"Rama Narayana" translation of Narayaneeyam

Sankalpam For doing Parayanam Of Narayaneeyam for some one else

2025-07-26T16:47:00.000-07:00

Sankalpam For doing Parayanam Of Narayaneeyam for some one else

(Announcing as to what is being done and why?)

By
P.R.Ramachander

Since Meppathur prayed God Duruvayurappan to cure himself, Many people have found that doing Parayanam would cure them of the disease. Great examples are Chembai Vaidhyanatha Iyer and Mahakavi Vellathol
Because of this People do parayana of Narayaneeyam to cure themselves.But sick people find it difficult to do Parayana and request others(friends or professionals ) to read Narayaneeya for their sake .
These people do the normal sankalpam(https://narayaneeyamtrans.blogspot.com/2010/09/sankalpa-mantras-for-parayanam.html ) which prays the lord to cure the person who reads it. I have given a modified sankalpa (based on Sankalpa of Devi Mahathmyam) where , the one who does parayna requests Lord Guruvayurappan, to cure his friend

Being given Deeksha for reading Devi Mahathmyam, I read it often, In this case there is an option of reading it for others, and I Know when people are sick , their friends and relatives do Narayaneeya Parayaneeyam For them. This is the modified sankalpa of Narayaneeyam for reading it for curing your sick friends)

1.Shuklam Baradaram Vishnum, Sasi Varnam Chatur Bhujam,
Prasanna Vadanan Dyayet, Sarva Vignoba Santhaye

Dressed in white you are,
Oh, all pervading one,
And glowing with the colour of moon.
With four arms, you are, the all knowing one
I meditate on your ever-smiling face,
And pray, “ Remove all obstacles on my way

2.Hold both Nostrils with Thumb and the little and third finger of the hands and recite the following Manthra:- (not prescribed to be done by ladies)

Om Bhoo
Om Bhuva
Ogum Suva
Om Maha
Om Jana
Om Thapa
Ogum Sathyam
Om Tatsa vithur varenyam Bargo devasya dhi mahi dhiyo yona prachodayath
Om Apa
Jyothj rasa
Amrutham brahma
Bhoorbuvasuvarom
Touch the ears three times saying
Om, Om , Om

3.Mamo partha samastha durithakshaya dwara , Sri Parameshwara preethyartham , Sri Guruvayu puresa prasada sidhyartham , Dharamartha kama moksha chathurvidha phala purushartha sidhyartham , Ishta kamyartha sidhyartham , sakala san mangala vapthyartha
………………… nakshathre ……………. Rasou jathasya, --------------------sarmana mama (asya yajjaamanasya), Sri jagadamba prasadena, sarvath apan nivruthyartham, sarvabheeshta phala vyapthyartham, dharma Kama moksha chathurvidha phala purushartha sidhyartham , Aroogya druda gathratha sidhyartham , Bhagawat charanaravinde Achanchala nishkapata Bhakthi sidhyartham , Sri man Narayaneeya Parayanam karishye.

For removing all problems and pains in life, for making Lord Parameshwara happy , For getting the blessings and grace of Lord of Guruvayur , for getting the four types of blessings* , for getting my wishes fulfilled, for getting all type of good blessings , For having a healthy body , for getting unshakable faith in the lotus feet of God , I read the book Narayaneeyam.
*Dharma, wealth, desires and salvation

4.Narayana, Narayana, Narayana

5.Dhyanam

Peethambaram kara virajitha Chakra sankha,
Koumodhakee sarasijam Karunaa samudhram,
Radha sahayam Athi Sundara mandha hasam,
Vathalayesam anisam hrudhi bhavayami.

I ceaselessly meditate on the Lord of Guruvayur,
Who wears yellow silk and holds in his hands,
Wheel , conch , the mace called Koumodhaki,
And lotus flower and is an ocean of mercy,
Helper of Radha and has a very pretty soft smile. 1

Mookam karothi vaachaalam , pangum langayathe girim,
Yath krupathamaham vandhe paramananda madhavam.

I salute that Madhava of infinite joy who is merciful,
And makes a dumb one speak and make a lame one cross a mountain. 2

Vande Nanda Vruja sthreenaam pada renum abheeshnasaa,
Yaasaam hari kadho geetham punathi bhuvana thrayam.

I salute the dust of the feet of ladies of Nanda’s Vruja desa,
Where they sing the stories of Vishnu and purify the three worlds. 3

Komalam koojayan venum shyamaloyam kumaraka,
Veda vedhyam param brahma bhasathaam puratho mama.

The slightly blackish lad sings in the flute beautifully,
And that divine one who is worshipped by the Vedas,
Appears as the shining Supreme God to me. 4

Yam Brahma varunendra maruthsthuthvanthi divyai sthavai,
Vedai ssangapada kramopanishadai gayanthi yam samaga.

He is being worshipped by divine prayers,
By Brahma , Varuna, Indra and the maruths,
And the Vedas and Upanishads also sing about him. 5

Dhayanavasthitha thath gathenamanasa pasyanthi yam yogino,
Yassyastham tha vidhu suraasura gana devaya thasmai nama.

My salutations to him who is seen by great sages,
W hen they are completely absorbed in him,
And who is worshipped by all the by the,
Humans, devas , asuras and bhootha ganas. 6

Krushnaya Vasudevaya Devaki nandanaya cha,
Nanda gopa kumaraya Govindaya namo nama.

Salutations and salutations to Krishna son of Vasudeva,
And also the cowherd who is the son of Nandagopa. 7

After reciting this prayer the text of Narayaneeyam has to be read. After completing it, the following prayer has to be chanted:-

Swasthi prajabhya paripalayantham,
Nyayena margena maheem maheesa,
Gobrahmanebhyo shubhamasthu nithyam,
Loka samastha Sukhino bhavantu.

Let good things occur to the king of the country,
Who looks after his people well, in the path of justice,
Let Cows* and Brahmins** have a pleasant life daily,
Let all people of the world have a very pleasant life. 1
*wealth was measured by cows in those times
** People in search of God

Mepathur Did not prefer to call him “Ende Guruvayurappa”

2021-09-20T19:21:00.000-07:00

Mepathur Did not prefer to call him “Ende Guruvayurappa”

Compiled by

P.R.ramachander

We expect the devotion drenched master piece of “Mepathu Narayana Bhattathiri (1559-1632) to call the lord of Guruvayur as “guruvayurappan or lord of Guru pavana Pura”. But he did not prefer it.

Narayaneeyam, the great book written by Meppathur has 100 dasakams ( ten verse chapters, some times around 12).In most of these Chapters Mepathur addresses his Guruvayurappa once in his last stanza . I found that out of the 100 dasakams, he has referred to Lord of Guruvayur in 80 dasakams.

Unlike our expectation he addressed him as “Lord of Guruvayur(Guru geha pura nadha)” only 4 times out of the 80

He addressed him as “Lord of city of Guru (guru pura nadha) six times out of 80

He addressed himas “Lord of city of wind(Pavana puresa , Vathaleyesa, maruth puradheesa , Vayu mandhiresa etc)” seventy times of the eighty

So it is clear he preferred to call him “God of Vayu pura” rather than Guruvayurappa

Dasakam 2 vathalayesa

Dasakam 4 -analesa

Dasakam 5 -maruth puradhipa

Dasakam 6 -Maruth purathipa

Dasakam 8 Vathalaya vasa

Dasakam 9 Guru maruth puraadheesa

Dasakam 10 Marutha pura

Dasakam 11 -Maruthalayesa

Dasakam 12 varahavpureeswara

Dasakam 13 Vathalayesa

Dasakam 14 Vayu mandhiresa

Dasakam 15 Guru pavana puresa

Dasakam 16 maruthpuradheesa

Dasakam 17- vathalayaadhipa

Dasakam 18- vatha geha vasin

Dasakam 19 vathalaya nadha

Dasakam 20 Vatha nadha

Dasakam 21= guru gehaka nadha

Dasakam 22 Vathalaya nadha

Dasakam 23 –Pavanaalayesa

Dasakam 24 –pavana pura vasin

Daskam 25- maruth pura pathe

Dasakam 26 –Vathalayesa

Dasakam 27-pavana puresa

Dasakam 28-Mauthalayesa

Dasakam 29 –vatha niketha nadha

Dasakam 30 –Gurupuralaya

Dasakam 31-Vathalayesa

Dasakam32 prapancha naagara

Dasakam 33 –Pavanesa

Dasakam 34-Vathalayesa

Dasakam 35 –Pavana pura pathi

Dasakam 36-Vaathesa
Dasakam 40 Vatha niketha nadha

Dasakam 42 Maruth puraadheesa

Dasakam 44 –maruth puradhesa

Dasakam 47- Vatha nadha

Dasakam 48-Maruth puradheeswara

Dasakam 51-Maruth pura nilaya

Dasakam 52-Vathalayadhipa

Dasakam 53-Maruth puraadheswara

Dasakam 54-vayu gehadhi nadha

Dasakam 55-Mautha geha pathi

Dasakam 58- pavana pura pathi

Dasakam 59 –Vathalayesa

Dasakam 61-Maruthpuradheesa

Dasakam 62 Maruth gehadheesa

Dasakam 63- Guru puralaya

Dasaka 64-Pavana pura vasin

Dasakam 66 –Pavana puradheesa

Dasakam 67 -Maruthesa

Dasakam 68-Guru puri pathi

Dasakam 70- vatha puresa

Dasakam 71-Pavanesa

Dasakam 72-Maruth pura Nadha

Dasakam 73-Pavanesa

Dasakam 75-Pavana pura pathi

Dasakam 76-Guru pura pathi

Dasakam 77-Vathalayeswara

Dasakam 78-Guru Maruth pura

Dasakam80-pavanesa

Dasakam 81Vathalayesa

Dasakam 82-Pvavanewara

Dasakam 83-Pavanapura pathi

Dasakam 84-Pavana pureswara

Dasakam 85-maruth purinilaya

Dasakam 86-Pavana pura pathi

Dasakam 87-Maruth puradheesa

Dasakam 88 Pavana pura pathi

Dasakam 89-pavana pura vasi

Dasakam 91- pavana pura pathi

Dasakam 92-Pavana pura pathi

Dasakam 93-Maaruthesa

Dasakam 94- Vathalayesa

Dasakam 95-Pavana pura pathi

Dasakam 96-Pavana pura pathi

Dasakam 97-Pavana pura pathi

Dasakam 98- Pavana pura pathi

Dasakam 99-Pavana pura pathi

An abridged parayanam of Narayaneeyam (Mini Narayaneeya Parayanam)

2019-08-01T08:30:00.000-07:00

An abridged parayanam of Narayaneeyam (Mini Narayaneeya Parayanam)

Compiled by

P.R.Ramachander

Many ladies read Sampoorna narayaneeyam (All the songs of Narayaneeyam ) on special occasions .You can see the procedure in https://narayaneeyamtrans.blogspot.com/2010/09/sampoorna-narayaneeya-parayanam.html

Since the complete parayanam takes more than 4-5 hours .S ome people have started reading Mini Narayaneeyam (50 dasakams out of the 100 dasakams), which can be completed in 2 hours

They are

Dasakam 1, 2.3, 6, 7(5 Introductory chapters,)12 , 13, 14,(Varaha and Kapila Avathara) 15, 16,17,(Kapila, nara Narayana and Druva stories) 21 , 22,(story of ajamila) 24, 25, (Prahladha charithra) 26,(Gajendra moksha) 27,28. 29,(Churning of ocean , marriage with Lakshmi, Takjing out Amritha) 30 , 31, 32, (Vamana, mathsya Avathara) 33(story of Ambaresha) , 34 , 35 , 36,(Stories of Rama and Parasurama) 37, 38, 39, 44, 45, 46, 51 , 55, 56,64 , 68 , 69 , 78, 79 , 87, 88(story of Krishna) , 91—100(final ten chapters)

You can read all this in English as well as Sanskrit and hear them also by

Dasakam 1 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-1-form-and.html

Dasakam 2 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-2-sanskrit-english.html

Dasakam 3 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-3-prayer-for.html

Dasakam 6 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-6-text-meaning.html

Dasakam 7 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-7-text-meaning-and.html

Dasakam 12 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-1text-meaning-audio.html

Dasakam 13 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-13.html

Dasakam 14 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-14-text.html

Dasakam 15 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-15-text.html

Dasakam 16 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-16-text.html

Dasakam 17 https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-17-text.html

Dasakam 21 https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-21.html

Dasakam 22 https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-22.html

Dasakam 24 https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-24.html

Dasakam 25 https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-25.html

Dasakam 26 https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-26.html

Dasakam 27 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-27-churning-of-ocean-of-milk.html

Dasakam 28 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-28-wedding-with-goddess-lakshmi.html

Dasakam 29 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-29-stealing-of-nectar-and.html

Dasakam 30 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-30-incarnation-of-vamana.html

Dasakam 31 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-31-humbling-pride-of-maha-bali.html

Dasakam 32 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-33-incarnation-of-fish.html

Dasakam 33 https://narayaneeyamtrans.blogspot.com/2018/10/narayaneeyam-dasakam-33-story-of.html

Dasakam 34 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-34-story-of-rama-till-meeting.html

DAsakam 35 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-35-story-of-rama-after-treaty.html

Dasakam 36 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-36-incarnation-of-parasurama.html

Daskam 37 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-37-happenings-leading-to.html

Dasakam 38 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-38-incarnation-of-krishna.html

Dasakam 39 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-39-coming-out-of-yoga-maya-and.html

Dasakam 44 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-44-naming-ceremony-and-casting.html

Dasakam 45 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-45-childhood-pranks.html

Dasakam 46 https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-46-story-of-yasoda-seeing.html

Dasakam 51 https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-51-killing-of-aghasura-and.html

Dasakam 55 https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-55-dancing-on-heads-of-kaliya.html

Dasakam 56 https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-56-humbling-of-pride-of-kaliya.html

Dasakam 64 https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-64-anointing-of-govinda.html

Dasakam 68 https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-68-extreme-happiness-of-gopis.html

Dasakam 69 https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-69-rasa-kreeda-sports-of-love.html

Dasakam 78 https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-78-life-in-dwaraka-and-getting.html

Dasakam 79 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-79-abduction-of-rukmani.html

Dasakam 87 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-87-story-of-kuchela.html

Dasakam 88 https://narayaneeyamtrans.blogspot.com/2018/10/dassakam-88-santhana-gopalam.html

Dasakam 91 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-91-greatness-of-devotion-to-god.html

Dasakam 92 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-92-devotion-mixed-with-action.html

Dasakam 93 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-93-twenty-four-gurus.html

Dasakam 94 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-94-generation-of-wisdom-of.html

Dasakam 95 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-95-method-of-dhyana-meditation.html

Dasakam 96 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-96-power-centers-of-god-and.html

Dasakam 97 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-97-prayer-for-model-devotion.html

Dasakam 98 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-98-meditating-on-property-less.html

Dasakam 99 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-99-prayer-of-vedas.html

Dasakam 100 https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-100-description-of-god-from.html

(There may be many other methods of reading Mini Narayaneeyams.I am giving one got by a family friend called Smt.Annapurni Sankaran)

Tutorial to learn Narayaneeyam dasakam wise with meaning along with audio

2018-10-22T07:26:00.001-07:00

Tutorial to learn Narayaneeyam dasakam wise with meaning along with audio

P.R.Ramachander

( Without the contribution of two people, this venture would not have been possible without the contribution of people.Millions of my thanks to both of them

1.Jayashree of Mumbai who maintains a blog called http://jaisbloghubblogspotcom.blogspot.com/

From where I got the entire Narayaneeyam text typed in Sanskrit and English. I did inform her and she said it was ffine.

2.Smt Lakshmi Venkatraman of Chinmaya Mission, Madipakkam , Madras who has recorded Narayaneeyam Dasakam wise ,I do not think that any one else has done it, I just took it from her ,I could not inform her .All her recordings could be seen in https://www.mediafire.com/folder/s3v31ycp2hr95/Narayaneeyam_-_Lakshmi_Venkatraman

Narayaneeyam is a Sanskrit Summary of Maha Bhagawatham written by Meppathur Narayana BHattathiri. He wrote it in front of Lord Guruvayurappan to get cured of his paralysis .Though it was very famous in Kerala among Malayalam speaking people , very few people knew about it outside Kerala. The great Savant Sengalipuram Anantha Rama Deekshiithar , who himself got cured of Arthritis by reading Naayaneeyam popularised it in Tamil Nadu . The seed that he planted have now become a tree. There are no localities of any town in Kerala and Tamil nadu or villages , where there are regular classes being held to teach recitation of this great book .These are mainly conducted by ladies for ladies in their spare time.

This iis an on line guide to learn Narayaneeyam It has dasakam wise , text in English, Sanskrit , english meaning and audio by an expert lady who has been teaching Narayaneeyam to others .Using all this people can learn the entire Narayaneeyam in their spare time

God Guruvayurappan would bless them

Dasakam URL for text, meaning and audio

1 . Greatness of God https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-1-form-and.html

2.Sweetness of form of God https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-2-sanskrit-english.html

3.Prayer for devotion https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-3-prayer-for.html

4.Eight fold yoga https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-4-with-audio.html

5.The birth of mega essence https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-5-with-meaning-and.html

6.Virat Purusha https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-6-text-meaning.html

7.Penance of Brahma https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-7-text-meaning-and.html

8. Deluge and birth of Brahma https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-8-text-meaning-and.html

9.Penance of Brahma https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-8-dasakam-9-text.html

10.Variety in creation https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-10.html

11.Birth of Hiranya Kasipu https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-11-text.html

12. Varaha Avathara https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-1text-meaning-audio.html

13 Killing of HIranyaksha https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-13.html

14. Kapila incarnation https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-14-text.html

15.Teachings of Kapila https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-15-text.html

16. Incarnation of Narayana https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-16-text.html

17.Story of Dhruva https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-17-text.html

18,Story of Pruthu https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-18.html

19. Story of Prachetas https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-19-text.html

20. Story of Rishabha https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-20.html

21.Nine continents and seven islands https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-21.html

22. Sermon of Ajamila https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-22.html

23. Story of Daksha and Chithrakethu https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-23.html

24. Story of Prahladha https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-24.html

25.Incarnation of Narasimha https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-25.html

26.Salvation of king of elephants https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-26.html

27. Churning of milk ocean https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-27-churning-of-ocean-of-milk.html

28. Birth of Lakshmi as well as Amrutha https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-28-wedding-with-goddess-lakshmi.html

29.Stealing of Amrutha https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-29-stealing-of-nectar-and.html

30. Incarnation of Vamana https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-30-incarnation-of-vamana.html

31. Humbling of Maha Bali https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-31-humbling-pride-of-maha-bali.html

32.Mathsya avathara https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-33-incarnation-of-fish.html

33.Story of Ambareesha https://narayaneeyamtrans.blogspot.com/2018/10/narayaneeyam-dasakam-33-story-of.html

34, Story of Rama till he meets Hanuman https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-34-story-of-rama-till-meeting.html

35.Story of Rama after meeting Sugreeva https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-35-story-of-rama-after-treaty.html

36.Incarnation of Parasurama https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-36-incarnation-of-parasurama.html

37.Happenings leading to birth of Krishna https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-37-happenings-leading-to.html

38.Incarnation of Krishna https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-38-incarnation-of-krishna.html

39.Coming out of Yoga maya https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-39-coming-out-of-yoga-maya-and.html

40.Salvation of Poothana https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-40-salvation-to-poothana.html

41.Cremation of Poothana https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-41-cremation-of-poothana-and.html

42.Killing of Chakatasura https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-42-killing-of-chakatasura.html

43.Killing of TRinavartha https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-43-killing-of-trinavartha.html

44.Naming ceremony of Krishna https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-44-naming-ceremony-and-casting.html

45.Childhood pranks of Krishna https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-45-childhood-pranks.html

46.Yasoda seeing world in mouth of Krishna https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-46-story-of-yasoda-seeing.html

47. Krishna tied to mortar https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-47-getting-tied-to-mortar.html

48.Freeing of Khubera’s son from curse https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-48-freeing-nala-khoobara-and.html

49.Entering in to Vrindavana https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-49-entering-in-to-vrindavana.html

50. Killing of Bakasura https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-50-killing-of-bakasura-and.html

51.Killing of Aghasura https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-51-killing-of-aghasura-and.html

52. Destroying of pride of Brahma https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-52-destroying-pride-of-brahma.html

53.Killing of Dhenukasura https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-53-killing-of-dhenukasura.html

54.Coming of Kaliya to Yamuna https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-54-coming-of-kaliya-to.html

55. Krishna dancing on head of Kaliya https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-55-dancing-on-heads-of-kaliya.html

56. Destroying pride of Kaliya https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-56-humbling-of-pride-of-kaliya.html

57.Killing of pralambasura https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-57-killing-of-pralambhasura.html

58.Saving from forest fire https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-58-saving-of-gopas-and-gokula.html

59.Song of the flute https://narayaneeyamtrans.blogspot.com/2018/09/daskam-59-song-of-flute.html

60.Stealing cloth of Gopis https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-60-stealing-of-cloths-of-gopis.html

61.Blessing wives of Brahmins https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-61-blessing-given-to-wives-of.html

62.Worshipping Govardhana https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-62-worship-of-govardhana.html

63.Lifting of Govardhana https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-63-lifting-up-of-govardhana.html

64.Anointing of Govinda https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-64-anointing-of-govinda.html

65.Close contact of Gopis with Krishna https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-65-close-contact-of-gopis-with.html

66.Joy of Gopis https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-66-enraptured-joy-of-gopis.html

67. Destroying pride of gopis https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-67-destroying-of-pride-of-gopis.html

68.Extreme joy of Gopis https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-68-extreme-happiness-of-gopis.html

69.Rasa Kreeda https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-69-rasa-kreeda-sports-of-love.html

70.Sudarshana SAnkhachooda and Arishta https://narayaneeyamtrans.blogspot.com/2018/09/narayaneeyam-dasakam-70.html

71.Killing of Kesi and Vyomasura https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-71-killing-of-kesi-and-vyomasura.html

73.Travel of Krishna to Mathura https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-73-travel-of-god-to-town-of.html

74.Entering in to Mathura https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-74-entry-of-god-in-to-mathura.html

75.Killing of Kamsa https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-75-killing-of-kamsa.html

76.Sending message through Udhava https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-76-sending-message-through-sage.html

77.Killing armies of Jarasandha https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-77-love-with-sairandhri-and.html

78.Getting letter from Rukhmani https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-78-life-in-dwaraka-and-getting.html

79. Abduction of Rukhmani https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-79-abduction-of-rukmani.html

80. Story of Syamanthaka https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-80-story-of-syamanthaka.html

81. Marriage of Kalindhi , stealing of Parijatha https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-81-marriage-with-kalindhi-and.html

82. War with Banasura https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-82-war-with-banasura-and.html

83.Killing of POundra Vasudeva https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-83-killing-of-poundra-and-others.html

84.Journey to Samanthaka panchaka https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-84-journey-to-samanthakapanchaka.html

85.Killing of Jarasandha and Sisupala https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-85-killing-of-jarasandha-and.html

86.Killing of Sala and Maha Bharatha war https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-86-killing-of-sala-and-others.html

87.Story of Kuchela https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-87-story-of-kuchela.html

88.Santhana Gopalam https://narayaneeyamtrans.blogspot.com/2018/10/dassakam-88-santhana-gopalam.html

89.Story of Vrukasura and killing of Brugu https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-89-story-of-vrukasura-and.html

90. Establishment of Greatness of Vishnu https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-90-establishment-of-greatness.html

91.Greatness of devotion to God https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-91-greatness-of-devotion-to-god.html

92.Devotion mixed with action https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-92-devotion-mixed-with-action.html

93. Twenty four Gunas https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-93-twenty-four-gurus.html

94. Generation of wisdom of Philosophy https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-94-generation-of-wisdom-of.html

95.Method of Dhyana https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-95-method-of-dhyana-meditation.html

96. Power centres of God and Bakthi https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-96-power-centers-of-god-and.html

97.Prayer for model devotion https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-97-prayer-for-model-devotion.html

98.mEDitating on Brahman https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-98-meditating-on-property-less.html

99 The prayer of the Vedas https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-99-prayer-of-vedas.html

100 Description of God from head to foot https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-100-description-of-god-from.html

Sarva Karya Sidhi by reading /hearing some Dasakams of Narayaneeyam

2018-10-22T03:21:00.002-07:00

Sarva Karya Sidhi

by reading /hearing some Dasakams of Narayaneeyam-

please share with your friends

P.R.Ramachander

(Today I completed rewriting my translation of Narayaneeyam , with Sanskrit and english text and audio of each dasakam. I am giving below the effect of hearing /reading different Daskams(Chapters) as mentioned in the Narayaneeyam book published by Giri Traders .Share it with your friends (please) .When a person needs it , copy the concerned and send it to him by Whatsapp .

Copy and keep this treasure carefully )

Effect of hearing /reading some dasakams of Narayaneeyam

Dasakam 2 Would be respected in heaven . https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-2-sanskrit-english.html

Dasakam 12 Would get great positions in life https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-1text-meaning-audio.html

Dasakam 13 Would get wealth long life and fame https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-13.html

Dasakam 15 Would reach the lotus like feet of Vishnu https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-15-text.html

Dasakam 16 Would get long life , Committed sins would be destroyed https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-16-text.html

Dasakam 17 Dangers to life can be avoided https://narayaneeyamtrans.blogspot.com/2018/07/narayaneeyam-dasakam-dasakam-17-text.html

Dasakam 18 Would get victory, would be blessed with children https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-18.html

Dasakam 19 Would be blessed with detachment https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-19-text.html

Dasakam 22 Mind would not get attracted by bad actions https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-22.html

Dasakam 23 Would get rid of fear, sins would be destroyed https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-23.html

Dasakam 24 Would be blessed with detachment https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-24.html

Dasakam 25 Would be protected again dangers https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-25.html

Dasajam 26 Would get rid of sins , mind will be firm when dangers come https://narayaneeyamtrans.blogspot.com/2018/08/narayaneeyam-dasakam-dasakam-26.html

Dasakam 27 and 28 Would be victorious in all jobs, would get great fame https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-27-churning-of-ocean-of-milk.htmlAnd

https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-28-wedding-with-goddess-lakshmi.html

Dasakam 30 and 31 Would get rid of all sins, would get salvation https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-30-incarnation-of-vamana.html

And

https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-31-humbling-pride-of-maha-bali.html

Dasakam 32 All desires would be fulfilled https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-33-incarnation-of-fish.html

Dasakam 33 Devotion would increase

https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-34-story-of-rama-till-meeting.html

Dasakam 40 Devotion would increase https://narayaneeyamtrans.blogspot.com/2018/08/dasakam-40-salvation-to-poothana.html

Dasakam 51 All wishes would be fulfilled

https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-51-killing-of-aghasura-and.html

Dasakam 52 All wishes would be fulfilled

https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-52-destroying-pride-of-brahma.html

Dasakam 60 (1-3 stanza) Would get married quickly https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-60-stealing-of-cloths-of-gopis.html

Dasakam 69 Would get great devotion, ignorance would be wiped out https://narayaneeyamtrans.blogspot.com/2018/09/dasakam-69-rasa-kreeda-sports-of-love.html

dasakam 80 Sins would vanish, Gossip will not defame https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-80-story-of-syamanthaka.html

dasakam 82 Would get victory in all jobs https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-82-war-with-banasura-and.html

dasakam 83 All sins would vanish https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-83-killing-of-poundra-and-others.html

dasakam 85 Problems in life would vanish https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-85-killing-of-jarasandha-and.html

dasakam 87 Would get wealth, Would get detachment https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-87-story-of-kuchela.html

Dasakam 88 Problems would get solved https://narayaneeyamtrans.blogspot.com/2018/10/dassakam-88-santhana-gopalam.html

dasakam 89(Stanza 7-10) Would get salvation, problems would not occur https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-89-story-of-vrukasura-and.html

97 Would get detachment https://narayaneeyamtrans.blogspot.com/2018/10/dasakam-97-prayer-for-model-devotion.html

Dasakam 100 Description of God from head to foot

2018-10-22T02:30:00.005-07:00

Narayaneeyam Dasakam -100

Hear this Dasakam 100 https://www.youtube.com/watch?v=VUhyW1lAWMk

Dasakam 100 Description of God from head to foot.

(This is the last chapter of Narayaneeyam. This describes the poet’s description of God as he saw him in front of his eyes while writing this chapter. The last line of Narayaneeyam is “Long life, Health and happiness.”)

Dasakam: 100-- Slokam: 01

अग्रे पश्यामि तेजो निबिडतरकलायावलीलोभनीयं
पीयूषाप्लावितोऽहं तदनु तदुदरे दिव्यकैशोरवेषम् ।
तारुण्यारम्भरम्यं परमसुखरसास्वादरोमाञ्चिताङ्गै-
रावीतं नारदाद्यैर्विलसदुपनिषत्सुन्दरीमण्डलैश्च ॥१॥

agre pashyaami tejO nibiDatara kalaayaavalii lObhaniiyaM

piiyuuShaaplaavitO(a)haM tadanu tadudare divyakaishOraveSham |

taaruNyaarambharamyaM paramasukha rasaasvaada rOmaa~nchitaangaiH

aaviitaM naaradaadyairvilasadupaniShat sundarii maNDalaishcha || 1

In front of me, I see a halo of light,
As pretty as a very dense bed of blue lilies,
Which made me feel that I have been,
Drenched by a shower of the sweet nectar,
And then I saw in between that light the form of a divine lad,
Who was pretty due to the budding of adolescence,
Who was experiencing the thrill of supreme bliss,
As seen by his hair standing erect on all his limbs
Who was surrounded by Narada and other sages,
As well as by a bevy of extremely pretty damsels,. 100.1

Dasakam: 100-- Slokam: 02

नीलाभं कुञ्चिताग्रं घनममलतरं संयतं चारुभङ्ग्या
रत्नोत्तंसाभिरामं वलयितमुदयच्चन्द्रकै: पिञ्छजालै: ।
मन्दारस्रङ्निवीतं तव पृथुकबरीभारमालोकयेऽहं
स्निग्धश्वेतोर्ध्वपुण्ड्रामपि च सुललितां फालबालेन्दुवीथीम् ॥२

niilaabhaM ku~nchitaagraM ghanamamalataraM samyataM chaarubhangyaa

ratnOttamsaabhiraamaM valayitamudayachchandrakaiH pinchChajaalaiH |

mandaarasra~N niviitaM tava pR^ithukabariibhaaramaalOkaye(a)haM

snigdha shvetOrdhvapuNDraamapi cha sulalitaaM phaala baalenduviithiim || 2

I am seeing your big bundle of blue tresses,
Which is curly, dense, pure and pretty,
Which is tied together by a garland of Mandhara flowers,
Which is extremely pretty due to your crest jewels,
Which is encircled with a cluster of peacock feathers,
With their shining and glistening eyes,
And I also see your pretty forehead,
Comparable to the crescent moon on the fifth day*,
On which there is a white vertical sandal paste. 100.2.
*after the new moon

Dasakam: 100-- Slokam: 03

हृद्यं पूर्णानुकम्पार्णवमृदुलहरीचञ्चलभ्रूविलासै-
रानीलस्निग्धपक्ष्मावलिपरिलसितं नेत्रयुग्मं विभो ते ।
सान्द्रच्छायं विशालारुणकमलदलाकारमामुग्धतारं
कारुण्यालोकलीलाशिशिरितभुवनं क्षिप्यतां मय्यनाथे ॥३॥

hR^idyaM puurNaanukampaarNava mR^idulaharii cha~nchala bhruuvilaasaiH

aaniila snigdhapakshmaavali parilasitaM netrayugmaM vibhO te |

saandrachChaayaM vishaalaaruNa kamaladalaakaaramaamugdhataaraM

kaaruNyaalOkaliilaa shishirita bhuvanaM kshipyataaM mayyanaathe || 3

Oh Lord , let your eyes ,which cools the entire world by its merciful looks.
Which are made more prettier by your eye bows which move,
Like the small tides of the completely filled ocean of mercy,
Which are further made prettier by the black gleaming eye lashes,
Which eyes are having the shape petals of red lotus,
And within those eyes are the extremely pretty pupils,
May be turned on me who does not have any one except you. 100.3

Dasakam: 100-- Slokam: 04

उत्तुङ्गोल्लासिनासं हरिमणिमुकुरप्रोल्लसद्गण्डपाली-
व्यालोलत्कर्णपाशाञ्चितमकरमणीकुण्डलद्वन्द्वदीप्रम् ।
उन्मीलद्दन्तपङ्क्तिस्फुरदरुणतरच्छायबिम्बाधरान्त:-
प्रीतिप्रस्यन्दिमन्दस्मितमधुरतरं वक्त्रमुद्भासतां मे ॥४॥

uttungOllaasinaasaM harimaNi mukura prOllasad gaNDapaalii

vyaalOlatkarNapaashaa~nchita makaramaNii kuNDaladvandvadiipram |

unmiiladdantapankti sphuradaruNatarachChaaya bimbaadharaantaH

priitiprasyandi mandasmita madhurataraM vaktramudbhaasataaM me ||4

Let me able to see clearly your very sweet face ,
With a well raised and shining nose,
With the pair of shining gem ear studs
In the shape of fish worn on your pretty ears,
Whose reflection on your blue sapphire cheeks
Shines as it moves hither and thither,
And with a gentle smile between
The slightly parted red cherry lips of yours,
Revealing the sparkling rows of your white teeth . 100.4

Dasakam: 100-- Slokam: 05

बाहुद्वन्द्वेन रत्नोज्ज्वलवलयभृता शोणपाणिप्रवाले-
नोपात्तां वेणुनाली प्रसृतनखमयूखाङ्गुलीसङ्गशाराम् ।
कृत्वा वक्त्रारविन्दे सुमधुरविकसद्रागमुद्भाव्यमानै:
शब्दब्रह्मामृतैस्त्वं शिशिरितभुवनै: सिञ्च मे कर्णवीथीम् ॥५॥

baahudvandvena ratnOjjvala valayabhR^itaa shONa paaNipravaale

nOpaattaaM veNunaaliiM prasR^ita nakhamayuukhaanguliisangashaaraam |

kR^itvaa vaktraaravinde sumadhura vikasadraagamudbhaavyamaanaiH

shabda brahmaamR^itaistvaM shishirita bhuvanaiH si~nchame karNaviithiim || 5

May you cool my ears with the nectarine divine music,
Consisting of very sweet and well played melodies,
Which cools the entire world , emanating from,
The holes of the flute held by your two red soft hands,
Which are decorated by the bangles inlaid with precious gems,
And which have acquired a multi coloured hue due to contact of your fingers,
And which is kept very near your lotus like face ,
By the shifting touches of your radiating fingers . 100.5

Dasakam: 100-- Slokam: 06

उत्सर्पत्कौस्तुभश्रीततिभिररुणितं कोमलं कण्ठदेशं
वक्ष: श्रीवत्सरम्यं तरलतरसमुद्दीप्रहारप्रतानम् ।
नानावर्णप्रसूनावलिकिसलयिनीं वन्यमालां विलोल-
ल्लोलम्बां लम्बमानामुरसि तव तथा भावये रत्नमालाम् ॥६॥

utsarpatkaustubhashriitatibhiraruNitaM kOmalaM kaNThadeshaM

vakshaH shriivatsaramyaM taralatara samuddiipra haara prataanam |

naanaavarNaprasuunaavali kisalayiniiM vanyamaalaaM vilOlallOlambaaM

lambamaanaamurasi tava tathaa bhaavaye ratnamaalaam || 6

I meditate on your very pretty neck made red by the,
Radiating Kausthubha gem worn by you,,
And also on your chest made very pretty by the Sri Vathsa,
Where you have worn several moving gem studded necklaces,
And also garlands made of multi coloured forest flowers ,
As well as blossoms over which many bees hover round and round. 100.6

Dasakam: 100-- Slokam: 07

अङ्गे पञ्चाङ्गरागैरतिशयविकसत्सौरभाकृष्टलोकं
लीनानेकत्रिलोकीविततिमपि कृशां बिभ्रतं मध्यवल्लीम् ।
शक्राश्मन्यस्ततप्तोज्ज्वलकनकनिभं पीतचेलं दधानं
ध्यायामो दीप्तरश्मिस्फुटमणिरशनाकिङ्किणीमण्डितं त्वां ॥७॥

ange pa~nchaangaraagairatishaya vikasat saurabhaakR^iShTalOkaM

liinaaneka trilOkii vitatimapi kR^ishaaM bibhrataM madhyavalliim |

shakraashmanyasta taptOjvala kanakanibhaM piita chelaM dadhaanaM

dhyaayaamO diiptarashmi sphuTamaNirashanaa kinkiNii maNDitaM tvaam || 7

Dasakam: 100-- Slokam: 08

ऊरू चारू तवोरू घनमसृणरुचौ चित्तचोरौ रमाया:
विश्वक्षोभं विशङ्क्य ध्रुवमनिशमुभौ पीतचेलावृताङ्गौ ।
आनम्राणां पुरस्तान्न्यसनधृतसमस्तार्थपालीसमुद्ग-
च्छायं जानुद्वयं च क्रमपृथुलमनोज्ञे च जङ्घे निषेवे ॥८॥

uuruu chaaruu tavOruu ghanamasR^iNaruchau chittachOrau ramaayaaH

vishvakshObhaM vishankya dhruvamanishamubhau piita chelaavR^itaangau |

aanamraaNaaM purastaannyasana dhR^itasamastaartha paalii samudgachChaayaM

jaanudvayancha kramapR^ithula manOj~ne cha janghe niSheve || 8

I meditate on you who attracts ever one by the applied fragrances ,
Coming out of the five scented pastes which spreads everywhere,
Who sports a small waist though all the universes are lying there,
Who wears an yellow silk dazzling in its gold colour,
Over which are overlaid the blue sapphire stones,
And who wears the shining gem studded waist belt,
Decorated with tinkling bells emitting brilliant rays of light. 100.7

Dasakam: 100-- Slokam: 09

मञ्जीरं मञ्जुनादैरिव पदभजनं श्रेय इत्यालपन्तं
पादाग्रं भ्रान्तिमज्जत्प्रणतजनमनोमन्दरोद्धारकूर्मम् ।
उत्तुङ्गाताम्रराजन्नखरहिमकरज्योत्स्नया चाऽश्रितानां
सन्तापध्वान्तहन्त्रीं ततिमनुकलये मङ्गलामङ्गुलीनाम् ॥९॥

ma~njiiraM ma~njunaadairiva padabhajanaM shreya ityaalapantaM

paadaagraM bhraanti majjat praNata jana manO mandarOddhaarakuurmam |

uttungaataamra raajannakhara himakara jyOtsnayaa chaashritaanaaM

santaapa dhvaanta hantriiM tatimanukalaye mangalaamanguliinaam || 9

I sing about your pretty well proportioned shining thighs,
Which are capable of stealing the mind of Lakshmi,
And are always covered by yellow silk , possibly,
Out of fear that the mind of world would get agitated,
And salute your two knees which appear as if ,
They are two pretty caskets , where all the things,
Which can be wished or demanded by your devotees ,
Who salute you are kept stored, and also salute,
Your fleshy well tapered and pretty forelegs. 100.8

Dasakam: 100-- Slokam: 09

ma~njiiraM ma~njunaadairiva padabhajanaM shreya ityaalapantaM

paadaagraM bhraanti majjat praNata jana manO mandarOddhaarakuurmam |

uttungaataamra raajannakhara himakara jyOtsnayaa chaashritaanaaM

santaapa dhvaanta hantriiM tatimanukalaye mangalaamanguliinaam || 9

I meditate on your anklets which by the sweet noise it produces,
Seems to tell your devotees that singing about your feet would do good,
And the upper part of your feet which are like a tortoise ,
Which lifted the Mandara mountain lifts high,
The minds of the devotees who are getting drowned in illusion,
And also meditate on the auspicious rows of your toes,
Which have a raised middle and shine with light red colour,
And by the light of crescents on them removes,
The darkness of sorrow of your devotees and also does them good. 100.9

Dasakam: 100-- Slokam: 10

योगीन्द्राणां त्वदङ्गेष्वधिकसुमधुरं मुक्तिभाजां निवासो
भक्तानां कामवर्षद्युतरुकिसलयं नाथ ते पादमूलम् ।
नित्यं चित्तस्थितं मे पवनपुरपते कृष्ण कारुण्यसिन्धो
हृत्वा निश्शेषतापान् प्रदिशतु परमानन्दसन्दोहलक्ष्मीम् ॥१०॥

yOgiindraaNaaM tvadangeShvadhikasumadhuraM mukti bhaajaaM nivaasO

bhaktaanaaM kaamavarSha dyutaru kisalayaM naatha te paadamuulam |

nityaM chittasthitaM me pavanapurapate kR^iShNa kaaruNyasindhO

hR^itvaa nishsheShataapaan pradishatu paramaananda sandOhalakshmiim || 10

Oh God, Oh Lord of Guruvayur , Oh Krishna, Oh ocean of mercy,
Let the soles of your feet which is the sweetest part of your body,
To the great sages, which is the place of those who attained salvation,
Which is the tender sprout of the wish giving tree that showers,
The fulfilment of all the wishes and desires of your devotees,
Be firmly kept in my mind so that all my sorrows are destroyed,
And confer on me the flood of prosperity of the Supreme bliss. 100.10

Dasakam: 100-- Slokam: 11

अज्ञात्वा ते महत्वं यदिह निगदितं विश्वनाथ क्षमेथा:
स्तोत्रं चैतत्सहस्रोत्तरमधिकतरं त्वत्प्रसादाय भूयात् ।
द्वेधा नारायणीयं श्रुतिषु च जनुषा स्तुत्यतावर्णनेन
स्फीतं लीलावतारैरिदमिह कुरुतामायुरारोग्यसौख्यम् ॥११॥

aj~naatvaa te mahattvaM yadiha nigaditaM vishvanaatha kshamethaaH

stOtraM chaitatsahasrOttaramadhikataraM tvatprasaadaaya bhuuyaat |

dvedhaa naaraayaNiiyaM shrutiShu cha januShaa stutyataa varNanena

sphiitaM liilaavataarairidamiha kurutaamaayuraarOgya saukhyam ||11

Oh Lord of the universe , please pardon me for writing this stotra,
Without knowing your greatness properly and this prayer,
Having more than one thousand stanzas should be blessed,
by you with all your grace as this which is called Narayaneeyam,
Is both about Narayana as well that which is written by Narayana,
And as Vedas tell that God is one who is known by his incarnation,
This prayer has been well fortified by the stories on incarnation of God,
May kindly grant a healthy pleasant long life. 100.11

Om Namo BHagavathe Vasudevaya

Om namo Narayanaya

Om Namo Nama

Dasakam 99 The prayer of the Vedas

2018-10-21T06:40:00.000-07:00

Narayaneeyam Dasakam -99

Hear this Dasakam 99 https://www.youtube.com/watch?v=eQ2_GqXAw2A

Dasakam 99 The prayer of the Vedas

(Mst of the stanzas contain quotations from the Vedas.)

Dasakam: 099 -- Slokam: 01

विष्णोर्वीर्याणि को वा कथयतु धरणे: कश्च रेणून्मिमीते
यस्यैवाङ्घ्रित्रयेण त्रिजगदभिमितं मोदते पूर्णसम्पत्
योसौ विश्वानि धत्ते प्रियमिह परमं धाम तस्याभियायां
त्वद्भक्ता यत्र माद्यन्त्यमृतरसमरन्दस्य यत्र प्रवाह: ॥१॥

viShNOrviiryaaNi kO vaa kathayatu dharaNeH kashcha reNuunmimiite

yasyaivaanghritrayeNa trijagadabhimitaM mOdate puurNasampat |

yO(a)sau vishvaani dhatte priya miha paramaM dhaama tasyaabhiyaayaaM

tadbhaktaa yatra maadyantyamR^itarasamarandasya yatra pravaahaH || 1

Who will narrate the greatness of Lord Vishnu?
Who is there to count the atoms of the entire earth?
With which Vishnu’s feet this earth was measured and was filled with wealth?
Which Maha Vishnu wears all the earth?
This me who is here, should reach the place of Mahavishnu
Which is very great and is very dear to me as your devotees,
Enjoy divine bliss there and there is flow of nectar in that place. 99.1

Dasakam: 099 -- Slokam: 02

आद्यायाशेषकर्त्रे प्रतिनिमिषनवीनाय भर्त्रे विभूते-
र्भक्तात्मा विष्णवे य: प्रदिशति हविरादीनि यज्ञार्चनादौ ।
कृष्णाद्यं जन्म यो वा महदिह महतो वर्णयेत्सोऽयमेव
प्रीत: पूर्णो यशोभिस्त्वरितमभिसरेत् प्राप्यमन्ते पदं ते ॥२॥

aadyaayaasheShakartre pratinimiSha naviinaaya bhartre vibhuuteH

bhaktaatmaa viShNave yaH pradishati haviraadiini yaj~naarchanaadau |

kR^iShNaadyaM janma yO vaa mahadiha mahatO varNayetsO(a)yameva

priitaH puurNOyashObhistvaritam- abhisaret praapyamante padaM te || 2

That devotee ,who with devotion in his mind worships through
Yagas and worship by offering oblations in Homa,
That great Vishnu who existed much before the creation of the world,
Who created the world , who is new every moment of time,
And who rules over wealth or describes the great incarnation of Krishna,
Is the only one who would live with joy and fame and would reach,
At the end of life Vaikunta your place of residence speedily. 99.2

Dasakam: 099 -- Slokam: 03

हे स्तोतार: कवीन्द्रास्तमिह खलु यथा चेतयध्वे तथैव
व्यक्तं वेदस्य सारं प्रणुवत जननोपात्तलीलाकथाभि: ।
जानन्तश्चास्य नामान्यखिलसुखकराणीति सङ्कीर्तयध्वं
हे विष्णो कीर्तनाद्यैस्तव खलु महतस्तत्त्वबोधं भजेयम् ॥३॥

he stOtaaraH kaviindraastamiha khalu yathaa chetayadhve tathaiva

vyaktaM vedasya saaraM praNuvata jananOpaatta liilaakathaabhiH |

jaanantashchaasya naamaanyakhilasukhakaraaNiiti sankiirtayadhvaM

he viShNO kiirtanaadyaistava khalu mahatastattvabOdhaM bhajeyam || 3

Oh great poets, who write the poems of praise, please praise ,
Lord Vishnu who is the essence of Vedas ,as you understand him here,
By narrating clearly his story and exploits and also tell his names,
After understanding them as the ones which causes comfort to everyone,
And Oh Lord Vishnu , let me attain the wisdom of philosophy. 99.3

Dasakam: 099 -- Slokam: 04

विष्णो: कर्माणि सम्पश्यत मनसि सदा यै: स धर्मानबध्नाद्
यानीन्द्रस्यैष भृत्य: प्रियसख इव च व्यातनोत् क्षेमकारी ।
वीक्षन्ते योगसिद्धा: परपदमनिशं यस्य सम्यक्प्रकाशं
विप्रेन्द्रा जागरूका: कृतबहुनुतयो यच्च निर्भासयन्ते ॥४॥

viShNOH karmaaNi sampashyata manasi sadaa yaiH saH dharmaanabadhnaad

yaaniindrasyaiSha bhR^ityaH priyasakha iva cha vyaatanOt kshemakaarii |

iikshante yOgasiddhaaH parapadamanishaM yasya sanyak prakaashaM

viprendraa jaagaruukaaH kR^itabahunutayO yachcha nirbhaasayante ||4

Please meditate on those actions by which
That greatly effulgent Vishnu established the Dharma,
And also on his deeds for promoting welfare of Indra by becoming ,
His dear friend as well as his servant and on the great abode of his,
Which is constantly meditated and seen always by great sages,
And is described in detail by great Brahmins with enthusiasm,
In the great poems of praise composed by them . 99.4

Dasakam: 099 -- Slokam: 05

नो जातो जायमानोऽपि च समधिगतस्त्वन्महिम्नोऽवसानं
देव श्रेयांसि विद्वान् प्रतिमुहुरपि ते नाम शंसामि विष्णो ।
तं त्वां संस्तौमि नानाविधनुतिवचनैरस्य लोकत्रयस्या-
प्यूर्ध्वं विभ्राजमाने विरचितवसतिं तत्र वैकुण्ठलोके ॥५॥

nO jaatOjaayamaanO(a)pi cha samadhigatastvanmahimnO(a)vasaanaM

deva shreyaamsi vidvaan pratimuhurapi te naama shamsaami viShNO |

taM tvaaM samstaumi naanaavidhanuti vachanairasya lOkatrayasyaapyuurdhvaM

vibhraajamaane virachitavasatiM tatra vaikuNThalOke || 5

Oh God Vishnu , all those who are already born and also those ,
Who are going to be born have not yet found the limit of your greatness,
And understanding their greatness , I again and again chant your names,
I also praise you with several prayers, you who live in Vaikunta,
Which is shining above all these three worlds. 99.5

Dasakam: 099 -- Slokam: 06

आप: सृष्ट्यादिजन्या: प्रथममयि विभो गर्भदेशे दधुस्त्वां
यत्र त्वय्येव जीवा जलशयन हरे सङ्गता ऐक्यमापन् ।
तस्याजस्य प्रभो ते विनिहितमभवत् पद्ममेकं हि नाभौ
दिक्पत्रं यत् किलाहु: कनकधरणिभृत् कर्णिकं लोकरूपम् ॥६॥

aapaH sR^iShTyaadi janyaaH prathamamayi vibhO garbhadeshe dadhustvaaM

yatra tvayyeva jiivaa jalashayana hare sangataa aikyamaapan |

tasyaajasya prabhO te vinihitamabhavat padmamekaM hi naabhau

dik patraM yatkilaahuH kanakadharaNibhR^itkarNikaM lOkaruupam || 6

Oh God, The water which was there at the start of creation,
Held first in its womb, you , the Narayana who sleeps on water,
And the individual souls joined together and merged with this form of yours,
Oh Lord, on the naval of yours who does not have any birth,
A lotus flower was born and that flower which had the directions as petals,
And Maha Meru mountain as its pericarp and it was called as world. 99.6

Dasakam: 099 -- Slokam: 07

हे लोका विष्णुरेतद्भुवनमजनयत्तन्न जानीथ यूयं
युष्माकं ह्यन्तरस्थं किमपि तदपरं विद्यते विष्णुरूपम् ।
नीहारप्रख्यमायापरिवृतमनसो मोहिता नामरूपै:
प्राणप्रीत्येकतृप्ताश्चरथ मखपरा हन्त नेच्छा मुकुन्दे ॥७॥

he lOkaa viShNuretad bhuvanamajanayattanna jaaniitha yuuyaM

yuShmaakaM hyantarasthaM kimapi tadaparaM vidyate viShNuruupam |

niihaara prakhya maayaa parivR^ita manasO mOhitaa naamaruupaiH

praaNapriityaikatR^iptaashcharatha makhaparaa hanta nechChaa mukunde || 7

Oh World , you do not know that this world was created by Lord Vishnu,
And also that within your heart there is another image of Vishnu,
And in spite of that fact you spend your time ,
With illusion covering your mind like a film of snow,
With thoroughly misunderstanding the names and forms,
With the mind and body satisfied with pleasure of senses,
And with interest in rituals like Yaga but with no interest in Vishnu. 99.7

Dasakam: 099 -- Slokam: 08

मूर्ध्नामक्ष्णां पदानां वहसि खलु सहस्राणि सम्पूर्य विश्वं
तत्प्रोत्क्रम्यापि तिष्ठन् परिमितविवरे भासि चित्तान्तरेऽपि ।
भूतं भव्यं च सर्वं परपुरुष भवान् किञ्च देहेन्द्रियादि-
ष्वाविष्टोऽप्युद्गतत्वादमृतसुखरसं चानुभुङ्क्षे त्वमेव ॥८॥

muurdhnaamakshNaaM padaanaaM vahasi khalu sahasraaNi sampuurya vishvaM

tat prOtkramyaapi tiShThan parimitavivare bhaasi chittaantare(a)pi|

bhuutaM bhavyaM cha sarvaM parapuruSha bhavaan ki~ncha dehendriyaadiShu

aaviShTO hyudgatatvaadamR^itamukharasaM chaanubhunkshe tvameva || 8

Oh Lord you have thousands of heads, eyes and feet,
And though you are everywhere in the world and also outside it,
You shine well even in the mind with a very small opening,
And Oh Lord who is the divine Purusha,
You are all that is past and all that is going to happen,
And not only that , though you are pervading in body and senses,
You are much above them and enjoy the supreme bliss of liberation 99.8

Dasakam: 099 -- Slokam: 09

यत्तु त्रैलोक्यरूपं दधदपि च ततो निर्गतोऽनन्तशुद्ध-
ज्ञानात्मा वर्तसे त्वं तव खलु महिमा सोऽपि तावान् किमन्यत् ।
स्तोकस्ते भाग एवाखिलभुवनतया दृश्यते त्र्यंशकल्पं
भूयिष्ठं सान्द्रमोदात्मकमुपरि ततो भाति तस्मै नमस्ते ॥९॥

yattu trailOkyaruupaM dadhadapi cha tatO nirgataH anantashuddha

j~naanaatmaa vartase tvaM tava khalu mahimaa sO(a)pi taavaan kimanyat |

stOkaste bhaaga evaakhila bhuvanatayaa dR^ishyate tryamshakalpaM

bhuuyiShThaM saandramOdaatmakamupari tatO bhaati tasmai namaste || 9

Due to that reason by which , though you assume the form of the three worlds,
You exist outside it as the endless and purest knowledge ,
And your greatness is indeed wonderful for only a very small part of yourself,
Is seen occupying all the three worlds and the rest of it,
Which is nearly three fourth of the whole shines above the three worlds,
Oh Lord my salutations to you who is like that. 99.9

Dasakam: 099 -- Slokam: 10

अव्यक्तं ते स्वरूपं दुरधिगमतमं तत्तु शुद्धैकसत्त्वं
व्यक्तं चाप्येतदेव स्फुटममृतरसाम्भोधिकल्लोलतुल्यम् ।
सर्वोत्कृष्टामभीष्टां तदिह गुणरसेनैव चित्तं हरन्तीं
मूर्तिं ते संश्रयेऽहं पवनपुरपते पाहि मां कृष्ण रोगात् ॥१०॥

avyaktaM te svaruupaM duradhigamatamaM tattu shuddhaikasattvaM

vyaktaM chaapyetadeva sphuTamamR^itarasaambhOdhi kallOlatulyam |

sarvOtkR^iShTaamabhiiShTaaM tadiha guNarasenaiva chittaM harantiiM

muurtiM te samshraye(a)haM pavanapurapate paahimaaM kR^iShNa rOgaat10

I find it difficult to understand that abstract form of yours which is not clear,
But find it very easy to comprehend that pure Sathva form of yours,
Which is equivalent to the waves of the great ocean of nectar,
And due to that greater than everything that I perceive here,
And very pleasant to my mind and I surrender to that form of yours,
Oh Lord of Guruvayur , Oh Krishna, please protect me quickly. 99.10

Dasakam 67 Destroying of pride of the Gopis.

2018-10-21T02:53:00.003-07:00

Narayaneeyam Dasakam: 67 –

Hear this Dasakam 67 https://www.youtube.com/watch?v=3cNNAc7rjZc

Dasakam 67 Destroying of pride of the Gopis.

(This makes all the Gopis proud because each of thinks that Lord Krishna , who is the God is theirs only. To teach them a lesson, Lord Krishna leaves them along with Radha. Later when she becomes proud , he leaves her also. Later when al of them are humbled , Lord Krishna appears before them again.)

Dasakam: 067 -- Slokam: 01
स्फुरत्परानन्दरसात्मकेन त्वया समासादितभोगलीला: ।
असीममानन्दभरं प्रपन्ना महान्तमापुर्मदमम्बुजाक्ष्य: ॥१॥

sphuratparaananda rasaatmakena tvayaa samaasaadita bhOgaliilaaH |
asiimamaanandabharaM prapannaa mahaanta maapurmadamambujaakshyaH || 1

Due to their being able to get engaged freely,
With you who was the personification of ultimate bliss,
The Gopa maidens were extremely joyous,
But were puffed with pride because of that. 67.1

Dasakam: 067 -- Slokam: 02
निलीयतेऽसौ मयि मय्यमायं रमापतिर्विश्वमनोभिराम: ।
इति स्म सर्वा: कलिताभिमाना निरीक्ष्य गोविन्द् तिरोहितोऽभू: ॥२॥

niliiyate(a)sau mayi mayyamaayaM ramaapatirvishva manO(a)bhiraamaH |
itisma sarvaaH kalitaabhimaanaaH niriikshya gOvinda tirOhitO(a)bhuuH || 2

Seeing that all the Gopa maidens were proud,
Thinking that “ this prettiest lord who is the consort of Lakshmi,
Has been unabashedly immersed in love with me,”
Oh Govinda , you simply disappeared from there. 67.2

Dasakam: 067 -- Slokam: 03
राधाभिधां तावदजातगर्वामतिप्रियां गोपवधूं मुरारे ।
भवानुपादाय गतो विदूरं तया सह स्वैरविहारकारी ॥३॥

raadhaabhidhaaM taavadajaatagarvaam atipriyaaM gOpavadhuuM muraare |
bhavaanupaadaaya gatO viduuraM tayaa saha svairavihaara kaarii || 3

Oh Killer of Mura , you went along Radha ,
A gopa maiden who was not at all proud,
And playing with her went far away. 67.3

Dasakam: 067 -- Slokam: 04
तिरोहितेऽथ त्वयि जाततापा: समं समेता: कमलायताक्ष्य: ।
वने वने त्वां परिमार्गयन्त्यो विषादमापुर्भगवन्नपारम् ॥४॥

tirOhite(a)thatvayi jaatataapaaH samamsametaaH kamalaayataakshyaH |
vane vane tvaaM parimaargayantyO viShaadamaapuH bhagavannapaaram || 4

Oh God , after your disappearance , all those,
Very sad Gopa maidens joined together,
And went on searching for you in all forests,
And were drowned in great sorrow. 67.4

Dasakam: 067 -- Slokam: 05
हा चूत हा चम्पक कर्णिकार हा मल्लिके मालति बालवल्य: ।
किं वीक्षितो नो हृदयैकचोर: इत्यादि तास्त्वत्प्रवणा विलेपु: ॥५॥

haachuuta haa champaka karNikaara haa mallike maalati baalavallyaH |
kiM viikshitO nO hR^idayaikachOra ityaadi taastvatpravaNaa vilepuH || 5

Those gopa lasses who were in love with you ,
Lamented uncontrollably weeping “Oh mango tree , we are in trouble,
Oh Cassia tree, Oh Champaka tree, we are in trouble,
Oh Jasmine , oh tender climbers , we are in trouble,
Did you see that thief who has stolen our hearts” 67.5

Dasakam: 067 -- Slokam: 06
निरीक्षितोऽयं सखि पङ्कजाक्ष: पुरो ममेत्याकुलमालपन्ती ।
त्वां भावनाचक्षुषि वीक्ष्य काचित्तापं सखीनां द्विगुणीचकार ॥६॥

niriikshitO(a)yaM sakhi pankajaakshaH purO mametyaakula maalapantii |
tvaaM bhaavanaa chakshuShi viikshya kaachittaapaM sakhiinaaMdviguNiichakaara || 6

One Gopa maiden saw you in her imagination and excitedly told,
“Friend, I just now saw Krishna in front of me,”
And these words doubled the sorrow of all her friends. 67.6

Dasakam: 067 -- Slokam: 07
त्वदात्मिकास्ता यमुनातटान्ते तवानुचक्रु: किल चेष्टितानि ।
विचित्य भूयोऽपि तथैव मानात्त्वया विमुक्तां ददृशुश्च राधाम् ॥७॥

tvadaatmikaastaa yamunaataTaante tavaanuchakruH kila cheShTitaani |
vichitya bhuuyO(a)pi tathaivamaanaattvayaa vimuktaaM dadR^ishushcharaadhaam || 7

Those women who had completely identified,
Themselves with you . played a mimicry of your sports,
In the shores of that river Yamuna,
And when they were further searching for you,
They saw Radha who was also abandoned because of her pride. 67.7

Dasakam: 067 -- Slokam: 08
तत: समं ता विपिने समन्तात्तमोवतारावधि मार्गयन्त्य: ।
पुनर्विमिश्रा यमुनातटान्ते भृशं विलेपुश्च जगुर्गुणांस्ते ॥८॥

tataH samaM taa vipine samantaattamOvataaraavadhi maargayantyaH |
punarvimishraa yamunaa taTaante bhR^ishaM vilepushcha jagurguNaamste || 8

Then all those Gopa maidens further searched for you till it was dark at night,
And again reached the shores of Yamuna and mingling together cried,
And also started telling among themselves about your greatness. 67.8

Dasakam: 067 -- Slokam: 09
तथा व्यथासङ्कुलमानसानां व्रजाङ्गनानां करुणैकसिन्धो ।
जगत्त्रयीमोहनमोहनात्मा त्वं प्रादुरासीरयि मन्दहासी ॥९॥

tathaa vyathaa sankula maanasaanaaM vrajaanganaanaaM karuNaikasindhO |
jagat trayiimOhana mOhanaatmaa tvaM praaduraasiirayi mandahaasii || 9

Oh God who is the ocean of mercy, you then appeared,
Before this weeping and crying Gopis in a form with a smile
Which was prettier than the form of God of love,
Which was capable of bewitching the entire three worlds. 67.9

Dasakam: 067 -- Slokam: 10
सन्दिग्धसन्दर्शनमात्मकान्तं त्वां वीक्ष्य तन्व्य: सहसा तदानीम् ।
किं किं न चक्रु: प्रमदातिभारात् स त्वं गदात् पालय मारुतेश ॥१०॥

sandigdha sandarshanamaatmakaantaM tvaaM viikshya tanvyaH sahasaatadaaniim |
kiM kiM na chakruH pramadaatibhaaraat sa tvaM gadaatpaalaya maarutesha ||10

Seeing you after having lost all hope of seeing you again,
Was there any thing that those Gopis did not do?,
Oh Lord of Guruvayur , please cure me from my illness. 67.10

Narayaneeyam Dasakam: 33 -- Story of Ambareesha

2018-10-21T02:26:00.002-07:00

Narayaneeyam Dasakam: 33 --

Hear the Dasakam 33 https://www.youtube.com/watch?v=sgvT5rb-LjE

Dasakam 33 The story of Ambareesha

(Ambareesha was a great devotee of Lord Vishnu who was always protected by Vishnu Chakra. When sage Durvasa got short tempered and tried to harm him, that Vishnu Chakra chased sage Durvasa and left him only at the request of Ambareesha.)

Dasakam:33-Shlokam: 01
वैवस्वताख्यमनुपुत्रनभागजात-
नाभागनामकनरेन्द्रसुतोऽम्बरीष: ।
सप्तार्णवावृतमहीदयितोऽपि रेमे
त्वत्सङ्गिषु त्वयि च मग्नमनास्सदैव ॥१॥

vaivasvataakhya manuputra nabhaaga jaatanaabhaaganaamaka
narendra sutO(a)mbariiShaH |
saptaarNavaavR^ita mahiidayitO(a)pi reme
tvatsangiShu tvayi cha magnamanaassadaiva || 1

Though Ambareesha who was the son of Narapathi ,
Who was the son of Nabhaga,
And who himself was the son of Vaivaswatha Manu
Was the king of earth surrounded by the seven oceans,
He was at all times devoted to you and spent his time drowned in you. 33.1

Dasakam:33-Shlokam: 02
त्वत्प्रीतये सकलमेव वितन्वतोऽस्य
भक्त्यैव देव नचिरादभृथा: प्रसादम् ।
येनास्य याचनमृतेऽप्यभिरक्षणार्थं
चक्रं भवान् प्रविततार सहस्रधारम् ॥२॥

tvatpriitaye sakalameva vitanvatO(a)sya
bhaktyaiva deva nachiraadabhR^itaaH prasaadam |
yenaasya yaachanamR^ite(a)pyabhirakshaNaarthaM
chakraM bhavaan pravitataara sahasradhaaram || 2

Pleased by the devotion of him ,who was doing all actions only to please you,
Oh Lord without any loss of time , you wanted to bless him,
And without his demanding , you gave him the Sudarshana Wheel,
Which had one thousand sharp edges, for his protection. 33.2

Dasakam: 033 -- Shlokam: 03
स द्वादशीव्रतमथो भवदर्चनार्थं
वर्षं दधौ मधुवने यमुनोपकण्ठे ।
पत्न्या समं सुमनसा महतीं वितन्वन्
पूजां द्विजेषु विसृजन् पशुषष्टिकोटिम् ॥३॥

sa dvaadashiivratamathO bhavadarchanaarthaM
varShaM dadhau madhuvane yamunOpakaNThe |
patnyaa samaM sumanasaa mahatiiM vitanvan
puujaaM dvijeShu visR^ijan pashuShaShTikOTim || 3

During that time that Ambareesha along with his virtuous wife,
Lived In Madhuvana on the banks of Yamuna with an only aim of worshipping you,
And observed the Dwadasi penance for the entire year along with worship,
And gave away ten million cows as gift to Brahmins. 33.3

Dasakam: 033 -- Shlokam: 04
तत्राथ पारणदिने भवदर्चनान्ते
दुर्वाससाऽस्य मुनिना भवनं प्रपेदे ।
भोक्तुं वृतश्चस नृपेण परार्तिशीलो
मन्दं जगाम यमुनां नियमान्विधास्यन् ॥४

tatraatha paaraNadine bhavadarchanaante
durvaasasaa(a)sya muninaa bhavanaM prapede |
bhOktuM vR^itashcha sa nR^ipeNa paraarti shiilO
mandaM jagaama yamunaaM niyamaanvidhaasyan ||4

On a Dwadasi day during the breaking of fast , after doing worship of Vishnu,
Sage Durwasa paid a visit to him in his house at Madhuvana,
And the king invited him for food and that sage,
Who had a natural inclination to cause problems ,
Walked slowly to Yamuna to complete his noon ablations. 33.4

Dasakam: 033 -- Shlokam: 05

राज्ञाऽथ पारणमुहूर्तसमाप्तिखेदा-
द्वारैव पारणमकारि भवत्परेण ।
प्राप्तो मुनिस्तदथ दिव्यदृशा विजानन्
क्षिप्यन् क्रुधोद्धृतजटो विततान कृत्याम् ॥५॥

raaj~naa(a)tha paaraNamuhuurta samaapti khedaadvaaraiva
paaraNamakaari bhavatpareNa |
praaptO munistadatha divya dR^ishaa vijaanan
kshipyan krudhOddhR^itajaTO vitataana kR^ityaam || 5

The king due to the anxiety of proper time for breaking fast getting over,
With all his attention concentrated on you , broke fast with only water,
And the sage who returned by that time , coming to know that he has broken his fast,
Berated the king and tearing a piece of his own hair created ,
A wicked being called Krithya to destroy the king. 33.5

Dasakam: 033 -- Shlokam: 06
कृत्यां च तामसिधरां भुवनं दहन्ती-
मग्रेऽभिवीक्ष्यनृपतिर्न पदाच्चकम्पे ।
त्वद्भक्तबाधमभिवीक्ष्य सुदर्शनं ते
कृत्यानलं शलभयन् मुनिमन्वधावीत् ॥६॥

kR^ityaaM cha taamasidharaaM bhuvanaM dahantiimagre(
a)bhiviikshya nR^ipatirna padaachchakampe |
tvadbhaktabaadhamabhiviikshya sudarshanaM te
kR^ityaanalaM shalabhayan munimanvadhaaviit || 6

Even when Kruthya armed with a sword marched towards him,
As if it intended to completely burn the world,
The king did not budge from his position ,
And your Sudharshana wheel , seeing that your devotee is in danger,
Made kruthya look like a fly which has fallen in to fire,
And started chasing the sage and went after him. 33.6

Dasakam: 033 -- Shlokam: 07
धावन्नशेषभुवनेषु भिया स पश्यन्
विश्वत्र चक्रमपि ते गतवान् विरिञ्चम् ।
क: कालचक्रमतिलङ्घयतीत्यपास्त:
शर्वं ययौ स च भवन्तमवन्दतैव ॥७॥

dhaavannasheSha bhuvaneShu bhiyaa sa pashyan
vishvatra chakramapi te gatavaan viri~ncham |
kaH kaalachakramatilanghayatiityapaastaH
sharvaM yayau sa cha bhavantamavandataiva || 7

Scared that great sage ran around in all the worlds,
And wherever he went the wheel chased him,
And when he went and sought the protection of Brahma,
He forsook him saying , “who can prevent the wheel of time?”,
The sage went and sought the protection of Lord Shiva,
And he did nothing but he saluted you and kept quiet. 33.7

Dasakam: 033 -- Shlokam: 08
भूयो भवन्निलयमेत्य मुनिं नमन्तं
प्रोचे भवानहमृषे ननु भक्तदास: ।
ज्ञानं तपश्च विनयान्वितमेव मान्यं
याह्यम्बरीषपदमेव भजेति भूमन् ॥८॥

bhuuyO bhavannilayametya muniM namantaM
prOche bhavaanahamR^iShe nanu bhaktadaasaH |
j~naanaM tapashcha vinayaanvitameva maanyaM
yaahyambariiSha padameva bhajeti bhuuman ||8

Then you , who are everywhere, told the sage who came and saluted you ,
“Sage , I am the slave of my devotees and you well know that,
Knowledge and penance are respected only if it is mixed with humility,
And so go and pray at the feet of king Ambareesha only. 33.8

Dasakam: 033 -- Shlokam: 09

तावत्समेत्य मुनिना स गृहीतपादो
राजाऽपसृत्य भवदस्त्रमसावनौषीत् ।
चक्रे गते मुनिरदादखिलाशिषोऽस्मै
त्वद्भक्तिमागसि कृतेऽपि कृपां च शंसन् ॥९॥

taavatsametya muninaa sa gR^ihiitapaadO
raajaa(a)pasR^itya bhavadastramasaavanauShiit |
chakre gate muniradaadakhilaashiShO(a)smai
tvadbhaktimaagasi kR^ite(a)pi kR^ipaaM cha shamsan || 9

Then itself the great sage went to place of Ambareesha,
And when he caught the king’s feet , the king praised,
your great weapon and then the holy wheel went away,
And that sage praised the king’s great devotion to you ,
And his mercy even to those who do harm to him,
And wished him all sort of good things. 33.9

Dasakam: 033 -- Shlokam:1 0
राजा प्रतीक्ष्य मुनिमेकसमामनाश्वान्
सम्भोज्य साधु तमृषिं विसृजन् प्रसन्नम् ।
भुक्त्वा स्वयं त्वयि ततोऽपि दृढं रतोऽभू-
त्सायुज्यमाप च स मां पवनेश पाया: ॥१०
raajaa pratiikshya munimekasamaa-manaashvaan
sambhOjya saadhu tamR^iShiM visR^ijan prasannam |
bhuktvaa svayaM tvayi tatO(a)pi dR^iDhaM ratO(a)bhuutsaayujyamaapa
cha sa maaM pavanesha paayaaH॥10

The king who waited for the coming of the sage for one full year,
Did not take any food or drink during that time ,
And he fed the great sage well and bid farewell to him who was pleased,
And then took food and he became more devoted to you,
And attained salvation , and Oh Lord of Guruvayur , please protect me. 33.10

Dasakam 98 Meditating on the property less Brahmam

2018-10-20T06:38:00.000-07:00

Narayaneeyam Dasakam: 98

Hear this Dasakam 98 https://www.youtube.com/watch?v=sU13LUGvmJk

Dasakam 98 Meditating on the property less Brahmam

( The difficulties in concentrating on God the concept without any form is brought out.)

Dasakam: 098 -- Slokam: 01

यस्मिन्नेतद्विभातं यत इदमभवद्येन चेदं य एत-
द्योऽस्मादुत्तीर्णरूप: खलु सकलमिदं भासितं यस्य भासा ।
यो वाचां दूरदूरे पुनरपि मनसां यस्य देवा मुनीन्द्रा:
नो विद्युस्तत्त्वरूपं किमु पुनरपरे कृष्ण तस्मै नमस्ते ॥१॥

yasminnetadvibhaataM yata idamabhavadyena chedaM ya etadyO(

a)smaaduttiirNaruupaH khalu sakalamidaM bhaasitaM yasya bhaasaa |

yO vaachaaM duuraduure punarapi manasaaM yasya devaa muniindraaH

nO vidyustattvaruupaM kimu punarapare kR^iShNa tasmai namaste || 1

Oh Lord Krishna , My salutations to you , how can any one know,
Your real form which is not even understood by devas and great sages,
Which is far , far away from not only words but also mind,
And which is the power by which the entire visible world shines,
And this world which shines in you, was born out of you and will merge with you,
And is the form of yourself while you stand separately from it. 98.1

Dasakam: 098 -- Slokam: 02

जन्माथो कर्म नाम स्फुटमिह गुणदोषादिकं वा न यस्मिन्
लोकानामूतये य: स्वयमनुभजते तानि मायानुसारी ।
विभ्रच्छक्तीररूपोऽपि च बहुतररूपोऽवभात्यद्भुतात्मा
तस्मै कैवल्यधाम्ने पररसपरिपूर्णाय विष्णो नमस्ते ॥२॥

janmaathO karma naama sphuTamiha guNadOShaadikaM vaa na yasmin

lOkaanaamuutaye yaH svayamanubhajate taani maayaanusaarii |

bibhrachChaktiiraruupOpi cha bahutararuupO(a)vabhaatyadbhutaatmaa

tasmai kaivalyadhaamne pararasaparipuurNaaya viShNO namaste || 2

Though you do not have birth, actions, name and also different attributes,
You assume all of them independently for the good of the world through Maya,
Taking in to your control, knowledge and ignorance though you are formless,
Due to your being innately miraculous , you shone in various forms,
And Oh God , I salute you who is full of divine joy and the form of salvation. 98.2

Dasakam: 098 -- Slokam: 03

नो तिर्यञ्चन्न मर्त्यं न च सुरमसुरं न स्त्रियं नो पुंमांसं
न द्रव्यं कर्म जातिं गुणमपि सदसद्वापि ते रूपमाहु: ।
शिष्टं यत् स्यान्निषेधे सति निगमशतैर्लक्षणावृत्तितस्तत्
कृच्छ्रेणावेद्यमानं परमसुखमयं भाति तस्मै नमस्ते ॥३॥

nO tirya~nchaM na martyaM na cha suramasuraM na sitrayaM nO pumaamsaM

na dravyaM karma jaatiM guNamapi sadasadvaa(a)pi te ruupamaahuH |

shiShTaM yatsyaanniShedhe sati nigamashatairlakshaNaa vR^ittitastat

kR^ichChreNaavedyamaanaM paramasukhamayaM bhaati tasmai namaste || 3

Your form is not animals, birds, human beings, devas, asuras male or female,
Your form is not wealth, actions, caste , characters, existing and not existing,
So say the people who know you and they say that you are the one who would,
Still remain at the end , when we keep on rejecting things as not yourself,
And you are the one recognized by several sayings of the Upanishads ,
With great difficulty by your definitions as the divine supreme being,
And you shine in that form and my salutations to you. 98.3

Dasakam: 098 -- Slokam: 04

मायायां बिम्बितस्त्वं सृजसि महदहङ्कारतन्मात्रभेदै-
र्भूतग्रामेन्द्रियाद्यैरपि सकलजगत्स्वप्नसङ्कल्पकल्पम् ।
भूय: संहृत्य सर्वं कमठ इव पदान्यात्मना कालशक्त्या
गम्भीरे जायमाने तमसि वितिमिरो भासि तस्मै नमस्ते ॥४॥

maayaayaaM bimbitastvaM sR^ijasi mahadahankaara tanmaatrabhedaiH

bhuutagraamendriyaadyairapi sakalajagatsvapnasankalpa kalpam |

bhuuyaH sanhR^itya sarvaM kamaTha iva padaanyaatmanaa kaalashaktyaa

gambhiire jaayamaane tamasi vitimirO bhaasi tasmai namaste ||4

As an image reflected in Maya you create the entire universe employing,
Intellect , ego differences, the senses of sound, touch form , taste and smell,
As well the five elements, the eleven sense organs , as projected in a state of dream,
And at the time of deluge like a tortoise drawing its legs within himself ,
Using your soul which has the power of destruction you destroy everything,
By drawing all of them with in you and then you shine as the divine joy,
In the all enveloping terrible darkness but without any relation to the baser qualities,
And My salutations to you , who is having such properties. 98.4

Dasakam: 098 -- Slokam: 05

शब्दब्रह्मेति कर्मेत्यणुरिति भगवन् काल इत्यालपन्ति
त्वामेकं विश्वहेतुं सकलमयतया सर्वथा कल्प्यमानम् ।
वेदान्तैर्यत्तु गीतं पुरुषपरचिदात्माभिधं तत्तु तत्त्वं
प्रेक्षामात्रेण मूलप्रकृतिविकृतिकृत् कृष्ण तस्मै नमस्ते ॥५॥

shabda brahmeti karmetyaNuriti bhagavan kaala ityaalapanti

tvaamekaM vishvahetuM sakalamayatayaa sarvathaa kalpyamaanam |

vedaantairyattugiitaM puruShaparachidaatmaabhidhaM tattutattvaM

prekshaamaatreNa muulaprakR^iti vikR^itikR^it kR^iShNa tasmai namaste || 5

Oh God , According to all people of different and diverse opinions,
You are the only primeval cause , imagined as the ultimate soul, also
You are the primeval sound , the result of all actions and the indivisible atom,
And the Vedanta philosophy describes you as the spirit, the supreme being , intelligence,
As well as the soul and you carry out the creation by a mere glance,
And Oh Lord Krishna , my salutations to you. 98.5

Dasakam: 098 -- Slokam: 06

सत्त्वेनासत्तया वा न च खलु सदसत्त्वेन निर्वाच्यरूपा
धत्ते यासावविद्या गुणफणिमतिवद्विश्वदृश्यावभासम् ।
विद्यात्वं सैव याता श्रुतिवचनलवैर्यत्कृपास्यन्दलाभे
संसारारण्यसद्यस्त्रुटनपरशुतामेति तस्मै नमस्ते ॥६॥

sattvenaasattayaa vaa na cha khalu sadasattvena nirvaachyaruupaa

dhatte yaa(a)saavavidyaa guNa phaNimativadvishvadR^ishyaavabhaasam |

vidyaatvaM saiva yaataa shrutivachanalavairyatkR^ipaasyandalaabhe

samsaaraaraNya sadyastruTana parashutaameti tasmai namaste || 6

Existing or non existing or being problematic to decide whether existing or non existing,
Is this rope of ignorance which is assumed and identified as the snake by many,
And this world is similar to that as it appears as existing to all of us,
And this same illusion , under the presence of the tide of the divine mercy,
When we slowly start understanding the implication of Vedic philosophy,
Becomes the great axe of wisdom and helps us to clear the forest of life,
And Oh God who is everything, my salutations to you. 98.6

Dasakam: 098 -- Slokam: 07

भूषासु स्वर्णवद्वा जगति घटशरावादिके मृत्तिकाव-
त्तत्त्वे सञ्चिन्त्यमाने स्फुरति तदधुनाप्यद्वितीयं वपुस्ते ।
स्वप्नद्रष्टु: प्रबोधे तिमिरलयविधौ जीर्णरज्जोश्च यद्व-
द्विद्यालाभे तथैव स्फुटमपि विकसेत् कृष्ण तस्मै नमस्ते ॥७॥

bhuuShaasu svarNavadvaa jagati ghaTasharaavaadike mR^ittikaavat

tattve san~nchintyamaane sphurati tadadhunaa(a)pyadvitiiyaM vapuste |

svapnadraShTuH prabOdhe timiralayavidhau jiirNarajjOshcha yadvat

vidyaalaabhe tathaiva sphuTamapi vikaset kR^iShNa tasmai namaste || 7

When we think about the principle of the world, like the Gold in the case of ornaments,
Like the clay in case of pot and other earthen vessels , the Brahmam in you,
Which is without any second in this world shines lustrously,
And like a man realizing the truth after waking up after the dream ,
And like the realization about the rope after the day break,
When ignorance is removed, the real truth in the principle,
Would become clear and shine, Oh Krishna my salutations to you. 98.7

Dasakam: 098 -- Slokam: 08

यद्भीत्योदेति सूर्यो दहति च दहनो वाति वायुस्तथान्ये
यद्भीता: पद्मजाद्या: पुनरुचितबलीनाहरन्तेऽनुकालम् ।
येनैवारोपिता: प्राङ्निजपदमपि ते च्यावितारश्च पश्चात्
तस्मै विश्वं नियन्त्रे वयमपि भवते कृष्ण कुर्म: प्रणामम् ॥८॥

yadbhiityOdeti suuryO dahati cha dahanO vaati vaayustathaa(a)nye

yadbhiitaaH padmajaadyaaH punaruchita baliinaaharante(a)nukaalam |

yenaivaarOpitaaH praa~Nnijapadamapi te chyaavitaarashcha pashchaat

tasmai vishvaM niyantre vayamapi bhavate kR^iShNa kurma praNaamam || 8

The reason for the sun shining , fire burning and wind blowing,
And gods like Brahma doing the jobs like sacrifices allotted them efficiently,
Is the fear that they have in you and all of them were appointed,
In the places that they occupy by you and Oh Krishna,
Who is the great God controlling everything, our salutations to you. 98.8

Dasakam: 098 -- Slokam: 09

त्रैलोक्यं भावयन्तं त्रिगुणमयमिदं त्र्यक्षरस्यैकवाच्यं
त्रीशानामैक्यरूपं त्रिभिरपि निगमैर्गीयमानस्वरूपम् ।
तिस्रोवस्था विदन्तं त्रियुगजनिजुषं त्रिक्रमाक्रान्तविश्वं
त्रैकाल्ये भेदहीनं त्रिभिरहमनिशं योगभेदैर्भजे त्वाम् ॥९॥

trailOkyaM bhaavayantaM triguNamayamidaM tryaksharasyaikavaachyaM

triishaanaamaikyaruupaM tribhirapi nigamairgiiyamaanasvaruupaM |

tisrO(a)vasthaa vidantaM triyugajanijuShaM trikramaakraantavishvaM

traikaalye bhedahiinaM tribhirahamanishaM yOgabhedairbhaje tvaam || 9

Using the three yogas namely Jnana, Karma and Bhakthi, I sing about you,
Who creates this world inlaid with the three Gunas Sathva, Rajas and Thamas,
Who is the meaning of the sacred sound Aum formed by three letters,
Who is the unified form of three Gods namely Brahma, Vishnu and Shiva,
Who has the form that is praised by three Vedas Rik, Yajur and Sama,
Who knows the three states of human beings namely waking up , sleep and dream,
Who has taken incarnations in the three ions namely Thretha, Dwapara and Kali,
Who has taken measurement of the three worlds in his Vamana incarnation,
And who does not change in the three periods namely past, present and future. 98.9

Dasakam: 098 -- Slokam: 10

सत्यं शुद्धं विबुद्धं जयति तव वपुर्नित्यमुक्तं निरीहं
निर्द्वन्द्वं निर्विकारं निखिलगुणगणव्यञ्जनाधारभूतम् ।
निर्मूलं निर्मलं तन्निरवधिमहिमोल्लासि निर्लीनमन्त-
र्निस्सङ्गानां मुनीनां निरुपमपरमानन्दसान्द्रप्रकाशम् ॥१०॥

satyaM shuddhaM vibuddhaM jayati tava vapurnityamuktaM niriihaM

nirdvandvaM nirvikaaraM nikhilaguNagaNa vya~njanaadhaarabhuutam |

nirmuulaM nirmalaM tanniravadhi mahimOllaasi nirliinamantarnissangaanaaM

muniinaaM nirupama paramaananda saandra prakaasham || 10

Victory to the spot less and taintless form of yours which is truth and pure,
Which is ever wakeful , which is not related with anything,
Which is divine and does not have any wishes whatsoever,
Which is without any second and without any emotions,
Which shines due to the presence of all good qualities,
Which does not have a cause and does not have any emotions,
Which does not have any end , which shines with infinite glory,
Which is innately present in the minds of great sages practicing Samadhi,
And which has incomparable joy within it, which has a shining form. 98.10

Dasakam: 098 -- Slokam: 11

दुर्वारं द्वादशारं त्रिशतपरिमिलत्षष्टिपर्वाभिवीतं
सम्भ्राम्यत् क्रूरवेगं क्षणमनु जगदाच्छिद्य सन्धावमानम् ।
चक्रं ते कालरूपं व्यथयतु न तु मां त्वत्पदैकावलम्बं
विष्णो कारुण्यसिन्धो पवनपुरपते पाहि सर्वामयौघात् ॥११॥

durvaaraM dvaadashaaraM trishataparimilatShaShTi parvaabhiviitaM

sambhraamyat kruuravegaM kshaNamanu jagadaachChidya sandhaavamaanam |

chakraM te kaalaruupaM vyathayatu na tu maaM tvatpadaikaavalambaM

viShNO kaaruNya sindhO pavanapurapate paahi sarvaamayaughaat ||11

May not, your very powerful wheel of time with twelve spokes,
Three hundred and sixty teeth and which rotates with immeasurable speed,
And which drags forcefully this world and which cannot be stopped by any one,
Cause any harm to me, who does not have any support except your feet,
Hey Lord Vishnu, Hey ocean of mercy, Hey Lord of Guruvayur,
Please save me from all diseases and give me protection. 98.11

Dasakam 97 The prayer for model devotion and story of Markandeya

2018-10-19T06:50:00.002-07:00

Narayaneeyam Dasakam: 97

Hear this Dasakam 97 https://www.youtube.com/watch?v=MZo_Mvp2CMg

Dasakam 97 The prayer for model devotion and story of Markandeya.

(devotion is explained with a model devotion of sage Markandeya.)

Dasakam: 097 -- Slokam: 01

त्रैगुण्याद्भिन्नरूपं भवति हि भुवने हीनमध्योत्तमं यत्
ज्ञानं श्रद्धा च कर्ता वसतिरपि सुखं कर्म चाहारभेदा: ।
त्वत्क्षेत्रत्वन्निषेवादि तु यदिह पुनस्त्वत्परं तत्तु सर्वं
प्राहुर्नैगुण्यनिष्ठं तदनुभजनतो मङ्क्षु सिद्धो भवेयम् ॥१॥

traiguNyaadbhinnaruupaM bhavati hi bhuvane hiina madhyOttamaM yad

j~naanaM shraddhaa cha kartaa vasatirapi cha sukhaM karma chaahaarabhedaaH |

tvatkshetra tvanniShevaadi tu yadiha punastvatparaM tattusarvaM

praahurnairguNyaniShThaM tadanubhajanatO mankshusiddhO bhaveyam || 1

Knowledge, faith , doer , home, action and different types of food,
Fall in to the mixture of three Gunas, Sathwa, Rajas and Thamas,
And so the world consists of different types classified as good, medium and bad,
But in this world , your temple and your prayers and all those concerning you,
Stand based on the property less Brahmam and so depending on that,
Within no time , I shall attain perfection and reach divinity. 97.1

Dasakam: 097 -- Slokam: 02

त्वय्येव न्यस्तचित्त: सुखमयि विचरन् सर्वचेष्टास्त्वदर्थं
त्वद्भक्तै: सेव्यमानानपि चरितचरानाश्रयन् पुण्यदेशान् ।
दस्यौ विप्रे मृगादिष्वपि च सममतिर्मुच्यमानावमान-
स्पर्धासूयादिदोष: सततमखिलभूतेषु संपूजये त्वाम् ॥२॥

tvayyevanyastachittaH sukhamayi vicharan sarvacheShTaastvadarthaM

ttadbhaktaiH sevyamaanaanapi charitacharaanaashrayan puNyadeshaan |

dasyau vipre mR^igaadiShvapi cha samamatirmuchyamaanaavamaana

spardhaasuuyaadi dOShaH satatamakhilabhuuteShu sampuujaye tvaam || 2

Hey God, Keeping my mind fixed on you and spending this life,
Offering thought words and action as an offering to you,
Going to pilgrimage to those holy places which are worshipped,
By your present day devotees and those who have lived earlier,
Treating a thief, a Brahmin and animals in a equal manner,
Leaving out insults competition, and jealousy from life,
I would worship always you in all beings where ever you exist. 97.2

Dasakam: 097 -- Slokam: 03
त्वद्भावो यावदेषु स्फुरति न विशदं तावदेवं ह्युपास्तिं
कुर्वन्नैकात्म्यबोधे झटिति विकसति त्वन्मयोऽहं चरेयम् ।
त्वद्धर्मस्यास्य तावत् किमपि न भगवन् प्रस्तुतस्य प्रणाश-
स्तस्मात्सर्वात्मनैव प्रदिश मम विभो भक्तिमार्गं मनोज्ञम् ॥३॥

tvadbhaavO yaavadeShu sphurati na vishadaM taavadevaM hyupaastiM

kurvannaikaatmyabOdhe jhaTiti vikasati tvanmayO(a)haM chareyam |

tvaddharmasyaasya taavat kimapi na bhagavan prastutasya praNaashaH

tasmaatsarvaatmanaiva pradisha mama vibhO bhaktimaargaM manOj~nam || 3

Till my mind firmly and truly recognizes that a Brahmin and a thief,
Are different forms of yourselves, I would continue worshipping you,
Always as indicated earlier till I get to know that the soul is one entity,
And spend all my life with you only , Oh God , once this Dharma,
Of a devotee is started it will never , ever die out and so,
Oh Lord of the universe , whatever happens please,
Grant me this very interesting path of devotion and bless me. 97.3

Dasakam: 097 -- Slokam: 04
तं चैनं भक्तियोगं द्रढयितुमयि मे साध्यमारोग्यमायु-
र्दिष्ट्या तत्रापि सेव्यं तव चरणमहो भेषजायेव दुग्धम् ।
मार्कण्डेयो हि पूर्वं गणकनिगदितद्वादशाब्दायुरुच्चै:
सेवित्वा वत्सरं त्वां तव भटनिवहैर्द्रावयामास मृत्युम् ॥४॥

taM chainaM bhaktiyOgaM draDhayitumayi me saadhyamaarOgyamaayuH

diShTyaa tatraapi sevyaM tava charaNamahO bheShajaayeva dugdham |

maarkaNDeyO hi puurvaM gaNakanigadita dvaadashaabdaayuruchchaiH

sevitvaa vatsaraM tvaaM tava bhaTanivahairdraavayaamaasa mR^ityum ||4

To bring to practice this path of devotion that I have been telling,
Oh God, I need health as well as a long life, luckily,
For that all I need to do is to surrender to your lotus like feet,
And wonder of wonders ,this is like drinking milk to cure diseases,
For instance when Marakandeya came to know that according to planets,
His life span would last only for a period of twelve years,
He spent one full year singing your praises with concentration,
And managed to drive away death by the help of your soldiers. 97.4

Dasakam: 097 -- Slokam: 05
मार्कण्डेयश्चिरायु: स खलु पुनरपि त्वत्पर: पुष्पभद्रा-
तीरे निन्ये तपस्यन्नतुलसुखरति: षट् तु मन्वन्तराणि ।
देवेन्द्र: सप्तमस्तं सुरयुवतिमरुन्मन्मथैर्मोहयिष्यन्
योगोष्मप्लुष्यमाणैर्न तु पुनरशकत्त्वज्जनं निर्जयेत् क: ॥५॥

maarkaNDeyashchiraayuH sa khalu punarapi tvatparaH puShpabhadraa

tiire ninye tapasyannatula sukharatiH ShaT tu manvantaraaNi |

devendraH saptamastaM surayuvati marunmanmathaiH mOhayiShyan

yOgOShmapluShyamaaNairna tu punarashakattvajjanaM nirjayet kaH || 5

Markandeya thus gained very long life, and being attracted by incomparable bliss,
He spent six periods of different Manus by concentrating his mind deeply in you,
In the banks of the river Pushpa Bhadra and the seventh king of the devas,
Tried to entice that sage by sending celestial maids, gentle breeze and the God of love,
But since they all wilted in the heat of the great penance of Markandeya ,
He failed miserably and Oh God who ever has so far conquered your devotees? 97.5

Dasakam: 097 -- Slokam: 06
प्रीत्या नारायणाख्यस्त्वमथ नरसख: प्राप्तवानस्य पार्श्वं
तुष्ट्या तोष्टूयमान: स तु विविधवरैर्लोभितो नानुमेने ।
द्रष्टुं माय़ां त्वदीयां किल पुनरवृणोद्भक्तितृप्तान्तरात्मा
मायादु:खानभिज्ञस्तदपि मृगयते नूनमाश्चर्यहेतो: ॥६॥

priityaa naaraayaNaakhya stvamatha narasakhaH praaptavaanasya paarshvaM

tuShTyaa tOShTuuyamaanaH sa tu vividhavarairlObhitO naanumene |

draShTuM maayaaM tvadiiyaaM kila punaravR^iNOd bhaktitR^iptaantaraatmaa

maayaa duHkhaanabhij~nastadapimR^igayate nuunamaashcharyahetOH || 6

When things were like that you who along with your friend Nara,
Very much wanted to see Markandeya and paid a visit to him,
And that Markandeya praised you continuously by several prayers,
But refused any boons from you , though you were prepared to give any boon,
And when you compelled him, he requested you to show him Maya(illusion),
For he being a sage without any desire and mind filled with devotion,
Was not aware of the sorrow caused by Maya and wanted to see it,
Out of his simple curiosity and sense of wonder. 97.6

Dasakam: 097 -- Slokam: 07
याते त्वय्याशु वाताकुलजलदगलत्तोयपूर्णातिघूर्णत्-
सप्तार्णोराशिमग्ने जगति स तु जले सम्भ्रमन् वर्षकोटी: ।
दीन: प्रैक्षिष्ट दूरे वटदलशयनं कञ्चिदाश्चर्यबालं
त्वामेव श्यामलाङ्गं वदनसरसिजन्यस्तपादाङ्गुलीकम् ॥७॥

yaate tvayyaashu vaataakula jaladagalat tOyapuurNaatighuurNat

saptaarNOraashimagne jagati sa tu jale sambhraman varShakOTiiH |

diinaH praikshiShTa duure vaTadalashayanaM ka~nchidaashcharya baalaM

tvaameva shyaamalaangaM vadanasarasijanyasta paadaanguliikam || 7

As soon as you left that place , from the thick clouds shaken and flown fast,
By huge cyclones and storms, rain poured and filled the seven seas,
And the entire earth was covered by floods and Markandeya floated in it,
For billions of years and was troubled by it and saw at a distance you,
As a small baby black in colour, keeping its thumb in his mouth
And lying on a banyan leaf and floating in that water making him greatly surprised. 97.7

Dasakam: 097 -- Slokam: 08
दृष्ट्वा त्वां हृष्टरोमा त्वरितमुपगत: स्प्रष्टुकामो मुनीन्द्र:
श्वासेनान्तर्निविष्ट: पुनरिह सकलं दृष्टवान् विष्टपौघम् ।
भूयोऽपि श्वासवातैर्बहिरनुपतितो वीक्षितस्त्वत्कटाक्षै-
र्मोदादाश्लेष्टुकामस्त्वयि पिहिततनौ स्वाश्रमे प्राग्वदासीत् ॥८॥

dR^iShTvaa tvaaM hR^iShTarOmaa tvaritamabhigataH spraShTukaamO muniindraH

shvaasenaantarniviShTaH punariha sakalaM dR^iShTavaan viShTapaugham |

bhuuyO(a)pi shvaasavaatairbahiranupatitO viikshitastvatkaTaakshaiH

mOdaadaashleShTukaamastvayi pihitatanau svaashrame praagvadaasiit || 8

That king of sages was thrilled from head to feet on seeing you,
And with a desire to touch you , speedily went near you,
And he was sucked inside you through your inhalation,
And there inside he saw the entire universe,
And later he came out through the process of exhalation,
And fell down and you showered your glance on him,
And that sage who was extremely elated wanted to hug you,
And then you disappeared from there and everything became as before. 97.8

Dasakam: 097 -- Slokam: 09
गौर्या सार्धं तदग्रे पुरभिदथ गतस्त्वत्प्रियप्रेक्षणार्थी
सिद्धानेवास्य दत्वा स्वयमयमजरामृत्युतादीन् गतोऽभूत् ।
एवं त्वत्सेवयैव स्मररिपुरपि स प्रीयते येन तस्मा-
न्मूर्तित्रय्यात्मकस्त्वं ननु सकलनियन्तेति सुव्यक्तमासीत् ॥९॥

gauryaa saardhaM tadagre purabhidatha gatastvatpriya prekshaNaarthii

siddhaanevaasya dattvaa svayamayamajaraamR^ityutaadiin gatO(a)bhuut |

evaM tvatsevayaiva smararipurapi sa priiyate yena tasmaat

muurti trayyaatmakastvaM nanu sakala niyanteti suvyaktamaasiit || 9

Later Lord Shiva wanted to see your favourite devotee and he came,
Along with Goddess Parvathi and appeared in front of Sage Markandeya,
And he blessed that sage with agelessness and immortality and other powers,
Without the sage asking him and Lord Shiva went back to his place.,
And this proves that even that enemy of God of love can only be pleased,
By serving you and this clearly proves that you are the sacred trinity,
And the one God who controls every body. 97.9

Dasakam: 097 -- Slokam: 10
त्र्यंशेस्मिन् सत्यलोके विधिहरिपुरभिन्मन्दिराण्यूर्ध्वमूर्ध्वं
तेभोऽप्यूर्ध्वं तु मायाविकृतिविरहितो भाति वैकुण्ठलोक: ।
तत्र त्वं कारणाम्भस्यपि पशुपकुले शुद्धसत्त्वैकरूपी
सच्चित्ब्रह्माद्वयात्मा पवनपुरपते पाहि मां सर्वरोगात् ॥१०॥

tryamshe(a)smin satyalOke vidhihari purabhinmandiraaNyuurdhva muurdhvaM

tebhyO(a)pyuurdhvaM tu maayaa vikR^iti virahitO bhaati vaikuNThalOkaH |

tatra tvaM kaaraNaambhasyapi pashupakule shuddha sattvaikaruupii

sachchidbrahmaadvayaatmaa pavanapurapate paahi maaM sarvarOgaat ||10

In the Sathya Loka divided in to three parts , worlds belonging to Brahma,
Vishnu and Shiva are one over another and on the top of that,
Is Vaikunta which is completely free of illusion called Maya,
You shine there , in the primeval waters as well in Gokula,
As the form filled up with only sathva trait , having a form,
Which is different from that of Brahmam a mixture of Sath and Chith,
And oh Lord of Guruvayur , please cure all my diseases. 97.10

Dasakam 96 Power centers of God and Bhakti, Jnana, Karma Yoga

2018-10-18T06:53:00.002-07:00

Narayaneeyam Dasakam: 96

Hear this Dasakam 96 https://www.youtube.com/watch?v=AWrk7n4igGA

Dasakam 96 Power centers of God and Bhakti, Jnana, Karma Yoga.

(God is everywhere but he is more so in certain things and places. Such centers are identified.)

Dasakam: 096 -- Slokam: 01

त्वं हि ब्रह्मैव साक्षात् परमुरुमहिमन्नक्षराणामकार-
स्तारो मन्त्रेषु राज्ञां मनुरसि मुनिषु त्वं भृगुर्नारदोऽपि ।
प्रह्लादो दानवानां पशुषु च सुरभि: पक्षिणां वैनतेयो
नागानामस्यनन्तस्सुरसरिदपि च स्रोतसां विश्वमूर्ते ॥१॥

tvaM hi brahmaiva saakshaat paramurumahimannaksharaaNaamakaaraH

taarO mantreShu raaj~naaM manurasi muniShu tvaM bhR^igurnaaradO(a)pi |

prahlaadO daanavaanaaM pashuShucha surabhiH pakshiNaaM vainateyO

naagaanaamasyanantaH surasaridapi cha srOtasaaM vishvamuurte || 1

Oh Lord of infinite glory, Oh Lord who is the universe itself.
You are the divine Brahmam , you are letter “Aa” among the alphabets,
You are “Om” among the mantras, You are Swayabhuva Manu among kings,
You are sage Bhrugu as well as sage Narada among the saints,
You are Kamadhenu among cows, You are Prahlada among asuras,
You are Garuda among birds , You are Adhi Sesha among the serpents,
And not only that You are river Ganges among the rivers. 96.1

Dasakam: 096 -- Slokam: 02

ब्रह्मण्यानां बलिस्त्वं क्रतुषु च जपयज्ञोऽसि वीरेषु पार्थो
भक्तानामुद्धवस्त्वं बलमसि बलिनां धाम तेजस्विनां त्वम् ।
नास्त्यन्तस्त्वद्विभूतेर्विकसदतिशयं वस्तु सर्वं त्वमेव
त्वं जीवस्त्वं प्रधानं यदिह भवदृते तन्न किञ्चित् प्रपञ्चे ॥२॥

brahmaNyaanaaM balistvaM kratuShucha japayaj~nO(a)si viireShu paarthO

bhaktaanaamuddhavastvaM balamasi balinaaM dhaama tejasvinaaM tvam |

naastyantastvadvibhuutervikasadatishayaM vastu sarvaM tvameva

tvaM jiivastvaM pradhaanaM yadiha bhavadR^ite tanna ki~nchit prapa~nche || 2

Among the devotees of Brahmins you are king Mahabali,
Among the sacrifices you are the sacrifice of chant,
Among the heroes you are Arjuna himself, among devotees you are Udhava,
You are the strength of the strong, luster of those lustrous beings,
There is no end to your glorious power, all that excel are you yourself,
You are the Purusha (soul) as well as Nature and in this world,
There is no thing at all which is not you. 96.2

Dasakam: 096 -- Slokam: 03

धर्मं वर्णाश्रमाणां श्रुतिपथविहितं त्वत्परत्वेन भक्त्या
कुर्वन्तोऽन्तर्विरागे विकसति शनकै: सन्त्यजन्तो लभन्ते ।
सत्तास्फूर्तिप्रियत्वात्मकमखिलपदार्थेषु भिन्नेष्वभिन्नं
निर्मूलं विश्वमूलं परममहमिति त्वद्विबोधं विशुद्धम् ॥३॥

dharmaM varNaashramaaNaaM shrutipathavihitaM tvatparatvena bhaktyaa

kurvantO(a)ntarviraage vikasati shanakaiH santyajantO labhante |

sattaasphuurti priyatvaatmakamakhila padaartheShu bhinneShvabhinnaM

nirmuulaM vishvamuulaM paramamahamiti tvadvibOdhaM vishuddham || 3

Those who with devotion carry out the Dharma prescribed to different Varnas,
As well as that Of a Brahmachari after completely dedicating their actions to you,
When detachment increases in their mind , leave out such actions,
And realize that they are themselves the divine Brahmam which has the form,
Of existence, consciousness and bliss, which is same in all materials and beings,
And which is the cause as well as not the cause for the entire universe,
And also get the real knowledge of you who is pure and great. 96.3

Dasakam: 096 -- Slokam: 04

ज्ञानं कर्मापि भक्तिस्त्रितयमिह भवत्प्रापकं तत्र ताव-
न्निर्विण्णानामशेषे विषय इह भवेत् ज्ञानयोगेऽधिकार: ।
सक्तानां कर्मयोगस्त्वयि हि विनिहितो ये तु नात्यन्तसक्ता:
नाप्यत्यन्तं विरक्तास्त्वयि च धृतरसा भक्तियोगो ह्यमीषाम् ॥४॥

j~naanaM karmaapi bhaktisitratayamiha bhavatpraapakaM tatra taavat

nirviNNaanaamasheShe viShaya iha bhaved j~naanayOge(a)dhikaaraH |

saktaanaaM karmayOgastvayi hi vinihitO ye tu naatyantasaktaaH

naapyatyantaM viraktaastvayi cha dhR^itarasaa bhaktiyOgO hyamiiShaam ||4

The three paths of Jnana Yoga, Bhakthi Yoga and Karma yoga are the methods,
Of this world to reach you who is the divine Brahmam, and among the three,
Jnana Yoga is meant for those people who get detachment and dispassion,
But for those who are attached to this world , the method prescribed is Karma Yoga,
But for those who do not have great attachment and also do not have great detachment,
And get devoted to you by the narration of stories of your greatness,
It is well known that the path prescribed for them is Bhakthi Yoga. 96.4

Dasakam: 096 -- Slokam: 05

ज्ञानं त्वद्भक्ततां वा लघु सुकृतवशान्मर्त्यलोके लभन्ते
तस्मात्तत्रैव जन्म स्पृहयति भगवन् नाकगो नारको वा ।
आविष्टं मां तु दैवाद्भवजलनिधिपोतायिते मर्त्यदेहे
त्वं कृत्वा कर्णधारं गुरुमनुगुणवातायितस्तारयेथा: ॥५॥

j~naanaM tvadbhaktataaM vaa laghu sukR^itavashaanmartyalOke labhante

tasmaat tatraiva janma spR^ihayati bhagavannaakagO naarakO vaa |

aaviShTaM maaM tu daivaad bhavajalanidhi pOtaayite martya dehe

tvaM kR^itvaa karNadhaaraM gurumanuguNa vaataayitastaarayethaaH || 5

Human beings are easily blessed with knowledge of philosophy,
Or devotion to you depending on the good deeds that they do,
And so Oh God, people who live in heaven or in hell.
Are very desirous of being born as human beings,
For in the human body which is like a ship to cross the life,
The souls enter due to their luck , and make their Guru as the captain of the ship,
And you God become the favourable wind and help them cross the sea of life. 96.5

Dasakam: 096 -- Slokam: 06

अव्यक्तं मार्गयन्त: श्रुतिभिरपि नयै: केवलज्ञानलुब्धा:
क्लिश्यन्तेऽतीव सिद्धिं बहुतरजनुषामन्त एवाप्नुवन्ति ।
दूरस्थ: कर्मयोगोऽपि च परमफले नन्वयं भक्तियोग-
स्त्वामूलादेव हृद्यस्त्वरितमयि भवत्प्रापको वर्धतां मे ॥६॥

avyaktaM maargayantaH shrutibhirapi nayaiH kevalaj~naana lubdhaaH

klishyante(a)tiiva siddhiM bahutarajanuShaamanta evaapnuvanti |

duurasthaH karmayOgO(a)pi cha paramaphale nanvayaM bhaktiyOgastvaamuulaadeva

hR^idyastvaritamayi bhavatpraapakO vardhataaM me || 6

Those who wish to adopt the path of Jnana adopt the study of Upanishads,
And also the meemamsa scriptures search for Brahmam that is invisible,
Which is very difficult and get salvation after passing through several births,
And Karma Yoga stands far , far away from the goal of salvation,
But this Bhakthi yoga is sweet to the mind from very beginning,
And path that leads to you very speedily and oh God,
And let this Bhakthi Yoga flourish within me. 96.6

Dasakam: 096 -- Slokam: 07

ज्ञानायैवातियत्नं मुनिरपवदते ब्रह्मतत्त्वं तु शृण्वन्
गाढं त्वत्पादभक्तिं शरणमयति यस्तस्य मुक्ति: कराग्रे ।
त्वद्ध्यानेऽपीह तुल्या पुनरसुकरता चित्तचाञ्चल्यहेतो-
रभ्यासादाशु शक्यं तदपि वशयितुं त्वत्कृपाचारुताभ्याम् ॥७॥

j~naanaayaivaatiyatnaM munirapavadate brahmatattvantu shR^iNvan

gaaDhaM tvatpaadabhaktiM sharaNamayati yastasya muktiH karaagre |

tvaddhyaane(a)piihatulyaa punarasukarataa chittachaa~nchalya hetOH

abhyaasaadaashu shakyaM tadapi vashayituM tvatkR^ipaa chaarutaabhyaam || 7

Sage Vyasa says that an attempt at Jnana yoga without devotion is waste,
But the one who learns about supreme soul from the teacher ,
And attains stead fast devotion to you , gets salvation in his palm,
But due to instability of mind , the accusation that it is difficult to follow,
The path of devotion applies equally to the path of Jnana also ,
And it is relatively easy to master the technique of meditation,
Due to your mercy as well as constant practice by the devotee. 96.7

Dasakam: 096 -- Slokam: 08

निर्विण्ण: कर्ममार्गे खलु विषमतमे त्वत्कथादौ च गाढं
जातश्रद्धोऽपि कामानयि भुवनपते नैव शक्नोमि हातुम् ।
तद्भूयो निश्चयेन त्वयि निहितमना दोषबुद्ध्या भजंस्तान्

nirviNNaH karmamaarge khalu viShamatame tvatkathaadau cha gaaDhaM

jaatashraddhO(a)pi kaamaanayi bhuvanapate naiva shaknOmi haatum |

tadbhuuyO nishchayena tvayi nihitamanaa dOShabuddhyaa bhajamstaan

puShNiiyaaM bhaktimeva tvayi hR^idayagate mankshu nankshyanti sangaaH || 8

Oh Lord of the universe , To me who does not have interest ,
In the very difficult process of Yaga but has interest in,
Hearing the stories of your praise and being not capable of,
Sacrificing home , children and also friends due to attachment,
I would concentrate my mind on you with the firm belief,
Again and again , but serving the passions aware that it is bad,
And follow the path of devotion , for if you live in my heart,
All the attraction towards craving of pleasures would die. 96.8

Dasakam: 096 -- Slokam: 09

कश्चित् क्लेशार्जितार्थक्षयविमलमतिर्नुद्यमानो जनौघै:
प्रागेवं प्राह विप्रो न खलु मम जन: कालकर्मग्रहा वा।
चेतो मे दु:खहेतुस्तदिह गुणगणं भावयत्सर्वकारी-
त्युक्त्वा शान्तो गतस्त्वां मम च कुरु विभो तादृशी चित्तशान्तिम् ॥९॥

kashchit kleshaarjitaarthakshaya vimalamatirnudyamaanO janaughaiH

praagevaM praahaviprO na khalu mama janaH kaalakarmagrahaavaa |

chetO me duHkhahetustadiha guNagaNaM bhaavayat sarvakaariityuktvaa

shaantO gatastvaaM mama cha kuru vibhO taadR^ishiiM chittashaantim || 9

Once there was a Brahmin who when he lost all his hard earned wealth,
Became one with a mind full of the dirt of anger and hatred,
And consequently was shunned by the society at large,
And told like this, “ The reason for my sorrow is not,
Outsiders, time , action or effect of planets like Sun,
But I am sure my mind is the reason for it and that mind does all actions,
Insinuating the capacity of action as well as consumption on the soul,”
And then he became extremely serene and attained you easily,
Oh Lord please also bless me with that type of serenity. 96.9

Dasakam: 096 -- Slokam: 10

ऐल: प्रागुर्वशीं प्रत्यतिविवशमना: सेवमानश्चिरं तां
गाढं निर्विद्य भूयो युवतिसुखमिदं क्षुद्रमेवेति गायन् ।
त्वद्भक्तिं प्राप्य पूर्ण: सुखतरमचरत्तद्वदुद्धूतसङ्गं
भक्तोत्तंसं क्रिया मां पवनपुरपते हन्त मे रुन्धि रोगान् ॥१०॥

ailaHpraagurvashiiM pratyativivashamanaaHsevamaanashchiraM taaM

gaaDhaM nirvidya bhuuyO yuvatisukhamidaM kshudrameveti gaayan |

tvadbhaktiM praapya puurNaH sukhataramacharat tadvaduddhuuya sangaM

bhaktOttamsaM kriyaa maaM pavanapurapate hanta me rundhi rOgaan || 10

Once upon a time there was king called Pururuvas who was infatuated,
With a celestial lady called Urvasi and after serving her for a long time,
Attained detachment and concluded that the carnal pleasures are insignificant,
And again and again sang about this conclusion of his and later
Became full, by earning devotion to you and also divinely happy and attained salvation,
And oh Lord of Guruvayur ., please make me detached of minor pleasures,
And also make me your great devotee and alas the problem standing in my way,
In attainment of this are my diseases and so destroy all my illnesses. 96.10

Dasakam 95 The method of Dhyana (meditation)

2018-10-17T07:39:00.000-07:00

Narayaneeyam Dasakam: 95

Hear this Dasakam 95 https://www.youtube.com/watch?v=oLm9gp-AmT0

Dasakam 95 The method of Dhyana (meditation)

(The merits of the technique of meditation is stressed.)

Dasakam: 095 -- Slokam: 01

आदौ हैरण्यगर्भीं तनुमविकलजीवात्मिकामास्थितस्त्वं
जीवत्वं प्राप्य मायागुणगणखचितो वर्तसे विश्वयोने ।
तत्रोद्वृद्धेन सत्त्वेन तु गुणयुगलं भक्तिभावं गतेन
छित्वा सत्त्वं च हित्वा पुनरनुपहितो वर्तिताहे त्वमेव ॥१॥

aadau hairaNyagarbhiiM tanumavikala jiivaatmikaamaasthitastvaM

jiivatvaM praapya maayaaguNagaNakhachitO vartase vishvayOne |

tatrOdvR^iddhena sattvena tu guNayugalaM bhaktibhaavaM gatena

Chittvaa sattvaM cha hitvaa punaranupahitO vartitaahe tvameva ||

Oh God who gave birth to this universe, at the time of the formation of this world,
You were in the body of Hiranya Garbha who is the universal form of all beings,
And later attained the state of living beings with three characteristics,
Due to illusion and kept on increasing till you attained the state of devotion,
And later destroyed the other two qualities by the Sathva aspect and later destroyed,
Even the Sathva aspect and later became the God,
Without any support whatsoever and without any properties. 95.1

Dasakam: 095 -- Slokam: 02

सत्त्वोन्मेषात् कदाचित् खलु विषयरसे दोषबोधेऽपि भूमन्
भूयोऽप्येषु प्रवृत्तिस्सतमसि रजसि प्रोद्धते दुर्निवारा ।
चित्तं तावद्गुणाश्च ग्रथितमिह मिथस्तानि सर्वाणि रोद्धुं
तुर्ये त्वय्येकभक्तिश्शरणमिति भवान् हंसरूपी न्यगादीत् ॥२॥

sattvOnmeShaat kadaachit khalu viShayarase dOShabOdhepi bhuuman

bhuuyO(a)pyeShu pravR^ittiH satamasi rajasi prOddhate durnivaaraa |

chittaM taavat guNaashcha grathitamiha mithastaani sarvaaNi rOddhuM

turye tvayyekabhaktiH sharaNamiti bhavaan hamsaruupii nyagaadiit || 2

Oh God who is everywhere, even when sathva aspect increases, in spite ,
Of the knowledge that attraction to mundane pursuits is not good,
When the Thamas aspect mingled with Rajas aspect increases greatly,
The mind turns to the mundane aspects uncontrollably,
Added to it is the fact that the mind and these aspects are very much related,
And so to prevent them the only way is to have staunch devotion,
To you who is the fourth aspect, and this has been told you in the form of a swan. 95.2

Dasakam: 095 -- Slokam: 03
सन्ति श्रेयांसि भूयांस्यपि रुचिभिदया कर्मिणां निर्मितानि
क्षुद्रानन्दाश्च सान्ता बहुविधगतय: कृष्ण तेभ्यो भवेयु: ।
त्वं चाचख्याथ सख्ये ननु महिततमां श्रेयसां भक्तिमेकां
त्वद्भक्त्यानन्दतुल्य: खलु विषयजुषां सम्मद: केन वा स्यात् ॥३॥

santi shreyaamsi bhuuyaamsyapi ruchibhidayaa karmiNaaM nirmitaani

kshudraanandaashcha saantaa bahuvidhagatayaH kR^iShNa tebhyO bhaveyuH |

tvaM chaachakhyaatha sakhye nanu mahitatamaaM shreyasaaM bhaktimekaaM

tvadbhaktyaananda tulyaH khalu viShaya juShaaM sammadaH kena vaa syaat || 3

For the people wedded to rituals several means of fulfillment are there,
But Oh Lord Krishna , they lead to trivial joy or that which is temporary,
And you have taught your friend Udhava that the best possible method,
Of attaining you is only through the path of devotion and to the worldly ones,
The joy that they attain when they sing about you is indeed matchless. 95.3

Dasakam: 095 -- Slokam: 04
त्वत्भक्त्या तुष्टबुद्धे: सुखमिह चरतो विच्युताशस्य चाशा:
सर्वा: स्यु: सौख्यमय्य: सलिलकुहरगस्येव तोयैकमय्य: ।
सोऽयं खल्विन्द्रलोकं कमलजभवनं योगसिद्धीश्च हृद्या:
नाकाङ्क्षत्येतदास्तां स्वयमनुपतिते मोक्षसौख्येऽप्यनीह: ॥४॥

tvadbhaktyaa tuShTabudbeH sukhamihacharatO vichyutaashasya chaashaaH

sarvaaH syuH saukhyamayyaH salilakuharagasyeva tOyaikamayyaH |

sO(a)yaM khalvindralOkaM kamalajabhavanaM yOgasiddhiishcha hR^idyaaH

naakaankshatyetadaastaaM svayamanupatite mOkshasaukhye(a)pyaniihaH ||4

To the one who attains a joyous mind through devotion to you,
There would not by any other desires and he would see only joy everywhere,
Like a world appearing full of water to the one who lies inside the pond,
And that type of devotee does not desire for heaven of Indra,
Sathyaloka of Brahma nor occult powers which makes the mind happy,
And not only that he does not even desire the salvation which comes automatically. 95.4

Dasakam: 095 -- Slokam: 05
त्वद्भक्तो बाध्यमानोऽपि च विषयरसैरिन्द्रियाशान्तिहेतो-
र्भक्त्यैवाक्रम्यमाणै: पुनरपि खलु तैर्दुर्बलैर्नाभिजय्य: ।
सप्तार्चिर्दीपितार्चिर्दहति किल यथा भूरिदारुप्रपञ्चं
त्वद्भक्त्योघे तथैव प्रदहति दुरितं दुर्मद: क्वेन्द्रियाणाम् ॥५॥

tvadbhaktO baadhyamaanO(a)pi cha viShayarasairindriyaashaantihetOH

bhaktyaivaakramyamaaNaiH punarapi khalu tairdurbalairnaabhijayyaH |

saptaarchirdiipitaarchirdahati kila yathaa bhuuridaaru prapa~nchaM

tvadbhaktyOghe tathaiva pradahati duritaM durmadaH kvendriyaaNaam || 5

Due to not being able to control the sense organs , even when momentary pleasures
Attack your devotee due to the repeated attacks of devotion ,
Those pleasures get weakened and would not be able to win over the devotee,
For ,similar to the raging fire completely burning away heaps of firewood,
When the collection of your devotion completely burns away sins,
How long can the false pride of sense organs last? 95.5

Dasakam: 095 -- Slokam: 06
चित्तार्द्रीभावमुच्चैर्वपुषि च पुलकं हर्षवाष्पं च हित्वा
चित्तं शुद्ध्येत्कथं वा किमु बहुतपसा विद्यया वीतभक्ते: ।
त्वद्गाथास्वादसिद्धाञ्जनसततमरीमृज्यमानोऽयमात्मा
चक्षुर्वत्तत्त्वसूक्ष्मं भजति न तु तथाऽभ्यस्तया तर्ककोट्या॥६॥

chittaardriibhaava muchchairvapuShi cha pulakaM harShabaaShpaM cha hitvaa

chittaM shudhyetkathaM vaa kimu bahutapasaa vidyayaa viitabhakteH |

tvadgaathaa svaada siddhaa~njana satata mariimR^ijyamaanO(a)yamaatmaa

chakshurvattattvasuukshmaM bhajati na tu tathaa(a)bhyastayaa tarkakOTyaa || 6

How can the mind get pure without melting of the mind ,
Thrill of the body, and tears of joy ?
What benefit can one without devotion get by doing penance or acquiring knowledge?
If the divine collyrium of enjoyment got out of knowing your divine stories,
Keeps on cleaning the mind this soul can clearly see the inner truth,
And this inner truth cannot be attained by any amount of reading Shastras. 95.6

Dasakam: 095 -- Slokam: 07
ध्यानं ते शीलयेयं समतनुसुखबद्धासनो नासिकाग्र-
न्यस्ताक्ष: पूरकाद्यैर्जितपवनपथश्चित्तपद्मं त्ववाञ्चम्।
ऊर्ध्वाग्रं भावयित्वा रविविधुशिखिन: संविचिन्त्योपरिष्टात्
तत्रस्थं भावये त्वां सजलजलधरश्यामलं कोमलाङ्गम् ॥७॥

dhyaanaM te shiilayeyaM samatanu sukha baddhaasanO naasikaagra

nyastaakshaH puurakaadyairjitapavanapatha shchittapadmaM tvavaa~ncham |

uurdhvaagraM bhaavayitvaa ravividhushikhinaH sanvichintyOpariShTaat

tatrasthaM bhaavaye tvaaM sajalajaladhara shyaamalaM kOmalaangam || 7

I would practice the art of meditating on you by sitting straight on a seat,
Kept on a plane surface and then concentrating my sight on the tips of my nose,
Followed by winning the breath by practicing Pranayama technique,
Imagining that the inverted lotus of the heart as turned up,
And visualizing Sun, moon and fire above its tip and in the middle of that,
Meditating on your form which is black like a water rich cloud. 95.7

Dasakam: 095 -- Slokam: 08
आनीलश्लक्ष्णकेशं ज्वलितमकरसत्कुण्डलं मन्दहास-
स्यन्दार्द्रं कौस्तुभश्रीपरिगतवनमालोरुहाराभिरामम् ।
श्रीवत्साङ्कं सुबाहुं मृदुलसदुदरं काञ्चनच्छायचेलं
चारुस्निग्धोरुमम्भोरुहललितपदं भावयेऽहं भवन्तम् ॥८॥

aaniilashlakshNa keshaM jvalitamakarasatkuNDalaM mandahaasa

syandaadraM kaustubhashrii parigata vanamaalOruhaaraabhiraamam |

shriivatsaankaM subaahuM mR^idulasadudaraM kaanchanachChaayachelaM

chaarusnigdhOrumambhOruhalalita padaM bhaavaye(a)haM bhavantam || 8

I would meditate on you with a short glistening hair,
With pretty ear globes in the form of a fish,
With the face with a gentle smile tinged with mercy,
With the garland of forest flowers illuminated by the Kausthubha gem,
With the mark called Sri Vathsa , pretty hands, the soft shining belly,
With the gold like robe , the lovely fleshy thighs and charming tender feet. 95.8

Dasakam: 095 -- Slokam: 09
सर्वाङ्गेष्वङ्ग रङ्गत्कुतुकमिति मुहुर्धारयन्नीश चित्तं
तत्राप्येकत्र युञ्जे वदनसरसिजे सुन्दरे मन्दहासे
तत्रालीनं तु चेत: परमसुखचिदद्वैतरूपे वितन्व-
न्नन्यन्नो चिन्तयेयं मुहुरिति समुपारूढयोगो भवेयम् ॥९॥

sarvaangeShvanga rangatkutukamitimuhurdhaarayanniisha chittaM

tatraapyekatra yu~nje vadanasarasije sundare mandahaase |

tatraaliinaM tu chetaH paramasukhachidadvaitaruupe vitanvan

anyannO chintayeyaM muhuriti samupaaruuDhayOgO bhaveyam || 9

Oh God, with my mind running all over your limbs again and again,
I would fix my mind on your lotus like smiling face in between those limbs,
And when my mind melts and merges with the non dual divine Brahman in you,
Without thinking on any other thing, I would merge in Samadhi with you. 95.9

Dasakam: 095 -- Slokam: 10
इत्थं त्वद्ध्यानयोगे सति पुनरणिमाद्यष्टसंसिद्धयस्ता:
दूरश्रुत्यादयोऽपि ह्यहमहमिकया सम्पतेयुर्मुरारे ।
त्वत्सम्प्राप्तौ विलम्बावहमखिलमिदं नाद्रिये कामयेऽहं
त्वामेवानन्दपूर्णं पवनपुरपते पाहि मां सर्वतापात् ॥१०॥

itthaM tvaddhyaanayOge sati punaraNimaadyaShTa samsiddhayastaaH

duurashrutyaadayO(a)pi hyahamahamikayaa sampateyurmuraare |

tvatsampraaptau vilambaavahamakhilamidaM naadriye kaamaye(a)haM

tvaamevaanandapuurNaM pavanapurapate paahi maaM sarvataapaat ||10

Oh killer of Mura , If I am able to master this eight fold technique,
The famous occult powers like Anima and powers like distant hearing,
Would fight with each other to come under my absolute control,
But I would not bother about any of them because they would cause delay,
In my reaching you and I would only wish you full of divine bliss,
And Oh Lord of Guruvayur , Please save me from all my pains. 95.10

Dasakam 94 The generation of wisdom of philosophy

2018-10-16T06:30:00.001-07:00

Narayaneeyam Dasakam: 94

Hear this Dasakam 94 https://www.youtube.com/watch?v=zIzKt5eZzLc

Dasakam 94 The generation of wisdom of philosophy

(How a wise man gets philosophical approach in him is described)

Dasakam: 094 -- Slokam: 01

शुद्धा निष्कामधर्मै: प्रवरगुरुगिरा तत्स्वरूपं परं ते
शुद्धं देहेन्द्रियादिव्यपगतमखिलव्याप्तमावेदयन्ते ।
नानात्वस्थौल्यकार्श्यादि तु गुणजवपुस्सङ्गतोऽध्यासितं ते
वह्नेर्दारुप्रभेदेष्विव महदणुतादीप्तताशान्ततादि ॥१॥

shuddhaa niShkaamadharmaiH pravaragurugiraa tatsvaruupaM paraM te

shuddhaM dehendriyaadi vyapagatamakhila vyaaptamaavedayante |

naanaatva sthaulya kaarshyaadi tu guNaja vapuH sangatO(a)dhyaasitaM te

vahnerdaaruprabhedeShvivamahadaNutaa diiptataa shaantataadi ||1

Those who are made pure by actions without attachment to their fruits,
And those who have become pure by observing acts of Dharma,
From the teachings of the great Guru , gain knowledge about your form,
Which is very distinct from the body as well as the sense organs,
And which is every where and which is called the supreme Brahmam,
And the fact that properties like stoutness , thinness , diversity and so on,
Which are attributed to you , who is the divine supreme Brahman,
Arise out of the association of yourself with some distinct body,
And is similar to fire being called small , big , bright or dim. 94.1

Dasakam: 094 -- Slokam: 02

आचार्याख्याधरस्थारणिसमनुमिलच्छिष्यरूपोत्तरार-
ण्यावेधोद्भासितेन स्फुटतरपरिबोधाग्निना दह्यमाने ।
कर्मालीवासनातत्कृततनुभुवनभ्रान्तिकान्तारपूरे
दाह्याभावेन विद्याशिखिनि च विरते त्वन्मयी खल्ववस्था ॥२॥

aachaaryaakhyaadhara sthaaraNi samanumilachChiShya ruupOttaraara-

NyaavedhOdbhaasitena sphuTatara paribOdhaagninaa dahyamaane |

karmaaliivaasanaa tatkR^ita tanubhuvana bhraanti kaantaara puure

daahyaabhaavena vidyaashikhini cha virate tvanmayii khalvavasthaa 2

The greatly shining fire of wisdom produced by churning of the base stick,
Called teacher by the upper fire stick called disciple ,
Burns the misconception that this physical world is real,
And also the delusions caused by past deeds and the body that it creates,
And when there is nothing else is left to be burnt , that fire of wisdom is put out,
And in that state definitely one becomes identical with the divine supreme God. 94.2

Dasakam: 094 -- Slokam: 03

एवं त्वत्प्राप्तितोऽन्यो नहि खलु निखिलक्लेशहानेरुपायो
नैकान्तात्यन्तिकास्ते कृषिवदगदषाड्गुण्यषट्कर्मयोगा: ।
दुर्वैकल्यैरकल्या अपि निगमपथास्तत्फलान्यप्यवाप्ता
मत्तास्त्वां विस्मरन्त: प्रसजति पतने यान्त्यनन्तान् विषादान्॥३

evaM tvat praaptitO(a)nyO na hi khalu nikhilakleshahaanerupaayO

naikaantaatyantikaaste kR^iShivadagada ShaaTguNyaShaTkarmayOgaaH |

durvaikalyairakalyaa api nigamapathaa statphalaanyapyavaaptaa

mattaastvaaM vismarantaH prasajati patane yaantyanantaan viShaadaan || 3

Except for the realization of the God , when you become one with it,
There exists no other method whatsoever to remove all sorrows and distress,
For methods such as cure of diseases by chants, the six tactics adopted ,
By kings to deal with their enemies and eight fold concepts of Yoga,
Are not quite effective like this method , and even if some results are realized,
Those who perform them forget you completely due to pride of their achievement ,
And when they reach this baser state ,they would suffer countless sorrows. 94.3

Dasakam: 094 -- Slokam: 04

त्वल्लोकादन्यलोक: क्वनु भयरहितो यत् परार्धद्वयान्ते
त्वद्भीतस्सत्यलोकेऽपि न सुखवसति: पद्मभू: पद्मनाभ ।
एवं भावे त्वधर्मार्जितबहुतमसां का कथा नारकाणां
तन्मे त्वं छिन्धि बन्धं वरद् कृपणबन्धो कृपापूरसिन्धो ॥४॥

tvallOkaadanyalOkaH kvanu bhayarahitO yatparaardhadvayaante

tvadbhiitaH satyalOke(a)pi na sukhavasatiH padmabhuuH padmanaabha |

evaM bhaave tvadharmaarjita bahutamasaaM kaa kathaa naarakaaNaaM

tanme tvaM Chindhi bandhaM varada kR^ipaNabandhO kR^ipaapuura sindhO ||4

Oh Padmanabha , There are no other worlds which are fear free like Vaikunta,
At the time of deluge even the Brahma gets scared in Sathya loka ,
Due to his being completely engulfed in your divine form, and when this is so,
What would the fate of the householders who do actions devoid of Dharma ,
And have earned in their life endless sufferings and so Oh God,
Who blesses , who is the friend of the oppressed and a sea of mercy,
I request you alone to cut off all my attachments completely. 94.4

Dasakam: 094 -- Slokam: 05

याथार्थ्यात्त्वन्मयस्यैव हि मम न विभो वस्तुतो बन्धमोक्षौ
मायाविद्यातनुभ्यां तव तु विरचितौ स्वप्नबोधोपमौ तौ ।
बद्धे जीवद्विमुक्तिं गतवति च भिदा तावती तावदेको
भुङ्क्ते देहद्रुमस्थो विषयफलरसान्नापरो निर्व्यथात्मा ॥५॥

yaathaarthyaat tvanmayasyaiva hi mama na vibhO vastutO bandhamOkshau

maayaa vidyaa tanubhyaaM tava tu virachitau svapna bOdhOpamau tau |

baddhe jiivadvimuktiM gatavati cha bhidaa taavatii taavadekO

bhunkte dehadrumasthO viShayaphalarasaan naaparO nirvyathaatmaa ||5

Oh Lord , actually I being a part of the divine you , there is nothing,
Called attachment or salvation to me and the feelings to me that exist,
Are but the mirages created by the illusion of your subtle powers,
And are similar to the state of dream and wakefulness,
And it is a fact that the difference between one who is attached ,
And one who is detached is only like the difference between these states,
And while the attached one enjoys pleasures sitting on the tree called body,
The detached one who enjoys the ever lasting joy ,
Does not enjoy the fruits called worldly life and so is not attached. 94.5

Dasakam: 094 -- Slokam: 06

जीवन्मुक्तत्वमेवंविधमिति वचसा किं फलं दूरदूरे
तन्नामाशुद्धबुद्धेर्न च लघु मनसश्शोधनं भक्तितोऽन्यत् ।
तन्मे विष्णो कृषीष्ठास्त्वयि कृतसकलप्रार्पणं भक्तिभारं
येन स्यां मङ्क्षु किञ्चिद् गुरुवचनमिलत्त्वत्प्रबोधस्त्वदात्मा ॥६॥

jiivanmuktatvamevaM vidhamiti vachasaa kiM phalaM duuraduure

tannaamaashuddhabuddherna cha laghu manasaH shOdhanaM bhaktitO(a)nyat |

tanme viShNO kR^iShiiShThaastvayi kR^itasakalapraarpaNaM bhaktibhaaraM

yena syaam mankshu ki~nchid guruvachana milat tvatprabOdhastvadaatmaa ||6

What is the point of describing that state of the freedom of the soul,
For such a state is far, far away to any one with an unclean mind,
And it is for sure that this state of the mind cannot be attained,
By anything other than devotion to you , and so Oh Lord Vishnu,
Please bless me with staunch devotion to you where,
I surrender everything to you, using which , I would speedily,
Get salvation with minimum teaching from a Guru. 94.6

Dasakam: 094 -- Slokam: 07

शब्द्ब्रह्मण्यपीह प्रयतितमनसस्त्वां न जानन्ति केचित्
कष्टं वन्ध्यश्रमास्ते चिरतरमिह गां बिभ्रते निष्प्रसूतिम् ।
यस्यां विश्वाभिरामास्सकलमलहरा दिव्यलीलावतारा:
सच्चित्सान्द्रं च रूपं तव न निगदितं तां न वाचं भ्रियासम् ॥७॥

shabda brahmaNyapiiha prayatitamanasastvaaM na jaananti kechit

kaShTaM vandhya shramaaste chirataramiha gaaM bibhrate niShprasuutim |

yasyaaM vishvaabhiraamaaH sakalamalaharaa divyaliilaavataaraaH

sachchitsaandraM cha ruupaM tava na nigaditaM taaM na vaachaM bhriyaasam7

There are some others who completely believe only in Vedic sayings,
And alas Oh God, they are not understanding , that they are working unnecessarily,
For those who carry those sayings which do not give rise to devotion,
Are like those who are breeding a cow which is barren,
And Oh God , let me not read any of those words that does not mention,
The stories of your pretty incarnations which are divine and capable of destroying sins,
And also describe your form of supreme divine joy. 94.7

Dasakam: 094 -- Slokam: 08

यो यावान् यादृशो वा त्वमिति किमपि नैवावगच्छामि भूम्-
न्नेवञ्चानन्यभावस्त्वदनुभजनमेवाद्रिये चैद्यवैरिन् ।
त्वल्लिङ्गानां त्वदङ्घ्रिप्रियजनसदसां दर्शनस्पर्शनादि-
र्भूयान्मे त्वत्प्रपूजानतिनुतिगुणकर्मानुकीर्त्यादरोऽपि ॥८॥

yO yaavaan yaadR^ishO vaa tvamiti kimapi naivaavagachChaami bhuuman

evaM chaananya bhaavastvadanu bhajanamevaadriye chaidyavairin |

tvallingaanaaM tvadanghri priyajanasadasaaM darshanasparshanaadiH

bhuuyaanme tvatprapuujaa nati nuti guNa karmaanu kiirtyaadarO(a)pi ||8

Oh God who is everywhere, I do not know any thing of your form, your importance ,
And your activities and this is certain , Oh God who gave salvation to even Shishupala,
Even at this stage let my mind not waver and let me with great attention ,
Pray Only you and be able to see and touch your idols as well as your devotees,
And let my mind be engaged in your worship, salutation, prayer,
And singing of your great qualities always. 94.8

Dasakam: 094 -- Slokam: 09

यद्यल्लभ्येत तत्तत्तव समुपहृतं देव दासोऽस्मि तेऽहं
त्वद्गेहोन्मार्जनाद्यं भवतु मम मुहु: कर्म निर्मायमेव ।
सूर्याग्निब्राह्मणात्मादिषु लसितचतुर्बाहुमाराधये त्वां
त्वत्प्रेमार्द्रत्वरूपो मम सततमभिष्यन्दतां भक्तियोग: ॥९॥

yadyallabhyeta tattattava samupahR^itaM deva daasO(a)smi te(a)haM

tvadgehOnmaarjanaadyaM bhavatu mama muhuH karma nirmaayameva |

suuryaagni braahmaNaatmaadiShu lasita chaturbaahumaaraadhaye tvaam

tvatpremaardratvaruupO mama satatamabhiShyandataaM bhaktiyOgaH ||9

Oh God , I am your servant and let me offer you all that I get in my hand,
Let me be able to again and again be able to do lowly services in your temple,
And I worship you in the shining four formed form which shines,
In the Sun, Fire , Brahmin and the Soul and let my mind melt in the love of God,
Always without stop and turn in to a continuous flow. 94.9

Dasakam: 094 -- Slokam: 10

ऐक्यं ते दानहोमव्रतनियमतपस्सांख्ययोगैर्दुरापं
त्वत्सङ्गेनैव गोप्य: किल सुकृतितमा प्रापुरानन्दसान्द्रम् ।
भक्तेष्वन्येषु भूयस्स्वपि बहुमनुषे भक्तिमेव त्वमासां
तन्मे त्वद्भक्तिमेव द्रढय हर गदान् कृष्ण वातालयेश ॥१०॥

aikyaM te daana hOma vrrata niyama tapassaankhyayOgairduraapaM

tvatsangenaiva gOpyaH kila sukR^ititamaaH praapuraanandasaandram |

bhakteShvanyeShu bhuuyassvapi bahumanuShe bhaktimeva tvamaasaaM

tanme tvadbhaktimeva draDhaya hara gadaan kR^iShNa vaataalayesha ||10

Merging to become one with you cannot be easily be obtained by charity,
Fire sacrifice, penance and rituals and the very blessed Gopis, obtained
That great state of bliss by their simple whole hearted devotion to you,
And even though there are many other devotees , you seem,
To give much more importance and recognition to these Gopa maidens,
Hey Krishna, hey Lord of Guruvayur , so please make me your staunch devotee,
And also be kind enough to remove and cure al my diseases. 94.10

Dasakam 93 The twenty four Gurus

2018-10-15T06:52:00.000-07:00

Narayaneeyam Dasakam: 93

Hear this Dasakam 93 https://www.youtube.com/watch?v=4hxQlgGBRys

Dasakam 93 The twenty four Gurus

(The very interesting fact that anything or person will have some thing to teach you is brought out.)

Dasakam: 093 -- Slokam: 01

बन्धुस्नेहं विजह्यां तव हि करुणया त्वय्युपावेशितात्मा
सर्वं त्यक्त्वा चरेयं सकलमपि जगद्वीक्ष्य मायाविलासम् ।
नानात्वाद्भ्रान्तिजन्यात् सति खलु गुणदोषावबोधे विधिर्वा
व्यासेधो वा कथं तौ त्वयि निहितमतेर्वीतवैषम्यबुद्धे: ॥१॥

bandhusnehaM vijahyaaM tava hi karuNayaa tvayyupaaveshitaatmaa

sarvaM tyaktvaa chareyaM sakalamapi jagadviikshya maayaavilaasam |

naanaatvaad bhraantijanyaat sati khalu guNadOShaavabOdhe vidhirvaa

vyaasedhO vaa kathaM tau tvayi nihitamaterviitavaiShamyabuddheH || 1

Oh Lord, due to your mercy I shall renounce the attachments to relatives,
And after surrendering my soul in you , leaving out everything, I will travel,
And I would do both these acts after clearly understanding that world is an illusion,
And it is well known that due to the varied structure of illusion called Maya,
I am differentiating between good and bad and also do acts of assertion and negation,
And to the one who surrenders his intellect in you and have left the concept of problems,
These acts will never happen as it transcends such notions. 93.1

Dasakam: 093 -- Slokam: 02

क्षुत्तृष्णालोपमात्रे सततकृतधियो जन्तव: सन्त्यनन्ता-
स्तेभ्यो विज्ञानवत्त्वात् पुरुष इह वरस्तज्जनिर्दुर्लभैव ।
तत्राप्यात्मात्मन: स्यात्सुहृदपि च रिपुर्यस्त्वयि न्यस्तचेता-
स्तापोच्छित्तेरुपायं स्मरति स हि सुहृत् स्वात्मवैरी ततोऽन्य: ॥२॥

kshuttR^iShNaalOpamaatre satatakR^itadhiyO jantavaH santyanantaastebhyO

vij~naanavattvaat puruSha iha varastajjanirdurlabhaiva |

tatraapyaatmaa(a)(a)tmanaH syaatsuhR^idapi cha ripuryastvayi nyastachetaastaapOchChitterupaayaM

smarati sa hi suhR^it svaatmavairii tatO(a)nyaH || 2

The animals whose only life requirement is to satisfy bodily wants,
Are too many and greatly numerous and man who is special among them,
Has a special intellect and to get to be born as man is indeed very difficult,
And even among these men, some of them become their own enemy or friend,
And friend is one who keeps his devotion in you and find a way out of all pain,
And enemy is the one who is not like that and suffers. 93.2

Dasakam: 093 -- Slokam: 03

त्वत्कारुण्ये प्रवृत्ते क इव नहि गुरुर्लोकवृत्तेऽपि भूमन्
सर्वाक्रान्तापि भूमिर्नहि चलति ततस्सत्क्षमां शिक्षयेयम् ।
गृह्णीयामीश तत्तद्विषयपरिचयेऽप्यप्रसक्तिं समीरात्
व्याप्तत्वञ्चात्मनो मे गगनगुरुवशाद्भातु निर्लेपता च ॥३

tvatkaaruNye pravR^itte ka iva na hi gururlOkavR^itte(a)pi bhuuman

sarvaakraantaa(a)pi bhuumirnahi chalati tatassatkshamaaM shikshayeyam |

gR^ihNiiyaamiisha tattadviShayaparichaye(a)pyaprasaktiM samiiraat

vyaaptatvaM chaatmanO me gaganaguruvashaadbhaatu nirlepataa cha || 3

Oh universal God , who in this world cannot become
A Guru if your grace is there on him?
Does the earth shake though it is attacked by many people,
And from that I would learn the quality of patience,
I would understand from wind that , though I do have contact,
With many things I should not have any attachment with anything,
From the teacher called sky I would learn that even though,
Soul is in every being it should not get tainted by all that. 93.3

Dasakam: 093 -- Slokam: 04

स्नेहाद्व्याधात्तपुत्रप्रणयमृतकपोतायितो मा स्म भूवं
प्राप्तं प्राश्नन् सहेय क्षुधमपि शयुवत् सिन्धुवत्स्यामगाध: ।
मा पप्तं योषिदादौ शिखिनि शलभवत् भृङ्गवत्सारभागी
भूयासं किन्तु तद्वद्धनचयनवशान्माहमीश प्रणेशम् ॥५॥

svachChaH syaaM paavanO(a)haM madhura udakavadvahnivanmaa sma gR^ihNaaM

sarvaanniinO(a)pi dOShaM taruShu tamiva maaM sarvabhuuteShvaveyaam |

puShTirnaShTiH kalaanaaM shashina iva tanOrnaatmanO(a)stiiti vidyaaM

tOyaadivyastamaartaaNDavadapi cha tanuShvekataaM tvatprasaadaat ||4

Like water I would be without dirt and wash away dirt from everything
And would be sweet for every one,
Like the fire in spite of eating different types of food,
I would not get affected by the food that I eat,
Like the fire that burns from different types of wood,
Being the same , I would understand my soul is no different ,
From the millions of the soul in this world,
From the growth and diminishing phase of the moon,
I would understand all changes are for the body,
And does not affect the soul inside and not only that,
By your grace I will understand that soul is same,
Though it appears different occupying different bodies. 93.4

Dasakam: 093 -- Slokam: 05

मा बद्ध्यासं तरुण्या गज इव वशया नार्जयेयं धनौघं
हर्तान्यस्तं हि माध्वीहर इव मृगवन्मा मुहं ग्राम्यगीतै: ।
नात्यासज्जेय भोज्ये झष इव बलिशे पिङ्गलावन्निराश:
सुप्यां भर्तव्ययोगात् कुरर इव विभो सामिषोऽन्यैर्न हन्यै ॥६॥

snehaadvyaadhaasta putra vyasanamR^ita kapOtaayitO maa sma bhuuvaM

praaptaM praashnan saheya kshudhamapi shayuvat sindhuvatsyaamagaadhaH |

maapaptaM yOShidaadau shikhini shalabhavat bhR^ingavatsaarabhaagii

bhuuyaasaM kintu tadvaddhanachayanavashaanmaa(a)hamiisha praNesham || 5

Let me not destroy myself due to excessive attachment ,
Like the dove which perished at the hands of the hunter,
Due to its excessive love to its children,
Like a python I will learn to eat whenever I get food,
And starve and bear it when no food is available,
Like an ocean I would be serene and deep,
Like the firefly let me not fall in the fire,
Of love and wealth and perish,
Let me be like a bee and extract the essence out of things,
And let me not accumulate wealth like a bee and perish because of it. 93.5

Dasakam: 093 -- Slokam: 06

वर्तेय त्यक्तमान: सुखमतिशिशुवन्निस्सहायश्चरेयं
कन्याया एकशेषो वलय इव विभो वर्जितान्योन्यघोष: ।
त्वच्चित्तो नावबुध्यै परमिषुकृदिव क्ष्माभृदायानघोषं
गेहेष्वन्यप्रणीतेष्वहिरिव निवसान्युन्दुरोर्मन्दिरेषु ॥७॥

maa badhyaasaM taruNyaa gaja iva vashayaa naarjayeyaM dhanaughaM

hartaa(a)nyastaM hi maadhvii hara iva mR^igavanmaa muhaM graamyagiitaiH |

naatyaasajjeya bhOjye jhaSha iva baDishe pingalaavanniraashaH

supyaaM bhartavya yOgaat kurara iva vibhO saamiShO(a)nyairna hanyai || 6

Let me not be attracted by fair sex like a male elephant,
Which is imprisoned by getting attracted by a she elephant,
I should not go on accumulating very great wealth,
For like the hunter taking away the honey,
Some one would definitely snatch it away from me,
Let me not get bewitched like the deer getting attracted by flute music,
Let me not show great attachment for food and get trapped like a fish,
Let me be like the courtesan Pingala leave away desires and sleep soundly,
And let Oh God let not some one kill me for the attachment to wealth,
Like the Karara bird being killed for the meat , it never leaves. 93.6

Dasakam: 093 -- Slokam: 07

त्वय्येव त्वत्कृतं त्वं क्षपयसि जगदित्यूर्णनाभात् प्रतीयां
त्वच्चिन्ता त्वत्स्वरूपं कुरुत इति दृढं शिक्षये पेशकारात् ।
विड्भस्मात्मा च देहो भवति गुरुवरो यो विवेकं विरक्तिं
धत्ते सञ्चिन्त्यमानो मम तु बहुरुजापीडितोऽयं विशेषात् ॥८॥

varteya tyaktamaanaH sukhamati shishuvannissahaayashchareyaM

kanyaayaa ekasheShO valaya iva vibhO varjitaanyOnyaghOShaH |

tvachchittO naavabudhyai paramiShukR^idiva kshmaabhR^idaayaana ghOShaM

geheShvanya praNiiteShvahiriva nivasaanyundurOrmandireShu || 7

Like a small child , not spoiled by pride I would live without problems,
Oh God, Like a solitary bangle without any company , leaving out,
The sound of conversation , I would start living,
Like a mechanic making arrows not hearing the sound of procession of the king,
I would concentrate my mind on you and lead a life without knowing any other thing,
Like a snake staying in the rat hole, I would live in houses made by others. 93.7

Dasakam: 093 -- Slokam: 08

tvayyeva tvatkR^itaM taM kshapayasi jagadityuurNa naabhaatpratiiyaaM

tvachchintaa tvatsvaruupaM kuruta iti dR^iDhaM shikshaye peshakaaraat |

viDbhasmaatmaa cha dehO bhavati guruvarO yO vivekaM viraktiM

dhatte sanchintyamaanO mama tu bahurujaa piiDitO(a)yaM visheShaat || 8

I understood from the spider that you merge yourself with the world created by you,
I would understand from the hunter that I would become like you , if I think of you,
This body dirty from birth to death and
Which turns to ashes after death is a good teacher,
If we examine properly that body makes us understand the wisdom,
Of the difference between soul and non soul and also teaches renunciation,
And to me , my body affected by many diseases teaches wisdom and detachment. 93.8

Dasakam: 093 -- Slokam: 09

ही ही मे देहमोहं त्यज पवनपुराधीश यत्प्रेमहेतो-
र्गेहे वित्ते कलत्रादिषु च विवशितास्त्वत्पदं विस्मरन्ति ।
सोऽयं वह्नेश्शुनो वा परमिह परत: साम्प्रतञ्चाक्षिकर्ण-
त्वग्जिह्वाद्या विकर्षन्त्यवशमत इत: कोऽपि न त्वत्पदाब्जे ॥९॥

hii hii me dehamOhaM tyaja pavanapuraadhiisha yatperamahetOH

gehe vitte kalatraadiShu cha vivashitaastvatpadaM vismaranti |

sO(a)yaM vahneH shunO vaa paramiha parataH saamprataM chaakshikarNa

tvagjihvaadyaa vikarShantyavashamata itaH kO(a)pi na tvatpadaabje || 9

Alas, alas, Oh Lord of Guruvayur , please drive away my attachment to my body,
For being in love with this body and thinking of home, wealth , wife and children,
All people completely forget your lotus like feet , knowing well that this body,
After death would definitely become that of fire or that of dog, and even now,
When they are alive the these five sense organs drag them here and there,
But never lead them to your lotus like feet. 93.9

Dasakam: 093 -- Slokam: 10

दुर्वारो देहमोहो यदि पुनरधुना तर्हि निश्शेषरोगान्
हृत्वा भक्तिं द्रढिष्ठां कुरु तव पदपङ्केरुहे पङ्कजाक्ष ।
नूनं नानाभवान्ते समधिगतममुं मुक्तिदं विप्रदेहं
क्षुद्रे हा हन्त मा मा क्षिप विषयरसे पाहि मां मारुतेश ॥१०॥

durvaarO dehamOhO yadi punaradhunaa tarhi nishsheSharOgaan

hR^itvaa bhaktiM draDhiShThaaM kuru tava padapankeruhe pankajaaksha |

nuunaM naanaabhavaante samadhigatamimaM muktidaM vipradehaM

kshudre haa hanta maa maa kshipa viShayarase paahi maaM maarutesha10

But now I find it very difficult to leave this attachment to my body,
Oh God with lotus like eyes, please cure all the afflictions of my body,
And make strong in me, the devotion to your lotus like feet,
And most certainly , do not push this my Brahmin’s body,
Which was got after very many manifold births,
And which would help one get salvation,
In to the very base attraction of trivial worldly pleasures,
And Oh Lord of Guruvayur , please protect me. 93.10

Dasakam 92 The devotion mixed with action

2018-10-14T07:41:00.000-07:00

Narayaneeyam Dasakam: 92

Hear this Dasakam 92 https://www.youtube.com/watch?v=hwJbgnzYVyY

(This chapter deals with the act of devotion mixed with rituals. Devotion is a superior and easier method in the Kali age)

Dasakam: 092 -- Slokam: 01

वेदैस्सर्वाणि कर्माण्यफलपरतया वर्णितानीति बुध्वा

तानि त्वय्यर्पितान्येव हि समनुचरन् यानि नैष्कर्म्यमीश ।

मा भूद्वेदैर्निषिद्धे कुहचिदपि मन:कर्मवाचां प्रवृत्ति-

र्दुर्वर्जं चेदवाप्तं तदपि खलु भवत्यर्पये चित्प्रकाशे ॥१॥

vedaiH sarvaaNi karmaaNyaphala para tayaa varNitaaniiti buddhvaa

taani tvayyarpitaanyeva hi samanucharanyaani naiShkarmyamiisha |

maa bhuudvedairniShiddhe kuhachidapi manaHkarmavaachaaM pravR^ittiH

durvarjaM chedavaaptaM tadapi khalu bhavatyarpaye chitprakaashe || 1

Understanding that Vedas tell us that all actions are to be done,
Without attachment to fruits, Oh God , I completely dedicate ,
All the actions to you and escape from the attachment to them,
And I understand that I should not do anything prohibited by Vedas,
And suppose by chance I am forced to undertake any such prohibited actions,
I would also dedicate them to your very great divine brilliance. 92.1

Dasakam: 092 -- Slokam: 02

यस्त्वन्य: कर्मयोगस्तव भजनमयस्तत्र चाभीष्टमूर्तिं

हृद्यां सत्त्वैकरूपां दृषदि हृदि मृदि क्वापि वा भावयित्वा ।

पुष्पैर्गन्धैर्निवेद्यैरपि च विरचितै: शक्तितो भक्तिपूतै-

र्नित्यं वर्यां सपर्यां विदधदयि विभो त्वत्प्रसादं भजेयम् ॥२॥

yastvanyaH karmayOgastava bhajanamayastatra chaabhiiShTamuurtim

hR^idyaaM satvaikaruupaaM dR^iShadi hR^idi mR^idi kvaapi vaa bhaavayitvaa |

puShpairgandhairnivedyairapi cha virachitaiH shaktitO bhaktipuutaiH

nityam varyaam saparyaam vidadhadayi vibhO tvatprasaadam bhajeyam || 2

Oh God, in the mode of worship that is different from that prescribed by Vedas,
I would visualize you in the pretty and purely cent percent Sathva aspect,
Which is agreeable to my mind using stone, mud or in my mind or elsewhere,
And along with the little amount of devotion that I have earned, offer you,
Clean flowers like Thulasi , scented substances like sandal paste and food offerings,
Regularly and through pure worship attain your blessings and grace. 92.2

Dasakam: 092 -- Slokam: 03

स्त्रीशूद्रास्त्वत्कथादिश्रवणविरहिता आसतां ते दयार्हा-

स्त्वत्पादासन्नयातान् द्विजकुलजनुषो हन्त शोचाम्यशान्तान् ।

वृत्त्यर्थं ते यजन्तो बहुकथितमपि त्वामनाकर्णयन्तो

दृप्ता विद्याभिजात्यै: किमु न विदधते तादृशं मा कृथा माम् ॥३॥

striishuudraastvatkathaadi shravaNavirahitaa aasataaM te dayaarhaaH

tvatpaadaasannayaataan dvijakulajanuShOhanta shOchaamyashaantaan |

vR^ittyartham te yajantO bahukathitamapi tvaamanaakarNayantO

dR^iptaa vidyaabhijaatyaiH kimu na vidadhate taadR^isham maa kR^ithaamaam || 3

I sympathize with women and low born who do not get an opportunity,
Of hearing or singing your stories and holy names but I am sad and pained,
About those twice born castes who , in spite of their having reached near your feet,
Are more interested in pleasures of life or sacrifice this great opportunity,
For the sake of earning their livelihood and in spite of being taught by you several times,
Do not care to understand your teachings and I am wondering within myself,
About all that these people can do due to pride coming out of wisdom and high birth.92.3

Dasakam: 092 -- Slokam: 04

पापोऽयं कृष्णरामेत्यभिलपति निजं गूहितुं दुश्चरित्रं

निर्लज्जस्यास्य वाचा बहुतरकथनीयानि मे विघ्नितानि ।

भ्राता मे वन्ध्यशीलो भजति किल सदा विष्णुमित्थं बुधांस्ते

निन्दन्त्युच्चैर्हसन्ति त्वयि निहितमतींस्तादृशं मा कृथा माम् ॥४॥

paapO(a)yaM kR^iShNa raametyabhilapati nijaM guuhituM dushcharitraM

nirlajjasyaasya vaachaa bahutara kathaniiyaani me vighnitaani |

bhraataa me vandhyashiilO bhajati kila sadaa viShNumitthaM budhaamste

nindantyuchchairhasanti tvayinihitamatiimstaadR^ishaM maakR^ithaa maam || 4

This great sinner to hide his evil acts shouts loudly “Rama, Krishna”,
So that is heard in all directions and due to his shameless shouting,
I am not able to say several things that I really want to say.
This my brother who has defeatist mentality acts as if he always prays Lord Vishnu,
And these non devotees make fun of your devotees ,
Who have surrendered their mind to you and please do not make me one of them. 92.4

Dasakam: 092 -- Slokam: 05

श्वेतच्छायं कृते त्वां मुनिवरवपुषं प्रीणयन्ते तपोभि-

स्त्रेतायां स्रुक्स्रुवाद्यङ्कितमरुणतनुं यज्ञरूपं यजन्ते ।

सेवन्ते तन्त्रमार्गैर्विलसदरिगदं द्वापरे श्यामलाङ्गं

नीलं सङ्कीर्तनाद्यैरिह कलिसमये मानुषास्त्वां भजन्ते ॥५॥

shvetachChaayaM kR^ite tvaaM munivaravapuShaM priiNayante tapObhiH

tretaayaaM sruksruvaadyankita maruNatanuM yaj~naruupaM yajante |

sevante tantramaargairvilasadarigadaM dvaapare shyaamalaangam

niilaM sankiirtanaadyairiha kalisamaye maanuShaastvaam bhajante || 5

In the Kritha yuga men please you , who is sage with white splendour, by penance,
In the Tretha yuga , they please you ,who is red and holding various accessories,
Of fire sacrifice in your hand by performing fire sacrifices,
In the Dwapara yuga they please you who is black in colour and,
Who holds conch, wheel and flower by performing thanthric worship,
But in Kali yuga they please you who is blue in colour,
By singing your names, and listening to your great tales. 92.5

Dasakam: 092 -- Slokam: 06

सोऽयं कालेयकालो जयति मुररिपो यत्र सङ्कीर्तनाद्यै-

र्निर्यत्नैरेव मार्गैरखिलद न चिरात्त्वत्प्रसादं भजन्ते ।

जातास्त्रेताकृतादावपि हि किल कलौ सम्भवं कामयन्ते

वात्तत्रैव जातान् विषयविषरसैर्मा विभो वञ्चयास्मान् ॥६॥

sO(a)yaM kaaleya kaalO jayati muraripO yatra sankiirtanaadyaiH

niryatnaireva maargairakhilada na chiraat tvatprasaadaM bhajante |

jaataastretaa kR^itaadau api hi kila kalau sambhavaM kaamayante

daivaattatraiva jaataan viShaya viSharasairmaa vibhO va~nchayaasmaan || 6

Oh killer of Mura , Oh God who grants us everything,
Let there by glory to this Kali age for during this age , men get your blessings,
And your grace without much delay and very easily by singing your names,
Making people who were born in the other three ages long to be born in this age,
And fortunately we are born in this Kali age and Oh Lord,
Please do not make us get interested in the poison of worldly pleasures. 92.6

Dasakam: 092 -- Slokam: 07

भक्तास्तावत्कलौ स्युर्द्रमिलभुवि ततो भूरिशस्तत्र चोच्चै:

कावेरीं ताम्रपर्णीमनु किल कृतमालां च पुण्यां प्रतीचीम् ।

हा मामप्येतदन्तर्भवमपि च विभो किञ्चिदञ्चद्रसं त्व-

य्याशापाशैर्निबध्य भ्रमय न भगवन् पूरय त्वन्निषेवाम् ॥७॥

bhaktaastaavatkalau syurdramila bhuvi tatO bhuurishastatrachOchchaiH

kaaveriim taamraparNiimanu kila kR^itamaalaaM cha puNyaam pratiichiim |

haa maamapyetadantarbhavamapi cha vibhO ki~nchida~nchadrasaM tvayi

aashaapaashairnibadhya bhramaya na bhagavan puuraya tvanniShevaam || 7

In the Kali age devotees are found everywhere more so in the Dravida region,
And even there more on the banks of Cauvery, Thamraparni , Kruthamala,
And on the banks of the very holy Neela *river and Oh Lord of Guruvayur,
Please do not tie me, who was born in this region and also possessing some devotion,
Tightly by the rope of worldly pleasures and help me,
Fulfill my desire of serving you always with devotion. 92.7
*Bharatha puzha of Kerala

Dasakam: 092 -- Slokam: 08

दृष्ट्वा धर्मद्रुहं तं कलिमपकरुणं प्राङ्महीक्षित् परीक्षित्

हन्तुं व्याकृष्टखड्गोऽपि न विनिहतवान् सारवेदी गुणांशात् ।

त्वत्सेवाद्याशु सिद्ध्येदसदिह न तथा त्वत्परे चैष भीरु-

र्यत्तु प्रागेव रोगादिभिरपहरते तत्र हा शिक्षयैनम् ॥८॥

dR^iShTvaa dharmadruhaM taM kalimapakaruNaM praa~Nmahiikshit pariikshit

hantuM vyaakR^iShTa khaDgO(a)pi na vinihatavaan saaravedii guNaamshaat |

tvatsevaadyaashu siddhyedasadiha na tathaa tvatpare chaiSha bhiiruH

yattupraageva rOgaadibhirapaharate tatra haa shikshayainam ||8

Once a great king called Pareekshit took his sword,
To kill the hard hearted and cruel Kali but he being wise did not do it,
For in this age regular service to you and being with your devotees ,
Give results immediately but in case of evil acts the results are after long delay,
For this Kali is scared of your devotees and he afflicts them with diseases and poverty,
Even before they start singing about you so that they never do it,
And so Oh God this Kali is really very cruel and so please punish him. 92.8

Dasakam: 092 -- Slokam: 09

गङ्गा गीता च गायत्र्यपि च तुलसिका गोपिकाचन्दनं तत्

सालग्रामाभिपूजा परपुरुष तथैकादशी नामवर्णा: ।

एतान्यष्टाप्ययत्नान्यपि कलिसमये त्वत्प्रसादप्रवृद्ध्या

क्षिप्रं मुक्तिप्रदानीत्यभिदधु: ऋषयस्तेषु मां सज्जयेथा: ॥९॥

gangaa giitaa cha gaayatryapi cha tulasikaa gOpikaa chandanaM tat

saalagraamaabhi puujaa parapuruSha tathaikaadashii naamavarNaaH |

etaanyaShTaapyayatnaanyayi kalisamaye tvatprasaada pravR^iddhyaa

kshipraM mukti pradaaniityabhidadhuH R^iShayasteShu maam sajjayethaaH || 9

Oh greatest among Gods, great sages have pointed out that Ganges, Bhgawad Gita,
Gayathri mantra, Tulasi leaf, Gopi Chandana, Saligrama , Ekadasi fasting,
And chanting of your holy names are the eight methods , which are easy to practice,
Lead to increase of your grace and ultimately lead one to salvation in this Kali age,
And so please grant me interest and desire to practice them with devotion 92.9

Dasakam: 092 -- Slokam:10

देवर्षीणां पितृणामपि न पुन: ऋणी किङ्करो वा स भूमन् ।

योऽसौ सर्वात्मना त्वां शरणमुपगतस्सर्वकृत्यानि हित्वा ।

तस्योत्पन्नं विकर्माप्यखिलमपनुदस्येव चित्तस्थितस्त्वं

तन्मे पापोत्थतापान् पवनपुरपते रुन्धि भक्तिं प्रणीया: ॥१०॥

devarShiiNaaM pitR^INaamapi cha punarR^iNii kinkarO vaa sa bhuuman

yO(a)sau sarvaatmanaa tvaaM sharaNamupagataH sarvakR^ityaani hitvaa |

tasyOtpannaM vikarmaapyakhilamapanudasyeva chittasthitastvam

tanme paapOtthataapaan pavanapurapate rundhi bhaktiM praNiiyaaH ||10

He who sacrifices all activities and surrenders to you , Oh God who is all beings,
Is not born as a debtor to devas, sages and manes , nor is he their slave,
And all the Karmic load that he inherits are wiped out by you living in his heart,
And so Oh Lord of Guruvayur , destroy my sorrows caused by sins committed by me,
And make my devotion to you perfect and ever living. 92.10

Dasakam 91 The greatness of devotion to God

2018-10-13T07:22:00.002-07:00

Narayaneeyam Dasakam: 91

Hear this Dasakam 91 https://www.youtube.com/watch?v=gpCOS9CnHJ8

Dasakam 91 The greatness of devotion to God

(The superiority of devotion as a method of attaining God is argued out in this chapter.)

Dasakam: 091 -- Slokam: 01
श्रीकृष्ण त्वत्पदोपासनमभयतमं बद्धमिथ्यार्थदृष्टे-
र्मर्त्यस्यार्तस्य मन्ये व्यपसरति भयं येन सर्वात्मनैव ।
यत्तावत् त्वत्प्रणीतानिह भजनविधीनास्थितो मोहमार्गे
धावन्नप्यावृताक्ष: स्खलति न कुहचिद्देवदेवाखिलात्मन् ॥१॥

shriikR^iShNa tvatpadOpaasanamabhayatamaM baddhamithyaartha dR^iShTeH
martasyaartasya manye vyapasarati bhayaM yena sarvaatmanaiva |
yattaavattvatpraNiitaaniha bhajanavidhiinaasthitO mOhamaarge
dhaavannapyaavR^itaakshaH skhalati na kuhachiddevadevaakhilaatman ||1

Oh Lord Krishna , who is within all beings and the God who blesses even Devas,
I think the best remedy for removing fear of the dying man who becomes sad imagining That things which are not there exists, is the extolling of the virtues of your feet,
For only by such devotion all sort of fears one is subjected to can be removed,
And that is the reason why the devotee who practices the method of worships,
As taught by you does not dash on any thing , even if he runs due to illusion,
With closed eyes in a strange path that he is not accustomed to. 91.1

asakam: 091 -- Slokam: 02

भूमन् कायेन वाचा मुहुरपि मनसा त्वद्बलप्रेरितात्मा

यद्यत् कुर्वे समस्तं तदिह परतरे त्वय्यसावर्पयामि ।

जात्यापीह श्वपाकस्त्वयि निहितमन:कर्मवागिन्द्रियार्थ-

प्राणो विश्वं पुनीते न तु विमुखमनास्त्वत्पदाद्विप्रवर्य: ॥२॥

bhuuman kaayena vaachaa muhurapi manasaa tvadbalapreritaatmaa

yadyatkurve samastaM tadiha paratare tvayyasaavarpayaami |

jaatyaapiiha shvapaakastvayi nihita manaH karmavaagindriyaartha

praaNO vishvaM puniite na tu vimukhamanaastvatpadaadvipravaryaH || 2

Oh divine God , due to the directions given by your power which is inside me,
All the acts that I do again and again either by my body or by my mind or by my words,
Are offered by me now to you and even though your devotee belongs to a lowly caste,
When he surrenders his mind, acts , words, sense organs, sensations due to them,
And his soul to you , he makes this world great and very much blessed,
But a Brahmin who is indifferent to your feet does not become blessed. 91.2

Dasakam: 091 -- Slokam: 03

भीतिर्नाम द्वितीयाद्भवति ननु मन:कल्पितं च द्वितीयं

तेनैक्याभ्यासशीलो हृदयमिह यथाशक्ति बुद्ध्या निरुन्ध्याम् ।

मायाविद्धे तु तस्मिन् पुनरपि न तथा भाति मायाधिनाथं

तं त्वां भक्त्या महत्या सततमनुभजनीश भीतिं विजह्याम् ॥३॥

bhiitirnaama dvitiiyaadbhavati nanu manaH kalpitaM cha dvitiiyaM

tenaikyaabhyaasa shiilO hR^idayamiha yathaashakti buddhyaa nirundhyaam |

maayaa viddhetu tasmin punarapi na tathaa bhaati maayaadhinaathaM

tattvaaM bhaktyaa mahatyaa satatamanubhajanniisha bhiitiM vijahyaam || 3

Fear is caused by a second something which is different from us and.
Is the result of imagination of the mind and so think,
Continuously that all things are only one and ,
Control as much as possible the activity of the brain and if,
In spite of it, the illusion affects the mind , control of the illusion,
Can only be done by praying to you who is immensely strong,
And oh God , I would get rid of all my fears like this. 91.3

Dasakam: 091 -- Slokam: 04

भक्तेरुत्पत्तिवृद्धी तव चरणजुषां सङ्गमेनैव पुंसा-

मासाद्ये पुण्यभाजां श्रिय इव जगति श्रीमतां सङ्गमेन ।

तत्सङ्गो देव भूयान्मम खलु सततं तन्मुखादुन्मिषद्भि-

स्त्वन्माहात्म्यप्रकारैर्भवति च सुदृढा भक्तिरुद्धूतपापा ॥४॥

bhakterutpatti vR^Iddhii tava charaNajuShaaM sangamenaiva pumsaam

aasaadye puNya bhaajaaM shriya iva jagati shriimataaM sangamena |

tatsangO deva bhuuyaan mama khalu satataM tanmukhaadunmiShadbhiH

tvanmaahaatmya prakaarairbhavati cha sudR^iDhaa bhaktiruddhuuta paapaa || 4

Similar to the company of wealthy may lead one to be wealthy,
The birth and growth of devotion can only be attained ,
By the company of blessed people worshipping your feet,
And so God, please provide me company of such devotees without break,
And hearing your greatness which emerges from their mouth,
Would remove all my sins and I would develop strong devotion towards you. 91.4

Dasakam: 091 -- Slokam: 05

श्रेयोमार्गेषु भक्तावधिकबहुमतिर्जन्मकर्माणि भूयो

गायन् क्षेमाणि नामान्यपि तदुभयत: प्रद्रुतं प्रद्रुतात्मा ।

उद्यद्धास: कदाचित् कुहचिदपि रुदन् क्वापि गर्जन् प्रगाय-

न्नुन्मादीव प्रनृत्यन्नयि कुरु करुणां लोकबाह्यश्चरेयम् ॥५॥

shreyO maargeShu bhaktaavadhika bahumatirjanmakarmaaNi bhuuyO

gaayan kshemaaNi naamaanyapi tadubhayataH pradrutaM pradrutaatmaa |

udyaddhaasaH kadaachitkuhachidapi rudan kvaapi garjan pragaayan

unmaadiiva pranR^ityannayi kuru karuNaaM lOkabaahyashchareyam || 5

For reaching the greatest goal of salvation , among the various methods,
Is the one through devotion and in this I will hear the stories of your incarnations,
Sing your name again and again clapping my hands
Which will melt my mind quickly and some times laugh loudly,
Sometimes cry and some times shout your names wildly,
And some other times sing and sometimes jump like a mad man,
And travel away from the routine of the very ordinary people,
Oh God, shower mercy on me to help me do that. 91.5

Dasakam: 091 -- Slokam: 06

भूतान्येतानि भूतात्मकमपि सकलं पक्षिमत्स्यान् मृगादीन्

मर्त्यान् मित्राणि शत्रूनपि यमितमतिस्त्वन्मयान्यानमानि ।

त्वत्सेवायां हि सिद्ध्येन्मम तव कृपया भक्तिदार्ढ्यं विराग-

स्त्वत्तत्त्वस्यावबोधोऽपि च भुवनपते यत्नभेदं विनैव ॥६॥

bhuutaanyetaani bhuutaatmakamapi sakalaM pakshimatsyaan mR^igaadiin

martyaan mitraaNi shatruunapi yamitamatiH tvanmayaanyaanamaani |

tvatsevaayaaM hi siddhyenmama tava kR^ipayaa bhaktidaarDhyaM viraagaH

tvattattvasyaavabOdhO(a)pi cha bhuvanapate yatnabhedaM vinaiva || 6

I salute the five elements like earth , which are you yourself,
The birds , fishes , animals and others, men , relations ,
Enemies and the entire universe made of these five elements,
And Oh Lord of the universe, by serving you I would get ,
Firm devotion, detachment and understanding that,
The knowledge that everything that we see is yourself ,
Without any effort due to your great mercy . 91.6

Dasakam: 091 -- Slokam: 07

नो मुह्यन् क्षुत्तृडाद्यैर्भवसरणिभवैस्त्वन्निलीनाशयत्वा-

च्चिन्तासातत्यशाली निमिषलवमपि त्वत्पदादप्रकम्प: ।

इष्टानिष्टेषु तुष्टिव्यसनविरहितो मायिकत्वावबोधा-

ज्ज्योत्स्नाभिस्त्वन्नखेन्दोरधिकशिशिरितेनात्मना सञ्चरेयम् ॥७॥

nO muhyan kshuttR^iDaadyairbhavasaraNi bhavaistvanniliinaashayatvaat

chintaasaatatyashaalii nimiShalavamapi tvatpadaadaprakampaH |

iShTaaniShTeShutuShTi vyasana virahitO maayikatvaavabOdhaat

jyOtsnaabhistvannakhendOradhika shishiritenaatmanaa sanchareyam || 7

Due to my mind melting and merging with you , not getting tired,
By the life on earth involving feelings like hunger and thirst,
Always meditating on you and not leaving your feet even for a second,
And understanding that likes and dislikes are created illusions,
I would travel with a pleasant mind without any sorrow or joy,
Due the moon light showered on me by the crescent moons of your toe nails. 91.7

Dasakam: 091 -- Slokam: 08

भूतेष्वेषु त्वदैक्यस्मृतिसमधिगतौ नाधिकारोऽधुना चे-

त्त्वत्प्रेम त्वत्कमैत्री जडमतिषु कृपा द्विट्सु भूयादुपेक्षा ।

अर्चायां वा समर्चाकुतुकमुरुतरश्रद्धया वर्धतां मे

त्वत्संसेवी तथापि द्रुतमुपलभते भक्तलोकोत्तमत्वम् ॥८॥

bhuuteShveShu tvadaikya smR^iti samadhigatau naadhikaarO(a)dhunaa chet

tvatprema tvatkamaitrii jaDamatiShu kR^ipaa dviTsu bhuuyaadupekshaa |

archaayaaM vaa samarchaa kutukamurutarashraddhayaa vardhataaM me

tvatsamsevii tathaa(a)pi drutamupalabhate bhaktalOkOttamatvam || 8

Suppose I have not attained suitability to understand the fact,
That all living things in this world are nothing but you, let me have,
Devotion to you , be friendly with your devotees,
Have mercy on the dim witted, and no enmity towards enemies,
Or at least let my enthusiasm to do worship on the idol of God,
With commitment and great attention, increase for a devotee ,
Like that I would soon get the superior position of your devotee. 91.8

Dasakam: 091 -- Slokam: 09

आवृत्य त्वत्स्वरूपं क्षितिजलमरुदाद्यात्मना विक्षिपन्ती

जीवान् भूयिष्ठकर्मावलिविवशगतीन् दु:खजाले क्षिपन्ती ।

त्वन्माया माभिभून्मामयि भुवनपते कल्पते तत्प्रशान्त्यै

त्वत्पादे भक्तिरेवेत्यवददयि विभो सिद्धयोगी प्रबुद्ध: ॥९॥

aavR^itya tvatsvaruupaM kshiti jala marudaadyaatmanaa vikshipantii

jiivaan bhuuyiShThakarmaavali vivasha gatiin duHkhajaale kshipantii |

tvanmaayaa maa(a)bhibhuunmaamayi bhuvanapate kalpate tatprashaantyai

tvatpaade bhaktirevetyavadadayi vibhO siddhayOgii prabuddhaH || 9

Let me not be troubled by the illusion which hides your real form,
By the mirages like earth, water and air appear before me,
Which pushes beings to sorrow depending on their Karmic load,
Oh God of the universe , Sage Prabudha has told that the only way,
To conquer this illusion is the real and firm devotion to your feet . 91.9

Dasakam: 091 -- Slokam:10

दु:खान्यालोक्य जन्तुष्वलमुदितविवेकोऽहमाचार्यवर्या-

ल्लब्ध्वा त्वद्रूपतत्त्वं गुणचरितकथाद्युद्भवद्भक्तिभूमा ।

मायामेनां तरित्वा परमसुखमये त्वत्पदे मोदिताहे

तस्यायं पूर्वरङ्ग: पवनपुरपते नाशयाशेषरोगान् ॥१०॥

duHkhaanyaalOkya jantuShvalamudita vivekO(a)hamaachaaryavaryaat

labdhvaa tvadruupatattvaM guNa charita kathaadyudbhavadbhakti bhuumaa |

maayaamenaaM taritvaa paramasukhamaye tvatpade mOditaahe

tasyaayaM puurvarangaH pavanapurapate naashayaasheSharOgaan ||10

By getting sufficient wisdom, by seeing the sufferings of living beings,
And understanding from a Guru the secret of your great form,
And by increasing devotion by hearing , telling and remembering your stories
And winning over illusion , I would enjoy the happiness of your divine feet,
As this is my first step and Oh Lord of Guruvayur , please cure my diseases. 91.10

Dasakam 90 Establishment of the greatness of Vishnu

2018-10-12T07:34:00.002-07:00

Narayaneeyam Dasakam: 90

Hear this Dasakam 90 https://www.youtube.com/watch?v=10WROsrESt8

Dasakam 90 Establishment of the greatness of Vishnu

(The author puts up several points of arguments to prove that Lord Vishnu , who is pre dominantly Sathvic is the greatest among the trinity of gods. From this chapter, the story telling is over. Theories and philosophy are explained till the last chapter where a description of the Lord is given.)

Dasakam: 090 -- Slokam: 01

वृकभृगुमुनिमोहिन्यम्बरीषादिवृत्ते-

ष्वयि तव हि महत्त्वं सर्वशर्वादिजैत्रम् ।

स्थितमिह परमात्मन् निष्कलार्वागभिन्नं

किमपि यदवभातं तद्धि रूपं तवैव ॥१॥

vR^ika bhR^igu muni mOhinyambariiShaadi vR^itteShu

ayi tava hi mahattvaM sarvasharvaadi jaitram |

sthitamiha paramaatman niShkalaarvaagabhinnaM

kimapi tadavabhaataM taddhi ruupaM tavaiva || 1

Oh Lord, Oh Supreme, being From the stories of Vrukasura ,Sage Brugu ,
And Ambreeksha, it has been established in the great epic Bhagawatha,
That your power wins over the powers of all devas including Shiva and Brahma,
And it has also been told that you are the one who shines as the power,
Which cannot be defined and is different from the attribute less,
And fully described aspects of Supreme Brahman . 90.1

Dasakam: 090 -- Slokam: 02

मूर्तित्रयेश्वरसदाशिवपञ्चकं यत्

प्राहु: परात्मवपुरेव सदाशिवोऽस्मिन् ।

तत्रेश्वरस्तु स विकुण्ठपदस्त्वमेव

त्रित्वं पुनर्भजसि सत्यपदे त्रिभागे ॥२॥

muurtitrayeshvara sadaashiva pa~nchakaM yat

praahuH paraatmavapureva sadaashivO(a)smin |

tatreshvarastu sa vikuNThapadastvameva

tritvaM punarbhajasi satyapade tribhaage || 2

In the five fold aspect* of God namely Brahma, Vishnu, Shiva , Ishwara and Sadashiva,
The fifth aspect Sadashiva is you yourself , who is the form of the divine spirit,
And also the form Ishwara also denotes you as the one who resides in Vaikunta,
And you are also the one who manifests yourself as the holy trinity in Sathya Loka 90.2
*Five fold aspect is the theory of Shaivites

Dasakam: 090 -- Slokam: 03

तत्रापि सात्त्विकतनुं तव विष्णुमाहु-

र्धाता तु सत्त्वविरलो रजसैव पूर्ण: ।

सत्त्वोत्कटत्वमपि चास्ति तमोविकार-

चेष्टादिकञ्च तव शङ्करनाम्नि मूर्तौ ॥३॥

tatraapi saattvikatanuM tava viShNumaahuH

dhaataa tu sattva viralO rajasaiva puurNaH |

sattvOtkaTatvamapi chaasti tamO vikaara

cheShTaadikaMcha thava sankara naamni moorthaa

Among the trinity you as the pure Sathvik form of Vishnu ,
For Brahma has less of Sathva Guna and more of Rajo Guna,
And in your form as Shiva there is an abundance of Sathwa Guna,
And acts which are having a higher aspect of Thamo Guna. 90.3

Dasakam: 090 -- Slokam: 04

तं च त्रिमूर्त्यतिगतं परपूरुषं त्वां

शर्वात्मनापि खलु सर्वमयत्वहेतो: ।

शंसन्त्युपासनविधौ तदपि स्वतस्तु

त्वद्रूपमित्यतिदृढं बहु न: प्रमाणम् ॥४॥

taM cha trimuurtyatigataM parapuuruShaM tvaaM

sharvaatmanaa(a)pi khalu sarva mayatva hetOH |

shamsantyupaasana vidhau tadapi svatastu

tvadruupamityati dR^iDhaM bahu naH pramaaNam ||4

You are that state of pure consciousness’ which is the Ishwara ,
Who is above the holy trinity and you being the cause of all beings,
Are worshipped as the Shiva aspect by the very wise persons,
And there are also many proofs that that Shiva is only one aspect of you. 90.4

Dasakam: 090 -- Slokam: 05

श्रीशङ्करोऽपि भगवान् सकलेषु ताव-

त्त्वामेव मानयति यो न हि पक्षपाती ।

त्वन्निष्ठमेव स हि नामसहस्रकादि

व्याख्यात् भवत्स्तुतिपरश्च गतिं गतोऽन्ते ॥५॥

shriishankarO(a)pi bhagavaan sakaleShu taavat

tvaameva maanayati yO na hi pakshapaatii |

tvanniShThameva sa hi naamasahasrakaadi

vyaakhyadbhavatstuti parashcha gatiM gatOnte || 5

Even the very godly Adhi shankara worshipped you primarily,
Among those God forms which were known by attributes,
And he is free of any bias for he wrote commentaries ,
On Vishnu Sahasranama and when he attained salvation,
He went that way singing your praises. 90.5

Dasakam: 090 -- Slokam: 06

मूर्तित्रयातिगमुवाच च मन्त्रशास्त्र-

स्यादौ कलायसुषमं सकलेश्वरं त्वाम् ।

ध्यानं च निष्कलमसौ प्रणवे खलूक्त्वा

त्वामेव तत्र सकलं निजगाद नान्यम् ॥६॥

muurti trayaatigamuvaacha cha mantrashaastrasyaadau

kalaayasuShumaM sakaleshvarantvaam |

dhyaanaM cha niShkalamasau praNave khaluuktvaa

tvaameva tatra sakalaM nijagaada naanyam || 6

This great saint has mentioned in his book of philosophy of chants,
You who is the god of all with the luster of the blue lotus flower,
And one who is above the holy trinity as the Lord of the universe,
And after advising attribute less worship of the Pranava Mantra,
He has pointed you as the one best for meditation with attributes. 90.6

Dasakam: 090 -- Slokam: 07

समस्तसारे च पुराणसङ्ग्रहे

विसंशयं त्वन्महिमैव वर्ण्यते ।

त्रिमूर्तियुक्सत्यपदत्रिभागत:

परं पदं ते कथितं न शूलिन: ॥७॥

samastasaare cha puraaNasangrahe

visamshayaM tvanmahimaiva varNyate |

trimuurtiyuk satyapadatribhaagataH

paraM padaM te kathitaM na shuulinaH || 7

In Purana Sangraha an abstract of all known epics , without any doubt,
Your greatness only has been described and it has been told,
That your Vaikunta is above the places of the holy trinity,
In the Sathya loka and a similar status is not given to Lord Shiva. 90.7

Dasakam: 090 -- Slokam: 08

यत् ब्राह्मकल्प इह भागवतद्वितीय-

स्कन्धोदितं वपुरनावृतमीश धात्रे ।

तस्यैव नाम हरिशर्वमुखं जगाद

श्रीमाधव: शिवपरोऽपि पुराणसारे ॥८॥

yad braahmakalpa iha bhaagavata dvitiiya

skandhOditaM vapuranaavR^itamiisha dhaatre |

tasyaiva naama harisharva mukhaM jagaada

shriimaadhavaH shivaparO(a)pi puraaNasaare || 8

Sri Vidyaranya who was a devotee of Lord Shiva in his book Puranasara,
Has mentioned the names of Hari and Shiva to that form , which was shown,
To Lord Brahma in the Brhama kalpa and which has been ,
Mentioned in the second chapter of the MahaBhagawatha. 90.8

Dasakam: 090 -- Slokam: 09

ये स्वप्रकृत्यनुगुणा गिरिशं भजन्ते

तेषां फलं हि दृढयैव तदीयभक्त्या।

व्यासो हि तेन कृतवानधिकारिहेतो:

स्कन्दादिकेषु तव हानिवचोऽर्थवादै: ॥९॥

ye svaprakR^ityanuguNaa girishaM bhajante

teShaaM phalaM hi dR^iDhayaiva tadiiya bhaktyaa |

vyaasO hi tena kR^itavaanadhikaarihetOH

skaandaadikeShu tava haanivachO(a)rthavaadaiH || 9

Those who worship Shiva due to their in born tendencies, get results of such worship,
By their extreme devotion to God Shiva , and it is keeping in view
The needs of such persons, that Veda Vyasa in Puranas like Skanda,
Has depreciated you for the sake of pointing primacy of Lord Shiva. 90.9

Dasakam: 090 -- Slokam: 10

भूतार्थकीर्तिरनुवादविरुद्धवादौ

त्रेधार्थवादगतय: खलु रोचनार्था: ।

स्कान्दादिकेषु बहवोऽत्र विरुद्धवादा-

स्त्वत्तामसत्वपरिभूत्युपशिक्षणाद्या: ॥१०॥

bhuutaartha kiirti ranuvaada viruddha vaadau

tredhaa(a)rthavaada gatayaH khalu rOchanaarthaaH |

skaandaadikeShu bahavO(a)tra viruddhavaadaaH

tvattaamasatva paribhuutyupashikshaNaadyaaH || 10

Arthavada is of three types namely praise whatever is the real truth,
Argue and point out that whatever does not exist , really exists,
And tell that, that which exists , does not really exist,
And is meant to make you interested in whatever one is describing,
And the mention in Skandapurana and other Puranas,
That Lord Vishnu has thamo Guna and that he was defeated, he was given advice,
Are Arthavadas meant to prove that Other Gods are superior. 90.10

Dasakam: 090 -- Slokam:11

यत् किञ्चिदप्यविदुषाऽपि विभो मयोक्तं

तन्मन्त्रशास्त्रवचनाद्यभिदृष्टमेव ।

व्यासोक्तिसारमयभागवतोपगीत

क्लेशान् विधूय कुरु भक्तिभरं परात्मन् ॥११॥

yatki~nchidapyaviduShaa(a)pi vibhO mayOktaM

tanmantra shaastra vachanaadyabhidR^iShTameva |

vyaasOktisaaramaya bhaagavatOpagiita

kleshaan vidhuuya kuru bhaktibharaM paraatman ||11

Oh God , though I am an ignorant one , I happened to tell some things,
And all of them are mentioned in the science of chants,
And of Lord of Guruvayur whose glory has been extolled in Bhagawatha,
Which is the absolute essence of what all that sage Vyasa wrote,
Please remove all my ailments and grant me firm devotion. 90.11

Dasakam 89 The story of Vrukasura and testing of Bhrugu.

2018-10-11T08:18:00.001-07:00

Narayaneeyam Dasakam: 89

Hear this Dasakam 89 https://www.youtube.com/watch?v=tn024xvnP6E

Dasakam 89 The story of Vrukasura and testing of Bhrugu.

(Vrukasura also called Basmasura did penance to Lord shiva who can be easily and got a born being able to kill any body by placing their hand on their head. He wanted to test the efficacy of the boon on Lord Shiva himself, Lord Vishnu saved him by making the asura keep his hand on his head himself. This proves that though Lord Vishnu is difficult to please , his devotees are good people.
Some sages doing penance in the banks of river Saraswathi sent sage Bhrugu to test as to who is superior among Shiva, Brahma and Vishnu. When he went and abused Lord Shiva and Lord Brahma both of them got angry .Lord Vishnu , not only did not get angry but treated the sage with hospitality.)

Dasakam: 089 -- Slokam: 1

रमाजाने जाने यदिह तव भक्तेषु विभवो

न सद्यस्सम्पद्यस्तदिह मदकृत्त्वादशमिनाम् ।

प्रशान्तिं कृत्वैव प्रदिशसि तत: काममखिलंप्र

शान्तेषु क्षिप्रं न खलु भवदीये च्युतिकथा ॥१॥

ramaajaane jaane yadiha tava bhakteShu vibhavO

na sadyaH sampadyastadiha madakR^ittvaadashaminaam |

prashaantiM kR^itvaiva pradishasi tataH kaamamakhilaM

prashaanteShu kshipraM na khalu bhavadiiyechyuti kathaa || 1

I understand , Oh consort of Lakshmi that prosperity does not ,
Increase suddenly to your devotees because it also increases their pride,
And because of this you bless them with prosperity and wealth,
Only after they have attained the state of perfect mental tranquility,
But in case one has it already , there is no delay in granting him wealth. 89.1

Dasakam: 089 -- Slokam:2

सद्य: प्रसादरुषितान् विधिशङ्करादीन्
केचिद्विभो निजगुणानुगुणं भजन्त: ।

भ्रष्टा भवन्ति बत कष्टमदीर्घदृष्ट्या

स्पष्टं वृकासुर उदाहरणं किलास्मिन् ॥२॥

sadyaH prasaadaruShitaan vidhishankaraadiin

kechidvibhO nijaguNaanuguNaM bhajantaH |

bhraShTaa bhavanti bata kaShTamadiirghadR^iShTyaa

spaShTaM vR^ikaasura udaaharaNaM kilaasmin || 2

Oh Lord , some devotees depending on their natural inclinations,
Worship Shiva, Brahma etc who are easy to please and easily get angry,
Alas, such people due to their lack of foresight come to grief,
And the perfect example for this is the story of Vrikasura. 89.2

Dasakam: 089 -- Slokam:3

शकुनिज: स तु नारदमेकदा

त्वरिततोषमपृच्छदधीश्वरम् ।

स च दिदेश गिरीशमुपासितुं

न तु भवन्तमबन्धुमसाधुषु ॥३॥

shakunijaH sa tu naaradamekadaa

tvarita tOShamapR^ichChadadhiishvaram |

sa cha didesha giriishamupaasituM

na tu bhavantamabandhumasaadhuShu || 3

Once Vrikasura , the son of Shakuni approached sage Narada ,
And asked him about the God who would be easily and speedily pleased,
And he counseled him to meditate on Lord Shiva and did not suggest you,
Because you are not favourably inclined towards bad people. 89.3

Dasakam: 089 -- Slokam:4

तपस्तप्त्वा घोरं स खलु कुपित: सप्तमदिने

शिर: छित्वा सद्य: पुरहरमुपस्थाप्य पुरत: ।

अतिक्षुद्रं रौद्रं शिरसि करदानेन निधनं

जगन्नाथाद्वव्रे भवति विमुखानां क्व शुभधी: ॥४॥

tapastaptvaa ghOraM sa khalu kupitaH saptamadine

shirashChitvaa sadyaH puraharamupasthaapya purataH |

atikshudraM raudraM shirasi karadaanena nidhanaM

jagannaathaadvavre bhavati vimukhaanaaM kva shubhadhiiH ||4

By doing very great penance That Vrikasura became very impatient,
And on the seventh day , he started to cut off his own head,
To offer in fire and Lord Shiva , the destroyer of three cities came before him,
And the asura requested for a base and very horrible boon , of his becoming,
Able to make any one in die just by placing his hand on the head of the person,
Indicating the fact that people who are not your devotees will not have good sense. 89.4

Dasakam: 089 -- Slokam:5

मोक्तारं बन्धमुक्तो हरिणपतिरिव प्राद्रवत्सोऽथ रुद्रं

दैत्यात् भीत्या स्म देवो दिशि दिशि वलते पृष्ठतो दत्तदृष्टि: ।

तूष्णीके सर्वलोके तव पदमधिरोक्ष्यन्तमुद्वीक्ष्य शर्वं

दूरादेवाग्रतस्त्वं पटुवटुवपुषा तस्थिषे दानवाय ॥५॥

mOktaaraM bandhamuktO hariNapatiriva praadravat sO(a)tharudraM

daityaadbhiityaa smadevO dishi dishi valate pR^iShThatO dattadR^iShTiH |

tuuShNiike sarvalOke tava padamadhirOkshyantamudviikshya sharvaM

duuraadevaagratastvaM paTuvaTu vapuShaa tasthiShe daanavaaya || 5

As soon as the boon was granted , he jumped and went near Lord shiva himself,
Similar to a freed lion jumping at the person who helped to free him,
And Lord Shiva became very scared of the asura and started running,
To various different places and since no body was able to help him,
Came to your place and you seeing Lord Shiva from a distance,
Took the form of A Brahmachari and approached the Asura,
Even before he could approach the very gates of Vaikunta. 89.5

Dasakam: 089 -- Slokam:6

भद्रं ते शाकुनेय भ्रमसि किमधुना त्वं पिशाचस्य वाचा

सन्देहश्चेन्मदुक्तौ तव किमु न करोष्यङ्गुलीमङ्गमौलौ ।

इत्थं त्वद्वाक्यमूढ: शिरसि कृतकर: सोऽपतच्छिन्नपातं

भ्रंशो ह्येवं परोपासितुरपि च गति: शूलिनोऽपि त्वमेव ॥६

bhadraM te shaakuneya bhramasi kimadhunaa tvaM pishaachasya vaachaa

sandehashchenmaduktau tava kimu na karOShyanguliimangamaulau |

itthaM tvadvaakya muuDhaH shirasi kR^itakaraH sO(a)patachChinna paataM

bhramshO hyevaM parOpaasiturapi cha gatiH shuulinO(a)pi tvameva || 6

When you told him, “Oh Son of Shakuni , victory to you,
Why are you running hither and thither hearing the words of a ghost?
Suppose you do not have any belief in me , can you not place your hand on your head,”
And that foolish Asura who believed all that you told him,
Kept his own hand on his own head and fell dead like a log,
And like this destruction is definite to those who pray to other Gods,
And not only that even for Shiva you are the only support. 89.6

Dasakam: 089 -- Slokam:7

भृगुं किल सरस्वतीनिकटवासिनस्तापसा-

स्त्रिमूर्तिषु समादिशन्नधिकसत्त्वतां वेदितुम् ।

अयं पुनरनादरादुदितरुद्धरोषे विधौ

हरेऽपि च जिहिंसिषौ गिरिजया धृते त्वामगात् ॥७॥

bhR^iguM kila sarasvatiinikaTa vaasinastaapasaaH

trimuurtiShu samaadishannadhikasattvataaM veditum |

ayaM punaranaadaraaduditaruddharOShe vidhau

hare(a)pi cha jihimsiShau girijayaa dhR^ite tvaamagaat || 7

Some saints who were doing penance in the banks of river Saraswathi,
Wanting to know who has maximum sathva qualities among the trinity ,
Deputed, sage Brugu to find it out and when he approached Brahma,
And showed disrespect to him, he got extremely angry but controlled his temper,
But in case of Lord Shiva , he was so irked that he rushed to kill the saint,
But was prevented by Goddess Parvathi from doing it and then he came to you. 89.7

Dasakam: 089 -- Slokam:8

सुप्तं रमाङ्कभुवि पङ्कजलोचनं त्वां

विप्रे विनिघ्नति पदेन मुदोत्थितस्त्वम् ।

सर्वं क्षमस्व मुनिवर्य भवेत् सदा मे

त्वत्पादचिन्हमिह भूषणमित्यवादी: ॥८॥

suptaM ramaankabhuvi pankajalOchanaM tvaaM

vipre vinighnati padena mudOtthitastvam |

sarvaM kshamasva munivarya bhavetsadaa me

tvatpaadachihnamiha bhuuShaNamityavaadiiH || 8

That Brahmin kicked you , who was lotus eyed and was lying with your head,
On the lap of Goddess Lakshmi but without showing any displeasure ,
You suddenly got up , and told him, “ Oh sage ,please pardon me ,
Let your foot print become a permanent decoration on my body.” 89.8

Dasakam: 089 -- Slokam:9

निश्चित्य ते च सुदृढं त्वयि बद्धभावा: सारस्वता मुनिवरा दधिरे विमोक्षम् । त्वामेवमच्युत पुनश्च्युतिदोषहीनं सत्त्वोच्चयैकतनुमेव वयं भजाम: ॥९॥

nishchitya te cha sudR^iDhaM tvayi baddhabhaavaaH

saarasvataa munivaraa dadhire vimOksham |

tvaamevamachyuta punashchyuti dOShahiinaM

satvOchchayaika tanumeva vayaM bhajaamaH || 9

Those sages on the bank of river Saraswathi having understood,
That you possessed Sathvic qualities to the highest degree possible,
Kept the greatest devotion on you and over time attained salvation,
Oh Achyutha who is the personification of sole Sathva guna aspect,
Without any further delay, we will worship you only. 89.9

Dasakam: 089 -- Slokam:10

जगत्सृष्ट्यादौ त्वां निगमनिवहैर्वन्दिभिरिव

स्तुतं विष्णो सच्चित्परमरसनिर्द्वैतवपुषम् ।

परात्मानं भूमन् पशुपवनिताभाग्यनिवहं

परितापश्रान्त्यै पवनपुरवासिन् परिभजे ॥१०॥

jagatsR^iShTyaadau tvaaM nigamanivahairvandibhiriva

stutaM viShNO sachchitparamarasa nirdvaitavapuSham |

paraatmaanaM bhuuman pashupa vanitaa bhaagya nivahaM

pariitaapashraantyai pavanapuravaasin paribhaje ||10

Oh Lord of Guruvayur who was praised like the minstrels,
By the Vedas at the time of formation of this universe,
Who is the form of pure divine and endless joy,
Who is the form of the divine Brahmam ,
Who is the sum total of the luck of Gopis,
Oh Lord Vishnu, Oh God who is in everything,
I pray you so that all my sorrows come to an end. 89.10

Dassakam 88 Santhana Gopalam

2018-10-10T07:39:00.001-07:00

Narayaneeyam Dasakam: 88

Hear this Dasakam 88 https://www.youtube.com/watch?v=5Fxaobnotyw

Dassakam 88 Santhana Gopalam

(As per request of his mother Devaki, Lord Krishna brought back from the Suthala world a ll his dead siblings and later gave them salvation. He also helped Arjuna to keep up his promise of saving from death an expected child of a Brahmin , by taking him to Vaikunta. With this Chapter, the story of incarnation of Lord Krishna comes to an end.)

Dasakam: 088 -- Slokam: 01

प्रागेवाचार्यपुत्राहृतिनिशमनया स्वीयषट्सूनुवीक्षां काङ्क्षन्त्या मातुरुक्त्या सुतलभुवि बलिं प्राप्य तेनार्चितस्त्वम् । धातु: शापाद्धिरण्यान्वितकशिपुभवान् शौरिजान् कंसभग्ना- नानीयैनान् प्रदर्श्य स्वपदमनयथा: पूर्वपुत्रान् मरीचे: ॥१॥

praagevaachaarya putraahR^iti nishamanayaa sviiya ShaTsuunuviikshaaM

kaankshantyaa maaturuktyaa sutalabhuvi baliM praapya tenaarchitastvam |

dhaatuH shaapaaddhiraNyaanvitakashipubhavaan shaurijaan kamsabhagnaan

aaniiyainaan pradarshya svapadamanayathaaH puurvaputraan mariicheH || 1

Hearing the news that you had brought back alive the dead sons of your teacher,
Devaki , your mother, who earlier itself wanted to see her six dead children ,
And on her request you brought those six sons who were earlier sons of Mareechi,
And later due to the curse of Brahma were reborn as sons of Hiranyakasipu,
From the land of Suthala by approaching Mahabali, who gave them to you,
And after showing them to your mother sent them back to your own place. 88.1

asakam: 088 -- Slokam: 02

श्रुतदेव इति श्रुतं द्विजेन्द्रं बहुलाश्वं नृपतिं च भक्तिपूर्णम् ।

युगपत्त्वमनुग्रहीतुकामो मिथिलां प्रापिथं तापसै: समेत: ॥२॥

shrutadeva iti shrutaM dvijendraM

bahulaashvaM nR^ipatincha bhaktipuurNam |

yugapattvamanugrahiitu kaamO

mithilaaM praapitha taapasaiH sametaH || 2

Once desirous of giving blessing to your great devotees,
Sruthadeva who was a very famous learned Brahmin,
And king Nahulaswa another of your greatest devotees ,
You went along with great many sages to the town of Mithila. 88.2

Dasakam: 088 -- Slokam: 03

गच्छन् द्विमूर्तिरुभयोर्युगपन्निकेत- मेकेन भूरिविभवैर्विहितोपचार

: ।अन्येन तद्दिनभृतैश्च फलौदनाद्यै-

स्तुल्यं प्रसेदिथ ददथ च मुक्तिमाभ्याम् ॥३॥

gachChan dvimuurtirubhayOryugapanniketam

ekena bhuurivibhavairvihitOpachaaraH |

anyena taddina bhR^itaishcha phalaudanaadyaiH

tulyaM praseditha dadaatha cha muktimaabhyaam || 3

You took two different forms and reached,
Both their houses simultaneously,
And while one worshipped you in a very grand manner,
The other offered and worshipped you the food and vegetables ,
Which he managed to get as alms on that day, but you,
We are pleased with both of them and gave salvation to both. 88.3

Dasakam: 088 -- Slokam: 04

भूयोऽथ द्वारवत्यां द्विजतनयमृतिं तत्प्रलापानपि त्वम्

को वा दैवं निरुन्ध्यादिति किल कथयन् विश्ववोढाप्यसोढा: ।

जिष्णोर्गर्वं विनेतुं त्वयि मनुजधिया कुण्ठितां चास्य बुद्धिं

तत्त्वारूढां विधातुं परमतमपदप्रेक्षणेनेति मन्ये ॥४॥

bhuuyO(a)tha dvaaravatyaaM dvijatanaya mR^itiM tatpralaapaanapi tvaM

kO vaa daivaM nirundhyaaditi kila kathayan vishvavODhaa(a)pyasO(a)DhaaH |

jiShNOrgarvaM vinetuM tvayi manujadhiyaa kuNThitaaM chaasya buddhiM

tattvaaruuDhaaM vidhaatuM paramatama pada perakshaNeneti manye ||4

Later when a Brahmin lamented at the death of his sons, one after another,
And when he cried, though you were the sustainer of the entire universe,
You consoled him saying that “Who can stop the results of Karma?”
And I think that you did like this in order to humble the pride of Arjuna,
And his misconception that you are but only an ordinary human being,
And to show him your abode Vaikunta and make him realize the great truth. 88.4

Dasakam: 088 -- Slokam: 05

नष्टा अष्टास्य पुत्रा: पुनरपि तव तूपेक्षया कष्टवाद:

स्पष्टो जातो जनानामथ तदवसरे द्वारकामाप पार्थ: ।

मैत्र्या तत्रोषितोऽसौ नवमसुतमृतौ विप्रवर्यप्ररोदं

श्रुत्वा चक्रे प्रतिज्ञामनुपहृतसुतसन्निवेक्ष्ये कृशानुम् ॥५॥

naShTaa aShTaasya putraaH punarapi tava tuupekshayaa kaShTavaadaH

spaShTO jaatO janaanaamatha tadavasare dvaarakaamaapa paarthaH |

maitryaa tatrOShitO(a)sau navamasutamR^itau vipravaryaprarOdaM

shrutvaa chakre pratij~naaM anupahR^itasutaH sannivekshye kR^ishaanum || 5

When the people started talking, “ Alas, This Brahmin has borne eight sons,
And it is due to the indifference of Krishna that they were not saved”,
And at that time Arjuna happened to visit your town of Dwaraka,
And was living there due to the close friendship with you,
And a ninth son was born to the Brahmin who also died,
And hearing the sorrowful wail of the Brahmin Arjuna took an oath that,
”If I do not succeed in saving this Brahmin’s next child, I would enter the fire.” 88.5

Dasakam: 088 -- Slokam: 06

मानी स त्वामपृष्ट्वा द्विजनिलयगतो बाणजालैर्महास्त्रै

रुन्धान: सूतिगेहं पुनरपि सहसा दृष्टनष्टे कुमारे ।

याम्यामैन्द्रीं तथाऽन्या:सुरवरनगरीर्विद्ययाऽऽसाद्य सद्यो

मोघोद्योगपतिष्यन् हुतभुजि भवता सस्मितं वारितोऽभूत् :॥६

maanii sa tvaamapR^iShTvaa dvijanilayagatO baaNajaalairmahaastraiH

rundhaanaH suutigehaM punarapi sahasaa dR^iShTa naShTe kumaare |

yaamyaamaindriiM tathaa(a)nyaaH suravara nagariirvidyayaa(a)(a)saadya sadyO

mOghOdyOgaH patiShyan hutabhuji bhavataa sasmitaM vaaritO(a)bhuut || 6

Then that very proud Arjuna went to the house of the Brahmin,
Without your knowledge and completely enveloped the labour room ,
By a fortress made out of his divine arrows and in spite of that,
When the new born baby suddenly died like the previous times,
Arjuna using his yogic powers reached the cities of Yama, Indra and other places,
And searched for the baby there and when all his efforts failed,
And was trying to immolate himself in fire, you stopped him. 88.6

Dasakam: 088 -- Slokam: 07

सार्धं तेन प्रतीचीं दिशमतिजविना स्यन्दनेनाभियातो

लोकालोकं व्यतीतस्तिमिरभरमथो चक्रधाम्ना निरुन्धन् ।

चक्रांशुक्लिष्टदृष्टिं स्थितमथ विजयं पश्य पश्येति वारां

पारे त्वं प्राददर्शकिमपि हि तमसां दूरदूरं पदं ते :॥७॥

saardhaM tena pratiichiiM dishamati javinaa syandanenaabhiyaatO

lOkaalOkaM vyatiitastimira bharamathO chakradhaamnaa nirundhan |

chakraamshukliShTa dR^iShTiM sthitamatha vijayaM pashya pashyeti vaaraaM

paare tvaM praadadarshaH kimapi hi tamasaaM duura duuraM padaM te || 7

Then you proceeded to the west along with Arjuna , in a super fast chariot,
Crossed the horizon, drove away the deep darkness there using your Sudarshana wheel,
And to Arjuna who was blinded by the strong rays of the Sudarshana,
You pointed out a place after the seven seas and told , “Look, look”,
And showed him your abode which is not touched by base qualities. 88.7

Dasakam: 088 -- Slokam: 08

तत्रासीनं भुजङ्गाधिपशयनतले दिव्यभूषायुधाद्यै-

रावीतं पीतचेलं प्रतिनवजलदश्यामलं श्रीमदङ्गम् ।

मूर्तीनामीशितारं परमिह तिसृणामेकमर्थं श्रुतीनां

त्वामेव त्वं परात्मन् प्रियसखसहितो नेमिथ क्षेमरूपम् ॥८॥

tatraasiinaM bhujangaadhipa shayanatale divyabhuuShaayudhaadyaiH

aaviitaM piitachelaM pratinavajalada shyaamalaM shriimadangam |

muurtiinaamiishitaaraM paramiha tisR^iNaa mekamarthaM shrutiinaaM

tvaameva tvaM paraatman priyasakha sahitO nemitha kshemaruupam || 8

Hey Supreme God you along with your friend then saw yourself,
Lying on the bed of a serpent wearing divine ornaments,
Armed with divine weapons, wearing a robe of yellow silk,
With the black colour of the newly formed cloud,
Whose body shining with the deep luster of Goddess Lakshmi,
Who is the chief of the trinity of Gods, who is the greatest in all worlds,
Who is the only meaning of all Vedas and personification of salvation. 88.8

Dasakam: 088 -- Slokam: 09

युवां मामेव द्वावधिकविवृतान्तर्हिततया

विभिन्नौ सन्द्रष्टुं स्वयमहमहार्षं द्विजसुतान् ।

नयेतं द्रागेतानिति खलु वितीर्णान् पुनरमू

न्द्विजायादायादाप्रणुतमहिमा पाण्डुजनुषा ॥९॥

yuvaaM maameva dvaavadhika vivR^itaantarhitatayaa

vibhinnau sandraShTuM svayamaha mahaarShaM dvijasutaan |

nayetaM draagetaaniti khalu vitiirNaan punaramuun

dvijaayaadaayaadaaH praNutamahimaa paaNDujanuShaa || 9

He told you both, “Wanting to see both , one a full incarnation of myself,
And another , a partial incarnation of myself but who does not know this fact,
I brought these sons of Brahmin over here and so take them back quickly’,
And handed over those boys whom you both accepted and they were handed,
Back to the Brahmin by you, who was praised greatly by the son of Pandu. 88.9

Dasakam: 088 -- Slokam: 10

एवं नानाविहारैर्जगदभिरमयन् वृष्णिवंशं प्रपुष्ण

- न्नीजानो यज्ञभेदैरतुलविहृतिभि: प्रीणयन्नेणनेत्रा: ।

भूभारक्षेपदम्भात् पदकमलजुषां मोक्षणायावतीर्ण:

पूर्णं ब्रह्मैव साक्षाद्यदुषु मनुजतारूषितस्त्वं व्यलासी ॥१०॥

evaM naanaavihaarairjagadabhiramayan vR^iShNivamshaM prapuShNan

iijaanO yaj~nabhedaiH atulavihR^itibhiH priiNayanneNanetraaH |

bhuubhaarakshepadambhaat padakamalajuShaaM mOkshaNaayaavatiirNaH

puurNaM brahmaiva saakshaadyaduShu manujataaruuShitastvaM vyalaasiiH || 10

You are the Supreme Brahmam born to give salvation,
To all those who surrendered at your lotus like feet,
But have taken this incarnation with,
A so called cause of lightening the burden of earth,
And with sports such as these you were,
Entertaining the entire world as well as,
Performing several Aswamedha sacrifices,
Entertaining thousands of doe eyed damsels,
By your incomparable sports of love,
And exhibited a human form belonging to the Yadhu clan. 88.10

Dasakam: 088 -- Slokam:11

प्रायेण द्वारवत्यामवृतदयि तदा नारदस्त्वद्रसार्द्र-

स्तस्माल्लेभे कदाचित्खलु सुकृतनिधिस्त्वत्पिता तत्त्वबोधम् ।

भक्तानामग्रयायी स च खलु मतिमानुद्धवस्त्वत्त एव

प्राप्तो विज्ञानसारं स किल जनहितायाधुनाऽऽस्ते बदर्याम् ॥११॥

praayeNa dvaaravatyaamavR^itadayi tadaa naaradastvadrasaardraH

tasmaallebhe kadaachitkhalu sukR^itanidhi stvatpitaa tattvabOdham |

bhaktaanaamagrayaayii sa cha khalu matimaan uddhavastvatta eva

praaptO vij~naanasaaraM sa kilajanahitaayaadhunaa(a)(a)ste badaryaam || 11

Oh God , at that time due to immense devotion towards you,
Sage Narada with mind immersed with bliss was mostly staying in Dwaraka,
And once Vasudeva you father who had done only good ,
Learnt the essence of philosophical knowledge from him,
And the great devotee and wise Udhava learnt this from you yourself,
And it is believed that for the sake of the good of the world,
To this day he is staying in the Badrikashrama. 88.11

Dasakam: 088 -- Slokam: 12

सोऽयं कृष्णावतारो जयति तव विभो यत्र सौहार्दभीति-

स्नेहद्वेषानुरागप्रभृतिभिरतुलैरश्रमैर्योगभेदै: ।

आर्तिं तीर्त्वा समस्ताममृतपदमगुस्सर्वत: सर्वलोका:

स त्वं विश्वार्तिशान्त्यै पवनपुरपते भक्तिपूर्त्यै च भूया: ॥१२॥

sO(a)yaM kR^iShNaavataarO jayati tava vibhO yatra sauhaarda bhiiti

sneha dveShaanuraaga prabhR^itibhiratulairashramairyOgabhedaiH |

aartiM tiirtvaa samastaamamR^itapadamaguH sarvataH sarvalOkaaH

sa tvaM vishvaartishaantyai pavanapurapate bhaktipuurtyai cha bhuuyaaH || 12

Oh God , this Krishna incarnations of yours surpasses your other incarnations,
For all the people everywhere using the yoga of friendship, fear , love, hatred,
And attachment , which are incomparable and devoid of any pain of this incarnation,
Have crossed all types of sorrows and easily attained salvation,
Oh Lord of Guruvayur, please eradicate all the afflictions of this world,
And instill in every one the feeling of the acme of supreme devotion. 88.12

Dasakam 87 The story of Kuchela

2018-10-09T08:15:00.000-07:00

Narayaneeyam Dasakam: 87

Hear this Dasakam 87 https://www.youtube.com/watch?v=AwQTQKlb7f8

Dasakam 87 The story of Kuchela

(Kuchela who was a poor Brahmin class mate of Lord Krishna came to see him with a small quantity of beaten rice tied to his torn cloth. After receiving him well. Lord Krishna ate , one hand full of that beaten rice and was prevented from eating further by Rukhmani. Without asking anything when Kuchela went back home, he saw that Lord Krishna gave him immense wealth and prosperity.)

Dasakam: 087 -- Slokam: 01

कुचेलनामा भवत: सतीर्थ्यतां गत: स सान्दीपनिमन्दिरे द्विज: ।

त्वदेकरागेण धनादिनिस्स्पृहो दिनानि निन्ये प्रशमी गृहाश्रमी ॥१॥

kuchela naamaa bhavataH satiirthyataaM

gataH sa saandiipani mandire dvijaH |

tvadeka raageNa dhanaadi niHspR^ihO

dinaani ninye prashamii gR^ihaashramii || 1

Kuchela a Brahmin householder who was studying along with you,
In the hermitage of Sandheepini, due to his very great devotion to you,
Led a life of extreme peace free from all worldly desires . 87.1

Dasakam: 087 -- Slokam: 02

समानशीलाऽपि तदीयवल्लभा तथैव नो चित्तजयं समेयुषी ।

कदाचिदूचे बत वृत्तिलब्धये रमापति: किं न सखा निषेव्यते ॥२॥

samaana shiilaapi tadiiya vallabhaa

tathaiva nO chittajayaM sameyuShii |

kadaachiduuche bata vR^ittilabdhaye

ramaapatiH kiM na sakhaa niShevyate || 2

His wife though she was as peaceful as Kuchela,
Had not won the war with the mind like him,
And asked him one day, “Why are you not ,
Paying a visit to your friend and consort of Lakshmi ,
And request him for some means to make our ends meet. 87.2

Dasakam: 087 -- Slokam: 03

इतीरितोऽयं प्रियया क्षुधार्तया जुगुप्समानोऽपि धने मदावहे ।

तदा त्वदालोकनकौतुकाद्ययौ वहन् पटान्ते पृथुकानुपायनम् ॥३॥

itiiritO(a)yaM priyayaa kshudhaa(a)(a)rtayaa

jugupsamaanO(a)pi dhane madaavahe |

tadaa tvadaalOkana kautukaadyayau

vahan paTaante pR^ithukaanupaayanam || 3

When his wife who was suffering from hunger told like this,
Kuchela though he had hatred towards money that created pride,
Due to the desire to see you started his journey to see you, carrying,
A small quantity of beaten rice tied at the end off his cloth as offering to you. 87.3

Dasakam: 087 -- Slokam: 04

गतोऽयमाश्चर्यमयीं भवत्पुरीं गृहेषु शैब्याभवनं समेयिवान् ।

प्रविश्य वैकुण्ठमिवाप निर्वृतिं तवातिसम्भावनया तु किं पुन: ॥४॥

gatO(a)yamaashcharyamayiiM bhavatpuriiM

gR^iheShu shaibyaabhavanaM sameyivaan |

pravishya vaikuNThamivaapa nirvR^itiM

tavaati sambhaavanayaa tu kiM punaH ||4

Reaching your town of Dwaraka full of wonderful sights,
That Kuchela entered the house of Mithravinda,
Among the houses of your sixteen thousand eight consorts,
And felt as if he has entered Vaikunta and was charmed,
By the great hospitality shown by you towards him. 87.4

Dasakam: 087 -- Slokam: 05

प्रपूजितं तं प्रियया च वीजितं करे गृहीत्वाऽकथय: पुराकृतम् ।

यदिन्धनार्थं गुरुदारचोदितैरपर्तुवर्ष तदमर्षि कानने ॥५॥

prapuujitaM taM priyayaa cha viijitaM

kare gR^ihiitvaa(a)kathayaH puraakR^itam |

yadindhanaarthaM gurudaarachOditaiH

apartu varShaM tadamarShi kaanane || 5

After doing all necessary treatments of hospitality ,
Including his being fanned by your consort Mithravinda,
You held the hands of Kuchela and reminded him ,
Of the great wetting that both of you had from a torrential rain,
When you both went to collect firewood as per wishes of your teacher’s wife. 87.5

Dasakam: 087 -- Slokam: 06

त्रपाजुषोऽस्मात् पृथुकं बलादथ प्रगृह्य मुष्टौ सकृदाशिते त्वया ।

कृतं कृतं नन्वियतेति संभ्रमाद्रमा किलोपेत्य करं रुरोध ते ॥६॥

trapaajuShO(a)smaatpR^ithukaM balaadatha

pragR^ihya muShTau sakR^idaashite tvayaa |

kR^itaM kR^itaM nanviyateti sambhramaad

ramaa kilOpetya karaM rurOdha te || 6

Due to shyness when Kuchela hesitated to give the offering,
brought by him , you forcibly snatched it from his hand,
And by the time you took one hand full of that offering,
The very nervous Rukhmani who was goddess Lakshmi , rushed to that place ,
And stopped your hand saying, “Is this not enough?”. 87.6

Dasakam: 087 -- Slokam: 07

भक्तेषु भक्तेन स मानितस्त्वया पुरीं वसन्नेकनिशां महासुखम् ।

बतापरेद्युर्द्रविणं विना ययौ विचित्ररूपस्तव खल्वनुग्रह: ॥७॥

bhakteShu bhaktena sa maanitastvayaa

puriiM vasannekanishaaM mahaasukham |

bataaparedyurdraviNaM vinaa yayau

vichitraruupastava khalvanugrahaH || 7

Seeing your devotion to his devotees , the well looked after,
Kuchela pleasantly spent one night in the city of Dwaraka,
And next day returned back home without taking any money,
For is not your blessing of very many kinds? 87.7

Dasakam: 087 -- Slokam: 08

यदि ह्ययाचिष्यमदास्यदच्युतो वदामि भार्यां किमिति व्रजन्नसौ ।

त्वदुक्तिलीलास्मितमग्नधी: पुन: क्रमादपश्यन्मणिदीप्रमालयम् ॥८॥

yadihyayaachiShya madaasyadachyutO

vadaami bhaaryaaM kimiti vrajannasau |

tvadukti liilaasmita magnadhiiH punaH

kramaadapashyanmaNi diipramaalayam || 8

Thinking of telling his wife, “If I had asked , he sure would have given,”
And also getting worried as to what he will tell his wife,
And slowly getting his mind drowned in your bewitching smile and acts,
He saw before him a mansion made of jewels. 87.8

Dasakam: 087 -- Slokam: 09

किं मार्गविभ्रंश इति भ्रंमन् क्षणं गृहं प्रविष्ट: स ददर्श वल्लभाम् ।

सखीपरीतां मणिहेमभूषितां बुबोध च त्वत्करुणां महाद्भुताम् ॥९॥

kiM maarga vibhramsha iti bhraman kshaNaM

gR^ihaM praviShTaH sa dadarsha vallabhaam |

sakhii pariitaaM maNihema bhuuShitaaM

bubOdha cha tvatkaruNaaM mahaadbhutaam || 9

Wondering for some time as to whether he missed his way,
He entered home and that Kuchela saw his wife amidst her friends,
And wearing several types of ornaments and jewels.
And understood that your mercy is greatly wonderful, 87.9

Dasakam: 087 -- Slokam: 10

स रत्नशालासु वसन्नपि स्वयं समुन्नमद्भक्तिभरोऽमृतं ययौ ।

त्वमेवमापूरितभक्तवाञ्छितो मरुत्पुराधीश हरस्व मे गदान् ॥१०॥

sa ratnashaalaasu vasannapi svayaM

samunnamadbhakti bharO(a)mR^itaM yayau |

tvamevamaapuurita bhaktavaanChitO

marutpuraadhiisha harasva me gadaan ||10

Though that Kuchela started living in that gem studded house,
His devotion daily increased more and more and he attained salvation,
Oh Lord of Guruvayur who fulfills wishes of devotees thus,
Please be kind enough to cure all my diseases. 87.10

Dasakam 86 The killing of Sala and others and the Maha Bharatha war.

2018-10-08T07:15:00.001-07:00

Narayaneeyam Dasakam: 86

Hear this Dasakam 86 https://www.youtube.com/watch?v=IY9tKGIa_no

Dasakam 86 The killing of Sala and others and the Maha Bharatha war.

(Lord Krishna later killed king Sala who had obtained magical powers by penance . In the war between Pandavas and Kauravas, he gave his army to Kauravas and he himself became the charioteer of Arjuna. He helped Pandavas win the war in various ways and at the end saved the child in the womb of Abhimanyu’s wife , when Aswathama tried to kill it.)

Dasakam: 086 -- Slokam: 1

साल्वो भैष्मीविवाहे यदुबलविजितश्चन्द्रचूडाद्विमानं
विन्दन् सौभं स मायी त्वयि वसति कुरुंस्त्वत्पुरीमभ्यभाङ्क्षीत् ।
प्रद्युम्नस्तं निरुन्धन्निखिलयदुभटैर्न्यग्रहीदुग्रवीर्यं
तस्यामात्यं द्युमन्तं व्यजनि च समर: सप्तविंशत्यहान ॥१॥

saalvO bhaiShmii vivaahe yadubalavijitaH chandrachuuDaadvimaanaM

vindan saubhaM samaayii tvayi vasati kuruumstvatpuriimabhyabhaankshiit |

pradyumnastaM nirundhannikhilayadubhaTairnyagrahiidugra viiryaM

tasyaamaatyaM dyumantaM vyajani cha samaraH saptavimshatyahaantam ||1

The king sala who was defeated by the Yadavas during Rukhmani’s marriage,
Pleased Lord Shiva by his penance and earned an air plane called Soubha from him,
And when you were staying in the Kuru country , along with his magical powers,
He attacked Dwaraka and Pradhyumna along with all Yadavas ,
Fought with him and repelled his attack and killed his minister Dyuman,
Who was very powerful and the battle continued for twenty seven days. 86.1

Dasakam: 086 -- Slokam:2

तावत्त्वं रामशाली त्वरितमुपगत: खण्डितप्रायसैन्यं
सौभेशं तं न्यरुन्धा: स च किल गदया शार्ङ्गमभ्रंशयत्ते ।
मायातातं व्यहिंसीदपि तव पुरतस्तत्त्वयापि क्षणार्धं
नाज्ञायीत्याहुरेके तदिदमवमतं व्यास एव न्यषेधीत् ॥२॥

taavattvaM raamashaalii tvaritamupagataH khaNDita praayasainyaM

saubheshaM taM nyarundhaaH sa cha kila gadayaashaarngamabhramshayatte |

maayaataataM vyahimsiidapi tava puratastattvayaapi kshaNaardhaM

naaj~naayiityaahureke tadidamavamataM vyaasa eva nyaShedhiit || 2

Almost immediately you returned back with Balarama and joined the battle,
And fought with the Lord of Soubha who had almost completely lost his army,
And he also using his mace broke your bow which was named Saranga,
And not only that he killed before you Vasudeva created by his magical powers,
And it seems it made even you confused and jaded for some time,
Though Veda Vyasa says nothing like that happened to you. 86.2

Dasakam: 086 -- Slokam:3

क्षिप्त्वा सौभं गदाचूर्णितमुदकनिधौ मङ्क्षु साल्वेऽपि चक्रे-
णोत्कृत्ते दन्तवक्त्र: प्रसभमभिपतन्नभ्यमुञ्चद्गदां ते ।
कौमोदक्या हतोऽसावपि सुकृतनिधिश्चैद्यवत्प्रापदैक्यं
सर्वेषामेष पूर्वं त्वयि धृतमनसां मोक्षणार्थोऽवतार: ॥३॥

kshiptvaa saubhaM gadaa chuurNitamudakanidhau mankshu saalve(a)pi chakreNOtkR^

itte dantavaktraH prasabhamabhipatannabhyamunchadgadaaM te |

kaumOdakyaa hatO(a)saavapi sukR^itanidhishchaidyavat praapadaikyaM

sarveShaameSha puurvaM tvayi dhR^ita manasaaM mOkshaNaarthO(a)vataaraH || 3

With your mace you pulverized the plane called Soubha and mixed it in sea,
And speedily killed Salya by cutting his neck by your divine wheel Sudarshana,
And then Danda Vakra suddenly jumped from somewhere and beat you with his mace,
And even this one who was blessed was killed by you using your mace Koumodhaki,
And like Shishupala he also merged with your majesty , indicating the fact,
The incarnation of Krishna was taken so that all these people should get salvation. 86.3

Dasakam: 086 -- Slokam:4

त्वय्यायातेऽथ जाते किल कुरुसदसि द्यूतके संयताया:
क्रन्दन्त्या याज्ञसेन्या: सकरुणमकृथाश्चेलमालामनन्ताम् ।
अन्नान्तप्राप्तशर्वांशजमुनिचकितद्रौपदीचिन्तितोऽथ
प्राप्त: शाकान्नमश्नन् मुनिगणमकृथास्तृप्तिमन्तं वनान्ते ॥४॥

tvayyaayaate(a)tha jaate kila kurusadasi dyuutake sanyataayaaH

krandantyaa yaaj~nasenyaaH sakaruNamakR^ithaashchelamaalaamanantaam |

annaanta praapta sharvaamshaja muni chakita draupadii chintitO(a)tha

praaptaH shaakaannamashnan munigaNamakR^ithaastR^iptimantaM vanaante || 4

After your coming from there , due to the doctored gambling ,
In the court of the Kouravas, when Panchali was dragged ,
And when she shouted for help when her cloths were removed,
From her body, due to your mercy her cloths became never ending,
And later when they were in the forest and when the food was exhausted,
In the Akshaya vessel after Panchali’s taking her food, and when called by her,
Out of fear to the sage Durvasa’s curse , you appeared before her,
And by taking a leaf of amaranthus , which was remaining in the vessel,
You satisfied the entire hunger of sage Durvasa and his disciples. 86.4

Dasakam: 086 -- Slokam:5

युद्धोद्योगेऽथ मन्त्रे मिलति सति वृत: फल्गुनेन त्वमेक:
कौरव्ये दत्तसैन्य: करिपुरमगमो दूत्यकृत् पाण्डवार्थम् ।
भीष्मद्रोणादिमान्ये तव खलु वचने धिक्कृते कौरवेण
व्यावृण्वन् विश्वरूपं मुनिसदसि पुरीं क्षोभयित्वागतोऽभू: ॥५॥

yuddhOdyOge(a)tha mantre milati sati vR^itaH phalgunena tvamekaH

kauravye dattasainyaH karipuramagamO dautyakR^it paaNDavaartham |

bhiiShmadrONaadi maanye tava khalu vachane dhikkR^ite kauraveNa

vyaavR^iNvan vishvaruupaM muni sadasi puriiM kshObhayitvaagatO(a)bhuuH || 5

After further passage of time when the preliminary negotiations ,
Were being conducted before the Bhratha war , while Arjuna wanted only you,
You gave all your army to Duryodhana and also went as an emissary,
Of Pandavas to Hasthinapura and there you were honoured,
By elderly statesmen like Bheshma and Drona but was insulted,
By Duryodhana and you revealed your super cosmic form,
In the presence of sages , shook the whole city and returned back. 86.5

Dasakam: 086 -- Slokam:6

जिष्णोस्त्वं कृष्ण सूत: खलु समरमुखे बन्धुघाते दयालुं
खिन्नं तं वीक्ष्य वीरं किमिदमयि सखे नित्य एकोऽयमात्मा ।
को वध्य: कोऽत्र हन्ता तदिह वधभियं प्रोज्झ्य मय्यर्पितात्मा
धर्म्यं युद्धं चरेति प्रकृतिमनयथा दर्शयन् विश्वरूपम् ॥६॥

jiShNOstvaM kR^iShNa suutaH khalu samaramukhe bandhughaate dayaaluM

khinnaM taM viikshya viiraM kimidamayi sakhe nitya ekOyamaatmaa |

kO vadhyaH kO(a)tra hantaa tadiha vadhabhiyaM prOjjhya mayyarpitaatmaa

dharmyaM yuddhaM chareti prakR^itimanayathaa darshayan vishvaruupam || 6

You then acted as the charioteer of Arjuna, and seeing him upset,
Over the necessity of killing friends and relations in the impending war,
You told him, “What is this my friend , you know well that this soul,
Is solitary and does not have death and so in the present war,
Think about who is the killer and who is the killed ? , and so,
Do not think , that you are killing some one and fight in the war,
And do your duty to uphold the Dharma of a kshatriya,”
And then you consoled him by showing your super cosmic form. 86.6

Dasakam: 086 -- Slokam:7

भक्तोत्तंसेऽथ भीष्मे तव धरणिभरक्षेपकृत्यैकसक्ते
नित्यं नित्यं विभिन्दत्ययुतसमधिकं प्राप्तसादे च पार्थे ।
निश्शस्त्रत्वप्रतिज्ञां विजहदरिवरं धारयन् क्रोधशाली-
वाधावन् प्राञ्जलिं तं नतशिरसमथो वीक्ष्य मोदादपागा: ॥७॥

bhaktOttamsetha bhiiShme tava dharaNi bharakshepa kR^ityaikasakte

nityaM nityaM vibhindatyayutasamadhikaM praaptasaade cha paarthe |

nishshastratvapratij~naaM vijahadarivaraM dhaarayan krOdhashaaliivaadhaavan

praa~njaliM taM natashirasamathO viikshya mOdaadapaagaaH || 7

Then Bheeshma who was one of your foremost devotees,
Helped you with interest in your job of lessening the burden of earth,
By daily killing many thousands of kings and at a time ,
When Arjuna was weak, you broke your oath of not taking your weapon,
During this war and armed yourself with the divine wheel of yours,
And ran towards Bheeshma feigning anger and he received you,
With folded hands and with a bowed head and this ,
Made you show your joy at him and returned back.,
Possibly to fulfill the vow of Bheeshma that,
He will force you take up arms during the battle. 86.7

Dasakam: 086 -- Slokam:8

युद्धे द्रोणस्य हस्तिस्थिररणभगदत्तेरितं वैष्णवास्त्रं
वक्षस्याधत्त चक्रस्थगितरविमहा: प्रार्दयत्सिन्धुराजम् ।
नागास्त्रे कर्णमुक्ते क्षितिमवनमयन् केवलं कृत्तमौलिं
तत्रे त्रापि पार्थं किमिव नहि भवान् पाण्डवानामकार्षीत् ॥८॥

yuddhe drONasya hasti sthiraraNa bhagadatteritaM vaiShNavaastraM

vakshasyaadhatta chakrasthagita ravi mahaaH praardayat sindhuraajam |

naagaastre karNamukte kshitimavanamayan kevalaM kR^ittamauliM

tatre tatraapi paarthaM kimiva nahi bhavaan paaNDavaanaamakaarShiit || 8

You saved Arjuna in the battle with Drona by receiving ,
The Narayana arrow sent by Bhagadatha riding on an elephant,
You punished Jayadradha by hiding the Sun by your sudarshana wheel,
Saved Arjuna from Nagasthra sent by Karna , by pushing ,
The chariot down and made the arrow take only his crown,
And like this you were definitely not the charioteer for the Pandavas. 86.8

Dasakam: 086 -- Slokam:9

युद्धादौ तीर्थगामी स खलु हलधरो नैमिशक्षेत्रमृच्छ-
न्नप्रत्युत्थायिसूतक्षयकृदथ सुतं तत्पदे कल्पयित्वा ।
यज्ञघ्नं वल्कलं पर्वणि परिदलयन् स्नाततीर्थो रणान्ते
सम्प्राप्तो भीमदुर्योधनरणमशमं वीक्ष्य यात: पुरीं ते ॥९॥

yuddhaadau tiirthagaamii sa khalu haladharO naimisha kshetramR^ichChan

apratyutthaayi suutakshaya kR^idatha sutaM tatpade kalpayitvaa |

yaj~naghnaM valkalaM parvaNi paridalayan snaatatiirthO raNaante

sampraaptO bhiimaduryOdhana raNamashamaM viikshya yaataH puriiM te || 9

Balarama who was armed with a plough , went on a pilgrimage,
At the start of the war and when he reached Naimisaranya,
He killed Sutha who did not honour him when he approached the place,
And appointed his son to continue reading the epics instead of him,
And he also killed Balala who used to hinder yagas during every full moon,
And visited several sacred waters and reached Kurukshetra, at the end of the war,
And understanding that he would not able to stop the wrestling ,
Between Bhima and Duryodhana returned back to your city Dwaraka. 86.9

Dasakam: 086 -- Slokam:10

संसुप्तद्रौपदेयक्षपणहतधियं द्रौणिमेत्य त्वदुक्त्या
तन्मुक्तं ब्राह्ममस्त्रं समहृत विजयो मौलिरत्नं च जह्रे ।
उच्छित्यै पाण्डवानां पुनरपि च विशत्युत्तरागर्भमस्त्रे
रक्षन्नङ्गुष्ठमात्र: किल जठरमगाश्चक्रपाणिर्विभो त्वम् ॥१०॥

samsupta draupadeya kshapaNa hata dhiyaM drauNimetya tvaduktyaa

tanmuktaM braahmamastraM samahR^ita vijayO mauliratnaM cha jahre |

uchChityai paaNDavaanaaM punarapi cha vishatyuttaraa garbhamastre

rakshannanguShThamaatraH kila jaThara magaashchakrapaaNirvibhO tvam || 10

Attacking the evil minded Aswathama who killed the sleeping sons of Pandavas,
Arjuna stopped the Brahmasthra sent by him according to your advice,
And scooped out the gem stone from his head and when again Aswathama ,
Sent a powerful arrow to exterminate the clan of Pandavas,
Oh Lord you assumed a form of the size of a thumb along with holy wheel,
And entered the womb of Uthara and protected her foetus. 86.10

Dasakam: 086 -- Slokam:11

धर्मौघं धर्मसूनोरभिदधदखिलं छन्दमृत्युस्स भीष्म-
स्त्वां पश्यन् भक्तिभूम्नैव हि सपदि ययौ निष्कलब्रह्मभूयम् ।
संयाज्याथाश्वमेधैस्त्रिभिरतिमहितैर्धर्मजं पूर्णकामं
स्म्प्राप्तो द्वरकां त्वं पवनपुरपते पाहि मां सर्वरोगात् ॥११॥

dharmaughaM dharmasuunOrabhidadha dakhilaM ChandamR^ityuH sa bhiiShmaH

tvaaM pashyan bhaktibhuumnaiva hi sapadi yayau niShkala brahmabhuuyam |

sanyaajyaathaashvamedhaisitrabhiratimahitair- dharmajaM puurNakaamaM

sampraaptO dvaarakaaM tvaM pavanapurapate paahi maaM sarva rOgaat ||11

After Bheesma who could choose the time of his death taught ,
Yudhishtra all the Dharmas , he being a very great devotee of yours,
Attained instant identity with supreme God due to his great devotion,
And later you made Yudhishtra happy by performance of Aswamedha sacrifice,
And returned back to Dwaraka and
oh Lord of Guruvayur , protect me from all my diseases 86.11

Dasakam 85 Killing of Jarasandha and Sishupala

2018-10-07T07:10:00.000-07:00

Narayaneeyam Dasakam: 85

Hear this Dasakam 85 https://www.youtube.com/watch?v=vzV-i9JaH30

Dasakam 85 Killing of Jarasandha and Sishupala

(When Lord Krishna visited Indra prastha to attend the Raja Sooya conducted by Yudhishtr, at the request of Yudhishtra , he visited Jarasandha and got him killed by Bheema. He also killed Shishupala who objected to his being worshipped after the Yaga.)

Dasakam: 085 -- Slokam: 01

ततो मगधभूभृता चिरनिरोधसंक्लेशितं
शताष्टकयुतायुतद्वितयमीश भूमीभृताम् ।
अनाथशरणाय ते कमपि पूरुषं प्राहिणो-
दयाचत स मागधक्षपणमेव किं भूयसा ॥१॥

tatO magadha bhuubhR^itaa chiranirOdha sankleshitaM

shataaShTakayutaa yutadvitayamiisha bhuumiibhR^itaam |

anaatha sharaNaaya te kamapi puuruShaM praahiNOt

ayaachata sa maagadha kshapaNameva kiM bhuuyasaa || 1

Then Oh Lord, twenty thousand eight hundred kings,
Who were caught and kept and tortured by Jarasandha,
Send an emissary to you , who is the only support ,
For people without any support and they ,
Requested you to completely eliminate Jarasandha. 85.1

Dasakam: 085 -- Slokam: 02

यियासुरभिमागधं तदनु नारदोदीरिता-
द्युधिष्ठिरमखोद्यमादुभयकार्यपर्याकुल: ।
विरुद्धजयिनोऽध्वरादुभयसिद्धिरित्युद्धवे
शशंसुषि निजै: समं पुरमियेथ यौधिष्ठिरीम् ॥२॥

yiyaasurabhimaagadhaM tadanu naaradOdiiritaat

yudhiShThira makhOdyamaat ubhayakaarya paryaakulaH |

viruddhajayinO(a)dhvaraat ubhaya siddhirityuddhave

shashamsuShi nijaiH samaM puramiyetha yaudhiShThiriim || 2

Having decided to wage a war against Jarasandha,
Hearing from Narada that Dharmaputhra is planning to have a Rajassoya,
You becoming one who was not able to decide on the priority between these two,
And when Udhava told that since Rajasooya involved in making,
All other kings under you, these two aims can be carried out together,
Along with all related people you went to the kingdom of Yudhishtra. 85.2

Dasakam: 085 -- Slokam: 03

अशेषदयितायुते त्वयि समागते धर्मजो
विजित्य सहजैर्महीं भवदपाङ्गसंवर्धितै: ।
श्रियं निरुपमां वहन्नहह भक्तदासायितं
भवन्तमयि मागधे प्रहितवान् सभीमार्जुनम् ॥३॥

asheShadayitaayute tvayi samaagate dharmajO

vijitya sahajairmahiiM bhavadapaanga sanvardhitaiH |

shriyaM nirupamaaM vahannahaha bhaktadaasaayitaM

bhavantamayi maagadhe prahitavaan sabhiimaarjunam||3

Dharmaputhra who had collected lots of wealth and happiness.
Due to your grace through the victorious conquests by his brothers,
When you arrived at his capital along with your wives,
Oh God , who behaves as a slave to all your devotees,
Deputed you along with Arjuna and Bheema to Jarasandha. 85.3

Dasakam: 085 -- Slokam: 04

गिरिव्रजपुरं गतास्तदनु देव यूयं त्रयो
ययाच समरोत्सवं द्विजमिषेण तं मागधम् ।
अपूर्णसुकृतं त्वमुं पवनजेन संग्रामयन्
निरीक्ष्य सह जिष्णुना त्वमपि राजयुद्ध्वा स्थित: ॥४॥

girivrajapuraM gataastadanu deva yuuyaM trayO

yayaacha samarOtsavandvijamiSheNa taM maagadham |

apuurNa sukR^itaM tvamuM pavanajena sangraamayan

niriikshya saha jiShNunaa tvamapi raajyayudhvaa sthitaH ||4

As per his words , you three feigning to be Brahmins.
Entered Girivraja , the capital city of Maghadha,
And requested the king of Maghada for a festival of wrestling,
And since Jarasandha did not have sufficient merit to be killed by you,
You made Bheema to fight with Jarasandha ,
And preferred to watch the fight of kings along with Arjuna. 85.4

Dasakam: 085 -- Slokam: 05

अशान्तसमरोद्धतं बिटपपाटनासंज्ञया
निपात्य जररस्सुतं पवनजेन निष्पाटितम् ।
विमुच्य नृपतीन् मुदा समनुगृह्य भक्तिं परां
दिदेशिथ गतस्पृहानपि च धर्मगुप्त्यै भुव: ॥५॥

ashaanta samarOddhataM viTapa paaTanaasanj~nayaa

nipaatya jarasaH sutaM pavanajena niShpaaTitam |

vimuchya nR^ipatiinmudaa samanugR^ihya bhaktiM paraaM

dideshitha gataspR^ihaanapi cha dharma guptyai bhuvaH || 5

Jarasandha chose to fight ferociously along with lot of arrogance,
And was killed by Bhima by tearing him in to two pieces,
Following the hint you gave him by splitting a peace of wood,
And immediately you released all the kings held captive by Jarasandha,
With happiness and your gracious blessings and gave them great devotion to you,
And though they were all free from desires , deputed them ,
To do their own dharma of ruling the earth very properly. 85.5

Dasakam: 085 -- Slokam: 06

प्रचक्रुषि युधिष्ठिरे तदनु राजसूयाध्वरं
प्रसन्नभृतकीभवत्सकलराजकव्याकुलम् ।
त्वमप्ययि जगत्पते द्विजपदावनेजादिकं
चकर्थ किमु कथ्यते नृपवरस्य भाग्योन्नति: ॥६॥

prachakruShi yudhiShThire tadanu raajasuuyaadhvaraM

prasanna bhR^itakii bhavat sakala raajakavyaakulam |

tvamapyayi jagatpate dvijapadaavane jaadikaM

chakartha kimu kathyate nR^ipavarasya bhaagyOnnatiH || 6

After that when Yudhishtra performed Rajasuya sacrifice in a grand manner,
With the help of all kings who were pleased to help and others who were made slaves,
Oh Lord of the universe, you also contributed by washing the feet of Brahmins,
And how can the luck of Dharmaputhra br ever described. 85.6

Dasakam: 085 -- Slokam: 07

तत: सवनकर्मणि प्रवरमग्र्यपूजाविधिं
विचार्य सहदेववागनुगत: स धर्मात्मज: ।
व्यधत्त भवते मुदा सदसि विश्वभूतात्मने
तदा ससुरमानुषं भुवनमेव तृप्तिं दधौ ॥७॥

tataH savana karmaNi pravaramagrapuujaavidhiM

vichaarya sahadeva vaaganugataH sa dharmaatmajaH |

vyadhatta bhavate mudaa sadasi vishvabhuutaatmane

tadaa sasura maanuShaM bhuvanameva tR^iptiM dadhau || 7

And at Rajhasuya when Dharmaputhra wanted to perform the first honoured worship,
On the advice of his brother Sahadeva , did the special primary worship to you,
Who is the soul of soul of all beings living on the universe, with love and devotion,
And this made all the universe including men and devas very happy. 85.7

Dasakam: 085 -- Slokam: 08

तत: सपदि चेदिपो मुनिनृपेषु तिष्ठत्स्वहो
सभाजयति को जड: पशुपदुर्दुरूटं वटुम् ।
इति त्वयि स दुर्वचोविततिमुद्वमन्नासना-
दुदापतदुदायुध: समपतन्नमुं पाण्डवा: ॥८॥

tataH sapadi chedipO muninR^ipeShu tiShThatsvahO

sabhaajayati kO jaDaH pashupadurduruuTaM vaTum |

iti tvayi cha durvachO vitati mudvamannaasanaat

udaapatadudaayudhaH samapatannamuM paaNDavaaH || 8

Wonder of wonders , at this time Shishupala told ,”When so many sages and great kings,
Are present here , it is shameful that the prime worship is being offered,
To a useless boy who is a cowherd” and also abused you in very many ways,
And lifting his weapons he jumped from his seat and ran towards you,
And due to this the enraged Pandavas rushed at him. 85.8

Dasakam: 085 -- Slokam: 09

निवार्य निजपक्षगानभिमुखस्यविद्वेषिण-
स्त्वमेव जहृषे शिरो दनुजदारिणा स्वारिणा ।
जनुस्त्रितयलब्धया सततचिन्तया शुद्धधी-
स्त्वया स परमेकतामधृत योगिनां दुर्लभाम् ॥९॥

nivaarya nijapakshagaanabhimukhasya vidveShiNaH

tvameva jahR^iShe shirO danujadaariNaa svaariNaa |

janusitrataya labdhayaa satatachintayaa shuddhadhiiH

tvayaa sa paramekataamadhR^ita yOginaaM durlabhaam || 9

You then prevented people from both sides of any action,
And you yourself beheaded the enemy with your holy wheel,
Which is normally used to kill your Rakshasa enemies,
And that Shishupala , due to his permanent thought of you,
In his three births got the state of being one with you,
Which is extremely difficult even for great sages to attain. 85.9

Dasakam: 085 -- Slokam: 10

तत: सुमहिते त्वया क्रतुवरे निरूढे जनो
ययौ जयति धर्मजो जयति कृष्ण इत्यालपन्।
खल: स तु सुयोधनो धुतमनास्सपत्नश्रिया
मयार्पितसभामुखे स्थलजलभ्रमादभ्रमीत् ॥१०॥

tataH sumahite tvayaa kratuvare niruuDhe janO

yayau jayati dharmajO jayati kR^iShNa ityaalapan |

khalaH sa tu suyOdhanO dhutamanaaH sapatnashriyaa

mayaarpita sabhaamukhe sthalajalabhramaadabhramiit || 10

Later you helped them complete the Raja suya sacrifice in a fitting manner,
And people shouted “Victory to Yudhishtra, Victory to Lord Krishna”,
And you returned home but the bad Duryodhana , becoming jealous ,
Of the great wealth oh his enemies stumbled in the assembly hall,
Constructed by Maya, becoming confused between,
Places filled with flowing water and places of firm ground. 85.10

Dasakam: 085 -- Slokam: 11
तदा हसितमुत्थितं द्रुपदनन्दनाभीमयो-
रपाङ्गकलया विभो किमपि तावदुज्जृम्भयन् ।
धराभरनिराकृतौ सपदि नाम बीजं वपन्
जनार्दन मरुत्पुरीनिलय पाहि मामामयात् ॥११॥

tadaa hasitamutthitaM drupadanandanaa bhiimayOH

apaangakalayaa vibhO kimapi taavadujjR^imbhayan |

dharaabhara niraakR^itau sapadi naama biijaM vapan

janaardana marutpuriinilaya paahi maamaamayaat ||11

When Bheema and Panchali laughed with derision at his confusion,
Oh Lord, you encouraged them in so doing by your mischievous glances,
And this immediately became the seed that would diminish the burden of earth,
And Oh Lord of Guruvayur who is like that, please cure me from all my diseases. 85.11

Dasakam 84 The journey to Samanthakapanchaka

2018-10-06T07:06:00.001-07:00

Narayaneeyam Dasakam: 84

Hear this Dasakam 84 https://www.youtube.com/watch?v=ZG_hLMfUpR8

Dasakam 84 The journey to Samanthakapanchaka

(Lord Krishna along with others went to the sacred waters of Samanthaka Panchaka and met all the Gopis including Radha there. He spent a few months in their company and returned back after consoling them through advice.)

Dasakam: 084 -- Slokam: 01
क्वचिदथ तपनोपरागकाले पुरि निदधत् कृतवर्मकामसूनू ।
यदुकुलमहिलावृत: सुतीर्थं समुपगतोऽसि समन्तपञ्चकाख्यम् ॥१॥

kvachidatha tapanOparaaga kaale

puri nidadhat kR^itavarma kaamasuunuu |

yadukula mahilaavR^itaH sutiirthaM

samupagatO(a)si samanta pa~nchakaakhyam || 1

Once during a solar eclipse , you entrusted ,
Dwaraka’s upkeep to Kruthavarma and Anirudha,
And went to a sacred spot called Samathapanchaka,
Along with Yadhavas and their womenfolk. 84.1

Dasakam: 084 -- Slokam: 02

बहुतरजनताहिताय तत्र त्वमपि पुनन् विनिमज्य तीर्थतोयम् ।

द्विजगणपरिमुक्तवित्तराशि: सममिलथा: कुरुपाण्डवादिमित्रै: ॥२॥

bahutara janataahitaaya tatra

tvamapi punan vinimajjya tiirthatOyaM |

dvijagaNa parimukta vittaraashiH

samamilathaaH kurupaaNDavaadi mitraiH || 2

You did ablations there for the good of innumerable people,
Sanctified the sacred waters there , gave lot of gifts to Brahmins,
And mixed with your friends like Pandavas, Kauravas and others. 84.2

Dasakam: 084 -- Slokam: 03

तव खलु दयिताजनै: समेता द्रुपदसुता त्वयि गाढभक्तिभारा ।

तदुदितभवदाहृतिप्रकारै: अतिमुमुदे सममन्यभामिनीभि: ॥३॥

tava khalu dayitaajanaiH sametaa

drupadasutaa tvayi gaaDha bhaktibhaaraa |

taduditabhavadaahR^iti prakaaraiH

ati mumude samamanya bhaaminiibhiH || 3

Panchali , the daughter of Drupada , who was your great devotee,
Met and mixed with all your wives and heard each of them describe,
How you took them as wife and was greatly delighted along with other women. 84.3

Dasakam: 084 -- Slokam: 04

तदनु च भगवन् निरीक्ष्य गोपानतिकुतुकादुपगम्य मानयित्वा।

चिरतरविरहातुराङ्गरेखा: पशुपवधू: सरसं त्वमन्वयासी: ॥४॥

tadanu cha bhagavanniriikshya gOpaan

ati kutukaatupagamya maanayitvaa |

chiratara virahaaturaangarekhaaH

pashupavadhuuH sarasaM tvamanvayaasiiH ||4

Oh God ,then you approached the Gopas with joy and respected them,
And with joy went near the Gopis who had become as thin as line,
Due to the great sorrow of staying away for long from you. 84.4

Dasakam: 084 -- Slokam: 05

सपदि च भवदीक्षणोत्सवेन प्रमुषितमानहृदां नितम्बिनीनाम् ।

अतिरसपरिमुक्तकञ्चुलीके परिचयहृद्यतरे कुचे न्यलैषी: ॥५॥

sapadi cha bhavadiikshaNOtsavena

pramuShitamaanahR^idaaM nitambiniinaam |

atirasa parimukta ka~nchuliike

parichaya hR^idyatare kuche nyalaiShiiH || 5

Then due to the joy of being able to meet with you again.
All their sorrow due to separation from you disappeared
From those Gopa beauties and their bosoms burst out of their blouses,
Due to the immense love towards you and due to familiarity with them,
You became close to them and one with them. 84.5

Dasakam: 084 -- Slokam: 06

रिपुजनकलहै: पुन: पुनर्मे समुपगतैरियती विलम्बनाऽभूत् ।

इति कृतपरिरम्भणेत्वयि द्राक् अतिविवशा खलु राधिका निलिल्ये ॥६॥

ripujanakalahaiH punaH punarme

samupagatairiyatii vilambanaa(a)bhuut |

iti kR^ita parirambhaNe tvayi draak

ati vivashaa khalu raadhikaa nililye || 6

When you told Radha that , “it was only due to the,
Conflicts with enemies which happened again and again,
That I am late in meeting you “ and embraced her,
She was overwhelmed and completely merged with you. 84.6

Dasakam: 084 -- Slokam: 07

अपगतविरहव्यथास्तदा ता रहसि विधाय ददाथ तत्त्वबोधम् ।

परमसुखचिदात्मकोऽहमात्मेत्युदयतु व: स्फुटमेव चेतसीति ॥७॥

apagata viraha vyathaastadaa taa

rahasi vidhaaya dadaatha tattvabOdham |

paramasukhachidaatmakO(a)hamaatmetyudayatu

vaH sphuTameva chetasiiti || 7

During that time in privacy when you removed the sorrow of separation
From all of them and told them, “let the belief rise in your mind,
That I am the form of the glittering supreme divine joy,
And am also the real soul of all the beings that you see,”
And consoled them with this philosophical thought. 84.7

Dasakam: 084 -- Slokam: 08

सुखरसपरिमिश्रितो वियोग: किमपि पुराऽभवदुद्धवोपदेशै: ।

समभवदमुत: परं तु तासां परमसुखैक्यमयी भवद्विचिन्ता ॥८॥

sukharasa parimishritO viyOgaH

kimapi puraa(a)bhavaduddhavOpadeshaiH |

samabhavadamutaH parantu taasaaM

paramasukhaikya mayii bhavadvichintaa || 8

Due to the teaching of Udhava the pangs of separation,
With you was tinged with joy in their minds,
And due to your thoughts told to them,
Made them go into the state of permanent bliss. 84.8

Dasakam: 084 -- Slokam: 09

मुनिवरनिवहैस्तवाथ पित्रा दुरितशमाय शुभानि पृच्छ्यमानै: ।

त्वयि सति किमिदं शुभान्तरै: रित्युरुहसितैरपि याजितस्तदाऽसौ ॥९॥

munivara nivahaistavaatha pitraa

durita shamaaya shubhaani pR^ichChyamaanaiH |

tvayi sati kimidaM shubhaantaraiH

ityuruhasitairapi yaajitastadaa(a)sau || 9

Then your father asked the great assembled sages there,
About the rites that he has to perform to ward of evil,
And they told him that there was no need,
Because you God, was born as his son,
And though you did laugh loudly,
You made Vasudeva perform Yagas at that time. 84.9

Dasakam: 084 -- Slokam: 10

सुमहति यजने वितायमाने प्रमुदितमित्रजने सहैव गोपा: ।

यदुजनमहितास्त्रिमासमात्रं भवदनुषङ्गरसं पुरेव भेजु : ॥१०॥

sumahati yajane vitaayamaane

pramudita mitrajane sahaiva gOpaaH |

yadujana mahitaasitramaasa maatraM

bhavadanuShangarasaM pureva bhejuH || 10

Along with the very happy friends of yours,
When the great fire sacrifice was in progress,
The Gopas along with their friends,
Were respected by the Yadavas and enjoyed like old times,
The life with you for another three months. 84.10

व्यपगमसमये समेत्य राधां दृढमुपगूह्य निरीक्ष्य वीतखेदाम् ।
प्रमुदितहृदय: पुरं प्रयात: पवनपुरेश्वर पाहि मां गदेभ्य: ॥११

vyapagama samaye sametya raadhaaM

dR^iDha mupaguuhya niriikshya viitakhedaam |

pramudita hR^idayaH puraM prayaataH

pavanapureshvara paahi maaM gadebhyaH ||11

At the time of separation you approached Radha,
And embraced her very tightly and seeing her,
To be free of all her sorrow you became happy,
And returned back to the city of Dwaraka,
And oh God of Guruvayur who did all that save me from my diseases. 84.11

Dasakam 83 Killing of Poundra and others

2018-10-05T07:08:00.000-07:00

Narayaneeyam Dasakam: 83

Hear this Dasakam 83 https://www.youtube.com/watch?v=8bwn2PHFjVc

Dasakam 83 Killing of Poundra and others

(An imposter called Poundraka Vasudeva claimed that he was the real Vishnu and dressed himself like that, Lord Krishna killed him as well as the king of Kasi who helped him. He then killed a Kruthya sent by the king of Kasi. Also He killed a monkey called Vividha who was a servant of Narakasura.)

Dasakam: 083 -- Slokam: 01

रामेअ थ गोकुलगते प्रमदाप्रसक्ते
हुउतानुपेत यमुनादमने मदाण्धे |
स्वैरं समारामति सेवक वाद मुउढो
दुउतं नययुन्क्त तव पौण्ड्रक वासुदेवः ||1

raame(a)tha gOkulagate pramadaaprasakte

huutaanupeta yamunaadamane madaandhe |

svairaM samaaramati sevaka vaada muuDhO

duutaM nyayunkta tava pauNDraka vaasudevaH || 1

Later when Balarama went to Gokula and wanted to play water sports,
With the Gopa maidens , the river Kalindi did not come near him when he called her,
And he using his plough drew the river near him and was happily spending his time,
A king called Poundraka Vasudeva who lost his wisdom
Due to the advice of his servants, sent an emissary to you. 83.1

Dasakam: 083 -- Slokam: 02

नारायणो(अ)हमवतीर्ण इहास्मि भूमौ
धत्से किल त्वमपि मामकलक्षनानि |
उत्सर ^जय तानि शरणं व्रज मामिति त्वां
दुउतो जगाद सकलैर्हसितः सभायाम् ||2

naaraayaNO(a)hamavatiirNa ihaasmi bhuumau

dhatse kila tvamapi maamakalakshaNaani |

utsR^ijya taani sharaNaM vraja maamiti tvaaM

duutO jagaada sakalairhasitaH sabhaayaam || 2

That messenger when he was being jeered and laughed at,
By everyone in your court conveyed his king’s message,
“ I am the real incarnation of Vishnu and I understand,
That you also carry the emblems of Vishnu like me,
And so it is better if you discard them and submit to me.” 83.2

Dasakam: 083 -- Slokam: 03

दुउते(अ)थ यातवति यादव सैनिकैस्त्वं
यातो ददर्षिथ वपुः किल पौन्द्रकियम |
तापेन वक्षसि कर ^इतान्कमनल्पमूल्यश्रीकौस्तुभम्
मकरकुन्दल पीत चेलम् ||3

duute(a)tha yaatavati yaadava sainikaistvaM

yaatO dadarshitha vapuH kila pauNDrakiiyam |

taapena vakshasi kR^itaankamanalpamuulyashriikaustubhaM

makarakuNDala piita chelam || 3

After the return of the emissary when you marched with the Yadava army,
To his place and saw him branded with the Srivathsa like symbol on his chest,
And with Kausthubha like costly gem tied around his neck,
And with fish like ear ornaments and also dressed in yellow silk. 83.3

Dasakam: 083 -- Slokam: 04

कालायसं निजसुदर्शनमस्यतस्य
कालानलोत्करकिरेण सुदर्शनेन |
शीर्षं चकर्तिथ ममर्दिथ चास्य सैन्यं
तन्मित्र काशिप शिरोअपि चकर्थ काश्याम ||

kaalaayasaM nijasudarshanamasyatO(a)sya

kaalaanalOtkarakireNa sudarshanena |

shiirShaM chakartitha mamarditha chaasya sainyaM

tanmitra kaashipa shirO(a)pi chakartha kaashyaam ||4

When Paudraka threw at you a Wheel made of iron ,
You severed his neck with the real Sudarshana wheel,
Which was emitting fire sparks of ultimate destruction,
And also destroyed all his army and hurled ,
The head of his friend , the king of Kasi , in to town of Kasi. 83.4

Dasakam: 083 -- Slokam: 05

जाद्येन बालकगिरा अपि किलाहमेव
श्रि वासुदेव इति रुउधमतिश्चिरं सः |
सायुज्यमेव भवदैक्य धिया गतो अभुउत
कोनाम कस्य सुक्र ^इतं कथमित्यवेयात ||5

jaaDyena baalakagiraa(a)pi kilaahameva

shrii vaasudeva iti ruuDhamatishchiraM saH |

saayujyameva bhavadaikya dhiyaa gatO(a)bhuut

kO naama kasya sukR^itaM kathamityaveyaat || 5

That foolish Poundraka due to his foolishness,
As well as hearing childish advices from others,
Believed strongly for a long time that he was the real Vaasudeva,
And also believed that he and you are really one,
But he due to this belief attained salvation,
And so we do not know what actions lead to what results? 83.5

Dasakam: 083 -- Slokam: 06

काशीश्वरस्य तनयो अथ सुदक्षिनाख्यः
शर्वं प्रपुउज्य भवते विहिताभिचर्रः |
क्र् ^इत्यानलं कमपि बाणरणतिभीतैः
भूतैः कथा न्चन वर ^इतिः सममभ्यमुन्छत || 6

kaashiishvarasya tanayO(a)tha sudakshiNaakhyaH

sharvaM prapuujya bhavate vihitaabhichaaraH |

kR^ityaanalaM kamapi baaNaraNaatibhiitaiH

bhuutaiH katha~nchana vR^itaiH samamabhyamu~nchat || 6

Then Sudakshina , who was one of the sons of king of Kasi,
Served Kasi Viswanatha and by black magic sent,
An evil spirit called Kruthya who had the form of fire,
Against you along with some Shivabhoothas,
Who were terribly scared of you in the war with Bana,
And with difficulty became the companions of this evil spirit. 83.6

Dasakam: 083 -- Slokam: 07

तालप्रमान चरनामखिलं दहन्तीं
क्र् ^इत्यां विलोक्य चकितैः कथितोअपि पौरैः |
द्युउतोत्सवे किमपि नो चलितो विभोत्वं
पार्श्वस्थ्मषु विससरिजिथ कालचक्रम् || 7

taalapramaaNa charaNaamakhilaM dahantiiM

kR^ityaaM vilOkya chakitaiH kathitO(a)pi pauraiH |

dyuutOtsave kimapi nO chalitO vibhO tvaM

paarshvasthamaashu visasarjitha kaalachakram || 7

When with legs as stout as a big Palmyra palm,
Kruthya was burning every thing on its way,
When the very scared citizens rushed to you,
Oh God, you did not move a bit from the game of dice,
That you were playing and sent your wheel of death. 83.7

Dasakam: 083 -- Slokam: 08

अभ्यापतत्यमित धाम्नि भवन्महास्त्रे
हा हेति विद्रुतवती खलु घोरक्र ^इत्या |
रोशात्सुदक्षिण मदक्षिनचेष्तितं तं
पुप्लोष चक्रमपि काशिपुरीमधाक्शीत् || 8

abhyaapatatyamita dhaamni bhavanmahaastre

haa heti vidrutavatii khalu ghOrakR^ityaa |

rOShaatsudakshiNa madakshiNacheShTitaM taM

puplOSha chakramapi kaashipuriimadhaakshiit || 8

When your Sudarshana wheel rushed towards it with great power,
The very mighty Kruthya retreated shouting alas, alas,
And burnt the Sudakshina who did the evil deeds,
And your Sudarshana wheel destroyed the city of Kasi. 83.8

Dasakam: 083 -- Slokam: 09

स खलु विविदो रक्षोघाते क्र्^इतोपक्र^इतिः पुरा
तवु तु कलया म६इत्युं प्राप्तुं तदा खलतां गतः |
नरकसचिवो देशक्लेषं सर ^इजानगरान्तिके
झ तीति हलिना युध्यन्नद्धा पपात तलाहतः ||9

sa khalu vividO rakshOghaate kR^itOpakR^itiH puraa

tava tu kalayaa mR^ityuM praaptuM tadaa khalataaM gataH |

narakasachivO deshakleshaM sR^ijannagaraantike

jhaTiti halinaa yudhyannaddhaa papaata talaahataH || 9

Vividha who was a famous monkey who had helped you,
At the time of Rama in the tretha yuga, wanting to be killed,
By your partial incarnation during the Dwapara yuga became a bad one,
And became the minister of Narakasura and when he started troubling people,
And had a clash with Balarama near to the town of Dwaraka,
And fell down dead by a slap by the hand of Balarama. 83.9

Dasakam: 083 -- Slokam: 10

साम्बं कौरव्य पुत्रीहरण नियमितं सान्त्वानार्थी कुरुउनां
यातस्तद्वाक्य रोशोद्ध्र ^इतकारि नगरो मोचयामास रामः |
तेघात्याः पान्दवेयैरीति यदु पर ^इतनां नामुचस्त्वं तदानीं
तं त्वां दुर्ब्धलील्लं पवनपुरपते तापशान्त्यै निषेवे ||10

saambaM kauravya putriiharaNa niyamitaM saantvanaarthii kuruuNaaM

yaatastadvaakya rOShOddhR^itakari nagarO mOchayaamaasa raamaH |

te ghaatyaaH paaNDaveyairiti yadu pR^itanaaM naamuchastvaM tadaaniiM

taM tvaaM durbOdhaliilaM pavanapurapate taapashaantyai niSheve ||10

When Samba was imprisoned when he tried to abduct ,
Lakshana who was the daughter of Duryodhana,
Balarama went to free him by conciliatory talks,
And when he was abused , he prepared to destroy Hasthinapura,
Fearing which Samba was set free and you did not send the yadava army,
At that time with the intention of killing of the Kaauravas by Pandavas,
And Oh God, I request you who is difficult to understand to save me. 83.10