections of the Galatian church not to take our most precious possessions in Christ for granted...]]></content:encoded>
					<itunes:summary><![CDATA[Our passage today features the Apostle Paul from two dispositions. First, his consummate command of logical argumentation. Wearing his lawyer hat so to speak. Secondly, we witness his personal and passionate concern for those whom he has poured his life and teaching into. For Paul, ministry was never an abstraction or mere scholarly/ intellectual exercise of superior powers of persuasion. He argued through tears of fatherly love for those he considered his spiritual children comparing his labors of evangelism and discipleship to the pains of childbirth itself (4:19). Furthermore, we glean gospel priority from these verses as well. We sense the devastating consequences of dismissing the primacy of the message of faith in Christ alone, even as we are reminded of the power and value of the means of grace which bear the treasures of transforming truth. May we learn from the wandering affections of the Galatian church not to take our most precious possessions in Christ for granted...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our passage today features the Apostle Paul from two dispositions. First, his consummate command of logical argumentation. Wearing his lawyer hat so to speak. Secondly, we witness his personal and passionate concern for those whom he has poured his life a...</itunes:subtitle>
					
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					<itunes:duration>01:00:49</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>God Saw-God Said – Genesis 6:9-18</title>
					<link>https://www.providencecrosslake.com/all-sermons/god-saw-god-said-genesis-69-18/</link>
					
					<pubDate>Sun, 31 Mar 2019 20:51:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2508</guid>
					<description><![CDATA[Genesis documents a precedent establishing record of the relationship between God's knowledge and His power. These attributes of God are referenced repeatedly in the text with language indicating that God saw and spoke concerning the state of affairs at the time of Noah. This assessment then unfolds in actual historical events as the record of Noah's legacy continues. God sends animals to Noah, God closes the door of the ark, God pours rain from heaven's windows, God unleashes the fountains of the great deep. This is the imminent hand of God judging His enemies even as He provides for the salvation of His covenant people (Noah's family). History is time measured by the progress of redemption and a day-of-the-Lord moment is soon to visit planet earth with cataclysmic consequences. Furthermore the detail of God's revelation with respect to His intentions signals profound unfolding of future events which will mark the hand of God in history future. Thus Genesis continues to paint a Spirit-inspired portrait of the character and intentions of the Lord of Creation and the Lord of Salvation...]]></description>
					<content:encoded><![CDATA[Genesis documents a precedent establishing record of the relationship between God's knowledge and His power. These attributes of God are referenced repeatedly in the text with language indicating that God saw and spoke concerning the state of affairs at the time of Noah. This assessment then unfolds in actual historical events as the record of Noah's legacy continues. God sends animals to Noah, God closes the door of the ark, God pours rain from heaven's windows, God unleashes the fountains of the great deep. This is the imminent hand of God judging His enemies even as He provides for the salvation of His covenant people (Noah's family). History is time measured by the progress of redemption and a day-of-the-Lord moment is soon to visit planet earth with cataclysmic consequences. Furthermore the detail of God's revelation with respect to His intentions signals profound unfolding of future events which will mark the hand of God in history future. Thus Genesis continues to paint a Spirit-inspired portrait of the character and intentions of the Lord of Creation and the Lord of Salvation...]]></content:encoded>
					<itunes:summary><![CDATA[Genesis documents a precedent establishing record of the relationship between God's knowledge and His power. These attributes of God are referenced repeatedly in the text with language indicating that God saw and spoke concerning the state of affairs at the time of Noah. This assessment then unfolds in actual historical events as the record of Noah's legacy continues. God sends animals to Noah, God closes the door of the ark, God pours rain from heaven's windows, God unleashes the fountains of the great deep. This is the imminent hand of God judging His enemies even as He provides for the salvation of His covenant people (Noah's family). History is time measured by the progress of redemption and a day-of-the-Lord moment is soon to visit planet earth with cataclysmic consequences. Furthermore the detail of God's revelation with respect to His intentions signals profound unfolding of future events which will mark the hand of God in history future. Thus Genesis continues to paint a Spirit-inspired portrait of the character and intentions of the Lord of Creation and the Lord of Salvation...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis documents a precedent establishing record of the relationship between God's knowledge and His power. These attributes of God are referenced repeatedly in the text with language indicating that God saw and spoke concerning the state of affairs at t...</itunes:subtitle>
					
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					<itunes:duration>00:56:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Exceptional Grace – Genesis 6:1-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/exceptional-grace-genesis-61-10/</link>
					
					<pubDate>Sun, 24 Mar 2019 20:47:18 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2504</guid>
					<description><![CDATA[This chapter in the Genesis saga is introduced with the poetry of another Lamech – this man from the elect line of Seth. His contribution of faith in the narrative stands in stark contrast to the ancestor of Cain. Where as evil Lamech celebrates his tyrannical exploits to his multiple wives as a god unto himself – Lamech (the father of Noah) hold's out hope for deliverance from the curses of sin through a future son. This Sethite hope appears threatened by increasing wickedness, however, as the storm clouds of judgement gather and nearly all of humanity becomes increasingly swallowed up by their depravity of God-rejecting hedonism &amp; selfishness. In spite of this, mankind is not left without hope. God will raise up a deliverer and an instrument of salvation in answer to Sethite Lamech's cry. The account of the great flood thus begins by reminding the reader of the holiness of God and what His righteousness demands given a world almost completely overtaken by sin...]]></description>
					<content:encoded><![CDATA[This chapter in the Genesis saga is introduced with the poetry of another Lamech – this man from the elect line of Seth. His contribution of faith in the narrative stands in stark contrast to the ancestor of Cain. Where as evil Lamech celebrates his tyrannical exploits to his multiple wives as a god unto himself – Lamech (the father of Noah) hold's out hope for deliverance from the curses of sin through a future son. This Sethite hope appears threatened by increasing wickedness, however, as the storm clouds of judgement gather and nearly all of humanity becomes increasingly swallowed up by their depravity of God-rejecting hedonism &amp; selfishness. In spite of this, mankind is not left without hope. God will raise up a deliverer and an instrument of salvation in answer to Sethite Lamech's cry. The account of the great flood thus begins by reminding the reader of the holiness of God and what His righteousness demands given a world almost completely overtaken by sin...]]></content:encoded>
					<itunes:summary><![CDATA[This chapter in the Genesis saga is introduced with the poetry of another Lamech – this man from the elect line of Seth. His contribution of faith in the narrative stands in stark contrast to the ancestor of Cain. Where as evil Lamech celebrates his tyrannical exploits to his multiple wives as a god unto himself – Lamech (the father of Noah) hold's out hope for deliverance from the curses of sin through a future son. This Sethite hope appears threatened by increasing wickedness, however, as the storm clouds of judgement gather and nearly all of humanity becomes increasingly swallowed up by their depravity of God-rejecting hedonism &amp; selfishness. In spite of this, mankind is not left without hope. God will raise up a deliverer and an instrument of salvation in answer to Sethite Lamech's cry. The account of the great flood thus begins by reminding the reader of the holiness of God and what His righteousness demands given a world almost completely overtaken by sin...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This chapter in the Genesis saga is introduced with the poetry of another Lamech – this man from the elect line of Seth. His contribution of faith in the narrative stands in stark contrast to the ancestor of Cain. Where as evil Lamech celebrates his tyr...</itunes:subtitle>
					
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					<itunes:duration>00:57:11</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Generational Revelation – Genesis 5</title>
					<link>https://www.providencecrosslake.com/all-sermons/generational-revelation-genesis-5/</link>
					
					<pubDate>Sun, 17 Mar 2019 14:36:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2498</guid>
					<description><![CDATA[We noted recently from Galatians 4 that a Biblical philosophy of history might be summarized by the phrase: “time measured by the progress of redemption”. Here in the beginning pages of Genesis we find Moses – the world's first great historian - recording the history of early man with reference to this organizing theme. Thus events signaling hope for fallen mankind to be reconciled to a Holy God are prominently featured in the text. Our passage today is preceded by a phrase recurring throughout the book: “this is the, -or- these are the generations...”(2:11, 5:1, 6:9, 10:1, 11:10). Each of these statements are followed by an official account or documentation most often including a list of family descent or genealogy. Gen 5 contains a genealogy which is interrupted several times to note key ideas or figures, each pertaining to the history of the covenant, or the progress of redemption. In this way, Genesis 5 is a microcosm in structure of the entire book of Genesis which unfolds as an official documentation of family lines like a chain connecting the revelatory jewels of salvation promises and fulfillment. In addition, Genesis 5 documents by accounts of natural death, the enduring consequences of sin that now plague the human condition as an ever present reminder of judgement. Yet this record also continues by virtue of the grace of God evident in future generations heeding the command to “be fruitful and multiply” and so hope of a future son remains alive...]]></description>
					<content:encoded><![CDATA[We noted recently from Galatians 4 that a Biblical philosophy of history might be summarized by the phrase: “time measured by the progress of redemption”. Here in the beginning pages of Genesis we find Moses – the world's first great historian - recording the history of early man with reference to this organizing theme. Thus events signaling hope for fallen mankind to be reconciled to a Holy God are prominently featured in the text. Our passage today is preceded by a phrase recurring throughout the book: “this is the, -or- these are the generations...”(2:11, 5:1, 6:9, 10:1, 11:10). Each of these statements are followed by an official account or documentation most often including a list of family descent or genealogy. Gen 5 contains a genealogy which is interrupted several times to note key ideas or figures, each pertaining to the history of the covenant, or the progress of redemption. In this way, Genesis 5 is a microcosm in structure of the entire book of Genesis which unfolds as an official documentation of family lines like a chain connecting the revelatory jewels of salvation promises and fulfillment. In addition, Genesis 5 documents by accounts of natural death, the enduring consequences of sin that now plague the human condition as an ever present reminder of judgement. Yet this record also continues by virtue of the grace of God evident in future generations heeding the command to “be fruitful and multiply” and so hope of a future son remains alive...]]></content:encoded>
					<itunes:summary><![CDATA[We noted recently from Galatians 4 that a Biblical philosophy of history might be summarized by the phrase: “time measured by the progress of redemption”. Here in the beginning pages of Genesis we find Moses – the world's first great historian - recording the history of early man with reference to this organizing theme. Thus events signaling hope for fallen mankind to be reconciled to a Holy God are prominently featured in the text. Our passage today is preceded by a phrase recurring throughout the book: “this is the, -or- these are the generations...”(2:11, 5:1, 6:9, 10:1, 11:10). Each of these statements are followed by an official account or documentation most often including a list of family descent or genealogy. Gen 5 contains a genealogy which is interrupted several times to note key ideas or figures, each pertaining to the history of the covenant, or the progress of redemption. In this way, Genesis 5 is a microcosm in structure of the entire book of Genesis which unfolds as an official documentation of family lines like a chain connecting the revelatory jewels of salvation promises and fulfillment. In addition, Genesis 5 documents by accounts of natural death, the enduring consequences of sin that now plague the human condition as an ever present reminder of judgement. Yet this record also continues by virtue of the grace of God evident in future generations heeding the command to “be fruitful and multiply” and so hope of a future son remains alive...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We noted recently from Galatians 4 that a Biblical philosophy of history might be summarized by the phrase: “time measured by the progress of redemption”. Here in the beginning pages of Genesis we find Moses – the world's first great historian - rec...</itunes:subtitle>
					
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					<itunes:duration>00:57:34</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Numbering Our Days – Psalm 90</title>
					<link>https://www.providencecrosslake.com/all-sermons/numbering-our-days-psalm-90/</link>
					
					<pubDate>Sun, 10 Mar 2019 14:28:46 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2497</guid>
					<description><![CDATA[Book four is introduced with the first and only song written by Moses in the Psalter. A fitting location for this piece of poetry unrivaled in its beauty and depth. Isaac Taylor recognized Moses' philosophical and poetic genius surpassing that of the classical greeks on account of his possessing: “A heaven descended theology”. Consider additionally the experience of Moses providing context for Psalm 90. He guided his people through the valley of afflicting discipline, and ascended peaks of triumphant and spectacular salvation. Was there ever a man in history better equipped to pen these words given his testimony of God's faithfulness? The vantage point of Moses' experience and his theology afforded him a perspective from which to assess the life of the individual in light of the sovereignty of God. These thoughts no doubt ran through his mind if not sung from his lips as he gazed upon the promised land from one last mountain top before he died. Spurgeon observes of Psalm 90: “Many generations of mourners have listened to this Psalm when standing around the open grave, and have been consoled thereby...” Even so, the mere inclusion of Psalm 90 in our scriptures provides us ample means, motive, and opportunity to number our days regardless of our current state of affairs...]]></description>
					<content:encoded><![CDATA[Book four is introduced with the first and only song written by Moses in the Psalter. A fitting location for this piece of poetry unrivaled in its beauty and depth. Isaac Taylor recognized Moses' philosophical and poetic genius surpassing that of the classical greeks on account of his possessing: “A heaven descended theology”. Consider additionally the experience of Moses providing context for Psalm 90. He guided his people through the valley of afflicting discipline, and ascended peaks of triumphant and spectacular salvation. Was there ever a man in history better equipped to pen these words given his testimony of God's faithfulness? The vantage point of Moses' experience and his theology afforded him a perspective from which to assess the life of the individual in light of the sovereignty of God. These thoughts no doubt ran through his mind if not sung from his lips as he gazed upon the promised land from one last mountain top before he died. Spurgeon observes of Psalm 90: “Many generations of mourners have listened to this Psalm when standing around the open grave, and have been consoled thereby...” Even so, the mere inclusion of Psalm 90 in our scriptures provides us ample means, motive, and opportunity to number our days regardless of our current state of affairs...]]></content:encoded>
					<itunes:summary><![CDATA[Book four is introduced with the first and only song written by Moses in the Psalter. A fitting location for this piece of poetry unrivaled in its beauty and depth. Isaac Taylor recognized Moses' philosophical and poetic genius surpassing that of the classical greeks on account of his possessing: “A heaven descended theology”. Consider additionally the experience of Moses providing context for Psalm 90. He guided his people through the valley of afflicting discipline, and ascended peaks of triumphant and spectacular salvation. Was there ever a man in history better equipped to pen these words given his testimony of God's faithfulness? The vantage point of Moses' experience and his theology afforded him a perspective from which to assess the life of the individual in light of the sovereignty of God. These thoughts no doubt ran through his mind if not sung from his lips as he gazed upon the promised land from one last mountain top before he died. Spurgeon observes of Psalm 90: “Many generations of mourners have listened to this Psalm when standing around the open grave, and have been consoled thereby...” Even so, the mere inclusion of Psalm 90 in our scriptures provides us ample means, motive, and opportunity to number our days regardless of our current state of affairs...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Book four is introduced with the first and only song written by Moses in the Psalter. A fitting location for this piece of poetry unrivaled in its beauty and depth. Isaac Taylor recognized Moses' philosophical and poetic genius surpassing that of the clas...</itunes:subtitle>
					
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					<itunes:duration>00:59:58</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Slaves vs. Sons – Galatians 4:1-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/slaves-vs-sons-galatians-41-7/</link>
					
					<pubDate>Sun, 03 Mar 2019 17:25:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2493</guid>
					<description><![CDATA[Galatians chapter 4 contains 2 illustrations to emphasize the distinction between justification by faith and works enabled salvation. These pictures also illuminate the difference the gospel fulfilled effects in the experience of the believer. Verse 21 introduces the analogy of 2 children representing differing covenant realities, while our text today expands upon the guardian/child relationship previously mentioned in 3:23-26. This analogy pertains to 2 aspects of the law in scripture. The first is: The redemptive/ historical time signature of the law of Moses. This concept refers especially to the ceremonial aspects of the Mosaic law designed to maintain cultural/ethnic distinctions and signify fulfillment to come. These mandates had a shelf-life and had run their course having served their purpose upon the completion of the Messiah's life and ministry. Only the tragically deceived do not realize these mandates are obsolete in Christ – or wish these limitations to remain indefinitely – or seek to return to the former state of things. This posture presumes a fundamental misunderstanding of the work of Jesus Christ. The second aspect of the law this analogy pertains to is: The Pedagogical use (teaching as to children). This is the demonstration of our sinfulness and the declaration of our condemnation for falling short of the glory of God. In this sense, we are all “born under the law” and must be redeemed if we are to be free from the deserving judgements of God for our sins against Him. If we naively seek salvation by means of our own law keeping, we remain under the law's condemning voice pronouncing: “guilty!” with no access to grace available through the cross of Christ alone by which we receive salvation from our sins and their consequences...]]></description>
					<content:encoded><![CDATA[Galatians chapter 4 contains 2 illustrations to emphasize the distinction between justification by faith and works enabled salvation. These pictures also illuminate the difference the gospel fulfilled effects in the experience of the believer. Verse 21 introduces the analogy of 2 children representing differing covenant realities, while our text today expands upon the guardian/child relationship previously mentioned in 3:23-26. This analogy pertains to 2 aspects of the law in scripture. The first is: The redemptive/ historical time signature of the law of Moses. This concept refers especially to the ceremonial aspects of the Mosaic law designed to maintain cultural/ethnic distinctions and signify fulfillment to come. These mandates had a shelf-life and had run their course having served their purpose upon the completion of the Messiah's life and ministry. Only the tragically deceived do not realize these mandates are obsolete in Christ – or wish these limitations to remain indefinitely – or seek to return to the former state of things. This posture presumes a fundamental misunderstanding of the work of Jesus Christ. The second aspect of the law this analogy pertains to is: The Pedagogical use (teaching as to children). This is the demonstration of our sinfulness and the declaration of our condemnation for falling short of the glory of God. In this sense, we are all “born under the law” and must be redeemed if we are to be free from the deserving judgements of God for our sins against Him. If we naively seek salvation by means of our own law keeping, we remain under the law's condemning voice pronouncing: “guilty!” with no access to grace available through the cross of Christ alone by which we receive salvation from our sins and their consequences...]]></content:encoded>
					<itunes:summary><![CDATA[Galatians chapter 4 contains 2 illustrations to emphasize the distinction between justification by faith and works enabled salvation. These pictures also illuminate the difference the gospel fulfilled effects in the experience of the believer. Verse 21 introduces the analogy of 2 children representing differing covenant realities, while our text today expands upon the guardian/child relationship previously mentioned in 3:23-26. This analogy pertains to 2 aspects of the law in scripture. The first is: The redemptive/ historical time signature of the law of Moses. This concept refers especially to the ceremonial aspects of the Mosaic law designed to maintain cultural/ethnic distinctions and signify fulfillment to come. These mandates had a shelf-life and had run their course having served their purpose upon the completion of the Messiah's life and ministry. Only the tragically deceived do not realize these mandates are obsolete in Christ – or wish these limitations to remain indefinitely – or seek to return to the former state of things. This posture presumes a fundamental misunderstanding of the work of Jesus Christ. The second aspect of the law this analogy pertains to is: The Pedagogical use (teaching as to children). This is the demonstration of our sinfulness and the declaration of our condemnation for falling short of the glory of God. In this sense, we are all “born under the law” and must be redeemed if we are to be free from the deserving judgements of God for our sins against Him. If we naively seek salvation by means of our own law keeping, we remain under the law's condemning voice pronouncing: “guilty!” with no access to grace available through the cross of Christ alone by which we receive salvation from our sins and their consequences...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Galatians chapter 4 contains 2 illustrations to emphasize the distinction between justification by faith and works enabled salvation. These pictures also illuminate the difference the gospel fulfilled effects in the experience of the believer. Verse 21 in...</itunes:subtitle>
					
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					<itunes:duration>00:52:16</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Defiled Crown – Psalm 89:38-52</title>
					<link>https://www.providencecrosslake.com/all-sermons/defiled-crown-psalm-8938-52/</link>
					
					<pubDate>Sun, 24 Feb 2019 20:34:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2489</guid>
					<description><![CDATA[Matthew Henry sums up the closing verses of Psalm 89 in a sentence all believers can appreciate: “Sometimes it is not easy to reconcile God's providences with his promises.” The anguish of Psalm 89 can be understood realizing the weight of what was at stake. The horror of apparent covenant dissolution flooded the hearts of those witnessing the collapse of the failing Jewish state, and with it, they faced the apparent collapse of future hope of salvation for the people of God. This scenario may be difficult for us ton fully grasp given our vantage point in covenant history. If we are tempted to grow despairing of our fortunes this side of the incarnation, we need only remember Christ has come, and with His resurrection, our salvation and ultimate triumph are secure. For Ethan the Ezrahite and his cohorts, their hope was tied by faith to promises that appeared questionable given the decline and exile of Israel and Judah. This cloud of uncertainty would persist through the inter-testamental period for centuries without so much as a single prophet to break the sovereign silence. If we can relate to Psalm 89, it will likely be in light of endurance required for the believer awaiting glory, or facing scoffers who mock the yet future footsteps of the Messiah asking: “Where is the promise of His coming?” (II Peter 3:3-4) as we await the glorious return of Jesus Christ the ascended Son of David...]]></description>
					<content:encoded><![CDATA[Matthew Henry sums up the closing verses of Psalm 89 in a sentence all believers can appreciate: “Sometimes it is not easy to reconcile God's providences with his promises.” The anguish of Psalm 89 can be understood realizing the weight of what was at stake. The horror of apparent covenant dissolution flooded the hearts of those witnessing the collapse of the failing Jewish state, and with it, they faced the apparent collapse of future hope of salvation for the people of God. This scenario may be difficult for us ton fully grasp given our vantage point in covenant history. If we are tempted to grow despairing of our fortunes this side of the incarnation, we need only remember Christ has come, and with His resurrection, our salvation and ultimate triumph are secure. For Ethan the Ezrahite and his cohorts, their hope was tied by faith to promises that appeared questionable given the decline and exile of Israel and Judah. This cloud of uncertainty would persist through the inter-testamental period for centuries without so much as a single prophet to break the sovereign silence. If we can relate to Psalm 89, it will likely be in light of endurance required for the believer awaiting glory, or facing scoffers who mock the yet future footsteps of the Messiah asking: “Where is the promise of His coming?” (II Peter 3:3-4) as we await the glorious return of Jesus Christ the ascended Son of David...]]></content:encoded>
					<itunes:summary><![CDATA[Matthew Henry sums up the closing verses of Psalm 89 in a sentence all believers can appreciate: “Sometimes it is not easy to reconcile God's providences with his promises.” The anguish of Psalm 89 can be understood realizing the weight of what was at stake. The horror of apparent covenant dissolution flooded the hearts of those witnessing the collapse of the failing Jewish state, and with it, they faced the apparent collapse of future hope of salvation for the people of God. This scenario may be difficult for us ton fully grasp given our vantage point in covenant history. If we are tempted to grow despairing of our fortunes this side of the incarnation, we need only remember Christ has come, and with His resurrection, our salvation and ultimate triumph are secure. For Ethan the Ezrahite and his cohorts, their hope was tied by faith to promises that appeared questionable given the decline and exile of Israel and Judah. This cloud of uncertainty would persist through the inter-testamental period for centuries without so much as a single prophet to break the sovereign silence. If we can relate to Psalm 89, it will likely be in light of endurance required for the believer awaiting glory, or facing scoffers who mock the yet future footsteps of the Messiah asking: “Where is the promise of His coming?” (II Peter 3:3-4) as we await the glorious return of Jesus Christ the ascended Son of David...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Matthew Henry sums up the closing verses of Psalm 89 in a sentence all believers can appreciate: “Sometimes it is not easy to reconcile God's providences with his promises.” The anguish of Psalm 89 can be understood realizing the weight of what was at...</itunes:subtitle>
					
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					<itunes:duration>00:53:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Throne of David – Psalm 89:19-37</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-throne-of-david-psalm-8919-37/</link>
					
					<pubDate>Sun, 17 Feb 2019 20:34:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2486</guid>
					<description><![CDATA[As noted in our first sermon on Psalm 89. This song of Ethan the Ezrahite is laid out according to three major themes: 1.) Praise for Yahweh (1-18). 2.) Recounting of covenant terms establishing the hope and identity of the people of God (19-37). 3.) A lament and appeal to the covenant promises given the sufferings and hardships plaguing the nation of Israel (38-52). Verse 19-37 establish, accordingly, the basis for Ethan's petition that God might answer the prayers of the few who remember His promises. The elements of formal covenant documentation are featured fittingly in our text today, illustrating the attention and value the author placed upon the word and promises of God. Scholars have noted covenant arrangements between greater and lesser kings of the ancient world invariably contained 5 basic parts: 1.) The Name (disclosure of glory) of the great king (note: 18, 26). 2.) Historical prologue (history of the relationship between the covenanted parties) (19-25). 3.) Stipulations or laws (the will of the greater king) (30-31). 4.) Sanctions (blessings and curses depending on fidelity to the covenant) (28-29, 32). 5.) Administration (Provisions for continuity of the agreement) (33-37). Ethan recognizes the basis for his future hope is established on the unchanging promises of God. How much more encouragement might we draw from his song realizing the Davidic covenant has been fulfilled beyond measure in Jesus Christ the King of Kings!]]></description>
					<content:encoded><![CDATA[As noted in our first sermon on Psalm 89. This song of Ethan the Ezrahite is laid out according to three major themes: 1.) Praise for Yahweh (1-18). 2.) Recounting of covenant terms establishing the hope and identity of the people of God (19-37). 3.) A lament and appeal to the covenant promises given the sufferings and hardships plaguing the nation of Israel (38-52). Verse 19-37 establish, accordingly, the basis for Ethan's petition that God might answer the prayers of the few who remember His promises. The elements of formal covenant documentation are featured fittingly in our text today, illustrating the attention and value the author placed upon the word and promises of God. Scholars have noted covenant arrangements between greater and lesser kings of the ancient world invariably contained 5 basic parts: 1.) The Name (disclosure of glory) of the great king (note: 18, 26). 2.) Historical prologue (history of the relationship between the covenanted parties) (19-25). 3.) Stipulations or laws (the will of the greater king) (30-31). 4.) Sanctions (blessings and curses depending on fidelity to the covenant) (28-29, 32). 5.) Administration (Provisions for continuity of the agreement) (33-37). Ethan recognizes the basis for his future hope is established on the unchanging promises of God. How much more encouragement might we draw from his song realizing the Davidic covenant has been fulfilled beyond measure in Jesus Christ the King of Kings!]]></content:encoded>
					<itunes:summary><![CDATA[As noted in our first sermon on Psalm 89. This song of Ethan the Ezrahite is laid out according to three major themes: 1.) Praise for Yahweh (1-18). 2.) Recounting of covenant terms establishing the hope and identity of the people of God (19-37). 3.) A lament and appeal to the covenant promises given the sufferings and hardships plaguing the nation of Israel (38-52). Verse 19-37 establish, accordingly, the basis for Ethan's petition that God might answer the prayers of the few who remember His promises. The elements of formal covenant documentation are featured fittingly in our text today, illustrating the attention and value the author placed upon the word and promises of God. Scholars have noted covenant arrangements between greater and lesser kings of the ancient world invariably contained 5 basic parts: 1.) The Name (disclosure of glory) of the great king (note: 18, 26). 2.) Historical prologue (history of the relationship between the covenanted parties) (19-25). 3.) Stipulations or laws (the will of the greater king) (30-31). 4.) Sanctions (blessings and curses depending on fidelity to the covenant) (28-29, 32). 5.) Administration (Provisions for continuity of the agreement) (33-37). Ethan recognizes the basis for his future hope is established on the unchanging promises of God. How much more encouragement might we draw from his song realizing the Davidic covenant has been fulfilled beyond measure in Jesus Christ the King of Kings!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As noted in our first sermon on Psalm 89. This song of Ethan the Ezrahite is laid out according to three major themes: 1.) Praise for Yahweh (1-18). 2.) Recounting of covenant terms establishing the hope and identity of the people of God (19-37). 3.) A la...</itunes:subtitle>
					
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					<itunes:duration>00:53:09</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Holy One of Israel – Psalm 89:1-18</title>
					<link>https://www.providencecrosslake.com/all-sermons/holy-one-of-israel-psalm-891-18/</link>
					
					<pubDate>Sun, 10 Feb 2019 20:56:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2480</guid>
					<description><![CDATA[Psalm 89 closes the 3rd book of the Psalter. It serves as a great example of a book three Psalm featuring prominently 3 major themes. First: (1-18) Praise and adoration for Yahweh – the great and only covenant keeping God. Second: (9-37) A recounting of covenant terms that establish the hope and identity of the people of God. Third: (38-52) A lament and appeal to this covenant promise given adverse circumstances plaguing the nation of Israel. In this structure, Psalm 89 shares the priorities of the Lord's prayer (Mat 6:9-13) which begins: “Our Father in heaven, hallowed be Your name.” Ethan the Ezrahite begins his Psalm exalting the Lord and His holy name in sweeping stanzas of worship and praise. Psalm 89 is situated next to Ps 88 in location and theme – albeit expanded. Whereas the previous psalm mentioned only briefly that Yahweh was the God of his salvation (88:1), the first 18 verses of Psalm 89 expound the greatness and glory of the steadfastly loving God of Israel. Spurgeon comments on the usefulness of Psalm 89 evident from the first verse: “What Ethan sung is now a text book for Christians, and will be so as long as this dispensation shall last. We ought to have an eye to posterity in all that we write, for we are the school masters of succeeding ages.” In this, Spurgeon recognized that Psalm 89 serves as a hymn and an example for believers of all ages...]]></description>
					<content:encoded><![CDATA[Psalm 89 closes the 3rd book of the Psalter. It serves as a great example of a book three Psalm featuring prominently 3 major themes. First: (1-18) Praise and adoration for Yahweh – the great and only covenant keeping God. Second: (9-37) A recounting of covenant terms that establish the hope and identity of the people of God. Third: (38-52) A lament and appeal to this covenant promise given adverse circumstances plaguing the nation of Israel. In this structure, Psalm 89 shares the priorities of the Lord's prayer (Mat 6:9-13) which begins: “Our Father in heaven, hallowed be Your name.” Ethan the Ezrahite begins his Psalm exalting the Lord and His holy name in sweeping stanzas of worship and praise. Psalm 89 is situated next to Ps 88 in location and theme – albeit expanded. Whereas the previous psalm mentioned only briefly that Yahweh was the God of his salvation (88:1), the first 18 verses of Psalm 89 expound the greatness and glory of the steadfastly loving God of Israel. Spurgeon comments on the usefulness of Psalm 89 evident from the first verse: “What Ethan sung is now a text book for Christians, and will be so as long as this dispensation shall last. We ought to have an eye to posterity in all that we write, for we are the school masters of succeeding ages.” In this, Spurgeon recognized that Psalm 89 serves as a hymn and an example for believers of all ages...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 89 closes the 3rd book of the Psalter. It serves as a great example of a book three Psalm featuring prominently 3 major themes. First: (1-18) Praise and adoration for Yahweh – the great and only covenant keeping God. Second: (9-37) A recounting of covenant terms that establish the hope and identity of the people of God. Third: (38-52) A lament and appeal to this covenant promise given adverse circumstances plaguing the nation of Israel. In this structure, Psalm 89 shares the priorities of the Lord's prayer (Mat 6:9-13) which begins: “Our Father in heaven, hallowed be Your name.” Ethan the Ezrahite begins his Psalm exalting the Lord and His holy name in sweeping stanzas of worship and praise. Psalm 89 is situated next to Ps 88 in location and theme – albeit expanded. Whereas the previous psalm mentioned only briefly that Yahweh was the God of his salvation (88:1), the first 18 verses of Psalm 89 expound the greatness and glory of the steadfastly loving God of Israel. Spurgeon comments on the usefulness of Psalm 89 evident from the first verse: “What Ethan sung is now a text book for Christians, and will be so as long as this dispensation shall last. We ought to have an eye to posterity in all that we write, for we are the school masters of succeeding ages.” In this, Spurgeon recognized that Psalm 89 serves as a hymn and an example for believers of all ages...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 89 closes the 3rd book of the Psalter. It serves as a great example of a book three Psalm featuring prominently 3 major themes. First: (1-18) Praise and adoration for Yahweh – the great and only covenant keeping God. Second: (9-37) A recounting of...</itunes:subtitle>
					
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					<itunes:duration>00:52:17</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>According To Promise – Galatians 3:15-29</title>
					<link>https://www.providencecrosslake.com/all-sermons/according-to-promise-galatians-315-29/</link>
					
					<pubDate>Sun, 03 Feb 2019 20:54:57 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2479</guid>
					<description><![CDATA[The central purpose for Paul's letter to the Galatians resurfaces with each argument he deploys. The church had begun to entertain the idea that salvation was not exclusively secured by grace through faith in Christ alone. Paul writes emphatically, persuasively, and authoritatively to dispel this idea. The apostle is aware that if such a notion is tolerated to any degree within the confessing church, this heresy would soon spread like cancer and threaten to corrupt the greater Body of Christ and the whole of christian doctrine. This emphatic mission of Paul to set the church straight, while there was still influence and opportunity to do so, gives rise to central proclamations of Gospel truth throughout the book. Our text today is preceded by one of these in verses 13&amp;14. The verses which follow serve to proclaim and explain the legal documentation and its precise terms throughout scripture which set the parameters for the gospel. In this way Paul provides an expert witness for covenant theology. He details the specifics of God's covenant relationship with His people through the course of redemptive history. As Paul writes to the Galatians, he provides detailed analysis of the covenant specifics grounding the Gospel from the first sermons preached in Acts by apostles who preceded him. Note Peter's sermon and closing appeal (Acts 3:18-20, 25-26)...]]></description>
					<content:encoded><![CDATA[The central purpose for Paul's letter to the Galatians resurfaces with each argument he deploys. The church had begun to entertain the idea that salvation was not exclusively secured by grace through faith in Christ alone. Paul writes emphatically, persuasively, and authoritatively to dispel this idea. The apostle is aware that if such a notion is tolerated to any degree within the confessing church, this heresy would soon spread like cancer and threaten to corrupt the greater Body of Christ and the whole of christian doctrine. This emphatic mission of Paul to set the church straight, while there was still influence and opportunity to do so, gives rise to central proclamations of Gospel truth throughout the book. Our text today is preceded by one of these in verses 13&amp;14. The verses which follow serve to proclaim and explain the legal documentation and its precise terms throughout scripture which set the parameters for the gospel. In this way Paul provides an expert witness for covenant theology. He details the specifics of God's covenant relationship with His people through the course of redemptive history. As Paul writes to the Galatians, he provides detailed analysis of the covenant specifics grounding the Gospel from the first sermons preached in Acts by apostles who preceded him. Note Peter's sermon and closing appeal (Acts 3:18-20, 25-26)...]]></content:encoded>
					<itunes:summary><![CDATA[The central purpose for Paul's letter to the Galatians resurfaces with each argument he deploys. The church had begun to entertain the idea that salvation was not exclusively secured by grace through faith in Christ alone. Paul writes emphatically, persuasively, and authoritatively to dispel this idea. The apostle is aware that if such a notion is tolerated to any degree within the confessing church, this heresy would soon spread like cancer and threaten to corrupt the greater Body of Christ and the whole of christian doctrine. This emphatic mission of Paul to set the church straight, while there was still influence and opportunity to do so, gives rise to central proclamations of Gospel truth throughout the book. Our text today is preceded by one of these in verses 13&amp;14. The verses which follow serve to proclaim and explain the legal documentation and its precise terms throughout scripture which set the parameters for the gospel. In this way Paul provides an expert witness for covenant theology. He details the specifics of God's covenant relationship with His people through the course of redemptive history. As Paul writes to the Galatians, he provides detailed analysis of the covenant specifics grounding the Gospel from the first sermons preached in Acts by apostles who preceded him. Note Peter's sermon and closing appeal (Acts 3:18-20, 25-26)...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The central purpose for Paul's letter to the Galatians resurfaces with each argument he deploys. The church had begun to entertain the idea that salvation was not exclusively secured by grace through faith in Christ alone. Paul writes emphatically, persua...</itunes:subtitle>
					
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					<itunes:duration>00:58:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Generational Archetypes – Genesis 4:10-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/generational-archetypes-genesis-410-26/</link>
					
					<pubDate>Sun, 27 Jan 2019 22:34:29 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2475</guid>
					<description><![CDATA[Our text today features principle personas and legacies characterizing the fallen human experience. These patterns are so basic to post-fall life that they appear immediately in the history of mankind. Until the conditions responsible for these issues no longer plague the human condition, we should expect this pathological corruption to present itself through the course of history in a yet un-resurrected world. Later references in scripture confirm this idea... note: I John 3:12-13 &amp; Jude 1:10-11. These authors make clear the events of Genesis, such as the rebellion of Cain, serve as an archetype that we might repent of our own sin and dispel any naivete as to the depraved condition of man's heart through the ages. Not only does the legacy of Cain serve to illustrate the hideous nature of sinful man, it also magnifies the long-suffering of our God in sparing the life of Cain and extending the life span of this fallen realm generally. In so doing, our Lord is extending the opportunity for repentance and he is reaping a greater harvest of souls as men call upon The Name of the Lord in every generation. As Genesis continues to unfold, we behold the account of the legacy and lineage of the seed of the serpent vs. the seed of the woman. These family lines – though similar in superficial ways – contrast in substance such that an eternal chasm separates their destinies.]]></description>
					<content:encoded><![CDATA[Our text today features principle personas and legacies characterizing the fallen human experience. These patterns are so basic to post-fall life that they appear immediately in the history of mankind. Until the conditions responsible for these issues no longer plague the human condition, we should expect this pathological corruption to present itself through the course of history in a yet un-resurrected world. Later references in scripture confirm this idea... note: I John 3:12-13 &amp; Jude 1:10-11. These authors make clear the events of Genesis, such as the rebellion of Cain, serve as an archetype that we might repent of our own sin and dispel any naivete as to the depraved condition of man's heart through the ages. Not only does the legacy of Cain serve to illustrate the hideous nature of sinful man, it also magnifies the long-suffering of our God in sparing the life of Cain and extending the life span of this fallen realm generally. In so doing, our Lord is extending the opportunity for repentance and he is reaping a greater harvest of souls as men call upon The Name of the Lord in every generation. As Genesis continues to unfold, we behold the account of the legacy and lineage of the seed of the serpent vs. the seed of the woman. These family lines – though similar in superficial ways – contrast in substance such that an eternal chasm separates their destinies.]]></content:encoded>
					<itunes:summary><![CDATA[Our text today features principle personas and legacies characterizing the fallen human experience. These patterns are so basic to post-fall life that they appear immediately in the history of mankind. Until the conditions responsible for these issues no longer plague the human condition, we should expect this pathological corruption to present itself through the course of history in a yet un-resurrected world. Later references in scripture confirm this idea... note: I John 3:12-13 &amp; Jude 1:10-11. These authors make clear the events of Genesis, such as the rebellion of Cain, serve as an archetype that we might repent of our own sin and dispel any naivete as to the depraved condition of man's heart through the ages. Not only does the legacy of Cain serve to illustrate the hideous nature of sinful man, it also magnifies the long-suffering of our God in sparing the life of Cain and extending the life span of this fallen realm generally. In so doing, our Lord is extending the opportunity for repentance and he is reaping a greater harvest of souls as men call upon The Name of the Lord in every generation. As Genesis continues to unfold, we behold the account of the legacy and lineage of the seed of the serpent vs. the seed of the woman. These family lines – though similar in superficial ways – contrast in substance such that an eternal chasm separates their destinies.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our text today features principle personas and legacies characterizing the fallen human experience. These patterns are so basic to post-fall life that they appear immediately in the history of mankind. Until the conditions responsible for these issues no ...</itunes:subtitle>
					
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					<itunes:duration>01:04:14</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Missionary Heart (Guest Speaker Fred Cressman) – Psalm 71</title>
					<link>https://www.providencecrosslake.com/all-sermons/missionary-heart-guest-speaker-fred-cressman-psalm-71/</link>
					
					<pubDate>Sun, 20 Jan 2019 18:07:54 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2472</guid>
					<description><![CDATA[Missionary Heart (Guest Speaker Fred Cressman)]]></description>
					<content:encoded><![CDATA[Missionary Heart (Guest Speaker Fred Cressman)]]></content:encoded>
					<itunes:summary><![CDATA[Missionary Heart (Guest Speaker Fred Cressman)]]></itunes:summary>

					<itunes:author>Fred Cressman</itunes:author>
					<itunes:subtitle>Missionary Heart (Guest Speaker Fred Cressman)</itunes:subtitle>
					
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					<itunes:duration>01:03:16</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Regions Dark &amp; Deep – Psalm 88</title>
					<link>https://www.providencecrosslake.com/all-sermons/regions-dark-deep-psalm-88/</link>
					
					<pubDate>Sun, 13 Jan 2019 21:49:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2465</guid>
					<description><![CDATA[Many consider Palm 88 the darkest of all the laments in the Psalter. The last word of the song, in fact, is 'darkness' – describing the loss of all common sources of joy in this veil of tears. Like Job, even Heman's (the Ezrahite author) closest friends can be counted on to desert him in his desperate hour of need... more precisely, in his desperate life of affliction and sorrow. In the context of its time, it may well have been a fitting hymn for a leper. Someone in this condition, as it persisted, could connect with Heman's cries at every turn of phrase – imminent death, rejection of society, overwhelming sorrow and suffering, horrifying distance from the apparent favor of God. Yet like Job, there is nevertheless, a resolve revealing the un-severed sinews of faith woven through the Psalm in chorus-like repetition. This profound faith, while evident from the first phrase, only increases through the song. The more we read, the more impressive his conviction appears. The Lord God is his savior in spite of all the sorrows the Lord has commissioned in His bitter providence. The value of Psalm 88 is only magnified in a culture such as ours. This lament is medicine for the modern soul which most often deals with sorrow and suffering by means of temporal escape (drugs, amusement, meditation, vacations, virtual diversions, denial). For a culture corrupted by such delusions, Ps 88 reminds us how insidious our last enemy truly is (I Cor 15), and consequently how powerfully victorious our resurrected and ascended Messiah, Jesus
Christ!]]></description>
					<content:encoded><![CDATA[Many consider Palm 88 the darkest of all the laments in the Psalter. The last word of the song, in fact, is 'darkness' – describing the loss of all common sources of joy in this veil of tears. Like Job, even Heman's (the Ezrahite author) closest friends can be counted on to desert him in his desperate hour of need... more precisely, in his desperate life of affliction and sorrow. In the context of its time, it may well have been a fitting hymn for a leper. Someone in this condition, as it persisted, could connect with Heman's cries at every turn of phrase – imminent death, rejection of society, overwhelming sorrow and suffering, horrifying distance from the apparent favor of God. Yet like Job, there is nevertheless, a resolve revealing the un-severed sinews of faith woven through the Psalm in chorus-like repetition. This profound faith, while evident from the first phrase, only increases through the song. The more we read, the more impressive his conviction appears. The Lord God is his savior in spite of all the sorrows the Lord has commissioned in His bitter providence. The value of Psalm 88 is only magnified in a culture such as ours. This lament is medicine for the modern soul which most often deals with sorrow and suffering by means of temporal escape (drugs, amusement, meditation, vacations, virtual diversions, denial). For a culture corrupted by such delusions, Ps 88 reminds us how insidious our last enemy truly is (I Cor 15), and consequently how powerfully victorious our resurrected and ascended Messiah, Jesus
Christ!]]></content:encoded>
					<itunes:summary><![CDATA[Many consider Palm 88 the darkest of all the laments in the Psalter. The last word of the song, in fact, is 'darkness' – describing the loss of all common sources of joy in this veil of tears. Like Job, even Heman's (the Ezrahite author) closest friends can be counted on to desert him in his desperate hour of need... more precisely, in his desperate life of affliction and sorrow. In the context of its time, it may well have been a fitting hymn for a leper. Someone in this condition, as it persisted, could connect with Heman's cries at every turn of phrase – imminent death, rejection of society, overwhelming sorrow and suffering, horrifying distance from the apparent favor of God. Yet like Job, there is nevertheless, a resolve revealing the un-severed sinews of faith woven through the Psalm in chorus-like repetition. This profound faith, while evident from the first phrase, only increases through the song. The more we read, the more impressive his conviction appears. The Lord God is his savior in spite of all the sorrows the Lord has commissioned in His bitter providence. The value of Psalm 88 is only magnified in a culture such as ours. This lament is medicine for the modern soul which most often deals with sorrow and suffering by means of temporal escape (drugs, amusement, meditation, vacations, virtual diversions, denial). For a culture corrupted by such delusions, Ps 88 reminds us how insidious our last enemy truly is (I Cor 15), and consequently how powerfully victorious our resurrected and ascended Messiah, Jesus
Christ!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Many consider Palm 88 the darkest of all the laments in the Psalter. The last word of the song, in fact, is 'darkness' – describing the loss of all common sources of joy in this veil of tears. Like Job, even Heman's (the Ezrahite author) closest friends...</itunes:subtitle>
					
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					<itunes:duration>01:02:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Heart Cry Answered – Luke 2:22-38</title>
					<link>https://www.providencecrosslake.com/all-sermons/heart-cry-answered-luke-222-38/</link>
					
					<pubDate>Sun, 06 Jan 2019 21:48:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2464</guid>
					<description><![CDATA[The heart cry all the way back to Adam and Eve of hope in a future Son has carried forward through millennia to this moment in our text. The faithful held out hope in the covenant promises of God. They were waiting, as it is stated in the case of Simeon, for the consolation of Israel. They were waiting, as it is stated in the case of those who heard and believed the testimony of the prophetess Anna, for the redemption of Jerusalem. They were waiting, as it is stated in the case of Joseph of Arimathea (Luke 23:51), for the Kingdom of God. What are you waiting for? What do you hold out hope for in this new year that is upon us? The faithful saints in our study today remind us that our deepest longings ought to be conformed to our greatest needs. Anna and Simeon understood this. They join the ranks of the barren, the outcasts, the poor, the aged and yes, even the wealthy and privileged (in the case of Joseph of Arimathea) welcoming the Messiah and His mission in the fullness of time. In the background of our text today, which provides the occasion for this meeting, stands two Old Testament ceremonial law practices both involving substitute sacrifice. The first was the redemption offering of the firstborn (Ex 13:12-16). The second was atonement for the time of purification (Lev 12:6-8). This context proves significant as events in the temple unfold...]]></description>
					<content:encoded><![CDATA[The heart cry all the way back to Adam and Eve of hope in a future Son has carried forward through millennia to this moment in our text. The faithful held out hope in the covenant promises of God. They were waiting, as it is stated in the case of Simeon, for the consolation of Israel. They were waiting, as it is stated in the case of those who heard and believed the testimony of the prophetess Anna, for the redemption of Jerusalem. They were waiting, as it is stated in the case of Joseph of Arimathea (Luke 23:51), for the Kingdom of God. What are you waiting for? What do you hold out hope for in this new year that is upon us? The faithful saints in our study today remind us that our deepest longings ought to be conformed to our greatest needs. Anna and Simeon understood this. They join the ranks of the barren, the outcasts, the poor, the aged and yes, even the wealthy and privileged (in the case of Joseph of Arimathea) welcoming the Messiah and His mission in the fullness of time. In the background of our text today, which provides the occasion for this meeting, stands two Old Testament ceremonial law practices both involving substitute sacrifice. The first was the redemption offering of the firstborn (Ex 13:12-16). The second was atonement for the time of purification (Lev 12:6-8). This context proves significant as events in the temple unfold...]]></content:encoded>
					<itunes:summary><![CDATA[The heart cry all the way back to Adam and Eve of hope in a future Son has carried forward through millennia to this moment in our text. The faithful held out hope in the covenant promises of God. They were waiting, as it is stated in the case of Simeon, for the consolation of Israel. They were waiting, as it is stated in the case of those who heard and believed the testimony of the prophetess Anna, for the redemption of Jerusalem. They were waiting, as it is stated in the case of Joseph of Arimathea (Luke 23:51), for the Kingdom of God. What are you waiting for? What do you hold out hope for in this new year that is upon us? The faithful saints in our study today remind us that our deepest longings ought to be conformed to our greatest needs. Anna and Simeon understood this. They join the ranks of the barren, the outcasts, the poor, the aged and yes, even the wealthy and privileged (in the case of Joseph of Arimathea) welcoming the Messiah and His mission in the fullness of time. In the background of our text today, which provides the occasion for this meeting, stands two Old Testament ceremonial law practices both involving substitute sacrifice. The first was the redemption offering of the firstborn (Ex 13:12-16). The second was atonement for the time of purification (Lev 12:6-8). This context proves significant as events in the temple unfold...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The heart cry all the way back to Adam and Eve of hope in a future Son has carried forward through millennia to this moment in our text. The faithful held out hope in the covenant promises of God. They were waiting, as it is stated in the case of Simeon, ...</itunes:subtitle>
					
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					<itunes:duration>01:04:24</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Guest Speaker Jason Mohn – 2 Timothy 4:6-8</title>
					<link>https://www.providencecrosslake.com/all-sermons/guest-speaker-jason-mohn-2-timothy-46-8/</link>
					
					<pubDate>Sun, 30 Dec 2018 11:17:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2462</guid>
					<description><![CDATA[Guest Speaker Jason Mohn - 2 Timothy 4:6-8]]></description>
					<content:encoded><![CDATA[Guest Speaker Jason Mohn - 2 Timothy 4:6-8]]></content:encoded>
					<itunes:summary><![CDATA[Guest Speaker Jason Mohn - 2 Timothy 4:6-8]]></itunes:summary>

					<itunes:author>Jason Mohn</itunes:author>
					<itunes:subtitle>Guest Speaker Jason Mohn - 2 Timothy 4:6-8</itunes:subtitle>
					
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					<itunes:duration>00:34:48</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Divine Arm Strength – Luke 1:46-55</title>
					<link>https://www.providencecrosslake.com/all-sermons/divine-arm-strength-luke-146-55/</link>
					
					<pubDate>Sun, 23 Dec 2018 15:04:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2458</guid>
					<description><![CDATA[From Gen 4:1, the heart cry of Eve has expressed hope in a future son.  Through the history of the covenant, this cry has echoed rising in clarity and intensity at providential points along the timeline of God's decree unfolding.  For many faithful women through the centuries of old, into New Testament Hebrew faith and culture, this heart cry was especially acute for the barren.  The wives of the patriarchs join this list... Sarah, Rebekah, Rachel, alongside Sampson's mother, Hannah (mother of Samuel, I Sam 2:1-10), and now, two more women are featured in this legacy, Elizabeth and Mary.   Elizabeth (Luke 1:24-25) joining the praises of Rachel of old as the Lord fulfills His promise despite her age (like Sarah) she cries: “Thus the Lords has done for me in the days when He looked on me, to take away my reproach among people”.  Elizabeth's experience also parallels that of Hannah as her son would go before preparing the way for the King,  just as Hannah's son (Samuel) would go on to anoint David king of Israel and heir to the eternal throne.  The history of Eve's ascending heart cry thus continuing apace.  Mary receives news from the angel Gabriel she will soon bear a Son! (Luke 1:30-33) Mary, perplexed considering the physical limitations of this event - as she was a virgin (34)- soon realizes that this conception will be supernatural by design and –  just as the barren have rejoiced throughout covenant history when touched by the miraculous hand of God –  so the power of the Holy Spirit (35) will overshadow her and a virgin shall conceive and bear a son.  This, the same Holy Spirit that hovered over the face of the waters in Gen 1:2 bringing life out of the formless void!  All this plus her relative Elizabeth has just experienced a similar miracle because “nothing will be impossible with God” (36-37).  All of this raises the question: “What expression of grateful worship might this singular occasion demand?  We find our answer in Mary's song (traditionally called the 'Magnificat' in verses 46-55).  Mary's spirit inspired song, arranged roughly in a chiastic structure of 8 “He has” statements, directs our attention to the central theme of her poetic praise: “He has shown strength with His arm”.  All the while echoing Hannah's expression of praise extolling the majesty of God in His holiness, the humiliation of His enemies, and the Hope of His people, even as she prophetically anticipates the kingdom and ministry of the Messiah Jesus Christ, her son and Savior...]]></description>
					<content:encoded><![CDATA[From Gen 4:1, the heart cry of Eve has expressed hope in a future son.  Through the history of the covenant, this cry has echoed rising in clarity and intensity at providential points along the timeline of God's decree unfolding.  For many faithful women through the centuries of old, into New Testament Hebrew faith and culture, this heart cry was especially acute for the barren.  The wives of the patriarchs join this list... Sarah, Rebekah, Rachel, alongside Sampson's mother, Hannah (mother of Samuel, I Sam 2:1-10), and now, two more women are featured in this legacy, Elizabeth and Mary.   Elizabeth (Luke 1:24-25) joining the praises of Rachel of old as the Lord fulfills His promise despite her age (like Sarah) she cries: “Thus the Lords has done for me in the days when He looked on me, to take away my reproach among people”.  Elizabeth's experience also parallels that of Hannah as her son would go before preparing the way for the King,  just as Hannah's son (Samuel) would go on to anoint David king of Israel and heir to the eternal throne.  The history of Eve's ascending heart cry thus continuing apace.  Mary receives news from the angel Gabriel she will soon bear a Son! (Luke 1:30-33) Mary, perplexed considering the physical limitations of this event - as she was a virgin (34)- soon realizes that this conception will be supernatural by design and –  just as the barren have rejoiced throughout covenant history when touched by the miraculous hand of God –  so the power of the Holy Spirit (35) will overshadow her and a virgin shall conceive and bear a son.  This, the same Holy Spirit that hovered over the face of the waters in Gen 1:2 bringing life out of the formless void!  All this plus her relative Elizabeth has just experienced a similar miracle because “nothing will be impossible with God” (36-37).  All of this raises the question: “What expression of grateful worship might this singular occasion demand?  We find our answer in Mary's song (traditionally called the 'Magnificat' in verses 46-55).  Mary's spirit inspired song, arranged roughly in a chiastic structure of 8 “He has” statements, directs our attention to the central theme of her poetic praise: “He has shown strength with His arm”.  All the while echoing Hannah's expression of praise extolling the majesty of God in His holiness, the humiliation of His enemies, and the Hope of His people, even as she prophetically anticipates the kingdom and ministry of the Messiah Jesus Christ, her son and Savior...]]></content:encoded>
					<itunes:summary><![CDATA[From Gen 4:1, the heart cry of Eve has expressed hope in a future son.  Through the history of the covenant, this cry has echoed rising in clarity and intensity at providential points along the timeline of God's decree unfolding.  For many faithful women through the centuries of old, into New Testament Hebrew faith and culture, this heart cry was especially acute for the barren.  The wives of the patriarchs join this list... Sarah, Rebekah, Rachel, alongside Sampson's mother, Hannah (mother of Samuel, I Sam 2:1-10), and now, two more women are featured in this legacy, Elizabeth and Mary.   Elizabeth (Luke 1:24-25) joining the praises of Rachel of old as the Lord fulfills His promise despite her age (like Sarah) she cries: “Thus the Lords has done for me in the days when He looked on me, to take away my reproach among people”.  Elizabeth's experience also parallels that of Hannah as her son would go before preparing the way for the King,  just as Hannah's son (Samuel) would go on to anoint David king of Israel and heir to the eternal throne.  The history of Eve's ascending heart cry thus continuing apace.  Mary receives news from the angel Gabriel she will soon bear a Son! (Luke 1:30-33) Mary, perplexed considering the physical limitations of this event - as she was a virgin (34)- soon realizes that this conception will be supernatural by design and –  just as the barren have rejoiced throughout covenant history when touched by the miraculous hand of God –  so the power of the Holy Spirit (35) will overshadow her and a virgin shall conceive and bear a son.  This, the same Holy Spirit that hovered over the face of the waters in Gen 1:2 bringing life out of the formless void!  All this plus her relative Elizabeth has just experienced a similar miracle because “nothing will be impossible with God” (36-37).  All of this raises the question: “What expression of grateful worship might this singular occasion demand?  We find our answer in Mary's song (traditionally called the 'Magnificat' in verses 46-55).  Mary's spirit inspired song, arranged roughly in a chiastic structure of 8 “He has” statements, directs our attention to the central theme of her poetic praise: “He has shown strength with His arm”.  All the while echoing Hannah's expression of praise extolling the majesty of God in His holiness, the humiliation of His enemies, and the Hope of His people, even as she prophetically anticipates the kingdom and ministry of the Messiah Jesus Christ, her son and Savior...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>From Gen 4:1, the heart cry of Eve has expressed hope in a future son. Through the history of the covenant, this cry has echoed rising in clarity and intensity at providential points along the timeline of God's decree unfolding. For many faithful women th...</itunes:subtitle>
					
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					<itunes:duration>00:50:20</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Eve’s Heart Cry – 1 Samuel 2:1-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/eves-heart-cry-1-samuel-21-10/</link>
					
					<pubDate>Sun, 16 Dec 2018 15:00:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2455</guid>
					<description><![CDATA[In our Genesis study, we have noted the hope invested in the cry of Eve in Genesis 4:1 when she exclaims: “I have gotten a man with the help of the Lord.”  This moment occurs after the fall and banishment from Eden upon the birth of her son Cain.  The Lord had promised, after all, that a future son of Eve would crush the serpent's head.  Though Eve's hopes were not realized in her son Cain – far from it – nevertheless her heart cry lives on through the legacy of faithful women through the patriarchal period and into the judges/prophets.  In many cases their anguish stems from bareness as they cry out to God to open their womb that they might bear a son and carry forward the hope of Eve.  (Gen 21:6-7) Sarah, beloved yet barren wife of Abraham exclaims: “God has made laughter over me... Who would have said to Abraham that Sarah would nurse children?  Yet I have born him a son in his old age.”  She names her son Isaac – or – 'Laughter' as cynical doubt gives way to miraculous joy.  Rachel, beloved yet barren wife of Jacob (Gen 30:22-24) joins the chorus of Eve's hope upon the birth of her son Joseph.  She cries: “God has taken away my reproach”.  Joseph goes forth to live out a messianic calling serving as a type in redemptive history pointing forward to the Christ yet to come.  In the era of the judges/prophets this theme is echoed once again as the beloved yet barren wife of a certain man named Elkanah cries out for a son. Elkanah's wife's name is Hannah (I Sam 1:10-11).  “she was deeply distressed and prayed...”  Hannah's prayer life shifts from petition to praise in chapter 2 as she fulfills her vow to dedicate her son Samuel to the Lord at Shiloh.  At this point in covenant history, the heart cry of Eve expands in particular prophetic beauty anticipating another yet to come...]]></description>
					<content:encoded><![CDATA[In our Genesis study, we have noted the hope invested in the cry of Eve in Genesis 4:1 when she exclaims: “I have gotten a man with the help of the Lord.”  This moment occurs after the fall and banishment from Eden upon the birth of her son Cain.  The Lord had promised, after all, that a future son of Eve would crush the serpent's head.  Though Eve's hopes were not realized in her son Cain – far from it – nevertheless her heart cry lives on through the legacy of faithful women through the patriarchal period and into the judges/prophets.  In many cases their anguish stems from bareness as they cry out to God to open their womb that they might bear a son and carry forward the hope of Eve.  (Gen 21:6-7) Sarah, beloved yet barren wife of Abraham exclaims: “God has made laughter over me... Who would have said to Abraham that Sarah would nurse children?  Yet I have born him a son in his old age.”  She names her son Isaac – or – 'Laughter' as cynical doubt gives way to miraculous joy.  Rachel, beloved yet barren wife of Jacob (Gen 30:22-24) joins the chorus of Eve's hope upon the birth of her son Joseph.  She cries: “God has taken away my reproach”.  Joseph goes forth to live out a messianic calling serving as a type in redemptive history pointing forward to the Christ yet to come.  In the era of the judges/prophets this theme is echoed once again as the beloved yet barren wife of a certain man named Elkanah cries out for a son. Elkanah's wife's name is Hannah (I Sam 1:10-11).  “she was deeply distressed and prayed...”  Hannah's prayer life shifts from petition to praise in chapter 2 as she fulfills her vow to dedicate her son Samuel to the Lord at Shiloh.  At this point in covenant history, the heart cry of Eve expands in particular prophetic beauty anticipating another yet to come...]]></content:encoded>
					<itunes:summary><![CDATA[In our Genesis study, we have noted the hope invested in the cry of Eve in Genesis 4:1 when she exclaims: “I have gotten a man with the help of the Lord.”  This moment occurs after the fall and banishment from Eden upon the birth of her son Cain.  The Lord had promised, after all, that a future son of Eve would crush the serpent's head.  Though Eve's hopes were not realized in her son Cain – far from it – nevertheless her heart cry lives on through the legacy of faithful women through the patriarchal period and into the judges/prophets.  In many cases their anguish stems from bareness as they cry out to God to open their womb that they might bear a son and carry forward the hope of Eve.  (Gen 21:6-7) Sarah, beloved yet barren wife of Abraham exclaims: “God has made laughter over me... Who would have said to Abraham that Sarah would nurse children?  Yet I have born him a son in his old age.”  She names her son Isaac – or – 'Laughter' as cynical doubt gives way to miraculous joy.  Rachel, beloved yet barren wife of Jacob (Gen 30:22-24) joins the chorus of Eve's hope upon the birth of her son Joseph.  She cries: “God has taken away my reproach”.  Joseph goes forth to live out a messianic calling serving as a type in redemptive history pointing forward to the Christ yet to come.  In the era of the judges/prophets this theme is echoed once again as the beloved yet barren wife of a certain man named Elkanah cries out for a son. Elkanah's wife's name is Hannah (I Sam 1:10-11).  “she was deeply distressed and prayed...”  Hannah's prayer life shifts from petition to praise in chapter 2 as she fulfills her vow to dedicate her son Samuel to the Lord at Shiloh.  At this point in covenant history, the heart cry of Eve expands in particular prophetic beauty anticipating another yet to come...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In our Genesis study, we have noted the hope invested in the cry of Eve in Genesis 4:1 when she exclaims: “I have gotten a man with the help of the Lord.” This moment occurs after the fall and banishment from Eden upon the birth of her son Cain. The L...</itunes:subtitle>
					
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					<itunes:duration>00:50:47</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Born for Adversity – Genesis 4:1-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/born-for-adversity-genesis-41-12/</link>
					
					<pubDate>Sun, 25 Nov 2018 16:43:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2444</guid>
					<description><![CDATA[Genesis chapter four opens with a hopeful declaration from Eve – the mother of all living, (3:20) “I have gotten a man with the help of the Lord.” she exclaims. Her hopes that her first-born may be the promised deliverer are short lived however, as he disqualifies himself with the murder of his brother. In this one act, Cain renders Eve's words hollow. Neither he, nor Abel were the promised one. Instead, these early events in the biography of earth's first family further demonstrate the reach and horror of sin as it has obviously affected Adam, Eve, and now, their children. Proverbs 17:17 reminds us that in a fallen world, relationships that ought to be the closest and most loyal, are more ofter plagued with violent hostility. “A friend loves at all times, and a brother is born for adversity.”: As the next chapter in Genesis testifies – sin does not dilute itself with the birth of a new generation, but instead, left to its own devices, it often manifests itself with even greater intensity. To this day, the latest generation of mankind are proving the sinful horror of the human condition unless and until they experience the redeeming power of Christ Jesus alone. In the meantime, the conflict between the seed of the serpent (Cain) and the seed of the woman (Abel) takes center stage in our text today...]]></description>
					<content:encoded><![CDATA[Genesis chapter four opens with a hopeful declaration from Eve – the mother of all living, (3:20) “I have gotten a man with the help of the Lord.” she exclaims. Her hopes that her first-born may be the promised deliverer are short lived however, as he disqualifies himself with the murder of his brother. In this one act, Cain renders Eve's words hollow. Neither he, nor Abel were the promised one. Instead, these early events in the biography of earth's first family further demonstrate the reach and horror of sin as it has obviously affected Adam, Eve, and now, their children. Proverbs 17:17 reminds us that in a fallen world, relationships that ought to be the closest and most loyal, are more ofter plagued with violent hostility. “A friend loves at all times, and a brother is born for adversity.”: As the next chapter in Genesis testifies – sin does not dilute itself with the birth of a new generation, but instead, left to its own devices, it often manifests itself with even greater intensity. To this day, the latest generation of mankind are proving the sinful horror of the human condition unless and until they experience the redeeming power of Christ Jesus alone. In the meantime, the conflict between the seed of the serpent (Cain) and the seed of the woman (Abel) takes center stage in our text today...]]></content:encoded>
					<itunes:summary><![CDATA[Genesis chapter four opens with a hopeful declaration from Eve – the mother of all living, (3:20) “I have gotten a man with the help of the Lord.” she exclaims. Her hopes that her first-born may be the promised deliverer are short lived however, as he disqualifies himself with the murder of his brother. In this one act, Cain renders Eve's words hollow. Neither he, nor Abel were the promised one. Instead, these early events in the biography of earth's first family further demonstrate the reach and horror of sin as it has obviously affected Adam, Eve, and now, their children. Proverbs 17:17 reminds us that in a fallen world, relationships that ought to be the closest and most loyal, are more ofter plagued with violent hostility. “A friend loves at all times, and a brother is born for adversity.”: As the next chapter in Genesis testifies – sin does not dilute itself with the birth of a new generation, but instead, left to its own devices, it often manifests itself with even greater intensity. To this day, the latest generation of mankind are proving the sinful horror of the human condition unless and until they experience the redeeming power of Christ Jesus alone. In the meantime, the conflict between the seed of the serpent (Cain) and the seed of the woman (Abel) takes center stage in our text today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Genesis chapter four opens with a hopeful declaration from Eve – the mother of all living, (3:20) “I have gotten a man with the help of the Lord.” she exclaims. Her hopes that her first-born may be the promised deliverer are short lived however, as ...</itunes:subtitle>
					
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					<itunes:duration>01:02:01</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Closing Eden’s Door – Genesis 3:20-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/closing-edens-door-genesis-320-24/</link>
					
					<pubDate>Sun, 18 Nov 2018 16:39:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2443</guid>
					<description><![CDATA[Though the final chapter of paradise closes with notes of devastating sadness and the seal of judgement forever barring unassisted reentry – there are hopeful signs as well. The meaning of these symbol laden historical events is profound, albeit foreign to the untransformed mind, even appearing ridiculous and absurd to the Godless sceptic. The greater revelation of scripture, however, provides keys to a richer understanding of these final moments in Eden. Not only are they profound, they have everything to do with the gospel – God's redemptive plan yet to be revealed in Christ. One helpful point of perspective on the closing of Eden's door comes from the great commentator Matthew Henry. He says: “God revealed this to Adam, not to drive him to despair, but to quicken him to look for life and happiness in the promised seed by whom a new and living way into the holiest is laid open for us.” Using Henry's insightful categories summarizing the close of Genesis 3, it becomes apparent that all of history since Eden has been marked by the quest for life and happiness of those looking to the Messiah and those who look for life and happiness elsewhere in this fallen realm. The preferred path always comes up ultimately short, falling on the flaming sword that guards the premises of Eden from unauthorized invasion. There is only one way back to reconciliation with a Holy God. No one comes to the Father except through Jesus Christ His Son and this way, though narrow, difficult, and unpopular, leads assuredly to glorious life eternal!]]></description>
					<content:encoded><![CDATA[Though the final chapter of paradise closes with notes of devastating sadness and the seal of judgement forever barring unassisted reentry – there are hopeful signs as well. The meaning of these symbol laden historical events is profound, albeit foreign to the untransformed mind, even appearing ridiculous and absurd to the Godless sceptic. The greater revelation of scripture, however, provides keys to a richer understanding of these final moments in Eden. Not only are they profound, they have everything to do with the gospel – God's redemptive plan yet to be revealed in Christ. One helpful point of perspective on the closing of Eden's door comes from the great commentator Matthew Henry. He says: “God revealed this to Adam, not to drive him to despair, but to quicken him to look for life and happiness in the promised seed by whom a new and living way into the holiest is laid open for us.” Using Henry's insightful categories summarizing the close of Genesis 3, it becomes apparent that all of history since Eden has been marked by the quest for life and happiness of those looking to the Messiah and those who look for life and happiness elsewhere in this fallen realm. The preferred path always comes up ultimately short, falling on the flaming sword that guards the premises of Eden from unauthorized invasion. There is only one way back to reconciliation with a Holy God. No one comes to the Father except through Jesus Christ His Son and this way, though narrow, difficult, and unpopular, leads assuredly to glorious life eternal!]]></content:encoded>
					<itunes:summary><![CDATA[Though the final chapter of paradise closes with notes of devastating sadness and the seal of judgement forever barring unassisted reentry – there are hopeful signs as well. The meaning of these symbol laden historical events is profound, albeit foreign to the untransformed mind, even appearing ridiculous and absurd to the Godless sceptic. The greater revelation of scripture, however, provides keys to a richer understanding of these final moments in Eden. Not only are they profound, they have everything to do with the gospel – God's redemptive plan yet to be revealed in Christ. One helpful point of perspective on the closing of Eden's door comes from the great commentator Matthew Henry. He says: “God revealed this to Adam, not to drive him to despair, but to quicken him to look for life and happiness in the promised seed by whom a new and living way into the holiest is laid open for us.” Using Henry's insightful categories summarizing the close of Genesis 3, it becomes apparent that all of history since Eden has been marked by the quest for life and happiness of those looking to the Messiah and those who look for life and happiness elsewhere in this fallen realm. The preferred path always comes up ultimately short, falling on the flaming sword that guards the premises of Eden from unauthorized invasion. There is only one way back to reconciliation with a Holy God. No one comes to the Father except through Jesus Christ His Son and this way, though narrow, difficult, and unpopular, leads assuredly to glorious life eternal!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Though the final chapter of paradise closes with notes of devastating sadness and the seal of judgement forever barring unassisted reentry – there are hopeful signs as well. The meaning of these symbol laden historical events is profound, albeit foreign...</itunes:subtitle>
					
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					<itunes:duration>00:52:10</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>In-depth Prayer – Psalm 86</title>
					<link>https://www.providencecrosslake.com/all-sermons/in-depth-prayer/</link>
					
					<pubDate>Sun, 11 Nov 2018 16:34:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2442</guid>
					<description><![CDATA[William Jay said of prayer: “Prayer is the design of trouble, the evidence that it is sanctified, its solace, and the medium of deliverance from it.” Observations on prayer such as this stem from contemplation of passages like Psalm 86 which incidentally is titled: 'A Prayer of David'. This is the only Psalm of its type in book 3 of the Psalter. If Psalm 86 was the meditative source of William Jay's quote on prayer, one might wonder if such a passage moved David to write his song. Exodus 34:5-7 would appear to be such a text – the meditative source of Psalm 86. The historical occasion for David's prayer could have been any number of trials he encountered throughout his storied, often troubled, life. One example serving to illustrate the usefulness of Psalm 86 could be the kidnapping of his family and the families of his men at Ziklag (I Sam 30:1-6).]]></description>
					<content:encoded><![CDATA[William Jay said of prayer: “Prayer is the design of trouble, the evidence that it is sanctified, its solace, and the medium of deliverance from it.” Observations on prayer such as this stem from contemplation of passages like Psalm 86 which incidentally is titled: 'A Prayer of David'. This is the only Psalm of its type in book 3 of the Psalter. If Psalm 86 was the meditative source of William Jay's quote on prayer, one might wonder if such a passage moved David to write his song. Exodus 34:5-7 would appear to be such a text – the meditative source of Psalm 86. The historical occasion for David's prayer could have been any number of trials he encountered throughout his storied, often troubled, life. One example serving to illustrate the usefulness of Psalm 86 could be the kidnapping of his family and the families of his men at Ziklag (I Sam 30:1-6).]]></content:encoded>
					<itunes:summary><![CDATA[William Jay said of prayer: “Prayer is the design of trouble, the evidence that it is sanctified, its solace, and the medium of deliverance from it.” Observations on prayer such as this stem from contemplation of passages like Psalm 86 which incidentally is titled: 'A Prayer of David'. This is the only Psalm of its type in book 3 of the Psalter. If Psalm 86 was the meditative source of William Jay's quote on prayer, one might wonder if such a passage moved David to write his song. Exodus 34:5-7 would appear to be such a text – the meditative source of Psalm 86. The historical occasion for David's prayer could have been any number of trials he encountered throughout his storied, often troubled, life. One example serving to illustrate the usefulness of Psalm 86 could be the kidnapping of his family and the families of his men at Ziklag (I Sam 30:1-6).]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>William Jay said of prayer: “Prayer is the design of trouble, the evidence that it is sanctified, its solace, and the medium of deliverance from it.” Observations on prayer such as this stem from contemplation of passages like Psalm 86 which incidenta...</itunes:subtitle>
					
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					<itunes:duration>00:56:34</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Crucified With Purpose – Galatians 2:15-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/crucified-with-purpose-galatians-215-21/</link>
					
					<pubDate>Sun, 04 Nov 2018 19:59:43 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2436</guid>
					<description><![CDATA[Our text today is not only central to the theme and understanding of the book of Galatians, but also to the entirety of Paul's thesis on the Gospel and his personal motivation for ministry. Here we get to the bed rock of the Christian faith and gospel. The Cambridge Bible says of this passage and especially of verse 20: “...this verse strikes the key-note of the epistle, and is a summary of the whole Christian revelation subjectively considered. St. Paul here discloses to our view the secret of his life as a Christian and an apostle, the mainspring of his wonderful activity, the source and the object of the enthusiasm by which he was inspired. We know something of his life and his labors, here he tells us how that life was lived and why those labors were undergone. A full record of his teaching has been preserved for us. Here is a summary of it all.”
In typically thorough and precise Pauline fashion – the apostle drives his point home to the Galatians utilizing several means of argumentation, let us consider them today...]]></description>
					<content:encoded><![CDATA[Our text today is not only central to the theme and understanding of the book of Galatians, but also to the entirety of Paul's thesis on the Gospel and his personal motivation for ministry. Here we get to the bed rock of the Christian faith and gospel. The Cambridge Bible says of this passage and especially of verse 20: “...this verse strikes the key-note of the epistle, and is a summary of the whole Christian revelation subjectively considered. St. Paul here discloses to our view the secret of his life as a Christian and an apostle, the mainspring of his wonderful activity, the source and the object of the enthusiasm by which he was inspired. We know something of his life and his labors, here he tells us how that life was lived and why those labors were undergone. A full record of his teaching has been preserved for us. Here is a summary of it all.”
In typically thorough and precise Pauline fashion – the apostle drives his point home to the Galatians utilizing several means of argumentation, let us consider them today...]]></content:encoded>
					<itunes:summary><![CDATA[Our text today is not only central to the theme and understanding of the book of Galatians, but also to the entirety of Paul's thesis on the Gospel and his personal motivation for ministry. Here we get to the bed rock of the Christian faith and gospel. The Cambridge Bible says of this passage and especially of verse 20: “...this verse strikes the key-note of the epistle, and is a summary of the whole Christian revelation subjectively considered. St. Paul here discloses to our view the secret of his life as a Christian and an apostle, the mainspring of his wonderful activity, the source and the object of the enthusiasm by which he was inspired. We know something of his life and his labors, here he tells us how that life was lived and why those labors were undergone. A full record of his teaching has been preserved for us. Here is a summary of it all.”
In typically thorough and precise Pauline fashion – the apostle drives his point home to the Galatians utilizing several means of argumentation, let us consider them today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our text today is not only central to the theme and understanding of the book of Galatians, but also to the entirety of Paul's thesis on the Gospel and his personal motivation for ministry. Here we get to the bed rock of the Christian faith and gospel. Th...</itunes:subtitle>
					
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					<itunes:duration>00:49:35</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Judgement Realities – Genesis 3:14-19</title>
					<link>https://www.providencecrosslake.com/all-sermons/judgement-realities-genesis-314-19/</link>
					
					<pubDate>Sun, 28 Oct 2018 19:58:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2435</guid>
					<description><![CDATA[The judgements levied by God upon the fall of mankind into sin provide a precise accounting of the nature of man and his relationship to the world. Though so many in our day scoff at the origin account unfolding in Genesis, they can do nothing but illustrate its absolute prophetic accuracy even in their incredulity (unbelief). Genesis 3 continues to lay out for us the architecture of reality all the while explaining in detail why things are the way we experience them at every point in human history since the fall. The consequences of sin not only alter the nature and destiny of man, but our text also reveals how the natural world is also affected by man's sin. Everything is out of joint and awaits the day of divine intervention to restore what has been the state of things since these early moments in time. This cry for regeneration emanates even from nature. Rom 8:19-23. Let us consider the three part decree of judgement following the fall and its effects from Genesis through today...]]></description>
					<content:encoded><![CDATA[The judgements levied by God upon the fall of mankind into sin provide a precise accounting of the nature of man and his relationship to the world. Though so many in our day scoff at the origin account unfolding in Genesis, they can do nothing but illustrate its absolute prophetic accuracy even in their incredulity (unbelief). Genesis 3 continues to lay out for us the architecture of reality all the while explaining in detail why things are the way we experience them at every point in human history since the fall. The consequences of sin not only alter the nature and destiny of man, but our text also reveals how the natural world is also affected by man's sin. Everything is out of joint and awaits the day of divine intervention to restore what has been the state of things since these early moments in time. This cry for regeneration emanates even from nature. Rom 8:19-23. Let us consider the three part decree of judgement following the fall and its effects from Genesis through today...]]></content:encoded>
					<itunes:summary><![CDATA[The judgements levied by God upon the fall of mankind into sin provide a precise accounting of the nature of man and his relationship to the world. Though so many in our day scoff at the origin account unfolding in Genesis, they can do nothing but illustrate its absolute prophetic accuracy even in their incredulity (unbelief). Genesis 3 continues to lay out for us the architecture of reality all the while explaining in detail why things are the way we experience them at every point in human history since the fall. The consequences of sin not only alter the nature and destiny of man, but our text also reveals how the natural world is also affected by man's sin. Everything is out of joint and awaits the day of divine intervention to restore what has been the state of things since these early moments in time. This cry for regeneration emanates even from nature. Rom 8:19-23. Let us consider the three part decree of judgement following the fall and its effects from Genesis through today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The judgements levied by God upon the fall of mankind into sin provide a precise accounting of the nature of man and his relationship to the world. Though so many in our day scoff at the origin account unfolding in Genesis, they can do nothing but illustr...</itunes:subtitle>
					
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					<itunes:duration>00:54:50</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Sound of the Lord God – Genesis 3:8-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/sound-of-the-lord-god-genesis-38-15/</link>
					
					<pubDate>Sun, 21 Oct 2018 12:34:51 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2431</guid>
					<description><![CDATA[The advent of the fall of man from a state of innocence to a state of guilt is followed immediately by a reckoning. Man must answer to his creator for his stewardship of the realm (or lack there of). Man and wife dread this occasion and frantically seek refuge apart from the presence of God and quickly discover there is no such thing! What is man to do? He cannot stand in the presence of God and he cannot escape the day of the Lord... This catch 22 has motivated the self-justifying and obfuscating impulses of mankind ever since that fateful day of disobedience in Eden. Pitiful attempts in the heat of the moment to escape the attention of the Holy Lord God are futile in the extreme. This absurd reality does not prevent or suppress man's attempts to hide from God even today, however. In our strong delusion we are hell bent on denying and evading the inevitable, escapable consequences of sin. These vain attempts only add to the record of debt (Col 2:13-15) that stands against us. From the very beginning it is made clear that the only way this debt can be cancelled is when it is nailed to the cross. This hope would live on through the offspring of woman...]]></description>
					<content:encoded><![CDATA[The advent of the fall of man from a state of innocence to a state of guilt is followed immediately by a reckoning. Man must answer to his creator for his stewardship of the realm (or lack there of). Man and wife dread this occasion and frantically seek refuge apart from the presence of God and quickly discover there is no such thing! What is man to do? He cannot stand in the presence of God and he cannot escape the day of the Lord... This catch 22 has motivated the self-justifying and obfuscating impulses of mankind ever since that fateful day of disobedience in Eden. Pitiful attempts in the heat of the moment to escape the attention of the Holy Lord God are futile in the extreme. This absurd reality does not prevent or suppress man's attempts to hide from God even today, however. In our strong delusion we are hell bent on denying and evading the inevitable, escapable consequences of sin. These vain attempts only add to the record of debt (Col 2:13-15) that stands against us. From the very beginning it is made clear that the only way this debt can be cancelled is when it is nailed to the cross. This hope would live on through the offspring of woman...]]></content:encoded>
					<itunes:summary><![CDATA[The advent of the fall of man from a state of innocence to a state of guilt is followed immediately by a reckoning. Man must answer to his creator for his stewardship of the realm (or lack there of). Man and wife dread this occasion and frantically seek refuge apart from the presence of God and quickly discover there is no such thing! What is man to do? He cannot stand in the presence of God and he cannot escape the day of the Lord... This catch 22 has motivated the self-justifying and obfuscating impulses of mankind ever since that fateful day of disobedience in Eden. Pitiful attempts in the heat of the moment to escape the attention of the Holy Lord God are futile in the extreme. This absurd reality does not prevent or suppress man's attempts to hide from God even today, however. In our strong delusion we are hell bent on denying and evading the inevitable, escapable consequences of sin. These vain attempts only add to the record of debt (Col 2:13-15) that stands against us. From the very beginning it is made clear that the only way this debt can be cancelled is when it is nailed to the cross. This hope would live on through the offspring of woman...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The advent of the fall of man from a state of innocence to a state of guilt is followed immediately by a reckoning. Man must answer to his creator for his stewardship of the realm (or lack there of). Man and wife dread this occasion and frantically seek r...</itunes:subtitle>
					
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					<itunes:duration>00:54:59</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Revival Cry – Psalm 85</title>
					<link>https://www.providencecrosslake.com/all-sermons/revival-cry-psalm-85/</link>
					
					<pubDate>Sun, 14 Oct 2018 22:27:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2428</guid>
					<description><![CDATA[Since I can remember, the Evangelical church in America has been interested in revival. There has been a steady drum beat for a widespread move of God in our land for sometime. Revival speaks to a calling back to life that which has grown cold, stagnated, corrupted, or died. In Biblical contexts revival is a reordering of lives and affections according to the terms of covenant by the power of the Holy Spirit. Revival movements through the centuries have come in and out of style in the Christian community. It seems that methods employed to call back to life the lethargic church often assume that we must do something extraordinary if we have any hope for extraordinary results. This approach can lead to dangerous spiritual hysteria and unbiblical means endorsed and practiced. Psalm 85 calls us to a Biblical approach to seeking the advent of revival among the people of God. The desperation is apparent in the context and attitude of the psalmist's plea while the steps he promotes toward his cause are according to the sovereign direction of the only one who can ultimately effect revival – namely the Lord Himself. The passage of scripture available to the author at the time and most likely in view is Exodus 34:5-11. Here the original promises and conditions of Spiritual vitality are clearly revealed. According to this standard, our author makes his case for revival...]]></description>
					<content:encoded><![CDATA[Since I can remember, the Evangelical church in America has been interested in revival. There has been a steady drum beat for a widespread move of God in our land for sometime. Revival speaks to a calling back to life that which has grown cold, stagnated, corrupted, or died. In Biblical contexts revival is a reordering of lives and affections according to the terms of covenant by the power of the Holy Spirit. Revival movements through the centuries have come in and out of style in the Christian community. It seems that methods employed to call back to life the lethargic church often assume that we must do something extraordinary if we have any hope for extraordinary results. This approach can lead to dangerous spiritual hysteria and unbiblical means endorsed and practiced. Psalm 85 calls us to a Biblical approach to seeking the advent of revival among the people of God. The desperation is apparent in the context and attitude of the psalmist's plea while the steps he promotes toward his cause are according to the sovereign direction of the only one who can ultimately effect revival – namely the Lord Himself. The passage of scripture available to the author at the time and most likely in view is Exodus 34:5-11. Here the original promises and conditions of Spiritual vitality are clearly revealed. According to this standard, our author makes his case for revival...]]></content:encoded>
					<itunes:summary><![CDATA[Since I can remember, the Evangelical church in America has been interested in revival. There has been a steady drum beat for a widespread move of God in our land for sometime. Revival speaks to a calling back to life that which has grown cold, stagnated, corrupted, or died. In Biblical contexts revival is a reordering of lives and affections according to the terms of covenant by the power of the Holy Spirit. Revival movements through the centuries have come in and out of style in the Christian community. It seems that methods employed to call back to life the lethargic church often assume that we must do something extraordinary if we have any hope for extraordinary results. This approach can lead to dangerous spiritual hysteria and unbiblical means endorsed and practiced. Psalm 85 calls us to a Biblical approach to seeking the advent of revival among the people of God. The desperation is apparent in the context and attitude of the psalmist's plea while the steps he promotes toward his cause are according to the sovereign direction of the only one who can ultimately effect revival – namely the Lord Himself. The passage of scripture available to the author at the time and most likely in view is Exodus 34:5-11. Here the original promises and conditions of Spiritual vitality are clearly revealed. According to this standard, our author makes his case for revival...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Since I can remember, the Evangelical church in America has been interested in revival. There has been a steady drum beat for a widespread move of God in our land for sometime. Revival speaks to a calling back to life that which has grown cold, stagnated,...</itunes:subtitle>
					
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					<itunes:duration>00:56:09</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Fallout of the Fall – Genesis 3:1-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/fallout-of-the-fall-genesis-31-7/</link>
					
					<pubDate>Sun, 30 Sep 2018 23:17:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2424</guid>
					<description><![CDATA[The Ominous opening words of Genesis chapter 3 (“Now the serpent was more crafty than any other beast of the field that the Lord God had made...”) signal a dramatic shift in the record. What soon follows is an entirely new reality for the nature and destiny of man and his progeny with absolutely devastating implications. The Scottish Puritan Thomas Boston expounds four categories of the human experience in light of redemptive history. His book: “Human Nature in its Four Fold State” identifies them as 1. Primitive integrity (innocence) 2. Entire depravity (fallen) 3. Begun recovery (regeneration) and 4. Consummate happiness or misery (glory or eternal judgement). Genesis 3 records the transition of man from his first to his second state. This fallen state is our universal experience now as sinners by inheritance and our own commission. The only hope is redemption through Jesus Christ the Savior and sacrifice and His redemptive work on Calvary. To appreciate in greater depth our great salvation, it is fruitful to consider the particulars of our “entire depravity”. Genesis 3 reveals these details for us to behold as we marvel at the 'fallout of the fall'...]]></description>
					<content:encoded><![CDATA[The Ominous opening words of Genesis chapter 3 (“Now the serpent was more crafty than any other beast of the field that the Lord God had made...”) signal a dramatic shift in the record. What soon follows is an entirely new reality for the nature and destiny of man and his progeny with absolutely devastating implications. The Scottish Puritan Thomas Boston expounds four categories of the human experience in light of redemptive history. His book: “Human Nature in its Four Fold State” identifies them as 1. Primitive integrity (innocence) 2. Entire depravity (fallen) 3. Begun recovery (regeneration) and 4. Consummate happiness or misery (glory or eternal judgement). Genesis 3 records the transition of man from his first to his second state. This fallen state is our universal experience now as sinners by inheritance and our own commission. The only hope is redemption through Jesus Christ the Savior and sacrifice and His redemptive work on Calvary. To appreciate in greater depth our great salvation, it is fruitful to consider the particulars of our “entire depravity”. Genesis 3 reveals these details for us to behold as we marvel at the 'fallout of the fall'...]]></content:encoded>
					<itunes:summary><![CDATA[The Ominous opening words of Genesis chapter 3 (“Now the serpent was more crafty than any other beast of the field that the Lord God had made...”) signal a dramatic shift in the record. What soon follows is an entirely new reality for the nature and destiny of man and his progeny with absolutely devastating implications. The Scottish Puritan Thomas Boston expounds four categories of the human experience in light of redemptive history. His book: “Human Nature in its Four Fold State” identifies them as 1. Primitive integrity (innocence) 2. Entire depravity (fallen) 3. Begun recovery (regeneration) and 4. Consummate happiness or misery (glory or eternal judgement). Genesis 3 records the transition of man from his first to his second state. This fallen state is our universal experience now as sinners by inheritance and our own commission. The only hope is redemption through Jesus Christ the Savior and sacrifice and His redemptive work on Calvary. To appreciate in greater depth our great salvation, it is fruitful to consider the particulars of our “entire depravity”. Genesis 3 reveals these details for us to behold as we marvel at the 'fallout of the fall'...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The Ominous opening words of Genesis chapter 3 (“Now the serpent was more crafty than any other beast of the field that the Lord God had made...”) signal a dramatic shift in the record. What soon follows is an entirely new reality for the nature and d...</itunes:subtitle>
					
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					<itunes:duration>00:58:06</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>From the Beginning – Genesis 2:18-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/from-the-beginning-genesis-218-25/</link>
					
					<pubDate>Sun, 23 Sep 2018 21:44:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2420</guid>
					<description><![CDATA[Matthew 19:3-6... When questioned about what is permissible in marriage, Jesus Himself could not have been more clear as to the foundation of the marriage union and the authoritative word on these matters. He responds: “Have you not read?...” with reference to the authoritative Word of God. He continues: “He who created them from the beginning...” with reference to the sovereign will of God exercised in the created order establishing the ethical framework for His world for all of time. He reminds His objectors that God has made mankind male and female and cites Gen 2:24 instructing him to leave, cleave, and hold fast as one flesh punctuating His authoritative appeal with an emphatic command: “What therefore God has joined together, let no man separate.” The history of man's rebellion against God from the fall is a long, foolish, stubborn, record of attempts to separate what God has joined together, trying to rearrange the architecture of reality to accommodate our self-worshipping priorities and preferences. Yet the history of the fall illustrates time and again that “All flesh is like grass and all its glory like the flower of grass, the grass withers and the flower falls, but the word of the Lord remains forever...” (I Pet 1:24-25a). In studying Genesis 2 today, we are heeding Jesus' admonition to read and submit to God's Word on marriage from the very beginning. The details of the creation account in Gen 2:18-25 establish the significance of marriage in manifold ways...]]></description>
					<content:encoded><![CDATA[Matthew 19:3-6... When questioned about what is permissible in marriage, Jesus Himself could not have been more clear as to the foundation of the marriage union and the authoritative word on these matters. He responds: “Have you not read?...” with reference to the authoritative Word of God. He continues: “He who created them from the beginning...” with reference to the sovereign will of God exercised in the created order establishing the ethical framework for His world for all of time. He reminds His objectors that God has made mankind male and female and cites Gen 2:24 instructing him to leave, cleave, and hold fast as one flesh punctuating His authoritative appeal with an emphatic command: “What therefore God has joined together, let no man separate.” The history of man's rebellion against God from the fall is a long, foolish, stubborn, record of attempts to separate what God has joined together, trying to rearrange the architecture of reality to accommodate our self-worshipping priorities and preferences. Yet the history of the fall illustrates time and again that “All flesh is like grass and all its glory like the flower of grass, the grass withers and the flower falls, but the word of the Lord remains forever...” (I Pet 1:24-25a). In studying Genesis 2 today, we are heeding Jesus' admonition to read and submit to God's Word on marriage from the very beginning. The details of the creation account in Gen 2:18-25 establish the significance of marriage in manifold ways...]]></content:encoded>
					<itunes:summary><![CDATA[Matthew 19:3-6... When questioned about what is permissible in marriage, Jesus Himself could not have been more clear as to the foundation of the marriage union and the authoritative word on these matters. He responds: “Have you not read?...” with reference to the authoritative Word of God. He continues: “He who created them from the beginning...” with reference to the sovereign will of God exercised in the created order establishing the ethical framework for His world for all of time. He reminds His objectors that God has made mankind male and female and cites Gen 2:24 instructing him to leave, cleave, and hold fast as one flesh punctuating His authoritative appeal with an emphatic command: “What therefore God has joined together, let no man separate.” The history of man's rebellion against God from the fall is a long, foolish, stubborn, record of attempts to separate what God has joined together, trying to rearrange the architecture of reality to accommodate our self-worshipping priorities and preferences. Yet the history of the fall illustrates time and again that “All flesh is like grass and all its glory like the flower of grass, the grass withers and the flower falls, but the word of the Lord remains forever...” (I Pet 1:24-25a). In studying Genesis 2 today, we are heeding Jesus' admonition to read and submit to God's Word on marriage from the very beginning. The details of the creation account in Gen 2:18-25 establish the significance of marriage in manifold ways...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Matthew 19:3-6... When questioned about what is permissible in marriage, Jesus Himself could not have been more clear as to the foundation of the marriage union and the authoritative word on these matters. He responds: “Have you not read?...” with ref...</itunes:subtitle>
					
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					<itunes:duration>00:56:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Theme Seeds – Genesis 2:10-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/theme-seeds-genesis-210-17/</link>
					
					<pubDate>Sun, 16 Sep 2018 20:45:44 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2417</guid>
					<description><![CDATA[Chapter 2 of Genesis continues to lay out the blueprint for the architecture of reality. Concepts absolutely foundational to the relationship of the Creator to His creatures are presented in condensed form. These 'theme seeds' planted in Genesis unfold throughout the record of scripture as special revelation expands and expounds these integral structures of our understanding gradually through the record. Recognizing this dynamic is key to appreciating the opening pages of Genesis. Small packages of information/divine knowledge could easily be overlooked or dismissed as trivial if considered apart from the whole, however, consulting the rest of scripture, we discover the details of Genesis are profound indeed! Many of these theme seeds do not enjoy their full flowering until John's revelation at the opposite bookend of the canon. We will consider 3 seeds planted in the early pages of the Bible in light of their flowering through the greater text today. With this application of 'Biblical theology', let us pray our grasp of the symbology and significance of the creation account will be reinforced.]]></description>
					<content:encoded><![CDATA[Chapter 2 of Genesis continues to lay out the blueprint for the architecture of reality. Concepts absolutely foundational to the relationship of the Creator to His creatures are presented in condensed form. These 'theme seeds' planted in Genesis unfold throughout the record of scripture as special revelation expands and expounds these integral structures of our understanding gradually through the record. Recognizing this dynamic is key to appreciating the opening pages of Genesis. Small packages of information/divine knowledge could easily be overlooked or dismissed as trivial if considered apart from the whole, however, consulting the rest of scripture, we discover the details of Genesis are profound indeed! Many of these theme seeds do not enjoy their full flowering until John's revelation at the opposite bookend of the canon. We will consider 3 seeds planted in the early pages of the Bible in light of their flowering through the greater text today. With this application of 'Biblical theology', let us pray our grasp of the symbology and significance of the creation account will be reinforced.]]></content:encoded>
					<itunes:summary><![CDATA[Chapter 2 of Genesis continues to lay out the blueprint for the architecture of reality. Concepts absolutely foundational to the relationship of the Creator to His creatures are presented in condensed form. These 'theme seeds' planted in Genesis unfold throughout the record of scripture as special revelation expands and expounds these integral structures of our understanding gradually through the record. Recognizing this dynamic is key to appreciating the opening pages of Genesis. Small packages of information/divine knowledge could easily be overlooked or dismissed as trivial if considered apart from the whole, however, consulting the rest of scripture, we discover the details of Genesis are profound indeed! Many of these theme seeds do not enjoy their full flowering until John's revelation at the opposite bookend of the canon. We will consider 3 seeds planted in the early pages of the Bible in light of their flowering through the greater text today. With this application of 'Biblical theology', let us pray our grasp of the symbology and significance of the creation account will be reinforced.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Chapter 2 of Genesis continues to lay out the blueprint for the architecture of reality. Concepts absolutely foundational to the relationship of the Creator to His creatures are presented in condensed form. These 'theme seeds' planted in Genesis unfold th...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:56:40</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Highway to Zion – Psalm 84</title>
					<link>https://www.providencecrosslake.com/all-sermons/highway-to-zion-psalm-84/</link>
					
					<pubDate>Sun, 09 Sep 2018 19:36:29 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2413</guid>
					<description><![CDATA[The rich covenant history of the people of God provides the background and occasion for this song. This would no doubt have been a favorite song of worshipping pilgrims enjoying the protection and favor of the Lord as they approach step by step, the temple on Zion's hill. Psalm 84 joins the Psalms of ascent (120-123) in theme – music to accompany the journey up to the tabernacle or temple. Three feasts annually called for this pilgrimage. 1. The feast of unleavened bread (passover). 2. The feast of weeks (pentecost). 3. The feast of booths (tabernacles), Deut 16:16-17 commands as much. Spurgeon helps paint a picture in our minds as he comments: “Families journeyed together making bonds that grew at each halting place; They camped in sunny glades, sang in unison along the roads, toiled together over the hill and through he slough, and as they went along, stored up happy memories which would never be forgotten. One who was debarred the holy company of pilgrims, and the devout worship of the congregation, would find in this Psalm fit expression for his mournful spirit...” Psalm 84 brings the reader along the journey of emotion depending on how far removed he is from the place of God's dwelling with man...]]></description>
					<content:encoded><![CDATA[The rich covenant history of the people of God provides the background and occasion for this song. This would no doubt have been a favorite song of worshipping pilgrims enjoying the protection and favor of the Lord as they approach step by step, the temple on Zion's hill. Psalm 84 joins the Psalms of ascent (120-123) in theme – music to accompany the journey up to the tabernacle or temple. Three feasts annually called for this pilgrimage. 1. The feast of unleavened bread (passover). 2. The feast of weeks (pentecost). 3. The feast of booths (tabernacles), Deut 16:16-17 commands as much. Spurgeon helps paint a picture in our minds as he comments: “Families journeyed together making bonds that grew at each halting place; They camped in sunny glades, sang in unison along the roads, toiled together over the hill and through he slough, and as they went along, stored up happy memories which would never be forgotten. One who was debarred the holy company of pilgrims, and the devout worship of the congregation, would find in this Psalm fit expression for his mournful spirit...” Psalm 84 brings the reader along the journey of emotion depending on how far removed he is from the place of God's dwelling with man...]]></content:encoded>
					<itunes:summary><![CDATA[The rich covenant history of the people of God provides the background and occasion for this song. This would no doubt have been a favorite song of worshipping pilgrims enjoying the protection and favor of the Lord as they approach step by step, the temple on Zion's hill. Psalm 84 joins the Psalms of ascent (120-123) in theme – music to accompany the journey up to the tabernacle or temple. Three feasts annually called for this pilgrimage. 1. The feast of unleavened bread (passover). 2. The feast of weeks (pentecost). 3. The feast of booths (tabernacles), Deut 16:16-17 commands as much. Spurgeon helps paint a picture in our minds as he comments: “Families journeyed together making bonds that grew at each halting place; They camped in sunny glades, sang in unison along the roads, toiled together over the hill and through he slough, and as they went along, stored up happy memories which would never be forgotten. One who was debarred the holy company of pilgrims, and the devout worship of the congregation, would find in this Psalm fit expression for his mournful spirit...” Psalm 84 brings the reader along the journey of emotion depending on how far removed he is from the place of God's dwelling with man...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The rich covenant history of the people of God provides the background and occasion for this song. This would no doubt have been a favorite song of worshipping pilgrims enjoying the protection and favor of the Lord as they approach step by step, the templ...</itunes:subtitle>
					
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					<itunes:duration>00:47:15</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Christ Slave – Galatians 1:10-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/christ-slave-galatians-110-17/</link>
					
					<pubDate>Sun, 02 Sep 2018 15:06:55 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2407</guid>
					<description><![CDATA[atthew Henry says of Paul: “In preaching the gospel, the apostle sought to bring persons to obedience, not of men, but of God. But Paul would not attempt to alter the doctrine of Christ, either to gain their favor, or to avoid their fury. In so important a matter, we must not fear the frowns of men, not seek their favor, by using words of Men's wisdom”. Barnes comments further: “He (Paul) derived his authority from God and not from the Sanhedrin or any earthly council. And the purpose of all this is to say that he had not received his commission to preach from man, but had received it directly from God.” In the context of challenges to his own authority as an apostle and corruption on the question: “What is the Gospel?”, Paul provides the church for all time, marks of authenticity to reinforce our discernment on matters of spiritual life and death. The diagnostic test provided in the context of our passage today provides a framework for evaluating ourselves and to identify imposters and apostasy that would otherwise derail the chief end of the church even today.]]></description>
					<content:encoded><![CDATA[atthew Henry says of Paul: “In preaching the gospel, the apostle sought to bring persons to obedience, not of men, but of God. But Paul would not attempt to alter the doctrine of Christ, either to gain their favor, or to avoid their fury. In so important a matter, we must not fear the frowns of men, not seek their favor, by using words of Men's wisdom”. Barnes comments further: “He (Paul) derived his authority from God and not from the Sanhedrin or any earthly council. And the purpose of all this is to say that he had not received his commission to preach from man, but had received it directly from God.” In the context of challenges to his own authority as an apostle and corruption on the question: “What is the Gospel?”, Paul provides the church for all time, marks of authenticity to reinforce our discernment on matters of spiritual life and death. The diagnostic test provided in the context of our passage today provides a framework for evaluating ourselves and to identify imposters and apostasy that would otherwise derail the chief end of the church even today.]]></content:encoded>
					<itunes:summary><![CDATA[atthew Henry says of Paul: “In preaching the gospel, the apostle sought to bring persons to obedience, not of men, but of God. But Paul would not attempt to alter the doctrine of Christ, either to gain their favor, or to avoid their fury. In so important a matter, we must not fear the frowns of men, not seek their favor, by using words of Men's wisdom”. Barnes comments further: “He (Paul) derived his authority from God and not from the Sanhedrin or any earthly council. And the purpose of all this is to say that he had not received his commission to preach from man, but had received it directly from God.” In the context of challenges to his own authority as an apostle and corruption on the question: “What is the Gospel?”, Paul provides the church for all time, marks of authenticity to reinforce our discernment on matters of spiritual life and death. The diagnostic test provided in the context of our passage today provides a framework for evaluating ourselves and to identify imposters and apostasy that would otherwise derail the chief end of the church even today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>atthew Henry says of Paul: “In preaching the gospel, the apostle sought to bring persons to obedience, not of men, but of God. But Paul would not attempt to alter the doctrine of Christ, either to gain their favor, or to avoid their fury. In so importan...</itunes:subtitle>
					
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					<itunes:duration>01:06:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Covenantal Documentation – Genesis 2:1-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/covenantal-documentation-genesis-21-9/</link>
					
					<pubDate>Sun, 26 Aug 2018 14:58:32 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2406</guid>
					<description><![CDATA[Just as categories are provided from the first days of creation differentiating creatures from one another according to their kinds, so it is with the record of Biblical history following creation. The calling of man and his record of faithfulness or lack thereof is clearly accounted for in the unfolding historical record. The need for salvation and a savior to intervene becomes more and more apparent as time unfolds. Genesis is structured in part as a record of the dominion activity of man in the patriarchal period. The command of Genesis is 1:28 toward fruitfulness, multiplication, fulfillment, and subjugation of the earth established the calling of man under God and over creation. Will the first Adam succeed in his task?]]></description>
					<content:encoded><![CDATA[Just as categories are provided from the first days of creation differentiating creatures from one another according to their kinds, so it is with the record of Biblical history following creation. The calling of man and his record of faithfulness or lack thereof is clearly accounted for in the unfolding historical record. The need for salvation and a savior to intervene becomes more and more apparent as time unfolds. Genesis is structured in part as a record of the dominion activity of man in the patriarchal period. The command of Genesis is 1:28 toward fruitfulness, multiplication, fulfillment, and subjugation of the earth established the calling of man under God and over creation. Will the first Adam succeed in his task?]]></content:encoded>
					<itunes:summary><![CDATA[Just as categories are provided from the first days of creation differentiating creatures from one another according to their kinds, so it is with the record of Biblical history following creation. The calling of man and his record of faithfulness or lack thereof is clearly accounted for in the unfolding historical record. The need for salvation and a savior to intervene becomes more and more apparent as time unfolds. Genesis is structured in part as a record of the dominion activity of man in the patriarchal period. The command of Genesis is 1:28 toward fruitfulness, multiplication, fulfillment, and subjugation of the earth established the calling of man under God and over creation. Will the first Adam succeed in his task?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Just as categories are provided from the first days of creation differentiating creatures from one another according to their kinds, so it is with the record of Biblical history following creation. The calling of man and his record of faithfulness or lack...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:47:39</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Crown of Creation – Genesis 1:26-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/crown-of-creation-genesis-126-31/</link>
					
					<pubDate>Sun, 19 Aug 2018 21:29:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2402</guid>
					<description><![CDATA[In our text today, the record of events on the 6th day of creation continue. More detail of God's creative work on this day is recorded than any of the others as the creation week reaches a glorious crescendo with the creation and calling of man himself. So significant is the work of God in relationship to humanity that Gen 1:26 signals a shift in theme that will remain for the duration of the entire Bible. The focus of special revelation is upon God's dealings with mankind. This is the central focus of redemption after the fall of man which will unfold almost immediately in the Genesis record. Contrary to prevailing assumptions in our paganizing world today – man is unique among all of the creatures by design and intent, not by accident. The reason for this focus does not ultimately rest with man however. Because God has invested His glory chiefly in mankind among all His creation – the story of humanity reveals the glory and purposes of God in high definition, and so the Bible unfolds...]]></description>
					<content:encoded><![CDATA[In our text today, the record of events on the 6th day of creation continue. More detail of God's creative work on this day is recorded than any of the others as the creation week reaches a glorious crescendo with the creation and calling of man himself. So significant is the work of God in relationship to humanity that Gen 1:26 signals a shift in theme that will remain for the duration of the entire Bible. The focus of special revelation is upon God's dealings with mankind. This is the central focus of redemption after the fall of man which will unfold almost immediately in the Genesis record. Contrary to prevailing assumptions in our paganizing world today – man is unique among all of the creatures by design and intent, not by accident. The reason for this focus does not ultimately rest with man however. Because God has invested His glory chiefly in mankind among all His creation – the story of humanity reveals the glory and purposes of God in high definition, and so the Bible unfolds...]]></content:encoded>
					<itunes:summary><![CDATA[In our text today, the record of events on the 6th day of creation continue. More detail of God's creative work on this day is recorded than any of the others as the creation week reaches a glorious crescendo with the creation and calling of man himself. So significant is the work of God in relationship to humanity that Gen 1:26 signals a shift in theme that will remain for the duration of the entire Bible. The focus of special revelation is upon God's dealings with mankind. This is the central focus of redemption after the fall of man which will unfold almost immediately in the Genesis record. Contrary to prevailing assumptions in our paganizing world today – man is unique among all of the creatures by design and intent, not by accident. The reason for this focus does not ultimately rest with man however. Because God has invested His glory chiefly in mankind among all His creation – the story of humanity reveals the glory and purposes of God in high definition, and so the Bible unfolds...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In our text today, the record of events on the 6th day of creation continue. More detail of God's creative work on this day is recorded than any of the others as the creation week reaches a glorious crescendo with the creation and calling of man himself. ...</itunes:subtitle>
					
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					<itunes:duration>00:47:10</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Oh God, Declare War – Psalm 83</title>
					<link>https://www.providencecrosslake.com/all-sermons/oh-god-declare-war-psalm-83/</link>
					
					<pubDate>Sun, 12 Aug 2018 17:44:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2398</guid>
					<description><![CDATA[Psalm 83 concludes this section of the Psalms written by Asaph. He closes His hymnal with a divine call to arms against his enemies, and therefore the enemies of God. Asaph is not shy in invoking the judgements of God. He understands the multi-faceted glory of the Lord is demonstrated in decisive victory over His foes as well as through acts of merciful salvation. Asaph feels the threat and fear natural to those surrounded by terrifying forces, yet his song demonstrates a greater fear still. He is rest-assured that the forces surrounding Israel are no match for the armies of Yahweh. Asaph's prayer beseeches only one source of help in the face of desperation – the King of Kings, Maker and Sustainer of heaven and earth. Asaph's foreign policy is not confused or compromised by idolatrous humanism so common today, where men find confidence only in their own strength to influence disparate factions, or their capacity to threaten them into submission boasting overwhelming strength. Upon the answer to Asaph's prayer, the only object worthy of glory is the Lord Himself, the Most High over all the earth...]]></description>
					<content:encoded><![CDATA[Psalm 83 concludes this section of the Psalms written by Asaph. He closes His hymnal with a divine call to arms against his enemies, and therefore the enemies of God. Asaph is not shy in invoking the judgements of God. He understands the multi-faceted glory of the Lord is demonstrated in decisive victory over His foes as well as through acts of merciful salvation. Asaph feels the threat and fear natural to those surrounded by terrifying forces, yet his song demonstrates a greater fear still. He is rest-assured that the forces surrounding Israel are no match for the armies of Yahweh. Asaph's prayer beseeches only one source of help in the face of desperation – the King of Kings, Maker and Sustainer of heaven and earth. Asaph's foreign policy is not confused or compromised by idolatrous humanism so common today, where men find confidence only in their own strength to influence disparate factions, or their capacity to threaten them into submission boasting overwhelming strength. Upon the answer to Asaph's prayer, the only object worthy of glory is the Lord Himself, the Most High over all the earth...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 83 concludes this section of the Psalms written by Asaph. He closes His hymnal with a divine call to arms against his enemies, and therefore the enemies of God. Asaph is not shy in invoking the judgements of God. He understands the multi-faceted glory of the Lord is demonstrated in decisive victory over His foes as well as through acts of merciful salvation. Asaph feels the threat and fear natural to those surrounded by terrifying forces, yet his song demonstrates a greater fear still. He is rest-assured that the forces surrounding Israel are no match for the armies of Yahweh. Asaph's prayer beseeches only one source of help in the face of desperation – the King of Kings, Maker and Sustainer of heaven and earth. Asaph's foreign policy is not confused or compromised by idolatrous humanism so common today, where men find confidence only in their own strength to influence disparate factions, or their capacity to threaten them into submission boasting overwhelming strength. Upon the answer to Asaph's prayer, the only object worthy of glory is the Lord Himself, the Most High over all the earth...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 83 concludes this section of the Psalms written by Asaph. He closes His hymnal with a divine call to arms against his enemies, and therefore the enemies of God. Asaph is not shy in invoking the judgements of God. He understands the multi-faceted glo...</itunes:subtitle>
					
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						<enclosure length="58116725" type="audio/mpeg" url="http://www.providencecrosslake.com/wp-content/uploads/sermons/8_12_18_Oh_God_Declare_.mp3"/>
					
					<itunes:duration>01:00:32</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Hills to Die On – Galatians 1:1-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/hills-to-die-on-galatians-11-9/</link>
					
					<pubDate>Sun, 05 Aug 2018 10:35:59 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2395</guid>
					<description><![CDATA[In the providence of God, a group of false teachers in the Galatia region provide a test case for the church which served to reveal Gospel non-negotiables. Given the 1st century lay of the land culturally and the dynamic of the Jewish to Christian trajectory of the church, it is easy to see how the teachings of the Galatian imposter apostles would be attractive to many of these new Christians. These teachers might well have been considered 'reasonable partial legalists' bridging the separation between the traditional Jew and this new wave of Jesus' followers. Paul will have none of it. Against these alterations, the true apostle makes it unavoidably clear that the exclusive point of entry into the communion of Christ is by grace through faith in the work of our Savior alone. One commentator aptly notes: “everything in this letter is related to Paul's defense of justification by faith alone.” Galatians shouts in our ears the wakeup call of Gospel priority even today. The professing church has certainly not outgrown the usefulness of Paul admonishments. Today, notions of salvation enhanced by our works are sill prevalent and popular. The attempt to steal some glory for ourselves and justifying it by twisting the scriptures is still rampant. May we be equipped with the weapons of our warfare to expose them.]]></description>
					<content:encoded><![CDATA[In the providence of God, a group of false teachers in the Galatia region provide a test case for the church which served to reveal Gospel non-negotiables. Given the 1st century lay of the land culturally and the dynamic of the Jewish to Christian trajectory of the church, it is easy to see how the teachings of the Galatian imposter apostles would be attractive to many of these new Christians. These teachers might well have been considered 'reasonable partial legalists' bridging the separation between the traditional Jew and this new wave of Jesus' followers. Paul will have none of it. Against these alterations, the true apostle makes it unavoidably clear that the exclusive point of entry into the communion of Christ is by grace through faith in the work of our Savior alone. One commentator aptly notes: “everything in this letter is related to Paul's defense of justification by faith alone.” Galatians shouts in our ears the wakeup call of Gospel priority even today. The professing church has certainly not outgrown the usefulness of Paul admonishments. Today, notions of salvation enhanced by our works are sill prevalent and popular. The attempt to steal some glory for ourselves and justifying it by twisting the scriptures is still rampant. May we be equipped with the weapons of our warfare to expose them.]]></content:encoded>
					<itunes:summary><![CDATA[In the providence of God, a group of false teachers in the Galatia region provide a test case for the church which served to reveal Gospel non-negotiables. Given the 1st century lay of the land culturally and the dynamic of the Jewish to Christian trajectory of the church, it is easy to see how the teachings of the Galatian imposter apostles would be attractive to many of these new Christians. These teachers might well have been considered 'reasonable partial legalists' bridging the separation between the traditional Jew and this new wave of Jesus' followers. Paul will have none of it. Against these alterations, the true apostle makes it unavoidably clear that the exclusive point of entry into the communion of Christ is by grace through faith in the work of our Savior alone. One commentator aptly notes: “everything in this letter is related to Paul's defense of justification by faith alone.” Galatians shouts in our ears the wakeup call of Gospel priority even today. The professing church has certainly not outgrown the usefulness of Paul admonishments. Today, notions of salvation enhanced by our works are sill prevalent and popular. The attempt to steal some glory for ourselves and justifying it by twisting the scriptures is still rampant. May we be equipped with the weapons of our warfare to expose them.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In the providence of God, a group of false teachers in the Galatia region provide a test case for the church which served to reveal Gospel non-negotiables. Given the 1st century lay of the land culturally and the dynamic of the Jewish to Christian traject...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:58:58</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Architecture of Reality – Genesis 1:3-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/architecture-of-reality-genesis-13-28/</link>
					
					<pubDate>Sun, 29 Jul 2018 13:51:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2391</guid>
					<description><![CDATA[Within the creation narrative of scripture, we have infinitely more than a journalist's first person observations of a historical event. We are beholding, in the first pages of Genesis, the definitive building blocks of reality itself. The nature of material existence as it relates to the nature of God. Just as Genesis one stands in contradiction to life origin theories that ascribe sovereignty to chaos – so the Word of God, from the beginning, stands in contradiction to vain philosophies which assume the sovereignty of man. God reveals to us in His creation account that He is Lord of the material and the immaterial. He is the sovereign over earth and space just as He is Lord of time, history, ethics, meaning, knowledge, beauty, logic, righteousness, and redemption. The building blocks for the language of God's self-disclosure through all these aspects of reality are present in seed form – or distilled revelation – in the Genesis creation account. As we grow in recognizing and connecting through scripture the means that God employs to reveal divine truth; our faith, our worship, our resolve amidst a culture of unbelief, our witness, and our fear of the Lord will also grow. To help us toward this end, let us focus on the works of God in creation signaled by several key verbs...]]></description>
					<content:encoded><![CDATA[Within the creation narrative of scripture, we have infinitely more than a journalist's first person observations of a historical event. We are beholding, in the first pages of Genesis, the definitive building blocks of reality itself. The nature of material existence as it relates to the nature of God. Just as Genesis one stands in contradiction to life origin theories that ascribe sovereignty to chaos – so the Word of God, from the beginning, stands in contradiction to vain philosophies which assume the sovereignty of man. God reveals to us in His creation account that He is Lord of the material and the immaterial. He is the sovereign over earth and space just as He is Lord of time, history, ethics, meaning, knowledge, beauty, logic, righteousness, and redemption. The building blocks for the language of God's self-disclosure through all these aspects of reality are present in seed form – or distilled revelation – in the Genesis creation account. As we grow in recognizing and connecting through scripture the means that God employs to reveal divine truth; our faith, our worship, our resolve amidst a culture of unbelief, our witness, and our fear of the Lord will also grow. To help us toward this end, let us focus on the works of God in creation signaled by several key verbs...]]></content:encoded>
					<itunes:summary><![CDATA[Within the creation narrative of scripture, we have infinitely more than a journalist's first person observations of a historical event. We are beholding, in the first pages of Genesis, the definitive building blocks of reality itself. The nature of material existence as it relates to the nature of God. Just as Genesis one stands in contradiction to life origin theories that ascribe sovereignty to chaos – so the Word of God, from the beginning, stands in contradiction to vain philosophies which assume the sovereignty of man. God reveals to us in His creation account that He is Lord of the material and the immaterial. He is the sovereign over earth and space just as He is Lord of time, history, ethics, meaning, knowledge, beauty, logic, righteousness, and redemption. The building blocks for the language of God's self-disclosure through all these aspects of reality are present in seed form – or distilled revelation – in the Genesis creation account. As we grow in recognizing and connecting through scripture the means that God employs to reveal divine truth; our faith, our worship, our resolve amidst a culture of unbelief, our witness, and our fear of the Lord will also grow. To help us toward this end, let us focus on the works of God in creation signaled by several key verbs...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Within the creation narrative of scripture, we have infinitely more than a journalist's first person observations of a historical event. We are beholding, in the first pages of Genesis, the definitive building blocks of reality itself. The nature of mater...</itunes:subtitle>
					
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					<itunes:duration>01:00:53</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Miraculous Salvation – Acts 8:26-39</title>
					<link>https://www.providencecrosslake.com/all-sermons/miraculous-salvation-genesis-11-5/</link>
					
					<pubDate>Sun, 22 Jul 2018 13:47:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2388</guid>
					<description><![CDATA[Acts introduces the church age with the spread of the gospel and a flurry of Holy Spirit activity. Luke makes it clear to us from page one of the New Testament church that the work of salvation in the hearts of the elect is a supernatural event. God alone receives the due glory for the amazing conversion testimonies of His people from the first sermons of His Spirit filled apostles to the echos of their appeals from gospel preachers to this day. The book of Acts chronicles the obedience of the early church to take up their cross and proclaim Christ to the nations, even if the cost was incredibly high. We ourselves are continuing fruits of their ancient labors, and today we follow their example in baptizing new converts to the Christian faith in the name of the Father, and the Son, and the Holy Spirit. Our text today powerfully reminds us that this event is significant. It represents the culmination of the Spirit's sovereign and miraculous cultivating Word going before, preparing hearts to receive the Word of God, anointing the preaching of the scriptures, appointing Godly parents, preparing conversations, illustrating truths of scripture through discipline and instruction... indeed opening eyes of the spiritually blind and calling forth resurrection spiritual life from the deadness of sinful hearts. Let us consider a textbook conversion account from the biography of the early church...]]></description>
					<content:encoded><![CDATA[Acts introduces the church age with the spread of the gospel and a flurry of Holy Spirit activity. Luke makes it clear to us from page one of the New Testament church that the work of salvation in the hearts of the elect is a supernatural event. God alone receives the due glory for the amazing conversion testimonies of His people from the first sermons of His Spirit filled apostles to the echos of their appeals from gospel preachers to this day. The book of Acts chronicles the obedience of the early church to take up their cross and proclaim Christ to the nations, even if the cost was incredibly high. We ourselves are continuing fruits of their ancient labors, and today we follow their example in baptizing new converts to the Christian faith in the name of the Father, and the Son, and the Holy Spirit. Our text today powerfully reminds us that this event is significant. It represents the culmination of the Spirit's sovereign and miraculous cultivating Word going before, preparing hearts to receive the Word of God, anointing the preaching of the scriptures, appointing Godly parents, preparing conversations, illustrating truths of scripture through discipline and instruction... indeed opening eyes of the spiritually blind and calling forth resurrection spiritual life from the deadness of sinful hearts. Let us consider a textbook conversion account from the biography of the early church...]]></content:encoded>
					<itunes:summary><![CDATA[Acts introduces the church age with the spread of the gospel and a flurry of Holy Spirit activity. Luke makes it clear to us from page one of the New Testament church that the work of salvation in the hearts of the elect is a supernatural event. God alone receives the due glory for the amazing conversion testimonies of His people from the first sermons of His Spirit filled apostles to the echos of their appeals from gospel preachers to this day. The book of Acts chronicles the obedience of the early church to take up their cross and proclaim Christ to the nations, even if the cost was incredibly high. We ourselves are continuing fruits of their ancient labors, and today we follow their example in baptizing new converts to the Christian faith in the name of the Father, and the Son, and the Holy Spirit. Our text today powerfully reminds us that this event is significant. It represents the culmination of the Spirit's sovereign and miraculous cultivating Word going before, preparing hearts to receive the Word of God, anointing the preaching of the scriptures, appointing Godly parents, preparing conversations, illustrating truths of scripture through discipline and instruction... indeed opening eyes of the spiritually blind and calling forth resurrection spiritual life from the deadness of sinful hearts. Let us consider a textbook conversion account from the biography of the early church...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Acts introduces the church age with the spread of the gospel and a flurry of Holy Spirit activity. Luke makes it clear to us from page one of the New Testament church that the work of salvation in the hearts of the elect is a supernatural event. God alone...</itunes:subtitle>
					
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					<itunes:duration>00:49:52</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Preaching to Princes – Psalm 82</title>
					<link>https://www.providencecrosslake.com/all-sermons/preaching-to-princes-psalm-82/</link>
					
					<pubDate>Sun, 15 Jul 2018 21:13:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2384</guid>
					<description><![CDATA[In Psalm 82 – albeit in song form – Asaph assumes the role of preacher to the state. This role of the clergyman is rarely practiced these days. Why?, we should ask. Generally it seems reasonable to conclude this is because the government has become an idol. Modern man is a state worshipper in most cases. There is no sermon appropriate to preach to one's god after all. A closer analysis may reveal a situation where a prophetic voice to government is effectively silenced by subtle compromise. These days the relationship of evangelical leaders to politicians seems to be, in most cases, a mutually beneficial situation where the magistrate is happy to court the endorsement of a religious leader representing a segment of the voting public while the evangelical leader is happy to secure a seat at the political table, hoping to influence policy. We seldom see prophet Nathan to King David type confrontations declaring: “You are the man!” (II Sam 12:7) calling the magistrate to repentance upon his having fallen short of the law of God. This is a lesson Nathan and Asaph can teach us. Another lesson occurs to the reader as an answer to the question: “what worship value does a Psalm oriented as a rebuke to governing authorities contain for the church?”. When we proclaim the law of God and His reprimands to the rulers of men in our praises, our allegiances and our fears are redirected from the earthly realm to the heavenly realm. Psalm 82 glorifies God and encourages His people proclaiming heaven's perspective on politics...]]></description>
					<content:encoded><![CDATA[In Psalm 82 – albeit in song form – Asaph assumes the role of preacher to the state. This role of the clergyman is rarely practiced these days. Why?, we should ask. Generally it seems reasonable to conclude this is because the government has become an idol. Modern man is a state worshipper in most cases. There is no sermon appropriate to preach to one's god after all. A closer analysis may reveal a situation where a prophetic voice to government is effectively silenced by subtle compromise. These days the relationship of evangelical leaders to politicians seems to be, in most cases, a mutually beneficial situation where the magistrate is happy to court the endorsement of a religious leader representing a segment of the voting public while the evangelical leader is happy to secure a seat at the political table, hoping to influence policy. We seldom see prophet Nathan to King David type confrontations declaring: “You are the man!” (II Sam 12:7) calling the magistrate to repentance upon his having fallen short of the law of God. This is a lesson Nathan and Asaph can teach us. Another lesson occurs to the reader as an answer to the question: “what worship value does a Psalm oriented as a rebuke to governing authorities contain for the church?”. When we proclaim the law of God and His reprimands to the rulers of men in our praises, our allegiances and our fears are redirected from the earthly realm to the heavenly realm. Psalm 82 glorifies God and encourages His people proclaiming heaven's perspective on politics...]]></content:encoded>
					<itunes:summary><![CDATA[In Psalm 82 – albeit in song form – Asaph assumes the role of preacher to the state. This role of the clergyman is rarely practiced these days. Why?, we should ask. Generally it seems reasonable to conclude this is because the government has become an idol. Modern man is a state worshipper in most cases. There is no sermon appropriate to preach to one's god after all. A closer analysis may reveal a situation where a prophetic voice to government is effectively silenced by subtle compromise. These days the relationship of evangelical leaders to politicians seems to be, in most cases, a mutually beneficial situation where the magistrate is happy to court the endorsement of a religious leader representing a segment of the voting public while the evangelical leader is happy to secure a seat at the political table, hoping to influence policy. We seldom see prophet Nathan to King David type confrontations declaring: “You are the man!” (II Sam 12:7) calling the magistrate to repentance upon his having fallen short of the law of God. This is a lesson Nathan and Asaph can teach us. Another lesson occurs to the reader as an answer to the question: “what worship value does a Psalm oriented as a rebuke to governing authorities contain for the church?”. When we proclaim the law of God and His reprimands to the rulers of men in our praises, our allegiances and our fears are redirected from the earthly realm to the heavenly realm. Psalm 82 glorifies God and encourages His people proclaiming heaven's perspective on politics...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In Psalm 82 – albeit in song form – Asaph assumes the role of preacher to the state. This role of the clergyman is rarely practiced these days. Why?, we should ask. Generally it seems reasonable to conclude this is because the government has become an...</itunes:subtitle>
					
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					<itunes:duration>00:47:23</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Guest Speaker John Lawry</title>
					<link>https://www.providencecrosslake.com/all-sermons/guest-speaker-john-lawry/</link>
					
					<pubDate>Sun, 08 Jul 2018 22:48:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2379</guid>
					<description><![CDATA[Guest Speaker John Lawry]]></description>
					<content:encoded><![CDATA[Guest Speaker John Lawry]]></content:encoded>
					<itunes:summary><![CDATA[Guest Speaker John Lawry]]></itunes:summary>

					<itunes:author>John Lawry</itunes:author>
					<itunes:subtitle>Guest Speaker John Lawry</itunes:subtitle>
					
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					<itunes:duration>00:28:05</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>‘Since We – Let Us’ – Hebrews 4:14-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/since-we-let-us-hebrews-414-16/</link>
					
					<pubDate>Sun, 01 Jul 2018 22:42:07 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2378</guid>
					<description><![CDATA[Unbelievers often seek to downplay the Old Testament/New Testament connection, sometimes claiming that messianic prophecies of the Old Testament are misreads from a biased Christian understanding. While this may be common, I think a betting man would be safe wagering large amounts of money that very few of these anti-Christ voices have seriously contended with the book of Hebrews. Hebrews is astounding in its beauty and depth, though the human author remains to us a mystery, certainly its Spirit- breathed inspiration does not. The author has proclaimed in matchless literary form: “The highest of all revelations is given us now in the Son of God, who is greater than the angels, and who having completed redemption, sits enthroned at God's right hand” (Jamieson, Faucet, Brown on summarizing opening themes). In the course of his treatise, our author points to major sources of inspirational encouragement from the divine plan of redemption revealed across the ages in all of Holy Scripture. Those featured milestones provide helpful structure points to outline his book...]]></description>
					<content:encoded><![CDATA[Unbelievers often seek to downplay the Old Testament/New Testament connection, sometimes claiming that messianic prophecies of the Old Testament are misreads from a biased Christian understanding. While this may be common, I think a betting man would be safe wagering large amounts of money that very few of these anti-Christ voices have seriously contended with the book of Hebrews. Hebrews is astounding in its beauty and depth, though the human author remains to us a mystery, certainly its Spirit- breathed inspiration does not. The author has proclaimed in matchless literary form: “The highest of all revelations is given us now in the Son of God, who is greater than the angels, and who having completed redemption, sits enthroned at God's right hand” (Jamieson, Faucet, Brown on summarizing opening themes). In the course of his treatise, our author points to major sources of inspirational encouragement from the divine plan of redemption revealed across the ages in all of Holy Scripture. Those featured milestones provide helpful structure points to outline his book...]]></content:encoded>
					<itunes:summary><![CDATA[Unbelievers often seek to downplay the Old Testament/New Testament connection, sometimes claiming that messianic prophecies of the Old Testament are misreads from a biased Christian understanding. While this may be common, I think a betting man would be safe wagering large amounts of money that very few of these anti-Christ voices have seriously contended with the book of Hebrews. Hebrews is astounding in its beauty and depth, though the human author remains to us a mystery, certainly its Spirit- breathed inspiration does not. The author has proclaimed in matchless literary form: “The highest of all revelations is given us now in the Son of God, who is greater than the angels, and who having completed redemption, sits enthroned at God's right hand” (Jamieson, Faucet, Brown on summarizing opening themes). In the course of his treatise, our author points to major sources of inspirational encouragement from the divine plan of redemption revealed across the ages in all of Holy Scripture. Those featured milestones provide helpful structure points to outline his book...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Unbelievers often seek to downplay the Old Testament/New Testament connection, sometimes claiming that messianic prophecies of the Old Testament are misreads from a biased Christian understanding. While this may be common, I think a betting man would be s...</itunes:subtitle>
					
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					<itunes:duration>00:55:30</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>By Design – Genesis 1:3-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/by-design-genesis-13-11/</link>
					
					<pubDate>Sun, 24 Jun 2018 20:50:06 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2372</guid>
					<description><![CDATA[Today's worship text (Psalm 148) details the appropriate response upon realizing the glory of God revealed in the account of Genesis one and subsequently evident all across the universe of His majestic works. Verse one describes a fitting sanctuary for this expression of worship – the heavens, in the heights, while verse 7 adds 'the earth'. Verses 2-3 identify those who ought to give Him praise, and even now, testify to His glory – angels, hosts, sun, moon, shinning stars, highest heavens, waters above the heavens. Verses 7-12 add to the congregation: sea creatures, deeps, fire, hail, snow, mist, stormy wind, mountains, hills, fruit trees, cedars, beasts, livestock, creeping things, flying birds. The list is rounded out calling Kings of the earth, all peoples, princes, all rulers of the earth, young men, maidens, old men, and children to praise the name of the Lord. Why? Might you ask... The Psalmist answers in verse 5-6: The Lord commanded, He spoke and all of the above were created. He established them forever and ever by His authoritative, final, and omnipotent decree! More reasons for this worship service are offered in closing (verse 13-14). Here Yahweh’s name alone is exalted, His majesty is above earth and heaven and He has raised up a horn (a means of strength and salvation) for His people. Indeed for all His saints who flourish near Him. ---- What passages of scripture might have inspired this exuberant song, nearly breathless with overflowing accolades for the Lord of Lords? Our text today would certainly be a candidate. Let us look closely at Genesis one in hopes that we may behold the glories of God that so moved the author of Psalm 148...]]></description>
					<content:encoded><![CDATA[Today's worship text (Psalm 148) details the appropriate response upon realizing the glory of God revealed in the account of Genesis one and subsequently evident all across the universe of His majestic works. Verse one describes a fitting sanctuary for this expression of worship – the heavens, in the heights, while verse 7 adds 'the earth'. Verses 2-3 identify those who ought to give Him praise, and even now, testify to His glory – angels, hosts, sun, moon, shinning stars, highest heavens, waters above the heavens. Verses 7-12 add to the congregation: sea creatures, deeps, fire, hail, snow, mist, stormy wind, mountains, hills, fruit trees, cedars, beasts, livestock, creeping things, flying birds. The list is rounded out calling Kings of the earth, all peoples, princes, all rulers of the earth, young men, maidens, old men, and children to praise the name of the Lord. Why? Might you ask... The Psalmist answers in verse 5-6: The Lord commanded, He spoke and all of the above were created. He established them forever and ever by His authoritative, final, and omnipotent decree! More reasons for this worship service are offered in closing (verse 13-14). Here Yahweh’s name alone is exalted, His majesty is above earth and heaven and He has raised up a horn (a means of strength and salvation) for His people. Indeed for all His saints who flourish near Him. ---- What passages of scripture might have inspired this exuberant song, nearly breathless with overflowing accolades for the Lord of Lords? Our text today would certainly be a candidate. Let us look closely at Genesis one in hopes that we may behold the glories of God that so moved the author of Psalm 148...]]></content:encoded>
					<itunes:summary><![CDATA[Today's worship text (Psalm 148) details the appropriate response upon realizing the glory of God revealed in the account of Genesis one and subsequently evident all across the universe of His majestic works. Verse one describes a fitting sanctuary for this expression of worship – the heavens, in the heights, while verse 7 adds 'the earth'. Verses 2-3 identify those who ought to give Him praise, and even now, testify to His glory – angels, hosts, sun, moon, shinning stars, highest heavens, waters above the heavens. Verses 7-12 add to the congregation: sea creatures, deeps, fire, hail, snow, mist, stormy wind, mountains, hills, fruit trees, cedars, beasts, livestock, creeping things, flying birds. The list is rounded out calling Kings of the earth, all peoples, princes, all rulers of the earth, young men, maidens, old men, and children to praise the name of the Lord. Why? Might you ask... The Psalmist answers in verse 5-6: The Lord commanded, He spoke and all of the above were created. He established them forever and ever by His authoritative, final, and omnipotent decree! More reasons for this worship service are offered in closing (verse 13-14). Here Yahweh’s name alone is exalted, His majesty is above earth and heaven and He has raised up a horn (a means of strength and salvation) for His people. Indeed for all His saints who flourish near Him. ---- What passages of scripture might have inspired this exuberant song, nearly breathless with overflowing accolades for the Lord of Lords? Our text today would certainly be a candidate. Let us look closely at Genesis one in hopes that we may behold the glories of God that so moved the author of Psalm 148...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today's worship text (Psalm 148) details the appropriate response upon realizing the glory of God revealed in the account of Genesis one and subsequently evident all across the universe of His majestic works. Verse one describes a fitting sanctuary for th...</itunes:subtitle>
					
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					<itunes:duration>00:56:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Creation Revelation – Genesis 1:1-5</title>
					<link>https://www.providencecrosslake.com/all-sermons/creation-revelation-genesis-11-5/</link>
					
					<pubDate>Sun, 17 Jun 2018 20:43:36 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2371</guid>
					<description><![CDATA[The creation of the universe – as with all the works of God – is a revelatory act. Intrinsic to its purpose, the record of the Bible's opening pages informs, instructs, and displays the manifold glory of God. The unique status of men and angels among all created beings allows us the capacity to behold and appreciate this revelation. None of the works of God are merely a means to an end, nothing revealed is mechanistic or utilitarian pragmatics of the meta-physical kind. In every place and time the works of God reveal Himself in resplendent contours and definite beauty. Too often we approach the issue of creation interested only in the mechanics, namely: how the universe got here. Restricting our interests to process alone blinds us to the true joys of discovery in God's general and special revelation. From the first words of Genesis, we not only discover the origins of the material universe, but we meet the Creator of heaven and earth in profound displays of Himself. May He grant us eyes to see and ears to hear Him through His word and world...]]></description>
					<content:encoded><![CDATA[The creation of the universe – as with all the works of God – is a revelatory act. Intrinsic to its purpose, the record of the Bible's opening pages informs, instructs, and displays the manifold glory of God. The unique status of men and angels among all created beings allows us the capacity to behold and appreciate this revelation. None of the works of God are merely a means to an end, nothing revealed is mechanistic or utilitarian pragmatics of the meta-physical kind. In every place and time the works of God reveal Himself in resplendent contours and definite beauty. Too often we approach the issue of creation interested only in the mechanics, namely: how the universe got here. Restricting our interests to process alone blinds us to the true joys of discovery in God's general and special revelation. From the first words of Genesis, we not only discover the origins of the material universe, but we meet the Creator of heaven and earth in profound displays of Himself. May He grant us eyes to see and ears to hear Him through His word and world...]]></content:encoded>
					<itunes:summary><![CDATA[The creation of the universe – as with all the works of God – is a revelatory act. Intrinsic to its purpose, the record of the Bible's opening pages informs, instructs, and displays the manifold glory of God. The unique status of men and angels among all created beings allows us the capacity to behold and appreciate this revelation. None of the works of God are merely a means to an end, nothing revealed is mechanistic or utilitarian pragmatics of the meta-physical kind. In every place and time the works of God reveal Himself in resplendent contours and definite beauty. Too often we approach the issue of creation interested only in the mechanics, namely: how the universe got here. Restricting our interests to process alone blinds us to the true joys of discovery in God's general and special revelation. From the first words of Genesis, we not only discover the origins of the material universe, but we meet the Creator of heaven and earth in profound displays of Himself. May He grant us eyes to see and ears to hear Him through His word and world...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The creation of the universe – as with all the works of God – is a revelatory act. Intrinsic to its purpose, the record of the Bible's opening pages informs, instructs, and displays the manifold glory of God. The unique status of men and angels among ...</itunes:subtitle>
					
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					<itunes:duration>00:59:09</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Heaven’s Voice Pleading – Psalm 81</title>
					<link>https://www.providencecrosslake.com/all-sermons/heavens-voice-pleading-psalm-81/</link>
					
					<pubDate>Sun, 10 Jun 2018 21:12:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2367</guid>
					<description><![CDATA[Asaph opens Psalm 80 with an event signaled by trumpets illustrating the great privilege and promises attending the people of God if only they turn again unto Him. Asaph continues in this framework for Psalm 81. Again, an event signaled by trumpets is recalled. Here we note Numbers 29 as Asaph finds occasion for his song with the feast of trumpets – followed by the Day of Atonement – concluding with the feast of tabernacles (or booths). If Psalm 81 was written to attend these events, it would be featured in the worship of the people frequently. Alexander Pirie writes: “...this day was a joyful festival, returning every month; but the first day of the 7th month was most solemn of the whole, being not only the first moon, but of the civil year. This was called the feast of trumpets – this joy was a memorial of the joy of creation, and the joy of giving the law, it also pre-indicated the blowing of the gospel trumpet, after the year of the “redeemed” began; and finally, it prefigured the last day, when the trumpet of God shall sound, and the dead shall be raised.” Given the significance of these moments in the nation's consciousness, Asaph employs them as a call to repentance and worship. In Psalm 80, the priestly cry to heaven on behalf of the people – In Psalm 81, the prophetic cry from heaven to the people on behalf of Yahweh Himself...]]></description>
					<content:encoded><![CDATA[Asaph opens Psalm 80 with an event signaled by trumpets illustrating the great privilege and promises attending the people of God if only they turn again unto Him. Asaph continues in this framework for Psalm 81. Again, an event signaled by trumpets is recalled. Here we note Numbers 29 as Asaph finds occasion for his song with the feast of trumpets – followed by the Day of Atonement – concluding with the feast of tabernacles (or booths). If Psalm 81 was written to attend these events, it would be featured in the worship of the people frequently. Alexander Pirie writes: “...this day was a joyful festival, returning every month; but the first day of the 7th month was most solemn of the whole, being not only the first moon, but of the civil year. This was called the feast of trumpets – this joy was a memorial of the joy of creation, and the joy of giving the law, it also pre-indicated the blowing of the gospel trumpet, after the year of the “redeemed” began; and finally, it prefigured the last day, when the trumpet of God shall sound, and the dead shall be raised.” Given the significance of these moments in the nation's consciousness, Asaph employs them as a call to repentance and worship. In Psalm 80, the priestly cry to heaven on behalf of the people – In Psalm 81, the prophetic cry from heaven to the people on behalf of Yahweh Himself...]]></content:encoded>
					<itunes:summary><![CDATA[Asaph opens Psalm 80 with an event signaled by trumpets illustrating the great privilege and promises attending the people of God if only they turn again unto Him. Asaph continues in this framework for Psalm 81. Again, an event signaled by trumpets is recalled. Here we note Numbers 29 as Asaph finds occasion for his song with the feast of trumpets – followed by the Day of Atonement – concluding with the feast of tabernacles (or booths). If Psalm 81 was written to attend these events, it would be featured in the worship of the people frequently. Alexander Pirie writes: “...this day was a joyful festival, returning every month; but the first day of the 7th month was most solemn of the whole, being not only the first moon, but of the civil year. This was called the feast of trumpets – this joy was a memorial of the joy of creation, and the joy of giving the law, it also pre-indicated the blowing of the gospel trumpet, after the year of the “redeemed” began; and finally, it prefigured the last day, when the trumpet of God shall sound, and the dead shall be raised.” Given the significance of these moments in the nation's consciousness, Asaph employs them as a call to repentance and worship. In Psalm 80, the priestly cry to heaven on behalf of the people – In Psalm 81, the prophetic cry from heaven to the people on behalf of Yahweh Himself...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Asaph opens Psalm 80 with an event signaled by trumpets illustrating the great privilege and promises attending the people of God if only they turn again unto Him. Asaph continues in this framework for Psalm 81. Again, an event signaled by trumpets is rec...</itunes:subtitle>
					
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					<itunes:duration>00:50:33</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Hebrews on Leadership – Hebrews 13:7-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/hebrews-on-leadership-hebrews-137-25/</link>
					
					<pubDate>Sun, 03 Jun 2018 19:54:07 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2363</guid>
					<description><![CDATA[What makes a great leader? Why are certain figures of historical importance celebrated for their leadership? What character traits and qualifications will we look for in our political candidates next election cycle? Questions like this – as common as the are – illustrate a preoccupation with the concept of leadership prevalent in our culture. In the confessing church, book titles to this effect alone, often indicate an obsession with the notion of leadership. These discussions are often marked by two sinful impulses manifesting themselves on either side of social hierarchy. First: pride among those seeking self-validation, meaning and identity. Ambition pursued at the expense of others translates into tyranny. Secondly: rebellion among those resenting submission to leadership without distinction. This results in lawlessness or antinomianism. ….All of this only highlights the importance of what the scriptures reveal on leadership. The Bible addresses those in leadership and those under leadership with absolute authority. It also makes clear, that in nearly every station of life, we are called to be under authority and in authority simultaneously depending on our calling and duty in God's order of things. For these reasons, it is appropriate that the author of Hebrews would close his sermon/epistle with instructions pertaining to leadership and equally as appropriate for us to take his instructions to heart.]]></description>
					<content:encoded><![CDATA[What makes a great leader? Why are certain figures of historical importance celebrated for their leadership? What character traits and qualifications will we look for in our political candidates next election cycle? Questions like this – as common as the are – illustrate a preoccupation with the concept of leadership prevalent in our culture. In the confessing church, book titles to this effect alone, often indicate an obsession with the notion of leadership. These discussions are often marked by two sinful impulses manifesting themselves on either side of social hierarchy. First: pride among those seeking self-validation, meaning and identity. Ambition pursued at the expense of others translates into tyranny. Secondly: rebellion among those resenting submission to leadership without distinction. This results in lawlessness or antinomianism. ….All of this only highlights the importance of what the scriptures reveal on leadership. The Bible addresses those in leadership and those under leadership with absolute authority. It also makes clear, that in nearly every station of life, we are called to be under authority and in authority simultaneously depending on our calling and duty in God's order of things. For these reasons, it is appropriate that the author of Hebrews would close his sermon/epistle with instructions pertaining to leadership and equally as appropriate for us to take his instructions to heart.]]></content:encoded>
					<itunes:summary><![CDATA[What makes a great leader? Why are certain figures of historical importance celebrated for their leadership? What character traits and qualifications will we look for in our political candidates next election cycle? Questions like this – as common as the are – illustrate a preoccupation with the concept of leadership prevalent in our culture. In the confessing church, book titles to this effect alone, often indicate an obsession with the notion of leadership. These discussions are often marked by two sinful impulses manifesting themselves on either side of social hierarchy. First: pride among those seeking self-validation, meaning and identity. Ambition pursued at the expense of others translates into tyranny. Secondly: rebellion among those resenting submission to leadership without distinction. This results in lawlessness or antinomianism. ….All of this only highlights the importance of what the scriptures reveal on leadership. The Bible addresses those in leadership and those under leadership with absolute authority. It also makes clear, that in nearly every station of life, we are called to be under authority and in authority simultaneously depending on our calling and duty in God's order of things. For these reasons, it is appropriate that the author of Hebrews would close his sermon/epistle with instructions pertaining to leadership and equally as appropriate for us to take his instructions to heart.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>What makes a great leader? Why are certain figures of historical importance celebrated for their leadership? What character traits and qualifications will we look for in our political candidates next election cycle? Questions like this – as common as th...</itunes:subtitle>
					
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					<itunes:duration>00:53:36</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Why Genesis?</title>
					<link>https://www.providencecrosslake.com/all-sermons/why-genesis/</link>
					
					<pubDate>Sun, 27 May 2018 12:41:12 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2359</guid>
					<description><![CDATA[It is easy to forget how important the account of creation is to the believer. Many professing Christians hold to wildly divergent views of the interpretation of Genesis, primarily because of “scientific findings” and the cultural incredulity of our day. In light of the confusion, it becomes important to revisit the first book of the Bible and to do so realizing the weight greater scripture itself places on the creation account. Through the ages, cultures have been shaped by the origin stories they tell themselves. Our conception of a material beginning is an essentially religious idea. If we trace back through history, the cause for our existence as human beings, sooner or later you meet a physical dead end proving the ultimate answer to: “why are we here” is a metaphysical or supernatural cause. The answer to this inescapable question supplies a cultural identity for a people, uniting them by common memory, shaping their collective world-view. Will any pagan or secular origin story serve this purpose equally? Will any old myth suffice? No. The Word of God itself is far from neutral on the subject of origins and the book of Genesis serves to proclaim the truth of beginnings for all mankind while greater scripture itself demonstrates time and again the necessity of getting Genesis right. In preparation to study this book, we turn to several of these passages today.]]></description>
					<content:encoded><![CDATA[It is easy to forget how important the account of creation is to the believer. Many professing Christians hold to wildly divergent views of the interpretation of Genesis, primarily because of “scientific findings” and the cultural incredulity of our day. In light of the confusion, it becomes important to revisit the first book of the Bible and to do so realizing the weight greater scripture itself places on the creation account. Through the ages, cultures have been shaped by the origin stories they tell themselves. Our conception of a material beginning is an essentially religious idea. If we trace back through history, the cause for our existence as human beings, sooner or later you meet a physical dead end proving the ultimate answer to: “why are we here” is a metaphysical or supernatural cause. The answer to this inescapable question supplies a cultural identity for a people, uniting them by common memory, shaping their collective world-view. Will any pagan or secular origin story serve this purpose equally? Will any old myth suffice? No. The Word of God itself is far from neutral on the subject of origins and the book of Genesis serves to proclaim the truth of beginnings for all mankind while greater scripture itself demonstrates time and again the necessity of getting Genesis right. In preparation to study this book, we turn to several of these passages today.]]></content:encoded>
					<itunes:summary><![CDATA[It is easy to forget how important the account of creation is to the believer. Many professing Christians hold to wildly divergent views of the interpretation of Genesis, primarily because of “scientific findings” and the cultural incredulity of our day. In light of the confusion, it becomes important to revisit the first book of the Bible and to do so realizing the weight greater scripture itself places on the creation account. Through the ages, cultures have been shaped by the origin stories they tell themselves. Our conception of a material beginning is an essentially religious idea. If we trace back through history, the cause for our existence as human beings, sooner or later you meet a physical dead end proving the ultimate answer to: “why are we here” is a metaphysical or supernatural cause. The answer to this inescapable question supplies a cultural identity for a people, uniting them by common memory, shaping their collective world-view. Will any pagan or secular origin story serve this purpose equally? Will any old myth suffice? No. The Word of God itself is far from neutral on the subject of origins and the book of Genesis serves to proclaim the truth of beginnings for all mankind while greater scripture itself demonstrates time and again the necessity of getting Genesis right. In preparation to study this book, we turn to several of these passages today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>It is easy to forget how important the account of creation is to the believer. Many professing Christians hold to wildly divergent views of the interpretation of Genesis, primarily because of “scientific findings” and the cultural incredulity of our d...</itunes:subtitle>
					
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					<itunes:duration>00:56:06</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Judgement Reader – Habakkuk 2:2-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-judgement-reader-habakkuk-22-20/</link>
					
					<pubDate>Sun, 20 May 2018 20:18:51 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2355</guid>
					<description><![CDATA[A 'reader' is a book written for instruction and practice in reading elsewhere on a particular subject. A sort of user manual for a topic of interest. In our case today, in summarizing and concluding our study of Nahum, we consider Habakkuk 2 as a reader for the judgments of God. In this passage, as God answers the complaints of the prophet, He provides reference points to posture the believing reader as he beholds the prospect of divine judgement. These days, much of the professing church seems averse to appreciating the judgements of God. They seem embarrassed by the “harsh”, “unloving”, “intolerance” of whole books of the Bible such as Nahum or Habakkuk. Andy Stanley – for one – preached recently that Christianity presents a radical break from the Old Testament and finds its grounding exclusively in the resurrection and we, therefore, can thankfully distance ourselves, from the judgmental terms of Old Covenant texts such as ours today. Approaches like this to the challenging passages of imprecatory prerogative fail to realize the Word of God itself provides us with a 'judgement reader'. The Lord Himself declares the sovereignly prescribed priorities that govern the affections of Biblically informed believers beholding the Day of the Lord...]]></description>
					<content:encoded><![CDATA[A 'reader' is a book written for instruction and practice in reading elsewhere on a particular subject. A sort of user manual for a topic of interest. In our case today, in summarizing and concluding our study of Nahum, we consider Habakkuk 2 as a reader for the judgments of God. In this passage, as God answers the complaints of the prophet, He provides reference points to posture the believing reader as he beholds the prospect of divine judgement. These days, much of the professing church seems averse to appreciating the judgements of God. They seem embarrassed by the “harsh”, “unloving”, “intolerance” of whole books of the Bible such as Nahum or Habakkuk. Andy Stanley – for one – preached recently that Christianity presents a radical break from the Old Testament and finds its grounding exclusively in the resurrection and we, therefore, can thankfully distance ourselves, from the judgmental terms of Old Covenant texts such as ours today. Approaches like this to the challenging passages of imprecatory prerogative fail to realize the Word of God itself provides us with a 'judgement reader'. The Lord Himself declares the sovereignly prescribed priorities that govern the affections of Biblically informed believers beholding the Day of the Lord...]]></content:encoded>
					<itunes:summary><![CDATA[A 'reader' is a book written for instruction and practice in reading elsewhere on a particular subject. A sort of user manual for a topic of interest. In our case today, in summarizing and concluding our study of Nahum, we consider Habakkuk 2 as a reader for the judgments of God. In this passage, as God answers the complaints of the prophet, He provides reference points to posture the believing reader as he beholds the prospect of divine judgement. These days, much of the professing church seems averse to appreciating the judgements of God. They seem embarrassed by the “harsh”, “unloving”, “intolerance” of whole books of the Bible such as Nahum or Habakkuk. Andy Stanley – for one – preached recently that Christianity presents a radical break from the Old Testament and finds its grounding exclusively in the resurrection and we, therefore, can thankfully distance ourselves, from the judgmental terms of Old Covenant texts such as ours today. Approaches like this to the challenging passages of imprecatory prerogative fail to realize the Word of God itself provides us with a 'judgement reader'. The Lord Himself declares the sovereignly prescribed priorities that govern the affections of Biblically informed believers beholding the Day of the Lord...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A 'reader' is a book written for instruction and practice in reading elsewhere on a particular subject. A sort of user manual for a topic of interest. In our case today, in summarizing and concluding our study of Nahum, we consider Habakkuk 2 as a reader ...</itunes:subtitle>
					
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					<itunes:duration>00:54:26</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Restoration Cry – Psalm 80</title>
					<link>https://www.providencecrosslake.com/all-sermons/restoration-cry-psalm-80/</link>
					
					<pubDate>Sun, 13 May 2018 22:40:18 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2352</guid>
					<description><![CDATA[Psalm 80 is among the Psalms of Asaph that can be classified as a community lament. A song of sadness and loss yet offered to a savior capable and merciful. Ultimately Asaph places his hope for restoration in one man at Yahweh's right hand. Spurgeon reminds us of the historic plight of peoples through history: “Nations rise or fall largely through the instrumentality of individuals; by a Napoleon kingdoms are scourged, and by a Wellington nations are saved from the tyrant. It is by the man Christ Jesus that fallen Israel is yet saved from the tyrant. It is by the man Christ Jesus that fallen Israel is yet to rise and indeed through Him, who deigns to call Himself the 'Son of Man', the world is to be delivered from the dominion of Satan and the curse of sin.” This psalm of Asaph seems to be structured with two familiar prayers, historic to the vitality of corporate Israel, in mind. The first is from Num 6:24-27 (Aaron's benediction). The second is the prayer of Moses which attended the advancement of the Ark of the Covenant (Num 10:35-36) “Arise O Lord, and let your enemies be scattered and let those who hate you flee before you ...Return O Lord, to the ten thousands thousands of Israel.” When would these cries be answered in full? With the arrival of the Messiah Son of Man, Jesus Christ. Psalm 80 yearns for that day..]]></description>
					<content:encoded><![CDATA[Psalm 80 is among the Psalms of Asaph that can be classified as a community lament. A song of sadness and loss yet offered to a savior capable and merciful. Ultimately Asaph places his hope for restoration in one man at Yahweh's right hand. Spurgeon reminds us of the historic plight of peoples through history: “Nations rise or fall largely through the instrumentality of individuals; by a Napoleon kingdoms are scourged, and by a Wellington nations are saved from the tyrant. It is by the man Christ Jesus that fallen Israel is yet saved from the tyrant. It is by the man Christ Jesus that fallen Israel is yet to rise and indeed through Him, who deigns to call Himself the 'Son of Man', the world is to be delivered from the dominion of Satan and the curse of sin.” This psalm of Asaph seems to be structured with two familiar prayers, historic to the vitality of corporate Israel, in mind. The first is from Num 6:24-27 (Aaron's benediction). The second is the prayer of Moses which attended the advancement of the Ark of the Covenant (Num 10:35-36) “Arise O Lord, and let your enemies be scattered and let those who hate you flee before you ...Return O Lord, to the ten thousands thousands of Israel.” When would these cries be answered in full? With the arrival of the Messiah Son of Man, Jesus Christ. Psalm 80 yearns for that day..]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 80 is among the Psalms of Asaph that can be classified as a community lament. A song of sadness and loss yet offered to a savior capable and merciful. Ultimately Asaph places his hope for restoration in one man at Yahweh's right hand. Spurgeon reminds us of the historic plight of peoples through history: “Nations rise or fall largely through the instrumentality of individuals; by a Napoleon kingdoms are scourged, and by a Wellington nations are saved from the tyrant. It is by the man Christ Jesus that fallen Israel is yet saved from the tyrant. It is by the man Christ Jesus that fallen Israel is yet to rise and indeed through Him, who deigns to call Himself the 'Son of Man', the world is to be delivered from the dominion of Satan and the curse of sin.” This psalm of Asaph seems to be structured with two familiar prayers, historic to the vitality of corporate Israel, in mind. The first is from Num 6:24-27 (Aaron's benediction). The second is the prayer of Moses which attended the advancement of the Ark of the Covenant (Num 10:35-36) “Arise O Lord, and let your enemies be scattered and let those who hate you flee before you ...Return O Lord, to the ten thousands thousands of Israel.” When would these cries be answered in full? With the arrival of the Messiah Son of Man, Jesus Christ. Psalm 80 yearns for that day..]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 80 is among the Psalms of Asaph that can be classified as a community lament. A song of sadness and loss yet offered to a savior capable and merciful. Ultimately Asaph places his hope for restoration in one man at Yahweh's right hand. Spurgeon remin...</itunes:subtitle>
					
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					<itunes:duration>00:55:30</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Eternal Covenant – Hebrews 13:17-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-eternal-covenant-hebrews-1317-25/</link>
					
					<pubDate>Sun, 06 May 2018 12:02:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2346</guid>
					<description><![CDATA[A fitting conclusion to a paradigm expounding expert treatise on the glories of the gospel of Jesus Christ comes to us by way of benediction in Hebrews 13. This concluding prayer of blessing summarizes and proclaims central themes throughout the letter/sermon. This pattern is not uncommon in divine revelation. Compare the closing words of Hebrew's author with those of Paul in Romans 16:25-27. The similarity to Heb 13:20-21 is striking. There are also examples of succinct and powerful gospel summaries earlier in the text of Hebrews as well. Consider a slightly expanded example in 10:19-25. Here again we see the cause and effect relationship between the work of Jesus Christ and the life of the believer. What better subject for a prayer of blessing and farewell than the full scope of the sovereign work of our Lord in His incarnate ministry to ransom and equip His bride for kingdom conquest and king worship. Here at Providence, some years ago, we adapted a mission statement for our church from these rich benedictions: “Providence exists to know the Word, witness its power, worship its author, and walk in its ways, through and for Jesus Christ.]]></description>
					<content:encoded><![CDATA[A fitting conclusion to a paradigm expounding expert treatise on the glories of the gospel of Jesus Christ comes to us by way of benediction in Hebrews 13. This concluding prayer of blessing summarizes and proclaims central themes throughout the letter/sermon. This pattern is not uncommon in divine revelation. Compare the closing words of Hebrew's author with those of Paul in Romans 16:25-27. The similarity to Heb 13:20-21 is striking. There are also examples of succinct and powerful gospel summaries earlier in the text of Hebrews as well. Consider a slightly expanded example in 10:19-25. Here again we see the cause and effect relationship between the work of Jesus Christ and the life of the believer. What better subject for a prayer of blessing and farewell than the full scope of the sovereign work of our Lord in His incarnate ministry to ransom and equip His bride for kingdom conquest and king worship. Here at Providence, some years ago, we adapted a mission statement for our church from these rich benedictions: “Providence exists to know the Word, witness its power, worship its author, and walk in its ways, through and for Jesus Christ.]]></content:encoded>
					<itunes:summary><![CDATA[A fitting conclusion to a paradigm expounding expert treatise on the glories of the gospel of Jesus Christ comes to us by way of benediction in Hebrews 13. This concluding prayer of blessing summarizes and proclaims central themes throughout the letter/sermon. This pattern is not uncommon in divine revelation. Compare the closing words of Hebrew's author with those of Paul in Romans 16:25-27. The similarity to Heb 13:20-21 is striking. There are also examples of succinct and powerful gospel summaries earlier in the text of Hebrews as well. Consider a slightly expanded example in 10:19-25. Here again we see the cause and effect relationship between the work of Jesus Christ and the life of the believer. What better subject for a prayer of blessing and farewell than the full scope of the sovereign work of our Lord in His incarnate ministry to ransom and equip His bride for kingdom conquest and king worship. Here at Providence, some years ago, we adapted a mission statement for our church from these rich benedictions: “Providence exists to know the Word, witness its power, worship its author, and walk in its ways, through and for Jesus Christ.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A fitting conclusion to a paradigm expounding expert treatise on the glories of the gospel of Jesus Christ comes to us by way of benediction in Hebrews 13. This concluding prayer of blessing summarizes and proclaims central themes throughout the letter/se...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>00:53:17</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Onetime Rod – Nahum 3:11-19</title>
					<link>https://www.providencecrosslake.com/all-sermons/onetime-rod-nahum-311-19/</link>
					
					<pubDate>Sun, 29 Apr 2018 16:03:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2133</guid>
					<description><![CDATA[The threat of war at the gates of their flagship city would have been dismissed out of hand by the average Assyrian when Nahum was writing his prophecy. After all, Ninevite armies had pushed the front lines of conflict out to the extremities of the empire fighting neighboring countries on their own lands rather than Assyrian territory. Luke records the parable Jesus proclaimed of the rich fool (12:16-21) who says to himself: “...Soul, you have ample goods laid up for many years, relax, eat, drink, and be merry. But God said to him: “Fool, this night your soul is required of you, and the things you have prepared, whose will they be? So is the one who lays up treasure for himself and is not rich toward God. The city of Nineveh illustrates this parable perfectly. The reasons for their confidence were misguided. Isaiah (10:5-19) describes their international conquest over the centuries as a rod wielded in the hand of God Himself – from the Assyrian's vantage point, however, she assumed herself the warrior rather than the weapon. Instead of humbly recognizing success on the world stage as the hand of God, they boasted in their own strength. Now God would reveal their vulnerability. The final verses of Nahum draw a sharp contrast to the permanence of God's promises for the believer who trusts in Him. We can appreciate the reassuring truth of Psalm 1, Psalm 52, Psalm 92 all the more in light of the alternative...]]></description>
					<content:encoded><![CDATA[The threat of war at the gates of their flagship city would have been dismissed out of hand by the average Assyrian when Nahum was writing his prophecy. After all, Ninevite armies had pushed the front lines of conflict out to the extremities of the empire fighting neighboring countries on their own lands rather than Assyrian territory. Luke records the parable Jesus proclaimed of the rich fool (12:16-21) who says to himself: “...Soul, you have ample goods laid up for many years, relax, eat, drink, and be merry. But God said to him: “Fool, this night your soul is required of you, and the things you have prepared, whose will they be? So is the one who lays up treasure for himself and is not rich toward God. The city of Nineveh illustrates this parable perfectly. The reasons for their confidence were misguided. Isaiah (10:5-19) describes their international conquest over the centuries as a rod wielded in the hand of God Himself – from the Assyrian's vantage point, however, she assumed herself the warrior rather than the weapon. Instead of humbly recognizing success on the world stage as the hand of God, they boasted in their own strength. Now God would reveal their vulnerability. The final verses of Nahum draw a sharp contrast to the permanence of God's promises for the believer who trusts in Him. We can appreciate the reassuring truth of Psalm 1, Psalm 52, Psalm 92 all the more in light of the alternative...]]></content:encoded>
					<itunes:summary><![CDATA[The threat of war at the gates of their flagship city would have been dismissed out of hand by the average Assyrian when Nahum was writing his prophecy. After all, Ninevite armies had pushed the front lines of conflict out to the extremities of the empire fighting neighboring countries on their own lands rather than Assyrian territory. Luke records the parable Jesus proclaimed of the rich fool (12:16-21) who says to himself: “...Soul, you have ample goods laid up for many years, relax, eat, drink, and be merry. But God said to him: “Fool, this night your soul is required of you, and the things you have prepared, whose will they be? So is the one who lays up treasure for himself and is not rich toward God. The city of Nineveh illustrates this parable perfectly. The reasons for their confidence were misguided. Isaiah (10:5-19) describes their international conquest over the centuries as a rod wielded in the hand of God Himself – from the Assyrian's vantage point, however, she assumed herself the warrior rather than the weapon. Instead of humbly recognizing success on the world stage as the hand of God, they boasted in their own strength. Now God would reveal their vulnerability. The final verses of Nahum draw a sharp contrast to the permanence of God's promises for the believer who trusts in Him. We can appreciate the reassuring truth of Psalm 1, Psalm 52, Psalm 92 all the more in light of the alternative...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The threat of war at the gates of their flagship city would have been dismissed out of hand by the average Assyrian when Nahum was writing his prophecy. After all, Ninevite armies had pushed the front lines of conflict out to the extremities of the empire...</itunes:subtitle>
					
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					<itunes:duration>00:51:12</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Good Riddance Nineveh – Nahum 3:1-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/good-riddance-nineveh-nahum-31-10/</link>
					
					<pubDate>Sun, 22 Apr 2018 17:38:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2130</guid>
					<description><![CDATA[The ministry of the prophet Nahum serves in some part to show that the wicked city of Nineveh is a particular instance of the universal truth that God will dismantle the collective idolatry of His foes though they seek refuge from His strong arm behind the social structure of a city or nation-state. The demise of these examples of 'the city of man' portends the culminating judgements of history upon all wicked powers. The closing book of the Bible reminds us as much even as the closing verse of Nahum makes clear this irreversible, wide spread, widely published and universally celebrated calamity that has descended upon the Assyrians is directly proportional to the reach of their influence in the prime of their power. The operative political philosophy of Assyria is not so strange to us these days though the record of this nation’s influence may seem all but lost to ancient history. Nineveh's policy makers and governors would instantly resonate with many post- enlightenment values of our day. Progressivism – for instance – the philosophy which assumes advancements in science, technology, economic development, social organization, and academics define and enable progress toward ideal conditions for humanity. These ideas fit Assyria and its agenda like a glove... Thus we have the advantage of hindsight in their case through the writings of Nahum to see how it worked out for them.]]></description>
					<content:encoded><![CDATA[The ministry of the prophet Nahum serves in some part to show that the wicked city of Nineveh is a particular instance of the universal truth that God will dismantle the collective idolatry of His foes though they seek refuge from His strong arm behind the social structure of a city or nation-state. The demise of these examples of 'the city of man' portends the culminating judgements of history upon all wicked powers. The closing book of the Bible reminds us as much even as the closing verse of Nahum makes clear this irreversible, wide spread, widely published and universally celebrated calamity that has descended upon the Assyrians is directly proportional to the reach of their influence in the prime of their power. The operative political philosophy of Assyria is not so strange to us these days though the record of this nation’s influence may seem all but lost to ancient history. Nineveh's policy makers and governors would instantly resonate with many post- enlightenment values of our day. Progressivism – for instance – the philosophy which assumes advancements in science, technology, economic development, social organization, and academics define and enable progress toward ideal conditions for humanity. These ideas fit Assyria and its agenda like a glove... Thus we have the advantage of hindsight in their case through the writings of Nahum to see how it worked out for them.]]></content:encoded>
					<itunes:summary><![CDATA[The ministry of the prophet Nahum serves in some part to show that the wicked city of Nineveh is a particular instance of the universal truth that God will dismantle the collective idolatry of His foes though they seek refuge from His strong arm behind the social structure of a city or nation-state. The demise of these examples of 'the city of man' portends the culminating judgements of history upon all wicked powers. The closing book of the Bible reminds us as much even as the closing verse of Nahum makes clear this irreversible, wide spread, widely published and universally celebrated calamity that has descended upon the Assyrians is directly proportional to the reach of their influence in the prime of their power. The operative political philosophy of Assyria is not so strange to us these days though the record of this nation’s influence may seem all but lost to ancient history. Nineveh's policy makers and governors would instantly resonate with many post- enlightenment values of our day. Progressivism – for instance – the philosophy which assumes advancements in science, technology, economic development, social organization, and academics define and enable progress toward ideal conditions for humanity. These ideas fit Assyria and its agenda like a glove... Thus we have the advantage of hindsight in their case through the writings of Nahum to see how it worked out for them.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The ministry of the prophet Nahum serves in some part to show that the wicked city of Nineveh is a particular instance of the universal truth that God will dismantle the collective idolatry of His foes though they seek refuge from His strong arm behind th...</itunes:subtitle>
					
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					<itunes:duration>01:00:38</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>War Poetry – Nahum 2</title>
					<link>https://www.providencecrosslake.com/all-sermons/war-poetry-hebrews-55-10-613-20-715-28/</link>
					
					<pubDate>Sun, 15 Apr 2018 21:57:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2129</guid>
					<description><![CDATA[Nahum is given the task of delivering the message of the irrevocable judgements of God against a city/nation of infamous war-mongers. God has set the reckoning date for Nineveh's war crimes on His calender and the day is fast approaching. This time no repentance is forthcoming as in the days of Jonah which only renders the city doubly guilty having received the testimony of the Law of God years previously.
The audience can change abruptly and frequently in this genre of prophetic poetry. We find Nineveh squarely in the crosshairs in chapter 2. The nation of Assyria and its capital city are the target of pending destruction via war. History records a coalition of the Medes and Babylonians fulfilling these words of Nahum's prophetic war poetry. Scholars have noted a 3 fold division of Nahum's 3 chapters as follows: Judgement on Nineveh Declared (chap 1), Described (2), and Defended (3). The descriptions of Nineveh's demise and catastrophic defeat are vivid indeed in chapter 2 as we behold the Glory of God manifest in the spectacular defeat of His enemies. This is not exclusive to Nahum, rather this account is added to the notable events throughout the course of world history that foretell the ultimate victory of the risen Christ over every principality and power. Nahum teaches us with Psalm 20 that “...some may trust in chariots, and some in horses, but we trust in the name of the Lord our God. They collapse and fall, but we rise and stand up right. Oh Lord save the king, may he answer us when we call..”]]></description>
					<content:encoded><![CDATA[Nahum is given the task of delivering the message of the irrevocable judgements of God against a city/nation of infamous war-mongers. God has set the reckoning date for Nineveh's war crimes on His calender and the day is fast approaching. This time no repentance is forthcoming as in the days of Jonah which only renders the city doubly guilty having received the testimony of the Law of God years previously.
The audience can change abruptly and frequently in this genre of prophetic poetry. We find Nineveh squarely in the crosshairs in chapter 2. The nation of Assyria and its capital city are the target of pending destruction via war. History records a coalition of the Medes and Babylonians fulfilling these words of Nahum's prophetic war poetry. Scholars have noted a 3 fold division of Nahum's 3 chapters as follows: Judgement on Nineveh Declared (chap 1), Described (2), and Defended (3). The descriptions of Nineveh's demise and catastrophic defeat are vivid indeed in chapter 2 as we behold the Glory of God manifest in the spectacular defeat of His enemies. This is not exclusive to Nahum, rather this account is added to the notable events throughout the course of world history that foretell the ultimate victory of the risen Christ over every principality and power. Nahum teaches us with Psalm 20 that “...some may trust in chariots, and some in horses, but we trust in the name of the Lord our God. They collapse and fall, but we rise and stand up right. Oh Lord save the king, may he answer us when we call..”]]></content:encoded>
					<itunes:summary><![CDATA[Nahum is given the task of delivering the message of the irrevocable judgements of God against a city/nation of infamous war-mongers. God has set the reckoning date for Nineveh's war crimes on His calender and the day is fast approaching. This time no repentance is forthcoming as in the days of Jonah which only renders the city doubly guilty having received the testimony of the Law of God years previously.
The audience can change abruptly and frequently in this genre of prophetic poetry. We find Nineveh squarely in the crosshairs in chapter 2. The nation of Assyria and its capital city are the target of pending destruction via war. History records a coalition of the Medes and Babylonians fulfilling these words of Nahum's prophetic war poetry. Scholars have noted a 3 fold division of Nahum's 3 chapters as follows: Judgement on Nineveh Declared (chap 1), Described (2), and Defended (3). The descriptions of Nineveh's demise and catastrophic defeat are vivid indeed in chapter 2 as we behold the Glory of God manifest in the spectacular defeat of His enemies. This is not exclusive to Nahum, rather this account is added to the notable events throughout the course of world history that foretell the ultimate victory of the risen Christ over every principality and power. Nahum teaches us with Psalm 20 that “...some may trust in chariots, and some in horses, but we trust in the name of the Lord our God. They collapse and fall, but we rise and stand up right. Oh Lord save the king, may he answer us when we call..”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Nahum is given the task of delivering the message of the irrevocable judgements of God against a city/nation of infamous war-mongers. God has set the reckoning date for Nineveh's war crimes on His calender and the day is fast approaching. This time no rep...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Redeeming Sadness – Psalm 79</title>
					<link>https://www.providencecrosslake.com/all-sermons/redeeming-sadness-psalm-79/</link>
					
					<pubDate>Sun, 08 Apr 2018 19:09:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2128</guid>
					<description><![CDATA[Asaph rises in defense of God's honor even as he expresses the anguish of his people's sufferings. He recognizes whatever his enemies have done to take advantage of him, they are infinitely more culpable for provoking the Lord God of Israel. Psalm 79 appears to be a song written for or after 586 B.C.. This date marked the destruction of the temple in Jerusalem by Babylon. It would seem Asaph was well familiar with these times as this Psalm shares similar motifs with some of his others, Psalm 74 and 78 among them. One important point of application immediately presents itself. The Lord and Asaph have the same enemies. Asaph is testimony to the principle: If you stand with the Lord, you will inherit His adversaries. Acts 5:41 Echos this theme from the New Testament: “Then they left the presence of the council rejoicing that they were counted worthy to suffer dishonor for the name.” If the church continues to ally herself with culturally popular concerns which assume the authority and priority of Christ's enemies... we will provoke Him to our own demise. “You cannot drink the cup of the Lord and the cup of demons – you cannot partake of the table of the Lord and the table of demons. Shall we provoke the Lord to jealousy? Are we stronger than He? (I Cor 10:21-22)]]></description>
					<content:encoded><![CDATA[Asaph rises in defense of God's honor even as he expresses the anguish of his people's sufferings. He recognizes whatever his enemies have done to take advantage of him, they are infinitely more culpable for provoking the Lord God of Israel. Psalm 79 appears to be a song written for or after 586 B.C.. This date marked the destruction of the temple in Jerusalem by Babylon. It would seem Asaph was well familiar with these times as this Psalm shares similar motifs with some of his others, Psalm 74 and 78 among them. One important point of application immediately presents itself. The Lord and Asaph have the same enemies. Asaph is testimony to the principle: If you stand with the Lord, you will inherit His adversaries. Acts 5:41 Echos this theme from the New Testament: “Then they left the presence of the council rejoicing that they were counted worthy to suffer dishonor for the name.” If the church continues to ally herself with culturally popular concerns which assume the authority and priority of Christ's enemies... we will provoke Him to our own demise. “You cannot drink the cup of the Lord and the cup of demons – you cannot partake of the table of the Lord and the table of demons. Shall we provoke the Lord to jealousy? Are we stronger than He? (I Cor 10:21-22)]]></content:encoded>
					<itunes:summary><![CDATA[Asaph rises in defense of God's honor even as he expresses the anguish of his people's sufferings. He recognizes whatever his enemies have done to take advantage of him, they are infinitely more culpable for provoking the Lord God of Israel. Psalm 79 appears to be a song written for or after 586 B.C.. This date marked the destruction of the temple in Jerusalem by Babylon. It would seem Asaph was well familiar with these times as this Psalm shares similar motifs with some of his others, Psalm 74 and 78 among them. One important point of application immediately presents itself. The Lord and Asaph have the same enemies. Asaph is testimony to the principle: If you stand with the Lord, you will inherit His adversaries. Acts 5:41 Echos this theme from the New Testament: “Then they left the presence of the council rejoicing that they were counted worthy to suffer dishonor for the name.” If the church continues to ally herself with culturally popular concerns which assume the authority and priority of Christ's enemies... we will provoke Him to our own demise. “You cannot drink the cup of the Lord and the cup of demons – you cannot partake of the table of the Lord and the table of demons. Shall we provoke the Lord to jealousy? Are we stronger than He? (I Cor 10:21-22)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Asaph rises in defense of God's honor even as he expresses the anguish of his people's sufferings. He recognizes whatever his enemies have done to take advantage of him, they are infinitely more culpable for provoking the Lord God of Israel. Psalm 79 appe...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Melchizedek Forever – Hebrews 5:5-10, 6:13-20, 7:15-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/melchizedek-forever-hebrews-55-10-613-20-715-28/</link>
					
					<pubDate>Sun, 01 Apr 2018 20:51:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2125</guid>
					<description><![CDATA[From Psalm 110 to the book of Hebrews, the Bible has emphasized and anticipated the
glories of the resurrection and ascension of Jesus Christ. Psalm 110 is cited 5 times in the context of Hebrew's
commentary on the essential doctrine and historical reality of our Lord rising from the dead. This Old Testament
key to understanding Jesus and His redemptive work reminds us that the faithful were promised and waiting for
the one and only Forever Priest/King... this is the meaning of that mysterious figure Abraham paid tithes to in
Gen 14:17-20. Melchizedek was a forerunner of the Messiah to come: Jesus Christ our Lord who was slain on
Good Friday and resurrected from the dead on Sunday, three days later. The resurrection – for this reason – has
been a non-negotiable point of theological contention for the Christian faith from day one. (I Cor 15:12-28, I
John 4:1-6) Jesus Himself proclaimed in John 11:25 “...I am the resurrection and the life, whoever believes in
me, though he die, yet shall he live.” The book of Hebrews clarifies the importance of the doctrine of
resurrection. It was the event that signaled and welcomed forever the attainments of the once for all Forever
Priest/King.]]></description>
					<content:encoded><![CDATA[From Psalm 110 to the book of Hebrews, the Bible has emphasized and anticipated the
glories of the resurrection and ascension of Jesus Christ. Psalm 110 is cited 5 times in the context of Hebrew's
commentary on the essential doctrine and historical reality of our Lord rising from the dead. This Old Testament
key to understanding Jesus and His redemptive work reminds us that the faithful were promised and waiting for
the one and only Forever Priest/King... this is the meaning of that mysterious figure Abraham paid tithes to in
Gen 14:17-20. Melchizedek was a forerunner of the Messiah to come: Jesus Christ our Lord who was slain on
Good Friday and resurrected from the dead on Sunday, three days later. The resurrection – for this reason – has
been a non-negotiable point of theological contention for the Christian faith from day one. (I Cor 15:12-28, I
John 4:1-6) Jesus Himself proclaimed in John 11:25 “...I am the resurrection and the life, whoever believes in
me, though he die, yet shall he live.” The book of Hebrews clarifies the importance of the doctrine of
resurrection. It was the event that signaled and welcomed forever the attainments of the once for all Forever
Priest/King.]]></content:encoded>
					<itunes:summary><![CDATA[From Psalm 110 to the book of Hebrews, the Bible has emphasized and anticipated the
glories of the resurrection and ascension of Jesus Christ. Psalm 110 is cited 5 times in the context of Hebrew's
commentary on the essential doctrine and historical reality of our Lord rising from the dead. This Old Testament
key to understanding Jesus and His redemptive work reminds us that the faithful were promised and waiting for
the one and only Forever Priest/King... this is the meaning of that mysterious figure Abraham paid tithes to in
Gen 14:17-20. Melchizedek was a forerunner of the Messiah to come: Jesus Christ our Lord who was slain on
Good Friday and resurrected from the dead on Sunday, three days later. The resurrection – for this reason – has
been a non-negotiable point of theological contention for the Christian faith from day one. (I Cor 15:12-28, I
John 4:1-6) Jesus Himself proclaimed in John 11:25 “...I am the resurrection and the life, whoever believes in
me, though he die, yet shall he live.” The book of Hebrews clarifies the importance of the doctrine of
resurrection. It was the event that signaled and welcomed forever the attainments of the once for all Forever
Priest/King.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>From Psalm 110 to the book of Hebrews, the Bible has emphasized and anticipated the glories of the resurrection and ascension of Jesus Christ. Psalm 110 is cited 5 times in the context of Hebrew's commentary on the essential doctrine and historical realit...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Guest Speaker – John Lawrey</title>
					<link>https://www.providencecrosslake.com/all-sermons/guest-speaker-john-lawrey/</link>
					
					<pubDate>Sun, 25 Mar 2018 20:40:29 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2124</guid>
					<description><![CDATA[Guest Speaker - John Lawrey]]></description>
					<content:encoded><![CDATA[Guest Speaker - John Lawrey]]></content:encoded>
					<itunes:summary><![CDATA[Guest Speaker - John Lawrey]]></itunes:summary>

					<itunes:author>John Lawrey</itunes:author>
					<itunes:subtitle>Guest Speaker - John Lawrey</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>History of Discipline – Psalm 78:56-72</title>
					<link>https://www.providencecrosslake.com/all-sermons/history-of-discipline-psalm-7856-72/</link>
					
					<pubDate>Sun, 18 Mar 2018 12:26:44 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2122</guid>
					<description><![CDATA[As we follow the historical record of the dealings of God with His people featured in Asaph's song, we have now moved from the wilderness to the promised land. In spite of blessings promised and received, the all too familiar refrain is echoed once again in verse 56 “Yet they tested and rebelled against the most High God and did not keep His testimonies.” We learn quickly from the inspired historiography of the Psalms that blessings and comfort can yield complacency and rebellion just as easily as trying providences can move a people toward resentment and rebellion. Our sin is a matter of the heart, not our environment, socio- economic condition, oppressed status, victim complex or otherwise. A fruitful study through O.T. History recommended along these lines is to follow the course, location, condition, and prominence of the Ark of the Covenant through the record of Judges and Kings. The spiritual state of the people corresponding to the plight of the symbol of God's presence among them is telling. Asaph recognizes this and provides us snapshots from the covenantal/historical record that are applicable for all time. When nothing is sacred among a people, they
are thrown into spiritual chaos. While this condition may be the delusional dream of hedonistic preferences, it is soon proven the judgement of God on their own heads.]]></description>
					<content:encoded><![CDATA[As we follow the historical record of the dealings of God with His people featured in Asaph's song, we have now moved from the wilderness to the promised land. In spite of blessings promised and received, the all too familiar refrain is echoed once again in verse 56 “Yet they tested and rebelled against the most High God and did not keep His testimonies.” We learn quickly from the inspired historiography of the Psalms that blessings and comfort can yield complacency and rebellion just as easily as trying providences can move a people toward resentment and rebellion. Our sin is a matter of the heart, not our environment, socio- economic condition, oppressed status, victim complex or otherwise. A fruitful study through O.T. History recommended along these lines is to follow the course, location, condition, and prominence of the Ark of the Covenant through the record of Judges and Kings. The spiritual state of the people corresponding to the plight of the symbol of God's presence among them is telling. Asaph recognizes this and provides us snapshots from the covenantal/historical record that are applicable for all time. When nothing is sacred among a people, they
are thrown into spiritual chaos. While this condition may be the delusional dream of hedonistic preferences, it is soon proven the judgement of God on their own heads.]]></content:encoded>
					<itunes:summary><![CDATA[As we follow the historical record of the dealings of God with His people featured in Asaph's song, we have now moved from the wilderness to the promised land. In spite of blessings promised and received, the all too familiar refrain is echoed once again in verse 56 “Yet they tested and rebelled against the most High God and did not keep His testimonies.” We learn quickly from the inspired historiography of the Psalms that blessings and comfort can yield complacency and rebellion just as easily as trying providences can move a people toward resentment and rebellion. Our sin is a matter of the heart, not our environment, socio- economic condition, oppressed status, victim complex or otherwise. A fruitful study through O.T. History recommended along these lines is to follow the course, location, condition, and prominence of the Ark of the Covenant through the record of Judges and Kings. The spiritual state of the people corresponding to the plight of the symbol of God's presence among them is telling. Asaph recognizes this and provides us snapshots from the covenantal/historical record that are applicable for all time. When nothing is sacred among a people, they
are thrown into spiritual chaos. While this condition may be the delusional dream of hedonistic preferences, it is soon proven the judgement of God on their own heads.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As we follow the historical record of the dealings of God with His people featured in Asaph's song, we have now moved from the wilderness to the promised land. In spite of blessings promised and received, the all too familiar refrain is echoed once again ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Divine Historiography – Psalm 78:40-55</title>
					<link>https://www.providencecrosslake.com/all-sermons/divine-historiography-psalm-7840-55/</link>
					
					<pubDate>Sun, 11 Mar 2018 20:40:06 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2121</guid>
					<description><![CDATA[Mindful of the prologue of Asaph's Psalm in verses 1-8, we dig deeper into the history text book assigned for children of believers or more precisely: children of the covenantally faithful. We have established that Psalm 78, alongside the rest of scripture, presents and assumes a particular and self-conscious/ intentional philosophy of history. Asaph understands with the inspired authors of scripture that the study of history presupposes a framework for the discernment of facts is necessary to order and prioritize significant events which provide an interpretive grid for the meaning of the human experience through time. Education always entails the selective emphasis of signal facts to the exclusion of others. What are, therefore, the imperative reference points in the human experience? Which events are definitive moments in the record of human affairs? What are milestones that render meaningful progress measurable? In the movie “The Giver”, the living steward of cultural memory transfers his catalogue of significant information to the next generation. The few seconds of film where mental snap shots flit across the screen like “Life” magazine cover photos were among the most important in the entire movie, yet at the same time, were scenes most likely taken for granted. Asaph, as the steward of 'divine historiography', transfers to the submissive reader a catalogue of historical moments absolutely and perpetually definitive for the people of God through all redemptive history...]]></description>
					<content:encoded><![CDATA[Mindful of the prologue of Asaph's Psalm in verses 1-8, we dig deeper into the history text book assigned for children of believers or more precisely: children of the covenantally faithful. We have established that Psalm 78, alongside the rest of scripture, presents and assumes a particular and self-conscious/ intentional philosophy of history. Asaph understands with the inspired authors of scripture that the study of history presupposes a framework for the discernment of facts is necessary to order and prioritize significant events which provide an interpretive grid for the meaning of the human experience through time. Education always entails the selective emphasis of signal facts to the exclusion of others. What are, therefore, the imperative reference points in the human experience? Which events are definitive moments in the record of human affairs? What are milestones that render meaningful progress measurable? In the movie “The Giver”, the living steward of cultural memory transfers his catalogue of significant information to the next generation. The few seconds of film where mental snap shots flit across the screen like “Life” magazine cover photos were among the most important in the entire movie, yet at the same time, were scenes most likely taken for granted. Asaph, as the steward of 'divine historiography', transfers to the submissive reader a catalogue of historical moments absolutely and perpetually definitive for the people of God through all redemptive history...]]></content:encoded>
					<itunes:summary><![CDATA[Mindful of the prologue of Asaph's Psalm in verses 1-8, we dig deeper into the history text book assigned for children of believers or more precisely: children of the covenantally faithful. We have established that Psalm 78, alongside the rest of scripture, presents and assumes a particular and self-conscious/ intentional philosophy of history. Asaph understands with the inspired authors of scripture that the study of history presupposes a framework for the discernment of facts is necessary to order and prioritize significant events which provide an interpretive grid for the meaning of the human experience through time. Education always entails the selective emphasis of signal facts to the exclusion of others. What are, therefore, the imperative reference points in the human experience? Which events are definitive moments in the record of human affairs? What are milestones that render meaningful progress measurable? In the movie “The Giver”, the living steward of cultural memory transfers his catalogue of significant information to the next generation. The few seconds of film where mental snap shots flit across the screen like “Life” magazine cover photos were among the most important in the entire movie, yet at the same time, were scenes most likely taken for granted. Asaph, as the steward of 'divine historiography', transfers to the submissive reader a catalogue of historical moments absolutely and perpetually definitive for the people of God through all redemptive history...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Mindful of the prologue of Asaph's Psalm in verses 1-8, we dig deeper into the history text book assigned for children of believers or more precisely: children of the covenantally faithful. We have established that Psalm 78, alongside the rest of scriptur...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Outsiders – Hebrews 13:10-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/outsiders-hebrews-1310-16/</link>
					
					<pubDate>Sun, 04 Mar 2018 19:01:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2119</guid>
					<description><![CDATA[Hebrews features the Calvary moments of the gospel by way of closing admonition for the church. In our text (and its referent in the life and ministry of Christ), it becomes apparent that what is often the occasion for scorn and rejection from the ungodly, are the very conditions of absolutely sufficient atonement. As we encounter the latest salvo of unbelieving skepticism directed toward Biblical Christianity in our day, remember the value of the gospel and let that realization serve as motivation for its defense. People defend what they value most. We are urged therefore in this text to apply the words of Christ in Mat 10:38-39 “And whoever does not take his cross and follow me is not worthy of me. And whoever finds his life will loose it, and whoever looses his life for my sake will find it.” Let us embrace our calling as outsiders from the perspective of the comforts and opportunities of this life, moved by expectation and gratefulness for receiving a kingdom that cannot be shaken (11:28)...]]></description>
					<content:encoded><![CDATA[Hebrews features the Calvary moments of the gospel by way of closing admonition for the church. In our text (and its referent in the life and ministry of Christ), it becomes apparent that what is often the occasion for scorn and rejection from the ungodly, are the very conditions of absolutely sufficient atonement. As we encounter the latest salvo of unbelieving skepticism directed toward Biblical Christianity in our day, remember the value of the gospel and let that realization serve as motivation for its defense. People defend what they value most. We are urged therefore in this text to apply the words of Christ in Mat 10:38-39 “And whoever does not take his cross and follow me is not worthy of me. And whoever finds his life will loose it, and whoever looses his life for my sake will find it.” Let us embrace our calling as outsiders from the perspective of the comforts and opportunities of this life, moved by expectation and gratefulness for receiving a kingdom that cannot be shaken (11:28)...]]></content:encoded>
					<itunes:summary><![CDATA[Hebrews features the Calvary moments of the gospel by way of closing admonition for the church. In our text (and its referent in the life and ministry of Christ), it becomes apparent that what is often the occasion for scorn and rejection from the ungodly, are the very conditions of absolutely sufficient atonement. As we encounter the latest salvo of unbelieving skepticism directed toward Biblical Christianity in our day, remember the value of the gospel and let that realization serve as motivation for its defense. People defend what they value most. We are urged therefore in this text to apply the words of Christ in Mat 10:38-39 “And whoever does not take his cross and follow me is not worthy of me. And whoever finds his life will loose it, and whoever looses his life for my sake will find it.” Let us embrace our calling as outsiders from the perspective of the comforts and opportunities of this life, moved by expectation and gratefulness for receiving a kingdom that cannot be shaken (11:28)...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Hebrews features the Calvary moments of the gospel by way of closing admonition for the church. In our text (and its referent in the life and ministry of Christ), it becomes apparent that what is often the occasion for scorn and rejection from the ungodly...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Rock vs Wind – Psalm 78:32-40</title>
					<link>https://www.providencecrosslake.com/all-sermons/rock-vs-wind-psalm-7832-40/</link>
					
					<pubDate>Sun, 25 Feb 2018 14:17:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2117</guid>
					<description><![CDATA[Isaiah prophesied to a people that fell under the condemnation of Psalm 78 and
illustrated well its abiding truth. Is 29:13-16 “And the Lord said: Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men...”. The prophet continues to rebuke confronting the people for turning things upside down as if the potter ought to be regarded as the clay. This passage and our text today emphasizes the fallout and futility of trusting the words of men over the Word of God. Since the fall in Eden, out sinful condition could be characterized as a war of words. The Word of God vs. the word of His enemies: the devil, and all who seek to exalt themselves as an authority over the Most High. The hope found in this chapter of Israel's history also reaches back to the early pages of Genesis. God had covenanted with Noah promising not to utterly destroy the earth again. God keeps His promise at this time even though His people do not keep theirs. Our only hope is in YHWH whose very name is 'Covenant Keeper'...]]></description>
					<content:encoded><![CDATA[Isaiah prophesied to a people that fell under the condemnation of Psalm 78 and
illustrated well its abiding truth. Is 29:13-16 “And the Lord said: Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men...”. The prophet continues to rebuke confronting the people for turning things upside down as if the potter ought to be regarded as the clay. This passage and our text today emphasizes the fallout and futility of trusting the words of men over the Word of God. Since the fall in Eden, out sinful condition could be characterized as a war of words. The Word of God vs. the word of His enemies: the devil, and all who seek to exalt themselves as an authority over the Most High. The hope found in this chapter of Israel's history also reaches back to the early pages of Genesis. God had covenanted with Noah promising not to utterly destroy the earth again. God keeps His promise at this time even though His people do not keep theirs. Our only hope is in YHWH whose very name is 'Covenant Keeper'...]]></content:encoded>
					<itunes:summary><![CDATA[Isaiah prophesied to a people that fell under the condemnation of Psalm 78 and
illustrated well its abiding truth. Is 29:13-16 “And the Lord said: Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men...”. The prophet continues to rebuke confronting the people for turning things upside down as if the potter ought to be regarded as the clay. This passage and our text today emphasizes the fallout and futility of trusting the words of men over the Word of God. Since the fall in Eden, out sinful condition could be characterized as a war of words. The Word of God vs. the word of His enemies: the devil, and all who seek to exalt themselves as an authority over the Most High. The hope found in this chapter of Israel's history also reaches back to the early pages of Genesis. God had covenanted with Noah promising not to utterly destroy the earth again. God keeps His promise at this time even though His people do not keep theirs. Our only hope is in YHWH whose very name is 'Covenant Keeper'...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Isaiah prophesied to a people that fell under the condemnation of Psalm 78 and illustrated well its abiding truth. Is 29:13-16 “And the Lord said: Because this people draw near with their mouth and honor me with their lips, while their hearts are far fr...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Graves of Lust – Psalm 78:17-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/graves-of-lust-psalm-7817-31/</link>
					
					<pubDate>Sun, 18 Feb 2018 21:26:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2115</guid>
					<description><![CDATA[The tone of the greater portion of Psalm 78's historical record is sobering indeed as it demonstrates the fearful consequences of sinful rebellion against the Lord and His anointed. Though these sections are more somber and less superficially comforting than what we may prefer in a worship song – they are nevertheless indispensable and spiritual-life-sustaining medicines for the hearts of God's people so often susceptible to self-centered complacency. I Corinthians 10 reminds us of the spiritual utility of these references (10:6-12) “...these things took place as examples for us that we may not desire evil as they did...” We may read the frequent rejections of the God who continued to miraculously sustain having miraculously saved His people and think how ridiculous. These actions seem especially stupid in hindsight and we are tempted to assume we would never be capable of such a thing. Paul reminds us that such thinking is dangerous and denies the very reason these failings are recorded for us. (12) “Therefore let anyone who thinks that he stands take heed lest he fall”. These accounts of Israel's covenant history are appreciated for their hortatory or warning uses not to mention their foreshadowing of the messianic future which we will see by one example at the close of this message...]]></description>
					<content:encoded><![CDATA[The tone of the greater portion of Psalm 78's historical record is sobering indeed as it demonstrates the fearful consequences of sinful rebellion against the Lord and His anointed. Though these sections are more somber and less superficially comforting than what we may prefer in a worship song – they are nevertheless indispensable and spiritual-life-sustaining medicines for the hearts of God's people so often susceptible to self-centered complacency. I Corinthians 10 reminds us of the spiritual utility of these references (10:6-12) “...these things took place as examples for us that we may not desire evil as they did...” We may read the frequent rejections of the God who continued to miraculously sustain having miraculously saved His people and think how ridiculous. These actions seem especially stupid in hindsight and we are tempted to assume we would never be capable of such a thing. Paul reminds us that such thinking is dangerous and denies the very reason these failings are recorded for us. (12) “Therefore let anyone who thinks that he stands take heed lest he fall”. These accounts of Israel's covenant history are appreciated for their hortatory or warning uses not to mention their foreshadowing of the messianic future which we will see by one example at the close of this message...]]></content:encoded>
					<itunes:summary><![CDATA[The tone of the greater portion of Psalm 78's historical record is sobering indeed as it demonstrates the fearful consequences of sinful rebellion against the Lord and His anointed. Though these sections are more somber and less superficially comforting than what we may prefer in a worship song – they are nevertheless indispensable and spiritual-life-sustaining medicines for the hearts of God's people so often susceptible to self-centered complacency. I Corinthians 10 reminds us of the spiritual utility of these references (10:6-12) “...these things took place as examples for us that we may not desire evil as they did...” We may read the frequent rejections of the God who continued to miraculously sustain having miraculously saved His people and think how ridiculous. These actions seem especially stupid in hindsight and we are tempted to assume we would never be capable of such a thing. Paul reminds us that such thinking is dangerous and denies the very reason these failings are recorded for us. (12) “Therefore let anyone who thinks that he stands take heed lest he fall”. These accounts of Israel's covenant history are appreciated for their hortatory or warning uses not to mention their foreshadowing of the messianic future which we will see by one example at the close of this message...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The tone of the greater portion of Psalm 78's historical record is sobering indeed as it demonstrates the fearful consequences of sinful rebellion against the Lord and His anointed. Though these sections are more somber and less superficially comforting t...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Corporate Examination – Psalm 78:1-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/corporate-examination-psalm-781-16/</link>
					
					<pubDate>Sun, 11 Feb 2018 19:21:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2114</guid>
					<description><![CDATA[Our text today is a “historical” psalm. Psalm 78 records at length, the consequences of ignoring Psalm 77. Whereas the Psalmist cries in his distress in (77:11-12): “I will remember the deeds of the Lord: yes I will remember your wonders of old. I will ponder all your work and meditate on your mighty deeds” – Asaph describes a situation in Psalm 78:11 where “They forgot his works and the wonders that he had shown them...”. The repeated refrain through the history of a people who laps in their covenant faithfulness to the Lord is: “They sinned still more against Him...” (78:17, 32, 40, 56). These references divide the song into five sections culminating in hope found in the Messiah prefigured in the call of David. From the tribe of Judah, God will raise up one to shepherd His people. The intensity and tenacity of man's sin only deepens the yearning of history for the Savior. The anointed One who will set everything right again.]]></description>
					<content:encoded><![CDATA[Our text today is a “historical” psalm. Psalm 78 records at length, the consequences of ignoring Psalm 77. Whereas the Psalmist cries in his distress in (77:11-12): “I will remember the deeds of the Lord: yes I will remember your wonders of old. I will ponder all your work and meditate on your mighty deeds” – Asaph describes a situation in Psalm 78:11 where “They forgot his works and the wonders that he had shown them...”. The repeated refrain through the history of a people who laps in their covenant faithfulness to the Lord is: “They sinned still more against Him...” (78:17, 32, 40, 56). These references divide the song into five sections culminating in hope found in the Messiah prefigured in the call of David. From the tribe of Judah, God will raise up one to shepherd His people. The intensity and tenacity of man's sin only deepens the yearning of history for the Savior. The anointed One who will set everything right again.]]></content:encoded>
					<itunes:summary><![CDATA[Our text today is a “historical” psalm. Psalm 78 records at length, the consequences of ignoring Psalm 77. Whereas the Psalmist cries in his distress in (77:11-12): “I will remember the deeds of the Lord: yes I will remember your wonders of old. I will ponder all your work and meditate on your mighty deeds” – Asaph describes a situation in Psalm 78:11 where “They forgot his works and the wonders that he had shown them...”. The repeated refrain through the history of a people who laps in their covenant faithfulness to the Lord is: “They sinned still more against Him...” (78:17, 32, 40, 56). These references divide the song into five sections culminating in hope found in the Messiah prefigured in the call of David. From the tribe of Judah, God will raise up one to shepherd His people. The intensity and tenacity of man's sin only deepens the yearning of history for the Savior. The anointed One who will set everything right again.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our text today is a “historical” psalm. Psalm 78 records at length, the consequences of ignoring Psalm 77. Whereas the Psalmist cries in his distress in (77:11-12): “I will remember the deeds of the Lord: yes I will remember your wonders of old. I w...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Reverent Living – Hebrews 13:1-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/reverent-living-hebrews-131-9/</link>
					
					<pubDate>Sun, 04 Feb 2018 20:19:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2112</guid>
					<description><![CDATA[Following the apostolic pattern of laying out detailed instruction in the doctrine of the faith followed by exhorting the practice the faith demands, the author of Hebrews shifts gears toward application in chapter 13. Recalling the structure of Romans where Paul calls the church to the obedience of the faith in chapters 12 and following, our author presents a few examples of behavior that ought to be transformed by the glorious gospel of Jesus Christ. We should remember that these practical imperatives are intentionally prefaced by much more material proclaiming the beauties of our redemption and the glories of our sovereign God. The lifestyle of the believer rightly flows from our appreciation of the precise and powerful truths of our salvation. This application portion of the epistle of Hebrews is bracketed by a call to acceptable worship. Verse 28 adjures us: “...let us offer to God acceptable worship with reverence and awe for our God is a consuming fire.” Verse 16 likewise states: “Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.” Hebrews 13 is a classic example of the third use of the law (1. Mirror to show us our sin 2. Curb to restrain the course of evil &amp; 3. Guide to reveal what is pleasing to God) This use presents a vision for worship for believers. The author of Hebrews draws examples from both tables of the law of how to express our gratefulness to God in pleasing ways for receiving a kingdom that cannot be shaken.]]></description>
					<content:encoded><![CDATA[Following the apostolic pattern of laying out detailed instruction in the doctrine of the faith followed by exhorting the practice the faith demands, the author of Hebrews shifts gears toward application in chapter 13. Recalling the structure of Romans where Paul calls the church to the obedience of the faith in chapters 12 and following, our author presents a few examples of behavior that ought to be transformed by the glorious gospel of Jesus Christ. We should remember that these practical imperatives are intentionally prefaced by much more material proclaiming the beauties of our redemption and the glories of our sovereign God. The lifestyle of the believer rightly flows from our appreciation of the precise and powerful truths of our salvation. This application portion of the epistle of Hebrews is bracketed by a call to acceptable worship. Verse 28 adjures us: “...let us offer to God acceptable worship with reverence and awe for our God is a consuming fire.” Verse 16 likewise states: “Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.” Hebrews 13 is a classic example of the third use of the law (1. Mirror to show us our sin 2. Curb to restrain the course of evil &amp; 3. Guide to reveal what is pleasing to God) This use presents a vision for worship for believers. The author of Hebrews draws examples from both tables of the law of how to express our gratefulness to God in pleasing ways for receiving a kingdom that cannot be shaken.]]></content:encoded>
					<itunes:summary><![CDATA[Following the apostolic pattern of laying out detailed instruction in the doctrine of the faith followed by exhorting the practice the faith demands, the author of Hebrews shifts gears toward application in chapter 13. Recalling the structure of Romans where Paul calls the church to the obedience of the faith in chapters 12 and following, our author presents a few examples of behavior that ought to be transformed by the glorious gospel of Jesus Christ. We should remember that these practical imperatives are intentionally prefaced by much more material proclaiming the beauties of our redemption and the glories of our sovereign God. The lifestyle of the believer rightly flows from our appreciation of the precise and powerful truths of our salvation. This application portion of the epistle of Hebrews is bracketed by a call to acceptable worship. Verse 28 adjures us: “...let us offer to God acceptable worship with reverence and awe for our God is a consuming fire.” Verse 16 likewise states: “Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.” Hebrews 13 is a classic example of the third use of the law (1. Mirror to show us our sin 2. Curb to restrain the course of evil &amp; 3. Guide to reveal what is pleasing to God) This use presents a vision for worship for believers. The author of Hebrews draws examples from both tables of the law of how to express our gratefulness to God in pleasing ways for receiving a kingdom that cannot be shaken.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Following the apostolic pattern of laying out detailed instruction in the doctrine of the faith followed by exhorting the practice the faith demands, the author of Hebrews shifts gears toward application in chapter 13. Recalling the structure of Romans wh...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Policeman of the World – Nahum 1:9-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/policeman-of-the-world-nahum-19-15/</link>
					
					<pubDate>Sun, 28 Jan 2018 17:39:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2110</guid>
					<description><![CDATA[ Scriptural history combined with prophecies like the oracle and vision of Nahum 
provide examples of the very obvious and inevitable judgments of God against the most self confident and 
apparently successful foes of the Lord and His people... yes, even whole nations.  Matthew Henry insightfully 
deduces from our text today: “..
.those who make themselves vile by scandalous sins, God will make vile by 
shameful punishments
.”  Our Lord has made an example in history of nations who have risen up to challenge His 
authority and purposes and we ought to learn from Nahum that He will surely do it again.  Let us fear and pray 
for our world accordingly.  Yet more than this, in the genius of God's design for further revelation, we find His 
purposes in the pending destruction of Nineveh serving multiple purposes.  The reference to Gospel publication 
in verse 15 joins other passages throughout scripture to signal a greater meaning and prophetic weight to 
Nahum's words above and beyond the immediate occasion...]]></description>
					<content:encoded><![CDATA[ Scriptural history combined with prophecies like the oracle and vision of Nahum 
provide examples of the very obvious and inevitable judgments of God against the most self confident and 
apparently successful foes of the Lord and His people... yes, even whole nations.  Matthew Henry insightfully 
deduces from our text today: “..
.those who make themselves vile by scandalous sins, God will make vile by 
shameful punishments
.”  Our Lord has made an example in history of nations who have risen up to challenge His 
authority and purposes and we ought to learn from Nahum that He will surely do it again.  Let us fear and pray 
for our world accordingly.  Yet more than this, in the genius of God's design for further revelation, we find His 
purposes in the pending destruction of Nineveh serving multiple purposes.  The reference to Gospel publication 
in verse 15 joins other passages throughout scripture to signal a greater meaning and prophetic weight to 
Nahum's words above and beyond the immediate occasion...]]></content:encoded>
					<itunes:summary><![CDATA[ Scriptural history combined with prophecies like the oracle and vision of Nahum 
provide examples of the very obvious and inevitable judgments of God against the most self confident and 
apparently successful foes of the Lord and His people... yes, even whole nations.  Matthew Henry insightfully 
deduces from our text today: “..
.those who make themselves vile by scandalous sins, God will make vile by 
shameful punishments
.”  Our Lord has made an example in history of nations who have risen up to challenge His 
authority and purposes and we ought to learn from Nahum that He will surely do it again.  Let us fear and pray 
for our world accordingly.  Yet more than this, in the genius of God's design for further revelation, we find His 
purposes in the pending destruction of Nineveh serving multiple purposes.  The reference to Gospel publication 
in verse 15 joins other passages throughout scripture to signal a greater meaning and prophetic weight to 
Nahum's words above and beyond the immediate occasion...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Scriptural history combined with prophecies like the oracle and vision of Nahum provide examples of the very obvious and inevitable judgments of God against the most self confident and apparently successful foes of the Lord and His people... yes, even who...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Supreme Jealousy – Nahum 1:1-8</title>
					<link>https://www.providencecrosslake.com/all-sermons/supreme-jealousy-nahum-11-8/</link>
					
					<pubDate>Sun, 21 Jan 2018 21:56:15 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2107</guid>
					<description><![CDATA[Nahum is the sequel to Jonah in many ways. The calling of this prophet was to
proclaim the imminent judgement Nineveh would not escape and doubly deserved. The revival sparked by Jonah’s preaching in this great city likely lasted no more than a generation – some 30 years or so. Jonah prophesied during the reign of Jeroboam II (782-753 B.C.) (II Kings 14:23-28). The notorious warmonger Tiglath-Pileser assumed the throne of Assyria in 745 B.C. A true contrast to the king who lead city-wide repentance upon the word of God delivered through Jonah. In fact Assyria invaded the northern kingdom of Israel soon after in 722 B.C.. Nahum's ministry begins as God's patience with Nineveh wains around a century after their apostasy and the city utterly falls to fulfillment of the prophet's words after 150 years of so. Nineveh is ransacked in 612 B.C. By the Medes and Babylonians. Assyria has been used as an instrument of chastisement for the unfaithful people of God but now she will answer for her wickedness and the Lord will use the eventual oppressors of the southern kingdom of Judah to accomplish this, yet they too will one day meet a jealous God in their own demise. The book of Nahum reminds us even today that the boundaries of God’s patience are encountered at the borders of His people... so we best take refuge in Him!]]></description>
					<content:encoded><![CDATA[Nahum is the sequel to Jonah in many ways. The calling of this prophet was to
proclaim the imminent judgement Nineveh would not escape and doubly deserved. The revival sparked by Jonah’s preaching in this great city likely lasted no more than a generation – some 30 years or so. Jonah prophesied during the reign of Jeroboam II (782-753 B.C.) (II Kings 14:23-28). The notorious warmonger Tiglath-Pileser assumed the throne of Assyria in 745 B.C. A true contrast to the king who lead city-wide repentance upon the word of God delivered through Jonah. In fact Assyria invaded the northern kingdom of Israel soon after in 722 B.C.. Nahum's ministry begins as God's patience with Nineveh wains around a century after their apostasy and the city utterly falls to fulfillment of the prophet's words after 150 years of so. Nineveh is ransacked in 612 B.C. By the Medes and Babylonians. Assyria has been used as an instrument of chastisement for the unfaithful people of God but now she will answer for her wickedness and the Lord will use the eventual oppressors of the southern kingdom of Judah to accomplish this, yet they too will one day meet a jealous God in their own demise. The book of Nahum reminds us even today that the boundaries of God’s patience are encountered at the borders of His people... so we best take refuge in Him!]]></content:encoded>
					<itunes:summary><![CDATA[Nahum is the sequel to Jonah in many ways. The calling of this prophet was to
proclaim the imminent judgement Nineveh would not escape and doubly deserved. The revival sparked by Jonah’s preaching in this great city likely lasted no more than a generation – some 30 years or so. Jonah prophesied during the reign of Jeroboam II (782-753 B.C.) (II Kings 14:23-28). The notorious warmonger Tiglath-Pileser assumed the throne of Assyria in 745 B.C. A true contrast to the king who lead city-wide repentance upon the word of God delivered through Jonah. In fact Assyria invaded the northern kingdom of Israel soon after in 722 B.C.. Nahum's ministry begins as God's patience with Nineveh wains around a century after their apostasy and the city utterly falls to fulfillment of the prophet's words after 150 years of so. Nineveh is ransacked in 612 B.C. By the Medes and Babylonians. Assyria has been used as an instrument of chastisement for the unfaithful people of God but now she will answer for her wickedness and the Lord will use the eventual oppressors of the southern kingdom of Judah to accomplish this, yet they too will one day meet a jealous God in their own demise. The book of Nahum reminds us even today that the boundaries of God’s patience are encountered at the borders of His people... so we best take refuge in Him!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Nahum is the sequel to Jonah in many ways. The calling of this prophet was to proclaim the imminent judgement Nineveh would not escape and doubly deserved. The revival sparked by Jonah’s preaching in this great city likely lasted no more than a generati...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Unseen Footprints – Psalm 77</title>
					<link>https://www.providencecrosslake.com/all-sermons/unseen-footprints-psalm-77/</link>
					
					<pubDate>Sun, 14 Jan 2018 19:30:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2104</guid>
					<description><![CDATA[The authors of scripture were no strangers to mental anguish. Depression is not a condition only recently identified and addressed by modern medicine. Asaph prescribes “medicine” for the distraught heart even as he offers a testimonial to its effects. It is not my intent to address the potential dangers or benefits of alternate means of treating mental health issues in this message though these realities in our day are evidence enough of the usefulness of Psalm 77 (not to mention many other great hymns of the psalter). I have received more than one phone call lately from individuals who have sought such relief whose symptoms are remarkably similar to the author's candid confession in our text today These anecdotes are a reminder of the sufficiency of scripture. The Word of God speaks to every pertinent realm of our existence and does so with unparalleled efficacy. Let us listen intently as if Asaph were our Holy Spirit inspired counselor... Perhaps we will realize the value of his song in the dark night of our own soul...]]></description>
					<content:encoded><![CDATA[The authors of scripture were no strangers to mental anguish. Depression is not a condition only recently identified and addressed by modern medicine. Asaph prescribes “medicine” for the distraught heart even as he offers a testimonial to its effects. It is not my intent to address the potential dangers or benefits of alternate means of treating mental health issues in this message though these realities in our day are evidence enough of the usefulness of Psalm 77 (not to mention many other great hymns of the psalter). I have received more than one phone call lately from individuals who have sought such relief whose symptoms are remarkably similar to the author's candid confession in our text today These anecdotes are a reminder of the sufficiency of scripture. The Word of God speaks to every pertinent realm of our existence and does so with unparalleled efficacy. Let us listen intently as if Asaph were our Holy Spirit inspired counselor... Perhaps we will realize the value of his song in the dark night of our own soul...]]></content:encoded>
					<itunes:summary><![CDATA[The authors of scripture were no strangers to mental anguish. Depression is not a condition only recently identified and addressed by modern medicine. Asaph prescribes “medicine” for the distraught heart even as he offers a testimonial to its effects. It is not my intent to address the potential dangers or benefits of alternate means of treating mental health issues in this message though these realities in our day are evidence enough of the usefulness of Psalm 77 (not to mention many other great hymns of the psalter). I have received more than one phone call lately from individuals who have sought such relief whose symptoms are remarkably similar to the author's candid confession in our text today These anecdotes are a reminder of the sufficiency of scripture. The Word of God speaks to every pertinent realm of our existence and does so with unparalleled efficacy. Let us listen intently as if Asaph were our Holy Spirit inspired counselor... Perhaps we will realize the value of his song in the dark night of our own soul...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The authors of scripture were no strangers to mental anguish. Depression is not a condition only recently identified and addressed by modern medicine. Asaph prescribes “medicine” for the distraught heart even as he offers a testimonial to its effects....</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Attention! – Hebrews 12: 25-29</title>
					<link>https://www.providencecrosslake.com/all-sermons/attention-hebrews-12-25-29/</link>
					
					<pubDate>Sun, 07 Jan 2018 21:03:54 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2102</guid>
					<description><![CDATA[Our text today, follows a pattern throughout the book of Hebrews which has proven a favorite persuasive device of the author. At moments like this in the text, he will call our attention to consider more carefully the intense reality and weight of a particular instance of Old Covenant revelation. He then pivots to emphasize that which is revealed in Christ is weightier still. These passages are often cited in a warning tone, admonishing the hearer to wake up from the sleepy stupor of apostasy (falling away from one's professed faith). 2:1-3, 3:1-5, 10:28-29 are such examples joining 1:1-4, 8:6, 9:14, and 12:9 which employ this literary device more broadly. In this way, the book of Hebrews directly addresses and repudiates a rampant heresy of our day. Often explicitly affirmed and even more frequently implicitly held – people commonly presume that the Christian faith is much more 'easy going' and 'laid back' these days than religion once was in the Old Testament. The author of Hebrews shouts “false!” to this notion with an exclamation points that come by way of three contextually meaningful references the intensity of which is surpassed only in New Covenant application.]]></description>
					<content:encoded><![CDATA[Our text today, follows a pattern throughout the book of Hebrews which has proven a favorite persuasive device of the author. At moments like this in the text, he will call our attention to consider more carefully the intense reality and weight of a particular instance of Old Covenant revelation. He then pivots to emphasize that which is revealed in Christ is weightier still. These passages are often cited in a warning tone, admonishing the hearer to wake up from the sleepy stupor of apostasy (falling away from one's professed faith). 2:1-3, 3:1-5, 10:28-29 are such examples joining 1:1-4, 8:6, 9:14, and 12:9 which employ this literary device more broadly. In this way, the book of Hebrews directly addresses and repudiates a rampant heresy of our day. Often explicitly affirmed and even more frequently implicitly held – people commonly presume that the Christian faith is much more 'easy going' and 'laid back' these days than religion once was in the Old Testament. The author of Hebrews shouts “false!” to this notion with an exclamation points that come by way of three contextually meaningful references the intensity of which is surpassed only in New Covenant application.]]></content:encoded>
					<itunes:summary><![CDATA[Our text today, follows a pattern throughout the book of Hebrews which has proven a favorite persuasive device of the author. At moments like this in the text, he will call our attention to consider more carefully the intense reality and weight of a particular instance of Old Covenant revelation. He then pivots to emphasize that which is revealed in Christ is weightier still. These passages are often cited in a warning tone, admonishing the hearer to wake up from the sleepy stupor of apostasy (falling away from one's professed faith). 2:1-3, 3:1-5, 10:28-29 are such examples joining 1:1-4, 8:6, 9:14, and 12:9 which employ this literary device more broadly. In this way, the book of Hebrews directly addresses and repudiates a rampant heresy of our day. Often explicitly affirmed and even more frequently implicitly held – people commonly presume that the Christian faith is much more 'easy going' and 'laid back' these days than religion once was in the Old Testament. The author of Hebrews shouts “false!” to this notion with an exclamation points that come by way of three contextually meaningful references the intensity of which is surpassed only in New Covenant application.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our text today, follows a pattern throughout the book of Hebrews which has proven a favorite persuasive device of the author. At moments like this in the text, he will call our attention to consider more carefully the intense reality and weight of a parti...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Greater than Jonah – Book of Jonah Overview – (Mat 12:38-42)</title>
					<link>https://www.providencecrosslake.com/all-sermons/greater-than-jonah-book-of-jonah-overview-mat-1238-42/</link>
					
					<pubDate>Sun, 31 Dec 2017 12:24:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2097</guid>
					<description><![CDATA[Jesus Himself identifies Jonah and aspects of the prophet's experience as typological or symbolic of the Christ. Matthew 12 in fact provides divine hermeneutical insight into the record of scripture as Jesus Himself points out a unique aspect of divine revelation, namely, that the record of God's dealings with His people through His prophets, foretells the coming Messiah. Jesus declares to the obstinate hearers of His day (Mt 12:40) “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” In the genius of God, even the spectacular means of chastisement chosen for His recalcitrant prophet becomes a foreshadowing of the death and resurrection of the true prophet, priest, &amp; king to come! While Jonah's account speaks of the coming one, the contrast between type and anti-type remains dramatically distinct as Jonah's story discloses honestly and with candor, the frailty and selfish sins of this prophet of old. History yet cries in Jonah's day for a sinless Son of Man, a substitute/mediator who could effectively and finally bear the sins of the people. Why would we invest our hope in any lesser claim, scheme, or agent? Salvation belongs to the Lord! Jonah himself proclaims as much.]]></description>
					<content:encoded><![CDATA[Jesus Himself identifies Jonah and aspects of the prophet's experience as typological or symbolic of the Christ. Matthew 12 in fact provides divine hermeneutical insight into the record of scripture as Jesus Himself points out a unique aspect of divine revelation, namely, that the record of God's dealings with His people through His prophets, foretells the coming Messiah. Jesus declares to the obstinate hearers of His day (Mt 12:40) “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” In the genius of God, even the spectacular means of chastisement chosen for His recalcitrant prophet becomes a foreshadowing of the death and resurrection of the true prophet, priest, &amp; king to come! While Jonah's account speaks of the coming one, the contrast between type and anti-type remains dramatically distinct as Jonah's story discloses honestly and with candor, the frailty and selfish sins of this prophet of old. History yet cries in Jonah's day for a sinless Son of Man, a substitute/mediator who could effectively and finally bear the sins of the people. Why would we invest our hope in any lesser claim, scheme, or agent? Salvation belongs to the Lord! Jonah himself proclaims as much.]]></content:encoded>
					<itunes:summary><![CDATA[Jesus Himself identifies Jonah and aspects of the prophet's experience as typological or symbolic of the Christ. Matthew 12 in fact provides divine hermeneutical insight into the record of scripture as Jesus Himself points out a unique aspect of divine revelation, namely, that the record of God's dealings with His people through His prophets, foretells the coming Messiah. Jesus declares to the obstinate hearers of His day (Mt 12:40) “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” In the genius of God, even the spectacular means of chastisement chosen for His recalcitrant prophet becomes a foreshadowing of the death and resurrection of the true prophet, priest, &amp; king to come! While Jonah's account speaks of the coming one, the contrast between type and anti-type remains dramatically distinct as Jonah's story discloses honestly and with candor, the frailty and selfish sins of this prophet of old. History yet cries in Jonah's day for a sinless Son of Man, a substitute/mediator who could effectively and finally bear the sins of the people. Why would we invest our hope in any lesser claim, scheme, or agent? Salvation belongs to the Lord! Jonah himself proclaims as much.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jesus Himself identifies Jonah and aspects of the prophet's experience as typological or symbolic of the Christ. Matthew 12 in fact provides divine hermeneutical insight into the record of scripture as Jesus Himself points out a unique aspect of divine re...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Conception Eve – John 12:36-41</title>
					<link>https://www.providencecrosslake.com/all-sermons/conception-eve-john-1236-41/</link>
					
					<pubDate>Sun, 24 Dec 2017 12:52:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2095</guid>
					<description><![CDATA[Perhaps we often reference the 'glory of God' without paying much heed to the content of the phrase. Let us consider a definition to reinforce our understanding of this concept. The glory of God is:The infinite perfections of God in His worth, works, attributes, majesty, splendor, honor, and dignity. The popular ideas of Jesus associated with Christmas will be misguided at best without the attending understanding and appreciation of His forever glory. Our realizing the weight of the incarnation (Emmanuel, God with us, God in flesh, Jesus' conception and birth) hinges on answers to the following questions: Where was Jesus on conception eve? (and) To where did Jesus ascend? It may seem more natural to imagine Jesus among us, teaching the message of the Kingdom, perhaps even doing amazing miracles – nevertheless -- the Word of God is clear... Knowledge of our Lord limited to this capacity is insufficient to truly appreciate Jesus Christ. We must BEHOLD OUR GOD (Is 40) in His forever glory!]]></description>
					<content:encoded><![CDATA[Perhaps we often reference the 'glory of God' without paying much heed to the content of the phrase. Let us consider a definition to reinforce our understanding of this concept. The glory of God is:The infinite perfections of God in His worth, works, attributes, majesty, splendor, honor, and dignity. The popular ideas of Jesus associated with Christmas will be misguided at best without the attending understanding and appreciation of His forever glory. Our realizing the weight of the incarnation (Emmanuel, God with us, God in flesh, Jesus' conception and birth) hinges on answers to the following questions: Where was Jesus on conception eve? (and) To where did Jesus ascend? It may seem more natural to imagine Jesus among us, teaching the message of the Kingdom, perhaps even doing amazing miracles – nevertheless -- the Word of God is clear... Knowledge of our Lord limited to this capacity is insufficient to truly appreciate Jesus Christ. We must BEHOLD OUR GOD (Is 40) in His forever glory!]]></content:encoded>
					<itunes:summary><![CDATA[Perhaps we often reference the 'glory of God' without paying much heed to the content of the phrase. Let us consider a definition to reinforce our understanding of this concept. The glory of God is:The infinite perfections of God in His worth, works, attributes, majesty, splendor, honor, and dignity. The popular ideas of Jesus associated with Christmas will be misguided at best without the attending understanding and appreciation of His forever glory. Our realizing the weight of the incarnation (Emmanuel, God with us, God in flesh, Jesus' conception and birth) hinges on answers to the following questions: Where was Jesus on conception eve? (and) To where did Jesus ascend? It may seem more natural to imagine Jesus among us, teaching the message of the Kingdom, perhaps even doing amazing miracles – nevertheless -- the Word of God is clear... Knowledge of our Lord limited to this capacity is insufficient to truly appreciate Jesus Christ. We must BEHOLD OUR GOD (Is 40) in His forever glory!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Perhaps we often reference the 'glory of God' without paying much heed to the content of the phrase. Let us consider a definition to reinforce our understanding of this concept. The glory of God is:The infinite perfections of God in His worth, works, attr...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Our Warlord – Psalm 76</title>
					<link>https://www.providencecrosslake.com/all-sermons/our-warlord-psalm-76/</link>
					
					<pubDate>Sun, 17 Dec 2017 22:01:37 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2088</guid>
					<description><![CDATA[The fourth installment in this grouping of 10 psalms of Asaph brings us worship themes inspired by triumph in war. Here in Ps 76, we find the enemies of our God and His Christ magnifying His wisdom and strength as they are conquered by the King of Kings. It is certainly a fruitful meditation to consider the content of these songs, but it would perhaps yield a richer understanding and appreciation still to visit occasions in redemptive history for which this hymn is fitting. We will touch upon 2 such occasions briefly alongside Ps 76 today; one historic and one prophetic example. By way of introduction, recall a moment in Israel's history appropriate for this song in the defeat of the Assyrians upon Hezekiah's intercession in II Kings 19:9-13. Notice the categories which structure the anthem of our psalm are all present in this narrative. 1st) (9-13) Sennacherib defies the covenant domain. 2nd) (14-19) The posture of the people illustrated in Hezekiah's appeal to the name of the Lord. 3rd) (21-28) A decree of supreme government issued from heaven. 4th) (32-37) Fallout of the enemy as they are despoiled and destroyed. These themes area all present in Psalm 76. Let us note them in context of the song of Asaph...]]></description>
					<content:encoded><![CDATA[The fourth installment in this grouping of 10 psalms of Asaph brings us worship themes inspired by triumph in war. Here in Ps 76, we find the enemies of our God and His Christ magnifying His wisdom and strength as they are conquered by the King of Kings. It is certainly a fruitful meditation to consider the content of these songs, but it would perhaps yield a richer understanding and appreciation still to visit occasions in redemptive history for which this hymn is fitting. We will touch upon 2 such occasions briefly alongside Ps 76 today; one historic and one prophetic example. By way of introduction, recall a moment in Israel's history appropriate for this song in the defeat of the Assyrians upon Hezekiah's intercession in II Kings 19:9-13. Notice the categories which structure the anthem of our psalm are all present in this narrative. 1st) (9-13) Sennacherib defies the covenant domain. 2nd) (14-19) The posture of the people illustrated in Hezekiah's appeal to the name of the Lord. 3rd) (21-28) A decree of supreme government issued from heaven. 4th) (32-37) Fallout of the enemy as they are despoiled and destroyed. These themes area all present in Psalm 76. Let us note them in context of the song of Asaph...]]></content:encoded>
					<itunes:summary><![CDATA[The fourth installment in this grouping of 10 psalms of Asaph brings us worship themes inspired by triumph in war. Here in Ps 76, we find the enemies of our God and His Christ magnifying His wisdom and strength as they are conquered by the King of Kings. It is certainly a fruitful meditation to consider the content of these songs, but it would perhaps yield a richer understanding and appreciation still to visit occasions in redemptive history for which this hymn is fitting. We will touch upon 2 such occasions briefly alongside Ps 76 today; one historic and one prophetic example. By way of introduction, recall a moment in Israel's history appropriate for this song in the defeat of the Assyrians upon Hezekiah's intercession in II Kings 19:9-13. Notice the categories which structure the anthem of our psalm are all present in this narrative. 1st) (9-13) Sennacherib defies the covenant domain. 2nd) (14-19) The posture of the people illustrated in Hezekiah's appeal to the name of the Lord. 3rd) (21-28) A decree of supreme government issued from heaven. 4th) (32-37) Fallout of the enemy as they are despoiled and destroyed. These themes area all present in Psalm 76. Let us note them in context of the song of Asaph...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The fourth installment in this grouping of 10 psalms of Asaph brings us worship themes inspired by triumph in war. Here in Ps 76, we find the enemies of our God and His Christ magnifying His wisdom and strength as they are conquered by the King of Kings. ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Behold Your God – Pastor Kenny Stokes</title>
					<link>https://www.providencecrosslake.com/all-sermons/behold-your-god-kenny-stokes/</link>
					
					<pubDate>Sun, 10 Dec 2017 19:56:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2086</guid>
					<description><![CDATA[Behold Your God by Pastor Kenny Stokes]]></description>
					<content:encoded><![CDATA[Behold Your God by Pastor Kenny Stokes]]></content:encoded>
					<itunes:summary><![CDATA[Behold Your God by Pastor Kenny Stokes]]></itunes:summary>

					<itunes:author>Kenny Stokes</itunes:author>
					<itunes:subtitle>Behold Your God by Pastor Kenny Stokes</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Sinai vs. Zion – Hebrews 12:18-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/sinai-vs-zion-hebrews-1218-24/</link>
					
					<pubDate>Sun, 03 Dec 2017 21:39:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2083</guid>
					<description><![CDATA[As our author brings his preeminent, sophisticated, and glorious argument to a conclusion, the crescendo of full orbed redemptive historical revelation reaches overwhelming levels of beauty. He revisits and supercharges the comparison/contrast motif of Old vs. New covenant distinctives as he compares the law's arrival at Sinai with the arrival of the justified to mount Zion. The reader should recall at this point, the greater priesthood of Christ expounded in contrast to the Aaronic and levitical orders in chapter 7:11-16, the differences between the tabernacle and the true tent detailed in 8:1-6, Christ's blood vs. animal sacrifices in 9:11-14, and the superiority of the once for all offering of the Son of God in contrast to the provisional and insufficient temple order worship which provided only type and shadow (Note also similar analogies employed by Paul in Galations 4). The author of Hebrews makes his point 7 times over as he catalogues the differences between the pre and post-Christ eras of history with symmetrical and parallel lists of differences delineated by the conjunction 'and'... Let us consider these differences in 3 categories...]]></description>
					<content:encoded><![CDATA[As our author brings his preeminent, sophisticated, and glorious argument to a conclusion, the crescendo of full orbed redemptive historical revelation reaches overwhelming levels of beauty. He revisits and supercharges the comparison/contrast motif of Old vs. New covenant distinctives as he compares the law's arrival at Sinai with the arrival of the justified to mount Zion. The reader should recall at this point, the greater priesthood of Christ expounded in contrast to the Aaronic and levitical orders in chapter 7:11-16, the differences between the tabernacle and the true tent detailed in 8:1-6, Christ's blood vs. animal sacrifices in 9:11-14, and the superiority of the once for all offering of the Son of God in contrast to the provisional and insufficient temple order worship which provided only type and shadow (Note also similar analogies employed by Paul in Galations 4). The author of Hebrews makes his point 7 times over as he catalogues the differences between the pre and post-Christ eras of history with symmetrical and parallel lists of differences delineated by the conjunction 'and'... Let us consider these differences in 3 categories...]]></content:encoded>
					<itunes:summary><![CDATA[As our author brings his preeminent, sophisticated, and glorious argument to a conclusion, the crescendo of full orbed redemptive historical revelation reaches overwhelming levels of beauty. He revisits and supercharges the comparison/contrast motif of Old vs. New covenant distinctives as he compares the law's arrival at Sinai with the arrival of the justified to mount Zion. The reader should recall at this point, the greater priesthood of Christ expounded in contrast to the Aaronic and levitical orders in chapter 7:11-16, the differences between the tabernacle and the true tent detailed in 8:1-6, Christ's blood vs. animal sacrifices in 9:11-14, and the superiority of the once for all offering of the Son of God in contrast to the provisional and insufficient temple order worship which provided only type and shadow (Note also similar analogies employed by Paul in Galations 4). The author of Hebrews makes his point 7 times over as he catalogues the differences between the pre and post-Christ eras of history with symmetrical and parallel lists of differences delineated by the conjunction 'and'... Let us consider these differences in 3 categories...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As our author brings his preeminent, sophisticated, and glorious argument to a conclusion, the crescendo of full orbed redemptive historical revelation reaches overwhelming levels of beauty. He revisits and supercharges the comparison/contrast motif of Ol...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Important Relationships – Jonah 4:6-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/important-relationships-jonah-46-11/</link>
					
					<pubDate>Sun, 26 Nov 2017 17:00:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2078</guid>
					<description><![CDATA[The account of Jonah's ministry and subsequent response is a reminder to us that great
triumphs may be attended by great trials as God is pleased to accomplish things through His servant as well as in
His servant simultaneously. Little did Jonah realize how his calling to preach to Nineveh would affect his own
soul, revealing his heart and instructing him in the purposes and character of the God he presumptuously second
guessed. Other prophets of scripture can relate. I Kings 19 records Elijah's despair of soul upon his successful
contest of divine power which shamed and killed every prophet of Baal in the land. The occasion revealed the
weakness of the prophet and the compassion of the Lord. Yahweh, the personal and sovereign Lord who rescues
nations at the same time He reveals Himself one-on-one to His child. Elijah is encouraged by the ministry of
angels and the instruction of God Himself, just as Jonah is patiently corrected by the Lord who administers
discipline to His legitimate sons (Heb 12). What are the invaluable lessons we should take to heart from these
passages For one: salvation belongs to the Lord, not to us – secondly, in our text today, we are further instructed
as to critical relationships in the plan of God and the life of the believer...]]></description>
					<content:encoded><![CDATA[The account of Jonah's ministry and subsequent response is a reminder to us that great
triumphs may be attended by great trials as God is pleased to accomplish things through His servant as well as in
His servant simultaneously. Little did Jonah realize how his calling to preach to Nineveh would affect his own
soul, revealing his heart and instructing him in the purposes and character of the God he presumptuously second
guessed. Other prophets of scripture can relate. I Kings 19 records Elijah's despair of soul upon his successful
contest of divine power which shamed and killed every prophet of Baal in the land. The occasion revealed the
weakness of the prophet and the compassion of the Lord. Yahweh, the personal and sovereign Lord who rescues
nations at the same time He reveals Himself one-on-one to His child. Elijah is encouraged by the ministry of
angels and the instruction of God Himself, just as Jonah is patiently corrected by the Lord who administers
discipline to His legitimate sons (Heb 12). What are the invaluable lessons we should take to heart from these
passages For one: salvation belongs to the Lord, not to us – secondly, in our text today, we are further instructed
as to critical relationships in the plan of God and the life of the believer...]]></content:encoded>
					<itunes:summary><![CDATA[The account of Jonah's ministry and subsequent response is a reminder to us that great
triumphs may be attended by great trials as God is pleased to accomplish things through His servant as well as in
His servant simultaneously. Little did Jonah realize how his calling to preach to Nineveh would affect his own
soul, revealing his heart and instructing him in the purposes and character of the God he presumptuously second
guessed. Other prophets of scripture can relate. I Kings 19 records Elijah's despair of soul upon his successful
contest of divine power which shamed and killed every prophet of Baal in the land. The occasion revealed the
weakness of the prophet and the compassion of the Lord. Yahweh, the personal and sovereign Lord who rescues
nations at the same time He reveals Himself one-on-one to His child. Elijah is encouraged by the ministry of
angels and the instruction of God Himself, just as Jonah is patiently corrected by the Lord who administers
discipline to His legitimate sons (Heb 12). What are the invaluable lessons we should take to heart from these
passages For one: salvation belongs to the Lord, not to us – secondly, in our text today, we are further instructed
as to critical relationships in the plan of God and the life of the believer...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The account of Jonah's ministry and subsequent response is a reminder to us that great triumphs may be attended by great trials as God is pleased to accomplish things through His servant as well as in His servant simultaneously. Little did Jonah realize h...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Anger vs. Compassion – Jonah 4:3-5</title>
					<link>https://www.providencecrosslake.com/all-sermons/anger-vs-compassion-jonah-43-5/</link>
					
					<pubDate>Sun, 19 Nov 2017 20:23:27 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2076</guid>
					<description><![CDATA[Instead of dealing with a wicked people as Jonah thought He should, the Lord uses this occasion to discipline His servant. How often does our self-justified condemnation of others serve as a convenient smoke screen for our own sin? Issues with others are exploited as useful means to divert attention from the plank in our own eye. These 3 verses illustrate a principle in scripture which I believe is the Biblical answer to the perennial question of theodicy: “How could an all-powerful and loving God exist given all the evil in the world? Answer: “God has chosen to manifest His glory by reflection and by contrast.” Why does the book of Jonah end in this seemingly anti-climatic fashion? It seems the most obvious answer is to magnify this principle of providence; that God uses sin itself (even our own) to display His grace and mercy by glorious contrast. This was true in the case of the corporate example of Nineveh and the individual example of Jonah. Jonah begrudgingly and truthfully acknowledges this when he confesses in verse 2: “I knew that You were a gracious God and merciful...” Consider this feature of the book of Jonah alongside the all-too-common misconception that the “God of the Old Testament” is some kind of vindictive, judgmental, tyrant while Jesus of the New Testament is a poster child of hippie values championing unconditional sentimental love. This message is not unique to Jonah! Consider the allusions associated with these 3 verses...]]></description>
					<content:encoded><![CDATA[Instead of dealing with a wicked people as Jonah thought He should, the Lord uses this occasion to discipline His servant. How often does our self-justified condemnation of others serve as a convenient smoke screen for our own sin? Issues with others are exploited as useful means to divert attention from the plank in our own eye. These 3 verses illustrate a principle in scripture which I believe is the Biblical answer to the perennial question of theodicy: “How could an all-powerful and loving God exist given all the evil in the world? Answer: “God has chosen to manifest His glory by reflection and by contrast.” Why does the book of Jonah end in this seemingly anti-climatic fashion? It seems the most obvious answer is to magnify this principle of providence; that God uses sin itself (even our own) to display His grace and mercy by glorious contrast. This was true in the case of the corporate example of Nineveh and the individual example of Jonah. Jonah begrudgingly and truthfully acknowledges this when he confesses in verse 2: “I knew that You were a gracious God and merciful...” Consider this feature of the book of Jonah alongside the all-too-common misconception that the “God of the Old Testament” is some kind of vindictive, judgmental, tyrant while Jesus of the New Testament is a poster child of hippie values championing unconditional sentimental love. This message is not unique to Jonah! Consider the allusions associated with these 3 verses...]]></content:encoded>
					<itunes:summary><![CDATA[Instead of dealing with a wicked people as Jonah thought He should, the Lord uses this occasion to discipline His servant. How often does our self-justified condemnation of others serve as a convenient smoke screen for our own sin? Issues with others are exploited as useful means to divert attention from the plank in our own eye. These 3 verses illustrate a principle in scripture which I believe is the Biblical answer to the perennial question of theodicy: “How could an all-powerful and loving God exist given all the evil in the world? Answer: “God has chosen to manifest His glory by reflection and by contrast.” Why does the book of Jonah end in this seemingly anti-climatic fashion? It seems the most obvious answer is to magnify this principle of providence; that God uses sin itself (even our own) to display His grace and mercy by glorious contrast. This was true in the case of the corporate example of Nineveh and the individual example of Jonah. Jonah begrudgingly and truthfully acknowledges this when he confesses in verse 2: “I knew that You were a gracious God and merciful...” Consider this feature of the book of Jonah alongside the all-too-common misconception that the “God of the Old Testament” is some kind of vindictive, judgmental, tyrant while Jesus of the New Testament is a poster child of hippie values championing unconditional sentimental love. This message is not unique to Jonah! Consider the allusions associated with these 3 verses...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Instead of dealing with a wicked people as Jonah thought He should, the Lord uses this occasion to discipline His servant. How often does our self-justified condemnation of others serve as a convenient smoke screen for our own sin? Issues with others are ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Proper Thanksgiving – Psalm 75</title>
					<link>https://www.providencecrosslake.com/all-sermons/proper-thanksgiving-psalm-75/</link>
					
					<pubDate>Sun, 12 Nov 2017 21:51:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2073</guid>
					<description><![CDATA[It seems fitting to consider passages of scripture like Palm 75 this time of year as the Thanksgiving holiday is approaching. The purpose for Asaph's worship song is the giving of thanks to the Lord for His wondrous deeds. This song would serve well on the lips and in the hearts of the faithful as they considered an altar to the Lord's delivering power or perhaps at the memorial feast of Passover, indeed at the temple itself where typological reminders of the nearness of God's name and His wondrous deeds of salvation were to capture their attention. Psalm 75 also serves as a course correction for wayward affections. It is only natural that we would be most thankful for those things we long for the most and are most motivated to pursue. Asaph reminds us, as the covenant people of God, that a thankfulness differed is the mark of a distracted heart. What would be an appropriate song of thanksgiving considering the wondrous deeds of the Lord through history? Psalm 75. May we appreciate this chapter to the fullest according to its Spirit inspired design.]]></description>
					<content:encoded><![CDATA[It seems fitting to consider passages of scripture like Palm 75 this time of year as the Thanksgiving holiday is approaching. The purpose for Asaph's worship song is the giving of thanks to the Lord for His wondrous deeds. This song would serve well on the lips and in the hearts of the faithful as they considered an altar to the Lord's delivering power or perhaps at the memorial feast of Passover, indeed at the temple itself where typological reminders of the nearness of God's name and His wondrous deeds of salvation were to capture their attention. Psalm 75 also serves as a course correction for wayward affections. It is only natural that we would be most thankful for those things we long for the most and are most motivated to pursue. Asaph reminds us, as the covenant people of God, that a thankfulness differed is the mark of a distracted heart. What would be an appropriate song of thanksgiving considering the wondrous deeds of the Lord through history? Psalm 75. May we appreciate this chapter to the fullest according to its Spirit inspired design.]]></content:encoded>
					<itunes:summary><![CDATA[It seems fitting to consider passages of scripture like Palm 75 this time of year as the Thanksgiving holiday is approaching. The purpose for Asaph's worship song is the giving of thanks to the Lord for His wondrous deeds. This song would serve well on the lips and in the hearts of the faithful as they considered an altar to the Lord's delivering power or perhaps at the memorial feast of Passover, indeed at the temple itself where typological reminders of the nearness of God's name and His wondrous deeds of salvation were to capture their attention. Psalm 75 also serves as a course correction for wayward affections. It is only natural that we would be most thankful for those things we long for the most and are most motivated to pursue. Asaph reminds us, as the covenant people of God, that a thankfulness differed is the mark of a distracted heart. What would be an appropriate song of thanksgiving considering the wondrous deeds of the Lord through history? Psalm 75. May we appreciate this chapter to the fullest according to its Spirit inspired design.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>It seems fitting to consider passages of scripture like Palm 75 this time of year as the Thanksgiving holiday is approaching. The purpose for Asaph's worship song is the giving of thanks to the Lord for His wondrous deeds. This song would serve well on th...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Holiness Highway – Hebrews 12:12-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/holiness-highway-hebrews-1212-17/</link>
					
					<pubDate>Sun, 05 Nov 2017 20:37:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2070</guid>
					<description><![CDATA[The author of Hebrews extends his race analogy building upon his descriptive metaphor
with scriptural references reinforcing the concept. He employs witnesses from Old Testament history to
emphasize the sobering necessity of endurance in the Christian life which charts its path of gospel living on the
way of holiness. His admonition calls attention to our application of his words with respect to ourselves, others,
and our relationship to the Lord. His appeal is highlighted with poetic beauty and theological genius as he draws
from theme-rich material in prior revelation to underscore his closing applications to the church among the
Hebrews. Surely the Spirit-prepared Jewish heart would be moved by the weight of his Old Testament allusions
as their mind recalled each reference in context. As they produced the desired effect, the reader would surely
pick up the pace in his quest for Christ-likeness, gaining an inspired second wind. Barnes comments: “Hope of
victory will do much to strengthen one almost exhausted in battle, the desire to reach home invigorates the frame
of the weary traveler. So it is with the Christian in persecution, and sickness, and bereavement, he may be ready
to sink under his burdens, the hands fall, the knees tremble, and the heart sinks within us, but confidence in God
and the hope of heaven, and the assurance that all that is for our good will invigorate the enfeebled frame and
enable us to bear what we once supposed would crush us to dust. A courageous mind embraces a feeble body,
and hope makes it fresh for new conflicts.”]]></description>
					<content:encoded><![CDATA[The author of Hebrews extends his race analogy building upon his descriptive metaphor
with scriptural references reinforcing the concept. He employs witnesses from Old Testament history to
emphasize the sobering necessity of endurance in the Christian life which charts its path of gospel living on the
way of holiness. His admonition calls attention to our application of his words with respect to ourselves, others,
and our relationship to the Lord. His appeal is highlighted with poetic beauty and theological genius as he draws
from theme-rich material in prior revelation to underscore his closing applications to the church among the
Hebrews. Surely the Spirit-prepared Jewish heart would be moved by the weight of his Old Testament allusions
as their mind recalled each reference in context. As they produced the desired effect, the reader would surely
pick up the pace in his quest for Christ-likeness, gaining an inspired second wind. Barnes comments: “Hope of
victory will do much to strengthen one almost exhausted in battle, the desire to reach home invigorates the frame
of the weary traveler. So it is with the Christian in persecution, and sickness, and bereavement, he may be ready
to sink under his burdens, the hands fall, the knees tremble, and the heart sinks within us, but confidence in God
and the hope of heaven, and the assurance that all that is for our good will invigorate the enfeebled frame and
enable us to bear what we once supposed would crush us to dust. A courageous mind embraces a feeble body,
and hope makes it fresh for new conflicts.”]]></content:encoded>
					<itunes:summary><![CDATA[The author of Hebrews extends his race analogy building upon his descriptive metaphor
with scriptural references reinforcing the concept. He employs witnesses from Old Testament history to
emphasize the sobering necessity of endurance in the Christian life which charts its path of gospel living on the
way of holiness. His admonition calls attention to our application of his words with respect to ourselves, others,
and our relationship to the Lord. His appeal is highlighted with poetic beauty and theological genius as he draws
from theme-rich material in prior revelation to underscore his closing applications to the church among the
Hebrews. Surely the Spirit-prepared Jewish heart would be moved by the weight of his Old Testament allusions
as their mind recalled each reference in context. As they produced the desired effect, the reader would surely
pick up the pace in his quest for Christ-likeness, gaining an inspired second wind. Barnes comments: “Hope of
victory will do much to strengthen one almost exhausted in battle, the desire to reach home invigorates the frame
of the weary traveler. So it is with the Christian in persecution, and sickness, and bereavement, he may be ready
to sink under his burdens, the hands fall, the knees tremble, and the heart sinks within us, but confidence in God
and the hope of heaven, and the assurance that all that is for our good will invigorate the enfeebled frame and
enable us to bear what we once supposed would crush us to dust. A courageous mind embraces a feeble body,
and hope makes it fresh for new conflicts.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The author of Hebrews extends his race analogy building upon his descriptive metaphor with scriptural references reinforcing the concept. He employs witnesses from Old Testament history to emphasize the sobering necessity of endurance in the Christian lif...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Reformation via Gospel – Romans 1:16-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/reformation-via-gospel-romans-116-17/</link>
					
					<pubDate>Sun, 29 Oct 2017 18:48:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2071</guid>
					<description><![CDATA[Two days shy of 500 years ago, an unassuming document to the average passing eye was tacked to the door of a castle church in Germany by one oblivious, would-be reformer; Martin Luther. These 95 theses were points of contention this Augustinian monk had with current religious practice of the day especially relating to indulgences. The sale of indulgences assumed that a monetary sum paid to procure the power of the church could affect the state of the dead. Why was Luther questioning this practice? Historians could site any number of superficial reasons, but the most likely substantial reason finds its source in a scripture passage from the Word of God in Romans 1:17. These words had a profound effect on Luther at this time, and by extension these Gospel truths turned the world upside down in short order igniting a wild fire of controversy, repentance, and restructuring of church and culture which reverberates through the centuries even to our day a half millennium removed from those historic moments. In the reformation, God has given us providential evidence in history of the immeasurable power of His Word. When the true gospel is appreciated and proclaimed, kings are dethroned, institutions are reformed, mountains are moved, societies flourish, worldviews are transformed, and souls are saved! This is the legacy of the reformation because it was a call to the Word of God. The conflict sparked in Luther's day hinged on the authority to define terms. If scripture alone (the formal principle of the Reformation) is the infallible rule of faith and practice, then what is the Gospel?]]></description>
					<content:encoded><![CDATA[Two days shy of 500 years ago, an unassuming document to the average passing eye was tacked to the door of a castle church in Germany by one oblivious, would-be reformer; Martin Luther. These 95 theses were points of contention this Augustinian monk had with current religious practice of the day especially relating to indulgences. The sale of indulgences assumed that a monetary sum paid to procure the power of the church could affect the state of the dead. Why was Luther questioning this practice? Historians could site any number of superficial reasons, but the most likely substantial reason finds its source in a scripture passage from the Word of God in Romans 1:17. These words had a profound effect on Luther at this time, and by extension these Gospel truths turned the world upside down in short order igniting a wild fire of controversy, repentance, and restructuring of church and culture which reverberates through the centuries even to our day a half millennium removed from those historic moments. In the reformation, God has given us providential evidence in history of the immeasurable power of His Word. When the true gospel is appreciated and proclaimed, kings are dethroned, institutions are reformed, mountains are moved, societies flourish, worldviews are transformed, and souls are saved! This is the legacy of the reformation because it was a call to the Word of God. The conflict sparked in Luther's day hinged on the authority to define terms. If scripture alone (the formal principle of the Reformation) is the infallible rule of faith and practice, then what is the Gospel?]]></content:encoded>
					<itunes:summary><![CDATA[Two days shy of 500 years ago, an unassuming document to the average passing eye was tacked to the door of a castle church in Germany by one oblivious, would-be reformer; Martin Luther. These 95 theses were points of contention this Augustinian monk had with current religious practice of the day especially relating to indulgences. The sale of indulgences assumed that a monetary sum paid to procure the power of the church could affect the state of the dead. Why was Luther questioning this practice? Historians could site any number of superficial reasons, but the most likely substantial reason finds its source in a scripture passage from the Word of God in Romans 1:17. These words had a profound effect on Luther at this time, and by extension these Gospel truths turned the world upside down in short order igniting a wild fire of controversy, repentance, and restructuring of church and culture which reverberates through the centuries even to our day a half millennium removed from those historic moments. In the reformation, God has given us providential evidence in history of the immeasurable power of His Word. When the true gospel is appreciated and proclaimed, kings are dethroned, institutions are reformed, mountains are moved, societies flourish, worldviews are transformed, and souls are saved! This is the legacy of the reformation because it was a call to the Word of God. The conflict sparked in Luther's day hinged on the authority to define terms. If scripture alone (the formal principle of the Reformation) is the infallible rule of faith and practice, then what is the Gospel?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Two days shy of 500 years ago, an unassuming document to the average passing eye was tacked to the door of a castle church in Germany by one oblivious, would-be reformer; Martin Luther. These 95 theses were points of contention this Augustinian monk had w...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Maddening Kindness – Jonah 3:10-4:5</title>
					<link>https://www.providencecrosslake.com/all-sermons/maddening-kindness-jonah-310-45/</link>
					
					<pubDate>Sun, 22 Oct 2017 20:34:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2069</guid>
					<description><![CDATA[Jonah unequivocally confessed upon his own deliverance from well deserved calamity:
“Salvation belongs to the Lord!” (2:9). This phrase serves will as a theme for his entire book. In an ironic
display of Jonah's fickle heart (and perhaps a mirror for our own), we see him just a few verses later resenting
the very truths he had so recently realized as great occasion to worship the Lord! Jonah finds the kindness of
God toward his enemies (the Ninevites) maddening. “Praise God He owns salvation when He grants it to me”,
his attitude proclaims, “but what a travesty that He would grant grace and mercy to murderous pagans!” Jonah
betrays the tendency of every human heart toward self-righteousness. If we find his reaction absurd, thinking we
could never relate to this childish level of irrationality, this may be our first clue that all sinners, including
ourselves, are susceptible to the sins of self-righteousness. Far from cause for resentment, the repentance of
Nineveh is an exceptional marvel. Israel at this time was graced with multiple prophets and the stewardship of
the revelation of God in their history and His scriptures – yet – they remained obstinate to the call for repentance
from their own sin. They would soon embrace disastrous occupation and exile for their rebellion. Meanwhile a
whole city of gentile pagan idolaters cry out in sackcloth and fasting upon an 8 word sermon by a lone surly
prophet! Matthew Henry reminds us: “There was a wonder of divine grace in the repentance and reformation of
Nineveh. It condemns the men of the gospel generation (Mt 12:41). A very small degree of light may convince
men that humbling themselves before God, confessing their sins with prayer, and turning from sin are means of
escaping wrath and obtaining mercy.” (We take our outline today from Jonah 4:2.)]]></description>
					<content:encoded><![CDATA[Jonah unequivocally confessed upon his own deliverance from well deserved calamity:
“Salvation belongs to the Lord!” (2:9). This phrase serves will as a theme for his entire book. In an ironic
display of Jonah's fickle heart (and perhaps a mirror for our own), we see him just a few verses later resenting
the very truths he had so recently realized as great occasion to worship the Lord! Jonah finds the kindness of
God toward his enemies (the Ninevites) maddening. “Praise God He owns salvation when He grants it to me”,
his attitude proclaims, “but what a travesty that He would grant grace and mercy to murderous pagans!” Jonah
betrays the tendency of every human heart toward self-righteousness. If we find his reaction absurd, thinking we
could never relate to this childish level of irrationality, this may be our first clue that all sinners, including
ourselves, are susceptible to the sins of self-righteousness. Far from cause for resentment, the repentance of
Nineveh is an exceptional marvel. Israel at this time was graced with multiple prophets and the stewardship of
the revelation of God in their history and His scriptures – yet – they remained obstinate to the call for repentance
from their own sin. They would soon embrace disastrous occupation and exile for their rebellion. Meanwhile a
whole city of gentile pagan idolaters cry out in sackcloth and fasting upon an 8 word sermon by a lone surly
prophet! Matthew Henry reminds us: “There was a wonder of divine grace in the repentance and reformation of
Nineveh. It condemns the men of the gospel generation (Mt 12:41). A very small degree of light may convince
men that humbling themselves before God, confessing their sins with prayer, and turning from sin are means of
escaping wrath and obtaining mercy.” (We take our outline today from Jonah 4:2.)]]></content:encoded>
					<itunes:summary><![CDATA[Jonah unequivocally confessed upon his own deliverance from well deserved calamity:
“Salvation belongs to the Lord!” (2:9). This phrase serves will as a theme for his entire book. In an ironic
display of Jonah's fickle heart (and perhaps a mirror for our own), we see him just a few verses later resenting
the very truths he had so recently realized as great occasion to worship the Lord! Jonah finds the kindness of
God toward his enemies (the Ninevites) maddening. “Praise God He owns salvation when He grants it to me”,
his attitude proclaims, “but what a travesty that He would grant grace and mercy to murderous pagans!” Jonah
betrays the tendency of every human heart toward self-righteousness. If we find his reaction absurd, thinking we
could never relate to this childish level of irrationality, this may be our first clue that all sinners, including
ourselves, are susceptible to the sins of self-righteousness. Far from cause for resentment, the repentance of
Nineveh is an exceptional marvel. Israel at this time was graced with multiple prophets and the stewardship of
the revelation of God in their history and His scriptures – yet – they remained obstinate to the call for repentance
from their own sin. They would soon embrace disastrous occupation and exile for their rebellion. Meanwhile a
whole city of gentile pagan idolaters cry out in sackcloth and fasting upon an 8 word sermon by a lone surly
prophet! Matthew Henry reminds us: “There was a wonder of divine grace in the repentance and reformation of
Nineveh. It condemns the men of the gospel generation (Mt 12:41). A very small degree of light may convince
men that humbling themselves before God, confessing their sins with prayer, and turning from sin are means of
escaping wrath and obtaining mercy.” (We take our outline today from Jonah 4:2.)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jonah unequivocally confessed upon his own deliverance from well deserved calamity: “Salvation belongs to the Lord!” (2:9). This phrase serves will as a theme for his entire book. In an ironic display of Jonah's fickle heart (and perhaps a mirror for ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Prophet and the King – Jonah 3:6-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-prophet-and-the-king-jonah-36-9/</link>
					
					<pubDate>Sun, 15 Oct 2017 12:56:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2067</guid>
					<description><![CDATA[Jonah's message to Nineveh is not exactly an ideal example of a well balanced gospel presentation we might hold up as a model for seminary students. The ideal mix of 'law &amp; gospel' does not appear to be a concern for him. His 8 word sermon is heavy on the judgement side of things as he calls out in the streets of this pagan city: “yet 40 days and Nineveh shall be overthrown!” Jonah in fact was not at all interested in mercy for this city. He would later resent the fact that God was gracious to them, relenting of His threatened destruction upon their repentance. Even the verbiage of Jonah's pronouncement recalled former devastating judgements of God. The term “overthrown” was used in former days to describe the coming doom of Sodom and Gomorrah. Yet in spite of all this, repentance swept city-wide like a wildfire of revival and proved this moment one of the singular events of evangelism in all recorded history! Who deserves the glory for this response? Certainly not Jonah or his pagan hearers. No; Yahweh Himself, the only wise God has done this. Glory to Him alone who has all power to execute and all wisdom to establish (Ps 74). Daniel, having received the Word of God himself for a powerful pagan kingdom confessed (Dan 2:20 ) “Blessed be the name of God forever, and ever, to whom belong wisdom and might. He changes times and seasons; He removes kings and sets up kings; He gives wisdom to the wise and knowledge to those who have understanding.”]]></description>
					<content:encoded><![CDATA[Jonah's message to Nineveh is not exactly an ideal example of a well balanced gospel presentation we might hold up as a model for seminary students. The ideal mix of 'law &amp; gospel' does not appear to be a concern for him. His 8 word sermon is heavy on the judgement side of things as he calls out in the streets of this pagan city: “yet 40 days and Nineveh shall be overthrown!” Jonah in fact was not at all interested in mercy for this city. He would later resent the fact that God was gracious to them, relenting of His threatened destruction upon their repentance. Even the verbiage of Jonah's pronouncement recalled former devastating judgements of God. The term “overthrown” was used in former days to describe the coming doom of Sodom and Gomorrah. Yet in spite of all this, repentance swept city-wide like a wildfire of revival and proved this moment one of the singular events of evangelism in all recorded history! Who deserves the glory for this response? Certainly not Jonah or his pagan hearers. No; Yahweh Himself, the only wise God has done this. Glory to Him alone who has all power to execute and all wisdom to establish (Ps 74). Daniel, having received the Word of God himself for a powerful pagan kingdom confessed (Dan 2:20 ) “Blessed be the name of God forever, and ever, to whom belong wisdom and might. He changes times and seasons; He removes kings and sets up kings; He gives wisdom to the wise and knowledge to those who have understanding.”]]></content:encoded>
					<itunes:summary><![CDATA[Jonah's message to Nineveh is not exactly an ideal example of a well balanced gospel presentation we might hold up as a model for seminary students. The ideal mix of 'law &amp; gospel' does not appear to be a concern for him. His 8 word sermon is heavy on the judgement side of things as he calls out in the streets of this pagan city: “yet 40 days and Nineveh shall be overthrown!” Jonah in fact was not at all interested in mercy for this city. He would later resent the fact that God was gracious to them, relenting of His threatened destruction upon their repentance. Even the verbiage of Jonah's pronouncement recalled former devastating judgements of God. The term “overthrown” was used in former days to describe the coming doom of Sodom and Gomorrah. Yet in spite of all this, repentance swept city-wide like a wildfire of revival and proved this moment one of the singular events of evangelism in all recorded history! Who deserves the glory for this response? Certainly not Jonah or his pagan hearers. No; Yahweh Himself, the only wise God has done this. Glory to Him alone who has all power to execute and all wisdom to establish (Ps 74). Daniel, having received the Word of God himself for a powerful pagan kingdom confessed (Dan 2:20 ) “Blessed be the name of God forever, and ever, to whom belong wisdom and might. He changes times and seasons; He removes kings and sets up kings; He gives wisdom to the wise and knowledge to those who have understanding.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jonah's message to Nineveh is not exactly an ideal example of a well balanced gospel presentation we might hold up as a model for seminary students. The ideal mix of 'law &amp; gospel' does not appear to be a concern for him. His 8 word sermon is heavy on...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Ruins Song – Psalm 74</title>
					<link>https://www.providencecrosslake.com/all-sermons/ruins-song-psalm-74/</link>
					
					<pubDate>Sun, 08 Oct 2017 15:05:15 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2065</guid>
					<description><![CDATA[Imagine driving home from a family outing one day only to return to a pile of smoldering ashes with an occasional metal object standing here and there like charred witnesses to the merciless power of flames. Every thing you worked for, treasured, and lived in... gone. Furthermore, imagine you have no insurance policy, no savings, and no supportive family or friends. This is just a taste of the devastating loss the temple destruction presented to the faithful few at the time of the Babylon invasion of Jerusalem in 586 B.C. - likely the occasion for Psalm 74. The sanctuary was far more than just a home for the people of God, it was God's home among them. It was not a collection of sentimental memories or mere refuge from physical elements, it was the every instrument of their communion with almighty God. Without it they weren't just homeless, they were lost, abandoned, hopeless, condemned, save for God's mercy... and so the Psalmist cries. Can we relate to Psalm 74? It would seem if we set our hope and joy exclusively on the Lord, with no delusions of supplemental saviors, we may more readily relate to this psalm. Perhaps the reason psalms of lament seem foreign to us is due to our tendency to readily invest our hope elsewhere while waiting for the Lord. Consider how the church of Jesus Christ has been overrun by the spirit of the age in our time! Are our prayers and songs appropriate given we are surrounded by so many ruins?]]></description>
					<content:encoded><![CDATA[Imagine driving home from a family outing one day only to return to a pile of smoldering ashes with an occasional metal object standing here and there like charred witnesses to the merciless power of flames. Every thing you worked for, treasured, and lived in... gone. Furthermore, imagine you have no insurance policy, no savings, and no supportive family or friends. This is just a taste of the devastating loss the temple destruction presented to the faithful few at the time of the Babylon invasion of Jerusalem in 586 B.C. - likely the occasion for Psalm 74. The sanctuary was far more than just a home for the people of God, it was God's home among them. It was not a collection of sentimental memories or mere refuge from physical elements, it was the every instrument of their communion with almighty God. Without it they weren't just homeless, they were lost, abandoned, hopeless, condemned, save for God's mercy... and so the Psalmist cries. Can we relate to Psalm 74? It would seem if we set our hope and joy exclusively on the Lord, with no delusions of supplemental saviors, we may more readily relate to this psalm. Perhaps the reason psalms of lament seem foreign to us is due to our tendency to readily invest our hope elsewhere while waiting for the Lord. Consider how the church of Jesus Christ has been overrun by the spirit of the age in our time! Are our prayers and songs appropriate given we are surrounded by so many ruins?]]></content:encoded>
					<itunes:summary><![CDATA[Imagine driving home from a family outing one day only to return to a pile of smoldering ashes with an occasional metal object standing here and there like charred witnesses to the merciless power of flames. Every thing you worked for, treasured, and lived in... gone. Furthermore, imagine you have no insurance policy, no savings, and no supportive family or friends. This is just a taste of the devastating loss the temple destruction presented to the faithful few at the time of the Babylon invasion of Jerusalem in 586 B.C. - likely the occasion for Psalm 74. The sanctuary was far more than just a home for the people of God, it was God's home among them. It was not a collection of sentimental memories or mere refuge from physical elements, it was the every instrument of their communion with almighty God. Without it they weren't just homeless, they were lost, abandoned, hopeless, condemned, save for God's mercy... and so the Psalmist cries. Can we relate to Psalm 74? It would seem if we set our hope and joy exclusively on the Lord, with no delusions of supplemental saviors, we may more readily relate to this psalm. Perhaps the reason psalms of lament seem foreign to us is due to our tendency to readily invest our hope elsewhere while waiting for the Lord. Consider how the church of Jesus Christ has been overrun by the spirit of the age in our time! Are our prayers and songs appropriate given we are surrounded by so many ruins?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Imagine driving home from a family outing one day only to return to a pile of smoldering ashes with an occasional metal object standing here and there like charred witnesses to the merciless power of flames. Every thing you worked for, treasured, and live...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The School of Suffering – Hebrews 12:5-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-school-of-suffering-hebrews-125-11/</link>
					
					<pubDate>Sun, 01 Oct 2017 18:38:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2064</guid>
					<description><![CDATA[In light of his race analogy opening chapter 12, it seems appropriate that the author of Hebrews would extend his athletic metaphor to illustrate rigorous, behind the scenes training required to finish the course with honors. In doing so, he underscores a recurring theme of Paul's epistles. Perhaps the most recognizable and beautiful summary of this aspect of the Christian life is featured in II Cor 4:16-18. The apostle declares we do not loose heart (16) as we realize “...this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” this he stresses, is possible as we look to things unseen, learning to live in light of eternal realities. – In 1552, five young students wrote to encourage the church in Calvin's Geneva. Their letter can be found in The Register of the Company of Pastors of Geneva in the Time of Calvin. They declared while awaiting martyrdom in prison: “We testify that this is the true school of the children of God in which they learn more than the disciples of the philosophers ever did in their universities.” They went on to distinguish between the theory and the practice of God's Word – recognizing they were realizing the value of the latter. May our response to excruciating trials be similar...]]></description>
					<content:encoded><![CDATA[In light of his race analogy opening chapter 12, it seems appropriate that the author of Hebrews would extend his athletic metaphor to illustrate rigorous, behind the scenes training required to finish the course with honors. In doing so, he underscores a recurring theme of Paul's epistles. Perhaps the most recognizable and beautiful summary of this aspect of the Christian life is featured in II Cor 4:16-18. The apostle declares we do not loose heart (16) as we realize “...this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” this he stresses, is possible as we look to things unseen, learning to live in light of eternal realities. – In 1552, five young students wrote to encourage the church in Calvin's Geneva. Their letter can be found in The Register of the Company of Pastors of Geneva in the Time of Calvin. They declared while awaiting martyrdom in prison: “We testify that this is the true school of the children of God in which they learn more than the disciples of the philosophers ever did in their universities.” They went on to distinguish between the theory and the practice of God's Word – recognizing they were realizing the value of the latter. May our response to excruciating trials be similar...]]></content:encoded>
					<itunes:summary><![CDATA[In light of his race analogy opening chapter 12, it seems appropriate that the author of Hebrews would extend his athletic metaphor to illustrate rigorous, behind the scenes training required to finish the course with honors. In doing so, he underscores a recurring theme of Paul's epistles. Perhaps the most recognizable and beautiful summary of this aspect of the Christian life is featured in II Cor 4:16-18. The apostle declares we do not loose heart (16) as we realize “...this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” this he stresses, is possible as we look to things unseen, learning to live in light of eternal realities. – In 1552, five young students wrote to encourage the church in Calvin's Geneva. Their letter can be found in The Register of the Company of Pastors of Geneva in the Time of Calvin. They declared while awaiting martyrdom in prison: “We testify that this is the true school of the children of God in which they learn more than the disciples of the philosophers ever did in their universities.” They went on to distinguish between the theory and the practice of God's Word – recognizing they were realizing the value of the latter. May our response to excruciating trials be similar...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In light of his race analogy opening chapter 12, it seems appropriate that the author of Hebrews would extend his athletic metaphor to illustrate rigorous, behind the scenes training required to finish the course with honors. In doing so, he underscores a...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Word for Word – Jonah 2:10-3:5</title>
					<link>https://www.providencecrosslake.com/all-sermons/word-for-word-jonah-210-35/</link>
					
					<pubDate>Sun, 24 Sep 2017 18:19:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2062</guid>
					<description><![CDATA[Our title today reflects the prominence of the Word of God in this section of our text, not to mention the entire account of Jonah. The Word of God comes to Jonah, mercifully, a second time – word for word – reiterating his missionary call. The Word of God is then featured in Jonah's ministry to the Ninevites declaring – word for word – the revelation he had received. Jonah’s opportunity to do so was secured by the Word of the Lord giving specific instructions to His creature – a giant fish – who had dutifully swallowed and vomited Jonah up on command from its creator. The Word of the Lord so affects the inhabitants of the pagan city where Jonah is sent that they immediately repent in sackcloth, fasting in response to the authority featured in the Word of the Lord spoken by His prophet. I Peter 1:24-25 reminds us should we ever doubt the power and centrality of God's Word these days: “All flesh is like grass and all its glory like the flower of grass, the grass withers, the flower falls, but the Word of the Lord remains forever. And this word is the good news that was preached to you.”]]></description>
					<content:encoded><![CDATA[Our title today reflects the prominence of the Word of God in this section of our text, not to mention the entire account of Jonah. The Word of God comes to Jonah, mercifully, a second time – word for word – reiterating his missionary call. The Word of God is then featured in Jonah's ministry to the Ninevites declaring – word for word – the revelation he had received. Jonah’s opportunity to do so was secured by the Word of the Lord giving specific instructions to His creature – a giant fish – who had dutifully swallowed and vomited Jonah up on command from its creator. The Word of the Lord so affects the inhabitants of the pagan city where Jonah is sent that they immediately repent in sackcloth, fasting in response to the authority featured in the Word of the Lord spoken by His prophet. I Peter 1:24-25 reminds us should we ever doubt the power and centrality of God's Word these days: “All flesh is like grass and all its glory like the flower of grass, the grass withers, the flower falls, but the Word of the Lord remains forever. And this word is the good news that was preached to you.”]]></content:encoded>
					<itunes:summary><![CDATA[Our title today reflects the prominence of the Word of God in this section of our text, not to mention the entire account of Jonah. The Word of God comes to Jonah, mercifully, a second time – word for word – reiterating his missionary call. The Word of God is then featured in Jonah's ministry to the Ninevites declaring – word for word – the revelation he had received. Jonah’s opportunity to do so was secured by the Word of the Lord giving specific instructions to His creature – a giant fish – who had dutifully swallowed and vomited Jonah up on command from its creator. The Word of the Lord so affects the inhabitants of the pagan city where Jonah is sent that they immediately repent in sackcloth, fasting in response to the authority featured in the Word of the Lord spoken by His prophet. I Peter 1:24-25 reminds us should we ever doubt the power and centrality of God's Word these days: “All flesh is like grass and all its glory like the flower of grass, the grass withers, the flower falls, but the Word of the Lord remains forever. And this word is the good news that was preached to you.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our title today reflects the prominence of the Word of God in this section of our text, not to mention the entire account of Jonah. The Word of God comes to Jonah, mercifully, a second time – word for word – reiterating his missionary call. The Word o...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>The Beauty of Baptism – Colossians 2:9-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-beauty-of-baptism-colossians-29-15/</link>
					
					<pubDate>Sun, 17 Sep 2017 20:05:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2061</guid>
					<description><![CDATA[The apostle Paul takes the time to unveil the significance of our salvation pictured and proclaimed in baptism for several reasons. He knows these truths will equip them to walk as Christians in a pagan society (6). He knows these realities will cause them to flourish in their spiritual growth (7). Finally he is confident in the power of gospel understanding to fortify the church against arguments and wold-views to the contrary (8). Next Paul reminds the church of the object of their faith, again with reference to 'Christ Jesus the Lord' in verse 9 and 10. Paul calls attention to the essence of Christ (9), our access to Christ (10a), and the sovereignty of Christ (10b). In Jesus, the second person of the trinity, the fullness of God dwells in man (incarnation, hypostatic union). God is not watered down in Jesus but fully revealed. More than this, by virtue of the believer's absolutely unique relationship with Jesus, we have been filled, indwelt, and transformed by the very Spirit of God. The effect of this salvation, this state of reconciliation with God, is powerful indeed! We needn't fear or be moved or deceived by anything less. Christ Jesus has absolute authority and dominion over all. Paul then further roots his readers in the truth by telling the church exactly what happened to them when they were saved, expounding the symbolic power of baptism.]]></description>
					<content:encoded><![CDATA[The apostle Paul takes the time to unveil the significance of our salvation pictured and proclaimed in baptism for several reasons. He knows these truths will equip them to walk as Christians in a pagan society (6). He knows these realities will cause them to flourish in their spiritual growth (7). Finally he is confident in the power of gospel understanding to fortify the church against arguments and wold-views to the contrary (8). Next Paul reminds the church of the object of their faith, again with reference to 'Christ Jesus the Lord' in verse 9 and 10. Paul calls attention to the essence of Christ (9), our access to Christ (10a), and the sovereignty of Christ (10b). In Jesus, the second person of the trinity, the fullness of God dwells in man (incarnation, hypostatic union). God is not watered down in Jesus but fully revealed. More than this, by virtue of the believer's absolutely unique relationship with Jesus, we have been filled, indwelt, and transformed by the very Spirit of God. The effect of this salvation, this state of reconciliation with God, is powerful indeed! We needn't fear or be moved or deceived by anything less. Christ Jesus has absolute authority and dominion over all. Paul then further roots his readers in the truth by telling the church exactly what happened to them when they were saved, expounding the symbolic power of baptism.]]></content:encoded>
					<itunes:summary><![CDATA[The apostle Paul takes the time to unveil the significance of our salvation pictured and proclaimed in baptism for several reasons. He knows these truths will equip them to walk as Christians in a pagan society (6). He knows these realities will cause them to flourish in their spiritual growth (7). Finally he is confident in the power of gospel understanding to fortify the church against arguments and wold-views to the contrary (8). Next Paul reminds the church of the object of their faith, again with reference to 'Christ Jesus the Lord' in verse 9 and 10. Paul calls attention to the essence of Christ (9), our access to Christ (10a), and the sovereignty of Christ (10b). In Jesus, the second person of the trinity, the fullness of God dwells in man (incarnation, hypostatic union). God is not watered down in Jesus but fully revealed. More than this, by virtue of the believer's absolutely unique relationship with Jesus, we have been filled, indwelt, and transformed by the very Spirit of God. The effect of this salvation, this state of reconciliation with God, is powerful indeed! We needn't fear or be moved or deceived by anything less. Christ Jesus has absolute authority and dominion over all. Paul then further roots his readers in the truth by telling the church exactly what happened to them when they were saved, expounding the symbolic power of baptism.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The apostle Paul takes the time to unveil the significance of our salvation pictured and proclaimed in baptism for several reasons. He knows these truths will equip them to walk as Christians in a pagan society (6). He knows these realities will cause the...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Sanctuary Effect – Psalm 73</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-sanctuary-effect-psalm-73/</link>
					
					<pubDate>Sun, 10 Sep 2017 14:35:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2059</guid>
					<description><![CDATA[Similar themes to this psalm are featured in other Old Testament passages, Psalm 37, 49
and the book of Job among them. The author wrestles with the perennial question: “How could a good God
allow me to suffer while His enemies prosper?” This question would have proved especially difficult at this time
in covenant history. The progressively unfolding nature of special revelation had not fully revealed the degree of
emphasis on the spiritual and eternal nature of covenant blessing and sanctions such as we understand with the
benefit of the gospel and proclamation of New Covenant fulfillment. The patriarchs of Old would have been far
more likely to associate temporal blessing with covenant obedience and conversely, temporal punishments for
unfaithfulness. It would be a great step of faith indeed to wrestle with the apparent opposite scenarios playing
out in one's experience. The Spirit of God is therefore vividly evident in the soul of the psalmist as He leads him
to the sanctuary and to greater understanding of the ways and means of the Lord. It becomes clear to him, as it
should to us, that the Lord often shapes His people into His image through the tempering grace of affliction
while He fattens the wicked for the slaughter through the judicial hardening of prosperous ease...]]></description>
					<content:encoded><![CDATA[Similar themes to this psalm are featured in other Old Testament passages, Psalm 37, 49
and the book of Job among them. The author wrestles with the perennial question: “How could a good God
allow me to suffer while His enemies prosper?” This question would have proved especially difficult at this time
in covenant history. The progressively unfolding nature of special revelation had not fully revealed the degree of
emphasis on the spiritual and eternal nature of covenant blessing and sanctions such as we understand with the
benefit of the gospel and proclamation of New Covenant fulfillment. The patriarchs of Old would have been far
more likely to associate temporal blessing with covenant obedience and conversely, temporal punishments for
unfaithfulness. It would be a great step of faith indeed to wrestle with the apparent opposite scenarios playing
out in one's experience. The Spirit of God is therefore vividly evident in the soul of the psalmist as He leads him
to the sanctuary and to greater understanding of the ways and means of the Lord. It becomes clear to him, as it
should to us, that the Lord often shapes His people into His image through the tempering grace of affliction
while He fattens the wicked for the slaughter through the judicial hardening of prosperous ease...]]></content:encoded>
					<itunes:summary><![CDATA[Similar themes to this psalm are featured in other Old Testament passages, Psalm 37, 49
and the book of Job among them. The author wrestles with the perennial question: “How could a good God
allow me to suffer while His enemies prosper?” This question would have proved especially difficult at this time
in covenant history. The progressively unfolding nature of special revelation had not fully revealed the degree of
emphasis on the spiritual and eternal nature of covenant blessing and sanctions such as we understand with the
benefit of the gospel and proclamation of New Covenant fulfillment. The patriarchs of Old would have been far
more likely to associate temporal blessing with covenant obedience and conversely, temporal punishments for
unfaithfulness. It would be a great step of faith indeed to wrestle with the apparent opposite scenarios playing
out in one's experience. The Spirit of God is therefore vividly evident in the soul of the psalmist as He leads him
to the sanctuary and to greater understanding of the ways and means of the Lord. It becomes clear to him, as it
should to us, that the Lord often shapes His people into His image through the tempering grace of affliction
while He fattens the wicked for the slaughter through the judicial hardening of prosperous ease...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Similar themes to this psalm are featured in other Old Testament passages, Psalm 37, 49 and the book of Job among them. The author wrestles with the perennial question: “How could a good God allow me to suffer while His enemies prosper?” This question...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Audience of Heroes – Hebrews 12:1-4</title>
					<link>https://www.providencecrosslake.com/all-sermons/audience-of-heroes-hebrews-121-4/</link>
					
					<pubDate>Sun, 03 Sep 2017 21:35:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2058</guid>
					<description><![CDATA[Much like the 12th chapter of the book of Romans, the author of Hebrews introduces the major application section of his book having laid the groundwork with painstaking precision. He answers the question: 'how then shall we live...' in light of the testimony of former professors of faith – not to mention the unparalleled exploits of its author and finisher – Jesus Christ Himself. To assist his readers in assimilating this information in a practical way, he employs a competitive race metaphor. He compares the Christian life of obedience and faith to an olympic event before a stadium packed with former champions whose exploits serve to cheer on the latest generation of contestants. The analogy assumes not just their cries of encouragement as they look on, but also the benefit of their training, as their own efforts are recorded and employed in the instruction of the modern church, This “cloud” or multitude of heroes, has preceded us in attaining the glories of the next life as they beckon us to join them. They now behold in fullness what we behold by faith this side of the finish line. Let us race to join them as we learn from their example and look to Christ.]]></description>
					<content:encoded><![CDATA[Much like the 12th chapter of the book of Romans, the author of Hebrews introduces the major application section of his book having laid the groundwork with painstaking precision. He answers the question: 'how then shall we live...' in light of the testimony of former professors of faith – not to mention the unparalleled exploits of its author and finisher – Jesus Christ Himself. To assist his readers in assimilating this information in a practical way, he employs a competitive race metaphor. He compares the Christian life of obedience and faith to an olympic event before a stadium packed with former champions whose exploits serve to cheer on the latest generation of contestants. The analogy assumes not just their cries of encouragement as they look on, but also the benefit of their training, as their own efforts are recorded and employed in the instruction of the modern church, This “cloud” or multitude of heroes, has preceded us in attaining the glories of the next life as they beckon us to join them. They now behold in fullness what we behold by faith this side of the finish line. Let us race to join them as we learn from their example and look to Christ.]]></content:encoded>
					<itunes:summary><![CDATA[Much like the 12th chapter of the book of Romans, the author of Hebrews introduces the major application section of his book having laid the groundwork with painstaking precision. He answers the question: 'how then shall we live...' in light of the testimony of former professors of faith – not to mention the unparalleled exploits of its author and finisher – Jesus Christ Himself. To assist his readers in assimilating this information in a practical way, he employs a competitive race metaphor. He compares the Christian life of obedience and faith to an olympic event before a stadium packed with former champions whose exploits serve to cheer on the latest generation of contestants. The analogy assumes not just their cries of encouragement as they look on, but also the benefit of their training, as their own efforts are recorded and employed in the instruction of the modern church, This “cloud” or multitude of heroes, has preceded us in attaining the glories of the next life as they beckon us to join them. They now behold in fullness what we behold by faith this side of the finish line. Let us race to join them as we learn from their example and look to Christ.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Much like the 12th chapter of the book of Romans, the author of Hebrews introduces the major application section of his book having laid the groundwork with painstaking precision. He answers the question: 'how then shall we live...' in light of the testim...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Beneath the Billows – Jonah 1:17-2:9</title>
					<link>https://www.providencecrosslake.com/all-sermons/beneath-the-billows-jonah-117-29/</link>
					
					<pubDate>Sun, 27 Aug 2017 16:41:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2056</guid>
					<description><![CDATA[Little did Solomon know the extreme conditions under which his prayerful request would
be answered as he dedicated the temple in I Kings 8:29 saying: “..That your eyes may be open night and day
toward this house, the place of which you have said: “My name shall be there, that you may listen to the prayer
that your servant offers toward this place.” Nor could David have known how literally useful his songs would
show themselves to be as when he sang: (Ps 69:1-2) “Save me, O God! For the waters have come up to my neck.
I sink in deep mire, where there is no foothold; I have come into deep waters and the flood sweeps over me. Or
(Ps 18:4-5) “The cords of death encompassed me, the torrents of destruction assailed me, the cords of Sheol
entangled me, the snares of death confronted me.” Neither could the sons of Korah have realized how fitting
their words would be in years to come as they cried: “Deep calls to deep, at the roar of your waterfalls, all your
breakers and your waves have gone cover me (PS 42:7). Yet for the prophet Jonah, these words of scripture
where fulfilled and illustrated in profound ways indeed, even as he – no doubt – clung to them for consolation
through his watery ordeal. Our passage today is framed by 2 distinct and dramatic events that set the stage to
feature profoundly, the salvation of the Lord (Jonah 1:17, 2:10)]]></description>
					<content:encoded><![CDATA[Little did Solomon know the extreme conditions under which his prayerful request would
be answered as he dedicated the temple in I Kings 8:29 saying: “..That your eyes may be open night and day
toward this house, the place of which you have said: “My name shall be there, that you may listen to the prayer
that your servant offers toward this place.” Nor could David have known how literally useful his songs would
show themselves to be as when he sang: (Ps 69:1-2) “Save me, O God! For the waters have come up to my neck.
I sink in deep mire, where there is no foothold; I have come into deep waters and the flood sweeps over me. Or
(Ps 18:4-5) “The cords of death encompassed me, the torrents of destruction assailed me, the cords of Sheol
entangled me, the snares of death confronted me.” Neither could the sons of Korah have realized how fitting
their words would be in years to come as they cried: “Deep calls to deep, at the roar of your waterfalls, all your
breakers and your waves have gone cover me (PS 42:7). Yet for the prophet Jonah, these words of scripture
where fulfilled and illustrated in profound ways indeed, even as he – no doubt – clung to them for consolation
through his watery ordeal. Our passage today is framed by 2 distinct and dramatic events that set the stage to
feature profoundly, the salvation of the Lord (Jonah 1:17, 2:10)]]></content:encoded>
					<itunes:summary><![CDATA[Little did Solomon know the extreme conditions under which his prayerful request would
be answered as he dedicated the temple in I Kings 8:29 saying: “..That your eyes may be open night and day
toward this house, the place of which you have said: “My name shall be there, that you may listen to the prayer
that your servant offers toward this place.” Nor could David have known how literally useful his songs would
show themselves to be as when he sang: (Ps 69:1-2) “Save me, O God! For the waters have come up to my neck.
I sink in deep mire, where there is no foothold; I have come into deep waters and the flood sweeps over me. Or
(Ps 18:4-5) “The cords of death encompassed me, the torrents of destruction assailed me, the cords of Sheol
entangled me, the snares of death confronted me.” Neither could the sons of Korah have realized how fitting
their words would be in years to come as they cried: “Deep calls to deep, at the roar of your waterfalls, all your
breakers and your waves have gone cover me (PS 42:7). Yet for the prophet Jonah, these words of scripture
where fulfilled and illustrated in profound ways indeed, even as he – no doubt – clung to them for consolation
through his watery ordeal. Our passage today is framed by 2 distinct and dramatic events that set the stage to
feature profoundly, the salvation of the Lord (Jonah 1:17, 2:10)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Little did Solomon know the extreme conditions under which his prayerful request would be answered as he dedicated the temple in I Kings 8:29 saying: “..That your eyes may be open night and day toward this house, the place of which you have said: “My ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Gospel at Sea – Jonah 1:7-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/gospel-at-sea-jonah-17-16/</link>
					
					<pubDate>Sun, 20 Aug 2017 13:15:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2055</guid>
					<description><![CDATA[Let us notice first of all a surprising twist in the context of our passage today. The storm was threatening to destroy this vessel on account of Jonah's unfaithfulness, not the flagrant idolatry of his shipmates! Consider this circumstance and principle applied in our day. Jonah’s experience leads us to ask: how much of the tumult of judgement we experience as a people is the direct result of the unfaithfulness of the people of God running from their call to proclaim the Word of God to the unbelieving/pagan culture? This could be the case indeed – rather than what we may be more likely to assume, namely, that calamities around us are due consequences of the idolatry of our unbelieving neighbors. I Peter 4:16-19 reiterates this principle calling us to suffer as Christians reminding us that judgement often begins at the household of God. Abiding in His presence involves presenting ourselves as living sacrifices embracing the faithful obedience worthy of His name. If we have been guilty of fleeing from kingdom responsibilities, or of cowering in crisis... Jonah provides an example of repentance. We can start by answering common questions raised by the lost in times like these...]]></description>
					<content:encoded><![CDATA[Let us notice first of all a surprising twist in the context of our passage today. The storm was threatening to destroy this vessel on account of Jonah's unfaithfulness, not the flagrant idolatry of his shipmates! Consider this circumstance and principle applied in our day. Jonah’s experience leads us to ask: how much of the tumult of judgement we experience as a people is the direct result of the unfaithfulness of the people of God running from their call to proclaim the Word of God to the unbelieving/pagan culture? This could be the case indeed – rather than what we may be more likely to assume, namely, that calamities around us are due consequences of the idolatry of our unbelieving neighbors. I Peter 4:16-19 reiterates this principle calling us to suffer as Christians reminding us that judgement often begins at the household of God. Abiding in His presence involves presenting ourselves as living sacrifices embracing the faithful obedience worthy of His name. If we have been guilty of fleeing from kingdom responsibilities, or of cowering in crisis... Jonah provides an example of repentance. We can start by answering common questions raised by the lost in times like these...]]></content:encoded>
					<itunes:summary><![CDATA[Let us notice first of all a surprising twist in the context of our passage today. The storm was threatening to destroy this vessel on account of Jonah's unfaithfulness, not the flagrant idolatry of his shipmates! Consider this circumstance and principle applied in our day. Jonah’s experience leads us to ask: how much of the tumult of judgement we experience as a people is the direct result of the unfaithfulness of the people of God running from their call to proclaim the Word of God to the unbelieving/pagan culture? This could be the case indeed – rather than what we may be more likely to assume, namely, that calamities around us are due consequences of the idolatry of our unbelieving neighbors. I Peter 4:16-19 reiterates this principle calling us to suffer as Christians reminding us that judgement often begins at the household of God. Abiding in His presence involves presenting ourselves as living sacrifices embracing the faithful obedience worthy of His name. If we have been guilty of fleeing from kingdom responsibilities, or of cowering in crisis... Jonah provides an example of repentance. We can start by answering common questions raised by the lost in times like these...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Let us notice first of all a surprising twist in the context of our passage today. The storm was threatening to destroy this vessel on account of Jonah's unfaithfulness, not the flagrant idolatry of his shipmates! Consider this circumstance and principle ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Ideal King – Psalm 72</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-ideal-king-psalm-72/</link>
					
					<pubDate>Sun, 13 Aug 2017 12:11:37 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2053</guid>
					<description><![CDATA[Psalm 72 closes the second book of the Psalter. The collection is arranged in 5 parts echoing the Pentateuch (5 books of Moses). Book 1: 1-41, book 2: 42-72, book 3: 73-89, book 4: 90-106, book 5: 107-150. Each book closes doxologically extolling the Lord, blessing Him with worship and praise and calling for the participation of the congregant and bidding his hearty “Amen!”. These notes of emphatic conclusion proclaim and bid the mutual affirmation of the singers to proclaim the glories of the Lordship of the one ultimate and true King of Kings. He is the final subject of the Psalms including ours today. As is often the case, the author utilizes the occasion of the royal calling of the throne of David to extol the virtues of the ideal king. These qualifications are a mandate and prayer for David and His sons to live up to in part, but they are much more. In commemorating the character of the ideal king, the song transcends the capacity of a merely earthly ruler. Psalm 72 points forward to the truly ideal King of Kings, the ultimate Son of David, Son of God: Jesus Christ! This coronation themed ode thus spans promises and proclamation from Gen 12:2-3 where Abraham receives the covenant of blessing to all the families of the earth... to Rev 11:15 where the voices in heaven shout: “The kingdom of the world, has become the kingdom of our Lord, and of His Christ, and He shall reign forever and ever.”]]></description>
					<content:encoded><![CDATA[Psalm 72 closes the second book of the Psalter. The collection is arranged in 5 parts echoing the Pentateuch (5 books of Moses). Book 1: 1-41, book 2: 42-72, book 3: 73-89, book 4: 90-106, book 5: 107-150. Each book closes doxologically extolling the Lord, blessing Him with worship and praise and calling for the participation of the congregant and bidding his hearty “Amen!”. These notes of emphatic conclusion proclaim and bid the mutual affirmation of the singers to proclaim the glories of the Lordship of the one ultimate and true King of Kings. He is the final subject of the Psalms including ours today. As is often the case, the author utilizes the occasion of the royal calling of the throne of David to extol the virtues of the ideal king. These qualifications are a mandate and prayer for David and His sons to live up to in part, but they are much more. In commemorating the character of the ideal king, the song transcends the capacity of a merely earthly ruler. Psalm 72 points forward to the truly ideal King of Kings, the ultimate Son of David, Son of God: Jesus Christ! This coronation themed ode thus spans promises and proclamation from Gen 12:2-3 where Abraham receives the covenant of blessing to all the families of the earth... to Rev 11:15 where the voices in heaven shout: “The kingdom of the world, has become the kingdom of our Lord, and of His Christ, and He shall reign forever and ever.”]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 72 closes the second book of the Psalter. The collection is arranged in 5 parts echoing the Pentateuch (5 books of Moses). Book 1: 1-41, book 2: 42-72, book 3: 73-89, book 4: 90-106, book 5: 107-150. Each book closes doxologically extolling the Lord, blessing Him with worship and praise and calling for the participation of the congregant and bidding his hearty “Amen!”. These notes of emphatic conclusion proclaim and bid the mutual affirmation of the singers to proclaim the glories of the Lordship of the one ultimate and true King of Kings. He is the final subject of the Psalms including ours today. As is often the case, the author utilizes the occasion of the royal calling of the throne of David to extol the virtues of the ideal king. These qualifications are a mandate and prayer for David and His sons to live up to in part, but they are much more. In commemorating the character of the ideal king, the song transcends the capacity of a merely earthly ruler. Psalm 72 points forward to the truly ideal King of Kings, the ultimate Son of David, Son of God: Jesus Christ! This coronation themed ode thus spans promises and proclamation from Gen 12:2-3 where Abraham receives the covenant of blessing to all the families of the earth... to Rev 11:15 where the voices in heaven shout: “The kingdom of the world, has become the kingdom of our Lord, and of His Christ, and He shall reign forever and ever.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 72 closes the second book of the Psalter. The collection is arranged in 5 parts echoing the Pentateuch (5 books of Moses). Book 1: 1-41, book 2: 42-72, book 3: 73-89, book 4: 90-106, book 5: 107-150. Each book closes doxologically extolling the Lord...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>World Not Worthy – Hebrews 11:32-40</title>
					<link>https://www.providencecrosslake.com/all-sermons/world-not-worthy-hebrews-1132-40/</link>
					
					<pubDate>Sun, 06 Aug 2017 19:48:32 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2051</guid>
					<description><![CDATA[With a persuasive flourish, the author of Hebrews concludes his section on the faith of former saints with a rhetorical question, a cumulative case, and an argument from lesser to greater. Hebrews 11 opens the blinds on windows overlooking the legacy of promise through redemptive history. The perspective is remarkable indeed. We keep the blinds closed at our own peril risking discouragement and apostasy. As finite creatures beleaguered with our own self interests, we can easily lament our condition and languish in our faith by assessing our trials and fears through the narrow and insufficient lens of our experience. Hebrews exhorts us to broaden our perspective looking back upon the faithfulness of God and the faith of the saints who precede us, remembering that, for all of the Old Testament examples, their testimony of belief in action according to the power and promises of God, was demonstrated before their Messiah had come. Our author closes his case by categorizing his summary references. This subtle organization is more apparent in the original language. In verse 32: Gideon, Barak, Samson, and Jephtha are listed in unbroken succession. Then as if to introduce another category of faith examples, he adds: “David also, and Samuel, and the prophets”. Here he introduces an additional historical era with more obvious of faith. A similar structural device separates two categories of evident faith in verse 35. Here after listing exploits of triumph, he adds “of them, others moreover” to introduce the sufferings of the saints of old. Considering the implications behind these distinctions is greatly encouraging for us, his readers...]]></description>
					<content:encoded><![CDATA[With a persuasive flourish, the author of Hebrews concludes his section on the faith of former saints with a rhetorical question, a cumulative case, and an argument from lesser to greater. Hebrews 11 opens the blinds on windows overlooking the legacy of promise through redemptive history. The perspective is remarkable indeed. We keep the blinds closed at our own peril risking discouragement and apostasy. As finite creatures beleaguered with our own self interests, we can easily lament our condition and languish in our faith by assessing our trials and fears through the narrow and insufficient lens of our experience. Hebrews exhorts us to broaden our perspective looking back upon the faithfulness of God and the faith of the saints who precede us, remembering that, for all of the Old Testament examples, their testimony of belief in action according to the power and promises of God, was demonstrated before their Messiah had come. Our author closes his case by categorizing his summary references. This subtle organization is more apparent in the original language. In verse 32: Gideon, Barak, Samson, and Jephtha are listed in unbroken succession. Then as if to introduce another category of faith examples, he adds: “David also, and Samuel, and the prophets”. Here he introduces an additional historical era with more obvious of faith. A similar structural device separates two categories of evident faith in verse 35. Here after listing exploits of triumph, he adds “of them, others moreover” to introduce the sufferings of the saints of old. Considering the implications behind these distinctions is greatly encouraging for us, his readers...]]></content:encoded>
					<itunes:summary><![CDATA[With a persuasive flourish, the author of Hebrews concludes his section on the faith of former saints with a rhetorical question, a cumulative case, and an argument from lesser to greater. Hebrews 11 opens the blinds on windows overlooking the legacy of promise through redemptive history. The perspective is remarkable indeed. We keep the blinds closed at our own peril risking discouragement and apostasy. As finite creatures beleaguered with our own self interests, we can easily lament our condition and languish in our faith by assessing our trials and fears through the narrow and insufficient lens of our experience. Hebrews exhorts us to broaden our perspective looking back upon the faithfulness of God and the faith of the saints who precede us, remembering that, for all of the Old Testament examples, their testimony of belief in action according to the power and promises of God, was demonstrated before their Messiah had come. Our author closes his case by categorizing his summary references. This subtle organization is more apparent in the original language. In verse 32: Gideon, Barak, Samson, and Jephtha are listed in unbroken succession. Then as if to introduce another category of faith examples, he adds: “David also, and Samuel, and the prophets”. Here he introduces an additional historical era with more obvious of faith. A similar structural device separates two categories of evident faith in verse 35. Here after listing exploits of triumph, he adds “of them, others moreover” to introduce the sufferings of the saints of old. Considering the implications behind these distinctions is greatly encouraging for us, his readers...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>With a persuasive flourish, the author of Hebrews concludes his section on the faith of former saints with a rhetorical question, a cumulative case, and an argument from lesser to greater. Hebrews 11 opens the blinds on windows overlooking the legacy of p...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Wake Up Call – Jonah 1:1-6</title>
					<link>https://www.providencecrosslake.com/all-sermons/wake-up-call-jonah-11-6/</link>
					
					<pubDate>Sun, 30 Jul 2017 18:59:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2050</guid>
					<description><![CDATA[Jonah's Old Testament book is cataloged with the 'minor prophets'. His is an account of condensed and dramatic proportions full of surprising twists and foreshadowing Gospel realities. The theme central to these four chapters may well be the final phrase uttered by Jonah himself upon divine intervention and rescue from the waters of judgement. His psalm of praise concludes with the immortal words: “Salvation belongs to the Lord!” Jonah was called to bring this message to the capital of Assyria: Nineveh. He would bring it initially with a proclamation of deserved judgement for sin. Jonah despised and rejected this mission and consequently learned a thing or two himself. Nineveh was about 550 miles North East of Jonah's home country near the southern end of the Sea of Galilee. As a prophet to the Northern Kingdom before the Assyrian invasion, Jonah would have been familiar with this imposing kingdom, rumors of which boasted a capital city 60 miles in circuit, 100' tall walls of 33 yard breadth accommodating 3 wide chariot traffic on top, interrupted by 200' towers. A city without historical rival built in 8 years by 1.4 million men! In addition to this reputation, the terrifying renown of the Assyrian war machine was a constant fear for all surrounding nations including Israel where Jonah first received instructions to travel there with a mandate from the one true God...]]></description>
					<content:encoded><![CDATA[Jonah's Old Testament book is cataloged with the 'minor prophets'. His is an account of condensed and dramatic proportions full of surprising twists and foreshadowing Gospel realities. The theme central to these four chapters may well be the final phrase uttered by Jonah himself upon divine intervention and rescue from the waters of judgement. His psalm of praise concludes with the immortal words: “Salvation belongs to the Lord!” Jonah was called to bring this message to the capital of Assyria: Nineveh. He would bring it initially with a proclamation of deserved judgement for sin. Jonah despised and rejected this mission and consequently learned a thing or two himself. Nineveh was about 550 miles North East of Jonah's home country near the southern end of the Sea of Galilee. As a prophet to the Northern Kingdom before the Assyrian invasion, Jonah would have been familiar with this imposing kingdom, rumors of which boasted a capital city 60 miles in circuit, 100' tall walls of 33 yard breadth accommodating 3 wide chariot traffic on top, interrupted by 200' towers. A city without historical rival built in 8 years by 1.4 million men! In addition to this reputation, the terrifying renown of the Assyrian war machine was a constant fear for all surrounding nations including Israel where Jonah first received instructions to travel there with a mandate from the one true God...]]></content:encoded>
					<itunes:summary><![CDATA[Jonah's Old Testament book is cataloged with the 'minor prophets'. His is an account of condensed and dramatic proportions full of surprising twists and foreshadowing Gospel realities. The theme central to these four chapters may well be the final phrase uttered by Jonah himself upon divine intervention and rescue from the waters of judgement. His psalm of praise concludes with the immortal words: “Salvation belongs to the Lord!” Jonah was called to bring this message to the capital of Assyria: Nineveh. He would bring it initially with a proclamation of deserved judgement for sin. Jonah despised and rejected this mission and consequently learned a thing or two himself. Nineveh was about 550 miles North East of Jonah's home country near the southern end of the Sea of Galilee. As a prophet to the Northern Kingdom before the Assyrian invasion, Jonah would have been familiar with this imposing kingdom, rumors of which boasted a capital city 60 miles in circuit, 100' tall walls of 33 yard breadth accommodating 3 wide chariot traffic on top, interrupted by 200' towers. A city without historical rival built in 8 years by 1.4 million men! In addition to this reputation, the terrifying renown of the Assyrian war machine was a constant fear for all surrounding nations including Israel where Jonah first received instructions to travel there with a mandate from the one true God...]]></itunes:summary>

					<itunes:author/>
					<itunes:subtitle>Jonah's Old Testament book is cataloged with the 'minor prophets'. His is an account of condensed and dramatic proportions full of surprising twists and foreshadowing Gospel realities. The theme central to these four chapters may well be the final phrase ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Kingdom of Heaven – Matthew</title>
					<link>https://www.providencecrosslake.com/all-sermons/kingdom-of-heaven-matthew/</link>
					
					<pubDate>Sun, 23 Jul 2017 18:59:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2049</guid>
					<description><![CDATA[Many have argued for the thematic continuity of the entire Bible appealing to the 'kingdom' theme. I don't think the author of Matthew would disagree. In fact on close analysis of his gospel, we find this central idea and organizing concept absolutely pervasive. By my count, documenting instances where David's lineage, the kingdom of heaven, and Christ as ultimate King are featured, we have 50 plus texts emphasizing this theme. Other distinctive features of Matthew include: five defined discourses or sermons throughout the book, literary devices such as parable, narrative/imperative continuity (where the events recorded alongside the words of Christ mutually reinforce one another), and multiple significant citations of Old Testament prophecy which foreshadow the author's documentation. Matthew truly is the trained scribe Jesus identified in 13:52, as one who serves the Kingdom of Heaven by bringing out of his treasure what is new and what is old. One specific 'old treasure' well serves as a framework for Matthew's entire project – Isaiah 9:1-7. Here the prophet highlights specifics of Messiah's person, purpose, and proclamation. All of Matthew can be charted as a documentary of the fulfillment of this text as it relates to the Kingdom of Heaven. Today, we will provide sample instances of this fulfillment dividing the prophecy in four categories...]]></description>
					<content:encoded><![CDATA[Many have argued for the thematic continuity of the entire Bible appealing to the 'kingdom' theme. I don't think the author of Matthew would disagree. In fact on close analysis of his gospel, we find this central idea and organizing concept absolutely pervasive. By my count, documenting instances where David's lineage, the kingdom of heaven, and Christ as ultimate King are featured, we have 50 plus texts emphasizing this theme. Other distinctive features of Matthew include: five defined discourses or sermons throughout the book, literary devices such as parable, narrative/imperative continuity (where the events recorded alongside the words of Christ mutually reinforce one another), and multiple significant citations of Old Testament prophecy which foreshadow the author's documentation. Matthew truly is the trained scribe Jesus identified in 13:52, as one who serves the Kingdom of Heaven by bringing out of his treasure what is new and what is old. One specific 'old treasure' well serves as a framework for Matthew's entire project – Isaiah 9:1-7. Here the prophet highlights specifics of Messiah's person, purpose, and proclamation. All of Matthew can be charted as a documentary of the fulfillment of this text as it relates to the Kingdom of Heaven. Today, we will provide sample instances of this fulfillment dividing the prophecy in four categories...]]></content:encoded>
					<itunes:summary><![CDATA[Many have argued for the thematic continuity of the entire Bible appealing to the 'kingdom' theme. I don't think the author of Matthew would disagree. In fact on close analysis of his gospel, we find this central idea and organizing concept absolutely pervasive. By my count, documenting instances where David's lineage, the kingdom of heaven, and Christ as ultimate King are featured, we have 50 plus texts emphasizing this theme. Other distinctive features of Matthew include: five defined discourses or sermons throughout the book, literary devices such as parable, narrative/imperative continuity (where the events recorded alongside the words of Christ mutually reinforce one another), and multiple significant citations of Old Testament prophecy which foreshadow the author's documentation. Matthew truly is the trained scribe Jesus identified in 13:52, as one who serves the Kingdom of Heaven by bringing out of his treasure what is new and what is old. One specific 'old treasure' well serves as a framework for Matthew's entire project – Isaiah 9:1-7. Here the prophet highlights specifics of Messiah's person, purpose, and proclamation. All of Matthew can be charted as a documentary of the fulfillment of this text as it relates to the Kingdom of Heaven. Today, we will provide sample instances of this fulfillment dividing the prophecy in four categories...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Many have argued for the thematic continuity of the entire Bible appealing to the 'kingdom' theme. I don't think the author of Matthew would disagree. In fact on close analysis of his gospel, we find this central idea and organizing concept absolutely per...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Jesus’ Last Words – Matthew 28:16-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/jesus-last-words-matthew-2816-20/</link>
					
					<pubDate>Sun, 16 Jul 2017 12:33:13 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2047</guid>
					<description><![CDATA[The escalating ministry of Christ builds to a crescendo of glorious power and reach as Matthew's gospel closes. Paul has summarized the triumphant thrust of the ongoing influence of the incarnation in several places. A classic instance can be found in Ephesians 1:19-23. Here he illuminates the greatness of the power of God realized by those who believe by pointing to Christ in whom the same power was evident. “...When He raised Him from the dead and seated Him at His right hand in heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age, but also in the one to come. And He put all things under His feet and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Other cross references reinforce the importance of this occasion as well. Even the setting proves significant as we note patterns of revelation in Matthew's account. This was not the first event to take place on a mountain. We recall the 'Sermon on the Mount” in chapters 5-7, the “Mount of Transfiguration' (here Jesus in indicates that the weight of this event will not be manifest until after His resurrection (9), The 'Olivet Discourse' recalls the location of the temple's departed glory from Ezek 10,11 (Mat 24,25), miracles took place on mountains in the course of Jesus ministry (15:29-39), in our text today we consider 'The Great Commission', and soon to follow: the ascension (Luke 24:50, Acts 1:6-12). Observing the context of the gospels, we find even the setting of Jesus' last words magnifies the moment...]]></description>
					<content:encoded><![CDATA[The escalating ministry of Christ builds to a crescendo of glorious power and reach as Matthew's gospel closes. Paul has summarized the triumphant thrust of the ongoing influence of the incarnation in several places. A classic instance can be found in Ephesians 1:19-23. Here he illuminates the greatness of the power of God realized by those who believe by pointing to Christ in whom the same power was evident. “...When He raised Him from the dead and seated Him at His right hand in heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age, but also in the one to come. And He put all things under His feet and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Other cross references reinforce the importance of this occasion as well. Even the setting proves significant as we note patterns of revelation in Matthew's account. This was not the first event to take place on a mountain. We recall the 'Sermon on the Mount” in chapters 5-7, the “Mount of Transfiguration' (here Jesus in indicates that the weight of this event will not be manifest until after His resurrection (9), The 'Olivet Discourse' recalls the location of the temple's departed glory from Ezek 10,11 (Mat 24,25), miracles took place on mountains in the course of Jesus ministry (15:29-39), in our text today we consider 'The Great Commission', and soon to follow: the ascension (Luke 24:50, Acts 1:6-12). Observing the context of the gospels, we find even the setting of Jesus' last words magnifies the moment...]]></content:encoded>
					<itunes:summary><![CDATA[The escalating ministry of Christ builds to a crescendo of glorious power and reach as Matthew's gospel closes. Paul has summarized the triumphant thrust of the ongoing influence of the incarnation in several places. A classic instance can be found in Ephesians 1:19-23. Here he illuminates the greatness of the power of God realized by those who believe by pointing to Christ in whom the same power was evident. “...When He raised Him from the dead and seated Him at His right hand in heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age, but also in the one to come. And He put all things under His feet and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.” Other cross references reinforce the importance of this occasion as well. Even the setting proves significant as we note patterns of revelation in Matthew's account. This was not the first event to take place on a mountain. We recall the 'Sermon on the Mount” in chapters 5-7, the “Mount of Transfiguration' (here Jesus in indicates that the weight of this event will not be manifest until after His resurrection (9), The 'Olivet Discourse' recalls the location of the temple's departed glory from Ezek 10,11 (Mat 24,25), miracles took place on mountains in the course of Jesus ministry (15:29-39), in our text today we consider 'The Great Commission', and soon to follow: the ascension (Luke 24:50, Acts 1:6-12). Observing the context of the gospels, we find even the setting of Jesus' last words magnifies the moment...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The escalating ministry of Christ builds to a crescendo of glorious power and reach as Matthew's gospel closes. Paul has summarized the triumphant thrust of the ongoing influence of the incarnation in several places. A classic instance can be found in Eph...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Fred and Cindy Cressman – Malawi Update</title>
					<link>https://www.providencecrosslake.com/all-sermons/fred-and-cindy-cressman-malawi-update/</link>
					
					<pubDate>Sun, 09 Jul 2017 13:18:46 +0000</pubDate>
					
					
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					<description><![CDATA[Fred and Cindy Cressman – Malawi Update]]></description>
					<content:encoded><![CDATA[Fred and Cindy Cressman – Malawi Update]]></content:encoded>
					<itunes:summary><![CDATA[Fred and Cindy Cressman – Malawi Update]]></itunes:summary>

					<itunes:author>Fred Cressman</itunes:author>
					<itunes:subtitle>Fred and Cindy Cressman – Malawi Update</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Mature Prayer Life – Psalm 71</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-mature-prayer-life-psalm-71/</link>
					
					<pubDate>Sun, 09 Jul 2017 13:08:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2045</guid>
					<description><![CDATA[Psalm 71 provides us the rarest of treasures: a perfectly preserved, Spirit inspired, song and prayer of an elderly and godly man. The value of this Psalm is further appreciated as we consider the context of the author's appeal. He finds himself at the weakest stage of life in need of intense help. This is something of a classic example of prayer, given these extremes. As the Psalmist is aging, he finds his needs are greater than ever and his ability to address them has never been so lacking. Only a vibrant, growing faith can bridge this widening chasm. Our author, evidencing the sovereign grace of God, demonstrates a faith sufficient for the aged. Here we behold the ripening fruit of a mature prayer life. We are listening to the heart cry of a life- long expert in bending the ear of God. To illustrate the effects of Ps 71, both to the positive by the presence of its principles and the negative in the absence of its principles, consider this song alongside the life of David (who many think is its likely author) vs. the life of Sampson...]]></description>
					<content:encoded><![CDATA[Psalm 71 provides us the rarest of treasures: a perfectly preserved, Spirit inspired, song and prayer of an elderly and godly man. The value of this Psalm is further appreciated as we consider the context of the author's appeal. He finds himself at the weakest stage of life in need of intense help. This is something of a classic example of prayer, given these extremes. As the Psalmist is aging, he finds his needs are greater than ever and his ability to address them has never been so lacking. Only a vibrant, growing faith can bridge this widening chasm. Our author, evidencing the sovereign grace of God, demonstrates a faith sufficient for the aged. Here we behold the ripening fruit of a mature prayer life. We are listening to the heart cry of a life- long expert in bending the ear of God. To illustrate the effects of Ps 71, both to the positive by the presence of its principles and the negative in the absence of its principles, consider this song alongside the life of David (who many think is its likely author) vs. the life of Sampson...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 71 provides us the rarest of treasures: a perfectly preserved, Spirit inspired, song and prayer of an elderly and godly man. The value of this Psalm is further appreciated as we consider the context of the author's appeal. He finds himself at the weakest stage of life in need of intense help. This is something of a classic example of prayer, given these extremes. As the Psalmist is aging, he finds his needs are greater than ever and his ability to address them has never been so lacking. Only a vibrant, growing faith can bridge this widening chasm. Our author, evidencing the sovereign grace of God, demonstrates a faith sufficient for the aged. Here we behold the ripening fruit of a mature prayer life. We are listening to the heart cry of a life- long expert in bending the ear of God. To illustrate the effects of Ps 71, both to the positive by the presence of its principles and the negative in the absence of its principles, consider this song alongside the life of David (who many think is its likely author) vs. the life of Sampson...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 71 provides us the rarest of treasures: a perfectly preserved, Spirit inspired, song and prayer of an elderly and godly man. The value of this Psalm is further appreciated as we consider the context of the author's appeal. He finds himself at the we...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Sea, City, and Harlot – Hebrews 11:29-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/sea-city-and-harlot-hebrews-1129-31/</link>
					
					<pubDate>Sun, 02 Jul 2017 21:22:46 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2043</guid>
					<description><![CDATA[As the author of Hebrews continues to multiply examples of faith, he presents several instances which feature foreboding obstacles and shared experiences. These references feature the power of God intervening in the most challenging circumstances thus demonstrating His superior power. They also remind us that all believers share in the experience of salvation and its attending promises. We can relate to these accounts, if not in their spectacular scope, certainly in their principle theme. Note these three examples of faith tested and proven occur in spite of apparent inherent disqualifications. At her exodus, Israel is plagued by inferior cultural experience, oppression, and slavery – Israel in conquest remains ill equipped for war boasting no training, equipment proper to the task, or tactical advantage, and Rahab's vocation as a prostitute was black mark enough, not to mention her status as a pagan citizen among Gentile Canaanites! None of these disadvantages could derail the decrees of God nor the faith manifesting itself in the hearts of His chosen people as they trusted God's Word in spite of these handicaps...]]></description>
					<content:encoded><![CDATA[As the author of Hebrews continues to multiply examples of faith, he presents several instances which feature foreboding obstacles and shared experiences. These references feature the power of God intervening in the most challenging circumstances thus demonstrating His superior power. They also remind us that all believers share in the experience of salvation and its attending promises. We can relate to these accounts, if not in their spectacular scope, certainly in their principle theme. Note these three examples of faith tested and proven occur in spite of apparent inherent disqualifications. At her exodus, Israel is plagued by inferior cultural experience, oppression, and slavery – Israel in conquest remains ill equipped for war boasting no training, equipment proper to the task, or tactical advantage, and Rahab's vocation as a prostitute was black mark enough, not to mention her status as a pagan citizen among Gentile Canaanites! None of these disadvantages could derail the decrees of God nor the faith manifesting itself in the hearts of His chosen people as they trusted God's Word in spite of these handicaps...]]></content:encoded>
					<itunes:summary><![CDATA[As the author of Hebrews continues to multiply examples of faith, he presents several instances which feature foreboding obstacles and shared experiences. These references feature the power of God intervening in the most challenging circumstances thus demonstrating His superior power. They also remind us that all believers share in the experience of salvation and its attending promises. We can relate to these accounts, if not in their spectacular scope, certainly in their principle theme. Note these three examples of faith tested and proven occur in spite of apparent inherent disqualifications. At her exodus, Israel is plagued by inferior cultural experience, oppression, and slavery – Israel in conquest remains ill equipped for war boasting no training, equipment proper to the task, or tactical advantage, and Rahab's vocation as a prostitute was black mark enough, not to mention her status as a pagan citizen among Gentile Canaanites! None of these disadvantages could derail the decrees of God nor the faith manifesting itself in the hearts of His chosen people as they trusted God's Word in spite of these handicaps...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As the author of Hebrews continues to multiply examples of faith, he presents several instances which feature foreboding obstacles and shared experiences. These references feature the power of God intervening in the most challenging circumstances thus dem...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Resurrection Revelation – Matthew 28:1-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/resurrection-revelation-matthew-281-10/</link>
					
					<pubDate>Sun, 25 Jun 2017 21:21:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2042</guid>
					<description><![CDATA[As the gospel arc of revelatory fulness comes to fruition in Matthew's account, we see the ministry of Christ gloriously showcased in manifold ways. One example in the bigger picture of the book is apparent in angelic visitations which introduce and reprise the earthly ministry of Christ. In Mat 1:18-25 an angel of the Lord enlightens and consoles Joseph as to his role in the life of the Messiah. “Do not fear” he reassures, “to take Mary as your wife for that which is conceived in her is from the Holy Spirit.” (Luke 1:26-38) The angel Gabriel is deployed to Mary revealing to her the significance of her role in the birth of our Lord. In our text today angels are prominently featured again to enlighten and console...”do not be afraid” he says to Mary Magdalene and the other Mary, “for I know that you seek Jesus who was crucified.” Upon Jesus' ascension (Acts 1:6-11) men in white robes appear reassuring the first wave of eyewitness disciples: “This Jesus... will come in the same way you see Him go into heaven.” These events attending the resurrection are examples of how the Bible highlights the glories of the gospel. The resurrection account spans just 10 verses by word count in the text, yet the glory of the event is illuminated across the entirety of scripture. Learning to appreciate the significance of Biblical revelation involves appreciating the weight of the text in greater Biblical and theological context – not merely counting the words.]]></description>
					<content:encoded><![CDATA[As the gospel arc of revelatory fulness comes to fruition in Matthew's account, we see the ministry of Christ gloriously showcased in manifold ways. One example in the bigger picture of the book is apparent in angelic visitations which introduce and reprise the earthly ministry of Christ. In Mat 1:18-25 an angel of the Lord enlightens and consoles Joseph as to his role in the life of the Messiah. “Do not fear” he reassures, “to take Mary as your wife for that which is conceived in her is from the Holy Spirit.” (Luke 1:26-38) The angel Gabriel is deployed to Mary revealing to her the significance of her role in the birth of our Lord. In our text today angels are prominently featured again to enlighten and console...”do not be afraid” he says to Mary Magdalene and the other Mary, “for I know that you seek Jesus who was crucified.” Upon Jesus' ascension (Acts 1:6-11) men in white robes appear reassuring the first wave of eyewitness disciples: “This Jesus... will come in the same way you see Him go into heaven.” These events attending the resurrection are examples of how the Bible highlights the glories of the gospel. The resurrection account spans just 10 verses by word count in the text, yet the glory of the event is illuminated across the entirety of scripture. Learning to appreciate the significance of Biblical revelation involves appreciating the weight of the text in greater Biblical and theological context – not merely counting the words.]]></content:encoded>
					<itunes:summary><![CDATA[As the gospel arc of revelatory fulness comes to fruition in Matthew's account, we see the ministry of Christ gloriously showcased in manifold ways. One example in the bigger picture of the book is apparent in angelic visitations which introduce and reprise the earthly ministry of Christ. In Mat 1:18-25 an angel of the Lord enlightens and consoles Joseph as to his role in the life of the Messiah. “Do not fear” he reassures, “to take Mary as your wife for that which is conceived in her is from the Holy Spirit.” (Luke 1:26-38) The angel Gabriel is deployed to Mary revealing to her the significance of her role in the birth of our Lord. In our text today angels are prominently featured again to enlighten and console...”do not be afraid” he says to Mary Magdalene and the other Mary, “for I know that you seek Jesus who was crucified.” Upon Jesus' ascension (Acts 1:6-11) men in white robes appear reassuring the first wave of eyewitness disciples: “This Jesus... will come in the same way you see Him go into heaven.” These events attending the resurrection are examples of how the Bible highlights the glories of the gospel. The resurrection account spans just 10 verses by word count in the text, yet the glory of the event is illuminated across the entirety of scripture. Learning to appreciate the significance of Biblical revelation involves appreciating the weight of the text in greater Biblical and theological context – not merely counting the words.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As the gospel arc of revelatory fulness comes to fruition in Matthew's account, we see the ministry of Christ gloriously showcased in manifold ways. One example in the bigger picture of the book is apparent in angelic visitations which introduce and repri...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Last Ditch Effort – Matthew 27:62-66, 28:11-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/last-ditch-effort-matthew-2762-66-2811-15/</link>
					
					<pubDate>Sun, 18 Jun 2017 21:18:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2041</guid>
					<description><![CDATA[As circumstances and conflicts come to a head in the final days of Christ, three illegitimate authorities conspire against Christ to dismiss Him as the imposter. Priests, Pharisees, and Pilate scheme to ensure their influence and authority at the expense of Jesus Christ; His person, His work, and His message. We are reminded of a showdown that foreshadowed these events in Elijah's prophetic ministry. One man faces 450 prophets of Baal in a cosmic challenge (I Kings 18:31-40). Elijah does everything in his power to diminish the probability of this event taking place by water logging the sacrifice and altar. These circumstances only served to magnify the greatness of God when heavenly fire fell and consumed everything, water and all. In the case of the last ditch efforts of Christ's enemies at His death and burial, they take it on themselves to do the same. Taking every conceivable action to stand in the way of God's plan for His messiah, yet their wicked efforts only magnify His glory.]]></description>
					<content:encoded><![CDATA[As circumstances and conflicts come to a head in the final days of Christ, three illegitimate authorities conspire against Christ to dismiss Him as the imposter. Priests, Pharisees, and Pilate scheme to ensure their influence and authority at the expense of Jesus Christ; His person, His work, and His message. We are reminded of a showdown that foreshadowed these events in Elijah's prophetic ministry. One man faces 450 prophets of Baal in a cosmic challenge (I Kings 18:31-40). Elijah does everything in his power to diminish the probability of this event taking place by water logging the sacrifice and altar. These circumstances only served to magnify the greatness of God when heavenly fire fell and consumed everything, water and all. In the case of the last ditch efforts of Christ's enemies at His death and burial, they take it on themselves to do the same. Taking every conceivable action to stand in the way of God's plan for His messiah, yet their wicked efforts only magnify His glory.]]></content:encoded>
					<itunes:summary><![CDATA[As circumstances and conflicts come to a head in the final days of Christ, three illegitimate authorities conspire against Christ to dismiss Him as the imposter. Priests, Pharisees, and Pilate scheme to ensure their influence and authority at the expense of Jesus Christ; His person, His work, and His message. We are reminded of a showdown that foreshadowed these events in Elijah's prophetic ministry. One man faces 450 prophets of Baal in a cosmic challenge (I Kings 18:31-40). Elijah does everything in his power to diminish the probability of this event taking place by water logging the sacrifice and altar. These circumstances only served to magnify the greatness of God when heavenly fire fell and consumed everything, water and all. In the case of the last ditch efforts of Christ's enemies at His death and burial, they take it on themselves to do the same. Taking every conceivable action to stand in the way of God's plan for His messiah, yet their wicked efforts only magnify His glory.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As circumstances and conflicts come to a head in the final days of Christ, three illegitimate authorities conspire against Christ to dismiss Him as the imposter. Priests, Pharisees, and Pilate scheme to ensure their influence and authority at the expense ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Uncommon Ground – Psalm 70</title>
					<link>https://www.providencecrosslake.com/all-sermons/uncommon-ground-psalm-70/</link>
					
					<pubDate>Sun, 11 Jun 2017 21:13:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2040</guid>
					<description><![CDATA[Psalm 70 is a refrain from Psalm 40. A virtually verbatim echo of verses 13-17 of the prior song. Psalm 40 contains direct Messianic fulfillment as Hebrews 10 recognizes its foretelling of the incarnation. The messianic allusions extend to the rest of Psalm 40 and Ps 70 as well as we recognize the attitude of the unbeliever mirrored in its hatred of Jesus, not to mention His physical lineage (David) and spiritual lineage (all united to Him by faith). Ps 40 and 70 stand as counter-examples to the all-to-common tendency in our modern day of seeking common ground with the world and the enemies of Christ. While common ground of a certain type certainly exists (Original sin, Adam's federal headship, image of God, all are without excuse, all have suppressed the Law of God written on their conscience), these points of contact are not the popular emphasis, instead, we often seek to minimize our peculiarity in a world of self-worshipping unbelief. We do this through compromise, false ecumenism, and syncretism etc.. This is a tendency worth fighting against in every age. Edward Gibbon in “The History of the Decline and Fall of the Roman Empire” said of the doomed state: “The various modes of worship, which prevailed in the Roman world were all considered by the people as equally true, by the philosophers as equally false; and by the magistrate as equally useful.” Men sought then what they try to do now... to flatten out true distinctions and find consensus in the idolatry of their common experience seeking to transcend God. Little wonder the one religion Rome could not tolerate was the only power holding the pieces together when she imploded. Let us turn to Ps 70 to help us fight in our time.]]></description>
					<content:encoded><![CDATA[Psalm 70 is a refrain from Psalm 40. A virtually verbatim echo of verses 13-17 of the prior song. Psalm 40 contains direct Messianic fulfillment as Hebrews 10 recognizes its foretelling of the incarnation. The messianic allusions extend to the rest of Psalm 40 and Ps 70 as well as we recognize the attitude of the unbeliever mirrored in its hatred of Jesus, not to mention His physical lineage (David) and spiritual lineage (all united to Him by faith). Ps 40 and 70 stand as counter-examples to the all-to-common tendency in our modern day of seeking common ground with the world and the enemies of Christ. While common ground of a certain type certainly exists (Original sin, Adam's federal headship, image of God, all are without excuse, all have suppressed the Law of God written on their conscience), these points of contact are not the popular emphasis, instead, we often seek to minimize our peculiarity in a world of self-worshipping unbelief. We do this through compromise, false ecumenism, and syncretism etc.. This is a tendency worth fighting against in every age. Edward Gibbon in “The History of the Decline and Fall of the Roman Empire” said of the doomed state: “The various modes of worship, which prevailed in the Roman world were all considered by the people as equally true, by the philosophers as equally false; and by the magistrate as equally useful.” Men sought then what they try to do now... to flatten out true distinctions and find consensus in the idolatry of their common experience seeking to transcend God. Little wonder the one religion Rome could not tolerate was the only power holding the pieces together when she imploded. Let us turn to Ps 70 to help us fight in our time.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 70 is a refrain from Psalm 40. A virtually verbatim echo of verses 13-17 of the prior song. Psalm 40 contains direct Messianic fulfillment as Hebrews 10 recognizes its foretelling of the incarnation. The messianic allusions extend to the rest of Psalm 40 and Ps 70 as well as we recognize the attitude of the unbeliever mirrored in its hatred of Jesus, not to mention His physical lineage (David) and spiritual lineage (all united to Him by faith). Ps 40 and 70 stand as counter-examples to the all-to-common tendency in our modern day of seeking common ground with the world and the enemies of Christ. While common ground of a certain type certainly exists (Original sin, Adam's federal headship, image of God, all are without excuse, all have suppressed the Law of God written on their conscience), these points of contact are not the popular emphasis, instead, we often seek to minimize our peculiarity in a world of self-worshipping unbelief. We do this through compromise, false ecumenism, and syncretism etc.. This is a tendency worth fighting against in every age. Edward Gibbon in “The History of the Decline and Fall of the Roman Empire” said of the doomed state: “The various modes of worship, which prevailed in the Roman world were all considered by the people as equally true, by the philosophers as equally false; and by the magistrate as equally useful.” Men sought then what they try to do now... to flatten out true distinctions and find consensus in the idolatry of their common experience seeking to transcend God. Little wonder the one religion Rome could not tolerate was the only power holding the pieces together when she imploded. Let us turn to Ps 70 to help us fight in our time.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 70 is a refrain from Psalm 40. A virtually verbatim echo of verses 13-17 of the prior song. Psalm 40 contains direct Messianic fulfillment as Hebrews 10 recognizes its foretelling of the incarnation. The messianic allusions extend to the rest of Psa...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Seeing the Invisible – Hebrews 11:24-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/seeing-the-invisible-hebrews-1124-28/</link>
					
					<pubDate>Sun, 04 Jun 2017 12:08:36 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2036</guid>
					<description><![CDATA[Faith acts on the invisible. II Corinthians 5:7 declares of Christians like minded with the apostle Paul: “For we walk by faith, not by sight.” later in the same section he notes: “For we must all appear before the judgement seat of Christ so that each one may receive what is due for what he has done in the body, whether good or evil.” This second reality: The fact of final judgement, is the “invisible”, yet controlling factor in the believer's life, that moves/motivates him in a unique way. Hebrews also affirms faith in these terms as we have summarized by the phrase: “believing in and acting on the power and promises of God.” In the example of Moses in Hebrews 11, our author declares of him (27), that Moses acted... “as seeing Him who is invisible.” The promises and power of God are not always immediately obvious or tangible to us. They are in many ways “invisible”, yet to be fulfilled, or yet to be demonstrated in their fullest measure. Heb 11 exhorts us to live in light of them just the same, following in the footsteps of the great saints of old who looked to Jesus Christ, the – as yet to be revealed in the flesh – Messiah and Savior of His people...]]></description>
					<content:encoded><![CDATA[Faith acts on the invisible. II Corinthians 5:7 declares of Christians like minded with the apostle Paul: “For we walk by faith, not by sight.” later in the same section he notes: “For we must all appear before the judgement seat of Christ so that each one may receive what is due for what he has done in the body, whether good or evil.” This second reality: The fact of final judgement, is the “invisible”, yet controlling factor in the believer's life, that moves/motivates him in a unique way. Hebrews also affirms faith in these terms as we have summarized by the phrase: “believing in and acting on the power and promises of God.” In the example of Moses in Hebrews 11, our author declares of him (27), that Moses acted... “as seeing Him who is invisible.” The promises and power of God are not always immediately obvious or tangible to us. They are in many ways “invisible”, yet to be fulfilled, or yet to be demonstrated in their fullest measure. Heb 11 exhorts us to live in light of them just the same, following in the footsteps of the great saints of old who looked to Jesus Christ, the – as yet to be revealed in the flesh – Messiah and Savior of His people...]]></content:encoded>
					<itunes:summary><![CDATA[Faith acts on the invisible. II Corinthians 5:7 declares of Christians like minded with the apostle Paul: “For we walk by faith, not by sight.” later in the same section he notes: “For we must all appear before the judgement seat of Christ so that each one may receive what is due for what he has done in the body, whether good or evil.” This second reality: The fact of final judgement, is the “invisible”, yet controlling factor in the believer's life, that moves/motivates him in a unique way. Hebrews also affirms faith in these terms as we have summarized by the phrase: “believing in and acting on the power and promises of God.” In the example of Moses in Hebrews 11, our author declares of him (27), that Moses acted... “as seeing Him who is invisible.” The promises and power of God are not always immediately obvious or tangible to us. They are in many ways “invisible”, yet to be fulfilled, or yet to be demonstrated in their fullest measure. Heb 11 exhorts us to live in light of them just the same, following in the footsteps of the great saints of old who looked to Jesus Christ, the – as yet to be revealed in the flesh – Messiah and Savior of His people...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Faith acts on the invisible. II Corinthians 5:7 declares of Christians like minded with the apostle Paul: “For we walk by faith, not by sight.” later in the same section he notes: “For we must all appear before the judgement seat of Christ so that e...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>The Gospel and Worship – Matthew 27:55-28:9</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-gospel-and-worship-matthew-2755-289/</link>
					
					<pubDate>Sun, 28 May 2017 18:31:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2034</guid>
					<description><![CDATA[Numbers 21:8-9 records a typological moment in Israel's history illuminating judgement and salvation. “...The Lord said to Moses, make a fiery serpent and set it on a pole and everyone who is bitten when he sees it, shall live.” So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.” In John 3:10-15 Jesus is speaking with Nicodemus, “...Truly, truly, I say to you, we speak of what we know and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except He who descended from heaven, the Son of Man, and as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him, may have eternal life.” In Matthew’s gospel account there are only 2 people who personally experienced the events of Jesus' death, burial, and resurrection as first hand eye witnesses to all three. They are Mary Magdalene and Mary the mother of James and Joseph (wife of Cleophas). This is striking in may respects. Apologist have noted the unique ring of truth in the gospels partly because women were not considered credible witnesses culturally at this time. They would not be a fabricating author's first choice if he were making things up.
Perhaps far more compelling, however, is the question: “What uniquely motivated these women to follow Christ so closely and faithfully, such that they shared the distinction of preeminent eye witnesses of the most incredible events in all of cosmic history!?]]></description>
					<content:encoded><![CDATA[Numbers 21:8-9 records a typological moment in Israel's history illuminating judgement and salvation. “...The Lord said to Moses, make a fiery serpent and set it on a pole and everyone who is bitten when he sees it, shall live.” So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.” In John 3:10-15 Jesus is speaking with Nicodemus, “...Truly, truly, I say to you, we speak of what we know and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except He who descended from heaven, the Son of Man, and as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him, may have eternal life.” In Matthew’s gospel account there are only 2 people who personally experienced the events of Jesus' death, burial, and resurrection as first hand eye witnesses to all three. They are Mary Magdalene and Mary the mother of James and Joseph (wife of Cleophas). This is striking in may respects. Apologist have noted the unique ring of truth in the gospels partly because women were not considered credible witnesses culturally at this time. They would not be a fabricating author's first choice if he were making things up.
Perhaps far more compelling, however, is the question: “What uniquely motivated these women to follow Christ so closely and faithfully, such that they shared the distinction of preeminent eye witnesses of the most incredible events in all of cosmic history!?]]></content:encoded>
					<itunes:summary><![CDATA[Numbers 21:8-9 records a typological moment in Israel's history illuminating judgement and salvation. “...The Lord said to Moses, make a fiery serpent and set it on a pole and everyone who is bitten when he sees it, shall live.” So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.” In John 3:10-15 Jesus is speaking with Nicodemus, “...Truly, truly, I say to you, we speak of what we know and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except He who descended from heaven, the Son of Man, and as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him, may have eternal life.” In Matthew’s gospel account there are only 2 people who personally experienced the events of Jesus' death, burial, and resurrection as first hand eye witnesses to all three. They are Mary Magdalene and Mary the mother of James and Joseph (wife of Cleophas). This is striking in may respects. Apologist have noted the unique ring of truth in the gospels partly because women were not considered credible witnesses culturally at this time. They would not be a fabricating author's first choice if he were making things up.
Perhaps far more compelling, however, is the question: “What uniquely motivated these women to follow Christ so closely and faithfully, such that they shared the distinction of preeminent eye witnesses of the most incredible events in all of cosmic history!?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Numbers 21:8-9 records a typological moment in Israel's history illuminating judgement and salvation. “...The Lord said to Moses, make a fiery serpent and set it on a pole and everyone who is bitten when he sees it, shall live.” So Moses made a bronze...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Ultimate Interposition – Psalm 69</title>
					<link>https://www.providencecrosslake.com/all-sermons/ultimate-interposition-psalm-69/</link>
					
					<pubDate>Sun, 21 May 2017 18:40:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2031</guid>
					<description><![CDATA[Interposition as illustrated in Psalm 69 contains the idea of coming between two parties in order to bring peace. To rescue one by intervening on his behalf. Noah Webster comments in his historic dictionary in reference to the term: “how many evidences have we of divine interposition in favor of good men!” – Surely Psalm 69 is one of those sterling examples Webster had in mind. Here is the doctrine of interposition applied in its ultimate instance – the Gospel. David lifts his song of petition to the Lord, pleading that God would intervene on his behalf. Whatever provisional answer David may have received to his plea at the time, such as deliverance from Saul, or victory over a warring neighbor nation – the ultimate fulfillment of the cry of Psalm 69 would come in Jesus Christ, the Son of David, who would interpose on behalf of all of the elect. Standing in their place of deserving judgement providing full and final atonement for their sins! Thus David's cry for God to interpose and save him is answered in the incarnation when God Himself takes on flesh, steps into history, and endures all of the sufferings described in Psalm 69 on behalf of David and all God's people for all time.]]></description>
					<content:encoded><![CDATA[Interposition as illustrated in Psalm 69 contains the idea of coming between two parties in order to bring peace. To rescue one by intervening on his behalf. Noah Webster comments in his historic dictionary in reference to the term: “how many evidences have we of divine interposition in favor of good men!” – Surely Psalm 69 is one of those sterling examples Webster had in mind. Here is the doctrine of interposition applied in its ultimate instance – the Gospel. David lifts his song of petition to the Lord, pleading that God would intervene on his behalf. Whatever provisional answer David may have received to his plea at the time, such as deliverance from Saul, or victory over a warring neighbor nation – the ultimate fulfillment of the cry of Psalm 69 would come in Jesus Christ, the Son of David, who would interpose on behalf of all of the elect. Standing in their place of deserving judgement providing full and final atonement for their sins! Thus David's cry for God to interpose and save him is answered in the incarnation when God Himself takes on flesh, steps into history, and endures all of the sufferings described in Psalm 69 on behalf of David and all God's people for all time.]]></content:encoded>
					<itunes:summary><![CDATA[Interposition as illustrated in Psalm 69 contains the idea of coming between two parties in order to bring peace. To rescue one by intervening on his behalf. Noah Webster comments in his historic dictionary in reference to the term: “how many evidences have we of divine interposition in favor of good men!” – Surely Psalm 69 is one of those sterling examples Webster had in mind. Here is the doctrine of interposition applied in its ultimate instance – the Gospel. David lifts his song of petition to the Lord, pleading that God would intervene on his behalf. Whatever provisional answer David may have received to his plea at the time, such as deliverance from Saul, or victory over a warring neighbor nation – the ultimate fulfillment of the cry of Psalm 69 would come in Jesus Christ, the Son of David, who would interpose on behalf of all of the elect. Standing in their place of deserving judgement providing full and final atonement for their sins! Thus David's cry for God to interpose and save him is answered in the incarnation when God Himself takes on flesh, steps into history, and endures all of the sufferings described in Psalm 69 on behalf of David and all God's people for all time.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Interposition as illustrated in Psalm 69 contains the idea of coming between two parties in order to bring peace. To rescue one by intervening on his behalf. Noah Webster comments in his historic dictionary in reference to the term: “how many evidences ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Cradle to Grave Faith – Hebrews 11:17-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/cradle-to-grave-faith-hebrews-1117-26/</link>
					
					<pubDate>Sun, 14 May 2017 13:00:29 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2029</guid>
					<description><![CDATA[Our working summary of faith gleaned from this great chapter has been: “believing in and acting on the promises and power of God.” In light of the examples featured for us in this section of Hebrews 11 (Abraham, Isaac, Jacob, Joseph, Moses' parents, and Moses himself) let us consider our own lives. Do we, as Christians, affirm God's covenantal promises reaching far beyond our own lifespan? Do we show as much by our decisions and lifestyle at all stages from birth to death? The author of Hebrews reminds us with Paul in I Cor 10:6 “Now these things took place as examples for us...” only in this case, by positive testimony. What evidence do we see in the lives and deaths of the saints of old as they looked to Christ? In considering their examples of faithfulness, may we in turn look to Christ today regardless of the stage of life we are in and the challenges it presents...]]></description>
					<content:encoded><![CDATA[Our working summary of faith gleaned from this great chapter has been: “believing in and acting on the promises and power of God.” In light of the examples featured for us in this section of Hebrews 11 (Abraham, Isaac, Jacob, Joseph, Moses' parents, and Moses himself) let us consider our own lives. Do we, as Christians, affirm God's covenantal promises reaching far beyond our own lifespan? Do we show as much by our decisions and lifestyle at all stages from birth to death? The author of Hebrews reminds us with Paul in I Cor 10:6 “Now these things took place as examples for us...” only in this case, by positive testimony. What evidence do we see in the lives and deaths of the saints of old as they looked to Christ? In considering their examples of faithfulness, may we in turn look to Christ today regardless of the stage of life we are in and the challenges it presents...]]></content:encoded>
					<itunes:summary><![CDATA[Our working summary of faith gleaned from this great chapter has been: “believing in and acting on the promises and power of God.” In light of the examples featured for us in this section of Hebrews 11 (Abraham, Isaac, Jacob, Joseph, Moses' parents, and Moses himself) let us consider our own lives. Do we, as Christians, affirm God's covenantal promises reaching far beyond our own lifespan? Do we show as much by our decisions and lifestyle at all stages from birth to death? The author of Hebrews reminds us with Paul in I Cor 10:6 “Now these things took place as examples for us...” only in this case, by positive testimony. What evidence do we see in the lives and deaths of the saints of old as they looked to Christ? In considering their examples of faithfulness, may we in turn look to Christ today regardless of the stage of life we are in and the challenges it presents...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our working summary of faith gleaned from this great chapter has been: “believing in and acting on the promises and power of God.” In light of the examples featured for us in this section of Hebrews 11 (Abraham, Isaac, Jacob, Joseph, Moses' parents, a...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Christian Leadership In Conflict (Joe Reed) – Philemon</title>
					<link>https://www.providencecrosslake.com/all-sermons/christian-leadership-in-conflict-joe-reed-philemon/</link>
					
					<pubDate>Sun, 07 May 2017 12:57:42 +0000</pubDate>
					
					
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					<description><![CDATA[Christian Leadership In Conflict (Joe Reed) - Philemon]]></description>
					<content:encoded><![CDATA[Christian Leadership In Conflict (Joe Reed) - Philemon]]></content:encoded>
					<itunes:summary><![CDATA[Christian Leadership In Conflict (Joe Reed) - Philemon]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>Christian Leadership In Conflict (Joe Reed) - Philemon</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Lord At Thy Death – Matthew 27:51-54</title>
					<link>https://www.providencecrosslake.com/all-sermons/lord-at-thy-death-matthew-2751-54/</link>
					
					<pubDate>Sun, 30 Apr 2017 12:43:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2026</guid>
					<description><![CDATA[A well known Christmas hymn echoes... “Jesus, Lord at Thy birth...”. Our text today reminds us that just as striking as beholding the Lordship and sovereignty of Christ in His incarnation as a helpless babe, so it can be said of His work on Calvary as well. That is to say: “Jesus, Lord at Thy death”. Immediately upon the finished work on the cross, while Jesus still hung lifeless on that humiliating, cruel, implement of torture, heaven and earth ascribe glory to Him. A series of events demonstrate that everything must bow or will be broken by the advent of Christ crucified. Throughout covenant history we see a pattern which signals milestones achieved in redemption. These times and events are highlighted by intrusion of the supernatural in extraordinary ways. It stands to reason therefore, that the ministry and message of Christ would be launched with such profound and miraculous signs.]]></description>
					<content:encoded><![CDATA[A well known Christmas hymn echoes... “Jesus, Lord at Thy birth...”. Our text today reminds us that just as striking as beholding the Lordship and sovereignty of Christ in His incarnation as a helpless babe, so it can be said of His work on Calvary as well. That is to say: “Jesus, Lord at Thy death”. Immediately upon the finished work on the cross, while Jesus still hung lifeless on that humiliating, cruel, implement of torture, heaven and earth ascribe glory to Him. A series of events demonstrate that everything must bow or will be broken by the advent of Christ crucified. Throughout covenant history we see a pattern which signals milestones achieved in redemption. These times and events are highlighted by intrusion of the supernatural in extraordinary ways. It stands to reason therefore, that the ministry and message of Christ would be launched with such profound and miraculous signs.]]></content:encoded>
					<itunes:summary><![CDATA[A well known Christmas hymn echoes... “Jesus, Lord at Thy birth...”. Our text today reminds us that just as striking as beholding the Lordship and sovereignty of Christ in His incarnation as a helpless babe, so it can be said of His work on Calvary as well. That is to say: “Jesus, Lord at Thy death”. Immediately upon the finished work on the cross, while Jesus still hung lifeless on that humiliating, cruel, implement of torture, heaven and earth ascribe glory to Him. A series of events demonstrate that everything must bow or will be broken by the advent of Christ crucified. Throughout covenant history we see a pattern which signals milestones achieved in redemption. These times and events are highlighted by intrusion of the supernatural in extraordinary ways. It stands to reason therefore, that the ministry and message of Christ would be launched with such profound and miraculous signs.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A well known Christmas hymn echoes... “Jesus, Lord at Thy birth...”. Our text today reminds us that just as striking as beholding the Lordship and sovereignty of Christ in His incarnation as a helpless babe, so it can be said of His work on Calvary as...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Psalm 22 Comes Alive – Psalm 22:1-18, Mat 27:45-50</title>
					<link>https://www.providencecrosslake.com/all-sermons/psalm-22-comes-alive-psalm-221-18-mat-2745-50/</link>
					
					<pubDate>Sun, 23 Apr 2017 21:11:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2025</guid>
					<description><![CDATA[In Matthew's account of the cross, Jesus lifts His voice only twice. These utterances are recorded in our passage today. The last sound we hear is a loud cry piercing the premature darkness as He yields up His spirit – sovereignly offering up His own body as our once-for-all sacrifice. Apart from this final moment we have only four words spoken by our Lord from the cross to consider from Matthew: “Eli, eli, lema sabachthani”. This appears in the text as a greek transliteration of the Aramaic spoken by Jesus from calvary which translates: “My God, my God, why have you forsaken me?” These words signal a direct citation and fulfillment of Psalm 22. Verse one opens this messianic Psalm of David anticipating the very words and work of the author's messiah/son to come. Verses 1-18 of Ps 22 prefigure the redemptive work of Calvary while verses 19-31 celebrate and proclaim the resurrection and effects of the gospel. May this comparative study remind us today of the supernatural power of the word and work of almighty God!]]></description>
					<content:encoded><![CDATA[In Matthew's account of the cross, Jesus lifts His voice only twice. These utterances are recorded in our passage today. The last sound we hear is a loud cry piercing the premature darkness as He yields up His spirit – sovereignly offering up His own body as our once-for-all sacrifice. Apart from this final moment we have only four words spoken by our Lord from the cross to consider from Matthew: “Eli, eli, lema sabachthani”. This appears in the text as a greek transliteration of the Aramaic spoken by Jesus from calvary which translates: “My God, my God, why have you forsaken me?” These words signal a direct citation and fulfillment of Psalm 22. Verse one opens this messianic Psalm of David anticipating the very words and work of the author's messiah/son to come. Verses 1-18 of Ps 22 prefigure the redemptive work of Calvary while verses 19-31 celebrate and proclaim the resurrection and effects of the gospel. May this comparative study remind us today of the supernatural power of the word and work of almighty God!]]></content:encoded>
					<itunes:summary><![CDATA[In Matthew's account of the cross, Jesus lifts His voice only twice. These utterances are recorded in our passage today. The last sound we hear is a loud cry piercing the premature darkness as He yields up His spirit – sovereignly offering up His own body as our once-for-all sacrifice. Apart from this final moment we have only four words spoken by our Lord from the cross to consider from Matthew: “Eli, eli, lema sabachthani”. This appears in the text as a greek transliteration of the Aramaic spoken by Jesus from calvary which translates: “My God, my God, why have you forsaken me?” These words signal a direct citation and fulfillment of Psalm 22. Verse one opens this messianic Psalm of David anticipating the very words and work of the author's messiah/son to come. Verses 1-18 of Ps 22 prefigure the redemptive work of Calvary while verses 19-31 celebrate and proclaim the resurrection and effects of the gospel. May this comparative study remind us today of the supernatural power of the word and work of almighty God!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In Matthew's account of the cross, Jesus lifts His voice only twice. These utterances are recorded in our passage today. The last sound we hear is a loud cry piercing the premature darkness as He yields up His spirit – sovereignly offering up His own bo...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>This Temple – Matthew 27:36-44</title>
					<link>https://www.providencecrosslake.com/all-sermons/this-temple-matthew-2736-44/</link>
					
					<pubDate>Sun, 16 Apr 2017 21:08:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2024</guid>
					<description><![CDATA[Last sermon we noted the structure of Psalm 68 indicating its connection to the Ark of the Covenant. Verse one is a citation of Moses' commencement prayer from Numbers 10:35. Verse 17 indicates the destination of the ark procession declaring: “Sinai is now in the sanctuary”. Verse 18 then signals a shift to an 'ark' to come... David prophecies: “You ascended on high, leading a host of captives in your train and receiving gifts among men...”. Paul identifies this statement with the ascended Christ and His preceding incarnational work in Ephesians 4:8. Thus we see the parallel in redemptive history. Jesus as the ark of the New Covenant. The life and teaching of Jesus recorded in the gospels highlight such typological themes in many ways ranging from the subtle to the explicit... Let us trace one of them that builds to a stunning crescendo from Christ's teaching, through the cross, unto resurrection. Consider Jesus as the temple...]]></description>
					<content:encoded><![CDATA[Last sermon we noted the structure of Psalm 68 indicating its connection to the Ark of the Covenant. Verse one is a citation of Moses' commencement prayer from Numbers 10:35. Verse 17 indicates the destination of the ark procession declaring: “Sinai is now in the sanctuary”. Verse 18 then signals a shift to an 'ark' to come... David prophecies: “You ascended on high, leading a host of captives in your train and receiving gifts among men...”. Paul identifies this statement with the ascended Christ and His preceding incarnational work in Ephesians 4:8. Thus we see the parallel in redemptive history. Jesus as the ark of the New Covenant. The life and teaching of Jesus recorded in the gospels highlight such typological themes in many ways ranging from the subtle to the explicit... Let us trace one of them that builds to a stunning crescendo from Christ's teaching, through the cross, unto resurrection. Consider Jesus as the temple...]]></content:encoded>
					<itunes:summary><![CDATA[Last sermon we noted the structure of Psalm 68 indicating its connection to the Ark of the Covenant. Verse one is a citation of Moses' commencement prayer from Numbers 10:35. Verse 17 indicates the destination of the ark procession declaring: “Sinai is now in the sanctuary”. Verse 18 then signals a shift to an 'ark' to come... David prophecies: “You ascended on high, leading a host of captives in your train and receiving gifts among men...”. Paul identifies this statement with the ascended Christ and His preceding incarnational work in Ephesians 4:8. Thus we see the parallel in redemptive history. Jesus as the ark of the New Covenant. The life and teaching of Jesus recorded in the gospels highlight such typological themes in many ways ranging from the subtle to the explicit... Let us trace one of them that builds to a stunning crescendo from Christ's teaching, through the cross, unto resurrection. Consider Jesus as the temple...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Last sermon we noted the structure of Psalm 68 indicating its connection to the Ark of the Covenant. Verse one is a citation of Moses' commencement prayer from Numbers 10:35. Verse 17 indicates the destination of the ark procession declaring: “Sinai is ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Ark Procession – Psalm 68</title>
					<link>https://www.providencecrosslake.com/all-sermons/ark-procession-psalm-68/</link>
					
					<pubDate>Sun, 09 Apr 2017 17:37:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2022</guid>
					<description><![CDATA[Three things must be kept in mind to appreciate the power and depth of Psalm 68.

First: the significance of its author: King David. David as a type of the reigning Christ provides a royal perspective from the vantage point of his throne in Israel.
Second: The significance and centrality of the ark of the covenant to the progress and plight of the people of God in the tabernacle age.
Third: the symbolic continuity of the scripture pointing forward to fulfillment.

...As Ridley Herschell contemplates David's song inspired by the procession of the ark of the covenant he notes: “The Psalmist is filled with praise, when he is enabled to see that God revealed His fatherly love in the whole of that movement – that his eye was upon the fatherless, the widow, the solitary, and afflicted; but David is also carried by the Spirit to the Mount of Olives, where he sees the ascending Lord; he sees the triumphal chariots, with an innumerable company of angels, and then beholds the Lord welcomed in glory as the mighty conqueror...”]]></description>
					<content:encoded><![CDATA[Three things must be kept in mind to appreciate the power and depth of Psalm 68.

First: the significance of its author: King David. David as a type of the reigning Christ provides a royal perspective from the vantage point of his throne in Israel.
Second: The significance and centrality of the ark of the covenant to the progress and plight of the people of God in the tabernacle age.
Third: the symbolic continuity of the scripture pointing forward to fulfillment.

...As Ridley Herschell contemplates David's song inspired by the procession of the ark of the covenant he notes: “The Psalmist is filled with praise, when he is enabled to see that God revealed His fatherly love in the whole of that movement – that his eye was upon the fatherless, the widow, the solitary, and afflicted; but David is also carried by the Spirit to the Mount of Olives, where he sees the ascending Lord; he sees the triumphal chariots, with an innumerable company of angels, and then beholds the Lord welcomed in glory as the mighty conqueror...”]]></content:encoded>
					<itunes:summary><![CDATA[Three things must be kept in mind to appreciate the power and depth of Psalm 68.

First: the significance of its author: King David. David as a type of the reigning Christ provides a royal perspective from the vantage point of his throne in Israel.
Second: The significance and centrality of the ark of the covenant to the progress and plight of the people of God in the tabernacle age.
Third: the symbolic continuity of the scripture pointing forward to fulfillment.

...As Ridley Herschell contemplates David's song inspired by the procession of the ark of the covenant he notes: “The Psalmist is filled with praise, when he is enabled to see that God revealed His fatherly love in the whole of that movement – that his eye was upon the fatherless, the widow, the solitary, and afflicted; but David is also carried by the Spirit to the Mount of Olives, where he sees the ascending Lord; he sees the triumphal chariots, with an innumerable company of angels, and then beholds the Lord welcomed in glory as the mighty conqueror...”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Three things must be kept in mind to appreciate the power and depth of Psalm 68. First: the significance of its author: King David. David as a type of the reigning Christ provides a royal perspective from the vantage point of his throne in Israel. Second:...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Faith On This Side – Hebrews 11:13-19</title>
					<link>https://www.providencecrosslake.com/all-sermons/faith-on-this-side-hebrews-1113-19/</link>
					
					<pubDate>Sun, 02 Apr 2017 21:18:18 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2021</guid>
					<description><![CDATA[Commenting on Hebrews 11:16, Matthew Henry writes: “...God is not ashamed to be called their God: such is His condescension, such is His love to them; therefore let them never be ashamed of being called His people...”. One might add several other attitudes alongside 'ashamed', given the calling of faith and its great extremes expounded in scripture and experienced in every age. Perhaps we could additionally say: “...let them never be: afraid, discouraged, angry, disillusioned, distracted, dissuaded, depressed...”. While a Christian can expect to struggle with these frames of mind, let us beware not to be ultimately captive by them given the severe hardships and testing that will accompany the Christian confession. Paul often speaks of experiences he endured that others may well have cited as cause for abandoning the faith: (II Cor 11:23-30) imprisonments, countless beatings, near death moments, 5 times lashed 40 less 1, beatings with rods, stoning, shipwrecked, adrift at sea, dangerous journeys, dangerous rivers, sleepless nights, hunger, thirst, cold and exposure, anxiety for all the churches. Did these things ultimately leave him ashamed, discouraged, angry, disillusioned, distracted, dissuaded, or depressed? On the contrary he says: “If I must boast, I will boast of the things that show my weakness.” Paul was a man of faith illustrating Hebrews 11 in his life and ministry. What was he secret of his and the heroes of Hebrew's faith on this side of glory?]]></description>
					<content:encoded><![CDATA[Commenting on Hebrews 11:16, Matthew Henry writes: “...God is not ashamed to be called their God: such is His condescension, such is His love to them; therefore let them never be ashamed of being called His people...”. One might add several other attitudes alongside 'ashamed', given the calling of faith and its great extremes expounded in scripture and experienced in every age. Perhaps we could additionally say: “...let them never be: afraid, discouraged, angry, disillusioned, distracted, dissuaded, depressed...”. While a Christian can expect to struggle with these frames of mind, let us beware not to be ultimately captive by them given the severe hardships and testing that will accompany the Christian confession. Paul often speaks of experiences he endured that others may well have cited as cause for abandoning the faith: (II Cor 11:23-30) imprisonments, countless beatings, near death moments, 5 times lashed 40 less 1, beatings with rods, stoning, shipwrecked, adrift at sea, dangerous journeys, dangerous rivers, sleepless nights, hunger, thirst, cold and exposure, anxiety for all the churches. Did these things ultimately leave him ashamed, discouraged, angry, disillusioned, distracted, dissuaded, or depressed? On the contrary he says: “If I must boast, I will boast of the things that show my weakness.” Paul was a man of faith illustrating Hebrews 11 in his life and ministry. What was he secret of his and the heroes of Hebrew's faith on this side of glory?]]></content:encoded>
					<itunes:summary><![CDATA[Commenting on Hebrews 11:16, Matthew Henry writes: “...God is not ashamed to be called their God: such is His condescension, such is His love to them; therefore let them never be ashamed of being called His people...”. One might add several other attitudes alongside 'ashamed', given the calling of faith and its great extremes expounded in scripture and experienced in every age. Perhaps we could additionally say: “...let them never be: afraid, discouraged, angry, disillusioned, distracted, dissuaded, depressed...”. While a Christian can expect to struggle with these frames of mind, let us beware not to be ultimately captive by them given the severe hardships and testing that will accompany the Christian confession. Paul often speaks of experiences he endured that others may well have cited as cause for abandoning the faith: (II Cor 11:23-30) imprisonments, countless beatings, near death moments, 5 times lashed 40 less 1, beatings with rods, stoning, shipwrecked, adrift at sea, dangerous journeys, dangerous rivers, sleepless nights, hunger, thirst, cold and exposure, anxiety for all the churches. Did these things ultimately leave him ashamed, discouraged, angry, disillusioned, distracted, dissuaded, or depressed? On the contrary he says: “If I must boast, I will boast of the things that show my weakness.” Paul was a man of faith illustrating Hebrews 11 in his life and ministry. What was he secret of his and the heroes of Hebrew's faith on this side of glory?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Commenting on Hebrews 11:16, Matthew Henry writes: “...God is not ashamed to be called their God: such is His condescension, such is His love to them; therefore let them never be ashamed of being called His people...”. One might add several other atti...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>The Rejected Stone – Matthew 27:32-36</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-rejected-stone-matthew-2732-36/</link>
					
					<pubDate>Sun, 26 Mar 2017 13:51:54 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2017</guid>
					<description><![CDATA[Suspense and anguish build dramatically as we read Matthew's account of Jesus' sufferings unto death. It is as if he desires for you, the reader, to sense something of the horror he and his fellow disciples experienced during the darkest chapter of the gospel: The Crucifixion of Jesus Christ, our Lord and Savior. There is some irony in his writing as he has already in formed us that he and his comrades had long since scattered. But now as the 'Shepherd' is struck by the hand of the Almighty, as He hands the cup of sufferings and death to His Son. Matthew implores us to lean in close. Consider each detail fulfilling all righteousness. In chapter 21 Jesus had employed a parable and an analogy to explain these circumstances playing out in history on the grand stage of God's redemptive purposes. The tenets of the vineyard -- longtime beneficiaries of the covenant relationship with God -- had rejected and slaughtered messenger after messenger (the prophets) sent by the master to inform them through the centuries. Finally the Master sends His only begotten son... But like a stone rejected by the builders themselves, He is killed. Unbeknownst to all at the time, this Jesus, whom they crucified, would become the Cornerstone and it is marvelous indeed.]]></description>
					<content:encoded><![CDATA[Suspense and anguish build dramatically as we read Matthew's account of Jesus' sufferings unto death. It is as if he desires for you, the reader, to sense something of the horror he and his fellow disciples experienced during the darkest chapter of the gospel: The Crucifixion of Jesus Christ, our Lord and Savior. There is some irony in his writing as he has already in formed us that he and his comrades had long since scattered. But now as the 'Shepherd' is struck by the hand of the Almighty, as He hands the cup of sufferings and death to His Son. Matthew implores us to lean in close. Consider each detail fulfilling all righteousness. In chapter 21 Jesus had employed a parable and an analogy to explain these circumstances playing out in history on the grand stage of God's redemptive purposes. The tenets of the vineyard -- longtime beneficiaries of the covenant relationship with God -- had rejected and slaughtered messenger after messenger (the prophets) sent by the master to inform them through the centuries. Finally the Master sends His only begotten son... But like a stone rejected by the builders themselves, He is killed. Unbeknownst to all at the time, this Jesus, whom they crucified, would become the Cornerstone and it is marvelous indeed.]]></content:encoded>
					<itunes:summary><![CDATA[Suspense and anguish build dramatically as we read Matthew's account of Jesus' sufferings unto death. It is as if he desires for you, the reader, to sense something of the horror he and his fellow disciples experienced during the darkest chapter of the gospel: The Crucifixion of Jesus Christ, our Lord and Savior. There is some irony in his writing as he has already in formed us that he and his comrades had long since scattered. But now as the 'Shepherd' is struck by the hand of the Almighty, as He hands the cup of sufferings and death to His Son. Matthew implores us to lean in close. Consider each detail fulfilling all righteousness. In chapter 21 Jesus had employed a parable and an analogy to explain these circumstances playing out in history on the grand stage of God's redemptive purposes. The tenets of the vineyard -- longtime beneficiaries of the covenant relationship with God -- had rejected and slaughtered messenger after messenger (the prophets) sent by the master to inform them through the centuries. Finally the Master sends His only begotten son... But like a stone rejected by the builders themselves, He is killed. Unbeknownst to all at the time, this Jesus, whom they crucified, would become the Cornerstone and it is marvelous indeed.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Suspense and anguish build dramatically as we read Matthew's account of Jesus' sufferings unto death. It is as if he desires for you, the reader, to sense something of the horror he and his fellow disciples experienced during the darkest chapter of the go...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Significant Sufferings – Matthew 27:22-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/significant-sufferings-matthew-2722-31/</link>
					
					<pubDate>Sun, 19 Mar 2017 17:57:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2013</guid>
					<description><![CDATA[The significance of these moments in our text today have been universally affirmed by the Christian church through the ages as generations have confessed that Christ “...suffered under Pontius Pilate...” on His way to “...crucifixion, death, and burial...” (Apostle's Creed). As we behold the record of these events, it is stunning to view the sovereign hand of God accomplishing redemption by such apparently unruly means. A certain madness has possessed Christ's accusers with a rabid blood-thirst for His execution. They cry for the mode of death most horrific of all. In crucifixion, the wrists and feet are punctured and fixed to a crude instrument of shocking public exhibition set vertically. For days exposed almost-corpses would involuntarily and excruciatingly push against the nails in their feet just to gasp a breath into lungs suffocating from the hanging posture of hands pinned aloft. Screams of anguish from such torture seemed the only thing capable of satiating the blood lust of this mob. Amid these ghastly proceedings, morbid perversions, social chaos, and utter bedlam... still Christ Jesus – even in His graphic humiliation – perfectly obeys the Father, drinking down the cup of judgement for His people's sins. Nevertheless, looking closely at these events, we see hints of resurrection glory yet to come, even in Calvary's darkest hour...]]></description>
					<content:encoded><![CDATA[The significance of these moments in our text today have been universally affirmed by the Christian church through the ages as generations have confessed that Christ “...suffered under Pontius Pilate...” on His way to “...crucifixion, death, and burial...” (Apostle's Creed). As we behold the record of these events, it is stunning to view the sovereign hand of God accomplishing redemption by such apparently unruly means. A certain madness has possessed Christ's accusers with a rabid blood-thirst for His execution. They cry for the mode of death most horrific of all. In crucifixion, the wrists and feet are punctured and fixed to a crude instrument of shocking public exhibition set vertically. For days exposed almost-corpses would involuntarily and excruciatingly push against the nails in their feet just to gasp a breath into lungs suffocating from the hanging posture of hands pinned aloft. Screams of anguish from such torture seemed the only thing capable of satiating the blood lust of this mob. Amid these ghastly proceedings, morbid perversions, social chaos, and utter bedlam... still Christ Jesus – even in His graphic humiliation – perfectly obeys the Father, drinking down the cup of judgement for His people's sins. Nevertheless, looking closely at these events, we see hints of resurrection glory yet to come, even in Calvary's darkest hour...]]></content:encoded>
					<itunes:summary><![CDATA[The significance of these moments in our text today have been universally affirmed by the Christian church through the ages as generations have confessed that Christ “...suffered under Pontius Pilate...” on His way to “...crucifixion, death, and burial...” (Apostle's Creed). As we behold the record of these events, it is stunning to view the sovereign hand of God accomplishing redemption by such apparently unruly means. A certain madness has possessed Christ's accusers with a rabid blood-thirst for His execution. They cry for the mode of death most horrific of all. In crucifixion, the wrists and feet are punctured and fixed to a crude instrument of shocking public exhibition set vertically. For days exposed almost-corpses would involuntarily and excruciatingly push against the nails in their feet just to gasp a breath into lungs suffocating from the hanging posture of hands pinned aloft. Screams of anguish from such torture seemed the only thing capable of satiating the blood lust of this mob. Amid these ghastly proceedings, morbid perversions, social chaos, and utter bedlam... still Christ Jesus – even in His graphic humiliation – perfectly obeys the Father, drinking down the cup of judgement for His people's sins. Nevertheless, looking closely at these events, we see hints of resurrection glory yet to come, even in Calvary's darkest hour...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The significance of these moments in our text today have been universally affirmed by the Christian church through the ages as generations have confessed that Christ “...suffered under Pontius Pilate...” on His way to “...crucifixion, death, and bur...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>God’s Shining Face – Psalm 67</title>
					<link>https://www.providencecrosslake.com/all-sermons/gods-shining-face-psalm-67/</link>
					
					<pubDate>Sun, 12 Mar 2017 19:34:56 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2009</guid>
					<description><![CDATA[In Numbers 6:24-26, the Lord instructs Moses to equip the high priest Aaron and his sons with words of blessing and benediction for the people of God. “The Lord bless you and keep you; the Lord make His face to shine upon you and be gracious to you; the Lord lift up His countenance upon you and give you peace”. This triune prayer assured the people that the blessings of God would follow those who bear His name. The Psalms pick up on this theme, including ours today. This priestly benediction is also alluded to in Psalm 80. Verses 3,7, and 19 of this psalm echo a chorus of blessing associated with the nation of Israel specifically as she is called out of Egypt (8) and planted as His people in their own land, having driven back the hostile and pagan nations. Whereas Ps 80 calls Israel out of Egypt to the promised land in the context of the shining face of God – Psalm 67 calls Egypt and all nations into the Kingdom of God! This expansion of expectations and reach of the blessings given to Israel is surprising, beautiful and encouraging! We must expand our worldview to contain all of God's purposes in redemptive blessing both now and for history future. The face of the Lord represents His favor, His delightful gifts of overflowing grace and glory, His fatherly heart and protective power, the full scope of His redemptive blessings visited upon a people purchased by sacrifice as His treasured possession...
]]></description>
					<content:encoded><![CDATA[In Numbers 6:24-26, the Lord instructs Moses to equip the high priest Aaron and his sons with words of blessing and benediction for the people of God. “The Lord bless you and keep you; the Lord make His face to shine upon you and be gracious to you; the Lord lift up His countenance upon you and give you peace”. This triune prayer assured the people that the blessings of God would follow those who bear His name. The Psalms pick up on this theme, including ours today. This priestly benediction is also alluded to in Psalm 80. Verses 3,7, and 19 of this psalm echo a chorus of blessing associated with the nation of Israel specifically as she is called out of Egypt (8) and planted as His people in their own land, having driven back the hostile and pagan nations. Whereas Ps 80 calls Israel out of Egypt to the promised land in the context of the shining face of God – Psalm 67 calls Egypt and all nations into the Kingdom of God! This expansion of expectations and reach of the blessings given to Israel is surprising, beautiful and encouraging! We must expand our worldview to contain all of God's purposes in redemptive blessing both now and for history future. The face of the Lord represents His favor, His delightful gifts of overflowing grace and glory, His fatherly heart and protective power, the full scope of His redemptive blessings visited upon a people purchased by sacrifice as His treasured possession...
]]></content:encoded>
					<itunes:summary><![CDATA[In Numbers 6:24-26, the Lord instructs Moses to equip the high priest Aaron and his sons with words of blessing and benediction for the people of God. “The Lord bless you and keep you; the Lord make His face to shine upon you and be gracious to you; the Lord lift up His countenance upon you and give you peace”. This triune prayer assured the people that the blessings of God would follow those who bear His name. The Psalms pick up on this theme, including ours today. This priestly benediction is also alluded to in Psalm 80. Verses 3,7, and 19 of this psalm echo a chorus of blessing associated with the nation of Israel specifically as she is called out of Egypt (8) and planted as His people in their own land, having driven back the hostile and pagan nations. Whereas Ps 80 calls Israel out of Egypt to the promised land in the context of the shining face of God – Psalm 67 calls Egypt and all nations into the Kingdom of God! This expansion of expectations and reach of the blessings given to Israel is surprising, beautiful and encouraging! We must expand our worldview to contain all of God's purposes in redemptive blessing both now and for history future. The face of the Lord represents His favor, His delightful gifts of overflowing grace and glory, His fatherly heart and protective power, the full scope of His redemptive blessings visited upon a people purchased by sacrifice as His treasured possession...
]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In Numbers 6:24-26, the Lord instructs Moses to equip the high priest Aaron and his sons with words of blessing and benediction for the people of God. “The Lord bless you and keep you; the Lord make His face to shine upon you and be gracious to you; the...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Archetype Abraham – Hebrews 11:8-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/archetype-abraham-hebrews-118-12/</link>
					
					<pubDate>Sun, 05 Mar 2017 15:45:15 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2007</guid>
					<description><![CDATA[The contextually powerful lineup of great faith illuminating examples given to us in Hebrews 11 is especially appreciated as one considers the events recorded in Genesis 10 and 11 between the account of Noah and Abraham. In Gen 11, the post-flood society came together with one voice saying: “Come let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” The Lord, of course, foils their plans and judges their humanistic efforts by dispersing them and confusing their language. In the ruins of this idolatrous failed society, God calls Abraham to be the father of the faith (Rom 4:12). A man called out from the comforts of his own pagan city (Ur/Haran) to be sent as a sojourner his entire life in faith of a promised city to come who's builder and maker is God Himself! Gen 15:6 tells us: “He believed the Lord and He counted it to him as righteousness.” Paul in Romans 4 recognizes and expounds the paradigmatic call of Abraham – magnifying the elements central to the gospel sovereignly ordained through faith and its promises resting on the grace of God. It is little wonder therefore, that the author of Hebrews devotes much of this compendium in chapter 11 to the faith of the great patriarch, Abraham...]]></description>
					<content:encoded><![CDATA[The contextually powerful lineup of great faith illuminating examples given to us in Hebrews 11 is especially appreciated as one considers the events recorded in Genesis 10 and 11 between the account of Noah and Abraham. In Gen 11, the post-flood society came together with one voice saying: “Come let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” The Lord, of course, foils their plans and judges their humanistic efforts by dispersing them and confusing their language. In the ruins of this idolatrous failed society, God calls Abraham to be the father of the faith (Rom 4:12). A man called out from the comforts of his own pagan city (Ur/Haran) to be sent as a sojourner his entire life in faith of a promised city to come who's builder and maker is God Himself! Gen 15:6 tells us: “He believed the Lord and He counted it to him as righteousness.” Paul in Romans 4 recognizes and expounds the paradigmatic call of Abraham – magnifying the elements central to the gospel sovereignly ordained through faith and its promises resting on the grace of God. It is little wonder therefore, that the author of Hebrews devotes much of this compendium in chapter 11 to the faith of the great patriarch, Abraham...]]></content:encoded>
					<itunes:summary><![CDATA[The contextually powerful lineup of great faith illuminating examples given to us in Hebrews 11 is especially appreciated as one considers the events recorded in Genesis 10 and 11 between the account of Noah and Abraham. In Gen 11, the post-flood society came together with one voice saying: “Come let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” The Lord, of course, foils their plans and judges their humanistic efforts by dispersing them and confusing their language. In the ruins of this idolatrous failed society, God calls Abraham to be the father of the faith (Rom 4:12). A man called out from the comforts of his own pagan city (Ur/Haran) to be sent as a sojourner his entire life in faith of a promised city to come who's builder and maker is God Himself! Gen 15:6 tells us: “He believed the Lord and He counted it to him as righteousness.” Paul in Romans 4 recognizes and expounds the paradigmatic call of Abraham – magnifying the elements central to the gospel sovereignly ordained through faith and its promises resting on the grace of God. It is little wonder therefore, that the author of Hebrews devotes much of this compendium in chapter 11 to the faith of the great patriarch, Abraham...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The contextually powerful lineup of great faith illuminating examples given to us in Hebrews 11 is especially appreciated as one considers the events recorded in Genesis 10 and 11 between the account of Noah and Abraham. In Gen 11, the post-flood society ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>The Completing Joy of Fellowship – Pastor Joe Reed – 1 John 1:1-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-completing-joy-of-fellowship-pastor-joe-reed-1-john-11-7/</link>
					
					<pubDate>Sun, 26 Feb 2017 22:37:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2005</guid>
					<description><![CDATA[The Completing Joy of Fellowship - Pastor Joe Reed -
1 John 1:1-7]]></description>
					<content:encoded><![CDATA[The Completing Joy of Fellowship - Pastor Joe Reed -
1 John 1:1-7]]></content:encoded>
					<itunes:summary><![CDATA[The Completing Joy of Fellowship - Pastor Joe Reed -
1 John 1:1-7]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>The Completing Joy of Fellowship - Pastor Joe Reed - 1 John 1:1-7</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Jesus In Court – Matthew 27:11-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/jesus-in-court-matthew-2711-23/</link>
					
					<pubDate>Sun, 19 Feb 2017 21:46:13 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2002</guid>
					<description><![CDATA[The claims of Christ were in conflict with the claims of the leaders of His day, particularly and especially the chief priests and elders of the people who took counsel together intending to destroy Him (v:1). Their intentions are behind Jesus' trial and the progression of events mentioned in verse one is picked up in verse 11 and following. Prompted by a question as to His kingship by governor Pilate, Jesus gives a simple four word answer in the affirmative: “you have said so”. John 18 expounds on this moment as Christ proclaimed the superior nature and authority of His kingdom to a lesser king. Some have sought to show that Jesus was minimizing His claims, tempering them under the pressure of legal interrogation. Matthew Henry begs to differ stating: “Before Pilate, He witnessed a good confession, and was not ashamed to own Himself a king, though it looked ridiculous, nor afraid, though at this time it was dangerous.” In these latter Gospel chapters, Christ's confessions are relevant and pointed. Before the religious council He confesses Himself the Messiah and before the civil court He confesses Himself king! Matthew Henry further observes by historical pattern: “... it has often been, the hard fate of Christ's holy religion unjustly to fall under the suspicions of the civil powers, as if it were hurtful to kings and provinces, whereas it tends mightily to the benefit of both.”]]></description>
					<content:encoded><![CDATA[The claims of Christ were in conflict with the claims of the leaders of His day, particularly and especially the chief priests and elders of the people who took counsel together intending to destroy Him (v:1). Their intentions are behind Jesus' trial and the progression of events mentioned in verse one is picked up in verse 11 and following. Prompted by a question as to His kingship by governor Pilate, Jesus gives a simple four word answer in the affirmative: “you have said so”. John 18 expounds on this moment as Christ proclaimed the superior nature and authority of His kingdom to a lesser king. Some have sought to show that Jesus was minimizing His claims, tempering them under the pressure of legal interrogation. Matthew Henry begs to differ stating: “Before Pilate, He witnessed a good confession, and was not ashamed to own Himself a king, though it looked ridiculous, nor afraid, though at this time it was dangerous.” In these latter Gospel chapters, Christ's confessions are relevant and pointed. Before the religious council He confesses Himself the Messiah and before the civil court He confesses Himself king! Matthew Henry further observes by historical pattern: “... it has often been, the hard fate of Christ's holy religion unjustly to fall under the suspicions of the civil powers, as if it were hurtful to kings and provinces, whereas it tends mightily to the benefit of both.”]]></content:encoded>
					<itunes:summary><![CDATA[The claims of Christ were in conflict with the claims of the leaders of His day, particularly and especially the chief priests and elders of the people who took counsel together intending to destroy Him (v:1). Their intentions are behind Jesus' trial and the progression of events mentioned in verse one is picked up in verse 11 and following. Prompted by a question as to His kingship by governor Pilate, Jesus gives a simple four word answer in the affirmative: “you have said so”. John 18 expounds on this moment as Christ proclaimed the superior nature and authority of His kingdom to a lesser king. Some have sought to show that Jesus was minimizing His claims, tempering them under the pressure of legal interrogation. Matthew Henry begs to differ stating: “Before Pilate, He witnessed a good confession, and was not ashamed to own Himself a king, though it looked ridiculous, nor afraid, though at this time it was dangerous.” In these latter Gospel chapters, Christ's confessions are relevant and pointed. Before the religious council He confesses Himself the Messiah and before the civil court He confesses Himself king! Matthew Henry further observes by historical pattern: “... it has often been, the hard fate of Christ's holy religion unjustly to fall under the suspicions of the civil powers, as if it were hurtful to kings and provinces, whereas it tends mightily to the benefit of both.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The claims of Christ were in conflict with the claims of the leaders of His day, particularly and especially the chief priests and elders of the people who took counsel together intending to destroy Him (v:1). Their intentions are behind Jesus' trial and ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>History Future – Psalm 66</title>
					<link>https://www.providencecrosslake.com/all-sermons/history-future-psalm-66/</link>
					
					<pubDate>Sun, 12 Feb 2017 12:21:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=2000</guid>
					<description><![CDATA[Psalm 66 is a striking example of the grand and glorious expectations of the Psalms. While Gospel mechanics understood at this time were relegated to type and shadow withing national boundaries more or less, songs like Psalm 66 prophetically anticipate worship far surpassing the ceremonial services of ethnic Israel at the time. The Psalmist envisions and proclaims a future where the glory of the Lord is celebrated over the entire globe. Furthermore Ps 66 could serve as a curriculum outline for a global gospel education program, instructing the ends of the earth in the exploits of God that they may join the universal song of repentant praise! The theme and example of Psalm 66 ought to inspire the prayers, the praise, the proclamation and the patience of the New Testament church. Psalm 66 ought to remind us of the indispensable value of appreciating and processing deep theological truth. Our growing knowledge of the Lord and His truth blossoms as the subject of our worship, and this worship is in turn more fitting for the object of our praise: the triune God of scripture! Let us learn, let us love, and let us laud, because He is worthy!...]]></description>
					<content:encoded><![CDATA[Psalm 66 is a striking example of the grand and glorious expectations of the Psalms. While Gospel mechanics understood at this time were relegated to type and shadow withing national boundaries more or less, songs like Psalm 66 prophetically anticipate worship far surpassing the ceremonial services of ethnic Israel at the time. The Psalmist envisions and proclaims a future where the glory of the Lord is celebrated over the entire globe. Furthermore Ps 66 could serve as a curriculum outline for a global gospel education program, instructing the ends of the earth in the exploits of God that they may join the universal song of repentant praise! The theme and example of Psalm 66 ought to inspire the prayers, the praise, the proclamation and the patience of the New Testament church. Psalm 66 ought to remind us of the indispensable value of appreciating and processing deep theological truth. Our growing knowledge of the Lord and His truth blossoms as the subject of our worship, and this worship is in turn more fitting for the object of our praise: the triune God of scripture! Let us learn, let us love, and let us laud, because He is worthy!...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 66 is a striking example of the grand and glorious expectations of the Psalms. While Gospel mechanics understood at this time were relegated to type and shadow withing national boundaries more or less, songs like Psalm 66 prophetically anticipate worship far surpassing the ceremonial services of ethnic Israel at the time. The Psalmist envisions and proclaims a future where the glory of the Lord is celebrated over the entire globe. Furthermore Ps 66 could serve as a curriculum outline for a global gospel education program, instructing the ends of the earth in the exploits of God that they may join the universal song of repentant praise! The theme and example of Psalm 66 ought to inspire the prayers, the praise, the proclamation and the patience of the New Testament church. Psalm 66 ought to remind us of the indispensable value of appreciating and processing deep theological truth. Our growing knowledge of the Lord and His truth blossoms as the subject of our worship, and this worship is in turn more fitting for the object of our praise: the triune God of scripture! Let us learn, let us love, and let us laud, because He is worthy!...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 66 is a striking example of the grand and glorious expectations of the Psalms. While Gospel mechanics understood at this time were relegated to type and shadow withing national boundaries more or less, songs like Psalm 66 prophetically anticipate wo...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Faith Illuminated – Hebrews 11:1-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/faith-illuminated-hebrews-111-7/</link>
					
					<pubDate>Sun, 05 Feb 2017 20:59:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1999</guid>
					<description><![CDATA[After thoroughly emphasizing the great dangers of falling away from one's professed faith, the author of Hebrews now turns his attention to explaining and illustrating faith itself. This lengthy and beautifully poetic treatise follows on the heals of citations from Habakuk 2:3-4 in chapter 10:37-38 of Hebrews. The context of the Old Testament prophet's complaint in this passage is applicable to the trials facing the Hebrews of the early church. In Habakuk's day, just as in the time of the writing of this epistle, time, suffering, and wickedness seem to threaten the promises of God. Addressing these challenges, our author infuses the church with courage recounting God's great works in and through the faithful in redemptive history. These are examples of those who: “have faith and preserve their souls” (10:39). P. E. Hughes draws a composite definition of faith from these texts: “Faith is that trustful reliance which finds expression in willing obedience and submission to the sovereign Word of God, in grateful acknowledgment of the unmixed goodness of all His works, and in confident recognition of the complete trustworthiness of His promises.” Perhaps we could summarize this definition by simply stating: “Faith is believing in and acting on the promises and power of God.” We should be diligent to emphasize in our understanding of faith that it is “not of our own doing, not a result of works, exclusively a gift of God.” (Eph 2:8). Let us therefore pray with the disciples: “Lord, increase our faith” by means of our text today...]]></description>
					<content:encoded><![CDATA[After thoroughly emphasizing the great dangers of falling away from one's professed faith, the author of Hebrews now turns his attention to explaining and illustrating faith itself. This lengthy and beautifully poetic treatise follows on the heals of citations from Habakuk 2:3-4 in chapter 10:37-38 of Hebrews. The context of the Old Testament prophet's complaint in this passage is applicable to the trials facing the Hebrews of the early church. In Habakuk's day, just as in the time of the writing of this epistle, time, suffering, and wickedness seem to threaten the promises of God. Addressing these challenges, our author infuses the church with courage recounting God's great works in and through the faithful in redemptive history. These are examples of those who: “have faith and preserve their souls” (10:39). P. E. Hughes draws a composite definition of faith from these texts: “Faith is that trustful reliance which finds expression in willing obedience and submission to the sovereign Word of God, in grateful acknowledgment of the unmixed goodness of all His works, and in confident recognition of the complete trustworthiness of His promises.” Perhaps we could summarize this definition by simply stating: “Faith is believing in and acting on the promises and power of God.” We should be diligent to emphasize in our understanding of faith that it is “not of our own doing, not a result of works, exclusively a gift of God.” (Eph 2:8). Let us therefore pray with the disciples: “Lord, increase our faith” by means of our text today...]]></content:encoded>
					<itunes:summary><![CDATA[After thoroughly emphasizing the great dangers of falling away from one's professed faith, the author of Hebrews now turns his attention to explaining and illustrating faith itself. This lengthy and beautifully poetic treatise follows on the heals of citations from Habakuk 2:3-4 in chapter 10:37-38 of Hebrews. The context of the Old Testament prophet's complaint in this passage is applicable to the trials facing the Hebrews of the early church. In Habakuk's day, just as in the time of the writing of this epistle, time, suffering, and wickedness seem to threaten the promises of God. Addressing these challenges, our author infuses the church with courage recounting God's great works in and through the faithful in redemptive history. These are examples of those who: “have faith and preserve their souls” (10:39). P. E. Hughes draws a composite definition of faith from these texts: “Faith is that trustful reliance which finds expression in willing obedience and submission to the sovereign Word of God, in grateful acknowledgment of the unmixed goodness of all His works, and in confident recognition of the complete trustworthiness of His promises.” Perhaps we could summarize this definition by simply stating: “Faith is believing in and acting on the promises and power of God.” We should be diligent to emphasize in our understanding of faith that it is “not of our own doing, not a result of works, exclusively a gift of God.” (Eph 2:8). Let us therefore pray with the disciples: “Lord, increase our faith” by means of our text today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>After thoroughly emphasizing the great dangers of falling away from one's professed faith, the author of Hebrews now turns his attention to explaining and illustrating faith itself. This lengthy and beautifully poetic treatise follows on the heals of cita...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Act Like Heirs – Titus 3:1-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/act-like-heirs-titus-31-7/</link>
					
					<pubDate>Sun, 29 Jan 2017 18:28:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1997</guid>
					<description><![CDATA[The book of Titus contains a recurring theme that could perhaps be summarized
by reworking a too common Christian cliché. Instead of: “ Christianity is a relationship, not a religion”, Paul’s epistle emphasizes the point that Christianity is a relationship that begets true religion. Paul has already instructed Titus concerning your average Cretan and quasi-Christian false teacher (1:16) “They profess to know God, but they deny Him by their works. They are detestable, disobedient, unfit for any good work.” In light of these tendencies and the pastoral/overseer calling of Titus, Paul is equipping his disciple to “exhort and rebuke with all authority” (2:15). By means of this letter, and in particular, our passage today, Titus is better prepared to identify and cultivate the fruit of salvation among the churches of Jesus Christ. To accomplish this end, Paul models a two stage approach: 1st) To proclaim the truths of our great salvation (the Gospel). And 2nd) to propel godliness among the believers by calling them to action consistent with their confession. Out lives as Christians (in the words of Matthew Henry) are to be “..beautified with salvation.”]]></description>
					<content:encoded><![CDATA[The book of Titus contains a recurring theme that could perhaps be summarized
by reworking a too common Christian cliché. Instead of: “ Christianity is a relationship, not a religion”, Paul’s epistle emphasizes the point that Christianity is a relationship that begets true religion. Paul has already instructed Titus concerning your average Cretan and quasi-Christian false teacher (1:16) “They profess to know God, but they deny Him by their works. They are detestable, disobedient, unfit for any good work.” In light of these tendencies and the pastoral/overseer calling of Titus, Paul is equipping his disciple to “exhort and rebuke with all authority” (2:15). By means of this letter, and in particular, our passage today, Titus is better prepared to identify and cultivate the fruit of salvation among the churches of Jesus Christ. To accomplish this end, Paul models a two stage approach: 1st) To proclaim the truths of our great salvation (the Gospel). And 2nd) to propel godliness among the believers by calling them to action consistent with their confession. Out lives as Christians (in the words of Matthew Henry) are to be “..beautified with salvation.”]]></content:encoded>
					<itunes:summary><![CDATA[The book of Titus contains a recurring theme that could perhaps be summarized
by reworking a too common Christian cliché. Instead of: “ Christianity is a relationship, not a religion”, Paul’s epistle emphasizes the point that Christianity is a relationship that begets true religion. Paul has already instructed Titus concerning your average Cretan and quasi-Christian false teacher (1:16) “They profess to know God, but they deny Him by their works. They are detestable, disobedient, unfit for any good work.” In light of these tendencies and the pastoral/overseer calling of Titus, Paul is equipping his disciple to “exhort and rebuke with all authority” (2:15). By means of this letter, and in particular, our passage today, Titus is better prepared to identify and cultivate the fruit of salvation among the churches of Jesus Christ. To accomplish this end, Paul models a two stage approach: 1st) To proclaim the truths of our great salvation (the Gospel). And 2nd) to propel godliness among the believers by calling them to action consistent with their confession. Out lives as Christians (in the words of Matthew Henry) are to be “..beautified with salvation.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The book of Titus contains a recurring theme that could perhaps be summarized by reworking a too common Christian cliché. Instead of: “ Christianity is a relationship, not a religion”, Paul’s epistle emphasizes the point that Christianity is a rel...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Betraying Innocent Blood – Matthew 27:1-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/betraying-innocent-blood-matthew-271-10/</link>
					
					<pubDate>Sun, 22 Jan 2017 21:43:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1995</guid>
					<description><![CDATA[As we noticed in the context of Peter's denial of Christ, the dichotomies between the lines throughout the betrayal, trial, arrest, and execution of Christ are striking. (27:1) When morning arrives, ALL the chief priests and elders of the people took council against Jesus to put Him to death – while the night before it was all they could do to get two witnesses to agree on a charge against Him and even then, it was utterly spurious. (27:2) They bind Him, lead Him away and deliver Him over to Pilate – this the Son of God and Son of Man who came to set the captives free. (27:3) Judas suddenly has second thoughts about selling his master into the hands of His killers for 30 measly pieces of silver (the price of a slave) – yet he was apparently deaf to the Word of Christ preceding (5:1) “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” and (5:12) “Rejoice and be glad, for your reward is great in heaven for so they persecuted the prophets who were before you.”. Meanwhile chief priests reject Judas' refund to the treasury, as the price of blood is an unsuitable offering to God – while the blood of Christ they would soon shed would ultimately prove the only suitable offering to God! The glorious details of Jesus' final day are compounding in spite of apparent tragic turns of events. He continues to drink the wrath filled poison cup for us...]]></description>
					<content:encoded><![CDATA[As we noticed in the context of Peter's denial of Christ, the dichotomies between the lines throughout the betrayal, trial, arrest, and execution of Christ are striking. (27:1) When morning arrives, ALL the chief priests and elders of the people took council against Jesus to put Him to death – while the night before it was all they could do to get two witnesses to agree on a charge against Him and even then, it was utterly spurious. (27:2) They bind Him, lead Him away and deliver Him over to Pilate – this the Son of God and Son of Man who came to set the captives free. (27:3) Judas suddenly has second thoughts about selling his master into the hands of His killers for 30 measly pieces of silver (the price of a slave) – yet he was apparently deaf to the Word of Christ preceding (5:1) “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” and (5:12) “Rejoice and be glad, for your reward is great in heaven for so they persecuted the prophets who were before you.”. Meanwhile chief priests reject Judas' refund to the treasury, as the price of blood is an unsuitable offering to God – while the blood of Christ they would soon shed would ultimately prove the only suitable offering to God! The glorious details of Jesus' final day are compounding in spite of apparent tragic turns of events. He continues to drink the wrath filled poison cup for us...]]></content:encoded>
					<itunes:summary><![CDATA[As we noticed in the context of Peter's denial of Christ, the dichotomies between the lines throughout the betrayal, trial, arrest, and execution of Christ are striking. (27:1) When morning arrives, ALL the chief priests and elders of the people took council against Jesus to put Him to death – while the night before it was all they could do to get two witnesses to agree on a charge against Him and even then, it was utterly spurious. (27:2) They bind Him, lead Him away and deliver Him over to Pilate – this the Son of God and Son of Man who came to set the captives free. (27:3) Judas suddenly has second thoughts about selling his master into the hands of His killers for 30 measly pieces of silver (the price of a slave) – yet he was apparently deaf to the Word of Christ preceding (5:1) “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” and (5:12) “Rejoice and be glad, for your reward is great in heaven for so they persecuted the prophets who were before you.”. Meanwhile chief priests reject Judas' refund to the treasury, as the price of blood is an unsuitable offering to God – while the blood of Christ they would soon shed would ultimately prove the only suitable offering to God! The glorious details of Jesus' final day are compounding in spite of apparent tragic turns of events. He continues to drink the wrath filled poison cup for us...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As we noticed in the context of Peter's denial of Christ, the dichotomies between the lines throughout the betrayal, trial, arrest, and execution of Christ are striking. (27:1) When morning arrives, ALL the chief priests and elders of the people took coun...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Man’s Weakness – Gospel Power – Matthew 26:69-75</title>
					<link>https://www.providencecrosslake.com/all-sermons/mans-weakness-gospel-power-matthew-2669-75/</link>
					
					<pubDate>Sun, 15 Jan 2017 19:11:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1994</guid>
					<description><![CDATA[Luke's gospel provides supernatural 'behind the scenes' perspective on these moments featured in all four gospels. As to the denial of Peter – we learn that this event had been the topic of prior discussion in the spiritual realm. Much like the prologue of Job which provides a window into the sovereign decree of God, we discover in the case of Peter, discussions that included negotiations attempted by the devil himself for the soul of the representative disciple. (Luke 22:31-32) “ Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” As this prophesied moment unfolds, the events of Jesus' trial demonstrate dramatic dichotomies that sharpen our view of the gospel through the lens of human sin, and the explosive power of grace. 1St: Christ prays three times to the Father (36-46) as His disciples sleep WHILE Peter wakes up to deny Jesus three times as His savior suffers at the hands of sinners. 2nd Jesus lays down His life in order to justify sinners and make them His own WHILE Peter denies his master trying to spare his own life. 3rd Peter denied his Lord before men to save himself WHILE later in his ministry he will confess his Lord at the cost of his life in hopes of saving the lost. 4th Peter's grief leads him to repentance WHILE Judas' remorse leads him to destruction (27:3-10). Peter's testimony provides us a microcosm of theological truths featuring sovereignty, sin, and salvation.
]]></description>
					<content:encoded><![CDATA[Luke's gospel provides supernatural 'behind the scenes' perspective on these moments featured in all four gospels. As to the denial of Peter – we learn that this event had been the topic of prior discussion in the spiritual realm. Much like the prologue of Job which provides a window into the sovereign decree of God, we discover in the case of Peter, discussions that included negotiations attempted by the devil himself for the soul of the representative disciple. (Luke 22:31-32) “ Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” As this prophesied moment unfolds, the events of Jesus' trial demonstrate dramatic dichotomies that sharpen our view of the gospel through the lens of human sin, and the explosive power of grace. 1St: Christ prays three times to the Father (36-46) as His disciples sleep WHILE Peter wakes up to deny Jesus three times as His savior suffers at the hands of sinners. 2nd Jesus lays down His life in order to justify sinners and make them His own WHILE Peter denies his master trying to spare his own life. 3rd Peter denied his Lord before men to save himself WHILE later in his ministry he will confess his Lord at the cost of his life in hopes of saving the lost. 4th Peter's grief leads him to repentance WHILE Judas' remorse leads him to destruction (27:3-10). Peter's testimony provides us a microcosm of theological truths featuring sovereignty, sin, and salvation.
]]></content:encoded>
					<itunes:summary><![CDATA[Luke's gospel provides supernatural 'behind the scenes' perspective on these moments featured in all four gospels. As to the denial of Peter – we learn that this event had been the topic of prior discussion in the spiritual realm. Much like the prologue of Job which provides a window into the sovereign decree of God, we discover in the case of Peter, discussions that included negotiations attempted by the devil himself for the soul of the representative disciple. (Luke 22:31-32) “ Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” As this prophesied moment unfolds, the events of Jesus' trial demonstrate dramatic dichotomies that sharpen our view of the gospel through the lens of human sin, and the explosive power of grace. 1St: Christ prays three times to the Father (36-46) as His disciples sleep WHILE Peter wakes up to deny Jesus three times as His savior suffers at the hands of sinners. 2nd Jesus lays down His life in order to justify sinners and make them His own WHILE Peter denies his master trying to spare his own life. 3rd Peter denied his Lord before men to save himself WHILE later in his ministry he will confess his Lord at the cost of his life in hopes of saving the lost. 4th Peter's grief leads him to repentance WHILE Judas' remorse leads him to destruction (27:3-10). Peter's testimony provides us a microcosm of theological truths featuring sovereignty, sin, and salvation.
]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Luke's gospel provides supernatural 'behind the scenes' perspective on these moments featured in all four gospels. As to the denial of Peter – we learn that this event had been the topic of prior discussion in the spiritual realm. Much like the prologue...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Praiseworthy Casebook – Psalm 65</title>
					<link>https://www.providencecrosslake.com/all-sermons/praiseworthy-casebook-psalm-65/</link>
					
					<pubDate>Sun, 08 Jan 2017 19:25:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1993</guid>
					<description><![CDATA[A casebook contains a collection of records illustrating specific instances used for reference and instruction normally in fields of study such as medicine or law. In this sense Psalm 65 serves as something of a casebook for worship. Verse one is a proclamation that praise and fulfilled vows are due to Elohim in Zion. Verses 2-13 are a documentation reinforcing or justifying this statement. A casebook of praiseworthy acts of the Lord could be infinite in content, however for the purposes of this song, David selects particular displays of the glory of God from major categories of divine intervention including examples of redemption and creation. These two aspects of the work of God correspond to categories of revelation, namely special and general. God has made Himself known in the scriptures and through the universe of His creation. The Psalmist poetically calls our attention to the majesty of God evident in His manifold exploits. Psalm 65 reminds the believer of the extent of praise inspiring realities that surround us and transform us.]]></description>
					<content:encoded><![CDATA[A casebook contains a collection of records illustrating specific instances used for reference and instruction normally in fields of study such as medicine or law. In this sense Psalm 65 serves as something of a casebook for worship. Verse one is a proclamation that praise and fulfilled vows are due to Elohim in Zion. Verses 2-13 are a documentation reinforcing or justifying this statement. A casebook of praiseworthy acts of the Lord could be infinite in content, however for the purposes of this song, David selects particular displays of the glory of God from major categories of divine intervention including examples of redemption and creation. These two aspects of the work of God correspond to categories of revelation, namely special and general. God has made Himself known in the scriptures and through the universe of His creation. The Psalmist poetically calls our attention to the majesty of God evident in His manifold exploits. Psalm 65 reminds the believer of the extent of praise inspiring realities that surround us and transform us.]]></content:encoded>
					<itunes:summary><![CDATA[A casebook contains a collection of records illustrating specific instances used for reference and instruction normally in fields of study such as medicine or law. In this sense Psalm 65 serves as something of a casebook for worship. Verse one is a proclamation that praise and fulfilled vows are due to Elohim in Zion. Verses 2-13 are a documentation reinforcing or justifying this statement. A casebook of praiseworthy acts of the Lord could be infinite in content, however for the purposes of this song, David selects particular displays of the glory of God from major categories of divine intervention including examples of redemption and creation. These two aspects of the work of God correspond to categories of revelation, namely special and general. God has made Himself known in the scriptures and through the universe of His creation. The Psalmist poetically calls our attention to the majesty of God evident in His manifold exploits. Psalm 65 reminds the believer of the extent of praise inspiring realities that surround us and transform us.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A casebook contains a collection of records illustrating specific instances used for reference and instruction normally in fields of study such as medicine or law. In this sense Psalm 65 serves as something of a casebook for worship. Verse one is a procla...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Medicines for the Church – Hebrews 10:26-39</title>
					<link>https://www.providencecrosslake.com/all-sermons/medicines-for-the-church-hebrews-1026-39/</link>
					
					<pubDate>Sun, 01 Jan 2017 12:29:06 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1990</guid>
					<description><![CDATA[How often do any of us sit down with physical pen and paper to compose a letter and actually send it to someone? In spite of our modern conveniences, this activity is relatively uncommon these days. Imagine a different era of history where paper was extremely expensive, there was no postal service other than your two legs or those of a trusted comrade willing to risk life and limb to deliver your message, the content of your letter could incriminate you, the message you had to deliver contained stern rebukes for the readers, and travel time and dangers increased exponentially over any significant distance. Given all of these hardships, the content of a first century letter could be significant indeed. In the case of the early church, this was God's providential method of preserving the gospel. Assuming the context of all these difficulties and setbacks for correspondence in the ancient world... what might motivate an apostle to send a letter to a church? In the case of Hebrews, the answer appears in out text today. This early church outpost was in danger of spiritual implosion. In the face of this great emergency of soul, 'Hebrews' arrived at its destination like overdue medicines to counteract the infection of looming apostasy (falling away from ones professed faith). Let us take advantage of this antidote ourselves if we show any similar symptoms in our spiritual lives today.]]></description>
					<content:encoded><![CDATA[How often do any of us sit down with physical pen and paper to compose a letter and actually send it to someone? In spite of our modern conveniences, this activity is relatively uncommon these days. Imagine a different era of history where paper was extremely expensive, there was no postal service other than your two legs or those of a trusted comrade willing to risk life and limb to deliver your message, the content of your letter could incriminate you, the message you had to deliver contained stern rebukes for the readers, and travel time and dangers increased exponentially over any significant distance. Given all of these hardships, the content of a first century letter could be significant indeed. In the case of the early church, this was God's providential method of preserving the gospel. Assuming the context of all these difficulties and setbacks for correspondence in the ancient world... what might motivate an apostle to send a letter to a church? In the case of Hebrews, the answer appears in out text today. This early church outpost was in danger of spiritual implosion. In the face of this great emergency of soul, 'Hebrews' arrived at its destination like overdue medicines to counteract the infection of looming apostasy (falling away from ones professed faith). Let us take advantage of this antidote ourselves if we show any similar symptoms in our spiritual lives today.]]></content:encoded>
					<itunes:summary><![CDATA[How often do any of us sit down with physical pen and paper to compose a letter and actually send it to someone? In spite of our modern conveniences, this activity is relatively uncommon these days. Imagine a different era of history where paper was extremely expensive, there was no postal service other than your two legs or those of a trusted comrade willing to risk life and limb to deliver your message, the content of your letter could incriminate you, the message you had to deliver contained stern rebukes for the readers, and travel time and dangers increased exponentially over any significant distance. Given all of these hardships, the content of a first century letter could be significant indeed. In the case of the early church, this was God's providential method of preserving the gospel. Assuming the context of all these difficulties and setbacks for correspondence in the ancient world... what might motivate an apostle to send a letter to a church? In the case of Hebrews, the answer appears in out text today. This early church outpost was in danger of spiritual implosion. In the face of this great emergency of soul, 'Hebrews' arrived at its destination like overdue medicines to counteract the infection of looming apostasy (falling away from ones professed faith). Let us take advantage of this antidote ourselves if we show any similar symptoms in our spiritual lives today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>How often do any of us sit down with physical pen and paper to compose a letter and actually send it to someone? In spite of our modern conveniences, this activity is relatively uncommon these days. Imagine a different era of history where paper was extre...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Saints In Light – Colossians 1:9-13</title>
					<link>https://www.providencecrosslake.com/all-sermons/saints-in-light-colossians-19-13/</link>
					
					<pubDate>Sun, 25 Dec 2016 12:30:59 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1989</guid>
					<description><![CDATA[Paul's prayer in the Colossian prologue explores and applies the glorious transformational possibilities for believers predicated upon the glory of Christ. Our recent message from this passage expounded verses 15-20. In these verses the apostle magnifies our Lord astounding the reader with the breadth of Christ's pedigree from His pre-incarnate glory to His glory secured through incarnation. Thus, Paul's prayers for the church – in one sense – are studies of the transformational power of the incarnation. One may wonder why Paul can pray and admonish so confidently, so boldly and so broadly in spite of all the natural hinderances one might expect him to face in his ministry at any given time. The perspective point answering this question is always the superior power of Christ, His Word, and Gospel. Paul knew personally how tough cases were no match for the Lord and He is mindful of this as he writes the churches. Today's message is a brief exposition of Paul's prayer for the saints in Colossae, followed by a sample documenting of the testament of the inheritance of the saints in light through redemptive history...]]></description>
					<content:encoded><![CDATA[Paul's prayer in the Colossian prologue explores and applies the glorious transformational possibilities for believers predicated upon the glory of Christ. Our recent message from this passage expounded verses 15-20. In these verses the apostle magnifies our Lord astounding the reader with the breadth of Christ's pedigree from His pre-incarnate glory to His glory secured through incarnation. Thus, Paul's prayers for the church – in one sense – are studies of the transformational power of the incarnation. One may wonder why Paul can pray and admonish so confidently, so boldly and so broadly in spite of all the natural hinderances one might expect him to face in his ministry at any given time. The perspective point answering this question is always the superior power of Christ, His Word, and Gospel. Paul knew personally how tough cases were no match for the Lord and He is mindful of this as he writes the churches. Today's message is a brief exposition of Paul's prayer for the saints in Colossae, followed by a sample documenting of the testament of the inheritance of the saints in light through redemptive history...]]></content:encoded>
					<itunes:summary><![CDATA[Paul's prayer in the Colossian prologue explores and applies the glorious transformational possibilities for believers predicated upon the glory of Christ. Our recent message from this passage expounded verses 15-20. In these verses the apostle magnifies our Lord astounding the reader with the breadth of Christ's pedigree from His pre-incarnate glory to His glory secured through incarnation. Thus, Paul's prayers for the church – in one sense – are studies of the transformational power of the incarnation. One may wonder why Paul can pray and admonish so confidently, so boldly and so broadly in spite of all the natural hinderances one might expect him to face in his ministry at any given time. The perspective point answering this question is always the superior power of Christ, His Word, and Gospel. Paul knew personally how tough cases were no match for the Lord and He is mindful of this as he writes the churches. Today's message is a brief exposition of Paul's prayer for the saints in Colossae, followed by a sample documenting of the testament of the inheritance of the saints in light through redemptive history...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Paul's prayer in the Colossian prologue explores and applies the glorious transformational possibilities for believers predicated upon the glory of Christ. Our recent message from this passage expounded verses 15-20. In these verses the apostle magnifies ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Institutionalized Blasphemy – Matthew 26:57-68 (The Trial of Christ)</title>
					<link>https://www.providencecrosslake.com/all-sermons/institutionalized-blasphemy-matthew-2657-68-the-trial-of-christ/</link>
					
					<pubDate>Sun, 18 Dec 2016 12:26:07 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1988</guid>
					<description><![CDATA[The significance of the events we read of today is underscored in many ways throughout the text. One example is the detail and frequency of the gospel record. All three gospels once again spotlight these agonizing events in our Savior's life and ministry. (Mk 14:53-72, Like 22:54-71, Jn 18:13-27). Considering John's account as an example, we discover a prophetic detail governing this event and summarizing its meaning in a powerful nutshell in chapter 11:49-52. Here Ciaphas (the high priest presiding over this ad hoc trial) inadvertently speaks with stunning Gospel clarity and premonition when he declared: “...it is better for you that one man should die for the people..”. This detail sets the tome for the entire passion of Jesus. His enemies were tools in the hand of the Father to strike the Shepherd (31) to make full, final, and merciful atonement for His people. The momentary scattering of the sheep will soon give way – because of these events – to the great in gatherings of history, the price of salvation having been paid in full. Nevertheless, Luke's account makes clear (22:65) that this entire proceeding was the height of institutional blasphemy. Offices and officers ultimately commissioned by God as His deacons of justice were abusing their privilege, manipulating the people, corrupting the court, discrediting themselves, legislating against the Lord, coopting the institutions of social order to systemically rebel against God Himself... This tale always ends in a reckoning.]]></description>
					<content:encoded><![CDATA[The significance of the events we read of today is underscored in many ways throughout the text. One example is the detail and frequency of the gospel record. All three gospels once again spotlight these agonizing events in our Savior's life and ministry. (Mk 14:53-72, Like 22:54-71, Jn 18:13-27). Considering John's account as an example, we discover a prophetic detail governing this event and summarizing its meaning in a powerful nutshell in chapter 11:49-52. Here Ciaphas (the high priest presiding over this ad hoc trial) inadvertently speaks with stunning Gospel clarity and premonition when he declared: “...it is better for you that one man should die for the people..”. This detail sets the tome for the entire passion of Jesus. His enemies were tools in the hand of the Father to strike the Shepherd (31) to make full, final, and merciful atonement for His people. The momentary scattering of the sheep will soon give way – because of these events – to the great in gatherings of history, the price of salvation having been paid in full. Nevertheless, Luke's account makes clear (22:65) that this entire proceeding was the height of institutional blasphemy. Offices and officers ultimately commissioned by God as His deacons of justice were abusing their privilege, manipulating the people, corrupting the court, discrediting themselves, legislating against the Lord, coopting the institutions of social order to systemically rebel against God Himself... This tale always ends in a reckoning.]]></content:encoded>
					<itunes:summary><![CDATA[The significance of the events we read of today is underscored in many ways throughout the text. One example is the detail and frequency of the gospel record. All three gospels once again spotlight these agonizing events in our Savior's life and ministry. (Mk 14:53-72, Like 22:54-71, Jn 18:13-27). Considering John's account as an example, we discover a prophetic detail governing this event and summarizing its meaning in a powerful nutshell in chapter 11:49-52. Here Ciaphas (the high priest presiding over this ad hoc trial) inadvertently speaks with stunning Gospel clarity and premonition when he declared: “...it is better for you that one man should die for the people..”. This detail sets the tome for the entire passion of Jesus. His enemies were tools in the hand of the Father to strike the Shepherd (31) to make full, final, and merciful atonement for His people. The momentary scattering of the sheep will soon give way – because of these events – to the great in gatherings of history, the price of salvation having been paid in full. Nevertheless, Luke's account makes clear (22:65) that this entire proceeding was the height of institutional blasphemy. Offices and officers ultimately commissioned by God as His deacons of justice were abusing their privilege, manipulating the people, corrupting the court, discrediting themselves, legislating against the Lord, coopting the institutions of social order to systemically rebel against God Himself... This tale always ends in a reckoning.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The significance of the events we read of today is underscored in many ways throughout the text. One example is the detail and frequency of the gospel record. All three gospels once again spotlight these agonizing events in our Savior's life and ministry....</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Worship of Fear – Psalm 64</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-worship-of-fear-psalm-64/</link>
					
					<pubDate>Sun, 11 Dec 2016 14:32:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1986</guid>
					<description><![CDATA[Psalm 64 expands the application value of perennially comforting truths celebrated in Psalm 27, where David asks himself rhetorically “Whom shall I fear?”. In spite of the surrounding encampments of enemy armies, if the Lord remains his light and salvation, fear of his own destruction is a laughable proposition. This is a personally consoling meditation for this war weary poet as he resolves to remember ultimate victory belongs to his fiercely convenantally loyal Lord and therefore, God alone is to receive the worship of fear. These principled musings are extended in Psalm 64 to all men collectively, not limiting this appropriate response to the psalmist individually. At the final tally, the one, true, sovereign will receive His due – He alone will be the object of the fear of all men, because He alone is the sovereign of all happenings now and forever. (Is 45:23, Rom 14:11, Is 45:20-25, I Peter 4:5, Phil 2:9-11). If Ps 27 answers the question: “Whom shall I fear”? Ps 64 answers the question: “Whom shall all fear?” We additionally note in our text today that a greatly understated, often unrealized, benefit of the judgements of God is the fear of the Lord returning to the consciousness of a people...]]></description>
					<content:encoded><![CDATA[Psalm 64 expands the application value of perennially comforting truths celebrated in Psalm 27, where David asks himself rhetorically “Whom shall I fear?”. In spite of the surrounding encampments of enemy armies, if the Lord remains his light and salvation, fear of his own destruction is a laughable proposition. This is a personally consoling meditation for this war weary poet as he resolves to remember ultimate victory belongs to his fiercely convenantally loyal Lord and therefore, God alone is to receive the worship of fear. These principled musings are extended in Psalm 64 to all men collectively, not limiting this appropriate response to the psalmist individually. At the final tally, the one, true, sovereign will receive His due – He alone will be the object of the fear of all men, because He alone is the sovereign of all happenings now and forever. (Is 45:23, Rom 14:11, Is 45:20-25, I Peter 4:5, Phil 2:9-11). If Ps 27 answers the question: “Whom shall I fear”? Ps 64 answers the question: “Whom shall all fear?” We additionally note in our text today that a greatly understated, often unrealized, benefit of the judgements of God is the fear of the Lord returning to the consciousness of a people...]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 64 expands the application value of perennially comforting truths celebrated in Psalm 27, where David asks himself rhetorically “Whom shall I fear?”. In spite of the surrounding encampments of enemy armies, if the Lord remains his light and salvation, fear of his own destruction is a laughable proposition. This is a personally consoling meditation for this war weary poet as he resolves to remember ultimate victory belongs to his fiercely convenantally loyal Lord and therefore, God alone is to receive the worship of fear. These principled musings are extended in Psalm 64 to all men collectively, not limiting this appropriate response to the psalmist individually. At the final tally, the one, true, sovereign will receive His due – He alone will be the object of the fear of all men, because He alone is the sovereign of all happenings now and forever. (Is 45:23, Rom 14:11, Is 45:20-25, I Peter 4:5, Phil 2:9-11). If Ps 27 answers the question: “Whom shall I fear”? Ps 64 answers the question: “Whom shall all fear?” We additionally note in our text today that a greatly understated, often unrealized, benefit of the judgements of God is the fear of the Lord returning to the consciousness of a people...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 64 expands the application value of perennially comforting truths celebrated in Psalm 27, where David asks himself rhetorically “Whom shall I fear?”. In spite of the surrounding encampments of enemy armies, if the Lord remains his light and salv...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Word Became Flesh (Special Service) – Colossians 1:15-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/word-became-flesh-special-service-colossians-115-20/</link>
					
					<pubDate>Sun, 04 Dec 2016 14:27:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1985</guid>
					<description><![CDATA[Perhaps the most familiar pictures of Christ in our culture, broadly speaking, are the traditional associations of Jesus with Christmas time. The manager scene is magical and tender, the kings, shepherds, and various characters of the nativity lend themselves to great costumes for kids plays. Strains of “Away in a Manger” or “Silent Night” sound great when the lights are low and the fire is bright. I wonder how many of us contemplate, during this season, where and who Christ was before the Christmas story unfolded in time and where He resides yet today, not to mention the comprehensive decree of the Triune God fulfilled in the incarnation. So many of the New Testament books begin with a triumphal proclamation of the person and work of the full orbed Jesus Christ/Messiah/Eternal Son – (John 1, Hebrews 1, Ephesians 1, Revelation 1), and our text today: Colossians 1:15-20. These 'before and after' pictures of the hero of Christmas provide necessary perspective so often lost on mere tradition and sentimentality. Let us turn to Colossians where the apostle grants us a sneak peak via the immortal words of revelation behind the curtain of eternity into the Kingdom of God's Beloved Son in whom we have redemption, the forgiveness of sins...]]></description>
					<content:encoded><![CDATA[Perhaps the most familiar pictures of Christ in our culture, broadly speaking, are the traditional associations of Jesus with Christmas time. The manager scene is magical and tender, the kings, shepherds, and various characters of the nativity lend themselves to great costumes for kids plays. Strains of “Away in a Manger” or “Silent Night” sound great when the lights are low and the fire is bright. I wonder how many of us contemplate, during this season, where and who Christ was before the Christmas story unfolded in time and where He resides yet today, not to mention the comprehensive decree of the Triune God fulfilled in the incarnation. So many of the New Testament books begin with a triumphal proclamation of the person and work of the full orbed Jesus Christ/Messiah/Eternal Son – (John 1, Hebrews 1, Ephesians 1, Revelation 1), and our text today: Colossians 1:15-20. These 'before and after' pictures of the hero of Christmas provide necessary perspective so often lost on mere tradition and sentimentality. Let us turn to Colossians where the apostle grants us a sneak peak via the immortal words of revelation behind the curtain of eternity into the Kingdom of God's Beloved Son in whom we have redemption, the forgiveness of sins...]]></content:encoded>
					<itunes:summary><![CDATA[Perhaps the most familiar pictures of Christ in our culture, broadly speaking, are the traditional associations of Jesus with Christmas time. The manager scene is magical and tender, the kings, shepherds, and various characters of the nativity lend themselves to great costumes for kids plays. Strains of “Away in a Manger” or “Silent Night” sound great when the lights are low and the fire is bright. I wonder how many of us contemplate, during this season, where and who Christ was before the Christmas story unfolded in time and where He resides yet today, not to mention the comprehensive decree of the Triune God fulfilled in the incarnation. So many of the New Testament books begin with a triumphal proclamation of the person and work of the full orbed Jesus Christ/Messiah/Eternal Son – (John 1, Hebrews 1, Ephesians 1, Revelation 1), and our text today: Colossians 1:15-20. These 'before and after' pictures of the hero of Christmas provide necessary perspective so often lost on mere tradition and sentimentality. Let us turn to Colossians where the apostle grants us a sneak peak via the immortal words of revelation behind the curtain of eternity into the Kingdom of God's Beloved Son in whom we have redemption, the forgiveness of sins...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Perhaps the most familiar pictures of Christ in our culture, broadly speaking, are the traditional associations of Jesus with Christmas time. The manager scene is magical and tender, the kings, shepherds, and various characters of the nativity lend themse...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Betrayed and Arrested – Matthew 26:47-56</title>
					<link>https://www.providencecrosslake.com/all-sermons/betrayed-and-arrested-matthew-2647-56/</link>
					
					<pubDate>Sun, 27 Nov 2016 21:35:12 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1983</guid>
					<description><![CDATA[The contextual emphasis of this chapter of Jesus' journey to the cross could not be more clear (56) “ all this has taken place that the scriptures of the prophets might be fulfilled.”  Even passages from the Psalter come alive in the narrative as we see their main character assailed with the afflictions immortalized in the songs of the synagogs.  In Psalm 88:8,18 The repeated refrain had foretold: “You have caused my companions to shun me: and have made me a horror to them, I am shut in so that I cannot escape: (18) “You have caused my beloved and my friend to shun me; my companions have become darkness.”  All four gospel accounts prominently feature the betrayal and arrest of Jesus for this reason.  It is not the defeat of Christ, but the triumph of the Father's will that is detailed.  These are sips from the cup (39) of trial, affliction, and wrath taken by our Messiah on our behalf.  While His followers remain disillusioned, scared, and befuddled at this time, they would soon echo what Jesus here clearly proclaims.  (Acts 2:22-23) “... This Jesus delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.”]]></description>
					<content:encoded><![CDATA[The contextual emphasis of this chapter of Jesus' journey to the cross could not be more clear (56) “ all this has taken place that the scriptures of the prophets might be fulfilled.”  Even passages from the Psalter come alive in the narrative as we see their main character assailed with the afflictions immortalized in the songs of the synagogs.  In Psalm 88:8,18 The repeated refrain had foretold: “You have caused my companions to shun me: and have made me a horror to them, I am shut in so that I cannot escape: (18) “You have caused my beloved and my friend to shun me; my companions have become darkness.”  All four gospel accounts prominently feature the betrayal and arrest of Jesus for this reason.  It is not the defeat of Christ, but the triumph of the Father's will that is detailed.  These are sips from the cup (39) of trial, affliction, and wrath taken by our Messiah on our behalf.  While His followers remain disillusioned, scared, and befuddled at this time, they would soon echo what Jesus here clearly proclaims.  (Acts 2:22-23) “... This Jesus delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.”]]></content:encoded>
					<itunes:summary><![CDATA[The contextual emphasis of this chapter of Jesus' journey to the cross could not be more clear (56) “ all this has taken place that the scriptures of the prophets might be fulfilled.”  Even passages from the Psalter come alive in the narrative as we see their main character assailed with the afflictions immortalized in the songs of the synagogs.  In Psalm 88:8,18 The repeated refrain had foretold: “You have caused my companions to shun me: and have made me a horror to them, I am shut in so that I cannot escape: (18) “You have caused my beloved and my friend to shun me; my companions have become darkness.”  All four gospel accounts prominently feature the betrayal and arrest of Jesus for this reason.  It is not the defeat of Christ, but the triumph of the Father's will that is detailed.  These are sips from the cup (39) of trial, affliction, and wrath taken by our Messiah on our behalf.  While His followers remain disillusioned, scared, and befuddled at this time, they would soon echo what Jesus here clearly proclaims.  (Acts 2:22-23) “... This Jesus delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The contextual emphasis of this chapter of Jesus' journey to the cross could not be more clear (56) “ all this has taken place that the scriptures of the prophets might be fulfilled.” Even passages from the Psalter come alive in the narrative as we se...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Transfiguration and Gethsemane – Matthew 26:30-46</title>
					<link>https://www.providencecrosslake.com/all-sermons/transfiguration-and-gethsemane-matthew-2630-46/</link>
					
					<pubDate>Sun, 20 Nov 2016 17:23:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1981</guid>
					<description><![CDATA[The multifaceted, multilayered richness of the Gospel record demands a trained eye for some of its most brilliant, literary gems. Matthew 26 begins to usher in the events of Calvary directly while illustrating prior themes, reinforcing over-arching truths, and retroactively filling in blanks of contextual understanding. The narrative account in the Garden as Jesus begins to agonize under the weight of His atoning work now unfolding draws striking parallels to prior events, especially the details surrounding the Mount of Transfiguration account of Chapters 16 &amp; 17. Biblical parallels of this type serve multiple purposes simultaneously. Among them to emphasize, reiterate, expound, and expand ideas central to the message of Matthew and crucial to the application of these events as lessons for the believing reader. Behold the beauty of the scriptures today as we seek the Spirit's aid in appreciating their power and intricacies!
]]></description>
					<content:encoded><![CDATA[The multifaceted, multilayered richness of the Gospel record demands a trained eye for some of its most brilliant, literary gems. Matthew 26 begins to usher in the events of Calvary directly while illustrating prior themes, reinforcing over-arching truths, and retroactively filling in blanks of contextual understanding. The narrative account in the Garden as Jesus begins to agonize under the weight of His atoning work now unfolding draws striking parallels to prior events, especially the details surrounding the Mount of Transfiguration account of Chapters 16 &amp; 17. Biblical parallels of this type serve multiple purposes simultaneously. Among them to emphasize, reiterate, expound, and expand ideas central to the message of Matthew and crucial to the application of these events as lessons for the believing reader. Behold the beauty of the scriptures today as we seek the Spirit's aid in appreciating their power and intricacies!
]]></content:encoded>
					<itunes:summary><![CDATA[The multifaceted, multilayered richness of the Gospel record demands a trained eye for some of its most brilliant, literary gems. Matthew 26 begins to usher in the events of Calvary directly while illustrating prior themes, reinforcing over-arching truths, and retroactively filling in blanks of contextual understanding. The narrative account in the Garden as Jesus begins to agonize under the weight of His atoning work now unfolding draws striking parallels to prior events, especially the details surrounding the Mount of Transfiguration account of Chapters 16 &amp; 17. Biblical parallels of this type serve multiple purposes simultaneously. Among them to emphasize, reiterate, expound, and expand ideas central to the message of Matthew and crucial to the application of these events as lessons for the believing reader. Behold the beauty of the scriptures today as we seek the Spirit's aid in appreciating their power and intricacies!
]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The multifaceted, multilayered richness of the Gospel record demands a trained eye for some of its most brilliant, literary gems. Matthew 26 begins to usher in the events of Calvary directly while illustrating prior themes, reinforcing over-arching truths...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Wilderness Worship – Psalm 63</title>
					<link>https://www.providencecrosslake.com/all-sermons/wilderness-worship-psalm-63/</link>
					
					<pubDate>Sun, 13 Nov 2016 12:25:39 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1977</guid>
					<description><![CDATA[The anguish of a soul who trusts in the Lord provides an occasion to showcase the attributes and power of the covenant keeping God of Abraham, Isaac, Jacob, and David. The beauty and grace of David's writing in his darkest hour is testimony to its divine inspiration. Psalms of particular elegance in theme and structure have served the church as unifying anthems through the ages. The ancient church father: Chrysostom recognizes this of Psalm 63 when he writes: “...it was decreed and ordained by the primitive fathers that no day should pass without the public singing of this Psalm (Ps 63)”. Several weeks ago we explored the 'Hallel' Psalms (113-118) which provided the worshipful finale of Passover. We noted how fitting these were as prelude to Christ's work of redemption presumably having sung them before exiting the upper room Passover for the Mount of Olives in Mat 26:30. The parallels are striking in this Psalm 63 as well as we compare David's experience with the Son of David himself. Consider how Ps 63 is perfectly suited for the events that immediately follow in the Gospel including Gethsemane and Calvary...]]></description>
					<content:encoded><![CDATA[The anguish of a soul who trusts in the Lord provides an occasion to showcase the attributes and power of the covenant keeping God of Abraham, Isaac, Jacob, and David. The beauty and grace of David's writing in his darkest hour is testimony to its divine inspiration. Psalms of particular elegance in theme and structure have served the church as unifying anthems through the ages. The ancient church father: Chrysostom recognizes this of Psalm 63 when he writes: “...it was decreed and ordained by the primitive fathers that no day should pass without the public singing of this Psalm (Ps 63)”. Several weeks ago we explored the 'Hallel' Psalms (113-118) which provided the worshipful finale of Passover. We noted how fitting these were as prelude to Christ's work of redemption presumably having sung them before exiting the upper room Passover for the Mount of Olives in Mat 26:30. The parallels are striking in this Psalm 63 as well as we compare David's experience with the Son of David himself. Consider how Ps 63 is perfectly suited for the events that immediately follow in the Gospel including Gethsemane and Calvary...]]></content:encoded>
					<itunes:summary><![CDATA[The anguish of a soul who trusts in the Lord provides an occasion to showcase the attributes and power of the covenant keeping God of Abraham, Isaac, Jacob, and David. The beauty and grace of David's writing in his darkest hour is testimony to its divine inspiration. Psalms of particular elegance in theme and structure have served the church as unifying anthems through the ages. The ancient church father: Chrysostom recognizes this of Psalm 63 when he writes: “...it was decreed and ordained by the primitive fathers that no day should pass without the public singing of this Psalm (Ps 63)”. Several weeks ago we explored the 'Hallel' Psalms (113-118) which provided the worshipful finale of Passover. We noted how fitting these were as prelude to Christ's work of redemption presumably having sung them before exiting the upper room Passover for the Mount of Olives in Mat 26:30. The parallels are striking in this Psalm 63 as well as we compare David's experience with the Son of David himself. Consider how Ps 63 is perfectly suited for the events that immediately follow in the Gospel including Gethsemane and Calvary...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The anguish of a soul who trusts in the Lord provides an occasion to showcase the attributes and power of the covenant keeping God of Abraham, Isaac, Jacob, and David. The beauty and grace of David's writing in his darkest hour is testimony to its divine ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Prophetic Illustrations – Matthew 26:14-29</title>
					<link>https://www.providencecrosslake.com/all-sermons/prophetic-illustrations-matthew-2614-29/</link>
					
					<pubDate>Sun, 16 Oct 2016 12:03:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1970</guid>
					<description><![CDATA[The record of events immediately leading up to the death, burial, and resurrection of Jesus are a flurry of activity in the gospel.  From the perspective of an ignorant or casual observer, they would seem inconsequential, chaotic, and tragic.  From the vantage point of prophetic expectation and sovereign understanding, however, each detail glows with supernatural significance.  Though Jesus himself faced unfathomable anguish and dread of the Father's will to crush Him – He nevertheless highlights in His awareness, teaching, and preparation what will soon overcome Him.  His sovereign insight and divine knowledge point the attentive reader to eternal glories in these moments again and again.  Christ's understanding of His appointment and the confluence of all of predestined history is summarized and encapsulated in the phrase: (18) “My time is at hand”  – these words accompanied instructions for the use of a host home for the Passover He would observe with His disciples.  These words had accompanied the preaching John the Baptist and Christ Himself in calling those with ears to hear to repentance in anticipation of this very day.  Now the events, reactions, and moment by moment circumstances are serving to spotlight the significance of Jesus' fulfillment of redemptive revelation.]]></description>
					<content:encoded><![CDATA[The record of events immediately leading up to the death, burial, and resurrection of Jesus are a flurry of activity in the gospel.  From the perspective of an ignorant or casual observer, they would seem inconsequential, chaotic, and tragic.  From the vantage point of prophetic expectation and sovereign understanding, however, each detail glows with supernatural significance.  Though Jesus himself faced unfathomable anguish and dread of the Father's will to crush Him – He nevertheless highlights in His awareness, teaching, and preparation what will soon overcome Him.  His sovereign insight and divine knowledge point the attentive reader to eternal glories in these moments again and again.  Christ's understanding of His appointment and the confluence of all of predestined history is summarized and encapsulated in the phrase: (18) “My time is at hand”  – these words accompanied instructions for the use of a host home for the Passover He would observe with His disciples.  These words had accompanied the preaching John the Baptist and Christ Himself in calling those with ears to hear to repentance in anticipation of this very day.  Now the events, reactions, and moment by moment circumstances are serving to spotlight the significance of Jesus' fulfillment of redemptive revelation.]]></content:encoded>
					<itunes:summary><![CDATA[The record of events immediately leading up to the death, burial, and resurrection of Jesus are a flurry of activity in the gospel.  From the perspective of an ignorant or casual observer, they would seem inconsequential, chaotic, and tragic.  From the vantage point of prophetic expectation and sovereign understanding, however, each detail glows with supernatural significance.  Though Jesus himself faced unfathomable anguish and dread of the Father's will to crush Him – He nevertheless highlights in His awareness, teaching, and preparation what will soon overcome Him.  His sovereign insight and divine knowledge point the attentive reader to eternal glories in these moments again and again.  Christ's understanding of His appointment and the confluence of all of predestined history is summarized and encapsulated in the phrase: (18) “My time is at hand”  – these words accompanied instructions for the use of a host home for the Passover He would observe with His disciples.  These words had accompanied the preaching John the Baptist and Christ Himself in calling those with ears to hear to repentance in anticipation of this very day.  Now the events, reactions, and moment by moment circumstances are serving to spotlight the significance of Jesus' fulfillment of redemptive revelation.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The record of events immediately leading up to the death, burial, and resurrection of Jesus are a flurry of activity in the gospel. From the perspective of an ignorant or casual observer, they would seem inconsequential, chaotic, and tragic. From the vant...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Fortified Positions – Psalm 62</title>
					<link>https://www.providencecrosslake.com/all-sermons/fortified-positions-psalm-62/</link>
					
					<pubDate>Sun, 09 Oct 2016 12:22:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1969</guid>
					<description><![CDATA[Man by virtue of his rebellion against God (since original sin became the universal human experience), has been interested in moral ambiguity, blurry lines, grey areas, undefined ethical distinctions, and neutral ground. He imagines if such is the case with the nature of things, than he can be like God and form his own universe out of the chaotic elements of his own experience. He can provide definition and meaning in his own image. He can predestine the future according to his own will and he can be like God knowing and defining good and evil. The Word of God is the most hated body of proposition given this predisposition of sinful men because it opposes this notion with the hammer of divine absolutes on every page. The Word of God slaps the face of the drunken sinner with the sobering reality of the sovereignty of the Almighty Creator, His personal interaction with His creation, and His exclusive way of salvation. Palm 62 prepares us with the tools of meditation and worship to fortify our own position as believers in a world of unbelief. David underscores the nature of our foundation and our fight as he sings this powerful and pointed anthem.]]></description>
					<content:encoded><![CDATA[Man by virtue of his rebellion against God (since original sin became the universal human experience), has been interested in moral ambiguity, blurry lines, grey areas, undefined ethical distinctions, and neutral ground. He imagines if such is the case with the nature of things, than he can be like God and form his own universe out of the chaotic elements of his own experience. He can provide definition and meaning in his own image. He can predestine the future according to his own will and he can be like God knowing and defining good and evil. The Word of God is the most hated body of proposition given this predisposition of sinful men because it opposes this notion with the hammer of divine absolutes on every page. The Word of God slaps the face of the drunken sinner with the sobering reality of the sovereignty of the Almighty Creator, His personal interaction with His creation, and His exclusive way of salvation. Palm 62 prepares us with the tools of meditation and worship to fortify our own position as believers in a world of unbelief. David underscores the nature of our foundation and our fight as he sings this powerful and pointed anthem.]]></content:encoded>
					<itunes:summary><![CDATA[Man by virtue of his rebellion against God (since original sin became the universal human experience), has been interested in moral ambiguity, blurry lines, grey areas, undefined ethical distinctions, and neutral ground. He imagines if such is the case with the nature of things, than he can be like God and form his own universe out of the chaotic elements of his own experience. He can provide definition and meaning in his own image. He can predestine the future according to his own will and he can be like God knowing and defining good and evil. The Word of God is the most hated body of proposition given this predisposition of sinful men because it opposes this notion with the hammer of divine absolutes on every page. The Word of God slaps the face of the drunken sinner with the sobering reality of the sovereignty of the Almighty Creator, His personal interaction with His creation, and His exclusive way of salvation. Palm 62 prepares us with the tools of meditation and worship to fortify our own position as believers in a world of unbelief. David underscores the nature of our foundation and our fight as he sings this powerful and pointed anthem.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Man by virtue of his rebellion against God (since original sin became the universal human experience), has been interested in moral ambiguity, blurry lines, grey areas, undefined ethical distinctions, and neutral ground. He imagines if such is the case wi...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Call to Worship (Remembering Stanley Clark)</title>
					<link>https://www.providencecrosslake.com/all-sermons/call-to-worship-remembering-stanley-clark/</link>
					
					<pubDate>Sun, 02 Oct 2016 12:59:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1967</guid>
					<description><![CDATA[Call to Worship (Remembering Stanley Clark)]]></description>
					<content:encoded><![CDATA[Call to Worship (Remembering Stanley Clark)]]></content:encoded>
					<itunes:summary><![CDATA[Call to Worship (Remembering Stanley Clark)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Call to Worship (Remembering Stanley Clark)</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Deficits and Attainments – Hebrews 10:1-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/deficits-and-attainments-hebrews-101-10/</link>
					
					<pubDate>Sun, 02 Oct 2016 12:56:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1966</guid>
					<description><![CDATA[As the genius of Hebrew's author continues to astound the spiritually attentive reader, it becomes more and more clear that the illuminating power of New Covenant realities equips the true believer with cross-covenantal understanding rivaling that of any pre-incarnation prophet. The difficult prescriptions and parameters of the Old Covenant shadows are a faint memory in light of their object and fulfillment. A man may stumble through a dark hallway which seems to him more of a burden than a benefit, but turn on the lights, and he appreciates more readily the architecture and purpose (form and function) of his environment. This is the difference our author highlights in our text today between the first order and the second order. The Old Covenant is notable in part for its deficiencies, while the New Covenant is stunning as the believer considers how these deficits are superseded in the attainments (accomplishments/works) of Christ. II Cor 3:12-18 describes the contrast in revelatory perspective evident from 2 different vantage points: History B.C. And history A. D.. Note the richness of passages such as Ps 40 given the lifted veil!]]></description>
					<content:encoded><![CDATA[As the genius of Hebrew's author continues to astound the spiritually attentive reader, it becomes more and more clear that the illuminating power of New Covenant realities equips the true believer with cross-covenantal understanding rivaling that of any pre-incarnation prophet. The difficult prescriptions and parameters of the Old Covenant shadows are a faint memory in light of their object and fulfillment. A man may stumble through a dark hallway which seems to him more of a burden than a benefit, but turn on the lights, and he appreciates more readily the architecture and purpose (form and function) of his environment. This is the difference our author highlights in our text today between the first order and the second order. The Old Covenant is notable in part for its deficiencies, while the New Covenant is stunning as the believer considers how these deficits are superseded in the attainments (accomplishments/works) of Christ. II Cor 3:12-18 describes the contrast in revelatory perspective evident from 2 different vantage points: History B.C. And history A. D.. Note the richness of passages such as Ps 40 given the lifted veil!]]></content:encoded>
					<itunes:summary><![CDATA[As the genius of Hebrew's author continues to astound the spiritually attentive reader, it becomes more and more clear that the illuminating power of New Covenant realities equips the true believer with cross-covenantal understanding rivaling that of any pre-incarnation prophet. The difficult prescriptions and parameters of the Old Covenant shadows are a faint memory in light of their object and fulfillment. A man may stumble through a dark hallway which seems to him more of a burden than a benefit, but turn on the lights, and he appreciates more readily the architecture and purpose (form and function) of his environment. This is the difference our author highlights in our text today between the first order and the second order. The Old Covenant is notable in part for its deficiencies, while the New Covenant is stunning as the believer considers how these deficits are superseded in the attainments (accomplishments/works) of Christ. II Cor 3:12-18 describes the contrast in revelatory perspective evident from 2 different vantage points: History B.C. And history A. D.. Note the richness of passages such as Ps 40 given the lifted veil!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As the genius of Hebrew's author continues to astound the spiritually attentive reader, it becomes more and more clear that the illuminating power of New Covenant realities equips the true believer with cross-covenantal understanding rivaling that of any ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Contextual Illumination – Matthew 26:1-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/contextual-illumination-matthew-261-16/</link>
					
					<pubDate>Sun, 25 Sep 2016 14:04:57 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1965</guid>
					<description><![CDATA[Through the course of our Matthew study we have seen numerous occasions where the teaching blocks of the record mutually reinforce the immediate narrative in the flow of gospel events. We've labeled this literary observation 'narrative/imperative continuity'. Our text today combined with the final discourse in Matthew's gospel is a great example of this phenomenon. This moment in the text is also significant in that it signals a shift in the focus of Jesus' earthly redemptive ministry. Here we see the events of Calvary begin to unfold. John Gill says of this portion: “Having finished His prophetic, and being about to enter on His priestly office, He gives His disciples some intimations of its near approach.” At this juncture we discover a striking change in tone. The record shifts from a declaration of the absolute, universal triumph of the King of Kings: Jesus Christ (the cosmic judge of all the universe proclaiming the destiny of eternal souls) to the humility of submitting to the most shameful, crushing death imaginable.]]></description>
					<content:encoded><![CDATA[Through the course of our Matthew study we have seen numerous occasions where the teaching blocks of the record mutually reinforce the immediate narrative in the flow of gospel events. We've labeled this literary observation 'narrative/imperative continuity'. Our text today combined with the final discourse in Matthew's gospel is a great example of this phenomenon. This moment in the text is also significant in that it signals a shift in the focus of Jesus' earthly redemptive ministry. Here we see the events of Calvary begin to unfold. John Gill says of this portion: “Having finished His prophetic, and being about to enter on His priestly office, He gives His disciples some intimations of its near approach.” At this juncture we discover a striking change in tone. The record shifts from a declaration of the absolute, universal triumph of the King of Kings: Jesus Christ (the cosmic judge of all the universe proclaiming the destiny of eternal souls) to the humility of submitting to the most shameful, crushing death imaginable.]]></content:encoded>
					<itunes:summary><![CDATA[Through the course of our Matthew study we have seen numerous occasions where the teaching blocks of the record mutually reinforce the immediate narrative in the flow of gospel events. We've labeled this literary observation 'narrative/imperative continuity'. Our text today combined with the final discourse in Matthew's gospel is a great example of this phenomenon. This moment in the text is also significant in that it signals a shift in the focus of Jesus' earthly redemptive ministry. Here we see the events of Calvary begin to unfold. John Gill says of this portion: “Having finished His prophetic, and being about to enter on His priestly office, He gives His disciples some intimations of its near approach.” At this juncture we discover a striking change in tone. The record shifts from a declaration of the absolute, universal triumph of the King of Kings: Jesus Christ (the cosmic judge of all the universe proclaiming the destiny of eternal souls) to the humility of submitting to the most shameful, crushing death imaginable.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Through the course of our Matthew study we have seen numerous occasions where the teaching blocks of the record mutually reinforce the immediate narrative in the flow of gospel events. We've labeled this literary observation 'narrative/imperative continui...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Christ the Judge – Matthew 25:31-46</title>
					<link>https://www.providencecrosslake.com/all-sermons/christ-the-judge-matthew-2531-46/</link>
					
					<pubDate>Sun, 18 Sep 2016 14:03:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1964</guid>
					<description><![CDATA[How ought the reality of the judgement seat of Christ inform our understanding of the gospel? For many these days the “good news” they expect has nothing to do with the reality of an eternal reckoning. A great effort is waged in every age to purge our consciousness of the reality of death and accounting before a Holy God. Jesus and His apostles could not be more antithetical to these modern sensibilities. Christ closes His final structured discourse in Matthew proclaiming ultimate judicial ethical realities and equips His disciples with His word thereby. In like form, Paul storms Athens in Acts 17: 30-31 declaring “ in times of ignorance God overlooked, but now He commands all people everywhere to repent, because He has fixed a day on which He will judge the world in righteousness by a man whom He has appointed and of this He has given assurance to all by raising Him from the dead.” Related parables have preceded this exposition in Matthew where Christ expounds the separating event of history – a process of judgement and purification inevitably accompanying His kingdom. (Mat 13:24, 13:47-50)]]></description>
					<content:encoded><![CDATA[How ought the reality of the judgement seat of Christ inform our understanding of the gospel? For many these days the “good news” they expect has nothing to do with the reality of an eternal reckoning. A great effort is waged in every age to purge our consciousness of the reality of death and accounting before a Holy God. Jesus and His apostles could not be more antithetical to these modern sensibilities. Christ closes His final structured discourse in Matthew proclaiming ultimate judicial ethical realities and equips His disciples with His word thereby. In like form, Paul storms Athens in Acts 17: 30-31 declaring “ in times of ignorance God overlooked, but now He commands all people everywhere to repent, because He has fixed a day on which He will judge the world in righteousness by a man whom He has appointed and of this He has given assurance to all by raising Him from the dead.” Related parables have preceded this exposition in Matthew where Christ expounds the separating event of history – a process of judgement and purification inevitably accompanying His kingdom. (Mat 13:24, 13:47-50)]]></content:encoded>
					<itunes:summary><![CDATA[How ought the reality of the judgement seat of Christ inform our understanding of the gospel? For many these days the “good news” they expect has nothing to do with the reality of an eternal reckoning. A great effort is waged in every age to purge our consciousness of the reality of death and accounting before a Holy God. Jesus and His apostles could not be more antithetical to these modern sensibilities. Christ closes His final structured discourse in Matthew proclaiming ultimate judicial ethical realities and equips His disciples with His word thereby. In like form, Paul storms Athens in Acts 17: 30-31 declaring “ in times of ignorance God overlooked, but now He commands all people everywhere to repent, because He has fixed a day on which He will judge the world in righteousness by a man whom He has appointed and of this He has given assurance to all by raising Him from the dead.” Related parables have preceded this exposition in Matthew where Christ expounds the separating event of history – a process of judgement and purification inevitably accompanying His kingdom. (Mat 13:24, 13:47-50)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>How ought the reality of the judgement seat of Christ inform our understanding of the gospel? For many these days the “good news” they expect has nothing to do with the reality of an eternal reckoning. A great effort is waged in every age to purge our...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Messianic Premonition – Psalm 61</title>
					<link>https://www.providencecrosslake.com/all-sermons/messianic-premonition-psalm-61/</link>
					
					<pubDate>Sun, 11 Sep 2016 21:35:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1962</guid>
					<description><![CDATA[It seems likely this Psalm would accompany David’s troubled latter years as king of Israel. Like many stories of near death experiences, this Psalm seems to flash before our eyes with glimpses of eternal significance. It is as if David suddenly proclaims a snapshot of redemptive history in song. 8 short verses seem to contain the shape of God's unfolding plan for His covenant people of all time secured by their Messiah/King. The stanzas summarize David's life experiences, the history of God's covenant people, the ministry of Christ – the incarnate Son of David – and proclaim the merits of the King of Kings simultaneously. David is once again witting in the 'messianic 1st person'. He writes as the lineage of Christ. A we receive Psalm 61 in this voice, our thoughts rush forwarded to its fulfillment in the New Testament account of the person and work of Jesus Christ: The Son of David, the Son of Abraham (Mat 1:1)]]></description>
					<content:encoded><![CDATA[It seems likely this Psalm would accompany David’s troubled latter years as king of Israel. Like many stories of near death experiences, this Psalm seems to flash before our eyes with glimpses of eternal significance. It is as if David suddenly proclaims a snapshot of redemptive history in song. 8 short verses seem to contain the shape of God's unfolding plan for His covenant people of all time secured by their Messiah/King. The stanzas summarize David's life experiences, the history of God's covenant people, the ministry of Christ – the incarnate Son of David – and proclaim the merits of the King of Kings simultaneously. David is once again witting in the 'messianic 1st person'. He writes as the lineage of Christ. A we receive Psalm 61 in this voice, our thoughts rush forwarded to its fulfillment in the New Testament account of the person and work of Jesus Christ: The Son of David, the Son of Abraham (Mat 1:1)]]></content:encoded>
					<itunes:summary><![CDATA[It seems likely this Psalm would accompany David’s troubled latter years as king of Israel. Like many stories of near death experiences, this Psalm seems to flash before our eyes with glimpses of eternal significance. It is as if David suddenly proclaims a snapshot of redemptive history in song. 8 short verses seem to contain the shape of God's unfolding plan for His covenant people of all time secured by their Messiah/King. The stanzas summarize David's life experiences, the history of God's covenant people, the ministry of Christ – the incarnate Son of David – and proclaim the merits of the King of Kings simultaneously. David is once again witting in the 'messianic 1st person'. He writes as the lineage of Christ. A we receive Psalm 61 in this voice, our thoughts rush forwarded to its fulfillment in the New Testament account of the person and work of Jesus Christ: The Son of David, the Son of Abraham (Mat 1:1)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>It seems likely this Psalm would accompany David’s troubled latter years as king of Israel. Like many stories of near death experiences, this Psalm seems to flash before our eyes with glimpses of eternal significance. It is as if David suddenly proclaim...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Christ Appearing – Hebrews 9:23-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/christ-appearing-hebrews-923-28/</link>
					
					<pubDate>Sun, 04 Sep 2016 16:39:32 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1960</guid>
					<description><![CDATA[The concluding thoughts in Hebrews chapter 9 restate and expand the sentence found in verses 11 and 12. “But when Christ appeared as a High Priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) He entered once for all into the holy places not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption.” The author goes on to describe 3 senses in which Christ was uniquely manifest in the complete work of redemption... all 3 are translated as “appearings” though 3 individual greek words are employed in the original. They indicate respectively: 1.) “Show oneself, come to view, manifest.” 2.) “Make manifest, visible, or known what was once hidden, unknown, realized” 3.) “Seen, show oneself, appear”. This third rendering was used of Jesus in the Gospels and Acts after His resurrection (Luke 24:24, Acts 9:17, 13:31, 26:16 etc.) Our own accounts of historical significance usually mark what we consider milestones in our life experience. Events like: landing on the moon, D-day, fall of Berlin wall, 9/11... We all remember where we were when X happened. This kind of significant attention is entirely misplaced if events like this are not infinitely down the list from the moments expounded in our text today...]]></description>
					<content:encoded><![CDATA[The concluding thoughts in Hebrews chapter 9 restate and expand the sentence found in verses 11 and 12. “But when Christ appeared as a High Priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) He entered once for all into the holy places not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption.” The author goes on to describe 3 senses in which Christ was uniquely manifest in the complete work of redemption... all 3 are translated as “appearings” though 3 individual greek words are employed in the original. They indicate respectively: 1.) “Show oneself, come to view, manifest.” 2.) “Make manifest, visible, or known what was once hidden, unknown, realized” 3.) “Seen, show oneself, appear”. This third rendering was used of Jesus in the Gospels and Acts after His resurrection (Luke 24:24, Acts 9:17, 13:31, 26:16 etc.) Our own accounts of historical significance usually mark what we consider milestones in our life experience. Events like: landing on the moon, D-day, fall of Berlin wall, 9/11... We all remember where we were when X happened. This kind of significant attention is entirely misplaced if events like this are not infinitely down the list from the moments expounded in our text today...]]></content:encoded>
					<itunes:summary><![CDATA[The concluding thoughts in Hebrews chapter 9 restate and expand the sentence found in verses 11 and 12. “But when Christ appeared as a High Priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) He entered once for all into the holy places not by means of the blood of goats and calves but by means of His own blood, thus securing an eternal redemption.” The author goes on to describe 3 senses in which Christ was uniquely manifest in the complete work of redemption... all 3 are translated as “appearings” though 3 individual greek words are employed in the original. They indicate respectively: 1.) “Show oneself, come to view, manifest.” 2.) “Make manifest, visible, or known what was once hidden, unknown, realized” 3.) “Seen, show oneself, appear”. This third rendering was used of Jesus in the Gospels and Acts after His resurrection (Luke 24:24, Acts 9:17, 13:31, 26:16 etc.) Our own accounts of historical significance usually mark what we consider milestones in our life experience. Events like: landing on the moon, D-day, fall of Berlin wall, 9/11... We all remember where we were when X happened. This kind of significant attention is entirely misplaced if events like this are not infinitely down the list from the moments expounded in our text today...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The concluding thoughts in Hebrews chapter 9 restate and expand the sentence found in verses 11 and 12. “But when Christ appeared as a High Priest of the good things that have come, then through the greater and more perfect tent (not made with hands, th...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Talents in the Text – Matthew 25:14-30</title>
					<link>https://www.providencecrosslake.com/all-sermons/talents-in-the-text-matthew-2514-30/</link>
					
					<pubDate>Sun, 28 Aug 2016 16:38:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1959</guid>
					<description><![CDATA[The multifaceted nature of the interim stages of the Kingdom of God continue to be the great concern of Jesus' latter teaching ministry. An entire paradigm shift is necessary for the disciples to grasp the reality of God's sovereign hand in unfolding redemptive history. The last discourse deals at great length and detail with time lapses between unmistakable and spectacular divine interventions. It is these times between the ascension and the coming of Christ in covenantal judgment – for instance – or the time between the apostolic age and His second coming, that require the hortatory value of these waiting parables. We need them today. Consider again our 3 working themes for this section: Danger, Diligence, and Decisive reckoning. Given the sober realities of this parable, the question of application becomes all the more pressing and may give rise to these questions: What, after all, is a 'talent'.... and How can I steward the Master's property unto His glory? I take Mat 25:14-30 as a summary parable in symbolic form restating practical and specific instruction given in at least four other places in the gospel. As we expound these this today, consider how they stretch muscle and sinew on the skeletal framework of the second of the Kingdom waiting parables...]]></description>
					<content:encoded><![CDATA[The multifaceted nature of the interim stages of the Kingdom of God continue to be the great concern of Jesus' latter teaching ministry. An entire paradigm shift is necessary for the disciples to grasp the reality of God's sovereign hand in unfolding redemptive history. The last discourse deals at great length and detail with time lapses between unmistakable and spectacular divine interventions. It is these times between the ascension and the coming of Christ in covenantal judgment – for instance – or the time between the apostolic age and His second coming, that require the hortatory value of these waiting parables. We need them today. Consider again our 3 working themes for this section: Danger, Diligence, and Decisive reckoning. Given the sober realities of this parable, the question of application becomes all the more pressing and may give rise to these questions: What, after all, is a 'talent'.... and How can I steward the Master's property unto His glory? I take Mat 25:14-30 as a summary parable in symbolic form restating practical and specific instruction given in at least four other places in the gospel. As we expound these this today, consider how they stretch muscle and sinew on the skeletal framework of the second of the Kingdom waiting parables...]]></content:encoded>
					<itunes:summary><![CDATA[The multifaceted nature of the interim stages of the Kingdom of God continue to be the great concern of Jesus' latter teaching ministry. An entire paradigm shift is necessary for the disciples to grasp the reality of God's sovereign hand in unfolding redemptive history. The last discourse deals at great length and detail with time lapses between unmistakable and spectacular divine interventions. It is these times between the ascension and the coming of Christ in covenantal judgment – for instance – or the time between the apostolic age and His second coming, that require the hortatory value of these waiting parables. We need them today. Consider again our 3 working themes for this section: Danger, Diligence, and Decisive reckoning. Given the sober realities of this parable, the question of application becomes all the more pressing and may give rise to these questions: What, after all, is a 'talent'.... and How can I steward the Master's property unto His glory? I take Mat 25:14-30 as a summary parable in symbolic form restating practical and specific instruction given in at least four other places in the gospel. As we expound these this today, consider how they stretch muscle and sinew on the skeletal framework of the second of the Kingdom waiting parables...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The multifaceted nature of the interim stages of the Kingdom of God continue to be the great concern of Jesus' latter teaching ministry. An entire paradigm shift is necessary for the disciples to grasp the reality of God's sovereign hand in unfolding rede...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Meeting the Bridegroom – Matthew 25:1-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/meeting-the-bridegroom-matthew-251-12/</link>
					
					<pubDate>Sun, 21 Aug 2016 12:37:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1957</guid>
					<description><![CDATA[In Matthew 13:10-17 there is a record in the words of Jesus for the reason He spoke in parables. One aspect of Christ's purpose in this teaching context is described as a fulfillment of Isaiah's prophecy “You will indeed hear but never understand... for this people's heart has grown dull and with their ears they can barely hear and their eyes they have closed...” In context, therefore, we find parables serve both to illuminate (for those with ears to hear) and to veil, as judgment on the spiritually dull of hearing. In light of this hermeneutical note of context. Mat 25:1-12 and the parable of the 10 virgins is doubly ironic. It is a parable about dullness and drowsiness, and for the spiritually obtuse, it will both describe them and sedate them. However, for those with ears to hear, Mat 25:1-12 functions as a wake up call. A signal warning against spiritual laziness and apathy. It is the 1st of two 'waiting' parables in Matthew’s 5th discourse and calls attention of all who genuinely await the bridegroom Christ to tend to their lives as lamps need oil and trimming. May the Lord grant us sovereign hearing this day!]]></description>
					<content:encoded><![CDATA[In Matthew 13:10-17 there is a record in the words of Jesus for the reason He spoke in parables. One aspect of Christ's purpose in this teaching context is described as a fulfillment of Isaiah's prophecy “You will indeed hear but never understand... for this people's heart has grown dull and with their ears they can barely hear and their eyes they have closed...” In context, therefore, we find parables serve both to illuminate (for those with ears to hear) and to veil, as judgment on the spiritually dull of hearing. In light of this hermeneutical note of context. Mat 25:1-12 and the parable of the 10 virgins is doubly ironic. It is a parable about dullness and drowsiness, and for the spiritually obtuse, it will both describe them and sedate them. However, for those with ears to hear, Mat 25:1-12 functions as a wake up call. A signal warning against spiritual laziness and apathy. It is the 1st of two 'waiting' parables in Matthew’s 5th discourse and calls attention of all who genuinely await the bridegroom Christ to tend to their lives as lamps need oil and trimming. May the Lord grant us sovereign hearing this day!]]></content:encoded>
					<itunes:summary><![CDATA[In Matthew 13:10-17 there is a record in the words of Jesus for the reason He spoke in parables. One aspect of Christ's purpose in this teaching context is described as a fulfillment of Isaiah's prophecy “You will indeed hear but never understand... for this people's heart has grown dull and with their ears they can barely hear and their eyes they have closed...” In context, therefore, we find parables serve both to illuminate (for those with ears to hear) and to veil, as judgment on the spiritually dull of hearing. In light of this hermeneutical note of context. Mat 25:1-12 and the parable of the 10 virgins is doubly ironic. It is a parable about dullness and drowsiness, and for the spiritually obtuse, it will both describe them and sedate them. However, for those with ears to hear, Mat 25:1-12 functions as a wake up call. A signal warning against spiritual laziness and apathy. It is the 1st of two 'waiting' parables in Matthew’s 5th discourse and calls attention of all who genuinely await the bridegroom Christ to tend to their lives as lamps need oil and trimming. May the Lord grant us sovereign hearing this day!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In Matthew 13:10-17 there is a record in the words of Jesus for the reason He spoke in parables. One aspect of Christ's purpose in this teaching context is described as a fulfillment of Isaiah's prophecy “You will indeed hear but never understand... for...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Sober Victory – Psalm 60</title>
					<link>https://www.providencecrosslake.com/all-sermons/sober-victory-psalm-60/</link>
					
					<pubDate>Sun, 14 Aug 2016 18:02:55 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1955</guid>
					<description><![CDATA[Psalm 60 opens with the longest title of the Psalter and provides us with insightful and surprising historical background information. It seems clear from this paragraph that Psalm 60 was written as the anthem to commemorate the summarily victorious warfare campaigns of Israel’s greatest general: David. Given this context, we find this warrior's song dramatically unique. It is not the self-exalting impulse of festal parades or the nationalistic patriotism of a great empire that is featured here. It is nothing like the brash promises, boast, bluffs, or accounts of any of the neighboring kings and conquests we find in the archeological record. Instead – it is the sober, humble, and even alarming words of caution to the people of a favored nation as well as praise to God. Psalm 60 instructs godly leaders on how to memorialize victories. What ought the spirit of a 4th of July or independence day celebration contain as a people acknowledges the sovereignty of God and their utter dependence on Him? This Psalm provides valuable instruction and a model for sober celebration.]]></description>
					<content:encoded><![CDATA[Psalm 60 opens with the longest title of the Psalter and provides us with insightful and surprising historical background information. It seems clear from this paragraph that Psalm 60 was written as the anthem to commemorate the summarily victorious warfare campaigns of Israel’s greatest general: David. Given this context, we find this warrior's song dramatically unique. It is not the self-exalting impulse of festal parades or the nationalistic patriotism of a great empire that is featured here. It is nothing like the brash promises, boast, bluffs, or accounts of any of the neighboring kings and conquests we find in the archeological record. Instead – it is the sober, humble, and even alarming words of caution to the people of a favored nation as well as praise to God. Psalm 60 instructs godly leaders on how to memorialize victories. What ought the spirit of a 4th of July or independence day celebration contain as a people acknowledges the sovereignty of God and their utter dependence on Him? This Psalm provides valuable instruction and a model for sober celebration.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 60 opens with the longest title of the Psalter and provides us with insightful and surprising historical background information. It seems clear from this paragraph that Psalm 60 was written as the anthem to commemorate the summarily victorious warfare campaigns of Israel’s greatest general: David. Given this context, we find this warrior's song dramatically unique. It is not the self-exalting impulse of festal parades or the nationalistic patriotism of a great empire that is featured here. It is nothing like the brash promises, boast, bluffs, or accounts of any of the neighboring kings and conquests we find in the archeological record. Instead – it is the sober, humble, and even alarming words of caution to the people of a favored nation as well as praise to God. Psalm 60 instructs godly leaders on how to memorialize victories. What ought the spirit of a 4th of July or independence day celebration contain as a people acknowledges the sovereignty of God and their utter dependence on Him? This Psalm provides valuable instruction and a model for sober celebration.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 60 opens with the longest title of the Psalter and provides us with insightful and surprising historical background information. It seems clear from this paragraph that Psalm 60 was written as the anthem to commemorate the summarily victorious warfa...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Fits the Bill – Hebrews 9:15-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/fits-the-bill-hebrews-915-22/</link>
					
					<pubDate>Sun, 07 Aug 2016 22:29:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1950</guid>
					<description><![CDATA[Hebrews 9:15 is one of those spectacular gospel saturated verses that summarizes in one sentence, what the entire Bible expounds. The truth of this single verse understood and appreciated would provide a well spring of eternal worship suitable for the throne room of God. In context, Heb 9:15 is heavy- laden with theological significance that we will endeavor to explore in today's message. In typical Hebrews fashion, the language and illustrations for the groundwork and glory of the New Covenant are pointed and vivid as the author draws deeply from the Old Testament connections, reminding us in the words of P.E. Hughes that: “The New Covenant is not new to God, but to us, as, in the sequence of history, it supersedes and transcends the former covenant given through the meditation of Moses.”]]></description>
					<content:encoded><![CDATA[Hebrews 9:15 is one of those spectacular gospel saturated verses that summarizes in one sentence, what the entire Bible expounds. The truth of this single verse understood and appreciated would provide a well spring of eternal worship suitable for the throne room of God. In context, Heb 9:15 is heavy- laden with theological significance that we will endeavor to explore in today's message. In typical Hebrews fashion, the language and illustrations for the groundwork and glory of the New Covenant are pointed and vivid as the author draws deeply from the Old Testament connections, reminding us in the words of P.E. Hughes that: “The New Covenant is not new to God, but to us, as, in the sequence of history, it supersedes and transcends the former covenant given through the meditation of Moses.”]]></content:encoded>
					<itunes:summary><![CDATA[Hebrews 9:15 is one of those spectacular gospel saturated verses that summarizes in one sentence, what the entire Bible expounds. The truth of this single verse understood and appreciated would provide a well spring of eternal worship suitable for the throne room of God. In context, Heb 9:15 is heavy- laden with theological significance that we will endeavor to explore in today's message. In typical Hebrews fashion, the language and illustrations for the groundwork and glory of the New Covenant are pointed and vivid as the author draws deeply from the Old Testament connections, reminding us in the words of P.E. Hughes that: “The New Covenant is not new to God, but to us, as, in the sequence of history, it supersedes and transcends the former covenant given through the meditation of Moses.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Hebrews 9:15 is one of those spectacular gospel saturated verses that summarizes in one sentence, what the entire Bible expounds. The truth of this single verse understood and appreciated would provide a well spring of eternal worship suitable for the thr...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Household Management – Matthew 24:42-51</title>
					<link>https://www.providencecrosslake.com/all-sermons/household-management-matthew-2442-51/</link>
					
					<pubDate>Sun, 31 Jul 2016 22:26:37 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1949</guid>
					<description><![CDATA[Our Lord continues to enlighten His disciples on Kingdom of God realities. In this case, ideas related to timing feature prominently. This master of household and servants analogy is followed immediately by two waiting parables making use of preparation and economic imagery. There is a stewardship call for those who wait for the Lord and the promised fulfillment of His will in history. Waiting is dangerous, the accounting is decisive, and true servants are diligent. These three ideas resurface in discourse #5 in manifold ways. They are not unique to the end of Jesus teaching ministry, neither are these themes unique to Matthew’s gospel. A broader look will soon reveal more weight packed into Jesus' message than a cursory glance could reveal. This is the language of the Kingdom of God and the concepts employed are rich with revelatory connotation, Let us pay close attention lest we begin to feel as though we have free reign of the house... deferred consequences are easy to ignore, but we do so at our soul’s peril.]]></description>
					<content:encoded><![CDATA[Our Lord continues to enlighten His disciples on Kingdom of God realities. In this case, ideas related to timing feature prominently. This master of household and servants analogy is followed immediately by two waiting parables making use of preparation and economic imagery. There is a stewardship call for those who wait for the Lord and the promised fulfillment of His will in history. Waiting is dangerous, the accounting is decisive, and true servants are diligent. These three ideas resurface in discourse #5 in manifold ways. They are not unique to the end of Jesus teaching ministry, neither are these themes unique to Matthew’s gospel. A broader look will soon reveal more weight packed into Jesus' message than a cursory glance could reveal. This is the language of the Kingdom of God and the concepts employed are rich with revelatory connotation, Let us pay close attention lest we begin to feel as though we have free reign of the house... deferred consequences are easy to ignore, but we do so at our soul’s peril.]]></content:encoded>
					<itunes:summary><![CDATA[Our Lord continues to enlighten His disciples on Kingdom of God realities. In this case, ideas related to timing feature prominently. This master of household and servants analogy is followed immediately by two waiting parables making use of preparation and economic imagery. There is a stewardship call for those who wait for the Lord and the promised fulfillment of His will in history. Waiting is dangerous, the accounting is decisive, and true servants are diligent. These three ideas resurface in discourse #5 in manifold ways. They are not unique to the end of Jesus teaching ministry, neither are these themes unique to Matthew’s gospel. A broader look will soon reveal more weight packed into Jesus' message than a cursory glance could reveal. This is the language of the Kingdom of God and the concepts employed are rich with revelatory connotation, Let us pay close attention lest we begin to feel as though we have free reign of the house... deferred consequences are easy to ignore, but we do so at our soul’s peril.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our Lord continues to enlighten His disciples on Kingdom of God realities. In this case, ideas related to timing feature prominently. This master of household and servants analogy is followed immediately by two waiting parables making use of preparation a...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Event Oracle – Matthew 24:36-44, II Peter 2:4-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/event-oracle-matthew-2436-44-ii-peter-24-10/</link>
					
					<pubDate>Sun, 24 Jul 2016 19:38:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1946</guid>
					<description><![CDATA[Today's message will be a brief excursus from our ordinary format to help reinforce our understanding of Biblical eschatology. We will rewind a little, slightly overlapping last week's text in order to develop, by comparative study, a concept I've labelled “Event Oracle”. This sermon will endeavor to explore the distinctive character of Biblical revelation especially as it relates to the correspondence of prophecy and history. All history is by the authorship of God. He has ordained that the narrative accounts of past events reinforce propositional truth. This contextual note seems especially important in the task of understanding Bible prophecy. Apostolic illumination is invaluable in this case. The disciples commissioned to record the Word of God under the inspiration of the Holy Spirit, provide keys to interpreting the mysteries of Christ's words in the 5th discourse of Matthew. Our primary cross reference for this portion of the Olivet discourse will be II Peter as we note shared context and constructs that serve to illuminate, decode, echo, and emphasize Jesus' message of Kingdom Come in Matthew 24. (Definition) EVENT ORACLE: Historical circumstances which function as indispensable, decretive knowledge, declared by proxy, divine in origin.]]></description>
					<content:encoded><![CDATA[Today's message will be a brief excursus from our ordinary format to help reinforce our understanding of Biblical eschatology. We will rewind a little, slightly overlapping last week's text in order to develop, by comparative study, a concept I've labelled “Event Oracle”. This sermon will endeavor to explore the distinctive character of Biblical revelation especially as it relates to the correspondence of prophecy and history. All history is by the authorship of God. He has ordained that the narrative accounts of past events reinforce propositional truth. This contextual note seems especially important in the task of understanding Bible prophecy. Apostolic illumination is invaluable in this case. The disciples commissioned to record the Word of God under the inspiration of the Holy Spirit, provide keys to interpreting the mysteries of Christ's words in the 5th discourse of Matthew. Our primary cross reference for this portion of the Olivet discourse will be II Peter as we note shared context and constructs that serve to illuminate, decode, echo, and emphasize Jesus' message of Kingdom Come in Matthew 24. (Definition) EVENT ORACLE: Historical circumstances which function as indispensable, decretive knowledge, declared by proxy, divine in origin.]]></content:encoded>
					<itunes:summary><![CDATA[Today's message will be a brief excursus from our ordinary format to help reinforce our understanding of Biblical eschatology. We will rewind a little, slightly overlapping last week's text in order to develop, by comparative study, a concept I've labelled “Event Oracle”. This sermon will endeavor to explore the distinctive character of Biblical revelation especially as it relates to the correspondence of prophecy and history. All history is by the authorship of God. He has ordained that the narrative accounts of past events reinforce propositional truth. This contextual note seems especially important in the task of understanding Bible prophecy. Apostolic illumination is invaluable in this case. The disciples commissioned to record the Word of God under the inspiration of the Holy Spirit, provide keys to interpreting the mysteries of Christ's words in the 5th discourse of Matthew. Our primary cross reference for this portion of the Olivet discourse will be II Peter as we note shared context and constructs that serve to illuminate, decode, echo, and emphasize Jesus' message of Kingdom Come in Matthew 24. (Definition) EVENT ORACLE: Historical circumstances which function as indispensable, decretive knowledge, declared by proxy, divine in origin.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today's message will be a brief excursus from our ordinary format to help reinforce our understanding of Biblical eschatology. We will rewind a little, slightly overlapping last week's text in order to develop, by comparative study, a concept I've labelle...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Stay Awake – Matthew 24:32-51</title>
					<link>https://www.providencecrosslake.com/all-sermons/stay-awake-matthew-2432-51/</link>
					
					<pubDate>Sun, 17 Jul 2016 12:24:29 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1940</guid>
					<description><![CDATA[The final structured discourse in Matthew is divided between a litany of specific catastrophic signs of judicial reckoning prophesied in  condemnation of the temple and its representative apostasy, idolatry, and application points in preparation of these events.  Today’s text marks a transition in Jesus' admonition and instruction to His disciples that begins to focus their attention on timing and application.  Jesus answers the question: How then ought His disciples live in light of these soon arriving events?  The answer is a heightened and consistent sense of historical and spiritual watchfulness.  Though much of this chapter has certainly come to pass at the ransacking of Jerusalem in A.D. 70... This exhortation is presently relevant for us as His church today.  We are to stay awake and serve Him consistently in our meantime anticipating His 2nd coming in final consummate glory.  The shape of our text today which makes use of 3 or so analogies, could be summarized as... Illustrations to bolster believers with understanding, courage, faithfulness, patience, while portending final destruction and judgement for scoffers.  This pattern is repeated in chapter 25 in the parable section.  This pattern is broadly significant for history itself.  Thank God for His equipping Word informing us who is sovereign, what to expect, and what to do.]]></description>
					<content:encoded><![CDATA[The final structured discourse in Matthew is divided between a litany of specific catastrophic signs of judicial reckoning prophesied in  condemnation of the temple and its representative apostasy, idolatry, and application points in preparation of these events.  Today’s text marks a transition in Jesus' admonition and instruction to His disciples that begins to focus their attention on timing and application.  Jesus answers the question: How then ought His disciples live in light of these soon arriving events?  The answer is a heightened and consistent sense of historical and spiritual watchfulness.  Though much of this chapter has certainly come to pass at the ransacking of Jerusalem in A.D. 70... This exhortation is presently relevant for us as His church today.  We are to stay awake and serve Him consistently in our meantime anticipating His 2nd coming in final consummate glory.  The shape of our text today which makes use of 3 or so analogies, could be summarized as... Illustrations to bolster believers with understanding, courage, faithfulness, patience, while portending final destruction and judgement for scoffers.  This pattern is repeated in chapter 25 in the parable section.  This pattern is broadly significant for history itself.  Thank God for His equipping Word informing us who is sovereign, what to expect, and what to do.]]></content:encoded>
					<itunes:summary><![CDATA[The final structured discourse in Matthew is divided between a litany of specific catastrophic signs of judicial reckoning prophesied in  condemnation of the temple and its representative apostasy, idolatry, and application points in preparation of these events.  Today’s text marks a transition in Jesus' admonition and instruction to His disciples that begins to focus their attention on timing and application.  Jesus answers the question: How then ought His disciples live in light of these soon arriving events?  The answer is a heightened and consistent sense of historical and spiritual watchfulness.  Though much of this chapter has certainly come to pass at the ransacking of Jerusalem in A.D. 70... This exhortation is presently relevant for us as His church today.  We are to stay awake and serve Him consistently in our meantime anticipating His 2nd coming in final consummate glory.  The shape of our text today which makes use of 3 or so analogies, could be summarized as... Illustrations to bolster believers with understanding, courage, faithfulness, patience, while portending final destruction and judgement for scoffers.  This pattern is repeated in chapter 25 in the parable section.  This pattern is broadly significant for history itself.  Thank God for His equipping Word informing us who is sovereign, what to expect, and what to do.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The final structured discourse in Matthew is divided between a litany of specific catastrophic signs of judicial reckoning prophesied in condemnation of the temple and its representative apostasy, idolatry, and application points in preparation of these e...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Adversity Anthem – Psalm 59</title>
					<link>https://www.providencecrosslake.com/all-sermons/adversity-anthem-psalm-59/</link>
					
					<pubDate>Sun, 10 Jul 2016 12:22:07 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1938</guid>
					<description><![CDATA[David provides another installation for the 'Do Not Destroy' Miktam catalogue in the Psalter. While many of David's life situations come to mind as we read this Psalm, the title refers specifically to the circumstances behind the inspiration of Psalm 59. This chapter in David's life included the events that led to His long-time fugitive status. Its easy to imagine the direct usefulness of a song like this for the trials of its author -but- perhaps harder to imagine its relevance for us today. This week a notice posted by an open air preacher from the United States read: “I have received word that (he lists 4 individuals) ...have been arrested while open-air preaching in Bristol. I've also received word the brothers are rejoicing and singing hymns in their cell(s)”. Suddenly the riches and depth of Psalm 59 takes on a profound significance. Its easy to imagine those brothers singing this Psalm this morning... furthermore, singing Psalm 59 becomes prayerful and powerful devotion as we keep those who are suffering for the Gospel in mind. The Word and songs of God never wither or fade. They will endure when the self-centered psychological candy of many modern worship songs have long since overstayed their welcome...]]></description>
					<content:encoded><![CDATA[David provides another installation for the 'Do Not Destroy' Miktam catalogue in the Psalter. While many of David's life situations come to mind as we read this Psalm, the title refers specifically to the circumstances behind the inspiration of Psalm 59. This chapter in David's life included the events that led to His long-time fugitive status. Its easy to imagine the direct usefulness of a song like this for the trials of its author -but- perhaps harder to imagine its relevance for us today. This week a notice posted by an open air preacher from the United States read: “I have received word that (he lists 4 individuals) ...have been arrested while open-air preaching in Bristol. I've also received word the brothers are rejoicing and singing hymns in their cell(s)”. Suddenly the riches and depth of Psalm 59 takes on a profound significance. Its easy to imagine those brothers singing this Psalm this morning... furthermore, singing Psalm 59 becomes prayerful and powerful devotion as we keep those who are suffering for the Gospel in mind. The Word and songs of God never wither or fade. They will endure when the self-centered psychological candy of many modern worship songs have long since overstayed their welcome...]]></content:encoded>
					<itunes:summary><![CDATA[David provides another installation for the 'Do Not Destroy' Miktam catalogue in the Psalter. While many of David's life situations come to mind as we read this Psalm, the title refers specifically to the circumstances behind the inspiration of Psalm 59. This chapter in David's life included the events that led to His long-time fugitive status. Its easy to imagine the direct usefulness of a song like this for the trials of its author -but- perhaps harder to imagine its relevance for us today. This week a notice posted by an open air preacher from the United States read: “I have received word that (he lists 4 individuals) ...have been arrested while open-air preaching in Bristol. I've also received word the brothers are rejoicing and singing hymns in their cell(s)”. Suddenly the riches and depth of Psalm 59 takes on a profound significance. Its easy to imagine those brothers singing this Psalm this morning... furthermore, singing Psalm 59 becomes prayerful and powerful devotion as we keep those who are suffering for the Gospel in mind. The Word and songs of God never wither or fade. They will endure when the self-centered psychological candy of many modern worship songs have long since overstayed their welcome...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>David provides another installation for the 'Do Not Destroy' Miktam catalogue in the Psalter. While many of David's life situations come to mind as we read this Psalm, the title refers specifically to the circumstances behind the inspiration of Psalm 59. ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Blood Types – Hebrews 9:1-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/blood-types-hebrews-91-15/</link>
					
					<pubDate>Sun, 03 Jul 2016 15:48:46 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1935</guid>
					<description><![CDATA[The author of Hebrews has thoroughly employed the thematic content of the covenants of old to reveal the communion and perfection achieved in the gospel of Jesus Christ. His argument recapitulates 'lesser to greater' reasoning with each topic of revelation explored. Among these are expositions with reference to prophets, patriarchs, promises, priestly order, covenant, and in our chapter today... ritual tabernacle worship. Drawing exhaustively and precisely from the ceremonial duties of the Old Covenant, our author proclaims the Gospel in its comprehensive and theologically rich glory. From the 'Day of Atonement' proceedings, to routine tabernacle maintenance, Leviticus and Numbers proclaim Christ. The sufficiency and continuity of the Word of God is evident in the message of Hebrews. Some of the most neglected passages of scripture are laced with priceless gospel treasures.]]></description>
					<content:encoded><![CDATA[The author of Hebrews has thoroughly employed the thematic content of the covenants of old to reveal the communion and perfection achieved in the gospel of Jesus Christ. His argument recapitulates 'lesser to greater' reasoning with each topic of revelation explored. Among these are expositions with reference to prophets, patriarchs, promises, priestly order, covenant, and in our chapter today... ritual tabernacle worship. Drawing exhaustively and precisely from the ceremonial duties of the Old Covenant, our author proclaims the Gospel in its comprehensive and theologically rich glory. From the 'Day of Atonement' proceedings, to routine tabernacle maintenance, Leviticus and Numbers proclaim Christ. The sufficiency and continuity of the Word of God is evident in the message of Hebrews. Some of the most neglected passages of scripture are laced with priceless gospel treasures.]]></content:encoded>
					<itunes:summary><![CDATA[The author of Hebrews has thoroughly employed the thematic content of the covenants of old to reveal the communion and perfection achieved in the gospel of Jesus Christ. His argument recapitulates 'lesser to greater' reasoning with each topic of revelation explored. Among these are expositions with reference to prophets, patriarchs, promises, priestly order, covenant, and in our chapter today... ritual tabernacle worship. Drawing exhaustively and precisely from the ceremonial duties of the Old Covenant, our author proclaims the Gospel in its comprehensive and theologically rich glory. From the 'Day of Atonement' proceedings, to routine tabernacle maintenance, Leviticus and Numbers proclaim Christ. The sufficiency and continuity of the Word of God is evident in the message of Hebrews. Some of the most neglected passages of scripture are laced with priceless gospel treasures.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The author of Hebrews has thoroughly employed the thematic content of the covenants of old to reveal the communion and perfection achieved in the gospel of Jesus Christ. His argument recapitulates 'lesser to greater' reasoning with each topic of revelatio...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Kingdom Come – Matthew 24:29-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/kingdom-come-matthew-2429-31/</link>
					
					<pubDate>Sun, 26 Jun 2016 12:18:57 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1933</guid>
					<description><![CDATA[The inaugural events of the rule and reign of Christ spoken with prophetic power and illustrative language cannot be fully understood or appreciated apart from their greater linguistic and revelatory context. The Word of God demands attention paid closely to itself for coherent understanding. The self-authenticating nature of scripture is key, not just to its CLAIMS as the Word of God, but to its perspicuity/CLARITY as the Word of God. We should never seek to understand scripture in the light of our experience, preconceived notions, current events, wishful thinking, felt needs, market demands, popular philosophy, modern influences, or secular claims of truth.... Instead we are to seek to understand and discern all these and everything else in the light of God's Word. Hermeneutics (scripture interpreting scripture) is the discipline of Biblical interpretation that guides us in this task. Today's message will seek to draw perspective on 3 important verses of Jesus' 5th discourse from the well of Biblical precedent.]]></description>
					<content:encoded><![CDATA[The inaugural events of the rule and reign of Christ spoken with prophetic power and illustrative language cannot be fully understood or appreciated apart from their greater linguistic and revelatory context. The Word of God demands attention paid closely to itself for coherent understanding. The self-authenticating nature of scripture is key, not just to its CLAIMS as the Word of God, but to its perspicuity/CLARITY as the Word of God. We should never seek to understand scripture in the light of our experience, preconceived notions, current events, wishful thinking, felt needs, market demands, popular philosophy, modern influences, or secular claims of truth.... Instead we are to seek to understand and discern all these and everything else in the light of God's Word. Hermeneutics (scripture interpreting scripture) is the discipline of Biblical interpretation that guides us in this task. Today's message will seek to draw perspective on 3 important verses of Jesus' 5th discourse from the well of Biblical precedent.]]></content:encoded>
					<itunes:summary><![CDATA[The inaugural events of the rule and reign of Christ spoken with prophetic power and illustrative language cannot be fully understood or appreciated apart from their greater linguistic and revelatory context. The Word of God demands attention paid closely to itself for coherent understanding. The self-authenticating nature of scripture is key, not just to its CLAIMS as the Word of God, but to its perspicuity/CLARITY as the Word of God. We should never seek to understand scripture in the light of our experience, preconceived notions, current events, wishful thinking, felt needs, market demands, popular philosophy, modern influences, or secular claims of truth.... Instead we are to seek to understand and discern all these and everything else in the light of God's Word. Hermeneutics (scripture interpreting scripture) is the discipline of Biblical interpretation that guides us in this task. Today's message will seek to draw perspective on 3 important verses of Jesus' 5th discourse from the well of Biblical precedent.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The inaugural events of the rule and reign of Christ spoken with prophetic power and illustrative language cannot be fully understood or appreciated apart from their greater linguistic and revelatory context. The Word of God demands attention paid closely...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Vultures Gather – Matthew 24:15-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/vultures-gather-matthew-2415-28/</link>
					
					<pubDate>Sun, 19 Jun 2016 20:41:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1930</guid>
					<description><![CDATA[The last great discourse in Matthew's gospel signals a seismic shift in redemptive history marked by signal events. Sparks fly and powers clash as Daniel's 70 weeks come to fruition... According to J.C. Ryle, this should come as no surprise to us. He writes: “.. The ending of a dispensation given with so much solemnity at Mt. Sinai might well be expected to be marked with particular solemnity; The destruction of the Holy Temple, where so many old saints had seen “shadows of good things to come”' might well be expected to form a subject of prophecy; and so it was. The Lord Jesus specially predicts the desolation of “the holy place”. The great High Priest describes the end of the dispensation which had been put in charge to lead people to Himself.” The devastating consequences of continuing the Old Covenant order oblivious to its fulfillment in Christ will be felt in pangs of apocalyptic destruction. The decisive closing of this chapter in history is marked by circling buzzards over the bodies that did not heed the word of Jesus Christ...]]></description>
					<content:encoded><![CDATA[The last great discourse in Matthew's gospel signals a seismic shift in redemptive history marked by signal events. Sparks fly and powers clash as Daniel's 70 weeks come to fruition... According to J.C. Ryle, this should come as no surprise to us. He writes: “.. The ending of a dispensation given with so much solemnity at Mt. Sinai might well be expected to be marked with particular solemnity; The destruction of the Holy Temple, where so many old saints had seen “shadows of good things to come”' might well be expected to form a subject of prophecy; and so it was. The Lord Jesus specially predicts the desolation of “the holy place”. The great High Priest describes the end of the dispensation which had been put in charge to lead people to Himself.” The devastating consequences of continuing the Old Covenant order oblivious to its fulfillment in Christ will be felt in pangs of apocalyptic destruction. The decisive closing of this chapter in history is marked by circling buzzards over the bodies that did not heed the word of Jesus Christ...]]></content:encoded>
					<itunes:summary><![CDATA[The last great discourse in Matthew's gospel signals a seismic shift in redemptive history marked by signal events. Sparks fly and powers clash as Daniel's 70 weeks come to fruition... According to J.C. Ryle, this should come as no surprise to us. He writes: “.. The ending of a dispensation given with so much solemnity at Mt. Sinai might well be expected to be marked with particular solemnity; The destruction of the Holy Temple, where so many old saints had seen “shadows of good things to come”' might well be expected to form a subject of prophecy; and so it was. The Lord Jesus specially predicts the desolation of “the holy place”. The great High Priest describes the end of the dispensation which had been put in charge to lead people to Himself.” The devastating consequences of continuing the Old Covenant order oblivious to its fulfillment in Christ will be felt in pangs of apocalyptic destruction. The decisive closing of this chapter in history is marked by circling buzzards over the bodies that did not heed the word of Jesus Christ...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The last great discourse in Matthew's gospel signals a seismic shift in redemptive history marked by signal events. Sparks fly and powers clash as Daniel's 70 weeks come to fruition... According to J.C. Ryle, this should come as no surprise to us. He writ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Last Word – Psalm 58</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-last-word-psalm-58/</link>
					
					<pubDate>Sun, 12 Jun 2016 16:25:57 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1928</guid>
					<description><![CDATA[In Psalm 58 we have a classic text illustrating the faith of the believer with respect to the future of this world. Psalms like this give us insight as to David's eschatology. It was convictions firmly rooted in the cosmic and condescending sovereignty of God that kept David from retreating into the cave of apostasy as he wrote his prayerful songs of anguish in nooks and crannies all over the country side evading wicked, lawless, bloodthirsty magistrates and tyrants. This 'do not destroy' Psalm no doubt captures one of these moments delivering lessons David teaches us from the crucible of persecution. Spurgeon writes of this song: “All men shall be forced by the sight of the final judgment to see that there is God, and that He is the righteous ruler of the universe. Two things will come out clearly after all – there is a God and there is a reward for the righteous, time will remove doubts, solve difficulties, and reveal secrets; meanwhile faith's foreseeing eye discerns the truth even now, and is glad thereat.”]]></description>
					<content:encoded><![CDATA[In Psalm 58 we have a classic text illustrating the faith of the believer with respect to the future of this world. Psalms like this give us insight as to David's eschatology. It was convictions firmly rooted in the cosmic and condescending sovereignty of God that kept David from retreating into the cave of apostasy as he wrote his prayerful songs of anguish in nooks and crannies all over the country side evading wicked, lawless, bloodthirsty magistrates and tyrants. This 'do not destroy' Psalm no doubt captures one of these moments delivering lessons David teaches us from the crucible of persecution. Spurgeon writes of this song: “All men shall be forced by the sight of the final judgment to see that there is God, and that He is the righteous ruler of the universe. Two things will come out clearly after all – there is a God and there is a reward for the righteous, time will remove doubts, solve difficulties, and reveal secrets; meanwhile faith's foreseeing eye discerns the truth even now, and is glad thereat.”]]></content:encoded>
					<itunes:summary><![CDATA[In Psalm 58 we have a classic text illustrating the faith of the believer with respect to the future of this world. Psalms like this give us insight as to David's eschatology. It was convictions firmly rooted in the cosmic and condescending sovereignty of God that kept David from retreating into the cave of apostasy as he wrote his prayerful songs of anguish in nooks and crannies all over the country side evading wicked, lawless, bloodthirsty magistrates and tyrants. This 'do not destroy' Psalm no doubt captures one of these moments delivering lessons David teaches us from the crucible of persecution. Spurgeon writes of this song: “All men shall be forced by the sight of the final judgment to see that there is God, and that He is the righteous ruler of the universe. Two things will come out clearly after all – there is a God and there is a reward for the righteous, time will remove doubts, solve difficulties, and reveal secrets; meanwhile faith's foreseeing eye discerns the truth even now, and is glad thereat.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In Psalm 58 we have a classic text illustrating the faith of the believer with respect to the future of this world. Psalms like this give us insight as to David's eschatology. It was convictions firmly rooted in the cosmic and condescending sovereignty of...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>What’s New – Hebrews 8:7-13</title>
					<link>https://www.providencecrosslake.com/all-sermons/whats-new-hebrews-87-13/</link>
					
					<pubDate>Sun, 05 Jun 2016 19:16:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1924</guid>
					<description><![CDATA[Hebrews 1:1 signals a milestone reached in special revelation – a superlative threshold has been crossed eclipsing the former administration/era/order. The direction and movement of redemptive history has been from “the prophets” to “His Son”. From mere human messengers to Jesus Christ... The Word become flesh. He is the heir of all things and singlehandedly responsible for the creative power behind all the universe. It is therefore fitting that the author of Hebrews quote passages from the old covenant prophets and demonstrate how they foreshadow and predict the greater glory of Christ. Jeremiah is the featured prophet in Chapter 8 and the significance of his words are shown to rest entirely on the New Covenant ratified and mediated by Jesus Christ – the federal/representative head of the covenant of Grace...]]></description>
					<content:encoded><![CDATA[Hebrews 1:1 signals a milestone reached in special revelation – a superlative threshold has been crossed eclipsing the former administration/era/order. The direction and movement of redemptive history has been from “the prophets” to “His Son”. From mere human messengers to Jesus Christ... The Word become flesh. He is the heir of all things and singlehandedly responsible for the creative power behind all the universe. It is therefore fitting that the author of Hebrews quote passages from the old covenant prophets and demonstrate how they foreshadow and predict the greater glory of Christ. Jeremiah is the featured prophet in Chapter 8 and the significance of his words are shown to rest entirely on the New Covenant ratified and mediated by Jesus Christ – the federal/representative head of the covenant of Grace...]]></content:encoded>
					<itunes:summary><![CDATA[Hebrews 1:1 signals a milestone reached in special revelation – a superlative threshold has been crossed eclipsing the former administration/era/order. The direction and movement of redemptive history has been from “the prophets” to “His Son”. From mere human messengers to Jesus Christ... The Word become flesh. He is the heir of all things and singlehandedly responsible for the creative power behind all the universe. It is therefore fitting that the author of Hebrews quote passages from the old covenant prophets and demonstrate how they foreshadow and predict the greater glory of Christ. Jeremiah is the featured prophet in Chapter 8 and the significance of his words are shown to rest entirely on the New Covenant ratified and mediated by Jesus Christ – the federal/representative head of the covenant of Grace...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Hebrews 1:1 signals a milestone reached in special revelation – a superlative threshold has been crossed eclipsing the former administration/era/order. The direction and movement of redemptive history has been from “the prophets” to “His Son”. F...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Birth Pains – Matthew 24:1-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/birth-pains-matthew-241-14/</link>
					
					<pubDate>Sun, 29 May 2016 12:33:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1920</guid>
					<description><![CDATA[Commentators have noted that the structure of Matthew's gospel includes 5 sermons bracketed by identical literary devices. In chapters 5-7, after His disciples approach Him, Jesus delivers His 1st discourse: “The Sermon on the Mount”. We have identified the working theme of “Kingdom Constitution” for this passage. Discourse #2 appears in chapter 10, theme: “Kingdom Commission”. #3 appears in chapter 13, theme: “Kingdom Comparisons”. #4 appears in chapter 18, theme: “Church of the Kingdom”. Today we begin our study of the 5th and final sermon themed: “Kingdom Consequences”. Each of these texts closes with the phrase: “When Jesus finished these sayings”. The messages themselves open and close (1st and 5th discourses) with Jesus seated on a mountain declaring His word. The first contains His authoritative law, the final discourse is His judgement sanctions for dismissing His authority.... Behold the King of Kings!]]></description>
					<content:encoded><![CDATA[Commentators have noted that the structure of Matthew's gospel includes 5 sermons bracketed by identical literary devices. In chapters 5-7, after His disciples approach Him, Jesus delivers His 1st discourse: “The Sermon on the Mount”. We have identified the working theme of “Kingdom Constitution” for this passage. Discourse #2 appears in chapter 10, theme: “Kingdom Commission”. #3 appears in chapter 13, theme: “Kingdom Comparisons”. #4 appears in chapter 18, theme: “Church of the Kingdom”. Today we begin our study of the 5th and final sermon themed: “Kingdom Consequences”. Each of these texts closes with the phrase: “When Jesus finished these sayings”. The messages themselves open and close (1st and 5th discourses) with Jesus seated on a mountain declaring His word. The first contains His authoritative law, the final discourse is His judgement sanctions for dismissing His authority.... Behold the King of Kings!]]></content:encoded>
					<itunes:summary><![CDATA[Commentators have noted that the structure of Matthew's gospel includes 5 sermons bracketed by identical literary devices. In chapters 5-7, after His disciples approach Him, Jesus delivers His 1st discourse: “The Sermon on the Mount”. We have identified the working theme of “Kingdom Constitution” for this passage. Discourse #2 appears in chapter 10, theme: “Kingdom Commission”. #3 appears in chapter 13, theme: “Kingdom Comparisons”. #4 appears in chapter 18, theme: “Church of the Kingdom”. Today we begin our study of the 5th and final sermon themed: “Kingdom Consequences”. Each of these texts closes with the phrase: “When Jesus finished these sayings”. The messages themselves open and close (1st and 5th discourses) with Jesus seated on a mountain declaring His word. The first contains His authoritative law, the final discourse is His judgement sanctions for dismissing His authority.... Behold the King of Kings!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Commentators have noted that the structure of Matthew's gospel includes 5 sermons bracketed by identical literary devices. In chapters 5-7, after His disciples approach Him, Jesus delivers His 1st discourse: “The Sermon on the Mount”. We have identifi...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Glory vs. Jerusalem – Matthew 23:31-39</title>
					<link>https://www.providencecrosslake.com/all-sermons/glory-vs-jerusalem-matthew-2331-39/</link>
					
					<pubDate>Sun, 22 May 2016 12:09:17 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1914</guid>
					<description><![CDATA[Having recently studied II Sam 24 and noting the parallel text in I Chron 21... the contrasts in the record of scripture with respect to the events surrounding the temple appear telling and striking. The pharisees who are condemned in Matthew 23 by the 7 woes of Christ are truly the 'anti-Araunah' figures in this account. David, as king of Israel, had ascended this very mount centuries before to intercede for the people as a plague swept the land on account of his own sin. Araunah, a converted Jebusite, paid homage to the king (II Sam 24:20) bowing low before him. This man offered his livelihood to David to sacrifice before the Lord and his farm became the location of the temple (I Chron 21:1-5). The sinless, incarnate Son of David now ascends this very hill in the gospel of Matthew. Some pay homage but the leaders do not. They seek to turn away the Son of God Himself from His own house! Truly it will be left to them desolate...]]></description>
					<content:encoded><![CDATA[Having recently studied II Sam 24 and noting the parallel text in I Chron 21... the contrasts in the record of scripture with respect to the events surrounding the temple appear telling and striking. The pharisees who are condemned in Matthew 23 by the 7 woes of Christ are truly the 'anti-Araunah' figures in this account. David, as king of Israel, had ascended this very mount centuries before to intercede for the people as a plague swept the land on account of his own sin. Araunah, a converted Jebusite, paid homage to the king (II Sam 24:20) bowing low before him. This man offered his livelihood to David to sacrifice before the Lord and his farm became the location of the temple (I Chron 21:1-5). The sinless, incarnate Son of David now ascends this very hill in the gospel of Matthew. Some pay homage but the leaders do not. They seek to turn away the Son of God Himself from His own house! Truly it will be left to them desolate...]]></content:encoded>
					<itunes:summary><![CDATA[Having recently studied II Sam 24 and noting the parallel text in I Chron 21... the contrasts in the record of scripture with respect to the events surrounding the temple appear telling and striking. The pharisees who are condemned in Matthew 23 by the 7 woes of Christ are truly the 'anti-Araunah' figures in this account. David, as king of Israel, had ascended this very mount centuries before to intercede for the people as a plague swept the land on account of his own sin. Araunah, a converted Jebusite, paid homage to the king (II Sam 24:20) bowing low before him. This man offered his livelihood to David to sacrifice before the Lord and his farm became the location of the temple (I Chron 21:1-5). The sinless, incarnate Son of David now ascends this very hill in the gospel of Matthew. Some pay homage but the leaders do not. They seek to turn away the Son of God Himself from His own house! Truly it will be left to them desolate...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Having recently studied II Sam 24 and noting the parallel text in I Chron 21... the contrasts in the record of scripture with respect to the events surrounding the temple appear telling and striking. The pharisees who are condemned in Matthew 23 by the 7 ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Davids Last Days – II Samuel 24</title>
					<link>https://www.providencecrosslake.com/all-sermons/davids-last-days-ii-samuel-24/</link>
					
					<pubDate>Sun, 15 May 2016 12:52:00 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1912</guid>
					<description><![CDATA[The first word of II Samuel chapter 24 indicates a note of context and begs the question: “To what former occasion for the anger of the Lord does our author refer?” The clearest indication comes in the final verse of chapter 24 when it records: “...so the Lord responded to the plea for the land...”. This language is a direct parallel with the closing phrase of the Rizpah narrative (the subject of last week's message) in 21:14 “...after that, God responded to the plea for the land...” The events of chapter 21 may not be situated in II Samuel chronologically. Clues within the story lead us to assume the account would most naturally be associated with the transition from Saul to David's kingship. However, this point makes something else quite clear.. The cry of the land for atonement on account of covenant-breaking sin is a featured theme in the Biblical record of King David’s waning reign and bitter/sweet legacy.]]></description>
					<content:encoded><![CDATA[The first word of II Samuel chapter 24 indicates a note of context and begs the question: “To what former occasion for the anger of the Lord does our author refer?” The clearest indication comes in the final verse of chapter 24 when it records: “...so the Lord responded to the plea for the land...”. This language is a direct parallel with the closing phrase of the Rizpah narrative (the subject of last week's message) in 21:14 “...after that, God responded to the plea for the land...” The events of chapter 21 may not be situated in II Samuel chronologically. Clues within the story lead us to assume the account would most naturally be associated with the transition from Saul to David's kingship. However, this point makes something else quite clear.. The cry of the land for atonement on account of covenant-breaking sin is a featured theme in the Biblical record of King David’s waning reign and bitter/sweet legacy.]]></content:encoded>
					<itunes:summary><![CDATA[The first word of II Samuel chapter 24 indicates a note of context and begs the question: “To what former occasion for the anger of the Lord does our author refer?” The clearest indication comes in the final verse of chapter 24 when it records: “...so the Lord responded to the plea for the land...”. This language is a direct parallel with the closing phrase of the Rizpah narrative (the subject of last week's message) in 21:14 “...after that, God responded to the plea for the land...” The events of chapter 21 may not be situated in II Samuel chronologically. Clues within the story lead us to assume the account would most naturally be associated with the transition from Saul to David's kingship. However, this point makes something else quite clear.. The cry of the land for atonement on account of covenant-breaking sin is a featured theme in the Biblical record of King David’s waning reign and bitter/sweet legacy.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The first word of II Samuel chapter 24 indicates a note of context and begs the question: “To what former occasion for the anger of the Lord does our author refer?” The clearest indication comes in the final verse of chapter 24 when it records: “......</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Motherhood in the Worst of Times – 2 Samuel 21:1-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/motherhood-in-the-worst-of-times-2-samuel-211-14/</link>
					
					<pubDate>Sun, 08 May 2016 21:37:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1913</guid>
					<description><![CDATA[Joe Reed - Motherhood in the Worst of Times - 2 Samuel 21:1-14]]></description>
					<content:encoded><![CDATA[Joe Reed - Motherhood in the Worst of Times - 2 Samuel 21:1-14]]></content:encoded>
					<itunes:summary><![CDATA[Joe Reed - Motherhood in the Worst of Times - 2 Samuel 21:1-14]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>Joe Reed - Motherhood in the Worst of Times - 2 Samuel 21:1-14</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Fred Cressman – Malawi Update – Mark 10:17-31</title>
					<link>https://www.providencecrosslake.com/all-sermons/fred-malawi-update-mark-1017-31/</link>
					
					<pubDate>Sun, 01 May 2016 21:07:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1910</guid>
					<description><![CDATA[Fred Cressman - Malawi Update - Mark 10:17-31]]></description>
					<content:encoded><![CDATA[Fred Cressman - Malawi Update - Mark 10:17-31]]></content:encoded>
					<itunes:summary><![CDATA[Fred Cressman - Malawi Update - Mark 10:17-31]]></itunes:summary>

					<itunes:author>Fred Cressman</itunes:author>
					<itunes:subtitle>Fred Cressman - Malawi Update - Mark 10:17-31</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Called to Walk In Hope – Ephesians 5:22-33</title>
					<link>https://www.providencecrosslake.com/all-sermons/called-to-walk-in-hope-ephesians-522-33/</link>
					
					<pubDate>Sun, 24 Apr 2016 20:46:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1907</guid>
					<description><![CDATA[Called to Walk In Hope - Ephesians 5:22-33]]></description>
					<content:encoded><![CDATA[Called to Walk In Hope - Ephesians 5:22-33]]></content:encoded>
					<itunes:summary><![CDATA[Called to Walk In Hope - Ephesians 5:22-33]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>Called to Walk In Hope - Ephesians 5:22-33</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Called to Walk in Wisdom – Ephesians 5:1-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/called-to-walk-in-wisdom-ephesians-51-21/</link>
					
					<pubDate>Sun, 17 Apr 2016 12:19:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1905</guid>
					<description><![CDATA[Called to Walk in Wisdom - Ephesians 5:1-21

- Pastor Joe Reed]]></description>
					<content:encoded><![CDATA[Called to Walk in Wisdom - Ephesians 5:1-21

- Pastor Joe Reed]]></content:encoded>
					<itunes:summary><![CDATA[Called to Walk in Wisdom - Ephesians 5:1-21

- Pastor Joe Reed]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>Called to Walk in Wisdom - Ephesians 5:1-21 - Pastor Joe Reed</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Cost to Follow Christ – Luke 14:25-33</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-cost-to-follow-christ-luke-1425-33/</link>
					
					<pubDate>Sun, 10 Apr 2016 20:59:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1904</guid>
					<description><![CDATA[The Cost to Follow Christ]]></description>
					<content:encoded><![CDATA[The Cost to Follow Christ]]></content:encoded>
					<itunes:summary><![CDATA[The Cost to Follow Christ]]></itunes:summary>

					<itunes:author>Gene Engisch</itunes:author>
					<itunes:subtitle>The Cost to Follow Christ</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Longing for Eden – Stanley Clark</title>
					<link>https://www.providencecrosslake.com/all-sermons/longing-for-eden-stanley-clark/</link>
					
					<pubDate>Sun, 27 Mar 2016 12:03:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1902</guid>
					<description><![CDATA[Longing for Eden - Stanley Clark]]></description>
					<content:encoded><![CDATA[Longing for Eden - Stanley Clark]]></content:encoded>
					<itunes:summary><![CDATA[Longing for Eden - Stanley Clark]]></itunes:summary>

					<itunes:author>Stanley Clark</itunes:author>
					<itunes:subtitle>Longing for Eden - Stanley Clark</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Called To Walk In Newness – Pastor Joe Reed – Ephesians 4:17-32</title>
					<link>https://www.providencecrosslake.com/all-sermons/called-to-walk-in-strength-pastor-joe-reed-ephesians-417-32/</link>
					
					<pubDate>Sun, 20 Mar 2016 13:47:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1900</guid>
					<description><![CDATA[Called To Walk In Strength - Pastor Joe Reed - Ephesians 4:17-32]]></description>
					<content:encoded><![CDATA[Called To Walk In Strength - Pastor Joe Reed - Ephesians 4:17-32]]></content:encoded>
					<itunes:summary><![CDATA[Called To Walk In Strength - Pastor Joe Reed - Ephesians 4:17-32]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>Called To Walk In Strength - Pastor Joe Reed - Ephesians 4:17-32</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Called To Walk In Strength – Pastor Joe Reed – Ephesians 4:7-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/called-to-walk-in-strength-pastor-joe-reed-ephesians-47-16/</link>
					
					<pubDate>Sun, 13 Mar 2016 18:35:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1899</guid>
					<description><![CDATA[Called To Walk In Strength - Pastor Joe Reed - Ephesians 4:7-16]]></description>
					<content:encoded><![CDATA[Called To Walk In Strength - Pastor Joe Reed - Ephesians 4:7-16]]></content:encoded>
					<itunes:summary><![CDATA[Called To Walk In Strength - Pastor Joe Reed - Ephesians 4:7-16]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>Called To Walk In Strength - Pastor Joe Reed - Ephesians 4:7-16</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>True Tent – Hebrews 8:1-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/true-tent-hebrews-81-7/</link>
					
					<pubDate>Sun, 06 Mar 2016 12:22:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1897</guid>
					<description><![CDATA[The idea of heaven is wildly popular these days. Our passage in Hebrews will enable us to discern whether various and delightful imaginations of the day dreamers in our time tend to be Biblically accurate or not. Even in the Christian community, the associations we have with eternal bliss may often prove self-absorbed, superficial, and distorted when we compare them to the heavens described in Hebrews. We may be only imagining our happiest moments in life times a million, throwing in some angels, scenery, and some hanging out with the Jesus we saw in Hollywood's latest effort to pander to faith based media consumers. At first glance these vivvid pictures and testimonies from near death experiences may seem harmless enough, even faith building – but let us be careful to note that Hebrews teaches us, with the full counsel of scripture, that the eternal state of the redeemed and fully manifest reconciliation with a Holy God is a theologically rich and precise reality.... and there is nothing valuable in a counterfeit. Consummate redemptive history is realized in the TRUE TENT: the heavens according to Holy Scripture.]]></description>
					<content:encoded><![CDATA[The idea of heaven is wildly popular these days. Our passage in Hebrews will enable us to discern whether various and delightful imaginations of the day dreamers in our time tend to be Biblically accurate or not. Even in the Christian community, the associations we have with eternal bliss may often prove self-absorbed, superficial, and distorted when we compare them to the heavens described in Hebrews. We may be only imagining our happiest moments in life times a million, throwing in some angels, scenery, and some hanging out with the Jesus we saw in Hollywood's latest effort to pander to faith based media consumers. At first glance these vivvid pictures and testimonies from near death experiences may seem harmless enough, even faith building – but let us be careful to note that Hebrews teaches us, with the full counsel of scripture, that the eternal state of the redeemed and fully manifest reconciliation with a Holy God is a theologically rich and precise reality.... and there is nothing valuable in a counterfeit. Consummate redemptive history is realized in the TRUE TENT: the heavens according to Holy Scripture.]]></content:encoded>
					<itunes:summary><![CDATA[The idea of heaven is wildly popular these days. Our passage in Hebrews will enable us to discern whether various and delightful imaginations of the day dreamers in our time tend to be Biblically accurate or not. Even in the Christian community, the associations we have with eternal bliss may often prove self-absorbed, superficial, and distorted when we compare them to the heavens described in Hebrews. We may be only imagining our happiest moments in life times a million, throwing in some angels, scenery, and some hanging out with the Jesus we saw in Hollywood's latest effort to pander to faith based media consumers. At first glance these vivvid pictures and testimonies from near death experiences may seem harmless enough, even faith building – but let us be careful to note that Hebrews teaches us, with the full counsel of scripture, that the eternal state of the redeemed and fully manifest reconciliation with a Holy God is a theologically rich and precise reality.... and there is nothing valuable in a counterfeit. Consummate redemptive history is realized in the TRUE TENT: the heavens according to Holy Scripture.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The idea of heaven is wildly popular these days. Our passage in Hebrews will enable us to discern whether various and delightful imaginations of the day dreamers in our time tend to be Biblically accurate or not. Even in the Christian community, the assoc...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Called To Walk In Unity – Pastor Joe Reed – Ephesians 4:1-6</title>
					<link>https://www.providencecrosslake.com/all-sermons/called-to-walk-in-unity-pastor-joe-reed-ephesians-4/</link>
					
					<pubDate>Sun, 28 Feb 2016 22:03:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1895</guid>
					<description><![CDATA[Called To Walk In Unity - Pastor Joe Reed - Ephesians 4:1-6]]></description>
					<content:encoded><![CDATA[Called To Walk In Unity - Pastor Joe Reed - Ephesians 4:1-6]]></content:encoded>
					<itunes:summary><![CDATA[Called To Walk In Unity - Pastor Joe Reed - Ephesians 4:1-6]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>Called To Walk In Unity - Pastor Joe Reed - Ephesians 4:1-6</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Lessons in Lawfulness – Matthew 23:23-33</title>
					<link>https://www.providencecrosslake.com/all-sermons/lessons-in-lawfulness-matthew-2323-33/</link>
					
					<pubDate>Sun, 21 Feb 2016 17:55:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1891</guid>
					<description><![CDATA[Jesus' message to the Pharisees is laced with surprising, even shocking, ironies. The most learned of men in one sense, proved the most ignorant in another. Though they were most devout in many things, they were nevertheless obstinate with respect to the truth. The most careful and concerned experts in the minutia, detail, and nuance of Old Testament law are declared lawless by Christ! Those who sought ceremonial blamelessness and perfection are shown to be utterly and completely contaminated. The most impressive displays of outward piety prove to be the most despicable evidence of depravity once the mask of hypocrisy is stripped from this complex and deceptive religious scam and its leaders. The great class of experts and doctors of theological precision according to their system are in fact the blind leading the blind. John 9:35-41 illustrates this via a great miracle of Jesus opening physical eyes... Let us pray His Word opens our eyes to the Pharisaical tendencies that yet plague the heart of man so easily motivated by a deluded quest for self justification...]]></description>
					<content:encoded><![CDATA[Jesus' message to the Pharisees is laced with surprising, even shocking, ironies. The most learned of men in one sense, proved the most ignorant in another. Though they were most devout in many things, they were nevertheless obstinate with respect to the truth. The most careful and concerned experts in the minutia, detail, and nuance of Old Testament law are declared lawless by Christ! Those who sought ceremonial blamelessness and perfection are shown to be utterly and completely contaminated. The most impressive displays of outward piety prove to be the most despicable evidence of depravity once the mask of hypocrisy is stripped from this complex and deceptive religious scam and its leaders. The great class of experts and doctors of theological precision according to their system are in fact the blind leading the blind. John 9:35-41 illustrates this via a great miracle of Jesus opening physical eyes... Let us pray His Word opens our eyes to the Pharisaical tendencies that yet plague the heart of man so easily motivated by a deluded quest for self justification...]]></content:encoded>
					<itunes:summary><![CDATA[Jesus' message to the Pharisees is laced with surprising, even shocking, ironies. The most learned of men in one sense, proved the most ignorant in another. Though they were most devout in many things, they were nevertheless obstinate with respect to the truth. The most careful and concerned experts in the minutia, detail, and nuance of Old Testament law are declared lawless by Christ! Those who sought ceremonial blamelessness and perfection are shown to be utterly and completely contaminated. The most impressive displays of outward piety prove to be the most despicable evidence of depravity once the mask of hypocrisy is stripped from this complex and deceptive religious scam and its leaders. The great class of experts and doctors of theological precision according to their system are in fact the blind leading the blind. John 9:35-41 illustrates this via a great miracle of Jesus opening physical eyes... Let us pray His Word opens our eyes to the Pharisaical tendencies that yet plague the heart of man so easily motivated by a deluded quest for self justification...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jesus' message to the Pharisees is laced with surprising, even shocking, ironies. The most learned of men in one sense, proved the most ignorant in another. Though they were most devout in many things, they were nevertheless obstinate with respect to the ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Cave Song – Psalm 57</title>
					<link>https://www.providencecrosslake.com/all-sermons/cave-song-psalm-57/</link>
					
					<pubDate>Sun, 14 Feb 2016 22:10:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1888</guid>
					<description><![CDATA[Agustus F. Tholuck summarized his thoughts on the value and virtues of Psalm 57 as follows: “A hard and ungrateful heart beholds even in prosperity only isolated drops of divine grace: but a grateful one like David's though chased by persecutors, and striking the harp in the gloom of the cave, looks upon the mercy and faithfulness of God as a mighty ocean, waving and heaving from the earth to the clouds, and from the clouds to the earth again.” While this is certainly the conclusion of David's prayers and meditations, there was nevertheless, a struggle to grasp and maintain this perspective. Psalm 57 joins 58, 59, and 75 with an interesting note of introduction in their titles which rings out like a desperate cry: “do not destroy!” David's song was tempered and hammered to exquisite quality in the fires of adversity and affliction. Spurgeon imagines David beginning His song despairingly in the dark depths of his cave retreat, then gradually emerging from the shadows until the sun rays of jubilant faith lift his countenance at the mouth of his bunker as he closes his song raising a melody heavenward of triumphant praise...]]></description>
					<content:encoded><![CDATA[Agustus F. Tholuck summarized his thoughts on the value and virtues of Psalm 57 as follows: “A hard and ungrateful heart beholds even in prosperity only isolated drops of divine grace: but a grateful one like David's though chased by persecutors, and striking the harp in the gloom of the cave, looks upon the mercy and faithfulness of God as a mighty ocean, waving and heaving from the earth to the clouds, and from the clouds to the earth again.” While this is certainly the conclusion of David's prayers and meditations, there was nevertheless, a struggle to grasp and maintain this perspective. Psalm 57 joins 58, 59, and 75 with an interesting note of introduction in their titles which rings out like a desperate cry: “do not destroy!” David's song was tempered and hammered to exquisite quality in the fires of adversity and affliction. Spurgeon imagines David beginning His song despairingly in the dark depths of his cave retreat, then gradually emerging from the shadows until the sun rays of jubilant faith lift his countenance at the mouth of his bunker as he closes his song raising a melody heavenward of triumphant praise...]]></content:encoded>
					<itunes:summary><![CDATA[Agustus F. Tholuck summarized his thoughts on the value and virtues of Psalm 57 as follows: “A hard and ungrateful heart beholds even in prosperity only isolated drops of divine grace: but a grateful one like David's though chased by persecutors, and striking the harp in the gloom of the cave, looks upon the mercy and faithfulness of God as a mighty ocean, waving and heaving from the earth to the clouds, and from the clouds to the earth again.” While this is certainly the conclusion of David's prayers and meditations, there was nevertheless, a struggle to grasp and maintain this perspective. Psalm 57 joins 58, 59, and 75 with an interesting note of introduction in their titles which rings out like a desperate cry: “do not destroy!” David's song was tempered and hammered to exquisite quality in the fires of adversity and affliction. Spurgeon imagines David beginning His song despairingly in the dark depths of his cave retreat, then gradually emerging from the shadows until the sun rays of jubilant faith lift his countenance at the mouth of his bunker as he closes his song raising a melody heavenward of triumphant praise...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Agustus F. Tholuck summarized his thoughts on the value and virtues of Psalm 57 as follows: “A hard and ungrateful heart beholds even in prosperity only isolated drops of divine grace: but a grateful one like David's though chased by persecutors, and st...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Perfect Son By Oath – Heb 7:26-8:2</title>
					<link>https://www.providencecrosslake.com/all-sermons/perfect-son-by-oath-heb-726-82/</link>
					
					<pubDate>Sun, 07 Feb 2016 22:40:11 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1886</guid>
					<description><![CDATA[With literary genius, the author of Hebrews is succinctly stating his conclusions based on material he has already expounded at length even while he is introducing concepts he will develop as the letter/sermon unfolds. Comparing priests of respective orders: Levitical/Aaronic vs. Melchizedekian, our author summarizes with contrasts in verse 28. Law -vs.- Word of the oath, Appointed men -vs.- appointed Son, and weakness -vs.- eternal perfection. Thus by deduction we understand Christ, the ultimate High Priest, in these terms as the Perfect Son by Oath. Verses 26-28 are framed by related and important adjectives: 'fitting' and 'perfect'. FITTING speaks to an arrival point of significance evident by conspicuous “towering up” standing out, eminent, seemly circumstances. Meanwhile, PERFECT means consummate, reaching end stage, working through entire process, final phase, conclusion, accomplish, fulfill, complete, consecrate... to raise to the state befitting of Him. This concept of 'perfection' is thematic in Hebrews. At least 9 of the 23 Biblical mentions of the word appear in this book including other mentions of 'fitting' as well (2:10, 5:9, 7:11,19)]]></description>
					<content:encoded><![CDATA[With literary genius, the author of Hebrews is succinctly stating his conclusions based on material he has already expounded at length even while he is introducing concepts he will develop as the letter/sermon unfolds. Comparing priests of respective orders: Levitical/Aaronic vs. Melchizedekian, our author summarizes with contrasts in verse 28. Law -vs.- Word of the oath, Appointed men -vs.- appointed Son, and weakness -vs.- eternal perfection. Thus by deduction we understand Christ, the ultimate High Priest, in these terms as the Perfect Son by Oath. Verses 26-28 are framed by related and important adjectives: 'fitting' and 'perfect'. FITTING speaks to an arrival point of significance evident by conspicuous “towering up” standing out, eminent, seemly circumstances. Meanwhile, PERFECT means consummate, reaching end stage, working through entire process, final phase, conclusion, accomplish, fulfill, complete, consecrate... to raise to the state befitting of Him. This concept of 'perfection' is thematic in Hebrews. At least 9 of the 23 Biblical mentions of the word appear in this book including other mentions of 'fitting' as well (2:10, 5:9, 7:11,19)]]></content:encoded>
					<itunes:summary><![CDATA[With literary genius, the author of Hebrews is succinctly stating his conclusions based on material he has already expounded at length even while he is introducing concepts he will develop as the letter/sermon unfolds. Comparing priests of respective orders: Levitical/Aaronic vs. Melchizedekian, our author summarizes with contrasts in verse 28. Law -vs.- Word of the oath, Appointed men -vs.- appointed Son, and weakness -vs.- eternal perfection. Thus by deduction we understand Christ, the ultimate High Priest, in these terms as the Perfect Son by Oath. Verses 26-28 are framed by related and important adjectives: 'fitting' and 'perfect'. FITTING speaks to an arrival point of significance evident by conspicuous “towering up” standing out, eminent, seemly circumstances. Meanwhile, PERFECT means consummate, reaching end stage, working through entire process, final phase, conclusion, accomplish, fulfill, complete, consecrate... to raise to the state befitting of Him. This concept of 'perfection' is thematic in Hebrews. At least 9 of the 23 Biblical mentions of the word appear in this book including other mentions of 'fitting' as well (2:10, 5:9, 7:11,19)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>With literary genius, the author of Hebrews is succinctly stating his conclusions based on material he has already expounded at length even while he is introducing concepts he will develop as the letter/sermon unfolds. Comparing priests of respective orde...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Christ In Me – Stanley Clark</title>
					<link>https://www.providencecrosslake.com/all-sermons/christ-in-me-stanley-clark/</link>
					
					<pubDate>Sun, 31 Jan 2016 22:37:12 +0000</pubDate>
					
					
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					<description><![CDATA[Christ In Me - Stanley Clark]]></description>
					<content:encoded><![CDATA[Christ In Me - Stanley Clark]]></content:encoded>
					<itunes:summary><![CDATA[Christ In Me - Stanley Clark]]></itunes:summary>

					<itunes:author>Stanley Clark</itunes:author>
					<itunes:subtitle>Christ In Me - Stanley Clark</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Woe to You – Matthew 23:13-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/woe-to-you-matthew-2313-22/</link>
					
					<pubDate>Sun, 24 Jan 2016 22:52:25 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1882</guid>
					<description><![CDATA[The fundamental error most prevalently on display among the religious of Jesus' day was hypocrisy. The most accurate description of the sin of hypocrisy in context is given in the prologue to the woes of Mat 23 in verse 36... “They preach, but do not practice”. The Pharisees and scribes made lip service to God, but in reality their religious devotion revolved around themselves. Furthermore, the nature of their crimes was exponentially worse given their influence on others. This record of wickedness is a sobering reminder that no one sins in a vacuum and we can only, and will only underestimate the collateral damage of our unconfessed sin. Thank you Lord for the overwhelming power of redemption in Christ's blood! Our text today is deadly serious. perhaps the following could help provide perspective: For all the abuses we could never endorse documented through history and charged against the heavy handed institutional church, there is one related truth that should not be lost upon us in this age of metastasizing relativism: The seriousness of religious treason presupposed in the burning of actual heretics. Our text today proves that ultimate heretics will inevitably burn whether in this life, or in the next! As each indictment is introduced in Mat 23 with Christ's proclamation of 'woe'... let us be sobered with the shuddering reality of Christ's words. Our text compels the spiritual equivalent of the response to a bombing raid siren sounding under the dull rumble of heavy aircraft and approaching explosions.]]></description>
					<content:encoded><![CDATA[The fundamental error most prevalently on display among the religious of Jesus' day was hypocrisy. The most accurate description of the sin of hypocrisy in context is given in the prologue to the woes of Mat 23 in verse 36... “They preach, but do not practice”. The Pharisees and scribes made lip service to God, but in reality their religious devotion revolved around themselves. Furthermore, the nature of their crimes was exponentially worse given their influence on others. This record of wickedness is a sobering reminder that no one sins in a vacuum and we can only, and will only underestimate the collateral damage of our unconfessed sin. Thank you Lord for the overwhelming power of redemption in Christ's blood! Our text today is deadly serious. perhaps the following could help provide perspective: For all the abuses we could never endorse documented through history and charged against the heavy handed institutional church, there is one related truth that should not be lost upon us in this age of metastasizing relativism: The seriousness of religious treason presupposed in the burning of actual heretics. Our text today proves that ultimate heretics will inevitably burn whether in this life, or in the next! As each indictment is introduced in Mat 23 with Christ's proclamation of 'woe'... let us be sobered with the shuddering reality of Christ's words. Our text compels the spiritual equivalent of the response to a bombing raid siren sounding under the dull rumble of heavy aircraft and approaching explosions.]]></content:encoded>
					<itunes:summary><![CDATA[The fundamental error most prevalently on display among the religious of Jesus' day was hypocrisy. The most accurate description of the sin of hypocrisy in context is given in the prologue to the woes of Mat 23 in verse 36... “They preach, but do not practice”. The Pharisees and scribes made lip service to God, but in reality their religious devotion revolved around themselves. Furthermore, the nature of their crimes was exponentially worse given their influence on others. This record of wickedness is a sobering reminder that no one sins in a vacuum and we can only, and will only underestimate the collateral damage of our unconfessed sin. Thank you Lord for the overwhelming power of redemption in Christ's blood! Our text today is deadly serious. perhaps the following could help provide perspective: For all the abuses we could never endorse documented through history and charged against the heavy handed institutional church, there is one related truth that should not be lost upon us in this age of metastasizing relativism: The seriousness of religious treason presupposed in the burning of actual heretics. Our text today proves that ultimate heretics will inevitably burn whether in this life, or in the next! As each indictment is introduced in Mat 23 with Christ's proclamation of 'woe'... let us be sobered with the shuddering reality of Christ's words. Our text compels the spiritual equivalent of the response to a bombing raid siren sounding under the dull rumble of heavy aircraft and approaching explosions.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The fundamental error most prevalently on display among the religious of Jesus' day was hypocrisy. The most accurate description of the sin of hypocrisy in context is given in the prologue to the woes of Mat 23 in verse 36... “They preach, but do not pr...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Members Class (Covenant Vows)</title>
					<link>https://www.providencecrosslake.com/all-sermons/members-class-covenant-vows/</link>
					
					<pubDate>Wed, 20 Jan 2016 22:56:20 +0000</pubDate>
					
					
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					<description></description>
					<content:encoded/>
					<itunes:summary/>

					<itunes:author/>
					<itunes:subtitle/>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Practice What You Preach – Matthew 23:1-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/practice-what-you-preach-matthew-231-12/</link>
					
					<pubDate>Sun, 17 Jan 2016 21:02:13 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1878</guid>
					<description><![CDATA[Mat 23:1-12 serves as a prologue to arguably the most scathing, thorough, and direct message of condemnation in all of the gospels. The preaching of the Kingdom of God would not be complete without these indicting words, however. For those with ears to hear, this magnifying glass of sovereign scrutiny placed over the common heart defects of so many through the ages, is a great mercy. Jesus expounds the substance of Kingdom values in His ministry as well as exposing its enticing and deceptive counterfeits... Later in this section (23:23) the intent and value of the law, in which His hearers boasted expertise, is summarized by three straightforward attributes: Justice, mercy, and faithfulness. The depravity of the human heart took advantage of the Pharisee's position and substituted legalism, tyranny, and hypocritical pride for these virtues. In the final analysis, these systemic sins were the reasons the religious leaders hated Christ. In their contentious antipathy, they sought to entrap, belittle, arrest, and destroy Him because “they loved the glory that comes from man more than the glory that comes from God.” (Jn 12:43)]]></description>
					<content:encoded><![CDATA[Mat 23:1-12 serves as a prologue to arguably the most scathing, thorough, and direct message of condemnation in all of the gospels. The preaching of the Kingdom of God would not be complete without these indicting words, however. For those with ears to hear, this magnifying glass of sovereign scrutiny placed over the common heart defects of so many through the ages, is a great mercy. Jesus expounds the substance of Kingdom values in His ministry as well as exposing its enticing and deceptive counterfeits... Later in this section (23:23) the intent and value of the law, in which His hearers boasted expertise, is summarized by three straightforward attributes: Justice, mercy, and faithfulness. The depravity of the human heart took advantage of the Pharisee's position and substituted legalism, tyranny, and hypocritical pride for these virtues. In the final analysis, these systemic sins were the reasons the religious leaders hated Christ. In their contentious antipathy, they sought to entrap, belittle, arrest, and destroy Him because “they loved the glory that comes from man more than the glory that comes from God.” (Jn 12:43)]]></content:encoded>
					<itunes:summary><![CDATA[Mat 23:1-12 serves as a prologue to arguably the most scathing, thorough, and direct message of condemnation in all of the gospels. The preaching of the Kingdom of God would not be complete without these indicting words, however. For those with ears to hear, this magnifying glass of sovereign scrutiny placed over the common heart defects of so many through the ages, is a great mercy. Jesus expounds the substance of Kingdom values in His ministry as well as exposing its enticing and deceptive counterfeits... Later in this section (23:23) the intent and value of the law, in which His hearers boasted expertise, is summarized by three straightforward attributes: Justice, mercy, and faithfulness. The depravity of the human heart took advantage of the Pharisee's position and substituted legalism, tyranny, and hypocritical pride for these virtues. In the final analysis, these systemic sins were the reasons the religious leaders hated Christ. In their contentious antipathy, they sought to entrap, belittle, arrest, and destroy Him because “they loved the glory that comes from man more than the glory that comes from God.” (Jn 12:43)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Mat 23:1-12 serves as a prologue to arguably the most scathing, thorough, and direct message of condemnation in all of the gospels. The preaching of the Kingdom of God would not be complete without these indicting words, however. For those with ears to he...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>In God We Trust – Psalm 56</title>
					<link>https://www.providencecrosslake.com/all-sermons/in-god-we-trust-psalm-56/</link>
					
					<pubDate>Sun, 10 Jan 2016 16:37:53 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1875</guid>
					<description><![CDATA[Minted coins in the United States contain the phrase: “In God we trust” emblazoned next to images of important historical figures. This phrase has Biblical content and this sermon could serve to underscore that our Nation's motto need not be an empty phrase. The Biblical context of the confession of confidence: “In God we trust” harkens back to the great monarch/magistrate of the nation of Israel who poetically proclaims the substance of security in Christ in Psalm 56. If you think the 'separation of church and state' secular/pagan mongers are mad now when all they are effectively protesting is the dilapidated window dressing of a bygone era... imagine if this phrase carried for us the weight it carried for David. Psalm 56 provides a call to repentance for this nation.... so long as we remain complicit with an apostate culture, every coin in our pocket condemns us! The witness against our God-despising frowardness shouts from the relics of our nation's past and calls us back to our oaths and vows. Let us learn our lesson from King David, the great vow keeper! Psalm 56 is the 2nd of 6 Miktams by title in the Psalter. (16, 56-60) Like our text today each contain the elements of adversity, victory, and vow.]]></description>
					<content:encoded><![CDATA[Minted coins in the United States contain the phrase: “In God we trust” emblazoned next to images of important historical figures. This phrase has Biblical content and this sermon could serve to underscore that our Nation's motto need not be an empty phrase. The Biblical context of the confession of confidence: “In God we trust” harkens back to the great monarch/magistrate of the nation of Israel who poetically proclaims the substance of security in Christ in Psalm 56. If you think the 'separation of church and state' secular/pagan mongers are mad now when all they are effectively protesting is the dilapidated window dressing of a bygone era... imagine if this phrase carried for us the weight it carried for David. Psalm 56 provides a call to repentance for this nation.... so long as we remain complicit with an apostate culture, every coin in our pocket condemns us! The witness against our God-despising frowardness shouts from the relics of our nation's past and calls us back to our oaths and vows. Let us learn our lesson from King David, the great vow keeper! Psalm 56 is the 2nd of 6 Miktams by title in the Psalter. (16, 56-60) Like our text today each contain the elements of adversity, victory, and vow.]]></content:encoded>
					<itunes:summary><![CDATA[Minted coins in the United States contain the phrase: “In God we trust” emblazoned next to images of important historical figures. This phrase has Biblical content and this sermon could serve to underscore that our Nation's motto need not be an empty phrase. The Biblical context of the confession of confidence: “In God we trust” harkens back to the great monarch/magistrate of the nation of Israel who poetically proclaims the substance of security in Christ in Psalm 56. If you think the 'separation of church and state' secular/pagan mongers are mad now when all they are effectively protesting is the dilapidated window dressing of a bygone era... imagine if this phrase carried for us the weight it carried for David. Psalm 56 provides a call to repentance for this nation.... so long as we remain complicit with an apostate culture, every coin in our pocket condemns us! The witness against our God-despising frowardness shouts from the relics of our nation's past and calls us back to our oaths and vows. Let us learn our lesson from King David, the great vow keeper! Psalm 56 is the 2nd of 6 Miktams by title in the Psalter. (16, 56-60) Like our text today each contain the elements of adversity, victory, and vow.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Minted coins in the United States contain the phrase: “In God we trust” emblazoned next to images of important historical figures. This phrase has Biblical content and this sermon could serve to underscore that our Nation's motto need not be an empty ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Perfect Order – Hebrews 7:11-25</title>
					<link>https://www.providencecrosslake.com/all-sermons/perfect-order-hebrews-711-25/</link>
					
					<pubDate>Sun, 03 Jan 2016 17:53:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1872</guid>
					<description><![CDATA[Our text today draws distinctions between the old order of the Levitical priesthood and the new order of Christ's High Priesthood. The superiority of Christ is reinforced as the general theme of Hebrews by particular examples here, especially as they relate to the Old Covenant ceremonial order eclipsed and transcended in the office and work of Christ. The unique aspects of Jesus' priesthood would have been surprising, perhaps shocking, to culturally conditioned Jews. In light of the experience of his readers – the author of Hebrews does not merely aim to convince, he goes further to use this occasion to demonstrate surpassing glory even in the technical details of the office and role of Christ as priest. These highlights of Jesus' divinity and sufficiency are couched in proclamation of abrogated law. Certain sections of legal code are rendered obsolete in our Lord. They have served their usefulness in preparing the way and provisionally governing temple worship until Christ, but now they bow to Him, similar to John the Baptist pointing to the Messiah: “Behold the Lamb” – once the perfect has come, the predecessor must decrease that Christ may increase!]]></description>
					<content:encoded><![CDATA[Our text today draws distinctions between the old order of the Levitical priesthood and the new order of Christ's High Priesthood. The superiority of Christ is reinforced as the general theme of Hebrews by particular examples here, especially as they relate to the Old Covenant ceremonial order eclipsed and transcended in the office and work of Christ. The unique aspects of Jesus' priesthood would have been surprising, perhaps shocking, to culturally conditioned Jews. In light of the experience of his readers – the author of Hebrews does not merely aim to convince, he goes further to use this occasion to demonstrate surpassing glory even in the technical details of the office and role of Christ as priest. These highlights of Jesus' divinity and sufficiency are couched in proclamation of abrogated law. Certain sections of legal code are rendered obsolete in our Lord. They have served their usefulness in preparing the way and provisionally governing temple worship until Christ, but now they bow to Him, similar to John the Baptist pointing to the Messiah: “Behold the Lamb” – once the perfect has come, the predecessor must decrease that Christ may increase!]]></content:encoded>
					<itunes:summary><![CDATA[Our text today draws distinctions between the old order of the Levitical priesthood and the new order of Christ's High Priesthood. The superiority of Christ is reinforced as the general theme of Hebrews by particular examples here, especially as they relate to the Old Covenant ceremonial order eclipsed and transcended in the office and work of Christ. The unique aspects of Jesus' priesthood would have been surprising, perhaps shocking, to culturally conditioned Jews. In light of the experience of his readers – the author of Hebrews does not merely aim to convince, he goes further to use this occasion to demonstrate surpassing glory even in the technical details of the office and role of Christ as priest. These highlights of Jesus' divinity and sufficiency are couched in proclamation of abrogated law. Certain sections of legal code are rendered obsolete in our Lord. They have served their usefulness in preparing the way and provisionally governing temple worship until Christ, but now they bow to Him, similar to John the Baptist pointing to the Messiah: “Behold the Lamb” – once the perfect has come, the predecessor must decrease that Christ may increase!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our text today draws distinctions between the old order of the Levitical priesthood and the new order of Christ's High Priesthood. The superiority of Christ is reinforced as the general theme of Hebrews by particular examples here, especially as they rela...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Authority Substantiated – John 5:19-47</title>
					<link>https://www.providencecrosslake.com/all-sermons/authority-substantiated-john-519-47/</link>
					
					<pubDate>Sun, 27 Dec 2015 12:14:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1870</guid>
					<description><![CDATA[The original question brought to Jesus in Mat 21 with respect to His authority triggers an exchange running all the way through chapter 22. The question asked by the chief priests and elders was: “By what authority are you doing these things, and who gave you this authority?” In this chapter of Matthew's gospel Jesus does not answer the question directly, instead He deftly turns the tables of cross examination back onto the religious leaders. However, by the end of chapter 22, Jesus alludes to the answer by implication when He asks the Pharisees: “What do you think about the Christ? Whose Son is He? (and if He is the Son of David) “how is it then that David in the Spirit calls Him Lord?” (Mt 22:42-43) The inference of Jesus' query touches on all three major points of today's message from John 5. On this occasion in John's gospel, Jesus gives a direct and thorough answer to the scribes and elder's original question. Here in no uncertain terms, He reveals His standing and power to both declare and execute the woes and judgements of Matthew chapters 23-25. Like the reference to Ps 110 in Mat 22 in passing, here the nature of the Godhead is explicitly elucidated along with the office of the Son of Man alongside the prophetic context of the Old Testament scriptures. Today's message will serve to illustrate the symphonic harmony of the Gospels.]]></description>
					<content:encoded><![CDATA[The original question brought to Jesus in Mat 21 with respect to His authority triggers an exchange running all the way through chapter 22. The question asked by the chief priests and elders was: “By what authority are you doing these things, and who gave you this authority?” In this chapter of Matthew's gospel Jesus does not answer the question directly, instead He deftly turns the tables of cross examination back onto the religious leaders. However, by the end of chapter 22, Jesus alludes to the answer by implication when He asks the Pharisees: “What do you think about the Christ? Whose Son is He? (and if He is the Son of David) “how is it then that David in the Spirit calls Him Lord?” (Mt 22:42-43) The inference of Jesus' query touches on all three major points of today's message from John 5. On this occasion in John's gospel, Jesus gives a direct and thorough answer to the scribes and elder's original question. Here in no uncertain terms, He reveals His standing and power to both declare and execute the woes and judgements of Matthew chapters 23-25. Like the reference to Ps 110 in Mat 22 in passing, here the nature of the Godhead is explicitly elucidated along with the office of the Son of Man alongside the prophetic context of the Old Testament scriptures. Today's message will serve to illustrate the symphonic harmony of the Gospels.]]></content:encoded>
					<itunes:summary><![CDATA[The original question brought to Jesus in Mat 21 with respect to His authority triggers an exchange running all the way through chapter 22. The question asked by the chief priests and elders was: “By what authority are you doing these things, and who gave you this authority?” In this chapter of Matthew's gospel Jesus does not answer the question directly, instead He deftly turns the tables of cross examination back onto the religious leaders. However, by the end of chapter 22, Jesus alludes to the answer by implication when He asks the Pharisees: “What do you think about the Christ? Whose Son is He? (and if He is the Son of David) “how is it then that David in the Spirit calls Him Lord?” (Mt 22:42-43) The inference of Jesus' query touches on all three major points of today's message from John 5. On this occasion in John's gospel, Jesus gives a direct and thorough answer to the scribes and elder's original question. Here in no uncertain terms, He reveals His standing and power to both declare and execute the woes and judgements of Matthew chapters 23-25. Like the reference to Ps 110 in Mat 22 in passing, here the nature of the Godhead is explicitly elucidated along with the office of the Son of Man alongside the prophetic context of the Old Testament scriptures. Today's message will serve to illustrate the symphonic harmony of the Gospels.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The original question brought to Jesus in Mat 21 with respect to His authority triggers an exchange running all the way through chapter 22. The question asked by the chief priests and elders was: “By what authority are you doing these things, and who ga...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>A Set Up to Shut Up – Matthew 22:41-45</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-set-up-to-shut-up-matthew-2241-45/</link>
					
					<pubDate>Sun, 20 Dec 2015 20:27:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1869</guid>
					<description><![CDATA[The Webster's definition of 'jujitsu' is: “An art of weaponless fighting employing holds,
throws, and paralyzing blows to subdue or disable an opponent.” I cannot imagine a better description of the
rhetorical prowess of Jesus Christ demonstrated in our text today as He confronts the culturally influential
factions who sought actively and intensely to undermine Him at every turn in His ministry. The Word Incarnate
silences every mouth and judges every detractor effortlessly. Here we see Christ in action. The enemy’s best
defenses are employed as weapons against himself in spectacular displays all through history and this is apparent
even here where intellectual and religious elites go head to head with Jesus' perfect wisdom. Behold the children
that justify her! (Luke 7:35). In the providence of God, much of the territory we have covered in recent
messages from Hebrews will serve to buttress today's sermon. Also, let us consider a question we will return to
at the close of this message: “What do you think about the Christ?”
Heading: JESUS QUESTION WAS A SET]]></description>
					<content:encoded><![CDATA[The Webster's definition of 'jujitsu' is: “An art of weaponless fighting employing holds,
throws, and paralyzing blows to subdue or disable an opponent.” I cannot imagine a better description of the
rhetorical prowess of Jesus Christ demonstrated in our text today as He confronts the culturally influential
factions who sought actively and intensely to undermine Him at every turn in His ministry. The Word Incarnate
silences every mouth and judges every detractor effortlessly. Here we see Christ in action. The enemy’s best
defenses are employed as weapons against himself in spectacular displays all through history and this is apparent
even here where intellectual and religious elites go head to head with Jesus' perfect wisdom. Behold the children
that justify her! (Luke 7:35). In the providence of God, much of the territory we have covered in recent
messages from Hebrews will serve to buttress today's sermon. Also, let us consider a question we will return to
at the close of this message: “What do you think about the Christ?”
Heading: JESUS QUESTION WAS A SET]]></content:encoded>
					<itunes:summary><![CDATA[The Webster's definition of 'jujitsu' is: “An art of weaponless fighting employing holds,
throws, and paralyzing blows to subdue or disable an opponent.” I cannot imagine a better description of the
rhetorical prowess of Jesus Christ demonstrated in our text today as He confronts the culturally influential
factions who sought actively and intensely to undermine Him at every turn in His ministry. The Word Incarnate
silences every mouth and judges every detractor effortlessly. Here we see Christ in action. The enemy’s best
defenses are employed as weapons against himself in spectacular displays all through history and this is apparent
even here where intellectual and religious elites go head to head with Jesus' perfect wisdom. Behold the children
that justify her! (Luke 7:35). In the providence of God, much of the territory we have covered in recent
messages from Hebrews will serve to buttress today's sermon. Also, let us consider a question we will return to
at the close of this message: “What do you think about the Christ?”
Heading: JESUS QUESTION WAS A SET]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The Webster's definition of 'jujitsu' is: “An art of weaponless fighting employing holds, throws, and paralyzing blows to subdue or disable an opponent.” I cannot imagine a better description of the rhetorical prowess of Jesus Christ demonstrated in o...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Tripple Threat – Psalm 55</title>
					<link>https://www.providencecrosslake.com/all-sermons/tripple-threat-psalm-55/</link>
					
					<pubDate>Sun, 13 Dec 2015 20:18:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1868</guid>
					<description><![CDATA[Psalm 55 is a three part song, sung three times daily, encapsulating three indispensable elements of prayer in crisis. Spurgeon in expounding the theme of Psalm 55 as a warrior's imprecation – or call for judgement – is quoted as follows: “There is justice in the universe, love itself demands it, pity to rebels against God, as such, is no virtue – we pray for them as creatures, we abhor them as enemies of God. We need in these days far more to guard against the disguised iniquity which sympathizes with evil, and counts punishment to be cruelty, than against the harshness of a former age.” Songs/prayers like Psalm 55 – as Spurgeon rightly observes – are relevant so long as Genesis 3:15 and the great antithesis is a reality in history. There will remain enmity between the righteous and the seed of the serpent until the consummation of history. Psalm 55 provides fitting worship for the covenant bound warrior navigating the spiritual warfare of the inter- advent. (The time between the resurrection and the second coming of Christ)]]></description>
					<content:encoded><![CDATA[Psalm 55 is a three part song, sung three times daily, encapsulating three indispensable elements of prayer in crisis. Spurgeon in expounding the theme of Psalm 55 as a warrior's imprecation – or call for judgement – is quoted as follows: “There is justice in the universe, love itself demands it, pity to rebels against God, as such, is no virtue – we pray for them as creatures, we abhor them as enemies of God. We need in these days far more to guard against the disguised iniquity which sympathizes with evil, and counts punishment to be cruelty, than against the harshness of a former age.” Songs/prayers like Psalm 55 – as Spurgeon rightly observes – are relevant so long as Genesis 3:15 and the great antithesis is a reality in history. There will remain enmity between the righteous and the seed of the serpent until the consummation of history. Psalm 55 provides fitting worship for the covenant bound warrior navigating the spiritual warfare of the inter- advent. (The time between the resurrection and the second coming of Christ)]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 55 is a three part song, sung three times daily, encapsulating three indispensable elements of prayer in crisis. Spurgeon in expounding the theme of Psalm 55 as a warrior's imprecation – or call for judgement – is quoted as follows: “There is justice in the universe, love itself demands it, pity to rebels against God, as such, is no virtue – we pray for them as creatures, we abhor them as enemies of God. We need in these days far more to guard against the disguised iniquity which sympathizes with evil, and counts punishment to be cruelty, than against the harshness of a former age.” Songs/prayers like Psalm 55 – as Spurgeon rightly observes – are relevant so long as Genesis 3:15 and the great antithesis is a reality in history. There will remain enmity between the righteous and the seed of the serpent until the consummation of history. Psalm 55 provides fitting worship for the covenant bound warrior navigating the spiritual warfare of the inter- advent. (The time between the resurrection and the second coming of Christ)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 55 is a three part song, sung three times daily, encapsulating three indispensable elements of prayer in crisis. Spurgeon in expounding the theme of Psalm 55 as a warrior's imprecation – or call for judgement – is quoted as follows: “There is ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Mystery of Melchizedek – Hebrews 7:1-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/mystery-of-melchizedek-hebrews-71-11/</link>
					
					<pubDate>Sun, 06 Dec 2015 18:01:53 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1864</guid>
					<description><![CDATA[The theological significance of Melchizedek's unique priesthood has been anticipated in the context prior to this section of Hebrews. The specific Psalm 110 reference is first mentioned in 5:6 followed by verse 10, again referring to Christ's unique priesthood. 5:11 interrupts the exposition of this text, however, because the author has deemed it necessary to secure the attention of his audience. He does so with the stiffest of warnings against apostasy.... Are we listening today? The context ought to alert us to the important and challenging nature of these themes. In our last Hebrews message we noted the narrative of redemptive history with reference to the Abrahamic covenant is the contextual framework in the background of Heb 6:13-20. Our text today demonstrates continuity with the Genesis account of God's revelation by expounding the redemptive significance of the events immediately preceding the Abrahamic covenant. Gen 14 records an encounter with a shadowy and significant Old Testament figure. The mysterious and monumental nature of this exchange remained largely unrealized until this very moment in history when the Spirit breathed its meaning through the author of Hebrews. Many seemingly disconnected messianic realities are reconciled in the Melchizedekian order of Christ's priesthood.]]></description>
					<content:encoded><![CDATA[The theological significance of Melchizedek's unique priesthood has been anticipated in the context prior to this section of Hebrews. The specific Psalm 110 reference is first mentioned in 5:6 followed by verse 10, again referring to Christ's unique priesthood. 5:11 interrupts the exposition of this text, however, because the author has deemed it necessary to secure the attention of his audience. He does so with the stiffest of warnings against apostasy.... Are we listening today? The context ought to alert us to the important and challenging nature of these themes. In our last Hebrews message we noted the narrative of redemptive history with reference to the Abrahamic covenant is the contextual framework in the background of Heb 6:13-20. Our text today demonstrates continuity with the Genesis account of God's revelation by expounding the redemptive significance of the events immediately preceding the Abrahamic covenant. Gen 14 records an encounter with a shadowy and significant Old Testament figure. The mysterious and monumental nature of this exchange remained largely unrealized until this very moment in history when the Spirit breathed its meaning through the author of Hebrews. Many seemingly disconnected messianic realities are reconciled in the Melchizedekian order of Christ's priesthood.]]></content:encoded>
					<itunes:summary><![CDATA[The theological significance of Melchizedek's unique priesthood has been anticipated in the context prior to this section of Hebrews. The specific Psalm 110 reference is first mentioned in 5:6 followed by verse 10, again referring to Christ's unique priesthood. 5:11 interrupts the exposition of this text, however, because the author has deemed it necessary to secure the attention of his audience. He does so with the stiffest of warnings against apostasy.... Are we listening today? The context ought to alert us to the important and challenging nature of these themes. In our last Hebrews message we noted the narrative of redemptive history with reference to the Abrahamic covenant is the contextual framework in the background of Heb 6:13-20. Our text today demonstrates continuity with the Genesis account of God's revelation by expounding the redemptive significance of the events immediately preceding the Abrahamic covenant. Gen 14 records an encounter with a shadowy and significant Old Testament figure. The mysterious and monumental nature of this exchange remained largely unrealized until this very moment in history when the Spirit breathed its meaning through the author of Hebrews. Many seemingly disconnected messianic realities are reconciled in the Melchizedekian order of Christ's priesthood.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The theological significance of Melchizedek's unique priesthood has been anticipated in the context prior to this section of Hebrews. The specific Psalm 110 reference is first mentioned in 5:6 followed by verse 10, again referring to Christ's unique pries...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Dear Titus – Titus 1:1-4 – At Quamba Baptist Church</title>
					<link>https://www.providencecrosslake.com/all-sermons/dear-titus-titus-11-4-at-quamba-baptist-church/</link>
					
					<pubDate>Sun, 29 Nov 2015 16:47:37 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1876</guid>
					<description><![CDATA[The historical context and background of the book of Titus serves to provide a timeless application of ecclesiastical instruction for the church universal. Titus was a gentile convert.  A first generation believer and direct disciple of the apostle Paul. A prototype church planter in a pagan context called to establish a multi-generational outpost of the Church of Jesus Christ on the tiny island of Crete.  The culture both inside and outside the professing church presented extreme challenges to the longevity and health of the fledgling body of Christ in this region.  Secular humanism without, and self-serving malignant false teaching within threatened to snuff out the light of the gospel indefinitely in the province of Dalmatia. One might think that books, formulas, and conferences of "how to market your church in first century Hellenism" were essential to the success of this missionary effort, instead Paul delivers three vacuum packed chapters of the gospel applied sent from an able slave of Jesus Christ. From the salutation we immediately observed Paul does not waste a word in getting straight to the bottom line of his prescription for a healthy, thriving Church. The book of Titus is structured around three theological reprises the first being our text today, the 2nd: 2:11-14, and the 3rd: 3:4-7 which is followed by a theme verse (3:8).  Christianity is a relationship that begets true religion. With the truth of the gospel ever in the forefront of the mind, Paul address the 'how then shall we live' question in three areas: 1. true doctrine, 2. proper order, and 3. ethical living.  The apostle addresses his letter from Paul to Titus with a 70 word, or so, parentheses in between... This will provide the body of our sermon today.]]></description>
					<content:encoded><![CDATA[The historical context and background of the book of Titus serves to provide a timeless application of ecclesiastical instruction for the church universal. Titus was a gentile convert.  A first generation believer and direct disciple of the apostle Paul. A prototype church planter in a pagan context called to establish a multi-generational outpost of the Church of Jesus Christ on the tiny island of Crete.  The culture both inside and outside the professing church presented extreme challenges to the longevity and health of the fledgling body of Christ in this region.  Secular humanism without, and self-serving malignant false teaching within threatened to snuff out the light of the gospel indefinitely in the province of Dalmatia. One might think that books, formulas, and conferences of "how to market your church in first century Hellenism" were essential to the success of this missionary effort, instead Paul delivers three vacuum packed chapters of the gospel applied sent from an able slave of Jesus Christ. From the salutation we immediately observed Paul does not waste a word in getting straight to the bottom line of his prescription for a healthy, thriving Church. The book of Titus is structured around three theological reprises the first being our text today, the 2nd: 2:11-14, and the 3rd: 3:4-7 which is followed by a theme verse (3:8).  Christianity is a relationship that begets true religion. With the truth of the gospel ever in the forefront of the mind, Paul address the 'how then shall we live' question in three areas: 1. true doctrine, 2. proper order, and 3. ethical living.  The apostle addresses his letter from Paul to Titus with a 70 word, or so, parentheses in between... This will provide the body of our sermon today.]]></content:encoded>
					<itunes:summary><![CDATA[The historical context and background of the book of Titus serves to provide a timeless application of ecclesiastical instruction for the church universal. Titus was a gentile convert.  A first generation believer and direct disciple of the apostle Paul. A prototype church planter in a pagan context called to establish a multi-generational outpost of the Church of Jesus Christ on the tiny island of Crete.  The culture both inside and outside the professing church presented extreme challenges to the longevity and health of the fledgling body of Christ in this region.  Secular humanism without, and self-serving malignant false teaching within threatened to snuff out the light of the gospel indefinitely in the province of Dalmatia. One might think that books, formulas, and conferences of "how to market your church in first century Hellenism" were essential to the success of this missionary effort, instead Paul delivers three vacuum packed chapters of the gospel applied sent from an able slave of Jesus Christ. From the salutation we immediately observed Paul does not waste a word in getting straight to the bottom line of his prescription for a healthy, thriving Church. The book of Titus is structured around three theological reprises the first being our text today, the 2nd: 2:11-14, and the 3rd: 3:4-7 which is followed by a theme verse (3:8).  Christianity is a relationship that begets true religion. With the truth of the gospel ever in the forefront of the mind, Paul address the 'how then shall we live' question in three areas: 1. true doctrine, 2. proper order, and 3. ethical living.  The apostle addresses his letter from Paul to Titus with a 70 word, or so, parentheses in between... This will provide the body of our sermon today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The historical context and background of the book of Titus serves to provide a timeless application of ecclesiastical instruction for the church universal. Titus was a gentile convert. A first generation believer and direct disciple of the apostle Paul. A...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Force of Law – Matthew 22:34-40</title>
					<link>https://www.providencecrosslake.com/all-sermons/force-of-law-matthew-2234-40/</link>
					
					<pubDate>Sun, 29 Nov 2015 15:32:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1860</guid>
					<description><![CDATA[The third adversarial cross-examination attempt by the ideological enemies of Christ is recorded in Matthew 22. The power of Jesus' response cannot be fully appreciated without some background which we will explore in today's message. With the context in view, we feel the punch of Jesus' answers. The full force of the Law is wielded by its author in this exchange to expose the sin of the self-righteous and to proclaim the glory and righteousness of Almighty God! There is a two-fold demonstration of force in Christ's statements including the destructive power of the law against the enemies of the Gospel, as well as its constructive blueprint for Kingdom of God realities. I John 4:21 summarizes the beauty of Christ's teaching with tender clarity: “ And this commandment we have from Him: whoever loves God must also love his brother.” A truly striking testimony to the divinity of Christ and the inspiration of scripture is demonstrated in our text today as we behold, in the gospel record, how a simple truth can wield such elaborate, strategic force in answering the skeptic, naysayer, autonomous wannabe, and obstreperous rebel. Behold the Word of Christ!]]></description>
					<content:encoded><![CDATA[The third adversarial cross-examination attempt by the ideological enemies of Christ is recorded in Matthew 22. The power of Jesus' response cannot be fully appreciated without some background which we will explore in today's message. With the context in view, we feel the punch of Jesus' answers. The full force of the Law is wielded by its author in this exchange to expose the sin of the self-righteous and to proclaim the glory and righteousness of Almighty God! There is a two-fold demonstration of force in Christ's statements including the destructive power of the law against the enemies of the Gospel, as well as its constructive blueprint for Kingdom of God realities. I John 4:21 summarizes the beauty of Christ's teaching with tender clarity: “ And this commandment we have from Him: whoever loves God must also love his brother.” A truly striking testimony to the divinity of Christ and the inspiration of scripture is demonstrated in our text today as we behold, in the gospel record, how a simple truth can wield such elaborate, strategic force in answering the skeptic, naysayer, autonomous wannabe, and obstreperous rebel. Behold the Word of Christ!]]></content:encoded>
					<itunes:summary><![CDATA[The third adversarial cross-examination attempt by the ideological enemies of Christ is recorded in Matthew 22. The power of Jesus' response cannot be fully appreciated without some background which we will explore in today's message. With the context in view, we feel the punch of Jesus' answers. The full force of the Law is wielded by its author in this exchange to expose the sin of the self-righteous and to proclaim the glory and righteousness of Almighty God! There is a two-fold demonstration of force in Christ's statements including the destructive power of the law against the enemies of the Gospel, as well as its constructive blueprint for Kingdom of God realities. I John 4:21 summarizes the beauty of Christ's teaching with tender clarity: “ And this commandment we have from Him: whoever loves God must also love his brother.” A truly striking testimony to the divinity of Christ and the inspiration of scripture is demonstrated in our text today as we behold, in the gospel record, how a simple truth can wield such elaborate, strategic force in answering the skeptic, naysayer, autonomous wannabe, and obstreperous rebel. Behold the Word of Christ!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The third adversarial cross-examination attempt by the ideological enemies of Christ is recorded in Matthew 22. The power of Jesus' response cannot be fully appreciated without some background which we will explore in today's message. With the context in ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Stupidity of Skepticism – Matthew 22:23-33</title>
					<link>https://www.providencecrosslake.com/all-sermons/stupidity-of-skepticism-matthew-2223-33/</link>
					
					<pubDate>Sun, 22 Nov 2015 22:03:17 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1855</guid>
					<description><![CDATA[Today's message finds its structure here in Mat 22 as well as a parallel encounter between John the Baptist and the Sadducees in Mat 3. In both texts, corruption of unbelieving intellectual commitments is highlighted. The foundation and fallout of the worldly mind is on display in these interactions. In Jesus' day, as in ours, the unbeliever displays a tragic irony in His presuppositions. In most cases he remains committed to and insists on a position of hopeless, despairing, nihilism when all that stands in his way is sinful pride blinding him to the eternal, astonishing, beautiful truth. The Sadducees were the deists, skeptics, and proto-naturalistic materialists of their day. Their rejection of Jesus in the face of all evidence to the contrary is a powerfully sobering reminder that salvation of the dead sinner is by the sovereign grace of God alone!]]></description>
					<content:encoded><![CDATA[Today's message finds its structure here in Mat 22 as well as a parallel encounter between John the Baptist and the Sadducees in Mat 3. In both texts, corruption of unbelieving intellectual commitments is highlighted. The foundation and fallout of the worldly mind is on display in these interactions. In Jesus' day, as in ours, the unbeliever displays a tragic irony in His presuppositions. In most cases he remains committed to and insists on a position of hopeless, despairing, nihilism when all that stands in his way is sinful pride blinding him to the eternal, astonishing, beautiful truth. The Sadducees were the deists, skeptics, and proto-naturalistic materialists of their day. Their rejection of Jesus in the face of all evidence to the contrary is a powerfully sobering reminder that salvation of the dead sinner is by the sovereign grace of God alone!]]></content:encoded>
					<itunes:summary><![CDATA[Today's message finds its structure here in Mat 22 as well as a parallel encounter between John the Baptist and the Sadducees in Mat 3. In both texts, corruption of unbelieving intellectual commitments is highlighted. The foundation and fallout of the worldly mind is on display in these interactions. In Jesus' day, as in ours, the unbeliever displays a tragic irony in His presuppositions. In most cases he remains committed to and insists on a position of hopeless, despairing, nihilism when all that stands in his way is sinful pride blinding him to the eternal, astonishing, beautiful truth. The Sadducees were the deists, skeptics, and proto-naturalistic materialists of their day. Their rejection of Jesus in the face of all evidence to the contrary is a powerfully sobering reminder that salvation of the dead sinner is by the sovereign grace of God alone!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Today's message finds its structure here in Mat 22 as well as a parallel encounter between John the Baptist and the Sadducees in Mat 3. In both texts, corruption of unbelieving intellectual commitments is highlighted. The foundation and fallout of the wor...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>In Response to Backstabbing – Psalm 54</title>
					<link>https://www.providencecrosslake.com/all-sermons/in-response-to-backstabbing-psalm-54/</link>
					
					<pubDate>Sun, 15 Nov 2015 20:33:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1853</guid>
					<description><![CDATA[In keeping with the theme of Psalms 52-60, Psalm 54 provides a song of worship in the presence of our enemies. II Sam 22:35, Ps 18:34, &amp; 144:1 speak of the Godly warrior prototype in terms of hands trained for war and fingers for battle. Ps 54 expounds the conditioning and disciplined mentality of the warring ambassador by example in this soldier's lament in first person. Hands trained for spiritual war are always directed heavenward by first priority before they reach down for the sword. This principle of war is repeatedly modeled by David in his Psalms and his administration as anointed magistrate. The historical context of this Psalm's inspiration is given in its title. Ziph was a city in the mountains of Judah about 5 miles south-east of Hebron... One of David's many hideouts during the fugitive years of Saul's jealous &amp; obsessive oppression. The application points readily drawn from Ps 54 are pressing and numerous. Spurgeon reminds us from the first clause: “Oh God, Save me!” that these words are fitted for the lips of believers in so many circumstances: “...the exclamation of the newly pardoned penitent – the cry of the delivered saint – the song of the ripe Christian – the shout of the glorified believer.”]]></description>
					<content:encoded><![CDATA[In keeping with the theme of Psalms 52-60, Psalm 54 provides a song of worship in the presence of our enemies. II Sam 22:35, Ps 18:34, &amp; 144:1 speak of the Godly warrior prototype in terms of hands trained for war and fingers for battle. Ps 54 expounds the conditioning and disciplined mentality of the warring ambassador by example in this soldier's lament in first person. Hands trained for spiritual war are always directed heavenward by first priority before they reach down for the sword. This principle of war is repeatedly modeled by David in his Psalms and his administration as anointed magistrate. The historical context of this Psalm's inspiration is given in its title. Ziph was a city in the mountains of Judah about 5 miles south-east of Hebron... One of David's many hideouts during the fugitive years of Saul's jealous &amp; obsessive oppression. The application points readily drawn from Ps 54 are pressing and numerous. Spurgeon reminds us from the first clause: “Oh God, Save me!” that these words are fitted for the lips of believers in so many circumstances: “...the exclamation of the newly pardoned penitent – the cry of the delivered saint – the song of the ripe Christian – the shout of the glorified believer.”]]></content:encoded>
					<itunes:summary><![CDATA[In keeping with the theme of Psalms 52-60, Psalm 54 provides a song of worship in the presence of our enemies. II Sam 22:35, Ps 18:34, &amp; 144:1 speak of the Godly warrior prototype in terms of hands trained for war and fingers for battle. Ps 54 expounds the conditioning and disciplined mentality of the warring ambassador by example in this soldier's lament in first person. Hands trained for spiritual war are always directed heavenward by first priority before they reach down for the sword. This principle of war is repeatedly modeled by David in his Psalms and his administration as anointed magistrate. The historical context of this Psalm's inspiration is given in its title. Ziph was a city in the mountains of Judah about 5 miles south-east of Hebron... One of David's many hideouts during the fugitive years of Saul's jealous &amp; obsessive oppression. The application points readily drawn from Ps 54 are pressing and numerous. Spurgeon reminds us from the first clause: “Oh God, Save me!” that these words are fitted for the lips of believers in so many circumstances: “...the exclamation of the newly pardoned penitent – the cry of the delivered saint – the song of the ripe Christian – the shout of the glorified believer.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In keeping with the theme of Psalms 52-60, Psalm 54 provides a song of worship in the presence of our enemies. II Sam 22:35, Ps 18:34, &amp; 144:1 speak of the Godly warrior prototype in terms of hands trained for war and fingers for battle. Ps 54 expound...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Saints of Hebrews 11 – Dr. Roger Shultz</title>
					<link>https://www.providencecrosslake.com/all-sermons/saints-of-hebrews-11-dr-roger-shultz/</link>
					
					<pubDate>Sun, 08 Nov 2015 16:20:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1850</guid>
					<description><![CDATA[Guest speaker Dr. Roger Shultz.

"Saints of Hebrews 11"]]></description>
					<content:encoded><![CDATA[Guest speaker Dr. Roger Shultz.

"Saints of Hebrews 11"]]></content:encoded>
					<itunes:summary><![CDATA[Guest speaker Dr. Roger Shultz.

"Saints of Hebrews 11"]]></itunes:summary>

					<itunes:author>Roger Shultz</itunes:author>
					<itunes:subtitle>Guest speaker Dr. Roger Shultz. "Saints of Hebrews 11"</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Property of Salvation – Hebrews 6:9-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/property-of-salvation-hebrews-69-20/</link>
					
					<pubDate>Sun, 01 Nov 2015 15:33:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1849</guid>
					<description><![CDATA[Commendation and assurance never taste so sweet as when they follow the stern rebuke of exhortation and correction. The author of Hebrews shifts the attention of his readers from the horrific consequences of apostasy to the glories of salvation and its properties in the latter half of chapter 6. Taken as intended, this entire passage serves as reassuring smelling salts for the prone to sluggishness believer. We begin to see the integrated relationship of Christian virtues in this text. Earnestness ...swiftness to show zealous diligence. Hope ...expectation of what is sure. Faith ...God's warranty that guarantees the fulfillment of the revelation He births within the receptive believer. Patience ...the quality of being long-tempered. (Definitions from Helps Word-Studies). Hebrews reminds us us that every human action/decision/disposition is directly linked to a corresponding HOPE – An expectation of future events sovereign over present realities.]]></description>
					<content:encoded><![CDATA[Commendation and assurance never taste so sweet as when they follow the stern rebuke of exhortation and correction. The author of Hebrews shifts the attention of his readers from the horrific consequences of apostasy to the glories of salvation and its properties in the latter half of chapter 6. Taken as intended, this entire passage serves as reassuring smelling salts for the prone to sluggishness believer. We begin to see the integrated relationship of Christian virtues in this text. Earnestness ...swiftness to show zealous diligence. Hope ...expectation of what is sure. Faith ...God's warranty that guarantees the fulfillment of the revelation He births within the receptive believer. Patience ...the quality of being long-tempered. (Definitions from Helps Word-Studies). Hebrews reminds us us that every human action/decision/disposition is directly linked to a corresponding HOPE – An expectation of future events sovereign over present realities.]]></content:encoded>
					<itunes:summary><![CDATA[Commendation and assurance never taste so sweet as when they follow the stern rebuke of exhortation and correction. The author of Hebrews shifts the attention of his readers from the horrific consequences of apostasy to the glories of salvation and its properties in the latter half of chapter 6. Taken as intended, this entire passage serves as reassuring smelling salts for the prone to sluggishness believer. We begin to see the integrated relationship of Christian virtues in this text. Earnestness ...swiftness to show zealous diligence. Hope ...expectation of what is sure. Faith ...God's warranty that guarantees the fulfillment of the revelation He births within the receptive believer. Patience ...the quality of being long-tempered. (Definitions from Helps Word-Studies). Hebrews reminds us us that every human action/decision/disposition is directly linked to a corresponding HOPE – An expectation of future events sovereign over present realities.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Commendation and assurance never taste so sweet as when they follow the stern rebuke of exhortation and correction. The author of Hebrews shifts the attention of his readers from the horrific consequences of apostasy to the glories of salvation and its pr...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Tribute to God – Matthew 22:15-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/tribute-to-god-matthew-2215-22/</link>
					
					<pubDate>Sun, 25 Oct 2015 12:13:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1833</guid>
					<description><![CDATA[I Cor 3:19 returns to mind with today's text in view.  Proverbs 8:15-16 also is relevant to the situation at hand... “by me kings reign, and rulers decree what is just, by me princes rule, and nobles, all who govern justly...”  Our text displays the wisdom of Christ in deftly thwarting the hypocrite’s attempts to entangle Him.  Instead He leaves them befuddled and demands they pay tribute to God.  This exchange will eventually lead up to the most dramatic judgement language in the record as Christ pronounces 7 woes on factions of this type in Chap 23.  This preacher tries not to make a habit of directly debunking misuses of various texts, but rather to focus most of our attention on the contextually verifiable merits of each passage, with the goal to equip the hearer to do his own debunking with exposition enhanced discernment.  Today's message may contain an exception or two to this practice simply because of the all too common cherry picking of Mat 22:15-22 for ulterior motives.  Modern sensibilities inflamed by political questions and tensions have forced this passage by stretching and twisting through the proof text juicer.  Let us seek to understand it on its own terms...]]></description>
					<content:encoded><![CDATA[I Cor 3:19 returns to mind with today's text in view.  Proverbs 8:15-16 also is relevant to the situation at hand... “by me kings reign, and rulers decree what is just, by me princes rule, and nobles, all who govern justly...”  Our text displays the wisdom of Christ in deftly thwarting the hypocrite’s attempts to entangle Him.  Instead He leaves them befuddled and demands they pay tribute to God.  This exchange will eventually lead up to the most dramatic judgement language in the record as Christ pronounces 7 woes on factions of this type in Chap 23.  This preacher tries not to make a habit of directly debunking misuses of various texts, but rather to focus most of our attention on the contextually verifiable merits of each passage, with the goal to equip the hearer to do his own debunking with exposition enhanced discernment.  Today's message may contain an exception or two to this practice simply because of the all too common cherry picking of Mat 22:15-22 for ulterior motives.  Modern sensibilities inflamed by political questions and tensions have forced this passage by stretching and twisting through the proof text juicer.  Let us seek to understand it on its own terms...]]></content:encoded>
					<itunes:summary><![CDATA[I Cor 3:19 returns to mind with today's text in view.  Proverbs 8:15-16 also is relevant to the situation at hand... “by me kings reign, and rulers decree what is just, by me princes rule, and nobles, all who govern justly...”  Our text displays the wisdom of Christ in deftly thwarting the hypocrite’s attempts to entangle Him.  Instead He leaves them befuddled and demands they pay tribute to God.  This exchange will eventually lead up to the most dramatic judgement language in the record as Christ pronounces 7 woes on factions of this type in Chap 23.  This preacher tries not to make a habit of directly debunking misuses of various texts, but rather to focus most of our attention on the contextually verifiable merits of each passage, with the goal to equip the hearer to do his own debunking with exposition enhanced discernment.  Today's message may contain an exception or two to this practice simply because of the all too common cherry picking of Mat 22:15-22 for ulterior motives.  Modern sensibilities inflamed by political questions and tensions have forced this passage by stretching and twisting through the proof text juicer.  Let us seek to understand it on its own terms...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>I Cor 3:19 returns to mind with today's text in view. Proverbs 8:15-16 also is relevant to the situation at hand... “by me kings reign, and rulers decree what is just, by me princes rule, and nobles, all who govern justly...” Our text displays the wis...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Absolute RSVP – Matthew 22:1-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-absolute-rsvp-matthew-221-14/</link>
					
					<pubDate>Sun, 18 Oct 2015 18:48:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1830</guid>
					<description><![CDATA[Jesus' teaching of the wedding feast is certainly among His most paradigmatic parables. The animosity of the chief priests and Pharisees (21:45-46) provides occasion for instruction of utmost significance. Major themes of redemptive and revelatory continuity converge in this chapter of Christ's ministry. The compact, yet sweeping scope of truth is notable here as well. Only inspired words from the author of history could circumscribe ages of instruction in one short story! This is one of those moments in scripture where the whole of special revelation can be more tangibly appreciated as we behold many of its key ideas in a didactic nutshell.]]></description>
					<content:encoded><![CDATA[Jesus' teaching of the wedding feast is certainly among His most paradigmatic parables. The animosity of the chief priests and Pharisees (21:45-46) provides occasion for instruction of utmost significance. Major themes of redemptive and revelatory continuity converge in this chapter of Christ's ministry. The compact, yet sweeping scope of truth is notable here as well. Only inspired words from the author of history could circumscribe ages of instruction in one short story! This is one of those moments in scripture where the whole of special revelation can be more tangibly appreciated as we behold many of its key ideas in a didactic nutshell.]]></content:encoded>
					<itunes:summary><![CDATA[Jesus' teaching of the wedding feast is certainly among His most paradigmatic parables. The animosity of the chief priests and Pharisees (21:45-46) provides occasion for instruction of utmost significance. Major themes of redemptive and revelatory continuity converge in this chapter of Christ's ministry. The compact, yet sweeping scope of truth is notable here as well. Only inspired words from the author of history could circumscribe ages of instruction in one short story! This is one of those moments in scripture where the whole of special revelation can be more tangibly appreciated as we behold many of its key ideas in a didactic nutshell.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jesus' teaching of the wedding feast is certainly among His most paradigmatic parables. The animosity of the chief priests and Pharisees (21:45-46) provides occasion for instruction of utmost significance. Major themes of redemptive and revelatory continu...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Fortunes Restored (and Baptism Sunday) – Psalm 53</title>
					<link>https://www.providencecrosslake.com/all-sermons/fortunes-restored-and-baptism-sunday-psalm-53/</link>
					
					<pubDate>Sun, 11 Oct 2015 15:09:22 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1825</guid>
					<description><![CDATA[Psalm 53 is the 2nd of eight psalms of related theme compiled in this section of the Psalter.  Psalms 52-60 are a collection of Maskils and Miktams extolling and encouraging by declaring the faithfulness and surety of God in the midst of His people even when they find themselves in the midst of enemies.  Psalm 53 serves well to remind us, in these kind of circumstances, that there is not only an enemy without, but also within.  Ps 14 is echoed and magnified by Psalm 53, reminding us that original sin and our need of salvation are of utmost importance to the consciousness of His people.  The transcendent perspective of these psalms is evident when dusted by the Spirit-renewed mind revealing all the fingerprints of divine inspiration/revelation.  Here we read the universal diagnosis of sin and the exclusive saving prescription.]]></description>
					<content:encoded><![CDATA[Psalm 53 is the 2nd of eight psalms of related theme compiled in this section of the Psalter.  Psalms 52-60 are a collection of Maskils and Miktams extolling and encouraging by declaring the faithfulness and surety of God in the midst of His people even when they find themselves in the midst of enemies.  Psalm 53 serves well to remind us, in these kind of circumstances, that there is not only an enemy without, but also within.  Ps 14 is echoed and magnified by Psalm 53, reminding us that original sin and our need of salvation are of utmost importance to the consciousness of His people.  The transcendent perspective of these psalms is evident when dusted by the Spirit-renewed mind revealing all the fingerprints of divine inspiration/revelation.  Here we read the universal diagnosis of sin and the exclusive saving prescription.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 53 is the 2nd of eight psalms of related theme compiled in this section of the Psalter.  Psalms 52-60 are a collection of Maskils and Miktams extolling and encouraging by declaring the faithfulness and surety of God in the midst of His people even when they find themselves in the midst of enemies.  Psalm 53 serves well to remind us, in these kind of circumstances, that there is not only an enemy without, but also within.  Ps 14 is echoed and magnified by Psalm 53, reminding us that original sin and our need of salvation are of utmost importance to the consciousness of His people.  The transcendent perspective of these psalms is evident when dusted by the Spirit-renewed mind revealing all the fingerprints of divine inspiration/revelation.  Here we read the universal diagnosis of sin and the exclusive saving prescription.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 53 is the 2nd of eight psalms of related theme compiled in this section of the Psalter. Psalms 52-60 are a collection of Maskils and Miktams extolling and encouraging by declaring the faithfulness and surety of God in the midst of His people even wh...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Danger of Dullness – Hebrews 6:3-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-danger-of-dullness-hebrews-63-9/</link>
					
					<pubDate>Sun, 04 Oct 2015 12:10:56 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1824</guid>
					<description><![CDATA[What is the danger of refusing to heed the Kingdom call to violence found in Mat 11:12? Hebrews 6 answers the question with frightening clarity. Last week's message reminded us of a reality of the Christian life... It involves an obedient application of force necessary to overcome obstacles between us and our calling in Christ (mortify sin, sell all we have, take up our cross, endure the disowning of family, dragged before courts, martyrdom, mockery, crucifying the flesh, disciplines of sanctification). This section opens and closes identifying a red flag with the same Greek word translated as: 'dull of hearing' in 5:11, and as: 'sluggish' in 6:12. 'Nothos' connotes the following adjectives: blunt, dull, sluggish, remiss, slack, lazy, listless, inert, lackadaisical. The danger of this kind of dullness is emphasized again by way of warning in Hebrews 6 in three ways signaled by three conjunctions... ('for' 6:4, 'since' 6:6, 'for' 6:7). May we pay heed today!]]></description>
					<content:encoded><![CDATA[What is the danger of refusing to heed the Kingdom call to violence found in Mat 11:12? Hebrews 6 answers the question with frightening clarity. Last week's message reminded us of a reality of the Christian life... It involves an obedient application of force necessary to overcome obstacles between us and our calling in Christ (mortify sin, sell all we have, take up our cross, endure the disowning of family, dragged before courts, martyrdom, mockery, crucifying the flesh, disciplines of sanctification). This section opens and closes identifying a red flag with the same Greek word translated as: 'dull of hearing' in 5:11, and as: 'sluggish' in 6:12. 'Nothos' connotes the following adjectives: blunt, dull, sluggish, remiss, slack, lazy, listless, inert, lackadaisical. The danger of this kind of dullness is emphasized again by way of warning in Hebrews 6 in three ways signaled by three conjunctions... ('for' 6:4, 'since' 6:6, 'for' 6:7). May we pay heed today!]]></content:encoded>
					<itunes:summary><![CDATA[What is the danger of refusing to heed the Kingdom call to violence found in Mat 11:12? Hebrews 6 answers the question with frightening clarity. Last week's message reminded us of a reality of the Christian life... It involves an obedient application of force necessary to overcome obstacles between us and our calling in Christ (mortify sin, sell all we have, take up our cross, endure the disowning of family, dragged before courts, martyrdom, mockery, crucifying the flesh, disciplines of sanctification). This section opens and closes identifying a red flag with the same Greek word translated as: 'dull of hearing' in 5:11, and as: 'sluggish' in 6:12. 'Nothos' connotes the following adjectives: blunt, dull, sluggish, remiss, slack, lazy, listless, inert, lackadaisical. The danger of this kind of dullness is emphasized again by way of warning in Hebrews 6 in three ways signaled by three conjunctions... ('for' 6:4, 'since' 6:6, 'for' 6:7). May we pay heed today!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>What is the danger of refusing to heed the Kingdom call to violence found in Mat 11:12? Hebrews 6 answers the question with frightening clarity. Last week's message reminded us of a reality of the Christian life... It involves an obedient application of f...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Vineyard Syllabus – Mat 21:28-46</title>
					<link>https://www.providencecrosslake.com/all-sermons/vineyard-syllabus-mat-2128-46/</link>
					
					<pubDate>Sun, 20 Sep 2015 20:09:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1819</guid>
					<description><![CDATA[Matthew 21 documents a distinct change in Jesus' tone of teaching as the scope of His kingdom declaration expands to specify the judgment edicts and inscrutably wise sovereignty of the Triune God.  Note in this section a rare reference to the Kingdom in Matthew's gospel... 'Kingdom of God' as opposed to his preferred 'Kingdom of Heaven' language (31 references to 4).  Jesus' most explicit and direct references to His rule are reserved for His detractors.  Even the response of the hearers (chief priests, elders, and Pharisees) serves to underscore His teaching in this chapter of His ministry.  The hard-of-heart cannot help but validate His prophecy immediately with their attitude of defiance (45-46).  Let us consider these vineyard parables as a matching set, recognizing the second expands and expounds the first.  ]]></description>
					<content:encoded><![CDATA[Matthew 21 documents a distinct change in Jesus' tone of teaching as the scope of His kingdom declaration expands to specify the judgment edicts and inscrutably wise sovereignty of the Triune God.  Note in this section a rare reference to the Kingdom in Matthew's gospel... 'Kingdom of God' as opposed to his preferred 'Kingdom of Heaven' language (31 references to 4).  Jesus' most explicit and direct references to His rule are reserved for His detractors.  Even the response of the hearers (chief priests, elders, and Pharisees) serves to underscore His teaching in this chapter of His ministry.  The hard-of-heart cannot help but validate His prophecy immediately with their attitude of defiance (45-46).  Let us consider these vineyard parables as a matching set, recognizing the second expands and expounds the first.  ]]></content:encoded>
					<itunes:summary><![CDATA[Matthew 21 documents a distinct change in Jesus' tone of teaching as the scope of His kingdom declaration expands to specify the judgment edicts and inscrutably wise sovereignty of the Triune God.  Note in this section a rare reference to the Kingdom in Matthew's gospel... 'Kingdom of God' as opposed to his preferred 'Kingdom of Heaven' language (31 references to 4).  Jesus' most explicit and direct references to His rule are reserved for His detractors.  Even the response of the hearers (chief priests, elders, and Pharisees) serves to underscore His teaching in this chapter of His ministry.  The hard-of-heart cannot help but validate His prophecy immediately with their attitude of defiance (45-46).  Let us consider these vineyard parables as a matching set, recognizing the second expands and expounds the first.  ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Matthew 21 documents a distinct change in Jesus' tone of teaching as the scope of His kingdom declaration expands to specify the judgment edicts and inscrutably wise sovereignty of the Triune God. Note in this section a rare reference to the Kingdom in Ma...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>David vs. Doeg – Psalm 52</title>
					<link>https://www.providencecrosslake.com/all-sermons/david-vs-doeg-psalm-52/</link>
					
					<pubDate>Sun, 13 Sep 2015 15:06:32 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1816</guid>
					<description><![CDATA[The life of David parallels these 9 verses. Every chapter of His biography serves to illustrate the truths poetically encapsulated here. The glory of God in the life of David in contrast to the vainglorious is thematic in this song. It is not that the wicked personified by Doeg successfully steal the praise and power ascribed to God alone, it is rather, that the enemies of God serve to display His judgements at the final reckoning. Spurgeon says: “ Beelzebub and mammon together heat the furnace 7 times hotter for the child of God, but in the end that shall work out for their own destruction.” David's life serves to illustrate this point as does Psalm 52. The life of David goes further to confirm the beatitudes of Christ (Mat 5:5) “...blessed are the meek, for they shall inherit the earth.” The covenant keeping love of God is the only assurance for salvation and hope. Any other 'soothing' song is a delusion posing as a lullaby.]]></description>
					<content:encoded><![CDATA[The life of David parallels these 9 verses. Every chapter of His biography serves to illustrate the truths poetically encapsulated here. The glory of God in the life of David in contrast to the vainglorious is thematic in this song. It is not that the wicked personified by Doeg successfully steal the praise and power ascribed to God alone, it is rather, that the enemies of God serve to display His judgements at the final reckoning. Spurgeon says: “ Beelzebub and mammon together heat the furnace 7 times hotter for the child of God, but in the end that shall work out for their own destruction.” David's life serves to illustrate this point as does Psalm 52. The life of David goes further to confirm the beatitudes of Christ (Mat 5:5) “...blessed are the meek, for they shall inherit the earth.” The covenant keeping love of God is the only assurance for salvation and hope. Any other 'soothing' song is a delusion posing as a lullaby.]]></content:encoded>
					<itunes:summary><![CDATA[The life of David parallels these 9 verses. Every chapter of His biography serves to illustrate the truths poetically encapsulated here. The glory of God in the life of David in contrast to the vainglorious is thematic in this song. It is not that the wicked personified by Doeg successfully steal the praise and power ascribed to God alone, it is rather, that the enemies of God serve to display His judgements at the final reckoning. Spurgeon says: “ Beelzebub and mammon together heat the furnace 7 times hotter for the child of God, but in the end that shall work out for their own destruction.” David's life serves to illustrate this point as does Psalm 52. The life of David goes further to confirm the beatitudes of Christ (Mat 5:5) “...blessed are the meek, for they shall inherit the earth.” The covenant keeping love of God is the only assurance for salvation and hope. Any other 'soothing' song is a delusion posing as a lullaby.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The life of David parallels these 9 verses. Every chapter of His biography serves to illustrate the truths poetically encapsulated here. The glory of God in the life of David in contrast to the vainglorious is thematic in this song. It is not that the wic...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Spiritual Shock Therapy – Hebrews 5:8-6:3</title>
					<link>https://www.providencecrosslake.com/all-sermons/spiritual-shock-therapy-hebrews-58-63/</link>
					
					<pubDate>Sun, 06 Sep 2015 12:26:54 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1813</guid>
					<description><![CDATA[By way of illustration, consider two samples at a water treatment facility.
1st) The Holding Pond: Accepts all streams – available in large quantities – easily accessible – The longer it sits, the more stagnant, corrupted, and polluted it becomes – though it may look inviting and attractive on the surface.
2nd) Bottled Water: Smaller quantities – pressurized system – forced through fine, narrow and discriminating filters – multiple stage process – heat and intensity are necessary – costly and time consuming – carefully regulated – requires engineering and supervision – diligently and rigorously tested against high quality standards – produces valuable, healthy, and clear results – the final aim is purity.
…..Which is a better description of Christianity? Which is an easier idea of Christianity?
Test Question: Can you explain the high-priesthood of Jesus according to the order of Melchizedek?]]></description>
					<content:encoded><![CDATA[By way of illustration, consider two samples at a water treatment facility.
1st) The Holding Pond: Accepts all streams – available in large quantities – easily accessible – The longer it sits, the more stagnant, corrupted, and polluted it becomes – though it may look inviting and attractive on the surface.
2nd) Bottled Water: Smaller quantities – pressurized system – forced through fine, narrow and discriminating filters – multiple stage process – heat and intensity are necessary – costly and time consuming – carefully regulated – requires engineering and supervision – diligently and rigorously tested against high quality standards – produces valuable, healthy, and clear results – the final aim is purity.
…..Which is a better description of Christianity? Which is an easier idea of Christianity?
Test Question: Can you explain the high-priesthood of Jesus according to the order of Melchizedek?]]></content:encoded>
					<itunes:summary><![CDATA[By way of illustration, consider two samples at a water treatment facility.
1st) The Holding Pond: Accepts all streams – available in large quantities – easily accessible – The longer it sits, the more stagnant, corrupted, and polluted it becomes – though it may look inviting and attractive on the surface.
2nd) Bottled Water: Smaller quantities – pressurized system – forced through fine, narrow and discriminating filters – multiple stage process – heat and intensity are necessary – costly and time consuming – carefully regulated – requires engineering and supervision – diligently and rigorously tested against high quality standards – produces valuable, healthy, and clear results – the final aim is purity.
…..Which is a better description of Christianity? Which is an easier idea of Christianity?
Test Question: Can you explain the high-priesthood of Jesus according to the order of Melchizedek?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>By way of illustration, consider two samples at a water treatment facility. 1st) The Holding Pond: Accepts all streams – available in large quantities – easily accessible – The longer it sits, the more stagnant, corrupted, and polluted it becomes �...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>How Jesus Argues – Mat 21:18-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/how-jesus-argues-mat-2118-22/</link>
					
					<pubDate>Sun, 30 Aug 2015 20:26:43 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1809</guid>
					<description><![CDATA[This is not the first time Jesus has confronted the elites of His day on the question of His authority. The disingenuous mob of scribes and pharisees demanded a sign from Him in Chap 12:38-42. His answer was similar. Sufficient testimony to condemn them had reached its threshold long before their questioning. More evidence refuted them than the demonstration of the Word of God that moved Nineveh to repent or the queen of the South to marvel. Something greater than Jonah and Solomon was here and the self-important, self-righteous and self-serving refuse to admit it. Yet they are without excuse and so are we. I Cor 3:19 proclaims: “.. for the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,...” Mat 21 provides a perfect example of this truth in real time. Matthew Henry writes of this incident: “ While His adversaries thought by their power to have silenced Him, He by His wisdom silenced them.”]]></description>
					<content:encoded><![CDATA[This is not the first time Jesus has confronted the elites of His day on the question of His authority. The disingenuous mob of scribes and pharisees demanded a sign from Him in Chap 12:38-42. His answer was similar. Sufficient testimony to condemn them had reached its threshold long before their questioning. More evidence refuted them than the demonstration of the Word of God that moved Nineveh to repent or the queen of the South to marvel. Something greater than Jonah and Solomon was here and the self-important, self-righteous and self-serving refuse to admit it. Yet they are without excuse and so are we. I Cor 3:19 proclaims: “.. for the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,...” Mat 21 provides a perfect example of this truth in real time. Matthew Henry writes of this incident: “ While His adversaries thought by their power to have silenced Him, He by His wisdom silenced them.”]]></content:encoded>
					<itunes:summary><![CDATA[This is not the first time Jesus has confronted the elites of His day on the question of His authority. The disingenuous mob of scribes and pharisees demanded a sign from Him in Chap 12:38-42. His answer was similar. Sufficient testimony to condemn them had reached its threshold long before their questioning. More evidence refuted them than the demonstration of the Word of God that moved Nineveh to repent or the queen of the South to marvel. Something greater than Jonah and Solomon was here and the self-important, self-righteous and self-serving refuse to admit it. Yet they are without excuse and so are we. I Cor 3:19 proclaims: “.. for the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,...” Mat 21 provides a perfect example of this truth in real time. Matthew Henry writes of this incident: “ While His adversaries thought by their power to have silenced Him, He by His wisdom silenced them.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This is not the first time Jesus has confronted the elites of His day on the question of His authority. The disingenuous mob of scribes and pharisees demanded a sign from Him in Chap 12:38-42. His answer was similar. Sufficient testimony to condemn them h...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Fig in Figurative – Mat 21:18-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-fig-in-figurative-mat-2118-22/</link>
					
					<pubDate>Sun, 23 Aug 2015 14:45:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1804</guid>
					<description><![CDATA[A closer look at the contextual significance of this event in the gospels provides striking emphasis for prophetic, messianic, and gospel themes! An imagery study of 'fig tree' in scripture reminds us of the proprietary literary devices of scripture. There is a resplendent uniqueness in every aspect of special revelation right down to its metaphors. For those so nearsighted, they are blind (II Peter 1:9) all that interests them in these synoptic accounts are presumed contradictions. (Mark's account is different in his recordation methodology) to this point Barnes reminds us: “ Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not conspire to deceive the world.” There is not enough time in one sermon for what OUGHT to interest us in this text... Let us consider its greater significance starting with reading glasses and then moving to a panoramic view through the wide angle lens of redemptive history.]]></description>
					<content:encoded><![CDATA[A closer look at the contextual significance of this event in the gospels provides striking emphasis for prophetic, messianic, and gospel themes! An imagery study of 'fig tree' in scripture reminds us of the proprietary literary devices of scripture. There is a resplendent uniqueness in every aspect of special revelation right down to its metaphors. For those so nearsighted, they are blind (II Peter 1:9) all that interests them in these synoptic accounts are presumed contradictions. (Mark's account is different in his recordation methodology) to this point Barnes reminds us: “ Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not conspire to deceive the world.” There is not enough time in one sermon for what OUGHT to interest us in this text... Let us consider its greater significance starting with reading glasses and then moving to a panoramic view through the wide angle lens of redemptive history.]]></content:encoded>
					<itunes:summary><![CDATA[A closer look at the contextual significance of this event in the gospels provides striking emphasis for prophetic, messianic, and gospel themes! An imagery study of 'fig tree' in scripture reminds us of the proprietary literary devices of scripture. There is a resplendent uniqueness in every aspect of special revelation right down to its metaphors. For those so nearsighted, they are blind (II Peter 1:9) all that interests them in these synoptic accounts are presumed contradictions. (Mark's account is different in his recordation methodology) to this point Barnes reminds us: “ Such circumstantial variations, where there is no positive contradiction, go greatly to confirm the truth of a narrative. They show that the writers were honest men, and did not conspire to deceive the world.” There is not enough time in one sermon for what OUGHT to interest us in this text... Let us consider its greater significance starting with reading glasses and then moving to a panoramic view through the wide angle lens of redemptive history.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A closer look at the contextual significance of this event in the gospels provides striking emphasis for prophetic, messianic, and gospel themes! An imagery study of 'fig tree' in scripture reminds us of the proprietary literary devices of scripture. Ther...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Election Confirmation – II Peter 1:1-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/election-confirmation-ii-peter-11-11/</link>
					
					<pubDate>Sun, 16 Aug 2015 15:23:12 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1800</guid>
					<description><![CDATA[The individual and corporate implications of the message of II Peter are of utmost importance. The instructions of this epistle are necessary for a sustainable church and the assurance of salvation. The value of these truths is illustrated well in the personal note of context provided by the author in 1:13-15. These are his carefully chosen last words to his closest of family members. These words are underscored with objective qualification (16-21). They carry the apostolic and Spirit-breathed stamp of authenticity. They carry a a sense of urgency (1:13, 3:1-2). These words of legacy are meant as a stirring reminder. How intently would you listen to the last words of a beloved dying family member? This illustration ought to inform our attentiveness to the Word of God.]]></description>
					<content:encoded><![CDATA[The individual and corporate implications of the message of II Peter are of utmost importance. The instructions of this epistle are necessary for a sustainable church and the assurance of salvation. The value of these truths is illustrated well in the personal note of context provided by the author in 1:13-15. These are his carefully chosen last words to his closest of family members. These words are underscored with objective qualification (16-21). They carry the apostolic and Spirit-breathed stamp of authenticity. They carry a a sense of urgency (1:13, 3:1-2). These words of legacy are meant as a stirring reminder. How intently would you listen to the last words of a beloved dying family member? This illustration ought to inform our attentiveness to the Word of God.]]></content:encoded>
					<itunes:summary><![CDATA[The individual and corporate implications of the message of II Peter are of utmost importance. The instructions of this epistle are necessary for a sustainable church and the assurance of salvation. The value of these truths is illustrated well in the personal note of context provided by the author in 1:13-15. These are his carefully chosen last words to his closest of family members. These words are underscored with objective qualification (16-21). They carry the apostolic and Spirit-breathed stamp of authenticity. They carry a a sense of urgency (1:13, 3:1-2). These words of legacy are meant as a stirring reminder. How intently would you listen to the last words of a beloved dying family member? This illustration ought to inform our attentiveness to the Word of God.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The individual and corporate implications of the message of II Peter are of utmost importance. The instructions of this epistle are necessary for a sustainable church and the assurance of salvation. The value of these truths is illustrated well in the per...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Repentance in High Def – Psalm 51</title>
					<link>https://www.providencecrosslake.com/all-sermons/repentance-in-high-def-psalm-51/</link>
					
					<pubDate>Sun, 09 Aug 2015 12:23:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1795</guid>
					<description><![CDATA[Psalm 51 is the 'locus classicus' (classic example text) of repentance. The song is 4th in a series of 7 penitent (confession) songs (Ps 6,32,38,51,102,130,143). David's soul has been awakened to his actions of late which horrifically exemplify deceit, murder, adultery, betrayal, tyranny, malice, conspiracy, stealing, covetousness, dishonoring parents (Ex 20). This context is clear from the Psalm's title alone. Only in the God breathed nature of scripture can we explain how the author so distraught and compromised could pen an absolutely stunning, cutting, and clear poetic treatise on the gospel under these conditions. We are listening to the songwriting of the Holy Spirit in unparalleled clarity and depth. May we have ears to hear and conviction to echo this confession.]]></description>
					<content:encoded><![CDATA[Psalm 51 is the 'locus classicus' (classic example text) of repentance. The song is 4th in a series of 7 penitent (confession) songs (Ps 6,32,38,51,102,130,143). David's soul has been awakened to his actions of late which horrifically exemplify deceit, murder, adultery, betrayal, tyranny, malice, conspiracy, stealing, covetousness, dishonoring parents (Ex 20). This context is clear from the Psalm's title alone. Only in the God breathed nature of scripture can we explain how the author so distraught and compromised could pen an absolutely stunning, cutting, and clear poetic treatise on the gospel under these conditions. We are listening to the songwriting of the Holy Spirit in unparalleled clarity and depth. May we have ears to hear and conviction to echo this confession.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 51 is the 'locus classicus' (classic example text) of repentance. The song is 4th in a series of 7 penitent (confession) songs (Ps 6,32,38,51,102,130,143). David's soul has been awakened to his actions of late which horrifically exemplify deceit, murder, adultery, betrayal, tyranny, malice, conspiracy, stealing, covetousness, dishonoring parents (Ex 20). This context is clear from the Psalm's title alone. Only in the God breathed nature of scripture can we explain how the author so distraught and compromised could pen an absolutely stunning, cutting, and clear poetic treatise on the gospel under these conditions. We are listening to the songwriting of the Holy Spirit in unparalleled clarity and depth. May we have ears to hear and conviction to echo this confession.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 51 is the 'locus classicus' (classic example text) of repentance. The song is 4th in a series of 7 penitent (confession) songs (Ps 6,32,38,51,102,130,143). David's soul has been awakened to his actions of late which horrifically exemplify deceit, mu...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Sonship and Priesthood – Hebrews 5:1-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/as-gods-son-and-our-priest-jesus-hebrews-51-10/</link>
					
					<pubDate>Mon, 03 Aug 2015 20:50:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1794</guid>
					<description><![CDATA[The personhood of Christ as Son of God – the second person of the Trinity – is inextricably linked to His office as our High Priest. This connection is beautifully expounded in Heb 5, though the author is concerned his magnificent treatise will fall on stunted and juvenile ears. The original audience of these words was flirting with former trappings of man-made piety, philosophy, and religion. Our author's readers would never have been tempted by such things if they could but comprehend and appreciate the effectual exclusivity of Christ and Christianity. In our day still, the sublime heavenliness of ultimate truth is overlooked, mistaken, and mischaracterized. Yet for all the shades of unbelief, what is most rare indeed is a nay-sayer who understands what he demeans when he impugns Christianity. Let us receive the instruction of Heb 5 as the Holy Word of God drawing back the curtain for us to view behind the scenes of salvation. With the Spirit's enlightening power, may we grow skilled in the Word of righteousness. Let us consider 3 rich doctrines of our Savior and our salvation...]]></description>
					<content:encoded><![CDATA[The personhood of Christ as Son of God – the second person of the Trinity – is inextricably linked to His office as our High Priest. This connection is beautifully expounded in Heb 5, though the author is concerned his magnificent treatise will fall on stunted and juvenile ears. The original audience of these words was flirting with former trappings of man-made piety, philosophy, and religion. Our author's readers would never have been tempted by such things if they could but comprehend and appreciate the effectual exclusivity of Christ and Christianity. In our day still, the sublime heavenliness of ultimate truth is overlooked, mistaken, and mischaracterized. Yet for all the shades of unbelief, what is most rare indeed is a nay-sayer who understands what he demeans when he impugns Christianity. Let us receive the instruction of Heb 5 as the Holy Word of God drawing back the curtain for us to view behind the scenes of salvation. With the Spirit's enlightening power, may we grow skilled in the Word of righteousness. Let us consider 3 rich doctrines of our Savior and our salvation...]]></content:encoded>
					<itunes:summary><![CDATA[The personhood of Christ as Son of God – the second person of the Trinity – is inextricably linked to His office as our High Priest. This connection is beautifully expounded in Heb 5, though the author is concerned his magnificent treatise will fall on stunted and juvenile ears. The original audience of these words was flirting with former trappings of man-made piety, philosophy, and religion. Our author's readers would never have been tempted by such things if they could but comprehend and appreciate the effectual exclusivity of Christ and Christianity. In our day still, the sublime heavenliness of ultimate truth is overlooked, mistaken, and mischaracterized. Yet for all the shades of unbelief, what is most rare indeed is a nay-sayer who understands what he demeans when he impugns Christianity. Let us receive the instruction of Heb 5 as the Holy Word of God drawing back the curtain for us to view behind the scenes of salvation. With the Spirit's enlightening power, may we grow skilled in the Word of righteousness. Let us consider 3 rich doctrines of our Savior and our salvation...]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The personhood of Christ as Son of God – the second person of the Trinity – is inextricably linked to His office as our High Priest. This connection is beautifully expounded in Heb 5, though the author is concerned his magnificent treatise will fall o...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>All in One – Matthew 21:6-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/all-in-one-matthew-216-17/</link>
					
					<pubDate>Sun, 26 Jul 2015 19:16:27 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1789</guid>
					<description><![CDATA[Our text today drowns out the hecklers of popular culture and secular academia who have reduced the Bible in the minds of the worldly to an incidental anthology of cultic practices couched in a history distorted by primitive, mythical, and ethnic bias. Let us consider the contextual scope of these 12 verses alone and see who's the fool.... modern higher critics like Bart Ehrman – or – the source inspiring scripture. The Bible is inerrant in everything in intends to convey – or it is not the Word of God... and if God has not spoken, man is aimless and lost, the quest for knowledge is a fool's errand, and we are all a-moral, walking dead zombies... just gurgling sacks of biological happenstance. Many aspects of the Gospels are myopically viewed as contradictory in our day. Upon closer analysis, however, these anomalies actually stand to illustrate the glory and primacy of scripture. Matthew 21 strengthens our faith against the fiery darts of skepticism.]]></description>
					<content:encoded><![CDATA[Our text today drowns out the hecklers of popular culture and secular academia who have reduced the Bible in the minds of the worldly to an incidental anthology of cultic practices couched in a history distorted by primitive, mythical, and ethnic bias. Let us consider the contextual scope of these 12 verses alone and see who's the fool.... modern higher critics like Bart Ehrman – or – the source inspiring scripture. The Bible is inerrant in everything in intends to convey – or it is not the Word of God... and if God has not spoken, man is aimless and lost, the quest for knowledge is a fool's errand, and we are all a-moral, walking dead zombies... just gurgling sacks of biological happenstance. Many aspects of the Gospels are myopically viewed as contradictory in our day. Upon closer analysis, however, these anomalies actually stand to illustrate the glory and primacy of scripture. Matthew 21 strengthens our faith against the fiery darts of skepticism.]]></content:encoded>
					<itunes:summary><![CDATA[Our text today drowns out the hecklers of popular culture and secular academia who have reduced the Bible in the minds of the worldly to an incidental anthology of cultic practices couched in a history distorted by primitive, mythical, and ethnic bias. Let us consider the contextual scope of these 12 verses alone and see who's the fool.... modern higher critics like Bart Ehrman – or – the source inspiring scripture. The Bible is inerrant in everything in intends to convey – or it is not the Word of God... and if God has not spoken, man is aimless and lost, the quest for knowledge is a fool's errand, and we are all a-moral, walking dead zombies... just gurgling sacks of biological happenstance. Many aspects of the Gospels are myopically viewed as contradictory in our day. Upon closer analysis, however, these anomalies actually stand to illustrate the glory and primacy of scripture. Matthew 21 strengthens our faith against the fiery darts of skepticism.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our text today drowns out the hecklers of popular culture and secular academia who have reduced the Bible in the minds of the worldly to an incidental anthology of cultic practices couched in a history distorted by primitive, mythical, and ethnic bias. Le...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>On that Day – Matthew 21:1-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/on-that-day-matthew-211-11/</link>
					
					<pubDate>Sun, 19 Jul 2015 12:05:10 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1785</guid>
					<description><![CDATA[Jesus' journey to Jerusalem culminates with a note of humility and prophetic triumph. This surprising confluence of events fulfills prophetic imagery particularly from Zechariah. Some 20 times in the book of Zechariah, the phrase: “on that day” appears indicating: A DECISIVE MOMENT OF MESSIANIC FULFILLMENT SIGNALING JUDGEMENT – DELIVERANCE – AND SALVATION. Matthew 21 records this day's events and their powerful history shaping effect which continues to reverberate to our day and beyond. Instead of a chariot pulled by cherubs or soaring on the wings of the wind (as we see the Lord in Psalm 18) Christ chose to enter the City of David as the Son of David, on a lowly beast of burden. Zechariah tells us why and reveals the backdrop to more fully appreciate the triumphal entry of Christ.]]></description>
					<content:encoded><![CDATA[Jesus' journey to Jerusalem culminates with a note of humility and prophetic triumph. This surprising confluence of events fulfills prophetic imagery particularly from Zechariah. Some 20 times in the book of Zechariah, the phrase: “on that day” appears indicating: A DECISIVE MOMENT OF MESSIANIC FULFILLMENT SIGNALING JUDGEMENT – DELIVERANCE – AND SALVATION. Matthew 21 records this day's events and their powerful history shaping effect which continues to reverberate to our day and beyond. Instead of a chariot pulled by cherubs or soaring on the wings of the wind (as we see the Lord in Psalm 18) Christ chose to enter the City of David as the Son of David, on a lowly beast of burden. Zechariah tells us why and reveals the backdrop to more fully appreciate the triumphal entry of Christ.]]></content:encoded>
					<itunes:summary><![CDATA[Jesus' journey to Jerusalem culminates with a note of humility and prophetic triumph. This surprising confluence of events fulfills prophetic imagery particularly from Zechariah. Some 20 times in the book of Zechariah, the phrase: “on that day” appears indicating: A DECISIVE MOMENT OF MESSIANIC FULFILLMENT SIGNALING JUDGEMENT – DELIVERANCE – AND SALVATION. Matthew 21 records this day's events and their powerful history shaping effect which continues to reverberate to our day and beyond. Instead of a chariot pulled by cherubs or soaring on the wings of the wind (as we see the Lord in Psalm 18) Christ chose to enter the City of David as the Son of David, on a lowly beast of burden. Zechariah tells us why and reveals the backdrop to more fully appreciate the triumphal entry of Christ.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jesus' journey to Jerusalem culminates with a note of humility and prophetic triumph. This surprising confluence of events fulfills prophetic imagery particularly from Zechariah. Some 20 times in the book of Zechariah, the phrase: “on that day” appear...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Covenant Lawsuit Song – Psalm 50</title>
					<link>https://www.providencecrosslake.com/all-sermons/covenant-lawsuit-song-psalm-50/</link>
					
					<pubDate>Sun, 12 Jul 2015 12:13:16 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1783</guid>
					<description><![CDATA[Psalm 50 reverberates like a trumpet blast in the ears of mankind signaling the supreme court of all the universe will now convene. A shudder of sobering anxiety ought to course through the spine of every mere mortal caught red handed in their lethargic routine of self-serving living. Divine court is now in session. Psalm 50 reminds us in legal tones that one day a decree will go out through all history to appear before the heavenly throne of God's justice. This song in the most terrifying reality imaginable for those devoid of a propitiation sacrifice. The righteousness of God and His just demands have been revealed throughout scripture in legal terms and so they appear here as well in a song structured like a formal lawsuit. This Psalm of Asaph compels the God fearer to bow before His honor glorifying YHWH with the sacrifice of thanksgiving.]]></description>
					<content:encoded><![CDATA[Psalm 50 reverberates like a trumpet blast in the ears of mankind signaling the supreme court of all the universe will now convene. A shudder of sobering anxiety ought to course through the spine of every mere mortal caught red handed in their lethargic routine of self-serving living. Divine court is now in session. Psalm 50 reminds us in legal tones that one day a decree will go out through all history to appear before the heavenly throne of God's justice. This song in the most terrifying reality imaginable for those devoid of a propitiation sacrifice. The righteousness of God and His just demands have been revealed throughout scripture in legal terms and so they appear here as well in a song structured like a formal lawsuit. This Psalm of Asaph compels the God fearer to bow before His honor glorifying YHWH with the sacrifice of thanksgiving.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 50 reverberates like a trumpet blast in the ears of mankind signaling the supreme court of all the universe will now convene. A shudder of sobering anxiety ought to course through the spine of every mere mortal caught red handed in their lethargic routine of self-serving living. Divine court is now in session. Psalm 50 reminds us in legal tones that one day a decree will go out through all history to appear before the heavenly throne of God's justice. This song in the most terrifying reality imaginable for those devoid of a propitiation sacrifice. The righteousness of God and His just demands have been revealed throughout scripture in legal terms and so they appear here as well in a song structured like a formal lawsuit. This Psalm of Asaph compels the God fearer to bow before His honor glorifying YHWH with the sacrifice of thanksgiving.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 50 reverberates like a trumpet blast in the ears of mankind signaling the supreme court of all the universe will now convene. A shudder of sobering anxiety ought to course through the spine of every mere mortal caught red handed in their lethargic r...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>High Priestly Grip – Hebrews 4:14-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/high-priestly-grip-hebrews-414-16/</link>
					
					<pubDate>Sun, 05 Jul 2015 12:32:06 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1778</guid>
					<description><![CDATA[Our last message in Hebrews entitled: “Hold Fast” focused on our grip on Christ, as we embrace the Christian life and all of its paradoxical tensions described in Heb 4 (Fear and Good news, Today and long afterwards, Strive and rest, &amp; Living Logos/Word. There is, however, a mutual grasp involved in 'holding fast' and the primary grip is that of our Great High Priest Jesus Christ as the savior of sinners. Hebrews declares this grasp as the universal experience of all the holy brethren (3:1) and describes it in this summary, transitional, and thematic text. Assurance of salvation this side of 'rest' hinges upon the office of Christ as our Great High Priest. Heb 4:14-16 is compressed, vacuum packed theology par excellence!]]></description>
					<content:encoded><![CDATA[Our last message in Hebrews entitled: “Hold Fast” focused on our grip on Christ, as we embrace the Christian life and all of its paradoxical tensions described in Heb 4 (Fear and Good news, Today and long afterwards, Strive and rest, &amp; Living Logos/Word. There is, however, a mutual grasp involved in 'holding fast' and the primary grip is that of our Great High Priest Jesus Christ as the savior of sinners. Hebrews declares this grasp as the universal experience of all the holy brethren (3:1) and describes it in this summary, transitional, and thematic text. Assurance of salvation this side of 'rest' hinges upon the office of Christ as our Great High Priest. Heb 4:14-16 is compressed, vacuum packed theology par excellence!]]></content:encoded>
					<itunes:summary><![CDATA[Our last message in Hebrews entitled: “Hold Fast” focused on our grip on Christ, as we embrace the Christian life and all of its paradoxical tensions described in Heb 4 (Fear and Good news, Today and long afterwards, Strive and rest, &amp; Living Logos/Word. There is, however, a mutual grasp involved in 'holding fast' and the primary grip is that of our Great High Priest Jesus Christ as the savior of sinners. Hebrews declares this grasp as the universal experience of all the holy brethren (3:1) and describes it in this summary, transitional, and thematic text. Assurance of salvation this side of 'rest' hinges upon the office of Christ as our Great High Priest. Heb 4:14-16 is compressed, vacuum packed theology par excellence!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our last message in Hebrews entitled: “Hold Fast” focused on our grip on Christ, as we embrace the Christian life and all of its paradoxical tensions described in Heb 4 (Fear and Good news, Today and long afterwards, Strive and rest, &amp; Living Logo...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Blindmans Bluff – Mat 20:29-33</title>
					<link>https://www.providencecrosslake.com/all-sermons/blindmans-bluff-mat-2029-33/</link>
					
					<pubDate>Sun, 28 Jun 2015 18:14:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1772</guid>
					<description><![CDATA[Progress ascending to Jerusalem is halted yet again for a brief six verse record of a profound incident involving one of the last recorded healings during the ministry of Christ This providential interruption serves to potently illustrate manifold gospel concepts summarized by object lesson in this event. As Jesus' ministry transitions to the latter chapters, two blind men are healed and demonstrate spiritual sight as they join His followers at the 11th hour. The 'denarius' of revelation they receive in spite of these conditions is every bit as much as Jesus' earliest disciples. The parables come alive in the gospel narrative and this is a brilliant example. We pick up on the account 8 miles west of Jordan, 19 miles north east from Jerusalem, in Jericho, on the path toward the triumphal entry..]]></description>
					<content:encoded><![CDATA[Progress ascending to Jerusalem is halted yet again for a brief six verse record of a profound incident involving one of the last recorded healings during the ministry of Christ This providential interruption serves to potently illustrate manifold gospel concepts summarized by object lesson in this event. As Jesus' ministry transitions to the latter chapters, two blind men are healed and demonstrate spiritual sight as they join His followers at the 11th hour. The 'denarius' of revelation they receive in spite of these conditions is every bit as much as Jesus' earliest disciples. The parables come alive in the gospel narrative and this is a brilliant example. We pick up on the account 8 miles west of Jordan, 19 miles north east from Jerusalem, in Jericho, on the path toward the triumphal entry..]]></content:encoded>
					<itunes:summary><![CDATA[Progress ascending to Jerusalem is halted yet again for a brief six verse record of a profound incident involving one of the last recorded healings during the ministry of Christ This providential interruption serves to potently illustrate manifold gospel concepts summarized by object lesson in this event. As Jesus' ministry transitions to the latter chapters, two blind men are healed and demonstrate spiritual sight as they join His followers at the 11th hour. The 'denarius' of revelation they receive in spite of these conditions is every bit as much as Jesus' earliest disciples. The parables come alive in the gospel narrative and this is a brilliant example. We pick up on the account 8 miles west of Jordan, 19 miles north east from Jerusalem, in Jericho, on the path toward the triumphal entry..]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Progress ascending to Jerusalem is halted yet again for a brief six verse record of a profound incident involving one of the last recorded healings during the ministry of Christ This providential interruption serves to potently illustrate manifold gospel ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Sequence of Events – Matthew 20:17-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/sequence-of-events-matthew-2017-28/</link>
					
					<pubDate>Sun, 21 Jun 2015 12:07:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1770</guid>
					<description><![CDATA[The road to regeneration goes through the cross and there are no exceptions, detours, or alternate routes of any kind, much to our carnal dismay. This chapter in Matthew's gospel leading up to Calvary employs the occasion of Christ's journey to Jerusalem to redirect our attention and affections. Lest His disciples be distracted by the perceived glory of judging from 12 thrones (Mt 19:28), Jesus utilizes the divinely orchestrated sequence of events at this time to emphasize truth for all time. Calvin comments on these passages by saying: “Is he not worse than stupid who amidst so many deaths, entertains himself at ease by drawing pictures of triumph?” “...for as in battle, the greatest coward is the keenest to seize the booty, so in the Kingdom of Christ, none are more eager to obtain the superiority than those who shrink from all the annoyance which attends toil. Most properly, therefore, does Christ enjoin those who were puffed up with vain glory to keep by their post.”]]></description>
					<content:encoded><![CDATA[The road to regeneration goes through the cross and there are no exceptions, detours, or alternate routes of any kind, much to our carnal dismay. This chapter in Matthew's gospel leading up to Calvary employs the occasion of Christ's journey to Jerusalem to redirect our attention and affections. Lest His disciples be distracted by the perceived glory of judging from 12 thrones (Mt 19:28), Jesus utilizes the divinely orchestrated sequence of events at this time to emphasize truth for all time. Calvin comments on these passages by saying: “Is he not worse than stupid who amidst so many deaths, entertains himself at ease by drawing pictures of triumph?” “...for as in battle, the greatest coward is the keenest to seize the booty, so in the Kingdom of Christ, none are more eager to obtain the superiority than those who shrink from all the annoyance which attends toil. Most properly, therefore, does Christ enjoin those who were puffed up with vain glory to keep by their post.”]]></content:encoded>
					<itunes:summary><![CDATA[The road to regeneration goes through the cross and there are no exceptions, detours, or alternate routes of any kind, much to our carnal dismay. This chapter in Matthew's gospel leading up to Calvary employs the occasion of Christ's journey to Jerusalem to redirect our attention and affections. Lest His disciples be distracted by the perceived glory of judging from 12 thrones (Mt 19:28), Jesus utilizes the divinely orchestrated sequence of events at this time to emphasize truth for all time. Calvin comments on these passages by saying: “Is he not worse than stupid who amidst so many deaths, entertains himself at ease by drawing pictures of triumph?” “...for as in battle, the greatest coward is the keenest to seize the booty, so in the Kingdom of Christ, none are more eager to obtain the superiority than those who shrink from all the annoyance which attends toil. Most properly, therefore, does Christ enjoin those who were puffed up with vain glory to keep by their post.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The road to regeneration goes through the cross and there are no exceptions, detours, or alternate routes of any kind, much to our carnal dismay. This chapter in Matthew's gospel leading up to Calvary employs the occasion of Christ's journey to Jerusalem ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Paper Tigers – Psalm 49</title>
					<link>https://www.providencecrosslake.com/all-sermons/paper-tigers-psalm-49/</link>
					
					<pubDate>Sun, 14 Jun 2015 20:52:56 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1769</guid>
					<description><![CDATA[The title of this message reflects the perspective of the Word of God on the human claim to power and influence. One author said of this Psalm: “Men of spiritual understanding without worldly honor are higher than the angels of God in heaven – men of worldly honor without the true wisdom are worse than the beasts that perish.” Futile, foolish, and presumptuous are the ambitions of fallen men who feel emboldened to defy the Lord of glory. They are paper tigers... We ought to fear them no more than God Himself is concerned that they will elbow Him off the throne of history. Psalm 49 sets the record straight and rallies the people of God with a Holy Spirit inspired pep talk. The literary style of this song is in the vein of Ecclesiastes, Proverbs, and other wisdom literature. This distinctive genre explains its straight forward structure. Note: the gospel shining like a jewel in this setting of wisdom as the author surprises his hearers with a prophetic glimpse of eternal ransom.]]></description>
					<content:encoded><![CDATA[The title of this message reflects the perspective of the Word of God on the human claim to power and influence. One author said of this Psalm: “Men of spiritual understanding without worldly honor are higher than the angels of God in heaven – men of worldly honor without the true wisdom are worse than the beasts that perish.” Futile, foolish, and presumptuous are the ambitions of fallen men who feel emboldened to defy the Lord of glory. They are paper tigers... We ought to fear them no more than God Himself is concerned that they will elbow Him off the throne of history. Psalm 49 sets the record straight and rallies the people of God with a Holy Spirit inspired pep talk. The literary style of this song is in the vein of Ecclesiastes, Proverbs, and other wisdom literature. This distinctive genre explains its straight forward structure. Note: the gospel shining like a jewel in this setting of wisdom as the author surprises his hearers with a prophetic glimpse of eternal ransom.]]></content:encoded>
					<itunes:summary><![CDATA[The title of this message reflects the perspective of the Word of God on the human claim to power and influence. One author said of this Psalm: “Men of spiritual understanding without worldly honor are higher than the angels of God in heaven – men of worldly honor without the true wisdom are worse than the beasts that perish.” Futile, foolish, and presumptuous are the ambitions of fallen men who feel emboldened to defy the Lord of glory. They are paper tigers... We ought to fear them no more than God Himself is concerned that they will elbow Him off the throne of history. Psalm 49 sets the record straight and rallies the people of God with a Holy Spirit inspired pep talk. The literary style of this song is in the vein of Ecclesiastes, Proverbs, and other wisdom literature. This distinctive genre explains its straight forward structure. Note: the gospel shining like a jewel in this setting of wisdom as the author surprises his hearers with a prophetic glimpse of eternal ransom.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The title of this message reflects the perspective of the Word of God on the human claim to power and influence. One author said of this Psalm: “Men of spiritual understanding without worldly honor are higher than the angels of God in heaven – men of ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Hold Fast – Hebrews 4:1-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/hold-fast-hebrews-41-14/</link>
					
					<pubDate>Sun, 07 Jun 2015 12:24:05 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1767</guid>
					<description><![CDATA[We need not wonder what is the goal of 'holding fast' in this chapter of Hebrews. The term 'rest' is employed ubiquitously as the desirable end of our gospel driven efforts. Rest as the “utmost of salvation” is further expounded in Thayer's greek lexicon as: “The heavenly blessedness in which God dwells and of which He has promised to make persevering believers in Christ partakers after the toils and trials of life on earth are ended.” We've identified and summarized the big picture truths of 'sabbath' from this section in prior messages proposing a contextual definition of 'sabbath rest' as: “The reassuring covenantal signature of God's favor heralding through creation and holy oracle, to otherwise restless man, the sovereign course and consummation of redemptive history.” The church of Jesus Christ is the 'rest bound' who HOLD FAST. Hebrews chapter 4 explores some paradoxical truths along these lines and emphasizes the tenacity characterizing the persevering saints.]]></description>
					<content:encoded><![CDATA[We need not wonder what is the goal of 'holding fast' in this chapter of Hebrews. The term 'rest' is employed ubiquitously as the desirable end of our gospel driven efforts. Rest as the “utmost of salvation” is further expounded in Thayer's greek lexicon as: “The heavenly blessedness in which God dwells and of which He has promised to make persevering believers in Christ partakers after the toils and trials of life on earth are ended.” We've identified and summarized the big picture truths of 'sabbath' from this section in prior messages proposing a contextual definition of 'sabbath rest' as: “The reassuring covenantal signature of God's favor heralding through creation and holy oracle, to otherwise restless man, the sovereign course and consummation of redemptive history.” The church of Jesus Christ is the 'rest bound' who HOLD FAST. Hebrews chapter 4 explores some paradoxical truths along these lines and emphasizes the tenacity characterizing the persevering saints.]]></content:encoded>
					<itunes:summary><![CDATA[We need not wonder what is the goal of 'holding fast' in this chapter of Hebrews. The term 'rest' is employed ubiquitously as the desirable end of our gospel driven efforts. Rest as the “utmost of salvation” is further expounded in Thayer's greek lexicon as: “The heavenly blessedness in which God dwells and of which He has promised to make persevering believers in Christ partakers after the toils and trials of life on earth are ended.” We've identified and summarized the big picture truths of 'sabbath' from this section in prior messages proposing a contextual definition of 'sabbath rest' as: “The reassuring covenantal signature of God's favor heralding through creation and holy oracle, to otherwise restless man, the sovereign course and consummation of redemptive history.” The church of Jesus Christ is the 'rest bound' who HOLD FAST. Hebrews chapter 4 explores some paradoxical truths along these lines and emphasizes the tenacity characterizing the persevering saints.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>We need not wonder what is the goal of 'holding fast' in this chapter of Hebrews. The term 'rest' is employed ubiquitously as the desirable end of our gospel driven efforts. Rest as the “utmost of salvation” is further expounded in Thayer's greek lexi...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Minimum Wage – Mat 20:1-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/minimum-wage-mat-201-16/</link>
					
					<pubDate>Sun, 31 May 2015 00:14:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1764</guid>
					<description><![CDATA[Historical context helpful to an understanding of the parable of the laborers in the vineyard includes the following: 1.) In the history of special relation 'vineyard' is often employed as a metaphor illustrating aspects of God's communion with His covenant people.  2.) A work day consisted of the time from sunrise to sunset.  Divide this time by 12, and each of these segments constituted 1 hour.  3.) A denarius a day was an average wage.  4.) The marketplace refers to a center of commerce where labor was secured, employment was sought, contracts were negotiated, goods and services were exchanged etc..  
             The literary/theological context is also important to recognize.  Note that this parable assumes the same basic shape/structure as the preceding events.  1st) Rejection of rich ruler.   2nd) Commentary on salvation.  
3rd) Promise to disciples.  This pattern corresponds with: 1st) Master of the house/vineyard.  2nd) Laborers hired.  3rd) Payment of wages.  The theological emphasis is God's total sovereignty over: property, election, and rewards (wages).  ]]></description>
					<content:encoded><![CDATA[Historical context helpful to an understanding of the parable of the laborers in the vineyard includes the following: 1.) In the history of special relation 'vineyard' is often employed as a metaphor illustrating aspects of God's communion with His covenant people.  2.) A work day consisted of the time from sunrise to sunset.  Divide this time by 12, and each of these segments constituted 1 hour.  3.) A denarius a day was an average wage.  4.) The marketplace refers to a center of commerce where labor was secured, employment was sought, contracts were negotiated, goods and services were exchanged etc..  
             The literary/theological context is also important to recognize.  Note that this parable assumes the same basic shape/structure as the preceding events.  1st) Rejection of rich ruler.   2nd) Commentary on salvation.  
3rd) Promise to disciples.  This pattern corresponds with: 1st) Master of the house/vineyard.  2nd) Laborers hired.  3rd) Payment of wages.  The theological emphasis is God's total sovereignty over: property, election, and rewards (wages).  ]]></content:encoded>
					<itunes:summary><![CDATA[Historical context helpful to an understanding of the parable of the laborers in the vineyard includes the following: 1.) In the history of special relation 'vineyard' is often employed as a metaphor illustrating aspects of God's communion with His covenant people.  2.) A work day consisted of the time from sunrise to sunset.  Divide this time by 12, and each of these segments constituted 1 hour.  3.) A denarius a day was an average wage.  4.) The marketplace refers to a center of commerce where labor was secured, employment was sought, contracts were negotiated, goods and services were exchanged etc..  
             The literary/theological context is also important to recognize.  Note that this parable assumes the same basic shape/structure as the preceding events.  1st) Rejection of rich ruler.   2nd) Commentary on salvation.  
3rd) Promise to disciples.  This pattern corresponds with: 1st) Master of the house/vineyard.  2nd) Laborers hired.  3rd) Payment of wages.  The theological emphasis is God's total sovereignty over: property, election, and rewards (wages).  ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Historical context helpful to an understanding of the parable of the laborers in the vineyard includes the following: 1.) In the history of special relation 'vineyard' is often employed as a metaphor illustrating aspects of God's communion with His covena...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Astonishing Answers – Matthew 19:20-30</title>
					<link>https://www.providencecrosslake.com/all-sermons/astonishing-answers-matthew-1920-30/</link>
					
					<pubDate>Sun, 24 May 2015 18:55:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1758</guid>
					<description><![CDATA[In Matthew 19:21-22, the Word of Christ and worldly values reach a distinct impasse.  Jesus Christ the Son of man – God incarnate – Savior – Messiah – Creator – Lord – Priest – Prophet – King – Sacrifice – Rock – Cornerstone – Light – Way – Truth – Life  – Living Water – Son of David – Lamb of God  King of kings... personally addresses an inquisitor with the words of absolute salvation... “Come, follow me”.  Having heard the Word of Christ, and having shown particular and personal interest, the man  “...went away sorrowful”.  I Tim 6:9-10 is pointedly illustrated in this narrative:  “But those who desire to be rich, fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.  For the love of Money is a root of all kinds of evils.  It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”  It is an all too common occurrence that many who drift from Christ, do so because they are drawn toward temporal cravings.  Their's are not the wild, rebellious eyes of militant unbelief... instead their eyes are mesmerized with the captivating sounds, lights, and promises of Vanity Fair.  ]]></description>
					<content:encoded><![CDATA[In Matthew 19:21-22, the Word of Christ and worldly values reach a distinct impasse.  Jesus Christ the Son of man – God incarnate – Savior – Messiah – Creator – Lord – Priest – Prophet – King – Sacrifice – Rock – Cornerstone – Light – Way – Truth – Life  – Living Water – Son of David – Lamb of God  King of kings... personally addresses an inquisitor with the words of absolute salvation... “Come, follow me”.  Having heard the Word of Christ, and having shown particular and personal interest, the man  “...went away sorrowful”.  I Tim 6:9-10 is pointedly illustrated in this narrative:  “But those who desire to be rich, fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.  For the love of Money is a root of all kinds of evils.  It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”  It is an all too common occurrence that many who drift from Christ, do so because they are drawn toward temporal cravings.  Their's are not the wild, rebellious eyes of militant unbelief... instead their eyes are mesmerized with the captivating sounds, lights, and promises of Vanity Fair.  ]]></content:encoded>
					<itunes:summary><![CDATA[In Matthew 19:21-22, the Word of Christ and worldly values reach a distinct impasse.  Jesus Christ the Son of man – God incarnate – Savior – Messiah – Creator – Lord – Priest – Prophet – King – Sacrifice – Rock – Cornerstone – Light – Way – Truth – Life  – Living Water – Son of David – Lamb of God  King of kings... personally addresses an inquisitor with the words of absolute salvation... “Come, follow me”.  Having heard the Word of Christ, and having shown particular and personal interest, the man  “...went away sorrowful”.  I Tim 6:9-10 is pointedly illustrated in this narrative:  “But those who desire to be rich, fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.  For the love of Money is a root of all kinds of evils.  It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”  It is an all too common occurrence that many who drift from Christ, do so because they are drawn toward temporal cravings.  Their's are not the wild, rebellious eyes of militant unbelief... instead their eyes are mesmerized with the captivating sounds, lights, and promises of Vanity Fair.  ]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In Matthew 19:21-22, the Word of Christ and worldly values reach a distinct impasse. Jesus Christ the Son of man – God incarnate – Savior – Messiah – Creator – Lord – Priest – Prophet – King – Sacrifice – Rock – Cornerstone – Light...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Subject Lessons – Matthew 19:13-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/subject-lessons/</link>
					
					<pubDate>Sun, 17 May 2015 20:49:12 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1754</guid>
					<description><![CDATA[As Christ takes the occasion of questioning to reveal the Kingdom of God – this incident in Mat 19 provides a perfect opportunity to identify model citizens or subjects of the Kingdom of Heaven.  The message of New Covenant membership continues to surprise His hearers as their notions, impressions, experience, and understanding are challenged by Jesus.  In this passage, 2 occasions in the narrative appear back to back providing a helpful lesson in Kingdom civics.  Here Christ the sovereign interacts with children and a young, successful, accomplished, learned, polite, wealthy applicant.  Opening illustration: The city of Singapore and its dramatic wage gap splits the city into the very rich and the very poor... where might Christ invest the greater part of His Kingdom building capital in a situation such as this?]]></description>
					<content:encoded><![CDATA[As Christ takes the occasion of questioning to reveal the Kingdom of God – this incident in Mat 19 provides a perfect opportunity to identify model citizens or subjects of the Kingdom of Heaven.  The message of New Covenant membership continues to surprise His hearers as their notions, impressions, experience, and understanding are challenged by Jesus.  In this passage, 2 occasions in the narrative appear back to back providing a helpful lesson in Kingdom civics.  Here Christ the sovereign interacts with children and a young, successful, accomplished, learned, polite, wealthy applicant.  Opening illustration: The city of Singapore and its dramatic wage gap splits the city into the very rich and the very poor... where might Christ invest the greater part of His Kingdom building capital in a situation such as this?]]></content:encoded>
					<itunes:summary><![CDATA[As Christ takes the occasion of questioning to reveal the Kingdom of God – this incident in Mat 19 provides a perfect opportunity to identify model citizens or subjects of the Kingdom of Heaven.  The message of New Covenant membership continues to surprise His hearers as their notions, impressions, experience, and understanding are challenged by Jesus.  In this passage, 2 occasions in the narrative appear back to back providing a helpful lesson in Kingdom civics.  Here Christ the sovereign interacts with children and a young, successful, accomplished, learned, polite, wealthy applicant.  Opening illustration: The city of Singapore and its dramatic wage gap splits the city into the very rich and the very poor... where might Christ invest the greater part of His Kingdom building capital in a situation such as this?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>As Christ takes the occasion of questioning to reveal the Kingdom of God – this incident in Mat 19 provides a perfect opportunity to identify model citizens or subjects of the Kingdom of Heaven. The message of New Covenant membership continues to surpri...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Scriptural Social Studies – Psalm 48</title>
					<link>https://www.providencecrosslake.com/all-sermons/scriptural-social-studies-psalm-48/</link>
					
					<pubDate>Sun, 10 May 2015 12:18:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1750</guid>
					<description><![CDATA[Since the 1920's, 'social studies', as a formal branch of education, has concerned itself with the relationships and function of society, subsuming the study of history, government, economics, civics, sociology, geography, and anthropology. Psalm 48 proves to us from the genius of scripture that this is nothing innovative as modern man might claim. The Bible offers us an introductory course in true social studies from the birds eye view of God's self-exalting providence in Ps 48. Here we have poetically and symbolically set forth, the didactic and doxological (teaching &amp; worship) value of the copy and shadow (Heb 8:5) of Old Testament social and liturgical order. Ps 48 is a celebration of the architect and architecture of covenant history. The city-state, temple worship, and ethnic distinctives of ancient Israel serve as effective and vibrant metaphors for their fulfillment and counterpart through Jesus Christ – who is the Word in flesh, gloriously tabernacling with His church. We, as His church, are the living stones of the New Covenant household of God. (I Peter 2:4-10)]]></description>
					<content:encoded><![CDATA[Since the 1920's, 'social studies', as a formal branch of education, has concerned itself with the relationships and function of society, subsuming the study of history, government, economics, civics, sociology, geography, and anthropology. Psalm 48 proves to us from the genius of scripture that this is nothing innovative as modern man might claim. The Bible offers us an introductory course in true social studies from the birds eye view of God's self-exalting providence in Ps 48. Here we have poetically and symbolically set forth, the didactic and doxological (teaching &amp; worship) value of the copy and shadow (Heb 8:5) of Old Testament social and liturgical order. Ps 48 is a celebration of the architect and architecture of covenant history. The city-state, temple worship, and ethnic distinctives of ancient Israel serve as effective and vibrant metaphors for their fulfillment and counterpart through Jesus Christ – who is the Word in flesh, gloriously tabernacling with His church. We, as His church, are the living stones of the New Covenant household of God. (I Peter 2:4-10)]]></content:encoded>
					<itunes:summary><![CDATA[Since the 1920's, 'social studies', as a formal branch of education, has concerned itself with the relationships and function of society, subsuming the study of history, government, economics, civics, sociology, geography, and anthropology. Psalm 48 proves to us from the genius of scripture that this is nothing innovative as modern man might claim. The Bible offers us an introductory course in true social studies from the birds eye view of God's self-exalting providence in Ps 48. Here we have poetically and symbolically set forth, the didactic and doxological (teaching &amp; worship) value of the copy and shadow (Heb 8:5) of Old Testament social and liturgical order. Ps 48 is a celebration of the architect and architecture of covenant history. The city-state, temple worship, and ethnic distinctives of ancient Israel serve as effective and vibrant metaphors for their fulfillment and counterpart through Jesus Christ – who is the Word in flesh, gloriously tabernacling with His church. We, as His church, are the living stones of the New Covenant household of God. (I Peter 2:4-10)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Since the 1920's, 'social studies', as a formal branch of education, has concerned itself with the relationships and function of society, subsuming the study of history, government, economics, civics, sociology, geography, and anthropology. Psalm 48 prove...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Exodus Lessons – Hebrews 3:7-4:3</title>
					<link>https://www.providencecrosslake.com/all-sermons/exodus-lessons-hebrews-37-43/</link>
					
					<pubDate>Sun, 03 May 2015 12:22:59 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1748</guid>
					<description><![CDATA[In chapters 3 and 4, the author of Hebrews takes Psalm 95 as his text and applies the lessons of wilderness wanderings and Canaan promise to his audience with sermonic clarity and emphasis. The application of this text is strikingly relevant to his readers then and now. It is important and powerful to note in this sermon within a sermon that the authority cited is absolutely unambiguous. Even here, within scripture, the writer appeals to scripture as the inarguable voice of the Spirit of God. This appeal is also found in (1:1-2, 9:8, 10:15). There is no doubt that the self-authenticating Scripture's doctrine of inspiration is the divine-breathed reality of the recorded voice of God the Holy Spirit. There is also little doubt who is the author's target audience – The legitimate church of Jesus Christ. A summary definition of the true church could be adapted from 4:2-3. The 'rest-bound' who are united by faith with all who listen to and believe the Good News. A practical test question along these lines: “Do you have a brother or sister in Christ you are close to who you could never imagine connecting with if you were not both believers?”]]></description>
					<content:encoded><![CDATA[In chapters 3 and 4, the author of Hebrews takes Psalm 95 as his text and applies the lessons of wilderness wanderings and Canaan promise to his audience with sermonic clarity and emphasis. The application of this text is strikingly relevant to his readers then and now. It is important and powerful to note in this sermon within a sermon that the authority cited is absolutely unambiguous. Even here, within scripture, the writer appeals to scripture as the inarguable voice of the Spirit of God. This appeal is also found in (1:1-2, 9:8, 10:15). There is no doubt that the self-authenticating Scripture's doctrine of inspiration is the divine-breathed reality of the recorded voice of God the Holy Spirit. There is also little doubt who is the author's target audience – The legitimate church of Jesus Christ. A summary definition of the true church could be adapted from 4:2-3. The 'rest-bound' who are united by faith with all who listen to and believe the Good News. A practical test question along these lines: “Do you have a brother or sister in Christ you are close to who you could never imagine connecting with if you were not both believers?”]]></content:encoded>
					<itunes:summary><![CDATA[In chapters 3 and 4, the author of Hebrews takes Psalm 95 as his text and applies the lessons of wilderness wanderings and Canaan promise to his audience with sermonic clarity and emphasis. The application of this text is strikingly relevant to his readers then and now. It is important and powerful to note in this sermon within a sermon that the authority cited is absolutely unambiguous. Even here, within scripture, the writer appeals to scripture as the inarguable voice of the Spirit of God. This appeal is also found in (1:1-2, 9:8, 10:15). There is no doubt that the self-authenticating Scripture's doctrine of inspiration is the divine-breathed reality of the recorded voice of God the Holy Spirit. There is also little doubt who is the author's target audience – The legitimate church of Jesus Christ. A summary definition of the true church could be adapted from 4:2-3. The 'rest-bound' who are united by faith with all who listen to and believe the Good News. A practical test question along these lines: “Do you have a brother or sister in Christ you are close to who you could never imagine connecting with if you were not both believers?”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In chapters 3 and 4, the author of Hebrews takes Psalm 95 as his text and applies the lessons of wilderness wanderings and Canaan promise to his audience with sermonic clarity and emphasis. The application of this text is strikingly relevant to his reader...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>1 Man, 1 Woman Under God – Matthew 19:1-12</title>
					<link>https://www.providencecrosslake.com/all-sermons/1-man-1-woman-under-god-matthew-191-12/</link>
					
					<pubDate>Sun, 26 Apr 2015 12:28:27 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1745</guid>
					<description><![CDATA[Matthew Henry died in 1714, but the following words could have been written yesterday... “If we consider what mischiefs to families and states, what confusions and disorders, would follow upon arbitrary divorces, we shall see how much this law of Christ is for our own benefit, and what a friend Christianity is to our secular interests.” There were no bakeries closing down in the 18th century for refusing to cater a so called 'homosexual wedding' ceremony. These was no suffocating welfare state subsidizing a culture of pathological covenant breaking. There were no arrests on the streets of the west for merely quoting the Old Testament scriptures. There was no ACLU campaign to purge court houses and public squares of artifacts memorializing transcendent law. There was no supreme court presuming the authority to define marriage according to the arbitrary whim of the God-mocking state...... So what was the secret of this insight ringing so clear from 200 years ago, and from a Puritan, no less!!? Answer: Henry's thinking was not shaped by the winds of culture, but instead by the timelessly relevant, invariable, immutable, inevitable Word of God such as we find in Matthew 19:1-12]]></description>
					<content:encoded><![CDATA[Matthew Henry died in 1714, but the following words could have been written yesterday... “If we consider what mischiefs to families and states, what confusions and disorders, would follow upon arbitrary divorces, we shall see how much this law of Christ is for our own benefit, and what a friend Christianity is to our secular interests.” There were no bakeries closing down in the 18th century for refusing to cater a so called 'homosexual wedding' ceremony. These was no suffocating welfare state subsidizing a culture of pathological covenant breaking. There were no arrests on the streets of the west for merely quoting the Old Testament scriptures. There was no ACLU campaign to purge court houses and public squares of artifacts memorializing transcendent law. There was no supreme court presuming the authority to define marriage according to the arbitrary whim of the God-mocking state...... So what was the secret of this insight ringing so clear from 200 years ago, and from a Puritan, no less!!? Answer: Henry's thinking was not shaped by the winds of culture, but instead by the timelessly relevant, invariable, immutable, inevitable Word of God such as we find in Matthew 19:1-12]]></content:encoded>
					<itunes:summary><![CDATA[Matthew Henry died in 1714, but the following words could have been written yesterday... “If we consider what mischiefs to families and states, what confusions and disorders, would follow upon arbitrary divorces, we shall see how much this law of Christ is for our own benefit, and what a friend Christianity is to our secular interests.” There were no bakeries closing down in the 18th century for refusing to cater a so called 'homosexual wedding' ceremony. These was no suffocating welfare state subsidizing a culture of pathological covenant breaking. There were no arrests on the streets of the west for merely quoting the Old Testament scriptures. There was no ACLU campaign to purge court houses and public squares of artifacts memorializing transcendent law. There was no supreme court presuming the authority to define marriage according to the arbitrary whim of the God-mocking state...... So what was the secret of this insight ringing so clear from 200 years ago, and from a Puritan, no less!!? Answer: Henry's thinking was not shaped by the winds of culture, but instead by the timelessly relevant, invariable, immutable, inevitable Word of God such as we find in Matthew 19:1-12]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Matthew Henry died in 1714, but the following words could have been written yesterday... “If we consider what mischiefs to families and states, what confusions and disorders, would follow upon arbitrary divorces, we shall see how much this law of Christ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>12 Billion Dollar Debt – Matthew 18:21-35</title>
					<link>https://www.providencecrosslake.com/all-sermons/12-billion-dollar-debt-matthew-1821-35/</link>
					
					<pubDate>Sun, 19 Apr 2015 12:18:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1718</guid>
					<description><![CDATA[The fourth discourse in Matthew (Chap 18) could be divided into four sections under adjectives that characterize the members of Christ's church as loyal subjects of the kingdom of God.... His citizens are: Lowly (1-4), Loving (7-14), Lawful (15-20), and Long-suffering (21-35). In the form of a parable – the most attention in this passage is given to the obligation of forgiveness as it relates to the 4th characteristic. Calvin identifies 3 points of great contrast in this parable of the unforgiving servant: “...the master is contrasted with the servant, the large sum of money with small or ordinary sums, and extraordinary kindness with extreme cruelty...” There are 3 basic categories of characters in the story to note as well (35)... 1. The King as the heavenly Father, 2. The servant as professing believers, and 3. The fellow servants as various relationships in the kingdom. A summary of the theme of this portion of discourse 4 could be stated as follows: A chief hallmark of Christ's church is our identity as the lavishly forgiven and as such, the lavishly forgiving ones.]]></description>
					<content:encoded><![CDATA[The fourth discourse in Matthew (Chap 18) could be divided into four sections under adjectives that characterize the members of Christ's church as loyal subjects of the kingdom of God.... His citizens are: Lowly (1-4), Loving (7-14), Lawful (15-20), and Long-suffering (21-35). In the form of a parable – the most attention in this passage is given to the obligation of forgiveness as it relates to the 4th characteristic. Calvin identifies 3 points of great contrast in this parable of the unforgiving servant: “...the master is contrasted with the servant, the large sum of money with small or ordinary sums, and extraordinary kindness with extreme cruelty...” There are 3 basic categories of characters in the story to note as well (35)... 1. The King as the heavenly Father, 2. The servant as professing believers, and 3. The fellow servants as various relationships in the kingdom. A summary of the theme of this portion of discourse 4 could be stated as follows: A chief hallmark of Christ's church is our identity as the lavishly forgiven and as such, the lavishly forgiving ones.]]></content:encoded>
					<itunes:summary><![CDATA[The fourth discourse in Matthew (Chap 18) could be divided into four sections under adjectives that characterize the members of Christ's church as loyal subjects of the kingdom of God.... His citizens are: Lowly (1-4), Loving (7-14), Lawful (15-20), and Long-suffering (21-35). In the form of a parable – the most attention in this passage is given to the obligation of forgiveness as it relates to the 4th characteristic. Calvin identifies 3 points of great contrast in this parable of the unforgiving servant: “...the master is contrasted with the servant, the large sum of money with small or ordinary sums, and extraordinary kindness with extreme cruelty...” There are 3 basic categories of characters in the story to note as well (35)... 1. The King as the heavenly Father, 2. The servant as professing believers, and 3. The fellow servants as various relationships in the kingdom. A summary of the theme of this portion of discourse 4 could be stated as follows: A chief hallmark of Christ's church is our identity as the lavishly forgiven and as such, the lavishly forgiving ones.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The fourth discourse in Matthew (Chap 18) could be divided into four sections under adjectives that characterize the members of Christ's church as loyal subjects of the kingdom of God.... His citizens are: Lowly (1-4), Loving (7-14), Lawful (15-20), and L...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Theocratic Patriotism – Psalm 47</title>
					<link>https://www.providencecrosslake.com/all-sermons/theocratic-patriotism-psalm-47/</link>
					
					<pubDate>Sun, 12 Apr 2015 12:04:27 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1712</guid>
					<description><![CDATA[Our message title today is meant to expose our humanistically induced level of discomfort with the government of God. One unique talk show host in our current atmosphere of political confusion is fond of saying: “Every government is a theocracy, its just a question of who your 'theo' (God) is.” By this he means, of course, the highest authority recognized in a society. Psalm 47 emphatically reminds us there is only one true highest authority and therefore, we His people owe our highest allegiance (patriotism) to the only legitimate King of Kings. In this inner-advent of sovereign history, we know it is just a matter of time before He asserts His rightful authority in such a way as to allow no contest. While this is a fearfully awesome historical reality – this Psalm, nevertheless, has paradoxical themes which remind us that almighty God subdues His enemies in 2 ways: 1. He crushes them under His feet and 2. He annexes them as His people. Let us Praise Him for His glorious grace remembering that we gather as the people of the God of Abraham on account of that second category this morning. According to Psalm 47, our great God is 5 times worthy of praise for His total rule.]]></description>
					<content:encoded><![CDATA[Our message title today is meant to expose our humanistically induced level of discomfort with the government of God. One unique talk show host in our current atmosphere of political confusion is fond of saying: “Every government is a theocracy, its just a question of who your 'theo' (God) is.” By this he means, of course, the highest authority recognized in a society. Psalm 47 emphatically reminds us there is only one true highest authority and therefore, we His people owe our highest allegiance (patriotism) to the only legitimate King of Kings. In this inner-advent of sovereign history, we know it is just a matter of time before He asserts His rightful authority in such a way as to allow no contest. While this is a fearfully awesome historical reality – this Psalm, nevertheless, has paradoxical themes which remind us that almighty God subdues His enemies in 2 ways: 1. He crushes them under His feet and 2. He annexes them as His people. Let us Praise Him for His glorious grace remembering that we gather as the people of the God of Abraham on account of that second category this morning. According to Psalm 47, our great God is 5 times worthy of praise for His total rule.]]></content:encoded>
					<itunes:summary><![CDATA[Our message title today is meant to expose our humanistically induced level of discomfort with the government of God. One unique talk show host in our current atmosphere of political confusion is fond of saying: “Every government is a theocracy, its just a question of who your 'theo' (God) is.” By this he means, of course, the highest authority recognized in a society. Psalm 47 emphatically reminds us there is only one true highest authority and therefore, we His people owe our highest allegiance (patriotism) to the only legitimate King of Kings. In this inner-advent of sovereign history, we know it is just a matter of time before He asserts His rightful authority in such a way as to allow no contest. While this is a fearfully awesome historical reality – this Psalm, nevertheless, has paradoxical themes which remind us that almighty God subdues His enemies in 2 ways: 1. He crushes them under His feet and 2. He annexes them as His people. Let us Praise Him for His glorious grace remembering that we gather as the people of the God of Abraham on account of that second category this morning. According to Psalm 47, our great God is 5 times worthy of praise for His total rule.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our message title today is meant to expose our humanistically induced level of discomfort with the government of God. One unique talk show host in our current atmosphere of political confusion is fond of saying: “Every government is a theocracy, its jus...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Both Lord and Christ – Acts 2:22-36</title>
					<link>https://www.providencecrosslake.com/all-sermons/both-lord-and-christ-acts-222-36/</link>
					
					<pubDate>Sun, 05 Apr 2015 12:21:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1710</guid>
					<description><![CDATA[John 12:16 tells us that the messianic prophesies of the Old Testament and the person of Jesus were relatively disconnected ideas in the minds of the apostles until Jesus was glorified. Acts chapter 2 provides a great 'before and after' contrast for us in the very first apostolic sermon preached after the eye opening experience of the promised Holy Spirit at Pentecost. Suddenly, with rabbinic clarity and Holy Ghost boldness, the dots are connected for the first wave of evangelists. The theme of this great gospel declaration prototype is the reality of Jesus as both Lord and Christ. He is Savior/Messiah of the individual, and He is Lord of everything. From the universals to the particulars, Jesus reigns! *Illustration: The artist is equally responsible for the painting and the signature.]]></description>
					<content:encoded><![CDATA[John 12:16 tells us that the messianic prophesies of the Old Testament and the person of Jesus were relatively disconnected ideas in the minds of the apostles until Jesus was glorified. Acts chapter 2 provides a great 'before and after' contrast for us in the very first apostolic sermon preached after the eye opening experience of the promised Holy Spirit at Pentecost. Suddenly, with rabbinic clarity and Holy Ghost boldness, the dots are connected for the first wave of evangelists. The theme of this great gospel declaration prototype is the reality of Jesus as both Lord and Christ. He is Savior/Messiah of the individual, and He is Lord of everything. From the universals to the particulars, Jesus reigns! *Illustration: The artist is equally responsible for the painting and the signature.]]></content:encoded>
					<itunes:summary><![CDATA[John 12:16 tells us that the messianic prophesies of the Old Testament and the person of Jesus were relatively disconnected ideas in the minds of the apostles until Jesus was glorified. Acts chapter 2 provides a great 'before and after' contrast for us in the very first apostolic sermon preached after the eye opening experience of the promised Holy Spirit at Pentecost. Suddenly, with rabbinic clarity and Holy Ghost boldness, the dots are connected for the first wave of evangelists. The theme of this great gospel declaration prototype is the reality of Jesus as both Lord and Christ. He is Savior/Messiah of the individual, and He is Lord of everything. From the universals to the particulars, Jesus reigns! *Illustration: The artist is equally responsible for the painting and the signature.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>John 12:16 tells us that the messianic prophesies of the Old Testament and the person of Jesus were relatively disconnected ideas in the minds of the apostles until Jesus was glorified. Acts chapter 2 provides a great 'before and after' contrast for us in...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Seeds of Triumph – John 12:12-16</title>
					<link>https://www.providencecrosslake.com/all-sermons/seeds-of-triumph-john-1212-16/</link>
					
					<pubDate>Sun, 29 Mar 2015 12:21:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1706</guid>
					<description><![CDATA[The gospel of John records the triumphal entry alongside other events at the close of Jesus' public ministry. This chapter of the gospel narrative is condensed, yet saturated, with potent meaning. John 12:24 declares in Jesus' own words: “ Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” Next week (Resurrection Sunday) we will consider more specifically the “fruit” portion of this seed analogy. Today we will consider the 'grain of wheat' – or the picture/illustration of a seed with respect to the ministry and mission of Jesus. The concept of a seed is additionally helpful to understand the history of revealed truth throughout scripture, and its fulfillment over the ages. We will also consider what is present in seed form around this text in John 12 that underscores the significance of Palm Sunday's memory – the triumphal entry of Jesus Christ to Jerusalem just before Passover and just before Calvary.
]]></description>
					<content:encoded><![CDATA[The gospel of John records the triumphal entry alongside other events at the close of Jesus' public ministry. This chapter of the gospel narrative is condensed, yet saturated, with potent meaning. John 12:24 declares in Jesus' own words: “ Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” Next week (Resurrection Sunday) we will consider more specifically the “fruit” portion of this seed analogy. Today we will consider the 'grain of wheat' – or the picture/illustration of a seed with respect to the ministry and mission of Jesus. The concept of a seed is additionally helpful to understand the history of revealed truth throughout scripture, and its fulfillment over the ages. We will also consider what is present in seed form around this text in John 12 that underscores the significance of Palm Sunday's memory – the triumphal entry of Jesus Christ to Jerusalem just before Passover and just before Calvary.
]]></content:encoded>
					<itunes:summary><![CDATA[The gospel of John records the triumphal entry alongside other events at the close of Jesus' public ministry. This chapter of the gospel narrative is condensed, yet saturated, with potent meaning. John 12:24 declares in Jesus' own words: “ Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” Next week (Resurrection Sunday) we will consider more specifically the “fruit” portion of this seed analogy. Today we will consider the 'grain of wheat' – or the picture/illustration of a seed with respect to the ministry and mission of Jesus. The concept of a seed is additionally helpful to understand the history of revealed truth throughout scripture, and its fulfillment over the ages. We will also consider what is present in seed form around this text in John 12 that underscores the significance of Palm Sunday's memory – the triumphal entry of Jesus Christ to Jerusalem just before Passover and just before Calvary.
]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The gospel of John records the triumphal entry alongside other events at the close of Jesus' public ministry. This chapter of the gospel narrative is condensed, yet saturated, with potent meaning. John 12:24 declares in Jesus' own words: “ Truly, truly,...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>The Brevity of Life and the Sovereignty of God – Joe Reed – James 4:13-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-brevity-of-life-and-the-sovereignty-of-god-joe-reed-james-413-17/</link>
					
					<pubDate>Sun, 22 Mar 2015 12:23:38 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1705</guid>
					<description><![CDATA[The Brevity of Life and the Sovereignty of God

-- Joe Reed]]></description>
					<content:encoded><![CDATA[The Brevity of Life and the Sovereignty of God

-- Joe Reed]]></content:encoded>
					<itunes:summary><![CDATA[The Brevity of Life and the Sovereignty of God

-- Joe Reed]]></itunes:summary>

					<itunes:author>Joe Reed</itunes:author>
					<itunes:subtitle>The Brevity of Life and the Sovereignty of God -- Joe Reed</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Christ the Shepherd, Christ the Lamb – Stanley Clark</title>
					<link>https://www.providencecrosslake.com/all-sermons/christ-the-shepherd-christ-the-lamb-stanley-clark/</link>
					
					<pubDate>Sun, 15 Mar 2015 12:27:21 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1703</guid>
					<description><![CDATA[Christ the Shepherd, Christ the Lamb

--by Stanley A. Clark
Lamb of God

- Nikolaus Decius (1541)

O Lamb of God, most holy!

Who on the cross diet suffer,

And patient still, and lowly,

Yourself to scorn did offer;

Our sins by Thee were taken

Or hope had us forsaken:

Have mercy on us, Jesus!]]></description>
					<content:encoded><![CDATA[Christ the Shepherd, Christ the Lamb

--by Stanley A. Clark
Lamb of God

- Nikolaus Decius (1541)

O Lamb of God, most holy!

Who on the cross diet suffer,

And patient still, and lowly,

Yourself to scorn did offer;

Our sins by Thee were taken

Or hope had us forsaken:

Have mercy on us, Jesus!]]></content:encoded>
					<itunes:summary><![CDATA[Christ the Shepherd, Christ the Lamb

--by Stanley A. Clark
Lamb of God

- Nikolaus Decius (1541)

O Lamb of God, most holy!

Who on the cross diet suffer,

And patient still, and lowly,

Yourself to scorn did offer;

Our sins by Thee were taken

Or hope had us forsaken:

Have mercy on us, Jesus!]]></itunes:summary>

					<itunes:author>Stanley Clark</itunes:author>
					<itunes:subtitle>Christ the Shepherd, Christ the Lamb --by Stanley A. Clark Lamb of God - Nikolaus Decius (1541) O Lamb of God, most holy! Who on the cross diet suffer, And patient still, and lowly, Yourself to scorn did offer; Our sins by Thee were taken Or hope had us f...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
											<itunes:keywords>Lamb, Sheep, Shepherd</itunes:keywords>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit></item>
			
				<item>
					
					<title>I Am God – Psalm 46</title>
					<link>https://www.providencecrosslake.com/all-sermons/i-am-god-psalm-46/</link>
					
					<pubDate>Sun, 08 Mar 2015 18:12:01 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1702</guid>
					<description><![CDATA[Psalm 46 exhorts the worshipper in verse 10 to “be still and know that I am God”. The assurance, confidence, and peace in the heart of the believer is exclusively established upon the foundation of faith in the sovereignty of God. Our frantic efforts, anxious striving, fearful defense mechanisms, and self preservation stresses all find their remedy in “beholding the works of the Lord” (8). A frequent theme of the Psalter is quintessentially and poetically heralded in Psalm 46. We can compare these powerfully freeing words to the lyrics of other Psalms like 121, where the worshipper exalts the refuge found in the truth and promise that “He who keeps Israel will neither slumber nor sleep”. I received an e-mail this week which asked a simple question: “How strong is your faith?” The significance of this query would have been quite forgettable if it hadn't been accompanied by a photograph of some 100 human shaped lumps of charcoal. They were Nigerian Christians who were burned alive for their faith in Jesus Christ. Few things can prepare you for a test like that – but meditating on Psalm 46 is one sure way to fortify the believer's resolve behind the fortress of His God.]]></description>
					<content:encoded><![CDATA[Psalm 46 exhorts the worshipper in verse 10 to “be still and know that I am God”. The assurance, confidence, and peace in the heart of the believer is exclusively established upon the foundation of faith in the sovereignty of God. Our frantic efforts, anxious striving, fearful defense mechanisms, and self preservation stresses all find their remedy in “beholding the works of the Lord” (8). A frequent theme of the Psalter is quintessentially and poetically heralded in Psalm 46. We can compare these powerfully freeing words to the lyrics of other Psalms like 121, where the worshipper exalts the refuge found in the truth and promise that “He who keeps Israel will neither slumber nor sleep”. I received an e-mail this week which asked a simple question: “How strong is your faith?” The significance of this query would have been quite forgettable if it hadn't been accompanied by a photograph of some 100 human shaped lumps of charcoal. They were Nigerian Christians who were burned alive for their faith in Jesus Christ. Few things can prepare you for a test like that – but meditating on Psalm 46 is one sure way to fortify the believer's resolve behind the fortress of His God.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 46 exhorts the worshipper in verse 10 to “be still and know that I am God”. The assurance, confidence, and peace in the heart of the believer is exclusively established upon the foundation of faith in the sovereignty of God. Our frantic efforts, anxious striving, fearful defense mechanisms, and self preservation stresses all find their remedy in “beholding the works of the Lord” (8). A frequent theme of the Psalter is quintessentially and poetically heralded in Psalm 46. We can compare these powerfully freeing words to the lyrics of other Psalms like 121, where the worshipper exalts the refuge found in the truth and promise that “He who keeps Israel will neither slumber nor sleep”. I received an e-mail this week which asked a simple question: “How strong is your faith?” The significance of this query would have been quite forgettable if it hadn't been accompanied by a photograph of some 100 human shaped lumps of charcoal. They were Nigerian Christians who were burned alive for their faith in Jesus Christ. Few things can prepare you for a test like that – but meditating on Psalm 46 is one sure way to fortify the believer's resolve behind the fortress of His God.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 46 exhorts the worshipper in verse 10 to “be still and know that I am God”. The assurance, confidence, and peace in the heart of the believer is exclusively established upon the foundation of faith in the sovereignty of God. Our frantic efforts,...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Homeowner Test – Hebrews 3:6-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/homeowner-test-hebrews-36-14/</link>
					
					<pubDate>Sun, 01 Mar 2015 12:40:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1697</guid>
					<description><![CDATA[Hebrews 3:6 assures confessing believers that we are the house of Jesus Christ provided we meet the conditions of “...holding fast our confidence and our boasting in our hope...”. The undeniable thematic aim of Hebrews resurfaces in chapter 3 imploring the church to audit herself by scriptural standards of fidelity to the founder of our salvation (2:19) – Jesus, the apostle and high priest of our confession (3:1). Many in the author's audience would have never dreamed of denying their allegiance to Moses, meanwhile their lives revealed a waning allegiance to Christ. Who, or what, is the stable object of our affections? Where is our identity, security, loyalty, and hope invested? These questions will reveal who is indeed our 'homeowner'. P.E. Hughes summarizes this theme by saying: “... A man whose profession of faith is contradicted by the quality of his life should examine himself to see whether he is a Christian at all (II Cor 13:5). Security in Christ does not absolve one from personal responsibility; quite the contrary, for the regenerate man is under total obligation to God. Seriousness in believing should manifest itself in seriousness concerning doctrine and conduct.”]]></description>
					<content:encoded><![CDATA[Hebrews 3:6 assures confessing believers that we are the house of Jesus Christ provided we meet the conditions of “...holding fast our confidence and our boasting in our hope...”. The undeniable thematic aim of Hebrews resurfaces in chapter 3 imploring the church to audit herself by scriptural standards of fidelity to the founder of our salvation (2:19) – Jesus, the apostle and high priest of our confession (3:1). Many in the author's audience would have never dreamed of denying their allegiance to Moses, meanwhile their lives revealed a waning allegiance to Christ. Who, or what, is the stable object of our affections? Where is our identity, security, loyalty, and hope invested? These questions will reveal who is indeed our 'homeowner'. P.E. Hughes summarizes this theme by saying: “... A man whose profession of faith is contradicted by the quality of his life should examine himself to see whether he is a Christian at all (II Cor 13:5). Security in Christ does not absolve one from personal responsibility; quite the contrary, for the regenerate man is under total obligation to God. Seriousness in believing should manifest itself in seriousness concerning doctrine and conduct.”]]></content:encoded>
					<itunes:summary><![CDATA[Hebrews 3:6 assures confessing believers that we are the house of Jesus Christ provided we meet the conditions of “...holding fast our confidence and our boasting in our hope...”. The undeniable thematic aim of Hebrews resurfaces in chapter 3 imploring the church to audit herself by scriptural standards of fidelity to the founder of our salvation (2:19) – Jesus, the apostle and high priest of our confession (3:1). Many in the author's audience would have never dreamed of denying their allegiance to Moses, meanwhile their lives revealed a waning allegiance to Christ. Who, or what, is the stable object of our affections? Where is our identity, security, loyalty, and hope invested? These questions will reveal who is indeed our 'homeowner'. P.E. Hughes summarizes this theme by saying: “... A man whose profession of faith is contradicted by the quality of his life should examine himself to see whether he is a Christian at all (II Cor 13:5). Security in Christ does not absolve one from personal responsibility; quite the contrary, for the regenerate man is under total obligation to God. Seriousness in believing should manifest itself in seriousness concerning doctrine and conduct.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Hebrews 3:6 assures confessing believers that we are the house of Jesus Christ provided we meet the conditions of “...holding fast our confidence and our boasting in our hope...”. The undeniable thematic aim of Hebrews resurfaces in chapter 3 implorin...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>How to Press Charges – Matthew 18:15-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/how-to-press-charges-matthew-1815-20/</link>
					
					<pubDate>Sun, 22 Feb 2015 18:30:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1696</guid>
					<description><![CDATA[The gospel of Matthew presents us with discourse #4 in Chapter 18 and Christ's theme is
clearly 'the church'. We could, perhaps, further outline Mat 18 into 4 subdivisions under the heading: “The
Church of Jesus Christ is...” 1. Lowly – of spirit (verses 1-4) 2. Loving – and sacrificially so, to the 'least of
these' (5-14) 3. Lawful – in her disputes (15-20) &amp; 4. Long suffering – in her forgiveness one to another (21-
35). This message aims to expound the lawful nature of conflict resolution Christ prescribes for His body: the
church. Mat 18:15-20 documents the institution of the church's responsibility regarding its self-government or
discipline. In the apostolic application of these principles, the New Testament further supplies record of
implementation, explanation, and examples of church government. These references include: I Cor 5:1-13, II
Cor 2:5-11, II Thess 3:6, 14-15, Titus 1:10-14, 3:9-11, I Tim 5:19-21, Gal 2:11-14. It may not readily occur to us
these days that a Biblical role of the church is to provide a judicial standard of discernment and act when
necessary as an official court in its own jurisdiction, but this is modern oversight is certainly not on account of
information lacking in the New Testament.]]></description>
					<content:encoded><![CDATA[The gospel of Matthew presents us with discourse #4 in Chapter 18 and Christ's theme is
clearly 'the church'. We could, perhaps, further outline Mat 18 into 4 subdivisions under the heading: “The
Church of Jesus Christ is...” 1. Lowly – of spirit (verses 1-4) 2. Loving – and sacrificially so, to the 'least of
these' (5-14) 3. Lawful – in her disputes (15-20) &amp; 4. Long suffering – in her forgiveness one to another (21-
35). This message aims to expound the lawful nature of conflict resolution Christ prescribes for His body: the
church. Mat 18:15-20 documents the institution of the church's responsibility regarding its self-government or
discipline. In the apostolic application of these principles, the New Testament further supplies record of
implementation, explanation, and examples of church government. These references include: I Cor 5:1-13, II
Cor 2:5-11, II Thess 3:6, 14-15, Titus 1:10-14, 3:9-11, I Tim 5:19-21, Gal 2:11-14. It may not readily occur to us
these days that a Biblical role of the church is to provide a judicial standard of discernment and act when
necessary as an official court in its own jurisdiction, but this is modern oversight is certainly not on account of
information lacking in the New Testament.]]></content:encoded>
					<itunes:summary><![CDATA[The gospel of Matthew presents us with discourse #4 in Chapter 18 and Christ's theme is
clearly 'the church'. We could, perhaps, further outline Mat 18 into 4 subdivisions under the heading: “The
Church of Jesus Christ is...” 1. Lowly – of spirit (verses 1-4) 2. Loving – and sacrificially so, to the 'least of
these' (5-14) 3. Lawful – in her disputes (15-20) &amp; 4. Long suffering – in her forgiveness one to another (21-
35). This message aims to expound the lawful nature of conflict resolution Christ prescribes for His body: the
church. Mat 18:15-20 documents the institution of the church's responsibility regarding its self-government or
discipline. In the apostolic application of these principles, the New Testament further supplies record of
implementation, explanation, and examples of church government. These references include: I Cor 5:1-13, II
Cor 2:5-11, II Thess 3:6, 14-15, Titus 1:10-14, 3:9-11, I Tim 5:19-21, Gal 2:11-14. It may not readily occur to us
these days that a Biblical role of the church is to provide a judicial standard of discernment and act when
necessary as an official court in its own jurisdiction, but this is modern oversight is certainly not on account of
information lacking in the New Testament.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The gospel of Matthew presents us with discourse #4 in Chapter 18 and Christ's theme is clearly 'the church'. We could, perhaps, further outline Mat 18 into 4 subdivisions under the heading: “The Church of Jesus Christ is...” 1. Lowly – of spirit (v...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>The Valley of Transfiguration – Matthew 17:14-27</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-valley-of-transfiguration-matthew-1714-27/</link>
					
					<pubDate>Sun, 15 Feb 2015 12:17:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1688</guid>
					<description><![CDATA[One of the most discouraging, typical, and telling scenes in the history of Israel's existence as a freed nation occurs upon Moses' descent from the mountain of law revelation. The scene that greets him in the valley causes Moses' anger to burn hot against his nation. The Lord's wrath also burned hot enough to consume this 'stiff-necked' people. The state of degenerate heart and mind evident in this condescension scene is indicative of man's sin nature and is paralleled in Matthew 17 as Christ descends His mountain of transfiguration where His glory has been revealed surpassing that of Elijah and Moses. He is greeted by a people He describes as a faithless and twisted generation. By this measure, it would seem that history just repeats itself with hopeless despair, but the record in Matthew continues to unfold not just in striking parallel, but also in striking contrast... as we behold Christ as Hebrew's author describes Him as distinct from Moses (Heb 3:5-6) “Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son.” In Matthew 17, we behold the glorious distinction as the beloved Son with whom the Father is well pleased speaks. Listen to Him!]]></description>
					<content:encoded><![CDATA[One of the most discouraging, typical, and telling scenes in the history of Israel's existence as a freed nation occurs upon Moses' descent from the mountain of law revelation. The scene that greets him in the valley causes Moses' anger to burn hot against his nation. The Lord's wrath also burned hot enough to consume this 'stiff-necked' people. The state of degenerate heart and mind evident in this condescension scene is indicative of man's sin nature and is paralleled in Matthew 17 as Christ descends His mountain of transfiguration where His glory has been revealed surpassing that of Elijah and Moses. He is greeted by a people He describes as a faithless and twisted generation. By this measure, it would seem that history just repeats itself with hopeless despair, but the record in Matthew continues to unfold not just in striking parallel, but also in striking contrast... as we behold Christ as Hebrew's author describes Him as distinct from Moses (Heb 3:5-6) “Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son.” In Matthew 17, we behold the glorious distinction as the beloved Son with whom the Father is well pleased speaks. Listen to Him!]]></content:encoded>
					<itunes:summary><![CDATA[One of the most discouraging, typical, and telling scenes in the history of Israel's existence as a freed nation occurs upon Moses' descent from the mountain of law revelation. The scene that greets him in the valley causes Moses' anger to burn hot against his nation. The Lord's wrath also burned hot enough to consume this 'stiff-necked' people. The state of degenerate heart and mind evident in this condescension scene is indicative of man's sin nature and is paralleled in Matthew 17 as Christ descends His mountain of transfiguration where His glory has been revealed surpassing that of Elijah and Moses. He is greeted by a people He describes as a faithless and twisted generation. By this measure, it would seem that history just repeats itself with hopeless despair, but the record in Matthew continues to unfold not just in striking parallel, but also in striking contrast... as we behold Christ as Hebrew's author describes Him as distinct from Moses (Heb 3:5-6) “Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son.” In Matthew 17, we behold the glorious distinction as the beloved Son with whom the Father is well pleased speaks. Listen to Him!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>One of the most discouraging, typical, and telling scenes in the history of Israel's existence as a freed nation occurs upon Moses' descent from the mountain of law revelation. The scene that greets him in the valley causes Moses' anger to burn hot agains...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Chief End of Marriage – Psalm 45</title>
					<link>https://www.providencecrosslake.com/all-sermons/chief-end-of-marriage-psalm-45/</link>
					
					<pubDate>Sun, 08 Feb 2015 12:29:53 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1683</guid>
					<description><![CDATA[Psalm 45 is the lone wedding song in the psalter and as such, it's 17 verses are dedicated to underscoring the transcendent meaning of marriage with manifold poetic imagery. Like the Song of Solomon, the lyrical structure of Ps 45 is theatrical, character specific, and rhapsodic (expressing deep emotion in rapturous overtures and melodic beauty). The author of Hebrews cites verses 6 &amp; 7 as revelatory proof of the divinity and supremacy of Christ, thus canonically emphasizing the Christ-centered focus of this worship and love song. For Jonathan Edwards, Ps 45 established the exegetical framework for understanding the Christo- centric nature of the Song of Solomon which overlaps this Psalm in theme and imagery This lost connection is crucial these days, as preachers are want to strip mine texts like these for carnal purposes, appealing to the flesh rather than proclaiming Christ. The 'sweetness' of reformed theology replete throughout Puritan writings finds its wellspring in these scriptural oases of lovely meditation on the ultimate meaning of love and marriage.]]></description>
					<content:encoded><![CDATA[Psalm 45 is the lone wedding song in the psalter and as such, it's 17 verses are dedicated to underscoring the transcendent meaning of marriage with manifold poetic imagery. Like the Song of Solomon, the lyrical structure of Ps 45 is theatrical, character specific, and rhapsodic (expressing deep emotion in rapturous overtures and melodic beauty). The author of Hebrews cites verses 6 &amp; 7 as revelatory proof of the divinity and supremacy of Christ, thus canonically emphasizing the Christ-centered focus of this worship and love song. For Jonathan Edwards, Ps 45 established the exegetical framework for understanding the Christo- centric nature of the Song of Solomon which overlaps this Psalm in theme and imagery This lost connection is crucial these days, as preachers are want to strip mine texts like these for carnal purposes, appealing to the flesh rather than proclaiming Christ. The 'sweetness' of reformed theology replete throughout Puritan writings finds its wellspring in these scriptural oases of lovely meditation on the ultimate meaning of love and marriage.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 45 is the lone wedding song in the psalter and as such, it's 17 verses are dedicated to underscoring the transcendent meaning of marriage with manifold poetic imagery. Like the Song of Solomon, the lyrical structure of Ps 45 is theatrical, character specific, and rhapsodic (expressing deep emotion in rapturous overtures and melodic beauty). The author of Hebrews cites verses 6 &amp; 7 as revelatory proof of the divinity and supremacy of Christ, thus canonically emphasizing the Christ-centered focus of this worship and love song. For Jonathan Edwards, Ps 45 established the exegetical framework for understanding the Christo- centric nature of the Song of Solomon which overlaps this Psalm in theme and imagery This lost connection is crucial these days, as preachers are want to strip mine texts like these for carnal purposes, appealing to the flesh rather than proclaiming Christ. The 'sweetness' of reformed theology replete throughout Puritan writings finds its wellspring in these scriptural oases of lovely meditation on the ultimate meaning of love and marriage.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 45 is the lone wedding song in the psalter and as such, it's 17 verses are dedicated to underscoring the transcendent meaning of marriage with manifold poetic imagery. Like the Song of Solomon, the lyrical structure of Ps 45 is theatrical, character...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>I Am and I Will – Hebrews 2:14-36</title>
					<link>https://www.providencecrosslake.com/all-sermons/i-am-and-i-will-hebrews-214-36/</link>
					
					<pubDate>Sun, 01 Feb 2015 12:25:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1652</guid>
					<description><![CDATA[The author of Hebrews is employing Old Covenant prophetic categories identifying patterns of messianic identity and thereby proclaiming the glory of Christ. This book continues to unfold expounding the absolute monergism intrinsic to the incarnation and its effects for all in Christ. The work of Christ alone is celebrated in its manifold fulfillment and comprehensive finality. Christ is declared in His person and His work. Both office and execution are in view in these opening chapters. Isaiah 41-43 provide additional context for trans-covenantal understanding of the implications of Christ's person and obedience. In these verses preceding the messiah by centuries, the 'coastlands' are called as the audience to behold the Holy One of Israel (who doubles as Redeemer) as He sovereignly intervenes on behalf of the offspring of Abraham (Is 41:8). These ancient words foretell a day when all nations, ends of the earth, remote corners and peoples abroad will behold an event of cosmic proportions that will signal the hope of history. Here is salvation belonging to God, granted to His people.]]></description>
					<content:encoded><![CDATA[The author of Hebrews is employing Old Covenant prophetic categories identifying patterns of messianic identity and thereby proclaiming the glory of Christ. This book continues to unfold expounding the absolute monergism intrinsic to the incarnation and its effects for all in Christ. The work of Christ alone is celebrated in its manifold fulfillment and comprehensive finality. Christ is declared in His person and His work. Both office and execution are in view in these opening chapters. Isaiah 41-43 provide additional context for trans-covenantal understanding of the implications of Christ's person and obedience. In these verses preceding the messiah by centuries, the 'coastlands' are called as the audience to behold the Holy One of Israel (who doubles as Redeemer) as He sovereignly intervenes on behalf of the offspring of Abraham (Is 41:8). These ancient words foretell a day when all nations, ends of the earth, remote corners and peoples abroad will behold an event of cosmic proportions that will signal the hope of history. Here is salvation belonging to God, granted to His people.]]></content:encoded>
					<itunes:summary><![CDATA[The author of Hebrews is employing Old Covenant prophetic categories identifying patterns of messianic identity and thereby proclaiming the glory of Christ. This book continues to unfold expounding the absolute monergism intrinsic to the incarnation and its effects for all in Christ. The work of Christ alone is celebrated in its manifold fulfillment and comprehensive finality. Christ is declared in His person and His work. Both office and execution are in view in these opening chapters. Isaiah 41-43 provide additional context for trans-covenantal understanding of the implications of Christ's person and obedience. In these verses preceding the messiah by centuries, the 'coastlands' are called as the audience to behold the Holy One of Israel (who doubles as Redeemer) as He sovereignly intervenes on behalf of the offspring of Abraham (Is 41:8). These ancient words foretell a day when all nations, ends of the earth, remote corners and peoples abroad will behold an event of cosmic proportions that will signal the hope of history. Here is salvation belonging to God, granted to His people.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The author of Hebrews is employing Old Covenant prophetic categories identifying patterns of messianic identity and thereby proclaiming the glory of Christ. This book continues to unfold expounding the absolute monergism intrinsic to the incarnation and i...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Kingdom 101 and Children – Sanctity of Life Sunday – Matthew 18:1-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/kingdom-101-and-children-matthew-181-14/</link>
					
					<pubDate>Sun, 25 Jan 2015 12:19:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1646</guid>
					<description><![CDATA[Our text today is more than fitting for a sanctity of life themed sermon and demonstrates, in its context, how basic our attitude toward children is to our understanding of, and participation in, the Kingdom of God. Jesus opens His 4th great discourse taking a little child as His object lesson and the church as His theme. The foundational truths of Christianity are thus expounded and a basic litmus test of faithfulness to Christ is thus provided. Consider 2 quotes by way of introduction in light of Jesus' clear teaching that sharpen the distinctions on the contested moral ground in the great battle of the world views. First: (R.C. Sproul Jr.) “I've argued for years that we would see an end to abortion in these United States amongst the heathen when the Christian church agrees with God that children are a blessing.” Second: (Margaret Sanger, founder Planned Parenthood) “Birth control appeals to the advanced radical because it is calculated to undermine the authority of the Christian churches. I look forward to seeing humanity free someday of the tyranny of Christianity...”. We need look no further than Mat 18:1-14 for the essential principles of Jesus' teaching Sanger satanically opposed. Here Christ insists the bed rock ideals of kingdom fidelity are reflected in our attitude toward children. Let us consider four Kingdom of Heaven observations from this text.]]></description>
					<content:encoded><![CDATA[Our text today is more than fitting for a sanctity of life themed sermon and demonstrates, in its context, how basic our attitude toward children is to our understanding of, and participation in, the Kingdom of God. Jesus opens His 4th great discourse taking a little child as His object lesson and the church as His theme. The foundational truths of Christianity are thus expounded and a basic litmus test of faithfulness to Christ is thus provided. Consider 2 quotes by way of introduction in light of Jesus' clear teaching that sharpen the distinctions on the contested moral ground in the great battle of the world views. First: (R.C. Sproul Jr.) “I've argued for years that we would see an end to abortion in these United States amongst the heathen when the Christian church agrees with God that children are a blessing.” Second: (Margaret Sanger, founder Planned Parenthood) “Birth control appeals to the advanced radical because it is calculated to undermine the authority of the Christian churches. I look forward to seeing humanity free someday of the tyranny of Christianity...”. We need look no further than Mat 18:1-14 for the essential principles of Jesus' teaching Sanger satanically opposed. Here Christ insists the bed rock ideals of kingdom fidelity are reflected in our attitude toward children. Let us consider four Kingdom of Heaven observations from this text.]]></content:encoded>
					<itunes:summary><![CDATA[Our text today is more than fitting for a sanctity of life themed sermon and demonstrates, in its context, how basic our attitude toward children is to our understanding of, and participation in, the Kingdom of God. Jesus opens His 4th great discourse taking a little child as His object lesson and the church as His theme. The foundational truths of Christianity are thus expounded and a basic litmus test of faithfulness to Christ is thus provided. Consider 2 quotes by way of introduction in light of Jesus' clear teaching that sharpen the distinctions on the contested moral ground in the great battle of the world views. First: (R.C. Sproul Jr.) “I've argued for years that we would see an end to abortion in these United States amongst the heathen when the Christian church agrees with God that children are a blessing.” Second: (Margaret Sanger, founder Planned Parenthood) “Birth control appeals to the advanced radical because it is calculated to undermine the authority of the Christian churches. I look forward to seeing humanity free someday of the tyranny of Christianity...”. We need look no further than Mat 18:1-14 for the essential principles of Jesus' teaching Sanger satanically opposed. Here Christ insists the bed rock ideals of kingdom fidelity are reflected in our attitude toward children. Let us consider four Kingdom of Heaven observations from this text.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Our text today is more than fitting for a sanctity of life themed sermon and demonstrates, in its context, how basic our attitude toward children is to our understanding of, and participation in, the Kingdom of God. Jesus opens His 4th great discourse tak...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Ables Blood Singing – Psalm 44:9-26</title>
					<link>https://www.providencecrosslake.com/all-sermons/ables-blood-singing-psalm-449-26/</link>
					
					<pubDate>Sun, 18 Jan 2015 12:25:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1635</guid>
					<description><![CDATA[After the 'Selah', Psalm 44 unfolds as a prophetic hymn for the persecuted church. This is a representative appeal prerecorded in the Psalms for God's afflicted people of all ages who share in the sufferings of Christ. The installment of this song in the Psalter is empirical evidence of the compassion of the Lord on those who endure anguish and torture for His namesake in this veil of tears. These words foretell and anticipate the conditions and context of the early church often dominated by imperial powers making war with Christ and, by extension, His body. Ps 44 answers the question: “What is the sound of Able's blood?” (Gen 4:8-10) We hear the cry reach our ears that moves us to consider the plight and plea of our persecuted brothers and sisters in Christ even today.]]></description>
					<content:encoded><![CDATA[After the 'Selah', Psalm 44 unfolds as a prophetic hymn for the persecuted church. This is a representative appeal prerecorded in the Psalms for God's afflicted people of all ages who share in the sufferings of Christ. The installment of this song in the Psalter is empirical evidence of the compassion of the Lord on those who endure anguish and torture for His namesake in this veil of tears. These words foretell and anticipate the conditions and context of the early church often dominated by imperial powers making war with Christ and, by extension, His body. Ps 44 answers the question: “What is the sound of Able's blood?” (Gen 4:8-10) We hear the cry reach our ears that moves us to consider the plight and plea of our persecuted brothers and sisters in Christ even today.]]></content:encoded>
					<itunes:summary><![CDATA[After the 'Selah', Psalm 44 unfolds as a prophetic hymn for the persecuted church. This is a representative appeal prerecorded in the Psalms for God's afflicted people of all ages who share in the sufferings of Christ. The installment of this song in the Psalter is empirical evidence of the compassion of the Lord on those who endure anguish and torture for His namesake in this veil of tears. These words foretell and anticipate the conditions and context of the early church often dominated by imperial powers making war with Christ and, by extension, His body. Ps 44 answers the question: “What is the sound of Able's blood?” (Gen 4:8-10) We hear the cry reach our ears that moves us to consider the plight and plea of our persecuted brothers and sisters in Christ even today.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>After the 'Selah', Psalm 44 unfolds as a prophetic hymn for the persecuted church. This is a representative appeal prerecorded in the Psalms for God's afflicted people of all ages who share in the sufferings of Christ. The installment of this song in the ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Skeletal Structure of Psalm 44</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-skeletal-structure-of-psalm-44/</link>
					
					<pubDate>Sun, 11 Jan 2015 22:27:30 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1631</guid>
					<description><![CDATA[It is often the case in remote corners of scripture such as Ps 44, that our blurry modern eyes need to be rubbed by the Holy Spirit’s transcendent power to illumine. Prayer, meditation, and careful study in context of wider revelation are normative means to open our understanding to the otherwise obscure. Ps 44 may seem shrouded in caustic tenor and self-incriminating candor at first glance, but some diligent digging will reveal priceless and timeless treasures for tortured souls of every age. The historical context and authorship may remain somewhat ambiguous, but in light of further New Covenant revelation, its prophetic context becomes strikingly clear. Ambrose insightfully noted of this Psalm that former chapters in the Psalter have prophesied Christ's passion, resurrection, and ascension... it is only fitting, therefore, that Ps 44 should anticipate the church’s call to suffer under persecution and embrace all witnessing opportunities, even martyrdom. This message considers the framework of Ps 44. A second sermon will consider the martyr's estate more specifically.

(*Note of correction: it was Lenin who said: "There are no morals in politics; there is only expedience.")]]></description>
					<content:encoded><![CDATA[It is often the case in remote corners of scripture such as Ps 44, that our blurry modern eyes need to be rubbed by the Holy Spirit’s transcendent power to illumine. Prayer, meditation, and careful study in context of wider revelation are normative means to open our understanding to the otherwise obscure. Ps 44 may seem shrouded in caustic tenor and self-incriminating candor at first glance, but some diligent digging will reveal priceless and timeless treasures for tortured souls of every age. The historical context and authorship may remain somewhat ambiguous, but in light of further New Covenant revelation, its prophetic context becomes strikingly clear. Ambrose insightfully noted of this Psalm that former chapters in the Psalter have prophesied Christ's passion, resurrection, and ascension... it is only fitting, therefore, that Ps 44 should anticipate the church’s call to suffer under persecution and embrace all witnessing opportunities, even martyrdom. This message considers the framework of Ps 44. A second sermon will consider the martyr's estate more specifically.

(*Note of correction: it was Lenin who said: "There are no morals in politics; there is only expedience.")]]></content:encoded>
					<itunes:summary><![CDATA[It is often the case in remote corners of scripture such as Ps 44, that our blurry modern eyes need to be rubbed by the Holy Spirit’s transcendent power to illumine. Prayer, meditation, and careful study in context of wider revelation are normative means to open our understanding to the otherwise obscure. Ps 44 may seem shrouded in caustic tenor and self-incriminating candor at first glance, but some diligent digging will reveal priceless and timeless treasures for tortured souls of every age. The historical context and authorship may remain somewhat ambiguous, but in light of further New Covenant revelation, its prophetic context becomes strikingly clear. Ambrose insightfully noted of this Psalm that former chapters in the Psalter have prophesied Christ's passion, resurrection, and ascension... it is only fitting, therefore, that Ps 44 should anticipate the church’s call to suffer under persecution and embrace all witnessing opportunities, even martyrdom. This message considers the framework of Ps 44. A second sermon will consider the martyr's estate more specifically.

(*Note of correction: it was Lenin who said: "There are no morals in politics; there is only expedience.")]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>It is often the case in remote corners of scripture such as Ps 44, that our blurry modern eyes need to be rubbed by the Holy Spirit’s transcendent power to illumine. Prayer, meditation, and careful study in context of wider revelation are normative mean...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Stanley Clark on Reading Scripture</title>
					<link>https://www.providencecrosslake.com/all-sermons/stanley-clark-on-reading-scripture/</link>
					
					<pubDate>Sun, 04 Jan 2015 12:36:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1618</guid>
					<description><![CDATA[Stanley Clark on Reading Scripture. Read through the Bible in a year with us using the plan located here: https://www.navigators.org/www_navigators_org/media/navigators/tools/Resources/Discipleship-Journal-Bible-Reading-Plan-9781617479083.pdf]]></description>
					<content:encoded><![CDATA[Stanley Clark on Reading Scripture. Read through the Bible in a year with us using the plan located here: https://www.navigators.org/www_navigators_org/media/navigators/tools/Resources/Discipleship-Journal-Bible-Reading-Plan-9781617479083.pdf]]></content:encoded>
					<itunes:summary><![CDATA[Stanley Clark on Reading Scripture. Read through the Bible in a year with us using the plan located here: https://www.navigators.org/www_navigators_org/media/navigators/tools/Resources/Discipleship-Journal-Bible-Reading-Plan-9781617479083.pdf]]></itunes:summary>

					<itunes:author>Stanley Clark</itunes:author>
					<itunes:subtitle>Stanley Clark on Reading Scripture. Read through the Bible in a year with us using the plan located here: https://www.navigators.org/www_navigators_org/media/navigators/tools/Resources/Discipleship-Journal-Bible-Reading-Plan-9781617479083.pdf</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Condescension of the Glorified Christ – Philippians 2:6-13</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-condescension-of-the-glorified-christ-philippians-26-13/</link>
					
					<pubDate>Sun, 04 Jan 2015 12:33:56 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1617</guid>
					<description><![CDATA[The latter portion of the 'Carmen Christi' (Hymn to Christ) declares the third aspect of essential Christology: Exaltation or glorification. This text also includes immediately the ramifications of the doctrine of Christ as we note in verse 10 ...every knee bows and tongue must confess Jesus is Lord to the glory of the Father (by surrender or subjection). In addition the practical outworking for the church in light of the truths of Christ is outlined in verses 12 &amp; 13. Obedience motivated by the fear of God, even in the unsupervised absence of the apostle... and this work always testifying to the sovereignty of God as ultimately responsible. Understanding the Biblical context of the exalted Christ is key to the worshipful obedience of His church! Perhaps the most dramatic personal testimony of the post-glorification condescension of Christ is the conversion of Saul – soon to be Paul in Acts 9:3-19.]]></description>
					<content:encoded><![CDATA[The latter portion of the 'Carmen Christi' (Hymn to Christ) declares the third aspect of essential Christology: Exaltation or glorification. This text also includes immediately the ramifications of the doctrine of Christ as we note in verse 10 ...every knee bows and tongue must confess Jesus is Lord to the glory of the Father (by surrender or subjection). In addition the practical outworking for the church in light of the truths of Christ is outlined in verses 12 &amp; 13. Obedience motivated by the fear of God, even in the unsupervised absence of the apostle... and this work always testifying to the sovereignty of God as ultimately responsible. Understanding the Biblical context of the exalted Christ is key to the worshipful obedience of His church! Perhaps the most dramatic personal testimony of the post-glorification condescension of Christ is the conversion of Saul – soon to be Paul in Acts 9:3-19.]]></content:encoded>
					<itunes:summary><![CDATA[The latter portion of the 'Carmen Christi' (Hymn to Christ) declares the third aspect of essential Christology: Exaltation or glorification. This text also includes immediately the ramifications of the doctrine of Christ as we note in verse 10 ...every knee bows and tongue must confess Jesus is Lord to the glory of the Father (by surrender or subjection). In addition the practical outworking for the church in light of the truths of Christ is outlined in verses 12 &amp; 13. Obedience motivated by the fear of God, even in the unsupervised absence of the apostle... and this work always testifying to the sovereignty of God as ultimately responsible. Understanding the Biblical context of the exalted Christ is key to the worshipful obedience of His church! Perhaps the most dramatic personal testimony of the post-glorification condescension of Christ is the conversion of Saul – soon to be Paul in Acts 9:3-19.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The latter portion of the 'Carmen Christi' (Hymn to Christ) declares the third aspect of essential Christology: Exaltation or glorification. This text also includes immediately the ramifications of the doctrine of Christ as we note in verse 10 ...every kn...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Glory of the Condescended Christ – Philippians 2:6-11</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-glory-of-the-condescended-christ-philippians-26-11/</link>
					
					<pubDate>Sun, 28 Dec 2014 12:17:58 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1608</guid>
					<description><![CDATA[Thought to be among the earliest hymns of the Christian church, Phil 2:6-11 poetically and profoundly exposits essential Christology of scripture. Here is declared the preincarnate, eternal sonship of Christ as YHWH, His voluntary condescension in incarnation ultimately demonstrated at calvary, and His triumphal glorification/vindication through resurrection and ascension. Today's sermon considers Christ in the first half of the “Carmen Christi” (hymn to Christ) Phil 2:6-8 and highlights the fact that although Jesus had taken on lowly human flesh in His humiliation, His glory as God was nevertheless evident even in His condescension for those who had eyes to see throughout the gospels. A subsequent message will consider the condescension (presenting Himself accessible) that Christ continues to demonstrate even post exaltation.]]></description>
					<content:encoded><![CDATA[Thought to be among the earliest hymns of the Christian church, Phil 2:6-11 poetically and profoundly exposits essential Christology of scripture. Here is declared the preincarnate, eternal sonship of Christ as YHWH, His voluntary condescension in incarnation ultimately demonstrated at calvary, and His triumphal glorification/vindication through resurrection and ascension. Today's sermon considers Christ in the first half of the “Carmen Christi” (hymn to Christ) Phil 2:6-8 and highlights the fact that although Jesus had taken on lowly human flesh in His humiliation, His glory as God was nevertheless evident even in His condescension for those who had eyes to see throughout the gospels. A subsequent message will consider the condescension (presenting Himself accessible) that Christ continues to demonstrate even post exaltation.]]></content:encoded>
					<itunes:summary><![CDATA[Thought to be among the earliest hymns of the Christian church, Phil 2:6-11 poetically and profoundly exposits essential Christology of scripture. Here is declared the preincarnate, eternal sonship of Christ as YHWH, His voluntary condescension in incarnation ultimately demonstrated at calvary, and His triumphal glorification/vindication through resurrection and ascension. Today's sermon considers Christ in the first half of the “Carmen Christi” (hymn to Christ) Phil 2:6-8 and highlights the fact that although Jesus had taken on lowly human flesh in His humiliation, His glory as God was nevertheless evident even in His condescension for those who had eyes to see throughout the gospels. A subsequent message will consider the condescension (presenting Himself accessible) that Christ continues to demonstrate even post exaltation.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Thought to be among the earliest hymns of the Christian church, Phil 2:6-11 poetically and profoundly exposits essential Christology of scripture. Here is declared the preincarnate, eternal sonship of Christ as YHWH, His voluntary condescension in incarna...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Unambiguous Glory – Matthew 17:1-8</title>
					<link>https://www.providencecrosslake.com/all-sermons/unambiguous-glory-matthew-171-8/</link>
					
					<pubDate>Sun, 21 Dec 2014 12:45:48 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1607</guid>
					<description><![CDATA[Having considered this monolithic milestone in Matthew’s gospel from the contextual perspectives of the disciple's reaction and the ministry arc of Christ, we turn our attention to bigger picture realities heralded in the transfiguration of Jesus. This reference point in the grand unfolding of history’s theme is saturated with redemptive, prophetic, supernatural, didactic, theological, biographical, judicial, eschatological, covenantal, missional, and devotional significance! Here the hand of revelation peels back the cloak of humanity obscuring the total nature of Christ. The divine nature of Jesus contained like coiled springs encased in wax begins to burst forth under the noonday sun of divine decree. This is the unambiguous glory now displayed for all to see in scripture even as Peter, James, and John beheld it in person. No wonder why the birth of this man compelled the multitudes of heavenly hosts to exclaim: “Glory to God in the highest!”.]]></description>
					<content:encoded><![CDATA[Having considered this monolithic milestone in Matthew’s gospel from the contextual perspectives of the disciple's reaction and the ministry arc of Christ, we turn our attention to bigger picture realities heralded in the transfiguration of Jesus. This reference point in the grand unfolding of history’s theme is saturated with redemptive, prophetic, supernatural, didactic, theological, biographical, judicial, eschatological, covenantal, missional, and devotional significance! Here the hand of revelation peels back the cloak of humanity obscuring the total nature of Christ. The divine nature of Jesus contained like coiled springs encased in wax begins to burst forth under the noonday sun of divine decree. This is the unambiguous glory now displayed for all to see in scripture even as Peter, James, and John beheld it in person. No wonder why the birth of this man compelled the multitudes of heavenly hosts to exclaim: “Glory to God in the highest!”.]]></content:encoded>
					<itunes:summary><![CDATA[Having considered this monolithic milestone in Matthew’s gospel from the contextual perspectives of the disciple's reaction and the ministry arc of Christ, we turn our attention to bigger picture realities heralded in the transfiguration of Jesus. This reference point in the grand unfolding of history’s theme is saturated with redemptive, prophetic, supernatural, didactic, theological, biographical, judicial, eschatological, covenantal, missional, and devotional significance! Here the hand of revelation peels back the cloak of humanity obscuring the total nature of Christ. The divine nature of Jesus contained like coiled springs encased in wax begins to burst forth under the noonday sun of divine decree. This is the unambiguous glory now displayed for all to see in scripture even as Peter, James, and John beheld it in person. No wonder why the birth of this man compelled the multitudes of heavenly hosts to exclaim: “Glory to God in the highest!”.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Having considered this monolithic milestone in Matthew’s gospel from the contextual perspectives of the disciple's reaction and the ministry arc of Christ, we turn our attention to bigger picture realities heralded in the transfiguration of Jesus. This ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Dark Providences – Psalm 43</title>
					<link>https://www.providencecrosslake.com/all-sermons/dark-providences-psalm-43/</link>
					
					<pubDate>Sun, 14 Dec 2014 12:30:42 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1601</guid>
					<description><![CDATA[Psalm 42 &amp; 43 are a matching set. They are bound by adjacent location in the Psalter as well as by theme and the chorus/refrain: “Why are you cast down, O my soul.... Hope in God...”. Dark providences are those ominous valleys of death's shadow that serve our Lord's mysterious, yet glorious and sovereign purposes toward His own. Never were rod and staff so comforting to our Psalmist than in those chapters of life where he realized he needed them most. With compounding poetic flourish, the author of Ps 43 continues to recount his experience of holy separation anxiety. Here he dips his pen in the inkwell of outstanding redemption to illustrate the dark providences of psychological uncertainty. Never mind the mere feelings of desperate anguish saturating the desolate soul. Never-mind the unpredictable dangers of circumstantial uncertainty. The greatest banishment of the human heart lies in legal condemnation. The Psalmist cannot bear the thought of being saddled with the sacrifice deserving of his own sin... “I must get to the altar of God at all costs!” He cries.]]></description>
					<content:encoded><![CDATA[Psalm 42 &amp; 43 are a matching set. They are bound by adjacent location in the Psalter as well as by theme and the chorus/refrain: “Why are you cast down, O my soul.... Hope in God...”. Dark providences are those ominous valleys of death's shadow that serve our Lord's mysterious, yet glorious and sovereign purposes toward His own. Never were rod and staff so comforting to our Psalmist than in those chapters of life where he realized he needed them most. With compounding poetic flourish, the author of Ps 43 continues to recount his experience of holy separation anxiety. Here he dips his pen in the inkwell of outstanding redemption to illustrate the dark providences of psychological uncertainty. Never mind the mere feelings of desperate anguish saturating the desolate soul. Never-mind the unpredictable dangers of circumstantial uncertainty. The greatest banishment of the human heart lies in legal condemnation. The Psalmist cannot bear the thought of being saddled with the sacrifice deserving of his own sin... “I must get to the altar of God at all costs!” He cries.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 42 &amp; 43 are a matching set. They are bound by adjacent location in the Psalter as well as by theme and the chorus/refrain: “Why are you cast down, O my soul.... Hope in God...”. Dark providences are those ominous valleys of death's shadow that serve our Lord's mysterious, yet glorious and sovereign purposes toward His own. Never were rod and staff so comforting to our Psalmist than in those chapters of life where he realized he needed them most. With compounding poetic flourish, the author of Ps 43 continues to recount his experience of holy separation anxiety. Here he dips his pen in the inkwell of outstanding redemption to illustrate the dark providences of psychological uncertainty. Never mind the mere feelings of desperate anguish saturating the desolate soul. Never-mind the unpredictable dangers of circumstantial uncertainty. The greatest banishment of the human heart lies in legal condemnation. The Psalmist cannot bear the thought of being saddled with the sacrifice deserving of his own sin... “I must get to the altar of God at all costs!” He cries.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 42 &amp; 43 are a matching set. They are bound by adjacent location in the Psalter as well as by theme and the chorus/refrain: “Why are you cast down, O my soul.... Hope in God...”. Dark providences are those ominous valleys of death's shadow th...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Incarnational Family Ties – Heb 2:5-15</title>
					<link>https://www.providencecrosslake.com/all-sermons/incarnational-family-ties/</link>
					
					<pubDate>Sun, 07 Dec 2014 12:19:07 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1597</guid>
					<description><![CDATA[The supremacy of Christ in the opening pages of Hebrews is demonstrated by a compounding case using Old Testament citations and their multifaceted fulfillment in our Lord. In chapter 2, the incarnation takes center stage as key to unlocking prophetic mysteries declared from ages prior. The author situates Christ as first person in 3 prophetic Old Testament texts. Two from David in the Psalms (8,22) and 1 from Isaiah 8:17. This formula reveals a scriptural pattern of 2 stage revelation. There is the illuminating quality of the text as is applies to the human authors (themselves types of Christ) and there is the 2nd stage glory of their words revealed in the incarnate son. The author of Hebrews teaches his audience the Christo-centic character of the Word of God. Powerful and sophisticated – this commentary provides staggering answers to redemptive/historical loose ends... but not without challenging our mere human, linear thinking to a higher standard of study and meditation.]]></description>
					<content:encoded><![CDATA[The supremacy of Christ in the opening pages of Hebrews is demonstrated by a compounding case using Old Testament citations and their multifaceted fulfillment in our Lord. In chapter 2, the incarnation takes center stage as key to unlocking prophetic mysteries declared from ages prior. The author situates Christ as first person in 3 prophetic Old Testament texts. Two from David in the Psalms (8,22) and 1 from Isaiah 8:17. This formula reveals a scriptural pattern of 2 stage revelation. There is the illuminating quality of the text as is applies to the human authors (themselves types of Christ) and there is the 2nd stage glory of their words revealed in the incarnate son. The author of Hebrews teaches his audience the Christo-centic character of the Word of God. Powerful and sophisticated – this commentary provides staggering answers to redemptive/historical loose ends... but not without challenging our mere human, linear thinking to a higher standard of study and meditation.]]></content:encoded>
					<itunes:summary><![CDATA[The supremacy of Christ in the opening pages of Hebrews is demonstrated by a compounding case using Old Testament citations and their multifaceted fulfillment in our Lord. In chapter 2, the incarnation takes center stage as key to unlocking prophetic mysteries declared from ages prior. The author situates Christ as first person in 3 prophetic Old Testament texts. Two from David in the Psalms (8,22) and 1 from Isaiah 8:17. This formula reveals a scriptural pattern of 2 stage revelation. There is the illuminating quality of the text as is applies to the human authors (themselves types of Christ) and there is the 2nd stage glory of their words revealed in the incarnate son. The author of Hebrews teaches his audience the Christo-centic character of the Word of God. Powerful and sophisticated – this commentary provides staggering answers to redemptive/historical loose ends... but not without challenging our mere human, linear thinking to a higher standard of study and meditation.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The supremacy of Christ in the opening pages of Hebrews is demonstrated by a compounding case using Old Testament citations and their multifaceted fulfillment in our Lord. In chapter 2, the incarnation takes center stage as key to unlocking prophetic myst...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Momentous Transfiguration – Mat 17:1-13</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-momentous-transfiguration/</link>
					
					<pubDate>Sun, 30 Nov 2014 12:08:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1596</guid>
					<description><![CDATA[If a picture was ever worth infinite words... it would certainly be the snapshot of this moment in Christ’s earthly ministry. The significance of the Mount of Transfiguration event can only be understated by any post-canonical commentary. It seems this paramount scene of heavenly majesty was burned into the consciousness of the author of Hebrews as he exalts the Godhead in His matchless prologue (Heb 1:1-4) John as well, quite probably has this moment indelibly in mind as he opens his gospel with ethereal resplendence. At the mount of transfiguration, the unveiled magnificence of incarnational realities are glimpsed by a privileged few. May our own eyes be opened by the Spirit's illuminating grace through the Holy Word of God. The symbolic power of this occasion is weighty, staggering, and prophetic. May the paradigm-shattering effects of this account in the gospel move His disciples today as they did the hearts and minds of the first wave of commissioned elect.]]></description>
					<content:encoded><![CDATA[If a picture was ever worth infinite words... it would certainly be the snapshot of this moment in Christ’s earthly ministry. The significance of the Mount of Transfiguration event can only be understated by any post-canonical commentary. It seems this paramount scene of heavenly majesty was burned into the consciousness of the author of Hebrews as he exalts the Godhead in His matchless prologue (Heb 1:1-4) John as well, quite probably has this moment indelibly in mind as he opens his gospel with ethereal resplendence. At the mount of transfiguration, the unveiled magnificence of incarnational realities are glimpsed by a privileged few. May our own eyes be opened by the Spirit's illuminating grace through the Holy Word of God. The symbolic power of this occasion is weighty, staggering, and prophetic. May the paradigm-shattering effects of this account in the gospel move His disciples today as they did the hearts and minds of the first wave of commissioned elect.]]></content:encoded>
					<itunes:summary><![CDATA[If a picture was ever worth infinite words... it would certainly be the snapshot of this moment in Christ’s earthly ministry. The significance of the Mount of Transfiguration event can only be understated by any post-canonical commentary. It seems this paramount scene of heavenly majesty was burned into the consciousness of the author of Hebrews as he exalts the Godhead in His matchless prologue (Heb 1:1-4) John as well, quite probably has this moment indelibly in mind as he opens his gospel with ethereal resplendence. At the mount of transfiguration, the unveiled magnificence of incarnational realities are glimpsed by a privileged few. May our own eyes be opened by the Spirit's illuminating grace through the Holy Word of God. The symbolic power of this occasion is weighty, staggering, and prophetic. May the paradigm-shattering effects of this account in the gospel move His disciples today as they did the hearts and minds of the first wave of commissioned elect.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>If a picture was ever worth infinite words... it would certainly be the snapshot of this moment in Christ’s earthly ministry. The significance of the Mount of Transfiguration event can only be understated by any post-canonical commentary. It seems this ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Elemental Ecclesia – Matthew 16:13-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/elemental-ecclesia-matthew-1613-28/</link>
					
					<pubDate>Sun, 23 Nov 2014 12:25:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1591</guid>
					<description><![CDATA[All of the surprising events recorded in Matthew's gospel have led up to setting the stage for this pivotal moment in Christ's ministry. Perhaps most surprising, and no doubt initially disheartening, for His followers would have been the widespread rejection of Christ nearly everywhere He travelled (His hometown, whole cities, people groups, the religious establishment, cultural centers). The tone of His preaching has altered accordingly (4:17) “...Repent for the Kingdom of Heaven is at hand...”. (11:20) denouncing unrepentant cities (12:39) sign of the prophet Jonah, (13:10-11) speaking in parables – a judgment of obscurity on obstinate hearers. All of this raises the question: how indeed would His kingdom be established? In Mat 16 we have an aspect of the answer... He would build His church. 'Ecclesia' is mentioned first here. This is the inauguration of Christ's conquering kingdom institution with generational vision. His kingdom agents would be vetted on the basis of faith and revelation from God himself. This anticipates Discourse #4 theme: The Church.]]></description>
					<content:encoded><![CDATA[All of the surprising events recorded in Matthew's gospel have led up to setting the stage for this pivotal moment in Christ's ministry. Perhaps most surprising, and no doubt initially disheartening, for His followers would have been the widespread rejection of Christ nearly everywhere He travelled (His hometown, whole cities, people groups, the religious establishment, cultural centers). The tone of His preaching has altered accordingly (4:17) “...Repent for the Kingdom of Heaven is at hand...”. (11:20) denouncing unrepentant cities (12:39) sign of the prophet Jonah, (13:10-11) speaking in parables – a judgment of obscurity on obstinate hearers. All of this raises the question: how indeed would His kingdom be established? In Mat 16 we have an aspect of the answer... He would build His church. 'Ecclesia' is mentioned first here. This is the inauguration of Christ's conquering kingdom institution with generational vision. His kingdom agents would be vetted on the basis of faith and revelation from God himself. This anticipates Discourse #4 theme: The Church.]]></content:encoded>
					<itunes:summary><![CDATA[All of the surprising events recorded in Matthew's gospel have led up to setting the stage for this pivotal moment in Christ's ministry. Perhaps most surprising, and no doubt initially disheartening, for His followers would have been the widespread rejection of Christ nearly everywhere He travelled (His hometown, whole cities, people groups, the religious establishment, cultural centers). The tone of His preaching has altered accordingly (4:17) “...Repent for the Kingdom of Heaven is at hand...”. (11:20) denouncing unrepentant cities (12:39) sign of the prophet Jonah, (13:10-11) speaking in parables – a judgment of obscurity on obstinate hearers. All of this raises the question: how indeed would His kingdom be established? In Mat 16 we have an aspect of the answer... He would build His church. 'Ecclesia' is mentioned first here. This is the inauguration of Christ's conquering kingdom institution with generational vision. His kingdom agents would be vetted on the basis of faith and revelation from God himself. This anticipates Discourse #4 theme: The Church.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>All of the surprising events recorded in Matthew's gospel have led up to setting the stage for this pivotal moment in Christ's ministry. Perhaps most surprising, and no doubt initially disheartening, for His followers would have been the widespread reject...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>God – All In All – Acts 17:16-34</title>
					<link>https://www.providencecrosslake.com/all-sermons/god-all-in-all/</link>
					
					<pubDate>Sun, 16 Nov 2014 12:30:26 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1577</guid>
					<description><![CDATA[While the teachings of Paul are technical and academic, they are also practical. An example of the practical application of such teachings can be found in Acts 17. Paul, himself, brilliantly demonstrates the truths, which he wrote down in Romans 1:18-23, as he preaches in the open air of a leading intellectual and cultural center of that day: Athens Greece. While standing in the midst of the Areopagus (the place where the city council of Athens met), Paul calls out the idolatry of the city, folly of the philosophers, and their suppression of the truth of God. Passages such as these are examples that show us Christ is not to be absent from the public square, but is to be proclaimed as creator and Lord over all things, for He is the giver of “life and breath and everything.”]]></description>
					<content:encoded><![CDATA[While the teachings of Paul are technical and academic, they are also practical. An example of the practical application of such teachings can be found in Acts 17. Paul, himself, brilliantly demonstrates the truths, which he wrote down in Romans 1:18-23, as he preaches in the open air of a leading intellectual and cultural center of that day: Athens Greece. While standing in the midst of the Areopagus (the place where the city council of Athens met), Paul calls out the idolatry of the city, folly of the philosophers, and their suppression of the truth of God. Passages such as these are examples that show us Christ is not to be absent from the public square, but is to be proclaimed as creator and Lord over all things, for He is the giver of “life and breath and everything.”]]></content:encoded>
					<itunes:summary><![CDATA[While the teachings of Paul are technical and academic, they are also practical. An example of the practical application of such teachings can be found in Acts 17. Paul, himself, brilliantly demonstrates the truths, which he wrote down in Romans 1:18-23, as he preaches in the open air of a leading intellectual and cultural center of that day: Athens Greece. While standing in the midst of the Areopagus (the place where the city council of Athens met), Paul calls out the idolatry of the city, folly of the philosophers, and their suppression of the truth of God. Passages such as these are examples that show us Christ is not to be absent from the public square, but is to be proclaimed as creator and Lord over all things, for He is the giver of “life and breath and everything.”]]></itunes:summary>

					<itunes:author>Seth Carlton</itunes:author>
					<itunes:subtitle>While the teachings of Paul are technical and academic, they are also practical. An example of the practical application of such teachings can be found in Acts 17. Paul, himself, brilliantly demonstrates the truths, which he wrote down in Romans 1:18-23, ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Song of Descent – Psalm 42</title>
					<link>https://www.providencecrosslake.com/all-sermons/song-of-descent-psalm-42/</link>
					
					<pubDate>Sun, 09 Nov 2014 12:24:20 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1561</guid>
					<description><![CDATA[Extenuating circumstances have prevented the author of Ps 42 from experiencing the consolation, blessing, and privilege of corporate worship (the gathered assembly) at the temple/tabernacle rendezvous of divine favor. Psalms 120-134 are categorized as 'Songs of Ascent' they are joyful odes celebrating the pilgrimage to the temple mount for periodic worship. Ps 42 could be labeled as a Psalm of descent as it mournfully exudes the emotions of being denied such an opportunity. It seems Ps 42 and 43 were originally one song. They contain the thrice repeated chorus: “...Why so cast down, O my soul,...” The poetic impact of Psalm 42 pulls the reader into a sea-going vessel with the author. We find ourselves bobbing in an ocean of tumultuous unrest. Disillusion, uncertainty, and anguish, like waves, toss us to and fro, back and forth, yet 3 times the vessel's rope snaps taut confirming we are tethered to the anchor: our God and our salvation (42:5,11, 43:5). We will explore in 2 sermons how the author dips his pen in 3 inkwells to illustrate his point.]]></description>
					<content:encoded><![CDATA[Extenuating circumstances have prevented the author of Ps 42 from experiencing the consolation, blessing, and privilege of corporate worship (the gathered assembly) at the temple/tabernacle rendezvous of divine favor. Psalms 120-134 are categorized as 'Songs of Ascent' they are joyful odes celebrating the pilgrimage to the temple mount for periodic worship. Ps 42 could be labeled as a Psalm of descent as it mournfully exudes the emotions of being denied such an opportunity. It seems Ps 42 and 43 were originally one song. They contain the thrice repeated chorus: “...Why so cast down, O my soul,...” The poetic impact of Psalm 42 pulls the reader into a sea-going vessel with the author. We find ourselves bobbing in an ocean of tumultuous unrest. Disillusion, uncertainty, and anguish, like waves, toss us to and fro, back and forth, yet 3 times the vessel's rope snaps taut confirming we are tethered to the anchor: our God and our salvation (42:5,11, 43:5). We will explore in 2 sermons how the author dips his pen in 3 inkwells to illustrate his point.]]></content:encoded>
					<itunes:summary><![CDATA[Extenuating circumstances have prevented the author of Ps 42 from experiencing the consolation, blessing, and privilege of corporate worship (the gathered assembly) at the temple/tabernacle rendezvous of divine favor. Psalms 120-134 are categorized as 'Songs of Ascent' they are joyful odes celebrating the pilgrimage to the temple mount for periodic worship. Ps 42 could be labeled as a Psalm of descent as it mournfully exudes the emotions of being denied such an opportunity. It seems Ps 42 and 43 were originally one song. They contain the thrice repeated chorus: “...Why so cast down, O my soul,...” The poetic impact of Psalm 42 pulls the reader into a sea-going vessel with the author. We find ourselves bobbing in an ocean of tumultuous unrest. Disillusion, uncertainty, and anguish, like waves, toss us to and fro, back and forth, yet 3 times the vessel's rope snaps taut confirming we are tethered to the anchor: our God and our salvation (42:5,11, 43:5). We will explore in 2 sermons how the author dips his pen in 3 inkwells to illustrate his point.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Extenuating circumstances have prevented the author of Ps 42 from experiencing the consolation, blessing, and privilege of corporate worship (the gathered assembly) at the temple/tabernacle rendezvous of divine favor. Psalms 120-134 are categorized as 'So...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>God Snaps His Fingers – Hebrews 2:1-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/god-snaps-his-fingers-hebrews-21-9/</link>
					
					<pubDate>Sun, 02 Nov 2014 12:18:53 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1549</guid>
					<description><![CDATA[Chapter 2 of Hebrews is a snap of the fingers in the face of the spiritually glazed eyes of a church in imminent danger. Calling their attention to what they have heard lest they drift away in a sea of self-deceived apostasy. Note the imagery contrast in Heb 6:19 “..we have this as a sure and steadfast anchor of the soul...”. To whom much is given, much is required. In Mat 10:14-15, and 11:20-24, the archetypical judgment of Sodom and Gomorrah is evoked as a minimal example of what a post-New Covenant populous can expect if they finally reject so great a salvation! Calvin says: “God wishes gifts to be valued by us at their proper worth, the more precious they are, the baser is our ingratitude if they do not have their proper value for us. In accordance with the greatness of Christ, so will be the severity of God's vengeance on all despises of the Gospel.”]]></description>
					<content:encoded><![CDATA[Chapter 2 of Hebrews is a snap of the fingers in the face of the spiritually glazed eyes of a church in imminent danger. Calling their attention to what they have heard lest they drift away in a sea of self-deceived apostasy. Note the imagery contrast in Heb 6:19 “..we have this as a sure and steadfast anchor of the soul...”. To whom much is given, much is required. In Mat 10:14-15, and 11:20-24, the archetypical judgment of Sodom and Gomorrah is evoked as a minimal example of what a post-New Covenant populous can expect if they finally reject so great a salvation! Calvin says: “God wishes gifts to be valued by us at their proper worth, the more precious they are, the baser is our ingratitude if they do not have their proper value for us. In accordance with the greatness of Christ, so will be the severity of God's vengeance on all despises of the Gospel.”]]></content:encoded>
					<itunes:summary><![CDATA[Chapter 2 of Hebrews is a snap of the fingers in the face of the spiritually glazed eyes of a church in imminent danger. Calling their attention to what they have heard lest they drift away in a sea of self-deceived apostasy. Note the imagery contrast in Heb 6:19 “..we have this as a sure and steadfast anchor of the soul...”. To whom much is given, much is required. In Mat 10:14-15, and 11:20-24, the archetypical judgment of Sodom and Gomorrah is evoked as a minimal example of what a post-New Covenant populous can expect if they finally reject so great a salvation! Calvin says: “God wishes gifts to be valued by us at their proper worth, the more precious they are, the baser is our ingratitude if they do not have their proper value for us. In accordance with the greatness of Christ, so will be the severity of God's vengeance on all despises of the Gospel.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Chapter 2 of Hebrews is a snap of the fingers in the face of the spiritually glazed eyes of a church in imminent danger. Calling their attention to what they have heard lest they drift away in a sea of self-deceived apostasy. Note the imagery contrast in ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Luminescence – Matthew 15:21-39</title>
					<link>https://www.providencecrosslake.com/all-sermons/luminescence-matthew-1521-39/</link>
					
					<pubDate>Sun, 26 Oct 2014 12:37:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1544</guid>
					<description><![CDATA[Luminescence: light created by virtue of that contained within the object itself. Ps 36:9 “for with You is the fountain of life, in Your light do we see light.” The Reformation itself could be summarily understood as redressing heretical answers to this question: “where does intellectual and spiritual light come from?” Is our mantra to be: “Sola Scriptura”, or is the source of illumination most fundamentally deposited in – The magisterium, contemporary sources, reason, scholarship, extraneous literature, consensus of opinion, science, tradition, historical record, philosophy, archeology, culture, or the preacher? Van Til compared using reason to prove the existence of God as absurd as using a flashlight to find the sun. This message is a snapshot of the luminescent quality of the scripture considering 3 literary details in just one chapter of Matthew.]]></description>
					<content:encoded><![CDATA[Luminescence: light created by virtue of that contained within the object itself. Ps 36:9 “for with You is the fountain of life, in Your light do we see light.” The Reformation itself could be summarily understood as redressing heretical answers to this question: “where does intellectual and spiritual light come from?” Is our mantra to be: “Sola Scriptura”, or is the source of illumination most fundamentally deposited in – The magisterium, contemporary sources, reason, scholarship, extraneous literature, consensus of opinion, science, tradition, historical record, philosophy, archeology, culture, or the preacher? Van Til compared using reason to prove the existence of God as absurd as using a flashlight to find the sun. This message is a snapshot of the luminescent quality of the scripture considering 3 literary details in just one chapter of Matthew.]]></content:encoded>
					<itunes:summary><![CDATA[Luminescence: light created by virtue of that contained within the object itself. Ps 36:9 “for with You is the fountain of life, in Your light do we see light.” The Reformation itself could be summarily understood as redressing heretical answers to this question: “where does intellectual and spiritual light come from?” Is our mantra to be: “Sola Scriptura”, or is the source of illumination most fundamentally deposited in – The magisterium, contemporary sources, reason, scholarship, extraneous literature, consensus of opinion, science, tradition, historical record, philosophy, archeology, culture, or the preacher? Van Til compared using reason to prove the existence of God as absurd as using a flashlight to find the sun. This message is a snapshot of the luminescent quality of the scripture considering 3 literary details in just one chapter of Matthew.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Luminescence: light created by virtue of that contained within the object itself. Ps 36:9 “for with You is the fountain of life, in Your light do we see light.” The Reformation itself could be summarily understood as redressing heretical answers to th...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Rite of Naturalization – Matthew 16:13-27</title>
					<link>https://www.providencecrosslake.com/all-sermons/rite-of-naturalization-matthew-1613-27/</link>
					
					<pubDate>Sun, 19 Oct 2014 10:57:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1492</guid>
					<description><![CDATA[Matthew's gospel closes with the command and commission to go make disciples of all nations, to baptize, and to teach them. Christ grounds this injunction with contextual weight by proclaiming His own authority (28:18). Thus we are to fulfill our missionary call as believers fully cognizant of and confidently grounded on the crown rights of our Lord and King, Jesus Christ. In light of these concluding words in Matthew, it is clear that we are to understand baptism as a 'rite of naturalization' for the Kingdom of Heaven/God. In 1828, Webster defined 'naturalize': “ to confer on an alien the rights and privileges of a native subject or citizen; to adopt foreigners into a nation or state, &amp; place them in the condition of natural born subjects.”. And so we are initiated visibly and representatively into the Kingdom of God by the authority of Christ in the rite of baptism.]]></description>
					<content:encoded><![CDATA[Matthew's gospel closes with the command and commission to go make disciples of all nations, to baptize, and to teach them. Christ grounds this injunction with contextual weight by proclaiming His own authority (28:18). Thus we are to fulfill our missionary call as believers fully cognizant of and confidently grounded on the crown rights of our Lord and King, Jesus Christ. In light of these concluding words in Matthew, it is clear that we are to understand baptism as a 'rite of naturalization' for the Kingdom of Heaven/God. In 1828, Webster defined 'naturalize': “ to confer on an alien the rights and privileges of a native subject or citizen; to adopt foreigners into a nation or state, &amp; place them in the condition of natural born subjects.”. And so we are initiated visibly and representatively into the Kingdom of God by the authority of Christ in the rite of baptism.]]></content:encoded>
					<itunes:summary><![CDATA[Matthew's gospel closes with the command and commission to go make disciples of all nations, to baptize, and to teach them. Christ grounds this injunction with contextual weight by proclaiming His own authority (28:18). Thus we are to fulfill our missionary call as believers fully cognizant of and confidently grounded on the crown rights of our Lord and King, Jesus Christ. In light of these concluding words in Matthew, it is clear that we are to understand baptism as a 'rite of naturalization' for the Kingdom of Heaven/God. In 1828, Webster defined 'naturalize': “ to confer on an alien the rights and privileges of a native subject or citizen; to adopt foreigners into a nation or state, &amp; place them in the condition of natural born subjects.”. And so we are initiated visibly and representatively into the Kingdom of God by the authority of Christ in the rite of baptism.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Matthew's gospel closes with the command and commission to go make disciples of all nations, to baptize, and to teach them. Christ grounds this injunction with contextual weight by proclaiming His own authority (28:18). Thus we are to fulfill our missiona...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Double Exposure – Psalm 41</title>
					<link>https://www.providencecrosslake.com/all-sermons/double-exposure-psalm-41/</link>
					
					<pubDate>Sun, 12 Oct 2014 12:20:47 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1469</guid>
					<description><![CDATA[Psalm 41 is a fitting song to follow Plasm 40. The preceding psalm's last verse “..as for me, I am poor and needy...” presents an appropriate introduction for the next hymn. This Psalm is the final installment in the first of five divisions in the Psalter. David's inspired pen expounds multidimensional revelation fitting for every age of redemptive history. In this marvelous poem, Christ appears like a shadowy but unmistakable figure on double exposed film. Jesus Himself identifies with David's ode in John 13. Let us praise the Lord from everlasting to everlasting for His gracious truth here revealed especially as it appears so much more gloriously to us from our redemptive historical vantage point. Here is Christ, proclaimed in poetic dual imagery!]]></description>
					<content:encoded><![CDATA[Psalm 41 is a fitting song to follow Plasm 40. The preceding psalm's last verse “..as for me, I am poor and needy...” presents an appropriate introduction for the next hymn. This Psalm is the final installment in the first of five divisions in the Psalter. David's inspired pen expounds multidimensional revelation fitting for every age of redemptive history. In this marvelous poem, Christ appears like a shadowy but unmistakable figure on double exposed film. Jesus Himself identifies with David's ode in John 13. Let us praise the Lord from everlasting to everlasting for His gracious truth here revealed especially as it appears so much more gloriously to us from our redemptive historical vantage point. Here is Christ, proclaimed in poetic dual imagery!]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 41 is a fitting song to follow Plasm 40. The preceding psalm's last verse “..as for me, I am poor and needy...” presents an appropriate introduction for the next hymn. This Psalm is the final installment in the first of five divisions in the Psalter. David's inspired pen expounds multidimensional revelation fitting for every age of redemptive history. In this marvelous poem, Christ appears like a shadowy but unmistakable figure on double exposed film. Jesus Himself identifies with David's ode in John 13. Let us praise the Lord from everlasting to everlasting for His gracious truth here revealed especially as it appears so much more gloriously to us from our redemptive historical vantage point. Here is Christ, proclaimed in poetic dual imagery!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 41 is a fitting song to follow Plasm 40. The preceding psalm's last verse “..as for me, I am poor and needy...” presents an appropriate introduction for the next hymn. This Psalm is the final installment in the first of five divisions in the Psa...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Ghostwriter of Hebrews – Psalm 110, Hebrews</title>
					<link>https://www.providencecrosslake.com/all-sermons/ghostwriter-of-hebrews/</link>
					
					<pubDate>Sun, 05 Oct 2014 12:48:03 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1465</guid>
					<description><![CDATA[Although the author of Hebrews remains anonymous to the modern reader, its “ghostwriter” does not. The Holy Spirit's signature is all over this magnum opus. There is also the stunning influence of Ps 110 as if the Psalmist cowrote Hebrews. Some textual scholars have proposed that the book of Hebrews could well be a sermon where the preacher takes as his text, Psalm 110. Given the 13 references to Ps 110 throughout the book, this hypothesis becomes believable. Greater still is the probability of this claim when one considers the outline Psalm 110 provides for the entire book. Even more emphasis on the importance of Psalm 110, to the New Testament generally, is seen when considering its 13 references in other N.T. Books (Mk 12:35, 14:62, 16:19 for example). In Hebrews, our author alludes to Ps 110 six times with reference to the ascension and 7 times with reference to the priestly work of Christ. Thus Christ the King/Priest of the Melchizedek order is gloriously manifest from cover to cover.]]></description>
					<content:encoded><![CDATA[Although the author of Hebrews remains anonymous to the modern reader, its “ghostwriter” does not. The Holy Spirit's signature is all over this magnum opus. There is also the stunning influence of Ps 110 as if the Psalmist cowrote Hebrews. Some textual scholars have proposed that the book of Hebrews could well be a sermon where the preacher takes as his text, Psalm 110. Given the 13 references to Ps 110 throughout the book, this hypothesis becomes believable. Greater still is the probability of this claim when one considers the outline Psalm 110 provides for the entire book. Even more emphasis on the importance of Psalm 110, to the New Testament generally, is seen when considering its 13 references in other N.T. Books (Mk 12:35, 14:62, 16:19 for example). In Hebrews, our author alludes to Ps 110 six times with reference to the ascension and 7 times with reference to the priestly work of Christ. Thus Christ the King/Priest of the Melchizedek order is gloriously manifest from cover to cover.]]></content:encoded>
					<itunes:summary><![CDATA[Although the author of Hebrews remains anonymous to the modern reader, its “ghostwriter” does not. The Holy Spirit's signature is all over this magnum opus. There is also the stunning influence of Ps 110 as if the Psalmist cowrote Hebrews. Some textual scholars have proposed that the book of Hebrews could well be a sermon where the preacher takes as his text, Psalm 110. Given the 13 references to Ps 110 throughout the book, this hypothesis becomes believable. Greater still is the probability of this claim when one considers the outline Psalm 110 provides for the entire book. Even more emphasis on the importance of Psalm 110, to the New Testament generally, is seen when considering its 13 references in other N.T. Books (Mk 12:35, 14:62, 16:19 for example). In Hebrews, our author alludes to Ps 110 six times with reference to the ascension and 7 times with reference to the priestly work of Christ. Thus Christ the King/Priest of the Melchizedek order is gloriously manifest from cover to cover.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Although the author of Hebrews remains anonymous to the modern reader, its “ghostwriter” does not. The Holy Spirit's signature is all over this magnum opus. There is also the stunning influence of Ps 110 as if the Psalmist cowrote Hebrews. Some textua...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>(9-28-14) Venezuelan Update</title>
					<link>https://www.providencecrosslake.com/all-sermons/9-28-14-venezuelan-update/</link>
					
					<pubDate>Sun, 28 Sep 2014 18:50:19 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1462</guid>
					<description></description>
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					<itunes:author/>
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Mercy or Magic – Matthew 15:29-35, 16:1-4</title>
					<link>https://www.providencecrosslake.com/all-sermons/mercy-or-magic/</link>
					
					<pubDate>Sun, 28 Sep 2014 12:40:11 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1458</guid>
					<description><![CDATA[Throughout the narrative in Mat 15 into 16, we can read between the lines of chronicle and observe the situational sovereignty in four details in this record. First, there is the matter of the ROUTE Jesus travels, second, the REPETITION of feeding thousands, third, the REGION (or setting) of the events, and fourth, the REACTIONS to Christ from those who interact with him in contrasting ways at this juncture in His ministry. Category #4 is the theme of this message. Consider in your own approach to Christ, the following questions... Do you approach/come to Christ, to glorify Him or to test Him? When considering the person and work of Jesus, do you marvel or question? In your quest for answers, are you surrendering or shopping? Are you admittedly poor in spirit or are you self sufficient? In beseeching Christ, are you more interested in mercy, or magic? Surveying the characters displayed here... Who would you rather be? The Pharisees, scribes, Sadducees, disciples, or the crowds as represented by the Canaanite woman?]]></description>
					<content:encoded><![CDATA[Throughout the narrative in Mat 15 into 16, we can read between the lines of chronicle and observe the situational sovereignty in four details in this record. First, there is the matter of the ROUTE Jesus travels, second, the REPETITION of feeding thousands, third, the REGION (or setting) of the events, and fourth, the REACTIONS to Christ from those who interact with him in contrasting ways at this juncture in His ministry. Category #4 is the theme of this message. Consider in your own approach to Christ, the following questions... Do you approach/come to Christ, to glorify Him or to test Him? When considering the person and work of Jesus, do you marvel or question? In your quest for answers, are you surrendering or shopping? Are you admittedly poor in spirit or are you self sufficient? In beseeching Christ, are you more interested in mercy, or magic? Surveying the characters displayed here... Who would you rather be? The Pharisees, scribes, Sadducees, disciples, or the crowds as represented by the Canaanite woman?]]></content:encoded>
					<itunes:summary><![CDATA[Throughout the narrative in Mat 15 into 16, we can read between the lines of chronicle and observe the situational sovereignty in four details in this record. First, there is the matter of the ROUTE Jesus travels, second, the REPETITION of feeding thousands, third, the REGION (or setting) of the events, and fourth, the REACTIONS to Christ from those who interact with him in contrasting ways at this juncture in His ministry. Category #4 is the theme of this message. Consider in your own approach to Christ, the following questions... Do you approach/come to Christ, to glorify Him or to test Him? When considering the person and work of Jesus, do you marvel or question? In your quest for answers, are you surrendering or shopping? Are you admittedly poor in spirit or are you self sufficient? In beseeching Christ, are you more interested in mercy, or magic? Surveying the characters displayed here... Who would you rather be? The Pharisees, scribes, Sadducees, disciples, or the crowds as represented by the Canaanite woman?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Throughout the narrative in Mat 15 into 16, we can read between the lines of chronicle and observe the situational sovereignty in four details in this record. First, there is the matter of the ROUTE Jesus travels, second, the REPETITION of feeding thousan...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Gospel Blindside – Matthew 15:18-28</title>
					<link>https://www.providencecrosslake.com/all-sermons/gospel-blindside/</link>
					
					<pubDate>Sun, 21 Sep 2014 12:18:04 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1454</guid>
					<description><![CDATA[Both today and in Christ's day, the Gospel truth, when rightly divided and declared, tends to hit the hearer suddenly and devastatingly, startling them as they are looking the other way. Often we are like confident pedestrians stepping into a busy street looking only one direction.... we are shocked when we feel the sucker-punch to the sinful nature “...You, oh king are the man”. The account of Jesus' interaction with the religious elite and the subsequent exchange with the Canaanite woman of Mat 15 has this effect on the unsuspecting hearer – even today! Especially those conditioned by the humanistic sedatives of modern culture.]]></description>
					<content:encoded><![CDATA[Both today and in Christ's day, the Gospel truth, when rightly divided and declared, tends to hit the hearer suddenly and devastatingly, startling them as they are looking the other way. Often we are like confident pedestrians stepping into a busy street looking only one direction.... we are shocked when we feel the sucker-punch to the sinful nature “...You, oh king are the man”. The account of Jesus' interaction with the religious elite and the subsequent exchange with the Canaanite woman of Mat 15 has this effect on the unsuspecting hearer – even today! Especially those conditioned by the humanistic sedatives of modern culture.]]></content:encoded>
					<itunes:summary><![CDATA[Both today and in Christ's day, the Gospel truth, when rightly divided and declared, tends to hit the hearer suddenly and devastatingly, startling them as they are looking the other way. Often we are like confident pedestrians stepping into a busy street looking only one direction.... we are shocked when we feel the sucker-punch to the sinful nature “...You, oh king are the man”. The account of Jesus' interaction with the religious elite and the subsequent exchange with the Canaanite woman of Mat 15 has this effect on the unsuspecting hearer – even today! Especially those conditioned by the humanistic sedatives of modern culture.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Both today and in Christ's day, the Gospel truth, when rightly divided and declared, tends to hit the hearer suddenly and devastatingly, startling them as they are looking the other way. Often we are like confident pedestrians stepping into a busy street ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Atonement Time Machine – Psalm 40</title>
					<link>https://www.providencecrosslake.com/all-sermons/atonement-time-machine-psalm-40/</link>
					
					<pubDate>Sun, 14 Sep 2014 11:37:39 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1452</guid>
					<description><![CDATA[David's writing gloriously and miraculously transcends his experience as we listen to the epic themes of redemption soaring above temporal constraints in music composed first in heaven and echoed through the lyrics of Israel's typological king. The author of Hebrews recognized the prophetic weight of Ps 40 in Heb 10. This New Testament confirmation of messianic foreknowledge is striking in its timelessness. Long before John the Baptist identified Christ in the flesh, David had identified Him in song announcing as though returning from time travel into the future... “Behold the Lamb of God”. Let us behold the Lamb in this ancient hymn today!]]></description>
					<content:encoded><![CDATA[David's writing gloriously and miraculously transcends his experience as we listen to the epic themes of redemption soaring above temporal constraints in music composed first in heaven and echoed through the lyrics of Israel's typological king. The author of Hebrews recognized the prophetic weight of Ps 40 in Heb 10. This New Testament confirmation of messianic foreknowledge is striking in its timelessness. Long before John the Baptist identified Christ in the flesh, David had identified Him in song announcing as though returning from time travel into the future... “Behold the Lamb of God”. Let us behold the Lamb in this ancient hymn today!]]></content:encoded>
					<itunes:summary><![CDATA[David's writing gloriously and miraculously transcends his experience as we listen to the epic themes of redemption soaring above temporal constraints in music composed first in heaven and echoed through the lyrics of Israel's typological king. The author of Hebrews recognized the prophetic weight of Ps 40 in Heb 10. This New Testament confirmation of messianic foreknowledge is striking in its timelessness. Long before John the Baptist identified Christ in the flesh, David had identified Him in song announcing as though returning from time travel into the future... “Behold the Lamb of God”. Let us behold the Lamb in this ancient hymn today!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>David's writing gloriously and miraculously transcends his experience as we listen to the epic themes of redemption soaring above temporal constraints in music composed first in heaven and echoed through the lyrics of Israel's typological king. The author...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Gnats vs Camels – Matthew 15:10-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/gnats-vs-camels/</link>
					
					<pubDate>Sun, 31 Aug 2014 12:28:54 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1438</guid>
					<description><![CDATA[In anticipation of our tendency with modern ears, to distinguish ourselves self-righteously from the first century Pharisee... let us pray for ears to hear. Consider the difference in audience reaction when these words were first spoken as Matthew Henry insightfully notes: “ The Pharisees were offended, but kept it to themselves: hating to be reformed, they hated to be informed: but the disciples, though offended, sought for satisfaction, imputing the offense, not to the doctrine delivered, but to the shallowness of their own capacity” Consider for instance this sample application of Mat 15... Are we ever guilty of judging anything a better use of time, money or effort, and in so doing, break the commandment of God or make void the Word of Christ? Just one possible example is born out statistically these days in contrast to 100 plus years ago.... A typical family in America currently maintains a home twice the square footage of former generations, housing less than 1⁄2 the children on average, carrying 7 times the debt!]]></description>
					<content:encoded><![CDATA[In anticipation of our tendency with modern ears, to distinguish ourselves self-righteously from the first century Pharisee... let us pray for ears to hear. Consider the difference in audience reaction when these words were first spoken as Matthew Henry insightfully notes: “ The Pharisees were offended, but kept it to themselves: hating to be reformed, they hated to be informed: but the disciples, though offended, sought for satisfaction, imputing the offense, not to the doctrine delivered, but to the shallowness of their own capacity” Consider for instance this sample application of Mat 15... Are we ever guilty of judging anything a better use of time, money or effort, and in so doing, break the commandment of God or make void the Word of Christ? Just one possible example is born out statistically these days in contrast to 100 plus years ago.... A typical family in America currently maintains a home twice the square footage of former generations, housing less than 1⁄2 the children on average, carrying 7 times the debt!]]></content:encoded>
					<itunes:summary><![CDATA[In anticipation of our tendency with modern ears, to distinguish ourselves self-righteously from the first century Pharisee... let us pray for ears to hear. Consider the difference in audience reaction when these words were first spoken as Matthew Henry insightfully notes: “ The Pharisees were offended, but kept it to themselves: hating to be reformed, they hated to be informed: but the disciples, though offended, sought for satisfaction, imputing the offense, not to the doctrine delivered, but to the shallowness of their own capacity” Consider for instance this sample application of Mat 15... Are we ever guilty of judging anything a better use of time, money or effort, and in so doing, break the commandment of God or make void the Word of Christ? Just one possible example is born out statistically these days in contrast to 100 plus years ago.... A typical family in America currently maintains a home twice the square footage of former generations, housing less than 1⁄2 the children on average, carrying 7 times the debt!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In anticipation of our tendency with modern ears, to distinguish ourselves self-righteously from the first century Pharisee... let us pray for ears to hear. Consider the difference in audience reaction when these words were first spoken as Matthew Henry i...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Clarified by Conflict – Matthew 15:1-9</title>
					<link>https://www.providencecrosslake.com/all-sermons/clarified-by-conflict/</link>
					
					<pubDate>Sun, 24 Aug 2014 12:22:28 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1431</guid>
					<description><![CDATA[In the providence of God documented in the Gospels, it is not just the progressive, positive affirmation of Christ's followers that provides clarity for the reader – but also the offense of the pharisees. The occasion of conflict again in Matthew sheds light on the dynamics of Christ's kingdom and authority against the backdrop of imposters. The applications of this interchange scream from the pages with relevance for us today. The question of “who says?” is often answered by a hundred imposters rather than Christ alone even in the minds of confessing Christians. Every decision has an implicit “because” attached to our practical ethics. Mat 15 reminds us how important the placement of the commands of God are in relationship to our reasons for everything.]]></description>
					<content:encoded><![CDATA[In the providence of God documented in the Gospels, it is not just the progressive, positive affirmation of Christ's followers that provides clarity for the reader – but also the offense of the pharisees. The occasion of conflict again in Matthew sheds light on the dynamics of Christ's kingdom and authority against the backdrop of imposters. The applications of this interchange scream from the pages with relevance for us today. The question of “who says?” is often answered by a hundred imposters rather than Christ alone even in the minds of confessing Christians. Every decision has an implicit “because” attached to our practical ethics. Mat 15 reminds us how important the placement of the commands of God are in relationship to our reasons for everything.]]></content:encoded>
					<itunes:summary><![CDATA[In the providence of God documented in the Gospels, it is not just the progressive, positive affirmation of Christ's followers that provides clarity for the reader – but also the offense of the pharisees. The occasion of conflict again in Matthew sheds light on the dynamics of Christ's kingdom and authority against the backdrop of imposters. The applications of this interchange scream from the pages with relevance for us today. The question of “who says?” is often answered by a hundred imposters rather than Christ alone even in the minds of confessing Christians. Every decision has an implicit “because” attached to our practical ethics. Mat 15 reminds us how important the placement of the commands of God are in relationship to our reasons for everything.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>In the providence of God documented in the Gospels, it is not just the progressive, positive affirmation of Christ's followers that provides clarity for the reader – but also the offense of the pharisees. The occasion of conflict again in Matthew sheds ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Progressive Recognition – Matthew 16:13-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/8-17-14-progressive-recognition/</link>
					
					<pubDate>Sun, 17 Aug 2014 12:36:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1429</guid>
					<description><![CDATA[This message chronicles the testimony of the witnesses of Christ's words and works. We find onlookers progressively processing the implications of Jesus' identity revealed through gospel events until the half way point in Matthew's gospel. This sermon takes a few steps back by way of overview highlighting the discoveries of the identity of Jesus by His followers that occur incrementally through His life and ministry. Echoes of Exodus continue to resound in the broader historical situation of Jesus' self disclosure. The strategic positioning of these events in the timeline of Jewish history are stunning... and the shocking realization of the witnesses is thoroughly documented.]]></description>
					<content:encoded><![CDATA[This message chronicles the testimony of the witnesses of Christ's words and works. We find onlookers progressively processing the implications of Jesus' identity revealed through gospel events until the half way point in Matthew's gospel. This sermon takes a few steps back by way of overview highlighting the discoveries of the identity of Jesus by His followers that occur incrementally through His life and ministry. Echoes of Exodus continue to resound in the broader historical situation of Jesus' self disclosure. The strategic positioning of these events in the timeline of Jewish history are stunning... and the shocking realization of the witnesses is thoroughly documented.]]></content:encoded>
					<itunes:summary><![CDATA[This message chronicles the testimony of the witnesses of Christ's words and works. We find onlookers progressively processing the implications of Jesus' identity revealed through gospel events until the half way point in Matthew's gospel. This sermon takes a few steps back by way of overview highlighting the discoveries of the identity of Jesus by His followers that occur incrementally through His life and ministry. Echoes of Exodus continue to resound in the broader historical situation of Jesus' self disclosure. The strategic positioning of these events in the timeline of Jewish history are stunning... and the shocking realization of the witnesses is thoroughly documented.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This message chronicles the testimony of the witnesses of Christ's words and works. We find onlookers progressively processing the implications of Jesus' identity revealed through gospel events until the half way point in Matthew's gospel. This sermon tak...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Excruciating Pain – Psalm 39</title>
					<link>https://www.providencecrosslake.com/all-sermons/8-10-14-excruciating-pain-psalm-39/</link>
					
					<pubDate>Sun, 10 Aug 2014 12:35:27 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1428</guid>
					<description><![CDATA[This Psalm finds its surprising historic and musical situation in the hymnal of Jeduthun. I Chron 16:41-43 &amp; II Chron 5:12 remind us of the worship leading commission represented in this title.
Jeduthun and company were called to glorify the Lord in song specifically extolling the steadfast love of the Lord. The staggering riches implied in such a theme are demonstrated in this song. Ps 39 provides a lament, an elegy of chiastic paradox as ideas are symmetrically organized in the shape of an hourglass – another helpful picture to “...let us know how fleeting we are” (v:4).]]></description>
					<content:encoded><![CDATA[This Psalm finds its surprising historic and musical situation in the hymnal of Jeduthun. I Chron 16:41-43 &amp; II Chron 5:12 remind us of the worship leading commission represented in this title.
Jeduthun and company were called to glorify the Lord in song specifically extolling the steadfast love of the Lord. The staggering riches implied in such a theme are demonstrated in this song. Ps 39 provides a lament, an elegy of chiastic paradox as ideas are symmetrically organized in the shape of an hourglass – another helpful picture to “...let us know how fleeting we are” (v:4).]]></content:encoded>
					<itunes:summary><![CDATA[This Psalm finds its surprising historic and musical situation in the hymnal of Jeduthun. I Chron 16:41-43 &amp; II Chron 5:12 remind us of the worship leading commission represented in this title.
Jeduthun and company were called to glorify the Lord in song specifically extolling the steadfast love of the Lord. The staggering riches implied in such a theme are demonstrated in this song. Ps 39 provides a lament, an elegy of chiastic paradox as ideas are symmetrically organized in the shape of an hourglass – another helpful picture to “...let us know how fleeting we are” (v:4).]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This Psalm finds its surprising historic and musical situation in the hymnal of Jeduthun. I Chron 16:41-43 &amp; II Chron 5:12 remind us of the worship leading commission represented in this title. Jeduthun and company were called to glorify the Lord in s...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Christocracy – Hebrews 1:5-7</title>
					<link>https://www.providencecrosslake.com/all-sermons/christocracy/</link>
					
					<pubDate>Sun, 03 Aug 2014 12:35:09 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1415</guid>
					<description><![CDATA[The author of Hebrews warns again the devastating and damning implications of suffering anything of the created realm to usurp so much as a square inch of Christ's throne. Even the idea of angels themselves sharing the glory of Christ would certainly undermine the church and its calling in relationship to their Lord and Savior. The church in every age must stand on and for the unwavering, uncompromisable, undaunted, unambiguous, unassailable, and absolute rule of Christ. Hughes writes of the author's case in point: “They (angels) are but instruments of His (Christ's) kingship and their ministry is but an expression of His sovereignty.” Amen, and so it ought to be with everything in the created realm.]]></description>
					<content:encoded><![CDATA[The author of Hebrews warns again the devastating and damning implications of suffering anything of the created realm to usurp so much as a square inch of Christ's throne. Even the idea of angels themselves sharing the glory of Christ would certainly undermine the church and its calling in relationship to their Lord and Savior. The church in every age must stand on and for the unwavering, uncompromisable, undaunted, unambiguous, unassailable, and absolute rule of Christ. Hughes writes of the author's case in point: “They (angels) are but instruments of His (Christ's) kingship and their ministry is but an expression of His sovereignty.” Amen, and so it ought to be with everything in the created realm.]]></content:encoded>
					<itunes:summary><![CDATA[The author of Hebrews warns again the devastating and damning implications of suffering anything of the created realm to usurp so much as a square inch of Christ's throne. Even the idea of angels themselves sharing the glory of Christ would certainly undermine the church and its calling in relationship to their Lord and Savior. The church in every age must stand on and for the unwavering, uncompromisable, undaunted, unambiguous, unassailable, and absolute rule of Christ. Hughes writes of the author's case in point: “They (angels) are but instruments of His (Christ's) kingship and their ministry is but an expression of His sovereignty.” Amen, and so it ought to be with everything in the created realm.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The author of Hebrews warns again the devastating and damning implications of suffering anything of the created realm to usurp so much as a square inch of Christ's throne. Even the idea of angels themselves sharing the glory of Christ would certainly unde...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Exodus Echoes – Matthew 14:13-36</title>
					<link>https://www.providencecrosslake.com/all-sermons/exodus-echoes/</link>
					
					<pubDate>Sun, 27 Jul 2014 12:23:34 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1413</guid>
					<description><![CDATA[The Exodus events of Israel’s history provide definitive covenantal imagery, concepts, and language intrinsic to the redemptive themes of scripture. Exodus 12 is a landmark chapter for the people of God declaring the significance of these events with a recalibration of the calendar, inaugural feasts, and generational commandments. Here the paschal lamb is revealed as a memorial forever. Thus, it is no surprise when one considers the Matthew narrative of Christ's miracles that Exodus is echoed between the lines and comes alive on the page like a pixelated 3-D image brought into focus by meditation through the lens of redemptive symbolism. Is 63:7-14 is a great summary passage highlighting the timeless language of salvation's history we see encoded in the miracles of Matthew 14.]]></description>
					<content:encoded><![CDATA[The Exodus events of Israel’s history provide definitive covenantal imagery, concepts, and language intrinsic to the redemptive themes of scripture. Exodus 12 is a landmark chapter for the people of God declaring the significance of these events with a recalibration of the calendar, inaugural feasts, and generational commandments. Here the paschal lamb is revealed as a memorial forever. Thus, it is no surprise when one considers the Matthew narrative of Christ's miracles that Exodus is echoed between the lines and comes alive on the page like a pixelated 3-D image brought into focus by meditation through the lens of redemptive symbolism. Is 63:7-14 is a great summary passage highlighting the timeless language of salvation's history we see encoded in the miracles of Matthew 14.]]></content:encoded>
					<itunes:summary><![CDATA[The Exodus events of Israel’s history provide definitive covenantal imagery, concepts, and language intrinsic to the redemptive themes of scripture. Exodus 12 is a landmark chapter for the people of God declaring the significance of these events with a recalibration of the calendar, inaugural feasts, and generational commandments. Here the paschal lamb is revealed as a memorial forever. Thus, it is no surprise when one considers the Matthew narrative of Christ's miracles that Exodus is echoed between the lines and comes alive on the page like a pixelated 3-D image brought into focus by meditation through the lens of redemptive symbolism. Is 63:7-14 is a great summary passage highlighting the timeless language of salvation's history we see encoded in the miracles of Matthew 14.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The Exodus events of Israel’s history provide definitive covenantal imagery, concepts, and language intrinsic to the redemptive themes of scripture. Exodus 12 is a landmark chapter for the people of God declaring the significance of these events with a ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Kingdom Prospectus – Matthew 14</title>
					<link>https://www.providencecrosslake.com/all-sermons/kingdom-prospectus/</link>
					
					<pubDate>Sun, 20 Jul 2014 12:12:41 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1405</guid>
					<description><![CDATA[Prospectus: 'a statement or situation that forecasts the nature of something else'. As we apply the narrative/imperative continuity test to the events following the kingdom comparisons discourse (#3)... We discover a foreshadowing in events and miracles of Gospel truth that Jesus does not expressly reveal until Mat 16:21 “...Jesus began to show His disciples that He must go to Jerusalem and suffer... be killed and on the third day be raised”. This string of events on the heels of Jesus parables is thoroughly saturated withy prophetic allusion and fulfillment.]]></description>
					<content:encoded><![CDATA[Prospectus: 'a statement or situation that forecasts the nature of something else'. As we apply the narrative/imperative continuity test to the events following the kingdom comparisons discourse (#3)... We discover a foreshadowing in events and miracles of Gospel truth that Jesus does not expressly reveal until Mat 16:21 “...Jesus began to show His disciples that He must go to Jerusalem and suffer... be killed and on the third day be raised”. This string of events on the heels of Jesus parables is thoroughly saturated withy prophetic allusion and fulfillment.]]></content:encoded>
					<itunes:summary><![CDATA[Prospectus: 'a statement or situation that forecasts the nature of something else'. As we apply the narrative/imperative continuity test to the events following the kingdom comparisons discourse (#3)... We discover a foreshadowing in events and miracles of Gospel truth that Jesus does not expressly reveal until Mat 16:21 “...Jesus began to show His disciples that He must go to Jerusalem and suffer... be killed and on the third day be raised”. This string of events on the heels of Jesus parables is thoroughly saturated withy prophetic allusion and fulfillment.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Prospectus: 'a statement or situation that forecasts the nature of something else'. As we apply the narrative/imperative continuity test to the events following the kingdom comparisons discourse (#3)... We discover a foreshadowing in events and miracles o...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Disciplinary Affliction – Psalm 38</title>
					<link>https://www.providencecrosslake.com/all-sermons/disciplinary-affliction/</link>
					
					<pubDate>Sun, 13 Jul 2014 12:26:50 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1398</guid>
					<description><![CDATA[Inspired by this Psalm Spurgeon observes: “What a horrible creature man appears to be to his own consciousness when his depravity and vileness are fully opened up by the Law of God, applied by the Holy Spirit.” Psalm 38 holds our feet to the fire of chief concern addressing our basic maladies – our actual, fundamental problem. This ode of unmitigated brokenness provides a model of penitence, contrition, and confession. History indicates if you had visited Augustine in 430 A.D. on his deathbed, you could have read this and other penitent Psalms hanging on the wall and you could have heard Ps 38 uttered from his mouth over and over, as long as his withering frame would allow.]]></description>
					<content:encoded><![CDATA[Inspired by this Psalm Spurgeon observes: “What a horrible creature man appears to be to his own consciousness when his depravity and vileness are fully opened up by the Law of God, applied by the Holy Spirit.” Psalm 38 holds our feet to the fire of chief concern addressing our basic maladies – our actual, fundamental problem. This ode of unmitigated brokenness provides a model of penitence, contrition, and confession. History indicates if you had visited Augustine in 430 A.D. on his deathbed, you could have read this and other penitent Psalms hanging on the wall and you could have heard Ps 38 uttered from his mouth over and over, as long as his withering frame would allow.]]></content:encoded>
					<itunes:summary><![CDATA[Inspired by this Psalm Spurgeon observes: “What a horrible creature man appears to be to his own consciousness when his depravity and vileness are fully opened up by the Law of God, applied by the Holy Spirit.” Psalm 38 holds our feet to the fire of chief concern addressing our basic maladies – our actual, fundamental problem. This ode of unmitigated brokenness provides a model of penitence, contrition, and confession. History indicates if you had visited Augustine in 430 A.D. on his deathbed, you could have read this and other penitent Psalms hanging on the wall and you could have heard Ps 38 uttered from his mouth over and over, as long as his withering frame would allow.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Inspired by this Psalm Spurgeon observes: “What a horrible creature man appears to be to his own consciousness when his depravity and vileness are fully opened up by the Law of God, applied by the Holy Spirit.” Psalm 38 holds our feet to the fire of c...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Anatomy of Prologue – Hebrews 1:1-4</title>
					<link>https://www.providencecrosslake.com/all-sermons/anatomy-of-prologue/</link>
					
					<pubDate>Sun, 06 Jul 2014 12:14:45 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1397</guid>
					<description><![CDATA[Where should we begin when addressing a church dangerously drifting from the anchor of its faith? The author of Hebrews answers this question with his prologue, a densely saturated juggernaut of spiritual, epistemological, and didactic priority. This prescription for apostate tendencies begins, expounds, and concludes with the supremacy of Christ. The church then, as today, was tempted to embrace a humanistic fallback position. May we heed the warning for the church immemorial. We will demonstrate we retain ears to hear as we consider Christ as the Last Word... final, complete, decisive, uncontested, irrefutable, omnipotent, incorruptible, creative, sustaining, and conclusive. (Other prologues to compare: Gen 1, John 1, Eph 1, and Col 1)]]></description>
					<content:encoded><![CDATA[Where should we begin when addressing a church dangerously drifting from the anchor of its faith? The author of Hebrews answers this question with his prologue, a densely saturated juggernaut of spiritual, epistemological, and didactic priority. This prescription for apostate tendencies begins, expounds, and concludes with the supremacy of Christ. The church then, as today, was tempted to embrace a humanistic fallback position. May we heed the warning for the church immemorial. We will demonstrate we retain ears to hear as we consider Christ as the Last Word... final, complete, decisive, uncontested, irrefutable, omnipotent, incorruptible, creative, sustaining, and conclusive. (Other prologues to compare: Gen 1, John 1, Eph 1, and Col 1)]]></content:encoded>
					<itunes:summary><![CDATA[Where should we begin when addressing a church dangerously drifting from the anchor of its faith? The author of Hebrews answers this question with his prologue, a densely saturated juggernaut of spiritual, epistemological, and didactic priority. This prescription for apostate tendencies begins, expounds, and concludes with the supremacy of Christ. The church then, as today, was tempted to embrace a humanistic fallback position. May we heed the warning for the church immemorial. We will demonstrate we retain ears to hear as we consider Christ as the Last Word... final, complete, decisive, uncontested, irrefutable, omnipotent, incorruptible, creative, sustaining, and conclusive. (Other prologues to compare: Gen 1, John 1, Eph 1, and Col 1)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Where should we begin when addressing a church dangerously drifting from the anchor of its faith? The author of Hebrews answers this question with his prologue, a densely saturated juggernaut of spiritual, epistemological, and didactic priority. This pres...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Kingdom Priceless – Matthew 13:44-58</title>
					<link>https://www.providencecrosslake.com/all-sermons/kingdom-priceless/</link>
					
					<pubDate>Sun, 29 Jun 2014 12:16:36 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1390</guid>
					<description><![CDATA[Upon considering in three stage escalation, the amplitude of the Kingdom of Heaven, we are prepared to asses its value via the Hidden Treasure / Pearl of Great Price parables. The greater context of Matthew's gospel further informs us of the personal implications of Kingdom treasure. As Calvin duly notes: “The excellence of the heavenly life is not perceived, indeed, by the sense of the flesh; and yet we do not esteem it according to its real worth, unless we are prepared to deny, on account of it, all that glitters in our eyes.” Though we do not realize the Kingdom by worldly means -- our attitude, nevertheless, toward worldly means shows we understand its true value!]]></description>
					<content:encoded><![CDATA[Upon considering in three stage escalation, the amplitude of the Kingdom of Heaven, we are prepared to asses its value via the Hidden Treasure / Pearl of Great Price parables. The greater context of Matthew's gospel further informs us of the personal implications of Kingdom treasure. As Calvin duly notes: “The excellence of the heavenly life is not perceived, indeed, by the sense of the flesh; and yet we do not esteem it according to its real worth, unless we are prepared to deny, on account of it, all that glitters in our eyes.” Though we do not realize the Kingdom by worldly means -- our attitude, nevertheless, toward worldly means shows we understand its true value!]]></content:encoded>
					<itunes:summary><![CDATA[Upon considering in three stage escalation, the amplitude of the Kingdom of Heaven, we are prepared to asses its value via the Hidden Treasure / Pearl of Great Price parables. The greater context of Matthew's gospel further informs us of the personal implications of Kingdom treasure. As Calvin duly notes: “The excellence of the heavenly life is not perceived, indeed, by the sense of the flesh; and yet we do not esteem it according to its real worth, unless we are prepared to deny, on account of it, all that glitters in our eyes.” Though we do not realize the Kingdom by worldly means -- our attitude, nevertheless, toward worldly means shows we understand its true value!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Upon considering in three stage escalation, the amplitude of the Kingdom of Heaven, we are prepared to asses its value via the Hidden Treasure / Pearl of Great Price parables. The greater context of Matthew's gospel further informs us of the personal impl...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Kingdom Transhistorical – Matthew 13:31-34</title>
					<link>https://www.providencecrosslake.com/all-sermons/kingdom-transhistorical/</link>
					
					<pubDate>Sun, 22 Jun 2014 12:30:46 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1384</guid>
					<description><![CDATA[From Kingdom individual, to Kingdom corporate, to Kingdom transhistorical... the planting parables illustrating the amplitude of the Kingdom of Heaven reach their crescendo with the mustard seed and leaven pairing. These 4 verses are saturated with historical/prophetic context. Understanding the O.T. Ramifications of Jesus' 3rd discourse should infuse in his followers an enduring sense of divine nationalism. The Kingdom of Heaven is transhistorically proclaimed through the ministry of Jesus its King reminding us that His Kingdom eclipses, surpasses, transcends, prevails, exceeds, outshines, subdues, excels, surmounts, and judges every other rule past, present, and future!]]></description>
					<content:encoded><![CDATA[From Kingdom individual, to Kingdom corporate, to Kingdom transhistorical... the planting parables illustrating the amplitude of the Kingdom of Heaven reach their crescendo with the mustard seed and leaven pairing. These 4 verses are saturated with historical/prophetic context. Understanding the O.T. Ramifications of Jesus' 3rd discourse should infuse in his followers an enduring sense of divine nationalism. The Kingdom of Heaven is transhistorically proclaimed through the ministry of Jesus its King reminding us that His Kingdom eclipses, surpasses, transcends, prevails, exceeds, outshines, subdues, excels, surmounts, and judges every other rule past, present, and future!]]></content:encoded>
					<itunes:summary><![CDATA[From Kingdom individual, to Kingdom corporate, to Kingdom transhistorical... the planting parables illustrating the amplitude of the Kingdom of Heaven reach their crescendo with the mustard seed and leaven pairing. These 4 verses are saturated with historical/prophetic context. Understanding the O.T. Ramifications of Jesus' 3rd discourse should infuse in his followers an enduring sense of divine nationalism. The Kingdom of Heaven is transhistorically proclaimed through the ministry of Jesus its King reminding us that His Kingdom eclipses, surpasses, transcends, prevails, exceeds, outshines, subdues, excels, surmounts, and judges every other rule past, present, and future!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>From Kingdom individual, to Kingdom corporate, to Kingdom transhistorical... the planting parables illustrating the amplitude of the Kingdom of Heaven reach their crescendo with the mustard seed and leaven pairing. These 4 verses are saturated with histor...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Kingdom Corporate – Mat 13:24-30, 36-43</title>
					<link>https://www.providencecrosslake.com/all-sermons/kingdom-corporate-2/</link>
					
					<pubDate>Sun, 15 Jun 2014 18:58:14 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1379</guid>
					<description><![CDATA[The context surrounding and infusing the parable of the weeds includes... 1.) A grouping of Kingdom comparisons illustrating amplitude 2.) Another separation from explanation by location and audience 3.) The pairing of the dragnet parable at close of discourse. 4.) The parable appears as a second planting analogy highlighting seed distinctions rather than soil to describe the corporate environment of the eschatological interim. 5. ) The parable is 2nd in a 3 part escalation of Kingdom amplitude from individual to corporate to 'pan'-historical. This parable is jam packed with instructional compensation for our finitude!]]></description>
					<content:encoded><![CDATA[The context surrounding and infusing the parable of the weeds includes... 1.) A grouping of Kingdom comparisons illustrating amplitude 2.) Another separation from explanation by location and audience 3.) The pairing of the dragnet parable at close of discourse. 4.) The parable appears as a second planting analogy highlighting seed distinctions rather than soil to describe the corporate environment of the eschatological interim. 5. ) The parable is 2nd in a 3 part escalation of Kingdom amplitude from individual to corporate to 'pan'-historical. This parable is jam packed with instructional compensation for our finitude!]]></content:encoded>
					<itunes:summary><![CDATA[The context surrounding and infusing the parable of the weeds includes... 1.) A grouping of Kingdom comparisons illustrating amplitude 2.) Another separation from explanation by location and audience 3.) The pairing of the dragnet parable at close of discourse. 4.) The parable appears as a second planting analogy highlighting seed distinctions rather than soil to describe the corporate environment of the eschatological interim. 5. ) The parable is 2nd in a 3 part escalation of Kingdom amplitude from individual to corporate to 'pan'-historical. This parable is jam packed with instructional compensation for our finitude!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The context surrounding and infusing the parable of the weeds includes... 1.) A grouping of Kingdom comparisons illustrating amplitude 2.) Another separation from explanation by location and audience 3.) The pairing of the dragnet parable at close of disc...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Religion and Politics – Psalm 37</title>
					<link>https://www.providencecrosslake.com/all-sermons/religion-politics/</link>
					
					<pubDate>Sun, 08 Jun 2014 12:25:23 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1371</guid>
					<description><![CDATA[A Subtitle for this message could be: “Christianity is in our National Interest”. In the dated American tradition of 'election sermons', Jedediah Morse is quoted as saying: “To the kindly influence of Christianity we owe that degree of civil freedom, and political and social happiness which mankind now enjoys.” In contrasting illustration, the continent of Africa has instituted some 500 plus constitutions in just 60 short years... What is the difference between this kind of instability and an enduring republic? Ps 37 tells us exactly. Let us listen, learn, and worship as we hold ourselves to the standard of this poetic manifesto from the magistrate/musician!]]></description>
					<content:encoded><![CDATA[A Subtitle for this message could be: “Christianity is in our National Interest”. In the dated American tradition of 'election sermons', Jedediah Morse is quoted as saying: “To the kindly influence of Christianity we owe that degree of civil freedom, and political and social happiness which mankind now enjoys.” In contrasting illustration, the continent of Africa has instituted some 500 plus constitutions in just 60 short years... What is the difference between this kind of instability and an enduring republic? Ps 37 tells us exactly. Let us listen, learn, and worship as we hold ourselves to the standard of this poetic manifesto from the magistrate/musician!]]></content:encoded>
					<itunes:summary><![CDATA[A Subtitle for this message could be: “Christianity is in our National Interest”. In the dated American tradition of 'election sermons', Jedediah Morse is quoted as saying: “To the kindly influence of Christianity we owe that degree of civil freedom, and political and social happiness which mankind now enjoys.” In contrasting illustration, the continent of Africa has instituted some 500 plus constitutions in just 60 short years... What is the difference between this kind of instability and an enduring republic? Ps 37 tells us exactly. Let us listen, learn, and worship as we hold ourselves to the standard of this poetic manifesto from the magistrate/musician!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>A Subtitle for this message could be: “Christianity is in our National Interest”. In the dated American tradition of 'election sermons', Jedediah Morse is quoted as saying: “To the kindly influence of Christianity we owe that degree of civil freedom...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Table Manners – 1 Corinthians 10:1-22</title>
					<link>https://www.providencecrosslake.com/all-sermons/table-manners/</link>
					
					<pubDate>Sun, 01 Jun 2014 18:21:46 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1370</guid>
					<description><![CDATA[The cavalier attitude of the Corinthian church evident in their approach to communion (the Lord's table) prompted sobering exhortation from the apostle. He poses the questions in verse 22: “Shall we provoke the Lord to jealousy? Are we stronger than He?” If our indolence and pride are so easily blinding, we would do well to submit to this reorienting admonition to the church. How do we measure up in or reverence for the event of communion considering the fear worthy of these historical parallels: The red sea deliverance, the protective/guiding cloud of glory, the miraculous provision in the wilderness wanderings, and the sweeping and immediate judgements for disobedience?]]></description>
					<content:encoded><![CDATA[The cavalier attitude of the Corinthian church evident in their approach to communion (the Lord's table) prompted sobering exhortation from the apostle. He poses the questions in verse 22: “Shall we provoke the Lord to jealousy? Are we stronger than He?” If our indolence and pride are so easily blinding, we would do well to submit to this reorienting admonition to the church. How do we measure up in or reverence for the event of communion considering the fear worthy of these historical parallels: The red sea deliverance, the protective/guiding cloud of glory, the miraculous provision in the wilderness wanderings, and the sweeping and immediate judgements for disobedience?]]></content:encoded>
					<itunes:summary><![CDATA[The cavalier attitude of the Corinthian church evident in their approach to communion (the Lord's table) prompted sobering exhortation from the apostle. He poses the questions in verse 22: “Shall we provoke the Lord to jealousy? Are we stronger than He?” If our indolence and pride are so easily blinding, we would do well to submit to this reorienting admonition to the church. How do we measure up in or reverence for the event of communion considering the fear worthy of these historical parallels: The red sea deliverance, the protective/guiding cloud of glory, the miraculous provision in the wilderness wanderings, and the sweeping and immediate judgements for disobedience?]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The cavalier attitude of the Corinthian church evident in their approach to communion (the Lord's table) prompted sobering exhortation from the apostle. He poses the questions in verse 22: “Shall we provoke the Lord to jealousy? Are we stronger than He?...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
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					<title>Sower, Seeds, and Soil – Matthew 13:1-8, 18-23</title>
					<link>https://www.providencecrosslake.com/all-sermons/sower-seeds-and-soil/</link>
					
					<pubDate>Sun, 25 May 2014 12:30:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1362</guid>
					<description><![CDATA[The parable of the sower is the first of the kingdom comparisons in the 3rd discourse of Matthew. The first 3 parables, of the 7 in this section, are all agricultural in their imagery and communicate in escalating fashion, the realm of the kingdom of God from its individual aspects as touching the human heart to the corporate aspects, to its historical reality. Note additionally: the genius of the Word of God in its choice of analogies... agriculture, wealth, and industry. These are necessarily timeless social norms for mankind and even communicate beyond the immediate subjects of the parables to Biblical economics.]]></description>
					<content:encoded><![CDATA[The parable of the sower is the first of the kingdom comparisons in the 3rd discourse of Matthew. The first 3 parables, of the 7 in this section, are all agricultural in their imagery and communicate in escalating fashion, the realm of the kingdom of God from its individual aspects as touching the human heart to the corporate aspects, to its historical reality. Note additionally: the genius of the Word of God in its choice of analogies... agriculture, wealth, and industry. These are necessarily timeless social norms for mankind and even communicate beyond the immediate subjects of the parables to Biblical economics.]]></content:encoded>
					<itunes:summary><![CDATA[The parable of the sower is the first of the kingdom comparisons in the 3rd discourse of Matthew. The first 3 parables, of the 7 in this section, are all agricultural in their imagery and communicate in escalating fashion, the realm of the kingdom of God from its individual aspects as touching the human heart to the corporate aspects, to its historical reality. Note additionally: the genius of the Word of God in its choice of analogies... agriculture, wealth, and industry. These are necessarily timeless social norms for mankind and even communicate beyond the immediate subjects of the parables to Biblical economics.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The parable of the sower is the first of the kingdom comparisons in the 3rd discourse of Matthew. The first 3 parables, of the 7 in this section, are all agricultural in their imagery and communicate in escalating fashion, the realm of the kingdom of God ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Secrets of the Kingdom – Matthew 13:10-17</title>
					<link>https://www.providencecrosslake.com/all-sermons/secrets-of-the-kingdom/</link>
					
					<pubDate>Sun, 18 May 2014 12:28:36 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1361</guid>
					<description><![CDATA[The third discourse of Matthew unfolds in 7 parables. Setting the stage for the theological significance of this method of Christ's teaching, as well as the intrinsic truths contained in the parables, is an insert of explanatory purposes standing between the parable of the sower and its interpretation to the disciples (10-17). The JFB commentary notes: “ To the parables of our Lord, there is nothing in all language to be compared, for simplicity, grace, fulness, and variety of spiritual teaching. They are adapted to all classes and stages of advancement, being understood by each according go his spiritual capacity.” Sproul says: “Most of Jesus' parables are clear, but they also contain a depth of meaning that only one with a right relationship to Jesus can comprehend.”]]></description>
					<content:encoded><![CDATA[The third discourse of Matthew unfolds in 7 parables. Setting the stage for the theological significance of this method of Christ's teaching, as well as the intrinsic truths contained in the parables, is an insert of explanatory purposes standing between the parable of the sower and its interpretation to the disciples (10-17). The JFB commentary notes: “ To the parables of our Lord, there is nothing in all language to be compared, for simplicity, grace, fulness, and variety of spiritual teaching. They are adapted to all classes and stages of advancement, being understood by each according go his spiritual capacity.” Sproul says: “Most of Jesus' parables are clear, but they also contain a depth of meaning that only one with a right relationship to Jesus can comprehend.”]]></content:encoded>
					<itunes:summary><![CDATA[The third discourse of Matthew unfolds in 7 parables. Setting the stage for the theological significance of this method of Christ's teaching, as well as the intrinsic truths contained in the parables, is an insert of explanatory purposes standing between the parable of the sower and its interpretation to the disciples (10-17). The JFB commentary notes: “ To the parables of our Lord, there is nothing in all language to be compared, for simplicity, grace, fulness, and variety of spiritual teaching. They are adapted to all classes and stages of advancement, being understood by each according go his spiritual capacity.” Sproul says: “Most of Jesus' parables are clear, but they also contain a depth of meaning that only one with a right relationship to Jesus can comprehend.”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The third discourse of Matthew unfolds in 7 parables. Setting the stage for the theological significance of this method of Christ's teaching, as well as the intrinsic truths contained in the parables, is an insert of explanatory purposes standing between ...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Ode of Antithesis – Psalm 36</title>
					<link>https://www.providencecrosslake.com/all-sermons/ode-of-antithesis-psalm-36/</link>
					
					<pubDate>Sun, 11 May 2014 12:26:17 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1359</guid>
					<description><![CDATA[One measure of commitment to themes of the Psalms is to take note of how often the wicked appear in today's worship songs. This observation should prompt us to consider the following. Have we forgotten the ultimate purposes of God in history? Have we forgotten His decrees from the garden judgement? Have we minimized God's victorious campaign over His enemies? Have we ignored His strategic purposes? Have we beheld His glory revealed by conquering contrast? In this Ode of Antithesis, David exalts the messianic supremacy of Christ as His elect line representative in the meta-narrative of salvation. This Psalm poetically echoes Gen 3:15 (seed vs. seed), 4:18 (Cain vs. Able), 3:25 (Seth vs. Cain), 6:1 (Sons of God vs. daughters of man), 6:8 (Noah vs. humanity).... etc.]]></description>
					<content:encoded><![CDATA[One measure of commitment to themes of the Psalms is to take note of how often the wicked appear in today's worship songs. This observation should prompt us to consider the following. Have we forgotten the ultimate purposes of God in history? Have we forgotten His decrees from the garden judgement? Have we minimized God's victorious campaign over His enemies? Have we ignored His strategic purposes? Have we beheld His glory revealed by conquering contrast? In this Ode of Antithesis, David exalts the messianic supremacy of Christ as His elect line representative in the meta-narrative of salvation. This Psalm poetically echoes Gen 3:15 (seed vs. seed), 4:18 (Cain vs. Able), 3:25 (Seth vs. Cain), 6:1 (Sons of God vs. daughters of man), 6:8 (Noah vs. humanity).... etc.]]></content:encoded>
					<itunes:summary><![CDATA[One measure of commitment to themes of the Psalms is to take note of how often the wicked appear in today's worship songs. This observation should prompt us to consider the following. Have we forgotten the ultimate purposes of God in history? Have we forgotten His decrees from the garden judgement? Have we minimized God's victorious campaign over His enemies? Have we ignored His strategic purposes? Have we beheld His glory revealed by conquering contrast? In this Ode of Antithesis, David exalts the messianic supremacy of Christ as His elect line representative in the meta-narrative of salvation. This Psalm poetically echoes Gen 3:15 (seed vs. seed), 4:18 (Cain vs. Able), 3:25 (Seth vs. Cain), 6:1 (Sons of God vs. daughters of man), 6:8 (Noah vs. humanity).... etc.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>One measure of commitment to themes of the Psalms is to take note of how often the wicked appear in today's worship songs. This observation should prompt us to consider the following. Have we forgotten the ultimate purposes of God in history? Have we forg...</itunes:subtitle>
					
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					<itunes:duration>0:00</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Suffering by Design – 2 Corinthians</title>
					<link>https://www.providencecrosslake.com/all-sermons/suffering-by-design/</link>
					
					<pubDate>Sun, 04 May 2014 12:30:56 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1295</guid>
					<description><![CDATA[The Change of tone in II Corinthians chapter 10 has caused critics to doubt the cohesiveness of the letter through the years. This shift in Paul's focus makes perfect sense, however, when one considers the basic structure of the epistle. Paul gives the prescription (suffering my design) followed by the diagnosis (self-serving apostasy). Evidently this exhortation was difficult for Corinth, as history records yet further rebuke from Clement of Rome in the late first century for this church's lingering obstinance. II Corinthians is a difficult and necessary message for the church even (if not especially) today!]]></description>
					<content:encoded><![CDATA[The Change of tone in II Corinthians chapter 10 has caused critics to doubt the cohesiveness of the letter through the years. This shift in Paul's focus makes perfect sense, however, when one considers the basic structure of the epistle. Paul gives the prescription (suffering my design) followed by the diagnosis (self-serving apostasy). Evidently this exhortation was difficult for Corinth, as history records yet further rebuke from Clement of Rome in the late first century for this church's lingering obstinance. II Corinthians is a difficult and necessary message for the church even (if not especially) today!]]></content:encoded>
					<itunes:summary><![CDATA[The Change of tone in II Corinthians chapter 10 has caused critics to doubt the cohesiveness of the letter through the years. This shift in Paul's focus makes perfect sense, however, when one considers the basic structure of the epistle. Paul gives the prescription (suffering my design) followed by the diagnosis (self-serving apostasy). Evidently this exhortation was difficult for Corinth, as history records yet further rebuke from Clement of Rome in the late first century for this church's lingering obstinance. II Corinthians is a difficult and necessary message for the church even (if not especially) today!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The Change of tone in II Corinthians chapter 10 has caused critics to doubt the cohesiveness of the letter through the years. This shift in Paul's focus makes perfect sense, however, when one considers the basic structure of the epistle. Paul gives the pr...</itunes:subtitle>
					
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					<itunes:duration>33:39</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>History Bows – Matthew 12</title>
					<link>https://www.providencecrosslake.com/all-sermons/history-bows/</link>
					
					<pubDate>Sun, 27 Apr 2014 12:31:40 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1267</guid>
					<description><![CDATA[To illustrate the scope of God's sovereignty, Luther was quoted as saying: “Even the devil is God's devil”. In Revelation 17:17 Johns speaks of the characters of history related to the purposes of God including (17:15) people, multitudes, nations, and languages... “For God has put it into their hearts to carry out His purpose by being of one mind and handing over their royal power to the beast, until the Words of God are fulfilled”. A picture of this kind of inevitable submission to Christ's ultimate purposes is available for us to marvelously examine in Mat 12... here the very elements of narrative itself bow to His will and ministry proclaiming the Kingdom of Heaven.]]></description>
					<content:encoded><![CDATA[To illustrate the scope of God's sovereignty, Luther was quoted as saying: “Even the devil is God's devil”. In Revelation 17:17 Johns speaks of the characters of history related to the purposes of God including (17:15) people, multitudes, nations, and languages... “For God has put it into their hearts to carry out His purpose by being of one mind and handing over their royal power to the beast, until the Words of God are fulfilled”. A picture of this kind of inevitable submission to Christ's ultimate purposes is available for us to marvelously examine in Mat 12... here the very elements of narrative itself bow to His will and ministry proclaiming the Kingdom of Heaven.]]></content:encoded>
					<itunes:summary><![CDATA[To illustrate the scope of God's sovereignty, Luther was quoted as saying: “Even the devil is God's devil”. In Revelation 17:17 Johns speaks of the characters of history related to the purposes of God including (17:15) people, multitudes, nations, and languages... “For God has put it into their hearts to carry out His purpose by being of one mind and handing over their royal power to the beast, until the Words of God are fulfilled”. A picture of this kind of inevitable submission to Christ's ultimate purposes is available for us to marvelously examine in Mat 12... here the very elements of narrative itself bow to His will and ministry proclaiming the Kingdom of Heaven.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>To illustrate the scope of God's sovereignty, Luther was quoted as saying: “Even the devil is God's devil”. In Revelation 17:17 Johns speaks of the characters of history related to the purposes of God including (17:15) people, multitudes, nations, and...</itunes:subtitle>
					
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					<itunes:duration>47:11</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Resurrection Bullhorn – Acts 13:13-44</title>
					<link>https://www.providencecrosslake.com/all-sermons/blameworthy-vs-blameless-2/</link>
					
					<pubDate>Sun, 20 Apr 2014 12:31:51 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1265</guid>
					<description><![CDATA[How do you motivate a microscopic minority to stand against the prevailing political and religious winds of their day at the cost of their lives for a cause they can't fully realize in their lifetime while loosing their fortunes, reputations, families, comforts, livelihood, and security along the way? ANSWER: Make them witnesses to the fact that Christ has been raised from the dead and equip them with the message that He is the first fruits of those, who have fallen asleep and by one man therefore has come the resurrection of the dead! (Cor 15:20-21) – Such was Paul and Company... (Acts 13:13)]]></description>
					<content:encoded><![CDATA[How do you motivate a microscopic minority to stand against the prevailing political and religious winds of their day at the cost of their lives for a cause they can't fully realize in their lifetime while loosing their fortunes, reputations, families, comforts, livelihood, and security along the way? ANSWER: Make them witnesses to the fact that Christ has been raised from the dead and equip them with the message that He is the first fruits of those, who have fallen asleep and by one man therefore has come the resurrection of the dead! (Cor 15:20-21) – Such was Paul and Company... (Acts 13:13)]]></content:encoded>
					<itunes:summary><![CDATA[How do you motivate a microscopic minority to stand against the prevailing political and religious winds of their day at the cost of their lives for a cause they can't fully realize in their lifetime while loosing their fortunes, reputations, families, comforts, livelihood, and security along the way? ANSWER: Make them witnesses to the fact that Christ has been raised from the dead and equip them with the message that He is the first fruits of those, who have fallen asleep and by one man therefore has come the resurrection of the dead! (Cor 15:20-21) – Such was Paul and Company... (Acts 13:13)]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>How do you motivate a microscopic minority to stand against the prevailing political and religious winds of their day at the cost of their lives for a cause they can't fully realize in their lifetime while loosing their fortunes, reputations, families, co...</itunes:subtitle>
					
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					<itunes:duration>61:16</itunes:duration>
											<itunes:keywords>Easter</itunes:keywords>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit></item>
			
				<item>
					
					<title>Blameworthy vs. Blameless – Psalm 35</title>
					<link>https://www.providencecrosslake.com/all-sermons/blameworthy-vs-blameless/</link>
					
					<pubDate>Sun, 13 Apr 2014 12:14:51 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1259</guid>
					<description><![CDATA[David appeals to the ultimate Judge and Advocate utterly incapable of error as he pleads his cause. This court case looks forward to a verdict served through Christ alone that will justify and vindicate the poor in spirit. The cries of persecution are lost in shouts triumphant as every last enemy of our souls and enemies of God's glory are silenced and prosecuted in final judgement at the final resurrection.]]></description>
					<content:encoded><![CDATA[David appeals to the ultimate Judge and Advocate utterly incapable of error as he pleads his cause. This court case looks forward to a verdict served through Christ alone that will justify and vindicate the poor in spirit. The cries of persecution are lost in shouts triumphant as every last enemy of our souls and enemies of God's glory are silenced and prosecuted in final judgement at the final resurrection.]]></content:encoded>
					<itunes:summary><![CDATA[David appeals to the ultimate Judge and Advocate utterly incapable of error as he pleads his cause. This court case looks forward to a verdict served through Christ alone that will justify and vindicate the poor in spirit. The cries of persecution are lost in shouts triumphant as every last enemy of our souls and enemies of God's glory are silenced and prosecuted in final judgement at the final resurrection.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>David appeals to the ultimate Judge and Advocate utterly incapable of error as he pleads his cause. This court case looks forward to a verdict served through Christ alone that will justify and vindicate the poor in spirit. The cries of persecution are los...</itunes:subtitle>
					
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					<itunes:duration>41:07</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Sacred Goodbye – II Corinthians 13:11-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/sacred-goodbye/</link>
					
					<pubDate>Sun, 06 Apr 2014 12:12:44 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1257</guid>
					<description><![CDATA[The final words to Corinth are a dramatic contrast when set beside common benedictions today. It is immediately apparent that we waste parting opportunities after considering Paul's apostolic farewells. May more of our “see you laters, have a good one's, God bless's, and goodbyes be rephrased in light of scripture's inspired salutations and invocations. Behold the Trinity in the apostle's signature!]]></description>
					<content:encoded><![CDATA[The final words to Corinth are a dramatic contrast when set beside common benedictions today. It is immediately apparent that we waste parting opportunities after considering Paul's apostolic farewells. May more of our “see you laters, have a good one's, God bless's, and goodbyes be rephrased in light of scripture's inspired salutations and invocations. Behold the Trinity in the apostle's signature!]]></content:encoded>
					<itunes:summary><![CDATA[The final words to Corinth are a dramatic contrast when set beside common benedictions today. It is immediately apparent that we waste parting opportunities after considering Paul's apostolic farewells. May more of our “see you laters, have a good one's, God bless's, and goodbyes be rephrased in light of scripture's inspired salutations and invocations. Behold the Trinity in the apostle's signature!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The final words to Corinth are a dramatic contrast when set beside common benedictions today. It is immediately apparent that we waste parting opportunities after considering Paul's apostolic farewells. May more of our “see you laters, have a good one's...</itunes:subtitle>
					
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					<itunes:duration>63:05</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Generational Adultery – Mat 12:28-42</title>
					<link>https://www.providencecrosslake.com/all-sermons/generational-adultery/</link>
					
					<pubDate>Sun, 30 Mar 2014 12:33:02 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1254</guid>
					<description><![CDATA[Jesus excoriated the Pharisees and Sadducees in Mat 16:1-4 for interpretive blindness. They were asking, yet again, for a sign from heaven while they remained oblivious to the signs of their times. The mirror of the law in front of their faces would have revealed their generational adultery if they only had eyes to see. Jesus had already declared the red and threatening sky of judgement justly hanging over the heads of these blind guides in Mat 12.]]></description>
					<content:encoded><![CDATA[Jesus excoriated the Pharisees and Sadducees in Mat 16:1-4 for interpretive blindness. They were asking, yet again, for a sign from heaven while they remained oblivious to the signs of their times. The mirror of the law in front of their faces would have revealed their generational adultery if they only had eyes to see. Jesus had already declared the red and threatening sky of judgement justly hanging over the heads of these blind guides in Mat 12.]]></content:encoded>
					<itunes:summary><![CDATA[Jesus excoriated the Pharisees and Sadducees in Mat 16:1-4 for interpretive blindness. They were asking, yet again, for a sign from heaven while they remained oblivious to the signs of their times. The mirror of the law in front of their faces would have revealed their generational adultery if they only had eyes to see. Jesus had already declared the red and threatening sky of judgement justly hanging over the heads of these blind guides in Mat 12.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Jesus excoriated the Pharisees and Sadducees in Mat 16:1-4 for interpretive blindness. They were asking, yet again, for a sign from heaven while they remained oblivious to the signs of their times. The mirror of the law in front of their faces would have ...</itunes:subtitle>
					
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					<itunes:duration>61:32</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Covenantal Succession (Baby Dedication) – Deuteronomy 17:14-20</title>
					<link>https://www.providencecrosslake.com/all-sermons/covenantal-succession-baby-dedication/</link>
					
					<pubDate>Sun, 23 Mar 2014 12:17:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1243</guid>
					<description><![CDATA[This sermon is a Biblical response to the following quote from D.A. Carson- “The first generation has the gospel, the second generation assumes the gospel, and the third generation looses the gospel.” I submit to you and will endeavor to qualify from the Word of God that this has been the history of the church of late primarily because so many have despised the generational framework of covenant. As believers, whether parents or not, ours is an undeniably pedagogical calling in Christ Jesus.]]></description>
					<content:encoded><![CDATA[This sermon is a Biblical response to the following quote from D.A. Carson- “The first generation has the gospel, the second generation assumes the gospel, and the third generation looses the gospel.” I submit to you and will endeavor to qualify from the Word of God that this has been the history of the church of late primarily because so many have despised the generational framework of covenant. As believers, whether parents or not, ours is an undeniably pedagogical calling in Christ Jesus.]]></content:encoded>
					<itunes:summary><![CDATA[This sermon is a Biblical response to the following quote from D.A. Carson- “The first generation has the gospel, the second generation assumes the gospel, and the third generation looses the gospel.” I submit to you and will endeavor to qualify from the Word of God that this has been the history of the church of late primarily because so many have despised the generational framework of covenant. As believers, whether parents or not, ours is an undeniably pedagogical calling in Christ Jesus.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This sermon is a Biblical response to the following quote from D.A. Carson- “The first generation has the gospel, the second generation assumes the gospel, and the third generation looses the gospel.” I submit to you and will endeavor to qualify from ...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>56:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Incarnational Conquest – Mat 12:22-32</title>
					<link>https://www.providencecrosslake.com/all-sermons/3-16-14-incarnational-conquest/</link>
					
					<pubDate>Sun, 16 Mar 2014 12:35:49 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1238</guid>
					<description><![CDATA[Borrowing John Pringle's words on Corinthians, the Gospels also offer “...astonishment when we take into view the peculiarly formidable obstacles that opposed its progress in the places that were selected as the scenes of its triumph” - As Jesus confronts authorities ranging from the religious establishment to demonic principalities and powers, the inauguration of the Kingdom of God is set in glorious contrast to every opposing force as Christ proves victorious against every possible foe.]]></description>
					<content:encoded><![CDATA[Borrowing John Pringle's words on Corinthians, the Gospels also offer “...astonishment when we take into view the peculiarly formidable obstacles that opposed its progress in the places that were selected as the scenes of its triumph” - As Jesus confronts authorities ranging from the religious establishment to demonic principalities and powers, the inauguration of the Kingdom of God is set in glorious contrast to every opposing force as Christ proves victorious against every possible foe.]]></content:encoded>
					<itunes:summary><![CDATA[Borrowing John Pringle's words on Corinthians, the Gospels also offer “...astonishment when we take into view the peculiarly formidable obstacles that opposed its progress in the places that were selected as the scenes of its triumph” - As Jesus confronts authorities ranging from the religious establishment to demonic principalities and powers, the inauguration of the Kingdom of God is set in glorious contrast to every opposing force as Christ proves victorious against every possible foe.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Borrowing John Pringle's words on Corinthians, the Gospels also offer “...astonishment when we take into view the peculiarly formidable obstacles that opposed its progress in the places that were selected as the scenes of its triumph” - As Jesus confr...</itunes:subtitle>
					
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					<itunes:duration>60:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>The Redeemed Captive – Aaron Ready Testimony – Psalm 34</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-redeemed-captive-aaron-ready-testimony/</link>
					
					<pubDate>Sun, 09 Mar 2014 12:32:53 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1237</guid>
					<description><![CDATA[Psalm 34 surprises us in its historical context considering its title and parallel account in 1 Sam 21:10-15. Here David regroups from feigned madness to sophisticated artistry. This, the second of 7 acrostic poems, weaves a spectacular thread in the tapestry of redemptive revelation from its ingenious parallelism to its messianic premonition.]]></description>
					<content:encoded><![CDATA[Psalm 34 surprises us in its historical context considering its title and parallel account in 1 Sam 21:10-15. Here David regroups from feigned madness to sophisticated artistry. This, the second of 7 acrostic poems, weaves a spectacular thread in the tapestry of redemptive revelation from its ingenious parallelism to its messianic premonition.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 34 surprises us in its historical context considering its title and parallel account in 1 Sam 21:10-15. Here David regroups from feigned madness to sophisticated artistry. This, the second of 7 acrostic poems, weaves a spectacular thread in the tapestry of redemptive revelation from its ingenious parallelism to its messianic premonition.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 34 surprises us in its historical context considering its title and parallel account in 1 Sam 21:10-15. Here David regroups from feigned madness to sophisticated artistry. This, the second of 7 acrostic poems, weaves a spectacular thread in the tape...</itunes:subtitle>
					
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					<itunes:duration>82:50</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Titanium Plowshare – 2 Corinthians 3:8-13</title>
					<link>https://www.providencecrosslake.com/all-sermons/titanium-plowshare/</link>
					
					<pubDate>Sun, 02 Mar 2014 12:12:27 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1230</guid>
					<description><![CDATA[The restoration &amp; upbuilding of the church is Paul's closing aim in 2 Corinthians. History &amp; scriptural context remind us of the experiences of this cultural improbability. Corinth provides the church of all time with an extreme test case for the cultivating power of the gospel. If Christianity can flourish here... There is never a situation in history where the soil is so fallow it can resist the titanium flow-share of the unadulterated gospel. 2 Cor 2:2]]></description>
					<content:encoded><![CDATA[The restoration &amp; upbuilding of the church is Paul's closing aim in 2 Corinthians. History &amp; scriptural context remind us of the experiences of this cultural improbability. Corinth provides the church of all time with an extreme test case for the cultivating power of the gospel. If Christianity can flourish here... There is never a situation in history where the soil is so fallow it can resist the titanium flow-share of the unadulterated gospel. 2 Cor 2:2]]></content:encoded>
					<itunes:summary><![CDATA[The restoration &amp; upbuilding of the church is Paul's closing aim in 2 Corinthians. History &amp; scriptural context remind us of the experiences of this cultural improbability. Corinth provides the church of all time with an extreme test case for the cultivating power of the gospel. If Christianity can flourish here... There is never a situation in history where the soil is so fallow it can resist the titanium flow-share of the unadulterated gospel. 2 Cor 2:2]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The restoration &amp; upbuilding of the church is Paul's closing aim in 2 Corinthians. History &amp; scriptural context remind us of the experiences of this cultural improbability. Corinth provides the church of all time with an extreme test case for the ...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>55:22</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Lord of the Sabbath – Matthew 12:1-14</title>
					<link>https://www.providencecrosslake.com/all-sermons/lord-of-the-sabbath/</link>
					
					<pubDate>Sun, 23 Feb 2014 12:12:08 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1219</guid>
					<description><![CDATA[Lest we be guilty of glancing over the day to day interactions in the gospel record as we would a foot note in a thesis paper, behold the eternal resonance of this exchange! When Jesus declares “The Son of Man is Lord of the sabbath” He is saying by Biblical contextual definition: “The Son of Man is Lord of the redemptive and assuring covenantal signature of God heralding through creation and holy oracle to otherwise restless man, the sovereign course and consummation of all history!”]]></description>
					<content:encoded><![CDATA[Lest we be guilty of glancing over the day to day interactions in the gospel record as we would a foot note in a thesis paper, behold the eternal resonance of this exchange! When Jesus declares “The Son of Man is Lord of the sabbath” He is saying by Biblical contextual definition: “The Son of Man is Lord of the redemptive and assuring covenantal signature of God heralding through creation and holy oracle to otherwise restless man, the sovereign course and consummation of all history!”]]></content:encoded>
					<itunes:summary><![CDATA[Lest we be guilty of glancing over the day to day interactions in the gospel record as we would a foot note in a thesis paper, behold the eternal resonance of this exchange! When Jesus declares “The Son of Man is Lord of the sabbath” He is saying by Biblical contextual definition: “The Son of Man is Lord of the redemptive and assuring covenantal signature of God heralding through creation and holy oracle to otherwise restless man, the sovereign course and consummation of all history!”]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Lest we be guilty of glancing over the day to day interactions in the gospel record as we would a foot note in a thesis paper, behold the eternal resonance of this exchange! When Jesus declares “The Son of Man is Lord of the sabbath” He is saying by B...</itunes:subtitle>
					
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					<itunes:duration>56:21</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Eavesdropping on the Trinity – Matthew 11:25-30</title>
					<link>https://www.providencecrosslake.com/all-sermons/1212/</link>
					
					<pubDate>Sun, 16 Feb 2014 12:19:35 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1212</guid>
					<description><![CDATA[This prayer recorded in Matthew shines like an other-worldly jewel normally reserved for beholding in heavenly glory! The curtain of our finite world is pulled back to hear the worship of heaven. Themes celebrated by the Godhead are here proclaimed in doxological beauty. This summary of John 17 underscores Christ's priesthood bringing together themes of worship, kindness, and severity. Its literary context reminds the disciple that even in the decay of imploding culture, there remains a remnant sheltered on the island of redemption in a sea of fearful reckoning.]]></description>
					<content:encoded><![CDATA[This prayer recorded in Matthew shines like an other-worldly jewel normally reserved for beholding in heavenly glory! The curtain of our finite world is pulled back to hear the worship of heaven. Themes celebrated by the Godhead are here proclaimed in doxological beauty. This summary of John 17 underscores Christ's priesthood bringing together themes of worship, kindness, and severity. Its literary context reminds the disciple that even in the decay of imploding culture, there remains a remnant sheltered on the island of redemption in a sea of fearful reckoning.]]></content:encoded>
					<itunes:summary><![CDATA[This prayer recorded in Matthew shines like an other-worldly jewel normally reserved for beholding in heavenly glory! The curtain of our finite world is pulled back to hear the worship of heaven. Themes celebrated by the Godhead are here proclaimed in doxological beauty. This summary of John 17 underscores Christ's priesthood bringing together themes of worship, kindness, and severity. Its literary context reminds the disciple that even in the decay of imploding culture, there remains a remnant sheltered on the island of redemption in a sea of fearful reckoning.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>This prayer recorded in Matthew shines like an other-worldly jewel normally reserved for beholding in heavenly glory! The curtain of our finite world is pulled back to hear the worship of heaven. Themes celebrated by the Godhead are here proclaimed in dox...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>13:05</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Unequivocal Worship – Psalm 33</title>
					<link>https://www.providencecrosslake.com/all-sermons/1197/</link>
					
					<pubDate>Sun, 09 Feb 2014 12:34:24 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1197</guid>
					<description><![CDATA[Psalm 33 definitively outlines actual worship. The context and descriptions are devoid of modern compartmentalizing notions of religion. Worship in truth circumscribes all of our experience and consciousness. By this measure discernment can be applied. Does the spirit of the age betray a convenient redefinition of terms so as to co-opt the unsuspecting impressionable consumer? By this standard in the immutable scripture, let us examine ourselves.]]></description>
					<content:encoded><![CDATA[Psalm 33 definitively outlines actual worship. The context and descriptions are devoid of modern compartmentalizing notions of religion. Worship in truth circumscribes all of our experience and consciousness. By this measure discernment can be applied. Does the spirit of the age betray a convenient redefinition of terms so as to co-opt the unsuspecting impressionable consumer? By this standard in the immutable scripture, let us examine ourselves.]]></content:encoded>
					<itunes:summary><![CDATA[Psalm 33 definitively outlines actual worship. The context and descriptions are devoid of modern compartmentalizing notions of religion. Worship in truth circumscribes all of our experience and consciousness. By this measure discernment can be applied. Does the spirit of the age betray a convenient redefinition of terms so as to co-opt the unsuspecting impressionable consumer? By this standard in the immutable scripture, let us examine ourselves.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Psalm 33 definitively outlines actual worship. The context and descriptions are devoid of modern compartmentalizing notions of religion. Worship in truth circumscribes all of our experience and consciousness. By this measure discernment can be applied. Do...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>44:54</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Diagnostic Imperative – II Corinthians 13:5-7, II Corinthians 6:3-10</title>
					<link>https://www.providencecrosslake.com/all-sermons/diagnostic-imperative/</link>
					
					<pubDate>Sun, 02 Feb 2014 12:30:06 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1194</guid>
					<description><![CDATA[II Corinthians 13:5-7.... Paul's instructions for testing oneself ought to serve as smelling salts in the nose of modern apathy and unqualified security in the church. Let us examine the rigorous standards of fealty to Christ the apostle has in mind when he closes his exhortation to this fledgling church with a command for spiritual introspection. It would serve believers well at any juncture to heed this diagnostic imperative!]]></description>
					<content:encoded><![CDATA[II Corinthians 13:5-7.... Paul's instructions for testing oneself ought to serve as smelling salts in the nose of modern apathy and unqualified security in the church. Let us examine the rigorous standards of fealty to Christ the apostle has in mind when he closes his exhortation to this fledgling church with a command for spiritual introspection. It would serve believers well at any juncture to heed this diagnostic imperative!]]></content:encoded>
					<itunes:summary><![CDATA[II Corinthians 13:5-7.... Paul's instructions for testing oneself ought to serve as smelling salts in the nose of modern apathy and unqualified security in the church. Let us examine the rigorous standards of fealty to Christ the apostle has in mind when he closes his exhortation to this fledgling church with a command for spiritual introspection. It would serve believers well at any juncture to heed this diagnostic imperative!]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>II Corinthians 13:5-7.... Paul's instructions for testing oneself ought to serve as smelling salts in the nose of modern apathy and unqualified security in the church. Let us examine the rigorous standards of fealty to Christ the apostle has in mind when ...</itunes:subtitle>
					
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					<itunes:duration>29:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Kindness and Severity – Matthew 12:17-21, Romans 11:17-24</title>
					<link>https://www.providencecrosslake.com/all-sermons/kindness-and-severity/</link>
					
					<pubDate>Sun, 26 Jan 2014 12:26:52 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1183</guid>
					<description><![CDATA[Rom 11:22 exhorts us to behold the kindness and severity of God in the context of the gracious salvation of the Gentiles. In light of this admonition of the apostle... How does the modern church measure up? Are we dangerously close to being cut off having only considered the kindness of God and not His severity? Paul is clear we cannot appreciate the fulfillment of redemptive prophecy without a Biblical perspective on this personal, cultural, and historical reality.]]></description>
					<content:encoded><![CDATA[Rom 11:22 exhorts us to behold the kindness and severity of God in the context of the gracious salvation of the Gentiles. In light of this admonition of the apostle... How does the modern church measure up? Are we dangerously close to being cut off having only considered the kindness of God and not His severity? Paul is clear we cannot appreciate the fulfillment of redemptive prophecy without a Biblical perspective on this personal, cultural, and historical reality.]]></content:encoded>
					<itunes:summary><![CDATA[Rom 11:22 exhorts us to behold the kindness and severity of God in the context of the gracious salvation of the Gentiles. In light of this admonition of the apostle... How does the modern church measure up? Are we dangerously close to being cut off having only considered the kindness of God and not His severity? Paul is clear we cannot appreciate the fulfillment of redemptive prophecy without a Biblical perspective on this personal, cultural, and historical reality.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Rom 11:22 exhorts us to behold the kindness and severity of God in the context of the gracious salvation of the Gentiles. In light of this admonition of the apostle... How does the modern church measure up? Are we dangerously close to being cut off having...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>23:10</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Isaiah’s Outline in Matthew – Matthew 12:17-21</title>
					<link>https://www.providencecrosslake.com/all-sermons/isaiahs-outline-in-matthew/</link>
					
					<pubDate>Sun, 19 Jan 2014 12:26:33 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1163</guid>
					<description><![CDATA[Isaiah's cameo appearance in Mat 12 identifies a key to Matthew's structure in his gospel record. We find here clues that connect the Old and New Testament accounts of the messiah as well as an outline for Matthew's account of Jesus' ministry in between the great discourses. Here is glorious evidence of narrative/imperative continuity.]]></description>
					<content:encoded><![CDATA[Isaiah's cameo appearance in Mat 12 identifies a key to Matthew's structure in his gospel record. We find here clues that connect the Old and New Testament accounts of the messiah as well as an outline for Matthew's account of Jesus' ministry in between the great discourses. Here is glorious evidence of narrative/imperative continuity.]]></content:encoded>
					<itunes:summary><![CDATA[Isaiah's cameo appearance in Mat 12 identifies a key to Matthew's structure in his gospel record. We find here clues that connect the Old and New Testament accounts of the messiah as well as an outline for Matthew's account of Jesus' ministry in between the great discourses. Here is glorious evidence of narrative/imperative continuity.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>Isaiah's cameo appearance in Mat 12 identifies a key to Matthew's structure in his gospel record. We find here clues that connect the Old and New Testament accounts of the messiah as well as an outline for Matthew's account of Jesus' ministry in between t...</itunes:subtitle>
					
											<!--suppress CheckEmptyScriptTag -->
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					<itunes:duration>21:45</itunes:duration>
					
									<dc:creator>providencecrosslake@live.com (Ken Carlton)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>Christ,Centered,Reformed,Theology,Sermons,from,Providence,Community,Church,in,Crosslake,MN,Soli,Deo,Gloria</itunes:keywords></item>
			
				<item>
					
					<title>Blessed Assurance – Psalm 32</title>
					<link>https://www.providencecrosslake.com/all-sermons/blessed-assurance-psalm-32/</link>
					
					<pubDate>Sun, 12 Jan 2014 12:24:31 +0000</pubDate>
					
					
					<guid isPermaLink="false">http://www.providencecrosslake.com/?post_type=wpfc_sermon&amp;p=1161</guid>
					<description><![CDATA[The didactic context of Psalm 32 heralds the redemptive pattern of authentic confession and contrition. Its title denotes instruction as a 'maskil'. Its content, like the beatitudes of Mat 5:2-12, guide us from brokenness to bounty, from repentance to rejoicing, from contrition to celebration, and from humility to hope in eleven incomparably rich verses.]]></description>
					<content:encoded><![CDATA[The didactic context of Psalm 32 heralds the redemptive pattern of authentic confession and contrition. Its title denotes instruction as a 'maskil'. Its content, like the beatitudes of Mat 5:2-12, guide us from brokenness to bounty, from repentance to rejoicing, from contrition to celebration, and from humility to hope in eleven incomparably rich verses.]]></content:encoded>
					<itunes:summary><![CDATA[The didactic context of Psalm 32 heralds the redemptive pattern of authentic confession and contrition. Its title denotes instruction as a 'maskil'. Its content, like the beatitudes of Mat 5:2-12, guide us from brokenness to bounty, from repentance to rejoicing, from contrition to celebration, and from humility to hope in eleven incomparably rich verses.]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>The didactic context of Psalm 32 heralds the redemptive pattern of authentic confession and contrition. Its title denotes instruction as a 'maskil'. Its content, like the beatitudes of Mat 5:2-12, guide us from brokenness to bounty, from repentance to rej...</itunes:subtitle>
					
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					<itunes:duration>61:49</itunes:duration>
					
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					<title>A Textbook Awakening – II Chronicles 20:1-23</title>
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					<pubDate>Sun, 05 Jan 2014 22:29:27 +0000</pubDate>
					
					
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					<description><![CDATA[1. The Bible defines revival... 2. The inviolable relationship between history and worship
History definition ought to be: THE RECORDATION OF THE GLORY OF GOD IN RELATIONSHIP TO TIME]]></description>
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History definition ought to be: THE RECORDATION OF THE GLORY OF GOD IN RELATIONSHIP TO TIME]]></content:encoded>
					<itunes:summary><![CDATA[1. The Bible defines revival... 2. The inviolable relationship between history and worship
History definition ought to be: THE RECORDATION OF THE GLORY OF GOD IN RELATIONSHIP TO TIME]]></itunes:summary>

					<itunes:author>Ken Carlton</itunes:author>
					<itunes:subtitle>1. The Bible defines revival... 2. The inviolable relationship between history and worship History definition ought to be: THE RECORDATION OF THE GLORY OF GOD IN RELATIONSHIP TO TIME</itunes:subtitle>
					
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					<itunes:duration>67:40</itunes:duration>
					
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					<title>Messianic Supremacy</title>
					<link>https://www.providencecrosslake.com/all-sermons/messianic-supremacy/</link>
					
					<pubDate>Sun, 29 Dec 2013 10:08:43 +0000</pubDate>
					
					
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					<itunes:duration>58:08</itunes:duration>
					
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					<title>Heaven’s Loudspeaker</title>
					<link>https://www.providencecrosslake.com/all-sermons/heavens-loudspeaker/</link>
					
					<pubDate>Sun, 22 Dec 2013 10:07:13 +0000</pubDate>
					
					
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					<itunes:duration>55:30</itunes:duration>
					
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					<title>The Believer’s Last Stand – Psalm 31 (Part 2)</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-believers-last-stand-psalm-31-part-2/</link>
					
					<pubDate>Sun, 15 Dec 2013 22:20:42 +0000</pubDate>
					
					
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					<itunes:duration>70:08</itunes:duration>
					
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					<title>The Believer’s Last Stand – Psalm 31 (Part 1)</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-believers-last-stand-psalm-31-part-1/</link>
					
					<pubDate>Sun, 08 Dec 2013 22:13:48 +0000</pubDate>
					
					
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					<title>Sinners in the Hands of an Angry God</title>
					<link>https://www.providencecrosslake.com/all-sermons/sinners-in-the-hands-of-an-angry-god/</link>
					
					<pubDate>Sun, 01 Dec 2013 10:04:36 +0000</pubDate>
					
					
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					<itunes:duration>45:16</itunes:duration>
					
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					<title>The Poetry of Providence – Psalm 18 (Part 3)</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-poetry-of-providence-psalm-18-part-3/</link>
					
					<pubDate>Mon, 18 Nov 2013 11:05:49 +0000</pubDate>
					
					
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					<title>My Glory – Your Praise – Psalm 30</title>
					<link>https://www.providencecrosslake.com/all-sermons/my-glory-your-praise-psalm-30/</link>
					
					<pubDate>Sun, 10 Nov 2013 22:22:25 +0000</pubDate>
					
					
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					<itunes:duration>52:14</itunes:duration>
					
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					<title>Glory and Thunder – Mark Carlton Testimony – Psalm 29</title>
					<link>https://www.providencecrosslake.com/all-sermons/glory-thunder-mark-carlton-testimony-psalm-29/</link>
					
					<pubDate>Sun, 13 Oct 2013 22:23:38 +0000</pubDate>
					
					
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					<itunes:duration>78:05</itunes:duration>
					
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					<title>Voice and Hands – Psalm 28</title>
					<link>https://www.providencecrosslake.com/all-sermons/voice-and-hands-psalm-28/</link>
					
					<pubDate>Sun, 08 Sep 2013 22:24:53 +0000</pubDate>
					
					
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					<itunes:duration>76:17</itunes:duration>
					
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					<title>Symmetry of Hope – Adam and Joni Testimony – Psalm 27</title>
					<link>https://www.providencecrosslake.com/all-sermons/symmetry-of-hope-adam-and-joni-testimony/</link>
					
					<pubDate>Sun, 11 Aug 2013 20:03:04 +0000</pubDate>
					
					
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					<title>The Posture of Integrity – Gene and Marissa Testimony – Psalm 26</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-posture-of-integrity-gene-and-marissa-testimony/</link>
					
					<pubDate>Sun, 14 Jul 2013 20:04:50 +0000</pubDate>
					
					
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					<title>Kingdom Conscious Prayer – Psalm 25</title>
					<link>https://www.providencecrosslake.com/all-sermons/kingdom-conscious-prayer/</link>
					
					<pubDate>Sun, 09 Jun 2013 20:06:22 +0000</pubDate>
					
					
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					<itunes:author>Ken Carlton</itunes:author>
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					<itunes:duration>0:00</itunes:duration>
					
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					<title>From Glory to Glory – Testimony from Stanley Clark – Psalm 24</title>
					<link>https://www.providencecrosslake.com/all-sermons/from-glory-to-glory-testimony-from-stanley-clark/</link>
					
					<pubDate>Sun, 12 May 2013 20:07:51 +0000</pubDate>
					
					
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					<itunes:author>Ken Carlton</itunes:author>
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					<title>A Model of Christian Charity – Joel Carlton on John Winthrop</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-model-of-chrisitan-charity-joel-carlton-on-john-winthrop/</link>
					
					<pubDate>Sun, 21 Apr 2013 09:57:39 +0000</pubDate>
					
					
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					<itunes:author>Joel Carlton</itunes:author>
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					<itunes:duration>60:22</itunes:duration>
					
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					<title>Providential Super-Abounding – Psalm 23</title>
					<link>https://www.providencecrosslake.com/all-sermons/providential-super-abounding/</link>
					
					<pubDate>Sun, 14 Apr 2013 20:09:31 +0000</pubDate>
					
					
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					<title>Darkness and Glory – Psalm 22</title>
					<link>https://www.providencecrosslake.com/all-sermons/psalm-22-darkness-glory/</link>
					
					<pubDate>Sun, 10 Mar 2013 20:10:46 +0000</pubDate>
					
					
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					<itunes:author>Ken Carlton</itunes:author>
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					<title>Theology and War – Psalm 21</title>
					<link>https://www.providencecrosslake.com/all-sermons/theology-war/</link>
					
					<pubDate>Sun, 10 Feb 2013 20:12:07 +0000</pubDate>
					
					
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					<itunes:author>Ken Carlton</itunes:author>
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					<title>Waging Holy War – Psalm 20</title>
					<link>https://www.providencecrosslake.com/all-sermons/waging-holy-war/</link>
					
					<pubDate>Sun, 13 Jan 2013 20:13:52 +0000</pubDate>
					
					
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					<itunes:author>Ken Carlton</itunes:author>
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					<title>A Reformation Vision</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-reformation-vision/</link>
					
					<pubDate>Sun, 06 Jan 2013 09:54:29 +0000</pubDate>
					
					
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					<itunes:duration>71:04</itunes:duration>
					
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					<title>Rock and Redeemer – Psalm 19</title>
					<link>https://www.providencecrosslake.com/all-sermons/rock-redeemer-psalm-19/</link>
					
					<pubDate>Sun, 09 Dec 2012 11:03:02 +0000</pubDate>
					
					
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					<title>Divine Alliance – Psalm 18 (Part 2)</title>
					<link>https://www.providencecrosslake.com/all-sermons/divine-alliance-psalm-18-part-2/</link>
					
					<pubDate>Sun, 11 Nov 2012 11:07:19 +0000</pubDate>
					
					
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					<title>Lord of the Weather – Psalm 18 (Part 1)</title>
					<link>https://www.providencecrosslake.com/all-sermons/lord-of-the-weather-psalm-18-part-1/</link>
					
					<pubDate>Sun, 04 Nov 2012 11:09:12 +0000</pubDate>
					
					
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					<title>The Satisfaction War – Psalm 17</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-satisfaction-war-psalm-17/</link>
					
					<pubDate>Sun, 14 Oct 2012 11:12:00 +0000</pubDate>
					
					
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					<title>Immortal Joy – Psalm 16</title>
					<link>https://www.providencecrosslake.com/all-sermons/immortal-joy-psalm-16/</link>
					
					<pubDate>Sun, 09 Sep 2012 11:37:11 +0000</pubDate>
					
					
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					<title>David’s Question – Psalm 15</title>
					<link>https://www.providencecrosslake.com/all-sermons/davids-question-psalm-15/</link>
					
					<pubDate>Sun, 12 Aug 2012 11:38:39 +0000</pubDate>
					
					
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					<title>The Wisdom Vacuum – Psalm 14</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-wisdom-vacuum-psalm-14/</link>
					
					<pubDate>Sun, 08 Jul 2012 11:40:21 +0000</pubDate>
					
					
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					<title>Light Up My Eyes – Psalm 13</title>
					<link>https://www.providencecrosslake.com/all-sermons/light-up-my-eyes-psalm-13/</link>
					
					<pubDate>Sun, 10 Jun 2012 11:42:14 +0000</pubDate>
					
					
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					<title>The Last Word – Psalm 12</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-last-word-psalm-12/</link>
					
					<pubDate>Sun, 13 May 2012 11:43:19 +0000</pubDate>
					
					
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					<title>A Strategy for Despair – Psalm 11</title>
					<link>https://www.providencecrosslake.com/all-sermons/a-strategy-for-despair-psalm-11/</link>
					
					<pubDate>Sun, 15 Apr 2012 11:44:27 +0000</pubDate>
					
					
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					<title>Lament Resolved in Praise – Psalm 10</title>
					<link>https://www.providencecrosslake.com/all-sermons/lament-resolved-in-praise-psalm-10/</link>
					
					<pubDate>Sun, 11 Mar 2012 11:45:42 +0000</pubDate>
					
					
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					<title>The Battle Hymn of the Afflicted – Psalm 9</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-battle-hymn-of-the-afflicted-psalm-9/</link>
					
					<pubDate>Sun, 12 Feb 2012 11:47:09 +0000</pubDate>
					
					
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					<title>The Astronomer’s Song – Psalm 8</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-astronomers-song-psalm-8/</link>
					
					<pubDate>Sun, 08 Jan 2012 11:48:39 +0000</pubDate>
					
					
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					<title>Finding Refuge in a Just God – Psalm 7</title>
					<link>https://www.providencecrosslake.com/all-sermons/finding-refuge-in-a-just-god-psalm-7/</link>
					
					<pubDate>Sun, 11 Dec 2011 11:50:02 +0000</pubDate>
					
					
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					<title>The Bridge from Pain to Hope – Psalm 6</title>
					<link>https://www.providencecrosslake.com/all-sermons/the-bridge-from-pain-to-hope-psalm-6/</link>
					
					<pubDate>Sun, 13 Nov 2011 11:51:06 +0000</pubDate>
					
					
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					<title>War of Words – Psalm 5</title>
					<link>https://www.providencecrosslake.com/all-sermons/war-of-words-psalm-5/</link>
					
					<pubDate>Sun, 09 Oct 2011 11:52:24 +0000</pubDate>
					
					
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					<title>Everyone Answered – Psalm 4</title>
					<link>https://www.providencecrosslake.com/all-sermons/everyone-answered-psalm-4/</link>
					
					<pubDate>Sun, 11 Sep 2011 11:53:42 +0000</pubDate>
					
					
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					<title>Oppression vs. Salvation – Psalm 3</title>
					<link>https://www.providencecrosslake.com/all-sermons/oppression-vs-salvation-psalm-3/</link>
					
					<pubDate>Sun, 21 Aug 2011 11:54:38 +0000</pubDate>
					
					
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					<title>Inevitable Submission – Psalm 2</title>
					<link>https://www.providencecrosslake.com/all-sermons/inevitable-submission-psalm-2/</link>
					
					<pubDate>Sun, 10 Jul 2011 11:56:05 +0000</pubDate>
					
					
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					<title>An Introduction – Psalm 1</title>
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					<pubDate>Sun, 12 Jun 2011 11:57:08 +0000</pubDate>
					
					
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					<itunes:author>Ken Carlton</itunes:author>
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