https://feed.sermonaudio.com/keyword/search?keywords=Spurgeon+sermons&title=Search+Results+on+SermonAudio The latest podcast feed searching 'Spurgeon sermons' on SermonAudio. Religion & Spirituality SermonAudio http://www.rssboard.org/rss-specification https://vps.sermonaudio.com/resize_image/sources/podcast/{size}/{size}/generic.jpg https://feed.sermonaudio.com/keyword/search?keywords=Spurgeon+sermons&title=Search+Results+on+SermonAudio en Thu, 10 Sep 2026 11:46:28 +0000 30 Various Speakers no Various Speakers info@sermonaudio.com The latest podcast feed searching 'Spurgeon sermons' on SermonAudio. None/91026114182970 Perhaps the most lamentable aspect of it is that the persons who are thus devoid of the spiritual senses by which they can converse with the best and highest world, are not conscious of their incapacity, or, if partially conscious of it, seem to be stupidly contented to remain as they are. The naturally blind mail would see if he could; what shall I say of those whose inability to see spiritually is wilful, and lies more in their will than anywhere else? None/91026114182970 Religion & Spirituality Thu, 10 Sep 2026 12:00:00 +0000 C. H. Spurgeon 0:44:46 no C. H. Spurgeon - Spurgeon's Sermon Perhaps the most lamentable aspect of it is that the persons who are thus devoid of the spiritual senses by which they can converse with the best and highest world, are not conscious of their incapacity, or, if partially conscious of it, seem to be stupidly contented to remain as they are. The naturally blind mail would see if he could; what shall I say of those whose inability to see spiritually is wilful, and lies more in their will than anywhere else?Religion & Spirituality None/94262017541034 From the Free Grace Broadcaster quarterly topic of predestination, Spurheon speaks of the 2 types of calling. None/94262017541034 Religion & Spirituality Wed, 09 Sep 2026 12:00:00 +0000 C. H. Spurgeon 0:12:03 no C. H. Spurgeon - Spurgeon sermons From the Free Grace Broadcaster quarterly topic of predestination, Spurheon speaks of the 2 types of calling.Religion & Spirituality None/9426190417165 Spurgeon attempts to startle his congregation into awaking from spiritual stupor. None/9426190417165 Religion & Spirituality Sat, 05 Sep 2026 12:00:00 +0000 C. H. Spurgeon 0:46:41 no C. H. Spurgeon - Spurgeon sermons Spurgeon attempts to startle his congregation into awaking from spiritual stupor.Religion & Spirituality None/82926814474837 One of the enduring elements of Spurgeon's public ministry, reflective of his private life, is his delight in and dependence on the Holy Spirit. He mentions him often, prays to him regularly, delights in him personally, and depends on him resolutely. He is a good guide for us, then, concerning intimate knowledge of the Holy Spirit. As often, Spurgeon is not afraid of his own experience, but his starting point and guiding principle is the Word of God, as he considers what it is to have the Holy Spirit dwelling with us and in us. I think that the personality and operations of the Holy Spirit is a fairly significant weak point in modern Reformed evangelicalism, perhaps because of an over-reaction to Charismatic excess, but I also wonder if we have downplayed his presence and influence because we do not know him very well. Whatever the case, Spurgeon is corrective and instructive as he guides us through the truth of John 14:17, helping us to understand who we know, and how, and what it means to have this intimacy with the Third Person of the Godhead. As one who needs him, and wants him more than I have him, I hope it will be a blessing to you. None/82926814474837 Religion & Spirituality Fri, 04 Sep 2026 12:00:00 +0000 C. H. Spurgeon 0:35:16 no C. H. Spurgeon - From the heart of Spurgeon One of the enduring elements of Spurgeon's public ministry, reflective of his private life, is his delight in and dependence on the Holy Spirit. He mentions him often, prays to him regularly, delights in him personally, and depends on him resolutely. He is a good guide for us, then, concerning intimate knowledge of the Holy Spirit. As often, Spurgeon is not afraid of his own experience, but his starting point and guiding principle is the Word of God, as he considers what it is to have the Holy Spirit dwelling with us and in us. I think that the personality and operations of the Holy Spirit is a fairly significant weak point in modern Reformed evangelicalism, perhaps because of an over-reaction to Charismatic excess, but I also wonder if we have downplayed his presence and influence because we do not know him very well. Whatever the case, Spurgeon is corrective and instructive as he guides us through the truth of John 14:17, helping us to understand who we know, and how, and what it means to have this intimacy with the Third Person of the Godhead. As one who needs him, and wants him more than I have him, I hope it will be a blessing to you.Religion & Spirituality None/8312624431886 The sermon explores the principal teachings of Scripture through the lens of a catechism question, emphasizing that the Bible primarily instructs believers on what to believe about God and the duties He requires. It highlights two key passages, 2 Timothy 1:13 and Ecclesiastes 12:13, to establish that while humans are called to fear God and keep His commandments, absolute perfection is impossible due to sin. The central message asserts that the focal point of Scripture is not human merit but the person and work of Jesus Christ, who provides salvation through faith rather than works. The preacher clarifies that the ultimate goal of salvation is the glory of Christ, revealing His grace and mercy, rather than elevating man as the center of the narrative. Consequently, believers are called to repent, believe in Christ, and walk humbly with God, acknowledging that acceptance before Him comes solely through Jesus' finished work. None/8312624431886 Religion & Spirituality Sun, 30 Aug 2026 12:00:00 +0000 Micaiah Craft 0:12:00 no Micaiah Craft - The Spurgeon Catechism The sermon explores the principal teachings of Scripture through the lens of a catechism question, emphasizing that the Bible primarily instructs believers on what to believe about God and the duties He requires. It highlights two key passages, 2 Timothy 1:13 and Ecclesiastes 12:13, to establish that while humans are called to fear God and keep His commandments, absolute perfection is impossible due to sin. The central message asserts that the focal point of Scripture is not human merit but the person and work of Jesus Christ, who provides salvation through faith rather than works. The preacher clarifies that the ultimate goal of salvation is the glory of Christ, revealing His grace and mercy, rather than elevating man as the center of the narrative. Consequently, believers are called to repent, believe in Christ, and walk humbly with God, acknowledging that acceptance before Him comes solely through Jesus' finished work.Religion & Spirituality None/8192616195320 God's chosen will persevere to the end. Spurgeon's personal appeal to all listeners to meet him in Heaven! None/8192616195320 Religion & Spirituality Sat, 29 Aug 2026 12:00:00 +0000 C. H. Spurgeon 0:15:50 no C. H. Spurgeon - Spurgeon sermons God's chosen will persevere to the end. Spurgeon's personal appeal to all listeners to meet him in Heaven!Religion & Spirituality None/82726217233708 This is a lovely sermon, grounded in the Lord's second appearance to Solomon, and our Sovereign's answer to his humble servant. Spurgeon takes Solomon's prayer as a model for our own, and looks to God's answer as a pattern for our faith to expect. He shows us our proper place in prayer, coming before the Lord, and what that means, and how to find him. He explains that the great desire of the praying man is to be heard of the Lord in our prayer and supplication, and what it really means to be heard. He stirs us up to an assurance of answer to prayer, and the ways in which the Lord gives that confidence to his people. Finally, how should we pray? Spurgeon's counsels to his own people may need a little massaging to fit us, but it is not hard work! He guides us through Solomon's petitions and their answers, demonstrating how these are the very things that we desire in the church of Jesus Christ. And so, we are taught to pray, being led to the throne of grace, and with our souls stirred to seek a blessing and to look for its coming from the heart and hand of our gracious God. None/82726217233708 Religion & Spirituality Fri, 28 Aug 2026 12:00:00 +0000 C. H. Spurgeon 0:35:28 no C. H. Spurgeon - From the heart of Spurgeon This is a lovely sermon, grounded in the Lord's second appearance to Solomon, and our Sovereign's answer to his humble servant. Spurgeon takes Solomon's prayer as a model for our own, and looks to God's answer as a pattern for our faith to expect. He shows us our proper place in prayer, coming before the Lord, and what that means, and how to find him. He explains that the great desire of the praying man is to be heard of the Lord in our prayer and supplication, and what it really means to be heard. He stirs us up to an assurance of answer to prayer, and the ways in which the Lord gives that confidence to his people. Finally, how should we pray? Spurgeon's counsels to his own people may need a little massaging to fit us, but it is not hard work! He guides us through Solomon's petitions and their answers, demonstrating how these are the very things that we desire in the church of Jesus Christ. And so, we are taught to pray, being led to the throne of grace, and with our souls stirred to seek a blessing and to look for its coming from the heart and hand of our gracious God.Religion & Spirituality None/823261334235894 This sermon explores the enduring influence of Puritanism on church history and American culture by examining its theological foundations and political impact. The speaker highlights key developments such as the Westminster Standards, the establishment of congregational polity in New England, and the concept of visible saints within state-supported churches. A central focus is placed on five historical figures—Matthew Henry, Cotton Mather, Jonathan Edwards, C.H. Spurgeon, and D. Martyn Lloyd-Jones—who are identified as carriers of the Puritan spiritual and intellectual legacy. The discussion critiques the secularization of Puritan ideals in American political rhetoric while affirming their continued relevance for biblical study and personal devotion. Ultimately, the message encourages believers to draw from this rich heritage to deepen their understanding of Scripture and grow closer to Christ. None/823261334235894 Religion & Spirituality Sun, 23 Aug 2026 12:00:00 +0000 Dr. Mark Sidwell 0:50:45 no Dr. Mark Sidwell - Church History Turning Points This sermon explores the enduring influence of Puritanism on church history and American culture by examining its theological foundations and political impact. The speaker highlights key developments such as the Westminster Standards, the establishment of congregational polity in New England, and the concept of visible saints within state-supported churches. A central focus is placed on five historical figures—Matthew Henry, Cotton Mather, Jonathan Edwards, C.H. Spurgeon, and D. Martyn Lloyd-Jones—who are identified as carriers of the Puritan spiritual and intellectual legacy. The discussion critiques the secularization of Puritan ideals in American political rhetoric while affirming their continued relevance for biblical study and personal devotion. Ultimately, the message encourages believers to draw from this rich heritage to deepen their understanding of Scripture and grow closer to Christ.Religion & Spirituality None/819261534145063 Spurgeon encourages babes in Christ to look forward to their growth and maturity until they become stalwart members of the Body of Christ. None/819261534145063 Religion & Spirituality Sat, 22 Aug 2026 12:00:00 +0000 C. H. Spurgeon 0:11:21 no C. H. Spurgeon - Spurgeon sermons Spurgeon encourages babes in Christ to look forward to their growth and maturity until they become stalwart members of the Body of Christ.Religion & Spirituality None/81626617484008 Isaiah contrasts the confidence of Babylon with the hope of God's people. God's people have a sure and certain hope. False confidences pass away—whether as evidently as the ruins of Babylon have declared, or in any other case. By contrast, our God abides always the same. Even to old age—and this is a particular emphasis of Spurgeon in the sermon, given its textual context—he will carry us. Whatever else may change in us or around us, God himself does not change in himself or in his disposition toward us. And so it remains true that he has made us, both as creatures and as his people. He carries us, and those mercies toward us never alter. He also will deliver us. The structure of the sermon toward the end gets a little ragged, but the point is clear. We have the same God and the same mercy all through life. Spurgeon's two primary applications go in two opposite directions. The first is to the young, with whom he pleads to begin life with God, in order that they may enjoy him to the end. The second is to the aged, urging them to trust a God who has never let them down. None/81626617484008 Religion & Spirituality Fri, 21 Aug 2026 12:00:00 +0000 C. H. Spurgeon 0:30:59 no C. H. Spurgeon - From the heart of Spurgeon Isaiah contrasts the confidence of Babylon with the hope of God's people. God's people have a sure and certain hope. False confidences pass away—whether as evidently as the ruins of Babylon have declared, or in any other case. By contrast, our God abides always the same. Even to old age—and this is a particular emphasis of Spurgeon in the sermon, given its textual context—he will carry us. Whatever else may change in us or around us, God himself does not change in himself or in his disposition toward us. And so it remains true that he has made us, both as creatures and as his people. He carries us, and those mercies toward us never alter. He also will deliver us. The structure of the sermon toward the end gets a little ragged, but the point is clear. We have the same God and the same mercy all through life. Spurgeon's two primary applications go in two opposite directions. The first is to the young, with whom he pleads to begin life with God, in order that they may enjoy him to the end. The second is to the aged, urging them to trust a God who has never let them down.Religion & Spirituality None/81726215214020 The sermon explores the Westminster Shorter Catechism to define humanity's primary purpose as glorifying God and enjoying Him forever. It establishes that sin severed this communion, making Christ necessary for restoration. The preacher identifies Scripture as the sole rule directing believers on how to fulfill this divine mandate. By citing passages like Ephesians and 2 Timothy, the text emphasizes the authority and sufficiency of the Bible for doctrine and instruction. The message concludes with a call to memorize these truths and pursue a joyful, obedient walk with God. None/81726215214020 Religion & Spirituality Sun, 16 Aug 2026 12:00:00 +0000 Micaiah Craft 0:11:23 no Micaiah Craft - The Spurgeon Catechism The sermon explores the Westminster Shorter Catechism to define humanity's primary purpose as glorifying God and enjoying Him forever. It establishes that sin severed this communion, making Christ necessary for restoration. The preacher identifies Scripture as the sole rule directing believers on how to fulfill this divine mandate. By citing passages like Ephesians and 2 Timothy, the text emphasizes the authority and sufficiency of the Bible for doctrine and instruction. The message concludes with a call to memorize these truths and pursue a joyful, obedient walk with God.Religion & Spirituality None/814262316386631 Many fear they are going to fall and so never start. Spurgeon suggests they are not totally trusting Christ. None/814262316386631 Religion & Spirituality Sat, 15 Aug 2026 12:00:00 +0000 C. H. Spurgeon 0:13:58 no C. H. Spurgeon - Spurgeon sermons Many fear they are going to fall and so never start. Spurgeon suggests they are not totally trusting Christ.Religion & Spirituality None/8826555271380 Charles Spurgeon increasingly inhabited the paradox of which he preached in this sermon: "Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong" (2Cor 12:10). How can a man be weak and strong at the same time? How can he be made strong out of his weakness? To answer this question, Spurgeon first turns the words the other way up, and makes them into a warning of sorts, exposing the pretended strength of the strong, whether that is unbelievers who imagine that they can save themselves, or believers who are resting in their own imagined excellences. So the high-minded are humbled, before Spurgeon flips his text into the right orientation and asks about the 'when' and the 'then' of the verse, asking especially how the weakness of the saints brings us to Christ, and brings Christ to us, in such a way as to glorify the Lord, as empty self seeks the fulness of him who fills all in all. Are you feeling your weakness? Are you weary and washed out in the way? Then do not pretend to be anything else, and do not try and find strength in yourself, but cast yourself upon Christ and find in him the strength which he alone supplies. None/8826555271380 Religion & Spirituality Fri, 14 Aug 2026 12:00:00 +0000 C. H. Spurgeon 0:34:05 no C. H. Spurgeon - From the heart of Spurgeon Charles Spurgeon increasingly inhabited the paradox of which he preached in this sermon: "Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong" (2Cor 12:10). How can a man be weak and strong at the same time? How can he be made strong out of his weakness? To answer this question, Spurgeon first turns the words the other way up, and makes them into a warning of sorts, exposing the pretended strength of the strong, whether that is unbelievers who imagine that they can save themselves, or believers who are resting in their own imagined excellences. So the high-minded are humbled, before Spurgeon flips his text into the right orientation and asks about the 'when' and the 'then' of the verse, asking especially how the weakness of the saints brings us to Christ, and brings Christ to us, in such a way as to glorify the Lord, as empty self seeks the fulness of him who fills all in all. Are you feeling your weakness? Are you weary and washed out in the way? Then do not pretend to be anything else, and do not try and find strength in yourself, but cast yourself upon Christ and find in him the strength which he alone supplies.Religion & Spirituality None/812262049193474 "God's Providence" by Charles Spurgeon. None/812262049193474 Religion & Spirituality Sun, 09 Aug 2026 12:00:00 +0000 Brahm Van Dop 0:43:43 no Brahm Van Dop - Sermons from History "God's Providence" by Charles Spurgeon.Religion & Spirituality None/87261932452107 Can we repent without the grace of God causing us to repent? Spurgeon says no. None/87261932452107 Religion & Spirituality Sat, 08 Aug 2026 12:00:00 +0000 C. H. Spurgeon 0:10:29 no C. H. Spurgeon - Spurgeon sermons Can we repent without the grace of God causing us to repent? Spurgeon says no.Religion & Spirituality None/86261636366900 This is Spurgeon at his most heartfelt, delighting in grace and urging to holiness. Taking quite a substantial text, and holding fast to its substance and arrangement, he brings us face to face first of all with what we are by nature, what we once were in the evils of our minds, our pursuits, and our hearts. Here he urges us to tears of repentance as he ploughs up our souls. Then he considers what the Lord has done for us, ranging over the wonderful declarations of grace contained in the text, and stirring us up to grateful joy, considering not least the merciful works of the Father, the Son, and the Spirit toward us. Then he brings us to the practical punch, that we should be careful to maintain good works. Here he robustly dismisses any suggestion that this is mere legalistic preaching, making clear that to the unbeliever he calls not to good works, but to Christ only. The exhortation to live as a cheerful servant goes not to the slave but to the son, to those who have been redeemed by grace. Inaction here, careless or passive living, brings dishonour to the Lord who has saved us, and so we must embrace this "faithful saying," and show by our good fruit the sweetness of our new root. None/86261636366900 Religion & Spirituality Fri, 07 Aug 2026 12:00:00 +0000 C. H. Spurgeon 0:34:28 no C. H. Spurgeon - From the heart of Spurgeon This is Spurgeon at his most heartfelt, delighting in grace and urging to holiness. Taking quite a substantial text, and holding fast to its substance and arrangement, he brings us face to face first of all with what we are by nature, what we once were in the evils of our minds, our pursuits, and our hearts. Here he urges us to tears of repentance as he ploughs up our souls. Then he considers what the Lord has done for us, ranging over the wonderful declarations of grace contained in the text, and stirring us up to grateful joy, considering not least the merciful works of the Father, the Son, and the Spirit toward us. Then he brings us to the practical punch, that we should be careful to maintain good works. Here he robustly dismisses any suggestion that this is mere legalistic preaching, making clear that to the unbeliever he calls not to good works, but to Christ only. The exhortation to live as a cheerful servant goes not to the slave but to the son, to those who have been redeemed by grace. Inaction here, careless or passive living, brings dishonour to the Lord who has saved us, and so we must embrace this "faithful saying," and show by our good fruit the sweetness of our new root.Religion & Spirituality None/82261656555628 The sermon urges believers to reject modern theological compromises and cultural drift by returning to the foundational truths of Scripture. Drawing on Charles Spurgeon's historical struggle against liberal theology, it highlights the danger of gradual spiritual decline within the church. The preacher emphasizes that true restoration requires stopping, examining one's walk with God, and actively pursuing the old paths of biblical authority, fervent prayer, and holy living. It warns that mere religious activity without doctrinal fidelity leads to barrenness, while obedience brings lasting rest for the soul. Ultimately, the message calls for personal repentance and a renewed commitment to Christ-centered worship and service. None/82261656555628 Religion & Spirituality Sun, 02 Aug 2026 12:00:00 +0000 Kenny Estep 0:41:32 no Kenny Estep The sermon urges believers to reject modern theological compromises and cultural drift by returning to the foundational truths of Scripture. Drawing on Charles Spurgeon's historical struggle against liberal theology, it highlights the danger of gradual spiritual decline within the church. The preacher emphasizes that true restoration requires stopping, examining one's walk with God, and actively pursuing the old paths of biblical authority, fervent prayer, and holy living. It warns that mere religious activity without doctrinal fidelity leads to barrenness, while obedience brings lasting rest for the soul. Ultimately, the message calls for personal repentance and a renewed commitment to Christ-centered worship and service.Religion & Spirituality None/8326120221349 The sermon introduces a new congregational practice of memorizing Spurgeon's Catechism to establish a solid foundation in biblical doctrine. The preacher addresses concerns regarding women speaking in church, clarifying that while they are prohibited from teaching with authority or usurping male leadership, they may participate in collective recitation and singing without violating scripture. Key passages such as 1 Timothy 2:12 and 1 Corinthians 14:34 are examined to distinguish between authoritative teaching and communal participation. The session then transitions into the first lesson of the catechism, focusing on the question of man's chief end. The central message emphasizes that all aspects of life should be directed toward glorifying God and enjoying Him forever, as illustrated by the Lord's Prayer and 1 Corinthians 10:31. None/8326120221349 Religion & Spirituality Sun, 02 Aug 2026 12:00:00 +0000 Micaiah Craft 0:16:46 no Micaiah Craft - The Spurgeon Catechism The sermon introduces a new congregational practice of memorizing Spurgeon's Catechism to establish a solid foundation in biblical doctrine. The preacher addresses concerns regarding women speaking in church, clarifying that while they are prohibited from teaching with authority or usurping male leadership, they may participate in collective recitation and singing without violating scripture. Key passages such as 1 Timothy 2:12 and 1 Corinthians 14:34 are examined to distinguish between authoritative teaching and communal participation. The session then transitions into the first lesson of the catechism, focusing on the question of man's chief end. The central message emphasizes that all aspects of life should be directed toward glorifying God and enjoying Him forever, as illustrated by the Lord's Prayer and 1 Corinthians 10:31.Religion & Spirituality None/8526161506461 Justifying faith has components including, agreement to the truth of the divine revelation, agreement with the authority of God's testimony, heartfelt agreement of the will and, trust in God's character, unreserved surrender of the will to his guidance, and dependence on His merits for salvation. This week we begin with a portion of a sermon of Spurgeon on faith, and then look at the end of Samuels life, his words of warning to Israel and how this applies to lives, households and nations today. None/8526161506461 Religion & Spirituality Sun, 02 Aug 2026 12:00:00 +0000 Jonathan Whittles 0:38:21 no Jonathan Whittles - Faith Justifying faith has components including, agreement to the truth of the divine revelation, agreement with the authority of God's testimony, heartfelt agreement of the will and, trust in God's character, unreserved surrender of the will to his guidance, and dependence on His merits for salvation. This week we begin with a portion of a sermon of Spurgeon on faith, and then look at the end of Samuels life, his words of warning to Israel and how this applies to lives, households and nations today.Religion & Spirituality None/73126205532242 Spurgeon connects repentance and forgiveness into one indivisible unity. None/73126205532242 Religion & Spirituality Sat, 01 Aug 2026 12:00:00 +0000 C. H. Spurgeon 0:14:43 no C. H. Spurgeon - Spurgeon sermons Spurgeon connects repentance and forgiveness into one indivisible unity.Religion & Spirituality None/812672051472 Throughout this sermon, Spurgeon complains that he is falling short of the subject which he has taken. I think other preachers, reading and responding to what he says, might long for such a failure as this! The text itself is a casket of pearls, and Spurgeon, after giving us a survey of them, urges us to ponder them more carefully for ourselves: "Yes, I will rejoice over them to do them good, and I will assuredly plant them in this land, with all my heart and with all my soul." Having considered some of what that means, perhaps the high point of the sermon then comes as Spurgeon considers the fact that this whole-hearted, whole-souled demonstration of practical love comes from the triune God, and is manifest in all the dealings of the Father, and of the Son, and of the Holy Spirit. Those paragraphs are worth soaking in! Finally, he offers consolation and exhortation to the people of God, as we consider God's heart toward us and examine our own hearts toward him. The whole closes with a heartfelt plea from the preacher for those who do not yet know God's love in this way to come to him and receive all that is held out. I would urge you to read the whole sermon. I am persuaded it will do much good to our souls. None/812672051472 Religion & Spirituality Fri, 31 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:28:29 no C. H. Spurgeon - From the heart of Spurgeon Throughout this sermon, Spurgeon complains that he is falling short of the subject which he has taken. I think other preachers, reading and responding to what he says, might long for such a failure as this! The text itself is a casket of pearls, and Spurgeon, after giving us a survey of them, urges us to ponder them more carefully for ourselves: "Yes, I will rejoice over them to do them good, and I will assuredly plant them in this land, with all my heart and with all my soul." Having considered some of what that means, perhaps the high point of the sermon then comes as Spurgeon considers the fact that this whole-hearted, whole-souled demonstration of practical love comes from the triune God, and is manifest in all the dealings of the Father, and of the Son, and of the Holy Spirit. Those paragraphs are worth soaking in! Finally, he offers consolation and exhortation to the people of God, as we consider God's heart toward us and examine our own hearts toward him. The whole closes with a heartfelt plea from the preacher for those who do not yet know God's love in this way to come to him and receive all that is held out. I would urge you to read the whole sermon. I am persuaded it will do much good to our souls.Religion & Spirituality None/72626171923635 The sermon explores the miraculous deliverance of Peter from prison in Acts 12, highlighting how Christ thwarts tyrannical plans through sovereign power. It emphasizes the necessity of earnest, persistent prayer by the church, drawing on Charles Spurgeon's insights to illustrate that God often delays deliverance to deepen faith and reliance on Him. The narrative contrasts Peter's peaceful sleep in the face of death with the believers' initial disbelief at his rescue, exposing the human tendency toward slow belief despite fervent petition. By referencing other biblical accounts of divine intervention, the message encourages listeners to trust in God's timing and power during desperate crises. Ultimately, it calls for a renewed commitment to fervent prayer and steadfast faith, acknowledging that God's glory is most magnified when human resources are exhausted. None/72626171923635 Religion & Spirituality Sun, 26 Jul 2026 12:00:00 +0000 Lee Dodd 0:45:25 no Lee Dodd - Acts (2024-Present) The sermon explores the miraculous deliverance of Peter from prison in Acts 12, highlighting how Christ thwarts tyrannical plans through sovereign power. It emphasizes the necessity of earnest, persistent prayer by the church, drawing on Charles Spurgeon's insights to illustrate that God often delays deliverance to deepen faith and reliance on Him. The narrative contrasts Peter's peaceful sleep in the face of death with the believers' initial disbelief at his rescue, exposing the human tendency toward slow belief despite fervent petition. By referencing other biblical accounts of divine intervention, the message encourages listeners to trust in God's timing and power during desperate crises. Ultimately, it calls for a renewed commitment to fervent prayer and steadfast faith, acknowledging that God's glory is most magnified when human resources are exhausted.Religion & Spirituality None/72426148174225 We must be born again. But we can't do that. We must believe. We can do that... if we are born again. Hear this mystery unfolded by Mr. Spurgeon. None/72426148174225 Religion & Spirituality Sat, 25 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:12:54 no C. H. Spurgeon - Spurgeon sermons We must be born again. But we can't do that. We must believe. We can do that... if we are born again. Hear this mystery unfolded by Mr. Spurgeon.Religion & Spirituality None/722261527343089 Spurgeon turns us to the field of the lazy man, the vineyard of the sluggard, to learn lessons for our souls and for our lives. While I suppose the sermon could have descended into mere moralism, Spurgeon keeps it from doing so by connecting the life we live to the state of our souls, and by constantly drawing parallels between our attitude to our lives and our attitude to our spiritual well-being. Emphatic about not just the fruitlessness of the natural heart, but about its proper tendency to abound in things vile and pestilential, he urges us to use every proper means to root out what is ugly and to cultivate what is beautiful in God's eyes. He pleads with us to look to our own fields—our own hearts, the homes over which we are called to govern and in which we serve, the congregations for which we care and the classes which we teach, the towns and cities where we dwell, and the world in which we live. Good intentions produce nothing—the sluggard only wants a little more sleep, a few more minutes in bed, and he will make everything good…but he never quite gets up and gets round to anything. So Spurgeon calls us not to vague assertions of action to come, but of immediate practical engagement, for the sake of our own souls, and the souls of all those around us. None/722261527343089 Religion & Spirituality Fri, 24 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:39:58 no C. H. Spurgeon - From the heart of Spurgeon Spurgeon turns us to the field of the lazy man, the vineyard of the sluggard, to learn lessons for our souls and for our lives. While I suppose the sermon could have descended into mere moralism, Spurgeon keeps it from doing so by connecting the life we live to the state of our souls, and by constantly drawing parallels between our attitude to our lives and our attitude to our spiritual well-being. Emphatic about not just the fruitlessness of the natural heart, but about its proper tendency to abound in things vile and pestilential, he urges us to use every proper means to root out what is ugly and to cultivate what is beautiful in God's eyes. He pleads with us to look to our own fields—our own hearts, the homes over which we are called to govern and in which we serve, the congregations for which we care and the classes which we teach, the towns and cities where we dwell, and the world in which we live. Good intentions produce nothing—the sluggard only wants a little more sleep, a few more minutes in bed, and he will make everything good…but he never quite gets up and gets round to anything. So Spurgeon calls us not to vague assertions of action to come, but of immediate practical engagement, for the sake of our own souls, and the souls of all those around us.Religion & Spirituality None/719261553335357 The book of Judges is one of my favorites—but certainly not because it's an easy read. If you are not yet getting a bit sick of hearing Israel descend into sin again and again, you likely will be by the time we are done. But that is exactly the point—the true nature of sin is so noxious, that the land itself had become "sick" because of the sins of the people (and that's putting it nicely: see Lev 18:24-28). Sin is ugly, and its effects are nauseating. But although sin brings death, life is found in Christ. The saga of Judges will be complicated, and unsettling, and quite dark at times. But it is given for our instruction, so that we would see the darkness of our sin set against the glory of Christ. Charles Spurgeon is often credited with saying "I have learned to kiss the wave that throws me against the Rock of Ages." But the real quotation from his 1874 sermon is better still: "The wave of temptation may even wash you higher up upon the Rock of Ages, so that you cling to it with a firmer grip than you have ever done before; and so again where sin abounds, grace will much more abound." Sin is ugly. But Christ is glorious. None/719261553335357 Religion & Spirituality Sun, 19 Jul 2026 12:00:00 +0000 Joshua P. Howard 0:47:38 no Joshua P. Howard - Judges The book of Judges is one of my favorites—but certainly not because it's an easy read. If you are not yet getting a bit sick of hearing Israel descend into sin again and again, you likely will be by the time we are done. But that is exactly the point—the true nature of sin is so noxious, that the land itself had become "sick" because of the sins of the people (and that's putting it nicely: see Lev 18:24-28). Sin is ugly, and its effects are nauseating. But although sin brings death, life is found in Christ. The saga of Judges will be complicated, and unsettling, and quite dark at times. But it is given for our instruction, so that we would see the darkness of our sin set against the glory of Christ. Charles Spurgeon is often credited with saying "I have learned to kiss the wave that throws me against the Rock of Ages." But the real quotation from his 1874 sermon is better still: "The wave of temptation may even wash you higher up upon the Rock of Ages, so that you cling to it with a firmer grip than you have ever done before; and so again where sin abounds, grace will much more abound." Sin is ugly. But Christ is glorious.Religion & Spirituality None/717261952172069 Why people don't come to Jesus, and remedies for them. None/717261952172069 Religion & Spirituality Sat, 18 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:12:42 no C. H. Spurgeon - Spurgeon sermons Why people don't come to Jesus, and remedies for them.Religion & Spirituality None/716261320586060 1 John 5:13 reveals the purpose for which the apostle wrote his first letter: "These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God." Again emphasising that the Scriptures are written by the Holy Ghost for our profit, and to be received as such, Spurgeon then gets closer to his text. Under the influence of the Holy Spirit, John has written with a particular purpose, and this is a purpose which we ought to pursue. The bulk of the sermon is given over the first heading, as the same Spirit who gave the Word carries along its preacher, exploring the assurance of the believer in connection with the faith which is in the believer's heart. This being thoroughly established, Spurgeon also insists that we ought to follow up on John's purpose. If the apostle so wrote, we ought not to neglect what he has said, and the direction he has given, but rather to rejoice in the prospect and engage in the pursuit of this assurance. It is a rich sermon, doctrinally careful and experimentally full, with a practical edge. None/716261320586060 Religion & Spirituality Fri, 17 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:34:27 no C. H. Spurgeon - From the heart of Spurgeon 1 John 5:13 reveals the purpose for which the apostle wrote his first letter: "These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God." Again emphasising that the Scriptures are written by the Holy Ghost for our profit, and to be received as such, Spurgeon then gets closer to his text. Under the influence of the Holy Spirit, John has written with a particular purpose, and this is a purpose which we ought to pursue. The bulk of the sermon is given over the first heading, as the same Spirit who gave the Word carries along its preacher, exploring the assurance of the believer in connection with the faith which is in the believer's heart. This being thoroughly established, Spurgeon also insists that we ought to follow up on John's purpose. If the apostle so wrote, we ought not to neglect what he has said, and the direction he has given, but rather to rejoice in the prospect and engage in the pursuit of this assurance. It is a rich sermon, doctrinally careful and experimentally full, with a practical edge.Religion & Spirituality None/71226453294009 One of Spurgeon's best sermons. None/71226453294009 Religion & Spirituality Sat, 11 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:50:37 no C. H. Spurgeon - Puritan Devotional One of Spurgeon's best sermons.Religion & Spirituality None/710261613331703 Spurgeon encourages unbelievers to come to Christ by answering many of their fears. None/710261613331703 Religion & Spirituality Sat, 11 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:30:10 no C. H. Spurgeon - Spurgeon sermons Spurgeon encourages unbelievers to come to Christ by answering many of their fears.Religion & Spirituality None/710262139374497 There are a number of sermons which touch on this topic, or deal with it directly, during this season of Spurgeon's ministry. It is not a change of emphasis so much as a change of tone. He often, throughout his ministry, celebrates the reliability and clarity of the Word of the Lord. In the background here, though, is the Downgrade Controversy, the increasing theological liberalisation of Christianity, revealing where real faith and mere nominalism divide. That context means that some of Spurgeon's sermons, while remaining essentially pastoral, also become more polemical. Some take on an edge, as this one does, as the preacher considers what it means that "the mouth of the Lord has spoken it." This is our warrant for teaching scriptural truth; this is the claim of God's Word upon your attention; this gives to the Word of God its distinct character; this makes the truth of Scripture a ground of great alarm to many; and, this makes the Word of God the reason and the rest of our faith. While there is conviction to establish and comfort the child of God, so there is a persistent resistance to and assault upon the errors that were becoming current, and sadly remain so, undermining the confidence that we may and must have in the Scriptures as the breathed-out and written-down Word of God. None/710262139374497 Religion & Spirituality Fri, 10 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:35:51 no C. H. Spurgeon - From the heart of Spurgeon There are a number of sermons which touch on this topic, or deal with it directly, during this season of Spurgeon's ministry. It is not a change of emphasis so much as a change of tone. He often, throughout his ministry, celebrates the reliability and clarity of the Word of the Lord. In the background here, though, is the Downgrade Controversy, the increasing theological liberalisation of Christianity, revealing where real faith and mere nominalism divide. That context means that some of Spurgeon's sermons, while remaining essentially pastoral, also become more polemical. Some take on an edge, as this one does, as the preacher considers what it means that "the mouth of the Lord has spoken it." This is our warrant for teaching scriptural truth; this is the claim of God's Word upon your attention; this gives to the Word of God its distinct character; this makes the truth of Scripture a ground of great alarm to many; and, this makes the Word of God the reason and the rest of our faith. While there is conviction to establish and comfort the child of God, so there is a persistent resistance to and assault upon the errors that were becoming current, and sadly remain so, undermining the confidence that we may and must have in the Scriptures as the breathed-out and written-down Word of God.Religion & Spirituality None/7526145977428 Sermon from Rev. CH Spurgeon None/7526145977428 Religion & Spirituality Sun, 05 Jul 2026 12:00:00 +0000 Elder Reading 1:27:56 no Elder Reading Sermon from Rev. CH SpurgeonReligion & Spirituality None/7526224822337 A Charles Spurgeon sermon, edited for brevity and clarity. First preached April 24, 1881. None/7526224822337 Religion & Spirituality Sun, 05 Jul 2026 12:00:00 +0000 JP Brouwer 0:40:18 no JP Brouwer - Readings A Charles Spurgeon sermon, edited for brevity and clarity. First preached April 24, 1881.Religion & Spirituality None/7326127294191 Faith is the instrument used by the grace of God to save a man. Why? None/7326127294191 Religion & Spirituality Sat, 04 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:12:05 no C. H. Spurgeon - Spurgeon sermons Faith is the instrument used by the grace of God to save a man. Why?Religion & Spirituality None/71262237355537 A thoroughly experimental sermon, in which Spurgeon takes Job as something of a template for all believers, suggesting that Job was favoured (as others may sometimes be) with particularly vivid impressions of God, some striking sense of his majesty and the glory of his perfections. Such views of the Lord truly make an impression upon us, bringing us low in ourselves. This is no generic sense of lowness, according to Spurgeon, but rather a profound consciousness of sin, which in turn leads to a heartfelt repentance, which our preacher unpacks in some detail. Here, particularly, Spurgeon brings the truth of God's Word close to home, pressing it into your hearts, and asking how we hope to deal with God if such a man as Job was so profoundly humbled by this glimpse of his glory. Of course, his answer lies in the righteousness of Christ alone, by whom only we can stand accepted before God, our sins put away and a righteousness established for us in which God himself delights. Incidentally, it might be worth a glance at the texts read before Scripture noted, as usual, at the end of this sermon. Usually, it would be a chapter, or a portion of one. On this occasion, it is the bulk of two chapters, with a selection from two others. If nothing else, this reminds us that Spurgeon is conscious of the broader context of the texts which he preaches, and seeks to situate each sermon within the broad sweep of Scripture, the book in question, and the immediate scope of the text itself. None/71262237355537 Religion & Spirituality Fri, 03 Jul 2026 12:00:00 +0000 C. H. Spurgeon 0:36:42 no C. H. Spurgeon - From the heart of Spurgeon A thoroughly experimental sermon, in which Spurgeon takes Job as something of a template for all believers, suggesting that Job was favoured (as others may sometimes be) with particularly vivid impressions of God, some striking sense of his majesty and the glory of his perfections. Such views of the Lord truly make an impression upon us, bringing us low in ourselves. This is no generic sense of lowness, according to Spurgeon, but rather a profound consciousness of sin, which in turn leads to a heartfelt repentance, which our preacher unpacks in some detail. Here, particularly, Spurgeon brings the truth of God's Word close to home, pressing it into your hearts, and asking how we hope to deal with God if such a man as Job was so profoundly humbled by this glimpse of his glory. Of course, his answer lies in the righteousness of Christ alone, by whom only we can stand accepted before God, our sins put away and a righteousness established for us in which God himself delights. Incidentally, it might be worth a glance at the texts read before Scripture noted, as usual, at the end of this sermon. Usually, it would be a chapter, or a portion of one. On this occasion, it is the bulk of two chapters, with a selection from two others. If nothing else, this reminds us that Spurgeon is conscious of the broader context of the texts which he preaches, and seeks to situate each sermon within the broad sweep of Scripture, the book in question, and the immediate scope of the text itself.Religion & Spirituality None/62626135038688 "How may faith be illustrated?" asks Spurgeon. There follows a delightful collection of everyday examples of faith taken from the visible world. None/62626135038688 Religion & Spirituality Sat, 27 Jun 2026 12:00:00 +0000 C. H. Spurgeon 0:16:41 no C. H. Spurgeon - Spurgeon sermons "How may faith be illustrated?" asks Spurgeon. There follows a delightful collection of everyday examples of faith taken from the visible world.Religion & Spirituality None/62626541126845 This sermon is numerically significant on several levels. It is the two thousandth sermon, the last sermon of Volume XXXIII in the Metropolitan Tabernacle Pulpit, and a sermon prepared to be read on the first day of the year of 1888. As so often with these 'major marker' sermons (ones that break through particular numerical boundaries), and all the more so when those markers are loaded up like this, Spurgeon deliberately returns to the very core of his ministry and the delight of his own soul—the atoning sacrifice of the Lord Jesus. The sermon is itself is of the utmost simplicity, as Spurgeon seeks to come to the text, and to come at the congregation. He shows how, in the verse in question, God treats sin as a disease and provides a cure for that disease in the stripes of the Lord Christ, a disease which is immediately and completely effective wherever it is applied. In truth, Spurgeon never strays very far from this theme, but an occasion like this makes it all the more imperative for him to state once more the touchstone of his ministry. None/62626541126845 Religion & Spirituality Fri, 26 Jun 2026 12:00:00 +0000 C. H. Spurgeon 0:32:55 no C. H. Spurgeon This sermon is numerically significant on several levels. It is the two thousandth sermon, the last sermon of Volume XXXIII in the Metropolitan Tabernacle Pulpit, and a sermon prepared to be read on the first day of the year of 1888. As so often with these 'major marker' sermons (ones that break through particular numerical boundaries), and all the more so when those markers are loaded up like this, Spurgeon deliberately returns to the very core of his ministry and the delight of his own soul—the atoning sacrifice of the Lord Jesus. The sermon is itself is of the utmost simplicity, as Spurgeon seeks to come to the text, and to come at the congregation. He shows how, in the verse in question, God treats sin as a disease and provides a cure for that disease in the stripes of the Lord Christ, a disease which is immediately and completely effective wherever it is applied. In truth, Spurgeon never strays very far from this theme, but an occasion like this makes it all the more imperative for him to state once more the touchstone of his ministry.Religion & Spirituality None/621262223496781 Sermon: When Christians Disagree Text: Romans 14:1-12 Speaker: Pastor Jason Van Bemmel In this sermon on Romans 14:1-12, Pastor Jason Van Bemmel explores how believers should navigate secondary disagreements and matters of conscience. Opening with a fascinating historical anecdote about a dispute between famous 19th-century preachers Charles Spurgeon and Dr. George F. Pentecost, the message demonstrates how Christians can hold very different personal convictions while maintaining true friendship and ministry partnership. Short Summary Outline: Introduction: The Reality of Disagreement • Dr. George F. Pentecost publicly shared that he gave up smoking cigars, viewing it as a "little sin". • Charles Spurgeon, a cigar smoker, responded that without a clear biblical command, he could enjoy a cigar to the glory of God. I. Welcome One Another Without Contempt • In the Roman church, returning Jewish believers (the "weak in faith") and Gentile Christians clashed over Old Testament dietary laws and holy days. • Paul commands believers to welcome one another without quarreling over non-biblical opinions, because God has already welcomed them both. II. Remember Who is Actually in Charge • We must not judge the conscience-bound choices of other believers because Jesus is their Master. • This call for positive tolerance applies only to extra-biblical convictions, not obvious sins like sexual immorality, greed, or laziness. III. Prepare for Your Own Judgment • Judging others leads to the false measurement of comparing our holiness to theirs. • Believers will face a "stewardship judgment" regarding their time and opportunities, but they face zero condemnation because Jesus None/621262223496781 Religion & Spirituality Sun, 21 Jun 2026 12:00:00 +0000 Rev. Jason Van Bemmel 0:36:50 no Rev. Jason Van Bemmel - Romans Sermon: When Christians Disagree Text: Romans 14:1-12 Speaker: Pastor Jason Van Bemmel In this sermon on Romans 14:1-12, Pastor Jason Van Bemmel explores how believers should navigate secondary disagreements and matters of conscience. Opening with a fascinating historical anecdote about a dispute between famous 19th-century preachers Charles Spurgeon and Dr. George F. Pentecost, the message demonstrates how Christians can hold very different personal convictions while maintaining true friendship and ministry partnership. Short Summary Outline: Introduction: The Reality of Disagreement • Dr. George F. Pentecost publicly shared that he gave up smoking cigars, viewing it as a "little sin". • Charles Spurgeon, a cigar smoker, responded that without a clear biblical command, he could enjoy a cigar to the glory of God. I. Welcome One Another Without Contempt • In the Roman church, returning Jewish believers (the "weak in faith") and Gentile Christians clashed over Old Testament dietary laws and holy days. • Paul commands believers to welcome one another without quarreling over non-biblical opinions, because God has already welcomed them both. II. Remember Who is Actually in Charge • We must not judge the conscience-bound choices of other believers because Jesus is their Master. • This call for positive tolerance applies only to extra-biblical convictions, not obvious sins like sexual immorality, greed, or laziness. III. Prepare for Your Own Judgment • Judging others leads to the false measurement of comparing our holiness to theirs. • Believers will face a "stewardship judgment" regarding their time and opportunities, but they face zero condemnation because JesusReligion & Spirituality None/61926128184206 We are saved by grace through faith. Spurgeon gives concise defintions of both. None/61926128184206 Religion & Spirituality Sat, 20 Jun 2026 12:00:00 +0000 C. H. Spurgeon 0:16:46 no C. H. Spurgeon - Spurgeon sermons We are saved by grace through faith. Spurgeon gives concise defintions of both.Religion & Spirituality None/622261142161592 This briefer sermon is 'intended for reading', which usually indicates a sick man writing or editing a previous address for distribution. Brevity here does not undermine simplicity, clarity, or pungency! The text is short: "My son, give me your heart." The sermon is straightforward, looking at the love which lies behind the request for wisdom, then at the wisdom which guides the loving request, and then a pressing application to be wise by attending to this wise admonition. Here the more practical elements of the sermon come to the fore, although—as we often see with Spurgeon—he usually sows fruitful seeds of thought along the way, quite apart from any more formal element of application. The last paragraph confirms our earlier expectations as well as informing our understanding: the sermon is an 'occasional address' (delivered on a specific occasion), in this case an appeal for funds for hospitals (when such were typically privately and charitably supported). Now we know not only when the address came, but we appreciate more fully why Spurgeon has been pressing for the heart—because once our heavenly Father has our heart, he has our hands, too, in cheerful dispensation of our good things. In addition, the final appeal is pleasingly quirky—before the plate is being passed round for the collection of money, Spurgeon passes around his own invisible plate, for the collection of hearts. None/622261142161592 Religion & Spirituality Fri, 19 Jun 2026 12:00:00 +0000 C. H. Spurgeon 0:27:42 no C. H. Spurgeon - From the heart of Spurgeon This briefer sermon is 'intended for reading', which usually indicates a sick man writing or editing a previous address for distribution. Brevity here does not undermine simplicity, clarity, or pungency! The text is short: "My son, give me your heart." The sermon is straightforward, looking at the love which lies behind the request for wisdom, then at the wisdom which guides the loving request, and then a pressing application to be wise by attending to this wise admonition. Here the more practical elements of the sermon come to the fore, although—as we often see with Spurgeon—he usually sows fruitful seeds of thought along the way, quite apart from any more formal element of application. The last paragraph confirms our earlier expectations as well as informing our understanding: the sermon is an 'occasional address' (delivered on a specific occasion), in this case an appeal for funds for hospitals (when such were typically privately and charitably supported). Now we know not only when the address came, but we appreciate more fully why Spurgeon has been pressing for the heart—because once our heavenly Father has our heart, he has our hands, too, in cheerful dispensation of our good things. In addition, the final appeal is pleasingly quirky—before the plate is being passed round for the collection of money, Spurgeon passes around his own invisible plate, for the collection of hearts.Religion & Spirituality None/61526180121839 This video uses the historic London cemetery of Bunhill Fields as a living tapestry to illustrate the enduring impact of faithful, often uncelebrated, Christian ministry across generations. Through the graves of influential figures like John Bunyan, John Owen, William Blake, and the Wesleys, the message underscores how God often raises up humble, dedicated servants—particularly young and unheralded ones—to carry forward His work with lasting influence. The narrative highlights a recurring pattern: the most transformative eras in church history have often followed the model of investing in young, passionate leaders rather than seeking fame or celebrity. The contrast between the church's golden age under C.H. Spurgeon—a young pastor chosen for faithfulness rather than reputation—and its subsequent decline after seeking star power serves as a sobering reminder of the value of spiritual maturity over cultural prominence. Ultimately, the sermon calls the church to prioritize faithful stewardship, continuity, and the quiet power of godly character over the allure of celebrity, drawing strength from the legacy of those who lived and died in faithful service. None/61526180121839 Religion & Spirituality Mon, 15 Jun 2026 12:00:00 +0000 Various Speakers 0:02:32 no Various Speakers - Our Christian Heritage This video uses the historic London cemetery of Bunhill Fields as a living tapestry to illustrate the enduring impact of faithful, often uncelebrated, Christian ministry across generations. Through the graves of influential figures like John Bunyan, John Owen, William Blake, and the Wesleys, the message underscores how God often raises up humble, dedicated servants—particularly young and unheralded ones—to carry forward His work with lasting influence. The narrative highlights a recurring pattern: the most transformative eras in church history have often followed the model of investing in young, passionate leaders rather than seeking fame or celebrity. The contrast between the church's golden age under C.H. Spurgeon—a young pastor chosen for faithfulness rather than reputation—and its subsequent decline after seeking star power serves as a sobering reminder of the value of spiritual maturity over cultural prominence. Ultimately, the sermon calls the church to prioritize faithful stewardship, continuity, and the quiet power of godly character over the allure of celebrity, drawing strength from the legacy of those who lived and died in faithful service.Religion & Spirituality None/614261942451542 None/614261942451542 Religion & Spirituality Sun, 14 Jun 2026 12:00:00 +0000 Spurgeon Elliott 0:41:15 no Spurgeon Elliott - Psalm Sermons Religion & Spirituality None/6122614303398 For those who have come to Christ, Spurgeon has an encouraging word to those now wanting to be holy. None/6122614303398 Religion & Spirituality Sat, 13 Jun 2026 12:00:00 +0000 C. H. Spurgeon 0:14:36 no C. H. Spurgeon - Spurgeon sermons For those who have come to Christ, Spurgeon has an encouraging word to those now wanting to be holy.Religion & Spirituality None/6132656424954 God works all things in His own time. In His time, and in His time only, are things ripe for the time. None/6132656424954 Religion & Spirituality Sat, 13 Jun 2026 12:00:00 +0000 C. H. Spurgeon 0:54:19 no C. H. Spurgeon God works all things in His own time. In His time, and in His time only, are things ripe for the time.Religion & Spirituality None/612261042267779 By October of 1887 the Downgrade Controversy—the battle against doctrinal decay in the professing church of Christ—was in full swing. Letters had appeared in The Sword and the Trowel over the previous months, and Spurgeon himself had entered the fray through August and into September. The sermon which we consider today is clearly the fruit of that conflict, with Spurgeon feeling "as if the text had been newly written for the present occasion, for it is in every syllable most suitable to the immediate crisis." That text is Zephaniah 3:16–18, where the Lord calls his people to faithful labour and promises his saving and succouring mercies to them. Spurgeon handles the text by looking at the present trials of God's people, the glorious consolation which they have in the midst of those trials, and the brave conduct which ought to characterise them in the face of those trials. Many of us see the unhappy inheritance of the theological liberalism which took root at the end of the nineteenth century. While we may not be of the generation which saw the downgrade, we can—if we continue to heed Spurgeon's call to arms—be a generation which seeks to recover some of the lost ground. None/612261042267779 Religion & Spirituality Fri, 12 Jun 2026 12:00:00 +0000 C. H. Spurgeon 0:37:09 no C. H. Spurgeon - From the heart of Spurgeon By October of 1887 the Downgrade Controversy—the battle against doctrinal decay in the professing church of Christ—was in full swing. Letters had appeared in The Sword and the Trowel over the previous months, and Spurgeon himself had entered the fray through August and into September. The sermon which we consider today is clearly the fruit of that conflict, with Spurgeon feeling "as if the text had been newly written for the present occasion, for it is in every syllable most suitable to the immediate crisis." That text is Zephaniah 3:16–18, where the Lord calls his people to faithful labour and promises his saving and succouring mercies to them. Spurgeon handles the text by looking at the present trials of God's people, the glorious consolation which they have in the midst of those trials, and the brave conduct which ought to characterise them in the face of those trials. Many of us see the unhappy inheritance of the theological liberalism which took root at the end of the nineteenth century. While we may not be of the generation which saw the downgrade, we can—if we continue to heed Spurgeon's call to arms—be a generation which seeks to recover some of the lost ground.Religion & Spirituality None/6626023142987 How can a just and holy God "justify" a sinner? Mr. Spurgeon will help with this serious question. None/6626023142987 Religion & Spirituality Sat, 06 Jun 2026 12:00:00 +0000 C. H. Spurgeon 0:15:02 no C. H. Spurgeon - Spurgeon sermons How can a just and holy God "justify" a sinner? Mr. Spurgeon will help with this serious question.Religion & Spirituality None/612261043118095 It is by no means deliberate that the last few sermons have not had the 'classic' Spurgeon three point structure, but I hope that it at least undermines the weary assertion that this preacher 'invariably' has three points. This sermon has an interesting balance, because it has two main divisions but is still divided into thirds. The sermon finds us on the Emmaus road, with two disciples who are thinking foolishly, "slow of heart to believe all that the prophets have spoken." Spurgeon is blunt and forceful in dealing with this matter. Speaking first to the true believer, he asserts, first, that unbelief is folly, and, second, that unbelief arises from slowness of heart. The preacher simply explores those two assertions arising from the text, analysing and anatomising our dull hearts. He closes that portion of the sermon with an encouragement—that slowness of heart is not the same as hardness of heart, and that those who weary of their doubts should abandon them for the faith that not only saves but also secures. Then, with that element of the sermon concluded, Spurgeon asks his believing congregation to pray as he speaks directly to the unconverted. The last third of the sermon is a sustained plea to those who do not yet believe, seeking to expose and to correct the folly and dullness that grips such hearts, concluding with warnings and pleadings. The sermon is striking in its directness and in the arrangement which serves as a vehicle for that direct address, looking first the doubting believer and then the unbeliever in the eye with affection and concern, and speaking to the soul. None/612261043118095 Religion & Spirituality Fri, 05 Jun 2026 12:00:00 +0000 C. H. Spurgeon 0:33:22 no C. H. Spurgeon - From the heart of Spurgeon It is by no means deliberate that the last few sermons have not had the 'classic' Spurgeon three point structure, but I hope that it at least undermines the weary assertion that this preacher 'invariably' has three points. This sermon has an interesting balance, because it has two main divisions but is still divided into thirds. The sermon finds us on the Emmaus road, with two disciples who are thinking foolishly, "slow of heart to believe all that the prophets have spoken." Spurgeon is blunt and forceful in dealing with this matter. Speaking first to the true believer, he asserts, first, that unbelief is folly, and, second, that unbelief arises from slowness of heart. The preacher simply explores those two assertions arising from the text, analysing and anatomising our dull hearts. He closes that portion of the sermon with an encouragement—that slowness of heart is not the same as hardness of heart, and that those who weary of their doubts should abandon them for the faith that not only saves but also secures. Then, with that element of the sermon concluded, Spurgeon asks his believing congregation to pray as he speaks directly to the unconverted. The last third of the sermon is a sustained plea to those who do not yet believe, seeking to expose and to correct the folly and dullness that grips such hearts, concluding with warnings and pleadings. The sermon is striking in its directness and in the arrangement which serves as a vehicle for that direct address, looking first the doubting believer and then the unbeliever in the eye with affection and concern, and speaking to the soul.Religion & Spirituality None/529261316315125 This is good. Spugeon takes the simple but powerful statement of Paul, "God justifies the ungodly" and drives it home with such accurate force as to make any believer hear and rejoice. None/529261316315125 Religion & Spirituality Sat, 30 May 2026 12:00:00 +0000 C. H. Spurgeon 0:15:31 no C. H. Spurgeon - Spurgeon sermons This is good. Spugeon takes the simple but powerful statement of Paul, "God justifies the ungodly" and drives it home with such accurate force as to make any believer hear and rejoice.Religion & Spirituality None/528261832167125 "All the paths of the Lord are mercy and truth, to such as keep his covenant and his testimonies." So writes the man of God in Psalm 25:10, and so preaches the servant of God in this sermon. In another simply structured sermon—remember, Spurgeon deliberately seeks to avoid complexity—he first paints the portrait of the covenanter, the man who keeps the covenant and testimonies of the Lord. As you might imagine, the preacher takes the opportunity to portray a truly Christian man, one thoroughly persuaded of his own sin and misery, but equally delighted with the provision God has made in Christ Jesus for sinners, and so committed to the Saviour and to the way of the righteous. But the man is no static saint: he walks that road, and find it to be paved with mercy and truth, not so much on his account, but on the Lord's. Spurgeon emphasises that this is the way by which the Lord draws near to the covenanting man, and these are the blessings which he showers upon him. Thus the experience described is less that of the covenanter seeking the Lord, and more the Lord favouring the covenanter. So the preacher both encourages the saint to keep God's covenant and testimonies, and challenges the sinner as to the misery and emptiness of life without God. None/528261832167125 Religion & Spirituality Fri, 29 May 2026 12:00:00 +0000 C. H. Spurgeon 0:31:11 no C. H. Spurgeon - From the heart of Spurgeon "All the paths of the Lord are mercy and truth, to such as keep his covenant and his testimonies." So writes the man of God in Psalm 25:10, and so preaches the servant of God in this sermon. In another simply structured sermon—remember, Spurgeon deliberately seeks to avoid complexity—he first paints the portrait of the covenanter, the man who keeps the covenant and testimonies of the Lord. As you might imagine, the preacher takes the opportunity to portray a truly Christian man, one thoroughly persuaded of his own sin and misery, but equally delighted with the provision God has made in Christ Jesus for sinners, and so committed to the Saviour and to the way of the righteous. But the man is no static saint: he walks that road, and find it to be paved with mercy and truth, not so much on his account, but on the Lord's. Spurgeon emphasises that this is the way by which the Lord draws near to the covenanting man, and these are the blessings which he showers upon him. Thus the experience described is less that of the covenanter seeking the Lord, and more the Lord favouring the covenanter. So the preacher both encourages the saint to keep God's covenant and testimonies, and challenges the sinner as to the misery and emptiness of life without God.Religion & Spirituality None/52826221387251 The sermon, rooted in Hebrews 7:25, proclaims the boundless sufficiency of Christ to save all who come to God through Him, emphasizing that salvation is uniquely revealed in Scripture and not found in creation or human effort. It calls for a genuine, wholehearted surrender to God—rejecting mere religious formalism, self-righteousness, or half-hearted devotion—and insists that true coming to God must be through Jesus Christ alone, as the exclusive mediator. The central message affirms that Christ's saving power extends to the uttermost, encompassing even the most grievous sinners, those hardened by repeated rejection, and those in despair, because He ever lives to intercede for His people. The sermon concludes with a solemn warning against the unpardonable sin of rejecting the Holy Spirit and a heartfelt appeal for repentance and faith, underscoring God's infinite mercy and the believer's assurance of eternal security through Christ's perpetual intercession. None/52826221387251 Religion & Spirituality Wed, 27 May 2026 12:00:00 +0000 Various Speakers 0:42:38 no Various Speakers - POWER14745 GLOBAL GOSPEL RADIO The sermon, rooted in Hebrews 7:25, proclaims the boundless sufficiency of Christ to save all who come to God through Him, emphasizing that salvation is uniquely revealed in Scripture and not found in creation or human effort. It calls for a genuine, wholehearted surrender to God—rejecting mere religious formalism, self-righteousness, or half-hearted devotion—and insists that true coming to God must be through Jesus Christ alone, as the exclusive mediator. The central message affirms that Christ's saving power extends to the uttermost, encompassing even the most grievous sinners, those hardened by repeated rejection, and those in despair, because He ever lives to intercede for His people. The sermon concludes with a solemn warning against the unpardonable sin of rejecting the Holy Spirit and a heartfelt appeal for repentance and faith, underscoring God's infinite mercy and the believer's assurance of eternal security through Christ's perpetual intercession.Religion & Spirituality None/52626240355761 The sermon centers on the redemptive victory of Jesus Christ over death and the devil, asserting that through His death and resurrection, Christ has utterly destroyed the devil's power over death, which the enemy had exploited as his greatest triumph. It explores three ways this power was exercised—fear of annihilation, guilt over sin, and despair in the face of death—each of which Christ nullifies by His resurrection, atonement, and enduring presence. The preacher emphasizes that Christ's victory extends beyond the hour of death, dismantling the devil's influence in all areas of life, rendering his temptations ineffective for believers who trust in Christ's finished work. The message offers profound comfort to the grieving, affirming that death is not separation but a passage to eternal fellowship with Christ, while issuing a sobering call to unbelievers to recognize their need for salvation before death comes unannounced and irreversible. None/52626240355761 Religion & Spirituality Mon, 25 May 2026 12:00:00 +0000 Various Speakers 0:46:11 no Various Speakers - POWER14745 GLOBAL GOSPEL RADIO The sermon centers on the redemptive victory of Jesus Christ over death and the devil, asserting that through His death and resurrection, Christ has utterly destroyed the devil's power over death, which the enemy had exploited as his greatest triumph. It explores three ways this power was exercised—fear of annihilation, guilt over sin, and despair in the face of death—each of which Christ nullifies by His resurrection, atonement, and enduring presence. The preacher emphasizes that Christ's victory extends beyond the hour of death, dismantling the devil's influence in all areas of life, rendering his temptations ineffective for believers who trust in Christ's finished work. The message offers profound comfort to the grieving, affirming that death is not separation but a passage to eternal fellowship with Christ, while issuing a sobering call to unbelievers to recognize their need for salvation before death comes unannounced and irreversible.Religion & Spirituality