We owe love (agape, God’s love) to each other. When we love another, we’ll not do any evil against them. In fact, while in the act of loving (a choice, not a feeling; an act of obedience, not some emotional whim) … when in the act of loving someone with God’s love, it is impossible to harm them in any way.

There is division in the ranks, and of course, I’m talking about division within the body of Christ. COVID-19 has done many things to us all. For some, COVID-19 has been a proving ground. It has proven that the faith that some have is real, and has become stronger than ever … having passed through the crucible of suffering and the fiery trials related to these unprecedented times in which we live. For others, COVID-19 has exposed the weak foundation upon which too many have built their lives. The wind has blown, and the floodwaters have risen. Their faith has not grown strong at all … instead, such individuals have been ruined and become worse versions of themselves, and further removed from the image of Christ. What’s to blame? Who’s to blame? Who is right? Who is wrong? In the midst of all the relational turmoil and vitriol, the main thing has been forgotten. What has been forgotten is the single attribute that Jesus said distinguishes us as His close followers (John 13:34-35). “By this all men shall know that you are My disciples, that you love one another as I have loved you,” He said to his apostles.Paul the apostle stated that this attribute is greater than having all knowledge, greater than the ability to do miracles, greater than speaking in tongues, greater even than extreme self-sacrificial acts (1 Corinthians 13:1-3). The apostle John said that if we are without this attribute—especially in relationship to other believers—then we are liars. We are liars because we are claiming to know Jesus, and yet are not keeping His commandments. And the greatest commandment of all is that we love one another (1 John 2:3-11; 3:10-12; 4:7-8). We Are in DebtDid you know that you and are in debt? We owe a debt that is directly connected to the gospel, and directly connected to who we are, being in Christ.1. The Debt of Forgiveness. We are in debt to one another (believers), and to everyone in the world (no matter who they are or what they’ve done) to forgive them. Forgiveness is connected to the gospel, and is part of it. In the gospel, we learn that every sin of every human being that has ever lived has been paid for. “It is finished,” Jesus proclaimed as He gave up His Spirit after hanging on the cross for six hours. He had paid the debt of sin in full. Jesus’ death is efficacious for those who believe in Him. For those who do not (yet) believe in Jesus, their sins have been paid for, although they’ve not received their forgiveness (1 John 2:1-2). Therefore, our forgiveness of others is non-negotiable; we must forgive all others, or we’ll suffer the consequences (Matthew 18:21-35; Matthew 6:12-15; Mark 11:25-26). And they are dire consequences, indeed. 2. The Debt of Love. Romans 13:8-10 Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” Love does no harm to a neighbor; therefore love is the fulfillment of the law.We owe love (agape, God’s love) to each other. When we love another, we’ll not do any evil against them. In fact, while in the act of loving (a choice, not a feeling; an act of obedience, not some emotional whim) … when in the act of loving someone with God’s love, it is impossible to harm them in any way.This division we are experiencing—this anger, this separation—is not pleasing to God. He is angry about it. The Holy Spirit is grieved by it. And the pride that creates the division is something God hates. We (the church) needs to repent. That means that individuals (you and I) need to repent. Repentance is a change of mind. It’s a change of mind about the course we’ve taken and about the way we’ve been living. With repentance, for example, our opinions may remain the same, but we will hold those opinions in an entirely different way; in a way that is like Jesus and representative of His Great Name.Love Is Vital If Revival Will ComeWe are living in a time of unparalleled opportunity. The gospel is THE answer for the human condition. Dead people need life, and the only life that can raise someone from spiritual and physical death is the life of Jesus. People are coming to Christ in record numbers, world wide. Many have been praying for revival for many years. Many have prophesied that we’ll see another revival and great awakening in the United States. But none of it will happen apart from repentance in the body of Christ. We must not mess this up.So what’s to blame? Who’s to blame?The same enemies we’ve always had—enemies which we battle as Christians.We battle the unbelieving world system (1 John 2:15-17).We wrestle against evil, malevolent spiritual beings under the devil’s leadership (Ephesians 6:10-12).We war against the great enemy within, which is our flesh; our human nature acting apart from God. The flesh is the sin in our bodies which we foolishly allow to exercise authority over our lives (Galatians 5:16-18).It’s time to take responsibility and act like true believers.Therefore, we must not love the world or the things in it.Therefore, we must put on the whole armor of God so we will be able to stand against the devil’s evil schemes.Therefore, we must walk in the power of the Spirit and manifest the fruit of the Spirit in all that we think, write, say, and do. Let’s get this right, my friends. Remember, all true believers will one day stand before the judgment seat of Jesus Christ, and will receive rewards commensurate with how we’ve lived our lives as Christians. Much is at stake. Let’s do this. And by the way, I’m speaking to myself as well.

¹ I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, ² that I have great sorrow and continual grief in my heart. ³ For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, ⁴ who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; ⁵ of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen. (Romans 9:1-5)

Paul the apostle … former Pharisee, former persecutor of Jesus’ followers, former blasphemer of Jesus. A Jew by birth, of the tribe of Benjamin, Paul was called as the apostle to the Gentiles (Galatians 2:6-10). Yet his lifelong desire was that his own people allow themselves to be reached with the incomparable gospel message of Jesus Christ and His great salvation.Paul was very aware of how difficult it was for a Jew to believe that one man could be God’s final and complete answer for their sins, he’d been there and done that. Yet, he knew that Jesus Christ is God and the Savior that the Father had sent into the world. His grief for their condition was intense. Time and time again, Paul had witnessed their hardness of heart toward the gospel. But he never lost his love for them and his passion for their souls.

Like Moses in the book of Exodus, Paul wished that he could offer himself as the payment for their sins. He wished that he could become anathema from Christ, which means that he wished that he could suffer eternal judgment and separation from God if they would just be saved. But as was the case with Moses, such a suggestion could not ever be … only a perfect man, a sinless man could ever be the atoning sacrifice for all our sins. Jesus was (is) the God-man, the only perfect human being who ever lived (while always retaining His Divine nature).

The Jews had many advantages that should have been loud voices to their hearts. Paul lists them in vs. 4-5. Their rejection of Jesus as their Messiah shows how hard some men’s hearts can be.

Paul’s description of Jesus is one of the most powerful testimonies to His Deity in all of the Bible. Christ, Paul wrote, came from the fathers (Jewish ancestry), and is over all. He is the Sovereign King of everything, except for the Father and the Spirit. He is clearly and unmistakably identified as the eternally blessed God. Let no one be confused; the coming Messiah (Jesus) was prophesied to be God in the flesh (Isaiah 7:14; Isaiah 9:6). He Himself claimed to be God, and proved it by rising from the dead. His identity is plain to see from Scripture. The only question left is, who will believe in Him? Who will trust Him, that He paid the total price for our sins, and then was raised out of death into resurrection life? Who will say ‘yes’ to Him and call Him Lord?

Paul, having completed the main thrust of the epistle … his focus upon the gospel of God (the theme of Romans in chapters 1-8) … now turns to a very personal and painful subject for him.

He must address this subject, because he’s had to deal with it throughout his ministry as an apostle. That subject is the problem of Jewish unbelief.

Obviously and historically, the Jews did not wholeheartedly embrace Jesus of Nazareth as their Messiah … the One of whom their own scriptures spoke in such clear terms. Why was that? Why did so many reject Him?

While Paul would answer the why of their rejection in other places (e.g. 1 Corinthians 1:18-25), here in Romans Paul answers an even deeper and more important question: What about Israel?

What about the covenant they made with Yahweh? What about the present day? Can they still be saved, providing they believe? And what about their future? Are the many promises to Israel of a future golden age now null and void? Has God rejected His people completely? Or will Israel one day receive the glory spoken of in the prophets? And if there is still a future for Israel, what are the stipulations? Does every Jewish person—based solely upon being physical descendants of Abraham—get into the kingdom?

Paul answers the what about Israel questions in chapters 9-11 of Romans.

In Romans 9, Paul answers the question of Israel in the past. From the book of Acts and subsequent church history, it’s easy to see that God has seen fit to bypass the Jews in His plan for His world, because they rejected His offer of salvation by grace through faith and even opposed the spreading of His offer to the Gentiles. So God has, in a way, put the pause button on His dealings with Israel and turned to the Gentiles (non-Jewish people groups). Of course, such a move by God brought much opposition from Jewish religious leaders. They questioned His sovereign right to directly save the nations through the gospel of Jesus, and not to do His saving through the Jews. Again, He bypassed them, went around them, to reach people they were not willing to reach themselves. Yes, God is sovereign, and it’s His sovereign right to go after Gentiles apart from Israel.

Chapter 10 of Romans moves forward in time to the present … what about Israel now? Can they be saved? Yes, of course a Jew can be saved … but they will have to come through the doorway of faith, and not of works. In this present age, the believing Jew is part of the church, the body of Christ. If they will but call upon the name of the Lord, confess with their mouths that Jesus is Lord and also believe in their heart that God has raised Him from the dead, salvation is theirs as well.

Chapter 11, the final chapter of Paul’s threefold response, explains the future of Israel. Those Jews who throughout the church’s history have believed in Him, will be the recipients of the glory God had promised them in the old covenant scriptures. All Jewish believers in Messiah Jesus will be saved eternally, and will be in glory with Him. Their blindness has been a temporary one, and the Gentiles must not ever forget that fact.

Take some time and read Romans 9-11, with these three topics in mind: (Israel in the past- chapter 9; Israel in the present- chapter 10; and Israel in the future- chapter 11), and see if it doesn’t come together more clearly for you as you read.

In future blogs, we’ll unpack thee and the remaining chapters of this amazing epistle, by looking at the implications of the gospel of God and what it means about how we live our lives as Christ followers.

What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.” Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. (Romans 8:31-39)

How many ways can it be said?

•  God is for (He is on our side, in our corner.) 

• God is for us. (The all-powerful Creator of the universe is the one who is on our side.)

• God is for us. (He is on the side of sinners saved by grace; of the believer in Jesus Christ, whom he has reconciled to Himself.)

 Since God is for us, we are assured of everything we need. After all, He did not spare Jesus in giving Him for us, so why would we ever conclude that He would withhold any legitimate need from our lives?

Since God has justified us, how could we ever think that an accusation or charge against us would hold any water with Him? Jesus died for us, rose from the dead for us, ascended and was exalted for us, and who is constantly praying for us. God has proven Himself; He will not bring charges against the believer.

Who or what could ever separate us from this kind of love … the love of our Lord Jesus Christ? The resounding answer is NO ONE can separate us from His love. NOTHING can separate us from His love.

Human beings cannot separate us. Extreme trials, persecution, or perils cannot separate us. Death cannot take us out of God’s deep love. Angels could not do it even if they wanted to. Demons or the devil cannot do it. Nothing created can ever separate the believer in Jesus Christ from God’s great and eternal love. Which means that nothing that exists… apart from God Himself … can ever separate us from God and His love for us. And we know that will not happen, because God sent His Son (John 3:16).

Oh the deep, deep love of Jesus
Vast, unmeasured, boundless, free
Rolling as a mighty ocean
In its fullness over me
Underneath me, all around me
Is the current of Your love
Leading onward, leading homeward
To Your glorious rest above

Oh the deep, deep love of Jesus
Spread His praise from shore to shore
How He came to pay our ransom
Through the saving cross He bore
How He watches o’er His loved ones
Those He died to make His own
How for them He’s interceding
Pleading now before the throne

Oh the deep, deep love of Jesus
Far surpassing all the rest
It’s an ocean full of blessing
In the midst of every test
Oh the deep, deep love of Jesus
Mighty Savior, precious Friend
You will bring us home to glory
Where Your love will never end ¹

For Further Review

1.  What kind of confidence is produced in the life of a person who is absolutely convinced that God is for him?

2.  In your own life, what have been some obstacles that have kept you from gaining solid confidence that God is for you? How can you move past those obstacles into confidence and assurance?

3.  God’s love demands worship. Why not express your heart of worship to God in any way that seems fitting (in writing, by song, or in prayer), as a response to His great love for you in Christ Jesus.

 ¹ Oh the Deep, Deep Love of Jesus (© 2008 Integrity’s Praise! Music/Sovereign Grace Praise)

And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. (Romans 8:28-30)

How do we know that Romans 8:28 is true? The answer is grounded in the timeless truths of the gospel of God, described in Romans 8:29-30. 

Like the pinnacle of the highest mountain, this passage brings us to the highest of heights of God’s revelation. God has done awesome things … things so gracious and merciful they are hard to even fathom. The implications are for both time and eternity. 

He foreknew us. He knew what would happen before it even occurred. This speaks of His omniscience (of the fact that He knows everything). In fact, there is nothing that can be known that God does not know. He is infinite in His understanding (Acts 15:18; Psalm 147:5). 

He predestined us to be conformed into the image of Jesus. Those whom God saved have a certain destiny; He has one goal for each and every one of us. That goal is to become more and more like His eternal Son. This is His goal because He wants more sons and daughters, and thus more brothers and sisters for Jesus. In other words, God desires to always increase the size of His family. Eternally, He has the best possible Son, the perfect Son. He wants more that are like Him. This is that He might love them in His kingdom just as He loves Jesus. 

He called (invited) human beings to come to Christ, who is the firstborn—the preeminent One—of those who have come out of death and into life. The invitation was to believe the gospel … and for as many as do that, they become children of God (John 1:12-13). 

Those whom He called and who responded to the gospel, He also justified. He made a declaration that they are now righteous in His eyes, fully exonerated and wholly acceptable to Him. Just as Jesus is righteous, so the believer in Christ has been declared righteous (1 John 4:17). We have the same righteous standing as the Son of God. 

Those whom He justified, He also glorified. He made them full of glory. They look nothing like they did in their bodies of sin on earth. Rather, they are glorious as Jesus is glorious (1 John 3:2; compare Revelation 1:10-18). 

Note that each of these amazing declarations of redemption is revealed in the past tense. That means that in the mind of God, it is as though they have already happened. Seeing things from His eternal vantage point rather than from the limitations of time, God sees the end from the beginning (Isaiah 46:9-10), and therefore views all believers in Christ—past, present, or future—as already being in their gloried state … with Him in eternity. 

This is how we know Romans 8:28 is true … God does work all things together for good, for those who are the called according to His purpose. If God can bring the believer out of sin and into glory, then surely He is able to use everything that comes into our lives for His ultimate plan. God cannot be stifled or waylaid in His eternal purposes.

For Further Review

1.  What is the foundation of the truth of Romans 8:28? In your own words, describe what God has done for the believer.

2.  How has Romans 8:28 been misquoted? What is wrong with the various misquotations? How have they changed the intended meaning of the verse?

3.  What is God’s ultimate plan and purpose for every Christian? How does that purpose affect the way we live our lives in the here and now?

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. (Romans 8:26-27)

It is not always easy to admit our weaknesses, but the advantages far outweigh the disadvantages. It is only through the realization of our weakness that we are likely to rely on the Holy Spirt, who is the Divine Helper. It is true that weaknesses are the doorway to strength (2 Corinthians 12:7-10). 

Here we see a specific weakness that we all share, which is weakness in prayer. We are stumped concerning the how of prayer, and often about the content of our prayers. We even struggle with the motivation to pray. 

Thankfully, the Holy Spirit is able and willing to give us what we need so our prayers will be heard, and thus be effective (1 John 5:14-15). 

His groanings (sighing) cannot be uttered; that is, they cannot be spoken in words that we understand. Our part is to believe God … to believe Him that the Spirit is praying this way as He intercedes for us. 

The Father is searching our hearts for the prayers of the Spirit, and He knows the Spirit’s purpose in His groanings. The Spirit’s prayers are always spot on. Our part is to just flow with it, to believe the Spirit is helping us, and to trust the outcome of the Spirit’s intercession. 

Through it all, we become better pray-ers as we trust God in our weaknesses.

For Further Review

1.  Think about some of the difficulties or struggles you have had in your own prayer life. How have you dealt with them? What have you learned?

2.  In your own words, describe the meaning and experience of the Holy Spirit making intercession with groanings which cannot be uttered.

3.  Take some time right now to ask God to help you in your weakness in prayer, and then make it a point to specifically trust the Holy Spirit to be the answer to that prayer.

For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance. (Romans 8:18-25) 

When counting the cost of following Christ, one must consider what it means to suffer with Him. Will we do it … are we willing to suffer according to the will of God (1 Peter 4:1-2)? Can we do it … shall we stand in suffering’s face, or will we stumble and fall? 

Answering our own self-doubts is easier when we look at things from the perspective of future, eternal glory. When present sufferings are compared with what God has in mind for His sons and daughters, any and all present sufferings seem like nothing. They vanish in the light of what God has promised to us. Yes, it is true … a future glory beyond all description awaits faithful believers, therefore we do not lose heart (2 Corinthians 4:16-18). 

This hope is the key in dealing with life as it is in this fallen world. Hope is confident expectation. The believer confidently expects God to fulfill His promises. Why even the material creation hopes for a far better day, even though it suffers the futility and groaning of the present bondage which resulted from the curse of sin (Genesis 3:17-19). 

The groaning of the believer is due to the weakness of the flesh. He longs to be delivered, to receive his new body. When this happens, the redemption of the believer is complete (1 Corinthians 15:51-54; 2 Corinthians 5:1-4). Right now, the only unredeemed part of his existence has to do with the body. 

Our confident expectation of our future redemption came to us when we were saved. We were born again to a living hope (1 Peter 1:3), a hope which is invisible to us now, and for which we patiently wait with complete expectation. Like a child waiting for the family trip to Disneyland, there is no doubt that it will happen. It is just a matter of time. 

For Further Review

1.  In your own life, have you considered the cost of suffering with Christ? How does God motivate us to go through with it?

2.  Think about and briefly describe some of the ways the creation groans, and then the reason believers groan within themselves. What does creation and believers have in common re: the way this groaning occurs?

3.  What is hope, Biblically speaking? How does Biblical hope differ from mere wishful thinking? What is your hope based upon?

4.  What are some benefits of hope? How does Biblical hope help us in our present lives here on earth?

Therefore, brethren, we are debtors; not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs; heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. (Romans 8:12-17)

We may not often think about it, but every believer owes something to God. After all, God is the One who redeemed us and saved our lives in time and for eternity. In reality, we owe everything to Him. 

The big question is, what exactly do we owe Him? According to today’s passage, we owe it to God to walk in the Spirit. There are loving reasons for this indebtedness: a choice to live in the flesh produces nothing but spiritual death (which is the absence of life; no love, no joy, no peace, etc.). But a choice to trust the Holy Spirit to deal with our sinful body appetites produces God’s life in our experience. 

Those who make the consistent decision to walk in the Spirit and to be led by Him prove themselves to be His [mature] sons and daughters. By inference, those who do not walk in the Spirit prove themselves to be [at best] carnal believers, like immature little children. At worst, they are demonstrating that they may not, in fact, be true believers at all. 

The Holy Spirit is called the Spirit of adoption. That is, He is the One who places us as adult children into God’s family with all of its privileges … much like an unwanted orphan who is fully made a part of a loving, caring family. Chief among those privileges is that we have an endearing relationship with God the Father. We call Him “Abba,” similar to “Daddy” or “Papa.” The Spirit’s ministry to us is to testify to our human spirits that this is the relationship we have with God. It is the Holy Spirit providing assurance of our salvation. 

As God’s children, we are His heirs, with the promise that we share in the inheritance that belongs to the Lord Jesus! The inheritance itself is [at least] partially determined by our suffering with Christ. Since we are brothers and sisters of Jesus (as well as sons and daughters of the Father), we should expect the same kind of treatment experienced by our Lord. When we suffer as a Christian, we bear a striking resemblance to Him who died for us.

For Further Review

1.  What does the believer owe to God, and why?

2.  What are some benefits of living a Spirit-filled life? In what ways are you enjoying those benefits in your own life?

3.  Application: ask the Holy Spirit to send you assurance of your relationship with God. Record your thoughts and impressions for a few days to track God’s answer to your prayer.

4.  While Jesus was on earth, what were some of His sufferings? In what ways have you experienced similar kinds of suffering?

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. (Romans 8:9-11)

How does God view us, in terms of our sanctification? In other words, what is our position or status with Him as far as our progress in the Christian life is concerned?

 Does He see us as deficient, with mostly demerits on our record? Do we begin each day with a negative balance, with a need to do a truckload of right things to arrive at a positive balance by the end of the day? Are we merely wannabe Christians in His eyes? Or do we have a positive balance in our Divine account, fully legitimate as believers belonging to Him?

 The answer is in Romans 8:9. God declares that we are in the Spirit (and not in the flesh). We wake up each morning with an abundance of credit to our account. We are the real deal in His eyes. God has placed us in the Spirit, and He sees us as in the Spirit. We have a positive balance with Him, always.

 What this means is that believers need not prove themselves to God, trying to gain His favor. God expects nothing from our flesh … He knows that it cannot produce anything good. We simply need to walk in the state we are in; we are in the Spirit, so our need is to walk in the Spirit. Only the Holy Spirit can create good things in and from our lives.

 Notice that the Spirit of God is referred to here as the Spirit of Christ. Note also the statement Christ is in you. Putting these concepts together we conclude that Jesus Christ lives within the believer by the Person of the Holy Spirit. That is how He does it … He dwells in each of us by the Spirit.

 Because the Spirit dwells within the believer, there is a continual promise of the experience of resurrection life. The same power by which Christ rose from dead is in us. The same life Jesus possesses is the same life we possess.

 A primary purpose of this life is that we can overcome the weakness and helplessness of our mortal bodies (our bodies subject to sin and death; our bodies which still contain the vestige of sin). In other words, the Spirit’s life in us conquers the flesh life as we trust in and walk in Him.

 Any good work that God does in us by power which does not come from us; the power God grants us is the resurrection power of His Spirit, which is the same power that raised our Lord Jesus Christ from the dead.

 For Further Review

1.  What does it mean to be in the Spirit? According to this passage, who are those that God classifies as being in the Spirit?

2.  Read Ephesians 1:13,14 and answer this question: what are the steps leading up to being sealed with the Holy Spirit?

3.  When you wake up in the morning, what is your view of yourself? How does God’s view of you differ from your own?

4.  Why is it important to have the correct view of yourself as a believer in Jesus?

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. (Romans 8:9-11)

How does God view us, in terms of our sanctification? In other words, what is our position or status with Him as far as progress in the Christian life is concerned?

Does He see us as deficient, with mostly demerits? Do we begin each day with a negative balance, with a need to do a truckload of right things to arrive at a positive balance by the end of the day?

Or, does He see as in a positive light with nothing to prove, but only with a need to walk in the Spirit?

The answer is that we are not in the flesh but in the Spirit, because the Spirit of God does indeed dwell in the believer. God has placed us in the Spirit, He sees us in the Spirit. We have a positive balance with Him, always.

Notice that the Spirit of God is referred to here as the Spirit of Christ. Note also the statement Christ is in you. Putting these concepts together we conclude that Jesus Christ lives within the believer by the Person of the Holy Spirit. That is how He does it … He dwells in each of us by the Spirit.

Because the Spirit dwells within the believer, there is a continual promise of the experience of resurrection life. The same power by which Christ rose from dead is in us. The same life Jesus possesses is the same life we possess. A primary purpose of this life is that we can overcome the weakness and helplessness of our mortal bodies (our bodies subject to sin and death; our bodies which still contain the vestige of sin). In other words, the Spirit’s life in us conquers the flesh life as we trust in and walk in Him.

For Further Review

1.  What benefits can you think of that come from knowing that as a believer, you are in the Spirit?

2.  How does Jesus Christ dwell in individual believers, according to the passage?

3.  What is the ministry of the Spirit as He dwells in us? What does He provide to us? What difference does this make in our lives?