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		<title>Seven Levels for the Total Annihilation of Humans by Iblees arRajeem</title>
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		<pubDate>Wed, 20 Jan 2010 01:30:50 +0000</pubDate>
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					<description><![CDATA[Ustadh Muhammad alShareef gave a lecture about 5 years ago in Dallas, TX (Banu Ra&#8217;d) at an AlMaghrib Institute promotional event. The lecture was entitled “When Wolves become Shepherds: Devil’s Dawah Techniques”. It was recorded and later available for sale from EmanRush Audio (link). Part of the lecture focused on how Shaytaan or Iblees puts [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><!--[if gte mso 9]&gt;  Normal 0   false false false        MicrosoftInternetExplorer4  &lt;![endif]--><!--[if gte mso 9]&gt;   &lt;![endif]-->Ustadh <a href="http://www.almaghrib.org/instructor_MA.php">Muhammad alShareef</a> gave a lecture about 5 years ago in Dallas, TX (<a href="http://www.almaghribdfw.org/">Banu Ra&#8217;d</a>) at an <a href="http://almaghrib.org/">AlMaghrib Institute </a>promotional event. The lecture was entitled “<span style="text-decoration:underline;">When Wolves become Shepherds: Devil’s Dawah Techniques</span>”. It was recorded and later available for sale from <a href="http://www.emanrush.org/">EmanRush</a> Audio (<a href="http://store.emanrush.org/pc-269-186-when-wolves-become-shepherds-devils-dawah-techniques-1-cd-by-muhammad-alshareef.aspx?affiliateid=10055">link</a>). Part of the lecture focused on how <em>Shaytaan</em> or Iblees puts people in different levels in order of how to call them to evil. The following article is based on that part of the lecture.<em>Shaytaan</em>’s steps to misguide us are many. Each and everyone of us would fall into certain level with <em>Shaytaan </em>and Shaytaan would take the appropriate steps according to what level a person would fall in to take that person to their destruction. If Iblees were to write a business book he would entitle it something along the lines of, ‘Seven Levels for the Total Annihilation of Humans’, and thus the title of this article &#8211; <span style="text-decoration:underline;">Seven Levels for the Total Annihilation of Humans by Iblees arRajeem</span>.</p>
<p style="text-align:center;"><strong><span style="text-decoration:underline;">The Seven Levels for the Total Annihilation of Humans<br />
</span></strong></p>
<p><strong>Level One: <em>Shirk</em> and <em>Kufr</em> (Associating partners with Allah and disbelief)<br />
</strong>This is the highest level. When a person reaches the highest level, they actually become part of the army of Iblees. This is for people who have reached this level after turning their backs on the truth in arrogance or heedlessness after knowing it or hearing about it. This can be made analogous to how vampires or werewolves work. When a vampire or werewolf bites someone, the person who is bitten turns over to the other side. <span id="more-749"></span>When Iblees is able to take a person up to Level One, they themselves become one of the devils, and they live their lives pulling people away from the truth.</p>
<p><strong>Level Two: <em>Bid’a</em> (Innovation)<br />
</strong>We would think that the Major Sins would be the second level, but it isn’t, it’s innovation. This is because a person can commit a sin and repent from it but someone who is engaged in innovation they actually think that what they are doing is something that will bring them closer to Allah. They don’t see it as something bad, and they would have no reason to seek Allah’s forgiveness from it and thus they keep engaging in it assuming it to be good.<strong></strong></p>
<p>An example of this is the people of Noah or Nooh (<em>alayhis Salaam</em>). What these people did was they started building idols of their pious, not because they wanted to worship them but because they thought they would be able to give them respect in such a way and that would remind them of their righteousness and piety, so they themselves could become righteous or pious. The people who built the idols themselves didn’t worship them, but once they died, the following generations ended up taking them as an object of veneration and worship.</p>
<p>One of the keys to avoid falling in this level or get out of this level is by being truthful to oneself in what one does, being sincere in following Allah and the Messenger and following the <em>Qur’an</em> and <em>Sunnah</em> of the Prophet (<em>salAllahu ‘alayhi wa Sallam</em>). Instead of relying on others or following what others are saying blindly, asking first what does the <em>Quran</em> and <em>Sunnah</em> say and then if it is in agreement then following them?</p>
<p><strong>Level Three: <em>alKabaair</em> (The Major Sins)<br />
</strong>This level is for people who fall into the major sins like murder, fornication, etc. Of the people that <em>Shaytaan</em> works on the hardest to commit the major sins are the scholars or the people in the public eye or respect. These people don’t necessarily have to be Muslim, but rather just people that are looked up to by the general public. One example is the evangelical preacher Jimmy Swaggart, even though he falls in Level One, nevertheless his example is a good one in this category. He was preacher, a public figure, and he committed adultery and when people found out, he went on television and told the people that he was sorry and God has forgiven him. And later on he did it again. Think about how many people after seeing this went out themselves and committed <em>zina</em> (unlawful sexual intercourse)? What do you think his followers were thinking? They probably went out committing adultery or fornication thinking, “If someone of such high caliber and a preacher like Jimmy Swaggart can do this what about me?”</p>
<p><strong>Level Four: Minor Sins<br />
</strong>If you are Muslim and you’ve protected yourself from all the above levels then you will fall here. There are a total of seven levels and we are at level four. May Allah protect us from all the levels! The Prophet (<em>salAllahu ‘alayhi wa Sallam</em>) once said, “Beware of sins that people belittle. For verily, the example of people who do that, is the example of people who came upon a valley at nighttime and they need to start a fire. So one person goes and gets a small piece of wood and another person does the same until everyone does that and they all gather wood and light a fire and a huge fire goes up and they cook their food.” The Prophet (<em>salAllahu ‘alayhi wa Sallam</em>) is comparing this to someone who keeps engaging in minor sins, and he continues, “Whenever the person that engages in minor sins and enjoys them and keeps engaging in them, it will eventually pile up and destroy him.” [Muslim]</p>
<p>These are minor sins, and a point to note is that sins like backbiting and so on are not even Minor Sins, rather they are from the Major Sins, and someone who engages in them would fall in Level three.</p>
<p><strong>Level Five: Busying with <em>Mubahaat</em> (Permissible things)<br />
</strong>If <em>Shaytaan</em> fails to make a person fall into one of the above four levels then he will try to get them to busy their time with all the permissible things. An example of this is football. Whether it is in the USA or UK, it’s still football. It might be a different game but it’s still the same idea. So a person who enjoys football, he is so into it, he watches every game, he gets the season tickets, he reads the newspaper in the morning about what they said about the game, and after he comes out the <em>masjid</em> (mosque) he is still concerned about what the score is, or who won, he looks on his cell phone and goes home on the internet looking up scores and points etc. And when <em>Ramadhaan</em> time comes and he prays <em>taraweeh</em> (Night prayer during <em>Ramdhaan</em>) and <em>Laytul Qadr</em> (Night of power during <em>Ramdhaan</em>)he is making dua asking Allah, “Ya Rabbi! Let the Dallas Cowboys win the Super Bowl! Ya Rahman! Ya Raheem!” And some people might hear this and laugh, but this is what is happening and it happens all the time. People might spend 20 years of their life sleeping and another 20 years engaging in the permissible things that don’t bring any benefit to them.</p>
<p>A good example that Muhammad alShareef gave about his community in Canada was the <em>masjid</em> encouraging the people to play basketball. People would say lets play basketball, and encourage it because it will lead people to Islam and Allah and the Messenger. He decided that he was going to go memorize the <em>Qur’an</em> instead at a <span style="text-decoration:underline;">Dar ulUloom</span> school, it took him two years and he finished it. And when he came back and saw the people at the <em>masjid</em>, they were still playing basketball. They were really good, and they almost got into the university teams in their respective school. They then finished their university studies and got married. On Sundays at the <em>masjid</em> they can still manage to play a pretty good game of hoops. But they knew no <em>Qur’an</em>. If you ask them to lead the prayer, they cant, do they know even 5 <em>Surah</em>s, they don’t, and do they know Arabic, they don’t. If you ask them what they have done with their lives, they say they played basketball.</p>
<p><strong>Level Six: <em>Faadil wa Mafdool</em> (Engaging in the less virtuous things, when more virtuous things can easily be done)<br />
</strong>An amazing example can be given, it almost always happens, never fails. During <em>Ramadhaan</em> you often see people sitting by the wall. People come in and see these people, and ask what they are doing. They ask them why they come to the <em>masjid</em> during <em>taraweeh</em> and they are sitting in the back not praying. They don’t want to be embarrassed, so they open up the <em>Quran</em> and start following it. Do they ever open the <em>Qur’an</em> outside of <em>Ramdhaan</em>, probably not. This is a classic trick of <em>Shaytaan</em> where he tells you to engage in something good when something better can be done at the same time or with a similar effort. And most of the time another person comes and sits by this person with the <em>Qur’an</em> open and says lets go outside for a little bit. And he says “I’m trying to follow the Imam, shhhh!” Then the other person says, “Let us go for a little bit, there are donuts outside.” Then the person decides he’ll go outside for only 2 minutes, and he’s gone. He ends up talking to people and playing basketball outside the entire time.</p>
<p>Those people that are very concerned and focused on the <em>Halaal/Dhabeehah</em> meat issue would fall in here. Someone will have a girlfriend, they are engaged in <em>riba</em>(interest/usury), or do all kinds of evil, but they eat <em>dhabeehah</em> (ritually slaughtered) meat, then they think everything is alright.</p>
<p><strong>Level Seven: <em>Shaytaan</em>’s Army of Humans and Devils<br />
</strong>A person who is protected from all the levels, they would fall into this category. One of the people that would fall into this category is Umar (<em>radiAllahu anhu</em>). The Prophet (<em>salAllahu ‘alayhiw a Sallam</em>) said “If Umar would take a path to walk, then <em>Shaytaan</em> would take another path.” If <em>Shaytaan</em> can’t get to someone or get them to one of the other levels, then he will raise hell from his army of men and jinn in order to cause harm and destroy that person. <em>Shaytaan</em> succeeded in this plan with Umar (<em>radiAllahu anhu</em>) because he was killed by Abu Lu’lu’ alMajoosee. Abu Lu’lu’ was a fire-worshipper, he hid in the <em>masjid</em> before <em>Fajr salaah</em> (Dawn Prayer) with a poisoned dagger waiting for Umar (<em>radiAllahu anhu</em>). When Umar (<em>radiAllahu anhu</em>) came to lead the <em>salaah</em> for <em>Fajr</em>, he came out and attacked Umar (<em>radiAllahu anhu</em>) while he was praying. <em>Shaytaan</em> was at level seven with Umar (<em>radiAllahu anhu</em>) and if you can get to that level then you will be tested like you’ve never been tested before.</p>
<p>May Allah protect us from <em>Shaytaan</em>, the accursed one! May Allah protect us from evil of others and ourselves, give us the ability to do good deeds, have mercy on us, and forgive our sins!</p>
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		<title>Interview with Dr. V. Abdur Rahim:Madrasas Do not Teach Arabic as a Living Language</title>
		<link>https://ibnalhyderabadee.wordpress.com/2010/01/11/interview-with-dr-v-abdur-rahimmadrasas-do-not-teach-arabic-as-a-living-language/</link>
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		<pubDate>Mon, 11 Jan 2010 07:58:47 +0000</pubDate>
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					<description><![CDATA[Bismillah arRahman arRahim This is an interviewed by Muqith Mujtaba Ali with the scholar of Arabic Language and the author of the famous &#8220;Madina Books&#8221;: Dr. V. Abdur Rahim (Bio) &#8212;&#8211; Madrasas Do not Teach Arabic as a Living Language Mr. Muqith Mujtaba Ali met this distinguished scholar in Madras (Chennai, India) in July 1997 [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Bismillah arRahman arRahim</p>
<p>This is an interviewed by Muqith Mujtaba Ali with the scholar of Arabic Language and the author of the famous &#8220;Madina Books&#8221;: <a href="https://ibnalhyderabadee.wordpress.com/2009/12/15/dr-v-abdur-rahim/"><strong>Dr. V. Abdur Rahim</strong></a> (<a href="https://ibnalhyderabadee.wordpress.com/2009/12/15/dr-v-abdur-rahim/">Bio</a>)</p>
<p style="text-align:center;">&#8212;&#8211;</p>
<p style="text-align:center;"><span style="text-decoration:underline;"><strong>Madrasas Do not Teach Arabic as a Living Language</strong></span></p>
<p><strong>Mr. Muqith Mujtaba Ali</strong> met this distinguished scholar in Madras (Chennai, India) in July 1997 and interviewed him for Islamic Voice.(This interview was published in August 1997 issue of the Islamic Voice, a popular Islamic Monthly published from Bangalore, India)</p>
<p><strong>Muqith: What led you to Arabic language scholarship?</strong><br />
V. AbdurRahim: Arabic as the language of the Holy Qur’an had fascinated me. When I was young, my father took me to a ‘Maulana’.<span id="more-633"></span> The way he taught me was totally disgusting. Ha failed to tell me the Arabic word for ‘flower’. I deserted this ‘teacher’ and purchased books to learn Arabic through English. From then on, it was entirely my own effort that kept propelling me.</p>
<p><strong>Muqith: </strong><strong>Muslims consider Arabic a sacred language. Don’t you think that this fosters a complex among them which keeps them from serious learning of the language?</strong><br />
V. AbdurRahim: This should be rather the precise reason for which Muslims must learn the language of the Holy Qur’an. It is the method of teaching that keeps them away from the language.<br />
Arabic is taught more or less in a traditional way. We don’t have the modern methods and aids to teach the Arabic language. We don’t have language laboratories with audio-visual aids. Here in the Islamic University at Madinah, we have full-fledged laboratories and we have produced about 100 video films and a lot of charts.<br />
But in Indian Madrassas it will be considered a sacrilege to allow television sets.<br />
<strong></strong></p>
<p><strong>Muqith: </strong> <strong>What best Audio-visual aids would you suggest?</strong><br />
V. AbdurRahim: The simplest aid is the blackboard with chalkpieces in different colours. These can create a very good effect. Unfortunately, even this aid is not put to use in madrassas.<br />
Charts, slides, skits, language games, all these could be very effective tools for Arabic teaching.</p>
<p><strong>Muqith: </strong><strong>What does your rich experience suggest about the approach to Arabic language teaching?<br />
</strong>V. AbdurRahim: The best approach is the Direct Method. From the very first lesson you start speaking Arabic. The teacher has to guide the students. In language class, the students have to work more. The teachers need not lecture. Lecturing in language has no meaning.</p>
<p><strong>Muqith: </strong><strong>How do you see the ‘Translation Method’ adopted in the deeni Madaris?</strong><br />
V. AbdurRahim: By translation you cannot learn a language. Arabic is a living language. Unfortunately, it is approached as if it is a dead language. The teacher and the taught don’t use Arabic as a vehicle of communication.</p>
<p><strong>Muqith: </strong><strong>What about the ‘Grammar Method’?</strong><br />
V. AbdurRahim: Grammar is the basis. Without grammar one can’t learn any language. But, then, grammar should be taught according to the student’s need. The problem is that the whole grammar is taught in the beginning itself. Without application! without thought!<br />
Through this method, the students know only one example. And that too old-fashioned. We need to teach diction which is used today.</p>
<p><strong>Muqith: </strong><strong>In literature too, the students are taught things which do not bear any relevance to Islam, e.g. Diwan -e- Mutanabbi?</strong><br />
V. AbdurRahim: In Islamic schools we want students to learn the language plus Islam. Diwan-e-Mutanabbi is neither relevant to Islam nor is its language a hujjah (authoritative source), Mutanabbi comes after the period of Hujjah. For me teaching this book in Islamic schools is a sinful act.<br />
Students are not taught what they need today. Instead of teaching what Islam and Muslims need, we teach something which is of no use. Take the case of Kalila Dimna. It’s a translation of Panch Tantra written by a person whose ideology clashes with Islamic ideology. I don’t know why we teach such cock and bull stories in Madrassas where we need to mould the character and mind of the students.</p>
<p><strong>Muqith: </strong> <strong>In addition to classical language, there is a need to teach Arabic as a modern language.</strong><br />
V. AbdurRahim: Yes, modern language is nothing but the usage of modern terminology along with classical language. We want the students to learn current language, to speak and write relevant Arabic. We also need people who can write for Islam, send rejoinders to anti-Islamic writings etc. Such combined talents of Muslims knowing Islam and Journalism is rarely found in our midst.</p>
<p>Source: <a href="http://muqith.blogspot.com/2008/10/interview-with-dr-v-abdur-rahim.html">Muqith</a></p>
<p style="text-align:center;">&#8212;&#8211;</p>
<p style="text-align:left;">May Allah preserve Dr. V. Abdur Rahim and have Mercy on him!</p>
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		<title>Raising Children in Deen and Dunya by Hina Khan-Mukhtar</title>
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		<pubDate>Mon, 28 Dec 2009 18:26:46 +0000</pubDate>
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					<description><![CDATA[Raising Children in Deen and Dunya RAISING CHILDREN WITH DEEN AND DUNYA by Hina Khan-Mukhtar I still vividly remember the first night I spent by myself in the hospital after delivering my eldest son Shaan.  The guests were gone for the day, the hallway lights were dimmed, the nurses were speaking outside my room in [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><span style="text-decoration:underline;"><strong>Raising Children in Deen and Dunya<br />
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<p><span style="font-size:x-small;">RAISING CHILDREN WITH DEEN AND DUNYA</span></p>
<p><span style="font-size:x-small;">by Hina Khan-Mukhtar</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I still vividly remember the first night I spent by myself in the hospital after delivering my eldest son Shaan.  The guests were gone for the day, the hallway lights were dimmed, the nurses were speaking outside my room in muted tones. </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Knock, knock!&#8221; came a cheerful voice from the doorway.  &#8220;Someone&#8217;s hungry and wants his mommy!&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">The nurse wheeled in the crib that held my newborn, only a few hours old at the time.  She cooed over him as I struggled to sit up, then efficiently handed him into my waiting arms, bustling out of the room after giving me a few words of encouragement.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I pulled the blanket away from his cheek and smiled in awe at this fragile, little creature who was being left alone with me for the first time ever.  I felt privileged to be trusted with his care, overwhelmed with the weight of responsibility.  No one was watching over my shoulder; he was all mine and I could do whatever I wanted.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I felt it was an appropriate time to take care of something that no one had thought of arranging so far &#8212; introductions.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Assalaamu alaikum,&#8221; I whispered to the warm bundle nestled against my chest, &#8220;I&#8217;m your mommy.&#8221;  I stroked his face and then asked the rhetorical question that every mother has asked since time immemorial.  &#8220;Now&#8230;</span><em><span style="font-size:x-small;">how </span></em><span style="font-size:x-small;">am I going to raise you?&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">It&#8217;s a question that I have continued to ask since that first magical night in the maternity ward. </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I&#8217;ve asked it of grandparents, parents, sons, and daughters.  I&#8217;ve asked it of Pakistanis, Indians, Afghans, Arabs, Americans, Asians, and Africans.  I&#8217;ve sat people down at parties, emailed friends&#8217; parents, called up aunties on the telephone, and stopped uncles on their way out the door.  Any family whose practice of Islam has impressed me, any child whose manners have stunned me, any teenager whose conduct with his or her sibling has given me reason for pause, any adult whose balance of deen (religion) and dunya (world) has wowed me, I have accosted and asked,</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;What exactly did your parents </span><em><span style="font-size:x-small;">do</span></em><span style="font-size:x-small;"> with you?!&#8221;</span></p>
<p><span style="font-size:x-small;">&#8220;</span><em><span style="font-size:x-small;">How</span></em><span style="font-size:x-small;"> did you raise your children?!&#8221;</span></p>
<p><span style="font-size:x-small;">&#8220;I beg you, tell me the secret of bringing up Mu&#8217;mineen like the ones I see in your home!&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">What I have found in my years of &#8220;field research&#8221; is that nearly all of these families have stumbled upon the same basic secrets to success.  While many of them don&#8217;t necessarily know one another, time and time again they have given me the same advice, the same tips, the same rules.  I would catalogue their stories in my head, thinking I could easily remember them later.  So when I was recently approached with the request for an article on Muslim parenting tips, I jumped at the chance to put it all down in writing and thus preserve the valuable insights I have gathered over the course of the past twelve years or so.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Here then, for my benefit and yours, are the tips from the &#8220;experts&#8221;, the tried-and-true heroes who have worked hard at (and, insha&#8217;Allah, succeeded at) securing their children&#8217;s minds, hearts, and souls.  These words come from those parents &#8212; like you &#8212; whose primary purpose in life has been to direct their sons and daughters onto the Path they believe will earn them the Pleasure of their Creator and the respect of their fellow human beings.  Some of the advice may seem &#8220;common sense&#8221;, the type you could hear on any daytime talk show or read in any self-help book.  Other tips genuinely surprised me at how specific and unyielding they were in their insistence that &#8220;This is the only way&#8221;.  While there has been a whole variety of advice given to me, I </span><em><span style="font-size:x-small;">have</span></em><span style="font-size:x-small;"> noticed a pattern emerging where the same ten &#8220;Rules of the Game&#8221; seem to keep reappearing in different shapes and forms; those dominant tips are the ones that I have chosen to focus on for the purpose of my article.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I have seen with my own eyes children under the age of ten who willingly set their own alarms to get up for Tahajjud prayer.  I have hosted a young soccer marvel in my home who begins his day before mine by reciting Quran at Fajr.  I know of an Ivy League university student who insisted on turning the car around because she realized she had left home without giving her mother salaams (farewell wishes).  I have been acquainted with doctors who make more money in a single month than most people make in a single year yet choose to live in small homes with no mortgages so that their salaries can be spent supporting scholars of Islam.  My husband and I work with a young man who once flew with his mother from California to Jordan, then turned around and returned on the next flight home &#8212; all of this so that his single mother didn&#8217;t have to travel across the world alone.  I have witnessed fourth graders who were able to sit quietly with impeccable etiquette in front of Muslim scholars while the adults around them stretched, yawned, and sighed.  I have heard children silence their young friends with urgent reminders, &#8220;Don&#8217;t say that about him!  It&#8217;s backbiting!&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">A sign of someone whom Allah loves is that when you see him/her, you remember Allah.  The examples I have listed here are all people who have caused me to wonder about my own station with Allah in relation to theirs; they have motivated me to at least </span><em><span style="font-size:x-small;">try</span></em><span style="font-size:x-small;"> to change, to improve.  I&#8217;m sure readers will agree that, although Allah Alone knows the hidden reality of hearts, these people at least </span><em><span style="font-size:x-small;">seem</span></em><span style="font-size:x-small;"> to have triumphed both in their embodiment of the true spirit of Islam and in their practical participation in the dunya.  I pray that Allah Subhana wa Ta&#8217;ala will continue to send examples like them into our lives so that we may continue to learn and implement that which draws us closer to Him.  Aameen.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">1.)   Dua, Dua, Dua</span></strong></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;None of this is from us,&#8221; insists one mother of three UC Berkeley graduates who have never voluntarily missed a single prayer.  &#8220;Everything begins and ends with dua.  It is only by His Generosity that we have been blessed with believing children; we had nothing to do with it.  Now that we have it, we try to hold onto it by showing gratitude and not taking it for granted.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Every single family I have &#8220;interviewed&#8221; about raising children in this day and age inevitably began by reminding me about the power of supplication.  &#8220;Every success I have seen in my family&#8217;s life, I can remember having prayed for it first,&#8221; admits one grandmother of three huffadh (memorizers of Quran).   &#8220;If my dua doesn&#8217;t come true in this world, I have faith that it will in the next one, so I have patience.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Another mother of four tells me, &#8220;I recited Surah Maryam every single day of my pregnancy.  I want pious children above all else &#8212; it&#8217;s all that matters.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">A convert friend of mine suggests that couples who are about to embark on the path of parenthood should ask themselves, &#8220;Why do we even </span><em><span style="font-size:x-small;">want </span></em><span style="font-size:x-small;">children?&#8221;  She believes in renewing one&#8217;s intentions on a daily basis.  &#8220;</span><em><span style="font-size:x-small;">Who</span></em><span style="font-size:x-small;"> are we doing this for?&#8221;  When she gets embarrassed by something her children say or do, she questions herself, &#8220;Why am I upset?  Is it because I&#8217;m afraid that they&#8217;re doing something displeasing to Allah?  Or is it because I&#8217;m afraid that they&#8217;re displeasing </span><em><span style="font-size:x-small;">people</span></em><span style="font-size:x-small;">?&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Her unwavering dua is that her children live their lives seeking only His pleasure.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Many families shared with me their reliance on Salaat-ul-Istikhaara (Prayer for Guidance) before making any major life-altering decisions and Salaat-ul-Haajah (Prayer for Need) when desiring something they felt was crucial for their children&#8217;s well-being.  Whenever a blessing appeared in their lives, they were quick to pray Salaat-ul-Shukr (Prayer of Gratitude) as well.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;All that I have is due to my mother&#8217;s duas,&#8221; believes one mother of five children.  &#8220;She was the one who was always praying for us, even when we forgot to.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">2.)   Suhba (companionship) will make you or break you.</span></strong></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;There were times we sacrificed our own friendships in order to do what was best for our children,&#8221; a married couple of sixteen years tells me.  When pressed for reasons why one would end a relationship, they explain, &#8220;Before we had children, we had friends who &#8216;drank socially&#8217;, who played poker, who hosted dance parties.  Once our kids were born, we avoided those types of atmospheres.  Our social gatherings are now the type where both the respected elders and the innocent children feel welcome and comfortable.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;It doesn&#8217;t necessarily need to be that it&#8217;s the &#8216;drinking, gambling, partying crowd&#8217; that is holding you back,&#8221; muses a mother of elementary school children upon hearing the couple&#8217;s history.  &#8220;I have one set of &#8216;dinner party friends&#8217; who believe in a &#8216;children should be seen and not heard&#8217; philosophy.  They plant the kids around TV sets and video games while the parents socialize in other rooms.  Then I have </span><em><span style="font-size:x-small;">another </span></em><span style="font-size:x-small;">group of friends who engage their children in the adult conversations, who don&#8217;t keep the younger ones &#8216;out of sight, out of mind&#8217;.  It might surprise you to learn that my own kids actually prefer to be around the adults who actually care enough to get to know them.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Sometimes I look around at the people I hang with and I think &#8216;What happened?'&#8221; laughs a mother who has chosen to homeschool her three kids.  &#8220;None of these folks are the type I would have chosen as friends when I was younger, but I admire the way they live their lives and crave the peace and tranquility they trail behind them everywhere they go.  They have a sense of purpose and an awareness of Allah in everything they do.  I want to pass those qualities on to my own kids, so here we are.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Suhba is of the utmost importance.  If you sleep with the dogs, don&#8217;t be surprised if you rise with the fleas,&#8221; a respected scholar advises.  The words that struck me the hardest with their wisdom?  &#8220;When you sit with People of the Dunya, </span><em><span style="font-size:x-small;">you </span></em><span style="font-size:x-small;">become a drop in their ocean, but when you sit with People of the Akhira, the </span><em><span style="font-size:x-small;">dunya</span></em><span style="font-size:x-small;"> becomes a drop in your ocean.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;A person is known by who their friends are,&#8221; my mother always reminded us.  &#8220;Don&#8217;t ever assume that you are better than your friends.  No!  You </span><em><span style="font-size:x-small;">are</span></em><span style="font-size:x-small;"> who your friends are.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;I had a girlfriend whose company I really enjoyed,&#8221; remembers one mother wistfully.  &#8220;She was the best person to share a cup of tea with, to go shopping with.&#8221;  So what happened?  &#8220;She and her husband decided that they weren&#8217;t going to raise their children as Muslims.  Even though we liked each other a lot, we just didn&#8217;t see eye to eye on what was appropriate for kids.  There were certain behaviors in her home that were complete anathema to us.  I decided that I couldn&#8217;t have an independent friendship with the mom; at some point her kids were going to start influencing my kids, and we needed to part ways&#8230;so we did.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">One father confesses with a sheepish laugh, &#8220;I don&#8217;t know if our children are so God-conscious because of anything </span><em><span style="font-size:x-small;">we</span></em><span style="font-size:x-small;"> necessarily did.  My nieces are very spiritual young women, and my own daughters were always drawn to them.  I think we got lucky that our children wanted to follow in their older cousins&#8217; footsteps.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;On the Day of Judgment, you&#8217;ll be standing with the ones you loved most in the dunya,&#8221; reminds another well-loved scholar, &#8220;so choose your friends wisely.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">More than one parent has gushed about the power a charismatic aunt or uncle, imam, halaqa (study circle) leader, or Sunday School teacher has had over their young ones.  Many of the adults gave up a good portion of their weekends, driving long distances to take their children to gatherings and events where they hoped their children would benefit from being around like-minded people.  &#8220;I firmly believe that no friends are better than bad friends,&#8221; states a father of five childen, &#8220;but I did go the extra mile to make sure that my kids </span><em><span style="font-size:x-small;">did</span></em><span style="font-size:x-small;"> have friends with whom they connected.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Sometimes kids start to tune out what the parents say because it&#8217;s all been said before,&#8221; a mother of a middle schooler smiles.  &#8220;My own parents told me to pray all my life, but it wasn&#8217;t until I connected with an articulate teacher who explained how prayer was for </span><em><span style="font-size:x-small;">our </span></em><span style="font-size:x-small;">benefit that I finally got the message&#8230;and it was my friends who led me to that teacher.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">3.)   The Prophet (salallaahu alaihi wasallam) was a living, breathing reality in our lives. </span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><span style="font-size:x-small;">&#8220;What better suhba is there than one who reminds another of the deen?  Can there be a better &#8216;companion&#8217; than the Prophet (salallaahu alaihi wasallam)?&#8221; asks a UCLA graduate married to a doctor who also does interfaith work for Islam.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">When a learned scholar was recently asked, &#8220;What should we teach our children?&#8221;, his response was swift and unequivocal &#8212; &#8220;The seerah (biography of the Prophet) and nasheeds (devotional songs of praise).  If your kids love the Prophet, they will automatically love Allah.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;The best way to call people to Islam is to have them fall in love with the Prophet,&#8221; insists another scholar.  &#8220;Children should fear </span><em><span style="font-size:x-small;">and</span></em><span style="font-size:x-small;"> love Allah, but teach them about the love first.  They can learn about the fear when they&#8217;re older.  And who loved Allah more than the Prophet (salallaahu alaihi wasallam)?&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">An eight-year-old recently burst into tears when he realized that his mother had neglected to wake him up for the Fajr prayer.  The adults who were present exchanged glances, wondering what kind of terror the parents must have driven into this young one&#8217;s heart.  Was he afraid that Allah was going to punish him?  Did he think he was going to burn in hell?  Upon inquiry, the child revealed that the real cause of his distress was the knowledge that he had neglected something the Prophet (salallaahu alaihi wasallam) took very seriously, something he had exhorted the believers about on his death bed.  Needless to say, the mother has been vigilant about waking her son on time for prayer ever since.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Many of the parents made it a regular part of the daily routine to recite the sunnah duas &#8212; the duas for beginning and ending meals, the duas for entering and leaving the home, the duas for waking and sleeping &#8212; until they became automatic.  It isn&#8217;t a surprise for guests in their homes to see children as young as three reciting the dua for traveling as they get strapped into their car seats.  &#8220;We didn&#8217;t minimize any sunnah in our home,&#8221; one Pakistani-American father tells me.  &#8220;Once you start to think, &#8216;Oh, that sunnah isn&#8217;t a big deal; we can ignore it&#8217;, you&#8217;ve entered dangerous territiory.  What comes next?&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">In order to help his children learn the daily duas, this father neatly prints the supplications on index cards and posts them up all over the house until the kids have learned them by heart.  I decided to follow his lead and taped up the dua for &#8220;looking at one&#8217;s reflection&#8221; on my sons&#8217; bedroom mirror, completely forgetting to put a card on my own bathroom mirror.  The result?  My eleven-year-old now knows exactly what prayer to recite while brushing his hair for school, whereas I struggle to remember the Arabic words when getting ready in the morning.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;A co-worker recently asked me to name one thing that makes Islam different from other faiths,&#8221; my brother-in-law once shared with me.  &#8220;Among other things, I told him that with Islam I got a prophetic example for how to live my day-to-day life.  No other prophet&#8217;s life is so carefully recorded as our Prophet&#8217;s (salallaahu alaihi wasallam).&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">With toddlers and pre-schoolers, I noticed that a lot of the parents mentioned the Prophet Muhammad (salallaahu alaihi wasallam) as if he were a relevant person in their lives.  They talked about him the way one would talk about any respected elder whom the child adored.  It wasn&#8217;t unusual to hear parents telling their little ones, &#8220;The Prophet Muhammad (salallaahu alaihi wasallam) loved green, so let&#8217;s wear our green clothes for Friday Prayer!&#8221; or &#8220;Prophet Muhammad (salallaahu alaihi wasallam) taught us that we should sit down when we get angry, so let&#8217;s sit down since you&#8217;re feeling so frustrated.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">While visiting my sister in Southern California one weekend, I noticed that an English translation of Imam Tirmidhi&#8217;s &#8220;Shama&#8217;il&#8221; (Characteristics) sat on my six-year-old nephew&#8217;s beside table.  She explained that it was part of their son&#8217;s bedtime ritual for her husband to share one hadith from that famous ninth century text with him.  &#8220;Learning intimate details, like the fact the Prophet (salallaahu alaihi wasallam) enjoyed eating dates with cucumbers, makes our son feel like he actually personally </span><em><span style="font-size:x-small;">knows</span></em><span style="font-size:x-small;"> the Prophet (salallaahu alaihi wasallam).&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Today&#8217;s generation is so fortunate, masha&#8217;Allah,&#8221; says one grandmother.  &#8220;When our children were younger, there were hardly any quality Islamic literature or media out there.  Today&#8217;s kids have so many choices!  My grandchildren go through a different seerah book every year.  They are constantly humming new songs about the Prophet (salallaahu alaihi wasallam).  I pray that they always find joy in learning about (and then following) their Prophet, insha&#8217;Allah.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">4.)   Having fun wasn&#8217;t &#8220;haraam&#8221; in our home, but we kept the home environment as pure as possible.</span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><span style="font-size:x-small;">It would be extremely remiss of me if I failed to mention that every single family I interviewed emphasized the need to severely limit exposure to entertainment media &#8212; television in particular, but internet and video games included.  There were some families who didn&#8217;t have a television set in the house at all, while there were others who allowed their children to watch an hour of pre-screened Saturday morning cartoons or an occasional family night movie.  Computers were always stationed in a public area of the house where email exchanges and internet research were conducted on a set schedule under the watchful eyes of involved parents.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;If Shaytan (Satan) were to ring our doorbell and ask if he could come in and babysit our children, we would throw him out,&#8221; one scholar says, &#8220;yet we allow the television set to do exactly that&#8230;we literally invite Shaytan in when we turn the TV on!&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Preserving my children&#8217;s fitra (primordial state) is of the highest priority to us,&#8221; one mother of two pre-schoolers tells me.  &#8220;Right now, the difference between right and wrong is so clear in their eyes; they really get it when we explain what&#8217;s what to them.  The entertainment industry&#8217;s depiction of what&#8217;s &#8216;normal&#8217; manages to confuse adults, so just imagine what it does to children!&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;We&#8217;re Indian, but we never watched Bollywood films in our home,&#8221; a friend admits matter-of-factly.  &#8220;We didn&#8217;t have bhangra dance parties; we didn&#8217;t wear revealing clothing like skimpy saris and sleeveless blouses; we weren&#8217;t allowed to be overly chummy with our guy cousins.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Basically, what she&#8217;s letting me know is that what is often excused as &#8220;culture&#8221; was not allowed to contradict the Islamic shariah her parents taught her to respect.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;But don&#8217;t think we were bored or deprived!&#8221; she is quick to reassure me.  &#8220;My parents inculcated in us a love of Urdu poetry.  We read classic English literature aloud to one another in the evenings and went on father-daughter hikes in the mornings.  My mother showed us how to garden, my father taught us how to fish.  My brother had a paper route; the younger ones were Girl Scouts.  We had a home life full of energy and activity.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;It&#8217;s important to replace every haraam you stop your child from with at least two halaals they can enjoy,&#8221; advises a popular Muslim family counselor.  &#8220;You don&#8217;t want your children to grow up thinking that Islam is just a bunch of no&#8217;s &#8212; &#8216;no, you can&#8217;t do this; no, you can&#8217;t do that.'&#8221;  She laughs heartily, &#8220;Make it about &#8216;yes, we can!'&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I have a Yemeni friend who has taken that philosophy to heart with gusto.  She and her husband may not throw birthday or New Year&#8217;s Eve parties, but you should see the festivities they do arrange.  When her twins memorized the thirtieth juz (chapter of the Quran), the picnic in the park was enjoyed with two separate gourmet cakes and party favors for all.  When this same brother-sister team went on to memorize the twenty-ninth juz, they came home from school to discover their bedrooms decorated with streamers and presents.  My five-year-old son Raahim and his preschool buddies recently memorized twelve surahs under this auntie&#8217;s guidance, and she was quick to organize a party complete with a pinata, awards, balloons, and treats.  With memories like these, Muslim adults are bound to look back on their childhoods as a time filled with celebrations, insha&#8217;Allah.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;There is so much fitna (tribulation) out there in the world.  We can&#8217;t protect our kids from everything bad,&#8221; warns a devout grandfather of ten children.  &#8220;But it is for that very reason that the home must be an oasis where Allah is remembered and obeyed, where children can relax and feel cherished, where they can practice their religion without feeling apologetic or alien.  The home environment should be as halaal as possible.  Our litmus test was always &#8216;Would we be ashamed if the Prophet (salallaahu alaihi wasallam) were to walk into our house right now?  Is there anything we would want to hide?&#8217;.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">The result of this family&#8217;s &#8220;test&#8221; was a tidy, simply furnished home where the television set was absent and books lined the shelves.  Flowers bloomed outside every window, intricate Islamic calligraphy adorned the walls, and healthful food was served with generosity and enthusiasm to all who entered.  The sense of serenity in the air was something tangible.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I&#8217;ll never forget what one daughter of a highly respected elder in the community told me when I asked her how her siblings remained so close to their parents despite being raised in a small town with only a handful of Muslims.  Didn&#8217;t they ever rebel?  How did they resist the siren song of the un-Islamic peer culture around them?  &#8220;If you feel love in your home, you don&#8217;t look for it anywhere else.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">5.)   Our parents didn&#8217;t just &#8220;talk the talk&#8221;, they &#8220;walked the walk&#8221;.</span></strong></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">In other words, they practiced what they preached.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;I don&#8217;t get it when I hear mothers telling their kids &#8216;Don&#8217;t tell lies&#8217; and then in the next breath smoothly tell phone callers, &#8216;Oh, he&#8217;s not home right now&#8217; when the husband is sitting right there in front of them,&#8221; says a medical school resident who is spending time learning Hanafi fiqh as well.  &#8220;Or how about when parents teach their kids &#8216;It&#8217;s wrong to backbite&#8217; and then complain about the in-laws to anyone who will listen?  It&#8217;s just beyond me!&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">When pressed for examples of not succumbing to hypocrisy in his own family life, he says that his parents taught him and his siblings the importance of prayer and then never allowed them to miss any, even if it meant praying in the middle of Disneyland.  &#8220;Our dad taught us that while there might be a time for fun and play, it never comes at the expense of giving up our duties to Allah.  And since he was always the first to stand up for prayer, we just naturally followed.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Another experienced mother gave me this age-old advice, &#8220;You can teach your kids the rules of prayer all you want, but if </span><em><span style="font-size:x-small;">you&#8217;re</span></em><span style="font-size:x-small;"> not going to pray, </span><em><span style="font-size:x-small;">they&#8217;re </span></em><span style="font-size:x-small;">not going to pray.  Children learn from what their parents </span><em><span style="font-size:x-small;">do</span></em><span style="font-size:x-small;">, not just what they say.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;But it&#8217;s not enough to just teach your children to pray,&#8221; interjects another mother who was raised a secular Jew but is now Muslim.  &#8220;What about </span><em><span style="font-size:x-small;">how</span></em><span style="font-size:x-small;"> you pray?  Do you have presence in your prayer?  Are you sad if you ever miss a prayer?  Those lessons are all just as important as learning to pray.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I was once working with an African-American convert friend when the time for Maghrib prayer came in. I had been busy taking care of some tasks, but I stopped and said, &#8220;Well, I guess I better go get my prayer out of the way.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Startled, she looked up and then chuckled.  &#8220;In our house, we say we&#8217;re going to get prayer &#8216;</span><em><span style="font-size:x-small;">in</span></em><span style="font-size:x-small;"> the way&#8217;.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">SubhanAllah, what a difference one word makes!  What a difference in attitude!</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;I was sitting in my room reciting my morning dhikr while the kids were completing an art project in the family room,&#8221; an Egyptian friend shared with me the other day.  &#8220;It suddenly struck me that I always recite my litanies in private, so I got up and joined them in their area of the house.  They continued to paint while I continued with my prayers.  They need to see me doing this&#8230;and they need to see me doing this </span><em><span style="font-size:x-small;">happily</span></em><span style="font-size:x-small;">.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">The other day one of my sons became frustrated while searching for an elusive pencil in the writing desk.  He shoved papers aside and slammed the drawer shut when no pencil materialized, grumbling the entire time.  I began to lecture him about the merits of patience when I realized that I had behaved in the exact same manner while looking for my keys a few days earlier.  Children really </span><em><span style="font-size:x-small;">are</span></em><span style="font-size:x-small;"> like sponges; they soak in everything around them.  &#8220;Garbage in, garbage out,&#8221; cautions one teacher. </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Children need to see that Islam &#8216;worked&#8217; in our home,&#8221; says another scholar.  &#8220;Islam isn&#8217;t just about praying and fasting and charity.  Islam is an attitude that must be infused in the mundane day-to-day dealings with life.  Do parents treat each other with respect?  How do they react to the ups and downs of life?  Do they have a sense of civic responsibility?  Children are constantly learning from their parents, even when the parents don&#8217;t think they have anything to teach.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">6.)   I wasn&#8217;t afraid to be the Bad Guy, but I never behaved badly.</span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><span style="font-size:x-small;">I know more than one mother who doesn&#8217;t feel comfortable telling her child to pray or maybe to dress more modestly, thinking that her kid will be &#8220;mad&#8221; at her if she starts holding him/her to higher standards.  I know of a couple of fathers who have turned a blind eye to certain immoral behaviors witnessed in their teenagers, never once speaking out, telling their exasperated wives, &#8220;I don&#8217;t want to judge our kids.  It&#8217;s a tough age and they have to fit in.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">The adults I&#8217;ve asked for parenting advice had no qualms about upsetting their children from time to time.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;There were times when I</span><em><span style="font-size:x-small;"> knew </span></em><span style="font-size:x-small;">that I shouldn&#8217;t go to this place or go out with that person, but I would ask Ammi anyway, wanting her to be the one to put her foot down&#8230;and she always did,&#8221; remembers my brother.  &#8220;Kids </span><em><span style="font-size:x-small;">want</span></em><span style="font-size:x-small;"> their parents to set limits and be authority figures, even if they won&#8217;t admit it.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;I enjoy my children&#8217;s company; we laugh together, we read the same books, we even share each other&#8217;s clothes,&#8221; chuckles one mother of two teenage daughters who race to give up their seats for her.  &#8220;But at the end of the day, they know that I am their Mother.  I am friendly with them, but they cannot treat me like a girlfriend.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Weakness in those who are supposed to be in a position of authority only invites contempt,&#8221; contends a mother of two.  &#8220;It&#8217;s important to know who&#8217;s boss.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">One father of four and former high school valedictorian looks back on his youth and laughs appreciatively, &#8220;My mother didn&#8217;t worry about </span><em><span style="font-size:x-small;">not</span></em><span style="font-size:x-small;"> &#8216;rocking the boat&#8217; when we were in high school.  She was willing to</span><em><span style="font-size:x-small;"> capsize </span></em><span style="font-size:x-small;">the boat if she found us doing something that wasn&#8217;t okay with her!&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Other parents impressed upon me the importance of having high expectations of their children.  &#8220;We have to gently push kids out of their comfort zones,&#8221; an Afghan father says.  &#8220;If you expect more, your kids will often pleasantly surprise you, but it&#8217;s important to </span><em><span style="font-size:x-small;">communicate </span></em><span style="font-size:x-small;">those expectations.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">One mother always assumed that her children would eventually begin praying simply because they saw that prayer was a priority for her.  When a friend asked her why her ten-year-old daughter didn&#8217;t join the other girls for prayer, this mom realized that she had never communicated her hopes to her own daughter.  &#8220;It was only a matter of discussing it!&#8221; she exclaims with genuine surprise.  &#8220;I sat her down for a serious &#8216;grown-up&#8217; talk.  I said, &#8216;Honey, you&#8217;re older now and prayer needs to be a regular part of your routine.&#8217;  She listened so attentively!  When Asr came in, she ran to get her prayer rug and misbaha (prayer beads) and joined me for salaah.  She&#8217;s the one who wakes me for Fajr now.  It&#8217;s almost as if she was just </span><em><span style="font-size:x-small;">waiting</span></em><span style="font-size:x-small;"> for me to tell her, &#8216;This is what I expect of you&#8217;.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">While these parents were quick to lay down the law with their children, there was one &#8220;old world law&#8221; that nearly all of them shied away from &#8212; corporal punishment.  &#8220;We did not hit our children,&#8221; most of them say adamantly.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Well, there might be a place for a good old-fashioned spanking every now and then,&#8221; argues a mother of four college students.  &#8220;When my daughter was four years old, she ran out in public without her underwear on for the umpteenth time.  In my opinion, it was too dangerous to let her keep getting away with that kind of behavior, so I finally let her have it.  She got the message and never forgot it&#8230;and I never had to spank her again.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Physically beating your children for the simplest infractions seemed to be an acceptable mode of discipline a generation or so ago.  The parents I spoke with are loath to raise their hands on their kids.  &#8220;Every time you hit your kids, you have to keep upping the levels,&#8221; a financial analyst tells me.  &#8220;I knew of a parent who used to twist her kids&#8217; ears.  After a while, that had no effect, so she started smacking them on their hands.  When the desired behaviors were no longer obtained using that method, she resorted to swatting them on their bottoms and shaking them in frustration.  I mean, where does it end?&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I spent a good portion of the afternoon just yesterday baking banana crumb muffins from scratch.  I offered one to a son of mine and sent him out on the back deck to enjoy his snack.  As I watched in horror from the kitchen window, I saw him breaking off big chunks of the fresh muffin and forcefully slamming them down on to the floorboards outside.  I rushed out the door and surveyed the crumbs all over the deck, the same deck I had washed just that morning.  &#8220;What are you doing?!&#8221; I screeched.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">He looked up in surprise.  &#8220;Oh.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;WHAT are you doing?!&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;I&#8217;m trying to kill a spider that&#8217;s bothering me.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I clenched my hands at my side and whispered through gritted teeth,  &#8220;Son, please walk away from me right now.  I&#8217;m very upset and I am sure that I will spank you if you are near me and this mess.  I need time to cool off, so you better run.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">His eyes grew wide and he scampered off.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I&#8217;m so grateful that Allah Subhana wa Ta&#8217;ala allowed me to restrain myself in that moment of anger.  The crumbs were easily swept up, there were still plenty of muffins left, my son learned his lesson about not wasting food (and not killing innocent spiders in their natural habitat), and I was eventually able to laugh at his logic for dealing with arachnids&#8230;but only after an hour had passed.  Letting out my frustration on him by hitting him might have felt good in that moment, but the resulting misery would have lasted much longer&#8230;for the </span><em><span style="font-size:x-small;">both</span></em><span style="font-size:x-small;"> of us.</span></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><strong><span style="font-size:x-small;">7.)   I always kept them close by.</span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><span style="font-size:x-small;">I wasn&#8217;t surprised to see that nearly all of the families I spoke with had the mother at home caring for the children, but I </span><em><span style="font-size:x-small;">was </span></em><span style="font-size:x-small;">shocked by how many of the families shared the same steadfast rule &#8212; &#8220;No sleepovers.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Every night I know which bed my kid is sleeping in,&#8221; says a homeschooling mom of two and wife of a university professor.  &#8220;And that bed is one I can check on whenever I want.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Friends were always welcome to come to our home for sleepovers,&#8221; reminisces a young woman who grew up with a twin brother.  &#8220;My mom went all out &#8212; popcorn during midnight games of Monopoly, pancakes for breakfast, privacy for chatting and giggling late into the night.  But we could never sleep in anyone else&#8217;s home unless our parents were there with us.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;I saw too many weird things in other friends&#8217; homes when I was younger&#8230;and that was just during the daytime,&#8221; remembers an attorney and father of three.  &#8220;The first time my best friend saw a dirty magazine was when he spent the night at his neighbor&#8217;s house.  I might have resented their strictness a bit when I was younger, but in my heart I knew that my parents were right to keep us in our clean, safe, and cozy home.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;I never let them go far from me when they were little,&#8221; explains a mother of two when asked by me how to raise a dutiful son like hers.  &#8220;My kids could have gone on camping trips and overnight field trips with other parents as chaperones, but unless my husband or I were there, they didn&#8217;t go.  My husband was once willing to consider a prestigious boarding school for one of our &#8216;gifted&#8217; children, but I said, &#8216;No way.&#8217;  I just couldn&#8217;t let my family be split in different directions; the time we had with them was already short enough.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;No nannies or day-cares for our family,&#8221; says a grandmother of five.  &#8220;And don&#8217;t think that I wasn&#8217;t tempted!  I raised three babies on my own without any help; I didn&#8217;t have parents or in-laws nearby.  A one-income-family meant that we only took local vacations and drove second-hand cars.  We lived in a small home.  I went back to work only after the kids were in school, but I was always at home in time to greet them with a smile, a hug, and an after-school snack.  Even now, my grown children tell me that the smell of peanut butter and jelly gives them a feeling of security.&#8221;</span></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><strong><span style="font-size:x-small;">8.)   We didn&#8217;t spoil our kids nor did we praise them too much. </span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><span style="font-size:x-small;">&#8220;It&#8217;s important to me that my kids don&#8217;t grow up ingrained in this Sibling Society,&#8221; a college professor and father of three tells me.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">When asked the definition of a &#8220;sibling society&#8221;, he explains that it&#8217;s the environment where grown adults behave and are treated like children.  &#8220;We&#8217;ve extended adolescence where we excuse bad behavior by saying, &#8216;Oh, he&#8217;s just going through that rebellious phase.  He&#8217;s only sixteen; he&#8217;ll outgrow it.&#8217;  Outgrow it when?  Throughout history, puberty has been considered the onset of adulthood; nowadays we have university graduates who behave like babies &#8212; tantrums, irresponsible behavior, no sense of accountability.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">This father celebrates his children&#8217;s birthdays every year by giving them a new toy&#8230;and a new duty.  &#8220;When my son turns seven, he&#8217;ll get that monster truck he&#8217;s been craving, but he&#8217;ll also get a new responsibility for the year &#8212; he has to make sure that all the doors in the house are locked before going to bed.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">He and his wife believe that having responsibilities, even small ones, inculcates in children a sense of contribution and chivalry. </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">I was recently given cause to reflect when a friend of mine politely refused an invitation for her daughter to recite her award-winning poem at a masjid event.  &#8220;Masha&#8217;Allah, she has received a lot attention and praise this past week for that poem,&#8221; she sighed.  &#8220;The other day she just happened to be interviewed for a local science program on television too.  I just don&#8217;t think it&#8217;s beneficial for her nafs (ego) to be in the spotlight too much, so I&#8217;m going to have to say &#8216;no&#8217;.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">This mother believes that praise becomes &#8220;cheap&#8221; when it is given for that which children have no control over; she feels that kids should have to &#8220;earn&#8221; the praise that comes their way.  &#8220;What&#8217;s the point in telling a child who always gets A&#8217;s, &#8216;You&#8217;re so smart&#8217;?  Or telling a pretty child, &#8216;You&#8217;re so beautiful&#8217;?  Telling a child who&#8217;s struggled through an assignment, &#8216;I&#8217;m proud of how hard you worked on that difficult worksheet&#8217; is so much more meaningful.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">One mother who is often asked the secret behind her kids&#8217; contentment with life has this theory to offer:  &#8220;It&#8217;s actually something I&#8217;ve discovered by accident.  We have never been motivated to buy the latest gadgets and gizmos for our kids.  To compensate for the things that we won&#8217;t buy, we give them something that&#8217;s free yet still very valuable &#8212; our time.  I bake with them, their dad wrestles.  We snuggle on the couch and read together.  I think they&#8217;re rarely dissatisfied with material goods because they are just so grateful for what little they do get.  They don&#8217;t have a sense of entitlement.  And since whining has never worked anyway, they just don&#8217;t bother.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">The father adds, &#8220;Well, to be honest, we </span><em><span style="font-size:x-small;">are</span></em><span style="font-size:x-small;"> spoiling them, except that we&#8217;re spoiling them with something that&#8217;s lasting, not fleeting &#8212; our love.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">9.)    Talk to your kids&#8230;with </span></strong><strong><em><span style="font-size:x-small;">love</span></em></strong><strong><span style="font-size:x-small;">.</span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><span style="font-size:x-small;">I was once singing &#8220;Rain, rain, go away; Come again another day; Shaan and Ameen want to play&#8221; with my kids when my brother interrupted us. </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Don&#8217;t teach them that!  Rain is a blessing!  You don&#8217;t want them rejecting blessings just because they want &#8216;fun&#8217;,&#8221; he rebuked me.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">After experimenting with the lyrics, we ended up singing, &#8220;Rain, rain, pour, pour, pour; You&#8217;re a mercy from our Lord; Rain, rain, fall on me; I turn to Allah gratefully.&#8221;  To this day, whenever dark clouds dampen a day that they had hoped to spend outside, my kids console one another by saying, &#8220;It&#8217;s okay.  California needs the rain.  Allah is being Kind to us.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">This suggestion by my brother is a reminder of another piece of advice that families have repeatedly given me &#8212; &#8220;Never miss out on a teaching moment.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;When your kids are younger, you should take advantage of every opportunity to guide them, remind them, advise them,&#8221; instructs an Iraqi father of two girls.  &#8220;Of course, there&#8217;s a fine line between nagging and teaching, between being judgmental and being perceptive.  Nevertheless, I encourage my children to look at everything through &#8216;the eye of discernment&#8217;.  What does everything around us mean?  Why is that billboard saying that their brand of soda will guarantee a successful party?  What was the real reason that car driver honked his horn like that?  Why does this movie make parents look like bumbling fools?  Is having to wait in a long line ever a reason to lose your temper with a bank teller?  Talk, talk, talk to your kids!  Even if they don&#8217;t say anything, believe me, they&#8217;re listening!&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;I want to get my &#8216;voice&#8217; into my kids&#8217; heads while they&#8217;re young,&#8221; says one mom.  &#8220;There are so many forces competing for our kids&#8217; minds; I want to get in while I can.  There will come a time when we all have to let go, but I&#8217;m hopeful that my children will always remember their root values once they&#8217;re out on their own, insha&#8217;Allah.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">The families I&#8217;ve admired have all made a point of being &#8220;present&#8221; with their children, answering their questions patiently and respectfully, not getting annoyed with their seemingly random thoughts, laughing appreciatively at their jokes, and maintaining eye contact when the children wanted to chat.  The kids feel that they can ask any question and discuss any subject without any judgment on the part of the parents.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;You know that cliche &#8216;There&#8217;s no such thing as a dumb question&#8217;?&#8221; asks a Persian friend who is also a Fulbright scholar.  &#8220;Well, that was always true in our family.  I could ask my mom anything, and I was always confident that I would get an honest answer.  There were times when I was told that I would have to wait a bit before she was ready to teach me certain truths, but I was able to be patient because I knew that the truth </span><em><span style="font-size:x-small;">was</span></em><span style="font-size:x-small;"> eventually coming.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Another respected family counselor cautions parents to beware the trap of &#8220;over-talking and over-respecting&#8221; your sons and daughters.  &#8220;Children are little people with little hearts and they need to be treated with dignity and respect so that their feelings aren&#8217;t hurt,&#8221; she admits.  &#8220;But there&#8217;s no need to explain and justify every little thing to your child &#8212; &#8216;Honey, please, you need to let me do this so that then I can do that.  And once I do that, I&#8217;ll be able to take care of this.  And once I do this, then I can read to you.  Is that all right?&#8217;&#8230;No!  Sometimes you just need to make it clear to the child: &#8216;Because I said so&#8217;&#8230;And they need to be okay with that too.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">An Arab girlfriend once described how her mother would react when she and her siblings misbehaved as children.  &#8220;May Allah guide you!&#8221; she would yell in anger.  &#8220;May Allah have mercy on all of us!&#8221;  The inevitable result was that her daughter grew up to be a mother of twins who now prays for her children instead of cursing them when she is at the height of her own frustration. </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Just today Shaan told me about how his younger cousin reacted after he watched Ameen splatter a mud ball against a wooden fence.  &#8220;Mama, he yelled, &#8216;SubhanAllah!  Allahu Akbar!'&#8221; my son related with amusement.  &#8220;He&#8217;s just like his dad; he says the same things Khaloo (Uncle) does.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">10.)  They had a pious father who </span></strong><strong><em><span style="font-size:x-small;">engaged </span></em></strong><strong><span style="font-size:x-small;">them.</span></strong></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Yes, there are pious mothers who have raised wonderful Muslim kids despite having husbands who not only didn&#8217;t support them, but even </span><em><span style="font-size:x-small;">disapproved</span></em><span style="font-size:x-small;"> of their attempts to teach their kids the basics about the deen.  And there are single moms who are doing an incredible service to the Ummah by sacrificing, striving, and successfully raising the next generation of believers.  We all are more than aware that the mother is the first madrassa (school).  And there are examples after examples of mothers who spend the night on the prayer mat weeping in prostration for the future of their families; their secrets are known only to Allah. </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">But over and over I have seen lackadaisical mothers with pious husbands&#8230;and the kids have turned towards their fathers like flowers to the sun.  How many of us know of young adults who roll their eyes at their mothers&#8217; religiosity while holding their &#8220;fun-loving&#8221;, worldly, secular fathers up as paragons of rationalism and intelligence?  There is a power that fathers have over their offspring, the depth of which we can never fully comprehend; the truth manifests itself when we witness which parent the kid most often chooses to emulate.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">A majority of the families I spoke with extolled the virtues of the Amir of the House: the man who led his children in congregational prayer, the father who gently but firmly encouraged both his son&#8217;s and his daughter&#8217;s sense of modesty, the husband who fulfilled his wife&#8217;s rights without demanding his own, the responsible breadwinner, the dad who put a stop to gossip the moment it started, the patriarch who was eager to hasten to the masjid to join the jama&#8217;ah (congregation), the Muslim who held fast to his principles (whether it was a father who refused to allow his co-workers to shorten his name from &#8220;Mohammad&#8221; to &#8220;Mo&#8221; or the dad who wouldn&#8217;t travel on Fridays so that his Jumah prayer wouldn&#8217;t be jeopardized).  The grown children remember their father&#8217;s integrity and quiet examples long after they have entered parenthood on their own, voluntarily choosing to mold their own lives in honor of a man who didn&#8217;t force his way of life down their throats when they were younger.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;My mother lectured and taught and scolded and reminded us the entire time we were growing up,&#8221; one mother of three sons remembers with amusement.  &#8220;My father told me maybe only five things related to the deen my whole life&#8230;and yet I remember every single one; I&#8217;ve never forgotten.  I only wish he had shared his thoughts with me more often.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Back in junior high school, I remember repeating the words of an older cousin as I was studying for an exam at the kitchen table.  &#8220;If only Allah allows me to get an A on this final, I&#8217;ll pray a hundred rakaats to Him in gratitude,&#8221; I sighed as I turned yet another page.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">My father looked up from his newspaper.  &#8220;Allah doesn&#8217;t</span><em><span style="font-size:x-small;"> need </span></em><span style="font-size:x-small;">your prayers,&#8221; he gently chided.  &#8220;If you want to get an A, study hard </span><em><span style="font-size:x-small;">and</span></em><span style="font-size:x-small;"> pray for His help at the same time.  You don&#8217;t need to bribe Allah.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">Years later, I sat in the class of a learned shaykh and took down these notes of instruction:  &#8220;Don&#8217;t be mercantile in your religion.  Lose the attitude of &#8216;Pay me and I&#8217;ll worship You.'&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">The truth resonated with me because I had already heard it from the lips of my beloved father twenty-five years earlier.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">IN CONCLUSION</span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><span style="font-size:x-small;">While I have always been a fan of &#8220;how to&#8221; and &#8220;top ten&#8221; lists, I have never allowed myself to be deluded into believing that there are any guarantees for raising righteous children.  It hasn&#8217;t been lost on me that the greatest man in humanity, the Prophet Muhammad (salallaahu alaihi wasallam), was intially raised by a single mom&#8230;and that too after being sent away to live amongst the bedouins in the desert while still an infant.  Many of the &#8220;rules&#8221; here didn&#8217;t apply to his blessed life.  His was a singular circumstance, having been raised by Allah Subhana wa Ta&#8217;ala Himself.  All we can do is try to lay out a safe framework in hopes of trying to reach what he (salallaahu alaihi wasallam) reached through Allah&#8217;s largesse.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">If we want to be successful at something, it behooves us to look at those who have succeeded before us.  Each of us has something we can learn from the experiences of another. </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">There may be some who will read through the list of tips I have collected and think, &#8220;We didn&#8217;t do any of those things, yet our kids turned out just fine!&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">To them, I say, &#8220;Alhamdulillah!&#8221;  It&#8217;s true that there are many kids who didn&#8217;t have a single one of these &#8220;rules&#8221; applied to their lives, and, by the Grace and Mercy of Allah, have developed into exemplary Muslims.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">And without going into unnecessary details, I will say that I have also seen the most pious, practicing, loving parents be disappointed by their children at every turn.  These parents are in the company of prophets like Prophet Adam and Prophet Nuh (upon whom be peace) who had sons who rejected their teachings &#8212; yet these were fathers who were from among the best of humanity, parents who were in a constant state of supplication and prayer, who received guidance from Above.  We can only pray that Allah Subhana wa Ta&#8217;ala will not test us through our children the way He tested these great men and their wives.  It&#8217;s interesting to note that many of the men and women in my article have confessed that there were times they felt that they had failed in their duties as parents but took heart knowing that with Allah&#8217;s Help all obstacles could be overcome.  Eventually, they all came to the conclusion that there was only &#8220;so much&#8221; they could do; they needed to submit to Allah&#8217;s will. </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">There is great comfort in knowing that parents will be rewarded</span><em><span style="font-size:x-small;"> not </span></em><span style="font-size:x-small;">for how our children &#8220;turn out&#8221; but for the intentions we had while raising them, for the steps we took to facilitate their deeni success.  All we can do is take the means; the end is up to Allah.  &#8220;Even if one&#8217;s kids go astray,&#8221; advises a scholar, &#8220;one should always leave a &#8216;door&#8217; open for them and pray that they will one day &#8216;come back&#8217;.  We should never cut off relations; we should never despair of Allah&#8217;s Mercy and Guidance.&#8221; </span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">&#8220;Parenting and living in this dunya is such a struggle,&#8221; reflects one friend.  &#8220;We have aspirations of who we want to be as parents and we strive to achieve them, and then are saddened by seeing our failures.  I guess it&#8217;s really about the courage to continue to renew one&#8217;s intentions and to pray for tawfiq (success).&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">None of the parents I interviewed felt &#8220;safe&#8221; or believed that they had won and were now done with their work.  They continued to pray for daily tawfiq long after everyone had started lauding them for the fine job they had done raising their children.  &#8220;It doesn&#8217;t matter how wonderfully we live our lives,&#8221; says one local scholar and father of two girls.  &#8220;What really matters is how we </span><em><span style="font-size:x-small;">end</span></em><span style="font-size:x-small;"> our lives (husn al-khatima)&#8230;we&#8217;re not safe until we die with imaan (faith) in our hearts.&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">It is with that knowledge that we pray that Allah Subhana wa Ta&#8217;ala grants us the dua for &#8220;a pure progeny&#8221; that He granted Prophet Ibrahim, Prophet Zakariya, and the mother of Maryam (upon them all be peace) in the Holy Quran.  We pray that we are able to be worthy teachers for our children who will carry this noble religion on, a precious trust to be handed from one generation to the next.  May we not be &#8220;the weak link&#8221;.  Aameen.</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><strong><span style="font-size:x-small;">&#8220;O my Lord!  Make me one who establishes regular Prayer, and also (raise such) among my offspring.</span></strong></p>
<p><strong><span style="font-size:x-small;"> O our Lord!  And accept Thou my Prayer.</span></strong></p>
<p><strong><span style="font-size:x-small;"> O our Lord!  Cover (us) with Thy Forgiveness &#8212; me, my parents, and (all) Believers,</span></strong></p>
<p><strong><span style="font-size:x-small;"> On the Day that the Reckoning will be established!&#8221;</span></strong></p>
<p><strong><span style="font-size:x-small;"> ~ The Holy Quran (14:40)</span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><strong><span style="font-size:x-small;">MISCELLANEOUS RECOMMENDATIONS</span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><span style="font-size:x-small;">As far as seerah literature for the young is concerned, I have found that Leila Azzam&#8217;s &#8220;Life of the Prophet Muhammad (salallaahu alaihi wasallam)&#8221; adequately fits all of my family&#8217;s needs.  A summary of Martin Ling&#8217;s excellent adult version of the Prophet&#8217;s biography, this book is often used to teach university students, so one can rest assured that it is written with an eye for proper grammar and punctuation, something sadly missing in many of our children&#8217;s Islamic textbooks today.  Parents of younger kids need not worry that the material might be too sophisticated for their little ones; my friend was able to use this same book to teach my preschool-aged son and his friends about the Prophet (salallaahu alaihi wasallam).  One can only imagine my delight when my five-year-old repeatedly turned to me in the middle of my adult Seerah class at the mosque to excitedly tug on my arm and whisper, &#8220;Hey, I know about Bilal (may Allah be pleased with him) saying &#8216;Ahad, ahad&#8217;!&#8230;Mama, I learned about Buraq in my class!&#8230;Guess what?  Auntie just taught us about Ghar-e-Thawr today!&#8221;</span></p>
<p><span style="font-size:x-small;"> </span></p>
<p><span style="font-size:x-small;">On the topic of Islamic media, it is my pleasure to introduce readers to a relatively new nasheed artist on the scene known as &#8220;Talib al-Habib&#8221;.  His beautiful nasheed, &#8220;Songs of Innocence&#8221;, never fails to bring tears to my eyes.  The lyrics of that one song contain all of the advice any parent would want to pass on to his/her child, speaking to the hearts of mothers and fathers everywhere, a beautiful summation of all of our hopes and desires for our children.  Time and time again, I have found continuous benefit in his music set only to a daff (hand drum).  I was recently reviewing some of the basic points of aqueedah (Islamic creed) with my children, encouraging them to memorize a list of points, when they suddenly began singing the words to Talib al-Habib&#8217;s &#8220;Iman: Articles of Faith&#8221;.  I realized then that I didn&#8217;t need to teach them anything on that subject; they had already unwittingly memorized the articles of faith set to a sweetly melodic tune.  I know I speak on behalf of all parents when I emphasize how rewarding it is to discover so-called &#8220;entertainment&#8221; which ends up being an instrument for instruction as well. </span></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
<p><strong><span style="font-size:x-small;">COPYRIGHT HINA KHAN-MUKHTAR 2009.  ALL RIGHTS RESERVED.</span></strong></p>
<p><strong><span style="font-size:x-small;"> </span></strong></p>
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		<title>What is American Islam? by Dr. Musa Maguire</title>
		<link>https://ibnalhyderabadee.wordpress.com/2009/12/15/what-is-american-islam-by-dr-musa-maguire/</link>
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		<pubDate>Tue, 15 Dec 2009 09:07:25 +0000</pubDate>
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					<description><![CDATA[This is a pretty well written article by Dr. Musa Maguire on what people can mean when they say American Islam and how people view it, and in what respect it is being called &#8216;American&#8217;. What is American Islam? By Dr Musa Maguire Director of Community Relations, MA’RUF There is a lot of talk and [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>This is a pretty well written article by Dr. Musa Maguire on what people can mean when they say American Islam and how people view it, and in what respect it is being called &#8216;American&#8217;.</p>
<p style="text-align:center;"><strong><span style="text-decoration:underline;">What is American Islam?</span><br />
By Dr Musa Maguire</strong><br />
Director of Community Relations, MA’RUF</p>
<p>There is a lot of talk and enthusiasm these days about “American Islam”. As Muslim communities take root in the United States and confront unprecedented social, political, and cultural realities, we are faced with difficult decisions about how to define our identity and practice our faith in this land. Despite its popularity, however, the exact definition of American Islam remains unclear.</p>
<p>In this discussion, it is fair to say that there are two absolutes.<span id="more-693"></span> First, the core beliefs and foundational principles of Islam will remain the same. There is nothing about our life in America that will change the nature of Paradise and the Hellfire. Islam will remain the only faith with a direct connection to God, both spiritually (through tawheed—Islamic monotheism) and historically (through the fortress of scholarship). In other words, we pray directly to God without partners or intermediaries. And when we quote the speech of Allah and the sound statements of his Prophet (S) we can be certain of their veracity. And even here in America, the Companions of the Prophet (S) will remain the standard bearers of faith, character, and conduct. And as would be the case anywhere else, we should hold in grave suspicion anyone who slanders or dishonors them.</p>
<p>The second absolute is that we must actively communicate the message of Islam in America. This would seem obvious, but too often we find ourselves in a defensive posture. We ask our neighbors to accept us, but we refrain from calling them to accept Islam. It is not always easy to convey Islam in a hostile environment. There is no better example of this fact than our beloved Prophet Muhammad (S). He suffered, bled, and starved to convey the message of Islam. We are unlikely to ever face such hostility in this land, so what is our excuse if we hide the truth? May Allah grant us the courage and wisdom to convey Islam in this land!</p>
<p>Beyond these two absolutes, there are several other ways to conceptualize American Islam. Each has some merits and drawbacks. First, some may define American Islam in a cultural sense, emphasizing the need to integrate within the society. This definition is problematic for two reasons. First, for converts like me, or second generation Muslims, or even immigrants who have spent a good portion of their life here, we are already culturally American. Muslim youth, no matter where their parents come from, are proof of this. They choose football over cricket. They eat burgers rather than biryani. And when they sing their favorite song, it’s “yo shawty” rather than “ya habibi” (neither of which I condone, by the way!) So, cultural integration is not really an issue, because it has already happened. This brings us to the second problem. Islam has always been flexible in accommodating different cultures, but integration has its costs. We still have to recognize the clear limits of Islamic law and do our best to abide by them. To rely on a cultural definition of American Islam, we miss the crucial point. Yes, we need to be ourselves, but we must do so lawfully. What do we gain by integration if we lose our souls?</p>
<p>On this note, another way to think about American Islam is through jurisprudence. Given the wide variety of unique and unprecedented issues that face our community, many have called for the development and application of “minority fiqh”. To the extent that this environment requires specific dispensations or unique rulings that are not applicable elsewhere, it may be possible to speak of American Islam. However, this is also problematic. Islamic law has always been sensitive to contextual factors, potential outcomes, and social benefits. Why describe this as American Islam when it is more accurately an illustration of Islam’s universality? Still, this is a complex matter, and one that will remain highly controversial for the foreseeable future. For the common Muslims, we must remind the scholars to have taqwa (piety, fear of God). Don’t plunge us neck-deep into doubtful matters. Guide us to live a life of principle rather than one defined by exceptions and excuses. And likewise, we must heed the advice of the scholars to be tolerant and forgiving, to focus on the basics, and hold ourselves to account before judging others.</p>
<p>Finally, in America, there are advantages and opportunities that remain unavailable in the historically Muslim world. This relates not only to material and financial gain, but also to social and ethical principles. Some may object to this statement, but anyone who lives here, at some level, knows it to be true. Two clear examples come to mind. First, America just witnessed a major historical milestone: a member of a historically oppressed minority group reached the highest political office in the land. So what does it say about us that Muslim communities are still dramatically divided along ethnic and national lines? Even here in Milwaukee, there are Muslims who refer to people from other ethnic groups as “slaves”. What does it say about our Muslims communities that American society, in this respect, has proven to be more Islamic than us? There are few places in the world where Muslims from every background and ethnicity live in such close proximity. But instead of being our greatest asset, this diversity is often our greatest liability.</p>
<p>Likewise, the historically Muslim world is besieged by materialism and classism. These social diseases have tragic results when transplanted in the American context. Consider, for instance, the issue of marriage. Our youth are growing up in a cauldron of indecency. Their peers, their desires, and Shaytaan all conspire to lead them astray. Yet, for the most part, we have not presented them with a viable, lawful alternative? In effect, we have established a system where only the strong can survive. And why? All too often, marriage—the only lawful way for the youth (and this includes boys and girls) to fulfill their desires—is put out of reach due to financial, class, and ethnic barriers. The American environment presents some very difficult challenges in this regard, but it also gives us an opportunity to reinvent ourselves. Piety is the only characteristic that really matters in marriage. And marriage itself can be a means to attain piety. Despite all the problems with gender relations in America, you will find an egalitarian spirit in love and marriage that is often absent from our Muslim communities. Let us remove the evil and artificial barriers from marriage so our youth can live an honorable life in this land.</p>
<p>So what is American Islam? It is nothing other than Islam lived fully, practically, wisely, and confidently in America. We don’t need to reinvent our faith. The Quran and sunnah are revelations from Allah, applicable to all times and places. However, America does give us the opportunity to examine and reform ourselves, to revive the faith, to love each other for Allah’s sake, and to prove our ideals through action. This may seem like a grand task, but Allah says:</p>
<p>“And [Allah] joined their hearts together. If you had spent all that is in the earth, you could not have done so; but Allah united their hearts. Indeed, He is Exalted in Might and Wise.”</p>
<p>Allah is certainly capable of planting faith firmly in our heart, uniting us upon the truth, and enabling us to overcome the evil that divides us. Could there be any better American Islam than this?</p>
<p><a href="http://aamerahmed.powweb.com/marufonline/?p=114">Source</a></p>
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		<title>Purification of the Soul Between Sunnah and Innovation: Complete</title>
		<link>https://ibnalhyderabadee.wordpress.com/2009/12/12/purification-of-the-soul-between-sunnah-and-innovation-complete/</link>
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		<dc:creator><![CDATA[danishalhyderabadee]]></dc:creator>
		<pubDate>Sat, 12 Dec 2009 17:42:44 +0000</pubDate>
				<category><![CDATA[Aqeedah]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Lecture]]></category>
		<category><![CDATA[Tazkiyah]]></category>
		<category><![CDATA[Transcription]]></category>
		<category><![CDATA[ali tamimi]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[bida]]></category>
		<category><![CDATA[iman]]></category>
		<category><![CDATA[innovations]]></category>
		<category><![CDATA[muhammad alshareef]]></category>
		<category><![CDATA[purification]]></category>
		<category><![CDATA[soul]]></category>
		<category><![CDATA[sunnah]]></category>
		<category><![CDATA[tazkiya]]></category>
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					<description><![CDATA[Purification of the Soul Between Sunnah and Innovation Transcribed by ibn alHyderabadee from a lecture by Muhammad AlShareef and Ali At Tamimi Muhammad alShareef Part 1: 5 Symptoms of the Weakness of Īmān Part 2: 5 Reasons for the Weakness of Īmān Part 3: 5 Solutions for the Weakness of Īmān Ali Tamimi Part 4: [&#8230;]]]></description>
										<content:encoded><![CDATA[<p style="text-align:center;"><span style="text-decoration:underline;"><strong>Purification of the Soul Between Sunnah and Innovation</strong></span><br />
Transcribed by<br />
<a href="https://ibnalhyderabadee.wordpress.com/">ibn alHyderabadee </a><br />
from a lecture by<br />
<a href="http://www.almaghrib.org/instructor_MA.php"><em>Muhammad AlShareef</em></a> and <a href="http://www.altimimi.org/"><em>Ali At Tamimi</em></a><br />
<em><a href="http://www.altimimi.org/"><em></em></a></em></p>
<p style="text-align:left;"><a href="http://www.almaghrib.org/instructor_MA.php">Muhammad alShareef<br />
</a><a href="https://ibnalhyderabadee.wordpress.com/2006/07/20/purification-of-the-soul-between-sunnah-and-innovation-muhammad-alshareef-part-1/"> Part 1: 5 Symptoms of the Weakness of <em>Īmān</em></a><br />
<a href="https://ibnalhyderabadee.wordpress.com/2006/07/29/purification-of-the-soul-between-sunnah-and-innovation-muhammad-alshareef-part-2/"> Part 2: 5 Reasons for the Weakness of <em>Īmān</em></a><br />
<a href="https://ibnalhyderabadee.wordpress.com/2006/11/10/purification-of-the-soul-between-sunnah-and-innovation-muhammad-alshareef-part-3/">Part 3: 5 Solutions for the Weakness of  <em><em>Īmān</em></em></a></p>
<p style="text-align:left;"><a href="http://www.altimimi.org/">Ali Tamimi</a><a href="https://ibnalhyderabadee.wordpress.com/2007/04/18/purification-of-the-soul-between-sunnah-and-innovation-ali-attamimi-part-4/"><br />
Part 4: Intro to Innovations in Purification of Soul</a><br />
<a href="https://ibnalhyderabadee.wordpress.com/2007/04/25/purification-of-the-soul-between-sunnah-and-innovation-ali-attamimi-part-5/">Part 5: Innovations in Purification of Soul in Beliefs</a><br />
<a href="https://ibnalhyderabadee.wordpress.com/2007/05/01/purification-of-the-soul-between-sunnah-and-innovation-ali-attamimi-part-6/">Part 6: Innovations in Purification of Soul in Acts of Worship</a></p>
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		<title>How to get an A grade final exam? by Muhammad Alshareef</title>
		<link>https://ibnalhyderabadee.wordpress.com/2009/12/07/how-to-get-an-a-grade-final-exam-by-muhammad-alshareef/</link>
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		<dc:creator><![CDATA[danishalhyderabadee]]></dc:creator>
		<pubDate>Mon, 07 Dec 2009 17:05:03 +0000</pubDate>
				<category><![CDATA[Article]]></category>
		<category><![CDATA[Contemplate]]></category>
		<category><![CDATA[Hereafter]]></category>
		<category><![CDATA[akhira]]></category>
		<category><![CDATA[alshareef]]></category>
		<category><![CDATA[Death]]></category>
		<category><![CDATA[dunya]]></category>
		<category><![CDATA[exams]]></category>
		<category><![CDATA[good grades]]></category>
		<category><![CDATA[muhammad]]></category>
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					<description><![CDATA[How to get an A Grade final Exam? By Muhammad Alshareef 1. In school, you can often redo your exam if you fail. In the hereafter, if one fails there is no going back. 2. In school, you often do not know what questions will be asked. In the hereafter, there are only 3 questions: [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>How to get an A Grade final Exam?<br />
By Muhammad Alshareef</p>
<p>1. In school, you can often redo your exam if you fail. In the hereafter, if one fails there is no going back.</p>
<p>2. In school, you often do not know what questions will be asked. In the hereafter, there are only 3 questions: Who is your Lord? What is your Deen? And who is this man who was sent to you? But the answers are answers you live by.</p>
<p>3. In school, we stay up at night to prepare for the exam the next day. So too in Allah&#8217;s exam, we should be staying up in night prayers.</p>
<p>4. In school, we pray and hope and work for an outstanding mark. So too should be our attitude towards Allah&#8217;s exam.</p>
<p>5. In school, when we get a great mark, we erupt with happiness. So too will the believers erupt in happiness when they get their books in their right hands. Work for it.</p>
<p>6. In school, when we get a bad mark, sadness can be seen on our faces, and we dislike to face others. So too in the hereafter. Protect yourself from that.</p>
<p>7. During a school exam, you cannot ask anyone for help. In the hereafter, you can prepare from now to get assistance from Allah&#8217;s Messenger, the Quran, and other ways of intercession.</p>
<p>8. In school, when exam time draws near, we banish distractions to focus on what is really important. In Allah&#8217;s exam, isn&#8217;t death within 1 heart beat? Banish distractions and focus.</p>
<p>9. In school, until exam results come out, we worry about the result. In Allah&#8217;s exam, we don&#8217;t know what our result will be, so we spend our days in hope and worry until the results come out.</p>
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		<title>Dr. V. Abdur Rahim</title>
		<link>https://ibnalhyderabadee.wordpress.com/2009/12/05/dr-v-abdur-rahim/</link>
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		<dc:creator><![CDATA[danishalhyderabadee]]></dc:creator>
		<pubDate>Sat, 05 Dec 2009 07:24:37 +0000</pubDate>
				<category><![CDATA[Arabic Language]]></category>
		<category><![CDATA[Biographies]]></category>
		<category><![CDATA[Scholars]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[abdur rahim]]></category>
		<category><![CDATA[arabic]]></category>
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		<category><![CDATA[madina]]></category>
		<category><![CDATA[madina books]]></category>
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		<category><![CDATA[Modern Standard Arabic]]></category>
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		<category><![CDATA[v abdur rahim]]></category>
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					<description><![CDATA[Bismillah arRahman arRahim I doubt there are any English-speaking Muslims that have pursued the path of learning Arabic(fus-ha) and have not heard of the &#8220;Madina Books&#8221; or it&#8217;s author Dr. V. Abdur Rahim. Yet, to my surprise, I had some difficulty trying to find any biographical information about the man behind the books. In my [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Bismillah arRahman arRahim</p>
<p>I doubt there are any English-speaking Muslims that have pursued the path of learning Arabic(fus-ha) and have not heard of the &#8220;Madina Books&#8221; or it&#8217;s author Dr. V. Abdur Rahim. Yet, to my surprise, I had some difficulty trying to find any biographical information about the man behind the books. In my search I came across a few things which I might post later, but for now lets just stick with the biography. I tried finding his first name but haven&#8217;t found it yet, if anyone knows let me know, insha&#8217;Allah.</p>
<p style="text-align:center;"><span style="text-decoration:underline;"><strong>Dr. V. Abdur Rahim</strong></span></p>
<p style="text-align:left;">V. Abdur Rahim was born in the small town of Vaniyambadi in the state of Tamil Nadu, India in 1933. After finishing his secondary school studies, he joined Presidency College, University of Madras where he majored in English Language and Literature. He graduated in 1957. In 1964, he joined al-Azhar University, Cairo, where he did his M.Phil. and Ph.D. in Arabic Philology.</p>
<p>It is to be noted that Abdur Rahim learnt Arabic by himself. The school where he did his secondary school studies offered Arabic, but the lessons it offered consisted of only memorizing the conjugation tables. Abdur Rahim detested this method.  He thought that it was the most unnatural way of learning a language. Only dead languages like Latin, Syriac, etc. are taught this way. Living languages teach sentences straightaway. He decided to design a curriculum to teach Arabic to non-native speakers of Arabic.</p>
<p>In 1969, <span id="more-631"></span>he joined the Islamic University of Madinah to teach Arabic Philology. Here, he was also associated with the Programme of teaching Arabic as a foreign language. The course he designed for this purpose is now known as <em>Durûs  al-Lughaħ al-‘Arabiyya ħ li-Ghair al-Nât<span style="text-decoration:underline;">i</span>qîna Bihâ. </em>(Now these books are popularly known  throughout the world as <strong>“MADINA BOOKS”</strong>.)</p>
<p>When he was learning Arabic by himself, Abdur Rahim studied the many problems that beset the non-native students of Arabic, and tried to solve them. He discovered that all these problems can easily be solved by applying the principle of <em>taqdîm  al- usûl ‘ala al-furû‘</em>, i.e. teaching the primary elements before the secondary elements. The following are some of the manifestations of the application of this principle:</p>
<ol>
<li>Teaching the primary case-endings before the secondary  endings, so you teach the  <em>ma<span style="text-decoration:underline;">s</span>rûf</em> noun before the <em>mamnû‘ min al-<span style="text-decoration:underline;">s</span>arf</em>, and the <em>al-af‘âl  al-arba‘aħ</em> before the <em>al-af‘âl al-khamsaħ</em>.</li>
<li>Teaching the <em>sâlim</em> verb before the other  categories.</li>
<li>Teaching the <em>al-mudâri‘ al-marfû‘</em> before the <em>al-mudâri‘  al-man<span style="text-decoration:underline;">s</span>ûb</em> or <em>al-mudâri‘ al-majzûm</em>.</li>
<li>Teaching the plural of intelligent nouns before that  of non-intelligent nouns.</li>
</ol>
<p>Another  principle Abdur Rahim advocates is that rules of <strong><em>waqf</em></strong>should not be applied during the teaching stage, for in that case the student cannot learn the correct ending of the last word in the sentence as, <em>ma smu-k<strong>a</strong></em> and <em>ma smu-k<strong>i</strong></em>, for  example,  are both reduced to <em>ma smu-k</em>.</p>
<p>The  following are the books Dr. Abdur Rahim has written in field of teaching Arabic  as a foreign language:</p>
<ol>
<li>Durûs al-Lughaħ  al-‘Arabiyyaħ (3 parts).</li>
<li>Key To Durûs  al-Lughaħ al-‘Arabiyyaħ (3 parts).</li>
<li>Key To Exercises of  Durûs al-Lughaħ al-‘Arabiyyaħ (3 parts).</li>
<li>Teachers&#8217; Guide  To Durûs al-Lughaħ al-‘Arabiyyaħ (3 parts).</li>
<li>A Glossary of  Words used in Durûs al-Lughaħ al-‘Arabiyyaħ.</li>
<li>A<span style="text-decoration:underline;">h</span>adith  Sahlaħ.</li>
<li>Nu<span style="text-decoration:underline;">s</span>û<span style="text-decoration:underline;">s</span> min al-<span style="text-decoration:underline;">H</span>adîth al-Nabawyyi al-Sharîf.</li>
<li>Nu<span style="text-decoration:underline;">s</span>û<span style="text-decoration:underline;">s</span> Islâmiyyaħ.</li>
<li>From Esfahan To Madinah.</li>
<li>Al-Bâ<span style="text-decoration:underline;">h</span>ith ‘an  al-<span style="text-decoration:underline;">H</span>aqq.</li>
<li>Innahumâ min Mishkâħ  Wahidaħ.</li>
<li>Fi Balâ<span style="text-decoration:underline;">t</span> Hiraql.</li>
<li>Abshir bi-Khayri Yawm.</li>
<li>Arba‘ûna <span style="text-decoration:underline;">H</span>adîthan.</li>
<li>Al-Mus‘if fî Lughati  wa I‘râbi Suraħi Yûsuf.</li>
</ol>
<p>Currently,  Dr V. Abdur Rahim is Director, Translation Centre, King Fahd Qur&#8217;an Printing  Complex, Madinah Munawwarah.</p>
<p>Source: <a href="http://www.lqtoronto.com/about.html">LQ Toronto</a> (Learn Arabic through here, Awesome and Free!)</p>
<p>Imagine all the people that were abe to learn the Arabic Language through his works and through the courses designed by him at the Islamic University of Madinah. Almost all Madinah University graduates in the West went through this program and learned through these books. And the inumerable others that learned by studying these books. Insha&#8217;allah he will share in that reward of the good done by others because of this. May Allah preserve Dr. V. Abdur Rahim and have mercy on his family and all those dear to him and grant him the highest in Jannah!</p>
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		<title>Imran Khan: A Sound of Reason on the &#8220;War of Terror&#8221; and &#8220;Pakistani Taliban&#8221;</title>
		<link>https://ibnalhyderabadee.wordpress.com/2009/10/17/imran-khan-a-sound-of-reason-on-the-war-of-terror-and-pakistani-taliban/</link>
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		<dc:creator><![CDATA[danishalhyderabadee]]></dc:creator>
		<pubDate>Sat, 17 Oct 2009 09:09:48 +0000</pubDate>
				<category><![CDATA[Contemporary Issues]]></category>
		<category><![CDATA[Current Events]]></category>
		<category><![CDATA[afghanistan]]></category>
		<category><![CDATA[alqaeda]]></category>
		<category><![CDATA[america]]></category>
		<category><![CDATA[imran]]></category>
		<category><![CDATA[imran khan]]></category>
		<category><![CDATA[innocent]]></category>
		<category><![CDATA[khan]]></category>
		<category><![CDATA[pakistan]]></category>
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					<description><![CDATA[BismiAllah arRahman arRaheem Interesting talk by Imran Khan on the War and Pakistani politics. He seems to lay out what is going on in Afghanistan (more or less). Somethign that most of the World leaders(those waging this war) don&#8217;t seem to understand, or if they do aren&#8217;t making the right decisions. They probably aren&#8217;t willing [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>BismiAllah arRahman arRaheem</p>
<p>Interesting talk by Imran Khan on the War and Pakistani politics. He seems to lay out what is going on in Afghanistan (more or less). Somethign that most of the World leaders(those waging this war) don&#8217;t seem to understand, or if they do aren&#8217;t making the right decisions.</p>
<p>They probably aren&#8217;t willing to find a non-violent way to resolve this because, well &#8211; &#8220;We don&#8217;t negotiate with terrorists!&#8221;</p>
<p style="text-align:center;"><iframe class="youtube-player" width="500" height="282" src="https://www.youtube.com/embed/rr-IFLJn00A?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en&#038;autohide=2&#038;wmode=transparent" allowfullscreen="true" style="border:0;" sandbox="allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox"></iframe></p>
<p style="text-align:left;">Frontline&#8217;s report on the War in Afghanistan entitled &#8220;Obama&#8217;s War&#8221; is really informative as far as what the situation is over there from a mainstream US media source. You can watch the entire show <a href="http://www.pbs.org/wgbh/pages/frontline/obamaswar/view/">here</a>.</p>
<p style="text-align:left;">May Allah aid the oppressed and have mercy on our souls.</p>
<p style="text-align:left;">Allah All-Mighty Knows best.</p>
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		<title>Letter on Life and Studying in Mauritania</title>
		<link>https://ibnalhyderabadee.wordpress.com/2009/10/15/letter-on-life-and-studying-in-mauritania/</link>
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		<dc:creator><![CDATA[danishalhyderabadee]]></dc:creator>
		<pubDate>Thu, 15 Oct 2009 23:42:24 +0000</pubDate>
				<category><![CDATA[Islam]]></category>
		<category><![CDATA[Islamic Sciences]]></category>
		<category><![CDATA[Seeking Knowledge]]></category>
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					<description><![CDATA[Bismillah arRahman arRaheem This is a comment posted on The FIKS website by Iesa Keith Washington in response to Abu Taubah&#8217;s talk on Studying in Mauritania. I thought it was an informative post, specially those wishing to go study in Mauritania, alHamdulillah, so decided to post it here. Abu Taubah: As-Salaamu alaykum, This is a [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Bismillah arRahman arRaheem</p>
<p>This is a comment posted on<a href="http://thefiks.org/elearning/"> The FIKS</a> website by Iesa Keith Washington in response to Abu Taubah&#8217;s talk on <a href="http://thefiks.org/elearning/?p=215">Studying in Mauritania</a>. I thought it was an informative post, specially those wishing to go study in Mauritania, alHamdulillah, so decided to post it here.</p>
<blockquote><p><strong>Abu Taubah:</strong></p>
<p><strong></strong>As-Salaamu alaykum,</p>
<p>This is a comment from Iesa Keith Washington, (presently in Mauritania). Edited by abu taubah</p>
<p><strong>Iesa Keith Washington: </strong></p>
<p>&#8220;There are a lot Salafi brothers studying things other than Aqeedah among the sufis in villages such as Nabbaaghiyyah.</p>
<p>Umm Al-Qurrah is a ghost town, and has been declining since last year when the shiekh returned from abroad and was ill. (Umm al Qurraa has always been a ghost town. it has never been of benefit for anyone who could not sit for a long time. My brother dawoud, who lives in Umm al Qurraa, was studying in Ummul Qurraa up until last month. Not everyday with the shaykh, but the resident knows how to get in doors that are otherwise closed to the visitor.)</p>
<p>Muhammad Hassan (the shaykh’s nephew “dadew”) has a masjid called “Usama” and a school in Arafaat, and a few new schools have opened issuing college degrees for islamic studies and the baadia (open desert) has dried up with many of the students trying to get govt. scholarships so as to leave the country and make money abroad.</p>
<p>This was probably in part to students from abroad issuing online info. about Mauritania, which I think has allowed it’s enemies to study how to shift the influence that studying in the baadia has on the populace, as well as weaken the influence of Mauritania’s Senior Scholars.</p>
<p>There are so many scholars in this country, truly you don’t need a name &#8211; you just need to come and find your own place. It’s safe so you don’t need someone to hold your hand, and all the western conviences are now available, you can buy almost everything here in the grocery stores just like in the States. Lobster here is cheap, so eat up if you like seafood. (umm taubah’s sister, Umm TalHah has a store in the city selling american products and can get you just about anything. mention my name and pay double.)</p>
<p>I just assited in a couple of childbirths and the process was clear, easy and professional. You can choose a local clinic, or pay for the frills. The Local Clinic is good enough and Hospitals are now adequate and growing by the day.</p>
<p>I had begun a file explaining the approximate expenses necessary for building your own tent in the baadia, to constructing a high-rise apt. A Virus, which is one of the biggest problems out here, ate it. Inshaa Allaah I will rewrite it and present it shortly.</p>
<p>Also this country is francophone (meaning, if it is not in Arabic it is in French) so bring your own books if you want to read English, also Spanish is popular here as The Western Sahaara, the country bordering Mauritania to the north, is an Arab-Spanish speaking country.</p>
<p>We have longtime students, students who come and go, and Muhajarin families living here now, so it’s all good in the hood. ( You will not be alone)</p>
<p>There has begun a culture of begging from amongst the western foreign students (the Americans, French etc…) this didn’t exist before. It’s okay to give, ask for, and take assistance, but some brothers are taking it too far.</p>
<p>They are harming us all by their actions. And people are tired of them. Be careful about giving handouts! When you hear a story that touches your heart be careful about offering assistance. Some people know you have saved up your money and have come a long way, and they want to take advantage of your soft heart and desire to get closer to Allaah. They are trying to decieve you. Remember the sunnah of begging. A person should come with two notable witnesses from his people to bear witness as to the veracity of his situation. And as a travellor you should be wise and make duaa for the person and at the most, pay them for whatever services they render for you.</p>
<p>Things have changed, but it’s still good. Alhamdulillah, now you have more options between the City and the Baadia, but nothing compares to the Baadia. Among the changes are more cars; and cellphones are everywhere. The internet is even available now in the baadia with a wireless hook-up.&#8221;</p>
<p><strong>Abu Taubah: </strong></p>
<p>I have butchered this comment tremendously to suit the objectives of this website. And with Allaah alone is perfection and success. I thank Iesa for his update and ask Allaah to reward me and him with good in this world and more on the last day. Anyone who reads this and benefits, dont forget to make duaa for me, the fiks family and Iesa.<br />
This walHamdulillaah,<br />
abu taubah</p></blockquote>
<p>May Allah aid those pursuing the sacred knowledge of this <em>deen</em>.</p>
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		<title>Musings #3: Want to Hold onto Burning Coal?</title>
		<link>https://ibnalhyderabadee.wordpress.com/2009/10/14/musings-3-want-to-hold-onto-burning-coal/</link>
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		<dc:creator><![CDATA[danishalhyderabadee]]></dc:creator>
		<pubDate>Wed, 14 Oct 2009 13:49:12 +0000</pubDate>
				<category><![CDATA[Musings]]></category>
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					<description><![CDATA[6. It has been reported to have said by the Messenger of Allah (salAllahu&#8217;alayhi wa sallam): &#8220;Holding onto one&#8217;s religion in the time of corruption will be like holding on to hot coal&#8221; [Couldnt find reference, reference is needed] 7. Abuz Zubair: This is nothing but the strength of the Salafiyya itself that it doesn&#8217;t [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>6.<br />
It has been reported to have said by the Messenger of Allah (salAllahu&#8217;alayhi wa sallam):</p>
<blockquote><p>&#8220;Holding onto one&#8217;s religion in the time of corruption will be like holding on to hot coal&#8221;</p></blockquote>
<p>[Couldnt find reference, reference is needed]</p>
<p>7.<br />
Abuz Zubair:</p>
<blockquote><p>This is nothing but the strength of the Salafiyya itself that it doesn&#8217;t fall with the death of its leaders. It carries on. At the time of Imam Ahmad, virtually the entire Muslim world was forced to believe in the nonsense that you (Ahl alKalam) believe in, the creation of the Quran. It is only a few who save the day. And we are glad to be amongst the few, glad to hold on to the burning coal.</p></blockquote>
<p>[<a href="http://forums.islamicawakening.com/48947-post35.html">Source</a>]</p>
<p>8.<br />
Abuz Zubair:</p>
<blockquote><p>As far as I see it, this is nothing but the strength of the Salafiyya itself that it doesn&#8217;t fall with the death of its leaders.</p></blockquote>
<p>If someone drops the hot coal. Someone else will grab it.</p>
<p>9. A good piece of advice for new Muslims: Every new Muslim should be told this and every Muslim should be reminded of this over and over again. Becoming Muslim is the easy part, maintaining your Islam is like holding onto hot coals. When one decides to be Muslim or more specifically be a Muslim practicing his religion and holding onto the Sunnah, he has to understand that Allah might put him in a position where he might have to hold onto the &#8216;burning coals&#8217;. Sympathize with the Muslim youth that arent adequately prepared to handle High School/College life and Islam. Usually end up dropping the &#8216;hot coal&#8217;.</p>
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