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	<title>Tattva Gyan</title>
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	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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			<title>Done-Not done</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/#comments</comments>
			<pubDate>Fri, 10 Apr 2026 01:25:24 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1350</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<br/>
		Through this maxim, the meaning of true nature of word has been explained. The work done in the presence of guru with humility is ‘done’ and that which has not been done is ‘not done.’ For a particular public utility project few people announce donations and then say, “I have given so much and others [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/done-not-done/">Read Entire Article..</a></p>
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			<title>Benevolent</title>
			<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/#comments</comments>
			<pubDate>Thu, 09 Apr 2026 13:08:01 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1344</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/" title="View all posts in Prasnavyakarana" rel="category tag">Prasnavyakarana</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/" title="Benevolent"><img title="Benevolent" src="http://images.tattvagyan.com/benevolent.jpg" alt="Benevolent" width="400" height="221" /></a>
		</div>
		<br/>
		Living beings are of two kinds &#8211; 1. Siddhas, who have annihilated all their karma and 2. Worldly, who are attached with karma. Worldly beings are also of two kinds &#8211; mobile and immobile. Bugs, black-bees, snakes, animals, birds, humans and others, from two sensed to five sensed, all beings are called mobile (trasa). Against [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/benevolent/">Read Entire Article..</a></p>
	]]></description>
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			<title>Quote #15</title>
			<link>https://www.tattvagyan.com/quotes/quote-15/</link>
			<comments>https://www.tattvagyan.com/quotes/quote-15/#comments</comments>
			<pubDate>Thu, 09 Apr 2026 00:43:40 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Quotes]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1178</guid>
						<description><![CDATA[	<p>Posted in <a href="https://www.tattvagyan.com/quotes/" title="View all posts in Quotes" rel="category tag">Quotes</a></p><p><cite>If you want to fly, you have to let go of the things that weigh you down. ~ <a href="" title="Quote #15">Unknown</a></cite></p>
	<p><a href="https://www.tattvagyan.com/quotes/quote-15/">Read Entire Article..</a></p>
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			<title>Ideal speech</title>
			<link>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/#comments</comments>
			<pubDate>Tue, 07 Apr 2026 23:50:33 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Prasnavyakarana]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/" title="View all posts in Prasnavyakarana" rel="category tag">Prasnavyakarana</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/" title="Ideal speech"><img title="Ideal speech" src="http://images.tattvagyan.com/ideal-speech.jpg" alt="Ideal speech" width="400" height="273" /></a>
		</div>
		<br/>
		Those men who are not dumb, as per normal behavior, they need to speak something or other every day to make others understand what is in their mind, and to understand what is in others mind. In this aphorism, four characteristics of a gentleman&#8217;s speech have been enumerated:- First characteristic is truth. Whatever we speak [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/prasnavyakarana/ideal-speech/">Read Entire Article..</a></p>
	]]></description>
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			<title>My Principles</title>
			<link>https://www.tattvagyan.com/beginners/my-principles/</link>
			<comments>https://www.tattvagyan.com/beginners/my-principles/#comments</comments>
			<pubDate>Tue, 07 Apr 2026 11:42:51 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Beginners]]></category>
		<category><![CDATA[Jain Principle]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=3406</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/beginners/" title="View all posts in Beginners" rel="category tag">Beginners</a></p>Sorry, this entry is only available in हिंदी.<p><a href="https://www.tattvagyan.com/beginners/my-principles/">Read Entire Article..</a></p>
	]]></description>
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			<title>Avadhū! Kyā māguṁ gunahīnā</title>
			<link>https://www.tattvagyan.com/jain-pad/avadhu-kya-magum-gunahina/</link>
			<comments>https://www.tattvagyan.com/jain-pad/avadhu-kya-magum-gunahina/#comments</comments>
			<pubDate>Mon, 06 Apr 2026 23:11:54 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Pad]]></category>
		<category><![CDATA[Anandghan Pad]]></category>
		<category><![CDATA[Muni Anandghanji Maharaj]]></category>
		<category><![CDATA[Pravachan]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=3988</guid>
						<description><![CDATA[						<p>Posted in <a href="https://www.tattvagyan.com/jain-pad/" title="View all posts in Jain Pad" rel="category tag">Jain Pad</a></p><p><a href="http://images.tattvagyan.com/pad/avadhu-kya-mangu.mp3" rel="bookmark" title="Avadhū! Kyā māguṁ gunahīnā" target="_blank">Play Audio</a></p>
					
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		<a href="https://www.tattvagyan.com/jain-pad/avadhu-kya-magum-gunahina/" title="Avadhū! Kyā māguṁ gunahīnā"><img title="Avadhū! Kyā māguṁ gunahīnā" src="http://images.tattvagyan.com/buy/d063d8b7c1471349d2847c26ce4e4d8c_XS.jpg" alt="Avadhū! Kyā māguṁ gunahīnā" width="267" height="400" /></a>
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		<br/>
		Avadhū! Kyā māguṁ gunahīnā? Vē gunaganana pravīnā, Avadhū! Kyā māguṁ gunahīnā? Gāya na jānuṁ bajāya na jānuṁ na jānuṁ surabhēvā, Rījha na jānuṁ rījhāya na jānuṁ na jānuṁ padasēvā. &#8230;Kyā.1 Vēda na jānuṁ kitāba na jānuṁ jānuṁ na lakṣaṇa chandā, Tarakavāda vivāda na jānuṁ na jānuṁ kaviphandā. &#8230;Kyā.2 Jāpa na jānuṁ juvāba na jānuṁ na [&#8230;]<p><a href="https://www.tattvagyan.com/jain-pad/avadhu-kya-magum-gunahina/">Read Entire Article..</a></p>
	]]></description>
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			<title>Blind Struggles, Dog Eats</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/#comments</comments>
			<pubDate>Mon, 06 Apr 2026 10:55:24 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=323</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/" title="Quote 15"><img title="Quote 15" src="http://images.tattvagyan.com/Quote-15.jpg" alt="Blind Struggles, Dog Eats" width="400" height="332" /></a>
		</div>
		<br/>
		When a person steals or embezzles, then his inner voice says &#8211; Don&#8217;t do, don&#8217;t do this, this is bad. However, he does not listen to this inner voice and instigated by selfishness and greed, he commits sins. This can be said even for other things. Whatever one accumulates through committing sins and darkening soul, [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/blind-struggles-dog-eats/">Read Entire Article..</a></p>
	]]></description>
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			<title>Selflessness</title>
			<link>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/selflessness/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sthananga-sutra/selflessness/#comments</comments>
			<pubDate>Sun, 05 Apr 2026 22:33:25 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sthananga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=307</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sthananga-sutra/" title="View all posts in Sthananga Sutra" rel="category tag">Sthananga Sutra</a></p>
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		</div>
		<br/>
		Unselfishness is essential for the purity of work. The wish for gain and selfishness spoils the work. We will surely get the fruit but should not do any work in the hope of getting its benefits. This statement is necessary because sometimes we get the fruit late and sometimes after our death in the next [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sthananga-sutra/selflessness/">Read Entire Article..</a></p>
	]]></description>
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			<title>Who is free ?</title>
			<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/#comments</comments>
			<pubDate>Sun, 05 Apr 2026 10:10:44 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/" title="View all posts in Ācārāṅga Sutra" rel="category tag">Ācārāṅga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/" title="Who is free ?"><img title="Who is free ?" src="http://images.tattvagyan.com/who-is-free.jpg" alt="Who is free ?" width="400" height="293" /></a>
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		<br/>
		Bondage! How bad this word is? Who likes this? Who wants to be entrapped in this? None. Opposite of this is the word &#8216;freedom&#8217;, which is liked, wished for by all. Those who are in bondage of any type, they also strongly wish for release. Those who are in jail, they want to come out; [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/">Read Entire Article..</a></p>
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			<title>Kyuṁ na hō sunā&#8217;i svāmī</title>
			<link>https://www.tattvagyan.com/jain-stavan/kyu%e1%b9%81-na-ho-sunai-svami/</link>
			<comments>https://www.tattvagyan.com/jain-stavan/kyu%e1%b9%81-na-ho-sunai-svami/#comments</comments>
			<pubDate>Sat, 04 Apr 2026 22:06:39 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Stavan]]></category>
		<category><![CDATA[Shri Suparshvanath Bhagwan]]></category>
		<category><![CDATA[Shri Virvijay Maharaj]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=3651</guid>
						<description><![CDATA[						<p>Posted in <a href="https://www.tattvagyan.com/jain-stavan/" title="View all posts in Jain Stavan" rel="category tag">Jain Stavan</a></p><p><a href="http://images.tattvagyan.com/stavan/kyo-na-ho.mp3" rel="bookmark" title="Kyuṁ na hō sunā&#8217;i svāmī" target="_blank">Play Audio</a></p>
					
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		<br/>
		Shri Suparshvanath Jina Stavan Kyuṁ na hō sunā&#8217;i svāmī, aisā kyā gunhā kiyā rē. Aurōkī sunā&#8217;i jāvē, mērī bārī nāhīṁ āvē; Tuma bina kauna mērā, mujē kyuṁ bhūlā diyā rē. &#8230;Kyuṁ.1 Bhakta janōṁ tāra dīyā, tāranē kā kāma kiyā; Bina bhaktivālā mōmpē, pakṣapāta kyuṁ kīyā rē. &#8230;Kyuṁ.2 Rāya raṅka ēka jānō, mērā tērā nāhīṁ mānō; [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stavan/kyu%e1%b9%81-na-ho-sunai-svami/">Read Entire Article..</a></p>
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