..::This Is Islam::..

Why Should Salafi?

2011-10-11T10:04:00.001+07:00

By: Shaykh Muhammad Nashiruddin al-Albani

Question:
Shaykh Muhammad Nashiruddin al-Albani rahimahullah asked: "Why is it necessary to call themselves Salafi, whether it includes preaching Hizbiyyah, groups, madzhab or groups in Islam?"
Answer:
Indeed the word "as-Salaf" is already prevalent in the terminology of the Arabic language and Islamic law. As for who becomes our discussion this time is the aspect syari'atnya. In an authentic history, when near death, the Prophet sallallaahu 'alaihi wa sallam said to Hadrat Fatimah radi' anha (which means):
"Fear Allah and be patient, the best of 'as-Salaf' for you is me."

In fact, among the scholars often use the term "as-Salaf." One example of the use of "as-Salaf" which they usually wear in the form of poems to crack down on heresy:
"And every good is there in following the Salaf people."
"And every evil there is in the new case which was held-invent the Khalaf."

But there are some people who claim to knowledge, deny nisbat (self reliance) on the term Salaf because they thought that it was not there originally. They said: "A Muslim should not say: 'I am a Salafi.'" Indirectly they assume that a Muslim should not follow Salafush-Salih both in terms of doctrinal camps, worship, or morals.

No doubt that their denial of this, (if it means) has consequences for the innocent of the true Islam that held the Salafush-Salih who led the Prophet sallallaahu 'alaihi wa sallam, as the words of the Prophet sallallaahu' alaihi wa sallam (which means):

"The best generation is my generation, then afterwards, then afterward." (Saheeh Bukhari, Muslim)

Then it should not be an innocent Muslim (bara ') from reliance on Salafush-Salih. Meanwhile, if a Muslim away from anything other than reliance Salafush-Salih, an expert may not be any science to nisbat them as apostates or wickedness.
People who deny this term, would not he also relies on the madzhab, either in theology or jurisprudence. Could be he a Ash'ari, Maturidi, Expert Hadith, Hanafi, Shafi'i, Maliki or Hambali is still included in the mere designation Ahlus-Sunnah wal-Jama.
And the people who rely on schools of Ash'ari and followers of the four schools are relying on individuals who are not infallible. Although there are scholars among them was right. Why nisbat-pe-an-pe-an-nisbat to persons who are not infallible is not denied?

As for those who had to Salafush intisab-Salih, he leaned back to ishmah (the infallible /free of error) in general. Apostle sallallaahu 'alaihi wa sallam has been describing the signs firqah Najiyah ^a commitment to holding the Sunnah of the Prophet and his Companions. Thus anyone who holds the manhaj salafus-Salih then rest assured he was (in) on the instructions of Allah 'Azza wa Jalla.
Salafiya a predicate that will glorify and easy way to "firqah Najiyah." And it will not be available for people who had the nisbat to any nisbat otherwise. For nisbat to other than Salafiyah not be separated from the two cases:
Pertama: First:
Me-nisbat himself to the person who is not infallible.
Second:
Me-nisbat himself to people who follow personal manhaj not infallible.
So do not awake from mistakes, and it differs with ishmah the Companions of the Prophet sallallaahu 'alaihi wa sallam, that which the Prophet sallallaahu' alaihi wa sallam ordered that we should hold fast to the Sunnah and the Sunnah of the Sahaba thereafter.

We will still continue and constantly calling for our understanding of the Scripture and as-Sunnah manhaj aligned with the Companions, so it stays in the shade ishmah (awake from mistakes) and not to deviate or deviated with a certain understanding that without the foundation of the Scripture and as -Sunna.
Why the back of the Scripture and as-Sunnah is not enough?
Why go back to two things, namely to do with arguments and phenomena syar'i Jama'ah Islamiyah exists.

With regard to the first cause:
We find in the texts that form the command to adhere anything else besides the Scripture and as-Sunnah, as in the word of Allah 'Azza wa Jalla (which means):

"And obey Allah, obey the Messenger and Ulil-Amri of you." (Surah an-Nisa '[4]: 59]
If there's been inducted Waliyul-Amri that the Muslims will be obliged to obey such obligation to obey the Scriptures and as-Sunnah. Although sometimes there are errors of himself and his subordinates. Still obliged to obey him to ward off evil consequences of the differences of opinion by upholding the terms already known, namely:

"There is no obedience to the creature in the bemaksiat to al-Creator." (See al-Saheehah number 179)

"And those who oppose the Apostle after the obvious truth to him, and follow the path that is not the way the believers, We give them power against the heresy that has mastered it, and we put him into Jahannam Jahannam and an evil destination it back." (Surah an-Nisa '[4]: 115)

Allah Most High and away from playful. Admittedly, the mention of 's abilil-believers "(the path of the believers) must contain the wisdom and great benefits. The verse proves the important obligation is to ittiba 'us against the Scripture and as-Sunnah shall be in accordance with the understanding of Islam's first generation (generation of Shahabat). This is called for and emphasized by the Salafi da'wah da'wah in the nucleus and its tarbiyah manhaj.
Indeed Salafiya da'wah will actually unify the people. While other propaganda will only tear him apart. Allaah says (which means):

"And ye together the right people." (Surat at-Tauba [9]: 119)
Anyone who separates between the Scripture and as-Sunnah with the as-Salafush-Salih was not a true for ever.
The second reason related to:
That groups and factions (the Muslims) is now absolutely no attention to follow the path of the Faithful that has been mentioned above verse and confirmed by several hadith.
Among the hadith about firqah numbering seventy-three groups, of all go to hell except one. Apostle sallallaahu 'alaihi wa sallam, described it as:
"He (the class) is above the footing and his friends today."
This hadith is quoted in tune with the verse about the path of the Faithful. Among the hadith is also similar meaning is, hadith Irbadl bin Sariyah, which in it contains:

"Thy Sunnahku and Sunnah Khulafa'ir-Rashideen after me."

So there are two Sunnah to be followed: Sunnah and the Sunnah Khulafa'ur-Rashideen.
Become imperative for us muta'akhirin-generation - to refer to the Scripture and as-Sunnah and the way of the Faithful. We should not say, "We are independent in understanding the Book and Sunnah without guidance as-Salaf as-Salih."

Likewise, we should have a name that distinguishes between the Truth and falsehood in this era. Not enough if we just say: "I am a Muslim (only) or bermadzhab Islam." For all the good firqah also admitted as Shiites, Ibadhiyyah (one firqah in Khawarij), Ahmadiyya and others. What distinguishes us with them?
If we say: "I am a Muslim who was holding the Scripture and as-Sunnah," is also inadequate. Because misguided firqahs also claim ittiba 'to both.

No doubt, the name of a clear, bright and differentiate from the splinter group is the phrase: "I am a Muslim that is consistent with the Scripture and as-Sunnah and the Salaf bermanhaj," or abbreviated; "I am Salafi."

We must be sure, rely on the Scriptures and as-Sunnah, without manhaj Salaf who serves as an explanatory method in the problem of understanding, thinking, science, charity, mission, and jihad, is not enough.

We understand the Sahaba were not ta'ashub against schools or individuals. None of them is touted as Bakri, Umari, 'Ottoman' or 'Alawi (followers of Abu Bakr, Umar, Uthman, Ali). Even if one of them can ask Abu Bakr, Umar or Abu Huraira then ask it. Because they believe that there should be purifying ittiba 'except the one person that the Prophet sallallaahu' alaihi wa sallam, who will not say with passion, her words revealed no other revelation.

Lets say for example we received rebuttal to the critics, that is, we just call yourself a Muslim without reliance on manhaj Salaf; when manhaj nisbat Salaf is a noble and true. So if they (critics) will be free from naming themselves with class names or the names of the schools of their congregations? Though this title is not syar'i and wrong!?
Allah is the giver of Supreme Essence directions towards the road (a) straight. Wallahu al-Musta'in.
So our answer. The term Salaf not show bigotry or ta'ashub on a particular group, but showed its commitment to follow-Salih Salafush manhaj in understanding the Qur'an and as-Sunnah.
Wallahu Waliyyut-Taufiq.
Footnote:

Group of the survivors. (http://ahlussunnah.info)

The True Propeth

2011-03-29T10:59:00.000+07:00

By Ustad Faiz Ahmas Asifuddin
There are only two possibilities when someone claiming to be prophets. Maybe it was the most correct, or else he was the most liar.
This is a clear case, there is no difference between the two vagueness at all except for people who are most or very stupid. Even the characteristics and circumstances of each claimant himself would provide clarity about the nature of each.
Never mind the recognition as a prophet, the recognition of something that is far from the degree nabipun, to distinguish between true with a lie, a lot have an easy way. Moreover, recognition as a prophet.Likewise, among others, the exact statement made by Imam Ibn Abi al-Izz-pensyarah Book-in Syarh Thahawiyah Aqidah al-ath-Thahawiyah'Aqidah things. 140 (cet.II - 1413 H/1993 M. Verification & Ta'liq: Dr. At-Turky & Syu'aib al-Arna'uth, Muassasah ar-Risala).
With the coming of Muhammad sallallaahu 'alaihi wa sallam as a prophet of the cover, then he explained the lie of the stiffener prophet after him is like the sun in the middle of broad daylight.
Next on the following page, Ibn Abi al-Izz states that: No one pendustapun who claimed prophet but must itself be as obvious as the fools, lies, evil and ruled by Satan, things that can be seen by those most awamp though.
Truly an Apostle (the truth and also the Prophet) will surely deliver the news to men, will command the commands and will definitely do things that it will clarify the truth as an Apostle. Conversely, a pendustapun will be seen from what he commanded himself, what he preached from itself and from the behavior it produces itself, so that from many sides will clarify his lies. Meanwhile, people who really are the opposite. In fact, every two people who each make a confession of an affair, the one true and others false, definitely the right will look right and falsehood will look lie, although sometimes takes time. Because, honesty (right) requires kindness, is a lie requires a crime. As mentioned in Sahih Bukhari and Sahih Muslim, the Prophet sallallaahu 'alaihi wa sallam that he said:
عليكم بالصدق فإن الصدق يهدي إلي البر, و (إن) البر يهدي إلي الجنة, ولا يزال الرجل يصدق (ويتحرى الصدق) حتى يكتب عند الله صديقا. وإياكم والكذب فإن الكذب يهدي إلي الفجور وإن الفجور يهدي إلي النار, ولا يزال الرجل يكذب ويتحرى الكذب حتى يكتب عند الله كذابا.
You should be honest, because the real honest to goodness it will lead, and actually good it will lead to heaven. It is not someone always (be) honest (and intend to mean it to be honest) but would be written on the side of God as people who really honestly (Siddiq). And do you ever lie, because lies will lead to evil, and sesungguhya crime will lead to hell. It is not someone always lied and always willfully lie except to be written on the side of God as a liar.
But that's reality, there is still a liar who claimed to be prophets, although kepalsuannya been virtually unknown. Just because there are people stupid and insane, the liar-liar pikirannyalah'd still have followers. ولا حول ولا قوة إلا باله l.
Allaah says:
ومن أظلم ممن افترى علي الله كذبا أو قال أوحي إلي ولم يوح إليه شيء
And who is more unjust than those who make a lie against Allah or who said: "I have been given the revelation" when nothing is revealed to him. [Al-An'am: 93].
So, ultimately a kind of liar Mirza Ghulam Ahmad was getting followers, because of the fools and those who mind and his heart was not sane.
Now when the prophet standing alone, there are people who try memalsukannya, let alone the position of other rank-position under the prophet. So no surprise if lately emerged liar women with co-best man claiming to be Messiah. Again, his followers are fools and those who are not sane mind and heart. Allaah al-Musta'an.
Looking at these realities, it is necessary here discussed about the arguments and privileges prophetic end-time prophet, even briefly. The hope, hope can be a reference to assess the presence of the stiffener prophet after Prophet Muhammad n is a lie. Even the imam Mahdi claimant or guardian.
Prophetic argumentsProphetic arguments is the evidence that it can be seen the actual prophecy of a prophet, and lie liar who claimed prophet. [1]
According to most experts Kalam, the evidence is limited only prophetic of a prophet with miracles, there is no other evidence [2]. This limitation is certainly not true, because the arguments or the evidence of prophecy is very much and can not be limited in number. [3]. Below are a few:
1. Ayat-Ayat And Miracle-Miracle.Understanding the language of his verse is the signs that give clues on something. But the paragraph in question here is: case-case which occurred outside the customs that are conducted by k through the prophets of God and his apostles, in which ordinary people can not do it. For example, changing a stick into a snake is moving. Such unconventional event is intended as a theorem on the prophetic truth of God's prophets, and it can not be resisted by any force. [4]
While the miracles, the language is isim Fa'il from al-'ajzu which means weak, the opposite of capable. In al-Qamus, which referred to the prophet miracles are: seuatu used to make the opponent is weak when in the midst of challenges. So the miracle is that out of the ordinary matter that are conducted by Allah Subhanahu wa Ta'ala through the hands of someone who was chosen to be His prophet, to prove the truth of his prophecy and the validity of his message. [5].
Thus, there are similarities between the verses and meaning of miracles here.
Some Examples of the Prophets Miracle1. The miracle of Prophet Salih Alaihissallam a female camel that must not be slaughtered, as evidence of his nation. (As soon as his people violated, then the punishment of God upon them in the world, prior to the afterlife-pen).
2. Moses Miracle Alaihissallam, including a wand that can turn into a snake.
3. The miracle of the Prophet Isa Alaihissallam the ability to heal the blind and people suffering from leprosy, and can turn people off, with the permission of Allah.
4. The miracle of the Prophet Muhammad sallallaahu 'alaihi wa sallam that the number and variety very much, the biggest is the al-Qur'an al-Karim, an eternal miracle by which Allaah challenged the jinn and humans, then Isra '- Ascension, then splitting the moon, gravel bertasbihnya hands of the Prophet sallallaahu' alaihi wa sallam, crying in front of the palm trunk he sallallaahu 'alaihi wa sallam (when he was about to replace him with a wooden pulpit), and also the news-coverage of the events he -events in the future as well as in the past [6].
5. And examples of other miracles that can not be mentioned here [see for example: ar-ar-wa Rusul Tract under an-Nubuwwah Dala'il title].
Notes Related Events Beyond Reason What is the Work of Satan:Many people get lost when everyone thought that could bring miraculous event on her show off means is a pious saint. For example, there are people who can fly through the air or walk on water. In fact, there may be a prophet claimed, such as al-Harith ad-Dimasyqi that emerged in Syria at the time of Abdul Malik bin Marwan, and claimed the prophet (or Mirza Ghulam Ahmad, or Kadirun Yahya, or Lia Aminudin or Antichrist-nas' alullah min fitnatihi wamin fitnatihim jami'an). Al-Harith was exhibiting strange events that happened through her hands. She had her legs shackled, but can be separated, ever stabbed with sharp weapons, does not work, marble celebrate when the touch his hand and never a time he showed to people around him about the party being on foot and horseback riding in the air, then He said that the group is an angel. Such miracles are the work of the devil (not the miracles and not Karamah).
Therefore, if there are pious people who were there and dhikr of Allah or read verses Chair or read a few verses of the Koran, then the devil sirnalah miracle that they have it.
So did al-Harith ad-Dimasyqi the liar, when the Muslims got him to be killed, he arrows by someone among the Muslims, but it does not work. So Abdul-Malik bin Marwan said to sipemanah: "You do not read basmalah". Then he read basmalah. Finally, al-Harith the liar dead.
Thus, not every one has a miracle, means the owner must be guardians of God, let alone a prophet. The cause of the arrival of Karamah (including miracles) is a faith, devotion and keistiqamahan in performing obedience to Allah Almighty. Therefore, if the cause coming of miracles is blasphemy, idolatry, injustice, and wickedness, then of course it comes from the wonders of Satan, and was the work of the devil. Hardly Karamah especially miracles. [7]
2. News-Previous News From the UmmahAllaah says:
أولم يكن لهم آية أن يعلمه علماء بني إسرائيل
And is it not a proof for them, that the Ulama Children of Israel know? [Ash-Syu'ara ': 197].
This verse explains that among the evidence which clearly shows the truth to the Prophet sallallaahu 'alaihi wa sallam and shari'ah point that he is know about the Children of Israel brought about the ministry of the Prophet Muhammad sallallaahu' alaihi wa sallam. Knowledge that has been written and preserved in their books. As Allah Almighty says:
وإنه لفي زبر الأولين
And indeed the Qur'an it really is in the books of the people who earlier [ash-Syu'ara ': 196].
Al-Qur'an al-Karim who descended from Allah, the Almighty Lord Almighty is very clever and knowing, tells us that the name of the Prophet Muhammad and his followers have been mentioned in previous books Samawi. And that the prophets have proclaimed earlier about the coming of Muhammad as the last prophet.
Allaah says:
وإذ أخذ الله ميثاق النبيين لما آتيتكم من كتاب وحكمة ثم جاء كم رسول مصدق لما معكم لتؤمنن به ولتنصرنه, قال أأقررتم, وأخذتم علي ذلكم إصري, قالوا أقررنا, قال فاشهدوا وأنا معكم من الشاهدين
And (remember) when Allah took the covenant from the prophets: "Really, anything that I have given you a book and wisdom, then come unto you a messenger, confirming what you have, then you must really believe in him and help him sunggguh" . He said: "Do you recognize and accept my covenant against those?". They said: "We acknowledge". Berirman God: "Then bear witness, (O the prophets) and I became a witness with you" [Ali Imran: 81].
The commentators understand the above verse as verse, explaining that God has taken the covenant of every prophet, if the (later) Muhammad sallallaahu 'alaihi wa sallam was sent while the prophets are still alive, then they must believe in him and leave their shari'ah to follow the shari'ah Muhammad sallallaahu 'alaihi wa sallam. Based on that, it will mention the emergence of the prophet Muhammad is already on every previous prophets. [8]
3. Living Condition and Background of the Prophets.One of the things that prove the prophethood of the prophets is that if you appreciate the condition and their backgrounds are very well known by his people, because they are people who are familiar mix with society. The prophets were known as trustworthy people in the middle of society, known ascetic, known as the people who do not expect worldly reward. An example is the Prophet Muhammad sallallaahu 'alaihi wa sallam. He even though the nation was given the title of Quraish as al-Amin (the trustworthy) before it was sent as a prophet. Why is that? Because honesty and amanahnya.
When first the prophet sallallaahu 'alaihi wa sallam called da'wah open to the people of Quraish, he said: "If I preach to you, that behind this valley there are horsemen who want to invade you, whether you believe me?" They said: We never even find you lied "[HR. Bukhari].
Proof of this model was demonstrated by the word of Allaah.
قل لو شاء الله ما تلوته عليكم ولا أدراكم به, فقد لبثت فيكم عمرا من قبله أفلا تعقلون
Say: "If God wills, I would not read it to you, and God does not (also) tell thee." Actually I have lived with you for some time previously. Will ye not then understand? [Yunus: 16].
The purpose of the above verse is: The Prophet sallallaahu 'alaihi wa sallam said to his people: "Actually I have lived with you for a short time not before I give the news to you that I am a prophet; how my behavior with you, how honesty terhaddap you? Have I ever lied to the people doing? And if I do not ever lie to man, if then I'll do lie in the name of God? Do not you think?. Do you not use reason in order to guide you toward the truth? "[9].
That is one of the real state of the prophets. There are even some people who just by looking at personality, life and behavior of the Prophet Muhammad sallallaahu 'alaihi wa sallam, they directly memepercayai his prophethood. They made the fact that as a proposition, without thinking to other evidence. Because it already is the biggest arguments.
Among them was Abu Bakr as-Siddiq radi 'anhu. When the Prophet sallallaahu 'alaihi wa sallam mendakwahinya, the least he did not hesitate to accept it. Similarly, Abdullah bin Salam radi 'anhu, he only takes one time just look on the face of the Prophet sallallaahu' alaihi wa sallam, is sufficient to provide proof to him that he was not a liar. When the Prophet sallallaahu 'alaihi wa sallam arrived in Medina, Abdullah bin Salam, a prominent Jewish scholars at that time-out to see the face of the Prophet sallallaahu' alaihi wa sallam. Abddullah bi Salam said: "After I saw his face, I knew that he faces not face a liar" [10].
So also Khadija radi 'anha. Women who understand its true state of her husband before becoming a prophet. Khadija did not hesitate at all if God would not be humiliating Muhammad sallallaahu 'alaihi wa sallam. Therefore, katika Prophet sallallaahu 'alaihi wa sallam came home from the cave of Hira' saying: "I'm scared," Khadija said the console: "Certainly do not be afraid, for the sake of Allah, Allah will not humiliate you for ever. You are the one that really connects Hospitality, take responsibility, help people in need, like respect for guests and defend the truth "[11]
So see the moral high-character Prophet sallallaahu 'alaihi wa sallam before becoming a prophet, a direct Khadijah believed when he sallallaahu' alaihi wa sallam said that he received a revelation of God.
Hiraklius-King-Roman at the time, in dialogue with Abu Sufyan also believe in the prophethood of Muhammad sallallaahu 'alaihi wa sallam, just by listening to the characteristics and circumstances of the Prophet sallallaahu' alaihi wa sallam in precisely the same traits that he (Hiraklius) know the prophets generally. Just because self-esteem as the emperor alone that prevented him believe in the Prophet Muhammad sallallaahu 'alaihi wa sallam [12].
So, in general, the state of the prophets, their life, honesty, ascetic, and all their characteristics are very well known by his people, each one enough to be proof of their prophetic truth. Do-faker faker prophets, including Mirza Ghulam Ahmad had characteristics like the prophets? No. In fact he was known as the descendants of people who have problems with Muslims. Karakternyapun physical or questionable. There is no clear chain that guarantees personal greatness Mirza Ghulam Ahmad in addition to the stories merely boasting that no chain. Sensible person would not be trapped into this legend Ghulam-bi-idznillah.
4. Propagation of the ApostlesNoting the mission of the apostles is also an appropriate tool that can show the truth of their prophecy.
The apostles had come to bring a plenary manhaj to improve human and improve human society. Religion is the apostles who by their religion said to be coming down from Allah, then verily, truly religious in peak perfection, do not contain flaws and disgrace at all. Not contrary to human nature, nor by the Sunnah kauniyah.
Pendalilan (about the truth of the prophets) with respect to the apostolic preaching is actually an indication of al-Qur'an al-Karim. For example the word of Allaah.
ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا
If it seems that the Koran is not from Allah, they would have got a lot of contradictions in it. [An-Nisaa ': 82].
Whereas the Qur'an (the verses) is a unified whole in which each other to justify, not conflicting with each other nor berselisihan, is a clear proposition about the truth of the Prophet who took him.
Similarly, attention to propaganda purposes of the Apostles as well as virtues and values that didakwahkan the Apostles is the biggest proof of their truth. [13]
5. The defense of God And Relief To the Apostles.The defense and aid of God to all His prophets, from Noah Alaihissallam until Muhammad sallallaahu 'alaihi wa sallam, all prove the truth of their prophecy. Because it is impossible when they lie and then defended and assisted by God. Allah says:
ولو تقول علينا بعض الأقاويل لأخذنا منه باليمين ثم لقطعنا منه الوتين
Had he (Muhammad) invent some words above (name) We are, surely we really hold him in his right hand, then actually we cut the rope heart muscle. [Al-Haaqqah: 44-46]. [14]
Similarly, some general propositions prophetic outline. The next discussion is the specificity of the Prophet Muhammad sallallaahu 'alaihi wa sallam.
PROPHET MUHAMMAD specificity sallallaahu alaihi wa sallam.Shaykh Salih al-Fauzan (Ulama leaders, board members Fatwa Kingdom of Saudi Arabia) in his book al-Ershad ila Saheeh al-I'tiqad (p. 225-228) mentions some specificity of the Prophet Muhammad n compared to all other prophets. In summary-kekhhususan specificity that includes:
1. He sallallaahu 'alaihi wa sallam is Seal of the Prophets. Allaah says:
ما كان محمد أبا أحد من رجالكم ولكن رسول الله وخاتم النبيين
Muhammad that it is not a father of a man among you (the companions), but he is the messenger of Allah and the Seal of the Prophets. [Al-Ahzab: 40]
The Prophet sallallaahu 'alaihi wa sallam said:
أنا خاتم النبيين لا نبي بعدي
I am the Seal of the Prophets, no prophet after me again. [15]
Similar hadith found in Sahih Bukhari, Sahih Muslim, at-Tirmidhi and others.
2. Al-Maqam al-Mahmud (an admirable position), namely the right Syafa'at Kubra he sallallaahu 'alaihi wa sallam. As Allah Subhanahu wa Ta'ala:
عسى أن يبعثك ربك مقاما محمودا
For thy Lord raise you to a place that commendable. [Al-Isra ': 79].
Hadith muttafaq 'long alaih about intercession of the Prophet sallallaahu' alaihi wa sallam to all people, admirable position to prove he sallallaahu 'alaihi wa sallam that no other prophets.
3. Minutes of the Prophet sallallaahu 'alaihi wa sallam to all the jinn and human groups. Many verses describe it, among them:
وما أرسلناك إلا كافة للناس
And We have not sent you (Muhammad), but to mankind entirely. [Saba ': 28].
وإذ صرفنا إليك نفرا من الجن يستمعون القرآن فلما حضروه قالوا أنصتوا فلما قضى ولوا إلي قومهم منذرين
And (remember) when We confronted a group of jinn listened to you the Koran, but when they attend the reading (it), they say: "Shut up you (to listen)." When the reading was finished, they returned to his people (to) give a warning. [Al-Ahqaf: 29].
In this case all agree.
4. Among the peculiarities of the Prophet sallallaahu 'alaihi wa sallam is al-Qur'an al-Karim. Timeless miracle that can not be imitated and forged by anyone, both jinn and humans.
5. Among these is the Ascension, he again sallallaahu 'alaihi wa sallam to the high ceiling, to Sidratul Muntaha until he could hear the scratching pen God up there. The distance to stay only two bows or closer.
That is some specificity of the Prophet Muhammad sallallaahu 'alaihi wa sallam that is not owned by any other prophets, let alone human.
CLOSINGFrom the above presentation, it is clear that everyone who came after him and claim to be prophets are the most liar.
Of particular interest here is (sebagaimna sayings Sheikh Salih al-Fauzan), that when standing alone diaku prophet is false by some liar like Musailamah al-Kadzab, al-Mukhtar, al-Harith al-Maqdisi, Mirza Ghulam Ahmad and other another, let alone the position of the rank below the prophet. It's not surprising position as imam Mahdi (the position of "guardian" and the other position), will be more in-I-I is a lie by some pervert. [16].
Therefore Muslims should not be deluded with calls for Lia Aminudin, Mirza Ghulam Ahmad (Ahmadiyya), Panji Gumilang, Jalaludin Grace (with IJABI it) or the semisalnya. Leave all that. And back to the teachings of the Prophet sallallaahu 'alaihi wa sallam secarta sincere and truthful as understanding (and practice) the salafus Salih radi' anhum. Does not return to the teachings of the Qur'an and Sunnah as correctly understanding and companions of the Prophet Salih figures salafus other is enough? What more do you want to search?.-Nas' alullaha at-Taufiq wa-as-Sadaad.
[Copied from the magazine edition of As-Sunnah Foundation 07/Tahun V/1422H/2001M Published Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]_______Footnote[1]. See al-Ershad ila Saheeh al-I'tiqad wa al-Radd 'ala ahlisy Syirki wal-Ilhad; Sheikh Salih Al-Fauzan, p.. 205 under the title al-Iman bi ar-Rusul, subtitles dala-il an-Nubuwwah.[2]. Aqidah Syarh ath-Thahawiyah, p.. 140[3]. Al-Ershad ila Saheeh al-I'tiqad, Sheikh Salih al-Fauzan, p.. 205[4]. See ar-Rusul war-Tract, Dr. Umar Sulaiman al-Asyqar, Daar al-Falah-Kuwait, cet H/1985 M III 1405, p.. 121[5]. Al-Ershad ila Saheeh al-I'tiqad, Sheikh Salih al-Fauzan, p.. 205[6]. See al-Ershad ila Saheeh al-I'tiqad things. 206[7]. View Rusul wa-ar ar-Tract, Dr. Umar Sulaiman al-Asyqar, p.. 161[8]. [See and read more books Rusul wa-ar ar-Tract, Dr. Umar Sulaiman al-Asyqar: 162, see also the books sirah Nabawi[9]. Ar-ar-Tract Rusul Wa, p. 197[10]. HR. Ahmad and at-Tirmidhi. At-Tirmidhi said: This hadeeth Saheeh. Also in riwayatkan by Ibn Majah / quoting from al-Bidayah wa an-Nihayah; Ibn Kathir III/210. See Ar-Rusul wa ar-Tract, p.. 198[11]. Sahih al-Bukhari, Fath Bari I/22 (ar-ar-wa Rusul Tract, p.. 198[12]. See story, how Hiraklius said, in Sahih Bukhari, Book of Bad'i al-Wahyi/Fathul Bari I/31[13]. Ar-Rusul wa ar-Tract, p. 202[14]. Ar-Rusul wa ar-Tract, p. 204-205[15]. HR. Abu Dawud/4252 - the beginning of the book of al-Fitan wa al-Malahim, Ahmad in Musnadnya, Abu Nu'aim in al-Hilyah. Isnaad Saheeh. See footnote Syarh al-Aqidah ath-Thahawiyah; Dr. at-Turkish & Syu'aib al-Arna'uth, p.. 157, cet II, ar-Risala Muassasah[16]. See al-Ershad ila Saheeh al-I''tiqad things. 258
(almanhaj.or.id)

The Meaning and Importance of 'Aqidah'

2011-03-12T10:35:00.000+07:00

The Meaning of 'Aqidah'
The word 'aqidah' (عقيدة) is of the (morphological) form of (فعيلة) which has the meaning of (مفعول) (that to which something is done), meaning (معقودا عليه), that which is tied, knotted to, firmly fixed onto, held onto. It is derived from the root (عقد), which means to tie, fasten, join, bind.
The affairs of the religion are divided into akhbaar (information) and ahkaam (rulings that require action), as Allaah, the Mighty and Majestic, said:

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلاً

And the Word of your Lord has been fulfilled in truth and in justice... (Al-An'am 6:115)

Allaah's word has been fulfilled in these two types: truthfulness in information and justice in His commands and prohibitions (ahkaam).
As for the akhbaar (information), then it is obligatory to accept and believe in them (make tasdeeq of them). Thus, anything that returns to belief (Eemaan) and acceptance (tasdeeq) and does not enter into the practical matters requiring action is called 'aqidah'. This is because its source and starting point is in the knowledge of the heart. It is called 'aqidah' because it enters the heart and it becomes fixed and tied to the heart strongly, meaning strongly bound and strongly adhered to it, in the sense that the heart is eager upon it so that it does not leave or escape from the heart.

In Arabic one says, "aqada the rope", meaning he tied the rope firmly, and likewise, "aqada the sale", which means he concluded or settled the sale, or contract, or agreement. And Allaah mentions this verb in the context of [the ratification of] pledges (وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ, an-Nisaa 4:33), and oaths which have been sworn in earnest (وَلَـكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الأَيْمَانَ, al-Maa'idah 5:89). And when a person says that "aqadtu such and such", it means that my heart is firmly upon such and such.
From what has preceded, the meaning of 'aqidah' can be defined as:

The firm belief (i'tiqaad) that one's heart is strongly attached to and which is settled and fixed in the heart without any wavering or doubt approaching it. It excludes any supposition, doubt or suspicion.

As for the practical matters, then they too are from Eemaan (faith), as is well known that all of the Sharee'ah enters into Eemaan, however, they take place on the limbs, and for this reason they do not enter under the term 'aqidah', but would come under 'Eemaan', being from it, and also under the terms "Sunnah" and "Sharee'ah" - whilst noting that all these terms are also used for affairs of belief (see next).
Terms Synonymous with 'Aqidah'
There also words which are synonymous with 'aqidah' and 'i'tiqaad' in usage, such as at-Tawheed (التوحيد), as-Sunnah (السنة), and ash-Sharee'ah (الشريعة), and some of these terms refer specifically to aspects of belief, such as 'at-Tawheed', and others are used for both aspects of belief and other affairs, such as as-Sunnah and ash-Sharee'ah. Some of the Salaf also authored works using the title of al-Eemaan (الإيمان) since the knowledge-based topics are part of that which makes up the entirety of Eemaan - consisting of beliefs (knowledge-based affairs), statements and actions.
And all of this is indicated in books authored by the Salaf, for the authored books and gave them titles such as "Kitaab us-Sunnah", many of the Salaf authored books with this title, and "ash-Sharee'ah", such as the book of al-Aajurree, and "Kitaab ut-Tawheed", such as that of Imaam al-Bukhaaree (in his Saheeh) and that of Ibn Khuzaimah. And all these books covered the subjects of aqidah, namely Allaah's Names and Attributes, al-Eemaan (faith), al-Qadr (Predestination) and so on.
List of Books of the Early Salaf
Here are a list of books from the Salaf using the words mentioned above:

"Kitaab ul-Eemaan" by the Imaam and mujtahid, Abu 'Ubayd al-Qaasim ibn Salaam (d. 224H)
"Kitaab ul-Eemaan" by the Imaam Ib Abee Shaybah (d. 235H)
"Usool us-Sunnah" by Imaam Ahmad bin Hanbal (d. 241H)
"Kitaab ul-Eeemaan" in the Saheeh by Imaam al-Bukharee (d. 256H).
"Kitaab ut-Tawheed" in the Saheeh by Imaam al-Bukharee (d. 256H).
"As-Sunnah" by the student of Imaam Ahmad, Abu Bakr al-Athram (d. 273H)
"Kitaab us-Sunnah" (being part of the Sunan) by the faqeeh and Imaam Abu Dawood as -Sijistaanee (d. 275H)
"Asl us-Sunnah" by the haafidh and Imaam, Abu Haatim ar-Raazee (d. 277H)
"As-Sunnah" by the qaadee and haafidh, Ibn Abee 'Aasim (d. 287H)
"As-Sunnah" by the haafidh, Abdullah ibn Imaam Ahmad (d. 290H)
"As-Sunnah" by the qaadee and muhaddith AbuBakr al-Marroodhee (d. 292H)
"As-Sunnah" by the student of Imaam Ahmad, al-Marwaazee (d. 292H)
"Sareeh us-Sunnah" by the mujtahid, mufassir and Imaam , Ibn Jareer at-Tabaree (d. 310H)
"Kitaab ut-Tawheed" by the faqeeh and Imaam, Ibn Khuzaymah (d. 311H)
"Aqeedat ut-Tahaawiyyah" by the Imaam Abu Jafar at-Tahaawee (d. 321H)
"Sharh us-Sunnah" by Imaam al-Barbaaharee (d. 329H)
"Kitaab us-Sunnah" by the qaadee, Abu Ahmad al-Asaal(d. 349H)
"Ash-Sharee'ah" by the faqeeh and Imaam, Abu Bakr al-Aajurree(d. 360H)
"Kitaab ut-Tawheed" the haafidh and Imaam, Ibn Mandah (d. 395H)
"Sharh Usool I'tiqaad Ahlus-Sunnah Wal Jamaa'ah" by the haafidh and faqeeh, Imaam al-Laalilkaa'ee (d. 428H)
"Al-I'tiqaad" by Abu Nuaym al-Ashbaanee (d. 430H)
"Aqeedat us-Salaf Ashaabul-Hadeeth" by the haafidh and Imaam, Abu Uthmaan as-Saboonee (d. 449H)

Deviations in 'Aqidah'
All these books were written to refute the sects of innovation, and the innovators who appeared, from them, the Khawaarij, the Raafidah, the Qadariyyah, the Murji'ah and then the heads of innovation such as al-Ja'd bin Dirham, al-Jahm bin Safwaan, Waasil bin Ataa, Amr bin Ubayd and others.
And the latter four were the originators of the sects that became known as the Jahmiyyah and Mu'tazilah and these groups devised a rational, intellectual proof called "hudooth al-ajsaam", a method of demonstrating that the universe is haadithah (came to be) because it is made up of bodies (ajsaam) that have qualities (Sifaat) and incidental attributes (a'raad) and events, occurrences (hawaadith) proving that these bodies (ajsaam) came to be after not being, thus being considered events (hawaadith) themselves. And as everything in the universe is therefore an event, all of these events must have an originator, which is Allaah. To demonstrate this proof to the atheists they were debating with, they took the underlying terminology and classifications of Aristotle's (d. 322BC) "al-Maqoolaat al-Ashar" (Ten Categories), also known as "al-Jawhar wal-Arad" (Substance and Incidental Attribute) and used it's language and classification, as well as incorporating other ideas that preceded them and also had their origins in Greek Philosophers, such as the Atomism of Democritus (d. 370BC) and the "transcendent supreme one that is free of divisibility and multiplicity" of Plotinus (d. 270CE). On account of this, they were forced to adhere to this very same language in describing their Lord to the atheists out of the fear of invalidating the proof they had devised. This in turn led them to reject or explain away much of what is in the Book and the Sunnah related to belief in Allah, in particular His Names, Attributes and Actions, and some other areas of aqidah, thus the birth of "ta'weel" and "tafweed" to deal with those "problematic" texts that were conflicting with this proof they devised.

This was the Ilm ul-Kalaam (speculative theology) that laid the foundation for the rejection of the attributes and which the Salaf and the four Imaams, Abu Hanifah, Malik, Shaafi'ee and Ahmad condemned. These groups were collectively known as "Mutakallimoon" (Speculative Theologians), and they are the Jahmiyyah, Mu'tazilah, Kullaabiyyah, Ash'ariyyah, Maturidiyyah. There was not a single scholar of the Salaf who were with these innovators in their ilm ul-kalaam. Ibn Suraij as-Shafi'ee (d. 306H) said, as narrated from him by Abu Ismaa'eel al-Harawi in "Dhamm ul-Kalaam" and as mentioned by Ibn Taymiyyah in "Bayaan Talbees al-Jahmiyyah":

توحيد اهل العلم وجماعة المسلمين أشهد أن لا اله الا الله وان محمدا رسول الله وتوحيد اهل الباطل الخوض في الأعراض والأجسام وانما بعث النبي صلى الله عليه وسلم بانكار ذلك

The Tawheed of the people of knowledge and the jamaa'ah of the Muslims is "I testify none is worthy of worship except Allaah (alone) and that Muhammad is the Messenger of Allaah". And the Tawheed of the people of falsehood is disputing about al-a'raad (incidental attributes) and al-ajsaam (bodies) and the Prophet (sallallaahu alayhi wasallam) was sent with the rejection of that.

Imaam ash-Shaafi'ee (d. 204H) said, as reported by as-Suyuti in Sawn al-Mantiq (1/47-48):

ماجهل الناس ولااختلفوا إلا لتركهم لسان العرب وميلهم إلى لسان ارسطوطاليس

The people did not become ignorant and nor differ (with each other) except due to their abandonment of the language of the Arabs and their inclination to the language of Aristotle.

This statement of ash-Shaafi'ee (rahimahullaah) is true both in the affairs of creed (aqidah) and in jurisprudence (fiqh), for both the metaphysics and the flawed syllogistic and other forms of logic of Aristotle corrupted both of these disciplines for those who turned to the language, logic and metaphysics of Aristotle.

So the Salaf wrote works in refutation on these groups whilst noting that the Ash'ariyyah were upon the creed of Ibn Kullaab (d. 240H) and were not recognized as a faction until the fifth century hijrah (after 400H). All these groups opposed Ahl us-Sunnah in fundamental matters, from them (as examples only):

Making the intellect decisive and definitive over the revealed texts
Rejecting aahaad hadeeth in matters of aqidah
Claiming the first obligation upon a servant is to observe, inspect (the universe) and infer a proof for Allaah's existence
That the revealed texts in their apparent meanings give the presumptions of tajseem and tashbeeh and must be diverted away to metaphorical and figurative interpretations.
Rejecting, to varying degrees, the attributes and actions of Allaah through the grandiose claim of making "tanzeeh" (purifying Allaah), whereas in reality it was to avoid invalidating their intellectual proof of "hudooth ul-ajsaam" which they devised using the language, terminology and classifications of the atheist philosophers themselves. Thus tawheed and aqidah became nothing but the language of denial of "bodies" (ajsaam) and their "incidental attributes" (a'raad) and "occurrences" (hawaadith) from Allaah, abandoning in all of that, the language that the revealed Books and the Messengers were sent with, and adopting instead the language of the very atheist philosophers they were claiming to refute and oppose!

These oppositions occurred from them due to that intellectual proof called "hudooth ul-ajsaam" that they wrongly considered to be the ultimate truth upon which the very veracity of Islaam depends. To learn more about this, please refer to Asharis.Com where this subject has been covered in lots of detail from the source works of the Mu'tazilah and Ash'ariyyah.
The point here is that these people innovated into the affairs of aqidah and tawhid, split the ranks of the Muslims, and exerted themselves in spreading their innovations, until Sunnah became bid'ah and truth became falsehood, and so they tore apart the unity of the Muslims, separated their hearts (through these beliefs), and then separated their bodies as a result, and thus the saying of the Messenger (sallallaahu alayhi wasallam) regarding the splitting of the Ummah into 73 sects became fulfilled.
The Importance of 'Aqidah'
From what has preceded one can see that as the knowledge that is kept in the heart is the basis of one's belief and worship of one's Lord and is connected to Tawheed, it is vital that a Muslim know the correct creed and its adherents and its sources, and that he only takes knowledge from, and seeks religious rulings from those with sound and correct aqidah. For approaching those with the wrong aqidah, even in practical affairs such as fiqh rulings and religious verdicts and so on can be harmful in that the base and foundation of such people is built upon what contains error, and that will have implications in the rest of their knowledge and practice, because the far' (branch) follows on from the asl (root).
And the sources of aqidah are the Book of Allaah, explained by the Prophetic Sunnah, and consolidated by the understanding, and statements, and positions, and clarifications of the Salaf - those in the first three centuries of Islaam (up to 300H), and whoever followed them thereafter, in belief, methodology and statement in expressing and clarifying that belief.
Further reading and references:

Sharh aqidah at-Tahaawiyyah of Shaykh Saalih Aal ash-Shaykh
Sharh Usool il-I'tiqaad of al-Laalikaaa'ee
Bayaan Talbees al-Jahmiyyah of Ibn Taymiyyah
Dhamm ul-Kalaam of Abu Ismaa'eel al-Harawi

(www.aqidah.com)

The Believers Will See Allah in the Afterlife

2011-02-22T10:14:00.000+07:00

By Ustadz Ahmas Faiz bin Asifuddin

The believers believe in God will see Allah with their own eyes in the afterlife, including one form of faith in Allah, His book and the books of his apostles. They will see it clearly, like seeing the sun that is clean, the slightest no clouds. Also like to see the moon on full moon nights, without overcrowding.

Similarly, Shaykh al-Islam Ibn Taymiyyah rahimahullah explains it in Al-Aqidah Al Wasithiyah [1]. And this is an agreement Salafush Salih radi 'anhum.

Imam Ibn Abi al-Izz al-Hanafi, Sharh Thahawiyah Aqidah books, asserts that he explained the believers saw his Lord on the day of the hereafter, has been declared by the shahabat, tabi'in, as well as the Imam of the Muslims who had known them in their priestly religion. Similarly, the experts Expert hadith and all groups who claim to be expert Kalam Sunnah Wal Jama. [2]

Why is that? Shaykh Salih bin Fauzan Al Fauzan, a senior cleric in Saudi Arabia, explained [3]: "For Allaah have preached it in His book, Al Qur'an Al Karim. Similarly, the Prophet sallallaahu 'alaihi wa sallam has also preach in the sunnah. Whoever does not believe this incident, meaning he belied Allah, His book and the books of his apostles. For those who believe in Allah, His book and the books of his apostles, will believe also to all who preached ".

Their arguments, as proposed by Shaykh al-Islam Ibn Taymiyyah rahimahullah in Al Aqidah Al Wasithiyah [4]

The evidence derived from Qur'an Al Karim
Word of Allaah:

وُجُوهُُ يَوْمَئِذٍ نَّاضِرَةٌ إِلَى رَبِّهَا نَاظِرَةٌ وجوه يومئذ ناضرة إلى ربها ناظرة

The faces (believers) on that day radiant. To their Lord they see .. [Al-Qiyamah: 22-23].

Imam Ibn Kathir rahimahullah [5] explain the meaning, that they see God with their own eyes, as narrated by Imam Bukhari in his Sahih [6] which will be presented under the later-Insha Allah.

Imam Ibn Abi al-Izz rahimahullah said: "The above verse is one of the most obvious arguments."Later, after he argued a result of damage Tahrif (ta'wil), he said: "association of the words nazhar (nazhirah, looking) with a face (wujuh) which is the location of the view. Coupled with the idiom "ilaa" which clearly shows the eye, besides the absence qarinah showing the different meanings, then it is clear by verse, Allah mean as eye view on the human face, looking at God Almighty "[7]

Also the word of Allaah:

عَلَى اْلأَرَآئِكِ يَنظُرُونَ على الأرآئك ينظرون

They are (sitting) on top of couches gazing. [Al Muthaffifin: 35].

Ibn Kathir explains the meaning rahimahullah looking back, that they see God Almighty. [8]

Furthermore, the word of Allaah:

لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ للذين أحسنوا الحسنى وزيادة

For people who do good, there is the best reward (heaven) and enhancements. [Yunus:26]

Shaykh Salih Al-Fauzan explains: ziyadah (in addition to reward the best) in the paragraph above, the purpose is to see God's face, as the interpretation put forward by the Prophet Shallallahu 'alaihi wa sallam about him, as narrated in Saheeh Muslim (the hadith will be going to present below, Insha Allah, Pen). The Salaf Ulema also emphasized that such interpretation [9].

Next the word of Allaah:

لَهُم مَّايَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ لهم مايشآءون فيها ولدينا مزيد

They are in it (heaven) get what they want, and on the side We are the enhancements. [Qaf : 35]

Shaykh Salih Al-Fauzan also explain the additional meaning in the paragraph above, that is to see the Face of Allaah [10].So is Imam Ibn Kathir in his commentary says: This verse, like the word of God

لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ للذين أحسنوا الحسنى وزيادة

For people who do good, there is the best reward (heaven) and enhancements. [Yunus:26]
That is like the Muslim history of Shuhaib bin Sinan Al Rumi, that the intention paragraph is seeing God's face Majesty [11].

These have been some arguments from the Koran which suggested by Shaykh al-Islam Ibn Taymiyyah rahimahullah in Al Aqidah Al Wasithiyah about to see the mu'minin on the face of God.

Meanwhile, with regard to understand than the word of God:

كَلآَّإِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَمَحْجُوبُونَ كلآإنهم عن ربهم يومئذ لمحجوبون

Nay, they are actually on the day it really hindered from (seeing) their Lord. [Al Muthaffifin:15]

Imam Shafi'i rahimahullah, as quoted by Ibn Kathir rahimahullah in his commentary [12] asserted: "In this verse there is the argument, that the mu'minin will see his Lord on the day (hereafter) that".

In other places (ie the interpretation of surat Al-Qiyamah verses 22-23), Ibn Kathir quoting the words of Imam Shafi'i other with respect to the letter of Al Muthaffifin paragraph 15. Namely: "The infidels are not closed his eyes from seeing God, but because it was understood that people Abrar (the mu'minin) will see God Almighty."

The arguments from the Prophet's Shallallahu 'alaihi wa sallam

Actually, as stated by Ibn Kathir [13] and others, the hadith which states that the mu'minin will see God in the afterlife is real and with their eyes, is a hadith mutawatir. Even Ibn Kathir states, that fact is not likely to be rejected. Only, here Shaykh al-Islam Ibn Taymiyyah replenish the exposure of any hadith. That hadith which muttafaq 'alaih.

Word of the Prophet sallallaahu 'alaihi wa sallam:

إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تَضَامُّوْنَ فِي رُؤْيَتِهِ، فَإِنِ اْستَطَعْتُمْ أَنْ لاَ تُغْلَبُوْا عَلَى صَلاَةٍ قَبْلَ طُلُوْعِ الشَّمْسِ وَصَلاَةٍ قَبْلَ غُرُوْبِهَا فَافْعَلُوْا إنكم سترون ربكم كما ترون هذا القمر لا تضامون في رؤيته, فإن استطعتم أن لا تغلبوا على صلاة قبل طلوع الشمس وصلاة قبل غروبها فافعلوا

Indeed you will see your Lord as you see this month (in the beginning of the hadith, narrated; the time of the Prophet sallallaahu 'alaihi wa sallam was looking at the moon which was full moon). You do not jostle when see Him (there who read la tudhamuna without tasydid and in dhammah ta'nya, it means: you will not be overwritten difficult to see Him). Therefore, if you are able, to not ignore the prayer before sunrise (Fajr) and prayer before sunset (Asr), then do it. [14]

Shaykh Salih bin Fauzan Al Fauzan explain the meaning of the hadith above, (that) you will see God solely with the view of your eyes. And the hadiths about this is mutawatir [15].

Similarly, Imam Ibn Hajar Al Asqalani and Imam Nawawi, the hadiths mensyarah presented by Imam Bukhari and Imam Muslim has made it clear, that the mu'minin in the Hereafter will see God solely with eye gaze [16]. Even in the interpretation of hadith:

أَمَا إِنَّكُمْ سَتُعْرَضُوْنَ عَلَى رَبِّكُمْ فَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ أما إنكم ستعرضون على ربكم فترون ربكم كما ترون هذا القمر

Know, in fact you will be confronted to the Lord of you, then you will see your Lord as you see this month. [Reported by Muslim].

Imam Nawawi said, meaning that you will see God is real, there is no doubt in see Him, nor had any trouble with him. Just as you see the moon (full moon) This is real, there is no difficulty in view. Which was likened here is how to see it, not God was likened to the moon [17].

In addition to the hadith muttafaq 'alaih derived from Jarir ibn Abdillah hadith and hadith narrated by Muslim in the above, there are many other hadith, among others:
Word of the Messenger of which is also derived from Jarir ibn Abdillah:

إنَّكُمْ سَتَرَوْنَ رَبَّكُمْ عِيَانًا إنكم سترون ربكم عيانا
Indeed you will see your Lord with solely.[Bukhari] [18].

Among longer hadith from Shuhaib bin Sinan, the Prophet sallallaahu 'alaihi wa sallam, he said:

إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، قَالَ : يَقُوْلُ اللهُ تَبَارَكَ وَتَعَالَى : تُرِيْدُوْنَ شَيْئًا أَزِيْدُكُمْ؟ إذا دخل أهل الجنة الجنة, قال: يقول الله تبارك وتعالى: تريدون شيئا أزيدكم? فَيَقُولُوْنَ : أَلَمْ تُبَيِّضْ وُجُوْهَنَا؟ فيقولون: ألم تبيض وجوهنا? أَلَمْ تُدْخِلْنَا الْجَنَّةَ وَتُنَجِّنَا مِنَ النَّارِ؟ ألم تدخلنا الجنة وتنجنا من النار? قَالَ : فَيُكْشَفُ الْحِجَابُ فَمَا أُعْطُوْا شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَى رَبِّهِمْ عَزَّ وَجَلَّ . قال: فيكشف الحجاب فما أعطوا شيئا أحب إليهم من النظر إلى ربهم عز وجل.

If the Host has to go to heaven, God Tabaraka wa Ta'ala says, "Do you want something that can I add?" They said, "Did not you have made our faces white glow? Would not you've entered us into Paradise and save us from hell? "The Prophet said," The veil uncover, so that they are not blessed with anything more than the gift they enjoy seeing their Lord Almighty. "

In another narration of the history of Abu Bakr bin Abi Syaibah, there are additional history: Then the Prophet recited the verse:

لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ للذين أحسنوا الحسنى وزيادة

For people who do good, there is the best reward (heaven) and its enhancements [19].

So the hadith clearly indicates, that the intent ziyadah (additional) in the above paragraph is to see God Almighty, as has been described in advance.

Also the hadith of Abu Hurairah follows:

أَن النَّاسَ قَالُوْا: يَا رَسُوْلَ اللهِ، هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ أن الناس قالوا: يا رسول الله, هل نرى ربنا يوم القيامة? فَقَالَ رَسُوْلُ اللهِ صلى الله عليه وسلم: هَلْ تُضَارُّوْنَ فِى الْقَمَرِ لَيِلَةَ الْبَدْرِ ؟ فقال رسول الله صلى الله عليه وسلم: هل تضارون فى القمر ليلة البدر? قَالُوْا: لاَ يَا رَسُوْلَ اللهِ. قالوا: لا يا رسول الله. قَالَ : فَهَلْ تُضَارُّوْنَ فِى الشَّمْسِ لَيْسَ دُوْنَهَا سَحَابٌ؟ قال: فهل تضارون فى الشمس ليس دونها سحاب? قَالُوْا: لاَ يَا رَسُوْلَ اللهِ. قالوا: لا يا رسول الله. قَالَ : فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ...الحديث. قال: فإنكم ترونه كذلك ... الحديث.

Those people (the Companions) asked, "O Messenger of Allah. Will we see our Rabb on the Day of Judgement? "The Messenger sallallaahu 'alaihi wa sallam replied," Are you going to experience danger (because of crowding) when he saw the moon on full moon night? "They said,' No, O Messenger of Allah. "He sallallaahu 'alaihi wa sallam asked," Are you too will experience danger (because of crowding) when he saw that without the sun covered by clouds? "They said,' No, O Messenger of Allah." Then He said, "Indeed, so also when you'll see your Rabb "... until the end of the hadith.[20]

Thus a small portion hadeeth saheeh hadeeth among the many others, who all claim that the mu'minin later will see God with my own eyes in the afterlife. Previously, some verses of Al Qur'anp been presented to prove it. What an incredible blessing that God bestowed to the mu'minin, in addition to their favor.

Actually, there are many other hadiths, both narrated by Imam Bukhari and Muslim in several places in the book is authentic respectively, as well as those reported by other priests, such as Imam Tirmidhi, Ibn Majah, Ahmad and others. But here it is enough exposure presumably some arguments above.

In essence, the scholars stated that the hadiths about the view of the mu'minin to God on the Day of Resurrection achieve the degree mutawatir. Therefore, mandatory for every human being who believes in Allah, His book and the books of his apostles, to believe in this matter. Whoever does not believe it, synonymous with the deniers of Allah, His book and the books of his apostles, as stated by Shaykh Saalih bin Fauzan Al Fauzan at the beginning of this paper.

Seeing the face of Allaah is a dream of every person who truly believe and love Him. It turned out that day would become a reality. Is not it an incredible blessing?. Nas'alullah ila Al-Jannah wan nazhar wajhihi Al Karim.

Maraji'
1. Syarh Al Aqidah Al Wasithiyah, Shaykh Saalih bin Fauzan Al Fauzan.
2. Al Aqidah Ath Syarh Thahawiyah, Imam Ibn Abi al-Izz.
3. Tafsir Ibn Kathir
4. Fath al-Bari Sharh Sahih Bukhari.
5. Sahih Muslim Sharh Nawawi, (Verification: Khalil Ma'mun Syiha).
6. Saheeh Sunan At-Tirmidhi.
7. Saheeh Sunan Ibn Majah.

(Appointed from the main book; Syarh Wasithiyah Aqidah, the work of Shaykh Salih bin Fauzan Al Fauzan. Includes information from some other reference books.)

[Copied from the magazine edition of As-Sunnah Foundation 02/Tahun VIII/1425H/2004M Published Lajnah Istiqomah Surakarta, Jl. Solo – Purwodadi Km. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57183 Telp. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296] 08121533647, 08157579296]
_______
Footnote
[1]. See Sharh al-Aqidah Al Wasithiyah, Shaykh Salih Al-Fauzan, pp. 140, issue Maktabah Al Ma'arif Li An Nasyr Wat Tauzi'-Riyadh, CET. VI-1413 H/1993 M. VI-1413 H/1993 M.
[2]. See Sharh al-Aqidah Ath Thahawiyah, tahqiq: Jama minal cleric with takhrij of Sheikh Al Albani rahimahullah, pp. 189, Al Maktab Al Islami, CET. IX 1408 H/1988 M IX 1408 H/1988 M
[3]. See Syarh Al Aqidah Al Wasithiyah, Shaykh Salih Al-Fauzan, pp. 140.
[4]. See Syarh Al Aqidah Al Wasithiyah, Shaykh Salih Al-Fauzan, pp. 140
[5]. This additional information from the compiler.Not from Shaykh al-Islam Ibn Taymiyyah
[6]. See Tafseer Ibn Katheer, juz IV with respect to paragraphs above
[7]. Al Aqidah Syarh Thahawiyah Ath, pp. 189
[8]. See Tafsir Ibn Kathir, IV, relating to the above verse
[9]. See Syarh Al Aqidah Al Wasithiyah, pp. 98 with free translation
[10]. See Sharh al-Aqidah Al Wasithiyah, pp. 98
[11]. See Tafsir Ibn Kathir, IV, concerning the interpretation letter QAF verse 35
[12]. See Tafsir Ibn Kathir, IV, deals with the verse
[13]. See Tafsir Ibn Kathir, IV, regarding interpretation of Al Qiyamah verses 22-23
[14]. Shahih Bukhari, Fathul Bari, XIII/419, hadits no. Sahih Bukhari, Fath Bari, XIII/419, hadith no. 7434, dan Muslim Syarah Nawawi, tahqiq Khalil Ma'mun Syiha, V/135, hadits no. 7434, and Muslim Sharh Nawawi, Khalil tahqiq Syiha Ma'mun, V/135, hadith no. 1432, Bab Fadhli Shalati Ash Shubhi Wal 'Ashri Wal Muhafazhah 'Alaihima. 1432, Chapter Fadhli Shalati Shubhi Wal Ash 'Wal Ashri Muhafazhah' Alaihima. Hadits ini juga diriwayatkan oleh Tirmidzi, no. This hadeeth was also narrated by Tirmidhi, no. 2551; Shahih Sunan At Tirmidzi, III; Ibnu Majah, Shahih Sunan Ibni Majah, I, no. 2551; Saheeh Sunan At-Tirmidhi, III; Ibn Majah, Sahih Sunan Ibni Majah, I, no. 147/176, dll 147/176, etc.
[15]. See Syarh Al Aqidah Al Wasithiyah, pp. 121
[16]. See Fathul Bari, XIII/419-433, and Sahih Muslim Sharh Nawawi, Khalil tahqiq Syiha Ma'mun, V/134-137
[17]. Syarh Saheeh Muslim, Nawawi, pp. 136-137
[18]. Fathul Bari, XIII/419, no. 7435
[19]. See Nawawi's Sharh Sahih Muslim, Khalil tahqiq Syiha Ma'mun, III/19-20, hadith no. 448 & 449, Bab Itsbat Ru'yatil Mu'minin Fil Akhirah Rabbahum Subhanahu Wa Ta'ala. 448 & 449, Chapter Itsbat Ru'yatil Mu'minin Fil Akhirah Rabbahum Subhanahu Wa Ta'ala. So also Saheeh Sunan Tirmidhi, Book of Shifatil Jannah, Chapter Ma fi Ja'a Ru'yatir Tabaraka Rabbi Wa Ta'ala, vol III, no. 2552 dan Shahih Ibnu Majah, I, no. 2552 and Sahih Ibn Majah, I, no. 155/186 HML. 80
[20]. Hadith issued by Al Bukhari in his Saheeh, no. 7437; Fathul Bari, XIII/419

The Types Tauhid

2011-01-13T06:22:00.000+07:00

By Shaykh Salih bin Fauzan Al-Fauzan.

Question
Shaykh Salih bin Fauzan al-Fauzan asked: Due to my ignorance about all kinds of monotheism and what is essentially, in the meantime I want innocent of (the things that are contrary to monotheism, that is) kesyirikan, then I expect an answer from the following questions. How many types of monotheism, and how the explanation of each?

Answers.
May Allah Subhanahu wa Ta'ala add your spirit to seek the good, and this really shows how much your attention to the problem aqidah. Indeed, the Muslim should pay attention to sound belief because it is a principle aqeedah (foundation) of his deeds. Charitable acts are said to be correct and will get the reward only if it meets the following two conditions:

First.
Charity must be built on the correct Aqeedah (sincere).

Second.
Must match what is prescribed by the Prophet sallallaahu 'alaihi wa sallam (mutaba'ah).

Your attention to doctrinal camps, namely relating to knowledge of a variety of monotheism, show you excited meraih alhamdulillah-goodness, wanted the truth and straightness aqidah a must for every Muslim.

Pleased with all kinds of monotheism, then I say that there are three kinds of monotheism.

First: Tawhid rububiyah.
That is the Oneness of Allah Subhanahu wa Ta'ala in terms of deeds. Such as create, giving sustenance, turn on and off, bring in danger, provide benefits, and others which are specific deeds Allaah. A Muslim must believe that Allaah has no allies in RububiyahNya.

Second: Tawhid Uluhiyah
That is the Oneness of Allah Subhanahu wa Ta'ala in the types of worship that have been prescribed. Such as prayer, fasting, zakat, hajj, prayer, vow, sacrifice, hope, anxiety, fear, etc., that belong to the type of worship. Oneness of Allah Subhanahu wa Ta'ala in such matters is called Tawhid Uluhiyah; and monotheism is the type demanded by Allah wa Ta'ala Subhanhu of His servants. Because the monotheism of the first kind, namely Tawheed rububiyah, everyone (including jinn) to admit it, even though the idolaters that Allaah sent the Prophet to them. They mayakini Tawhid this rububiyah, sebagaiman is the word of Allaah.

"It means: And if you asked them, Who created them? Would they answer God. So how can they deluded (away from the worship of God)." [Al-Zukhruf: 87]

"It means: Say, Who has the seven heavens and has a great Throne? They will say, Unto God. Say, why do not you pious?" [Al-Mu'minun: 86-87]

There are many verses that show that people believe in Tawheed rububiyah idolaters. However, the fact is demanded of them is the Oneness of God in worship. If they pledge Tawhid rububiyah, it should also recognize Uluhiyah Tawheed (worship). Indeed, the Messenger of Allah (sent to) called on them to believe in Tawheed Uluhiyah. It is mentioned in the Word Subhanahu wa Ta'ala.

"Translation: And verily We sent messengers to every nation (proclaiming), Worship Allah (alone), and depart from Thagut, and among peoples that there were people who were given instructions by God and there are also people which has been confirmed false. Therefore, walk ye in the earth and see what was the end of those who deny (the messengers) "[An-Nahl: 36]

Each apostle called on people to believe in Tawheed Uluhiyah. The Tawhid rububiyah, because it is a given, it is not enough if one only believes this unity alone.

Third: The nature of Tawheed Asma was
That set the names and properties saifat to Allaah in accordance with the established by God for Himself and which has been established by the Prophet sallallaahu 'alaihi wa sallam, and eliminate the deficiencies and shame-shame that dispensed by God against himself, and what is dispensed by the Prophet sallallaahu 'alaihi wa sallam.

Three types of monotheism is what must be known by a Muslim, then seriously, practice it.

[Al-Fataawa Shaykh Saalih Muntaqa Min Al-Fauzan II/17-18. In re copy of the magazine edition Fataawa 1/I/Ramadhan 4123H Hal. 4-5. Address Pondok Pesantren Islamic Centre Bin Baz Piyungan, Bantul Yogyakarta
(http://almanhaj.or.id)

Jamal Sultan's Comment For The Fatwa of DR. Yusuf Al-Qaradawi.

2011-01-03T09:30:00.002+07:00

Ustad Sultan Jamal hafizhahullah have a very good comment on the fatwa Dr. Yusuf al-Qaradawi in terms of democracy. Here I intend to quoting to be taken advantage by the readers, and so that readers know the untruth points of the speech of Dr alQaradhawi.

Jamal Sultan said: "This issue is very important, and when the express is an expert in fiqh caliber Dr. Yusuf al-Qaradawi, the problem is increasingly important, not to mention the pulpit as the place to spread the fatwa to be read not less than one million people speak Arabic. So at that moment, no doubt about the danger will be greater, and he promoted himself to every writer and owner of thought.

Fatwa disseminated in a format that has no theme at all and almost no value at all, it is enough for you when you are confronted with a phrase you can say: "it's true," the same attitude as when you can not say: "That's wrong! " However, there really is a strange confusion, and some objective nature and the unknown histroris Dr. Yusuf al-Qaradawi, a mistake led to his talk, which demands I examine long enough to discuss the "terms and consideration" to expect the breadth of liver fatwa fatwa giver, and we know the seriousness of his to gain clarity of truth, wherever located and a sincere concern, insha God on the big issues that make the busy generation of Muslims in today.

In the fatwa was prompted, as asserted by Ustadz Fahmy: "Is it kufr democracy?" So, Sheikh Dr. Yusuf al-Qaradawi to open the conversation by saying: "Surely the substance of democracy is to give opportunity to the people to choose who will manage and control their affairs, so they are not led by the ruling they did not like, or regulated by a system they hate. Also They also must have the right to judge and criticize when authorities made a mistake, also an option if the ruler the contrary. People should not be herded to the flow or economic systems, social, cultural, political or they do not know and nor will they approve of, and that substance of democracy. "

Then Dr. Yusuf al-Qaradawi added as he commented: "Reality shows, that the person who is carefully considering the substance of democracy, then he will find that it includes the concept of Islam"

Introduction which is the first and substantial errors which resulted in his fatwa wrong overall.

Dr. Yusuf al-Qaradawi has determined that the substance of democracy is giving opportunity to the people to choose their leaders ... and so on. This is one of the principal products of the various products of democracy or one view of the various appearances of democracy, but it was not the substance of democracy, as alleged by Dr. Yusuf al-Qaradawi. However, substantially democracy is the rejection of theocracy, ie the system of government based on religious authority and run the government in the name of God on earth. The birth of democracy in his own course of its history is as a result of the dispute against the state church, man's law against religious law, the law on behalf of the people and the people against the law in the name of God and religion.

In other words, we can say that democracy is the other side of secularism and democracy are among the effects negate each individual's trust of mankind from the shoulders of society. Because, if we reject the guardianship of religion and God for the benefit of the people, then all of guardianship under it will definitely rejected. From here was born the various facilities and systems that manage the ins and outs of society, which prevent the emergence of violence, oppression and tyranny in any form, and it took place after the civil state with the thinkers and supporters managed to realize its ultimate triumph over the church and religious leaders and successfully removed power from them, as is well known by every researcher in modern European history.

Among the impacts of the final victory for the democratic movement is the elimination of the nature of the sanctity of all positions, issues and meanings, while not determined by the people as something sacred. That is what is haram according to most people as illegitimate, while the halal is what the majority opinion as halal, with closed eyes than any other references, whether they be religious or otherwise. Because, if you establish that there exists a reference shari'ah which is above human or opinions should come first before the people, so therefore you have to abort the basis of democracy. Because, if you say, for example, "Truly this problem based on the texts of the Koran, should not be done by humans, then therefore, you have made the law only on Allaah alone, not on people. During the rule and law drawn from the people, then ends the story of democracy.

Such is the story of democracy in a concise and is also the substance, which is known for certain by Ustadz Fahmi Huwaidi and flow of thoughts. Thus, if we can say as was said by Dr. Yusuf al-Qaradawi: "Whoever careful attention to the substance of democracy, surely he'll get that democracy includes the concept of Islam." Or we'll say as he said also: "Islam has preceded democracy by establishing rules that became the foundation for the substance, it's just that Islam gave details on the ijtihad of the Muslims in accordance with the teachings of their religion, their world interests, and the development of their lives"

What appears clear from the fatwas Dr. Yusuf al-Qaradawi is, that he describes democracy with a certain image that she dreams-dream and dream, then he issued a fatwa based on the delusion that playing angannya pipe, rather than on the nature of the history of democracy and objectivity that form of democracy in terms of modern human thought.

Perhaps something very clearly shows this is the expression of Dr. Yusuf al-Qaradawi in his fatwa: "And the expressions of people who say that democracy means the rule which the supreme power in the hands of the people, so there must refuse the principle which states that the highest authority in the hands of God, is a phrase that totally unacceptable, because voice of democracy should not reject the highest authority in the hands of God for all humanity. I believe such a thing never occurred in the hearts of the majority caller democracy. But the concentration they are refused an arbitrary dictatorship, and rejected the government that oppressed people , either ruler or dictator zhalim. "

Actually, I (Jamal Sultan) do not understand the true expression of Dr. Yusuf al-Qaradawi stating: "Such a thing has never occurred in the hearts of the majority caller democracy. However, the concentration they are refused an arbitrary dictatorship, and reject authoritarian rule of the people." Did he ever do research that produces such nature? If his opponent say: "Verily, it always occurred in the hearts of the majority caller democracy," then who will assess and justify one of these two expressions?

Indeed shari'ah fatwas requires precision and accuracy in speech, more than just a phrase that just based on feelings (for example: "I am sure such things never occurred" etc. .. ed.) I really understand Dr. Joseph alQaradhawi in terms of sincerity to maintain the values of justice, freedom and protection of human rights and their honor. In that case, people like him and I know how cruel whip-whip of the executioner, and also how menyeramkannya prison oppressors. However, the talks the issue of justice, freedom and human rights is one thing, while setting the terms of political thought to impose shariah law against it is another thing. As reality continues to be as in the past does not change as I expected. We should also contemplate the words of Dr. Shaikh. Yusuf al-Qaradawi: "Those Muslims who are calling for democracy in essence calling on him as a form of government, which can realize the principles of Islamic politics in the selection of leaders, the establishment of consensus and loyalty, and enforcement amar nahi ma'ruf evil, against kezhaliman, reject disobedience, especially if you arrive at a clear kufr which has no proof of God. "

Here, I totally agree with Dr Sheikh. Yusuf al-Qaradawi on the criteria put forward regarding manhaj for Islamic government. But, if that encourages you to put the stamp of democracy in this conversation and manhaj these? Is that true purity conceived by the term "Western-made, development, history and pertikaiannya" to keep with you desperately and beautify the appearance in front of the Muslims? It reminded us of what that includes Muslims minds in the fifties and sixties about the term "socialism", so they make socialism and Islam are two sides of one coin. The same experience also re-occur once again in terms of democracy.

Indeed, democracy is not what you are detailed under the analogy of your own, or specified by others. But democracy is a whole social system to maintain the building. It's up to you want to accept it or reject it, then find another manhaj for those of you who gave birth to one another for an original term in accordance with the `Aqeedah, religion, history and your humanity.

If we can accept these terms along with a few adjustments to it to be in line with our environment, then how do you think about the term theocracy, or the so called "rule of the divine." We will only distanced himself from the monopoly of power by religious leaders on behalf of the representatives of the sky known as the European church history, and stay for us, which made the law of God with power over mankind and society ungangan statutory limit. At that time, whether we can say that the substance of the theocracy that is "God's law" is Islam?!

By the same measure, if you say: "Verily, it is of Islamic democracy," it is also justified to say: "Surely it from Islamic theocracy!"

While we would say: "Verily, democracy and theocracy, both the European term that was born and formed and shows (cultural) West, it does not provide benefits for us as Muslims. Because Islam does not recognize the government of religious leaders, as Islam is also not familiar with the term "letter of sin", and not too familiar with the term civil conflict between state and church, or between religion and state. Therefore, Islam as religion, history, and culture is different from Christianity as a religion, history, and culture. It shows tell us with certainty the differences of various terms of thought, politics, and methodology between the two (Islam and Christianity).

The problem here is that some Muslims imagine that human rights, justice, freedom, rights of succession of power and a ban on oppression in the earth are things that are championed by the democratic system for the community, where it is not possible for them to illustrate these principles can be realized under the umbrella of another term in Islam. That is a very dangerous mistake. Surely the rights and humanitarian principles were merely the impact of the birth of secularism or democracy in European societies. Along with it may also produce, maintain, and enforce on other people without going through the path of secularism or democracy.

However, the dominance of Western thought on the various schools of thought and politics in contemporary society, and invested by the European tyranny into the mind and the soul of a third world society among them are some of the Muslims, do not leave any little opportunity for non-European reasonable to think originality of thought or imagined or methodological work that is not affected by the "pole of Europe", as well as various manhaj and term. So most of the efforts of the "third world" in the field of thought, methodology and terms that include this fatwa-, mere footnotes or endnotes for Matan (content), which comes from Europe. And we-at-Islamic environment, an Islamic conscience refuse unless noted caution attitude which was shy of democracy, while pretending not to know that the attitude of prudence was significant in the objective reality as a rejection of democracy, but we still continued to insist to retain the term, although in fact, objectively, has left him.

Indeed Butterfly Party-Party of Italian prostitutes, forced him into the world of parties, and some of its members entered the Italian parliament, for "vote whore" enough to make the various provisions of new laws in society, if it all sounds the same.

Who do not want to be recognized by Dr. Yusuf al-Qaradawi is, that this Butterfly Party aspired democratic rights. If you deny its existence or refused entry to parliament or reject participation in the vote count by its members, then you are not democratic, and this acts against democracy. That's the nature of the objective, that there is no reason for you to it, and no place to escape from admit it.

It is true that you reject this, and I feel the same way. However, the meaning of that is that we reject democracy as a frame system for the government in an Islamic state. Stay for me and you find a new term and a new system, which brings together between religion and the world, shari'ah and society, justice and morality, freedom and values, rights and rights of the servant of God, and all it is those aspects that are not have a relationship with democracy.

Do you feel upset my master (Dr. Yusuf al-Qaradawi), if the West refuses to recognize the term and your new system. Because they are basically reject your religion, as the subjective logic of the democratic system that regulates life, necessitated accept pluralism. That is, if we berhusnuzhzhan (assume good faith) to their sincerity in holding all sorts of principles, especially those dealing with relations between states.

In a fatwa Sheikh Dr. Yusuf al-Qaradawi about democracy, there is still another ambiguity, namely in an attempt to legitimize some of the executive power in implementing democracy, where the Doctor to promote the understanding of some Islamic governments. More good, we look at what the Doctor, then see also our comments after that.

Dr. Yusuf al-Qaradawi said: "Among the arguments according to observers of the Islamic group that shows democracy is the principle of imported and have nothing to do with Islam, is that it is based on majority rule, and consider the most votes is the holder of power in governing and controlling various problems, and in assessing and deciding that you really trust any of a variety of different problems using a majority vote in a democracy as a breaker and references. Thus, any opinion which won most votes in absolute terms, or limited to a few occasions, that opinion in force, although sometimes it is incorrect and false.

In fact Islam does not use such facilities and not mentarjih (favor) an opinion on the opinion of Iain because of an agreement of the majority, but the Islamic view on the subject matter; Was he wrong or right? If true, then he will enforce, even with only one vote, or even absolutely no one who menganutnya. If any,. then he will reject it, although with him there are 99 people out of 100 people who participated.

In fact, the texts of the Qur'an shows that a majority is always in kebathilan and always accompany the taghout, as contained in the word of Allah, the Exalted this:

"It means: And if you obey most of the people in this earth, they will lead you astray from His Path." [Al-An'am: 116]
.
His words also:

"It means: And most people will not believe, even if you really want it" [Yusuf: 103]

In the Koran, be repeated many times to his word the following:

"It means: But most manusza not know" [al-A'raaf: 187]

Furthermore, Sheikh Dr. Yusuf al-Qaradawi added as he commented on this by saying: "The phrase is totally unacceptable, because it is based on a wrong thing"

Should we need to talk about democracy in the Muslim community, which the majority of them from among those persons knowledgeable, intelligent, faithful again grateful. We do not want people talking about atheists or people who have gone astray from the Path of Allah:

Then, in fact there are some things that do not enter into the category of voting and can not be retrieved his voice, because it included part of what has been fixed and permanent that can not be changed unless they change their own society and not become Muslim again.

Thus, there is no place for voting in the various provisions of sharia are already definite and religious subjects as well. Voting was only on ijtihad problems that could include more than one opinion. Human beings has become a habit for different opinions about it, if there are many different opinions on some issues. Then, whether those problems will be left relying just like that? And if there's an election in the absence of unseeded opinion? Or is there needs to be an underdog?

[Copied from the book Al-Qaradhaawiy verb-Miizaan, author Sulaiman bin Salih Al-Khurasyi, Indonesian Edition Thought Dr. Yusuf al-Qaradawi In Scales, translator M. Abdul Ghoffar, EM Publisher Pustaka Imam Shafi'i, Po Box: 147 16 001 Bogor, First Matter Dzulqa'dah 1423 H / January 2003]
(http://almanhaj.or.id)

Dr. Yusuf Al-Qaradawi and Democracy

2010-12-29T10:41:00.000+07:00

By Sulaiman bin Shalih Al-Khurasyi Sulaiman bin Salih Al-Khurasyi

Dr.Yusuf al-Qaradawi supports democracy as he believes that democracy is the best alternative to dictatorship and tyranny. The following is a summary of opinion Dr. Yusuf al-Qaradhawi of democracy is accompanied by comments against him.

Dr.Yusuf al-Qaradawi said: "Surely the liberal democracy the best in my opinion is the political side, which is reflected in the representation of life enforcement, in which people can choose their representatives who will portray the legislative power in parliament, and in one chamber or two chambers.
This election can only be reached through free elections and public, and who are eligible are receiving the most votes from the candidates who are affiliated to political parties or non-party.

"The power of the elected" is what will have the legislative authority to the people, as he also has the power to oversee the executive power or "government", judging, criticizing, or drop the motion of no confidence, and thus, the executive power is no longer feasible to maintain.
With the power of the elected, then all the affairs of the people are in his hands, and thus, people become a source of power.

This form is theoretically good enough and acceptable, according to Islamic glasses in outline, if it can be applied correctly and accurately, and can be avoided many evils and negative things that have to him.

I say "largely", because of Islamic thought to have some awareness of certain sections of the form above.

Elected authority has no legal determination for the things that are not permitted by God Almighty. This power may not justify the unlawful or forbid the lawful or abort an obligation. Because, who has the power to set the law of is the only God Jalla Sya'nuhu .

Humans can only make laws for themselves in terms that allowed Allaah alone. That is, the laws governing the interests of their world that is not contained in a particular texts, or texts that contain some meaning then they choose one meaning and use it by observing the rules of shari'ah. In the event that there is a very vast field for law-makers.
Therefore, it must be said: "Surely the people is a source of power within the bounds of Islamic law." As in the Assembly Tasyri '(Legislature) there must be a special commission that held by the jurists who are able to draw conclusions and make ijtihad. Also assess the various provisions of laws, to determine the extent of compliance and deviation from syar'iat, although the democratic system itself does not require it, even though the law stated that the adopted state religion is Islam.

Then, the candidate must also be representatives of the people actually meet or have a strong stock in religion and morals as well as several other provisions, for example keahlilan in the field of public interest and so forth. So, candidates should not be representatives of a criminal or drunk or like to leave the prayer or the people who think little of religion.

There are two characteristics required by Islam for every person who will carry out a job.

First: Able to carry out this work and have experience in the field.
Second: Amanah. By nature this is an employment mandate will be maintained and the perpetrators will be afraid to Allaah. That is revealed by the Qur'an through oral Yusuf, in which he said:

"It means: Says Joseph, make me treasurer countries (Egypt); fact I was intelligent people keep more knowledgeable." '[Yusuf: 55]

Also in the story of Moses, through oral old daughter of an old:

It means:" For indeed, the best people you've taken to work (on us) was a strong person who can be trusted again. "[Al-Qashash: 26]

Thus, power and knowledge, the intellectual and professional play that became a job requirement, while maintaining the ability and the mandate reflects the moral and mental side is also required for success. [1]

Dr.Yusuf al-Qaradawi said: "Surprisingly, some people convicted of democracy as something that is clearly a form of kufr kemungkaran or even real, are they not yet understand it well and right up to the substance without regard to the shape and characteristics.

Among the rules established by previous scholars, is that the decision (law) to something is part of the understanding. Therefore, it punishes anyone who does not know something, the law is wrong, even if by chance could be true. For, supposing he was shot by accident. Therefore, in the hadith is determined that a judge who gave the decision to be based on ignorance, then he is in hell, as people who know the truth, but he set or punishes the other.

So if democracy is touted by many nations in the world, and championed by many people, both in western and eastern parts of the world, where there are some nations could reach him after going through many fierce battles with tyrannical rulers, who took a lot of blood and dropping thousands and even millions of human victims. As in eastern Europe and others, and that many of the observers of Islam regard it as an acceptable means to undermine the power of the monarchy, and cutting political kukukuku intervention, which has struck many Muslim communities. Is this democracy unjust or infidel, as echoed by several people who do not understand fully again in a hurry !!?!"

In fact the substance of democracy-without-academic definitions and terms is to give opportunity to the people to choose who will manage and control their affairs, so they are not led by the ruling they did not like, or governed by the system they hate. In addition, they also must have the right to judge and criticize when authorities made a mistake, is also an option if the authorities do deviations, and people should not be herded to the flow or economic systems, social, cultural, political or they do not know and nor will they agree . If some of them block it, then the reply is the dismissal or even torture and murder. "[2]

Indeed Islam has preceded the democratic system by setting some ground rules that become the substance, but Islam gave various details to the ijtihad of the Muslims in accordance with the main points of their religion, their world interests, and the development of their lives in accordance with the times and places, and also updates the state human.

The advantage of democracy is that it directs on the sidelines of his long struggle against kezhaliman and the tyranny and the king to some forms and means, which until now regarded as the best guarantee to keep the people from the oppression of tyranny.

There is no prohibition for mankind, the thinkers and their leaders to think about forms and other means, perhaps a new way that will lead to a better and ideal. However, to simplify the matter and realize them into human reality, we see that we have to take some things from the ways of democracy to pursue justice, consultation, respect for human rights, and stand against the tyranny of the arrogant rulers in advance this earth.

Among the established rules of shari'ah which is, that something that makes it mandatory is not perfect but with him, then he had become mandatory, and that the objectives of shari'ah which is expected if these objectives have a means of achievement, then these facilities may taken as a means of reaching that goal.

No one ever Shari'ah prohibits the absorption of ideas from theory or empirical practice among non-Muslims. Because, the Holy Prophet himself on Ahzab wars have taken the idea of being "ditching", but that strategy came from Persia nation strategy.
In addition, the Holy Prophet had also benefited from a league in the war prisoners of Badr "from people who could read and write" to teach reading and writing the muslim.in children, although they were idolatrous. . Thus, wisdom is finding things a believer, wherever he found it, then he is the most entitled to it.
In some books, I had hinted that it is our right to benefit from the ideas, strategies and systems that can provide benefit to us, they do not conflict with nash muhkam (clear) and shariah rule nor a standard, and we must choose from what we take to further add and equip it with parts of our soul and the things that can make it part of what we can and eliminate the first identity. "[3]

The expression of someone who says that democracy means the rule of the people by the people and therefore, have rejected the principle that states, that power belongs only to Allah, then this phrase, totally unacceptable.

For the caller democracy does not necessarily have to reject the power of God over men. Things like that never occurred in the hearts of the majority caller democracy. But the concentration they are refused an arbitrary dictatorship, and reject authoritarian rule of the people.

True, each is meant by democracy by them is to choose a government by the people according to their conscience, and to monitor their actions and policies, and reject any orders if they are contrary to the laws of the people, or with the expression of Islam: "If they are ordered to do immoral, "and they also have the right to menurtmkan authorities if doing deviation and a wrongdoer and do not want to accept the advice or warning. "[4]

Indeed the law stipulates, in addition to holding on to democracy, that the state religion is Islam and that Islamic Shari'a is the source of legislation and laws, and as such it is an affirmation of the power of God or His shari'ah power, and power is what has the highest sentence.

It is also possible to add the statutory law of material firmly and loud set, that any law or contrary to the shariah system standard and permanent, then the law is false. "[5]
There is no room for voting in a certain range of shariah law as well as religious subjects as well as things that must be done in religion, but giving voice to issues ijtihadiyah which includes more than one opinion. Human beings has become a habit for different opinions in that regard, for example the selection of one of the candidates who will occupy a position, although it positions the head of state, and as well as spending legislation to regulate road traffic or to regulate trade or industrial buildings or hospitals, or others who by the jurists referred to as "mashalihul mursalah." Or as well as making the decision to declare war or not, require certain tax payments or not, or declare an emergency or not, or limit the position of President, and pembolehan restrict the election or not, and so on.

If many different opinions on this matter, then whether that opinion will be left hanging just like that, is there a Legal Affairs Committee without murajjah (the underdog)? Ataukah harus ada murajjah? Or should there murajjah?

Indeed the logic of reason, shari'ah and the reality of states must exist murajjah (the underdog), and are seeded in the event of difference of opinion is the greatest number. Therefore, the opinion of two men closer to the truth than the opinion of one person, and in the hadith mentioned:

"Indeed, the devil is with one person and he (Satan) is more distant than two people." [6] [7].

The expression of those who declare, that the Legal Affairs Committee (pengunggulan an opinion) it is to the right even if no one was supporting. As for which one must be rejected even though supported by 99 from 100. This expression is just right on the things that set by the Shari'ah in a clear, firm and bright is to get rid of the dispute and does not contain the difference or accept contradictions, and it was only a little. That is to say: Jama'ah it is in line with the truth even though you're only alone. [8]

The first real catastrophe that befell the Muslims in the course of its history is the attitude of neglect towards consensus rule, and change "Caliphate Rasyidah" to "royal oppressors" by some friends called "empire". That is, the Emperor's absolute power has shifted to the Muslims from the various kingdoms that have been passed down to her God. And they should take lessons from them and avoid disobedience and despicable act that was the cause of destruction of their country.

What happened to Islam, the believers, and preaching in the modern age is nothing but the result of the implementation of authoritarian rule that acts of arbitrary detention against humanity by using the sword of power and gold, and the shari'ah is not abolished, skularisme applied, as well as mankind are required oriented to the west but by force, using iron and fire. It is not preaching Islam and its movement hit an all-out and not even the adherents and penyerunya beaten and persecuted by the authoritarian power but sometimes without a cover and sometimes by using the guise of a false democracy that was ordered by forces hostile to Islam openly or directed from behind the scenes. "[9]

Here I (Dr. Yusuf al-Qaradawi) have to emphasize that I am not among those who like to use foreign words, such as: democracy and others to express notions of Islam.

However, if a term has become widespread in the midst of mankind and has been used by many people, then we do not need to close our hearing from him, but we must know the purpose of the term, so we do not understand it incorrectly, or incorrectly interpret or is not desired by the people who talk about it, that way our law is the law against the true and balanced. Therefore, the axis of the law was not in the name and title, but the content and substance. "[10]

I (Dr. Yusuf al-Qaradawi), including one who demanded democracy in his position as a facility that is very easy and organized to realize our goals in life is noble, in which we can call people to God and also to Islam, as we have faith in him , without having to put in a dark prison or punished on the gallows. "[11]

In this regard, can the authors say: "Dr. Yusuf al-Qaradawi has been very vigorously defending democracy in the face of government autocracy or tyranny which the various evils and misfortune have been felt by Dr.Yusuf al-Qaradawi and the Muslim Brotherhood Jama. Therefore, Dr. Yusuf al-Qaradawi try hard to maintain democracy with all our resources and efforts.

Which is better done by Dr Yusuf al-Qaradawi is, to enforce Islamic law in which there is the concept of an Islamic conference that was enough for us and no longer need Western-style democracy, even if we polish it with a variety of goodness and beauty.

If we filter this democracy, then added a few things in accordance with our religion or reduce some of the things from him that was against their religion, then why should we call it democracy? Why not call it shura (consultative) for example.

Thus, Western democracies are not called that unless taken with the whole abortion. However, if taken with making adjustments, changes and deviations, then it automatically becomes something else that is not possible anymore as we call democracy. In this case, the parables are the same as wine if it is damaged by itself or the actions of a person, so when it is no longer called wine, but called vinegar. Similarly, democracy.

So, that must be carried out by Dr.Yusuf al-Qaradawi is a call to the enforcement of Islamic law by implementing the system of shura (consultative) a fair, rather than treat a disease with other diseases, which could be more dangerous for the people. [12]

[Copied from the book Al-Qaradhaawiy verb-Miizaan, author Sulaiman bin Salih Al-Khurasyi, Indonesian Edition Thought Dr. Yusuf al-Qaradhawi Dalam Timbangan, Penerjemah M. Yusuf al-Qaradawi In Scales, translator M. Abdul Ghoffar, EM Penerbit Pustaka Imam Asy-syafi'i, Po Box: 147 Bogor 16001, Cetakan Pertama Dzulqa'dah 1423 H/Januari 2003] Abdul Ghoffar, EM Publisher Pustaka Imam Shafi'i, Po Box: 147 16 001 Bogor, First Matter Dzulqa'dah 1423 H / January 2003]
__________ __________
Foote Note Foote Notes
[1].Al-Huluul al Mustaurida (p. 77, 78).
[2]. Fataazva'Mu'aashirah (II/637).
[3]. Ibid (II/643).
[4]. Ibid (II/644-645)
[5]. Ibid (II/646).
[6]. At-Tirmidhi, al-Fitan of `Umar (2166).
[7].Fataawa 'Mu'aashirah (II/647-648).
[8]. Ibid (II/649).
[9].Ibid (II/649).
[10].Ibid (II/650).
[11]. Ibid (II/650).
[12]. For those interested in increasing knowledge about the problem of democracy is sekallgus know the negative sides and ugliness, let him read the treatise of al-Islamiyyuun Saraabud Demoqrathiyyah wa `Abdul Ghani's work (has been translated into Indonesian: The phenomenon of Democracy, World Politics Study of Islam by Abdul Ghani bin Muhammad Ar-rahhal-ed), Haqiiqatud Demoqrathiyyah by Muhammad Shakir al-Sharif, ad-fil Demoqrathryyah Miizaan work Sa'id Abdul Azhim and Khamsuuna mafsadah jaliyyah min Mafasidid Demoqrathiyyah work `Abdul Majid al-Riimi.
(http://almanhaj.or.id)

Pluralism, Ideology That Indisputable

2010-12-11T11:14:00.000+07:00

Islam, the religion-as blessed by God, not constantly face numerous challenges. A serious challenge is the challenge in the field of religious thought, both internal and external.

We already understand, fanaticism, blind imitation, heresy, and superstition (kesyirikan) has become an internal challenge to Islam. However, the introduction of pluralism [1] into the discourse of Islamic thought has become one of the external challenges that are very dangerous because they try to undermine the construction of monotheism in Islam.

Tawhid = Mission of the Prophet

Readers who glorified Allah, Allah Ta'ala sent Muhammad sallallaahu 'alaihi wa sallam to remove humans from kesyirikan towards unity as He sent the prophets and apostles before him. Allah ta'ala says,

ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت (36)

"And verily We sent a messenger to every nation (proclaiming):" Worship Allah (alone), and shun all forms of worship of Evil. "(An Nahl: 36).

This verse shows us that the purpose of coming of every apostle is to remove humans from kesyrikan toward monotheism, the worship of creatures to worship only Allah Ta'ala. The aim is at the intersection of religious teaching which is carried by every prophet, from the first to our prophet, Muhammad sallallaahu 'alaihi wa sallam.

Ibn Kathir rahimahullah said,

وبعث في كل أمة رسولا أي: في كل قرن من الناس وطائفة رسولا وكلهم يدعو (5) إلى عبادة الله, وينهى (6) عن عبادة ما سواه: {أن اعبدوا الله واجتنبوا الطاغوت} فلم يزل تعالى يرسل إلى الناس الرسل بذلك, منذ حدث الشرك في بني آدم, في قوم نوح الذين أرسل إليهم نوح, وكان أول رسول بعثه الله إلى أهل الأرض إلى أن ختمهم بمحمد صلى الله عليه وسلم الذي طبقت دعوته الإنس والجن في المشارق والمغارب, وكلهم كما قال الله تعالى: {وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا فاعبدون} [الأنبياء: 25]

[God sent a messenger to every nation, in every generation and class, they all call on (his followers) to worship God and disallow to worship other than Him. So God always sent his apostles to preach it the first time since the emergence kesyirikan the son of Adam, which is in the prophet Noah.

He was the first apostle sent by God to the inhabitants of the earth until the end of the apostles of God by sending Muhammad sallallaahu 'alaihi wa sallam, that preaching is for the jinn and humans, both located in the East and West, as pointed out in the words of Allah Ta'ala His (that means), "And We did not send any Messenger before you but We revealed to him:" Behold, there are no gods (the right) but I, so worship Me ye all "(Surat al-Anbiya: 25)]. [ 2]

Therefore, can we meet Al Quran often the main appeal of the apostles to preach to his people that contains the call to menauhidkan God and away from his opponent, namely kesyirikan. [3]

The conception of faith in Islam

Ironically, after preaching monotheism to them, people of every prophet's people leave or deviate from the teachings brought by the Prophets. They replace the monotheism taught by the prophets by kesyirikan to Allah Ta'ala. In fact, not half-hearted, they make these prophets, who have taught monotheism to them, as gods besides Allah Ta'ala. They have abandoned the conception of monotheism which is the conception of faith all prophets sent by Allah Ta'ala. Be they included in the group of people who ascribe Allah ta'ala (league). So this is what the difference between Islam the religion other than Islam.

Message of the Prophet sallallaahu 'alaihi wa sallam is to rectify the irregularities of monotheism. He was sent to reinforce the conception of monotheism of the prophets and it is explicitly affirmed in surat Al-Ikhlas,

قل هو الله أحد (1) الله الصمد (2) لم يلد ولم يولد (3) ولم يكن له كفوا أحد (4)

"Say:" He is Allah, the Almighty. God is a substance that depend on Him everything. He did not give birth nor begotten, and none equal to Him "(Surat al-Ikhlas: 1-4).

This conception of monotheism in Islam and is the basic foundation of a Muslim faith. Very different from the conception of Jewish and Christian faith. Although we both believe that God is our worship, the Day of Resurrection, where we will be responsible for our deeds before Allah Ta'ala. However, there are fundamental differences between us and them.God has been preaching these fundamental differences.

Allah ta'ala spoken,

وقالت اليهود عزير ابن الله وقالت النصارى المسيح ابن الله (30)

"The Jews say: Uzair is the son of God" and the Christians say: "Al was the son of God." (Surat At-Tauba: 30).

This verse announces that their faith is very different to what God hath spoken in surat Al-Ikhlas above.

They believe in Allah, but their faith in God mixed with kesyirikan. God has declared it in his words,

وما يؤمن أكثرهم بالله إلا وهم مشركون (106)

"And most of them do not believe in God, but in a state of divinities God (with other gods)" (Surah Yusuf: 106).

Yes, they believe in the existence of God and believe that God is the sole creator and ruler of the universe. However, they have gods other than Allah Ta'ala. Thus, their faith in God is faith mixed with kesyirikan, so that their faith is a belief that any vanity, the broken faith, because faith is not genuine faith mentauhidkan Allah Ta'ala.

Readers who glorified God, the monotheistic conception of Islam is what has distinguished by a religion other than Islam. The conception is what makes Islam as a religion the only one blessed by Allah Ta'ala as his word,

إن الدين عند الله الإسلام

"Surely the religion (which approves) with Allah is Islam" (Surah Ali 'Imran: 19).

Claims Refuted

Readers who glorified God, it was clear that there are significant differences between Islam and any other religions.Therefore, it's odd that still exists between the circles that want to equate Islam with any other religion, especially with what they call the heavenly religions (sky) [4] . Some bearers understand this would dare to claim that religion is on a mission to Jewish monotheism, Christianity, and Islam. In fact, based on the previous explanation, we can judge that the statement was clearly wrong. In fact, the claim that Jews and Christians is a monotheistic religion that brought the mission is a claim that is not appropriate, considering they just do not enforce the doctrine of monotheism, but upholding its opposite, namely kesyirikan.

The bearer of this understanding is often picked the arguments in the Qur'an, then do the "malpractice interpretation" [5]to support their understanding so that Muslims fooled. One of the arguments [6] , excuse-exactly-, which is often raised to justify their claim that all religions are equal is the word of God,

إن الذين آمنوا والذين هادوا والنصارى والصابئين من آمن بالله واليوم الآخر وعمل صالحا فلهم أجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون (62)

"Verily, the believers, Jews, the Christians and the people Shabiin, anyone among them who really believe in Allah and the Last Day and work righteousness, they will receive a reward from their Lord, there is no concern to them, and not (also) they grieve. "(Surat al-Baqara: 62).

Based on this verse, the pluralist concluded that whoever believes in Allah, believe in the hereafter, doing good deeds, then they will get salvation in this world and the hereafter. In other words, faith in Allah, the final day and good morality is the principle basis for true religious person. Therefore, though one not formally embrace and implement Islamic law, but if he has three basic principles that he will get salvation. [7]

Conclusions are not exactly based on the following reasons:

a. Ibn Kathir rahimahullah has brought the history of As Suddi. He stated that this paragraph relating to the Companions Salman al-Farisi radhiallahu 'anhu. He said to the Prophet sallallaahu 'alaihi wa sallam that his companions do the praying, fasting, faithful to the Prophet sallallaahu' alaihi wa sallam and testified that he would be sent as a Prophet. When Salman finished praising them, the Apostle of Allah sallallaahu 'alaihi wa sallam said: "O Salman, hell they are the experts." It feels heavy in the hearts of Salman. Then Allah revealed the verse. As Suddi return to continue that therefore the Jewish faith (in verse) is a person of faith who hold to the Torah and the teachings of Moses' upon whom be peace until the coming of 'Isa' upon whom be peace. When Jesus came, who adhere to the Torah and the teachings of Moses, did not leave and do not follow Jesus, then he was a wretch. And the Christian faith (in verse) is a person of faith who hold to the Gospel and the Shari'a, the Shari'a 'Jesus, then he became a believer and received - his faith - until the arrival of Muhammad sallallaahu' alaihi wa sallam. So, who do not follow Muhammadsallallaahu 'alaihi wa sallam from them, and leave the teachings of Jesus and the Gospel, he became a wretched person. [8]

This clause is not contrary to His Word in the letter of Ali 'Imran verse 19. Ibn Kathir pointed out that the paragraph in the letter of Ali 'Imran was the news that after the prophet Muhammad was sent, all forms of road (tariqah) or by a charity will not be accepted by God but must be in accordance with the shari'ah Muhammad sallallaahu' alaihi wa sallam. Now, before he sent him, anyone who follows a prophet who is in his day, he was in a guide, the path of righteousness, and salvation.

So, this verse associated with Jews and Christians before the coming of the prophet sallallaahu 'alaihi wa sallam.However, after the coming of him, the legitimacy of the Jewish people and Christian faith depends on their faith in Muhammad sallallaahu 'alaihi wa sallam. If they refuse, it can not be said to be people who believe in Allah and the hereafter. Thus, belief in Allah have a close relationship with the faith to the Apostle of Allah sallallaahu 'alaihi wa sallam.

b. The Koran verses explain one another mutually. Thus, it is not fitting for us to pick one verse without ignoring other verses. The pluralist is about to equate the Islamic faith with other religions. But, does our faith shape similar to shape their faith? The answer is no. God has affirmed this in His Word. God to preach about the People of the Book, Jews and Christians,

فإن آمنوا بمثل ما آمنتم به فقد اهتدوا وإن تولوا فإنما هم في شقاق فسيكفيكهم الله وهو السميع العليم (137)

"So if they believe such faith in you guys, really they had received instructions, and if they turn away, in fact they are in hostility (with you). The Lord will keep you from them. and He is the All-hearing, All-knowing. "(Surah Baqarah: 137).

God's Word clearly states they are not the same faith with the faith of the Muslims. Therefore, they will not get a clue before the faithful as the faith of the Muslims.

c. Even if they believe in Allah, but the form of their faith is faith mixed with kesyirikan. Therefore, God had taken them with disbelief.

Allah ta'ala says,

لقد كفر الذين قالوا إن الله هو المسيح ابن مريم (17)

"Now hath kafirlah people who say: Surely Allah is Al was the son of Mary." (Surat al Maidah: 17).

In another verse, Allah said,

كفر الذين قالوا إن الله ثالث ثلاثة وما من إله إلا إله واحد (73)

"Indeed kafirlah people who say:" Behold, God one of the three ", but never have the right to worship other than one God." (Surat al Maaidah: 73).

Faithful to God but also believe in god but Allah, it is kesyrikan to God and it is kufr. So there is no difference between the Quraish infidels by Jews and Christians, there is no difference between them, because they are the ones who polytheists to Allah. This is confirmed further in his words,

إن الذين كفروا من أهل الكتاب والمشركين في نار جهنم خالدين فيها أولئك هم شر البرية (6)

"Surely those who disbelieve, the scribes and those who are polytheists (will go) into the Fire: they will abide therein.They are an evil creature. "(Surat al-Bayyinah: 6).

d. Given these irregularities, God had sent our prophet, Muhammad sallallaahu 'alaihi wa sallam to promote, disseminate, and enforce the religion of Islam so that Islam became the most high.

Allah ta'ala says,

هو الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله ولو كره المشركون (9)

"He it is Who sent His Messenger with the guidance and the true religion that He may win it over all religions even though the idolaters hate." (Ash Shaf: 9).

Prophet sallallaahu 'alaihi wa sallam has also been stated,

والذي نفس محمد بيده لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني ثم يموت ولم يؤمن بالذي أرسلت به إلا كان من أصحاب النار

"For the soul Substance Muhammad was in his hands, not one of these people who hear me, whether he is attacking Jews or Christians, then die and do not believe in my teaching, he undoubtedly belongs to the inhabitants of hell." [9]

Wear off by itself

Thus, readers who glorified God, a description of evil pluralism. Understanding this is actually trying to fade Aqeedah of the Muslims with the herd slowly, using beautiful language riveting, which wrapped up with the slogan of religious tolerance. However, in essence, it is an attempt to strip the Muslim faith, because faith is one who agrees understand could fade by itself, without intervention (coercion) from other parties. Wal 'iyadzu billah.

If it is said that pluralism is intended to eliminate conflicts between religious violence that often occurs because of reluctant respect for diversity. Then this may be answered that Islam has pointed out how the life of mutual respect and respect among fellow adherents of different religions. History has recorded the glories of Islam in this regard. Islamic respect for diversity, but that did not mean that the Muslims must abandon belief that Islam is the true religion and provide salvation for mankind. The concept of respect for diversity (pluralism), without justifying that too much pluralism is shown in the verses that explain there is no compulsion to embrace Islam. In the Islamic concept, who want to believe, please believe, who want to disbelieve, please disbelieve. Consequently own risk. [10] [11]

Wallahul muwaffiq.

Buaran Indah, Tangerang, H. 1431 Syawwal

Author: Muhammad Nur Ichwan Muslim

Articles www.muslim.or.id

[1] The notion that states all religions are different paths towards the same God. Or, in another sense, pengusungnya states that religion is a human perception is relative to God is absolute, so-because-it kerelatifannya every religious believer should not be claimed or believed, that religion is more correct or better than other religions, or claim that only their own religion is right. [Religious Pluralism: The Enemy of Religions; Dr. Adian Husaini].

[2] Tafsir al Quran al 'Azhim; Maktabah Syamilah Ash.

[3] Regarding this, the reader can see the letter Al A'raaf starting from verse 59 ff.

[4] The term "divine religions" (religions sky) This is actually an ambiguous term, because the essence of religion brought by Prophet Moses and Jesus is the religion of Islam, but with the form of shari'ah are different from each other.Prophet Muhammad also came later to improve the teaching of both. Sheikh Salih Sheikh alusy hafizhahullah have a very useful summary of exposure and with a variety of arguments about this in Fadl al-Islam Syarh pp. 57-59.

[5] The bearer of this understanding often interpret Quranic verses without methodological measures that can be accounted for interpretation disciplines. School contextual emphasized for a number of texts that allegedly antikemajemukan religious. And, on the other hand, the school literally applied to the verses that support pluralism.[Religious Pluralism; Tiar Anwar Bachtiar].

[6] Readers who wish to see further analysis of various verses are twisted by the pluralist can view the article our brother, Abu Mushlih, entitled The fall of the Principles of Pluralism and Mr. Muhammad Nurdin Sarim article titled Critical Review of Religious Pluralism.

[7] Critical Review of Religious Pluralism pp. 9; Muhammad Nurdin Sarim.

[8] Tafsir al Quran al 'Azhim; Maktabah Syamilah Ash.

[9] HR. Muslims: 153.

[10] Al-Kahf: 29.

[11] Religious Pluralism: The Enemy of Religions.

Islamic Religious Stand With Revelation

2010-11-30T10:35:00.001+07:00

By Sheikh Hamd bin Ibrahim al-'Utsman [1]

The enemies of Islam has always tried to associate the spread Islam with sword. Doubtful (confusion) is inherited by people Nashara until today. It is not strange to them, even they have inherited contemplates the larger (lies) than this. They bequeath contemplates the contrary to nature, reason, and the agreement of all shari'ah / religion, such as their assumption that God Almighty is one of the trinity, that al-Masih 'Isa was crucified upon whom be peace, and that he was the son of Allah Azza wa Jalla. Most Holy and Almighty God Almighty of what they say.

Religion Islam is the Shari'ah of Allah Almighty that He has sent down with His knowledge, as his word:

"Verily We have brought a book (Quran) to those which we have explained on the basis of knowledge of us, a guidance and mercy for the believers." [Al-A'raf / 7: 52]

If the religion of God Almighty has been explained on the basis of his knowledge, then it must be accepted by a straight fithrah. As for the sword, we only use it if there are people who prevent us from delivering the Islamic religion. Therefore, we are combating infidels simply because of its opposition, not because of their disbelief. we do not (should) also killed the women, children, and parents-parents (although they are infidels-ed).
About lafadz hadith of the Prophet sallallaahu 'alaihi wa sallam who lean (on the stick or arc) during Friday sermon, Imam Ibn Qayyim rahimahullah (d. 751 AH) said: "It is not true that he sallallaahu' alaihi wa sallam lean with a sword. Many ignorant people think that he sallallaahu 'alaihi wa sallam lean with a sword in the pulpit as a sign that Islam is only an upright with a sword. It is stupidity when reviewed daridari two sides: First: that's right, the Prophet sallallaahu 'alaihi wa sallam lean on the stick or arc. Second: this is only an upright religion by revelation, as for the sword, only to destroy the people astray and idolaters. And the city of the Prophet sallallaahu 'alaihi wa sallam, where he berkhutbah in the city, actually conquered by the Qur'an, not conquered by the sword ". [Book Zâdul Ma'ad 1:190]

Rahimahullah Shaykh al-Islam Ibn Taymiyyah (d. 728 H) explained that the religious belief of Islam is the religion of the upright with a sword, not by science, is the opinion of those who Nashara. Rahimahullah He said: "Indeed many people of the Book think that (the Prophet) Muhammad sallallaahu 'alaihi wa sallam and his people only to establish the religion of Islam with the sword, not with instructions, science, and the verses (miracle-miracle / the verses of Quran). " So every time Muslims challenging hujjah with science and debate, there is no answer for the people of Islam except the sword ". This is the assumption they are lying and this supposition also the result of their beliefs about the destruction of Islam, that Islam is not religion a messenger of Allah Almighty, but religion was a king who upheld by the sword ". [2]

Then he rahimahullah denied them: "Verily, including cases that have known, that the sword was the sword-especially the Muslims and people of the Book-follow science and hujjah (arguments). While the swords of the polytheists to follow the thoughts and beliefs. (Using) the sword is the sort of practice, while practice was forever follow the science and thought. So then, explain the Islamic religion with science and that all the menyelisihi hujjah Islam is apostasy and ignorance, is to strengthen the foundation of Islamic religion, and away from the foundation of all other religions, where the followers of religions other than Islam fought because of their religion The ". [3]

Rahimahullah Shaykh al-Islam Ibn Taymiyyah also said: "It is known that Allaah has promised the victory of Islam over all other religions, with science and hujjah victory, and victory swords and spears. Allah Almighty says:

"He is the Almighty who sent His messenger with the guidance and the true religion that He may win it over all religions even though the idolaters hate". [Ash-Shaff / 61:9]

The scholars' have made it clear that the victory of Islam is a religion with science and hujjah and with sword and spear, and the wording Dhuhr (victory) includes both. Since the victory of al-Huda (guidance) is with the knowledge and information, while the victory of deen (religion) is by the hand and practice. God Almighty sent His Messenger (Muhammad sallallaahu 'alaihi wa sallam) with guidance and the religion of truth, that He may win it over all religion. It has been understood that the victory of Islam is with science and explanations, before his victory with his hands and warfare. He sallallaahu 'alaihi wa sallam stayed in Makkah for 13 years show (won) of Islam with the science, explanations, verses, and real evidence, without a sword, so that immigrants and Ansar believe he sallallaahu' alaihi wa sallam with voluntary and sincerity. As has been clear to them the verses of the real, explanations, and miracles-miracles of Allah Almighty, he also appeared (won) this religion with the sword. Therefore, jihad against unbelievers with the sword, either by starting the (offensive) or defending themselves (defensive), is obligatory upon us. Explaining Islam and mendakwahkannya, either by initiating or defending themselves from those who censure him, is also obligatory, even (its liabilities) are more major and better ". [4]

Shari'ah of Jihad and its position [5]
The obligation of jihad in the previous shari'ah different to the obligation of Jihad in Shari'ah (Islamic). We find that jihad does not disyari'atkan to some Apostles, and was required to some others to defend themselves, then they are required to partially ibtidâ jihad '(offensive).

In Islamic law, all types of jihad that was collected. The Prophet sallallaahu 'alaihi wa sallam and his companions never instructed to refrain from war, then commanded the battle lists' (defending himself), then when the strength of Islam has been established, they were ordered ibtida war' (offensive, attacking the people who obstruct syiar Islam) . Please note, that jihad is not the pillars of Islam and jihad is commanded by certain conditions. Jihad is the peak height of Islamic teachings.

Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy says: "Verily, the Muslims first, before migrated and migrated in the early days, prohibited from starting wars. At that time forbidden to kill the unbelievers and that includes killing the soul without haq. As Allah Almighty:

"Have you not seen those who said to them:" Hold your hands (from fighting), establish regular prayers and pay the obligatory charity! " after they were obliged to fight, suddenly a party of them (class hypocrite) fear of humans (the enemy), such as the fear of God, even more so than it fears. "[An-Nisa '/ 4:77]

Hence, the verse of Quran which was first revealed about the permissibility to war was the word of God Almighty:

"It has been allowed (to fight) for those who fought, because the fact they have been persecuted. and Allah Almighty, Almighty really help them. [Al-Hajj / 22:39]

This includes general knowledge possessed by people who know sirah (history) Prophet sallallaahu 'alaihi wa sallam. No hidden for one of them, that he sallallaahu 'alaihi wa sallam before hijra and briefly after the pilgrimage, it is forbidden to start killing and fighting (the unbelievers). Therefore, when people who have membai'at Ansar he on the night of al-'Aqabah, requested permission to attack the people who are in Mina, he sallallaahu 'alaihi wa sallam said to them: "I am not yet at war diidzinkan" . Because at that time he sallallaahu 'alaihi wa sallam is in the position of the Prophets who do not commanded the war, like Noah, Hud, Salih, Abraham, and Jesus, even as the majority of the Prophets in addition to the Prophets of Bani Israel. "[6 ]

Rahimahullah Shaykh al-Islam Ibn Taymiyyah also said: "God k has sent a prophet to all people, as his word:

"Verily We have sent you with the truth as a bearer of glad tidings and a warner. and no one was available to him umatpun but a warner ". [Fathir / 35:24]

His words also:

"And verily We sent Apostles in every nation (proclaiming):" Worship Allaah (alone), and depart from that Evil. "[An-Nahl / 16:36]

His words also:

".... Surely you will truly believe in him and help him ... .. ". [Ali-'Imrân / 3:81]

Relief accompanied by faith in Him, that's jihad. Meanwhile, Noah, Hud, and the other Apostles as they were instructed not jihad. But Moses and the Israelites are commanded jihad ". [7]

Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy says: "All people, not everyone of them were ordered to do all things Ma'ruf, nor is banned from all things unjust, and they are not air-jihad over this. As for those who were jihad, such as the Children of Israel, then most of their jihad is to drive their enemies from the earth, as people who attack and do dzalim was fought. Not for mendakwahi the people who fought, nor to instruct them that Ma'ruf case and prohibit them from cases of wrongdoing. As Moses said to his people upon whom be peace:

"O my people, go to the holy land (Palestine) which Allah has prescribed for you [409], and do not run backward (for fear of the enemy), then you become the losers.
They said: O Moses, Surely in that country there are people who valor, Verily We are never going to enter before they are out of it. If they are out of it, surely we will enter it. "[Al-Maidah / 5: 21-22]

Until word of God Almighty:

"They said: O Moses, upon whom be peace, we all will not enter into her once for ever, while they are inside, because it Go with your Lord, and fight ye two, is We just sit here waiting for it" [al-Maidah / 5:24]

Allah Almighty also says:

"Have you not leaders Children of Israel after Moses upon whom be peace, That when they said unto them a prophet:" Pick for us a king so we fight (under his leadership) in the way of Allah Almighty. " Their Prophet said: "Maybe once, if you will be required to fight, you will not fight." they replied: "Why We do not want to fight in the way of God, And We have indeed evicted from their homes and our children." [al-Baqarah / 2:246]

Then they mention the cause of war, that they had been expelled from villages and their children. Nevertheless, they turn away from the obligations that have been ordered to them. Therefore, ghanîmah not lawful for them and they were not allowed intercourse with the slaves (women) ". [8]

Therefore Allah Almighty punish the Jews who turned away from fighting the people who zhalim with confusion for 40 years. And wisdom that so they were dead, then they are replaced by another generation who will carry out obedience to Allaah and jihad in the way of Allah Almighty, not ruled by cowardice, fear and complaining.

Rahimahullah Imam Ibn al-Qayyim said: "There is no prophet after Prophet Dawud bearing the sword upon whom be peace then the people into submission to him. and no Shari'ah accompanied with glory, but the Prophet Muhammad sallallaahu 'alaihi wa sallam, as the word he sallallaahu' alaihi wa sallam:

نصرت بالرعب مسيرة شهر

"I helped with the fear the enemy as far as trips a month". [HR.Bukhâri 335; and Muslims 521]

In explaining the wisdom of God Almighty, which forbids the entry of the Children of Israel who turned away (from the command jihad) of the city 'Amaliqah for 40 years and attributing the confusion to them, Al-'Allâmah Abdurrahman as-Sa'di rahimahullah said: "The possibility of wisdom in the During this time, is that the majority of the people who pronounce the death sentence, because the phrase comes from the heart that does not have the patience and persistence. Even their hearts have been accustomed to slavery to their enemies, so it does not have the spirit to raise the degree to highness. And so was born a new generation educated their sense of power against the enemy and not be enslaved, and have no humiliation that blocks of happiness ". [9]

It should be noted that jihad is not mentioned in the hadiths about the pillars of Islam, pillars of faith, and its foundations.

Al-Hafiz Ibn Rajab, may Allaah have mercy said: Jihad is not mentioned in the hadeeth of Ibn 'Umar was [10], and jihad is the ultimate charity. In one history is mentioned, that is said to Ibn Umar: "What is jihad?" He replied: "Jihad is good, and the Prophet sallallaahu 'alaihi wa sallam was preach to us". (HR.Ahmad). In the hadith Mu'adh ibn Jabal radi 'anhu (the Prophet sallallaahu' alaihi wa sallam said): "The principal religion is Islam (syahâdatain-important life), its pillar is prayer, and the peak height is jihad." The peak height is something that most high, but excluding poles where religion is built on top of it. This is because the two sides:

First: that the jihad according to the majority of scholars 'legal jihad fardhu kifayah, not Fardhu' ain, in contrast to the pillars of Islam.

Second: that jihad is not continuously performed until the end of the period, even if the Prophet Jesus, upon whom be peace has been dropped, and the time it left no religion except Islam, then at that time the war ended and jihad is not required. In contrast to the pillars of Islam, are all mandatory for the believers to come God commands k while they (the group that helped by Allaah) remain on it [11]. Allaah knows best. "

[Copied from a magazine Sunnah XII/1430H/2009M 12/Tahun Edition. Published Lajnah Istiqomah Surakarta Foundation, Jl. Solo - Solo Gondangrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]
_________
Footnotes
[1]. Translated by Isma'il Abu Muslim al-Atsari from the book of al-Jihad wa Anwâ'uhu Ahkâmuhu (pp. 25-27), taqdîm Shaykh Saalih ibn Sa'd as-Suhaimi, the publisher. ad-Dar Atsariyyah, cet. 1, th. 1428 H / 2007 M
[2]. Al-Sahih liman Jawâbus Baddala Dinal still (1 / 77)
[3]. Al-Sahih liman Jawâbus Baddala Dinal still (1 / 77)
[4]. Saheeh al-Jawâbus liman Baddala Dînal still (1 / 75)
[5]. Kitab al-Jihad wa Anwâ'uhu Ahkâmuhu (21-24)
[6]. Ash-Shârimul Maslûl (103)
[7]. Ar-Radd 'alal Manthiqiyyiin (453)
[8]. Majmû 'Fataawa (28/123)
[9]. Karîmir Taisîr al-Rahman (207)
[10]. What he meant was the hadeeth of Ibn 'Umar who anhuma who said: "I heard the Apostle of Allah sallallaahu' alaihi wa sallam said:" Islam is built on five pillars: creed Lâ ilâha illa Allah wa anna Muhammad Messenger of Allah, establish prayer, pay Zakat, the pilgrimage to deposited, and fasting Ramadan. " (HR.Bukhâri and Muslim)
[11]. Jâmi'ul 'Ulum wal Hikam (1 / 152)

(http://www.almanhaj.or.id)

Prophet And Wali Is An Ordinary Person, No Right To Be Worshiped!

2010-11-27T10:00:00.000+07:00

By
Ustadz Abu Muslim Ismail al Atsari

Muhammad is the 'abduhu wa rasuluhu. Character from God to the Prophet Muhammad sallallaahu 'alaihi wa sallam is the best title. 'Abduhu (a servant) in addition to showing he sallallaahu' alaihi wa sallam as a servant who is really subject, also contains the meaning, he was a man like ourselves as creatures that should not be worshiped. The rasuluhu (messenger) shows, he sallallaahu 'alaihi wa sallam is the man who has a privilege, so he should not be overlooked.

Islam teaches that obedience by man, then good for himself. Humans only have what they've done when in the world. Allah Ta'ala says:

"Those who do good deeds, then the (reward) for himself. And those who do evil, then (his sins) upon himself, and occasionally not persecute the servants of your Lord (Him)." [Fushilat/41: 46].

"Behold a wicked person will not bear the sins of others, and that a man no gain other than what has been earned, and that his efforts were later will be disclosed (to him). Then will be rewarded him with the perfect reply." [An Najm/53: 38-41]

Therefore he who is doing good, although heavy dust, then he will see the return. Allah Ta'ala says:

"Whoever is doing good as heavy as a small ant (dust) was, surely he will see (reply) it. And those who do evil as heavy as a small ant (dust) was, surely he will see (reply) it". [Al Zalzalah/99: 7-8]

Similarly, on the Day of Resurrection, property and children would not be useful, except for people who when his life using his wealth to obey God and guide their children devote to God Almighty.

"The day (of Judgement) property and children of men are useless, unless the people to God with a pure heart." [Ash Syua'ara / 26: 88-89]

Once we know the nature of this, that each person will be responsible for their respective before God Almighty, do not depend on the human person to another. For indeed all human beings would not be able to provide benefits and harm, except just what God has set. Similarly, the apostles, the highest man in rank in the sight of Allah the Almighty, they could not do anything against the power of Allah Ta'ala.

Here are some examples of events of the apostles who proves this.

Noah Alaihissallam
He was unable to help their children hit by major flooding in front of his own. Then he complained to God about the incident, but the ordinance of God can not be undone by his desire. Allah Almighty says:

"And Noah called upon his Lord, saying:" O my Rabb, indeed my children including my family, and real Your word is true. And You are the judge that the fairest ". He said:" O Noah, in fact he was not including the family (which was promised to be rescued), actual (act), his deeds are not good. So do not ask me something that you do not know (the nature) it. Actually I warned you that ye should not include people who are not knowledgeable ". He said:" O my Lord, verily I seek refuge in You from asking something which I know not (the essence) it. And if you do not forgive me, and (not) be merciful to me, certainly I would include people who are the losers ". [Huud/11 :45-47]

Prophet Ibrahim Alaihissallam
Application for forgiveness for his father refused, because his father died in disbelief. Allah says:

"And the request for forgiveness of Ibrahim (Allah) to his father, is only because a promise has been that he takes to his father. But when clear to him that his father is the enemy of God, Abraham innocent thereof. Verily Ibrahim was a very Clement meek anymore. " [At Taubat / 9:114].

Prophet Lut Alaihissallam
He can not reject the punishment of God from his wife. So God made his wife as an example for the unbelievers. Allah says:

"God made the wife of Noah and Lot's wife parable for those who disbelieve. Both are under the supervision of two servants who are righteous people among the servants of We; then the second wife to both her husband's treason, then both her husband was not able to help them one bit from the (punishment) of God and is said (unto them): "Go to hell with those who enter (Hell)". [at Tahriim/66: 10].

Prophet Muhammad sallallaahu 'alaihi wa sallam
As with other prophets, the Prophet Muhammad sallallaahu 'alaihi wa sallam is human. He is a servant of God. He does not have the right rububiyah (power of the universe) and the right uluhiyah (worship) one bit. But in this era many people who cross the line in treating yourself Prophet sallallaahu 'alaihi wa sallam. They thought that the Prophet sallallaahu 'alaihi wa sallam could provide help if people pray to him. This assumption is a deviant act.

Prophet Muhammad sallallaahu 'alaihi wa sallam himself has announced, that he absolutely can not bring benefit nor to reject harm for themselves, unless the will of God. So how do for others? Allah says:

"Say:" I have no power draw expediency for myself and not (also) rejected harm except the will of God. And if I know the unseen, I would make a virtue as much as possible and I will not be overwritten kemudharatan. I'm nothing but a warner and a bearer of good tidings for those who believe. "[Al A'raaf / 7:188].

Similarly, the Prophet sallallaahu 'alaihi wa sallam has announced to his relatives, that he was not able to reject God's punishment that befell them, then how to people far away from him? In a saheeh hadeeth which is mentioned:

عن أبي هريرة رضي الله عنه قال: قام رسول الله صلى الله عليه وسلم حين أنزل الله عز وجل وأنذر عشيرتك الأقربين} {قال يا معشر قريش أو كلمة نحوها اشتروا أنفسكم لا أغني عنكم من الله شيئا يا بني عبد مناف لا أغني عنكم من الله شيئا يا عباس بن عبد المطلب لا أغني عنك من الله شيئا ويا صفية عمة رسول الله لا أغني عنك من الله شيئا ويا فاطمة بنت محمد سليني ما شئت من مالي لا أغني عنك من الله شيئا

"From Abu Hurayrah, he said:" When it comes down the word of Allah {And give warning to the closest relatives-kin-QS} asy Syua'raa / 26 paragraph 214 - the Prophet sallallaahu 'alaihi wa sallam stood up and said,' O Quraish people, or sentence-like-you buy a self-self, I can not reject the (punishment) from Allah to you at all. "O Bani Abd Manaf, I can not reject the (punishment) from Allah to you at all." O 'Abbas bin Abdul Muththolib, I can not reject the (punishment) from Allah to you at all. Safiyah aunt O Allah, I can not reject the (punishment) from Allah to you at all. O Fatima daughter of Muhammad, ask of my possessions that you want, I can not refuse (punishment) from Allah to you at all '. "[al-Bukhari, no. 2753; Muslim, no. 206; and others]

In addition to the above explanation, we can take a lesson from the events experienced by the Prophet Muhammad sallallaahu 'alaihi wa sallam, so there goes the various doubtful (vagueness) in people who made him as god but Allah Almighty. Here we mention among these events.

Lessons From The Death Of Abu Talib
In the event the death of his uncle, the Prophet sallallaahu 'alaihi wa sallam was not able to provide guidance to Abu Talib, though he wants it to. As mentioned in the hadith below:

عن سعيد بن المسيب عن أبيه قال لما حضرت أبا طالب الوفاة جاءه رسول الله صلى الله عليه وسلم فوجد عنده أبا جهل وعبد الله بن أبي أمية بن المغيرة فقال أي عم قل لا إله إلا الله كلمة أحاج لك بها عند الله فقال أبو جهل وعبد الله بن أبي أمية أترغب عن ملة عبد المطلب فلم يزل رسول الله صلى الله عليه وسلم يعرضها عليه ويعيدانه بتلك المقالة حتى قال أبو طالب آخر ما كلمهم على ملة عبد المطلب وأبى أن يقول لا إله إلا الله قال قال رسول الله صلى الله عليه وسلم والله لأستغفرن لك ما لم أنه عنك فأنزل الله ما كان للنبي والذين آمنوا أن يستغفروا للمشركين وأنزل الله في أبي طالب فقال لرسول الله صلى الله عليه وسلم إنك لا تهدي من أحببت ولكن الله يهدي من يشاء

"From Sa'eed ibn Musayyab, from his father (Musayyab bin Hazn), he said: When (the) death came to Abu Talib, the Prophet sallallaahu 'alaihi wa sallam came to him. He found Abu Jahl and Abdullah bin Abi Umayyad bin Mugheerah in nearby. Then he said: "O uncle, say La ilaha illa Allah, a sentence that I will berhujjah for you with him on the side of God!" Abu Jahl and Abdullah bin Abi Umayyad replied, "Are you going to leave the religion of Abdul Muttalib?" The Messenger of n constantly offering it to him, and they also repeat these words. So the final words spoken by Abi Talib to them, that he is above the religion of Abdul Muttalib. He was reluctant to say La ilaha illa Allah. Prophet sallallaahu 'alaihi wa sallam said, " By Allah, I will ask forgiveness for you as long as I'm not banned from you, "then Allah revealed (the verse)" Nor is fitting for the Prophet and those who believe, ask for forgiveness (to Allah) for idolaters "-QS at Taubat / 9 Paragraph 113 - And God sends down (verse) of Abu Talib 'You will not be able to give instructions to the person you love, but God gave the instructions to the person who wants ".-QS al Qashash/28 paragraph 56". [Saheeh hadeeth narrated by Bukhari, no. 4772; Muslim, no. 24]

In the history of Muslim Imam mentioned, it was Abu Talib replied with the words:

لولا أن تعيرني قريش يقولون إنما حمله على ذلك الجزع لأقررت بها عينك

"Had the Quraish tribe will not be picking on me, that they will say:" Verily, who pushed him (Abu Talib) said it was just anxiety (the death), "I was really please you with that sentence." [Saheeh hadeeth narrated by Muslim, no. 25].

Sheikh Abdurrahman bin Hasan Alu Sheikh said: "And among the lessons ar Rabb (The Lord, God) Almighty does not guide the Abu Talib headed the Islamic religion, for he explained to his servants that (hint toward Isalm) was just right God, He is the Mighty, who otherwise have no power. If the Prophet n-which is the most important creatures, have something (rights, power) to give guidance of the liver, eliminate hardship, sorrow, forgive sins, saved from the punishment, and the like, the man most entitled and foremost is to get his uncle , which formerly protected, helped, and defend him. So Glory to (Allah) that silver lining amazing sense-sense (human), and has guided His servants to show them what to ma'rifah (introduction) and tawhid to Him, and sincering and purify all the charity only for Him ". [1]

Lessons From Qunut Nazilah

عن ابن عمر أنه سمع رسول الله صلى الله عليه وسلم إذا رفع رأسه من الركوع من الركعة الآخرة من الفجر يقول اللهم العن فلانا وفلانا وفلانا بعد ما يقول سمع الله لمن حمده ربنا ولك الحمد فأنزل الله ليس لك من الأمر شيء إلى قوله فإنهم ظالمون

"From Ibn 'Umar who anhu, that he heard the Prophet sallallaahu' alaihi wa sallam, if after lifting his head from ruku 'of raka'at the end of the dawn prayer, he said:" O Allah laknatlah Fulan Si, Si Fulan, and Si So and so, "after he said" Sami'allahu liman Rabbanaa walakal hamdu Hamida, "and then Allah revealed (the verse):" There is no slightest interference in the affairs of their hands or God accept their repentance, or mengadzab them, because they were man- zhalim people. Surat Ali-Imran / 3:128. "[Al-Bukhari, no. 4069]

In another narration:
كان رسول الله صلى الله عليه وسلم يدعو على صفوان بن أمية وسهيل بن عمرو والحارث بن هشام فنزلت ليس لك من الأمر شيء إلى قوله فإنهم ظالمون

Formerly the Prophet sallallaahu 'alaihi wa sallam praying for an accident to Shafwan son of the Umayyad, Suhail bin' Amr, and al-Harith bin Hisham, and then down (verse): "There is no slightest interference in the affairs of their hands or God accept their repentance, or they mengadzab , because they were the people who zhalim. Surat Ali-Imran / 3:128. "[Al-Bukhari, no. 4070].

Shaykh Salih al-Fauzan said: "In the Hadith there is a statement that the Prophet sallallaahu 'alaihi wa sallam was not able to resist interference from self-idolaters of his and his companions, he even seek refuge in his Lord, al-Qadir (the Almighty), al Malik (Who Owns). This includes cases that show evil for what is believed by the worshipers of the graves of saints and righteous people (who are considered able to meet the needs and relieve distress, Pen) ". [2]

Lessons From Uhud
About human nature as being contained in the self of the Prophet sallallaahu 'alaihi wa sallam, also shown by the calamity that happened in his life, like in the battle of Uhud. Imam Muslim narrated:

عن أنس أن رسول الله صلى الله عليه وسلم كسرت رباعيته يوم أحد وشج في رأسه فجعل يسلت الدم عنه ويقول كيف يفلح قوم شجوا نبيهم وكسروا رباعيته وهو يدعوهم إلى الله فأنزل الله عز وجل ليس لك من الأمر شيء

"From Anas:" Verily in the battle of Uhud, the Messenger molar sallallaahu 'alaihi wa sallam was broken, and injured his head, then he wiped the blood from his head while saying:' How will get lucky, one of which hurt them and break the heads of the Prophet molar teeth, while the Prophet was to take them to the (observance to) Allah? " Then Allah revealed (the verse): "There is no slightest interference in the affairs of their hands." Surah Ali-Imran / 3, paragraph 128. [Saheeh hadeeth narrated by Muslim, no. 1791].

Imam Nawawi rahimahullah said: "The occurrence of pain and exams to the prophets-may Allah bestow blessings and greetings to them-is that they get a great reward, and for people they know what has happened to them and the congregation to emulate them."

Al Qadi Rahimahulllah said: "And to be known, in fact they (the prophets), including humans, also the world tests on them, and what about the human bodies are also on their bodies; to believed, they are creatures, which are held by (by God). And for people not to get lost with miracles-miracles that emerged through their hands, and the devil obscure from the case of the prophets, as was his Blur against those Christians and others ". [3]

With this brief description, hopefully clear to us on the position of the noble Prophet. So we put him sallallaahu 'alaihi wa sallam as appropriate. Alhamdulillah. And after knowing all this, then how is the state of the people at the present time, who begged and pleaded for help to the prophets or righteous guardian or person or bury them? It is not no doubt, the act is simply futile, and even including polytheistic deeds.

May Allah always keep us from doing idolaters, and all things are delivered to him. Allah is Hearing, the grant the prayer.

[Copied from a magazine Sunnah Edition 05/Years X/1427H/2006M / . Published Lajnah Istiqomah Surakarta Foundation, Jl. Solo - Solo Gondangrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]
________
Footnote
[1]. Fathul Majid, Publisher Dar Ibni Hazm, pp. 191-192.
[2]. Al Mulakhas FII Syarh Book at Tawhid, pp. 108.
[3]. Quoted from Fathul Majid, Publisher Dar Ibni Hazm, pp. 166-167.

The Damages Of Valentine's Day

2010-11-25T10:35:00.000+07:00

Alhamdulillahilladzi hamdan katsiron thoyyiban mubarokan fih kama yuhibbu robbuna wa yardho. Allahumma sholli ‘ala nabiyyina Muhammad wa ‘ala alihi wa shohbihi wa sallam.

Many people must have been familiar with Valentine's Day. The day is celebrated as a manifestation of one's love. Embodiment is not just for a young couple in love. However, the day has a wider meaning. Among affection between each other, couples, parents-children, siblings and others. So valentine's day is called also the day of love.

Ancestor Valentine's Day

Actually there are many versions of the spread with respect to the origin of Valentine's Day. However, in general, most people know about the historical events that began when the ancient Romans to commemorate a great day of every February 15 called Lupercalia. The celebration of Lupercalia was a series of purification rituals in the ancient Roman period (13 to 18 February). The first two days, dedicated to the goddess of love (queen of feverish love) Juno Februata. On this day, the youth raffle girl names in the box. Then every young man take a name at random and outgoing girl whose name must be a partner for a year for fun and made an object of entertainment. On 15 February, they asked for protection from interference wolf god Lupercalia. During this ceremony, young people whipped up by the skin of animals and women scramble to lash dilecut because the assumption it will make them more fertile.

When Catholic Christianity became the state religion in Rome, the Roman rulers and religious leaders to adopt the Roman Catholic ceremony and color it with shades of Christianity, such as changing the names of the girls with the names of the Pope or Pastor. Among the supporters was the Emperor Constantine and Pope Gregory I (The Encyclopedia Britannica, subtitles: Christianity). In order to get closer again to the Christian doctrine, in 496 AD Pope Gelasius I made the ancient Roman ceremony this be a Day of Celebration Church with the name of Saint Valentine's Day to honor St. Valentine's accidental death on 14 February (The World Book Encyclopedia 1998).

Linkages with Valentine's Day Valentines

The Catholic Encyclopedia Vol. XV subtitles St. Valentine's Day Valentine's writing there are 3 names who died on February 14, one of whom was described as a death in the Roman period. However, there was never any explanation of who the "St. Valentine "is meant, also with a story that was never known to edge-base for each source tells a different story.

According to the first version, the Emperor Claudius II ordered the arrest and jailing St. Valentine because it reveals his Lord is Jesus Christ and refused to worship Roman gods. People who crave St.Valentine prayer then write a letter and put it in his prison bars.

The second version tells that the Emperor Claudius II thought single young soldiers more resilient and stronger in battle than those who married. The emperor then banned the youth to marry, but St.Valentine break them and secretly married many young men so that he himself was captured and hanged on February 14, 269 M (The World Book Encyclopedia, 1998).

Another version tells that the evening before St. Valentine would fall as a martyr (died as a hero for fighting for beliefs), he wrote a little love he gave a statement to the prison warden is written "From Valentinusmu". (Source discussion above: http://id.wikipedia.org/ and others)

From the above explanation can be deduced:
Valentine's Day comes from the Ancient Roman religious ceremony filled with paganism and kesyirikan.
Ancient Roman ceremony on eventually transformed into days of celebration of the church by the name of Saint Valentine's Day at the initiative of Pope Gelasius I. So Valentine's event became a ritual that transformed Christianity and the warning to be on 14 February, coinciding with the death of St. Valentine.
Valentine's Day is also a day of homage to the character Christian, regarded as a fighter and defender of love.
In its development in modern times, the celebration of Valentine's camouflaged with decorated name "day of love".

It is ironic indeed the condition of Muslims today. Some people may already know the historical facts above. As if they close their eyes and said is fine to celebrate Valentine's Day that the embryo is actually a ritual of paganism. It is fitting the Muslims think, they should not celebrate this day after clearly evident that the ritual is a ritual valentine non-Muslims even started the ritual of paganism.

Next we will look at various existing damage on Valentine's Day.

First Damage: Celebrating Valentine Means-duplicate kaafir

Religion Islam has forbidden us imitate infidels (read: tasyabbuh). This prohibition was contained in various paragraphs, can also be found in a few words of the Prophet sallallaahu 'alaihi wa sallam and this is also the consensus of the scholars (read: ijma'). This was stated by Shaykh al-Islam Ibn Taymiyyah in his book Iqtidho 'Ash Shiroth Al Mustaqim (Ta'liq: Dr. Nasir bin' Abdil Karim Al 'Aql, published Wizarotusy Syu'un Al Islamiyah).

Prophet sallallaahu 'alaihi wa sallam ordered that we difference Jews and Christians. He sallallaahu 'alaihi wa sallam said,

إن اليهود والنصارى لا يصبغون, فخالفوهم

"Verily, the Jews and Christians do not want to change the gray hair, then difference them." (Narrated by Bukhari no. 3462 and Muslim no. 2103) This hadith indicates to us for difference Jews and Christians in general and among them are in the form difference gray matter. (Iqtidho ', 1 / 185)

In another hadith, the Prophet explains in general that we should not imitate the infidel. He sallallaahu 'alaihi wa sallam said,

من تشبه بقوم فهو منهم

"Whoever imitates a people, he included a part of them." (Narrated by Ahmad and Abu Dawud. Shaykh al-Islam in Iqtidho '[p.. 1 / 269] said that this hadith chains jayid / good. Shaykh Al-Albani said that this hadith This shohih sebagaiman in Irwa'ul Gholil no. 1269). It has been clear in advance that Valentine's Day is a celebration of paganism, and Christianity and adopted into the ritual. Celebration means have their mime.

Second Damage: Attend Celebration kaafir Feature Not Faithful

God Almighty himself has characterized the nature of the believers. They are people who do not attend rituals or celebrations of the polytheists, and this means that Muslims should not celebrate other religious celebrations such a valentine. Hopefully the following paragraph could be a muse for all of us.

Allah Ta'ala says:

والذين لا يشهدون الزور وإذا مروا باللغو مروا كراما

"And those who do not watch zur deeds, and when they meet with (the people) who do deeds that are not useful, they go through (only) with a guard of honor himself." (Surat al-Furqan [25]: 72)

Ibn Zaadul Jauziy in Egypt say that there are 8 opinions about the meaning of the phrase "do not watch zur act", an opinion that there is not contradictory because these opinions only to deliver a variety of acts zur. Among the opinions that have said that "no witness zur deeds" are not attending the celebration of the polytheists. This was said by Ar Robin 'bin Anas.

So, the paragraph above is praise for those who do not attend the celebration of the polytheists. If you do not attend these celebrations is an admirable thing, then this means doing the celebrations is a very despicable act, and including 'disgrace (See Iqtidho', 1 / 483). So, celebrate Valentine's Day is not a feature of the faithful because obviously these days is not a Muslim holiday.

Third Damage: glorify the warrior Love Will Gather With him on the Day of Judgement Later

If a person loves Allah and His Messenger, then he will get the following virtues.

From Anas ibn Malik, he said that someone asked the Prophet sallallaahu 'alaihi wa sallam,

متى الساعة يا رسول الله

"When the Day of Resurrection, O Messenger of Allah?"

He sallallaahu 'alaihi wa sallam said:

ما أعددت لها

"What have you prepared to deal with it?"

The man replied,

ما أعددت لها من كثير صلاة ولا صوم ولا صدقة, ولكنى أحب الله ورسوله

"I'm not prepared to face the day with a lot of prayer, fasting and many many alms. But what I prepare is the love of God and His Prophet. "

He sallallaahu 'alaihi wa sallam said:

أنت مع من أحببت

"(Then) you will be with the person whom you love." (Narrated by Bukhari and Muslim)

Shohih In another narration in Bukhari, Anas said,

فما فرحنا بشىء فرحنا بقول النبى - صلى الله عليه وسلم - «أنت مع من أحببت». قال أنس فأنا أحب النبى - صلى الله عليه وسلم - وأبا بكر وعمر, وأرجو أن أكون معهم بحبى إياهم, وإن لم أعمل بمثل أعمالهم

"We do not ever feel happy as we feel happy when I heard the words of the Prophet sallallaahu 'alaihi wa sallam: Anta ma'a ahbabta man (You will be with the person you love)."

Anas also said:

فأنا أحب النبى - صلى الله عليه وسلم - وأبا بكر وعمر, وأرجو أن أكون معهم بحبى إياهم, وإن لم أعمل بمثل أعمالهم

"Then I love the Prophet sallallaahu 'alaihi wa sallam, Abu Bakr and' Umar. I hope to be with them because of my love for them, although I can not do good as their deeds. "

Compare, what if a loved and exalted was a prominent Christian, regarded as a defender and love in the current warrior king forbade marrying young. Valentine was a hero and fighter at the time. Look at the words of the Prophet sallallaahu 'alaihi wa sallam above: "Then you together with people who you love." If you are a Muslim, which one you choose, gathered together the people pious Christians or with the figures obviously disbelieved?

Who wants to be collected on the Day of Judgement together with unbelievers [?] May be a material reflection for you, my Valentine fans!

Fourth Damage : Congratulations Lead mired in shirk and Immoral

"Valentine" is actually derived from the Latin word meaning: "the Almighty, the Most Powerful and Almighty." This word is addressed to the Nimrod and Lupercus, a Roman god. (From various sources)

Therefore, consciously or not, if we ask people to be "To be my valentine (Be my valentine)", means the same as we ask people to be "the Almighty". Clearly this action is a big shirk, likened the creature with his Maker, turn the culture of worshiping idols.

We have also put forward at the beginning that Valentine's Day is a celebration obviously Christians, even the original is the ritual of paganism. Therefore, to say good day of love or congratulations on the feast of other unbelievers is something that is forbidden according to the consensus of the scholars (read: Scholarly consensus of the Muslims), as it is stated by Ibn al Qoyyim rahimahullah in his book Ahkamu Ahlidz dhimma (1 / 441, Ash Syamilah). He may Allaah have mercy saying, "The syi'ar congratulated on syi'ar kufr-special for those who disbelieve (like congratulate merry Christmas or Valentine, pen) is something that is forbidden according to scholarly consensus' (agreement) of the Muslims. Examples are congratulated on their feasts and fasts like saying, 'I hope today is the day that bless you', or with congratulations on their big day and such. If it's people who say it can survive infidelity, but he will not get away from things that are forbidden. Congratulatory feast like this to them just the same as we congratulate the prostration that they did on the cross, even act like this greater sin in Allah. Such greeting is more hated by Allah than the person gave congratulations to the people who drink alcohol, kill people, commit adultery, or congratulations on another immoral. "

Fifth Damage: Being Day Valentines Day spirit adultery

Valentine's Day celebration today is experiencing a shift. If in Roman times, is closely related to the world of gods and mythology astray, then in the Christian symbol used as part of the celebration of religious days, then today is synonymous with the free association of young people. Starting from the simplest like a party, dating, exchanging gifts until penghalalan adultery practice legally. All in the name of the spirit of loving kindness.

In the spirit of Valentine's day, there is a belief that doing immoral and religious prohibitions such as dating, holding hands, hugging, kissing, and even sexual relations outside of marriage among fellow teens that become allowed. The reason, it is an expression of affection. Na'udzu billah min dzalik .

Though close to adultery only unlawful, let alone do it. Allah Ta'ala says:

ولا تقربوا الزنا إنه كان فاحشة وساء سبيلا

"Come not nigh to fornication; true that adultery is an act of evil. And a bad way. "(Qur'an Isro '[17]: 32)

In Jalalain said that the prohibition in this verse louder than words 'Do not do it'. This means that if we approach it should not be adultery, let alone to do adultery, is clearly more restricted.

Sixth Damage : Imitating Actions Satan

By Valentine's Day was a wide range of chocolates, flowers, gifts, gift and souvenir sellers. How much money is wasted when it is. When in fact the property could still be spent on other more useful purposes, or even could wherewithal to people in need for fruitful reward. However, the passions of other wills. Act to follow Satan rather than anything else. That waste is done when it might be billions and billions of dollars spent when it is by the entire population of Indonesia, just to celebrate Valentine's Day. Do not they pay attention to the word of God,

ولا تبذر تبذيرا إن المبذرين كانوا إخوان الشياطين

"And do not squander (your wealth) is wasteful. Lo-spender spender was the devil are brothers. "(Qur'an Isro '[17]: 26-27). The point is that they resemble the devil in this case. Ibn Mas'ud and Ibn 'Abbas said, "Tabdzir (waste) is contribute something on the wrong road." (See Tafseer Al Qur'an Al' Azhim)

Cover

That is part of the damage is on valentine's day, ranging from paganism, shirk, ritual Christianity, adultery and waste. Actually, love and affection that respectable glorified in these days is something that will damage the fictitious character and religious norms. Keep in mind also that Valentine's Day is not only denied by Islamic leaders but also by other faiths. As the news we get from the internet that day Valentine also denied India's majority Hindus. The reason, because Valentine's Day can be destructive to the values and norms of social life. We said: "Only the person who closed his heart and deify passions are reluctant to accept the truth."

Therefore, we remind the Muslims for not joining in celebrating Valentine's Day, should not congratulate Valentine's Day, also may not help to enliven the event with the sale and purchase, send a card, print, and sponsoring the event because it includes helping the sin and wickedness. Remember, every person should be afraid of the wrath of God Almighty. Hopefully this paper can be spread on other Muslims who do not know. May Allah give taufiq and guidance to us all.

Alhamdulillahilladzi bi ni'matihi tatimmush sholihaat. Shollallahu Wa 'ala Muhammad nabiyyina wa' ala alihi shohbihi wa wa sallam.

Author: Muhammad Abduh Tuasikal
Www.muslim.or.id article, republished by Rumaysho.com

Characteristics Of Isa 'upon whom be peace

2010-11-20T10:45:00.000+07:00

By Yusuf bin Abdullah bin Yusuf Al-Wabil MA

Before we talk about the decline Isa ibn Maryam 'upon whom be peace, let us know the nature or identity first as mentioned in the texts syar'iyyah.

Identity Isa 'upon whom be peace
The characteristics according to some history of his stature is moderate, not high and short, red-skinned and hairy, chest area, straight hair like someone had just come out of the bath, and hair that reached the bottom tip of the ear (bottom) which neatly combed and meet both shoulders.

The hadiths that describe the characteristics of the Prophet Jesus' upon whom be peace, among others, which was narrated by Imam Bukhari and Muslim from Abu Hurayrah, he said: The Messenger of Allah said:

"It means: At night when I diisra 'right I met Moses, ..." then he mentioned characteristics, then continued his saying, "And I also met him, stature moderate, red skin, like a man who had just come out of the bathhouse." [Sahih Bukhari, Book Ahaadiitsil Anbiya, Chapter Qaulillah "Wadzkuruu fil Kitaabi Maryam "6: 476; Sharh Saheeh Muslim by Nawawi, Chapter Al-Isra 'wa Fardhish Rasulillah bi-Shalawat 2: 232]

Imam Bukhari narrated from Ibn Abbas radi 'anhu, he said: The Messenger sallallaahu' alaihi wa sallam said:

"Meaning: I saw Jesus, Moses, and Abraham (on the night of Isra '). Isa red-skinned and feathered, and chest area." [Sahih Bukhari 6: 477].

Imam Muslim narrated from Abu Hurayrah, he said: The Messenger sallallaahu 'alaihi wa sallam said:

"It means: I see myself in the Hijr and the Quraish people ask me ..." Then he continued, "... All of a sudden Isa ibn Maryam 'standing upon whom be peace prayers. People who are most similar to it is' Urwah bin Mas 'ud-Tsaqafi Ats. "[Saheeh Muslim with the Sharh Nawawi 2:237-238]

And narrated in the Shahihain from Abdullah ibn Umar 'Abd-Allaah that the Prophet sallallaahu' alaihi wa sallam said:

"It means: One night I dreamed I was in the Ka'ba, then I see a brown-skinned man who is very nice, her hair to below his ears and is very beautiful and combed, and hair was dripping water. He was leaning on two men or on the shoulder two men, and he did thawaf in the House. Then I asked, "Who is this?" Then answered, "This is al-Masih Ibn Maryam. "[Sahih Bukhari 6: 477; Sahih Muslim, Chapter Dzikril Still Ibni Maryam 'upon whom be peace 2: 233]

And in Bukhari narrated from Ibn 'Umar, he said, "No! By Allah, the Prophet did not say a red-skinned Jesus, but he says. ..." Then he (Ibn Umar) said the continuation of the hadith as mentioned above.

Medium according to Muslim narrated from Umar 'Abd-Allaah that the Prophet sallallaahu' alaihi wa sallam said: "Suddenly there was a brown-skinned man (dark brown). ..." until word of his: "... to comb his hair ...." [Saheeh Muslim 2: 236].

These narrations seem to contradict one another. In one history says that the red-skinned Jesus and in another narration said brown-skinned (dark brown), and in one history says straight hair is in another narration said curly hair. Therefore, these narrations have mounted his case as follows:

History which says that between red and brown-skinned or dark brown are not contradictory, because the brown color was so brilliant to be spelled out in red. (Al-Isya'ah: 143). The denial of history that Ibn Umar said that the red-skinned Jesus, then it conflicts with a history of other companions, like Abu Hurayrah and Ibn Abbas narrated that the red-skinned Jesus. Meanwhile, another report said disagreement on curly hair (ja'd), then this can be mounted that the straight hair and a ja'd (ju'ud) is a body with a sense of solid meat. [Check: Fathul-Bari 6: 486]

[Copied from the book Asyratus Hour Indonesian edition of Signs of the Hour, writer Yusuf bin Abdullah bin Yusuf Al-Wabl MA, Translator Drs As'ad Yasin, CV Pustaka Publisher Mantiq]
http://www.almanhaj.or.id

Attack Of The Tourists That Visited The Islamic State

2010-11-18T10:14:00.000+07:00

By Sheikh Abdul Aziz bin Abdullah bin Baz

Question:
Sheikh Abdul Aziz bin Abdullah bin Baz was asked: How does the law attacked (interfere with) the foreign tourists and tourists visiting the Islamic State?

Answers:
It is not justified, not justified attack against anyone, whether he was a tourist or the workers, because they have been protected. They went with protection, it is not justified to attack them. But give advice to the government that the government prohibits them from doing things that violate.

As they are not allowed to interfere. Not justified for any individual to perform any actions such as killing, hit or hurt them but complain any problems to the leader, because they attack means attacking people who are in the protection it is not justified to attack them. . However complain everything to someone who is able to prevent their entry or prevent them to do evil.

As for giving advice to them with a call to Islam or leave evil, if he is Muslim then that is desired as indicated by the arguments of the Shari'a.

Only to God they can depend on, no power and effort but only belongs to God. Hopefully shed blessings and greetings upon our Prophet Muhammad, his family, and the friends he sallallaahu 'alaihi wa sallam.

[Majmu Fatawa 8/239]

[Copied from the book Fatawa al-Fil Aimmah An-Nawazil Mudlahimmah Indonesian edition of Al-Fatwa-Fatwa On Terrorism, The author, Muhammad ibn Husayn ibn Ali Said al-Qathani Sufran, Issue At-Tazkia References]

(http://www.almanhaj.or.id)

Islam Is Religion Of Haq (Right) Which Bring By Muhammad alaihi wa sallam

2010-11-14T11:34:00.000+07:00

By Al-Ustadz Yazid bin Abdul Qadir Jawas

In Islam, Allah Subhanahu wa Ta'ala end and perfecting other religions to His servants. With Islam as well, Allaah perfected pleasure and be pleased with Islam as a religion. Religion Islam is the true religion and the only religion acceptable to God, faith other than Islam will not be acceptable to God.
Allaah says.

"It means: Any person seeking religion other than Islam, it occasionally will not be accepted (the religion) thereof, and in the Hereafter he is among those who lose." [Ali 'Imran: 85]

God Almighty made it compulsory for all men to embrace Islam because the Prophet sallallaahu 'alaihi wa sallam was sent to all mankind, as Allah Almighty says:

"It means: Say: 'O mankind, indeed I am a messenger of Allah unto you all, that is God who has dominion of the heavens and the earth, nothing is right to be worshiped but He, and Yang Yang turned off, then believe in Allah and His Apostle, Prophet Ummi who believe in Allah and to the sentences (His Scriptures) and follow it, that ye may be guided "[al-A'raaf: 158]

It is also in accordance with the words of the Prophet sallallaahu 'alaihi wa sallam.
"It means: For the sake of self-Mohammed is in the hands of God, not to hear one of the nation of the Jews and the Christians who heard the Message of Muhammad, then he dies in a state of not believing in what was sent with it (Islam), he would include the inhabitants of Hell." [1 ]
Believe in the Prophet Muhammad sallallaahu 'alaihi wa sallam, means justify the full acceptance and compliance at all what he was carrying not only justify alone. That is why Abu Talib (uncle of the Prophet sallallaahu 'alaihi wa sallam), including unbelievers, those who do not believe in the Prophet sallallaahu' alaihi wa sallam, although he confirmed what brought by the Prophet sallallaahu 'alaihi wa sallam and he confirmed that Islam is a religion too best.
Religion Islam covers the entire benefit of that is contained in previous religions. Islam has a privilege, that is suitable and appropriate for every age, location and condition of the ummah.
"It means: And We sent down to thee the Qur'an with the truth, confirming what was before, namely the books (which is derived earlier) and the touchstone against which other books ..."[ Al-Maa-Idah: 48]
Islam is said to match and fit in every time, place and condition of the ummah means holding fast to the Islamic Ummah will not eliminate the benefit of even, with this Islamic Ummah will be good, prosperous, safe and Sentausa. But it must be remembered that Islam is not subject to time, place and condition of the ummah as desired by some people. If mankind wants salvation of the world and the Hereafter, then they must convert to Islam and is subject to implement Islamic law.
Religion Islam is the true religion, God promises victory to those who cling to religion is well, but on condition that they should mentauhidkan God, keeping all shirk, syar'i study and practice of charitable deeds.
Allaah says.
"It means: He Who has sent His Messenger (with carry) instructions (the Koran) and the true religion to win him over all religion, even though the idolaters do not like it." [At-Tauba : 33]
"It means: And Allah has promised those among you who believe and do righteous deeds, that He who truly will put them in power in the earth, as He will confirm to those who have diridhaiNya religion for them, and He really going to change the (state of) them, after they are in fear of being safe Sentausa. They still worship Me with no associate anything with Me. And anyone who (still) disbelieved after (promise), then they are the people who rebel. "[An-Nuur: 55]
Islam is a religion of perfect in 'Aqeedah and Shari'ah. Form of perfection of which is
[1]. Ordered bertauhid and prohibit shirk.
[2]. Ordered to act honestly and prohibit being a lie.
[3]. Ordered to do justice and act prohibits zhalim.
[4]. Ordered to be trustworthy and prohibit broken a promise.
[5]. Ordered to keep their promises and prohibits being treasonous.[6]. Ordered to devote to the mother-father and disobey them.
And others.
In general, Islam ordered that have a certain character is noble, moral good and forbid bad morals. Islam also ordered every good deed, and prohibit the bad deeds
Subahanahu Allah wa Ta'ala says.
"Which means: Verily Allah sent (you) to be fair and do good, giving to kinsfolk, and God forbid from evil deeds, kemungkaran and hostility. He gave the instruction to you that ye may take heed. "[An-Nahl: 90]
Islam is founded upon the Five Principles, as mentioned in a hadith narrated by Ibn 'Umar' Abd-Allaah that the Prophet sallallaahu 'alaihi wa sallam said
"It means: Islam is built upon five things, (ie):
(1) bear witness that there is no right to be worshiped with the right but only God,
(2) and that Muhammad is the Messenger of Allah,
(3) establish prayer,
(4) to pay zakat ,
(5) fasting in Ramadan and perform Hajj to the House. "[2]

Pillars of Islam is obligatory to believe, it is believed and shall be undertaken by every Muslim and Muslimah.
First: no one has the right testimony diibadahi correctly except Allaah and that Muhammad sallallaahu 'alaihi wa sallam is His slave and His Apostle is a solid belief, expressed by the tongue. With that stability, as if she could see it.
Shahadah (testimony) is the one who witnessed it in harmony when there are two things, is because the Prophet sallallaahu 'alaihi wa sallam is to convey the message of Allah Almighty. Thus, the testimony that Muhammad sallallaahu 'alaihi wa sallam is His slave and messenger of Allah Almighty is the perfection of the testimony Laa ilaha illa Allah, no one has the right diibadahi correctly except Allah.
Syahadatain (two testimonies) is a legal basis and the receipt of all charities. Charity will be valid and acceptable if done with sincerity simply because God Almighty and mutaba'ah (follow) the Sunnah Prophet sallallaahu 'alaihi wa sallam. Ikhlas because God Almighty realized in Creed (testimony) laa ilaha illa, no one has the right diibadahi correctly except Allah. While mutaba'ah or follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam realized in the testimony that Muhammad is His slave and His Messenger.
The biggest benefit of these two sentences creed is to free the heart and soul of servitude to the creature with only worship Allah alone and not to follow but only to the Prophet sallallaahu 'alaihi wa sallam.
Second: Establish the prayer means to worship God by doing the obligatory prayers five times a istiqamah and perfect, either time or how. Prayers must be in accordance with the example of the Prophet sallallaahu 'alaihi wa sallam.As word of the Prophet sallallaahu 'alaihi wa sallam
"It means: pray you, as you see me praying." [3]
One of the wisdom of prayer is to get a tolerance, sobriety, and to distance themselves from shameful and unjust deeds. [4]
Third: Remove the zakat means, serve only to God Almighty to deliver the required level of wealth that must be paid zakat. [5]
One of the lessons out of zakat is to clean up property, life and bad morals, the stinginess and can cover the needs of Islam and Muslims, helping the needy and poor.
Fourth: Ramadan Fasting means worshiping God in a way just to leave things that can cancel the day of Ramadan (fasting month).
One silver lining is to train the soul to leave the things that preferred because seeking pleasure of Allah Almighty.
Fifth: Take the Hajj to the House (the house of God), which means that worship to God by going to al-Bait ul Haram (Ka'bah in Makkah al-Mukarramah) for working syiar or rituals of Hajj. [6]
One lesson is to train people to exert all their wealth and life skills in order to remain obedient to God Almighty. Therefore Hajj is one of the kinds of jihad fi sabilillah. [7]

[Copied from the book Sharh Aqidah Ahlus Sunnah Wal Jama By Yazid bin Abdul Qadir Jawas, Publishers Library At-Taqwa, Po Box 264 Bogor 16001, First Matter Jumadil End 1425H/Agustus 2004M]_________

Foote Notes[1]. HR. Muslim (I/134, no. 153), from the companions of Abu Hurayrah
       [2]. Mutafaqun 'alaihi. HR. Al-Bukhari in the chapter Qaulu ul Iman Prophet sallallaahu 'alaihi wa sallm: (Èõäöíó ÇúáÅöÓúáÇóãõ Úóáóì ÎóãúÓò) no. 8, ul Muslim Faith chapter in Islamic Arkanul no. 16, Ahmad (II/26, 93, 120, 143), at-Tirmidhi (no. 2609) and an-Nasa-i (VIII/107)
       [3]. HR. Al-Bukhari (no. 631), from the Companions of Malik bin Khuwairits radi 'anhu
       [4]. See QS. Al-Ankabut: 45.
       [5]. See QS. Al-Baqarah: 43.[6]. See QS. Ali 'Imran: 96.[7]. Summarized and supplemented from kutaib Syarhu Ushuulil Iimaan by Shaykh Muhammad ibn Saalih al-Uthaymeen (pp. 40-10)
(http://almanhaj.or.id)

Blasting WTC 11 SEPTEMBER 2001 Tragedy And Aircraft Piracy

2010-11-13T10:06:00.000+07:00

By
Sheikh Abdul Aziz bin Abdillah bin Sheikh

Seeing the many questions and demand explanations that come to us about the events that occurred in the territory of the United States a few days ago, how the Shari'a review about it, and whether the Islamic religion to justify such actions or not.

So I say to ask for help to God Almighty, All-Defeating, Allah grace to our Islamic religion and make it a perfect shari'ah, universal, which always bring good to any place and time, which is good for every individual and society , invites to the good for every individual and society, invited to the improvement, truth, justice and all good deeds and reject syirk, despotic crime, oppression and treason. It is a very great gift of God to us is make us as Muslims, who were given instructions to this religion, and make us as followers and helpers.

So a Muslim who walked on the shari'ah of Allah and following the Sunnah of His messenger with the right straight on this religion then he is a lucky and good in the world and the hereafter. Now about events that have been passed in the territory of the United States is an adverse event that causes terenggutnya thousands of lives is an act that never justified in Islamic law, nor even including the teachings of this religion, and also not in accordance with the points syaria't , and it's all viewed from several aspects.

First.
Indeed Allaah commanded to do this fairly and with justice to uphold the heavens and the earth He, sent His Apostles and lowered his books. Allaah says.

"Which means: Verily Allah sent (you) to be fair and do good, giving to kinsfolk, and God forbid from evil deeds, evil and hostility. He gave the instruction to you that ye may take heed "[An-Nahl: 90]

And also his word Subhanahu wa Ta'ala.

"It means: Verily We sent Our Messengers with bringing tangible evidence and We sent down with them the Book and the balance (justice) so that Man could carry out justice" [al-Hadid: 25]

And God provides that every soul that sin is not burdened with the sins of others because of his justice that perfect Subhanahu wa Ta'ala. Word of Allaah.

"It means: And the sinner will not bear the sins of others" [Faathir: 18]

Second
Indeed, Allah forbid despotic for himself and also make prohibition for His servants, as his word in hadit qudsi.

"It means:" O My servants indeed forbid despotic I have to make myself known and make prohibition of you, do not you guys do each other dhalim "[Narrated by Muslim]

These commands are common to all servants of God which Muslims mupun both non-Muslims. So it is not permissible for any one of them to follow kedhaliman or persecution of others even if only hostility and hatred. Allaah says.

"It means: O ye who believe, be ye so people are always uphold the (truth) for Allah, as witnesses to fair dealing. And let not the hatred of people, encourage you to apply unfair. Apply fair, because fair it is nearer to piety "[Al-Maidah: 8]

Hostility and hatred is an act that is not justified because it can lead to acts shari'ah hurt each other and despotic.

Based on the above explanation is required for the entire nation and the Muslim countries or non-Muslims to know some things.

[1]. That the events that have occurred in the territory of the United States such as hijacking of aircraft, threatening the security of the population (terror) and kill people without any proper reason is nothing but a follow kedhaliman, oppression and persecution that had not been justified under Islamic law, even those actions is forbidden as well, including a major sin.

[2]. Let a Muslim who understand the teachings of his religion and cling to the Qur'aan and the Sunnah of His Prophet sallallaahu 'alaihi wa sallam keterjerumusan should distance himself from the act was (blasting and others), because such actions can cause God's wrath and caused widespread havoc and destruction .

[3]. Obligatory for the Muslim scholars to explain the truth about events like this (WTC tragedy) and explain to the knowledgeable people who practice the Shari'ah of Allah that Islam did not condone such actions.

[4]. To all the media (both print and electronic) and to anyone who plays behind him in throwing accusations skewed towards Muslims and attempt to stab it with the right religion tufuhan which aims to spread vile slander and tore up the honor of Islam and Muslims are hurtful and oppressive chest, to immediately stop his mistake and realize that every fair and rational person who understands the teachings of Islam can not be mensifati his religion by the reprehensible nature and not throwing false allegations against this religion, because all history is not known to people, people who follow and cling to Islam is unless they are the ones keeping the rights of others and stay away from hostility and despotic.

Thus explanations about the event (WTC tragedy) in an effort to uphold the truth and eliminate all forms doubts. Finally I ask God to guide us the right streets and showed us the road to salvation, to glorify his religion seta raise sentences for verily He is the Most Merciful Giver again, hopefully poured out blessings and greetings to the Prophet Muhammad and all the relatives and friends .

[Ad-Da'wah Magazine edition 1810]

[Copied from the magazine Al-adh-Dzakhiirah Islamiyyah 1/No Edition. 6 1424H/2003M, Publisher Ma'had Ali Al-Ershad Surabaya, Arabic Library Address Ma'had Ali-Al-Ershad, Jl Sultan Iskandar Muda Surabaya]

A Muslim Attitude in the Face of Disaster

2010-11-13T09:52:00.000+07:00

As a servant of Allah Almighty, all people in the life of this world will not be spared from other trials, either in the form of distress or pleasure. It is the laws that apply to everyone, believers and unbelievers.

Allah Ta'ala says:

We will test you with evil and good as a trial (in truth), and only to you We are refundable (Surat al-Anbiya '/ 21:35)

Imam Ibn Kathir Rahimahullah said:

"(The meaning of this verse) that is: We test you (O men), sometimes with catastrophic and sometimes with pleasure, for we see who is grateful and who disbelieve, and who is patient and who falls into despair". [1]

Living With Hapimmess To God Almighty Cautious

Allah Ta'ala with His knowledge of the Most High and His wisdom of the Most Perfect lowered him to the human Shari'a for the good and welfare of their lives. Therefore, only by holding fast to Him one's religion could feel the happiness of life is essential in the world and the hereafter.

Allah Ta'ala says:

O ye who believe, fulfill the call of Allah and His Apostle's call to invite you to a
which gives (benefit) [2] live for you (Surat al-Anfal / 8:24)

Rahimahullah Imam Ibn al-Qayyim said:

"(This verse indicates) that the useful life is obtained only by fulfilling the call of Allah Ta'ala and His Messenger sallallaahu 'alaihi wasallam. So, anyone who does not meet the call of Allah Ta'ala and His Messenger sallallaahu 'alaihi wasallam, he would not feel the life (the good) even though its physical life as the most despicable animals. Thus, the ultimate good life is a life by fulfilling the call of Allah Ta'ala and His Messenger sallallaahu 'alaihi wasallam is external and the internal "[3].

Allah Ta'ala says:

"And ye shall ask forgiveness of your Lord and repent to Him. (If you do that so), He will give a good pleasure unto you (the world) until the appointed time and He will give to each person who has the virtue (reply) preferment (in the Hereafter) "(Qs Hûd/11: 3)

In commenting on these verses above, Rahimahullah Imam Ibn al-Qayyim said:

"In these verses Allah Ta'alamenyebutkan that He will reward the good for those who do good with two replies: a reply (good) in the world and the reply (good) in the Hereafter. [4]

A Moslem Attitude To Face A Problem
A believer with ketakwaannya to Allah the Exalted, has an intrinsic joy in his heart, so that any problems that it faces in this world will not make it to complain or stress, even despair. This is due to the strong faith to Almighty Allah to make him believe that any provision which Allah Ta'ala to pass off to him then that is the best for him.

With this belief is also Allah Ta'ala will reward good for him in the form of serenity and steadfastness in his soul. This was stated by Allah Ta'ala in His Word:

Nothing any calamity that befell (person) except Allah permit premises; any who believe in Allah, He will give clues to the (in) his heart. And Allah is Knower of all things
(Qs at-Taghâbun/64: 11)

Imam Ibn Kathir Rahimahullah said:

"What it means: someone who is overwritten accident and he believed that this disaster is the provision and the destiny of Allah Almighty, then he's be patient and expect (replies reward from Allah Ta'ala), accompanied by (a feeling) subject to submit to the provisions of Allah Ta'ala , then Allah Ta'ala will give clues to the (in) his heart and replaced the world calamity that befall him with guidance and the true belief in his heart, even may Allah Ta'ala will replace what is missing from it with something better for him. "[5]

This is the attitude of a true believer in the face of the calamities that befall him.

Although Allah Ta'ala with His wisdom has determined that the Supreme Perfect disaster will befall all people, both believers and unbelievers, but believers have the features that are not owned by infidels, that is the reward of fortitude and hope Allah Almighty in the face of disaster. And of course all this will further alleviate the severity of the disaster for a believer.

In explaining the great wisdom of this, may Allaah have mercy Ibn al-Qayyim said:

"Indeed all the (unfortunate) that happen to people who believe in (to practice the religion) of Allah Ta'ala always be accompanied by reconciliation and ihtisâb (expect reward from Him). Even if they do not have reconciliation then handle them is patience and ihtisâb attitude. It's (all) will alleviate the burden of this disaster. Because, every time they witness (remember) reply (good), will be lighter for those facing hardship and disaster.

As for the unbelievers, they do not have reconciliation nor ihtisâb. Even if they are patient (refrain), then (no more) like patience animals (when in trouble).

Truly Allah Ta'ala has warned of this in His word which means:

"Do not be weak in the pursuit of their (enemy). If you suffer from pain, then surely they suffer in pain (again), as you are suffering, are you expecting from Allah what they do not expect "(QS An-Nisa / 4:104).

So, the believers and unbelievers alike suffer in pain, but the believers privileged with the expectation of reward and closeness with Allah Almighty. "[6]

WISDOM trial

In addition to the above reasons, there is again another factor that could alleviate all the pain experienced by a believer in this world, that contemplate and appreciate the wisdom of the great wisdom of Allah Ta'ala made in any of the provisions that occurs in His servants a faithful and cautious. By contemplating the wisdom of such wisdom, a believer will be more convinced that all the trials that befall him in essence is good for him, to perfect his faith and make us closer to Allah the Exalted Him.

All this, in addition to the more strengthens patience, also will make it always be husnuzh zhann (kindly thought) to Allah Ta'ala in all the disasters and trials that befall him.

With this attitude, Allah Ta'ala will get double the reward for her kindness, as Allah the Exalted treat a servant of the servants in accordance with the allegation to him, as his word in a hadith qudsi which means:

"I (will treat my servants) in accordance with persangkaannya to Me". [7]

What it means: Allah Almighty will treat a servant of servants in accordance with the conjecture that to Him, and He will do in His servants in line with expectations good or bad of the servant, the servant should always make good the allegation and hope to Allah Ta 'ala. [8]

Among the great lessons are: 1.
Allah Ta'ala made disaster such as drug trials and cleaner to remove all dirt and the existing liver disease at his servant. If dirt and disease if not cleaned then he would be damned (because of his sins), or at least reduced in rank on the reward and Allah Ta'ala. So the accident and the clean cobaanlah diseases, so I was perfect and reward reaching a high position in the side of Allah Ta'ala [9].
2.     Allah Ta'ala made disasters and trials as reasons to improve self servitude and submission to a believer in Him, because Allah Ta'alamencintai his servant who is always obedient worship to Him in all circumstances, difficult and fun. [10]

This is the meaning of the words of the Prophet sallallaahu 'alaihi wasallam:

"It's amazing state of a believer, all the circumstances (carrying) good (for him), and these only exist in a believer: if he gets the pleasure she would be grateful, then it is good for him, and if he struck trouble he will be patient, then It is good for him. "[11]
3.     Allah Ta'ala makes calamity and temptation in the world as a reason to tune faith of a servant of Allah Ta'ala perfect pleasures in store for His servants who fear Allah in heaven someday. This is the privilege of heaven is very much different situation to the world of Allah Almighty makes His heaven as a state of bliss is eternal, and there is no hardship and suffering to him forever. So if if a servant constantly feel the excitement in the world, there's no heaven it means the privilege, and it is feared his heart would be bound to the world, that I forget to prepare them for eternal life in the next. [12]

These are among the meanings implied in the words of the Prophet sallallaahu 'alaihi wasallam:

"Be ye in this world as strangers or people who are traveling." [13]

CLOSING

In conclusion, there is a story submitted by Ibn al-Qayyim Rahimahullah priest about his picture of the lives of teachers, priests Ahlus Sunnah wal Jama'ah of his era, namely Shaykh al-Islam Ibn Taymiyyah Rahimahullah. This story gives us valuable lessons about how to be a believer to face the trials and tribulation that Allah Ta'ala destined for him. Rahimahullah Ibn al-Qayyim said:

"And Allah the Exalted, the All Knowing that I never see anyone a happier life than he (Ibn Taymiyyah Rahimahullah). Though he is very difficult living conditions, far from the luxury and worldly pleasures, even the very poor. Coupled with (torture and suffering that he experienced on the road of Allah Ta'ala), the form (torture in) prison, threats and repression (of his enemies.) But on the other side (I found) he is among those the happiest of his life, most roomy chest, the most rigid and most calm her soul.

His face shone light on the beauty and enjoyment of life (which he felt). And we (the students of Ibn Taymiyyah Rahimahullah), if overwritten excessive fear, or arising (in us) prejudices or bad (when we feel) the narrowness of life, our (soon) come to him (for advice).

With just a look (face) and hear his speech (the advice) to him, and immediately lost all the anxiety that we feel and replaced with airy feeling, brave, confident and calm. "[14]
[1]
Tafsir Ibn Kathir (5/342- cet Daru Thayyibah).
[2]     See Tafseer Ibn Katheer (4 / 34).
[3]     The Book of Al-Fawâ-id (p. 121 - cet. Muassasatu Ummil Qura ')
[4]     Al-Wâbilush Shayyib (p. 67 - cet. Darul Kitâbil 'Arabi).
[5]     Tafseer Ibn Katheer (8 / 137)
[6]     Ighâtsatul Lahfân (p. 421-422 - Mawâridul Safe)
[7]     Bukhari (No. 7066 - cet. Daru Ibni Kathir) and Muslim (no 2675)
[8]     See the book Faidhul Qadir (2 / 312) and Tuhfatul Ahwadzi (7 / 53)
[9]     See explanation of Imam Ibn al-Qayyim in Ighâtsatul Lahfân (p. 422 - Mawâridul Safe)
[10]     See explanation of Imam Ibn al-Qayyim in Ighâtsatul Lahfân Rahimahullah (p. 424 - Mawâridul Safe)
[11]     Narrated by Muslim (no 2999)
[12]     See explanation of Imam Ibn al-Qayyim in Ighâtsatul lahfân (p. 423 - Mawâridul safe), and the priest Ibn Rajab in Jâmi'ul 'Ulûmi wal Hikam (p. 461 - cet. Dar Ibni Hazm).
[13]     Bukhari (no. 6053)
[14]     The Book of Al-Wâbilush Shayyib (p. 67 - cet. Darul Kitâbil 'Arabi)

Author: Ustadz Abdullah Taslim, MA
Arrtikel www.manisnyaiman.com

Suicide Bombings, Is It Jihad?

2010-11-10T09:32:00.000+07:00

The Muslims, may Allah protect us from misunderstandings aqidah-actually perform jihad in the correct understanding and implementation including a glorious worship. For God has commanded the Muslims to wage jihad against his enemies. Allah says (which means), "O Prophet, strive against the unbelievers and those hypocrites, and be harsh to them ..." (Surat At-Tauba: 9). Because jihad is worship, then to apply it must also be fulfilled two main requirements: (1) sincere and (2) according to the guidance of the Prophet sallallaahu 'alaihi wa sallam. The question now is the phenomenon of bombings carried out by some Muslim youths in immoral places visited by foreign tourists that in fact those who disbelieve. Is it true that the actions of suicide bombings in places like that included in the category of jihad and the people who die because of the action-either during or because of the D-day officials caught and sentenced to death-may be called the people who die a martyr?
Not the Jihad Suicide Bombings
Allah ta'ala says (which means), "And do not you kill yourselves, Allah loves you." (Surah An-Nisaa ': 29)
Prophet sallallaahu 'alaihi wa sallam said, "Those who committed suicide by using a tool / way in the world, then he will be punished in a way that on the Day of Resurrection." (Narrated by Bukhari and Muslim). The suicide then it is accidentally given udzur and the culprit is not guilty based on the word of Allah Almighty (which means), "And there is no sin for you because you made a mistake that was not deliberate but it (the sin is) that you accidentally from your hearts. "(Surat al-Ahzab: 5). Thus the suicide bombings carried out by some people in the name of jihad is an aberration (read: violation shari'ah). Moreover, with the action that causes the killing of the Muslims or infidels Muslims who are protected by the government without a justifiable reason shari'ah.
Allah says (which means), "And do not you kill the soul which Allah forbade, except with the right reasons." (Surat Al-Israa ': 33)
Killing Muslims By deliberately and not
Prophet sallallaahu 'alaihi wa sallam said, "It is not lawful to shed the blood of a Muslim who testified there is no god (which is true) but Allah and bear witness that I (Muhammad) is the Messenger of Allah except with one of three reasons: [1] life-rewarded life ( qishash), [2] a manwives who commit adultery, [3] and those that separate religion and leave jama'ah (apostates). "(Narrated by Bukhari, Muslim)
He also said, "Indeed, the disappearance of the world easier for God than killing a believer without the right reasons." (Narrated by al-Mundziri, see Sahih At-Targhib wa At-Tarhib). This shows that Muslims intentionally murder is a grave sin.
In the case of killing a believer without a deliberate action, God requires the perpetrator to pay diyat / fines and kaffarah / ransom. Allah ta'ala says (which means), "Not appropriate for a believer to kill another believer except by accident. So whoever is killed believer by accident then it is obligatory for him to free a believing slave and pay diyat who handed to his family, except when his family was pleased to give alms (to forgive). "(Surah An-Nisaa ': 92). The killing of some Muslims, due to acts of suicide bombing, then this obviously does not include accidental killings, so that it can not be justified on the grounds of jihad.
Kaafir Killing Without Rights
Kill the infidel dhimmis, mu'ahad, and musta'man (the unbelievers who are protected by the Muslim government), is an unlawful act. The Prophet sallallaahu 'alaihi wa sallam said, "Whoever kills a soul mu'ahad (unbelievers who have agreements with the government bondthe muslims) then he will not smell the scent of heaven, when in fact it smells heavenly journey can be smelled from a distance of 40 years. "(Narrated by Bukhari).
As for killing infidels mu'ahad by accident then God requires the perpetrator to pay diyat and kaffarah as mentioned in paragraph (a means), "If that was killed was from a people who become your enemies (infidels harbi) and he is a believer then kaffarahnya is freeing slaves who believe, as for if those killed came from people who have a bond agreement between you with them (infidels mu'ahad) then he must pay blood money handed to his family and liberating slaves who believe. Whoever does not get it then let fast two consecutive months in order taubatnya accepted by God. Allah is knowing, All-wise. "(Surah An-Nisaa ': 92)
Can Saying The Fulan Martyr?
In his Shahih which is the most authentic book after the Qur'an, Bukhari rahimahullah write a chapter titled "Chapter. Not allowed to say so and so the Martyrs "as evidence the statement of the Prophet sallallaahu 'alaihi wa sallam," Allah knows best those who really strive in His way, and God knows best who is wounded in His way. "( Sahih Bukhari, cet. Dar Ibn Hazm, p.. 520)
Al-Hafiz Ibn Hajar explains rahimahullah (Fath al-Bari, vol 6 p.. 90. Cet. Dar Al-ma'rifah Beirut. Ash-Syamilah), "words he 'should not be said that the martyr so and so', meaning not be sure this matter unless based on the revelation ... "
Al-'Aini rahimahullah also said, "That can not ensure it (the martyr so and so, important life) unless there is a theorem of revelation as confirmation." (Umdat Al-Qari, vol 14 things. 180. Asy-Syamilah)
Well, actually this case is clear. Namely, if there is a mujahid who fought the jihad that syar'i later he died in battle should not be so sure that he died a martyr, except to certain persons who are expressly mentioned by the argument!
So information Bukhari, Ibn Hajar, and al-'Aini rahimahumullah-above-we can compare with Abu Bakar Ba'asyir comment-may Allah menunjukinya-against the Bali bombers, "... Amrozi and his friends are fighting for conviction on the road God therefore I am convinced he is of deathmartyr, "he said in an oration at the Pondok Pesantren al-Islam, on Saturday (08/11/2008)." (as quoted Okezone.com.news)
If people really strive with only syar'i jihad should not be confirmed as a martyr, as long as no specific arguments that confirm it-then how is more to people who perform acts of destruction on the earth without any right under the guise of jihad, may God forgive sins those who have died and awaken the supporters who are still living-... Take a lesson, O my brother ...
In closing, we reminded the youth to be cautious in God and distanced themselves from the actions that will plunge them into hell. Allah ta'ala says (which means), "So you guys afraid of hell which the fuel is men and stones." (Surat al-Baqara: 24). O my brothers Be conscious of your negligence, do not you be riding the devil to spread mischief in the face of this earth. We pray to Allah Almighty for the hang of the Muslims about their religion, and keep them from misleading slander visible or hidden. Hopefully shed blessings and greetings to His servant and messenger Muhammad, his followers, and all his companions.
Summarized by Ari Wahyudi of explanation Shaykh Abdul Muhsin Al-'Abbad hafizhahullah in the book he Bi ayyi 'aqlin wa wa diinin yakuunu tafjir tadmir jihaadan! Waihakum, ... Afiiquu syabaab yaa! (Meaning: According to whom reason and religion; act of bombing and destruction is considered as jihad?! It hurt you ... Wake up, O youth!) Islamspirit.com. With additional information from other sources.
***
Authors: Abu Mushlih Ari WahyudiArticles www.muslim.or.id

One of Understanding with the term Salafi

2010-11-10T09:17:00.000+07:00

Dr Sheikh. Muhammad ibn Khalifah at-Tamimi hafizhahullah-he is a professor of Aqidah at Madinah Islamic University, explains in his book 'Mu'taqad Ahlis Tawheed Sunnah wal Jama fi Asma' wa Shifat '[pages 53-54] that the scholars have the view a variety of meanings the term salafush Salih. Among those who argue that there is a salafush deeds are the friends radhiyallahu'anhum only. Some argue that what is meant salafush Salih is a friend and tabi'in. And still others say that salafush deeds include friends, tabi'in and tabi'ut tabi'in.

He also expressed his [page 54] that the popular opinion is more correct opinion of scholars Ahlis jumhur Sunnah wal Jama namely salafush deeds stating that it covers three generations of preferred and has been dipersaksikan kindness by the Prophet sallallaahu 'alaihi wa sallam in his saying, " The best man is in my time, then after them, then after that again. "(Narrated by Bukhari and Muslim). Thus the term includes salafush righteous companions, and tabi'ut tabi'in tabi'in.

Shaykh at-Tamimi said, "And everyone who pursue their path and walk on the method / manhaj them so he called salafi, as penisbatan to them." (Mu'taqad, p.. 54).

He also explained [page 54] that is manhaj salafiyyah adopted by the Prophet sallallaahu 'alaihi wa sallam and the generations after him precedence. Prophets have proclaimed that this salaf manhaj will remain there until the coming of the Hour. As spoken by the Prophet sallallaahu 'alaihi wa sallam, "I'll always have a party man among my people who always wins over truth. It will not harm them the people who abandoned them to come the ordinance of God while they remain in a state to win. "(Narrated by Muslim)

Then, Shaykh at-Tamimi also affirm [page 55] that the case is justified if a salaf manhaj rely on this as long as he consistently fulfill the terms and its maxims. So whoever is maintaining the safety aqeedah and charity so that in accordance with the understanding that the main three generations, then he is a person who bermanhaj salaf.

In another place [page 63] he said, "Sometimes the scholars use the term Ahlus Sunnah wal Jama as a substitute for the term salaf."

From the brief presentation of the above then we can conclude that the term salafi salaf or is actually a term that is very famous in the discussion of the scholars. They were none other than the friends, tabi'in and tabi'ut tabi'in as well as people who follow them well. So really a scam that is abundantly clear if there are people who say that the term Salafi is a term invented diada, there is no source in the Scriptures and as-Sunnah, let alone to say that the term not be ignored.

Hear the words of a movement figure who should we look for, "Salafiyah is not a technical term for a congregation, but rather form an understanding of Islam in the face of various other schools of various groups who deviate. This understanding has existed since the early history of Islam. Basically all du'at must undergo manhaj ridhwanullahi salaf 'alaihim, moving with him both in the understanding, practice, and precepts. Salafiyah not a jama'ah of jama'ahs, and not a single hizb of various existing hizb. "(Muslim Brotherhood, description, answer, allegation, and Hope, translators Hawari Aulia, under the title 'allegations and The answer '). How true what she's saying, then let us follow the ulama salaf, not only in terms of Aqeedah, but also in terms of propaganda and siyasah, O my brother realized ...

Including errors also if there are people who say that the Salaf now gone because they had died with the intention of distancing the people from manhaj salaf. Indeed, Salih salafush-best in terms of three-generation has passed, but as already explained in advance by the Shaykh at-Tamimi that manhaj they are still alive.

Ah, what a lot of styles hizbiyah displayed by humans at the present time in order to distance the people from the clergy and their understanding! So beware, O my brother from their guile ... Do not be fooled by those who are lively debates, said words are sweet but inside it was poisonous ... Follow my Sunnah and the scholars who follow the path of science penimba them! May Allah make us true salafi. Wa sallallaahu 'ala Nabiyyina Muhammadin wa' ala alihi shahbihi wa wa sallam. Walhamdu lillahi Rabbil 'alamin.

Author: Abu Mushlih Ari Wahyudi

Articles www.muslim.or.id

Regarding avail Basmalah

2010-11-07T10:28:00.000+07:00

Tafseer Basmalah

Shaykh Muhammad ibn Saalih al 'Uthaymeen said: "its interpretation is: Truly a man asks for help with an intermediary for all of God's name. We say: is meant is any name that God has. We conclude that the expression isim (name) in the form of simplex (single) and mudhaf (resting), then the general meaning. A person who read basmalah bertawassul to Allah Ta'ala by stating the nature of mercy. Because of the nature of mercy will help man to do his deeds. And people who read basmalah want to ask for help with intermediaries the names of God to facilitate the charity-charity. "(Shifatush Shalah, p.. 64).

Starting Qur'aan Basmalah

Writing the Qur'an begins with basmalah. It has been confirmed not only by a scholar, among them is Al Qurthubyyarhamuhullah in its interpretation. He mentioned that the companions radi 'anhum basmalah have agreed to make written as a paragraph beginning in the Qur'an, this is their agreement that a permanent-may Allah be pleased with them-and Al-Hafiz Ibn Hajar yarhamuhullah similar statement also mentioned in Fath Baari ( Ad Dalaa'il Wal Isyaaraat 'ala Kasyfi Syubuhaat, p.. 9).

Example of the Prophet

The Prophet sallallaahu 'alaihi wa sallam when writing a letter to start with bismillaahirrahmaanirrahiim (see Sahih Bukhari, 4 / 402 ul Jihad Chapter Du'a of the Prophet sallallaahu' alaihi wa sallam wa Nubuwah ilal Islam wa 'an laa Yattakhidza Ba'dhuhum Ba'dhan Arbaaban wa min duunillaah Maa ta'ala Qauluhu kaana libasyarin 'an yu'tiyahullaahu' ilman ila akhiril father, Fath Bari 6 / 109 see details about this in the Zaadul Ma'aad FII Hadyi Khairil 'works of Ibn al-Qayyim Ibaad 3/688-696, he told correspondence of the Prophet to the kings and so forth (Syarh Book Kasyfu Syubuhaat Shaykh Salih Al-Fauzan, p.. 17). In the book of Imam Bukhari mentions Bad'ul Wahyi hadith:"Bismillahirrahmaanirrahiim min Muhammadin 'Abdillah wa ila Rasuulihi Hiraqla' Azhiimir Rum ... "(Sahih Bukhari no. 7, Saheeh Muslim, no. 1773 from the hadeeth of Ibn 'Abbas radhiyallahu'anhuma, see Hushuulul Ma'muul, p.. 9, see also Ad Dalaa'il Wal Isyaaraat' ala Kasyfi Syubuhaat, p. 9.) .

Hadith About Primacy Basmalah

Sheikh Abdullah bin Salih Al-Fauzan said: "As for the hadiths qauliyah about basmalah problems, such as the hadith, 'Kullu Amrin dzii baalin laa yubda'u fiihi bibismillaahi fahuwa abtar." these hadiths is the hadeeth which is weakened by the scholars. "Hadeeth was issued by Al Khathib in Al-Jami '(2 / 69, 70), As Subki in Thabaqaat Syafi'iyah Al Kubra,Prolegomena p.. 12 of the hadeeth of Abu Hurayrah radi 'anhu, but it is a hadith hadith dha'ifun jiddan (very weak) because he is one of the history of Ahmad ibn Muhammad ibn Imran, known as Ibn al-Jundi calls. Al Khathib says in his chronicle (5 / 77): 'This man is attenuated and there is a history-history in his mahdzab reproach. " That is: because it tends to the Shiite doctrine. Ibn 'Iraq said in Tanziihusy Sharia Al Marfuu'ah (1 / 33):' He is a Shiite followers. Ibn Jawzi accused him of forging hadith. " This hadith has also been declared weak by al-Hafiz Ibn Hajar rahimahullah as quoted in Futuhaat Rabbaniyah (3 / 290) please check Hushuulul Ma'muul, p.. 9). As for the hadith: 'Kullu Amrin laa yubda'u fiihi bibismillaahiirahmaanirrahiim fahuwa ajdzam' is dha'if hadith, Shaykh Al-Albani didha'ifkan in Dha'iful Jaami '4217(see footnote Tafsir Al-Quran Al' Azhim tahqiq Hani Al Hajj, 1 / 24).

Starting with the Basmalah Wisdom

Wisdom is stored in the initiate actions with bismillahirrahmaanirraahiim is in search of blessings by reading it. Since this utterance is a sentence that blessed, so if mentioned at the beginning of the book or in the early minutes then it will bring blessings to him. Also inside there are also requests for help to Allah ta'ala (see Syarh Book Kasyfu Syubuhaat Shaykh Salih Al-Fauzan, p.. 17). Also basmalah including praise and remembrance of the most glorious (see Taudhihaat Al Kasdalamyifaat, p.. 48).

Is Basmalah Including Al Fatihah?

Shaykh Al 'Uthaymeen said: "In this issue there is a difference of opinion among the scholars. There are among those who believe he is including the verse of Al Fatihah and read aloud in prayer jahriyah (hard to read by the priest) and they looked at each other unauthorized person who prays without reading basmalah because he included a letter Al Fatihah.And there are also among those who argued that he was not part of al Fatihah, but a separate paragraph in the Qur'aan. This is the correct opinion. The evidence is the texts and the context of the content of the letter. "Then he details the reasons he (See Tafseer Juz 'Amma, p. 9. Darul cet Pole' Ilmiyah).

Prayer Without Reading Sahkah Basmalah?

From Anas radi 'anhu: The Prophet sallallaahu' alaihi wa sallam, Abu Bakr and Umar started the prayer with the reading Praise Rabbil 'aalamiin (Agreed upon). Muslim added: They all do not read bismillaahirrahmaanirrahiim in early reading and in the end. While the history of Ahmad, and Ibn Khuzaimah Nasa'i Anas said: They all do not hardenbismillaahirrahmaanirrahiim readings. On the other history in Saheeh Ibn Khuzaymah with the words: They all read it with sirr (slow)

Among faidah that can be gleaned from the above hadith is:

The procedure of the Prophet sallallaahu 'alaihi wa sallam and the khulafa'ur Rasyidin open reading prayers withPraise rabbil' aalamiin.
This hadeeth indicates that basmalah not including the initial part of surat Al-Fatihah. Therefore not obliged to read it in conjunction with this letter. However, the law read only sunnah as the separator between the letters, although in this case there are disagreements scholars.

The priests are four different opinions about the law read basmalah:

Imam Abu Hanifa, Shafi'i and Ahmad believes that reading ordered in prayer.
Imam Malik believes that reading is not ordered to read in the obligatory prayers, either quietly or loudly.

Then the third Imam (Abu Hanifa, Shafi'i and Ahmad) disagree about the law read:

Imam Abu Hanifah and Ahmad believes reading is the sunnah is not mandatory because basmalah not part of Al-Fatihah.
Imam Shafi'i believes reading is mandatory.
(See Taudhihul Ahkaam, 1/413-414 cet. Dar Ibn al-Haytham)

Hardened Basmalah in Jahriyah Prayers

Shaykh Ibn 'Uthaymeen was asked: Does the law menjahrkan (harden readings) basmalah? He said: "The opinion is a much stronger reading basmalah harden it should not be done and the Sunnah is lowered because he was not a part of surat Al-Fatihah. But if there are people who sometimes read them aloud why it is not. Even some scholars who argue that there should indeed be hardened at times because of a history that tells the Prophet sallallaahu 'alaihi wa sallam never mengeraskannya (Narrated by Al Iftitah Nasa'i in Chapter Qiro'atu bismillahirrahmaanirrahiim (904), Ibn Hibbaan 1788, Ibn Khuzaimah 499, Daruquthni 1 / 305, Bayhaqi 2 / 46, 58) but which clearly proved the validity of hadith explains that he sallallaahu 'alaihi wa sallam used to not hardened (based on the hadith of Anas bin Malik radi' anhu: I never prayed behind a congregation Prophet sallallaahu 'alaihi wa sallam, behind Abu Bakr, Umar behind and no one among them who broadcast readings bismillahirrahmanirrahiim (Narrated by Muslim in the Book ofPrayer Chapter Hujjatu man Qoola la bil yajharu basmalah (399)) However if the case menjahrkannya someone in order to soften the hearts of a nation who believes jahr I hope it's not why. "(Fataawa Arkanil Islam, p.. 316-317)

Sheikh Abdullah bin Abdurrahman Al Bassaam said: "Shaykh al-Islam said: Continuous reading harden (basmalah) is heretical and contrary to the sunnah of the Prophet sallallaahu 'alaihi wa sallam. And hadiths that define the hard way in reading it all is false. "(Taudhihul Ahkaam, 1 / 414) Imam Ibn Kathir says:" ... the scholars who agreed to declare invalid harden basmalah or lower reading ... "(Tafsir al-Qur 'an Al' Azhim, 1 / 22).

***

Author: Abu Mushlih Ari Wahyudi
Articles www.muslim.or.id

Kind Of Apostasy

2010-11-07T10:17:00.000+07:00

Apostasy comes from the word meaning irtadda raja'a (back), so that when it is said irtadda 'an diinihi then it means that person has infidels after embracing Islam (see Mu'jamul Wasith, 1 / 338)

Actions which led to him infidel or apostate is referred to as riddah (apostasy). In terms of meaning riddah are: to be disbelieved after berislam. Allah ta'ala says,

ومن يرتدد منكم عن دينه فيمت وهو كافر فأولئك حبطت أعمالهم في الدنيا والآخرة وأولئك أصحاب النار هم فيها خالدون

"Whoever among you who is an apostate from his religion and then die as disbelievers, they are the ones who lost deeds in the world and the hereafter. And they are the dwellers of Hell. They are in it eternal. "(Surat al-Baqara: 217) (see At-Tawheed li Shaffits Tsaalits' Aliy, p. 32.)

Kind Of Riddah

1.Riddah with speech because

As an example utterance of God condemn ta'ala or His Messenger, it degrades the angel or one of his apostles. Or claiming to know magic, claiming to be prophet, who claimed to justify the Prophet. Or pray to besides Allah, beristighotsah to other than God in the affairs which occupied only God or ask for protection to other than Allah in such matters.

2.Riddah with deeds because

Like for example do prostrations to the sculpture, trees, stones or grave and slaughter of animals for diperembahkan him. Or throw Manuscripts in dirty places, do the exclusion of magic, learn magic or teach it. Or a ruling by the law of God and believe not skill.

3.Riddah with confidence because

As for example believes God has an ally, believe wine, adultery and usury as something that is kosher. Or believe the bread is forbidden. Or believe that prayer is not required and so forth. Or believe in prohibition of something that is clearly agreed halal status. Or believe halalness something that has been agreed keharamannya.

4.Riddah to cause doubt

As the obvious doubts his case in the religion, such as dubious shirk Prohibition, wine and adultery. Or doubt the truth of the message of the Prophet sallallaahu 'alaihi wa sallam or other Prophets. Or doubt the truth of the Prophet, or doubted the teachings of Islam. Or dubious compatibility of Islam to be applied today (see At-Tawheed li Shaffits Tsaalits' Aliy, p.. 32-33)

Laws Related to Persons Apostate

1. People who are apostate should be asked to repent before they were sentenced. If he wants to repent and return to Islam in a span of three days, then received and exempt from punishment.

2. If he refuses to repent then obliged to kill him. The Prophet sallallaahu 'alaihi wa sallam said, "Whoever changed his religion then kill him." (Narrated by Bukhari and Abu Dawud)

3. Apostasy hinder him to utilize his property in the timeframe he was asked to repent. If he repents then returned his property. If he does not want the treasure into the treasure fai 'which is applied to the Baitul Maal since he was sentenced to death or after death due to apostasy. And there is also a scholar who believes his property is given to the interests of the Muslims in general good.

4. Apostates are not entitled to inheritance from relatives, and also they can not inherit his wealth.

5. If he died or was killed because his body was sentenced to apostate then not washed, not disholati and not buried in the cemetery of the Muslims will be buried in the cemetery but the unbelievers in the grave or on any ground other than the Muslim cemetery (see At-Tawheed li Shaffits Tsaalits' Aliy , p.. 33)

Author: Abu Mushlih Ari Wahyudi

Articles www.muslim.or.id

People Cautious Never Felt Poor

2010-11-07T09:51:00.000+07:00

Shaykh al-Islam Ibn Taymiyyah rahimahullah said,

As for the word of Allah, the Exalted,

{ومن يتق الله يجعل له مخرجا} {ويرزقه من حيث لا يحتسب}

"Whoever fears Allah, He will make her way out. And provision of direction gave no thought to-but thought. "(Surah Ath Tholaq: 2-3). In this verse is explained that God would be eliminate hazards and provide a way out for people who truly fear Allah on him. God will bring him various benefits in the form easy fortune. Fortune is anything that can be enjoyed by humans. Fortune is meant here is fortune in this world and the hereafter.

Some people say, "Those who fear it never felt poor at all." Then someone asks, "Why is that?" He replied, "Because Allah Ta'ala says:

{ومن يتق الله يجعل له مخرجا} {ويرزقه من حيث لا يحتسب}

"Whoever fears Allah, He will make her way out. And provision of direction gave no thought to-but thought. "(Surah Ath Tholaq: 2-3)"

Then someone asks again, "We witnessed that among those who fear Allah, there is not got nothin '. But there are some that are much rizki. "

The answer, the verse indicates that the righteous will be given rizki from an unexpected way. But the verse does not indicate that people who are not cautious not given rizki. In fact, every creature would be rizki as Allah Ta'ala says:

وما من دابة في الأرض إلا على الله رزقها

"And there is no moving creature on earth but Allah Who gives its fortune" (Surah Hud: 6). Even the servants who hit the bastard, including that given fortune. Pagans still be given fortune when fortune might be obtained by unlawful means, may be also a good way, perhaps even too hard earned.

While the righteous, God gave them from the road fortune unexpected. Their fortune not be obtained by unlawful means, nor may fortune them from the khobits (dirty-dirty). Please note that the righteous can not be barred from fortune he needed. He was barred from the excess material world as a mercy and kindness to him. Because be dilated of his fortune may actually be dangerous to himself. While disempitkannya rizki even perhaps as a mercy for him. However, different case with the human condition that God tell me,

{فأما الإنسان إذا ما ابتلاه ربه فأكرمه ونعمه فيقول ربي أكرمن} {وأما إذا ما ابتلاه فقدر عليه رزقه فيقول ربي أهانن كلا}} {

"As for man when his Lord tested him and he is glorified and given him pleasure, then he would say:" My Lord has honored me. " But when his Lord tested it then restrict his fortune then he said: "My Lord humiliated". Certainly not (so). "(Surat al-Fajr: 15-16)

Actual is not the case. Not necessarily people who his fortune be dilated, it means be glorified. Conversely people who collapsed his fortune, not necessarily he humiliated. Maybe even someone be dilated him only as istidroj (for he was getting carried away with sin in). Similarly, a person may be collapsible his fortune to protect themselves from danger.Meanwhile, if anyone is collapsible his fortune, perhaps it is because of the sins that he had done as part salaf said,

إن العبد ليحرم الرزق بالذنب يصيبه

"A servant may be hindered fortune for him because of sin that he do."

In the hadith, the Prophet sallallaahu 'alaihi wa sallam said,

من أكثر الاستغفار جعل الله له من كل هم فرجا ومن كل ضيق مخرجا ورزقه من حيث لا يحتسب

"He who reproduce beg pardon, then God will always give it a way out of every narrowness and spaciousness of all the anxiety and God will give him the direction fortune he was not unexpected." [1]

Allaah has told us that the good it will remove the ugliness, seek forgiveness, is because the arrival fortune and various pleasures, while immoral is because the arrival of the disasters and difficulties. (We can see it in the following verses.)

Allah Ta'ala says:

الر كتاب أحكمت آياته ثم فصلت من لدن حكيم خبير (1) ألا تعبدوا إلا الله إنني لكم منه نذير وبشير (2) وأن استغفروا ربكم ثم توبوا إليه يمتعكم متاعا حسنا إلى أجل مسمى ويؤت كل ذي فضل فضله

"Alif Lam Raa, (This is) a book of verses neatly arranged and described in detail, which is derived from the side (God) the Most Wise, All-Knowing, that ye should not worship other than Allah. Verily I (Muhammad) is a warner and a bearer of glad khabar thee from Him, and let you ask forgiveness of your Lord and repent to Him. (If you do that so), He will give a good pleasure (continuous) to you until the appointed time and He will give to every person who has the virtue (reply) preferment "(Surah Hud: 1 - 3)

فقلت استغفروا ربكم إنه كان غفارا (10) يرسل السماء عليكم مدرارا (11) ويمددكم بأموال وبنين ويجعل لكم جنات ويجعل لكم أنهارا (12)

"So I say to them: 'Ask forgiveness of your Lord, surely He is Oft-Forgiving-, He will send to you by the torrential rain, and multiply wealth and your children, and make for you gardens and held (also in it) for you the rivers. "(Surah Nuh: 10-12)

{وأن لو استقاموا على الطريقة لأسقيناهم ماء غدقا}} {لنفتنهم فيه

"And that: if they keep walking straight on that road (in Islam), is really We'll give them a drink of fresh water (provision that many). For them we give a trial to him. "(Surat al-Jinn: 16-17)

ولو أن أهل القرى آمنوا واتقوا لفتحنا عليهم بركات من السماء والأرض ولكن كذبوا فأخذناهم بما كانوا يكسبون

"If these countries if people believe and fear Allah, surely We shall bestow on them the blessings of heaven and earth, but they belied (the verses of Us), then We seized them for their deeds." (Surat al A'rof: 96)

ولو أنهم أقاموا التوراة والإنجيل وما أنزل إليهم من ربهم لأكلوا من فوقهم ومن تحت أرجلهم

"And if they really run the (law) the Torah and the Gospel and (Al Quran) sent down to them from their Lord, they will get food from above and from beneath their feet." (Surat al Maidah: 66)

وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير

"And whatever misfortune that befall you it is caused by the act of your own hands, and God forgive most (from your mistakes)." (Surah Ash Shura: 30)

ولئن أذقنا الإنسان منا رحمة ثم نزعناها منه إنه ليئوس كفور

"And if we feel the man a grace (favor) from Us, and grace that we pull out of it, surely she became desperate again no thank you." (Surah Hud: 9)

ما أصابك من حسنة فمن الله وما أصابك من سيئة فمن نفسك

"What are the blessings that you get is from God, and what are the disasters that befall you, then from (error) yourself."(Surah An Nisa ': 79)

{فأخذناهم بالبأساء والضراء لعلهم يتضرعون} {فلولا إذ جاءهم بأسنا تضرعوا ولكن قست قلوبهم وزين لهم الشيطان ما كانوا يعملون}

"Then We seized them with (impose) misery and destitution, that they begged (to Allah) with humility subject. So why do not they ask (to Allah) with humility subject when Our punishment came to them, even their hearts have become hard, and syaitanpun splendor appeared to them what they were doing. "(Surat al-An'am: 42 - 43)

Allaah has told us in his book that He will test His servants with kindness or with ugliness. Kindness is meant is delicious and ugliness is unfortunate. This exam is intended for those tested as a servant of servants who are patient and grateful. In a saheeh hadeeth, the Prophet sallallaahu 'alaihi wa sallam said,

والذي نفسي بيده لا يقضي الله للمؤمن قضاء إلا كان خيرا له وليس ذلك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خيرا له وإن أصابته ضراء صبر فكان خيرا له

"For the sake of my soul in His hands. God is not set to the believer a provision but it good for him. It is not possible unless we meet in a believer. If she find happiness, he is grateful, then it's good for him. If he struck a danger, he is patient, then it's too good for him. "

Thus the explanation of Abul 'Abbas Shaykh al-Islam Ibn Taymiyyah rahimahullah in Majmu' Al Fatawa (16/52-54).Hopefully useful and can be as conditioned hearts are restless.

Alhamdulillahilladzi bi ni'matihi tatimmush sholihaat.

Bake-GK, 26 Jumada Awwal 1431 H (10/05/2010)

Author: Muhammad Abduh Tuasikal

Articles www.muslim.or.id

[1] This hadith is said dho'if (weak) by Shaykh al-Albani. See Dho'iful Jaami 'no. 5471

Legal Carcass

2010-11-02T11:12:00.000+07:00

By Ustadz Kholid Syamhudi

Undertanding carcasses.
Carcasses in Arabic called Al Mayyitah. Understanding, namely that die without slaughtered [1] While the meaning of Shari'ah scholars, Al Mayyitah (carcass) is an animal that died without slaughtering syar'i, by his own death without cause human intervention. And sometimes the cause of human actions, if done not in accordance with how slaughter is allowed [2].

Thus the definition of carcass includes:
[A]. Who died without being slaughtered, goats who die alone.
[B]. Slaughtered with no syar'i sacrifices, such as the goat that was slaughtered the idolaters
[C]. Which does not become lawful by being slaughtered, like pigs slaughtered according to Muslim requirements syar'i slaughter. [3]

The scholars argue, a member of the body (flesh) is cut from the animal is still alive, into the category of the carcass, with basic word Rasululloh sallallaahu 'alaihi wa sallam

"It means: Everything that is cut from the animal in a state of still life is dead" [4] Thus the law with the law of the carcass.

Filthy carcass.
Given the state of animal carcasses, then divided into three parts:

[1]. Which is beyond the skin, such as fur and hair and the like.
Not defiled the sacred legal [5], based on the word of God:

"It means: And (also maketh) of wool, camel hair and goat hair, household tools and jewelry (which you use) until the time (certain)" [al-Nahl: 80]

This verse is general, which includes animals that are slaughtered and butchered. God also gave this verse to explain the gift of His servants who show kehalalannya. [6]

[2]. The bottom of the skin such as meat and fat.
Odious ruling by consensus' [7] and can not be purified with tanned [8]. Based on the word of Allah, the Exalted.

"It means: Say:" I will not get the revelation that revealed to me, something that is forbidden for people who want to eat it, unless the food is carrion, or blood flow or pork - for that verily is dirty - or an animal slaughtered in the name other than God ". [Al An'am: 145]

Excluded in this case, viz.

[A]. Carcasses of fish and locusts, are based on the words of the Prophet sallallaahu 'alaihi wa sallam.

"It means: Permitted bagu you two carcasses and two blood. The two corpses are fish and locusts. While the two blood is the liver (liver) and spleen. [Reported by Ibn Majah no. Dishohihkan 3314 and Sheikh Al-Albani in al ahaadeeth Al Shohihah Genealogy no.1118]

[B]. Carcasses of animals that do not have blood flowing like flies, bees, ants and the like, based on the word Rasululloh sallallaahu 'alaihi wa sallam.

"It means: If a fly landed on one of your drinks, then he should sink it and then throw it away, because, on one of the two wings have the disease and the (wing) the others (there is) the cure (antidote)" [Reported by al Bukhari no . 3320]

[C]. Bone, horn and nail carcass. It's all sacred as described Imam Al Bukhari from al-Zuhri about carcass bone, such as elephants and other, with chains mu'allaq in shohih Al Bukhari (1 / 342).

Imam al-Zuhri said: "I have met some people from salaf scholars use it as a comb and greasy with it, they allow" [9]

[D]. Human carcasses with basic word Rasululloh sallallaahu 'alaihi wa sallam.

"Which means: Verily Allah Almighty a Muslim saint was not unclean" [Reported by al-Bukhari]

Majduddin Shaykh Ibn Taymiyyah said: "(Understanding), this generally includes the living and the dead.". Imam Al-Bukhari said, Ibn Abas said: "A Muslim is not unclean, whether still alive or after death" Imam Al-Bukhari also create chapters in the book of Sahih Bukhari, is chapter explaining that Muslims were not unclean. [10]

The body of the unbelievers dispute concerning purity. Yang rojih, ie the majority opinion stating scholars holiness, according to marry women Ahlu Book of permissibility, but obviously will be in contact and tida inevitable, especially when related entities. The word of God:

"It means: O ye who believe, in fact the people who were unclean idolaters" [At-Tauba: 28]. So, here unclean because of their beliefs and nasty. Allaah knows best.

[3]. Skin.
Legal filthy follow the laws of the carcass. If dead animals are sacred, the holy kulitnyapun and when the unclean, the unclean kulitnyapun. Among the examples are fish with a basis of pure word of God.

"It means: lawful unto you the sea animals and food (which comes) from the sea as a delicious food for you" [Al-Maidah: 96]

Ibnu Abas stated: 'shoydul Bahri "is taken alive and" wa tho'amuhu "is taken already dead. So that her skin was pure [11]

LEGAL scavenged.
Islamic Shari'ah has forbidden to eat carrion. Forbid carcass basis, there in the Qur'an and Sunnah.

Proscribe carcasses in the Qur'an in several verses, among others.

God's Word:

"It means: He hath only forbidden you dead, blood, pork, and animals (which when slaughtered) are called (name) besides Allah" [Al Baqarah: 173]

"It means: Forbidden to you (to eat), carrion, blood, pig meat, (meat animals) are slaughtered in the name of other than Allah, the strangled, battered, falling, that headlong, who pounced on wild animals, except the time you kill it" [ Al Maidah: 3]

"It means: Say:" I will not get the revelation that revealed to me, something that is forbidden for people who want to eat it, unless the food is carrion, or blood flow or pork - for that verily is dirty - or an animal slaughtered in the name other than of God. " [Al An'am: 145]

As in the Sunnah Rasululloh, is the hadeeth of Ibn Abas radi 'anhuma he said.

"It means: The Prophet sallallaahu 'alaihi wa sallam found a dead goat from shodaqah given to Maula (former slaves) belonging Maimunah then the Prophet sallallaahu' alaihi wa sallam said:" Why do not you take advantage of his skin? ". They answered. "This is a carcass." He said: "What is forbidden is to eat" [Agreed upon]

Therefore the Muslims agree on the prohibition of eating carrion in a state of emergency. [12]

Lawful FROM WHICH Caracass
All carcasses above the law takes effect on all carcasses except the two species.

[1]. Marine animal carcasses.
Based on the word of God.

"It means: lawful unto you the sea animals and food (which comes) from the sea as a delicious food for you" [Al-Maidah: 96]

And the word Rasululloh sallallaahu 'alaihi wa sallam in the hadeeth of Abu Hurayrah, which reads.

"It means: Someone asked the Messenger of searaya said:" O Rasululloh! We sailed the seas and brought only a little water. If we perform ablution with it (the water), then we are thirsty. Are we allowed to perform ablution with sea water? "Rasululloh alaihi was Allam said:" Sea water is pure and halal carcass "[Sunan al Arba'ah HR, Ibn Khuzaimah and Hibban and dishohihkan Ibn Al-Albani in al-Irwa 'no.9 and Genealogy of Al ahaadeeth Al Shohihah no. 480]

Also the word Rasululloh sallallaahu 'alaihi wa sallam

"It means: Permitted to you two carcasses and two blood. The two corpses are fish and locusts. While the two blood is the liver (liver) and spleen "

This is confirmed by deeds Rasululloh sallallaahu 'alaihi wa sallam and his companions, who ate dead fish found on the shore, as described Jaber in his statement.

"It means: We fight on the forces of Al Khobath [13] And the amir (chief) is Abu Ubaidah, and we felt very hungry. Suddenly the sea of tossing dead fish that we never see that big, fish called Al-Anbar (the pope). We also ate the fish for half a month. Then Abu Ubaidah attach one bone, then the drive can pass underneath. When he reached Medina, we submit the matter to the Prophet sallallaahu 'alaihi wa sallam, then he said: Eat! That which God gave rizki. Give us a meal when the (now) is still there with you ". Then some of them handed and he sallallaahu 'alaihi wa sallam eat it "[Reported by al-Bukhari and Muslim]

[2]. Grasshopper.
Based on the hadith of the Prophet sallallaahu 'alaihi wa sallam which reads.

"It means: Permitted to you two carcasses and two blood. The two corpses are fish and locusts. While the two blood is the liver (liver) and spleen "

This has supported the act Rasululloh sallallaahu 'alaihi wa sallam and his companions, who ate locusts as narrated Abdullah ibn Abi' Aufa.

"It means: We fought alongside the Prophet sallallaahu 'alaihi wa sallam in seven or six wars. We ate locusts with him "[Reported by al Jamaat except Ibn Majah]

Similarly, the scholars agreed to allow eating grasshoppers.

Selling Carcass Law
Islamic law forbids selling carcasses, as described Prophet sallallaahu 'alaihi wa sallam in his saying.

"Which means: Verily Allah and His Messenger have forbidden selling khomr (liquor), carcass, swine and graven images. Then there is the saying: "O Rasululloh! How do you think of carcass fat, because it can be used to paint (mendempul) boat, oiling the skin and to fuel lamps. " And he answered: "Not allowed! It's forbidden. " Then Rasululloh sallallaahu 'alaihi wa sallam said when it: May the God of the harm of the Jews, Indeed Allah has forbidden fat, and their melting (the oil) and then sell it and take the proceeds "[Reported by al Jama'ah]

This prohibition is general in all the carcase, including humans, except for marine animals and locusts. Prohibition of selling human corpses include Muslims and unbelievers. Therefore, Imam Al-Bukhari wrote a chapter in the book shohihnya by title: Chapter Thorhu Al-league under the new Fund Wala Yu'khodz Lahum Tsaman. That chapter explains throw carcasses idolaters and not take ransom for her property.

Ibn Hajar gives an explanation of this chapter, that the statement of Imam al-Bukhari: "It does not take ransom for her property", (this) hinted to the hadeeth of Ibn Abas, which reads:

"It means: It's the idolaters wanted to buy the body of a polytheistic, but the Prophet sallallaahu 'alaihi wa sallam was reluctant to sell it to them" [Reported by al Tirmidhi and otherwise] [14].

As for Ibn Al Maghazi Ishaaq in the book mentions

"It means: It's the idolaters ask the Prophet sallallaahu 'alaihi wa sallam to sell to their bodies bin Abdillah bin Nawfal Al Mughiroh. He had come to attack Khondak. ', The Prophet' alayhi wa sallam said: No need to value price and not also his body "

Ibn Hisham said, "It has come to us from Az-Zuhri, that they have released ten thousand for it"

Imam Bukhari took pendalilan upper side of the hadith chapter reinforce customary, that makes the above hadith as arguments in this chapter based on the habits that kelurda lantaram Gentiles killed in the battle of Badr, should know their ransom will be accepted to get their bodies (who killed ), they will spend as much as possible to it. This is as a reinforcement of the hadeeth of Ibn Abas isnaad is not strong though. [15]

Wisdom Of carcasses Forbid[16].
Some scholars say a few lessons forbidaram carcass, including:
[1]. In general, the carcass was dangerous because of death, illness, weakness or because of microbes, bacteria and viruses and the like that remove toxins. Sometimes the disease microbes survive in such a long time dead.

[2]. Human nature reject it and consider it disgusted and dirty

[3]. The existence of bad blood that did not come out that is not blocked out and not be lost unless the sacrifices syar'i.

Similarly, with regard to law carcass, hopefully make us more careful in choosing food. Allaah has said.

"It means: O messengers, eat of the good food, and do good deeds. Verily I Knower of what ye do. " [Al-Mu'minun: 51]

"It means: O ye who believe, eat of the good rizki which We have given you ..." Wabillahi Al Taufiq.

References.
1. Al Qamus Al Muhieth, Al Fairuzzabadi, tahqiq Muhammad Na'im AL 'Urqususi, prints the fifth year 1416H, Muassasah Al Minutes, Beirut
2. Al at'imah wa'l Wa Al Shoid Wal Ahkaam DZabaa'ih, DR. Sholeh bin Abdillah Al-Fauzan, second printing year 1419H, Maktabah Al Ma'arif, Riyadh,
3. Note the authors of the statement Syeikhuna Abdulqayyum bin Mohammed Al Syahibani in lessons diFakultas Hadith Hadeeth, Islamic University of Medina.
4. Syarhul Mumti '' Ala Al Mustaqni Zaad ', Sheikh Ibn Uthaymeen, tahqiq DR. Kholid Al Musyaiqih and Sulaimin Abu Khoil, second printing in 1414 H, Muassasatu Aasaam,
5. Shohih Fiqhus Sunnah, Abu Malik Kamal ibn al-Sayyid Saalim, without the years, Al maktabah Al Taufiqiyah, Cairo, Egypt 1 / 73.
6. Author Nailul Bi Syarhi Al Muntaqa Lil Akhbaar, Mohammed bin Ali Al Syaukani, Verification saalim Haasyim Muhammad, first printed in 1415H, Pole Dar Al 'Ilmiyah, Baerut
7. Al Mughni, Ibn Qudama, Tahqiqi Abdulmuhsin Abdullah bin Al-Turk, second printing year 1413H, Dar Hajar.
8. Fath al-Baari Sharh Shohih Bokhori, Ibn Hajar Al Asqalani, Al Maktabah Al Salafiyah, without mold and year

[Copied from the magazine edition of As-Sunnah Foundation 01/Tahun XI/1428H/2007M.Diterbitkan Lajnah Istiqomah Surakarta, Jl. Solo Solo Purwodadi Km.8 Selokaton Gondanggrejo 57 183, Tel. 0271-5891016]
__________
Foote Notes
[1]. See, Al Qamus Al Muhieth, Al Fairuzzabadi, tahqiq Muhammad Na'im AL 'Urqususi, prints the fifth year 1416H, Muassasah Al Treatise, Beirut. p. 206.
[2]. Al at'imah wa'l Wa Al Shoid Wal Ahkaam DZabaa'ih, DR. Sholeh bin Abdillah Al-Fauzan, second printing year 1419H, Maktabah Al Ma'arif, Riyadh, p.. 195
[3]. Note the authors of the statement Syeikhuna Abdulqayyum bin Mohammed Al Syahibani in lessons diFakultas Hadith Hadeeth, Islamic University of Medina on 13 Jumadal Ula 1418H.
[4]. HR Abu Dawud no. 2858dan Ibn Majah no. 3216 and dishohihkan Al Albani in Sunan Abu Daud shohih
[5]. Syarhul Mumti '' Ala Al Mustaqni Zaad ', Sheikh Ibn Uthaymeen, tahqiq DR. Kholid Al Musyaiqih and Sulaimin Abu Khoil, second printing in 1414 H, Muassasatu Aasaam, 1 / 78
[6]. Note the authors of the statement SyeikhUNA Abdul Qayyum. Bin Muhammad Syahibani
[7]. Shohih Fiqhus Sunnah, Abu Malik Kamal ibn al-Sayyid Saalim, without the years, Al maktabah Al Taufiqiyah, Cairo, Egypt 1 / 73.
[8]. Syarhul Mumti '1 / 78
[9]. Shohih fiqhus Sunnah 1 / 73.
[10]. See Nailul Author Syarhil Muntaqa lil bi Akhbar, Muhammad ibn Ali ash-Syaukani, Verification Muhammad Salim Hashim, the First Matter, Th 1415H, Dar Al-Ilmiyah Pole, Beirut (1 / 67)
[11]. Syarhul Mumtu '1 / 69
[12]. Al Mughni, Ibn Qudama, Tahqiqi Abdulmuhsin Abdullah bin Al-Turk, second printing year 1413H, Dar Hajar. 13/330
[13]. So named because they eat the leaves that fall from the tree
[14]. Didhoifkan Sheikh Al Albani in Sunan al-Tirmidhi Dho'if
[15]. Fath al-Baari Sharh Shohih Bokhori, Ibn Hajar Al Asqalani, Al Maktabah Al Salafiyah, without mold and years, 6 / 283
[16]. See Al at'imah wa'l works of Sheikh Al-Fauzan Sholeh things. 196

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Islam Is A Religion That Easy

2010-11-02T11:01:00.000+07:00

By Al-Ustadz Yazid bin Abdul Qadir Jawas

Islam is a religion that is easy and in accordance with human nature. Islam is a religion that is not difficult. God Almighty wants convenience to mankind and does not want hardship to them. God Almighty Allah sent Prophet Muhammad sallallaahu 'alaihi wa sallam as a blessing.

"It means: And We sent thee (Muhammad), but to (become) a mercy for the Worlds." [Al-Anbiyaa ': 107]

Allah revealed the Quran to guide people to the convenience, safety, happiness and do not make a wretched man, as the word of God Almighty.

"It means:" We did not lose this Qur'an to thee (Muhammad) so that you become difficult, but as a warning to those who fear (Allah), derived from (Allah) who created the earth and sky high. "[Thaahaa : 2-4]

As an example of the simplicity of Islam:

[1]. Syar'i studying, learn the Qur'an and Sunnah according to the understanding of the Salaf is easy. We can learn every day or twice a week, on the sidelines of our time is very spare.

[2]. Mentauhidkan worship only Allah and to Him is easy.

[3]. Carry-Sunnah Sunnah of the Prophet sallallaahu 'alaihi wa sallam is easy, like lengthening beard, wearing clothes above the ankles, and others.

[4]. Prayers are only required 5 times in 24 hours. People who khusyu 'in prayer, the longest 10 minutes, in a matter of days he perform his prayers in a day is only 50 minutes in 24 x 60 minutes.

[5]. The sick must pray, may be while sitting or lying down if not able to stand.

[6]. If there is no water (for purification), then allowed Tayammum.

[7]. If exposed to unclean, just wash the affected unclean, (other religions should be cut out and discarded clothing.)

[8]. Traveler disunnahkan mengqashar (summarize) prayer and may menjama '(merge) two prayers when needed, such as prayer Dhuhr with' Asr, and Maghrib with 'Isha'.

[9]. The entire surface of the earth is made to a place of prayer and may be used for purification (Tayammum).

[10]. Fasting is only required for one month, namely on the moon Ramadlan once a year.

[11]. The sick and the traveler can not fast from fasting on the day he replaced the others, as well as people who post partum and menstruating.

[12]. People who are elderly, pregnant women and lactating when not able may not fast, by replacing in the form of fidyah. [2]

[13]. Zakat obligatory only issued once a year, when it is up to nishab and haul.

[14]. Hajj is only obligatory once in a lifetime. Anyone who wants to add, then it is sunnah. Prophet sallallaahu 'alaihi wa sallam was once asked by al-Aqra' bin Haj Out of how many times have fulfilled, whether it should be every year or just once in a lifetime enough? Then he sallallaahu 'alaihi wa sallam replied.

"It means:" Hajj is (compulsory) one time, anyone who wants to add, then it is sunna "[3]

[15]. Wearing the hijab is easy and not hard for Muslim according to Islamic law. For problems please see the books hijab headscarf mar'ah Muslim by Shaikh Imam Muhammad al-Albani Nashirudin rahimahullahu

[16]. Qishash (revenge killing) only for the person who kills another person intentionally. [4]

God Almighty wants convenience and do not want the trouble of His servants. As Allah Subhanahu wa Ta'ala

"... Allah intends for you ease, and does not want hardship for you ..." [Al-Baqarah: 185]

"... God does not want to trouble you, but He wanted to cleanse you and perfect His favor unto you, that ye may be grateful." [Al-Maa-Idah: 6]

"... And He did not make trouble for you in religion ... "[Al-Hajj: 78]

Religion Islam is the religion in accordance with human nature, both in terms of 'aqeedah, shari'ah, worship, and other muamalah. Allah Allah Almighty sent man to face and into the religious nature. Allah Allah Almighty says.

"It means:" So hadapkanlah with a straight face to the religion (Islam); (based) nature of God that He has created man (nature) that. There is no change in God's creation. (That's) the right religion, but most people do not know . '[Ar-Rum: 30]

Prophet Muhammad sallallaahu 'alaihi wa sallam said:

"It means: It is not a baby was born except in a state of nature, then the second person who makes it his parents Jewish, Christian, or Zoroastrian." [5]

No way, God Almighty God who created man, then God Almighty God to give weight to his servants what they can not do, Glory be to God from the nature of the case.

Allaah says

"It means: Allah does not burden a person but according to his capacity." [Al-Baqarah: 286]

There is nothing whatever in Islam that difficult. God Almighty will not charge something that human beings are not able to carry it out.

Word of the Prophet Shallalahu 'alaihi wa sallam

"It means: Verily the religion (Islam) is easy. It is not difficult for a person (exaggeration) in his religion unless going undefeated (can not execute perfectly). Therefore, valid luruslah, simple (not to exceed the limits), and be glad (because obtain the reward) and request for help (to God) with worship in the morning, evening and part of the night. "[6]

People who think Islam is heavy, hard, and difficult, it appears only because.

[1]. Ignorance about Islam, Muslims do not learn the Qur'an and Sunnah are saheeh according to the understanding of the companions, do not want to study syar'i.

[2]. Following passions. People who follow the passions, will only be considered easy what is in accordance with desires.

[3]. Many maksiyat sinned and because of sin and maksiyat blocking someone for doing good deeds and always felt heavy to do it.

[4]. Following the ancestral religion and follow the opinion of many people. If he follows the Qur'an and Sunnah, he undoubtedly will receive God's guidance and God Almighty will facilitate it in practice their faith.

God Almighty sent His Messenger sallallaahu 'alaihi wa sallam to eliminate the burden and the fetters that in humans, as it is written in the Qur'an:

"It means: (Namely), those who follow the Messenger, the Ummi Prophet (can not read and write), that (name) they find written in the Torah and the Gospel that is in them, who told them to do that ma'ruf and prohibit them from doing that for their wrongdoing and justifies all that is good and forbid evil things for them and freed from their burdens and the fetters that exist on them. "As to those who believed in him, honor, and help him follow the light the light which revealed to him (Al-Qur-an), they are the ones who are lucky. "[al-A'raaf: 157]

In the shari'ah brought by Prophet Muhammad sallallaahu 'alaihi wa sallam no more heavy weights that dipikulkan to the Children of Israel. Among the heavy burden that is:

• Mutual kill cow worshipers. [7]
• Requiring qishas on both the deliberate murder or not, without allowing pay diyat.
• Cutting off limbs to make mistakes.
• Prohibit eating and sleeping with his wife who was menstruating.
• Removing or cutting the fabric exposed to unclean.

Then Islam came to explain with ease, such as clothing that exposed unclean shall be washed but not cut. [8]

Islamic Shari'ah is easy. Ease of Islamic law applies in all cases, both in usul (principal) and Furu '(branch), both of' doctrinal camps, worship, morals, mu'amalah, buying and selling, lending and borrowing, weddings, and other punishments.

All commands in Islam contains many benefits. Conversely, all prohibitions in Islam contains many kemudharatan in it. Thus, the obligation upon us to truly uphold the Islamic law and practice it.

Prophet sallallaahu 'alaihi wa sallam said.

"It means: Make it easy and do not make it, give good tidings and do not make people run away" [9]

[Copied from the book Basic Principles of Islam Demand that the Qur'an and the Sunnah of Sahih, author Yazid bin Abdul Qadir Jawas, At-Taqwa Reader Publishers Po Box 264 Bogor 16001, Moulds to 2]
__________
Foote Notes
[1]. This discussion is taken from Kamaluddin al-Islami by Shaykh 'Abdullah bin Ibrahim bin Jarullah (p. 42) and Shuwarun min Samaahatil Islaam by DR. 'Abdul' Aziz ibn 'Abdurrahman ibn' Ali ar-Rabii'ah, cet. Dar al-Haditsah Mathbu'aat, Jeddah th. 1406 H, and other books.
[2]. See Irwaa FII-ul Ghalil Takhriiji Ahaadits Manaaris Sabiil (IV/17-25) also Shifat Shaumin Nabiy (p. 80-85) by Shaikh Salim al-Hilaly and Shaykh 'Ali Hasan' Ali 'Abdul Hamid, cet. Maktabah al-Islamiyyah, th. 1412 H.
[3]. HR. Abu Dawud (no. 1721), al-Hakim (II/293), an-Nasa-i (V/111), and Ibn Majah (no. 2886), the wording is owned by Abu Dawud.
[4]. See QS. Al-Baqarah 178-179.
[5]. HR. Al-Bukhari (no. 1358) and Muslim (no. 2658), from the companions of Abu Hurayrah
[6]. HR. Al-Bukhari (no. 39), ul Iman Yusrun Addiinu chapter, and an-Nasa'i (VIII/122), from the companions of Abu Hurayrah
[7]. See surat al-Baqarah verse 54.
[8]. See Shuwarun Islaam by Dr. Samaahatil min. 'Abdul' Aziz bin 'Abdur Rahman bin' Ali ar-Rabii'ah.
[9]. HR. Al-Bukhari (no. 69, 6125), Muslim (no. 1734) and Ahmad (III/131) from the Companions Anas radi anhu. This wording of al-Bukhari.

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Bombing Incident In Islam Scales

2010-11-02T10:37:00.000+07:00

By Shaykh Prof. Abdur Rozzaq bin Abdul Muhsin Al-Badr

All praise belongs to Allah alone. The final result is only for people who are pious. There is no hostility except to those who zhalim again violated religious boundaries. Blessings and greetings may always devoted to the Imam of the Messengers, our Prophet Muhammad, as well as to family and all his companions.

Painful events and blasting action that occurred in Riyadh on Tuesday night 12/3/1424H date (May 13 2003M, Ed.) Has killed scores of innocent people and cause material loss including criminal acts, one kind kezhaliman and hostility as well as form destruction on earth. Including actions that menyelisihi religious teachings of Islam that is straight in the noble objectives, laws are fair, and civilized-adabnya a courtesy.

Following exposure of the arguments of the Shari'a which indicate errors of this action, a very heinous crime, and the explanation of this crime and its legal in the scales of Islam.

1. In Islam, there are commands for justice, to do good deeds, and being mercy (compassion), and a ban on kemungkaran and hostility. As in the word of Allaah

إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون

"Allah commands (you) to be fair and do good, giving to kinsfolk, and God forbid from evil deeds, kemungkaran, and hostility. He gave the instruction to you that ye may take heed." [An Nahl: 90].

While these criminal acts, devoid of the elements of justice, charity, and mercy, on the contrary, this action is an act of wrongdoing and acts of hostility.

2. In Islamic teachings, are forbidden to act beyond the limits and restrictions apply zhalim. Allaah says.

ولا تعتدوا إن الله لا يحب المعتدين

"... And do not transgress limits. Allah loveth not transgressors. [Al-Baqarah: 190].

In a Hadith Qudsi, Allah Subhanahu wa Ta'ala says.

يا عبادي, إني حرمت الظلم على نفسي وجعلته بينكم محرما فلا تظالموا

"O, My servants. Behold, I forbade myself to apply zhalim, and I have made zhalim act which is forbidden amongst you. So do not you each wrongdoer."

While the action was carried out on the basis of action exceed the limits and built on the foundation kezhaliman.

3. In the Islamic destruction of proscribed actions on earth. As Allah Subhanahu wa Ta'ala.

وإذا تولى سعى في الأرض ليفسد فيها ويهلك الحرث والنسل والله لا يحب الفساد

"And when he turned away (from you), he walked on the earth to make mischief therein and to destroy crops and cattle, and Allah does not love corruption". [Al Baqarah: 205].

وإذا قيل لهم لا تفسدوا في الأرض قالوا إنما نحن مصلحون

"And when it is said unto them: 'Do not make mischief on earth," they replied:' We the people who made repairs. "[Al Baqarah: 11]

And this action is a form of destruction on earth, even including the most severe form of vandalism.

4. Among the rules of Islam which is great "avert danger." Among the arguments that show this rule, the words of the Prophet sallallaahu 'alaihi wa sallam is reported by more than a friend of his,

لا ضرر ولا ضرار

"It should not be (a party) harm (others), and should not be (both) endanger each other."

And narrated by Abu Dawud and in others from Abu Shirmah, one of the companions of the Prophet sallallaahu 'alaihi wa sallam, that he said.

من ضار أضر الله به ومن شاق شاق الله عليه

"Whoever (intentionally) harm (someone), then Allah will bring danger to him, and whoever (intentionally) bother (someone), then Allah will reduce hardship to him"

Although isnaad discussed, but it contains true meaning, because "the reply received is worth the charity" and as the saying goes 'two hands will meet two hands'. So, not a Muslim halal Muslim harm another, either by words or deeds.
While their actions that, done in a very dangerous form of action (other people) and very vicious.

5. And the basic principles of Islam is "to provide welfare and prevent harm." The action of these people, not the least provide benefits and rewards, while the harm can not be numbered.

6. In Islam there is pengharaman suicide. Allaah says,

ولا تقتلوا أنفسكم إن الله كان بكم رحيما ومن يفعل ذلك عدوانا وظلما فسوف نصليه نارا وكان ذلك على الله يسيرا

"And do not kill yourselves. Allah, Most Merciful to you. And those who did so in violation of applicable rights and injustice, We soon will enter it into hell. That is easy for Allah." [An Nisa ': 29-30].

In the Sahih Bukhari and Saheeh Muslim have narrated from Abu Hurayrah, he said, "The Messenger sallallaahu 'alaihi wa sallam said.

من تردى من جبل فقتل نفسه فهو في نار جهنم يتردى فيها خالدا مخلدا فيها أبدا, ومن تحسى سما فقتل نفسه فسمه في يده يتحساه في نار جهنم خالدا مخلدا فيها أبدا, ومن قتل نفسه بحديدة فحديدته في يده يتوجأ في بطنه في نار جهنم خالدا مخلدا فيها أبدا

"Any person who deliberately threw herself from the mountain to die, then he in the Fire, he threw himself in hell, eternal forever. Any person who intentionally drank poison to death, the poison was still in his hand and he drank it in the Fire , he's eternal forever. And whoever kills himself with iron, then iron it will have in his hand and he was stab-stab to the stomach in the Fire, he's immortal forever. "

And these people kill themselves in criminal action being challenged (the crowd).

7. In Islamic teachings, the soul of a Muslim is forbidden to kill without the right reasons. Allaah says.

ولا تقتلوا النفس التي حرم الله إلا بالحق

"And do not kill the soul which Allah forbidden (to kill), but by a (reason) is right". [Al-Isra ': 33]

Allaah also says about the nature of those who believe, that the servants of Allah the Most Merciful.

والذين لا يدعون مع الله إلها ءاخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذلك يلق أثاما; يضاعف له العذاب يوم القيامة ويخلد فيه مهانا;

"And those who do not worship another god along with Allah and do not kill the soul which Allah forbidden (to kill), except with (reason) is right, and do not commit adultery, so whoever did it, surely he's got (retaliation) sin ( it), (ie) will be doubled for him on the Day of Resurrection adzab and he will be eternal in adzab it in a state of humiliation ". [Al Furqan :68-69].

In the Sahih Bukhari and Saheeh Muslim have narrated from Ibn Mas'ud that the Prophet sallallaahu 'alaihi wa sallam, he said.

لا يحل دم امرئ مسلم يشهد أن لا إله إلا الله وأني رسول الله إلا بإحدى ثلاث: الثيب الزاني, والنفس بالنفس, والتارك لدينه المفارق للجماعة

It is not lawful shed blood of a Muslim who bears testimony that no god (which is right) but Allah and that I was the messenger of God, unless one of the three: the person who committed adultery (though he has a family), people who kill others , and the apostate to leave the congregation of the Muslims ".

لزوال الدنيا أهون عند الله من قتل رجل مسلم

"The disappearance of the world is much lighter in the hand of God than the murder of a Muslim".

So how many Muslims were killed in this heinous act?

8. Islam came to bring grace (for nature). People who do not care will not be loved. And loving people who will be loved by the Most Merciful. Many hadiths that explain the meanings of this. In Sunan Tirmidhi and in others there is a history of Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam has said:

لا تنزع الرحمة إلا من شقي

"It is not uprooted mercy (compassion), except from the (heart) people who hurt."

Even the grace that also includes over cattle and other creeping creatures. Imam Bukhari narrated in his book Adab al-simplex of the Prophet sallallaahu 'alaihi wa sallam, that he said.

من رحم ولو ذبيحة رحمه الله يوم القيامة

"Those who have mercy (compassion), even though the animal sacrifices, then God will bless him on the Day of Judgement."

He also narrates, that there was a man said, "O, Messenger of Allah. I had slaughtered a goat and I bless him, "The Messenger sallallaahu 'alaihi wa sallam said.

والشاة إن رحمتها رحمك الله

"And if thou be mercy to a goat, God will merahmatimu".

Once there was a man (from the Children of Israel) who have his sins forgiven because of the attitude of mercy (compassion) it to a dog that visits are licking wet soil because it is very thirsty. Then the man fell into a well, filled his shoe with water. By biting the shoe, he rose and gave it to the dog. So, God was praised and then forgive him. This hadith found in Saheeh Bukhari and Saheeh Muslim.

Abu Dawud and in others narrated from Ibn Mas'ud radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam never stop somewhere. When it is a man who took the eggs of a bird humarah. Then the bird flew in circles above his head the Prophet sallallaahu 'alaihi wa sallam. Then he asked, "Who among you who disturb the eggs of this bird?" The man had replied, "I took it," the Prophet sallallaahu 'alaihi wa sallam replied, "Give back as the attitude of mercy to him."

Think about the attitude of mercy (compassion) that noble called for Islam, then reflect on what is done by the perpetrators of this heinous act, the children became orphans, many women become widowed, lives were lost in vain, the heart became afraid, and property destroyed , and where the mercy of Islam? If they want to think about.

9. In Islam, there are restrictions to frighten (intimidation) and terrorizing the people of Islam. In the Sunan Abu Dawud narrated from the Prophet sallallaahu 'alaihi wa sallam that he said.

لا يحل لمسلم أن يروع مسلما

"It's not a Muslim halal scare another Muslim."

So, how many Muslims who have been cowed, intimidated, and abused (by the action of evil) that night?

10. In Islam there is wielding the weapons ban to the believers. In the Musnad of Imam Ahmad there is narrated from Ibn Umar 'Abd-Allaah that the Prophet sallallaahu' alaihi wa sallam, he said.

من حمل علينا السلاح فليس منا

"Those who bring weapons to attack us, then he is not from us".

In Saheeh Bukhari and Saheeh Muslim narrated from the Prophet sallallaahu 'alaihi wa sallam, that he said.

إذا مر أحدكم في مسجدنا أو سوقنا بنبل فليمسك على أنصالها, لا يصب أحدا من المسلمين أذى

"If any one of you passes in mosques or markets carrying arrows, then he should hold the tip so as not to injure one of the Muslims".

While in this criminal action occurred blasting bombs and weapons of destruction in the midst of the Muslims and the places they live.

11. In Islam there is a ban motioned with the gun or something, either seriously or joking, and the ban on carrying weapons in a state drawn in order to maintain human safety.

In Saheeh Bukhari and Saheeh Muslim have narrated from Abu Hurayrah from the Prophet sallallaahu 'alaihi wa sallam, he said.

لا يشير أحدكم إلى أخيه بالسلاح فإنه لا يدري لعل الشيطان ينزع في يده فيقع في حفرة من النار

"Let there be no one of you gestured to his brother with a gun, because he does not know might be the devil."

In Muslim history.

من أشار إلى أخيه بحديدة فإن الملائكة تلعنه حتى ينزع وإن كان أخاه لأبيه وأمه

"Those who gestured to his brother (to frighten) with an iron bar, then cursed by the angels until he left the act, although people who were intimidated  siblings." [2]

12. In Islamic teachings, are forbidden to be treacherous and breaking promises. God said.

إن الله لا يحب الخائنين

"Allah loves not those who defected." [Al-Anfal: 58].

إن الله لا يحب من كان خوانا أثيما

"Allah loves not those who always betrayed again wallowing in sin." [An Nisa ': 107]

In Saheeh Muslim mentioned a history of Abu Sa'eed al Khudri, that the Prophet sallallaahu 'alaihi wa sallam said.

لكل غادر لواء يوم القيامة يرفع له بقدر غدرته

"Every traitor has a banner of recognition in the Day of Resurrection, his banner is raised in accordance penghianatannya".

In Sahih Bukhari narrated from Ibn 'Umar mentioned, that the Prophet sallallaahu' alaihi wa sallam said.

لكل غادر لواء ينصب بغدرته

"Every traitor will have a banner identifying who planted because penghianatannya".

In Buraidah hadith in Sahih Muslim that the Prophet sallallaahu 'alaihi wa sallam said.

اغزوا ولا تغلوا ولا تغدروا ولا تمثلوا

"Fight! Do not do gulul (taking the spoils of war before the split). Do not violate the pledge, and do not injure the body of the enemy".

What a great breach of promise made by those people and how severe their betrayal.

13. In Islam there is ban on killing children, women and elderly people. Buraidah in the hadith, the Prophet sallallaahu 'alaihi wa sallam said.

ولا تقتلوا وليدا

"And do not you kill children." [Reported by Muslim]

Mentioned in Saheeh Bukhari and Saheeh Muslim narrated from Ibn Umar, that there was a woman killed in some battle of Allah, then he denied killing women and children act small.

Mentioned in Sunan Abu Dawud hadith of Anas, that the Prophet sallallaahu 'alaihi wa sallam said,

انطلقوا باسم الله وبالله وعلى ملة رسول الله ولا تقتلوا شيخا فانيا ولا طفلا ولا صغيرا ولا امرأة

"Go (to war) with the name of God, with God, and above millah Prophet. Do not kill the elderly parents, children, babies, and women."

While in this criminal act, does not distinguish between small and large, between men and women, even the dead are mostly elderly people, women, and young children.

14. In Islam there is a command to maintain consensus and agreement, the ban on killing people who have a covenant with the Muslims and the people who get security guarantees. Allaah says.

وأوفوا بالعهد إن العهد كان مسؤولا

"... And fulfill the promise, that promise would indeed be held accountable." [Al-Isra ': 34].

يا أيها الذين آمنوا أوفوا بالعقود

"O ye who believe! Aqad-aqad fill it." [Al Maidah: 1].

In Sahih Bukhari there is a history of the Prophet sallallaahu 'alaihi wa sallam, he said.

من قتل معاهدا لم يرح رائحة الجنة, وإن ريحها توجد من مسيرة أربعين عاما

"Whoever kills a mu'ahad (non-Muslims who get security guarantees), then he will not smell the smell of heaven, but heaven smell wafted from a distance of forty-year journey."

In Nasa'i history of the Prophet sallallaahu 'alaihi wa sallam, he said.

من أمن رجلا على دمه فقتله فأنا بريء من القتل, وإن كان المقتول كافرا

"Those who ensure the safety of a person, then he killed her, then I am innocent of the murder, although that was killed was an infidel."

Which pagans into the land of the Muslims by the security agreement or promise from the authorities, it must refrain from acts of hostility to him, either to life or property. The people of Islam, dhimma (collateral) they are equal, as the words of the Prophet sallallaahu 'alaihi wa sallam.

المؤمنون تتكافأ دماؤهم ويسعى بذمتهم أدناهم

"People believe in it, blood (soul) they equal (position). And those who disbelieve them under warranty, could try"

While the people beyond this limit (the bombers, Ed.), Not at all considering the dhimma (collateral) of the Muslims, and not maintain agreements and treaties. They kill the people who have received security guarantees.

15. In Islam there is pengharaman hostility to others and the destruction of their belongings. In Saheeh Muslim have narrated from the Prophet sallallaahu 'alaihi wa sallam that he said.

إن دماءكم وأموالكم حرام عليكم كحرمة يومكم هذا في شهركم هذا في بلدكم هذا

"Behold the blood and treasure you haram (harassed) by you as your day this prohibition, in this month, in this country."

As for those who stress that beyond this limit, how many buildings and houses which they destroyed? How much loss of property and loss of personal belongings caused by their act?

16. The Prophet sallallaahu 'alaihi wa sallam forbade human archery at the time they're in a state of sleep, quiet and rest; Islam even threaten the culprit. In the Musnad of Imam Ahmad there is narrated from Abu Hurayrah with chains that is authentic, that the Prophet sallallaahu 'alaihi wa sallam said.

من رمانا بالليل فليس منا

"Whoever we shoot at night, so he's not from our group."

As for the perpetrators of the crime is actually chose the night to perform evil acts being challenged again cruel.

Based on the above explanation, then every person who knows the fundamental principle of Islam by the noble, its maxims are sturdy, and full of suggestions that wisdom, he will understand the truth and know absolutely convinced the antagonism between the actions these criminals with the teachings of this religion, that the actions are forbidden in Islamic law. Islamic religion which is straight, not at all to admit it (did not allow, Ed.).

Should not attribute criminal acts to the religion. Or assume that acts as the nature of people who are religious, or because of the actions of kindness was then denounced the verdict, which is a milestone nahi unjust enforcement of this religion or criticize other Islamic teachings. Such actions are attitudes nyeleneh (odd) which describes the (nature of) the perpetrators. His sin will be borne by those involved and provide assistance. Sinners will not bear the sins of others. Islam innocent of such actions.

I relayed all of this as advice to the religion of Allah, so as not to attribute to him things that are not his. And (also) advice to the servants of God who believe no charges for deeds rather than their deeds. And for people who are not deceived and ignorant people who fail do not be fooled. And to close the gap for people with bad intention towards this religion through attitudes are not taught and not sourced from the direction-direction full of wisdom. No I mean other than make repairs as I could. And no taufik request, except to God. I bertawakkal Him and surrender. God likewise is the only place to ask for guiding us to the goodness with taufikNya, and show us His ways are straight. We take refuge in Allah from the deceiver, deceivers confusion, both visible and hidden. We ask Him to keep the Muslims (with) faith and their security, and keep them away from the ugliness, ugliness, slander through the blessings and grace. Verily He is the Hearing, the grant the prayer.

[Copied from the Sunnah Edition magazine 03 / / Year XI/1428H/2007M. Publisher Lajnah Istiqomah Surakarta Foundation, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-761016]
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Footnote
[1].  Translated by Ustadz Abu Nida ', the magazine Al-Furqan, Edition 254 pages 14-15.
 [2]. What we found is a hadith in Sahih Muslim
من أشار إلى أخيه بحديدة فإن الملائكة تلعنه حتى يدعه وإن كان أخاه لأبيه وأمه

Signs of Apocalypse

2010-11-02T10:09:00.000+07:00

By Al-Ustadz Yazid bin Abdul Qadir Jawas
Of the coming Day of Judgement, then no one knows, good angel, the Prophet, or Apostle, this problem is a matter of supernatural and only Allah Subhanahu wa Ta'ala alone knows. As mentioned in the verses of Al-Qur'an and the hadiths of the Prophet sallallaahu 'alaihi wa sallam is saheeh.

Allaah says:

"They ask thee concerning the Hour: 'When is incurred.' Say: 'Verily the knowledge of the Day of Resurrection it is the Lord on my side, no one can explain the time of his arrival but Him. Doomsday is very heavy (for beings haranya turmoil) is in the heavens and on earth. Last Hour will not come to you but suddenly. 'They ask you as if you really know about it. Say: 'Verily the knowledge of the Day of Resurrection it is with Allah, but most people do not know.' "[Al-A'raaf: 187]

His words also:

"Men ask thee concerning the Hour. Say: 'Verily the knowledge of the Hour is with Allah only.' And do ye, O (Muhammad), may be the Hour is near the time. "[Al-Ahzaab: 63]

Also, upon whom be peace when the angel Gabriel came to Prophet Muhammad sallallaahu 'alaihi wa sallam and asked:

"All flesh to me, when there Doomsday?"

Then the Prophet sallallaahu 'alaihi wa sallam answer:

"It is not people who were asked more aware than anyone who asks." [1]

Although the time of the day of Judgement no one knows, but Allaah tells His Messenger sallallaahu 'alaihi wa sallam about the signs of the Apocalypse. Then the Prophet sallallaahu 'alaihi wa sallam told his community about the signs of Doomsday. The scholars divided it into two: (first) small signs and (second) large signs.

Small signs very much and has been happening since time immemorial and will continue to occur among them is the death of the Prophet Muhammad sallallaahu 'alaihi wa sallam, the emergence of many libel, slander emergence from the east (Iraq), the emergence of firqah Khawarij, the emergence of people who claim to be Prophet, the loss of trust, the appointment of science and rampant stupidity, the number of adultery, the number of people who play music [2], many people who drink wine (liquor) and the spread of gambling, the mosques are decorated, many tall buildings, slave gave birth to her master, the number of murders, many kesyirikan, many people who decide silaturrahim, many people are stingy, the death of the scholars and righteous people, many people are learning to the People of the border patrol, the number of women who dressed but naked [3], and others . [4]

There are so many arguments about this, including the words of the Prophet sallallaahu 'alaihi wa sallam:

"Look at the six signs of the Day of Judgement: (1) wafatku, (2) the conquest of Baitul Maqdis, (3) plague of death (diseases affecting the animals that died suddenly) that attacking you like qu'ash disease that attacks the goat, (4 ) abundance of wealth to a person who granted him 100 dinars, he was not willing to accept it, (5) the emergence of slander that does not leave one's house but the Arabs were definitely into it, and (6) the peace between you and the children of Asfar (the Romans), but they break them and come to you with 80 large groups of troops. Each group consisted of 12 thousand people. "[5]

Also the words of the Prophet sallallaahu 'alaihi wa sallam

"Verily among the signs of the Day of Judgement are: the appointment of science, the spread of ignorance, drank wine, and rampant adultery." [6]

Then the emergence of signs of a second, that the signs of the Apocalypse that as a sign of Judgement day has been nearby. The author dedicated discussion about some of the signs of the Apocalypse that, because there are some people (groups) who reject the signs of these based on reason, ra'yu and passions. Though the Ahlus Sunnah scholars have discussed this issue in the books of tafsir, hadith books and the books' their faith.

The discussion of this issue following the Ahlus Sunnah scholars in their books, like in the book Syarhul 'Aqiidah ath-Thahaawiyyah [7] and other books.

Ahlus Sunnah wal Jama believe about any signs of a great Judgement (unsuccessful) such as, [8] The release of Imam Mahdi, Dajjal, the descent of Prophet Jesus, upon whom be peace from heaven, Gog and Ma'juj, the rising sun from the west, and others.

Allaah says:

"What they later-later is nothing but the arrival of the angel to them (to kill them), or the coming of your Lord, or the arrival of some of the signs of thy Lord is not useful anymore for his own faith in someone who has not believed before that, or he (yet) stree-sahakan good faith in the future. Say: 'Wait ye! We were waiting (for this).' "[Al-An'am: 158]

Prophet sallallaahu 'alaihi wa sallam said:

"Doomsday is not going to happen so that you see ten signs: (1) drowning the earth's surface in the east, (2) drowning the earth's surface in the west, (3) the earth's surface sinking in the Arabian Peninsula, (4) discharge of smoke, (5) discharge Dajjal, (6) the release of large animals, (7) discharge wa Ma'juj Gog, (8) the rising sun from the west, and (9) fire coming out from the bottom of the earth 'Eternity, the human herd, and (10) falling 'Isa ibn Maryam, upon whom be peace. "[9]

[Copied from the book Sharh Aqidah Ahlus Sunnah Wal Jama, author Yazid bin Abdul Qadir Jawas, publisher Pustaka Imam ash-Shafi'i, PO BOX 7803/JACC 13340A. Third Matter Jumada Awwal 1427H/Juni 2006M]
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Footnotes
[1]. HSR. Muslim (no. 2, 3, 4 and 8), Abu Dawood (no. 4605, 4697), at-Tirmidhi (no. 2610), Ibn Majah (no. 63) and Ahmad (I/52).
[2]. Music in Islam is haraam, as illicit wine, adultery, gambling, and others.
[3]. The opening of genitalia including a major sin.
[4]. To find out more details, see Asyraathus Saa'ah (p. 57-235), by Dr. Yusuf ibn 'Abdillah al-Wabil.
[5]. HR. Al-Bukhari (no. 3176), the Companions' Awf ibn Malik z.
[6]. HR. Al-Bukhari (no. 80).
[7]. See Syarhul 'Aqiidah ath-Thahaawiyyah (p. 499) tahqiq Nashiruddin Shaykh Muhammad al-Albani.
[8]. For more details see the fil-Nihaayah Fitan wal Malaahim of Ibn Kathir, edited by Ahmad al Abdusy Syaafi ', cet. Daarul Pole al-Ilmiyah 1411 H, Asyraathus Saa'ah by Dr. Yusuf al-Wabil, cet. Maktabah Ibn Jawzi, Qishshatul Masiih ad-wa Dajjaal Nuzuuli Jesus upon whom be peace wa Qatlihi Nashiruddin Iyyaahu by Shaykh Muhammad al-Albany, cet. Maktabah Islamiyyah and Fashlul Maqaal FII Raf'i Jesus Hayyan wa wa Nuzuulihi Qatlihid Dajjaal by Dr. Muhammad Khalil Hirras, cet. Maktabah As-Sunnah.
[9]. HR. Muslim (no. 2901 (40)), Abu Dawood (no. 4311), at-Tirmidhi (no. 2183), Ibn Majah (no. 4055), Imam Ahmad (IV / 6), from Friends of Hudhayfah bin Asiid radi ' This wording anhu and Muslim. At-Tirmidhi said: a saheeh hasan hadeeth. "This hadeeth dishahihkan by Shaykh Ahmad Shakir in Tahqiiq Musnadil Imaam Ahmad (no. 16 087).

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