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    <title>WordPlay - Language, Culture, Media, and Meaning</title>
    
    
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    <id>tag:typepad.com,2003:weblog-1537514</id>
    <updated>2012-01-11T11:48:33-08:00</updated>
    <subtitle>Poets, Pundits, Wise Men, Fools - What Are They REALLY Saying?</subtitle>
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        <title>Grasshoppers, Ants, and Remedies</title>
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        <id>tag:typepad.com,2003:post-6a00d83547c45353ef0167605107ed970b</id>
        <published>2012-01-11T11:48:33-08:00</published>
        <updated>2012-01-11T11:48:33-08:00</updated>
        <summary>[A friend of mine wondered why the foreclosure crisis couldn't be resolved at least in part by the government requiring that the creditor bank being forced to absorb the excess debt. I wrote the following in response, including my own...</summary>
        <author>
            <name>Frank Dudley Berry, Jr.</name>
        </author>
        
        
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<div xmlns="http://www.w3.org/1999/xhtml"><p>[A friend of mine wondered why the foreclosure crisis couldn't be resolved at least in part by the government requiring that the creditor bank being forced to absorb the excess debt. I wrote the following in response, including my own Philippic.]</p>
<p>Consider Grasshopper and Ant. Both buy a $250,000 house in 1995, paying $50,000 down. Both houses ride up to appraised values of $500,000 during the the boom.  Ant prudently pays down the mortgage. Grasshopper goes nuts, buying a couple of RV's, a vacation home, all kinds of electronic gadgets, and going to all the Stanford away games. He runs the $200,000 debt up to $350,000.</p>
<p>Comes the deluge, and the value of both homes shrinks back to $250,000. Grasshopper is now underwater. If the government steps in to help him out, Ant shouts to high heaven, and he's right. What the government has done is subsidize Grasshopper's improvident life style. It isn't fair.</p>
<p>Mind you, not everyone under water has acted the part of Grasshopper. Some were tricked into unaffordable loans, some invested reasonably but unluckily, etc. The point is that there is no 'one-size-fits-all' solution.</p>
<p>That's not to say that there aren't remedies. I can think of two, had the Obama administration taken these issues seriously, and I'll thrown in a third for fun.</p>
<p> (1) The first is to limit the creditors to the collateral, not permitting any deficiency judgments after foreclosure. Bear with me here. California has what is called anti-deficiency legislation, with respect to the mortgage on which the original home purchase is based (“purchase-money obligation”). I always thought that this scheme had become standard throughout all the States, but not so. California is a minority State in this respect. It would not have been difficult in concept, and probably not too difficult to implement administratively,  to extend this protection to all home mortgage debtors, i.e., the creditor is limited to the collateral and the risk of over-valuation falls on the institution.</p>
<p>Note that such legislation would not help Grasshopper, who over-extended himself with second and third mortgages. His first mortgage, like Ant's, was fair and reasonable. Anti-deficiency measures won't help him. So Ant will not have his nose too far out of joint.</p>
<p>(2) The second thought is to grant any debtor who believes he was tricked into the loan by some sort of fraud, deceit, or unfair business practice, a right to arbitrate the matter. Bear with me again. There are actually two methods of foreclosure, judicial foreclosure (meaning the creditor files suit and seeks return of the collateral as the remedy) and contractual foreclosure, by which the creditor forecloses pursuant to rights granted him in the contract. (Lawyers who practice in the area may have something to say about this – I am out of my fields of expertise and talking general law.) Ninety-nine percent of all foreclosures are the second type – what creditor wants to go through a litigation to recover the security? Any homeowner reading this with his original documentation at hand might want to haul it out and take a look at it. You'll find that the rights to judicial foreclosure have been waived in a series of boilerplate clauses. This was SOP for a few decades.</p>
<p>But the last decade was anything but SOP, and home residential financing, which should be an absolute snoozer both legally and financially, became a go-go affair. Actions have consequences. Time to take another look at those routine adhesion clauses. Allowing debtors to put a foreclosure into a full-fledged litigation is a bit much. But it would have been fairly easy to require bank creditors, as a condition to receiving bail out money, to consent to a modest, simple arbitration, in which a debtor could raise any unfairness he perceived in the loan process or the loan itself. I'd grant the arbitrator sweeping powers to grant any reasonable remedy in equity.</p>
<p>This remedy would be available to Grasshopper, or anyone who thought he or she had been conned into a loan on unfair terms. I do have to say I think the vast majority of debtors who went to arbitration would lose. I don't think there was nearly as much bad practice as claimed. But you would have the remedy when it did occur. </p>
<p>(3) Finally, you have my favorite, requiring investment banks and others engaged in derivative trading to do business as limited partnerships, with all persons above a certain level in management to participate as general partners. That's the old trial lawyer in me. You can have all the sophisticated risk management analysis you want. All I care about is that the firm's own money, and that of the principal players, is right there on the felt beside the clients. I am cynical enough to believe that the whole mess would never have occurred if the financial class that created it had been at risk itself.</p>
<p>This whole issue has been as frustrating as anything I have experienced in my lifetime. I have a family relation who is convinced – stridently – that the cause of the financial collapse was the push to expand home ownership, and the consequent collapse of financing standards. As if – the first occasion in all recorded history of the poor exploiting the rich. Gimme a break. I also have a sometime Internet correspondent who belligerently condemns Gretchen Morgenson's book '<em>Reckless Endangerment</em>' and perceives the failure of the Congress to enact meaningful reform as the result of Republican intransigence. As if – opposition to the bailout, and insistence on the importance of preserving the moral hazard, was largely Republican. The Republican Main Street constituency, from which the Tea Party was culled, has no more use for Wall Street than it does for Washington.</p>
<p>Both guys are right and wrong. There should have been two hearings in Washington back in 2009, one in a great big conference room about derivative trading abuses, covered by NPR and MSNBC, and another in a smaller room, about the weakening of financing standards, covered by Fox. Dick Fuld, and Goldman, Barney Frank and Fannie Mae – they should all have gone over the coals. There was easily enough octane for substantive reforms in both. Where my Internet friend is dead wrong is that the blame for this failure lies almost solely at the feet of one Barack Obama, his passivity, and the fact that the bottom line is that he is a dyed-in-the-wool Establisment guy.  </p>
<p> </p></div>
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    <entry>
        <title>The Tale of the Photon's Journey; or The Relative Beliefs of a Committed Non-Believer</title>
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        <id>tag:typepad.com,2003:post-6a00d83547c45353ef0134873bc439970c</id>
        <published>2011-01-13T09:29:11-08:00</published>
        <updated>2011-01-13T09:11:08-08:00</updated>
        <summary>There was a young lady of Bright, Who traveled much faster than light, She went out one day, In a Relative way, And returned home the previous night. Nobody does metaphysics these days, but at the risk of losing all...</summary>
        <author>
            <name>Frank Dudley Berry, Jr.</name>
        </author>
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        <category scheme="http://sixapart.com/ns/types#tag" term="photons" />
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        <category scheme="http://sixapart.com/ns/types#tag" term="Stephen Weinberg" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Thomistic" />
        <category scheme="http://sixapart.com/ns/types#tag" term="time" />
        <category scheme="http://sixapart.com/ns/types#tag" term="time" />
        
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<div xmlns="http://www.w3.org/1999/xhtml"><p><span style="font-size: 10pt;"> </span></p>
<div>
<p style="text-align: center;"><em><span style="font-size: 10pt;"><span style="line-height: 10%;">There was a young lady of Bright,</span></span></em></p>
<p style="text-align: center;"><em><span style="font-size: 10pt;"><span style="line-height: 10%;">Who traveled much faster than light,</span></span></em></p>
<p style="text-align: center;"><em><span style="font-size: 10pt;"><span style="line-height: 10%;">She went out one day,</span></span></em></p>
<p style="text-align: center;"><em><span style="font-size: 10pt;"><span style="line-height: 10%;">In a Relative way,</span></span></em></p>
<p style="text-align: center;"><em><span style="font-size: 10pt;"><span style="line-height: 10%;">And returned home the previous night.</span></span></em></p>
</div>
<p style="line-height: 75%;"><span style="line-height: normal; font-size: 11pt;">Nobody does metaphysics these days, but at the risk of losing all personal credibility, that's exactly what I'm about to do.  Not only that, but I have to begin with a word of warning - right smack dab in the middle of the piece, when I quote a little scripture, the wary reader might suspect he or she's been mousetrapped into a little religious come on. Not at all so, as I'll explain when we get there. So bear with me at that point. The ultimate purpose is to demonstrate how much in common the metaphysical implictions of modern physics have with all the ancient stuff. </span></p>
<p><span style="font-size: 11pt;">The hero of this story is an ordinary photon, an element of a light-wave originating somewhere near Alpha Centauri, the star nearest to the solar system, four light years away. The lightwave and the photon make their way to earth and to someone's retina. As we measure time,the journey took approximately 4.3 years - for Alpha Centauri is 4.3 light-years away, and our photon travels at the speed of light. </span></p>
<p><span style="font-size: 11pt;">But it is here that our tale really begins - because, though the photon has experienced an event, a change in location, it has not experienced any change in time. It has traveled at the speed of light, which - as established by the theory of relativity - is the speed of time. Although mortal fools may count up to four plus years, the photon has moved from Alpha Centauri to earth<em> instantaneously</em>. </span></p>
<p><span style="font-size: 11pt;">But '<em>instantaneous</em>' is not the right word. It is a time-burdened word, which means it cannot by definition apply. What is striking here is how inapplicable all time-burdened language is this photon's experience (which is why I'd like those theoretical physicists among my small readership group who'd like to discuss the science here, to lay off for a second, for my point is a more general one about language.)  There is indisputably an event - the photon '<em>was</em>' there and '<em>now</em>' it is here - but sequential words do not apply when there has been in fact no sequence. Wanna say that the photon was <em>simultaneously</em> at Alpha Centauri and on earth? Be my guest, but '<em>simultaneous</em>' has no more validity than '<em>now</em>' and '<em>then</em>'. It means an indentity of time frames, wnen in fact no time frame exists. The notion of <em>'the same'</em> is no more relevant than '<em>before'</em> or '<em>after</em>' - the photon does not experience time, period, close quote. Yet it is almost impossible to describe the photon's journey in flesh and blood language without time concepts. Wasn't the photon at Alpha Centauri <em>before</em> it came to earth? Is this sequence of events not indisputable? Not only is it not indisputable, the sequence doesn't exist at ll. Curious, and somewhat frustrating.  </span></p>
<p><span style="font-size: 11pt;"> </span><span style="font-size: 15px;">But we are only getting warmed up. Let's extend the thought experiment. Let us consider a universe that consists of nothing but photons and other similar energies - where every being moves at the speed of light. Time does not exist in such a cosmos. Events do. Photons journey to and fro, here and there, from this point to that. But all of this takes place in an infinite stillness. No clocks tick, no sequence exists. (It is of more than passing interest that there is a similarity to Christian notions of eternity here, for that realm too is time-less, i..e, not simply an endless expanse of time, but beyond time altogether, infinite in a wholly different way. Dante's saints spin in endless gyres in light and music in his Paradiso, but - though they move - time does not. A curious analogy.)</span></p>
<p><span style="font-size: 11pt;">It is only when matter becomes an element of this alabaster universe that time begins. Only when the photon takes on mass does it fall off from timeless eternity, into time. Only then do decay, change, mortality, death, become elements of reality. This is not mysticism, but in accord with the theory of relativity. In some algebraic variants, Relativity seems to indicate that the world as we experience it recedes into time at the speed of light. If the only entities that existed were light and energy, time would not exist. Only when the purity of energy 'decays' into matter does the time that we experience as mortal beings comes into existence. What a falling off is there!  </span></p>
<p><span style="font-size: 11pt;">It is time now for our digression into scripture. Your patience is requested. Here is John 1:1-5, and then the first verses of the Gospel According to John, followed by John 1:14</span></p>
<p><span style="font-size: 11pt;"><em>In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men.And the light shineth in darkness; and the darkness comprehended it not . . .</em></span></p>
<p><span style="font-size: 11pt;"><em>And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.</em></span></p>
<p><span style="font-size: 11pt;"> After pausing for just a moment to savor the breathtaking beauty of this King James prose, let us move to the point - translating the above into basic photon-ese:</span></p>
<p><span style="font-size: 11pt;"><em>In the beginning</em> [in eternity, before time began] <em>there was the Word</em> [Logos, the disembodied Idea, was the only thing that existed] <em>and the Word was with God</em> [the Idea was in the realm of eternity] <em>and the Word was God</em> [God is the ultimate Idea]. <em>All things were made by him </em>[the Ideal is the source of all creation] <em>and without him was not anything made that was made</em> [the material universe is not the source of creation, but shaped by the Ideal, which is the sole creative source]. <em>In him was life and the life was the light of man.</em>[Life - energy - derives from the eternal Ideal. Note the association with light.] <em>And the light shineth in the darkness and the darkness comprehended it not</em>.[The first statement with which our photon might take issue. It is also the first expression of Christian dogma.This is, after all, a Gospel.]</span></p>
<p><span style="font-size: 11pt;"><em>And the Word became flesh and dwelt amongst us . . . </em> [The photon would identify completely with thiis sentiment. That's exactly how it came to experience time, by being associated with material. Similarly in the Scripture - the eternal Ideal can only experience time, and mortality, by taking on the trappings of mortality, by becoming flesh. This is of course a statement of core Christian theology as well].</span></p>
<p><span style="font-size: 11pt;">I don't intend to push this analogy to the breaking point. The genius writer of these passages was not a physicist, but a neo-Platonist. The eternal realm he conceived was populated by concepts, Platonic forms and ideals, not the raw energy of relativistic physics. Twenty centuries of mathematical quantification and relentless philosophical reductionism have passed between that day and this. The photon's view of the universe is infinitely more detailed and sophisticated.  </span></p>
<p><span style="font-size: 11pt;">But the central metaphor is the same. If one were to describe the implications of modern physics with this philosopher, the notion of light itself as the stuff of eternity, time only beginning with the decay into materiality, he might not agree with you. (He might even regard you as a heretic, so be careful.) But he would nod his head with understanding. The notion that time originates by the descent of the eternal into materiality would be completely consistent with his own concept. That deeply based intuition is one thing that has not changed in twenty centuries. </span></p>
<p><span style="font-size: 11pt;">So where does all this lead? To the corny notions that the ancients anticipated modern physics? Surely not, as much as you sentimentalists may have been hoping so. But, as much as their intuition about time may have identical roots, those guys were words men, searching for ultimate truth in language and ideas. The methods and logic of physicists are a universe away.</span></p>
<p><span style="font-size: 11pt;">No, my conclusions and target are a little different. There have been a number of conscientious attempts by modern physicists to extend physics theory to metaphysics. I am thinking of works like Weinberg's <em>The First Three Minutes: A Modern View Of The Origin Of The Universe</em>  and various books by Roger Penrose. These are metaphysical systems grounded on a mathematical and quantitative theory that is way, way beyond my pay grade. Yet it is my sense that they suffer from the same basic flaw that bedevils all rational approaches to systematic metaphysics, the paradoxes that lie at the base of human perceptions of time and space. We perceive them both as finite and infinite at one and the same - er, time - as Kant demonstrated unarguably at about the time of the French Revolution. Even brilliant theoretical physicists will find it a tad difficult to construct a solid system of thought on the base of an unresolvable contradiction. </span></p>
<p><span style="font-size: 11pt;">What would scare me if I were Weinberg, Penrose, or others of that ilk, is how quick and easy the translation of scripture into photon-ese actually is. It would cause my skin to crawl with the uneasy thought that the metaphysical speculation I'm doing is only a hyper-sophisticated mathematical dance around the same ol, same ol' core mysteries. (I am not talking of the application of the math to empirical data, but its use as metaphysical tools). The reductionist attacks of skeptical philosophers on the traditional Aristotelian/Thomistic -Christian metaphysics in the last three centuries have been so successful, so overwhelming, that  it is easy to forget how much intellectual work, how much hard thought, went into their creation. But ultimately they were revealed to rely systematic conceptual confusion, camouflaging some core tautologies at base. I think that the same reduction (albeit with infinitely more difficulty) could be accomplished with respect to quantitative physics as applied to metaphysical problems - that ultimately the same core tautologies, mathematically expressed, lies beneath all the subtlety. At the base, it turns out 1 = 1, world without end, amen - to the same raucous laughter the Thomists have had to endure. </span></p>
<p><span style="font-size: 15px;">So has it always been. There is a sense in which all metaphysical speculation, all religious yearning, begins at the same point, with musings about the irreducible mystery of time. But the mystery is irreducible, as most people sense, and Kant demonstrated conclusively. The central riddle of human existence is why - how - flesh and blood creatures, confined in space and with numbered days, can conceive of an endless line of numbers, wonder about eternal time, dream dreams of an imperishable self (soul) - how creatures hopelessly mired in finitude can contemplate infinity. </span></p>
<p><span style="font-size: 15px;">But with this description of the source of religious awe, we come to the end of rational exploration. The beginning and the end are one and the same.  None of metaphysical systems, be they the mighty cathedrals of Thomas or the ice palaces of theoretical physicians, rest on any rational foundation. The language of infinity, of what lies beyond what can be seen and touched, is the language of faith, not reason. </span></p>
<p><span style="font-size: 15px;">I do not mean to belittle religiosity with this observation - quite the contrary. The gaze into the infinite abyss is the wellspring of religious awe, and that is no small matter. In fact, it is ultimately important. The majority of Westerners these days are atheists, in my opinion, either professing or practicing (meaning they might as well be professing). That's likely a good thing, considering how outworn most of the major faiths are and how disputed their contribution to the progress of civilization - at least at this time and place. But it is one thing to discard the empty shells of these beliefs, quite another to forget the impulse that sparked them into existence, the sense of infinity in the midst of finitude. Lose that, and we have lost perhaps the quintessential definition of humanity. Not good.</span></p>
<p><span style="font-size: 15px;">Meanwhile, the tale of the photon's journey is over, and so is this piece. It's possible to describe the photon's experience of time (or eternity) conceptually, but not perceptually. How odd, really, that is - that we begin counting one, two, three, and measuring the drop of an apple, and end with a theory of the world which jeers at the perceptual base with which it began.</span></p>
<p><span style="font-size: 15px;">But that's photons for you. Smug, enigmatic little thingies, ain't they?</span></p>
<p><span style="font-size: 11pt;"><br /></span></p></div>
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    <entry>
        <title>That Was In Another Country; or, Haidt's Incest Thought Experiment</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/typepad/fdbjr/wordplay_language_politic/~3/DD2MLexmq8Y/that-was-in-another-country-or-haidts-incest-thought-experiment.html" />
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        <id>tag:typepad.com,2003:post-6a00d83547c45353ef01347fb636fb970c</id>
        <published>2010-09-08T14:17:18-07:00</published>
        <updated>2010-09-15T14:51:51-07:00</updated>
        <summary>Take your core values, throw in a dollop of cold reasoning, toss in the quick meta-rational intuition I have been describing - but then season it all with personal life experience, the phobia on the dim horizon of consciousness, even free associations - that Christmas cookie smell I always associate with good people and good times.</summary>
        <author>
            <name>Frank Dudley Berry, Jr.</name>
        </author>
        
        <category scheme="http://sixapart.com/ns/types#tag" term="ethics; chess; Fischer; Botvinnik; Wagner; Valkyrie; Die Walkure; incest; incest taboo; taboo; tabu; philosophy; The Emotional Dog and Its Rational Tail; social intuionist; emotional dog; rational tail" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Haidt; Jonathan Haidt; moral judgments; rational judgments; bioethics" />
        <category scheme="http://sixapart.com/ns/types#tag" term="intuition" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Kant; Kantian" />
        
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<div xmlns="http://www.w3.org/1999/xhtml"><p><span style="line-height: 15px; font-size: small;"><em>

</em></span></p><em><p style="margin-bottom: 0in"><font size="3" style="font-size: 13pt"><em><span style="font-size: 13px; "><span style="font-size: 16px; "><span style="font-size: 12px; ">Thou
hast committed - fornication: but </span></span></span></em></font><span style="font-size: 14px; "><span style="font-size: 17px; "><span style="font-size: 17px; ">
</span></span></span></p>
<p style="margin-bottom: 0in"><font size="3" style="font-size: 13pt"><em><span style="font-size: 14px; "><span style="font-size: 17px; "><span style="font-size: 17px; "><span style="font-size: 12px; ">That
was in another country;</span></span></span></span></em></font></p>
<p style="margin-bottom: 0in"><font size="3" style="font-size: 13pt"><em><span style="font-size: 14px; "><span style="font-size: 17px; "><span style="font-size: 17px; "><span style="font-size: 12px; "><span style="font-size: 12px; ">And
besides, the wench is dead.</span></span></span></span></span></em></font></p>
<blockquote><p style="margin-bottom: 0in"><span style="font-style: normal; "><em /></span></p><font size="5"><span style="line-height: 20px; font-size: 12px; ">- <span style="font-style: normal;">Christopher Marlowe, The Jew of Malta</span></span></font><p />

</blockquote></em><p />

<p><span style="font-size: small;"><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">One of the more interesting social philosophers/psychologists practicing today is Jonathan Haidt of the University of Virginia. Although Haidt's chair is nominally in social psychology, his interest in what might loosely be called varieties of moral experience places him solidly in the realm of philosophy. 'Varieties of moral experience' sounds dauntingly high concept, and at the very least, too rarefied for the real world. But it really isn't. Haidt's objective is to determine just how much reason lurks underneath moral judgments. Can human beings with wildly different values actually communicate with each other? In reasoned language? Or are we doomed to sit on opposite sides of the valley and throw verbal bricks and turds at each other, like the apes in Kubrick's</span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">2001?  </span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">Beneath the highfalutin' description of the concept, it's a pretty important issue. Professor Haidt's</span></span><a href="http://people.virginia.edu/~jdh6n/home.html"><span style="color: #000000;"><span style="font-family: Arial, sans-serif;"> </span></span><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">website</span></span></a><span style="color: #000000;"><span style="font-family: Arial, sans-serif;"> unabashedly describes one of his objectives as 'transcending culture wars to foster a more civil dialog'. I know we all wish him good luck with that. He's going to need it.</span></span></span></p>
<p><span style="font-size: small;"><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">One of Haidt's most significant articles is entitled  (and linked <a href="https://docs.google.com/viewer?url=http://www.fed.cuhk.edu.hk/~lchang/material/Evolutionary/Morality/The%2520emotional%2520dog%2520and%2520its%2520rational%2520tail%2520A%2520social%2520intuitionist%2520approach%2520to%2520moral%2520judgment.pdf">here</a>), </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">'The Emotional Dog and Its Rational Tail'</span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">. It appeared in the Psychological Review in 2001. The gist of the article is a recounting of a thought experiment, the object of which was to test the extent to which moral judgments are the outcome of a rational process. Let's be clear about exactly what's at stake here. </span></span></span></p>
<p><span style="color: #000000; font-size: small;"><span style="font-family: Arial, sans-serif;">No philosophically literate person maintains the position that ethical and moral values can be derived from empirical data in the same way as scientific or factual truth. That notion, dear to the heart of ancient and medieval philosophers, that ethical and moral values can be derived from empirical experience in the same manner as scientific theory or ordinary fact, died a long, painful death over three centuries, beginning with the fiery assault by British skeptics (Hume and others) and ending at the beginning of the last century with the icy dismissal of mathematical logicians. We can verify by sense data that water boils at a given temperature at a given altitude. We can ascertain in the same way that the house of our friend is located at the corner of Elm and Main. But the moral and spiritual values by which most of us live cannot be verified (or refuted) by the same method. So how are they derived? And by what means do we come to form moral judgments? For those of us who find the specter of an unqualified moral relativism to be appalling, both intellectually and viscerally, these are pretty important questions.</span></span></p><p><span style="color: #000000; font-size: small;"><span style="font-family: Arial, sans-serif;">So how do values originate? Where do they come from?  If they aren't the same as factual judgments, what the hell are they? Here indeed is the question - and also the beginning of the rip snortin', hair pulling fights among philosophers and others. In the honeymoon days of mathematical philosophy, circa 1900-1920, the logical positivists brayed that all value judgments were alike and meaningless, that there is no difference between a moral judgment and a preference for chocolate over vanilla ice cream. However, most of us instinctively reject the notion that the revulsion against murder is in the same category as a rooting interest for a tennis player. As the century wore on, cooler philosophical heads, not to mention Adolph Hitler, put paid to the more extreme cynicism of the initial positivists.</span></span></p><p><span style="color: #000000; font-size: small;"><span style="font-family: Arial, sans-serif;">So what is the foundation of moral values? Not to duck the issue, but this is the stuff of midnight oil and dusty tomes, mostly written in untranslatable German. Suffice it to say for now that I hold with Kant that core moral values (respect for human life and activity, and so forth) are transcendent, meaning they are part of the basic elements of human consciousness. I've obviously chosen my company well (Immanuel Kant), but the view is controversial. For his part, Haidt deals with the issue, but not with much logical rigor, more as a social psychologist than philosopher, and comes uncomfortably close, to the ice cream/murder equivalence. </span></span></p>
<p><span style="font-size: small;"><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">However, the subject of the foundation of moral values is one for another day - a long, long day. Here and now, it is Haidt's research with the </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">process </span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">of forming moral judgments that is the subject at hand. Given that values exist, never mind just now from whence they come, by what means do human beings form moral judgments? Is it on the basis of rational calculation, in which facts of a situation are observed, the factual findings applied to the preexisting values, and a judgment formed on the basis of this rational calculation? Or is it an intuitive leap, a quick jump to 'yippee' or 'yecch', based on a reaction that is beyond or beneath reason? That's what Haidt sought to find out. </span></span></span></p>
<p><span style="color: #000000; font-size: small;"><span style="font-family: Arial, sans-serif;">Haidt based his thought experiment on the incest taboo, in large part (I would imagine) because it is so solidly rooted in a biological rationale. The inbreeding that can result from incestuous sexual relationships is strongly condemned for a lot of good, genetic reasons. Haidt asked his subjects to consider a hypothetical, in which a brother and sister, strongly attracted to each other, find themselves in a foreign country, far from family, friend, acquaintance, or any one who knows them. Both are of age and responsible. Neither has a commitment, legal, moral, or emotional, to any romantic partner. Both male and female have birth control methods available and use them. Under these circumstances, the siblings consummate their relationship. The subjects of the experiment were asked to evaluate their conduct morally.</span></span></p>
<p><span style="color: #000000; font-size: small;"><span style="font-family: Arial, sans-serif;">What Haidt observed is that the subjects tended to react almost instantaneously to the hypothetical - 'this is wrong' - then search for reasons after the fact. In other words, the judgment was formed intuitively, not rationally. The test subjects, having instantaneously concluded that the consummation was wrong, then searched for reasons to justify that conclusion. The experiment had been set up so that concrete reasons were rather scarce (the point), which frustrated the test subjects.</span></span></p>
<p><span style="font-size: small;"><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">From this, Haidt went on to propose that the rationalist model of moral judgment making was not accurate, and that the better approach was what he called social intuitionist.  </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">Moral judgments</span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;"> (a term defined in the article) are not made on the basis of </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">moral reasoning</span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;"> (another term specifically defined), but on the basis of </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">moral intuition</span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;"> (still another), and reasoning applied ex post facto to the judgment formed intuitively. Haidt summarized the differences between intuition and reason in a little chart, included as table 1 in the article. Rational processes are intentional and controllable, accessible and viewable, context and platform independent, and so on. Intuition is fast and effortless, unintentional and automatic, its processes inaccessible - only results enter awareness.</span></span></span></p>
<p><span style="color: #000000; font-size: small;"><span style="font-family: Arial, sans-serif;">This is good, interesting valuable work. But in my truly humble opinion, it is flawed, though not fatally, by the strict distinction between rational and intuitive processes. The suggestion that intuition and rationality are completely distinct, the one grounded in logic and objective fact, the other arbitrary and non-verifiable, is an oversimplification to the point of profound error. The sounder view is that intuitive processes are the better angel of rationality, skimming with immense speed along the same path that calculation has to walk one step at a time. And they are definitely not inaccessible, mysterious and arbitrary.  In a post I wrote a few months ago about intuition in chess, a game I know (alas!) much better than I play, I used the example of intuitive judgments made by Fischer and Botvinnik, respectively, in which intuitive assessments were justified by lengthy rational analysis. The intuition was not inaccessible, but fully available. Here's the<a href="http://grealistink.typepad.com/wordplay_language_politic/2010/02/parables-about-intuition-two-chess-stories.html" target="_self"> link </a>, in case anyone wants to revisit what I thought was a pretty good article.</span></span></p>
<p><span style="color: #000000; font-size: small;"><span style="font-family: Arial, sans-serif;">Chess is a fascinating and exciting game, but it's only a game, and therefore finite. The major life decisions we all have to make (of which moral judgments are only one kind) are not finite - and THAT is the difference between chess intuition and 'life' intuition. It's not that the decisional processes are different - it's that one problem (chess) is computable, and the other is not. (I am borrowing some concepts from mathematical logic here, but they are way overdue in this context.) That's what I think Haidt missed in assessing the results of his hypothetical. He greatly magnified the oversight by putting the problem in the third person, instead of the first. In so doing, he restricted the test subjects to the calculable factors in the problem rather than the innumerable and inarticulable elements that would be considered in real life. </span></span></p>
<p><span style="font-size: small;"><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">Calculable, rational judgments rest on solid, easily accessible ground, but they are also trivial. Knowing and being able to prove that Paris is the capital of France, or that the temperature outside is 85 degrees really doesn't change much, except my score on a quiz or the time of day when I take my daily exercise. The really profound life decisions are not calculable, either the micro personal ones -  - </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">whom should I marry? what career path should I choose? - </span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">or the  macro issues of national statesmanship - </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">should it be war or peace? what is the right balance between personal freedom and personal safety? </span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">The considerations are too subtle and diverse, and of infinite number, at least in practical effect. There is not world nor time to exhaust them all, to do a final computation. But it absolutely does </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">NOT</span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;"> follow from this, that the intuitive decision process is not a rational one.</span></span></span></p>
<p><span style="color: #000000; font-size: small;"> <span style="font-family: Arial, sans-serif;">By way of a concrete example, take the decision process of a young woman considering a serious proposal of marriage. I don't want to be condemned a resolute anti-romantic here - we will assume she is in love with the young man involved. But love is only a beginning - people fall in and out of love all the time with others they would never consider marrying. More is required. So she will think through other issues implicit in a commitment for life.</span></span></p>
<p><span style="font-size: small;"><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">This will begin with big, easily articulated stuff. </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">He treats me well. We like many of the same things. He doesn't abuse drugs or alcohol. He has a good job and will be a good provider. We both want a big family. We are both of from the same religious background, no problem there</span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">. But the list is hardly exhaustive. She will move on to what might be called a second tier - still easily articulable.  </span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">His mother and father like me. I'm sure I'll have no problems with in-laws. But his little sister detests me. Maybe over time she'll poison their attitude. I wish my dad liked him more.  </span></span></em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">These begin to subdivide, in the same way a map can be infinitely segmented. His mother was a stay-at-home mom. So's his sister. I have to work outside the house. Will the two of them begin to disapprove when the children come? She will go further and further - one of his relatives is a political maniac who brings baggage to every gathering. She will think of particular incidents.</span></span><em><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">He was way too flirtatious with that blonde at the theater. Can I count on his fidelity?</span></span></em></span></p>
<p><span style="font-size: small;"><span style="color: #000000;"><span style="font-family: Arial, sans-serif;">And on, and on, and on. Ultimately, the young woman will come to her decision in one intuitive leap - yes or no. But characterizing her decision process as emotional or whimsical is to slander both its seriousness and intelligence. Ultimately she moves beyond calculation because of an instinctive or conscious realization that the life decisions of this type, like moral judgments, are incalculable. The factors are infinite. The computational process is almost directly analogous to calculating the value of pi. No matter how much she thinks, there is still more to think about. So sooner or later she will jump to the crux - is this a perfect circle (or near enough), or not? But this intuitive jump is not irrational,</span></span><span style="color: #000000;"><span style="font-family: Arial, sans-serif;"> but a leaping o'er, a conscious or unconscious recognition that computational methods are inadequate to the task.</span></span></span></p>
<p><span style="color: #000000; font-size: small;"><span style="font-family: Arial, sans-serif;">The problem with the third person form in which Haidt cast his hypothetical, requiring the test subjects judge the behavior of a fictional brother and sister rather than formulate a rule for their own behavior, is that it restricted the universe of consideration of the test subjects to the concrete factors set forth in the scenario, thereby cutting off consideration of those second, third, and lower tier factors that are also factors, but not readily computable. There might have been some sound, practical reasons for not putting the issue in the first person. Some subjects might find the whole notion distasteful or even insulting. Others might turn beat red, a different sort of problem. But I will suggest a revision of the problem that would work and allow space for the test subjects a chance for a slightly more expansive response. Assume the caution about birth control and fertility remain the same.</span></span></p>
<p><span style="font-size: small;"><em><span style="color: #000000;" /></em></span></p><em><blockquote><span style="font-family: Arial, sans-serif; font-size: 13px; ">You are one of a set of fraternal twins. Years ago, you were separated from your sister [I'll use the male version] and your family destroyed in a brutal act of war. You wandered the world for decades, an isolated outcast. One stormy night, you take refuge in a small inn. There is a woman there to whom you are instantly attracted. You begin to talk, and continue long after everyone has gone to bed. The night becomes magic, the ambiance incandescent. You have met the love of your life, the only oasis of warmth you have known in your whole life, your first and only hope. You find yourself more sexually aroused than you thought possible. You can see your new friend shares your passion. Just as you are about to consummate the relationship, you discover that she is your long, lost sister. What do you do? </span></blockquote></em><p />
<p><span style="font-size: small;">(I am being a little playful here, as opera lovers will already know. The scenario presented above is freely adapted from the first act of Wagner's <em>Die Walkure</em>. In the actual opera, the discovery that they are twins not only does not deter the two, but spurs them on to greater passion, to music as heroically passionate as any ever written. Many of the opera's admirers have been more than a little put off by the incest, and Wagner himself was none too happy with it. But the plot is grounded in nature myth, and he had no choice.)</span></p>

<p><span style="line-height: 15px; font-size: small;">To be sure, many of the test subjects will respond in the same way. <em>Sex between siblings is wrong, and that's that</em>. (Haidt would classify these as intuitionist responses, but I don't believe that's accurate. It would be more correct to say that responders of this type aren't thinking at all, rationally or intuitionally. They are not participating in the experiment. Not every opinion expressed as a moral judgment is the result of an actual moral process.) But the responses that interest me, that Haidt did <em>not</em> obtain in his experiment, will go something like this</span></p>

<p><span style="line-height: 15px; font-size: small; " /></p><blockquote><em><span style="font-size: 13px; ">I am not going to cross this line. I am aware that all of the articulable objections have been removed. But there is more to the issue than that. This act will change me in ways I can't begin to comprehend. Violating a taboo as deeply rooted as this one will alter my conception of myself and my sister in a manner I can't imagine. It will change her as well. We will no longer be able to relate in the conventional manner of brother and sister who have not been lovers. I don't know how I will relate to her - there is no precedent. It is to journey to a strange, foreign country that I don't know at all, and with all manner of nameless peril. Just because dangers can't be described does not mean they don't exist. I choose not to do this.</span></em></blockquote>

<p />

<p><span style="line-height: 15px; font-size: small; ">Just so. I don't think anyone could in good faith characterize the speaker as irrational.  His position is thoughtful, logical, and based on realistic factors. In particular, the thought processes are accessible, no at all automatic, and likely not instantaneous, three of the hallmarks of what Haidt characterized in the article as 'intutitional thinking'. Putting the hypothetical in the third person - requiring the test subject to judge a fictional couple rather than formulate his or her own rule - deprived the subject of access to the inarticulable factors, and in effect restricted him or her to the factual elements created by the tester. The result is a skewed view both of the distinction between rational calculation and intuition, and the relative importance of each. </span></p><p><span style="line-height: 15px; font-size: small;">I don't want to diminish the importance of Haidt's work, which to my way of thinking is extremely valuable. But the misunderstanding of intuition is a flaw, though not a fatal one. To express the point in the language of mathematical logic, Haidt has equated the rational decision process with computability, and consigned any process that does not aim at a computable solution to the realm of intuition, irrationality. But there are all sorts of legitimate mathematical and other rational processes that do not produce finite, computable results. The same metaphor as earlier - it is not possible to compute the value of pi, but it is possible to know what is a perfect circle. And the most difficult mathematical problem is child's play, compared to the simplest human situation.<br /></span></p><p><span style="line-height: 15px; font-size: small;">We have reached the end. I'll close with a thought with which I'm sure Jonathan Haidt would agree. No model remotely does justice to the complexity of the process by which life judgments are made. Take your core values, throw in a dollop of cold reasoning, toss in the quick meta-rational intuition I have been describing - but then season it all with personal life experience, the phobia on the dim horizon of consciousness, even free associations - that Christmas cookie smell I always associate with good people and good times. Maybe the girl considering the marriage proposal is influenced by the fact that the church where the ceremony will almost certainly take place is small and dark, and a little scary - she's a mite claustrophobic. </span></p><p><span style="line-height: 15px; font-size: small;">But withal the flesh and blood, all the raw humanity, I think the reality is that the intuitonist process by which most people who take these matters seriously form moral judgments, is thoughtful and deliberate - meta-rational, if you will. It's a process that includes and summarizes rational calculation, rather than being in opposition to it. Endlessly complex, and endlessly fascinating. </span></p>
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    <entry>
        <title>A Primer on 'Miranda'</title>
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        <published>2010-06-07T14:29:29-07:00</published>
        <updated>2010-06-13T23:26:42-07:00</updated>
        <summary>1) 'Miranda' warnings take their name from the case Miranda v. Arizona, a 1966 Supreme Court decision. Before Miranda was decided, it was the practice and custom of a great many, if not most, police agencies to give the subject...</summary>
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            <name>Frank Dudley Berry, Jr.</name>
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<div xmlns="http://www.w3.org/1999/xhtml"><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">1) 'Miranda' warnings take their name from the case Miranda v. Arizona, a 1966 Supreme Court decision. Before Miranda was decided, it was the practice and custom of  a great many, if not most, police agencies to give the subject of an interrogation a cautionary warning, e.g., it was standard FBI procedure almost from the outset. But the Miranda decision made these a requirement before any custodial interrogation and created a rebuttable presumption that any admission obtained without the giving of such a warning and a knowledgeable waiver would be involuntary and therefor inadmissible.<br /><br />(2) The subject must be advised (1) that he has a right to remain silent, (2)  that anything he says may be used against him (3) that he has a right to counsel and (4) that if he cannot afford counsel, one will be appointed for him. The requirement of warnings is substantive, not formal, and the presumption of involuntariness can be overcome with an appropriate showing. For example, when dealing with a suspect who is known to be super-rich, officers have on occasion forgotten the fourth, because it is so obvious the suspect can afford counsel. That will not by itself render the statements in admissible.<br /><br />(3) The warnings must be given at the start of  'custodial interrogation'. Both words are meaningful and have been the subject of countless litigations. Both must apply. For example, suppose the police come across a murder scene  and spot a stranger outside. An officer asks who lives in the house. The suspect says 'I did, but not after I've killed the *****'. Although the stranger was responding to a question and was arguably interrogated (to be sure, a weak argument), the statement will come in - he wasn't under arrest.<br />Second, suppose the suspect is in the house and covered with blood. He is arrested, and taken to the station. As the homicide detective sits down, he bursts into tears and says 'I did it, I just couldn't take any more (Delilah)'. Although he's under arrest, he was not being interrogated. The statement will be admissible. Real controversy occurs when the suspect blurts something out while the police are asking routine identifier questions - name, address, and so forth.  <br /><br />(4) This may sound technical, but Miranda is predicated on the Fifth Amendment (right against self incrimination), not the Sixth Amendment (right to counsel). What this boils down to in practice is that invoking Miranda will <em>not</em> result in the immediate appointment of counsel (except in really unusual cases.) What happens - or is supposed to happen - is that the police quit questioning. You are advised of the right to appointed counsel so that you'll know the rights at stake, not so you can obtain counsel. <br />Thus, invoking Miranda is not the same as 'lawyering up'. <br /><br />(5) Miranda warnings are <em>not</em> required as an element of the arrest. They need only be given when the police desire to question the suspect. In my public defender days, when i represented a lot of drivers charged with DUI, I had a lot of clients who would show up convinced they were going to get a pass because the arresting officer had not given them Miranda warnings. I would have to explain that that omission did not make the arrest unlawful. All it meant was that the client was so slobbering drunk at the time that the officer was certain that the AIB would prove out, and he preferred to be back out on patrol than wasting time talking to an inebriate. (I put it a bit more diplomatically than that, of course.)  Most clients accepted this accurate advice gracefully, but a few were convinced that this was more proof the Public Defender's Office was just  one more part of the system.<br /><br />(6) By way of editorial, I believe that the Miranda rubric has outlived its usefulness. I am one of those who thinks that the police should be REQUIRED to record all interrogations by the most information rich method available, videotape when possible, audiotape when not. There will be situations (e.g. field interrogations) when recording simply isn't possible, but the arresting officer should be prepared to explain why not in satisfactory detail.<br /><br />The point is that Miranda came down at a time when there was almost no evidence about the content of most interrogations available, except police notes and the recollection of the suspect. There are credibility problems with both. Miranda was intended to provide at least some baseline of reliability. It was pretty good law at the time, and it has worked very well. But with the explosion in communication devices, we can do a lot better.<br /><br />I'd still requite the warnings - it's a nice bright line to let the suspect know he's in deep trouble.  But the outcome would not turn on what can be an empty formality, I would not forget the ultimate criteria is the voluntariness of the statement. These days it's possible to allow the reviewing judge in the majority of cases to take a look at a video of the interrogation. If it displays a relaxed, confident suspect, it shouldn't matter that he began answering questions without making a formal waiver of right. Contrariwise, if you see a suspect who is bewildered, frightened, or absolutely traumatized by the interaction, it shouldn't matter that the t's were crossed and i's dotted. An involuntary statement is incompetent evidence, i.e., meaningless, no matter how many warnings you give, <br /><br />FWIW, the local police agencies tape everything, whenever possible. However, there is huge resistance across the country, and particularly from the Federal agencies (especially the FBI) fro requiring recording as a matter of law.</span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">1) 'Miranda' warnings take their name from the case Miranda v. Arizona, a 1966 Supreme Court decision. Before Miranda was decided, it was the practice and custom of  a great many, if not most, police agencies to give the subject of an interrogation a cautionary warning, e.g., it was standard FBI procedure almost from the outset. But the Miranda decision made these a requirement before any custodial interrogation and created a rebuttable presumption that any admission obtained without the giving of such a warning and a knowledgeable waiver would be involuntary and therefor inadmissible.</span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">(2) The subject must be advised (1) that he has a right to remain silent, (2)  that anything he says may be used against him (3) that he has a right to counsel and (4) that if he cannot afford counsel, one will be appointed for him. The requirement of warnings is substantive, not formal, and the presumption of involuntariness can be overcome with an appropriate showing. For example, when dealing with a suspect who is known to be super-rich, officers have on occasion forgotten the fourth, because it is so obvious the suspect can afford counsel. That will not by itself render the statements in admissible.</span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">(3) The warnings must be given at the start of  'custodial interrogation'. Both words are meaningful and have been the subject of countless litigations. Both must apply. For example, suppose the police come across a murder scene  and spot a stranger outside. An officer asks who lives in the house. The suspect says 'I did, but not after I've killed the *****'. Although the stranger was responding to a question and was arguably interrogated (to be sure, a weak argument), the statement will come in - he wasn't under arrest.</span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">Second, suppose the suspect is in the house and covered with blood. He is arrested, and taken to the station. As the homicide detective sits down, he bursts into tears and says 'I did it, I just couldn't take any more (Delilah)'. Although he's under arrest, he was not being interrogated. The statement will be admissible. Real controversy occurs when the suspect blurts something out while the police are asking routine identifier questions - name, address, and so forth.  </span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">(4) This may sound technical, but Miranda is predicated on the Fifth Amendment (right against self incrimination), not the Sixth Amendment (right to counsel). What this boils down to in practice is that invoking Miranda will </span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><em>not</em></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "> result in the immediate appointment of counsel (except in really unusual cases.) What happens - or is supposed to happen - is that the police quit questioning. You are advised of the right to appointed counsel so that you'll know the rights at stake, not so you can obtain counsel. </span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">Thus, invoking Miranda is not the same as 'lawyering up'. </span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">(5) Miranda warnings are </span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><em>not</em></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "> required as an element of the arrest. They need only be given when the police desire to question the suspect. In my public defender days, when i represented a lot of drivers charged with DUI, I had a lot of clients who would show up convinced they were going to get a pass because the arresting officer had not given them Miranda warnings. I would have to explain that that omission did not make the arrest unlawful. All it meant was that the client was so slobbering drunk at the time that the officer was certain that the AIB would prove out, and he preferred to be back out on patrol than wasting time talking to an inebriate. (I put it a bit more diplomatically than that, of course.)  Most clients accepted this accurate advice gracefully, but a few were convinced that this was more proof the Public Defender's Office was just  one more part of the system.</span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">(6) By way of editorial, I believe that the Miranda rubric has outlived its usefulness. I am one of those who thinks that the police should be REQUIRED to record all interrogations by the most information rich method available, videotape when possible, audiotape when not. There will be situations (e.g. field interrogations) when recording simply isn't possible, but the arresting officer should be prepared to explain why not in satisfactory detail.</span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">The point is that Miranda came down at a time when there was almost no evidence about the content of most interrogations available, except police notes and the recollection of the suspect. There are credibility problems with both. Miranda was intended to provide at least some baseline of reliability. It was pretty good law at the time, and it has worked very well. But with the explosion in communication devices, we can do a lot better.</span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">I'd still require the warnings - it's a nice bright line to let the suspect know he's in deep trouble.  But the outcome would not turn on what can be an empty formality, I would not forget the ultimate criteria is the voluntariness of the statement. These days it's possible to allow the reviewing judge in the majority of cases to take a look at a video of the interrogation. If it displays a relaxed, confident suspect, it shouldn't matter that he began answering questions without making a formal waiver of right. Contrariwise, if you see a suspect who is bewildered, frightened, or absolutely traumatized by the interaction, it shouldn't matter that the t's were crossed and i's dotted. An involuntary statement is incompetent evidence, i.e., meaningless, no matter how many warnings you give, </span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; "><br /></span><span style="font-family: Arial, Helvetica, sans-serif; line-height: normal; font-size: 13px; border-collapse: collapse; ">FWIW, the local police agencies tape everything, whenever possible. However, there is huge resistance across the country, and particularly from the Federal agencies (especially the FBI) from requiring recording as a matter of law.</span></div>
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    <feedburner:origLink>http://grealistink.typepad.com/wordplay_language_politic/2010/06/a-primer-on-miranda.html</feedburner:origLink></entry>
    <entry>
        <title>Electronic Privacy - Some Tales from the Field</title>
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        <id>tag:typepad.com,2003:post-6a00d83547c45353ef0133ec8670ac970b</id>
        <published>2010-05-10T10:59:18-07:00</published>
        <updated>2010-05-10T17:51:04-07:00</updated>
        <summary>From the start of 1990 until my retirement at the end of 2007, I was a deputy district attorney in Santa Clara County. I was a lateral hire. Because of my background with developing technology companies, I was assigned to...</summary>
        <author>
            <name>Frank Dudley Berry, Jr.</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Criminal Law" />
        
        <category scheme="http://sixapart.com/ns/types#tag" term="Constitutional Right to Privacy" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Electronic Monitoring" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Fourth Amendment" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Ninth Circuit" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Privacy" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Quon" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Text Messaging" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Unreasonable Search; Privacy; Fourth Amendment; Kagan; e-mail; Electronic Communications Privacy Act; ECPA " />
        
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<div xmlns="http://www.w3.org/1999/xhtml"><font size="4"><span style="font-size: 14px; line-height: 17px;">From the start of 1990 until my retirement at the end of 2007, I was a deputy district attorney in Santa Clara County. I was a lateral hire. Because of my background with developing technology companies, I was assigned to the white collar and high technology units. The practice had some unique aspects. The County is only one more local jurisdiction, with the typical range of felony prosecutions. But it is also Silicon Valley, the first and still one of the most intense technology sites in the world. During my tenure, Yahoo, Netscape, Hotmail, and Google (just to name major email service providers) came into being and located within the county borders. This led to some interesting experiences on the cutting edge of what was then the emerging issue of privacy in the electronic age, that I think are worth sharing.</span></font><p><font size="4"><span style="font-size: 14px; line-height: 17px;">A little perspective. I didn't deal with major issues of policy or national security. Problems relating to electronic communications showed up in more or less 'ordinary' prosecutions - a woman being harassed by an ex-boyfriend, a couple stalked by an aggrieved suitor, a hack by a disgruntled employee, and - later on - identity theft. The point is that the holder of the account, the 'target', if you will, was not the only player on the field. There was nearly always someone else involved, a someone who cared passionately that the truth be found, and justice be done. There is always a trade-off with legal privilege, relevant material that is lost to society, and frequently a particular individual who is badly hurt by the loss. That perspective, as prosaic as it is, is frequently overlooked in these discussions. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Back in the late 90's, a complaint reached the District Attorney's office from a young woman, a beauty shop owner in Gilroy, concerning systematic telephone harassment. Evidently, someone had set up an account on a dating service, furnished her home and cell phone numbers, and described her fictional self  as a sex maniac who was up for phone sex morning, noon, and night. The upshot was that her phone rang constantly at all hours of the day and night. (It is a sad commentary on the male sex that anyone believed such nonsense.) The victim strongly suspected a spurned lover, but had no direct proof. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Complaints of this type rarely come straight to the District Attorney's Office. They're usually made to the local police department, as indeed had this one. Unfortunately, at that time the Gilroy Police Department lacked any in-house computer expertise. (I am sure that has changed.) It was not that the complaint wasn't taken seriously. There had recently been a well-publicized case in Los Angeles, where an infuriated ex-boyfriend had put the victim's name<em> and address</em> up on a dating site, described her in the first person as being addicted to rough sex, and advised her callers to ignore her pleas for help and protests, as that was part of the fun. The victim ended up being savagely raped. The ex-boyfriend went to prison on a fairly novel theory of aiding and abetting the crime. Everyone had heard of the case, so the Gilroy victim was taken seriously. But the police department didn't know how to proceed. Thus the matter made its way to the District Attorney's Office. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">The method of investigation is straightforward, even obvious. Cyberspace may be deaf, dumb, and blind, but it is not trackless. Find out the source of the dating ad, and tracing back to the origin, is a piece of cake. Internet activity comes with an ultimate, absolute, inescapable return address. This dating service (as I recall) like most required an email address. The dating service was cooperative; the notion that it was being used as a vehicle for harassment and worse was not a happy thought.  </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">It is here that the incident becomes worth recounting. The account had been created through a Yahoo email account,  a freebie, like Hotmail, Gmail, and the other Internet types. The user of such an account does not have to provide accurate personal information, and this one of course had not. The user name was something like 'Your Nightmare', and the home address 'Nightmare City'. That fact has some interesting implications.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Generally, I am about as interested in legal theory as I am in the theory of paper mache submarines. I don't really believe law exists as theory, but only in practice  (a subject for a much longer essay one of these days). The basic rule of law that defines the ambit of the Fourth Amendment is a 'citizen's reasonable expectation of privacy'. As a practical matter, that rule of law really didn't matter too much to the investigation of the Gilroy case, because obtaining a search warrant on these facts is child's play. The email account connected to the phony dating site - easy. More than that, execution of the warrant does not involve breaking down a door of someone's home (a very, very big deal), but simply producing a small computer file - no major repercussions in the event of some inexplicable mistake. So in practice I could care less whether a reasonable expectation of privacy does or does not attach to such an account - and practice is generally all I care about.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">This is the rule-proving exception, since I began this essay in response to a debate about</span></font><span style="line-height: 17px; font-size: 14px; "> electronic privacy </span><span style="line-height: 17px; font-size: 14px; ">on the civilized chat board where I hang around. So let us consider a moment whether a reasonable expectation of privacy attached to e-mail accounts. I don't think there is any argument about personal accounts an account holder maintains for him- or herself. The account holder expects them to be private. Nor is there much debate about accounts maintained by an employer or the like, particularly if the account holders are given appropriate notice that they are subject to review by the MIS staff of the employer. These clearly are <em>not </em>private - the account holder doesn't own them. </span></p><p><span style="line-height: 17px; font-size: 14px; ">But what about these freebie HTML e-mail accounts? On the one hand, a lot of people use them as primary accounts, provide accurate personal information, and conduct their personal affairs thereby. (I am one of them - my basic email account is at Yahoo.) On the other, an account can be opened up with absolutely fictional information, e.g. 'Your Nightmare' residing in 'Nightmare City'. Surely someone who opens up an account with no personal reference of any kind does not have any expectation that such an account is private. </span></p><p><span style="line-height: 17px; font-size: 14px; ">The distinction is important. As it happens, not unsurprisingly, <em>every</em> case of harassment, stalking, false identity, etc. that I worked on after 1995 was perpetrated through a phony (i.e., clearly fictional personal information) e-mail address. The Gilroy case was not exceptional in that regard.  I began with it for other reasons. The Gilroy police had sat on the complaint for too long. More than 90 days had passed, and the back up data that had contained the IP information had been routinely erased. So it was not possible to make progress. </span></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">It was the response of the Yahoo representative (lawyer or paralegal, I suppose) that makes the encounter memorable. I can still recall the smugness, even gloating, with which we got the news that Yahoo no longer had the relevant information. Even though the warrant summarized the obnoxious harassment to which the victim had been subject, Yahoo felt a sense of triumph that it had successfully defended the privacy of an account holder who had identified himself only as 'Your Nightmare'. (I say Yahoo because it was by miles the most pain-in-the-ass company we worked with, as to attitude. They all insisted on warrants, which was reasonable even if we could have argued about it. But the Yahoo personnel were true believers.) </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">That annoyed me more than a little. There was a realio, trulio flesh and blood person who had been badly victimized by this cyber phantom. It's one thing to take a stand based on principle (although having principles doesn't mean they have to be asserted always and everywhere.) This I understand, It's quite another to align yourself emotionally with the culprit.That I do not understand. I was sorely tempted to pass along the Yahoo representatives' phone number to the beauty shop owner, so that she could contact him directly and dramatically further his education. There's no law against that. However, my charter was reacting to situations that endangered the public safety, not redressing private wrongs. That's sometimes a fine distinction, but one I took very seriously. So I bit my lip and reported to the Gilroy Police that we had come to a dead end.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">(That did not entirely conclude the matter, however. The detective in charge of the investigation dropped by the residence of the ex-boyfriend suspect and told him of the outcome. He also told him that the Department had advanced considerably up the learning curve as a result of the investigation and would react with a lot more efficiency if the harassment continued. The ex denied any involvement. Nonetheless, the phone calls stopped, abruptly, and were not resumed. So I'll count that as a success.)</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">The essential anonymity of the Internet creates all sorts of possibilities for anonymous, rather cowardly revenge. I was involved with three cases, years apart, that were amazingly similar in a number of essential respects. The first occurred in the mid 90's and involved an MIS employee who'd been discharged from Trimble Navigation due to repeated acts of sexual harassment of an attractive co-worker. He was fired. She took a leave of absence to quiet her nerves. She was back in about three months.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">A few days later, shortly before the books were to be closed for the quarter, someone entered the accounting system by means of a phone modem in the sector in which the victim employee worked, made a microscopic change to one of those ultra-long Unix commands - as I recall, changing a capital 'S' to a lower case 's' - and the Trimble accounting systems all over the world crashed. The company estimated the cost of reconstructing its financial statements as about a quarter of a million dollars.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">This case occurred in the early to mid 90's and was a surprisingly easy investigation. I remain continually amazed at how persons who commit criminal offenses underestimate not so much the intelligence of the victim/detective, but the amount of information available about the crime itself. They seem to forget that ordinary people are capable of putting two and two together.  In this case, the modem at Trimble had logged the time of the phone contact in which the code alteration occurred, but not the phone number from which it originated. So far, so bad, as far as deducing WhoDunIt. But what the culprit had overlooked was the subtlety of the change in the program code. He was one of only a half-dozen persons affiliated with Trimble who knew enough to wreak that kind of havoc, and he was the only one not still employed by it - fired, in fact, under circumstances that could easily lead to an act of revenge.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">The suspect lived over in Scotts Valley. I don't know whether we obtained a warrant or not here. It would have been a no-brainer, given the limited number of suspects and the motive. Phone toll records are not within the ambit of a 'reasonable expectation of privacy', since the phone company (i.e., a non-privileged third party) is fully aware of what they are.  So it is possible the records were obtained by a simple letter request. In any case, one way or another, we obtained the suspect's tolls - and, lo! right there in the midst of them was a phone call to the Trimble line that had been accessed, at exactly the moment when the code alteration occurred. Case closed - the suspect became a defendant. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Since trial was both hopeless and embarrassing (this guy certainly did not want details of his sexual obsession, which was an element of proof since it was directly relevant to motive, aired before 12 strangers in open court) - the case ended with a plea. Trimble went on record as NOT wanting the defendant to go to prison, which might otherwise have been a real possibility given the amount of the damage. He ended up doing several months in the county jail and paying substantial restitution.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">One thing about the case has always perplexed me. The defendant was a newlywed at the time he committed the offense. His wife was pregnant with their first child. By the time of the sentencing, 15 or so months later,the baby was nearly one year old. With my concurrence,  the court showed the guy some mercy in permitting him to surrender and begin the sentence after the holidays, so he could celebrate his daughter's very first Christmas at home. One would have thought that this was the time to let bygones be bygones, and move on with life. Instead, he was so vindictive/obsessed that he pulled this cowardly stunt to get the victim of his earlier harassment fired. Strange stuff. It is hard to believe this behavior did not become an issue in his marriage, but I'll never know. I never heard from him again.  </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">The related case occurred a few years later and it is really - <em>really</em> - strange. In fact, I use it as my illustration as to how difficult and counter-intuitive a criminal case can be, when someone with a little intelligence and cunning is being deliberately evasive. So fasten your seat belt.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">The perpetrator had been fired from his MIS job for sexual harassment. With some care, he plans his revenge, against the woman he harassed and the man who corroborated her account of misconduct. Here's how he does it.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Step one is to fabricate an exchange of emails between the pair to whom he wishes to do harm. In the first, the man indicates he is sharing a fascinating piece of video porn with the victim-woman, which video is in fact attached. The woman responds with enthusiasm and interest, and they banter on for a while. None of this ever happened, of course. It's the perp acting entirely on his own as playwright and director. But the video was entirely real. The way the case went, I never had to watch it. But the investigating officer told me it was a really sickening thing, involving vomit, coprophagy (look it up), the sort of stuff that makes you jerk your eyes in the opposite direction and wish you had been faster. Truly vile. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Step two is to hack into the e-mail database of the former employer and leave this exchange in e-mail archives.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Step three is to create an e-mail account on Hotmail, Gmail or some such, as to which the perpetrator is (apparently) completely unrelated. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Step four is to buy a product from his former employer, in some way that does not trace back to his own credit accounts. (I candidly forget whether there'd been a local cash purchase, or from a PayPal account, or even a credit card in a fictitious name with a small limit - in any case, something like that.)</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Step five is to wait a few days, then make a complaint, via that unrelated email address created in step three, about some minor warranty defect in the product. The company will of course respond promptly with a reply email to the same address.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">And then -<em> finally</em>! - the coup de grace - step six. The perpetrator attaches that fictitious email exchange he created in step one to the company reply. He then emails his former employer in the outraged accents of the morally upright. He made (he says) a routine complaint about a warranty defect, and by some computer malfunction or keystroke error, this lighthearted email exchange about this incredibly nauseating porn video (plus attached video) had been sent to him in response.<em> What sort of people do you have working there? </em>he demands to know. <em>This is horrible. I demand action!</em></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">And on the seventh step, our perpetrator rests, confident that some sort of harsh consequence will be visited on the twin objects of his vindictive wrath - reprimand, counesling, maybe (with luck) termination. Revenge, a dish best served cold, is maybe even sweeter when prepared with a recipe this complex.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Of course it didn't work out that way. Sociopathy is an interesting thing. As clever as so many are, over and over, sociopaths over and over fail to anticipate what, for want of a better word, may be called 'normalcy'. I think our perpetrator actually thought company management would take this 'customer' complaint at face value, call in the offending parties, and read them the riot act. Nothing of the sort occurred. Management was utterly baffled by the e-mail, and summoned the two involved parties not to read the riot act, but to figure out what the hell was going on. In the course of getting to the bottom of the affair, the question naturally came up as to whether there was anyone who had a grudge against the two, and who might have had access to their email accounts. The harassment victim and the witness looked at each other, and said, as one, '<em>Perpetrator!' - </em>whom we can now rename 'suspect', for that is what he had just become. The police were notified that a criminal intrusion had likely occurred into the company's computer network. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">I no longer recall whether the warrants that were issued were 'kneebone's-connected-to-the-hipbone' sequential stuff, or based on the uniqueness of the suspect's motive and opportunity. In either case, issuance would have been routine. The last one was a residential search warrant for the suspect's home, resulting in the seizure of the suspect's home computer. The case was fairly good before the computer had been examined, but the status changed to 'untriable' shortly thereafter - for the suspect, God bless him, had kept the files as trophies, doubtless for gloating purposes. He learned the sad truth that gloating is much like laughter. He gloats best who gloats last.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">As vicious as this act of cyber slander was, the prosaic reality was that no actual harm befell anyone. So the case was another one in which extended imprisonment was not called for. The suspect (renamed now 'defendant') did a few months in the county jail. I did get one extra iota of emotional satisfaction at the sentencing hearing. It was necessary to describe this whole convoluted, somewhat amazing affair, several times before the sentencing judge understood it. (The investigating officers had had the same problem with me when they first presented the case.) The defendant was sitting to my immediate left beside counsel. With each iteration, he sank lower and lower in his chair, trying hard to blend into the cherrywood. There were a half-a-dozen inmates from the county jail waiting their turn. They ended up staring at him collectively with an unbelieving, icy contempt - and, you may believe me, there is no icier contempt than prisoner contempt. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">These first two cases had one other interesting feature in common. Both defendants coincidentally happened to answer the door when the police showed up with the warrant. Both instantly turned white, walked to the bathroom, and vomited. Both, in short, were rather contemptible cowards. The second, the e-mail hoaxer, also had a criminal record. He had been convicted for telephone harassment, a very, very unusual charge. His victims in this case were evidently not the first he had tried to harm anonymously. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Which is a natural segue to the last of the three. The victim here was another woman, who had recently changed jobs. She came to work one Monday, and found that someone had used her email account to distribute to everyone in her new office, a message from her to a lesbian lover, thanking the lover for a marvelous, just concluded weekend and describing in explicit, graphic detail the various sexual acts that had been performed. Not that there's anything wrong with that, but the victim was not in fact lesbian, hadn't been anywhere that weekend, and the erotic acts were described to virtual strangers in a way that would have embarrassed any one. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">This case, like the others, traced to another male, a co-employee at the former employer, who nursed some sort of grievance against the victim. In addition to the creation of a fictional dialog, this incident had one other striking similarity with the e-mail hoax case. The suspect here also had a prior conviction for phone harassment. In well over 20 years in criminal practice, these were the only two persons I encountered who had been convicted of that rarely charged offense. They had both used the Internet to perpetrate another piece of anonymous aggression of a nearly identical type. Curious.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">I'd like to inform the loyal reader how the prosecution turned out, but in this case it isn't possible. The perpetrator had left the state about the same time he blanketed the email system of the victim's new company. There was no felony charge that applied. (False impersonation might at first seem applicable, but an element of that charge is an intent to defraud, i.e., theft of some kind. Clearly, there was no thieving intent here, just vicious, slanderous malice.) There are misdemeanors that apply, but no one extradites for misdemeanor prosecutions. In fact, I doubt very seriously that we would have extradited even on a minor felony. The conduct was obnoxious, but not that much harm had been done, particularly after the culprit had been identified and the victim could tell her new associates what in fact had happened. So the outcome was simply that a misdemeanor warrant went into the system, where it probably still remains, a mine floating quietly beneath the water if the defendant ever returns to California and is unlucky enough to be stopped by an unusually alert traffic cop. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">So what to make of all this? I didn't begin this to draw any moral. These are just stories, anecdotes. The idea is simply to present them, and let whoever reads them draw what conclusions make sense. So . . . no moral - but I do have a comment or two.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">It seems to me that what the Internet has changed is not so much notions of privacy, but the degree to which a great portion of ordinary life, once private, now is public. The change is obvious for Internet users. The bills that once were paid by cash or handwritten check are now paid electronically. The personal letter, even love letter, once sent in a sealed envelope, now travels from one server to another over innumerable routers. But even people who have never heard of a computer find their purchasing habits and life style showing up in one database after another. It's a larger fishbowl, and brighter.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">So it is that the government has all sorts of new and scary means to monitor the lives of ordinary citizens. But it is also the case that anti-social persons have all sorts of new and scary means to victimize ordinary citizens. How any particular individual sees this altered landscape depends on whether he sees government as a threatening force or a protective one - whether he is more afraid of public power or personal victimization.  None of the crimes I recounted would have been possible in the pre-Internet age. It's not possible to spin an elaborate plot to slander someone with a contrived email unless the victim also has an email account. Clothe the preSpence of the perpetrator in too much privilege and the criminal justice system becomes one-sided (even more so than it already is). The offender violates the exact same matrix of rights in which he subsequently cloaks himself to avoid detection. Since the State has taken over all of the traditional forms of tribal and family justice, and in fact made such retributions illegal, it seems to me this is unfairly one sided. But maybe my own bias is showing here. Perhaps I am too much the prosecutor in this.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;" /></font><span style="line-height: 17px; font-size: 14px; ">The ultimate bottom line for me is that the acquisition of knowledge, even the collation of mere fact, is itself intrinsically neutral. It can be used or misused. It can prevent epidemics or to facilitate mass racial arrests. In terms of law enforcement, and security, it's not possible to find a needle in a haystack without first assembling the haystack. I began writing this on May 5th, 2010, two days after the arrest of a suspect on a failed bombing attempt in New York. The arrest, only 53 hours after the discovery of the bomb, is the result of spectacularly good police work. However, the principal data on which the investigators relied seems to have been the output of the surveillance cameras that now are situated everywhere in public places, and the database of cell phone calls made during the relevant time period. Cities such as London and Paris now have cameras everywhere. The suspect is under arrest because in plotting his crime he could not avoid the public eye, the public ear. </span></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Obviously this is a positive outcome. But the possibilities for abuse and misuse are equally obvious. In the realm of electronics, in the world of cyberspace, any given day is always day one, i.e., the state of technology, no matter how apparently advanced, is capable of infinite improvement. However sophisticated the surveillance cameras in 2010, they are crude compared to what will be available in 2011, and the same is true of search engines, face and voice recognition software, and all the rest. It will shortly be possible, if it is not already, to feed a photograph of a particular individual into a search engine, and trace his or her progress across a major city. The public world is going to become ever more public, not out of malice or some fiendish government scheme, but by the nature of technology itself. I wish I had more to say about this than yada, yada, yada we-have-to-be-careful, but there isn't much more to say.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">I am going to close with one last anecdote. Back in the 90's, I received a referral from Massachusetts about some truly obnoxious behavior. It seems a coed in one of the innumerable universities-colleges that dot the Boston-Cambridge area had rented a room from a reliable old couple who supplemented their income by renting to students. What she did not know was that the husband, a likable grandfatherly type with a twinkle in his eye, had rigged small cameras throughout her bed- and bathrooms. She was taped in all her private moments - shower, bathroom, etc. It did not end there. The old geezer was a member of a video club, made up of similar twinkly eyed types located all over the country. The members would tape (<em>sic</em> - that's how long ago this was, before digital video) their female guests in all their glory, then trade and compare them. I don't know how the victim found out about this, but she was outraged, as was the investigating officer in Massachusetts. The case connected to Santa Clara County in California because either Yahoo or Hotmail email accounts were used,  both of which are located there.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">This was another case that went nowhere, as frustrating as that outcome was. California has peeping-tom statutes, as I suppose does Massachusetts. But the offenses were misdemeanors only. Search warrants can only be obtained for felony offenses. We could have ginned up a creative theory of 'conspiracy to commit a misdemeanor', but there were neither information nor resources to expend in going further. (There were no details about the club, only vague and hazy outlines.) So the young woman was left to her civil remedies, which I do hope she utilized. It would have been a humdinger of a small claims action. Plus, as I have noted, the pleasures of embarrassing a perpetrator in open court are not inconsiderable.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">I closed on this note because this incident occurred maybe 15 years ago. There are several generations of improved video technology available to twinkly-eyed old perverts, and the whole digital universe at their disposal. There is no hope of reversing this trend, nor would it be a good idea if we could - too much social benefit. But it does mean that the issues this relentless publicism raises have to be perpetually watched and constantly reevaluated. That advice is something of a cliche, but in this case the cliche is meaningful. Over and out. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">    </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><br /></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><br /></span></font></p></div>
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    <feedburner:origLink>http://grealistink.typepad.com/wordplay_language_politic/2010/05/electronic-privacy-some-tales-from-the-field.html</feedburner:origLink></entry>
    <entry>
        <title>It Really Doesn't Matter How the System's Rearranged . . .</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/typepad/fdbjr/wordplay_language_politic/~3/RmuKCzjbgKs/it-really-doesnt-matter-how-the-systems-rearranged-.html" />
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        <id>tag:typepad.com,2003:post-6a00d83547c45353ef01347fa922bf970c</id>
        <published>2010-04-06T12:54:45-07:00</published>
        <updated>2010-04-06T12:54:45-07:00</updated>
        <summary>I have not posted much about the debate over health care, mostly because the real issues are so nuts-and-bolts that anyone who does not have a clear understanding of how the system works (such as me) is well advised to...</summary>
        <author>
            <name>Frank Dudley Berry, Jr.</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Current Affairs" />
        
        
<content type="xhtml" xml:lang="en-US" xml:base="http://grealistink.typepad.com/wordplay_language_politic/">
<div xmlns="http://www.w3.org/1999/xhtml"><p style="text-align: left;"><span style="line-height: 17px; font-size: 14px; ">I have not posted much about the debate over health care, mostly because the real issues are so nuts-and-bolts that anyone who does not have a clear understanding of how the system works (such as me) is well advised to stand clear. A little learning is indeed a dangerous thing. But the arguments became so heated and positions ultimately defined with so little flexibility, that a larger perspective may be useful - and mine tend to be ultra-large. So here goes.</span></p><p><span style="font-size: 14px; "><span style="text-decoration: underline;">Public Socialization v. Private Socialization</span>. I have friends and family members who view the entry of the Federal government into the area of health care as an ominous and completely negative change in the structure of US society. But step back for a second for perspective. Socialized medicine in this country is nothing new. The system of health care first introduced in informally World War II, and codified in the Internal Revenue Code of 1954, of near-universal employer-paid health insurance, is nothing else than a system of private socialization. Insurance in large concept is nothing else than the socialization of risk. Whether it's private or public makes is conceptually irrelevant.</span></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Which makes the 'change', in my in-this-case-genuinely humble opinion, in the ultra-high concept that I am discussing, is far more formal than substantive. There is no meaningful difference between the collection of premiums and disbursement of benefits by a distant conglomeration of private bureaucrats, and the collection and  and disbursement by public bureaucrats. I am aware that there are those who have a Manichean view of the matter, that massive private organizations are Good, and massive government organizations are Bad. But I don't see it. 'Good' or 'bad' depends on the details of administration. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Which leads to the inference . . . . </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><span style="text-decoration: underline;">Inflexibility</span>. I don't identify with either political party, but it seems to me that the Republican Party picked a very poor issue on which to draw a line in the sand. The principle 'it it's not broke, don't fix it' doesn't apply to US health care. The system is very badly broke.  Our scheme of private socialization has failed, both in the extent of coverage and in controlling costs. The most compelling criticism of the bill is one that the Republicans never made (to the best of my knowledge) that the candle wasn't worth the game, i.e., the changes are too slight to justify all the executive and legislative energy that went into the enacting of it. But equally so, all the sound and fury generated in opposition made no sense.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">(It seems to me the Republican opposition to this bill in its excesses bears some analogy to the Democratic position on the war and security between 2002 and 2006. The extremists in the Democratic Party, the Demented Left, were so furious in opposition to the war and George Bush that they belittled the underlying cause, the threat of terrorism. By 2004, the public was lukewarm and mildly oppositional on the war, in the manner of most popular democracies. But it took the threat of terrorism very seriously. By giving the extremists voice, the Demented Left succeeded in losing a Presidential election it might otherwise have won. The Demented Right of the Republican Party, in fomenting a reaction to the Administration bill that is wildly disproportionate to the actual changes, risks doing the exact same thing to that party.)</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Which leads to the truly substantive comment . . . .</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><span style="text-decoration: underline;">Cost Control</span>. The basic issue with respect to health care is controlling soaring costs. Private insurance companies have been pilloried for premium hikes, but to my way of thinking, that's to mistake the disease for the symptom. No doubt profits are too large and top executive salaries as out of line as they are in other segments of American business, but these are not the reasons why premiums are soaring. The reason is out-of-control costs.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">To my way of thinking, the bill simply does not address those issues. To be sure, there was a great deal of talk about this. But here the equivalence of private with public socialization is compelling. If the private system of socialization now in place has been a dismal failure in terms of containing costs, why should there be any realistic hope that a public system will do any better? At any rate, I for one don't see any.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">There is no revision of the fee-for-service protocol for the provision of medical services, which is the basic engine of cost expansion. Nor was there any meaningful tort reform, which might reduce the amount of GDP consumed by the parasitic medical malpractice 'industry'. I am fully aware that the great triumph of the bill is the expansion of coverage to the previously uninsured - but aren't the two matters directly related? The point of the exercise is to reduce the total percentage of GDP consumed by the health care system. If society is successful in reducing the costs of the fully insured, on a macro basis, the savings become available to apply to the uninsured. On the other hand, fail to reduce costs, and we all go broke together. <br /></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">So the ultimate bottom line to me is that I am not seeing all that much in the way of actual reform. We are still going to over-compensate medical and legal professionals as we have for three generations now. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Which is why I re-wrote Gilbert to begin this piece:</span></font></p><p style="text-align: center;"><font size="4"><span style="font-size: 14px; line-height: 17px;">I<em>t really doesn't matter how the system's rearranged</em></span></font></p><p style="text-align: center;"><font size="4"><span style="font-size: 14px; line-height: 17px;"><em>Because it hasn't really changed - nothing's really changed.</em></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><br /></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><br /></span></font></p><p><span style="font-size: 14px; "><br /></span></p></div>
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    <entry>
        <title>The Best Musical Ever Made That You'll Never See</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/typepad/fdbjr/wordplay_language_politic/~3/L67XXO6Cqjo/the-best-musical-ever-made-that-youll-never-see.html" />
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        <id>tag:typepad.com,2003:post-6a00d83547c45353ef0120a8acbe6d970b</id>
        <published>2010-03-04T15:11:29-08:00</published>
        <updated>2010-03-04T15:17:54-08:00</updated>
        <summary>Back in 1959, when I was all of 13, Samuel Goldwyn produced a mega-movie version of George Gershwin's opera Porgy and Bess. The casting was sensational. Sidney Poitier was Porgy, Dorothy Dandridge played Bess, Sammy Davis, Jr. was terrificl as...</summary>
        <author>
            <name>Frank Dudley Berry, Jr.</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Film" />
        
        <category scheme="http://sixapart.com/ns/types#tag" term="Gershin; Ira Gershwin; Dubose Heyward; Samuel Goldwyn; Goldwyn; Sidney Poitier; Dorothea Dandridge; Sammy Davis" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Jr.; Pearl Bailey; Diahann Caroll; Alex Ross; 'The Rest is Noise'; Alban Berg; Dimitri Shostakovich; 'Wozzeck'; 'Lady Macbeth of Mtensk'; 'Lady Macbeth of Minsk'; 'I Luvs You" />
        <category scheme="http://sixapart.com/ns/types#tag" term="Porgy'; 'It Ain't Necessarily So'; Andre Previn " />
        
<content type="xhtml" xml:lang="en-US" xml:base="http://grealistink.typepad.com/wordplay_language_politic/">
<div xmlns="http://www.w3.org/1999/xhtml"><span style="font-size: 14px; ">Back in 1959, when I was all of 13, Samuel Goldwyn produced a mega-movie version of George Gershwin's opera <em>Porgy and Bess</em>. The casting was sensational. Sidney Poitier was Porgy, Dorothy Dandridge played Bess, Sammy Davis, Jr. was terrificl as Sportin' Life ("It Ain't Necessarily So"), Brock Peters was the villainous Crown  (two years later he was equally effective as the victim of a racist accusation of rape in "To Kill a Mickingbird"), Pearl Bailey had the large secondary role of Maria, and an actress as lovely and talented as Diahann Carroll relegated to the minor part of Clara. Goldwyn didn't stint, either on production details or music. He dubbed the actors who couldn't sing (Poitier, Peters, and, surprisingly Dorothea Dandridge, who could sing, but whose voice wasn't right for Bess). and gave the responsibility for musical supervision and orchestration to Andre Previn, then at the height of his reputation as a film composer and arranger. The sets were lavish but spot on, not overblown in the manner of musicals a decade or so later.</span><p><font size="4"><span style="font-size: 14px; line-height: 17px;">I was fairly impressionable, then as now, so much so that the movie overwhelmed me. I have never forgotten it, particularly Sidney Poitier as Porgy. It was a superb performance, even in the details. A little vignette from early in the film is still with me. Porgy is playing craps with the other guys and rolls a three, a hard point. The other players laugh. Porgy/Poitier picks up the dice, cradles them, and  croons to them, eyes half-closed -<br /></span></font></p>

<p><font size="4"><span style="font-size: 14px; line-height: 5px;"><em /></span></font></p><font size="4"><em><h4 /><h4><span style="font-size: 14px; ">Dey is the mornin' and the evenin' stars,</span></h4></em></font><span style="font-size: 17px; ">

</span><p><font size="4"><span style="font-size: 17px; "><span style="font-size: 14px; line-height: 10px;" /></span></font></p><font size="4"><em><h4 /><h4><span style="font-size: 17px; "><span style="font-size: 14px; ">An' jes you watch 'em rise and shine,</span></span></h4></em></font><span style="font-size: 17px; ">

</span><p><font size="4"><span style="font-size: 14px; line-height: 10px;"><span style="font-size: 17px; "><em /></span></span></font></p><font size="4"><em><h4 /><h4><span style="font-size: 17px; "><span style="font-size: 14px; "><span style="font-size: 16px; ">f<span style="font-size: 14px; ">or this poor beg</span></span></span></span><span style="font-size: 17px; "><span style="font-size: 17px; "><span style="font-size: 16px; "><span style="font-size: 14px; ">gar</span></span><span style="font-size: 17px; ">.</span></span></span></h4></em></font><p />

<p><font size="4"><span style="font-size: 14px; line-height: 17px;">which of course they do - a gorgeous recitative by Gershwin, and the audience knows right then just how much poetry dwells in this man's soul. Poitier did the scene beautifully.</span></font></p>

<p><font size="4"><span style="font-size: 14px; line-height: 17px;">I bought the LP shortly afterward, which became a staple of our household. I think the picture made one appearance on national television in the early 60's. But if you want to see this movie masterpiece on DVD or even VHS, or hear the soundtrack . . . . forget it. Neither the film nor the soundtrack has been released since that one television showing. Neither has ever been released to home viewing, either on tape or DVD. The soundtrack has never been issued on cd. If you want to hear the performances I'm so enthusiastic about, you'll have to track down one of the ancient vinyl records. There is no digital version, nor is there likely to be at any time in the near future. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">So why is that? </span></font></p>

<p><font size="4"><span style="font-size: 14px; line-height: 17px;">For years I thought the problem was the racial presentation, which was dignified, but realistic, as to the poverty and squalor of Catfish Row - a little off-putting in terms of how these matters came to be viewed in the 60's and beyond.  My understanding is that Sidney Poitier, who was a committed activist, agonized over accepting the role. I could not disagree more strongly with his reservations. His 'Porgy' epitomized a strong, gentle masculinity in a way that completely transcended race, as much a paradigm and model as Gary Cooper's lawman in 'High Noon' or - in a negative sense - Sean Connery's James Bond. It also exhibited a model of unconditional love of unmatched beauty and tenderness, in the form of Porgy's devotion to Bess. (You learn as you go through life that is a much greater blessing to be able to bestow such feelings on another than to receive them. But that's a subject for another day.) So holding back the movie for reasons of racial sensitivity seemed to me to be political correctness taken to unmatched level of absurdity.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">However, it turns out that my naive assumption was dead wrong. Racial attitudes, good or bad, have nothing to do with the withholding of the film. The actual reasons have to do with artistic integrity - and it is here that the tale begins.  </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">The problem is evidently the extreme unhappiness the representatives of the estates of George and Ira Gerhswin, and the novelist Dubose Heyward, have with the deviations in the movie from the opera as staged. Just to note one obvious change, Goldwyn eliminated nearly all of the operatic recitative in favor of spoken dialog. The arias are removed from the orchstral context and boldly staged as numbers., The work is presented as a musical, not an opera.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">If these were the reasons for the Gershwin discontent, they seemed to me in all candor to be somewhat churlish. <em>Porgy and Bess </em>was presented on Broadway as a musical in the mid-40's. The famous songs are frequently recorded by all performers of all styles in varied (and sometimes very bad) arrangements. So why an insistence on musical purity with this one particular movie? It was not until I read Alex Ross's immensely entertaining account of Twentieth-century music, <em>The Rest is Noise, </em>that I came to a glimmer of - well, if not entirely sympathy, at least understanding.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Ross did not confine his narrative to the classical tradition, but included popular music as well, and included quite a bit about Gershwin. In particular, he recounted the European trip Gershwin took in 1928, in which he met all the German modernists, including Alban Berg, heard Berg's ultra modern opera <em>Wozzeck, </em>and was mightily impressed. Ross then remarks that the influence of this modernism can be heard throughout <em>Porgy.</em></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Though I am no musicologist, I found this observation incredible. The soundtrack recording that I knew so well certainly is a long, long way from modern opera. Although I possessed several recordings of <em>Porgy and Bess </em>as opera, I was not really familiar with any of them. I decided to become acquainted with the operatic version, choosing Simon Rattle's Glyndebourne Festival Recording.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">This turned into something of a revelation, as the accuracy of Ross's insight became instantly apparent - and with it, a perception of the possible rationale for the objections of the Gershwin estate to Goldwyn's presentation. You don't have to listen to the operatic <em>Porgy and Bess</em> for ten minutes to realize that it is no folk opera. The orchestral texture shows directly and unambiguously the influence of the European modernists that Gershwin visited and respected. Individual passages, excerpted and stripped of lyric and dramatic context, could be presented as samples from <em>Wozzeck </em>or Shostakovich's <em>Lady Macbeth of Mtensk (<span style="font-style: normal;">which debuted in 1935 at the Met, two years before </span>Porgy, </em>and which Gershwin must have heard.) At the very least, it's a long, long way from the musical idiom of the movie.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">In this YouTube age, I can demonstrate exactly what I mean.  In the story, Bess turns to Porgy when Crown, the brute that she is with, flees for his life after murdering  one of the other players in that crap game I mentioned. To her surpose, she discovers a surpassing gentleness of a kind she had never experienced, falls deeply in love, and gains acceptance into from the other residents of Catfish Row. She accompanies the church goers to a social outing on an island, on which Crown is unfortunately hiding. He kidnaps her, and subjects her to several days of physical and sexual abuse. Finally, she escapes and stumbles back to Catfish Row, feverish, more dead than alive. Porgy nurses her tenderly back to health. The duet linked below takes place at that point in the drama. The first link is to the movie version. Here it is (without apologies for the scratches and static - this music has never been released digitally and the vinyl albums available are closing in on 50 years of age):</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;" /></font></p><font size="4"><p class="asset asset-audio at-xid-6a00d83547c45353ef0120a8fc39e6970b"><a class="inline-player" href="http://grealistink.typepad.com/files/15-i-luvs-you-porgyb.mp3">15 I Luvs You, Porgy</a></p></font><p /><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Reminding one and all that I am not a musicologist, I'll do my best. The selection begins with a figure the lower register evocative of the first declaration of love of Porgy and Bess. Woodwinds then play a reminiscence of Bess's savage duet with Crown (another great piece), echoed by the violins, but without any strength, evoking Bess's feeble, helpless state. The figure is continued by the entire string section, then a pale, wan figure woodwind indicates the ordeal she has been through. A violin then takes up the signature theme from the first, great declaration of love between the two ("Bess, You Is My Woman Now"). The melody is carried forward by a subtle arrangement in the strings, and then a modulation brings the piece to the point at which Bess enters, with one of the most beautiful vocal lines George Gershwin or anyone else ever wrote. The highest praise that can be given to Ira Gershwin is that his lyric does justice to the melody.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Great stuff, but compare now the way in which Gershwin himself orchestrated the same moment, this from the recording I mentioned:</span></font></p><p class="asset asset-audio at-xid-6a00d83547c45353ef01310f6327fe970c"><a href="http://grealistink.typepad.com/files/20-i-wants-to-stay-here.m4a">Download 20 I Wants to Stay Here</a></p><p class="asset asset-audio at-xid-6a00d83547c45353ef01310f6327fe970c"><a href="http://grealistink.typepad.com/files/20-i-wants-to-stay-here.m4a" /><font size="4"><span style="font-size: 14px; line-height: 17px;">No lush orchestral prelude here - the core of the duet arises after ordinary recitative. As for the orchestration, I'm not even going to try. Suffice it to say that if you listen to the orchestral texture without reference to the vocal line, the echoes of Berg, Shostakovich, and the rest of the 20th Century lads are not too hard to hear - and this in a comparatively lyrical part of the score. The whole affect of the authentic setting is far more spare and less emotional than the motion picture soundtrack. Whatever may be said of preferences and comparisons - we'll get to those in a second - whatever is in the movie ain't Gershwin - at lest, not 100 percent, true and true, undiluted Gershwin.  </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Which may account for why the estates of George and Ira Gershwin, and Dubose Heyward, have blocked release of the film.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">But which does not necessarily answer the question of which version is superior. I suppose if authenticity were to be adopted as a knee-jerk reflexive criteria, the operatic version wins without a murmur. But hold the phone for a second. The orchestrator and arranger of the soundtrack was Andre Previn, perhaps not a Gershwin, but arguably even a better musician technically than George Gershwin, and then at the top of his cinematic game. To my way of thinking, his arrangement has distilled the essence of the large emotions in play, Bess's helpless desperation and Porgy's protectiveness, far more effectively than the operatic score. There is a place for interpretation in the musical universe. That's why interpreters exist. Andre Previn would certainly not be the first who understood the essence of a composition better than the original composer.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Perhaps it's simply a matter of performance. Whether it's Andre Previn or the singers (probably both), the soundtrack seems to me to be warmer and more natural than the opera. I don't know the name of the singer who dubbed Bess, but the Porgy is Robert McFerrin (as a point of trivial interest, the father of the 'don't worry, be happy' composer/singer) who is nothing less than superb, as the emotional tone moves from reassurance to anger (at Crown) to unconditional love. The opera seems to be somewhat stilted in comparison.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Or maybe it's simple familiarity. I heard the soundtrack first, that's the one I prefer. That's the way it usually happens.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"> The ultimate bottom line in my view has nothing to do with preferences or authenticity or any high falutin aesthetic theory. The bottom line to me is that Goldwyn's <em>Porgy and Bess</em> is a tremendously effective movie that has quite a bit to say about the human condition. I wish the Gershwin estates would relent. The movie deserves to be seen - and heard. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">  </span></font></p>

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    <feedburner:origLink>http://grealistink.typepad.com/wordplay_language_politic/2010/03/the-best-musical-ever-made-that-youll-never-see.html</feedburner:origLink></entry>
    <entry>
        <title>Parables About Intuition: Two Chess Stories</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/typepad/fdbjr/wordplay_language_politic/~3/abzxffBVzc8/parables-about-intuition-two-chess-stories.html" />
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        <id>tag:typepad.com,2003:post-6a00d83547c45353ef012877a4285e970c</id>
        <published>2010-02-15T19:35:36-08:00</published>
        <updated>2010-02-16T21:22:25-08:00</updated>
        <summary>Despite the formidable title, I expect this to be a post that will be fairly interesting. I am at present engaged in a civilized and pleasant discussion about the rational (or not) basis of decision- making with a new friend...</summary>
        <author>
            <name>Frank Dudley Berry, Jr.</name>
        </author>
        
        <category scheme="http://sixapart.com/ns/types#tag" term="intuition; logic; calculation; logical positivists; decisional analysis; Fischer; Bobby Fischer; Tal; Bottvinnik; chess" />
        
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<div xmlns="http://www.w3.org/1999/xhtml"><span style="font-size: 16px; "><span style="font-size: 14px; ">Despite the formidable title, I expect this to be a post that will be fairly interesting. I am at present engaged in a civilized and pleasant discussion about the rational (or not) basis of decision- making with a new friend of mind, a Canadian resident who I met on a tennis discussion site that he moderates with skill and sensitivity. The issue is the degree to which rational calculation and intuition conflict, cohere, oppose, or coincide in the decisions that human beings make</span></span><p><span style="font-size: 16px; "><span style="font-size: 14px; ">This apparently abstract subject is pretty important to me in a basic practical sense. I have spent my life in criminal law, a field in which moral judgments that have major consequences have to be made (literally) daily. Juries decide guilt or innocence, judges choose between prison on probation, on evidence that can never be fully complete  and nearly always less complete than anyone would like. Very few of these decisions can be explained or justified in purely rational terms. A lot that goes into these agonizing judgments is incalculable, both practically and theoretically. This makes the judge, jurors, and other participants fair game for analytical philosophers, logical positivists, bio ethicists, and the like, all of whom tend to believe that judgments that are not quantifiable are whimsical or arbitrary.</span></span></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">I could not disagree more strongly. Although it is certainly the case that the judgments made in criminal law can not be expressed completely in rational terms, they are made too conscientiously, too responsibly to be dismissed casually as capricious and whimsical. This is particularly true of jury verdicts, which are almost always profoundly considered and the one saving grace in a criminal justice system that seems to descend more deeply into cynicism every day. In my experience, the problem with expressing the decisions of thus type isn't that they are irrational. Rather, it is that the volume of human reality, the number of factors involved, render any attempt to reduce them all to a calculation an exercise in futility from the outset.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">But the fact that the outcome cannot be defined in concrete quantifiable terms does not mean that the process itself is irrational. The value of pi is not computable, but it is possible to draw a perfect circle. Unlike the analytic theorists, I don't view rationality and intuition as opposite ends of a continuum, but as intuition as the better angel of reason. A 'good' intuitive judgment (for there can be bad intuitive judgments, just as there can be miscalculation and imperfectly drawn circles) leaps past and over the rational process, arriving on wings at the same conclusion as the rational process would when it arrives on foot an infinity later, sweaty and out of breath.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Lots of metaphors here, and not all that precise, particularly the analogy of pi and circles to moral judgments - but my Canadian friend knows much more theory than I do, so I have to cheat. I'll round out my argument (if it can be called that) with two rather striking chess stories that illustrate the point.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">(1) I only met, or more accurately was in the presence of, the late Bobby Fischer once, back in 1967. He was kibitzing and commenting on the US Junior Championship, played that year at the Manhattan Chess Club. Fischer was a difficult person even then, before Spassky and the onset of full-fledged paranoia. But he was in his element that day, an unchallenged god, open, genial, and frankly charming. The competitors in the Junior Championship were all young masters in their late teens or very early 20's - strong players, of master strength, but way, way below the ultra-grandmaster strength of Bobby, who was then one of the three best in the world. They - we - were in awe of him. I was just one of a throng of spectators. Chess is a game that I am enthusiastic enough to play at the expert level, a degree below the master level. But that degree is huge quantum leap that has always been beyond me.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">On the day, two of the participants in the Championship had played a rather entertaining and complex game. One of the alternative lines the winner had considered, but rejected in the interest of simplicity, had been an intricate, complex variation involving the sacrifice of a knight. After the game, winner and loser spent a long time post morteming the game, particularly that variation. Meanwhile, Fischer was holding court in another part of the room. When they were finally satisfied the sacrifice was sound, they went over to Fischer. He was open and curious. They set up the position and showed him the line.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">"It's unsound," Fischer said immediately - and I do mean<em> immediately</em>, almost simultaneously with the presentation.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">"But why?" asked the winner.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">"I don't know," Fischer murmured and bent over the board. He studied the position for maybe 30 seconds. It seemed like a long time in the dead silence, but was perhaps a hundredth of the time the two young masters had spent. (He was, after all, Fischer.) Then he flashed his toothy grin, his fingers flew out, and he showed off the flaw. The winner looked at the board.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">"Damn it," was all he said, for Fischer was of course correct.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">When Fischer sai<em>d I don't know, </em>he was strictly speaking not accurate. He <em>did </em>know. He just didn't know why he knew - and that's the crux. <br /></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">End of story one.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">(2) One of the most colorful players back then, with a sense of humor large enough to tell<span style="line-height: 21px; font-size: large; "><a href="http://grealistink.typepad.com/.a/6a00d83547c45353ef012877a5c1c9970c-pi" style="float: right;"><img alt="Tal" border="0" class="asset asset-image at-xid-6a00d83547c45353ef012877a5c1c9970c " src="http://grealistink.typepad.com/.a/6a00d83547c45353ef012877a5c1c9970c-800wi" style="margin: 0px 0px 5px 5px;" title="Tal" /></a> <span style="line-height: 17px; font-size: 14px; ">a story on himself, was Mikhail Tal. He was also one of the most talented. In his prime, in the late 50's, he had an almost unnatural ability to calculate variations. His style was to create a malestrom of complications on the board, a whirlwind of sacrifices and tactical possibilities, with the confidence that in the chaos he would be able to outplay his opponent. Often cold-blooded analysis after the fact showed that Tal's combinations were unsound. But he would have the last laugh, for he had won the game. (Twenty years later, Kasparov, an even stronger player, played pretty much the same way, but post mortem analysis showed that most of his concepts were sound.) </span></span></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><span style="line-height: 21px; font-size: large; "><span style="line-height: 17px; font-size: 14px; ">In 1960, Tal played the most dominant player of the last mid-Century, Mikhail Bottvinnik, for the world championship. Bottvinnik was a giant of a different type. He believed that chess had an inner logic, that it could be ascertained, and that a game could be conducted and developed along these logical lines. His weakness, such as it was - for when we are describing players of this stature, weakness is a very relative term - lay in precisely the area of Tal's greatest strength, the calculation of variations. </span></span></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><span style="line-height: 21px; font-size: large; "><span style="line-height: 17px; font-size: 14px; ">We come at last to the story. Tal told the story on himself. The match consisted of 24 games. During one of the games played in the middle, an interesting endgame arose. The players discussed one of the more obscure variations during the post mortem.</span></span></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><span style="line-height: 21px; font-size: large; "><span style="line-height: 17px; font-size: 14px; ">Bottvinnik waved his hand in the air dismissively. "It's simple," he shrugged. "White brings the king to e4 and the rook to b7. Easy win."</span></span></span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Tal said nothing at the time, but he thought to himself, <em>you can't play chess like that</em>.  After the match was over (Tal won, but lost a rematch a year later), he found the time to sit down and make an exhaustive study of the disputed position. He looked at line after line, finding many which were drawn and many in which White won. He was finally satisfied he understood the position thoroughly. Then he started to laugh - at himself.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">"Because," he recounted, " I noticed that all the winning variations had one thing in common. The White King came to e4 and the rook . . . . " What Tal's exhaustive analysis had done, sweaty and out of breath, was justify the insight that Bottvinnik had produced on wings.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">The bottom line here is obvious. Chess is a great game, but only a game, and computable, a simple thing compared to the most trivial of human dilemmas. But I think the two anecdotes (in addition to being pretty good stories) illustrate the point. The intuition of Fischer and Bottvinnik tracked the calculus of variations, just far more quickly. My perception is that the moral judgments of judges and juries, the life judgments of human beings, have exactly the same relationship to the rational considerations involved.</span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;">Does that mean that all moral and life judgments are correct or beyond criticism? Of course not. What it does mean is that these types of decision are not made whimsically or arbitrarily, simply because the bases for them cannot be articulated fully. </span></font></p><p><font size="4"><span style="font-size: 14px; line-height: 17px;"><span style="line-height: 21px; font-size: large; "><span style="line-height: 17px; font-size: 14px; "><br /></span></span></span></font></p></div>
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    <feedburner:origLink>http://grealistink.typepad.com/wordplay_language_politic/2010/02/parables-about-intuition-two-chess-stories.html</feedburner:origLink></entry>
    <entry>
        <title>The Good That Men Do . . . </title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/typepad/fdbjr/wordplay_language_politic/~3/Wr4rvfu9K3k/the-good-that-men-do-.html" />
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        <id>tag:typepad.com,2003:post-6a00d83547c45353ef0120a75e7fd7970b</id>
        <published>2010-01-29T12:36:42-08:00</published>
        <updated>2010-01-29T12:36:42-08:00</updated>
        <summary>Ted Kennedy has been dead now nearly six months. His memorial service was as impressive an example of Catholic liturgy as ever you will see, which - when it is good, is very, very good. The eulogies spoken thereat seemed...</summary>
        <author>
            <name>Frank Dudley Berry, Jr.</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Current Affairs" />
        
        
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<div xmlns="http://www.w3.org/1999/xhtml">    <span style="font-size: 14px; ">Ted </span><span style="font-size: 14px;"> Kennedy has been dead now nearly six months. His memorial service was as impressive an example of Catholic liturgy as ever you will see, which - when it is good, is very, very good. The eulogies spoken thereat seemed to me thoughtful and sincere. Collectively, they portrayed a personality of more nobility and depth than I thought the man possessed, for I was not sympathetic to him in life. These days, when I wander into Border's or the like, I see his posthumous book - I don't recall any prehumous - <em>True Compass, </em>with a picture of his handsome, weatherbeaten face on the cover, on the beach. The reviews are generally sympathetic. <br /></span><p><span style="font-size: 14px;">      Which leads me to my question, and the subject of this piece.</span></p><p><span style="font-size: 14px;">      Where is it?</span></p><p><span style="font-size: 14px;">      Where is the personal, truthful account of what really happened on the night of June 25th, 1969?  I'd prefer the document handwritten, but print would do. Most of the persons I respect would have perceived a moral necessity to account for the 40 years of life (plus two months) that Ted Kennedy had, that Mary Jo Kopechne did not. The event also had major consequences for the political history of this nation. Jimmy Carter likely became President in 1976 because the scandal prevented Kennedy from mounting a viable candidacy. The presidential election of 1980 was also affected. </span></p><p><span style="font-size: 14px;">     But mostly it is required to do the right thing by a poor forlorn girl who died long before her time was due. </span></p><p><span style="font-size: 14px;">     I can understand why the account might not be published at this time. The brutally direct account written by Seymour Hersh (back when he was an actual reporter) 'Chappaquiddick Plus Five', that appeared in the New Yorker, is not available on line. As I recall, there were five married men between 45 and 55 on that island. There were five unmarried women under thirty. There was a lot of vodka and party stuff. There is an implication in those basic facts that may still matter to living people even after 40 years. So maybe a few more years have to pass before the full truth can be aired. Just about the only thing that is known about that long ago night is that no one did tell the whole truth or even partial truth about what happened. </span></p><p><span style="font-size: 14px;">     Maybe there are good reasons for the silence. I'm not suggesting criminality or major scandal, just . . . .good reasons. Perhaps it is still too soon for full disclosure.  But I do believe that it is essential to know that such a document exists. If Ted Kennedy went to his grave without addressing that night, leaving the ghost of that girl wandering around restlessly, then all that beautiful liturgy was wasted. The singers might as well have been performing in concert, the speakers might as well have been addressing empty pews. However lovely the ceremony might have been, it was as empty of real humanity as the saints in the stained glass windows. No matter how wonderfully handsome the rugged, weather-beaten face might be, if he did not attempt to do right for someone whom he wronged so mightily (directly or indirectly), Ted Kennedy remains forever the insubstantial, irresponsible contemptible playboy of more cold-blooded assessment.  </span></p><p><span style="font-size: 14px;">      'The good that men do? Shakespeare finishes the thought, <em>is oft interred with their bones</em>. When I gave this piece that title, I wasn't thinking of Ted Kennedy. I was thinking of Mary Jo Kopechne. Ted Kennedy did not truly earn his beautiful funeral unless he gave her a send off of her own - so that everything she was or could have been does not go to her grave with her. </span></p></div>
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    <entry>
        <title>Defining Victory in Afghanistan and Elsewhere</title>
        <link rel="alternate" type="text/html" href="http://feedproxy.google.com/~r/typepad/fdbjr/wordplay_language_politic/~3/ZATl93qtMoQ/defining-victory-in-afghanistan-and-elsewhere.html" />
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        <id>tag:typepad.com,2003:post-6a00d83547c45353ef0120a7bf9353970b</id>
        <published>2010-01-22T11:29:48-08:00</published>
        <updated>2010-01-22T16:51:33-08:00</updated>
        <summary> But to say that victory in Afghanistan and elsewhere according to this definition is not achievable is simply not correct. It is well within the realm of possibility, indeed, even probable. 
</summary>
        <author>
            <name>Frank Dudley Berry, Jr.</name>
        </author>
        <category scheme="http://www.sixapart.com/ns/types#category" term="Current Affairs" />
        
        <category scheme="http://sixapart.com/ns/types#tag" term="Afghanistan; Philip Bobbit; Bobbit; 'Terror and Consent'; terror; Christopher Hitchens; Hitchens; fascism; fascist'; consensual government; oil; oil diplomacy; Mid Eas" />
        
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<div xmlns="http://www.w3.org/1999/xhtml"><p>    <span style="font-size: 14px;">On the civilized chat board on which I normally hang out, two posters from opposite ends of the political spectrum really go after each other. One is a literate, committed Annapolis grad and career navy officer, the other a well-read business executive committed to the view that the interventions of the United States in Iraq, Afghanistan, and elsewhere are doomed to futility. They agree on almost nothing. But they are in agreement that 'victory' in Afghanistan and elsewhere, in general on, the war on terror, is an impossibility. There is too much tribal rivalry to overcome, too little infrastructure, and too much history of futility. </span></p>    <span style="font-size: 14px;">This to me raises exactly the kind of linguistic issue I began this blog to address. It is obviously impossible to 'win' a war against 'terror', or a war against 'drugs' or 'crime' in the same way the South surrendered at Appomattox. 'Terror'  'drugs' (meaning drug sale or usage), and 'crime' are all concepts, or types of behavior. So let's for starters modify the meaning of 'victory' to a usage that actually has practical application to such abstractions. Let us say victory means 'the maximum positive result in practical terms'. Well and good - we at least have a working definition that can be applied to abstractions. But it is still devoid of content. What exactly <em>is</em> the maximum practical positive result in concrete terms?</span><p><span style="font-size: 14px;">     Philip Bobbit, a legal historian at the University of Texas, has written two enormously influential books in this decade - '<em>The Shield of Achilles</em>' and '<em>Terror and Consent</em>'. The second of these addresses this issue directly. The author attempted to write a book that would be academically credible as well as accessible, with the result that the book is a mite on the tomish side, and not as widely known as it should be. But the thesis is persuasive., Examining a variety of national and international conflicts over the last millennium, Bobbit postulates that organized nation states bring forth (for want of a better phrase) enemies that mirror their organization. For example, the city states of medieval Italy, whose armed forces were essentially bands of knights, were opposed by mercenaries, condottiere, organized in a similar way. The more sophisticated nation states that arose between the 17th and 20th Centuries generated opposition in the same way, with the military organizations of the rival states aping each other's military organization.</span></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;">       Bobbit argues that the nation states that dominated world affairs until the end of the Cold War have been outmoded, replaced by what he calls the corporate state. The term is unfortunate, for 'corporate' has a connotation of 'business enterprise', which is not (I think) Bobbit's meaning. He uses the term to reference the extent to which the institutions of government and culture have become distributed globally, without any fixed locale, in the same manner in which a corporation does not have a physical identity. Thus, the financial institutions of global society cannot be said to be located on Wall Street, or the Bourse, or the Street, or the Rialto, or anywhere. They comprise a network which cannot even be described as 'international' (which implies a relationship of national identities), but metanational or transnational. Films and television programs are released now all over the world at the same time. Satellite capability makes any significant event a global event, no matter how localized. The corporate state exists independent of any locale or nation state.</span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;">     <em>Per</em> Bobbit's historical view, the corporate state will inevitably produce its own enemy, its nemesis, which will ape its primary characteristics. The adversaries of the corporate state, its deadly foes, are similarly 'corporate' and networked, without any fixed national base. The most notable of these is Al Quaeda, which has no physical location and only a vague ethnic center. Something of the same can be said of the other enemies of the corporate state, opponents of globalization and the like.</span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;">       This raises an obvious question. The historical motivation for nearly all conflicts - tribal, intranational, international, and so on - have been disputes over territory and resources. But these are not. (A witty friend of mine jokes that US involvement in the MidEast occurs because 'our oil is under their land'.  A nice turn-of-phrase, but I don't think that the United States has saved a single dollar on a single barrel of oil as a result of its involvement in Iraq and elsewhere. Christopher Hitchens recently put paid to the notion more <a href="http://www.theaustralian.com.au/news/opinion/iraqi-auction-disproves-war-for-oil-thesis/story-e6frg6zo-1225811867893">trenchantly</a>.) So if these conflicts are<em> not </em>about territory, what do they involve?<br /></span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;">      Bobbit addresses this issue in the title of his book. He sees the great global conflict in progress at the moment as a war between governmental systems based on the consent of the governed (the model for most civilized nations on earth) and those who would undermine consent by force or terror, in the name of a religious utopia, worker's paradise, or what not. The use of the word 'consent' has a nice precision, as opposed to 'democracy', i.e., there are forms of consensual government that are not formally democratic. Note, too, that the concept embraces the most vigorous opponents of an established government, so long as their method of opposition is based on winning the consent of the governed. The enemies of consensual government are literally enemies of consent itself - seeking to undermine the foundations of consensual government itself, either by direct seizure of power or forcing the established government to respond to terror and the threat of terrorism with police measures that effectively destroy its own legitimacy. </span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;">     (This implies a fairly cynical view of the motives of terrorists, but for better or worse, it's one I share. If there is one single characteristic that has marginalized modern liberalism, it is its inclination to rationalize and condone political violence when the stated reason therefor is perceived to be just.  Not so - murder is first of all murder, and this is one case where the end not only does not justify the means, but the means effectively corrupt whatever end there was, becoming an end in themselves.  Always and everywhere.)</span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;">     Putting all this together, it is possible at last to define 'victory' in Afghanistan in concrete terms. Victory in Afghanistan can be said to have been achieved when the conditions become such that a government of consent becomes possible. i.e., when the campaign of terror has been sufficiently marginalized that does not obstruct the processes of consensual government. 'Marginalized' means exactly that. All sorts of nations tolerate degrees of organized crime and violence - the United States has endured the existence of ethnic gangs, some of considerable size and power, for more than a century without any posing any real threat to the foundations of the nation. It was not possible to 'defeat' the Ku Klux Klan, the Cosa Nostra, the Blackstone Rangers, or the the Mexican Mafia, any more than it is possible to defeat the Taliban - not without destroying the foundations of the consensual state from the opposite direction, by stumbling into fascism. There is some residual criminality that a free society, alas, must endure if it is to remain free.  </span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;">     But what is possible is to diminish the effect of that criminality, the influence of terrorist opposition, to the extent that it doesn't signify all that much, so that the people who really matter can build an orderly and responsive society without being obstructed by those acts - a society based on the consent of the governed. It can't be eliminated, but it <em>can</em> be marginalized. The establishment of the conditions of a consensual government, freed from the obstructive influence of terrorist acts (since the complete elimination of such crimes is unfortunately not possible), is what constitutes victory in this milieu. Only a fool would predict whether these conditions ever will be established, or in what direction history will take the Afghani people if they are. </span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;">     But to say that victory in Afghanistan and elsewhere according to this definition is not achievable is simply not correct. It is well within the realm of possibility, indeed, even probable. </span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;"><br /></span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;"><br /></span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;"><br /></span></font></p><p style="text-align: auto;"><font size="4"><span style="font-size: 14px; line-height: 17px;"><br /></span></font></p><p /><p /><p /><p /><p /><p /><p /></div>
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