http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB2014-02-02T10:14:17.000ZGSVFilms-Devotional Videoshttp://www.gstatic.com/youtube/img/logo.pngSri Vikramhttp://gdata.youtube.com/feeds/api/users/GsvFilmsPicsVidsYouTube data API17150GSVFilms-Devotional VideosDevotionalPLT3RnGCeN34DQGT7ehguw564uuGjSCxiBhttp://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp8n_NJBlMUj_m8J66S6BITw2014-02-02T10:14:17.000Z1970-01-01T00:00:00.000ZEnglish Translation of Aditya Hridayam from Ramayana along with Sanskrit Text tato yuddha parishrantam samare chintaya sthitam | ravanam chagrato drishtva yuddhaya samupasthitam || 1 daiva taishcha samagamya drashtu mabhya gato ranam | upagamya bravidramam agastyo bhagavan rishihi || 2 rama rama mahabaho shrinu guhyam sanatanam | yena sarvanarin vatsa samare vijayishyasi || 3 aditya-hridayam punyam sarva shatru-vinashanam | jayavaham japen-nityam akshayyam paramam shivam || 4 sarvamangala-mangalyam sarva papa pranashanam | chintashoka-prashamanam ayurvardhana-muttamam || 5 rashmi mantam samudyantam devasura-namaskritam | pujayasva vivasvantam bhaskaram bhuvaneshvaram || 6 sarva devatmako hyesha tejasvi rashmi-bhavanah | esha devasura gananlokan pati gabhastibhih || 7 esha brahma cha vishnush cha shivah skandah prajapatihi | mahendro dhanadah kalo yamah somo hyapam patihi || 8 pitaro vasavah sadhya hyashvinau maruto manuh | vayurvahnih praja-prana ritukarta prabhakarah || 9 adityah savita suryah khagah pusha gabhastiman | suvarnasadrisho bhanur-hiranyareta divakarah || 10 haridashvah sahasrarchih saptasapti-marichiman | timironmathanah shambhu-stvashta martanda amshuman || 11 hiranyagarbhah shishira stapano bhaskaro ravihi | agni garbho'diteh putrah shankhah shishira nashanaha || 12 vyomanathastamobhedi rigyajussamaparagaha | ghanavrishtirapam mitro vindhya-vithiplavangamaha || 13 atapi mandali mrityuh pingalah sarvatapanaha | kavirvishvo mahatejah raktah sarva bhavodbhavaha || 14 nakshatra grahataranam-adhipo vishva-bhavanah | tejasamapi tejasvi dvadashatman namo'stu te || 15 namah purvaya giraye pashchimayadraye namah| jyotirgananam pataye dinaadhipataye namah || 16 Jayaya jaya bhadraya haryashvaya namo namah | namo namah sahasramsho adityaya namo namah || 17 nama ugraya viraya sarangaya namo namah | namah padma prabodhaya martandaya namo namah || 18 brahmeshanachyuteshaya suryayadityavarchase | bhasvate sarva bhakshaya raudraya vapushe namaha || 19 tamoghnaya himaghnaya shatrughnayamitatmane | kritaghnaghnaya devaya jyotisham pataye namaha || 20 taptacami karabhaya vahnaye vishvakarmane | namastamo'bhinighnaya ravaye (rucaye) lokasakshine || 21 nashayat yesha vai bhutam tadeva srijati prabhuh| payatyesha tapatyesha varshatyesha gabhastibhih || 22 esha supteshu jagarti bhuteshu parinishthitaha | esha evagnihotram cha phalam chaivagnihotrinam || 23 vedashcha kratavashcaiva kratunam phalam eva cha | yani krityani lokeshu sarva esha ravih prabhuh || 24 ena-mapatsu krichchreshu kantareshu bhayeshu cha | kirtayan purushah kashchinnavasidati raghava || 25 pujayasvaina-mekagro devadevam jagatpatim | etat trigunitam japtva yuddheshu vijayishyasi || 26 asmin kshane mahabaho ravanam tvam vadhishyasi | evamuktva tada'gastyo jagama cha yathagatam || 27 etachchrutva mahateja nashtashoko'bhavattada | dharayamasa suprito raghavah prayatatmavan || 28 adityam prekshya japtva tu param harshamavaptavan | trirachamya shuchirbhutva dhanuradaya viryavan || 29 ravanam prekshya hrishtatma yuddhaya samupagamat | sarvayatnena mahata vadhe tasya dhrito'bhavat || 30 atha ravi-ravadan-nirikshya ramam mudita manah paramam prahrishyamanaha | nishicharapati-sankshayam viditva suragana-madhyagato vachastvareti || 31 - For Detailed Meaning Please Visit http://divine-thought.blogspot.com/2011/02/visible-and-lighting-god-health-mantra.htmlgsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmEnglish Translation of Aditya Hridayam from Ramayana along with Sanskrit Text tato yuddha parishrantam samare chintaya sthitam | ravanam chagrato drishtva yuddhaya samupasthitam || 1 daiva taishcha samagamya drashtu mabhya gato ranam | upagamya bravidramam agastyo bhagavan rishihi || 2 rama rama mahabaho shrinu guhyam sanatanam | yena sarvanarin vatsa samare vijayishyasi || 3 aditya-hridayam punyam sarva shatru-vinashanam | jayavaham japen-nityam akshayyam paramam shivam || 4 sarvamangala-mangalyam sarva papa pranashanam | chintashoka-prashamanam ayurvardhana-muttamam || 5 rashmi mantam samudyantam devasura-namaskritam | pujayasva vivasvantam bhaskaram bhuvaneshvaram || 6 sarva devatmako hyesha tejasvi rashmi-bhavanah | esha devasura gananlokan pati gabhastibhih || 7 esha brahma cha vishnush cha shivah skandah prajapatihi | mahendro dhanadah kalo yamah somo hyapam patihi || 8 pitaro vasavah sadhya hyashvinau maruto manuh | vayurvahnih praja-prana ritukarta prabhakarah || 9 adityah savita suryah khagah pusha gabhastiman | suvarnasadrisho bhanur-hiranyareta divakarah || 10 haridashvah sahasrarchih saptasapti-marichiman | timironmathanah shambhu-stvashta martanda amshuman || 11 hiranyagarbhah shishira stapano bhaskaro ravihi | agni garbho'diteh putrah shankhah shishira nashanaha || 12 vyomanathastamobhedi rigyajussamaparagaha | ghanavrishtirapam mitro vindhya-vithiplavangamaha || 13 atapi mandali mrityuh pingalah sarvatapanaha | kavirvishvo mahatejah raktah sarva bhavodbhavaha || 14 nakshatra grahataranam-adhipo vishva-bhavanah | tejasamapi tejasvi dvadashatman namo'stu te || 15 namah purvaya giraye pashchimayadraye namah| jyotirgananam pataye dinaadhipataye namah || 16 Jayaya jaya bhadraya haryashvaya namo namah | namo namah sahasramsho adityaya namo namah || 17 nama ugraya viraya sarangaya namo namah | namah padma prabodhaya martandaya namo namah || 18 brahmeshanachyuteshaya suryayadityavarchase | bhasvate sarva bhakshaya raudraya vapushe namaha || 19 tamoghnaya himaghnaya shatrughnayamitatmane | kritaghnaghnaya devaya jyotisham pataye namaha || 20 taptacami karabhaya vahnaye vishvakarmane | namastamo'bhinighnaya ravaye (rucaye) lokasakshine || 21 nashayat yesha vai bhutam tadeva srijati prabhuh| payatyesha tapatyesha varshatyesha gabhastibhih || 22 esha supteshu jagarti bhuteshu parinishthitaha | esha evagnihotram cha phalam chaivagnihotrinam || 23 vedashcha kratavashcaiva kratunam phalam eva cha | yani krityani lokeshu sarva esha ravih prabhuh || 24 ena-mapatsu krichchreshu kantareshu bhayeshu cha | kirtayan purushah kashchinnavasidati raghava || 25 pujayasvaina-mekagro devadevam jagatpatim | etat trigunitam japtva yuddheshu vijayishyasi || 26 asmin kshane mahabaho ravanam tvam vadhishyasi | evamuktva tada'gastyo jagama cha yathagatam || 27 etachchrutva mahateja nashtashoko'bhavattada | dharayamasa suprito raghavah prayatatmavan || 28 adityam prekshya japtva tu param harshamavaptavan | trirachamya shuchirbhutva dhanuradaya viryavan || 29 ravanam prekshya hrishtatma yuddhaya samupagamat | sarvayatnena mahata vadhe tasya dhrito'bhavat || 30 atha ravi-ravadan-nirikshya ramam mudita manah paramam prahrishyamanaha | nishicharapati-sankshayam viditva suragana-madhyagato vachastvareti || 31 - For Detailed Meaning Please Visit http://divine-thought.blogspot.com/2011/02/visible-and-lighting-god-health-mantra.htmlADITYA HRUDYAM -Visible & Lighting God - Health Mantra-The SUN GODEnglish Translation of Aditya Hridayam from Ramayana along with Sanskrit Text tato yuddha parishrantam samare chintaya sthitam | ravanam chagrato drishtva yuddhaya samupasthitam || 1 daiva taishcha samagamya drashtu mabhya gato ranam | upagamya bravidramam agastyo bhagavan rishihi || 2 rama rama mahabaho shrinu guhyam sanatanam | yena sarvanarin vatsa samare vijayishyasi || 3 aditya-hridayam punyam sarva shatru-vinashanam | jayavaham japen-nityam akshayyam paramam shivam || 4 sarvamangala-mangalyam sarva papa pranashanam | chintashoka-prashamanam ayurvardhana-muttamam || 5 rashmi mantam samudyantam devasura-namaskritam | pujayasva vivasvantam bhaskaram bhuvaneshvaram || 6 sarva devatmako hyesha tejasvi rashmi-bhavanah | esha devasura gananlokan pati gabhastibhih || 7 esha brahma cha vishnush cha shivah skandah prajapatihi | mahendro dhanadah kalo yamah somo hyapam patihi || 8 pitaro vasavah sadhya hyashvinau maruto manuh | vayurvahnih praja-prana ritukarta prabhakarah || 9 adityah savita suryah khagah pusha gabhastiman | suvarnasadrisho bhanur-hiranyareta divakarah || 10 haridashvah sahasrarchih saptasapti-marichiman | timironmathanah shambhu-stvashta martanda amshuman || 11 hiranyagarbhah shishira stapano bhaskaro ravihi | agni garbho'diteh putrah shankhah shishira nashanaha || 12 vyomanathastamobhedi rigyajussamaparagaha | ghanavrishtirapam mitro vindhya-vithiplavangamaha || 13 atapi mandali mrityuh pingalah sarvatapanaha | kavirvishvo mahatejah raktah sarva bhavodbhavaha || 14 nakshatra grahataranam-adhipo vishva-bhavanah | tejasamapi tejasvi dvadashatman namo'stu te || 15 namah purvaya giraye pashchimayadraye namah| jyotirgananam pataye dinaadhipataye namah || 16 Jayaya jaya bhadraya haryashvaya namo namah | namo namah sahasramsho adityaya namo namah || 17 nama ugraya viraya sarangaya namo namah | namah padma prabodhaya martandaya namo namah || 18 brahmeshanachyuteshaya suryayadityavarchase | bhasvate sarva bhakshaya raudraya vapushe namaha || 19 tamoghnaya himaghnaya shatrughnayamitatmane | kritaghnaghnaya devaya jyotisham pataye namaha || 20 taptacami karabhaya vahnaye vishvakarmane | namastamo'bhinighnaya ravaye (rucaye) lokasakshine || 21 nashayat yesha vai bhutam tadeva srijati prabhuh| payatyesha tapatyesha varshatyesha gabhastibhih || 22 esha supteshu jagarti bhuteshu parinishthitaha | esha evagnihotram cha phalam chaivagnihotrinam || 23 vedashcha kratavashcaiva kratunam phalam eva cha | yani krityani lokeshu sarva esha ravih prabhuh || 24 ena-mapatsu krichchreshu kantareshu bhayeshu cha | kirtayan purushah kashchinnavasidati raghava || 25 pujayasvaina-mekagro devadevam jagatpatim | etat trigunitam japtva yuddheshu vijayishyasi || 26 asmin kshane mahabaho ravanam tvam vadhishyasi | evamuktva tada'gastyo jagama cha yathagatam || 27 etachchrutva mahateja nashtashoko'bhavattada | dharayamasa suprito raghavah prayatatmavan || 28 adityam prekshya japtva tu param harshamavaptavan | trirachamya shuchirbhutva dhanuradaya viryavan || 29 ravanam prekshya hrishtatma yuddhaya samupagamat | sarvayatnena mahata vadhe tasya dhrito'bhavat || 30 atha ravi-ravadan-nirikshya ramam mudita manah paramam prahrishyamanaha | nishicharapati-sankshayam viditva suragana-madhyagato vachastvareti || 31 - For Detailed Meaning Please Visit http://divine-thought.blogspot.com/2011/02/visible-and-lighting-god-health-mantra.html1http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp83dKecYwwxL-KfVDYQv_mw2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZLINGASHTAKAM WITH 108 RARE Shiva Lingas around INDIA. (please visit http://divine-thought.blogspot.com/ for more details ) The most popular form of worshipping Lord Shiva in Hinduism is in the Linga form. It is known as Shivling or Shivalinga. The Linga symbol is an attempt to give form to the formless, referred as Supreme Being or Brahman in Hindu religion. When a Linga is installed on a Yoni, it represents the union of Shiva and Shakti -- the beginning of creation. Linga in Sanskrit means symbol or sign. One of the first uses of the term 'linga' in association with Shiva is found in the Shvetasvatara Upanishad -- it says that Lord Shiva, the Supreme Being, has no linga (sign or symbol). In simple terms, it is impossible to define Brahman or that is alinga. Now it is not possible for a common man to pray to Brahman which is beyond any characteristic. Human beings need a form to worship. In Sanatana Dharma, each individual has the freedom to define the Supreme Being or Brahman in the most convenient way he/ she is comfortable. When our ancestors stood in crude nature, what bewildered him most would have been the regenerative method -- his own and those of animals around him. This must also have been the time when he was looking to give an expression to the Supreme Power. It is only natural that the male reproductive organ appeared to him as the ideal symbol as it represented strength and regenerative power. The worship of Linga is not exclusive to Hinduism. Menhirs and Phallus have been worshipped by many ancient societies. -------------------------------- LORD SHIVA LINGASHTAKAM Brahma Muraari Surarchita Lingam Nirmala Bhaashita Sobhitha Lingam Janmaja Dhukha Vinaasaha Lingam Tatpranamaami Sadaashiva Lingam Devamuni Pravaraarchita Lingam Kaama Dahana Karunaakara Lingam Ravana Darpa Vinaasaha Lingam Tatpranamaami Sadaashiva Lingam Sarva Sugandha Sulepitha Lingam Buddhi Vivaardhana Kaarana Lingam Siddha Suraasura Vandhitha Lingam Tatpranamaami Sadaashiva Lingam Kanaga Mahaamani Bhooshitha Lingam Panipati Veshthitha Sobitha Lingam Daksha Suyajna Vinaasana Lingam Tatpranamaami Sadaashiva Lingam Kunkuma Chandhana Lehpitha Lingam Pankaja Haara Susobhitha Lingam Sanchitha Paapa Vinaashana Lingam Tatpranamaami Sadaashiva Lingam Deva Ganaarchita Sevitha Lingam Bhavair Bhakhi Bhirevacha Lingam Dinakara Koti Prabhaakara Lingam Tatpranamaami Sadaashiva Lingam Ahshta Dalopari Veshthitha Lingam Sarva Samudbhava Kaarana Lingam Ahshta Daridra Vinaasana Lingam Tatpranamaami Sadaashiva Lingam Suraguru Suravara Poojitha Lingam Suravana Pushpa Sadarchitha Lingam Paraath Param Paramatmaka Lingam Tatpranamaami Sadaashiva Lingam Lingashtaka Midam Punyam Yah Pathet Sivasannidhau Sivaloka Mahaapnoti Sivehna Saha Modathehgsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmLINGASHTAKAM WITH 108 RARE Shiva Lingas around INDIA. (please visit http://divine-thought.blogspot.com/ for more details ) The most popular form of worshipping Lord Shiva in Hinduism is in the Linga form. It is known as Shivling or Shivalinga. The Linga symbol is an attempt to give form to the formless, referred as Supreme Being or Brahman in Hindu religion. When a Linga is installed on a Yoni, it represents the union of Shiva and Shakti -- the beginning of creation. Linga in Sanskrit means symbol or sign. One of the first uses of the term 'linga' in association with Shiva is found in the Shvetasvatara Upanishad -- it says that Lord Shiva, the Supreme Being, has no linga (sign or symbol). In simple terms, it is impossible to define Brahman or that is alinga. Now it is not possible for a common man to pray to Brahman which is beyond any characteristic. Human beings need a form to worship. In Sanatana Dharma, each individual has the freedom to define the Supreme Being or Brahman in the most convenient way he/ she is comfortable. When our ancestors stood in crude nature, what bewildered him most would have been the regenerative method -- his own and those of animals around him. This must also have been the time when he was looking to give an expression to the Supreme Power. It is only natural that the male reproductive organ appeared to him as the ideal symbol as it represented strength and regenerative power. The worship of Linga is not exclusive to Hinduism. Menhirs and Phallus have been worshipped by many ancient societies. -------------------------------- LORD SHIVA LINGASHTAKAM Brahma Muraari Surarchita Lingam Nirmala Bhaashita Sobhitha Lingam Janmaja Dhukha Vinaasaha Lingam Tatpranamaami Sadaashiva Lingam Devamuni Pravaraarchita Lingam Kaama Dahana Karunaakara Lingam Ravana Darpa Vinaasaha Lingam Tatpranamaami Sadaashiva Lingam Sarva Sugandha Sulepitha Lingam Buddhi Vivaardhana Kaarana Lingam Siddha Suraasura Vandhitha Lingam Tatpranamaami Sadaashiva Lingam Kanaga Mahaamani Bhooshitha Lingam Panipati Veshthitha Sobitha Lingam Daksha Suyajna Vinaasana Lingam Tatpranamaami Sadaashiva Lingam Kunkuma Chandhana Lehpitha Lingam Pankaja Haara Susobhitha Lingam Sanchitha Paapa Vinaashana Lingam Tatpranamaami Sadaashiva Lingam Deva Ganaarchita Sevitha Lingam Bhavair Bhakhi Bhirevacha Lingam Dinakara Koti Prabhaakara Lingam Tatpranamaami Sadaashiva Lingam Ahshta Dalopari Veshthitha Lingam Sarva Samudbhava Kaarana Lingam Ahshta Daridra Vinaasana Lingam Tatpranamaami Sadaashiva Lingam Suraguru Suravara Poojitha Lingam Suravana Pushpa Sadarchitha Lingam Paraath Param Paramatmaka Lingam Tatpranamaami Sadaashiva Lingam Lingashtaka Midam Punyam Yah Pathet Sivasannidhau Sivaloka Mahaapnoti Sivehna Saha ModathehLINGASHTAKAM with 108 RARE Shiva Lingas-SHIVARATRI SPECIALLINGASHTAKAM WITH 108 RARE Shiva Lingas around INDIA. (please visit http://divine-thought.blogspot.com/ for more details ) The most popular form of worshipping Lord Shiva in Hinduism is in the Linga form. It is known as Shivling or Shivalinga. The Linga symbol is an attempt to give form to the formless, referred as Supreme Being or Brahman in Hindu religion. When a Linga is installed on a Yoni, it represents the union of Shiva and Shakti -- the beginning of creation. Linga in Sanskrit means symbol or sign. One of the first uses of the term 'linga' in association with Shiva is found in the Shvetasvatara Upanishad -- it says that Lord Shiva, the Supreme Being, has no linga (sign or symbol). In simple terms, it is impossible to define Brahman or that is alinga. Now it is not possible for a common man to pray to Brahman which is beyond any characteristic. Human beings need a form to worship. In Sanatana Dharma, each individual has the freedom to define the Supreme Being or Brahman in the most convenient way he/ she is comfortable. When our ancestors stood in crude nature, what bewildered him most would have been the regenerative method -- his own and those of animals around him. This must also have been the time when he was looking to give an expression to the Supreme Power. It is only natural that the male reproductive organ appeared to him as the ideal symbol as it represented strength and regenerative power. The worship of Linga is not exclusive to Hinduism. Menhirs and Phallus have been worshipped by many ancient societies. -------------------------------- LORD SHIVA LINGASHTAKAM Brahma Muraari Surarchita Lingam Nirmala Bhaashita Sobhitha Lingam Janmaja Dhukha Vinaasaha Lingam Tatpranamaami Sadaashiva Lingam Devamuni Pravaraarchita Lingam Kaama Dahana Karunaakara Lingam Ravana Darpa Vinaasaha Lingam Tatpranamaami Sadaashiva Lingam Sarva Sugandha Sulepitha Lingam Buddhi Vivaardhana Kaarana Lingam Siddha Suraasura Vandhitha Lingam Tatpranamaami Sadaashiva Lingam Kanaga Mahaamani Bhooshitha Lingam Panipati Veshthitha Sobitha Lingam Daksha Suyajna Vinaasana Lingam Tatpranamaami Sadaashiva Lingam Kunkuma Chandhana Lehpitha Lingam Pankaja Haara Susobhitha Lingam Sanchitha Paapa Vinaashana Lingam Tatpranamaami Sadaashiva Lingam Deva Ganaarchita Sevitha Lingam Bhavair Bhakhi Bhirevacha Lingam Dinakara Koti Prabhaakara Lingam Tatpranamaami Sadaashiva Lingam Ahshta Dalopari Veshthitha Lingam Sarva Samudbhava Kaarana Lingam Ahshta Daridra Vinaasana Lingam Tatpranamaami Sadaashiva Lingam Suraguru Suravara Poojitha Lingam Suravana Pushpa Sadarchitha Lingam Paraath Param Paramatmaka Lingam Tatpranamaami Sadaashiva Lingam Lingashtaka Midam Punyam Yah Pathet Sivasannidhau Sivaloka Mahaapnoti Sivehna Saha Modatheh2http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXpxNeAEjjURp8-Mi1MC08nnk2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZKrishna Janmashtami Special. Bhagavadgeetha - ----------------------------------------------------------- Bhagavad Gita "The Song of God" is also known as Gitopanisad. It is the essence of Vedic knowledge and one of the most important Upanisads in Vedic literature. Bhagavad Gita was spoken by Lord Krishna himself to Arjuna, one of the Pandavas, on the battlefield of Kurukshetra. This 700-verse scripture, teaches one how to practice Bhakti Yoga. - Krishna appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. Remembrance of Krishna is not possible for the impure soul who has not practiced Krishna consciousness in devotional service. Therefore, one should practice Krishna consciousness from the very beginning of life. If one wants to achieve success at the end of his life, the process of remembering Krishna is essential. Therefore, one should constantly and incessantly chant the Hare Krishna Maha Mantra. If you become conscious of Me (Lord Krishna), you will pass over all the obstacles of conditioned life by My (Krishna's) grace. If, however, you do not work in such consciousness, but act through false ego, not hearing Me, you will be lost.gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmKrishna Janmashtami Special. Bhagavadgeetha - ----------------------------------------------------------- Bhagavad Gita "The Song of God" is also known as Gitopanisad. It is the essence of Vedic knowledge and one of the most important Upanisads in Vedic literature. Bhagavad Gita was spoken by Lord Krishna himself to Arjuna, one of the Pandavas, on the battlefield of Kurukshetra. This 700-verse scripture, teaches one how to practice Bhakti Yoga. - Krishna appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. Remembrance of Krishna is not possible for the impure soul who has not practiced Krishna consciousness in devotional service. Therefore, one should practice Krishna consciousness from the very beginning of life. If one wants to achieve success at the end of his life, the process of remembering Krishna is essential. Therefore, one should constantly and incessantly chant the Hare Krishna Maha Mantra. If you become conscious of Me (Lord Krishna), you will pass over all the obstacles of conditioned life by My (Krishna's) grace. If, however, you do not work in such consciousness, but act through false ego, not hearing Me, you will be lost.The Essence of Gita Lord KrishnaKrishna Janmashtami Special. Bhagavadgeetha - ----------------------------------------------------------- Bhagavad Gita "The Song of God" is also known as Gitopanisad. It is the essence of Vedic knowledge and one of the most important Upanisads in Vedic literature. Bhagavad Gita was spoken by Lord Krishna himself to Arjuna, one of the Pandavas, on the battlefield of Kurukshetra. This 700-verse scripture, teaches one how to practice Bhakti Yoga. - Krishna appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. Remembrance of Krishna is not possible for the impure soul who has not practiced Krishna consciousness in devotional service. Therefore, one should practice Krishna consciousness from the very beginning of life. If one wants to achieve success at the end of his life, the process of remembering Krishna is essential. Therefore, one should constantly and incessantly chant the Hare Krishna Maha Mantra. If you become conscious of Me (Lord Krishna), you will pass over all the obstacles of conditioned life by My (Krishna's) grace. If, however, you do not work in such consciousness, but act through false ego, not hearing Me, you will be lost.3http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp-pqo25u-17KX_EHqx3camA2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZA Beautiful Kannada Devotional Song on Sri Guru Raghavendra Swamy.(Rayaru) Singer - SriKathyayiniSreedhar. Krishnagiri. - music composition by Sri Vishnu Vikram.- Gunnikuntla-gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmA Beautiful Kannada Devotional Song on Sri Guru Raghavendra Swamy.(Rayaru) Singer - SriKathyayiniSreedhar. Krishnagiri. - music composition by Sri Vishnu Vikram.- Gunnikuntla-Guru Raghavendra Swamy- Kannada Devotional SongA Beautiful Kannada Devotional Song on Sri Guru Raghavendra Swamy.(Rayaru) Singer - SriKathyayiniSreedhar. Krishnagiri. - music composition by Sri Vishnu Vikram.- Gunnikuntla-4http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp2xqj3tWN5_tr96WENUTmCs2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZA devotional song on Lord Rama. Sung by my mother Gunnikuntla Krishna Prasad, Recorded in the year 1977. I Just converted the song to make the song available across continents via youtube. Thank you for listening and please subscribe this channel for more beautiful songs... Song meaning : The meaning of the beautiful kriti is as follows : "O lokabhiRama! won't you come and protect me? You are acclaimed as the benefactor of all creation from the tiny ant to the trinity. Charmer of mankind. You fascinate and lure us. Have you at any time found me seeking money from any quarter whatsoever, to lead and indolent, artificial life of pomp and luxury? Have i been roaming about, bloated with haughtiness and indulging in sinister, unscrupulous acts? o sitarama worshipped by tyagaraja!" Telugu lyrics.. రామ నన్ను బ్రోవరా వేమాకో లోకాభి అనుపల్లవి: చీమలో బ్రహ్మలో శివ కేశవాదులలో ప్రేమ మీరా మెలుగు cఉణ్డె బిరుదు వాహిన్cఇన సీత ఛరణం: మెప్పులకై కన్నతావు-నప్పు బడగా వీర్రవీగి తప్పు పనులు లేక ఉన్డే త్యాగరాజ వినుత సీతgsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmA devotional song on Lord Rama. Sung by my mother Gunnikuntla Krishna Prasad, Recorded in the year 1977. I Just converted the song to make the song available across continents via youtube. Thank you for listening and please subscribe this channel for more beautiful songs... Song meaning : The meaning of the beautiful kriti is as follows : "O lokabhiRama! won't you come and protect me? You are acclaimed as the benefactor of all creation from the tiny ant to the trinity. Charmer of mankind. You fascinate and lure us. Have you at any time found me seeking money from any quarter whatsoever, to lead and indolent, artificial life of pomp and luxury? Have i been roaming about, bloated with haughtiness and indulging in sinister, unscrupulous acts? o sitarama worshipped by tyagaraja!" Telugu lyrics.. రామ నన్ను బ్రోవరా వేమాకో లోకాభి అనుపల్లవి: చీమలో బ్రహ్మలో శివ కేశవాదులలో ప్రేమ మీరా మెలుగు cఉణ్డె బిరుదు వాహిన్cఇన సీత ఛరణం: మెప్పులకై కన్నతావు-నప్పు బడగా వీర్రవీగి తప్పు పనులు లేక ఉన్డే త్యాగరాజ వినుత సీతRama Nannu Brovaraa -Telugu Devotional - Tyagaraju Kriti-A devotional song on Lord Rama. Sung by my mother Gunnikuntla Krishna Prasad, Recorded in the year 1977. I Just converted the song to make the song available across continents via youtube. Thank you for listening and please subscribe this channel for more beautiful songs... Song meaning : The meaning of the beautiful kriti is as follows : "O lokabhiRama! won't you come and protect me? You are acclaimed as the benefactor of all creation from the tiny ant to the trinity. Charmer of mankind. You fascinate and lure us. Have you at any time found me seeking money from any quarter whatsoever, to lead and indolent, artificial life of pomp and luxury? Have i been roaming about, bloated with haughtiness and indulging in sinister, unscrupulous acts? o sitarama worshipped by tyagaraja!" Telugu lyrics.. రామ నన్ను బ్రోవరా వేమాకో లోకాభి అనుపల్లవి: చీమలో బ్రహ్మలో శివ కేశవాదులలో ప్రేమ మీరా మెలుగు cఉణ్డె బిరుదు వాహిన్cఇన సీత ఛరణం: మెప్పులకై కన్నతావు-నప్పు బడగా వీర్రవీగి తప్పు పనులు లేక ఉన్డే త్యాగరాజ వినుత సీత5http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp5R_yrKqY6UHjU_5uhnbkgg2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZA Devotional Song on Sri Venkateswara Swamy- (VOCAL) Singer - KathyayiniSreedhar Krishnagirigsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmA Devotional Song on Sri Venkateswara Swamy- (VOCAL) Singer - KathyayiniSreedhar KrishnagiriNadiReyi A Jamulo SwamyA Devotional Song on Sri Venkateswara Swamy- (VOCAL) Singer - KathyayiniSreedhar Krishnagiri6http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp59S0WXsPUCjTQpsdPj48_I2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZTitle of the song : Manasu Eriginavadu - Maa Devudu- Sri Ramudu.- Sung By - Sri Kathyayini Devi - Rama Navami also known as Sri Rama Navami or Sri Rama Navratra, which is a Hindu festival, celebrating the birth of Lord Rama. The Ramayan is a masterpiece of Divine Love to Sri Ram. Throughout the verses of the Ramayan, the learned find knowledge, the singers get celestial music, the writers revel in rich poetry and the righteous, a storehouse of Dharma. In this respect the Ramayan is a repository of all sarva-mangala without parallel. Here, my mind is humbly reverting to Sri Hari as Sri Ram, beautifully described by Saint Tulsidas (AD 1532-1623) in his magnum opus Sri Ramcharitmanas. Mother Kaushalya's devotion to Lord Hari was unique in that she wished in her previous birth that Lord Hari be born to her as her son. That was the great benefit that she derived. And when Lord Hari indeed appeared, He came with shankha, chakra, gada, padma in his four arms. That was stunning to her. Immediately Kaushalya went into raptures and started singing hymns to Him. The most funniest thing she felt was that Sri Hari, being birthless, eternal and all pervading was in her womb all these days! This very incomprehensibility of Lord getting a birth for her sake would even shake the steady minds of munis, she wonders! Lord Hari, the ever compassionate and merciful 'appearing' as baby Ram... But she would rather have the Lord as her baby and therefore she prays to Him with both hands folded. "O Lord! Vedas say that you are beyond maya, attributes and knowledge and that the whole universe in all its manifestations resides in your body. Who would ever believe that such as you, resided in my womb for nine months? Please O Lord, give up this appearance and become a newborn child, because that is what will give me infinite joy." And then the Lord, the King of the divine kingdom, smiled, became a baby and started to cry in the lap of mother. Tulsidas in the last line of this lovely piece says that whosoever sings this passage, would be liberated from this world and will never be reborn. Every devotee is precious to the Lord, and He is ever ready to help us succeed. Every Hindu home must have a copy of the Ramayan, and regular reading of this sacred Book will enable us to emulate the exemplary and immaculate lives of Sri Ram, Mother Sita, Hanumanji and a host of bright and wonderful characters found in this gem of our scriptures. So, dear devotees, on this very auspicious Day of Sri Ram Navami, let us all take a resolve to cultivate faith and love for our dear Lord Ram. Did not our Master say over and over again that "The One who became Rama and Krishna, has now come into this case (showing his body)"? May all who are tuned to our Master be Blessed with spiritual love and enlightenment! In this entire journey of life -- our merciful Master is with us, eager to help when we stumble, forgive us when we make mistake, and encourage us when we falter. Swami Saradaprabhanandaji also joins me in wishing everyone of you, abundance of love and healthy life. 'Shri Rama Jeyam! Shri Rama Jeyam!' I ceaselessly chant The joy that oozes makes me rant My Lord is there in my heart for sure There is not anything that, He cannot cure Like a king in his palace, in my heart, He stands Even the pettiest of wishes, in an order, He grants My eyes waver towards women, He never asks why Yet, His loving presence in my heart makes me shy Chanting Shri Rama Jeyam, not a minute goes waste My heart smiles like a kid, who relishes a chocolate's taste! Shri Ram Jai Ram Jai Jai Ram! Shri Ram Jai Ram Jai Jai Ram!! Shri Ram Jai Ram Jai Jai Ram! Shri Ram Jai Ram Jai Jai Ram!!gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmTitle of the song : Manasu Eriginavadu - Maa Devudu- Sri Ramudu.- Sung By - Sri Kathyayini Devi - Rama Navami also known as Sri Rama Navami or Sri Rama Navratra, which is a Hindu festival, celebrating the birth of Lord Rama. The Ramayan is a masterpiece of Divine Love to Sri Ram. Throughout the verses of the Ramayan, the learned find knowledge, the singers get celestial music, the writers revel in rich poetry and the righteous, a storehouse of Dharma. In this respect the Ramayan is a repository of all sarva-mangala without parallel. Here, my mind is humbly reverting to Sri Hari as Sri Ram, beautifully described by Saint Tulsidas (AD 1532-1623) in his magnum opus Sri Ramcharitmanas. Mother Kaushalya's devotion to Lord Hari was unique in that she wished in her previous birth that Lord Hari be born to her as her son. That was the great benefit that she derived. And when Lord Hari indeed appeared, He came with shankha, chakra, gada, padma in his four arms. That was stunning to her. Immediately Kaushalya went into raptures and started singing hymns to Him. The most funniest thing she felt was that Sri Hari, being birthless, eternal and all pervading was in her womb all these days! This very incomprehensibility of Lord getting a birth for her sake would even shake the steady minds of munis, she wonders! Lord Hari, the ever compassionate and merciful 'appearing' as baby Ram... But she would rather have the Lord as her baby and therefore she prays to Him with both hands folded. "O Lord! Vedas say that you are beyond maya, attributes and knowledge and that the whole universe in all its manifestations resides in your body. Who would ever believe that such as you, resided in my womb for nine months? Please O Lord, give up this appearance and become a newborn child, because that is what will give me infinite joy." And then the Lord, the King of the divine kingdom, smiled, became a baby and started to cry in the lap of mother. Tulsidas in the last line of this lovely piece says that whosoever sings this passage, would be liberated from this world and will never be reborn. Every devotee is precious to the Lord, and He is ever ready to help us succeed. Every Hindu home must have a copy of the Ramayan, and regular reading of this sacred Book will enable us to emulate the exemplary and immaculate lives of Sri Ram, Mother Sita, Hanumanji and a host of bright and wonderful characters found in this gem of our scriptures. So, dear devotees, on this very auspicious Day of Sri Ram Navami, let us all take a resolve to cultivate faith and love for our dear Lord Ram. Did not our Master say over and over again that "The One who became Rama and Krishna, has now come into this case (showing his body)"? May all who are tuned to our Master be Blessed with spiritual love and enlightenment! In this entire journey of life -- our merciful Master is with us, eager to help when we stumble, forgive us when we make mistake, and encourage us when we falter. Swami Saradaprabhanandaji also joins me in wishing everyone of you, abundance of love and healthy life. 'Shri Rama Jeyam! Shri Rama Jeyam!' I ceaselessly chant The joy that oozes makes me rant My Lord is there in my heart for sure There is not anything that, He cannot cure Like a king in his palace, in my heart, He stands Even the pettiest of wishes, in an order, He grants My eyes waver towards women, He never asks why Yet, His loving presence in my heart makes me shy Chanting Shri Rama Jeyam, not a minute goes waste My heart smiles like a kid, who relishes a chocolate's taste! Shri Ram Jai Ram Jai Jai Ram! Shri Ram Jai Ram Jai Jai Ram!! Shri Ram Jai Ram Jai Jai Ram! Shri Ram Jai Ram Jai Jai Ram!!Manasu EriginavaDu-Sri RamuDu Devotional SongTitle of the song : Manasu Eriginavadu - Maa Devudu- Sri Ramudu.- Sung By - Sri Kathyayini Devi - Rama Navami also known as Sri Rama Navami or Sri Rama Navratra, which is a Hindu festival, celebrating the birth of Lord Rama. The Ramayan is a masterpiece of Divine Love to Sri Ram. Throughout the verses of the Ramayan, the learned find knowledge, the singers get celestial music, the writers revel in rich poetry and the righteous, a storehouse of Dharma. In this respect the Ramayan is a repository of all sarva-mangala without parallel. Here, my mind is humbly reverting to Sri Hari as Sri Ram, beautifully described by Saint Tulsidas (AD 1532-1623) in his magnum opus Sri Ramcharitmanas. Mother Kaushalya's devotion to Lord Hari was unique in that she wished in her previous birth that Lord Hari be born to her as her son. That was the great benefit that she derived. And when Lord Hari indeed appeared, He came with shankha, chakra, gada, padma in his four arms. That was stunning to her. Immediately Kaushalya went into raptures and started singing hymns to Him. The most funniest thing she felt was that Sri Hari, being birthless, eternal and all pervading was in her womb all these days! This very incomprehensibility of Lord getting a birth for her sake would even shake the steady minds of munis, she wonders! Lord Hari, the ever compassionate and merciful 'appearing' as baby Ram... But she would rather have the Lord as her baby and therefore she prays to Him with both hands folded. "O Lord! Vedas say that you are beyond maya, attributes and knowledge and that the whole universe in all its manifestations resides in your body. Who would ever believe that such as you, resided in my womb for nine months? Please O Lord, give up this appearance and become a newborn child, because that is what will give me infinite joy." And then the Lord, the King of the divine kingdom, smiled, became a baby and started to cry in the lap of mother. Tulsidas in the last line of this lovely piece says that whosoever sings this passage, would be liberated from this world and will never be reborn. Every devotee is precious to the Lord, and He is ever ready to help us succeed. Every Hindu home must have a copy of the Ramayan, and regular reading of this sacred Book will enable us to emulate the exemplary and immaculate lives of Sri Ram, Mother Sita, Hanumanji and a host of bright and wonderful characters found in this gem of our scriptures. So, dear devotees, on this very auspicious Day of Sri Ram Navami, let us all take a resolve to cultivate faith and love for our dear Lord Ram. Did not our Master say over and over again that "The One who became Rama and Krishna, has now come into this case (showing his body)"? May all who are tuned to our Master be Blessed with spiritual love and enlightenment! In this entire journey of life -- our merciful Master is with us, eager to help when we stumble, forgive us when we make mistake, and encourage us when we falter. Swami Saradaprabhanandaji also joins me in wishing everyone of you, abundance of love and healthy life. 'Shri Rama Jeyam! Shri Rama Jeyam!' I ceaselessly chant The joy that oozes makes me rant My Lord is there in my heart for sure There is not anything that, He cannot cure Like a king in his palace, in my heart, He stands Even the pettiest of wishes, in an order, He grants My eyes waver towards women, He never asks why Yet, His loving presence in my heart makes me shy Chanting Shri Rama Jeyam, not a minute goes waste My heart smiles like a kid, who relishes a chocolate's taste! Shri Ram Jai Ram Jai Jai Ram! Shri Ram Jai Ram Jai Jai Ram!! Shri Ram Jai Ram Jai Jai Ram! Shri Ram Jai Ram Jai Jai Ram!!7http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp9J-4hbneanTMLY-JWOOMsY2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZA Lovely telugu devotional song about Lord Krishna "Raadhaku neeveera pranam", sung by Kathyayini devi Gunnikuntla.gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmA Lovely telugu devotional song about Lord Krishna "Raadhaku neeveera pranam", sung by Kathyayini devi Gunnikuntla.Radhaku-Neevera-Pranam-Lord Krishna-Devotional SongA Lovely telugu devotional song about Lord Krishna "Raadhaku neeveera pranam", sung by Kathyayini devi Gunnikuntla.8http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp-wmQ20xME8f_S54bZGJOIg2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZKANAKADHARA STOTRAM- EARN MONEY BY CHANTING THIS GREAT MANTRA- visit- http://divine-thought.blogspot.com/ Somebody has said,"Money is not God but not less than God. Here is the Kanakdhara Stotra for you to get NAME, FAME and PROSPERITY in life. We all know that money has become everything today. We cannot imagine our life without it. What you need to be a successful person? Nothing but Name, Fame and Prosperity. Anyone, who reads it with true faith on Goddess Lakshmi, he/she will get enough money to run his/her life properly. You will never feel lack of money then as the Goddess Mahalakshmi will bestow her blessings on you. It is said that Jagadguru Shankracharya had made the goddess to rain of money in terms of gold and other precious stones. NOTE: Everyone has to remember that never be arrogant if you have money. Help the poor and needy people. Respect girl-child. Donate for humanity. You will be successful. Story Sri Adi Shankara was a great saint, an avatara purusha, who lived in India around 8th- 9th century AD. He was not only a great scholar and a jnani (Self-Realized soul), but also a great bhakta (devotee) of the Lord. The story goes that one day, he went begging for his food as was the custom, and arrived at the hut of a very poor Brahmin woman. The woman had no food at home except an Amla fruit (gooseberry), and she gave this to Adi Shankara. He was so overwhelmed by her generosity and so moved by her poverty that he extemporaneously composed and sang the Kanakadhara Stotram in front of the woman's hut. This prayer instantly invoked the Goddess Mahalakshmi, who rained down a shower of gold coins and golden fruits for the woman. Each piece of gold was shaped like a gooseberry. Reciting this prayer is said to eliminate poverty, but I don't think it's that simple. I think the key factor in this miracle was the kindness of the woman-- she didn't have the heart to send away a hungry little boy emptyhanded, so she gave him the only food she had. Such a simple thing to do, but how many of us could do it? Apparently, the woman's descendants still live in the place where this miracle took place, in the town of Kaladi, Kerala. Kaladi is also Adi Shankara's birthplace. These 21 slokas on Goddess Mahalakshmi came to be known as the Kanakadhara stotram. These slokas are a testimony to the fact that God is always pleased when we serve or deeply yearn to serve a true sadhu! Download 21 slokas as PDF - AND share with your friends.... visit- http://divine-thought.blogspot.com/ or http://goo.gl/NwW82 -Download Kanakadhara Stotram in Telugu Version - http://goo.gl/OcwdO - Download Kanakadhara Stotram in Tamil Version - http://goo.gl/DoOg3 - Download Kanakadhara Stotram in English Version -gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsEducationKANAKADHARA STOTRAM- EARN MONEY BY CHANTING THIS GREAT MANTRA- visit- http://divine-thought.blogspot.com/ Somebody has said,"Money is not God but not less than God. Here is the Kanakdhara Stotra for you to get NAME, FAME and PROSPERITY in life. We all know that money has become everything today. We cannot imagine our life without it. What you need to be a successful person? Nothing but Name, Fame and Prosperity. Anyone, who reads it with true faith on Goddess Lakshmi, he/she will get enough money to run his/her life properly. You will never feel lack of money then as the Goddess Mahalakshmi will bestow her blessings on you. It is said that Jagadguru Shankracharya had made the goddess to rain of money in terms of gold and other precious stones. NOTE: Everyone has to remember that never be arrogant if you have money. Help the poor and needy people. Respect girl-child. Donate for humanity. You will be successful. Story Sri Adi Shankara was a great saint, an avatara purusha, who lived in India around 8th- 9th century AD. He was not only a great scholar and a jnani (Self-Realized soul), but also a great bhakta (devotee) of the Lord. The story goes that one day, he went begging for his food as was the custom, and arrived at the hut of a very poor Brahmin woman. The woman had no food at home except an Amla fruit (gooseberry), and she gave this to Adi Shankara. He was so overwhelmed by her generosity and so moved by her poverty that he extemporaneously composed and sang the Kanakadhara Stotram in front of the woman's hut. This prayer instantly invoked the Goddess Mahalakshmi, who rained down a shower of gold coins and golden fruits for the woman. Each piece of gold was shaped like a gooseberry. Reciting this prayer is said to eliminate poverty, but I don't think it's that simple. I think the key factor in this miracle was the kindness of the woman-- she didn't have the heart to send away a hungry little boy emptyhanded, so she gave him the only food she had. Such a simple thing to do, but how many of us could do it? Apparently, the woman's descendants still live in the place where this miracle took place, in the town of Kaladi, Kerala. Kaladi is also Adi Shankara's birthplace. These 21 slokas on Goddess Mahalakshmi came to be known as the Kanakadhara stotram. These slokas are a testimony to the fact that God is always pleased when we serve or deeply yearn to serve a true sadhu! Download 21 slokas as PDF - AND share with your friends.... visit- http://divine-thought.blogspot.com/ or http://goo.gl/NwW82 -Download Kanakadhara Stotram in Telugu Version - http://goo.gl/OcwdO - Download Kanakadhara Stotram in Tamil Version - http://goo.gl/DoOg3 - Download Kanakadhara Stotram in English Version -Earn Money By Chanting KANAKADHARA STOTRAMKANAKADHARA STOTRAM- EARN MONEY BY CHANTING THIS GREAT MANTRA- visit- http://divine-thought.blogspot.com/ Somebody has said,"Money is not God but not less than God. Here is the Kanakdhara Stotra for you to get NAME, FAME and PROSPERITY in life. We all know that money has become everything today. We cannot imagine our life without it. What you need to be a successful person? Nothing but Name, Fame and Prosperity. Anyone, who reads it with true faith on Goddess Lakshmi, he/she will get enough money to run his/her life properly. You will never feel lack of money then as the Goddess Mahalakshmi will bestow her blessings on you. It is said that Jagadguru Shankracharya had made the goddess to rain of money in terms of gold and other precious stones. NOTE: Everyone has to remember that never be arrogant if you have money. Help the poor and needy people. Respect girl-child. Donate for humanity. You will be successful. Story Sri Adi Shankara was a great saint, an avatara purusha, who lived in India around 8th- 9th century AD. He was not only a great scholar and a jnani (Self-Realized soul), but also a great bhakta (devotee) of the Lord. The story goes that one day, he went begging for his food as was the custom, and arrived at the hut of a very poor Brahmin woman. The woman had no food at home except an Amla fruit (gooseberry), and she gave this to Adi Shankara. He was so overwhelmed by her generosity and so moved by her poverty that he extemporaneously composed and sang the Kanakadhara Stotram in front of the woman's hut. This prayer instantly invoked the Goddess Mahalakshmi, who rained down a shower of gold coins and golden fruits for the woman. Each piece of gold was shaped like a gooseberry. Reciting this prayer is said to eliminate poverty, but I don't think it's that simple. I think the key factor in this miracle was the kindness of the woman-- she didn't have the heart to send away a hungry little boy emptyhanded, so she gave him the only food she had. Such a simple thing to do, but how many of us could do it? Apparently, the woman's descendants still live in the place where this miracle took place, in the town of Kaladi, Kerala. Kaladi is also Adi Shankara's birthplace. These 21 slokas on Goddess Mahalakshmi came to be known as the Kanakadhara stotram. These slokas are a testimony to the fact that God is always pleased when we serve or deeply yearn to serve a true sadhu! Download 21 slokas as PDF - AND share with your friends.... visit- http://divine-thought.blogspot.com/ or http://goo.gl/NwW82 -Download Kanakadhara Stotram in Telugu Version - http://goo.gl/OcwdO - Download Kanakadhara Stotram in Tamil Version - http://goo.gl/DoOg3 - Download Kanakadhara Stotram in English Version -9http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp8NuHZqoVp2aWoEdCr6m-LA2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000Zhttp://divine-thought.blogspot.com/ RAJARAJESWARI SUPRABHATAM Mother Goddess Raja Rajeswari who is the chief deity for all the SriVidya Upasakas (Seekers of SriVidya), manifests in every human body in the form of Shat Chakras and establishes herself in the Sahasrara (The Crown Chakra). Rajarajeshwari, Goddess Rajarajeshwari Devi Tava Suprabhatham. Goddess Rajarajeshwari -- Spiritual importance: Rajarajeshwari controls every living beings mind and sensory organs and takes the authority over transcendental knowledge and wisdom. As per spiritual practice, Rajarajeshwari stays on Sahasrara Chakra (the top of the head) and also on Swadisthana Chakra. Those who worship her and perform Rajarajeshwari pooja, keep their thoughts, desires, lifestyle and health in control. Please visit: http://divine-thought.blogspot.com/gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsEducationhttp://divine-thought.blogspot.com/ RAJARAJESWARI SUPRABHATAM Mother Goddess Raja Rajeswari who is the chief deity for all the SriVidya Upasakas (Seekers of SriVidya), manifests in every human body in the form of Shat Chakras and establishes herself in the Sahasrara (The Crown Chakra). Rajarajeshwari, Goddess Rajarajeshwari Devi Tava Suprabhatham. Goddess Rajarajeshwari -- Spiritual importance: Rajarajeshwari controls every living beings mind and sensory organs and takes the authority over transcendental knowledge and wisdom. As per spiritual practice, Rajarajeshwari stays on Sahasrara Chakra (the top of the head) and also on Swadisthana Chakra. Those who worship her and perform Rajarajeshwari pooja, keep their thoughts, desires, lifestyle and health in control. Please visit: http://divine-thought.blogspot.com/Goddess -Sri Raja Rajeswari Suprabhatamhttp://divine-thought.blogspot.com/ RAJARAJESWARI SUPRABHATAM Mother Goddess Raja Rajeswari who is the chief deity for all the SriVidya Upasakas (Seekers of SriVidya), manifests in every human body in the form of Shat Chakras and establishes herself in the Sahasrara (The Crown Chakra). Rajarajeshwari, Goddess Rajarajeshwari Devi Tava Suprabhatham. Goddess Rajarajeshwari -- Spiritual importance: Rajarajeshwari controls every living beings mind and sensory organs and takes the authority over transcendental knowledge and wisdom. As per spiritual practice, Rajarajeshwari stays on Sahasrara Chakra (the top of the head) and also on Swadisthana Chakra. Those who worship her and perform Rajarajeshwari pooja, keep their thoughts, desires, lifestyle and health in control. Please visit: http://divine-thought.blogspot.com/10http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp6oho0SVzRFeKh8xPn14fMk2013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZTirumala Venkateswara Temple is a Hindu temple in the hill town of Tirumala, near Tirupati in the Chittoor district of Andhra Pradesh. It is around 600 km (370 mi) from Hyderabad, 138 km (86 mi) [3] from Chennai and 291 km (181 mi) from Bangalore. The Tirumala Hill is 853m above sea level and is about 10.33 square miles (27 km2) in area. It comprises seven peaks, representing the seven heads of Adisesha, thus earning the name Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri, and Venkatadri. The temple is on Venkatadri (also known as Venkatachala or Venkata Hill), the seventh peak, and is also known as the "Temple of Seven Hills". The presiding deity of the temple is Lord Venkateswara, a form of the Hindu god Vishnu. Venkateswara is known by other names: Balaji, Govinda, and Srinivasa.[5] The temple lies on the southern banks of Sri Swami Pushkarini, a holy water tank. The temple complex comprises a traditional temple building, with a number of modern queue and pilgrim lodging sites. The temple is the richest pilgrimage center, after the Sree Padmanabhaswamy Temple in Thiruvananthapuram, Kerala, of any faith (at more than 50,000 crore and the most-visited place of worship in the world.The temple is visited by about 50,000 to 100,000 pilgrims daily (30 to 40 million people annually on average), while on special occasions and festivals, like the annual Brahmotsavam, the number of pilgrims shoots up to 500,000, making it the most-visited holy place in the world. There are several legends associated with the manifestation of the Lord in Tirumala. According to one legend, the temple has a murti (deity) of Lord Venkateswara, which it is believed shall remain here for the entire duration of the present Kali Yuga.gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmTirumala Venkateswara Temple is a Hindu temple in the hill town of Tirumala, near Tirupati in the Chittoor district of Andhra Pradesh. It is around 600 km (370 mi) from Hyderabad, 138 km (86 mi) [3] from Chennai and 291 km (181 mi) from Bangalore. The Tirumala Hill is 853m above sea level and is about 10.33 square miles (27 km2) in area. It comprises seven peaks, representing the seven heads of Adisesha, thus earning the name Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri, and Venkatadri. The temple is on Venkatadri (also known as Venkatachala or Venkata Hill), the seventh peak, and is also known as the "Temple of Seven Hills". The presiding deity of the temple is Lord Venkateswara, a form of the Hindu god Vishnu. Venkateswara is known by other names: Balaji, Govinda, and Srinivasa.[5] The temple lies on the southern banks of Sri Swami Pushkarini, a holy water tank. The temple complex comprises a traditional temple building, with a number of modern queue and pilgrim lodging sites. The temple is the richest pilgrimage center, after the Sree Padmanabhaswamy Temple in Thiruvananthapuram, Kerala, of any faith (at more than 50,000 crore and the most-visited place of worship in the world.The temple is visited by about 50,000 to 100,000 pilgrims daily (30 to 40 million people annually on average), while on special occasions and festivals, like the annual Brahmotsavam, the number of pilgrims shoots up to 500,000, making it the most-visited holy place in the world. There are several legends associated with the manifestation of the Lord in Tirumala. According to one legend, the temple has a murti (deity) of Lord Venkateswara, which it is believed shall remain here for the entire duration of the present Kali Yuga.Sri-Venkateswara-Swamy-Tirumala-Tirupathi-Pictorial Story - SRINIVASA KALYANAMTirumala Venkateswara Temple is a Hindu temple in the hill town of Tirumala, near Tirupati in the Chittoor district of Andhra Pradesh. It is around 600 km (370 mi) from Hyderabad, 138 km (86 mi) [3] from Chennai and 291 km (181 mi) from Bangalore. The Tirumala Hill is 853m above sea level and is about 10.33 square miles (27 km2) in area. It comprises seven peaks, representing the seven heads of Adisesha, thus earning the name Seshachalam. The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri, and Venkatadri. The temple is on Venkatadri (also known as Venkatachala or Venkata Hill), the seventh peak, and is also known as the "Temple of Seven Hills". The presiding deity of the temple is Lord Venkateswara, a form of the Hindu god Vishnu. Venkateswara is known by other names: Balaji, Govinda, and Srinivasa.[5] The temple lies on the southern banks of Sri Swami Pushkarini, a holy water tank. The temple complex comprises a traditional temple building, with a number of modern queue and pilgrim lodging sites. The temple is the richest pilgrimage center, after the Sree Padmanabhaswamy Temple in Thiruvananthapuram, Kerala, of any faith (at more than 50,000 crore and the most-visited place of worship in the world.The temple is visited by about 50,000 to 100,000 pilgrims daily (30 to 40 million people annually on average), while on special occasions and festivals, like the annual Brahmotsavam, the number of pilgrims shoots up to 500,000, making it the most-visited holy place in the world. There are several legends associated with the manifestation of the Lord in Tirumala. According to one legend, the temple has a murti (deity) of Lord Venkateswara, which it is believed shall remain here for the entire duration of the present Kali Yuga.11http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp-ndVqWAGDLaYFYbBd6_Hr02013-09-02T14:43:13.000Z1970-01-01T00:00:00.000ZThe most powerful mantra of Sri Venkateswara Swamy - OM NAMO VENKATESA -- Listen this or chant this mantra for 108 times a day. You will succeed and desires will be full fill in next 28 days.. Venkateswara Swamy, Balaji, Namo Venkatesa Mantra,gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmThe most powerful mantra of Sri Venkateswara Swamy - OM NAMO VENKATESA -- Listen this or chant this mantra for 108 times a day. You will succeed and desires will be full fill in next 28 days.. Venkateswara Swamy, Balaji, Namo Venkatesa Mantra,Tirumala Tirupathi Namo VenkatesayaThe most powerful mantra of Sri Venkateswara Swamy - OM NAMO VENKATESA -- Listen this or chant this mantra for 108 times a day. You will succeed and desires will be full fill in next 28 days.. Venkateswara Swamy, Balaji, Namo Venkatesa Mantra,12http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp7xxYmxIvc7mj0lwxZyHFp02013-11-02T15:10:03.000Z1970-01-01T00:00:00.000Z"Day of Dhanvantari" is observed on Triayodashi, in the month of Aasviyuja on every year to bestow perfect health which is equal to wealth. Dhanvantari is the aspect of Natural Law which brings health and immortality. Maharishi Yagya performances on the Day of Dhanvantari promotes good health for everyone. ------- Dhanvantari Stotram in English - Lord of Ayurvedic Medicine --------------------------------------- Om Sankham Chakram Jaloukaam Dadhadamruta GhatamChaaru Dorbhicchaturbhihi Sookshma Swacchati Hrudayaamsuka Parivilasan Moulim Amboja Netram Kaalaambodojvalaangam Katitata Vilasat Chaaru Peetaambaraadyam Vandey Dhanvantarim Tam Nikhila Gada Vana Proudda Daavaagni Leelam ------------------------------ Meaning -- Salutations to him, Lord Dhanvantari, who is holding in his four hands a Conch, a Disc .a Leech and a pot of celestial ambrosia in whose heart shines a very clear, gentle and pleasing blaze of light, which also shines all around HIS head and lotus eyes. On the dark blue/black water his body is luminous and splendid. His waist and thighs are covered in yellow cloth and who by his mere play destroys all diseases like a huge forest fire. ----------------------------- Ayurveda Description -- ------------ Ayurveda or " Ayurvedic medicine " ( science of life ) is a wisdom and medicine from India . In Sanskrit , the word Ayurveda is a combination of the words : "Ayur" meaning "life" and "veda" meaning "science". Ayurveda offers a sustainable well-being in life , both individual families and society. It places man in his dimension to both physical and spiritual . Ayurveda believes in the balance of three "elements" : Vata ( wind / spirit / air ) , Pitta ( fire / bile ) , Kapha ( earth / water / mucus ) . The concept of the Panchakarma , Pancha in Sanskrit : five and Karma : action, is an Ayurvedic treatment whose goal is to purify the body by causing the elimination of toxic elements from the body. The Ayurvedic diet includes a series of recommendations , ranging from the preparation and consumption of food, good health habits for the day and night , sexual life and the rules of moral conduct .gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilm"Day of Dhanvantari" is observed on Triayodashi, in the month of Aasviyuja on every year to bestow perfect health which is equal to wealth. Dhanvantari is the aspect of Natural Law which brings health and immortality. Maharishi Yagya performances on the Day of Dhanvantari promotes good health for everyone. ------- Dhanvantari Stotram in English - Lord of Ayurvedic Medicine --------------------------------------- Om Sankham Chakram Jaloukaam Dadhadamruta GhatamChaaru Dorbhicchaturbhihi Sookshma Swacchati Hrudayaamsuka Parivilasan Moulim Amboja Netram Kaalaambodojvalaangam Katitata Vilasat Chaaru Peetaambaraadyam Vandey Dhanvantarim Tam Nikhila Gada Vana Proudda Daavaagni Leelam ------------------------------ Meaning -- Salutations to him, Lord Dhanvantari, who is holding in his four hands a Conch, a Disc .a Leech and a pot of celestial ambrosia in whose heart shines a very clear, gentle and pleasing blaze of light, which also shines all around HIS head and lotus eyes. On the dark blue/black water his body is luminous and splendid. His waist and thighs are covered in yellow cloth and who by his mere play destroys all diseases like a huge forest fire. ----------------------------- Ayurveda Description -- ------------ Ayurveda or " Ayurvedic medicine " ( science of life ) is a wisdom and medicine from India . In Sanskrit , the word Ayurveda is a combination of the words : "Ayur" meaning "life" and "veda" meaning "science". Ayurveda offers a sustainable well-being in life , both individual families and society. It places man in his dimension to both physical and spiritual . Ayurveda believes in the balance of three "elements" : Vata ( wind / spirit / air ) , Pitta ( fire / bile ) , Kapha ( earth / water / mucus ) . The concept of the Panchakarma , Pancha in Sanskrit : five and Karma : action, is an Ayurvedic treatment whose goal is to purify the body by causing the elimination of toxic elements from the body. The Ayurvedic diet includes a series of recommendations , ranging from the preparation and consumption of food, good health habits for the day and night , sexual life and the rules of moral conduct .Dhanvantari Stotram Health is Wealth Mantra"Day of Dhanvantari" is observed on Triayodashi, in the month of Aasviyuja on every year to bestow perfect health which is equal to wealth. Dhanvantari is the aspect of Natural Law which brings health and immortality. Maharishi Yagya performances on the Day of Dhanvantari promotes good health for everyone. ------- Dhanvantari Stotram in English - Lord of Ayurvedic Medicine --------------------------------------- Om Sankham Chakram Jaloukaam Dadhadamruta GhatamChaaru Dorbhicchaturbhihi Sookshma Swacchati Hrudayaamsuka Parivilasan Moulim Amboja Netram Kaalaambodojvalaangam Katitata Vilasat Chaaru Peetaambaraadyam Vandey Dhanvantarim Tam Nikhila Gada Vana Proudda Daavaagni Leelam ------------------------------ Meaning -- Salutations to him, Lord Dhanvantari, who is holding in his four hands a Conch, a Disc .a Leech and a pot of celestial ambrosia in whose heart shines a very clear, gentle and pleasing blaze of light, which also shines all around HIS head and lotus eyes. On the dark blue/black water his body is luminous and splendid. His waist and thighs are covered in yellow cloth and who by his mere play destroys all diseases like a huge forest fire. ----------------------------- Ayurveda Description -- ------------ Ayurveda or " Ayurvedic medicine " ( science of life ) is a wisdom and medicine from India . In Sanskrit , the word Ayurveda is a combination of the words : "Ayur" meaning "life" and "veda" meaning "science". Ayurveda offers a sustainable well-being in life , both individual families and society. It places man in his dimension to both physical and spiritual . Ayurveda believes in the balance of three "elements" : Vata ( wind / spirit / air ) , Pitta ( fire / bile ) , Kapha ( earth / water / mucus ) . The concept of the Panchakarma , Pancha in Sanskrit : five and Karma : action, is an Ayurvedic treatment whose goal is to purify the body by causing the elimination of toxic elements from the body. The Ayurvedic diet includes a series of recommendations , ranging from the preparation and consumption of food, good health habits for the day and night , sexual life and the rules of moral conduct .13http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXpzpTfQpIWG_Et1iPZpgd-AA2013-11-04T14:15:44.000Z1970-01-01T00:00:00.000ZSri Venkatesa Karavalamba Stotram Lyrics Sri Venkatesa Karavalamba Stotram or Vishnu Karavalamba Sloka is the prayer asking Lord Venkateswara to offer support of hands. This beautiful Lord Vishnu prayer is composed by Saint Nrusimha Bharathi of Sringeri. Here is the Lyrics and Video of Lord Mahavishnu Karavalamba Stotram. The Venkatesa Karavalmba Stotra is chanted by Bharat Ratna MS Subbulakshmi (MS Amma). Sri Venkatesa Karavalamba Stotram Lyrics -- Lord Vishnu Prayer Sri Sesha Saila Suniketana Divyamoorthe, Narayanachyutha Hare Nalinayataksha, Leelakataksha Parirakshitha Sarvaloka, Sri Venkatesa Mama Dehi Karavalambam Brahmadhi Vanditha Padambuja Shankapane, Srimath Sudarshana Sushobitha Divyahastha, Karunya Sagara Saranya Supunyamoothe, Sri Venkatesa Mama Dehi Karavalambam Vedantha --Vedhya, Bhavasagara Karnadhara, Sri Padmanabha Kamalarchidha Padma Pada, Lokaika Pavana Parathpara Papa Haarin, Sri Venkatesa Mama Dehi Karavalambam Lakshmipathe Nigamalakshya Nija Swaroopa, Kamadhidosha Pariharaka Bodha Dhayin, Daithyadhimardhana Janardhana Vasu Deva, Sri Venkatesa Mama Dehi Karavalambam Tapatrayam Hara Vibhorabhasa Murare, Samraksha Maam Karunya Sarasiruhaksha, Machsishya Mityanudinam Pariraksha Vishno, Sri Venkatesa Mama Dehi Karavalambam Srijatopa Navartana Lasad Kireeta, Kasthoorika Thilaka Shobhi Lalata Desa, Rakendabimba Vadanumbuja Varijaksha, Sri Venkatesa Mama Dehi Karavalambam Vandaruloka Vara Dana Vacho Vilasa, Rathnadhyahara Parishobitha Kambukantha, Keyura Rathna Savi Bhashi Digantarala, Sri Venkatesa Mama Dehi Karavalambam ========================================= Divyagandangitha Bhujadwaya Mangalathman, Keyoorabhooshana Sushobitha Deergha Baho, Nagendra Kankana Karadwaya Kamadhayin, Sri Venkatesa Mama Dehi Karavalambam Swamin Jagaddharana Varidhi Madhyamagna, Maam Udharaya Krupaya Karunapayodhe, Lakshmeescha Dehi Mama Dharma Samrudhi Hethum, Sri Venkatesa Mama Dehi Karavalambam Divyanga Raga Paricharchitha Komalanga, Peethambaravrutha Thano, Tharunarka Bhasa, Sathyanganabha, Paridhana Supatthu Bhanda, Sri Venkatesa Mama Dehi Karavalambam Rathnadya Dhama Sunibadha Kati Pradesa, Manikhya Darpana Susannibha Janudesa, Janghadwayena Parimohitha Sarvaloka, Sri Venkatesa Mama Dehi Karavalambam Lokaikapavana Sarit Parishobhithange, Twat Pada Darasana, Dine Cha Mamaghameesa, Harda Thamascha Sakalam Layamapa Bhooman, Sri Venkatesa Mama Dehi Karavalambam Kamadhi Vairi Nivohachyutha May Prayatha, Daridrya Mapayapagatham Sakalam Dayalo, Deenam Samanam Samavalokya Dayardra Drushtya, Sri Venkatesa Mama Dehi Karavalambam Sri Venkateswara Pada Pankaja Shadpadena, Sriman Nrusimha Yathina Rachitham Jagatyam, Ye That Pathanthi Manuja Purushothamasya, They Prapnuvanthi Paramaam Padavim Murare Ithi Sringeri Jagatguruna, Sri Nrusimhabharathi Swamina Rachitham, Sri Venkatesa Karavalamba Stotram Sampoornamgsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmSri Venkatesa Karavalamba Stotram Lyrics Sri Venkatesa Karavalamba Stotram or Vishnu Karavalamba Sloka is the prayer asking Lord Venkateswara to offer support of hands. This beautiful Lord Vishnu prayer is composed by Saint Nrusimha Bharathi of Sringeri. Here is the Lyrics and Video of Lord Mahavishnu Karavalamba Stotram. The Venkatesa Karavalmba Stotra is chanted by Bharat Ratna MS Subbulakshmi (MS Amma). Sri Venkatesa Karavalamba Stotram Lyrics -- Lord Vishnu Prayer Sri Sesha Saila Suniketana Divyamoorthe, Narayanachyutha Hare Nalinayataksha, Leelakataksha Parirakshitha Sarvaloka, Sri Venkatesa Mama Dehi Karavalambam Brahmadhi Vanditha Padambuja Shankapane, Srimath Sudarshana Sushobitha Divyahastha, Karunya Sagara Saranya Supunyamoothe, Sri Venkatesa Mama Dehi Karavalambam Vedantha --Vedhya, Bhavasagara Karnadhara, Sri Padmanabha Kamalarchidha Padma Pada, Lokaika Pavana Parathpara Papa Haarin, Sri Venkatesa Mama Dehi Karavalambam Lakshmipathe Nigamalakshya Nija Swaroopa, Kamadhidosha Pariharaka Bodha Dhayin, Daithyadhimardhana Janardhana Vasu Deva, Sri Venkatesa Mama Dehi Karavalambam Tapatrayam Hara Vibhorabhasa Murare, Samraksha Maam Karunya Sarasiruhaksha, Machsishya Mityanudinam Pariraksha Vishno, Sri Venkatesa Mama Dehi Karavalambam Srijatopa Navartana Lasad Kireeta, Kasthoorika Thilaka Shobhi Lalata Desa, Rakendabimba Vadanumbuja Varijaksha, Sri Venkatesa Mama Dehi Karavalambam Vandaruloka Vara Dana Vacho Vilasa, Rathnadhyahara Parishobitha Kambukantha, Keyura Rathna Savi Bhashi Digantarala, Sri Venkatesa Mama Dehi Karavalambam ========================================= Divyagandangitha Bhujadwaya Mangalathman, Keyoorabhooshana Sushobitha Deergha Baho, Nagendra Kankana Karadwaya Kamadhayin, Sri Venkatesa Mama Dehi Karavalambam Swamin Jagaddharana Varidhi Madhyamagna, Maam Udharaya Krupaya Karunapayodhe, Lakshmeescha Dehi Mama Dharma Samrudhi Hethum, Sri Venkatesa Mama Dehi Karavalambam Divyanga Raga Paricharchitha Komalanga, Peethambaravrutha Thano, Tharunarka Bhasa, Sathyanganabha, Paridhana Supatthu Bhanda, Sri Venkatesa Mama Dehi Karavalambam Rathnadya Dhama Sunibadha Kati Pradesa, Manikhya Darpana Susannibha Janudesa, Janghadwayena Parimohitha Sarvaloka, Sri Venkatesa Mama Dehi Karavalambam Lokaikapavana Sarit Parishobhithange, Twat Pada Darasana, Dine Cha Mamaghameesa, Harda Thamascha Sakalam Layamapa Bhooman, Sri Venkatesa Mama Dehi Karavalambam Kamadhi Vairi Nivohachyutha May Prayatha, Daridrya Mapayapagatham Sakalam Dayalo, Deenam Samanam Samavalokya Dayardra Drushtya, Sri Venkatesa Mama Dehi Karavalambam Sri Venkateswara Pada Pankaja Shadpadena, Sriman Nrusimha Yathina Rachitham Jagatyam, Ye That Pathanthi Manuja Purushothamasya, They Prapnuvanthi Paramaam Padavim Murare Ithi Sringeri Jagatguruna, Sri Nrusimhabharathi Swamina Rachitham, Sri Venkatesa Karavalamba Stotram SampoornamSRI VENKATESA KARAVALAMBA STOTRAMSri Venkatesa Karavalamba Stotram Lyrics Sri Venkatesa Karavalamba Stotram or Vishnu Karavalamba Sloka is the prayer asking Lord Venkateswara to offer support of hands. This beautiful Lord Vishnu prayer is composed by Saint Nrusimha Bharathi of Sringeri. Here is the Lyrics and Video of Lord Mahavishnu Karavalamba Stotram. The Venkatesa Karavalmba Stotra is chanted by Bharat Ratna MS Subbulakshmi (MS Amma). Sri Venkatesa Karavalamba Stotram Lyrics -- Lord Vishnu Prayer Sri Sesha Saila Suniketana Divyamoorthe, Narayanachyutha Hare Nalinayataksha, Leelakataksha Parirakshitha Sarvaloka, Sri Venkatesa Mama Dehi Karavalambam Brahmadhi Vanditha Padambuja Shankapane, Srimath Sudarshana Sushobitha Divyahastha, Karunya Sagara Saranya Supunyamoothe, Sri Venkatesa Mama Dehi Karavalambam Vedantha --Vedhya, Bhavasagara Karnadhara, Sri Padmanabha Kamalarchidha Padma Pada, Lokaika Pavana Parathpara Papa Haarin, Sri Venkatesa Mama Dehi Karavalambam Lakshmipathe Nigamalakshya Nija Swaroopa, Kamadhidosha Pariharaka Bodha Dhayin, Daithyadhimardhana Janardhana Vasu Deva, Sri Venkatesa Mama Dehi Karavalambam Tapatrayam Hara Vibhorabhasa Murare, Samraksha Maam Karunya Sarasiruhaksha, Machsishya Mityanudinam Pariraksha Vishno, Sri Venkatesa Mama Dehi Karavalambam Srijatopa Navartana Lasad Kireeta, Kasthoorika Thilaka Shobhi Lalata Desa, Rakendabimba Vadanumbuja Varijaksha, Sri Venkatesa Mama Dehi Karavalambam Vandaruloka Vara Dana Vacho Vilasa, Rathnadhyahara Parishobitha Kambukantha, Keyura Rathna Savi Bhashi Digantarala, Sri Venkatesa Mama Dehi Karavalambam ========================================= Divyagandangitha Bhujadwaya Mangalathman, Keyoorabhooshana Sushobitha Deergha Baho, Nagendra Kankana Karadwaya Kamadhayin, Sri Venkatesa Mama Dehi Karavalambam Swamin Jagaddharana Varidhi Madhyamagna, Maam Udharaya Krupaya Karunapayodhe, Lakshmeescha Dehi Mama Dharma Samrudhi Hethum, Sri Venkatesa Mama Dehi Karavalambam Divyanga Raga Paricharchitha Komalanga, Peethambaravrutha Thano, Tharunarka Bhasa, Sathyanganabha, Paridhana Supatthu Bhanda, Sri Venkatesa Mama Dehi Karavalambam Rathnadya Dhama Sunibadha Kati Pradesa, Manikhya Darpana Susannibha Janudesa, Janghadwayena Parimohitha Sarvaloka, Sri Venkatesa Mama Dehi Karavalambam Lokaikapavana Sarit Parishobhithange, Twat Pada Darasana, Dine Cha Mamaghameesa, Harda Thamascha Sakalam Layamapa Bhooman, Sri Venkatesa Mama Dehi Karavalambam Kamadhi Vairi Nivohachyutha May Prayatha, Daridrya Mapayapagatham Sakalam Dayalo, Deenam Samanam Samavalokya Dayardra Drushtya, Sri Venkatesa Mama Dehi Karavalambam Sri Venkateswara Pada Pankaja Shadpadena, Sriman Nrusimha Yathina Rachitham Jagatyam, Ye That Pathanthi Manuja Purushothamasya, They Prapnuvanthi Paramaam Padavim Murare Ithi Sringeri Jagatguruna, Sri Nrusimhabharathi Swamina Rachitham, Sri Venkatesa Karavalamba Stotram Sampoornam14http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXp1FNlixc9EhdVQ9Zr5wJJns2013-11-07T04:03:16.000Z1970-01-01T00:00:00.000ZShri Venkateshwara Stotram. Lyrics 1. Kamalakucha choochuka kunkumatho Niyatharunitha thula neelathano Kamalayatha lochana lokapathe Vijayeebhava Venkata saila pathe 2. Sacha dhurmukha shanmukha panchamukha Pramuka khila daivatha mouli mane Saranagatha vathsala saranidhe Paripalayamam vrisha saila pathe 3. Athivela thaya thava durvishahai Ranuvela Kruthairaparada sathai Paritham thvaritham vrisha saila pathe Paraya krupaya paripahi Hare 4. Adhi venkata saila mudara mather Janatha bimatha dhika danarathath Paradeva thaya gathi than nigamai Kamaladayithtan na param kalaye 5. Kalavenu rava vasa gopa vadhu Sathakoti vrithath smara koti samath Prathi valla vikabhimathath sukhadhath Vasudeva suthanna paramkalaye 6. Abhi rama gunakara dasarathe Jagadeka danurdhara dheeramathe Raghunayaka Rama Ramesa vibho Varadho bhava deva daya jaladhe 7. Avaneethanaya kamaneeyakaram Rajaneechara charu mukhamburuham Rajaneechara raja thamo mihiram Mahaneeyamaham Raghuramamaye 8. Sumukham Suhrudam Sulabham sukhadam Swanujam cha Sukhayamamogh Saram Apahaya Raghudwaha manyamaham Na kathnchana kanchana jathu bhaje 9. Vinaa Venkatesham nanatho nanatha Sadaa Venkatesham smarami smarami Hare Venkatesha Praseeda Praseeda Priyam Venkatesha Prayachha Prayachha 10. Aham doorathasthe padamboja yugma Pranamechaya gathya sevam karomi Sakruthsevaya nithyasevapalam thvam Prayachha prayachha prabho Venkatesha 11. Agnanina maya doshaana seshan vihithan Hare Kshamasvathm kshamasvathvam Seshasailasikhamanegsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmShri Venkateshwara Stotram. Lyrics 1. Kamalakucha choochuka kunkumatho Niyatharunitha thula neelathano Kamalayatha lochana lokapathe Vijayeebhava Venkata saila pathe 2. Sacha dhurmukha shanmukha panchamukha Pramuka khila daivatha mouli mane Saranagatha vathsala saranidhe Paripalayamam vrisha saila pathe 3. Athivela thaya thava durvishahai Ranuvela Kruthairaparada sathai Paritham thvaritham vrisha saila pathe Paraya krupaya paripahi Hare 4. Adhi venkata saila mudara mather Janatha bimatha dhika danarathath Paradeva thaya gathi than nigamai Kamaladayithtan na param kalaye 5. Kalavenu rava vasa gopa vadhu Sathakoti vrithath smara koti samath Prathi valla vikabhimathath sukhadhath Vasudeva suthanna paramkalaye 6. Abhi rama gunakara dasarathe Jagadeka danurdhara dheeramathe Raghunayaka Rama Ramesa vibho Varadho bhava deva daya jaladhe 7. Avaneethanaya kamaneeyakaram Rajaneechara charu mukhamburuham Rajaneechara raja thamo mihiram Mahaneeyamaham Raghuramamaye 8. Sumukham Suhrudam Sulabham sukhadam Swanujam cha Sukhayamamogh Saram Apahaya Raghudwaha manyamaham Na kathnchana kanchana jathu bhaje 9. Vinaa Venkatesham nanatho nanatha Sadaa Venkatesham smarami smarami Hare Venkatesha Praseeda Praseeda Priyam Venkatesha Prayachha Prayachha 10. Aham doorathasthe padamboja yugma Pranamechaya gathya sevam karomi Sakruthsevaya nithyasevapalam thvam Prayachha prayachha prabho Venkatesha 11. Agnanina maya doshaana seshan vihithan Hare Kshamasvathm kshamasvathvam SeshasailasikhamaneKAMALA KUCHA -LORD SRI VENKATESA STOTRAM STANDARD WITH STORYShri Venkateshwara Stotram. Lyrics 1. Kamalakucha choochuka kunkumatho Niyatharunitha thula neelathano Kamalayatha lochana lokapathe Vijayeebhava Venkata saila pathe 2. Sacha dhurmukha shanmukha panchamukha Pramuka khila daivatha mouli mane Saranagatha vathsala saranidhe Paripalayamam vrisha saila pathe 3. Athivela thaya thava durvishahai Ranuvela Kruthairaparada sathai Paritham thvaritham vrisha saila pathe Paraya krupaya paripahi Hare 4. Adhi venkata saila mudara mather Janatha bimatha dhika danarathath Paradeva thaya gathi than nigamai Kamaladayithtan na param kalaye 5. Kalavenu rava vasa gopa vadhu Sathakoti vrithath smara koti samath Prathi valla vikabhimathath sukhadhath Vasudeva suthanna paramkalaye 6. Abhi rama gunakara dasarathe Jagadeka danurdhara dheeramathe Raghunayaka Rama Ramesa vibho Varadho bhava deva daya jaladhe 7. Avaneethanaya kamaneeyakaram Rajaneechara charu mukhamburuham Rajaneechara raja thamo mihiram Mahaneeyamaham Raghuramamaye 8. Sumukham Suhrudam Sulabham sukhadam Swanujam cha Sukhayamamogh Saram Apahaya Raghudwaha manyamaham Na kathnchana kanchana jathu bhaje 9. Vinaa Venkatesham nanatho nanatha Sadaa Venkatesham smarami smarami Hare Venkatesha Praseeda Praseeda Priyam Venkatesha Prayachha Prayachha 10. Aham doorathasthe padamboja yugma Pranamechaya gathya sevam karomi Sakruthsevaya nithyasevapalam thvam Prayachha prayachha prabho Venkatesha 11. Agnanina maya doshaana seshan vihithan Hare Kshamasvathm kshamasvathvam Seshasailasikhamane15http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXpzpAVYK4cg7oZASBmOnkGOU2014-02-01T04:54:22.000Z1970-01-01T00:00:00.000ZINTRODUCTION Sri Andal, one of the twelve Alwars and the only female saintess, lived in the first half of 8th century A.D. at Srivilliputhur near Madurai. Andal was a treasure-trove infant, obtained in the Tulasi garden, in the premises of the temple of Sri Vatapatra Sai. Perialwar, her father, found her while tending the garden and brought her up as an adopted child. Andal grew up in holy surroundings, worshipping the Deity and listening to holy discourses, Vedas, Epics, Bhajans, Keerthans, etc., From childhood onwards she listened to the Leelas (pranks) of Krishna with rapt attention and developed a deep love to the Lord. Andal helped her father in weaving flower garlands to offer to the temple Deity every day. One morning, Perialwar observed her wearing and adorning herself with the flower-garland intended for the Deity and herself looking into a mirror and enjoying . He considered this as an act of sacrilege and, with great anguish, failed to offer the garland to the Deity on that day. The Lord appeared in his dream and informed him that He relished only the garland worn by Godai and that in future flower garlands worn by Godai alone be offered to Him. Perialwar realised the divinity in Godai, and from thence she was reputed as "Andal" (one who ruled Bhagwan) and "Choodi Kodutha Nachiar" (patroness who would offer flowers after adorning herself). It became a routine for Andal to wear the flower garland prior to offering to the Deity. LOVE FOR KRISHNA As Andal grew up, day by day, her love for Krishna also increased and she resolved to marry Him. When Andal attained adolescence, Vishnuchittar was amazed at her conviction to marry Krishna. She was advised to observe Margali Bath rituals, which was a custom of yore for marriageable girls to have choice husbands. Andal imagined herself as a cow-girl at the time of Sri Krishna, collecting all girls at Ayarpadi at dawn during the Margali month, day after day performing the ritual on the banks of the river Yamuna and bathing the Deity. This procedure, expressed lucidly in thirty Hymns, awakening her mates and proceeding to the river-bed, with Bhajan and Keerthan and to bath the Deity, is the topic of Tiruppavai. Apart form Tiruppavai , Andal also sung 143 Hymns in Nachiar Tirumozhi in which her expression of intense love to Krishna, in varying moods of bridal love--tender hope, utter dejection, joyful triumph, woeful sorrow and total surrender are depicted. Andal concluded that Lord Krishna was none else than the Deity of Sri Rangam--Lord Ranganatha-- and chose Him as her Consort. DIVINE WEDDING Lord Ranganatha bade Perialwar in a dream to bring Andal to Sri Rangam in bridal decoration. A palanquin, duly decorated, was sent from the Sri Rangam temple, as instructed by the Lord in a dream to the temple chief. King Vallaba Deva made elaborate arrangements, decorated the procession route and greeted Andal with music and other paraphernalia of a Divine wedding. People cheered; King Vallaba also joined the bridal party. Andal proceeded inside the sanctum sanctorum of the temple and became one with the Lord, as she worshipped the Lotus Feet of Him. To the astonishment and wonder of the people assembled, Andal's physical body merged with the Deity, Lord Ranganatha. It may appear in the beginning that Andal is intending to perform a particular religious vow to marry the Lord and thereby obtain His Everlasting Company,and that she is inviting all her girl friends to join her.It is only towards the end of TIRUPPAVAI that we learn that she did not actually go to any pond or river or perform a religious rite; SHE IS ACTUALLY PRAYING TO BE GRANTED THE SERVICE OF THE LORD FOR ALL ETERNITY.It is the Soul's inner craving to redeem itself and to reach His Divine Nearness in order to serve him (" Attaani- cchevagam" as her father PERIYAZHWAR calls it) which forms the real purport of this poem.gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsFilmINTRODUCTION Sri Andal, one of the twelve Alwars and the only female saintess, lived in the first half of 8th century A.D. at Srivilliputhur near Madurai. Andal was a treasure-trove infant, obtained in the Tulasi garden, in the premises of the temple of Sri Vatapatra Sai. Perialwar, her father, found her while tending the garden and brought her up as an adopted child. Andal grew up in holy surroundings, worshipping the Deity and listening to holy discourses, Vedas, Epics, Bhajans, Keerthans, etc., From childhood onwards she listened to the Leelas (pranks) of Krishna with rapt attention and developed a deep love to the Lord. Andal helped her father in weaving flower garlands to offer to the temple Deity every day. One morning, Perialwar observed her wearing and adorning herself with the flower-garland intended for the Deity and herself looking into a mirror and enjoying . He considered this as an act of sacrilege and, with great anguish, failed to offer the garland to the Deity on that day. The Lord appeared in his dream and informed him that He relished only the garland worn by Godai and that in future flower garlands worn by Godai alone be offered to Him. Perialwar realised the divinity in Godai, and from thence she was reputed as "Andal" (one who ruled Bhagwan) and "Choodi Kodutha Nachiar" (patroness who would offer flowers after adorning herself). It became a routine for Andal to wear the flower garland prior to offering to the Deity. LOVE FOR KRISHNA As Andal grew up, day by day, her love for Krishna also increased and she resolved to marry Him. When Andal attained adolescence, Vishnuchittar was amazed at her conviction to marry Krishna. She was advised to observe Margali Bath rituals, which was a custom of yore for marriageable girls to have choice husbands. Andal imagined herself as a cow-girl at the time of Sri Krishna, collecting all girls at Ayarpadi at dawn during the Margali month, day after day performing the ritual on the banks of the river Yamuna and bathing the Deity. This procedure, expressed lucidly in thirty Hymns, awakening her mates and proceeding to the river-bed, with Bhajan and Keerthan and to bath the Deity, is the topic of Tiruppavai. Apart form Tiruppavai , Andal also sung 143 Hymns in Nachiar Tirumozhi in which her expression of intense love to Krishna, in varying moods of bridal love--tender hope, utter dejection, joyful triumph, woeful sorrow and total surrender are depicted. Andal concluded that Lord Krishna was none else than the Deity of Sri Rangam--Lord Ranganatha-- and chose Him as her Consort. DIVINE WEDDING Lord Ranganatha bade Perialwar in a dream to bring Andal to Sri Rangam in bridal decoration. A palanquin, duly decorated, was sent from the Sri Rangam temple, as instructed by the Lord in a dream to the temple chief. King Vallaba Deva made elaborate arrangements, decorated the procession route and greeted Andal with music and other paraphernalia of a Divine wedding. People cheered; King Vallaba also joined the bridal party. Andal proceeded inside the sanctum sanctorum of the temple and became one with the Lord, as she worshipped the Lotus Feet of Him. To the astonishment and wonder of the people assembled, Andal's physical body merged with the Deity, Lord Ranganatha. It may appear in the beginning that Andal is intending to perform a particular religious vow to marry the Lord and thereby obtain His Everlasting Company,and that she is inviting all her girl friends to join her.It is only towards the end of TIRUPPAVAI that we learn that she did not actually go to any pond or river or perform a religious rite; SHE IS ACTUALLY PRAYING TO BE GRANTED THE SERVICE OF THE LORD FOR ALL ETERNITY.It is the Soul's inner craving to redeem itself and to reach His Divine Nearness in order to serve him (" Attaani- cchevagam" as her father PERIYAZHWAR calls it) which forms the real purport of this poem.Tiruppavai Standard -Listen Daily-Divine Grace of Lord KrishnaINTRODUCTION Sri Andal, one of the twelve Alwars and the only female saintess, lived in the first half of 8th century A.D. at Srivilliputhur near Madurai. Andal was a treasure-trove infant, obtained in the Tulasi garden, in the premises of the temple of Sri Vatapatra Sai. Perialwar, her father, found her while tending the garden and brought her up as an adopted child. Andal grew up in holy surroundings, worshipping the Deity and listening to holy discourses, Vedas, Epics, Bhajans, Keerthans, etc., From childhood onwards she listened to the Leelas (pranks) of Krishna with rapt attention and developed a deep love to the Lord. Andal helped her father in weaving flower garlands to offer to the temple Deity every day. One morning, Perialwar observed her wearing and adorning herself with the flower-garland intended for the Deity and herself looking into a mirror and enjoying . He considered this as an act of sacrilege and, with great anguish, failed to offer the garland to the Deity on that day. The Lord appeared in his dream and informed him that He relished only the garland worn by Godai and that in future flower garlands worn by Godai alone be offered to Him. Perialwar realised the divinity in Godai, and from thence she was reputed as "Andal" (one who ruled Bhagwan) and "Choodi Kodutha Nachiar" (patroness who would offer flowers after adorning herself). It became a routine for Andal to wear the flower garland prior to offering to the Deity. LOVE FOR KRISHNA As Andal grew up, day by day, her love for Krishna also increased and she resolved to marry Him. When Andal attained adolescence, Vishnuchittar was amazed at her conviction to marry Krishna. She was advised to observe Margali Bath rituals, which was a custom of yore for marriageable girls to have choice husbands. Andal imagined herself as a cow-girl at the time of Sri Krishna, collecting all girls at Ayarpadi at dawn during the Margali month, day after day performing the ritual on the banks of the river Yamuna and bathing the Deity. This procedure, expressed lucidly in thirty Hymns, awakening her mates and proceeding to the river-bed, with Bhajan and Keerthan and to bath the Deity, is the topic of Tiruppavai. Apart form Tiruppavai , Andal also sung 143 Hymns in Nachiar Tirumozhi in which her expression of intense love to Krishna, in varying moods of bridal love--tender hope, utter dejection, joyful triumph, woeful sorrow and total surrender are depicted. Andal concluded that Lord Krishna was none else than the Deity of Sri Rangam--Lord Ranganatha-- and chose Him as her Consort. DIVINE WEDDING Lord Ranganatha bade Perialwar in a dream to bring Andal to Sri Rangam in bridal decoration. A palanquin, duly decorated, was sent from the Sri Rangam temple, as instructed by the Lord in a dream to the temple chief. King Vallaba Deva made elaborate arrangements, decorated the procession route and greeted Andal with music and other paraphernalia of a Divine wedding. People cheered; King Vallaba also joined the bridal party. Andal proceeded inside the sanctum sanctorum of the temple and became one with the Lord, as she worshipped the Lotus Feet of Him. To the astonishment and wonder of the people assembled, Andal's physical body merged with the Deity, Lord Ranganatha. It may appear in the beginning that Andal is intending to perform a particular religious vow to marry the Lord and thereby obtain His Everlasting Company,and that she is inviting all her girl friends to join her.It is only towards the end of TIRUPPAVAI that we learn that she did not actually go to any pond or river or perform a religious rite; SHE IS ACTUALLY PRAYING TO BE GRANTED THE SERVICE OF THE LORD FOR ALL ETERNITY.It is the Soul's inner craving to redeem itself and to reach His Divine Nearness in order to serve him (" Attaani- cchevagam" as her father PERIYAZHWAR calls it) which forms the real purport of this poem.16http://gdata.youtube.com/feeds/api/playlists/PLT3RnGCeN34DQGT7ehguw564uuGjSCxiB/PL9UE-EYBDNKZaA75TAYQXpzQP2LZlKe2R_S1UBbb2keA2014-02-01T04:54:22.000Z1970-01-01T00:00:00.000ZA beautiful collection of Inspirational quotes that are loved and highly shared throughout our Twitter & Facebook pages. Inspirational Life Quotes "Just know, when you truly want success, you'll never give up on it. No matter how bad the situation may get." - Unknown "Accept responsibility for your life. Know that it is you who will get you where you want to go, no one else." -- Les Brown "I don't regret the things I've done, I regret the things I didn't do when I had the chance." -- Unknown "Challenges are what make life interesting and overcoming them is what makes life meaningful." - Joshua J. Marine "Its hard to wait around for something you know might never happen; but its harder to give up when you know its everything you want." -- Unknown "One of the most important keys to Success is having the discipline to do what you know you should do, even when you dont feel like doing it." - Unknown "Good things come to those who wait... greater things come to those who get off their ass and do anything to make it happen." - Unknown "Happiness cannot be traveled to, owned, earned, or worn. It is the spiritual experience of living every minute with love, grace & gratitude." - Denis Waitley Life is change. Growth is optional. Choose wisely. I invented my life by taking for granted that everything I did not like would have an opposite, which I would like. Your life does not get better by chance. It gets better by change. When someone follows you all the way to the shop and watches you buy toilet roll, you know your life has changed.gsvfilmspicsvidshttp://gdata.youtube.com/feeds/api/users/gsvfilmspicsvidsEducationA beautiful collection of Inspirational quotes that are loved and highly shared throughout our Twitter & Facebook pages. Inspirational Life Quotes "Just know, when you truly want success, you'll never give up on it. No matter how bad the situation may get." - Unknown "Accept responsibility for your life. Know that it is you who will get you where you want to go, no one else." -- Les Brown "I don't regret the things I've done, I regret the things I didn't do when I had the chance." -- Unknown "Challenges are what make life interesting and overcoming them is what makes life meaningful." - Joshua J. Marine "Its hard to wait around for something you know might never happen; but its harder to give up when you know its everything you want." -- Unknown "One of the most important keys to Success is having the discipline to do what you know you should do, even when you dont feel like doing it." - Unknown "Good things come to those who wait... greater things come to those who get off their ass and do anything to make it happen." - Unknown "Happiness cannot be traveled to, owned, earned, or worn. It is the spiritual experience of living every minute with love, grace & gratitude." - Denis Waitley Life is change. Growth is optional. Choose wisely. I invented my life by taking for granted that everything I did not like would have an opposite, which I would like. Your life does not get better by chance. It gets better by change. When someone follows you all the way to the shop and watches you buy toilet roll, you know your life has changed.50 life changing QuotesA beautiful collection of Inspirational quotes that are loved and highly shared throughout our Twitter & Facebook pages. Inspirational Life Quotes "Just know, when you truly want success, you'll never give up on it. No matter how bad the situation may get." - Unknown "Accept responsibility for your life. Know that it is you who will get you where you want to go, no one else." -- Les Brown "I don't regret the things I've done, I regret the things I didn't do when I had the chance." -- Unknown "Challenges are what make life interesting and overcoming them is what makes life meaningful." - Joshua J. Marine "Its hard to wait around for something you know might never happen; but its harder to give up when you know its everything you want." -- Unknown "One of the most important keys to Success is having the discipline to do what you know you should do, even when you dont feel like doing it." - Unknown "Good things come to those who wait... greater things come to those who get off their ass and do anything to make it happen." - Unknown "Happiness cannot be traveled to, owned, earned, or worn. It is the spiritual experience of living every minute with love, grace & gratitude." - Denis Waitley Life is change. Growth is optional. Choose wisely. I invented my life by taking for granted that everything I did not like would have an opposite, which I would like. Your life does not get better by chance. It gets better by change. When someone follows you all the way to the shop and watches you buy toilet roll, you know your life has changed.17