Alistair Begg Daily Devotional

The Lord Be with You!

Alistair Begg — Sun, 17 May 2026 06:00:00 -0456

“And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.””

Ruth 2:4

You can learn a lot about a person from their hellos.

When Boaz entered his field (and the book of Ruth) and greeted his workers, the depth of his character and of his relationship with God became clear.

Boaz lived with the awareness of God’s presence, and it showed in his daily routines. The same was true of many saints throughout the Old Testament. They saw no separation between the sacred and the secular; rather, all of life was to be lived before the face of God. When you and I live with similar devotion, we experience radical transformation and blessing in both our words and our relationships.

Notice that when Boaz showed up, he didn’t simply throw the name of the Lord around casually or profanely. He intentionally and reverently used God’s name in his greeting, acknowledging the place of authority and intimacy that God had in his life. Such reverence curbs superficiality in our talk and encourages us to seek God’s blessing in every circumstance—when we lie down, get up, walk along the road, or converse with others (Deuteronomy 6:7).

Upon his entrance into the field, Boaz set the tone for his workers by blessing them. His example should provoke us to ask ourselves, “What tone am I setting in my workplace, in my home, at the grocery store, in my church?” If the blessing and contentment of the Lord attend your life, whether you are a CEO or an intern, whether your work involves balancing the books or changing countless diapers, you can return blessing with blessing by pointing back to Him in all you do and say.

If Christ has truly come into your life as Lord and Savior, your faith should echo throughout every moment. Don’t approach “time with God” only as a fifteen-minute daily meeting, hoping that that will sustain you for the rest of the day. You’ll never be able to bring others into the presence of a God in whose presence you do not live. Speak of Him in your conversation. Bring His presence and promises to mind in the small triumphs and difficulties of your day. Seek to form a habit of conversing with Him throughout your waking hours. Live with an awareness of God’s presence, and it will show in your routines and reactions.

Only, O Lord, in Thy dear love
Fit us for perfect rest above;
And help us, this and every day,
To live more nearly as we pray.[1]

Going Deeper: Colossians 4:2–6

Footnotes:

[1] John Keble, “New Every Morning Is the Love” (1822).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Tapestry of God’s Providence

Alistair Begg — Sat, 16 May 2026 06:00:00 -0456

“She set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem.”

Ruth 2:3–4

What often appears to us to be a mess of knots is just the back view of the tapestry God is weaving.

Naomi and Ruth had experienced their share of frayed threads in life. They arrived in Israel widowed and penniless—a perilous position for women in a lawless society (see Judges 21:25). In Old Testament Israelite society, the law allowed for the poor to enter the fields and pick up (glean) leftover grain as they followed the steps of the official harvesters. This law was established by God Himself and revealed His care and concern for the needy. But God’s law was not always—not often—observed in this period.

Yet when Ruth resolved to go into the fields, God worked through this law to tangibly provide for her and Naomi. Ruth’s seemingly mundane decision became an illustration of God’s providential plan for the two women—and for all of redemptive history!

Ruth ended up gleaning on the land of Boaz, a distant relative of Naomi’s deceased husband and a man of means and high standing. Ancient Israelites understood the family to be the basic unit of society, with members of the wider family having obligations to support and protect relatives who were struggling like Naomi. All of this hints at God’s hand in providing generously for Ruth and Naomi, even in ways that seem unremarkable at first glance.

In fact, as we read Ruth’s story, we notice that many of its details unfold as if by accident. Ruth happened to decide to glean that day. Naomi happened to encourage it. Boaz happened to pick that time to harvest his field. Ruth happened to pick his field. But when we look at the story as a whole, we see that all of these happenings were the instruments of God’s providential care in unfolding His purpose of redemption. After all, out of Boaz and Ruth’s lineage would come King David and, eventually, the Lord Jesus Christ Himself—a greater provider and protector who also “came from Bethlehem.”

As God wove these threads into His beautiful story of provision, Ruth and Naomi surely would have thought they looked knotted, disconnected, and frayed at times. Satan often wants us to stay focused on such seemingly jumbled and discouraging circumstances, doubting God and His good provision. We so easily forget that what appears to be a mess is just the back view of the tapestry God is weaving. One day, though, when we get the chance to see His handiwork from the front, all of those strange and dark threads will prove to have been part of His glorious pattern. Today, remember that “coincidences” are no such thing, that uncertainties and difficulties are opportunities to trust in God, and that behind all of them He is working out His plans to prosper His people in faith and godliness, and to bring them home.

Going Deeper: Ruth 2

Get Up and Get On

Alistair Begg — Fri, 15 May 2026 06:00:00 -0456

“Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.””

Ruth 2:2

Do you ever start your day lying in bed thinking of all that’s ahead of you and around you? Do you find yourself feeling overwhelmed by the challenges of the day to come or underwhelmed by the routine of it?

As she woke up in those first few days of her new life in Bethlehem, Ruth likely had to take a moment to remind herself of where she was and all that had happened: My husband died. I’m now living with my also-widowed mother-in-law in a foreign land. I know I made the decision to leave, but I hope I’ve done the right thing. What now?

Ruth didn’t sit around waiting for some miraculous intervention before she proceeded with her life. No, for her, common sense led to careful thinking, and careful thinking led to practical action. Ruth knew she and Naomi needed provision, and she realized she was capable of working. She therefore sought Naomi’s advice and her approval before going out into the fields to labor and find food.

Common sense doesn’t mean we rely on our own insight or abilities. We must trust God and look to Him. But we must also use the faculties He’s given us to live sensible lives in accordance with His will. We must be prepared to do what we can and leave the rest in God’s care. Do not mistake passivity for godliness. But, by her attitude and actions, Ruth teaches us that all that God provides—each opportunity of obtaining what we need—is an undeserved mercy and favor from the Giver of every good and perfect gift (James 1:17).

As we get up and take action, we can trust that God is not idle. He’s working everything according to His will (Romans 8:28), not as a package that is let down from heaven on a string but as a scroll that unrolls day by day as we walk through life. His favor in the ordinary things of life keeps us marching for another day. Your day may not look exciting or glamorous. You may not be sure how you will overcome what confronts you. But it is the day that God has given you, and He will give you all you need to do all He calls you to.

Will you, like Ruth, get up and get on with this life you’ve been given, and live for God and His glory?

Going Deeper: 2 Thessalonians 3:7–12

A Theology of Grief

Alistair Begg — Thu, 14 May 2026 06:00:00 -0456

“Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. I went away full, and the Lord has brought me back empty.”

Ruth 1:20–21

When Naomi returned to Bethlehem, leaving the graves of her husband and sons behind in Moab, we can only imagine the pain and grief she experienced as she came back to familiar places and faces. What thoughts and memories would have emerged? Oh, that’s Mrs. So-and-So, and those must be her sons. Look how they’ve grown! This is where I used to bring the boys. This is where Elimelech and I used to walk…

As bitterness over her situation set in, Naomi, whose name means “pleasant,” decided that a more suitable name for herself was Mara, which means “bitter.” She didn’t attempt to sweep life’s challenges aside and convince everyone that everything was fine. To do so would have been less than honest—a betrayal of the theology underpinning her faith amid what the hymn writer William Cowper called “a frowning providence.”[1]

Naomi’s situation speaks to the fact that even for God’s people, some pain in life will seem unbearable, some circumstances will appear unjust, and some questions will remain unanswered. Her response raises a question: what will we do when grief strikes in our own lives? The reality of suffering is a problem for the Christian, but it is no less a problem for everyone else. All people must wrestle with the problem of pain. An atheist can’t do so satisfactorily, because if there is no God, we simply live in a universe of chance, where things just tumble along. But the Christian can ask—indeed, we should ask—“Where is God in the midst of this?”

Naomi’s honest expression of emotion is matched by her theology. She doesn’t attribute all that has happened to chance, but she acknowledges God’s hand at work. She declares that God is right in the midst of her pain; she calls Him Shaddai, “Almighty,” the providing, protecting God. What does Shaddai mean? It’s the characteristic of God that means He’s at His best when we are at our worst.[2] Naomi had gone through famine, loss, bereavement, doubts, and goodbyes—but because she knew God as Shaddai, she could leave the explanation and the responsibility for such bitter trials with Him.

Where do you turn when the waves hit, when the wheels run off the road, when everything goes haywire? It must be to your knowledge of who God is and how He deals with His people. This is a sure foundation on which to stand. Where else can we go?

When Naomi left Bethlehem, there was famine. When she returned, there was harvest. Through the clouds of grief, the light of hope began to break as the stage was set for God to provide abundantly for Naomi and Ruth. When God is at work, even hopelessness may be the doorway to fresh starts and new opportunities. He will one day dispel all darkness. God is your Shaddai. In which part of your life do you need to hear this today? And who around you needs you to share this with them?

Going Deeper: Ruth 1

Footnotes:

[1] William Cowper, “God Moves in a Mysterious Way” (1774).
[2] Alec Motyer, A Scenic Route Through the Old Testament, 2nd ed. (IVP UK, 2016), ch. 3.

God of the Ordinary

Alistair Begg — Wed, 13 May 2026 06:00:00 -0456

“So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.”

Ruth 1:22

On any given morning as you read, watch, or listen to the news, do you ever find yourself thinking you are very small? Do you ever wonder, “Does God really know who I am or where I am? What interest would He, the Creator of everything, have in me?”

You and I are very ordinary—and we can easily believe that “ordinary” equates to “useless.” Yet Ruth and Naomi’s story reveals something different. In it, we discover the sovereign, providential hand of God working in and through life’s routines. He knows and He cares, He sustains and He provides.

The book of Ruth’s account of God’s provision and care begins with a mistake. Elimelech made the ill-fated decision to leave famished Bethlehem for prospering Moab with his wife Naomi and their two sons—but he and his sons died there.

Whether Elimelech’s motive was one of desperation, discontent, or distrust, Scripture illustrates through his choice that our foolishness cannot set aside God’s providence. Even when we respond to circumstances with the wrong spirit—when figuratively we take ourselves up and out of the land of God’s promise—He can still accomplish His purposes. When we are tempted to fear that God has overlooked our lives because of our mistakes, we can rest in His providence, which is able to work through our biggest—or smallest—missteps.

Have you seen God move in life’s ordinary moments? Have you seen Him at work through your mistakes? Or are you caught in the lie that God only operates in spectacular, extraordinary ways or through our moments of greatest obedience?

When we look only for the extraordinary, we miss God’s glory in the ordinary—in a bowl of apples on the table, a well-prepared meal, a bird singing, a conversation with a friend, the moon shining through a cloudy night sky. When we assume God only works when we are good, we miss God’s grace in working through sinners—through a conversation about Christ with a neighbor, a parent’s repentance to a child after they have spoken impatiently to them, a prayer prayed for someone because anxiety has kept us from sleep. For Ruth and Naomi, the very sight of a barley field, ripe for the harvest, was in one sense a very ordinary view—but in fact it declared God’s provision to them. Mistakes had been made and griefs had been borne, but the barley harvest showed that God knows, cares, sustains, and provides.

God has not changed. Although He has the whole universe to care for, He turns His gaze on you and me, and He says, I know you. Your name is written on the palm of My hand. And as surely as I cared for Naomi and Ruth, I’m looking after you too (see Isaiah 49:16). God is sustaining and guiding His children. Let that knowledge comfort your heart and bring you peace today—however ordinary the day may be.

Going Deeper: Psalm 139

The Valley of Decision

Alistair Begg — Tue, 12 May 2026 06:00:00 -0456

“Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.””

Ruth 1:16

There are moments throughout life that demand a decision. And, as pastor and author Rico Tice says, “We are the choices that we make.”[1]

After being struck by the triple tragedy of burying her husband and her two sons in Moab, Naomi decided to go back to her hometown, Bethlehem. Yet instead of forcing her daughters-in-law, Ruth and Orpah, to return with her, Naomi urged them to remain in their own homeland of Moab, return to their families, remarry, and live full lives (Ruth 1:8-9). Ruth and Orpah were suddenly faced with a life-altering decision.

The lives of these three women were interwoven. They had lived with one another, experienced loss together, mourned together, and wept together. Ultimately, Orpah chose to remain behind, and Ruth decided to journey to Bethlehem with Naomi. Essentially, Orpah did what was expected and sensible. Ruth, on the other hand, abandoned the known for the unknown. She gave up the likelihood of remarriage to cling to her aged, helpless mother-in-law.

Ruth understood that her decision should not be guided by familiarity, security, or relational prospects. This moment would shape her life and her destiny. Remaining in Moab would mean remaining with the false gods of her upbringing and turning her back on everything she had presumably discovered from Naomi about the God of Abraham, Isaac, and Jacob. Naomi’s God had become Ruth’s God. That is why she decided to stay by Naomi’s side.

Ruth’s decision on the road to Bethlehem points forward to the valley of decision that Jesus calls each of us to stand in: Do you want to be my disciples, or do you want to return to the life you’ve known? Who is there who will forsake his or her father and mother and everything they know—all that represents stability and security—for my sake? (see Luke 14:26). Can we confidently say to Christ, “Where you go I will go”? Can we declare, “Though the way ahead is unfamiliar and unpopular, still I will follow”?

This is not a decision we make just at the moment of salvation. We make it every day of our lives: Will we go back to our old, sinful ways, or are we going to follow the way of truth? Will we make sacrifices and take risks in order to follow God and serve His people?

Ruth’s bold, faithful response to this pivotal choice sets an example for us as we consider what degrees to earn, what careers to pursue, how we spend our time and who we spend it with, how much money we have and how we’re going to steward it, or where we’re going to live and serve. Such decisions, made rightly, will mark us out as different—as unreservedly committed to following Jesus Christ, the one in whom we truly find abundant life (John 10:10).

Going Deeper: Mark 8:27–38

Footnotes:

[1] Faithful Leaders and the Things That Matter Most (The Good Book Company, 2021), p 83.

This Is the Lord’s Doing

Alistair Begg — Mon, 11 May 2026 06:00:00 -0456

“Then [Naomi] arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food.”

Ruth 1:6

Bethlehem is a prominent town in biblical history. In this town, David had looked after his sheep before being anointed to the throne. One thousand years later, when different shepherds were tending their flocks, a host of angels proclaimed the birth of Jesus Christ in the very same town.

Before both of these significant events, however, came the period of the judges, which was characterized by violence, social and political disorder, and religious chaos. During this tumultuous era, famine struck Bethlehem, making the town whose name in Hebrew means “house of bread” into a house of hunger and desperation instead.

In these desperate circumstances, a man named Elimelech chose to move his wife Naomi and their two sons to the land of Moab to find food. While Elimelech’s name means “My God is King,” his decision to leave God’s promised land and live in the land of Israel’s enemies may raise the question in our minds as to whether he really was trusting in God’s provision or committed to obeying His rule.

Moab turned out to be a place of tragedy, not plenty. Elimelech and his sons died, leaving Naomi a widow. After a number of years, though, a small ray of hope broke through the darkness of Naomi’s pain; news reached her that food had returned to Bethlehem. God had provided for His people in His land.

Thousands of years later, we’re tempted to rush past this truth: that God provides what His people need. Perhaps you know that about your salvation—but how easy it is to forget about His daily provision! Do we have eyes to see what He is giving us and doing for us in our daily lives? At the end of each day, do we have hearts brimming with thankfulness for all He has done?

One practical example of God’s continued provision is the very food we receive daily. Nobody ought to walk up and down the aisles of a grocery store with a greater sense of amazement and gratitude than a Christian! Ultimately, it is God who stocks the shelves of our stores and pantries. We can say, as we grab our eggs and our milk, “This is the LORD’s doing; it is marvelous in our eyes” (Psalm 118:23).

No matter how dark and dramatic the events of life may appear to be, God still cares for His people and works out His purposes, and He often chooses to do so through unlikely people and in quiet ways. He had purposed to work great things through Naomi and her family—and it began with bread in Bethlehem. We, too, need to open our eyes to see that God’s provision of food points to His provision of our greatest sustaining need—our Redeemer, Jesus Christ—and to His provision of our highest calling: “good works, which God prepared … that we should walk in them” for His glory (Ephesians 2:10).

Going Deeper: Acts 17:24–31

Terms and Conditions

Alistair Begg — Sun, 10 May 2026 06:00:00 -0456

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.”

Mark 8:34–35

You can’t do much online without agreeing to terms and conditions of use. And once we have checked the “I agree” box, credit cards, social media platforms, and websites will notify us from time to time that their legal policies have changed—and that in order to continue using the services they provide, we must accept the new ones.

Changes like these can be frequent and subtle. It’s virtually impossible to notice or keep track of them all. Fortunately, though, the terms and conditions of being a follower of Christ have never changed, and they never will. They can’t be revoked or adapted to our preferences, because God established them. In these verses, the Son of God is setting out the “terms and conditions” for becoming one of His people and being given eternal life.

We sometimes tend to act as though we have to pull ourselves up by our bootstraps in order to obey the Lord. But the truth is quite the contrary! The Bible says that just as we trust in Jesus as a response to His initiative and grace (Ephesians 2:8), so that same grace also sustains us and makes it possible for us to keep following Him (Philippians 1:6). He shapes our minds, our morals, our manners, and our means so we can be brought under the control of the one whom we’ve declared as Majesty.

One of the “conditions” of following Christ, then, is that our lives are no longer about us. Our individual identities and goals are not the priority. We are instead transformed to bear fruit that is visible to the outside world through our union with Christ. He calls us to radically denounce self-idolatry.

Through denying ourselves, we take up our cross and follow Him. Unfortunately, the metaphor of “taking up our cross” is often trivialized; we would be well served to remember that being crucified was actually one of the most brutal, horrible forms of execution that humanity has ever devised. By using the image of bearing a cross, Jesus is emphasizing that discipleship carries a great cost.

But Christ is not calling us to do anything that He has not already done. It was on a cross that He bought us at a price (1 Corinthians 6:20). Walking with Him in discipleship is therefore a march both towards death to one’s old self and towards eternal life. It’s not a stroll but a living sacrifice, because we are not our own. But take heart, for there is also beauty in that march. One day, the Son of Man will return in power and glory, and in His kingdom redeem what is broken. Until then, losing our lives on behalf of the kingdom of God is a good buy, no matter the price.

Going Deeper: 1 Peter 3:13–4:11

Perfect Sympathy

Alistair Begg — Sat, 09 May 2026 06:00:00 -0456

“He had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.”

Hebrews 2:17–18

Many of us are discouraged by the regularity with which we face temptation. We might be embarrassed at the overwhelming allure of the temptation in our lives. It can feel all-consuming. In those moments, it is important to remember that the experience of being tempted in itself is not sin—for Christ, who was sinless, endured it. But because He didn’t yield to temptations, as we often do, He serves as our ultimate example as we strive for righteousness.

When Christ took human nature upon Himself, He became subject to its limitations and trials. Therefore, although Jesus is the divine Son of God and our Great High Priest, not a mere mortal, we can derive encouragement from knowing that He is perfectly able to sympathize with our own struggles.

Christ’s sympathy for the trials you and I face depends not upon the experience of sin but upon the experience of the temptation to sin, which only the one who is truly sinless can know to its fullest extent. Jesus does not demonstrate sympathy from a distance; He intimately knows the pain and challenge of enduring temptation. He walked our earthly paths.

So, when you are most aware of the temptations that face you and most aware of your weaknesses, here is where you can go. Do not lean into earthly wisdom of the “great high priests” of the 21st century, who would tell you that temptations are desires to be indulged, that guilt is an affliction to be rejected, and that shame is always unhelpful and unnecessary. Turn instead to the Great High Priest, who tells you that temptations are to be resisted and who provides the power to enable you to do that (1 Corinthians 10:13), and who also assures you that your guilt and shame when you give in has been borne in His body and removed at the cross.

One thing that is truly beautiful about a relationship with the Lord Jesus Christ is that you can feel confident in going before the one who died in order that you might hold firmly to the faith you profess. You can regularly, humbly, assuredly come into the presence of Almighty God Himself, who welcomes you through Christ, your perfect sympathizer. And eventually, in eternity, there will be nothing left about which you need Christ to plead on your behalf. You will simply be able to stand before God in worship, praising Him for inviting you into His perfect presence. Until then, ask the one who knows what it is to face and resist temptation to be with you as you battle your own temptations and as you strive to obey Him today.

Going Deeper: Hebrews 2:5–18

The Spirit’s Power

Alistair Begg — Fri, 08 May 2026 06:00:00 -0456

“You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Acts 1:8

The Holy Spirit is given to us so that God’s people may bring God’s word to God’s world.

Without the Spirit, the events of the book of Acts—which tells the story of the gospel expanding, with Jesus’ disciples hitting the streets of Jerusalem proclaiming the message of the risen Christ—could not have happened. After all, a few weeks previously, these same disciples had been hiding behind closed doors, a frightened little group mourning their crucified King. What accounts for their sudden transformation?

The answer is found in Jesus’ triumph over the grave and the promise He gave to His disciples—the promise of His Holy Spirit to enable and empower them. This promise was coupled with a command: Jesus’ followers were to go into all the world and preach the good news.

Before the disciples went out with enthusiasm, Jesus sharpened their focus. They had not yet grasped the fact that His concern was not limited to Israel but was for all people everywhere. (And it would take them some time more to fully appreciate this truth: see Acts 10:1 – 11:18.) Jesus therefore commanded His followers to be His “witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Following Jesus’ ascension, the Holy Spirit descended upon His followers, just as Jesus had promised—and then the great story of the spread of the church throughout the known world began. That is a story that has not yet finished, and it includes every believer as the gospel continues to be preached all around this world.

If you are in Christ, you possess this very same Spirit, and you are enabled by His power to spread the truth about Jesus throughout the world. The Spirit wasn’t given so that you and I could sit around and tell other Christians about our spiritual experiences. Rather, we are to use our gifts and talents to take the gospel to the nations. For some of us, that means going overseas on mission. For others, it means crossing our street or our city, as part of that same mission.

God calls you to love and serve even those with whom you share no common earthly citizenship. He calls you to cross divides and come alongside those to whom you would naturally be indifferent, or even those who live in enmity towards you. But He does not call you to summon up the love and courage that that requires. No—we must be transformed by a power outside of ourselves, and that is what Jesus promised and what the Spirit provides. So ask God to pour out His Spirit afresh in your life today, that you may proclaim the good news with courage and zeal.

Going Deeper: Acts 1:1–11

We All Worship Something

Alistair Begg — Thu, 07 May 2026 06:00:00 -0456

“I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them. They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, “You are our gods.””

Isaiah 42:16–17

In the words of Bob Dylan, you gotta serve somebody.[1] It’s true—we all worship something. The only question is what.

Too often in our human futility, we end up leaning on and ultimately serving crafty little creations of our own invention. Throughout history, mankind’s fundamental problem has been that we keep creating false gods to whom we go seeking false salvation. These idols are simply heart-level substitutes for the real God. Rather than looking to the Lord as the object of our devotion and the source of our satisfaction, we take the good things that He created for our enjoyment and turn them into vain replacements for Him.

C.S. Lewis puts it this way: “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”[2]

Whichever heart-level substitutes we may rely on, these idols are powerless. They cannot help us. As Isaiah makes clear, they’ve never been able to tell us the future or even help us reflect on the past; neither can they give counsel. They meet our questions with mere silence and unfulfilled expectations (Isaiah 41:22-23, 28-29).

Only the true and living God knows everything from beginning to end. He broke through the silence, foretelling what was to come. He overwhelms darkness with His light. He replaces the “rough places” of wickedness with the “level ground” of righteousness. Although we once turned our backs on Him, He sent His Servant, Jesus, our Wonderful Counselor.

You and I are constantly confronted by idols that call out for our attention and entice us to find fulfillment in them rather than God. What are the ones that call loudest to you? Know that they are lying (though of course they don’t tell you that). God’s word warns us of the shame that lies in worshiping them and leads us on a better way: to find fulfillment in serving and being served by Him.

You gotta serve somebody today. Be sure to make it the living, loving God.

Going Deeper: Romans 1:16–32

Footnotes:

[1] Bob Dylan, “Gotta Serve Somebody” (1979).
[2] “The Weight of Glory,” in The Weight of Glory and Other Addresses (Harper Collins, 2001), p 26.

Freely Given

Alistair Begg — Wed, 06 May 2026 06:00:00 -0456

“It was kind of you to share my trouble. And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only.”

Philippians 4:14–15

To be a Christian is to be a receiver and a giver.

Many of us have been educated on the importance of having a retirement account to which we make consistent contributions. Yet while it would be wrong for us to completely dismiss the matter of making sound financial decisions, as believers we must also consider our giving and investing in light of eternity.

In his letter to the church in Philippi, the apostle Paul commended his brothers and sisters in Christ for their willingness to “share [his] trouble”—a partnership that included the sharing and giving of material gifts. The Philippians’ generosity was outstanding in that it stood in direct contrast to the absence of such support for Paul from other churches. Although their church was a fledgling congregation, the Philippian believers had determined from the very outset that they would support the apostle in his gospel work.

Their support for Paul was not only outstanding but also longstanding. The Philippians’ giving wasn’t sporadic. Rather, it was marked by consistency and continuity as they sought to help him with his needs again and again. Although a decade had elapsed since Paul first preached the gospel to them, these men and women were still committed.

Their giving was not the result of a one-time emotional surge nor the product of external manipulation. No, this early church gave in the awareness that everything they possessed had been given freely to them. Indeed, in sending out the disciples, Jesus had reminded them that because they “received without paying,” they were to “give without pay” (Matthew 10:8). In other words, the foundation of sacrificial, generous, resourceful partnership is the grace of God. That foundation is established when we understand that all we are and all we have—all our resources, our gifts, and our talents—is from Him.

We do not all have the same gifts or capacity for giving—and monetary giving is certainly not the only avenue for benevolence! Yet since we are all recipients of what God has given to us, we will all be those who look to give to others. God has purposefully put His people together in such a way that we are each to give “according to the grace given to us” (Romans 12:6). We shouldn’t give simply because we’ve been manipulated or because we listened to a stirring song that brought us to the point of tears, nor should we give because we’ll get our name on a building or a bench. No, we should give for one reason and one reason only: because God has so freely and so generously given to us.

Going Deeper: 2 Corinthians 9:1–15

Restoring the Temple

Alistair Begg — Tue, 05 May 2026 06:00:00 -0456

“Making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables … His disciples remembered that it was written, “Zeal for your house will consume me.””

John 2:15, John 2:17

A father would understandably burn with a righteous anger if he saw drugs wreaking destruction in the life of his child. We wouldn’t expect him to flippantly dismiss such devastation. No, we would expect him to do everything necessary to drive that evil out and see restoration take place.

When Jesus, the Son of God, entered His Father’s house on earth—the temple in Jerusalem—and looked round at the scene, it was painful to Him. A place intended for the worship of God had become a place given over to the worship of money. A place intended to beckon the world to meet the living God had become one that kept the nations at arm’s length. He found it intolerable that the name of God, the glory of God, was being besmirched and tarnished. There is no reason for us to stand back and try to mitigate Jesus’ actions. The holy anger of Christ burned with zeal and purity. This was not the time for polite conversation.

Jesus knew exactly why the temple was there. It was the place of meeting God. It was meant to be the joy of the whole earth. What He found instead was completely opposed to its purpose—and in His words and actions, He made that abundantly clear.

Interestingly, when the Pharisees confronted Jesus afterwards, they didn’t challenge His actions; they challenged His authority. Jesus responded to this challenge with a puzzling statement: “Destroy this temple, and in three days I will raise it up” (John 2:19). The temple He referred to, John explains, was Himself (v 21). One day, Jesus would come to Jerusalem not to visit the temple complex but to give His own body and blood as the full and final sacrifice for sins, and then to rise to new life and to reign forever. It was on that authority that He was making clear the difference between what God had intended the temple to be and what it had been made to become.

Here, then, we are confronted by a Jesus who is radical—who responds with zeal and protectiveness to the issue of God’s glory. This Jesus is not meek and mild, always affirming and never challenging. He is the Great High Priest, who came not only to cleanse the temple precincts but also to cleanse our hearts and deal with our alienation. In Him, the true temple, God has built “a house of prayer for all peoples” (Isaiah 56:7).

So look afresh at Jesus, who brooked no compromise in pursuing the glory of God through enabling the nations to worship Him rightly. Look afresh at Jesus, who used His authority and perfections willingly to take our place and bear our punishment in His body so we could be restored. Look afresh at Jesus, of whose amazing grace you are a beneficiary. And let His zeal for God’s glory also be yours.

Going Deeper: Matthew 27:35–56

Jesus Is King

Alistair Begg — Mon, 04 May 2026 06:00:00 -0456

“I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!””

Revelation 5:13

The Bible makes it very clear that history is moving purposefully towards a definite conclusion. That reality is one of the distinctive features of the biblical worldview. One way that Christianity distinguishes itself, in other words, is in the matter of how all things come to a close.

Sometimes, in looking at old photographs we may find ourselves asking, “Where am I in this picture?”—or, “Am I even in this picture?” When it comes to God’s plan, though, every single person is included in Revelation’s picture of history. No one is missing from the story. And when history comes to a close, it will end in division and separation.

Jesus spoke about this separation when He said that the sheep and goats will be divided (Matthew 25:31-46): light and darkness will be delineated, and those who believe on Jesus will be set apart from those who do not. No one will be left out, though tragically some will have chosen to be shut out. Therefore, our position in this big picture matters.

All of history’s ebb and flow is to be viewed in light of the fact that there is a throne in heaven and that throne is not empty; rather, it is occupied by God, who is in control. Jesus is King, and He is seated at the right hand of the throne. Although many do not yet recognize His kingdom, it doesn’t alter the reality that He reigns.

From humanity’s fall to the end of time there exist, as the great fourth-century theologian Augustine of Hippo put it, two rival cities—two rival loves. By our nature, we are involved in the city of man, and only by God’s grace will we ever be involved in and devoted to the city of God.

The earthly city, the city of man, is destined to pass away. But the heavenly city, God’s kingdom, will go on forever and ever. Do we recognize Jesus as King? How we answer is a matter of eternal significance. And how we answer is also a matter of present consequence. If Jesus is your King, then you will live as His subject, seeking to obey Him even when His command cuts against your own preferences. If Jesus is your King, you will be loyal to Him above all others, for this world is not your home and you are just passing through. As Paul wrote, “Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20). Be sure to live as a citizen of a better country and a subject of a greater King. We will spend eternity joining with the whole of creation in bringing Him honor. May we do so in our words and conduct today, too.

Going Deeper: Psalm 24

Secure on Solid Ground

Alistair Begg — Sun, 03 May 2026 06:00:00 -0456

“Light up my eyes, lest I sleep the sleep of death, lest my enemy say, “I have prevailed over him,” lest my foes rejoice because I am shaken. I have trusted in your steadfast love; my heart shall rejoice in your salvation.”

Psalm 13:3–5

When you go on a camping trip, one of the most important things you can do is make sure that your tent pegs are hammered securely into solid ground. Once that step is complete, you can go about other activities with a greater peace of mind, knowing that your shelter will weather a storm—which certainly beats the alternative of coming back to a campsite and seeing that your tent has blown away!

In this verse, David is responding to feeling forgotten and disappointed in life, and being unfairly opposed by others around him. He begins by applying his mind to the situation; recalling what he already knows, David declares his trust in God’s faithful love.

This trust was volitional. Though the feelings of his heart were real, David chose to bring his emotions under the jurisdiction of God’s character and purposes. He staked his hope—the tent pegs of his heart—in the solid ground of God’s steadfast love and unfailing mercies. Only then could he rejoice once again.

In the new heaven and new earth, life’s storms will finally be stilled. In the meantime, we will pass through squalls and even deluges. We will endure with joy to the extent that we trust that our Father is wise. When He does not give us something, it’s because He knows it’s better for us not to have it. When He entrusts us with something hard to accept, it’s because He is giving us the privilege of bearing testimony to His grace in that circumstance. When He leads us through the rain, it is because He knows it will cause us to cling closer to Him and cause our character to become more conformed to His (James 1:2-4).

When we look at the shattered remnants of our most trying experiences, it often seems as if collapse is imminent. But in those moments, we can remember that God exchanges “beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isaiah 61:3, KJV). Each trial we face is an opportunity to remind ourselves that, as with David, it is God’s steadfast love that secures our souls and gives us reason to delight in His salvation.

Today, the call to each of us is to say, “Lord Jesus Christ, help me to have the tent pegs of my life staked securely in Your steadfast love, so that in life and death, in joy and sorrow, in sickness and health, I might rejoice.”

Going Deeper: Hebrews 12:3–11