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	<title>Tattva Gyan</title>
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	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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			<title>Paryushan Mahaparva &#8211; Day 3</title>
			<link>https://www.tattvagyan.com/jain-festivals/paryushan-mahaparva-day-3/</link>
			<comments>https://www.tattvagyan.com/jain-festivals/paryushan-mahaparva-day-3/#comments</comments>
			<pubDate>Sun, 04 Oct 2026 17:51:07 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Festivals]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=3245</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-festivals/" title="View all posts in Jain Festivals" rel="category tag">Jain Festivals</a></p>Sorry, this entry is only available in हिंदी.<p><a href="https://www.tattvagyan.com/jain-festivals/paryushan-mahaparva-day-3/">Read Entire Article..</a></p>
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			<slash:comments>1</slash:comments>
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			<title>Sadhvi Yakini Mahattara</title>
			<link>https://www.tattvagyan.com/jain-stories/sadhvi-yakini-mahattara/</link>
			<comments>https://www.tattvagyan.com/jain-stories/sadhvi-yakini-mahattara/#comments</comments>
			<pubDate>Sun, 04 Oct 2026 05:28:07 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Stories]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1023</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stories/" title="View all posts in Jain Stories" rel="category tag">Jain Stories</a></p>
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		<a href="https://www.tattvagyan.com/jain-stories/sadhvi-yakini-mahattara/" title="Sadhvi Yakini Mahattara"><img title="Sadhvi Yakini Mahattara" src="http://images.tattvagyan.com/mahattara.jpg" alt="Sadhvi Yakini Mahattara" width="400" height="291" /></a>
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		<br/>
		Two disciples of Acharya Haribhadrasuriji, namely Hans and Paramhans were killed at the hands of followers of other religion. Acharyashri suffered great mental commotion. The shock of the killing of his loving disciples caused a sense of revenge in him. Acharyashri decided to kill 1444 students and lecturers of Bauddha Vihar by roasting them alive [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stories/sadhvi-yakini-mahattara/">Read Entire Article..</a></p>
	]]></description>
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			<title>Restraint and penance</title>
			<link>https://www.tattvagyan.com/jain-stotra/upasakadasa/restraint-penance/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/upasakadasa/restraint-penance/#comments</comments>
			<pubDate>Sat, 03 Oct 2026 17:15:37 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Upasakadasa]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/upasakadasa/restraint-penance/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/upasakadasa/" title="View all posts in Upasakadasa" rel="category tag">Upasakadasa</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/upasakadasa/restraint-penance/" title="Restraint and penance"><img title="Restraint and penance" src="http://images.tattvagyan.com/restraint-penance.jpg" alt="Restraint and penance" width="400" height="290" /></a>
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		<br/>
		Perverted soul attached to aversion and passion, taking the refuge of a body, wanders aimlessly in this world. This wandering cannot be over until affliction, which forces this wandering about is eradicated. What should be done to eradicate this affliction? Scripture writers suggest two ways &#8211; restraint and penance. Sadhus have pure mind, clean heart [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/upasakadasa/restraint-penance/">Read Entire Article..</a></p>
	]]></description>
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			<title>Fear not</title>
			<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/fear-not/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/fear-not/#comments</comments>
			<pubDate>Sat, 03 Oct 2026 04:56:22 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/prasnavyakarana/fear-not/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/" title="View all posts in Prasnavyakarana" rel="category tag">Prasnavyakarana</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/fear-not/" title="Fear not"><img title="Fear not" src="http://images.tattvagyan.com/fear-not.jpg" alt="Fear not" width="400" height="340" /></a>
		</div>
		<br/>
		He only fears who is guilty, sinner or killer. Thieves and immoral characters are always fearful since they do not want others to see them anywhere, anytime and not be caught red handed in their respective acts. A liar is also afraid of the truth coming out, fearful of the loss of belief in him. [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/fear-not/">Read Entire Article..</a></p>
	]]></description>
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			<title>None can share the pain</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/none-share-pain/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/none-share-pain/#comments</comments>
			<pubDate>Fri, 02 Oct 2026 16:36:05 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/none-share-pain/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/none-share-pain/" title="None can share the pain"><img title="None can share the pain" src="http://images.tattvagyan.com/none-share-pain.jpg" alt="None can share the pain" width="400" height="242" /></a>
		</div>
		<br/>
		Man gets distressed due to mistakes done because of carelessness. Pain is the sure result of mistakes. One who does mistakes, he cannot escape from its outcome. We cannot share our pain like we can share our wealth or any other thing of utility with our family members, friends and associates. Neither can we distribute [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/none-share-pain/">Read Entire Article..</a></p>
	]]></description>
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			<slash:comments>1</slash:comments>
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			<title>Arrival of death</title>
			<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/arrival-death/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/arrival-death/#comments</comments>
			<pubDate>Fri, 02 Oct 2026 04:26:00 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/acaranga-sutra/arrival-death/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/" title="View all posts in Ācārāṅga Sutra" rel="category tag">Ācārāṅga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/arrival-death/" title="Arrival of death"><img title="Arrival of death" src="http://images.tattvagyan.com/arrival-death.jpg" alt="Arrival of death" width="400" height="239" /></a>
		</div>
		<br/>
		Death! How horrible is this word? Who would like to get it? None. If anybody were to die in the family, then the entire family is engulfed in the sea of sorrow. If guru were to breathe his last, then the disciples group gets sorrowful and if any disciple were to be dead, then the [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/arrival-death/">Read Entire Article..</a></p>
	]]></description>
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			<title>Personal Description of the Lord</title>
			<link>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/personal-description-lord/</link>
			<comments>https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/personal-description-lord/#comments</comments>
			<pubDate>Thu, 01 Oct 2026 16:05:56 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Shri Adinath Bhagwan]]></category>
		<category><![CDATA[Jeevan Charitra]]></category>
		<category><![CDATA[Shri Rishabhdev Bhagwan]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=4739</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/24-tirthankars/" title="View all posts in 24 Tirthankars">24 Tirthankars</a>,<a href="https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/" title="View all posts in Shri Adinath Bhagwan" rel="category tag">Shri Adinath Bhagwan</a></p>
		<div>
		<a href="https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/personal-description-lord/" title="Personal Description of the Lord"><img title="Personal Description of the Lord" src="http://images.tattvagyan.com/description.jpg" alt="Personal Description of the Lord" width="400" height="362" /></a>
		</div>
		<br/>
		In youth the feet of the Lord were soft, red, like the inside of a lotus, warm, firm, free from perspiration, with smooth soles. As if for removing distress of those bowed (at his feet), the Lord’s cakra appeared, and the wreath, goad, and banner, like those of the elephant of Sri always present. The [&#8230;]<p><a href="https://www.tattvagyan.com/24-tirthankars/shri-adinath-bhagwan/personal-description-lord/">Read Entire Article..</a></p>
	]]></description>
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			<title>Do not laugh at</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-laugh-at/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-laugh-at/#comments</comments>
			<pubDate>Thu, 01 Oct 2026 03:55:45 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-laugh-at/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-laugh-at/" title="Do not laugh at"><img title="Do not laugh at" src="http://images.tattvagyan.com/dont-laugh-at.jpg" alt="Do not laugh at" width="400" height="277" /></a>
		</div>
		<br/>
		Cough is the root of disease. Laughter is the root of quarrel. If tauntingly Draupadi would not have said to Duryodhana that blind man sons’ also behave blindly, may be Mahabharata might not have been enacted. Sometimes, we see that while joking two friends become great enemies and are ready to kill each other. Where [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/dont-laugh-at/">Read Entire Article..</a></p>
	]]></description>
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			<title>Jiv Vichar &#8211; Gatha 2</title>
			<link>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-2/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-2/#comments</comments>
			<pubDate>Wed, 30 Sep 2026 15:45:42 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jiv Vichar]]></category>
		<category><![CDATA[Jain Principle]]></category>
		<category><![CDATA[Jain Stotra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=2422</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/jiv-vichar/" title="View all posts in Jiv Vichar" rel="category tag">Jiv Vichar</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-2/" title="Jiv Vichar - Gatha 2"><img title="Jiv Vichar - Gatha 2" src="http://images.tattvagyan.com/mukta.jpg" alt="Jiv Vichar - Gatha 2" width="400" height="194" /></a>
		</div>
		<br/>
		The classification of living beings commences with the two major state of souls: A. MUKTA (Liberated souls) B. SANSARI (Non-liberated souls/Transient souls) A. MUKTA : Refers to all living beings that are free from all karmic bandages, in other words souls that have attained liberation and are free from the cycle of birth and death. [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/jiv-vichar/gatha-2/">Read Entire Article..</a></p>
	]]></description>
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			<title>Best refuge</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/best-refuge/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/best-refuge/#comments</comments>
			<pubDate>Wed, 30 Sep 2026 03:27:31 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1335</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/best-refuge/" title="Best refuge"><img title="Best refuge" src="http://images.tattvagyan.com/best-refuge.jpg" alt="Best refuge" width="400" height="293" /></a>
		</div>
		<br/>
		How happy will a tired swimmer feel when he finds an island after swimming long through the sea? Religion is also like an island for the person swimming in the worldly sea. Defame or insult gives mental pain to the people and fame gives pleasure. Irreligious man is avoided; religious man commands respect. Hence, religion [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/best-refuge/">Read Entire Article..</a></p>
	]]></description>
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