Sandton Islamic Association - Articles

Sandton Mosque Salaah Times: Jun

Arshad — Mon, 28 May 2012 16:30:04 +0200

Date	Day	Fajr (A)	Fajr (S)	Duhhr (A) *	Duhhr (S) *	Asr (A)	Asr (S)	Maghrib (A)	Maghrib (S)	Isha'a (A)	Isha'a (S)
1	Fri	05:40	06:00	12:20	13:10	16:35	16:45	17:27	17:27	19:00	19:15
2	Sat	05:40	06:00	12:30	12:45	16:35	16:45	17:27	17:27	19:00	19:15
3	Sun	05:40	06:00	12:30	12:45	16:35	16:45	17:27	17:27	19:00	19:15
4	Mon	05:40	06:00	13:00	13:20	16:35	16:45	17:26	17:26	19:00	19:15
5	Tue	05:40	06:00	13:00	13:20	16:35	16:45	17:26	17:26	19:00	19:15
6	Wed	05:40	06:00	13:00	13:20	16:35	16:45	17:26	17:26	19:00	19:15
7	Thu	05:40	06:00	13:00	13:20	16:35	16:45	17:26	17:26	19:00	19:15
8	Fri	05:40	06:00	12:20	13:10	16:35	16:45	17:26	17:26	19:00	19:15
9	Sat	05:40	06:00	12:30	12:45	16:35	16:45	17:26	17:26	19:00	19:15
10	Sun	05:40	06:00	12:30	12:45	16:35	16:45	17:26	17:26	19:00	19:15
11	Mon	05:40	06:00	13:00	13:20	16:35	16:45	17:26	17:26	19:00	19:15
12	Tue	05:40	06:00	13:00	13:20	16:35	16:45	17:26	17:26	19:00	19:15
13	Wed	05:40	06:00	13:00	13:20	16:35	16:45	17:26	17:26	19:00	19:15
14	Thu	05:40	06:00	13:00	13:20	16:35	16:45	17:26	17:26	19:00	19:15
15	Fri	05:40	06:00	12:20	13:10	16:35	16:45	17:26	17:26	19:00	19:15
16	Sat	05:40	06:00	12:30	12:45	16:35	16:45	17:27	17:27	19:00	19:15
17	Sun	05:40	06:00	12:30	12:45	16:35	16:45	17:27	17:27	19:00	19:15
18	Mon	05:40	06:00	13:00	13:20	16:35	16:45	17:27	17:27	19:00	19:15
19	Tue	05:40	06:00	13:00	13:20	16:35	16:45	17:27	17:27	19:00	19:15
20	Wed	05:40	06:00	13:00	13:20	16:35	16:45	17:27	17:27	19:00	19:15
21	Thu	05:40	06:00	13:00	13:20	16:35	16:45	17:27	17:27	19:00	19:15
22	Fri	05:40	06:00	12:20	13:10	16:35	16:45	17:28	17:28	19:00	19:15
23	Sat	05:40	06:00	12:30	12:45	16:35	16:45	17:28	17:28	19:00	19:15
24	Sun	05:40	06:00	12:30	12:45	16:35	16:45	17:28	17:28	19:00	19:15
25	Mon	05:40	06:00	13:00	13:20	16:35	16:45	17:28	17:28	19:00	19:15
26	Tue	05:40	06:00	13:00	13:20	16:35	16:45	17:29	17:29	19:00	19:15
27	Wed	05:40	06:00	13:00	13:20	16:35	16:45	17:29	17:29	19:00	19:15
28	Thu	05:40	06:00	13:00	13:20	16:35	16:45	17:29	17:29	19:00	19:15
29	Fri	05:40	06:00	12:20	13:10	16:35	16:45	17:30	17:30	19:00	19:15
30	Sat	05:40	06:00	12:30	12:45	16:35	16:45	17:30	17:30	19:00	19:15

Notes:

* Listed times are for Jumu'ah on a Friday
(A) = Adhaan Time
(S) = Salaah Time

PRESS RELEASE: Bush and Associates Found Guilty of Torture

Iqbal — Sun, 13 May 2012 00:25:54 +0200

KUALA LUMPUR, 11 May 2012 - The five-panel tribunal unanimously delivered a guilty verdict against former United States President George W. Bush and his associates at the Kuala Lumpur War Crimes Tribunal hearing that had started on Monday.

On the charge of Crime of Torture and War Crimes, the tribunal finds the accused persons former U.S. President George W. Bush and his associates namely Richard Cheney, former U.S. Vice President, Donald Rumsfeld, former Defence Secretary, Alberto Gonzales, then Counsel to President Bush, David Addington, then General Counsel to the Vice-President, William Haynes II, then General Counsel to Secretary of Defence, Jay Bybee, then Assistant Attorney General, and John Choon Yoo, former Deputy Assistant Attorney-General guilty as charged and convicted as war criminals for Torture and Cruel, Inhumane and Degrading Treatment of the Complainant War Crime Victims.

Earlier in the week, the tribunal heard the testimonies of three witnesses namely Abbas Abid, Moazzam Begg and Jameelah Hameedi. They related the horrific tortures they had faced during their incarceration. The tribunal also heard two other Statutory Declarations of Iraqi citizen Ali Shalal and Rhuhel Ahmed, a British citizen.

Testimony showed that Abbas Abid, a 48-year-old chief engineer in the Science and Technology Ministry had his fingernails removed by pliers. Ali Shalal was attached with bare electrical wires and electrocuted and hung from the wall. Moazzam Begg was beaten and put in solitary confinement. Jameelah was almost nude and humiliated, used as a human shield whilst being transported by helicopter. All these witnesses have residual injuries till today.

These witnesses were taken prisoners and held in prisons in Afghanistan (Bagram), in Iraq (Abu Gharib, Baghdad International Airport) and two of them namely Moazzam Begg and Rhuhel Ahmed were transported to Guantanamo Bay.

In a submission that lasted a day, the prosecution showed in an in depth submission how the decision-makers at the highest level President Bush, Vice-President Cheney, Secretary of Defence Rumsfeld, aided and abetted by the lawyers and the other commanders and CIA officials - all acted in concert. Torture was systematically applied and became an accepted norm.

According to the prosecution, the testimony of all the witnesses shows a sustained perpetration of brutal, barbaric, cruel and dehumanizing course of conduct against them. These acts of crimes were applied cumulatively to inflict the worst possible pain and suffering.

After hearing the defence of the Amicus Curiae and the subsequent rebuttal the prosecution, the tribunal ruled unanimously that there was a prima facie case made out by the prosecution.

After hours of deliberation, the tribunal, in the verdict that was read out by the president of the tribunal Tan Sri Dato Lamin bin Haji Mohd Yunus Lamin, found that the prosecution had established beyond a reasonable doubt that the accused persons, former President George Bush and his co-conspirators engaged in a web of instructions, memos, directives, legal advice and action that established a common plan and purpose, joint enterprise and/or conspiracy to commit the crimes of Torture and War Crimes, including and not limited to a common plan and purpose to commit the following crimes in relation to the "War on Terror" and the wars launched by the U.S. and others in Afghanistan and Iraq:

(a) Torture;
(b) Creating, authorizing and implementing a regime of Cruel, Inhumane, and
Degrading Treatment;
(c) Violating Customary International Law;
(d) Violating the Convention Against Torture 1984;
(e) Violating the Geneva Convention III and IV 1949;
(f) Violating the Common Article 3 of the Geneva Convention of 1949.
(g) Violating the Universal Declaration of Human Rights and the United Nations Charter.

The Tribunal finds that the prosecution has established beyond a reasonable doubt that the Accused persons are individually and jointly liable for all crimes committed in pursuit of their common plan and purpose under principles established by Article 6 of the Charter of the International Military Tribunal (the Nuremberg Charter), which states, inter alia, "Leaders, organizers, instigators and accomplices participating in the formulation or execution of a common plan or conspiracy to commit war crimes are responsible for all acts performed by any person in execution of such plan."

The Principles of the Nuremberg Charter and the Nuremberg Decision have been adopted as customary international law by the United Nations. The government of the United States is subject to customary international law and to the Principles of the Nuremburg Charter and the Nuremburg Decision.

The Tribunal finds that the prosecution has proven beyond reasonable doubt that the accused lawyers, gave 'advice' that "the Geneva Conventions did not apply (to suspected al Qaeda and Taliban detainees); that there was no torture occurring within the meaning of the Torture Convention, and that enhanced interrogations techniques, (constituting cruel, inhumane, and degrading treatment,) were permissible."

The prosecution has also established beyond a reasonable doubt that the accused lawyers "knew full well their advice was being sought to be acted upon, and in fact was acted upon, and such advice paved the way for violations of international law, the Geneva Conventions and the Torture Convention."

The accused lawyers' advice was binding on the accused Bush, Rumsfeld and Cheney, each of whom relied on the accused lawyers' advice. Others, such as CIA Director George Tenet and Diane Beaver, officer in charge at Guantanamo, relied on the accused lawyers' advice. The prosecution had established beyond a reasonable doubt that the accused lawyers are criminally liable for their acts, and for participating in a joint criminal enterprise.

The president read that the Tribunal orders that reparations commensurate with the irreparable harm and injury, pain and suffering undergone by the Complainant War Crime Victims be paid to the Complainant War Crime Victims. While it is constantly mindful of its stature as merely a tribunal of conscience with no real power of enforcement, the Tribunal finds that the witnesses in this case are entitled ex justitia to the payment of reparations by the 8 convicted persons and their government.

It is the Tribunal's hope that armed with the findings of this Tribunal, the witnesses will, in the near future, find a state or an international judicial entity able and willing to exercise jurisdiction and to enforce the verdict of this Tribunal against the 8 convicted persons and their government. The Tribunal's award of reparations shall be submitted to the War Crimes Commission to facilitate the determination and collection of reparations by the Complainant War Crime Victims.

President Lamin read, "As a tribunal of conscience, the Tribunal is fully aware that its verdict is merely declaratory in nature. The tribunal has no power of enforcement, no power to impose any custodial sentence on any one or more of the 8 convicted persons. What we can do, under Article 31 of Chapter VI of Part 2 of the Charter is to recommend to the Kuala Lumpur War Crimes Commission to submit this finding of conviction by the Tribunal, together with a record of these proceedings, to the Chief Prosecutor of the International Criminal Court, as well as the United Nations and the Security Council.

The Tribunal also recommends to the Kuala Lumpur War Crimes Commission that the names of all the 8 convicted persons be entered and included in the Commission's Register of War Criminals and be publicized accordingly.

The Tribunal recommends to the War Crimes Commission to give the widest international publicity to this conviction and grant of reparations, as these are universal crimes for which there is a responsibility upon nations to institute prosecutions if any of these Accused persons may enter their jurisdictions.

ends

For further information, please contact

Dato' Dr Yaacob Merican
Secretary General of the KLWCC Secretariat
Tel: +6012-227 8680

Ms Malkeet Kaur
Media Representative of KLWCC
- malkeet@dbook.com.my
Tel: +6012-3737 886

The Tribunal Members
Tan Sri Dato Lamin bin Haji Mohd Yunus,
Mr Alfred Lambremont Webre
Tunku Sofiah Jewa
Prof Salleh Buang
Mr Alfred Lambremont Webre
Datuk Mohd Sa'ari Yusof.

The Prosecution
Prof Gurdial S Nijar
Prof Francis Boyle
Mr Avtaran Singh
Ms Gan Pei Fern

Amicus Curiae (appointed Defence team)
Mr Jason Kay
Dr Mohd Hisham
Dr Abbas Hardani
Ms Galoh Nursafinas

The Charge
Crime of Torture and War Crimes against former U.S. President George W. Bush and his associates namely Richard Cheney, former U.S. Vice President, Donald Rumsfeld, former Defence Secretary, Alberto Gonzales, then Counsel to President Bush, David Addington, then General Counsel to the Vice-President, William Haynes II, then General Counsel to Secretary of Defense, Jay Bybee, then Assistant Attorney General, and John Choon Yoo, former Deputy Assistant Attorney-General.

The Tribunal will adjudicate and evaluate the evidence presented on facts and law as in any court of law. The judges of the Tribunal must be satisfied that the charge is proven beyond reasonable doubt and deliver a reasoned judgement. The verdict and the names of the persons found guilty will be entered in the Commission's Register of War Criminals and publicised worldwide.

About Kuala Lumpur War Crimes Commission (KLWCC)
The KLFCW established the Kuala Lumpur War Crimes Commission (The Commission), to investigate cases of war crimes that have been neglected by established institutions such as the International Criminal Court. The Commission seeks to influence world opinion on the illegality of wars and occupation undertaken by major Western powers.

The aim of The Commission is thereby to hold perpetrators of war crimes accountable for their actions especially when relevant international judicial organs fail to do so.

The Commission
The commission's function is to:
i) receive complaints from any victim(s) of any conflict on:

(a) Crimes against peace
(b) Crimes against humanity
(c) Crimes of genocide
(d) War crimes

ii) investigate the same and prepare a report of its findings. To further call for more evidence or where The Commission is satisfied to recommend prosecution

The Legal Team
The legal team's aim is to present the complaints of victim(s) of any conflict and to act on the recommendation of The Commission's report and to frame charges and prosecute accused person(s).

The Tribunal
The Tribunal shall adjudicate on the charges filed against the accused person(s) The applicable standard of proof shall be beyond reasonable doubt.

About the Kuala Lumpur Foundation to Criminalise War (KLFCW)
Malaysia's fourth Prime Minister Tun Dr Mahathir Mohamad founded the Kuala Lumpur Foundation to Criminalise War (KLFCW), a non-governmental organisation established under the laws of Malaysia on 12 March 2007.

The main objectives of the Foundation, as stated in its Statutes are, inter alia:

1. To undertake all necessary measures and initiatives to criminalise war and energise peace;

2. To provide relief, assistance and support to individuals and communities who are suffering from the effects of war and armed conflict wherever occurring and without discrimination on the grounds of nationality, racial origin, religion, belief, age, gender or other forms of impermissible differentiations;

3. To promote the education of individuals and communities suffering from the effects of war or armed conflict;

4. To foster schemes for the relief of human suffering occasioned by war or armed conflict;

5. To provide for mechanisms or procedures in attainment of the above purposes.

"WHY is it that the murder of one man is considered a criminal act whereas the killing of hundreds of thousands of innocent people committed in wars, is not considered so?
-Tun Dr Mahathir Mohamad

http://www.uruknet.net/?p=m87986&hd=&size=1&l=e

For Islam to be seen as an alternative, Muslims must change

Iqbal — Sun, 06 May 2012 22:45:22 +0200

by Maqbool Ahmed Siraj

Radiance Viewsweekly

Most believers of 'Islam is the alternative' campaign grossly overestimate the capacity of the followers of Islam. They mainly go by their increasing numbers which is purely a result of demographic expansion. Their increased visibility in the West also boosts their confidence. Some even feel flattered by catchphrases - propagated even by the official American literature - like 'fastest growing religion in the US'. They are also easily misled by such refrains which simultaneously provide the explosive fodder for the Islamophobic lobby. Some conversions, mainly from the West, are also heartening news for them.

If at all things have changed, they have changed for the worse for the Muslims and Islam in the world during the last three decades. Muslim population has rapidly grown to stand near 1.6 billion mark today. But numbers is not all that Islam requires to project itself as the alternative. Most images are deceptive. We often get misled with pictures of mosques popping up in all corners of the earth, Muslims praying on streets of Paris or Madrid, nearly three million gathering around the Kaaba on the 27th night of Ramadan - more than the number of Haj pilgrimage - in Makkah, the holy Quran being distributed by lorry loads among the faithful during the pilgrimage et al. An iftar party by President Obama with a few friendly sound bytes, release of Eid Mubarak stamp by the US Posts, an odd university setting up an Islamic Studies department to prove enough elixir for an average Muslim heart to delude him/herself of Islam conquering the West. The very fact that we go gaga over such token forays of Islam into the West as piece of cheerful news, should serve as an index of growing Muslims' fascination for the West. The mere acceptance of civil liberties of the nascent Muslim population in the West causes ecstasy in our ranks and file. A Saudi journalist informed me a couple of years ago about a directive he had from the Ministry of Information that directed him not to encourage publication of stuff from South Asia. 'We should look towards the West, where lies our destiny', the directive had demanded, Jeddah scribe told me. I have some other instances too. Two Jeddah dailies, Arab News and Saudi Gazette discontinued exclusive news pages for India, Pakistan, Sri Lanka, Thailand and the Philippines five years ago and started bunching small items from the entire region in a single page. Reason: the Ministry's directive not to publish much of stuff from the East. This obsessive fascination of the West among the Arabs bespeaks of the Muslim mindset which is ever on the lookout for Western endorsement of Islam's attributes.

Ideas, ideals and ideologies by themselves do not count for much unless the people who champion, espouse and follow them carry some substance. Ideologies after all require the human agency to be implemented. Looked at from this angle, not much material progress is seen among Muslims. Qualitative upgradation has not kept pace with the quantitative expansion of the ummah. Muslims remain mired in the same miserable mess that surrounded them around the end of the colonial rule. Capitalism led globalisation has rather only added to their subordination, subjugation and suppression. In the 70s when Shah Faisal stopped the supply of oil to the West for their crime of planting and supporting the Zionist state of Israel, some hope arose on the horizon. It appeared as if the ummah was beginning to retrieve its soul from the West. But soon these hopes were dashed, shattered to smithereens. The West brought in new stratagems. They started studying Islam afresh. Several of us mistook this study for love for Islam/Muslims in the West. Not alone history, society and languages, but even the economic resources, historical animosities, tribal and ethnic affiliations, sectarian divides, ideological schisms, came to be mapped and explored. It was more methodical.

Muslims had no clue about the West's designs. They were being led by mere rhetoric, the illusions of Islam's popularity which even the Western agencies were engaged in actively sustaining, going by the wishful air that generally pervades the Muslim societies. A boxer embracing Islam here and a Michael Hart eulogizing the Prophet there continued to massage the Islamists' ego. There was no hard work behind the 'Islam is the best' rhetoric. Muslims remained dependent on the Western technology. Imports kept spiraling. Some of these nouveau riche societies fuelled by the oil wealth were methodically acculturated in extravagance, opulence and ostentations. They were being trained to enjoy luxuries they themselves were not able to produce and provide. Human genius from the poorer and less developed Muslim societies was systematically poached and taken to the West. The Ummah has been bled white. It is barely able to crystallize an objective for itself, let alone guiding the destiny of the humanity.

What do you expect from such a gullible lot? Far from being the standard-bearers of an ideology that could promise salvation, Muslims today offer no hope. Few among them have any sense of direction and the perception of the grave challenges posed by the exploitative West. They are groping through the thick smog made up of sentiments, romanticised memories of the past and verbal rhetoric. Led by an ill-informed clergy totally bereft of the ground realities and needs of the human society and brought up on the stale diet of hackneyed ideas, Muslims are nowhere in the reckoning. Far from offering the humanity any alternative, they are vulnerable to experimentation of all and sundry ideologies. All new weapons are being tested on the Muslim lands and are even paid for by the Arab oil money stacked in the Western banks. They have missed the bandwagon of knowledge and are poor on the scale of values. No great ideas have emerged from their societies during the last six decades. They have built few institutions of repute and real learning. Barring a few nations, they are ruled by despots, monarchs, dictators, army generals and self-styled leaders. In fact they are all rulers. The Muslim world has produced few leaders. These rulers lead nobody except themselves. Their societies suffer from pathetic paucity of role models.

Taking pride in numbers is often the pet pastime of Muslims. For all such passionate believers in numbers, the Pew Forum's survey of Muslim population (published in 2009) made a great reading. The survey has pegged the number of Muslims around the globe at 1.56 billion or 23 per cent of the people inhabiting this planet.

Fancy for numbers even propels some of us to exaggerate the size of the community and even suspect under-enumeration or suppression of real figures by authorities. All this talk about conversions to Islam in the West is much baloney and self-delusion rather than factual.

More enlightened guesses suggest that scores of youth with Muslim names in American universities say that their parents used to be Muslims on being asked if they are Muslims. American mathematician Dr. Jeffrey Lang in his latest book painfully admits that youths of Muslim parentage are being driven away from the faith because the Islam propagated by these so called dawah group is 'retrogressive, stagnant, patriarchal remnant of a lagging culture, mired in meaningless controversies and hollow and lifeless formalism'. (Ref. Losing my religion: A Call for help by Amana Publications). He says that mass numbers of descendents of Muslims, converts, and spiritual seekers are forsaking the American Islamic community and fears that many of these will inevitably abandon the religion. Yet the popular refrain across the world is that 'Americans are turning to Islam en masse' and in their fondness for religious sensationalism some even forcibly drag Neil Armstrong and Michael Jackson into the fold of Islam. The fact is that some in the West are in quest of spiritual solace and definitely turn to Islam fascinated by the images of neat rows of namazis praying in solitude of mosques or the spirit of renunciation visible through Hajj pilgrimage. But for the majority of the enlightened citizens of the world, Muslim world holds no charm. We need to ask why?

The exodus of creative genius from the Muslim societies towards the West provides a partial answer to such queries. Restrictive social and political environment drives away the learned, the intellectuals and the scholars to where they find a vent for their knowledge and skills. Ask a group of 100 post graduate students anywhere in the Muslim world as to which country they would choose to migrate if the option is between the USA and Saudi Arabia. Chances are that 85 per cent would opt for the US. Why? Because the deficits in knowledge, freedom and women's empowerment in the Arab world (and more or less all over the Muslim world) does not enthuse a pursuer of knowledge, cherisher of values, or lover of freedom and believer in gender equity. Education and learning in the Islamic world suppresses questioning, independent thinking and self-confidence leading to passive attitudes. No wonder then why life in Muslim countries is so monotonous with only food and worship filling the gaps.

Consequently, we have some of the most ignorant, illiterate and uncreative societies around us. No major invention has emerged from the Muslim world for the last five centuries. In numerical terms, 41 predominantly Muslim countries with about 20 per cent of the world's total population generate less than 5 per cent of its scientific output, going by the proportion of citations of articles published in international science journals. A study by academics at the International Islamic University Malaysia showed that OIC countries have 8.5 scientists, engineers, and technicians per 1,000 population, compared with a world average of 40.7, and 139.3 for countries of the Organisation for Economic Co-operation and Development. (For more on the OECD, see http://www.oecd.org.) On average, the 57 OIC states spend an estimated 0.3 per cent of their gross national product on research and development, which is far below the global average of 2.4 per cent. Yet another determining factor for diffusion of knowledge is the number of available scientists, engineers, and technicians. Those numbers are low for OIC countries, averaging around 400-500 per million people, while developed countries typically lie in the range of 3500-5000 per million.

Forty-six Muslim countries contributed 1.17 per cent of the world's science literature, whereas 1.66 per cent came from India alone and 1.48 per cent from Spain. Twenty Arab countries contributed 0.55 per cent compared with 0.89 per cent by Israel alone. The US NSF records that of the 28 lowest producers of scientific articles in 2003, half belong to the OIC. According to the Pakistan Council for Science and Technology, Pakistani researchers have registered just eight international patents in the past 43 years. In 2004, high-tech exports - mostly software - amounted to just one per cent of total exports from our neighbouring country.

Talk about science, education and research, one perforce looks at the record of the Arabs, because it is they who have resources to spare on such pursuits. But Arabs have proved themselves the worst (or best) laggards, coming even behind Turks, Iranians, Pakistanis, Malaysians and Indonesian. The Arab world has less than 53 newspapers per 1,000 Arab citizens compared to 285 papers per 1,000 for developed countries. Arabs have 18 computers per 1,000 persons against global average 78 for 1,000. Translation is considered to be the most important channel of diffusion of knowledge. On average, only 4.4 translated books per million people were published between 1980-85 in the Arab world, while the corresponding rate in Hungary (not a very enlightened society by current standards) was 519 books and with regard to Spain it was 920 books. The number of scientists and engineers working in R&D in Arab countries is not more than 371 per million citizens while the global ratio is 979 per million. Arabs constitute 5 per cent of the world population but produce only 1.1 per cent of the books, most of which is religious literature. The production of literary and artistic books in Arab countries is lower than the general level. In 1996, it did not exceed 1,945 books, representing only 0.8 per cent of world production, i.e., less than the production of a country such as Turkey, with a population one quarter of that of Arab countries. With such pathetic state of diffusion and dissemination of knowledge, how do we expect to offer any solution or salvation to a world racked by wars, catastrophes, both human and natural?

Arabs have failed in all departments of human effort except in matters of procreation. Their number has doubled-from 180 million in 1980 to 360 million in 2010 - in the last 30 years. Their lack of creativity is the ideal fodder for doomsayers. All that they manufacture together is less than what is produced by the Philippines. In 20 years - between 1980 and 2000-Egypt, Saudi Arabia, Jordan, Kuwait, the UAE and Syria could register merely 367 patents. Their chief foe Israel registered 7,652 patents while tiny South Korea had 16,328 patents.The 57 OIC countries together have 1,800 universities. But no university makes a grade among the top-100 listed by the Newsweek every year or the top-500 ranking compiled by Shanghai Jiao Tong University.

If knowledge comes last among the priorities of Muslims, social values are even more elusive. Most Muslim societies are corruption ridden, though social crimes might be less prevalent. Most Muslims tend to look at the individual pieties to judge their own societies. Only 13 Muslim countries figure among the first 100 least corrupt nations, remaining being listed among the more and most corrupt ones on the Corruption Perception Index of the Transparency International. Be it freedom of religion, speech, press, most Muslim nations make a heap at the bottom. No wonder then why Muslim believers in liberal humanism and intellectuals like Hossein Nasr, Ziauddin Sardar, Tariq Ali, Akbar Ahmed, Dr. Fazlur Rahman, Nimat Hafez Barzangi, Asma Barlas, Ayesha Jalal, Khaled Abul Fadl, Raji Al Faruqi, Hashir Farooqi, Tariq Ramadan have to seek the Western hospitality. These were not the people of the ilk of Rushdie, Taslima or Hirsi Ali. Yet they found the air unwelcome in their own societies. The West accommodates them just as it thinks necessary to have in its midst Noam Chowmsky, George Galloway, Anne Marie Schemmel, Karen Armstrong, Murad Hofmann, Roger Garaudy et al.

Numerical growth of the Ummah or the noticeable growth in ritual practices holds no key to its weight, assertiveness, prestige and prosperity. Minuscule communities/nations such as Jews, Parsis and Koreans have contributed to the humanity and gained respect than an impoverished, uncreative and weightless Muslim multitudes. It is time for us to assess if the Ummah is anywhere near offering salvation to the misery ridden humanity. It is time to seriously question all that rhetoric that has been fed to the somnolent community.

http://muslimvillage.com/2010/09/18/for-islam-to-be-seen-as-an-alternative-muslims-must-change/

Sandton Mosque Salaah Times: May

Arshad — Sat, 28 Apr 2012 16:30:03 +0200

Date	Day	Fajr (A)	Fajr (S)	Duhhr (A) *	Duhhr (S) *	Asr (A)	Asr (S)	Maghrib (A)	Maghrib (S)	Isha'a (A)	Isha'a (S)
1	Tue	05:40	06:00	12:30	12:45	16:35	16:45	17:42	17:42	19:00	19:15
2	Wed	05:40	06:00	12:30	12:45	16:35	16:45	17:41	17:41	19:00	19:15
3	Thu	05:40	06:00	13:00	13:20	16:35	16:45	17:40	17:40	19:00	19:15
4	Fri	05:40	06:00	12:20	13:10	16:35	16:45	17:39	17:39	19:00	19:15
5	Sat	05:40	06:00	12:30	12:45	16:35	16:45	17:39	17:39	19:00	19:15
6	Sun	05:40	06:00	12:30	12:45	16:35	16:45	17:38	17:38	19:00	19:15
7	Mon	05:40	06:00	13:00	13:20	16:35	16:45	17:37	17:37	19:00	19:15
8	Tue	05:40	06:00	13:00	13:20	16:35	16:45	17:37	17:37	19:00	19:15
9	Wed	05:40	06:00	13:00	13:20	16:35	16:45	17:36	17:36	19:00	19:15
10	Thu	05:40	06:00	13:00	13:20	16:35	16:45	17:35	17:35	19:00	19:15
11	Fri	05:40	06:00	12:20	13:10	16:35	16:45	17:35	17:35	19:00	19:15
12	Sat	05:40	06:00	12:30	12:45	16:35	16:45	17:34	17:34	19:00	19:15
13	Sun	05:40	06:00	12:30	12:45	16:35	16:45	17:34	17:34	19:00	19:15
14	Mon	05:40	06:00	13:00	13:20	16:35	16:45	17:33	17:33	19:00	19:15
15	Tue	05:40	06:00	13:00	13:20	16:35	16:45	17:33	17:33	19:00	19:15
16	Wed	05:40	06:00	13:00	13:20	16:35	16:45	17:32	17:32	19:00	19:15
17	Thu	05:40	06:00	13:00	13:20	16:35	16:45	17:32	17:32	19:00	19:15
18	Fri	05:40	06:00	12:20	13:10	16:35	16:45	17:31	17:31	19:00	19:15
19	Sat	05:40	06:00	12:30	12:45	16:35	16:45	17:31	17:31	19:00	19:15
20	Sun	05:40	06:00	12:30	12:45	16:35	16:45	17:30	17:30	19:00	19:15
21	Mon	05:40	06:00	13:00	13:20	16:35	16:45	17:30	17:30	19:00	19:15
22	Tue	05:40	06:00	13:00	13:20	16:35	16:45	17:29	17:29	19:00	19:15
23	Wed	05:40	06:00	13:00	13:20	16:35	16:45	17:29	17:29	19:00	19:15
24	Thu	05:40	06:00	13:00	13:20	16:35	16:45	17:29	17:29	19:00	19:15
25	Fri	05:40	06:00	12:20	13:10	16:35	16:45	17:28	17:28	19:00	19:15
26	Sat	05:40	06:00	12:30	12:45	16:35	16:45	17:28	17:28	19:00	19:15
27	Sun	05:40	06:00	12:30	12:45	16:35	16:45	17:28	17:28	19:00	19:15
28	Mon	05:40	06:00	13:00	13:20	16:35	16:45	17:28	17:28	19:00	19:15
29	Tue	05:40	06:00	13:00	13:20	16:35	16:45	17:27	17:27	19:00	19:15
30	Wed	05:40	06:00	13:00	13:20	16:35	16:45	17:27	17:27	19:00	19:15
31	Thu	05:40	06:00	13:00	13:20	16:35	16:45	17:27	17:27	19:00	19:15

Notes:

* Listed times are for Jumu'ah on a Friday
(A) = Adhaan Time
(S) = Salaah Time

Sandton Mosque Salaah Times: Apr

Arshad — Wed, 28 Mar 2012 16:30:30 +0200

Date	Day	Fajr (A)	Fajr (S)	Duhhr (A) *	Duhhr (S) *	Asr (A)	Asr (S)	Maghrib (A)	Maghrib (S)	Isha'a (A)	Isha'a (S)
1	Sun	05:20	05:40	12:30	12:45	16:55	17:10	18:10	18:10	19:30	19:45
2	Mon	05:20	05:40	13:00	13:20	16:55	17:10	18:09	18:09	19:30	19:45
3	Tue	05:20	05:40	13:00	13:20	16:55	17:10	18:08	18:08	19:30	19:45
4	Wed	05:20	05:40	13:00	13:20	16:55	17:10	18:07	18:07	19:30	19:45
5	Thu	05:20	05:40	13:00	13:20	16:55	17:10	18:06	18:06	19:30	19:45
6	Fri	05:20	05:40	12:20	13:10	16:55	17:10	18:05	18:05	19:30	19:45
7	Sat	05:20	05:40	12:30	12:45	16:55	17:10	18:04	18:04	19:30	19:45
8	Sun	05:20	05:40	12:30	12:45	16:55	17:10	18:02	18:02	19:30	19:45
9	Mon	05:20	05:40	13:00	13:20	16:55	17:10	18:01	18:01	19:30	19:45
10	Tue	05:20	05:40	13:00	13:20	16:55	17:10	18:00	18:00	19:30	19:45
11	Wed	05:20	05:40	13:00	13:20	16:55	17:10	17:59	17:59	19:30	19:45
12	Thu	05:20	05:40	13:00	13:20	16:55	17:10	17:58	17:58	19:30	19:45
13	Fri	05:20	05:40	12:20	13:10	16:55	17:10	17:57	17:57	19:30	19:45
14	Sat	05:20	05:40	12:30	12:45	16:55	17:10	17:56	17:56	19:30	19:45
15	Sun	05:30	05:50	12:30	12:45	16:35	16:50	17:56	17:56	19:15	19:30
16	Mon	05:30	05:50	13:00	13:20	16:35	16:50	17:55	17:55	19:15	19:30
17	Tue	05:30	05:50	13:00	13:20	16:35	16:50	17:54	17:54	19:15	19:30
18	Wed	05:30	05:50	13:00	13:20	16:35	16:50	17:53	17:53	19:15	19:30
19	Thu	05:30	05:50	13:00	13:20	16:35	16:50	17:52	17:52	19:15	19:30
20	Fri	05:30	05:50	12:20	13:10	16:35	16:50	17:51	17:51	19:15	19:30
21	Sat	05:30	05:50	12:30	12:45	16:35	16:50	17:50	17:50	19:15	19:30
22	Sun	05:30	05:50	12:30	12:45	16:35	16:50	17:49	17:49	19:15	19:30
23	Mon	05:30	05:50	13:00	13:20	16:35	16:50	17:48	17:48	19:15	19:30
24	Tue	05:30	05:50	13:00	13:20	16:35	16:50	17:47	17:47	19:15	19:30
25	Wed	05:30	05:50	12:30	12:45	16:35	16:50	17:46	17:46	19:15	19:30
26	Thu	05:30	05:50	13:00	13:20	16:35	16:50	17:46	17:46	19:15	19:30
27	Fri	05:30	05:50	12:20	13:10	16:35	16:50	17:45	17:45	19:15	19:30
28	Sat	05:30	05:50	12:30	12:45	16:35	16:50	17:44	17:44	19:15	19:30
29	Sun	05:30	05:50	12:30	12:45	16:35	16:50	17:43	17:43	19:15	19:30
30	Mon	05:30	05:50	13:00	13:20	16:35	16:50	17:42	17:42	19:15	19:30

Notes:

* Listed times are for Jumu'ah on a Friday
(A) = Adhaan Time
(S) = Salaah Time

Listen to Sheikh Maher al-Muaiqly at Musjid ud-Duha on YouTube

Iqbal — Sun, 25 Mar 2012 00:56:14 +0200

Alhamdulillah, the Sandton Islamic Association was privileged to host the esteemed Sheikh Maher al-Muaiqly (Imam of Musjid ul-Haram - Makkah tul Mukarrama), on 23 March 2012 at Musjid ud-Duha, where he performed Isha’a Salaah.

Shukran to those of you who attended this event at short notice. We also wish to extend our sincere appreciation to the Royal Embassy of Saudi Arabia for honouring our Musjid with this prestigious and rare visit.

If you missed the event, do not despair. You can click here to listen to Sheikh Muaiqly’s enthralling recitation during salaah.

Sandton Mosque Salaah Times: Mar

Arshad — Tue, 28 Feb 2012 16:30:17 +0200

Date	Day	Fajr (A)	Fajr (S)	Duhhr (A) *	Duhhr (S) *	Asr (A)	Asr (S)	Maghrib (A)	Maghrib (S)	Isha'a (A)	Isha'a (S)
1	Thu	05:00	05:20	13:00	13:20	17:00	17:15	18:42	18:42	20:00	20:15
2	Fri	05:00	05:20	12:20	13:10	17:00	17:15	18:41	18:41	20:00	20:15
3	Sat	05:00	05:20	12:30	12:45	17:00	17:15	18:40	18:40	20:00	20:15
4	Sun	05:00	05:20	12:30	12:45	17:00	17:15	18:39	18:39	20:00	20:15
5	Mon	05:00	05:20	13:00	13:20	17:00	17:15	18:38	18:38	20:00	20:15
6	Tue	05:00	05:20	13:00	13:20	17:00	17:15	18:37	18:37	20:00	20:15
7	Wed	05:00	05:20	13:00	13:20	17:00	17:15	18:36	18:36	20:00	20:15
8	Thu	05:00	05:20	13:00	13:20	17:00	17:15	18:35	18:35	20:00	20:15
9	Fri	05:00	05:20	12:20	13:10	17:00	17:15	18:34	18:34	20:00	20:15
10	Sat	05:00	05:20	12:30	12:45	17:00	17:15	18:33	18:33	20:00	20:15
11	Sun	05:00	05:20	12:30	12:45	16:45	17:00	18:32	18:32	20:00	20:15
12	Mon	05:00	05:20	13:00	13:20	16:45	17:00	18:31	18:31	20:00	20:15
13	Tue	05:00	05:20	13:00	13:20	16:45	17:00	18:30	18:30	20:00	20:15
14	Wed	05:00	05:20	13:00	13:20	16:45	17:00	18:29	18:29	20:00	20:15
15	Thu	05:10	05:30	13:00	13:20	16:45	17:00	18:28	18:28	19:45	20:00
16	Fri	05:10	05:30	12:20	13:10	16:45	17:00	18:27	18:27	19:45	20:00
17	Sat	05:10	05:30	12:30	12:45	16:45	17:00	18:26	18:26	19:45	20:00
18	Sun	05:10	05:30	12:30	12:45	16:45	17:00	18:25	18:25	19:45	20:00
19	Mon	05:10	05:30	13:00	13:20	16:45	17:00	18:24	18:24	19:45	20:00
20	Tue	05:10	05:30	13:00	13:20	16:45	17:00	18:23	18:23	19:45	20:00
21	Wed	05:10	05:30	12:30	12:45	16:45	17:00	18:22	18:22	19:45	20:00
22	Thu	05:10	05:30	13:00	13:20	16:45	17:00	18:21	18:21	19:45	20:00
23	Fri	05:10	05:30	12:20	13:10	16:45	17:00	18:19	18:19	19:45	20:00
24	Sat	05:10	05:30	12:30	12:45	16:45	17:00	18:18	18:18	19:45	20:00
25	Sun	05:10	05:30	12:30	12:45	16:45	17:00	18:17	18:17	19:45	20:00
26	Mon	05:10	05:30	13:00	13:20	16:45	17:00	18:16	18:16	19:45	20:00
27	Tue	05:10	05:30	13:00	13:20	16:45	17:00	18:15	18:15	19:45	20:00
28	Wed	05:10	05:30	13:00	13:20	16:45	17:00	18:14	18:14	19:45	20:00
29	Thu	05:10	05:30	13:00	13:20	16:45	17:00	18:13	18:13	19:45	20:00
30	Fri	05:10	05:30	12:20	13:10	16:45	17:00	18:12	18:12	19:45	20:00
31	Sat	05:10	05:30	12:30	12:45	16:45	17:00	18:11	18:11	19:45	20:00

Notes:

* Listed times are for Jumu'ah on a Friday
(A) = Adhaan Time
(S) = Salaah Time

Video: Jumuah Lecture by Mufti Ismail Menk - Supplications: Clearing the Slate First

Iqbal — Sat, 04 Feb 2012 12:02:19 +0200

Click here to access Youtube video on lecture by Mufti Ismail Menk at Musjid ud-Duha (Sandton) on 3 February 2012

Jumu'ah Lecture: Shaykh Mohammed Wadee - Halaal Food Issues

efally — Tue, 31 Jan 2012 17:36:11 +0200

27/01/2011

Click here to access the video: http://youtu.be/y7lJ_GKstqE

Jumu'ah Lecture: Molana Arshad Fakir

Iqbal — Thu, 26 Jan 2012 22:58:27 +0200

Click here for Youtube link to Jumu'ah Lecture by Molana Arshad Fakir: Lessons from Surah Kahf (The Cave)

Sandton Mosque Salaah Times: Jan

Arshad — Sun, 08 Jan 2012 12:46:42 +0200

Date	Day	Fajr (A)	Fajr (S)	Duhhr (A) *	Duhhr (S) *	Asr (A)	Asr (S)	Maghrib (A)	Maghrib (S)	Isha'a (A)	Isha'a (S)
1	Sun	04:20	04:40	12:30	12:45	17:15	17:30	19:07	19:07	20:35	20:45
2	Mon	04:20	04:40	12:30	12:45	17:15	17:30	19:07	19:07	20:35	20:45
3	Tue	04:20	04:40	13:00	13:20	17:15	17:30	19:07	19:07	20:35	20:45
4	Wed	04:20	04:40	13:00	13:20	17:15	17:30	19:07	19:07	20:35	20:45
5	Thu	04:20	04:40	13:00	13:20	17:15	17:30	19:08	19:08	20:35	20:45
6	Fri	04:20	04:40	12:20	13:10	17:15	17:30	19:08	19:08	20:35	20:45
7	Sat	04:20	04:40	12:30	12:45	17:15	17:30	19:08	19:08	20:35	20:45
8	Sun	04:20	04:40	12:30	12:45	17:15	17:30	19:08	19:08	20:35	20:45
9	Mon	04:20	04:40	13:00	13:20	17:15	17:30	19:08	19:08	20:35	20:45
10	Tue	04:20	04:40	13:00	13:20	17:15	17:30	19:08	19:08	20:35	20:45
11	Wed	04:20	04:40	13:00	13:20	17:15	17:30	19:08	19:08	20:35	20:45
12	Thu	04:20	04:40	13:00	13:20	17:15	17:30	19:08	19:08	20:35	20:45
13	Fri	04:20	04:40	12:20	13:10	17:15	17:30	19:08	19:08	20:35	20:45
14	Sat	04:20	04:40	12:30	12:45	17:15	17:30	19:08	19:08	20:35	20:45
15	Sun	04:20	04:40	12:30	12:45	17:15	17:30	19:08	19:08	20:35	20:45
16	Mon	04:40	05:00	13:00	13:20	17:15	17:30	19:08	19:08	20:35	20:45
17	Tue	04:40	05:00	13:00	13:20	17:15	17:30	19:08	19:08	20:35	20:45
18	Wed	04:40	05:00	13:00	13:20	17:15	17:30	19:08	19:08	20:35	20:45
19	Thu	04:40	05:00	13:00	13:20	17:15	17:30	19:08	19:08	20:35	20:45
20	Fri	04:40	05:00	12:20	13:10	17:15	17:30	19:07	19:07	20:35	20:45
21	Sat	04:40	05:00	12:30	12:45	17:15	17:30	19:07	19:07	20:35	20:45
22	Sun	04:40	05:00	12:30	12:45	17:15	17:30	19:07	19:07	20:35	20:45
23	Mon	04:40	05:00	13:00	13:20	17:15	17:30	19:07	19:07	20:30	20:45
24	Tue	04:40	05:00	13:00	13:20	17:15	17:30	19:06	19:06	20:30	20:45
25	Wed	04:40	05:00	13:00	13:20	17:15	17:30	19:06	19:06	20:30	20:45
26	Thu	04:40	05:00	13:00	13:20	17:15	17:30	19:06	19:06	20:30	20:45
27	Fri	04:40	05:00	12:20	13:10	17:15	17:30	19:05	19:05	20:30	20:45
28	Sat	04:40	05:00	12:30	12:45	17:15	17:30	19:05	19:05	20:30	20:45
29	Sun	04:40	05:00	12:30	12:45	17:15	17:30	19:05	19:05	20:30	20:45
30	Mon	04:40	05:00	13:00	13:20	17:15	17:30	19:04	19:04	20:30	20:45
31	Tue	04:40	05:00	13:00	13:20	17:15	17:30	19:04	19:04	20:30	20:45

Notes:

* Listed times are for Jumu'ah on a Friday
(A) = Adhaan Time
(S) = Salaah Time

Sandton Mosque Salaah Times: Nov

Arshad — Fri, 28 Oct 2011 16:30:03 +0200

Date	Day	Fajr (A)	Fajr (S)	Duhhr (A) *	Duhhr (S) *	Asr (A)	Asr (S)	Maghrib (A)	Maghrib (S)	Isha'a (A)	Isha'a (S)
1	Tue	04:20	04:40	13:00	13:20	16:35	16:45	18:27	18:27	20:00	20:15
2	Wed	04:20	04:40	13:00	13:20	16:35	16:45	18:28	18:28	20:00	20:15
3	Thu	04:20	04:40	13:00	13:20	16:35	16:45	18:29	18:29	20:00	20:15
4	Fri	04:20	04:40	12:20	13:10	16:35	16:45	18:29	18:29	20:00	20:15
5	Sat	04:20	04:40	12:30	12:45	16:35	16:45	18:30	18:30	20:00	20:15
6	Sun	04:20	04:40	12:30	12:45	16:35	16:45	18:31	18:31	20:00	20:15
7	Mon	04:20	04:40	13:00	13:20	16:35	16:45	18:31	18:31	20:00	20:15
8	Tue	04:20	04:40	13:00	13:20	16:35	16:45	18:32	18:32	20:00	20:15
9	Wed	04:20	04:40	13:00	13:20	16:35	16:45	18:33	18:33	20:00	20:15
10	Thu	04:20	04:40	13:00	13:20	16:35	16:45	18:33	18:33	20:00	20:15
11	Fri	04:20	04:40	12:20	13:10	16:35	16:45	18:34	18:34	20:00	20:15
12	Sat	04:20	04:40	12:30	12:45	16:35	16:45	18:35	18:35	20:00	20:15
13	Sun	04:20	04:40	12:30	12:45	16:35	16:45	18:36	18:36	20:00	20:15
14	Mon	04:20	04:40	13:00	13:20	16:35	16:45	18:36	18:36	20:00	20:15
15	Tue	04:20	04:40	13:00	13:20	16:35	16:45	18:37	18:37	20:00	20:15
16	Wed	04:20	04:40	13:00	13:20	16:35	16:45	18:38	18:38	20:15	20:30
17	Thu	04:20	04:40	13:00	13:20	16:35	16:45	18:39	18:39	20:15	20:30
18	Fri	04:20	04:40	12:20	13:10	16:35	16:45	18:39	18:39	20:15	20:30
19	Sat	04:20	04:40	12:30	12:45	16:45	17:00	18:40	18:40	20:15	20:30
20	Sun	04:20	04:40	12:30	12:45	16:45	17:00	18:41	18:41	20:15	20:30
21	Mon	04:20	04:40	13:00	13:20	16:45	17:00	18:42	18:42	20:15	20:30
22	Tue	04:20	04:40	13:00	13:20	16:45	17:00	18:42	18:42	20:15	20:30
23	Wed	04:20	04:40	13:00	13:20	16:45	17:00	18:43	18:43	20:15	20:30
24	Thu	04:20	04:40	13:00	13:20	16:45	17:00	18:44	18:44	20:15	20:30
25	Fri	04:20	04:40	12:20	13:10	16:45	17:00	18:45	18:45	20:15	20:30
26	Sat	04:20	04:40	12:30	12:45	16:45	17:00	18:45	18:45	20:15	20:30
27	Sun	04:20	04:40	12:30	12:45	16:45	17:00	18:46	18:46	20:15	20:30
28	Mon	04:20	04:40	13:00	13:20	16:45	17:00	18:47	18:47	20:15	20:30
29	Tue	04:20	04:40	13:00	13:20	16:45	17:00	18:48	18:48	20:15	20:30
30	Wed	04:20	04:40	13:00	13:20	16:45	17:00	18:48	18:48	20:15	20:30

Notes:

* Listed times are for Jumu'ah on a Friday
(A) = Adhaan Time
(S) = Salaah Time

Sandton Mosque Salaah Times: Oct

Arshad — Wed, 28 Sep 2011 16:30:04 +0200

Date	Day	Fajr (A)	Fajr (S)	Duhhr (A) *	Duhhr (S) *	Asr (A)	Asr (S)	Maghrib (A)	Maghrib (S)	Isha'a (A)	Isha'a (S)
1	Sat	04:40	05:00	12:30	12:45	16:35	16:45	18:11	18:11	19:30	19:45
2	Sun	04:40	05:00	12:30	12:45	16:35	16:45	18:11	18:11	19:30	19:45
3	Mon	04:40	05:00	13:00	13:20	16:35	16:45	18:11	18:11	19:30	19:45
4	Tue	04:40	05:00	13:00	13:20	16:35	16:45	18:12	18:12	19:30	19:45
5	Wed	04:40	05:00	13:00	13:20	16:35	16:45	18:12	18:12	19:30	19:45
6	Thu	04:40	05:00	13:00	13:20	16:35	16:45	18:13	18:13	19:30	19:45
7	Fri	04:40	05:00	12:20	13:10	16:35	16:45	18:13	18:13	19:30	19:45
8	Sat	04:40	05:00	12:30	12:45	16:35	16:45	18:14	18:14	19:30	19:45
9	Sun	04:40	05:00	12:30	12:45	16:35	16:45	18:14	18:14	19:30	19:45
10	Mon	04:40	05:00	13:00	13:20	16:35	16:45	18:15	18:15	19:30	19:45
11	Tue	04:40	05:00	13:00	13:20	16:35	16:45	18:15	18:15	19:45	20:00
12	Wed	04:40	05:00	13:00	13:20	16:35	16:45	18:16	18:16	19:45	20:00
13	Thu	04:40	05:00	13:00	13:20	16:35	16:45	18:16	18:16	19:45	20:00
14	Fri	04:40	05:00	12:20	13:10	16:35	16:45	18:17	18:17	19:45	20:00
15	Sat	04:40	05:00	12:30	12:45	16:35	16:45	18:17	18:17	19:45	20:00
16	Sun	04:40	05:00	12:30	12:45	16:35	16:45	18:18	18:18	19:45	20:00
17	Mon	04:40	05:00	13:00	13:20	16:35	16:45	18:18	18:18	19:45	20:00
18	Tue	04:40	05:00	13:00	13:20	16:35	16:45	18:19	18:19	19:45	20:00
19	Wed	04:20	04:40	13:00	13:20	16:35	16:45	18:19	18:19	19:45	20:00
20	Thu	04:20	04:40	13:00	13:20	16:35	16:45	18:20	18:20	19:45	20:00
21	Fri	04:20	04:40	12:20	13:10	16:35	16:45	18:21	18:21	19:45	20:00
22	Sat	04:20	04:40	12:30	12:45	16:35	16:45	18:21	18:21	19:45	20:00
23	Sun	04:20	04:40	12:30	12:45	16:35	16:45	18:22	18:22	19:45	20:00
24	Mon	04:20	04:40	13:00	13:20	16:35	16:45	18:22	18:22	19:45	20:00
25	Tue	04:20	04:40	13:00	13:20	16:35	16:45	18:23	18:23	19:45	20:00
26	Wed	04:20	04:40	13:00	13:20	16:35	16:45	18:23	18:23	19:45	20:00
27	Thu	04:20	04:40	13:00	13:20	16:35	16:45	18:24	18:24	19:45	20:00
28	Fri	04:20	04:40	12:20	13:10	16:35	16:45	18:25	18:25	19:45	20:00
29	Sat	04:20	04:40	12:30	12:45	16:35	16:45	18:25	18:25	19:45	20:00
30	Sun	04:20	04:40	12:30	12:45	16:35	16:45	18:26	18:26	19:45	20:00
31	Mon	04:20	04:40	13:00	13:20	16:35	16:45	18:27	18:27	20:00	20:15

Notes:

* Listed times are for Jumu'ah on a Friday
(A) = Adhaan Time
(S) = Salaah Time

Sandton Mosque Salaah Times: Sep

Arshad — Thu, 01 Sep 2011 11:25:08 +0200

Date	Day	Fajr (A)	Fajr (S)	Duhhr (A) *	Duhhr (S) *	Asr (A)	Asr (S)	Maghrib (A)	Maghrib (S)	Isha'a (A)	Isha'a (S)
1	Thu	05:20	05:40	13:00	13:20	16:35	16:45	17:58	18:06	19:15	19:30
2	Fri	05:20	05:40	12:20	13:10	16:35	16:45	17:59	18:07	19:15	19:30
3	Sat	05:20	05:40	12:30	12:45	16:35	16:45	17:59	18:07	19:15	19:30
4	Sun	05:20	05:40	12:30	12:45	16:35	16:45	17:59	18:07	19:15	19:30
5	Mon	05:20	05:40	13:00	13:20	16:35	16:45	18:00	18:08	19:15	19:30
6	Tue	05:20	05:40	13:00	13:20	16:35	16:45	18:00	18:08	19:15	19:30
7	Wed	05:20	05:40	13:00	13:20	16:35	16:45	18:01	18:09	19:15	19:30
8	Thu	05:20	05:40	13:00	13:20	16:35	16:45	18:01	18:09	19:15	19:30
9	Fri	05:20	05:40	12:20	13:10	16:35	16:45	18:01	18:09	19:15	19:30
10	Sat	05:20	05:40	12:30	12:45	16:35	16:45	18:02	18:10	19:15	19:30
11	Sun	05:20	05:40	12:30	12:45	16:35	16:45	18:02	18:02	19:30	19:45
12	Mon	05:00	05:20	13:00	13:20	16:35	16:45	18:03	18:03	19:30	19:45
13	Tue	05:00	05:20	13:00	13:20	16:35	16:45	18:03	18:03	19:30	19:45
14	Wed	05:00	05:20	13:00	13:20	16:35	16:45	18:03	18:03	19:30	19:45
15	Thu	05:00	05:20	13:00	13:20	16:35	16:45	18:04	18:04	19:30	19:45
16	Fri	05:00	05:20	12:20	13:10	16:35	16:45	18:04	18:04	19:30	19:45
17	Sat	05:00	05:20	12:30	12:45	16:35	16:45	18:05	18:05	19:30	19:45
18	Sun	05:00	05:20	12:30	12:45	16:35	16:45	18:05	18:05	19:30	19:45
19	Mon	05:00	05:20	13:00	13:20	16:35	16:45	18:05	18:05	19:30	19:45
20	Tue	05:00	05:20	13:00	13:20	16:35	16:45	18:06	18:06	19:30	19:45
21	Wed	05:00	05:20	13:00	13:20	16:35	16:45	18:06	18:06	19:30	19:45
22	Thu	05:00	05:20	13:00	13:20	16:35	16:45	18:07	18:07	19:30	19:45
23	Fri	05:00	05:20	12:20	13:10	16:35	16:45	18:07	18:07	19:30	19:45
24	Sat	05:00	05:20	12:30	12:45	16:35	16:45	18:08	18:08	19:30	19:45
25	Sun	05:00	05:20	12:30	12:45	16:35	16:45	18:08	18:08	19:30	19:45
26	Mon	05:00	05:20	13:00	13:20	16:35	16:45	18:08	18:08	19:30	19:45
27	Tue	05:00	05:20	13:00	13:20	16:35	16:45	18:09	18:09	19:30	19:45
28	Wed	05:00	05:20	13:00	13:20	16:35	16:45	18:09	18:09	19:30	19:45
29	Thu	05:00	05:20	13:00	13:20	16:35	16:45	18:10	18:10	19:30	19:45
30	Fri	05:00	05:20	12:20	13:10	16:35	16:45	18:10	18:10	19:30	19:45

Notes:

* Listed times are for Jumu'ah on a Friday
(A) = Adhaan Time
(S) = Salaah Time

Ramadhaan 1432/2011 Timetable (Revised)

Iqbal — Tue, 12 Jul 2011 22:17:17 +0200

Click here to view/print the SIA Ramadhaan 1432/2011 Timetable (Revised Isha'a Times) (PDF file)