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<channel><title><![CDATA[UNITY CHURCH-UNITARIAN - Beloved Community News]]></title><link><![CDATA[https://www.unityunitarian.org/beloved-community-news]]></link><description><![CDATA[Beloved Community News]]></description><pubDate>Thu, 30 Apr 2026 18:05:48 -0500</pubDate><generator>Weebly</generator><item><title><![CDATA[Answering the Call: Unity Church and ISAIAH]]></title><link><![CDATA[https://www.unityunitarian.org/beloved-community-news/answering-the-call-unity-church-and-isaiah]]></link><comments><![CDATA[https://www.unityunitarian.org/beloved-community-news/answering-the-call-unity-church-and-isaiah#comments]]></comments><pubDate>Wed, 22 Apr 2026 18:32:52 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">https://www.unityunitarian.org/beloved-community-news/answering-the-call-unity-church-and-isaiah</guid><description><![CDATA[Brian Newhouse, Beloved Community Communications Team&#8203;Mary Oliver crafted a beautiful poem years ago that, especially for UU&rsquo;s, has become a kind of secular scripture. Her &ldquo;Wild Geese&rdquo; begins:&nbsp;&ldquo;You do not have to be good. / You do not have to walk on your knees / for a hundred miles through the desert, repenting. / You only have to let the soft animal of your body / love what it loves.&rdquo;Such a startling message, isn&rsquo;t it? A bit later in the poem she  [...] ]]></description><content:encoded><![CDATA[<div class="paragraph" style="text-align:left;"><strong>Brian Newhouse, Beloved Community Communications Team</strong><br /><br />&#8203;Mary Oliver crafted a beautiful poem years ago that, especially for UU&rsquo;s, has become a kind of secular scripture. Her &ldquo;Wild Geese&rdquo; begins:&nbsp;<br /><br />&ldquo;You do not have to be good. / You do not have to walk on your knees / for a hundred miles through the desert, repenting. / You only have to let the soft animal of your body / love what it loves.&rdquo;<br /><br />Such a startling message, isn&rsquo;t it? A bit later in the poem she introduces the wild geese, &ldquo;high in the clean, blue air.&rdquo; But the final lines of that same poem have been speaking more powerfully to me recently. As we emerge from the wreckage of Metro Surge, I find these helpful:<br /><br />&ldquo;Whoever you are, no matter how lonely, / the world offers itself to your imagination, / calls to you like the wild geese, harsh and exciting&mdash; / over and over announcing your place / in the family of things.&rdquo;<br /><br />Two words in particular stand out here: <em>calls </em>and <em>family</em>.<br /><br /><em>Calls</em>. The harshest sounds of this besieged winter were those of Minnesota&rsquo;s little orange whistles sounding an alarm to our neighbors as they sprinted for their homes and prayed that ICE agents wouldn&rsquo;t batter the door in. Those whistles were a terrifying call. But far more than terror, I hope that same shrill sound made real what <em>The Atlantic</em> writer Adam Serwer found here as he coined the term &ldquo;neighborism.&rdquo; These whistles were the harsh call of Minnesotans &ldquo;who don&rsquo;t care whether their neighbors were born in Minneapolis or Mogadishu.&rdquo;<br /><br />And <em>Family</em>. Thanks to the organizing of Unity&rsquo;s Martha Tilton and many volunteers, I joined Obama Observers this winter, walking back and forth on Laurel Street, whistle in my pocket, eyes on the school&rsquo;s playground. Some days we jumped over the sidewalk ice (oh, the metaphor!) and the next day it was pond-sized puddles. Regardless of the weather, we were incensed that any of us needed to be out there in the first place. Here&rsquo;s a sentence I never thought I&rsquo;d write: we volunteered to keep our government from abducting a child. But this was and is neighborism. This was a wider definition of family. This is the point of Oliver&rsquo;s poem. As our late ministers said, &ldquo;There are no other people's children.&rdquo;&nbsp;<br /><br />Unity&rsquo;s Ends: <em>We the people of Unity Church-Unitarian, grounded in a joyous vision of beloved community&hellip;cultivate a multigenerational community of joy, care, and belonging&hellip;</em><br /><br />As we sift through the damage that our government created, how can we, Unity Church, turn and cultivate more belonging?&nbsp;<br />Twice this church year Reverend Oscar has cited from the pulpit the eye-opening research of sociologist Erica Chenoweth. Across a century&rsquo;s worth of data, Chenoweth found that when 3.5% of a population protest nonviolently against their authoritarian government, that government is likely to fall. If UUs want to affect new outcomes in our politics, healthcare systems, housing, climate policies and a host of other needs &mdash; create beloved community at scale &mdash; we&rsquo;ve got a math problem. There are about 5,000 UUs in Minnesota, and that&rsquo;s roughly 0.1% of our state&rsquo;s population. We can&rsquo;t do this alone. We <em>have </em>to partner.&nbsp;<br /><br />We partner with those whose work, if not their theology, aligns with our own. One example: ISAIAH is a multiracial organization representing half a million Minnesotans, including 100 churches and 40 mosques. Its roots are unapologetically Christian, yet its leaders emphatically differentiate ISAIAH with white Christian nationalism. They organized the massive December rally at the Minneapolis Convention Center in which 5,000 gathered to train in nonviolent resistance; ISAIAH estimates one third of those attendees did not identify as Christian. On April 15, Tax Day, their political arm, Faith in Minnesota, organized a lobbying effort at the state Capitol in support of healthcare &mdash; one of the pillars of what they call their <a href="https://www.isaiahmn.org/our-issues" target="_blank">&ldquo;People&rsquo;s Agenda&rdquo;</a> which includes housing, public education, and food security. Vivian Ihekoronye is Faith in Minnesota&rsquo;s Lead Community Organizer and told me she&rsquo;s seeing more and more Unitarians joining Isaiah&rsquo;s actions, many from Unity Church. Quakers and Buddhists are also showing up in large, new numbers.<br /><br />As Unity seeks to walk the talk of our End's Statements, church member Clover Earl, convener of the Racial Justice Ministry Team, saw potential. Unity&rsquo;s <em>ISAIAH Partnership Team</em> was born. Its charge is to keep &ldquo;the congregation connected to and actively engaged in increasing awareness of Faith in Minnesota&rsquo;s People&rsquo;s Agenda.&rdquo; One tangible outcome is that the congregation now has dozens of members serving as Faith in Minnesota delegates at Senate District Conventions, committed to ensuring that candidates support the People&rsquo;s Agenda. With the midterms coming, Clover sees ISAIAH &ldquo;committed to bringing together people of all faiths, ages, classes, and orientations to help ensure that our democracy and Beloved Community prevail in November.&rdquo;<br /><br />Is there any conflict between ISAIAH&rsquo;s explicitly Christian mission and Unity&rsquo;s faith tradition? &ldquo;The short answer is no,&rdquo; says Clover. &ldquo;As an organization, ISAIAH has been masterful at creating simultaneous opportunities for actions across different faith traditions.&rdquo;&nbsp;<br /><br />This is just one of the many partners that Unity needs and seeks so we can meet this moment. When our values align and our voices join, we do the work of Oliver&rsquo;s beautiful wild geese, calling more and more people into the family where they have always belonged.&nbsp;<br /><br />Both <a href="mailto:ihekoronye.v@faithinmn.org">Vivian </a>and <a href="mailto:2clover@gmail.com">Clover</a> welcome your direct inquiries to learn more.</div>]]></content:encoded></item><item><title><![CDATA[​Connecting About "Interconnected Roots of Oppression" Series]]></title><link><![CDATA[https://www.unityunitarian.org/beloved-community-news/connecting-about-interconnected-roots-of-oppression-series]]></link><comments><![CDATA[https://www.unityunitarian.org/beloved-community-news/connecting-about-interconnected-roots-of-oppression-series#comments]]></comments><pubDate>Wed, 25 Mar 2026 15:17:06 GMT</pubDate><category><![CDATA[antiracism]]></category><category><![CDATA[Racial Justice]]></category><guid isPermaLink="false">https://www.unityunitarian.org/beloved-community-news/connecting-about-interconnected-roots-of-oppression-series</guid><description><![CDATA[LauraSue Schlatter,&nbsp;Beloved Community Communications TeamIt may feel as though Unity's Board of Trustees presented us with too daunting a task when it asked us, the members of Unity Church, to &ldquo;understand the interconnected roots of oppression . . .&rdquo; in the opening challenge of our Ends Statements. But we have willing and patient teachers among our Beloved Community Staff Team, congregants, and partners in the community who can help us.&nbsp;The six-week &ldquo;Interconnected Ro [...] ]]></description><content:encoded><![CDATA[<div class="paragraph" style="text-align:left;"><strong>LauraSue Schlatter,&nbsp;Beloved Community Communications Team</strong><br /><br />It may feel as though Unity's Board of Trustees presented us with too daunting a task when it asked us, the members of Unity Church, to &ldquo;understand the interconnected roots of oppression . . .&rdquo; in the opening challenge of our Ends Statements. But we have willing and patient teachers among our Beloved Community Staff Team, congregants, and partners in the community who can help us.&nbsp;<br /><br />The six-week &ldquo;Interconnected Roots of Oppression&rdquo; Wellspring Wednesday series was designed to teach and engage participants during weekly dialogue circles about:&nbsp;<ul><li><a href="https://youtu.be/rnz4kGGPexc" target="_blank">Foundations of Racial Capitalism</a>;</li><li><a href="https://youtu.be/D0Xdlwzn7vM" target="_blank">Land, Ownership, and Housing Justice</a>;</li><li><a href="https://youtu.be/m9GFGPilD0Y" target="_blank">Borders, Policing, and the Politics of Belonging</a>;</li><li><a href="https://youtu.be/JheKPWQaB04" target="_blank">Finance, Debt, and the Cost of Inequality</a>;</li><li><a href="https://youtu.be/62mechfXfrI" target="_blank">Universal Care and the Struggle for Collective Wellbeing</a>; and&nbsp;</li><li><a href="https://youtu.be/0b4KQ9Ve0vI" target="_blank">Fossil Capitalism and Imagining New Futures</a>.&nbsp;</li></ul><br />&#8203;Who, we wondered, was showing up at this well-attended series? Why? And are these conversations leading to new possibilities, cultivating collective action, and genuine transformation? To find out, we spoke to some participants, recorded their responses, and share them now with you.</div>  <div><div class="wsite-multicol"><div class="wsite-multicol-table-wrap" style="margin:0 -15px;"> 	<table class="wsite-multicol-table"> 		<tbody class="wsite-multicol-tbody"> 			<tr class="wsite-multicol-tr"> 				<td class="wsite-multicol-col" style="width:50%; padding:0 15px;"> 					 						  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/KqacZNXmGJA?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>   					 				</td>				<td class="wsite-multicol-col" style="width:50%; padding:0 15px;"> 					 						  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/bYqOZZftAXI?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>   					 				</td>			</tr> 		</tbody> 	</table> </div></div></div>  <div><div class="wsite-multicol"><div class="wsite-multicol-table-wrap" style="margin:0 -15px;"> 	<table class="wsite-multicol-table"> 		<tbody class="wsite-multicol-tbody"> 			<tr class="wsite-multicol-tr"> 				<td class="wsite-multicol-col" style="width:50%; padding:0 15px;"> 					 						  <div class="paragraph" style="text-align:center;">Lauren Gunderson</div>   					 				</td>				<td class="wsite-multicol-col" style="width:50%; padding:0 15px;"> 					 						  <div class="paragraph" style="text-align:center;">Kirt Schaper</div>   					 				</td>			</tr> 		</tbody> 	</table> </div></div></div>  <div><div class="wsite-multicol"><div class="wsite-multicol-table-wrap" style="margin:0 -15px;"> 	<table class="wsite-multicol-table"> 		<tbody class="wsite-multicol-tbody"> 			<tr class="wsite-multicol-tr"> 				<td class="wsite-multicol-col" style="width:33.333333333333%; padding:0 15px;"> 					 						  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/4-H7ifbOLRM?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:center;">Kathy Wallace</div>   					 				</td>				<td class="wsite-multicol-col" style="width:33.333333333333%; padding:0 15px;"> 					 						  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/NtgWQ9yoLNk?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:center;">Teresa Connor</div>   					 				</td>				<td class="wsite-multicol-col" style="width:33.333333333333%; padding:0 15px;"> 					 						  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/K-poyJimIo4?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph" style="text-align:center;">Michael Funck</div>   					 				</td>			</tr> 		</tbody> 	</table> </div></div></div>]]></content:encoded></item><item><title><![CDATA[Racialized Capitalism Means Racialized Immigration "Enforcement"]]></title><link><![CDATA[https://www.unityunitarian.org/beloved-community-news/racialized-capitalism-means-racialized-immigration-enforcement]]></link><comments><![CDATA[https://www.unityunitarian.org/beloved-community-news/racialized-capitalism-means-racialized-immigration-enforcement#comments]]></comments><pubDate>Fri, 20 Feb 2026 20:47:27 GMT</pubDate><category><![CDATA[antiracism]]></category><guid isPermaLink="false">https://www.unityunitarian.org/beloved-community-news/racialized-capitalism-means-racialized-immigration-enforcement</guid><description><![CDATA[Justin Cummins, Guest Writer for the Beloved Community Communications Team   The ongoing and violent occupation of Minnesota by thousands of illegally masked, heavily armed, and poorly trained Federal immigration enforcement agents is shocking &mdash; but it is not surprising. This increasingly dangerous situation in Minnesota and in the country overall has arisen in the context of racial capitalism that currently dominates the nation.Despite the nice-sounding rhetoric about capitalism, that it  [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><strong>Justin Cummins, Guest Writer for the Beloved Community Communications Team</strong></div>  <span class='imgPusher' style='float:left;height:0px'></span><span style='display: table;width:auto;position:relative;float:left;max-width:100%;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.unityunitarian.org/uploads/6/1/0/3/6103699/published/justin-cummins-2026.jpg?1771620514" style="margin-top: 0px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:0; max-width:100%" alt="Justin Cummins" class="galleryImageBorder wsite-image" /></a><span style="display: table-caption; caption-side: bottom; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption"></span></span> <div class="paragraph" style="text-align:left;display:block;">The ongoing and violent occupation of Minnesota by thousands of illegally masked, heavily armed, and poorly trained Federal immigration enforcement agents is shocking &mdash; but it is not surprising. This increasingly dangerous situation in Minnesota and in the country overall has arisen in the context of racial capitalism that currently dominates the nation.<br />Despite the nice-sounding rhetoric about capitalism, that it promotes freedom and prosperity, capitalism involves the exploitation of people, other life, and resources to the benefit of a privileged few. In other words, capitalism means the freedom to exploit so the proverbial one percent can prosper to the detriment of the planet and life on it.&nbsp;<br />&#8203;<br />The socially constructed concept of race has been used to rationalize this systematic exploitation and its resulting disparities. Put simply, people of color have been mischaracterized as somehow inferior or even deserving of the mistreatment they have experienced in the United States since before the country&rsquo;s founding and around the world since colonialism began before that.&nbsp;<br /><br />Vilification and outright dehumanization based on &ldquo;race&rdquo; have coincided with even self-described liberal or progressive individuals and institutions participating in racial capitalism as it obscenely concentrates wealth and power. This does not mean that people and organizations who identify as liberal or progressive should feel ashamed; the existing capitalist economic system makes it difficult to think and behave differently. Much like the closely related phenomenon of white supremacy, racial capitalism is all around us &mdash; akin to the air we breathe &mdash; so the sustained awareness of, and active engagement against, racial capitalism (and white supremacy) is vital.<br /><br />Consistent with racial capitalism, the so-called immigration enforcement operations in Minnesota and around the nation have targeted people of color. The occupying Federal paramilitary force has engaged in documented and repeated racial profiling, requiring immigrants of color to prove they are United States citizens when seized from their homes, their cars, their medical clinics, their workplaces, their schools, or other supposedly safe places. These Federal immigration agents also have abducted, detained, and deported immigrants of color &mdash; including young children &mdash; who are citizens of this country. In fact, the occupying paramilitary force has murdered in broad daylight native-born whites who, in solidarity with immigrants of color, served as peaceful legal observers to document the escalating violations of fundamental rights.<br /><br />The message is clear: one&rsquo;s rights and humanity may not be recognized when one is an immigrant of color. People subjected to such abuses are more easily exploited because of the understandable fear they feel under the circumstances, fueling the racial capitalism fire that has consumed the nation with devastating consequences up to the present.&nbsp;<br /><br />In this context, and in response to complaints by immigrants of color about wage theft and other violations of their rights, unscrupulous companies threaten to call or actually call the same types of Federal immigration enforcement agents who have been terrorizing Minnesotans everywhere in recent months. Similarly, unscrupulous lawyers who represent employers or other defendants in labor and employment or civil rights cases use the perceived or actual immigration status of claimants of color or of claimants&rsquo; family members to coerce immigrants into settling their compelling claims for little or even into not pursuing their claims in the first place.<br /><br />In my experience litigating numerous labor and employment and civil rights cases on behalf of immigrants of color as well as on behalf of native-born whites, I have observed a clear difference in how cases are handled by opposing counsel and courts. Generally, my clients who are immigrants of color have been regarded with suspicion or, to put it more legalistically and euphemistically, as lacking credibility when compared to their native-born and white peers.&nbsp;<br /><br />Consequently, when it comes to immigrants of color versus native-born whites, opposing counsel typically has made invasive demands for information and documents, insisted on burdensome depositions, and used other abusive litigation tactics to discourage immigrants from seeking recourse for violations that flow from racial capitalism. In addition, courts often have tolerated such conduct by opposing counsel when my clients are immigrants of color. This bias may be unconscious at the individual level, but the adverse impact remains powerful at the institutional and systemic levels regardless.<br /><br /><strong>In sum, immigration enforcement is racialized because capitalism is racialized.</strong> The labor of immigrants of color continues to be essential to the nation&rsquo;s capitalist economic system, and the exploitation of that labor continues to be essential to the profiteering of that system. An economic system recognizing the inherent dignity and interconnectedness of all people &mdash; and, therefore, one based on the love underlying the yet-to-be-realized Beloved Community &mdash; would look vastly different than the one we have now. Indeed, we cannot have Beloved Community so long as racial capitalism and the related scarcity mindset obscure the vital spirit of mutuality and our radical imagination for a just and sustainable world.</div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>]]></content:encoded></item></channel></rss>