A. Ubuntu Applied to Climate Justice

Ubuntu’s application focuses on social-environmental justice — understanding that environmental harms disproportionately impact human communities, especially marginalized populations.

Key Applications:

1. Environmental Law Frameworks (Nigeria, Southern Africa)

• According to recent scholarship, Ubuntu is being integrated into Nigerian environmental law to address the gap between human rights and ecological protection
• The philosophy supports “food justice” and responses to natural disasters by emphasizing communal responsibility rather than individual liability alone
• Ubuntu challenges anthropocentric worldviews by positioning the environment as a co-equal participant in the web of life

2. Community-Based Climate Adaptation

• Environmental philosopher J. Baird Callicott notes that Ubuntu’s holistic perspective shifts ethical frameworks from human-centered priorities to ecological balance
• In East Africa, youth initiatives are reviving Ubuntu wisdom to reconnect younger generations with ecological stewardship
• Traditional practices emphasize symbiotic relationships where one component’s health directly impacts the whole

3. Transformative Environmental Education

• Ubuntu pedagogy emphasizes unified relationships among humans, nature, and spirituality
• Used in sustainability education to counter extractive economic models
• Fosters environmental awareness through communal rather than individualistic learning

1. Ap Panggok Applied to Climate Justice

According to Wewo Kotokay’s writing on environmental justice, Ap Panggok extends Ubuntu by broadening the scope of moral consideration beyond human communities.

Key Applications:

1. Ecological-Relational Justice Framework

• Ubuntu asks: How do environmental harms affect human communities, especially the poor, vulnerable, and marginalized?
• Ap Panggok adds: How do environmental harms affect the entire relational community — including ancestors, land, waters, forests, animals, spirits, and future generations?

This distinction is significant: Ap Panggok moves beyond anthropocentric justice toward a relational ecology of justice, where land itself becomes a participant in the moral order rather than merely the setting in which human justice takes place.

2. West Papua Green State Vision (COP26, 2021) At the COP26 climate summit, West Papuan indigenous leaders released a Green State Vision that embodies Ap Panggok principles:

• Proposed framework for an independent nation grounded in ecological stewardship and Melanesian philosophy
• Explicitly calls for making ecocide a crime at the international level
• Places indigenous rights and forest protection at the center of climate policy
• Recognizes indigenous peoples as custodians who should have equal voice in climate forums

3. Resistance Against Industrial Destruction

• West Papuan activists connect climate justice directly to sovereignty: “You cannot fight climate change while staying silent on the largest deforestation project on Earth”
• The philosophy informs resistance against mining, palm oil plantations, and logging that destroy rainforests
• Links environmental destruction to ongoing occupation and colonization

C. Comparative Table: Application Differences

D. Shared Strengths and Distinctions

Both philosophies offer powerful critiques of dominant Western environmental approaches:

E. Practical Implications

These philosophies suggest different policy priorities:

Ubuntu-informed policies would:

• Center affected communities in climate decision-making
• Address racial and economic disparities in environmental harm
• Prioritize community resilience and social cohesion
• Fund adaptation measures that strengthen communal bonds

Ap Panggok-informed policies would:

• Grant legal personhood or standing to rivers, forests, and ecosystems
• Require free, prior, and informed consent from indigenous peoples for development projects
• Criminalize ecocide alongside genocide and crimes against humanity
• Recognize spiritual and ancestral relationships to land in land-use planning

Source attribution: This synthesis draws from academic scholarship on Ubuntu environmental philosophy (Villanova Environmental Law Journal, Sage Journals), UNDP Climate Promise reporting on indigenous knowledge, COP26 Green State Vision documentation, and Wewo Kotokay’s own writing on Ap Panggok and environmental justice.

The post The Ubuntu and Ap Panggok Principles the Concept for Social-Environmental Justice appeared first on We ARE Nature.

“On seventh heaven is where identity disappears.” This is not poetry. It is prophecy.

“When the circle is full, no one knows who is who”, by Elder Wewo Kotokay.

When we experience ultimate joy, peace, or transcendence, our sense of being a detached “I” evaporates. As Elder Satis Kumar, successor to Mahatma Gandhi, names it: Radical Love, which means non reciprocal loving or loving without expecting reciprocity. This “Radical Love” does kill this “ego” that deserves the “pay-back” for loving or expressing love. In other words, according to Elder Kumar, “Radical Love” follows the Laws of Nature, giving, giving, and giving, without ever expecting or wishing pay-back. This only happens when the “I” evaporates.

The ecological crisis we face today is not a technological problem. It is a spiritual emergency—the pathological fruit of a separated self-convinced it exists apart from the web of life.

Every major wisdom tradition across human history points to the same cure: dissolve the ego, save the world.

The Ultimate Realm: Where All Roads Lead

“Seventh heaven” is not metaphor. Ancient astronomers mapped seven celestial bodies—the Moon, Mercury, Venus, Mars, the Sun, Jupiter, Saturn—onto seven concentric spheres surrounding Earth.

The lower heavens represent physical space, intermediate realms. But the Seventh Heaven—known as Araboth in Hebrew or Al-Ahsh in Islamic mysticism—is the absolute highest dimension. The immediate presence and Throne of God.

Four major traditions converge here:

Each tradition agrees: reaching the highest reality requires leaving the separate self behind.

And each implies what modern industrial civilization has forgotten: we cannot exploit a universe we are fundamentally part of without destroying ourselves.

The Transformation Required: Ego Death Is Not Optional—It Is Survival

If seventh heaven is the destination, ego dissolution is the transformation required to arrive. This is not spiritual luxury. It is the minimum requirement for species survival.

Why This Matters Now: The Crisis Is Internal Before It Is External

Before glaciers melt, before forests burn, before oceans acidify—the ego fractures first.

The separated self believes:

• My consumption does not matter compared to global systems
• Future generations are abstract concepts, not relatives
• Nature is warehouse inventory, not kin

This delusion enables:

• Corporate extraction that clears-cut Bornean rainforests for palm oil profits
• Fossil fuel addiction that melts Arctic ice while corporations pay executives bonuses
• Resource wars that displace millions while arms dealers profit

The ecological emergency is ego projected outward onto a planetary scale.

Four Paths, One Rescue Mission

1. Ubuntu and Ap Panggok: Personhood Through Relationship—Land Stewardship as Existence

African philosophy declares: “I am because we are.” Human dignity emerges exclusively through relationships. Without others, there is no self.

West Papua’s Ap Panggok extends this radical truth: Your existence emerges through an interconnected web of community, ancestral spirits, and physical land stewardship. You do not exist apart from the soil and the tribe.

This changes everything about conservation.

Western models treat nature as “pristine wilderness” separate from humans. Protected areas fenced off from people ignore that humans are ecosystems. Ap Panggok proves this false: when personhood includes the land, conservation becomes self-defense, not charity.

Under Ap Panggok:

• Damaging a mountain equals physical assault against a tribal elder
• Polluting a river violates the same spiritual law as poisoning a grandmother
• Corporate deforestation is not “economic development”—it is lobotomizing entire communities’ identities

Consensus over majority rule protects relational bonds. Ap Panggok values “non-rejection”—decisions continue until no voice opposes them. This prevents the tyranny of 51% majority that sacrifices minorities (and ecosystems) for temporary gains.

In modern West Papua, this ontology is the primary defense against corporate deforestation, palm oil expansion, and mining. Indigenous activists protecting ancestral lands are not defending property—they are defending their collective identity and spiritual survival.

This is not romanticism. This is strategic resistance grounded in thousands of years of proven coexistence.

2. Buddhism (Anatta): The Psychology That Dismantles Consumer Capitalism

While Ubuntu and Ap Panggok look outward to build relational selves, Buddhism looks inward to dismantle the self entirely.

Anatta (Non-Self) asserts the ego is a mental fiction—a false continuity spun from rapidly chained thoughts and perceptions. There is no permanent soul, no standalone “me” inside the human machine.

This dismantles the psychology of consumer capitalism at its root.

Modern economies run on manufactured desire. Ads whisper: “Buy this, and you’ll be complete.” But if there is no permanent self to satisfy, consumption is a Sisyphean trap. The endless cycle of purchase-dispossession-purchase drives:

• Resource extraction accelerating beyond planetary boundaries
• Waste streams choking oceans and landfills
• Planned obsolescence designed to manufacture artificial scarcity

Carbon footprints shrink when egos dissolve. Why hoard when there is no “you” to possess? Why extract when the forest is your nervous system?

Anatta provides the psychological framework that makes Ubuntu and Ap Panggok possible. When you realize “I” do not exist in isolation, selfishness and greed dissolve. What fills the void is total interdependence (Pratītyasamutpāda).

Treating the community and nature as your own body is not morality—it is realism.

3. Hinduism (Moksha): The Cosmic Scale That Exposes Industrial Fraud

Hinduism takes a different path but reaches the same shore. In Advaita Vedanta, spiritual bondage comes from Ahamkara (ego)—the lie that separates you from others and the universe.

Liberation (Moksha) arrives when the individual soul (Atman) recognizes it is identical to universal consciousness (Brahman). The drop returns to the ocean.

Pollution is not external damage—it is blood in your own veins.

Unlike Buddhism’s deconstruction, Hinduism offers expansion: merging not just into tribe and land, but into the entire cosmos. Both systems agree—the ego is a boundary that must melt for ultimate harmony.

When oil spills poison Gulf Coast waters, it is not “environmental damage”—it is poisoning the Atman manifesting as seawater. When atmospheric CO₂ traps heat, it is not “climate change”—it is fever in the Brahman that you inhabit.

Industrial extraction is self-mutilation disguised as progress. Short-term profits extracted today become long-term survival costs tomorrow. Moksha reveals this mathematical fraud: you cannot take from Brahman and expect Brahman to sustain you.

Unlike Buddhism’s deconstruction, Hinduism offers expansion: merging not just into tribe and land, but into the entire cosmos. Both systems agree—the ego is a boundary that must melt for ultimate harmony.

4. Western Mysticism: Fana and the Dark Night—Industrial Civilization as Ego Pathology

This is not purely Eastern wisdom.

Sufism (Fana): “Annihilation” or “fading away”—breaking down individual identity until only God remains within the person.

Applied: When ego dissolves in Fana, dominion over creation transforms into service for creation. The hunter-gatherer ethic of taking only what sustains replaces the industrial ethic of taking everything available.

Christian Mysticism: Saints like Teresa of Ávila and John of the Cross described the “Dark Night of the Soul”—dying to self so the divine sprout can grow. Francis of Assisi called the sun “brother” and the moon “sister.” Modern Christianity forgot this kinship, enabling centuries of anthropocentric exploitation.

Modern industrial civilization is ego projected outward. Growth-for-growth’s-sake, infinite expansion on a finite planet, extraction without regeneration—these are pathologies of the separated self writ large.

5. Neuroscience Validates: The Brain’s Self-Reference Network Drives Ecological Destruction

Carl Jung framed ego death as fundamental reordering of the psyche—confronting the unconscious allows a truer, broader “Self” to emerge, better integrated with existence.

Neuroscience confirms this. During deep ego dissolution (meditation, psychedelics), the brain’s **Default Mode Network **(DMN)—the system maintaining your autobiography and self-narrative—drastically quiets. When this network goes offline, the boundary between “me” and “the outside world” vanishes completely.

Studies link DMN suppression to increased environmental concern. Research shows individuals experiencing ego dissolution report stronger identification with nature and greater willingness to sacrifice personal comfort for ecological preservation. The neural mechanism for separation literally turns off.

Ancient mystics and modern scientists converge on the same paradox: the only way to experience everything is to become nothing.

If the brain’s self-referential circuitry drives extractive behavior, then ego-transcending practices are not luxuries—they are ecological necessities. Meditation retreat centers and psychedelic therapy clinics may be frontline climate institutions.

The Great Philosophical Question: Anatta vs. Atman—Opposite Starting Points, Same Destination

Two ancient Indian paths, diametrically opposed yet converging:

Despite opposing metaphysics, practitioners report identical experiential endpoints: loss of separateness, dissolution of fear, emergence of compassion without condition.

The debate matters less than the destination. Both paths demand ego surrender for liberation—and both lead to ecological reverence.

The Urgent Conclusion: Why Ego Death Is Environmental Salvation

We face extinction-level crises: climate collapse, biodiversity loss, resource wars. The dominant Western paradigm—individual rights over collective responsibility, extraction over reciprocity—is failing catastrophically.

But now we see why this failure was inevitable: a philosophy built on the separate self cannot sustain a world built on interconnected systems.

What if the solution is not new technology or policy alone—but a fundamental shift in how we understand the self?

When the ego dies:

Ubuntu, Ap Panggok, Anatta, Moksha, Fana—they are not competing truths. They are convergent paths to the same rescue mission.

The question is not which framework is correct. The question is whether we can afford to ignore them.

What Do We Do Now? Three Immediate Actions

This is not abstract philosophy. It demands embodiment.

1. Practice Ego-Transcending Disciplines: Meditation, contemplative prayer, nature immersion, therapeutic psychedelics (where legal). Reduce DMN dominance. Experience interconnection directly rather than intellectually.
2. Support Indigenous Land Defense: From West Papua to the Amazon, indigenous peoples defend 80% of remaining biodiversity on 22% of Earth’s surface. Their ontologies prove sustainable coexistence is possible. Support land rights, not extractive “partnerships.”
3. Transform Economic Psychology: Boycott planned obsolescence. Choose repair over replacement. Measure wealth in relationships, not possessions. Vote for candidates who prioritize ecological justice over GDP growth.

The seventh heaven awaits—not above us, but within us, when the “I” finally steps aside.

To save the world, we must surrender the illusion that we are separate from it.

There is no time to wait. There is no self to protect. There is only the work ahead.

The post The Seventh Heaven and the Death of Ego: A Path to Radical Respect for All Beings and Our Planet appeared first on We ARE Nature.

• his article highlights the perspectives of Indigenous communities in terms of the application of customary law in the context of climate change, as well as the implications of the ICJ Advisory Opinion for Indigenous Peoples of Melanesia.
• The authors argue that, due to the complex and multidimensional nature of the causes, impacts, and required solutions to address climate change, customary law and Indigenous knowledge should be used more widely in climate responses.
• This is due to the cohesive component that customs possess to achieve set goals with tangible results.

****

By Ilan Kiloe, Acting Director General of the MSG Secretariat, and Brittien Yosef, Legal officer and Acting Program Manager for Politics, Security and Legal Affairs

Customary law is generally defined as a set of custom, practices, and beliefs of Indigenous local communities that are widely accepted as binding rules of conduct. These practices and beliefs are not written. They are passed on from generations to generations. They are highly flexible and can adapt to address changing circumstances and challenges.

Broad considerations on the nexus between Melanesian cultures and climate change

Melanesian cultures and traditions are useful tools for developing integrated policy responses to address climate change. In order to develop such policies, it is vital to understand key considerations relating to Melanesian cultures and climate responses.

First, the peoples of Melanesia are inseparable from their environments. The environment provides the people their identity. The Melanesian people are called “placepersons,” meaning they are the places, the landscapes, the waters, the soils, the stones, the flora, the fauna, the weather, the seasons, and the spirits of their ancestral territories. The term placepersons indicates the deep connections between people and their environment, such that it is hard to distinguish persons from the environment and vice versa. Protection of the environment from the impacts of climate change is therefore synonymous to protection of the Melanesian peoples and their right to exist.

Second, Melanesian cultures and traditions govern community subsistence essential for the survival and welfare of the people. Climate-induced changes to weather patterns, for instance, have caused confusion in the custom calendar. The custom calendar governs subsistence farming in rural communities. It revolves around reading the patterns of the sun and the moon to determine when to plant certain root crops, farming of animals, and the initiation of ceremonial custom activities that sustain life.

Third, Melanesian cultures and traditions are essential for promoting peace and unity in Melanesian communities. There are specific cultural practices that are used to maintain social order. As noted by Hilary Fioru, a fisherman in Solomon Islands in his statement submitted as part of the Melanesian Spearhead Group’s (MSG) written statement to the International Court of Justice (ICJ), “the cultural communal fishing practice called the Eʻre maintains unity, peace and harmony in communities where the tradition is practiced.” There are similar practices across Melanesia. Cultural practices, such as the E’re, are more than customary activities, they are the cornerstone of how the community is organized to ensure peace and unity are maintained in society. Loss of this practice therefore can lead to disunity and eventually conflicts in communities.

In a broader contest, Melanesian cultures help maintain peaceful state relations. Culture plays a vital role in nurturing stronger interstate relations between members of the MSG and, where differences arise, in resolving disputes. Cultures and traditions act as glue that holds the MSG together. And as the MSG region moves towards an ever more complex security future, there is a distinct possibility Melanesian cultures and traditions will come to assume greater prominence in unifying, strengthening, and guiding the diplomacy of the MSG and its members.

Finally, Melanesian cultures and traditions offer some of the best local solutions to mitigate the impacts of climate change. These are evident in Indigenous Traditional Knowledge owned and practiced to preserve the environment, such as the taboo. Taboo can be described as the prohibition of certain actions and behaviors, over objects or a relationship, which normally consists of closures of certain areas or taboos (bans) on harvesting various species to allow reproduction. Taboo is considered sacred and believed to be enforced by ancestral spirits. Violation of a taboo may lead to severe, often extreme, consequences, including sickness. It is therefore a successful environmental management tool that combines both moral and social force. A recent study revealed that this method is highly effective for marine conservation as a ban on harvesting endangered species such as trochus, lobster, octopus, bêche-de-mer (sea cucumber), green snail, various clams and crabs, various types of reef fishes, and/or marine resources in general.

Efforts to integrate cultural practices into legislations

Melanesian cultures and traditions are held in such high regard that the Constitutions of all Melanesian countries accord legal recognition to them. Generally referred to as “customary law,” cultures and traditions are accorded legal recognition in the legal systems of MSG member States.

In Vanuatu, customary law is recognized under article 95(3) of the Vanuatu Constitution. Specific legislations were enacted to enable customary law to address issues relating to land ownership, sustainable resource management, and conservation. The concept of taboo, for instance, was explicitly recognized in the Environmental Protection and Conservation Act as a tool for environmental protection, resource management, and community-based conservation. It covers a wide range of measures, including use of land and protection of special and endangered species and sacred areas.

Similarly, in Fiji, the Environment Management Act recognizes traditional practices and rights in environmental management. In Solomon Islands, customary law is given legal recognition as a law of general application, which depends on prevailing cultural practices in communities and is extended to govern rights to and use of land, marine, and forest resources.

Customary law in Papua New Guinea (PNG) governs much of the environment through traditional, community-based rules and obligations related to land, resources, and sustainability. In New Caledonia, customary law governs environmental activities through a hybrid legal system that combines ancestral Indigenous Kanak traditions with modern French legislation. There is a crucial need to resolve the hybrid legal system in New Caledonia to ensure Indigenous culture and tradition are accorded greater recognition in environmental protection.

Generally, the position of customary law in MSG countries is geared towards preserving the environment and maintaining sustainable use of resources. At the MSG sub-regional level, the Framework Treaty on the Protection of Tradition Knowledge and Expressions of Culture, signed by MSG leaders in 2013, calls for greater protection of Melanesian cultures and traditions. The treaty creates legal rights to Traditional Knowledge and expressions of culture and demands their legal protection through the enactment of new legislations.

In the same way, the bilateral Tirvau Agreement 2024 between two MSG members, Vanuatu and Solomon Islands, enables border cultural exchanges and the establishment of a cross-border conservation area to protect and preserve the maritime environment and indigenous fauna and flora in and around the vicinity of the border areas.

Implications of the ICJ Advisory Opinion for Indigenous Peoples of Melanesia

In the Advisory Opinion proceedings before the ICJ, the MSG advocated for greater recognition of Indigenous rights and their protection against the impacts of climate change. It urged the Court to affirm that States have obligations under international law to respect and promote Indigenous rights, including the rights of Indigenous Peoples to own and manage their natural resources and to freely pursue cultural expressions.  The ICJ confirmed that States’ climate obligations are grounded in the broad body of international law. These sources include, among others, the UN Charter, the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights (ICCPR), the International Covenant on Economic, Social and Cultural Rights (ICESCR), the law of the sea, and the customary law duties of due diligence and to prevent transboundary environmental harm.

The ICJ’s affirmation of State obligations is a direct validation of the MSG’s position. The MSG has long linked climate harm to the rights, survival, and sovereignty of States in Melanesia. More importantly, the ICJ affirmed that Indigenous Peoples’ rights apply in the context of climate change. In a separation opinion, Judge Hilary Charlesworth highlighted the arguments raised by the MSG and emphasized the prospect of climate change wiping out the cultural identity of the Melanesian peoples by destroying sacred sites, spiritual beliefs, language, and tradition. For Indigenous Peoples, Judge Charlesworth explained, the crisis is not only about survival but also about their right to remain who they are as peoples.

The ICJ Advisory Opinion provides the much-needed basis upon which the MSG can undertake further concrete actions to address the impacts of climate change in Melanesia.

The Advisory Opinion will strengthen ongoing efforts by the MSG to mainstream the protection of Melanesian cultures and traditions – and the Indigenous rights of the peoples of Melanesia more generally – in key legislative and policy reforms.

It should be noted that, in Melanesia, the “interests of the State” often conflict with Indigenous rights, particularly in relation to land and resource ownership. This conflict regularly leads to violence and civil unrest. The legal clarity provided by the ICJ is therefore crucial. It will help governments enact new legislations to ensure greater protection of cultural rights. Where legislations already exist, review can be undertaken to enhance cultural rights’ protection.

At sub-regional level, the Advisory Opinion provides clarity to guide implementation of key commitments under bilateral and multilateral treaties between MSG members on the protection of cultures and traditions, particularly the 2013 MSG Framework Treaty on the Protection of Traditional Knowledge and Expressions of Culture and the 2024 Tirvau Agreement. For this reason, the MSG is better positioned to leverage these legal regimes to champion Indigenous-led conservation of both marine and natural resources.

* * *

This Guest Article is based on the MSG’s contribution to the ICJ Advisory Opinion.

This Guest Article is part of a project that seeks to raise awareness and build momentum and knowledge around the ICJ advisory opinion on obligations of States in respect of climate change and to promote a better understanding of the implications of the advisory opinion among sustainable development decision makers.

The post Indigenous Knowledge and Custom for Climate: A Melanesian Perspective appeared first on We ARE Nature.

Proin ornare, ex a vehicula euismod, justo turpis hendrerit lectus, vel pellentesque felis ante at lacus. Nullam justo lorem, rutrum non interdum ut, ullamcorper et arcu. Morbi facilisis dictum pharetra. Nulla a lectus enim. Cras mollis bibendum tristique. In pretium velit id dignissim luctus. Phasellus quis nisl vehicula, auctor arcu at, rutrum urna. Duis nec odio ac sem mollis vulputate id vitae turpis. Nam interdum faucibus odio vel semper. Sed mi est, vehicula ut tempus eu, commodo vel diam. Morbi id tellus sodales, auctor tortor rhoncus, dictum elit. Sed eu faucibus lacus.

Integer risus augue, pharetra eget dui non, rutrum lobortis dui. In hac habitasse platea dictumst. Sed laoreet vehicula felis eget posuere. Curabitur iaculis pellentesque magna, at auctor justo hendrerit vitae. Vestibulum id sagittis tortor. Donec in hendrerit metus.

John Doe

Sed id tincidunt lectus. Vivamus blandit lacinia nulla, sit amet varius purus porttitor id. Sed felis enim, dignissim non augue vel, consectetur mollis nisi. Maecenas mattis lorem ut vehicula laoreet. Maecenas dapibus venenatis ex quis fermentum. Nam pellentesque dictum ex, at hendrerit mi volutpat eu. Mauris dignissim massa turpis, nec ornare erat rhoncus eget. Donec ultrices, orci in fringilla condimentum, arcu orci rutrum dolor, quis tempor ex orci fringilla ligula. Cras nunc leo, blandit vitae consequat nec, pellentesque a ante. Duis convallis finibus ante, molestie maximus tellus porta pulvinar.

Nunc tincidunt eros sit amet pretium sodales. In pretium mi mauris, ut gravida ipsum rhoncus ut. Maecenas vitae dui libero. Phasellus odio sem, pulvinar ut diam quis, maximus accumsan urna. Praesent turpis nisl, placerat vel dictum nec, dapibus euismod mauris. Proin sed fringilla neque, vel feugiat justo. Morbi ac lacus eu nulla ornare gravida id ac justo. Nullam eleifend dolor vel mauris ornare, ac tempus risus faucibus. Suspendisse nisi risus, lacinia ut bibendum at, iaculis et ex. Curabitur vitae felis diam. Vestibulum in suscipit sapien. Donec congue sem ut nulla sollicitudin pharetra. Aliquam at tellus purus.

The post Tools that you will need in the future appeared first on We ARE Nature.

Proin ornare, ex a vehicula euismod, justo turpis hendrerit lectus, vel pellentesque felis ante at lacus. Nullam justo lorem, rutrum non interdum ut, ullamcorper et arcu. Morbi facilisis dictum pharetra. Nulla a lectus enim. Cras mollis bibendum tristique. In pretium velit id dignissim luctus. Phasellus quis nisl vehicula, auctor arcu at, rutrum urna. Duis nec odio ac sem mollis vulputate id vitae turpis. Nam interdum faucibus odio vel semper. Sed mi est, vehicula ut tempus eu, commodo vel diam. Morbi id tellus sodales, auctor tortor rhoncus, dictum elit. Sed eu faucibus lacus.

Integer risus augue, pharetra eget dui non, rutrum lobortis dui. In hac habitasse platea dictumst. Sed laoreet vehicula felis eget posuere. Curabitur iaculis pellentesque magna, at auctor justo hendrerit vitae. Vestibulum id sagittis tortor. Donec in hendrerit metus.

John Doe

Sed id tincidunt lectus. Vivamus blandit lacinia nulla, sit amet varius purus porttitor id. Sed felis enim, dignissim non augue vel, consectetur mollis nisi. Maecenas mattis lorem ut vehicula laoreet. Maecenas dapibus venenatis ex quis fermentum. Nam pellentesque dictum ex, at hendrerit mi volutpat eu. Mauris dignissim massa turpis, nec ornare erat rhoncus eget. Donec ultrices, orci in fringilla condimentum, arcu orci rutrum dolor, quis tempor ex orci fringilla ligula. Cras nunc leo, blandit vitae consequat nec, pellentesque a ante. Duis convallis finibus ante, molestie maximus tellus porta pulvinar.

Nunc tincidunt eros sit amet pretium sodales. In pretium mi mauris, ut gravida ipsum rhoncus ut. Maecenas vitae dui libero. Phasellus odio sem, pulvinar ut diam quis, maximus accumsan urna. Praesent turpis nisl, placerat vel dictum nec, dapibus euismod mauris. Proin sed fringilla neque, vel feugiat justo. Morbi ac lacus eu nulla ornare gravida id ac justo. Nullam eleifend dolor vel mauris ornare, ac tempus risus faucibus. Suspendisse nisi risus, lacinia ut bibendum at, iaculis et ex. Curabitur vitae felis diam. Vestibulum in suscipit sapien. Donec congue sem ut nulla sollicitudin pharetra. Aliquam at tellus purus.

The post How to get new ideas? appeared first on We ARE Nature.

Proin ornare, ex a vehicula euismod, justo turpis hendrerit lectus, vel pellentesque felis ante at lacus. Nullam justo lorem, rutrum non interdum ut, ullamcorper et arcu. Morbi facilisis dictum pharetra. Nulla a lectus enim. Cras mollis bibendum tristique. In pretium velit id dignissim luctus. Phasellus quis nisl vehicula, auctor arcu at, rutrum urna. Duis nec odio ac sem mollis vulputate id vitae turpis. Nam interdum faucibus odio vel semper. Sed mi est, vehicula ut tempus eu, commodo vel diam. Morbi id tellus sodales, auctor tortor rhoncus, dictum elit. Sed eu faucibus lacus.

Integer risus augue, pharetra eget dui non, rutrum lobortis dui. In hac habitasse platea dictumst. Sed laoreet vehicula felis eget posuere. Curabitur iaculis pellentesque magna, at auctor justo hendrerit vitae. Vestibulum id sagittis tortor. Donec in hendrerit metus.

John Doe

Sed id tincidunt lectus. Vivamus blandit lacinia nulla, sit amet varius purus porttitor id. Sed felis enim, dignissim non augue vel, consectetur mollis nisi. Maecenas mattis lorem ut vehicula laoreet. Maecenas dapibus venenatis ex quis fermentum. Nam pellentesque dictum ex, at hendrerit mi volutpat eu. Mauris dignissim massa turpis, nec ornare erat rhoncus eget. Donec ultrices, orci in fringilla condimentum, arcu orci rutrum dolor, quis tempor ex orci fringilla ligula. Cras nunc leo, blandit vitae consequat nec, pellentesque a ante. Duis convallis finibus ante, molestie maximus tellus porta pulvinar.

Nunc tincidunt eros sit amet pretium sodales. In pretium mi mauris, ut gravida ipsum rhoncus ut. Maecenas vitae dui libero. Phasellus odio sem, pulvinar ut diam quis, maximus accumsan urna. Praesent turpis nisl, placerat vel dictum nec, dapibus euismod mauris. Proin sed fringilla neque, vel feugiat justo. Morbi ac lacus eu nulla ornare gravida id ac justo. Nullam eleifend dolor vel mauris ornare, ac tempus risus faucibus. Suspendisse nisi risus, lacinia ut bibendum at, iaculis et ex. Curabitur vitae felis diam. Vestibulum in suscipit sapien. Donec congue sem ut nulla sollicitudin pharetra. Aliquam at tellus purus.

The post New trends in development appeared first on We ARE Nature.

Proin ornare, ex a vehicula euismod, justo turpis hendrerit lectus, vel pellentesque felis ante at lacus. Nullam justo lorem, rutrum non interdum ut, ullamcorper et arcu. Morbi facilisis dictum pharetra. Nulla a lectus enim. Cras mollis bibendum tristique. In pretium velit id dignissim luctus. Phasellus quis nisl vehicula, auctor arcu at, rutrum urna. Duis nec odio ac sem mollis vulputate id vitae turpis. Nam interdum faucibus odio vel semper. Sed mi est, vehicula ut tempus eu, commodo vel diam. Morbi id tellus sodales, auctor tortor rhoncus, dictum elit. Sed eu faucibus lacus.

Integer risus augue, pharetra eget dui non, rutrum lobortis dui. In hac habitasse platea dictumst. Sed laoreet vehicula felis eget posuere. Curabitur iaculis pellentesque magna, at auctor justo hendrerit vitae. Vestibulum id sagittis tortor. Donec in hendrerit metus.

John Doe

Sed id tincidunt lectus. Vivamus blandit lacinia nulla, sit amet varius purus porttitor id. Sed felis enim, dignissim non augue vel, consectetur mollis nisi. Maecenas mattis lorem ut vehicula laoreet. Maecenas dapibus venenatis ex quis fermentum. Nam pellentesque dictum ex, at hendrerit mi volutpat eu. Mauris dignissim massa turpis, nec ornare erat rhoncus eget. Donec ultrices, orci in fringilla condimentum, arcu orci rutrum dolor, quis tempor ex orci fringilla ligula. Cras nunc leo, blandit vitae consequat nec, pellentesque a ante. Duis convallis finibus ante, molestie maximus tellus porta pulvinar.

Nunc tincidunt eros sit amet pretium sodales. In pretium mi mauris, ut gravida ipsum rhoncus ut. Maecenas vitae dui libero. Phasellus odio sem, pulvinar ut diam quis, maximus accumsan urna. Praesent turpis nisl, placerat vel dictum nec, dapibus euismod mauris. Proin sed fringilla neque, vel feugiat justo. Morbi ac lacus eu nulla ornare gravida id ac justo. Nullam eleifend dolor vel mauris ornare, ac tempus risus faucibus. Suspendisse nisi risus, lacinia ut bibendum at, iaculis et ex. Curabitur vitae felis diam. Vestibulum in suscipit sapien. Donec congue sem ut nulla sollicitudin pharetra. Aliquam at tellus purus.

The post Step by step set up guide appeared first on We ARE Nature.

Integer risus augue, pharetra eget dui non, rutrum lobortis dui. In hac habitasse platea dictumst. Sed laoreet vehicula felis eget posuere. Curabitur iaculis pellentesque magna, at auctor justo hendrerit vitae. Vestibulum id sagittis tortor. Donec in hendrerit metus.

John Doe

Sed id tincidunt lectus. Vivamus blandit lacinia nulla, sit amet varius purus porttitor id. Sed felis enim, dignissim non augue vel, consectetur mollis nisi. Maecenas mattis lorem ut vehicula laoreet. Maecenas dapibus venenatis ex quis fermentum. Nam pellentesque dictum ex, at hendrerit mi volutpat eu. Mauris dignissim massa turpis, nec ornare erat rhoncus eget. Donec ultrices, orci in fringilla condimentum, arcu orci rutrum dolor, quis tempor ex orci fringilla ligula. Cras nunc leo, blandit vitae consequat nec, pellentesque a ante. Duis convallis finibus ante, molestie maximus tellus porta pulvinar.

Nunc tincidunt eros sit amet pretium sodales. In pretium mi mauris, ut gravida ipsum rhoncus ut. Maecenas vitae dui libero. Phasellus odio sem, pulvinar ut diam quis, maximus accumsan urna. Praesent turpis nisl, placerat vel dictum nec, dapibus euismod mauris. Proin sed fringilla neque, vel feugiat justo. Morbi ac lacus eu nulla ornare gravida id ac justo. Nullam eleifend dolor vel mauris ornare, ac tempus risus faucibus. Suspendisse nisi risus, lacinia ut bibendum at, iaculis et ex. Curabitur vitae felis diam. Vestibulum in suscipit sapien. Donec congue sem ut nulla sollicitudin pharetra. Aliquam at tellus purus.

The post Design features that you need to know appeared first on We ARE Nature.

Proin ornare, ex a vehicula euismod, justo turpis hendrerit lectus, vel pellentesque felis ante at lacus. Nullam justo lorem, rutrum non interdum ut, ullamcorper et arcu. Morbi facilisis dictum pharetra. Nulla a lectus enim. Cras mollis bibendum tristique. In pretium velit id dignissim luctus. Phasellus quis nisl vehicula, auctor arcu at, rutrum urna. Duis nec odio ac sem mollis vulputate id vitae turpis. Nam interdum faucibus odio vel semper. Sed mi est, vehicula ut tempus eu, commodo vel diam. Morbi id tellus sodales, auctor tortor rhoncus, dictum elit. Sed eu faucibus lacus.

Integer risus augue, pharetra eget dui non, rutrum lobortis dui. In hac habitasse platea dictumst. Sed laoreet vehicula felis eget posuere. Curabitur iaculis pellentesque magna, at auctor justo hendrerit vitae. Vestibulum id sagittis tortor. Donec in hendrerit metus.

John Doe

Sed id tincidunt lectus. Vivamus blandit lacinia nulla, sit amet varius purus porttitor id. Sed felis enim, dignissim non augue vel, consectetur mollis nisi. Maecenas mattis lorem ut vehicula laoreet. Maecenas dapibus venenatis ex quis fermentum. Nam pellentesque dictum ex, at hendrerit mi volutpat eu. Mauris dignissim massa turpis, nec ornare erat rhoncus eget. Donec ultrices, orci in fringilla condimentum, arcu orci rutrum dolor, quis tempor ex orci fringilla ligula. Cras nunc leo, blandit vitae consequat nec, pellentesque a ante. Duis convallis finibus ante, molestie maximus tellus porta pulvinar.

Nunc tincidunt eros sit amet pretium sodales. In pretium mi mauris, ut gravida ipsum rhoncus ut. Maecenas vitae dui libero. Phasellus odio sem, pulvinar ut diam quis, maximus accumsan urna. Praesent turpis nisl, placerat vel dictum nec, dapibus euismod mauris. Proin sed fringilla neque, vel feugiat justo. Morbi ac lacus eu nulla ornare gravida id ac justo. Nullam eleifend dolor vel mauris ornare, ac tempus risus faucibus. Suspendisse nisi risus, lacinia ut bibendum at, iaculis et ex. Curabitur vitae felis diam. Vestibulum in suscipit sapien. Donec congue sem ut nulla sollicitudin pharetra. Aliquam at tellus purus.

The post New must have feature is here appeared first on We ARE Nature.

Proin ornare, ex a vehicula euismod, justo turpis hendrerit lectus, vel pellentesque felis ante at lacus. Nullam justo lorem, rutrum non interdum ut, ullamcorper et arcu. Morbi facilisis dictum pharetra. Nulla a lectus enim. Cras mollis bibendum tristique. In pretium velit id dignissim luctus. Phasellus quis nisl vehicula, auctor arcu at, rutrum urna. Duis nec odio ac sem mollis vulputate id vitae turpis. Nam interdum faucibus odio vel semper. Sed mi est, vehicula ut tempus eu, commodo vel diam. Morbi id tellus sodales, auctor tortor rhoncus, dictum elit. Sed eu faucibus lacus.

Integer risus augue, pharetra eget dui non, rutrum lobortis dui. In hac habitasse platea dictumst. Sed laoreet vehicula felis eget posuere. Curabitur iaculis pellentesque magna, at auctor justo hendrerit vitae. Vestibulum id sagittis tortor. Donec in hendrerit metus.

John Doe

Sed id tincidunt lectus. Vivamus blandit lacinia nulla, sit amet varius purus porttitor id. Sed felis enim, dignissim non augue vel, consectetur mollis nisi. Maecenas mattis lorem ut vehicula laoreet. Maecenas dapibus venenatis ex quis fermentum. Nam pellentesque dictum ex, at hendrerit mi volutpat eu. Mauris dignissim massa turpis, nec ornare erat rhoncus eget. Donec ultrices, orci in fringilla condimentum, arcu orci rutrum dolor, quis tempor ex orci fringilla ligula. Cras nunc leo, blandit vitae consequat nec, pellentesque a ante. Duis convallis finibus ante, molestie maximus tellus porta pulvinar.

Nunc tincidunt eros sit amet pretium sodales. In pretium mi mauris, ut gravida ipsum rhoncus ut. Maecenas vitae dui libero. Phasellus odio sem, pulvinar ut diam quis, maximus accumsan urna. Praesent turpis nisl, placerat vel dictum nec, dapibus euismod mauris. Proin sed fringilla neque, vel feugiat justo. Morbi ac lacus eu nulla ornare gravida id ac justo. Nullam eleifend dolor vel mauris ornare, ac tempus risus faucibus. Suspendisse nisi risus, lacinia ut bibendum at, iaculis et ex. Curabitur vitae felis diam. Vestibulum in suscipit sapien. Donec congue sem ut nulla sollicitudin pharetra. Aliquam at tellus purus.

The post Huge update will be available soon appeared first on We ARE Nature.