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	<title>Tattva Gyan</title>
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	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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			<title>Wallpaper #11</title>
			<link>https://www.tattvagyan.com/jain-wallpaper/11/</link>
			<comments>https://www.tattvagyan.com/jain-wallpaper/11/#comments</comments>
			<pubDate>Mon, 24 Aug 2026 22:05:11 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Wallpaper]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=2767</guid>
						<description><![CDATA[    	    		<p>Posted in <a href="https://www.tattvagyan.com/jain-wallpaper/" title="View all posts in Jain Wallpaper" rel="category tag">Jain Wallpaper</a></p><p><a href="https://www.tattvagyan.com/jain-wallpaper/11/" title="image">
    	    		<img src="https://www.tattvagyan.com/wp-content/themes/tattvagyan/functions/thumb.php?src=wp-content/uploads/2012/07/wallpaper11.jpg&amp;w=390px&amp;h=&amp;zc=1&amp;q=90" alt="Wallpaper #11" class="woo-image"  width="390px"    />    	    		</a></p>Standard Screen Widescreen Mobile 800&#215;600 1280&#215;720 iPhone 1024&#215;768 1280&#215;800 iPad &#8211; Vertical 1400&#215;1050 1440&#215;900 iPad &#8211; Horizontal 1600&#215;1200 1920&#215;1080 &#160; &#160; 1920&#215;1200 &#160; &#160; 2560&#215;1440 &#160; &#160; 2560&#215;1600 &#160;<p><a href="https://www.tattvagyan.com/jain-wallpaper/11/">Read Entire Article..</a></p>
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			<title>Motivational Wallpaper #35</title>
			<link>https://www.tattvagyan.com/motivational-wallpaper/35/</link>
			<comments>https://www.tattvagyan.com/motivational-wallpaper/35/#comments</comments>
			<pubDate>Mon, 24 Aug 2026 09:44:12 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Motivational Wallpaper]]></category>
		<category><![CDATA[Suprabhatam]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=4417</guid>
						<description><![CDATA[    	    		<p>Posted in <a href="https://www.tattvagyan.com/motivational-wallpaper/" title="View all posts in Motivational Wallpaper" rel="category tag">Motivational Wallpaper</a></p><p><a href="https://www.tattvagyan.com/motivational-wallpaper/35/" title="image">
    	    		<img src="https://www.tattvagyan.com/wp-content/themes/tattvagyan/functions/thumb.php?src=wp-content/uploads/2012/08/35.jpg&amp;w=390px&amp;h=&amp;zc=1&amp;q=90" alt="Motivational Wallpaper #35" class="woo-image"  width="390px"    />    	    		</a></p>
		<div>
		<a href="https://www.tattvagyan.com/motivational-wallpaper/35/" title="Motivational Wallpaper #35"><img title="Motivational Wallpaper #35" src="http://images.tattvagyan.com/buy/53bed31cb74891ae64a31e4c592ef86d_XS.jpg" alt="Motivational Wallpaper #35" width="400" height="348" /></a>
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		<br/>
		Standard Screen Widescreen 800&#215;600 1280&#215;720 1024&#215;768 1280&#215;800 1400&#215;1050 1440&#215;900 1600&#215;1200 1920&#215;1080 &#160; &#160; 1920&#215;1200 &#160; &#160; 2560&#215;1440 &#160; &#160; 2560&#215;1600 &#160; This Wallpaper is taken from Suprabhatam by Multy Graphics Buy Now<p><a href="https://www.tattvagyan.com/motivational-wallpaper/35/">Read Entire Article..</a></p>
	]]></description>
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			<title>Eye of the aspirant</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eye-aspirant/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eye-aspirant/#comments</comments>
			<pubDate>Sun, 23 Aug 2026 21:37:44 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/eye-aspirant/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eye-aspirant/" title="Eye of the aspirant"><img title="Eye of the aspirant" src="http://images.tattvagyan.com/eye-aspirant.jpg" alt="Eye of the aspirant" width="400" height="266" /></a>
		</div>
		<br/>
		One who has controlled his desires, one who is not at all attached to the objects of senses, that man only can be without expectations, without favors and is unselfish. Therefore, he gets full authority to show the spiritual path to aspirants. Aspirants can pursue the path shown by him and attain their aim. Such [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/eye-aspirant/">Read Entire Article..</a></p>
	]]></description>
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			<title>Do not harass</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dont-harass/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dont-harass/#comments</comments>
			<pubDate>Sun, 23 Aug 2026 09:33:04 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dont-harass/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dont-harass/" title="Do not harass"><img title="Do not harass" src="http://images.tattvagyan.com/dont-harass.jpg" alt="Do not harass" width="400" height="231" /></a>
		</div>
		<br/>
		Pain! How bad is this? The very word makes us experience distress. Who would like to have pain? None. However, if this were surely to come, then? Ignorant will face it crying; while wise man will endure it with fortitude knowing that this will prove to be reason of extinction of karma (nirjara). Still, it [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/dont-harass/">Read Entire Article..</a></p>
	]]></description>
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			<title>Paryushan Mahaparva &#8211; Fourth Duty</title>
			<link>https://www.tattvagyan.com/jain-festivals/paryushan-mahaparva-fourth-duty/</link>
			<comments>https://www.tattvagyan.com/jain-festivals/paryushan-mahaparva-fourth-duty/#comments</comments>
			<pubDate>Sat, 22 Aug 2026 21:29:09 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Festivals]]></category>
		<category><![CDATA[Jain Principle]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=3197</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-festivals/" title="View all posts in Jain Festivals" rel="category tag">Jain Festivals</a></p>Sorry, this entry is only available in हिंदी.<p><a href="https://www.tattvagyan.com/jain-festivals/paryushan-mahaparva-fourth-duty/">Read Entire Article..</a></p>
	]]></description>
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			<title>Humility in the wise</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/humility-wise/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/humility-wise/#comments</comments>
			<pubDate>Sat, 22 Aug 2026 09:10:12 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/humility-wise/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/humility-wise/" title="Humility in the wise"><img title="Humility in the wise" src="http://images.tattvagyan.com/humility-wise.jpg" alt="Humility in the wise" width="400" height="287" /></a>
		</div>
		<br/>
		The branches of fruit laden trees bow down; similarly, those who are knowledgeable, they become humble. It is not certain that branches of the tree will bow down because of the weight of fruits, but it is certain that men of knowledge will become humble. Quantity of fruits is limited, but knowledge is unlimited; hence, [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/humility-wise/">Read Entire Article..</a></p>
	]]></description>
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			<title>Self alone suffers</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/self-alone-suffers/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/self-alone-suffers/#comments</comments>
			<pubDate>Fri, 21 Aug 2026 20:54:36 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=936</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/self-alone-suffers/" title="Self alone suffers"><img title="Self alone suffers" src="http://images.tattvagyan.com/self-alone-suffers.jpg" alt="Self alone suffers" width="400" height="311" /></a>
		</div>
		<br/>
		Sorrow is the sure result of one&#8217;s mistakes, which everyone has to suffer. No one else can share this; whether he be the closest friend, relative or family member. They can sympathize, serve, help but cannot split or experience the same suffering what one is going through. Their proximity may mitigate our suffering but we [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/self-alone-suffers/">Read Entire Article..</a></p>
	]]></description>
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			<title>Who is not an Ascetic?</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/#comments</comments>
			<pubDate>Fri, 21 Aug 2026 08:51:04 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/" title="Who is not an Ascetic?"><img title="Who is not an Ascetic?" src="http://images.tattvagyan.com/not-ascetic.jpg" alt="Who is not an Ascetic?" width="400" height="255" /></a>
		</div>
		<br/>
		Just imagine &#8211; two people having hundred rupees each. Out of who one donates fifty rupees and the other loses, somewhere. This way money remaining with both of them is fifty rupees only. However, the first will be called a donor, not the second. Why so? Because, the first parted intentionally; for the second it [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/not-ascetic/">Read Entire Article..</a></p>
	]]></description>
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			<title>Marichi&#8217;s pride and falsehood</title>
			<link>https://www.tattvagyan.com/confession/marichis-pride-falsehood/</link>
			<comments>https://www.tattvagyan.com/confession/marichis-pride-falsehood/#comments</comments>
			<pubDate>Thu, 20 Aug 2026 20:45:48 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Confession]]></category>
		<category><![CDATA[Jain Principle]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=2640</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/confession/" title="View all posts in Confession" rel="category tag">Confession</a></p>
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		<a href="https://www.tattvagyan.com/confession/marichis-pride-falsehood/" title="Marichi&#039;s pride and falsehood"><img title="Marichi&#039;s pride and falsehood" src="http://images.tattvagyan.com/marichi.jpg" alt="Marichi&#039;s pride and falsehood" width="400" height="264" /></a>
		</div>
		<br/>
		Marichi, the son of chakravarti emperor Bharat, accepted asceticism near Lord Rishabhdeva. Finding himself weak to follow the austerity, he accepted the tridandi robe and took bath with a little water, wore pedals and kept an umbrella etc. Once, emperor Bharat asked Lord Rishabhdev in the Samvasaran, “Is any soul existing here who would be [&#8230;]<p><a href="https://www.tattvagyan.com/confession/marichis-pride-falsehood/">Read Entire Article..</a></p>
	]]></description>
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			<title>I am different</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/i-am-different/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/i-am-different/#comments</comments>
			<pubDate>Thu, 20 Aug 2026 08:41:37 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/i-am-different/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/i-am-different/" title="I am different "><img title="I am different " src="http://images.tattvagyan.com/i-am-different.jpg" alt="I am different " width="400" height="263" /></a>
		</div>
		<br/>
		Melodious music, beautiful sights, scents, flower garlands, sweets, savories, touch of soft and cold, and other different attractive things of sense gratification are widely available throughout the world. Most of the living beings strive for acquiring these things. After their acquisition, they enjoy that and also experience momentary pleasure; this only goes on throughout the [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/i-am-different/">Read Entire Article..</a></p>
	]]></description>
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