<?xml version="1.0" encoding="utf-8"?><!--www.tjutil.com--><rss version="2.0"><channel><title>Texto Diario</title><link>http://www.tjutil.com</link><description>tjutil.com - Programas, utilidades y otras ayudas teocraticas</description><item><title>Daily text  Sunday, November 1, 2026</title><pubDate>Sun, 01 Nov 2026 07:08:07 GMT</pubDate><link>http://tjutil.com/texto_diario.aspx</link><description>
&lt;p&gt;&lt;em&gt;I will not stay resentful forever.​—&lt;/em&gt;&lt;a href="http://wol.jw.org/en/wol/bc/r1/lp-e/1102026210/0/0" target="_new"&gt;&lt;em&gt;Jer. 3:12&lt;/em&gt;&lt;/a&gt;&lt;em&gt;.&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;The elders strive to reflect Jehovah’s compassion as they deal with someone who has been removed from the congregation. For example, Jehovah did not wait for his wayward people in ancient Israel to take the first step. Rather, he took the initiative to reach out to them even before they showed any signs of repentance. Jehovah illustrated his compassion by telling the prophet Hosea to offer reconciliation to his wife, who was still sinning. (&lt;a href="http://wol.jw.org/en/wol/bc/r1/lp-e/1102026210/1/0" target="_new"&gt;Hos. 3:1;&lt;/a&gt;&lt;a href="http://wol.jw.org/en/wol/bc/r1/lp-e/1102026210/1/1" target="_new"&gt; Mal. 3:7&lt;/a&gt;) In imitation of Jehovah, Christian elders genuinely want the wrongdoer to return, and they do not make it difficult for him to do so. In Jesus’ parable of the lost son, the father “ran and embraced [his son] and tenderly kissed him.” (&lt;a href="http://wol.jw.org/en/wol/bc/r1/lp-e/1102026210/2/0" target="_new"&gt;Luke 15:20&lt;/a&gt;) Notice that the father did not wait for his son to beg for forgiveness. Rather, he took the initiative, as any loving father would. &lt;a href="http://wol.jw.org/en/wol/pc/r1/lp-e/1102026210/0/0" target="_new"&gt;&lt;em&gt;w24.08&lt;/em&gt; 28 ¶7-8&lt;/a&gt;&lt;/p&gt;
&lt;hr align='center' width='60%'&gt;&lt;b&gt;(Jeremiah 3:12) &lt;/b&gt; and proclaim these words to the north:
“‘“Return, O renegade Israel,” declares Jehovah.’ ‘“I will not look down angrily on you, for I am loyal,” declares Jehovah.’ ‘“I will not stay resentful forever.&lt;br&gt;&lt;b&gt;(Hosea 3:1) &lt;/b&gt; Then Jehovah said to me: “Go once again, love the woman who is loved by another man and is committing adultery, just as Jehovah loves the people of Israel while they turn to other gods and love raisin cakes.”&lt;br&gt;&lt;b&gt;(Malachi 3:7) &lt;/b&gt; the days of your forefathers you have turned aside from my regulations and have not kept them. Return to me, and I will return to you,” says Jehovah of armies.
But you say: “How are we supposed to return?”&lt;br&gt;&lt;b&gt;(Luke 15:20) &lt;/b&gt; he got up and went to his father. While he was still a long way off, his father caught sight of him and was moved with pity, and he ran and embraced him and tenderly kissed him.&lt;br&gt;&lt;hr align='center' width='60%'&gt;&lt;b&gt; &lt;/b&gt;&lt;br&gt;
&lt;p&gt; &lt;strong&gt;7.&lt;/strong&gt; How do the elders reflect Jehovah’s compassion when dealing with a person who has been removed from the congregation? (Jeremiah 3:12)&lt;/p&gt;

&lt;label&gt;Your answer&lt;/label&gt;
&lt;textarea&gt;&lt;/textarea&gt;

&lt;p&gt;&lt;strong&gt;7&lt;/strong&gt; The elders strive to reflect Jehovah’s compassion as they deal with someone who has been removed from the congregation. For example, Jehovah did not wait for his wayward people in ancient Israel to take the first step. Rather, he took the initiative to reach out to them even before they showed any signs of repentance. As noted in the second article in this series, Jehovah illustrated his compassion by telling the prophet Hosea to offer reconciliation to his wife, who was still sinning. (Hos. 3:1; Mal. 3:7) In imitation of Jehovah, Christian elders genuinely &lt;strong&gt;&lt;em&gt;want&lt;/em&gt;&lt;/strong&gt; the wrongdoer to return, and they do not make it difficult for him to do so.​—&lt;strong&gt;Read&lt;/strong&gt; &lt;strong&gt;Jeremiah 3:12&lt;/strong&gt;&lt;strong&gt;.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt; &lt;strong&gt;8.&lt;/strong&gt; How does Jesus’ parable of the lost son offer further insight into Jehovah’s compassion and mercy? (Luke 15:7)&lt;/p&gt;

&lt;label&gt;Your answer&lt;/label&gt;
&lt;textarea&gt;&lt;/textarea&gt;

&lt;p&gt;&lt;strong&gt;8&lt;/strong&gt; Recall Jesus’ parable of the lost son, as discussed in the second article in this series. When catching sight of his son returning home, the father “ran and embraced him and tenderly kissed him.” (Luke 15:20) Notice that the father did not wait for his son to beg for forgiveness. Rather, he took the initiative, as any loving father would. The elders strive to show a similar attitude toward those who have strayed. They want these lost sheep to “come back home.” (Luke 15:22-24, 32) There is joy in heaven when a sinner returns, and there is joy on earth as well!​—&lt;strong&gt;Read&lt;/strong&gt; &lt;strong&gt;Luke 15:7&lt;/strong&gt;&lt;strong&gt;.&lt;/strong&gt;&lt;/p&gt;
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