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      <title>Brick Lane Community Church Sermons</title>
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    <title>Brick Lane Community Church - Audio Sermons</title>
    <link>https://www.brick52.org/audio-sermons</link>
    <description>Audio Sermons from Brick Lane Community Church in Elverson, PA.</description>
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    <itunes:explicit>no</itunes:explicit><copyright>© Brick Lane Community Church</copyright><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords><itunes:summary>Audio Sermons from Brick Lane Community Church in Elverson, PA</itunes:summary><itunes:subtitle>Audio Sermons</itunes:subtitle><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Christianity"/></itunes:category><itunes:author>Brick Lane Community Church</itunes:author><itunes:owner><itunes:email>bricklanetechnology@gmail.com</itunes:email><itunes:name>Brick Lane Community Church</itunes:name></itunes:owner><item>
      <title>Fearing God in Crooked Days</title>
      <link>https://www.brick52.org/audio-sermons/2026/7/21/fearing-god-in-crooked-days</link>
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      <pubDate>Sun, 19 Jul 2026 12:50:43 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 7:13-18: Consider the work of God:<br> who can make straight what he has made crooked?</p><p class="top-1" data-rte-preserve-empty="true" style="white-space:pre-wrap;">In the day of prosperity be joyfu<a href="https://www.biblegateway.com/passage/?search=Ecclesiastes%207%3A13-18&amp;version=ESV#fen-ESV-17445a">l</a>, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. God controls what is crooked </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. God decrees every day </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. God preserves his people</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 7:13-18: Consider the work of God: who can make straight what he has made crooked?In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.Sermon Outline1. God controls what is crooked 2. God decrees every day 3. God preserves his people</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 7:13-18: Consider the work of God: who can make straight what he has made crooked?In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.Sermon Outline1. God controls what is crooked 2. God decrees every day 3. God preserves his people</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Listening for Your Long-Term Joy</title>
      <link>https://www.brick52.org/audio-sermons/2026/7/14/listening-for-your-long-term-joy</link>
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      <pubDate>Sun, 12 Jul 2026 12:33:29 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 7:5-6: It is better for a man to hear the rebuke of the wise<br> than to hear the song of fools.<br>For as the crackling of thorns under a pot,<br> so is the laughter of the fools;<br> this also is vanity</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. The way that wisdom comes</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The strategy of fools</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. Where wisdom leads</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 7:5-6: It is better for a man to hear the rebuke of the wise than to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanitySermon Outline1. The way that wisdom comes2. The strategy of fools3. Where wisdom leads</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 7:5-6: It is better for a man to hear the rebuke of the wise than to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanitySermon Outline1. The way that wisdom comes2. The strategy of fools3. Where wisdom leads</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>A Pocketful of Paradoxes</title>
      <link>https://www.brick52.org/audio-sermons/2026/7/7/a-pocketful-of-paradoxes</link>
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      <pubDate>Sun, 05 Jul 2026 12:46:37 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 7:2-4: It is better to go to the house of mourning<br> than to go to the house of feasting,<br>for this is the end of all mankind,<br> and the living will lay it to heart.<br>Sorrow is better than laughter,<br> for by sadness of face the heart is made glad.<br>The heart of the wise is in the house of mourning,<br> but the heart of fools is in the house of mirth.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Ecclesiastes = a commentary on Genesis 3</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Description of life in broken world</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Without a right view of God, life is vanity</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes = one big paradox</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Seemingly negative message drives us to Christ</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Chapter 7 = a pocketful of paradoxes</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. We learn a lot about life by thinking about death</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">“It will do us more good to go to a funeral than a festival.” — Matthew Henry</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Doesn’t mean parties are bad</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Banqueting table = picture of divine blessing</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">But having fun doesn’t have profound impact</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">In contrast, funerals force us to examine our lives</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Our culture reacts to death with fear, resignation, and contempt</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">We avoid talking about it</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Funerals help us consider</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Brevity of life (Ps. 90)</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Final evaluation of our lives (2 Cor. 5:10, Matt. 5:36-37, Ecc. 12:14)</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Mourners will be comforted (Matt. 4)</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Suffering purifies us</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Thus, sorrow is better than laughter (vs. 3)</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. Thinking about death helps us prepare to die</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Too many people are not prepared to die</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><em>Thanatophobia </em>(“death anxiety”)</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Good way to prepare: grieve w/those who are grieving</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">These experiences change us</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Only Christians can genuinely cry and smile at the same time</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. Ecclesiastes offers divine wisdom</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Jesus took his own advice</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Went to house of mourning (Jn. 11)</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Why did Jesus weep?</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Because grief paves the way for joy</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Lazarus’ resurrection = an appetizer</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Jesus stopped funerals, but not his own</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ultimate paradox = paradox of the cross</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">5. Applications</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Go to funerals</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Suffering Christians, stay faithful</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Those who weep now will laugh (Lk. 6:21)</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 7:2-4: It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. Sorrow is better than laughter, for by sadness of face the heart is made glad. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth.Sermon Outline1. Ecclesiastes = a commentary on Genesis 3Description of life in broken worldWithout a right view of God, life is vanityEcclesiastes = one big paradoxSeemingly negative message drives us to ChristChapter 7 = a pocketful of paradoxes2. We learn a lot about life by thinking about death“It will do us more good to go to a funeral than a festival.” — Matthew HenryDoesn’t mean parties are badBanqueting table = picture of divine blessingBut having fun doesn’t have profound impactIn contrast, funerals force us to examine our livesOur culture reacts to death with fear, resignation, and contemptWe avoid talking about itFunerals help us considerBrevity of life (Ps. 90)Final evaluation of our lives (2 Cor. 5:10, Matt. 5:36-37, Ecc. 12:14)Mourners will be comforted (Matt. 4)Suffering purifies usThus, sorrow is better than laughter (vs. 3)3. Thinking about death helps us prepare to dieToo many people are not prepared to dieThanatophobia (“death anxiety”)Good way to prepare: grieve w/those who are grievingThese experiences change usOnly Christians can genuinely cry and smile at the same time4. Ecclesiastes offers divine wisdomJesus took his own adviceWent to house of mourning (Jn. 11)Why did Jesus weep?Because grief paves the way for joyLazarus’ resurrection = an appetizerJesus stopped funerals, but not his ownUltimate paradox = paradox of the cross5. ApplicationsGo to funeralsSuffering Christians, stay faithfulThose who weep now will laugh (Lk. 6:21)</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 7:2-4: It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. Sorrow is better than laughter, for by sadness of face the heart is made glad. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth.Sermon Outline1. Ecclesiastes = a commentary on Genesis 3Description of life in broken worldWithout a right view of God, life is vanityEcclesiastes = one big paradoxSeemingly negative message drives us to ChristChapter 7 = a pocketful of paradoxes2. We learn a lot about life by thinking about death“It will do us more good to go to a funeral than a festival.” — Matthew HenryDoesn’t mean parties are badBanqueting table = picture of divine blessingBut having fun doesn’t have profound impactIn contrast, funerals force us to examine our livesOur culture reacts to death with fear, resignation, and contemptWe avoid talking about itFunerals help us considerBrevity of life (Ps. 90)Final evaluation of our lives (2 Cor. 5:10, Matt. 5:36-37, Ecc. 12:14)Mourners will be comforted (Matt. 4)Suffering purifies usThus, sorrow is better than laughter (vs. 3)3. Thinking about death helps us prepare to dieToo many people are not prepared to dieThanatophobia (“death anxiety”)Good way to prepare: grieve w/those who are grievingThese experiences change usOnly Christians can genuinely cry and smile at the same time4. Ecclesiastes offers divine wisdomJesus took his own adviceWent to house of mourning (Jn. 11)Why did Jesus weep?Because grief paves the way for joyLazarus’ resurrection = an appetizerJesus stopped funerals, but not his ownUltimate paradox = paradox of the cross5. ApplicationsGo to funeralsSuffering Christians, stay faithfulThose who weep now will laugh (Lk. 6:21)</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>How to Live in the Fear of God</title>
      <link>https://www.brick52.org/audio-sermons/2026/6/29/how-to-live-in-the-fear-of-god</link>
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      <pubDate>Sun, 28 Jun 2026 11:55:28 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 6:10-7:29: Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. The more words, the more vanity, and what is the advantage to man? For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A good name is better than precious ointment,<br> and the day of death than the day of birth.<br>It is better to go to the house of mourning<br> than to go to the house of feasting,<br>for this is the end of all mankind,<br> and the living will lay it to heart.<br>Sorrow is better than laughter,<br> for by sadness of face the heart is made glad.<br>The heart of the wise is in the house of mourning,<br> but the heart of fools is in the house of mirth.<br>It is better for a man to hear the rebuke of the wise<br> than to hear the song of fools.<br>For as the crackling of thorns under a pot,<br> so is the laughter of the fools;<br> this also is vanity.<br>Surely oppression drives the wise into madness,<br> and a bribe corrupts the heart.<br>Better is the end of a thing than its beginning,<br> and the patient in spirit is better than the proud in spirit.<br>Be not quick in your spirit to become angry,<br> for anger lodges in the heart of fools.<br>Say not, “Why were the former days better than these?”<br> For it is not from wisdom that you ask this.<br>Wisdom is good with an inheritance,<br> an advantage to those who see the sun.<br>For the protection of wisdom is like the protection of money,<br> and the advantage of knowledge is that wisdom preserves the life of him who has it.<br>Consider the work of God:<br> who can make straight what he has made crooked?</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Wisdom gives strength to the wise man more than ten rulers who are in a city.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Surely there is not a righteous man on earth who does good and never sins.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Do not take to heart all the things that people say, lest you hear your servant cursing you. Your heart knows that many times you yourself have cursed others.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. See, this alone I found, that God made man upright, but they have sought out many schemes.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Find a friend in sorrow</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. Be careful with your interpretations</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. Cherish God's providence more than your wisdom</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. Seek out forgiveness for sin</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 6:10-7:29: Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. The more words, the more vanity, and what is the advantage to man? For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?A good name is better than precious ointment, and the day of death than the day of birth. It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. Sorrow is better than laughter, for by sadness of face the heart is made glad. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. It is better for a man to hear the rebuke of the wise than to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. Surely oppression drives the wise into madness, and a bribe corrupts the heart. Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. Be not quick in your spirit to become angry, for anger lodges in the heart of fools. Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. Wisdom is good with an inheritance, an advantage to those who see the sun. For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. Consider the work of God: who can make straight what he has made crooked?In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.Wisdom gives strength to the wise man more than ten rulers who are in a city.Surely there is not a righteous man on earth who does good and never sins.Do not take to heart all the things that people say, lest you hear your servant cursing you. Your heart knows that many times you yourself have cursed others.All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. See, this alone I found, that God made man upright, but they have sought out many schemes.Sermon Outline1. Find a friend in sorrow2. Be careful with your interpretations3. Cherish God's providence more than your wisdom4. Seek out forgiveness for sin</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 6:10-7:29: Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. The more words, the more vanity, and what is the advantage to man? For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?A good name is better than precious ointment, and the day of death than the day of birth. It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. Sorrow is better than laughter, for by sadness of face the heart is made glad. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. It is better for a man to hear the rebuke of the wise than to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. Surely oppression drives the wise into madness, and a bribe corrupts the heart. Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. Be not quick in your spirit to become angry, for anger lodges in the heart of fools. Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. Wisdom is good with an inheritance, an advantage to those who see the sun. For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. Consider the work of God: who can make straight what he has made crooked?In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.Wisdom gives strength to the wise man more than ten rulers who are in a city.Surely there is not a righteous man on earth who does good and never sins.Do not take to heart all the things that people say, lest you hear your servant cursing you. Your heart knows that many times you yourself have cursed others.All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. See, this alone I found, that God made man upright, but they have sought out many schemes.Sermon Outline1. Find a friend in sorrow2. Be careful with your interpretations3. Cherish God's providence more than your wisdom4. Seek out forgiveness for sin</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Troubled Waters Under the Sun</title>
      <link>https://www.brick52.org/audio-sermons/2026/6/22/troubled-waters-under-the-sun</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:6a393ba7f7b979224efbfb8c</guid>
      <pubDate>Sun, 21 Jun 2026 13:42:01 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 6:1-9: There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good — do not all go to the one place? </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Thomas Watson on discontentment </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Main point:</strong> Contentment is Christ is safety for our souls </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The prevalence of discontentment observed</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Contentment has more to do with God than our possessions</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The pain of discontentment illustrated</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The blessing of children</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The blessing of age</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The blessing of wisdom</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. The pleasure of being at peace today</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A contrast</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A higher joy</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">5. Application</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Philippians 4:4-7, 12-13: Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">"Satan takes great advantage of discontent; he loves to fish in these troubled waters. Discontent doth both eclipse reason and weaken faith; and it is Satan's policy; he doth usually break over the hedge where it is weakest; discontent makes a breach in the soul, and usually at this breath the devil enters by a temptation, and storms the soul. How easily can the devil by his logic dispute Christian into sin[.]" <br>— Thomas Watson, <em>The Art of Divine Contentment</em></p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 6:1-9: There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good — do not all go to the one place? All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. Sermon Outline1. Introduction Thomas Watson on discontentment Main point: Contentment is Christ is safety for our souls 2. The prevalence of discontentment observedContentment has more to do with God than our possessions3. The pain of discontentment illustratedThe blessing of childrenThe blessing of ageThe blessing of wisdom4. The pleasure of being at peace todayA contrastA higher joy5. ApplicationPhilippians 4:4-7, 12-13: Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me."Satan takes great advantage of discontent; he loves to fish in these troubled waters. Discontent doth both eclipse reason and weaken faith; and it is Satan's policy; he doth usually break over the hedge where it is weakest; discontent makes a breach in the soul, and usually at this breath the devil enters by a temptation, and storms the soul. How easily can the devil by his logic dispute Christian into sin[.]" — Thomas Watson, The Art of Divine Contentment</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 6:1-9: There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good — do not all go to the one place? All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. Sermon Outline1. Introduction Thomas Watson on discontentment Main point: Contentment is Christ is safety for our souls 2. The prevalence of discontentment observedContentment has more to do with God than our possessions3. The pain of discontentment illustratedThe blessing of childrenThe blessing of ageThe blessing of wisdom4. The pleasure of being at peace todayA contrastA higher joy5. ApplicationPhilippians 4:4-7, 12-13: Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me."Satan takes great advantage of discontent; he loves to fish in these troubled waters. Discontent doth both eclipse reason and weaken faith; and it is Satan's policy; he doth usually break over the hedge where it is weakest; discontent makes a breach in the soul, and usually at this breath the devil enters by a temptation, and storms the soul. How easily can the devil by his logic dispute Christian into sin[.]" — Thomas Watson, The Art of Divine Contentment</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>When Riches Hurt</title>
      <link>https://www.brick52.org/audio-sermons/2026/6/14/v8cc6209uhflvhn6mc57ao0elxobk4</link>
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      <pubDate>Sun, 14 Jun 2026 12:23:48 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 5:8-20: If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? Moreover, all his days he eats in darkness in much vexation and sickness and anger.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil — this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Money is an oppressive god </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. Money cannot truly be gained </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. Money is a gift that points to true joy</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 5:8-20: If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? Moreover, all his days he eats in darkness in much vexation and sickness and anger.Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil — this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.Sermon Outline1. Money is an oppressive god 2. Money cannot truly be gained 3. Money is a gift that points to true joy</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 5:8-20: If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? Moreover, all his days he eats in darkness in much vexation and sickness and anger.Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil — this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.Sermon Outline1. Money is an oppressive god 2. Money cannot truly be gained 3. Money is a gift that points to true joy</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Wisdom Goes to Church</title>
      <link>https://www.brick52.org/audio-sermons/2026/6/8/wisdom-goes-to-church</link>
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      <pubDate>Sun, 07 Jun 2026 11:58:03 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 5:1-7: Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool's voice with many words.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity; but God is the one you must fear.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A call to a presence and posture in worship</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A caution against being a church of fools</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A contrast with a life of vanity</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 5:1-7: Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool's voice with many words.When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity; but God is the one you must fear.Sermon OutlineA call to a presence and posture in worshipA caution against being a church of foolsA contrast with a life of vanity</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 5:1-7: Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool's voice with many words.When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity; but God is the one you must fear.Sermon OutlineA call to a presence and posture in worshipA caution against being a church of foolsA contrast with a life of vanity</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>The Ruins of Folly</title>
      <link>https://www.brick52.org/audio-sermons/2026/6/1/the-ruins-of-folly</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:6a1d75b0442e5b37e4f1b5b3</guid>
      <pubDate>Sun, 31 May 2026 12:06:09 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 4:13-16: Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. For he went from prison to the throne, though in his own kingdom he had been born poor. I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A marvelous mansion in ruins</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Main point: </strong>The ruins of this life are meant to lead us to the riches of God</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. An instructive contrast leads</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Wisdom does not necessarily come with age</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Foolishness can be so destructive that poverty is preferable</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. A pointful plot unfolds</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">More years made it harder to listen</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">More money brought relational poverty</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">More fame did not mean remembrance</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. The wisdom of God is magnified</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The best we can hope for from this fallen world</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Redemptive historical contrast</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">5. Applications</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Corinthians 1:26-27: For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2 Corinthians 8:9: For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 4:13-16: Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. For he went from prison to the throne, though in his own kingdom he had been born poor. I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.Sermon Outline1. IntroductionA marvelous mansion in ruinsMain point: The ruins of this life are meant to lead us to the riches of God2. An instructive contrast leadsWisdom does not necessarily come with ageFoolishness can be so destructive that poverty is preferable3. A pointful plot unfoldsMore years made it harder to listenMore money brought relational povertyMore fame did not mean remembrance4. The wisdom of God is magnifiedThe best we can hope for from this fallen worldRedemptive historical contrast5. Applications1 Corinthians 1:26-27: For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.2 Corinthians 8:9: For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 4:13-16: Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. For he went from prison to the throne, though in his own kingdom he had been born poor. I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.Sermon Outline1. IntroductionA marvelous mansion in ruinsMain point: The ruins of this life are meant to lead us to the riches of God2. An instructive contrast leadsWisdom does not necessarily come with ageFoolishness can be so destructive that poverty is preferable3. A pointful plot unfoldsMore years made it harder to listenMore money brought relational povertyMore fame did not mean remembrance4. The wisdom of God is magnifiedThe best we can hope for from this fallen worldRedemptive historical contrast5. Applications1 Corinthians 1:26-27: For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.2 Corinthians 8:9: For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Empty Manger, Empty Pantry</title>
      <link>https://www.brick52.org/audio-sermons/2026/6/5empty-manger-empty-pantry</link>
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      <pubDate>Sun, 24 May 2026 12:10:42 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Proverbs 14:4: Where there are no oxen, the manger is clean,<br>but abundant crops come by the strength of the ox.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. The empty consequences of laziness </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The abundant reward of labor </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The necessary use of means the embodiment of wisdom in Christ</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.May.24.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Proverbs 14:4: Where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox.Sermon Outline1. The empty consequences of laziness 2. The abundant reward of labor 3. The necessary use of means the embodiment of wisdom in Christ</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Proverbs 14:4: Where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox.Sermon Outline1. The empty consequences of laziness 2. The abundant reward of labor 3. The necessary use of means the embodiment of wisdom in Christ</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Wisdom for Seeing Sorrow</title>
      <link>https://www.brick52.org/audio-sermons/2026/5/18/wisdom-for-seeing-sorrow</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:6a0b02dc682c48721c63a809</guid>
      <pubDate>Sun, 17 May 2026 12:15:24 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 3:16-4:10: Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. All go to one place. All are from the dust, and to dust all return. Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Again, I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after the wind.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The fool folds his hands and eats his own flesh.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Better is a handful of quietness than two hands full of toil and a striving after wind.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him — a threefold cord is not quickly broken.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A brutally honest passage </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Main point:</strong> Life's deepest sorrows require a supernatural solution </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. Why this world hurts </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A twisting of justice </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The depth of greed </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The extent of loneliness </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. What God will do </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">God will judge </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">God will wait </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">God will build His church </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. Applications </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Philippians 2:3-8: Do nothing out of selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 3:16-4:10: Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. All go to one place. All are from the dust, and to dust all return. Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?Again, I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after the wind.The fool folds his hands and eats his own flesh.Better is a handful of quietness than two hands full of toil and a striving after wind.Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him — a threefold cord is not quickly broken.Sermon Outline1. Introduction A brutally honest passage Main point: Life's deepest sorrows require a supernatural solution 2. Why this world hurts A twisting of justice The depth of greed The extent of loneliness 3. What God will do God will judge God will wait God will build His church 4. Applications Philippians 2:3-8: Do nothing out of selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 3:16-4:10: Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. All go to one place. All are from the dust, and to dust all return. Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?Again, I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after the wind.The fool folds his hands and eats his own flesh.Better is a handful of quietness than two hands full of toil and a striving after wind.Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him — a threefold cord is not quickly broken.Sermon Outline1. Introduction A brutally honest passage Main point: Life's deepest sorrows require a supernatural solution 2. Why this world hurts A twisting of justice The depth of greed The extent of loneliness 3. What God will do God will judge God will wait God will build His church 4. Applications Philippians 2:3-8: Do nothing out of selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Thinking About Little Children</title>
      <link>https://www.brick52.org/audio-sermons/2026/5/12/thinking-about-little-children</link>
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      <pubDate>Tue, 12 May 2026 17:14:12 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Matthew 11:25-30: At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. An unexpected illustration of grace </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. An explicit invitation to rest </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. A powerful foreshadowing of the cross</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Matthew 26:38: Jesus said to them, "My soul is very sorrowful, even to death."</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Matthew 11:25-30: At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Sermon Outline1. An unexpected illustration of grace 2. An explicit invitation to rest 3. A powerful foreshadowing of the crossMatthew 26:38: Jesus said to them, "My soul is very sorrowful, even to death."</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Matthew 11:25-30: At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Sermon Outline1. An unexpected illustration of grace 2. An explicit invitation to rest 3. A powerful foreshadowing of the crossMatthew 26:38: Jesus said to them, "My soul is very sorrowful, even to death."</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>A Matter of Time and Eternity</title>
      <link>https://www.brick52.org/audio-sermons/2026/5/4/a-matter-of-time-and-eternity</link>
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      <pubDate>Sun, 03 May 2026 13:35:27 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 3:1-14: For everything there is a season, and a time for every matter under heaven:</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">a time to be born, and a time to die;<br>a time to plant, and a time to pluck up what is planted;<br>a time to kill, and a time to heal;<br>a time to break down, and a time to build up;<br>a time to weep, and a time to laugh;<br>a time to mourn, and a time to dance;<br>a time to cast away stones, and a time to gather stones together;<br>a time to embrace, and a time to refrain from embracing;<br>a time to seek, and a time to lose;<br>a time to keep, and a time to cast away;<br>a time to tear, and a time to sew;<br>a time to keep silence, and a time to speak;<br>a time to love, and a time to hate;<br>a time for war, and a time for peace.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">What gain has the worker from his toil? I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil — this is God's gift to man.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Main characters and side characters</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Destroying the delusion that we're the main character</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Main point:</strong> We grow in worship when we learn to number our days</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The uncomfortable reality of being bound by time</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Life is seasonal</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Everything meets its undoing</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The ultimate reality of a sovereign God</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">He rules with supremacy</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">He functions independently</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">He exists eternally</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. How eternal creatures should live right now</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">God placed eternity into the human heart</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">People cannot truly find out by natural inquiry what God is doing from beginning to end</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">How do we find out what God is doing from beginning to end?</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">5. How do we number our days?</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Acknowledge that treasures on earth are temporary</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Adopt a posture of gratitude to God for what he gives you</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Revelation 1:4b-6, 8: Grace to you and peace from him who is and who was and who is to come... and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">"I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.May.03.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 3:1-14: For everything there is a season, and a time for every matter under heaven:a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to cast away; a time to tear, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace.What gain has the worker from his toil? I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil — this is God's gift to man.I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.Sermon Outline1. IntroductionMain characters and side charactersDestroying the delusion that we're the main characterMain point: We grow in worship when we learn to number our days2. The uncomfortable reality of being bound by timeLife is seasonalEverything meets its undoing3. The ultimate reality of a sovereign GodHe rules with supremacyHe functions independentlyHe exists eternally4. How eternal creatures should live right nowGod placed eternity into the human heartPeople cannot truly find out by natural inquiry what God is doing from beginning to endHow do we find out what God is doing from beginning to end?5. How do we number our days?Acknowledge that treasures on earth are temporaryAdopt a posture of gratitude to God for what he gives youRevelation 1:4b-6, 8: Grace to you and peace from him who is and who was and who is to come... and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen."I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 3:1-14: For everything there is a season, and a time for every matter under heaven:a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to cast away; a time to tear, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace.What gain has the worker from his toil? I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil — this is God's gift to man.I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.Sermon Outline1. IntroductionMain characters and side charactersDestroying the delusion that we're the main characterMain point: We grow in worship when we learn to number our days2. The uncomfortable reality of being bound by timeLife is seasonalEverything meets its undoing3. The ultimate reality of a sovereign GodHe rules with supremacyHe functions independentlyHe exists eternally4. How eternal creatures should live right nowGod placed eternity into the human heartPeople cannot truly find out by natural inquiry what God is doing from beginning to endHow do we find out what God is doing from beginning to end?5. How do we number our days?Acknowledge that treasures on earth are temporaryAdopt a posture of gratitude to God for what he gives youRevelation 1:4b-6, 8: Grace to you and peace from him who is and who was and who is to come... and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen."I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>The High King With a Deep Problem</title>
      <link>https://www.brick52.org/audio-sermons/2026/4/27/the-high-king-with-a-deep-problem</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69efab262dc354794cd9c33e</guid>
      <pubDate>Sun, 26 Apr 2026 18:29:57 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 1:12-2:24: I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">What is crooked cannot be made straight,<br>and what is lacking cannot be counted.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">For in much wisdom is much vexation,<br>and he who increases knowledge increases sorrow.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my heart how to cheer my body with wine — my heart still guiding me with wisdom — and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God…</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Apr.26.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 1:12-2:24: I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.What is crooked cannot be made straight, and what is lacking cannot be counted.I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.For in much wisdom is much vexation, and he who increases knowledge increases sorrow.I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my heart how to cheer my body with wine — my heart still guiding me with wisdom — and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God…</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 1:12-2:24: I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.What is crooked cannot be made straight, and what is lacking cannot be counted.I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.For in much wisdom is much vexation, and he who increases knowledge increases sorrow.I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my heart how to cheer my body with wine — my heart still guiding me with wisdom — and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God…</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>What’s (Actually) New?</title>
      <link>https://www.brick52.org/audio-sermons/2026/4/20/whats-actually-new</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69e664c236b21b08f9af8b78</guid>
      <pubDate>Sun, 19 Apr 2026 17:39:13 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 1:1-11: The words of the Preacher, the son of David, king in Jerusalem.</p><p class="line" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Vanity of vanities, says the Preacher,<br> vanity of vanities! All is vanity.<br>What does man gain by all the toil<br> at which he toils under the sun?<br>A generation goes, and a generation comes,<br> but the earth remains forever.<br>The sun rises, and the sun goes down,<br> and hastens to the place where it rises.<br>The wind blows to the south<br> and goes around to the north;<br>around and around goes the wind,<br> and on its circuits the wind returns.<br>All streams run to the sea,<br> but the sea is not full;<br>to the place where the streams flow,<br> there they flow again.<br>All things are full of weariness;<br> a man cannot utter it;<br>the eye is not satisfied with seeing,<br> nor the ear filled with hearing.<br>What has been is what will be,<br> and what has been done is what will be done,<br> and there is nothing new under the sun.<br>Is there a thing of which it is said,<br> “See, this is new”?<br>It has been already<br> in the ages before us.<br>There is no remembrance of former things,<br> nor will there be any remembrance<br>of later things yet to be<br> among those who come after.</p><p class="line" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. A preacher with a picture</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. A process of inquiry</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. A poem about nature</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. A person unprecedented</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Ecclesiastes 12:13: The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Apr.19.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Ecclesiastes 1:1-11: The words of the Preacher, the son of David, king in Jerusalem.Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever. The sun rises, and the sun goes down, and hastens to the place where it rises. The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us. There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.Sermon Outline1. A preacher with a picture2. A process of inquiry3. A poem about nature4. A person unprecedentedEcclesiastes 12:13: The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Ecclesiastes 1:1-11: The words of the Preacher, the son of David, king in Jerusalem.Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever. The sun rises, and the sun goes down, and hastens to the place where it rises. The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us. There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.Sermon Outline1. A preacher with a picture2. A process of inquiry3. A poem about nature4. A person unprecedentedEcclesiastes 12:13: The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>The Church On Mission</title>
      <link>https://www.brick52.org/audio-sermons/2026/4/13/the-church-on-mission</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69dce505bca5c5700e3534c4</guid>
      <pubDate>Sun, 12 Apr 2026 12:43:49 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Acts 11:19-26: Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Acts 13:1-3: Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." Then after fasting and praying they laid their hands on them and sent them off. </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Mission statement </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The Great Dechurching </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. A sense of sentness </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Scattered with intentionality </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A diverse group </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A rejection of church, not the Gospel </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. A sending church </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Inward versus outward </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The unchurched versus the trans-churching </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A scarcity mindset </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. A centered church </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A. Worship, fasting, and prayer </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">"More people have left the church in the last twenty-five years than all the new people who became Christians from the First Great Awakening, Second Great Awakening, and Billy Graham crusades combined. Adding to the alarm is the fact that this phenomenon has rapidly increased since the mid-1990s... We are currently in the middle of the largest and fastest religious shift in the history of our country as tens of millions of formerly regular Christian worshippers nationwide have decided they no longer desire to attend church at all." — Jim Davis and Michael Graham, <em>The Great Dechurching</em></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">"It's interesting when we consider the fact that the [New Testament] contains many direct instructions concerning loving one's neighbor, avoiding sexual impurity, speaking the truth, and being honest. But nowhere do we hear the apostles pleading for missions, urging Christians to bear witness to their neighbors, asking for help in evangelizing the Roman empire. Why this silence on a subject which obviously was very dear to the apostles, and about which today we feel compelled to say so much? The answer, I believe, lies in the fact that congregations back then were spontaneously carrying out their missionary obligation and needed no urging or correction on this matter. With respect to ethical conduct the situation was different, and that is why the apostles wrote numerous injunctions on that subject. But when it came to mission endeavor, the apostles needed to say nothing." — Roger S. Greenway </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">"Your life is much bigger than a good job, an understanding spouse, and non-delinquent kids. It is bigger than beautiful gardens, nice vacations, and fashionable clothes. In reality, you are part of something immense, something that began before you were born and will continue after you die. God is rescuing fallen humanity, transporting them into his kingdom, and progressively changing them into his likeness--and he wants you to be part of it." — Paul Tripp </p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Apr.12.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Acts 11:19-26: Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. Acts 13:1-3: Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." Then after fasting and praying they laid their hands on them and sent them off. Sermon Outline1. Introduction Mission statement The Great Dechurching 2. A sense of sentness Scattered with intentionality A diverse group A rejection of church, not the Gospel 3. A sending church Inward versus outward The unchurched versus the trans-churching A scarcity mindset 4. A centered church A. Worship, fasting, and prayer "More people have left the church in the last twenty-five years than all the new people who became Christians from the First Great Awakening, Second Great Awakening, and Billy Graham crusades combined. Adding to the alarm is the fact that this phenomenon has rapidly increased since the mid-1990s... We are currently in the middle of the largest and fastest religious shift in the history of our country as tens of millions of formerly regular Christian worshippers nationwide have decided they no longer desire to attend church at all." — Jim Davis and Michael Graham, The Great Dechurching"It's interesting when we consider the fact that the [New Testament] contains many direct instructions concerning loving one's neighbor, avoiding sexual impurity, speaking the truth, and being honest. But nowhere do we hear the apostles pleading for missions, urging Christians to bear witness to their neighbors, asking for help in evangelizing the Roman empire. Why this silence on a subject which obviously was very dear to the apostles, and about which today we feel compelled to say so much? The answer, I believe, lies in the fact that congregations back then were spontaneously carrying out their missionary obligation and needed no urging or correction on this matter. With respect to ethical conduct the situation was different, and that is why the apostles wrote numerous injunctions on that subject. But when it came to mission endeavor, the apostles needed to say nothing." — Roger S. Greenway "Your life is much bigger than a good job, an understanding spouse, and non-delinquent kids. It is bigger than beautiful gardens, nice vacations, and fashionable clothes. In reality, you are part of something immense, something that began before you were born and will continue after you die. God is rescuing fallen humanity, transporting them into his kingdom, and progressively changing them into his likeness--and he wants you to be part of it." — Paul Tripp</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Acts 11:19-26: Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. Acts 13:1-3: Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." Then after fasting and praying they laid their hands on them and sent them off. Sermon Outline1. Introduction Mission statement The Great Dechurching 2. A sense of sentness Scattered with intentionality A diverse group A rejection of church, not the Gospel 3. A sending church Inward versus outward The unchurched versus the trans-churching A scarcity mindset 4. A centered church A. Worship, fasting, and prayer "More people have left the church in the last twenty-five years than all the new people who became Christians from the First Great Awakening, Second Great Awakening, and Billy Graham crusades combined. Adding to the alarm is the fact that this phenomenon has rapidly increased since the mid-1990s... We are currently in the middle of the largest and fastest religious shift in the history of our country as tens of millions of formerly regular Christian worshippers nationwide have decided they no longer desire to attend church at all." — Jim Davis and Michael Graham, The Great Dechurching"It's interesting when we consider the fact that the [New Testament] contains many direct instructions concerning loving one's neighbor, avoiding sexual impurity, speaking the truth, and being honest. But nowhere do we hear the apostles pleading for missions, urging Christians to bear witness to their neighbors, asking for help in evangelizing the Roman empire. Why this silence on a subject which obviously was very dear to the apostles, and about which today we feel compelled to say so much? The answer, I believe, lies in the fact that congregations back then were spontaneously carrying out their missionary obligation and needed no urging or correction on this matter. With respect to ethical conduct the situation was different, and that is why the apostles wrote numerous injunctions on that subject. But when it came to mission endeavor, the apostles needed to say nothing." — Roger S. Greenway "Your life is much bigger than a good job, an understanding spouse, and non-delinquent kids. It is bigger than beautiful gardens, nice vacations, and fashionable clothes. In reality, you are part of something immense, something that began before you were born and will continue after you die. God is rescuing fallen humanity, transporting them into his kingdom, and progressively changing them into his likeness--and he wants you to be part of it." — Paul Tripp</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Just As He Told You</title>
      <link>https://www.brick52.org/audio-sermons/2026/4/7/just-as-he-told-you</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69d4f9286037a969f84b663e</guid>
      <pubDate>Sun, 05 Apr 2026 12:31:39 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Mark 16:1-8: When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, "Who will roll away the stone from the entrance of the tomb?" And looking up, they saw that the stone had been rolled back — it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you." And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The End? </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">What Mark wrote and why </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. Toward the tomb in the shadow of death </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Toward the tomb, carrying spices and sorrow </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Death's shadow also looms large for us </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. Inside the tomb with no scent of death </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The evidence is compelling </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">The news is transforming </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">God's word is unfolding </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. Fleeing the tomb with news about death </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">An abrupt ending </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Just the beginning</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Apr.05.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Mark 16:1-8: When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, "Who will roll away the stone from the entrance of the tomb?" And looking up, they saw that the stone had been rolled back — it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you." And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. Sermon Outline1. Introduction The End? What Mark wrote and why 2. Toward the tomb in the shadow of death Toward the tomb, carrying spices and sorrow Death's shadow also looms large for us 3. Inside the tomb with no scent of death The evidence is compelling The news is transforming God's word is unfolding 4. Fleeing the tomb with news about death An abrupt ending Just the beginning</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Mark 16:1-8: When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, "Who will roll away the stone from the entrance of the tomb?" And looking up, they saw that the stone had been rolled back — it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you." And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. Sermon Outline1. Introduction The End? What Mark wrote and why 2. Toward the tomb in the shadow of death Toward the tomb, carrying spices and sorrow Death's shadow also looms large for us 3. Inside the tomb with no scent of death The evidence is compelling The news is transforming God's word is unfolding 4. Fleeing the tomb with news about death An abrupt ending Just the beginning</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Stand Firm in It</title>
      <link>https://www.brick52.org/audio-sermons/2026/3/31/stand-firm-in-it</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69cbdd3b6612023122af75cc</guid>
      <pubDate>Sun, 29 Mar 2026 14:42:09 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 5:12-14: By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. Greet one another with the kiss of love. </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Peace to all of you who are in Christ. </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Addressing spiritual insecurity </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Main point: </strong>God has arranged everything you need to stand firm </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. There is grace in the word of God </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">What God has written is true </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">What God has written is sufficient </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. There is love in the church of God </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A global church love </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">An individual love </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A one-another welcome </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. There is peace in the Christ of God</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Mar.29.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 5:12-14: By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. Greet one another with the kiss of love. Peace to all of you who are in Christ. Sermon Outline1. Introduction Addressing spiritual insecurity Main point: God has arranged everything you need to stand firm 2. There is grace in the word of God What God has written is true What God has written is sufficient 3. There is love in the church of God A global church love An individual love A one-another welcome 4. There is peace in the Christ of God</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 5:12-14: By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. Greet one another with the kiss of love. Peace to all of you who are in Christ. Sermon Outline1. Introduction Addressing spiritual insecurity Main point: God has arranged everything you need to stand firm 2. There is grace in the word of God What God has written is true What God has written is sufficient 3. There is love in the church of God A global church love An individual love A one-another welcome 4. There is peace in the Christ of God</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Looking for Life</title>
      <link>https://www.brick52.org/audio-sermons/2026/3/31/looking-for-life</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69cbdb8b05a2df551b0eb2a6</guid>
      <pubDate>Sun, 22 Mar 2026 14:34:57 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Psalm 119:33-40:<br>Teach me, Lord, the way of your decrees,<br> that I may follow it to the end.<br>Give me understanding, so that I may keep your law<br> and obey it with all my heart.<br>Direct me in the path of your commands,<br> for there I find delight.<br>Turn my heart toward your statutes<br> and not toward selfish gain.<br>Turn my eyes away from worthless things;<br> preserve my life according to your word.<br>Fulfill your promise to your servant,<br> so that you may be feared.<br>Take away the disgrace I dread,<br> for your laws are good.<br>How I long for your precepts!<br> In your righteousness preserve my life.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline </strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Interruptions </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Main point:</strong> Walking in delight in the Lord means training what we see</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. There is gravity to our gaze</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">An imperative to sin</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">A connection between gazing and desire </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. There is triviality in our time </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Empty things with exciting appeal </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Looking for life in all the wrong places</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. There is life in God's law</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Asking God for spiritual CPR</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Hearts hankering for God</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">5. Our salvation is a spectacle</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Mar.22.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Psalm 119:33-40: Teach me, Lord, the way of your decrees, that I may follow it to the end. Give me understanding, so that I may keep your law and obey it with all my heart. Direct me in the path of your commands, for there I find delight. Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away from worthless things; preserve my life according to your word. Fulfill your promise to your servant, so that you may be feared. Take away the disgrace I dread, for your laws are good. How I long for your precepts! In your righteousness preserve my life.Sermon Outline 1. Introduction Interruptions Main point: Walking in delight in the Lord means training what we see2. There is gravity to our gazeAn imperative to sinA connection between gazing and desire 3. There is triviality in our time Empty things with exciting appeal Looking for life in all the wrong places4. There is life in God's lawAsking God for spiritual CPRHearts hankering for God5. Our salvation is a spectacle</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Psalm 119:33-40: Teach me, Lord, the way of your decrees, that I may follow it to the end. Give me understanding, so that I may keep your law and obey it with all my heart. Direct me in the path of your commands, for there I find delight. Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away from worthless things; preserve my life according to your word. Fulfill your promise to your servant, so that you may be feared. Take away the disgrace I dread, for your laws are good. How I long for your precepts! In your righteousness preserve my life.Sermon Outline 1. Introduction Interruptions Main point: Walking in delight in the Lord means training what we see2. There is gravity to our gazeAn imperative to sinA connection between gazing and desire 3. There is triviality in our time Empty things with exciting appeal Looking for life in all the wrong places4. There is life in God's lawAsking God for spiritual CPRHearts hankering for God5. Our salvation is a spectacle</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>To Him Be the Dominion</title>
      <link>https://www.brick52.org/audio-sermons/2026/3/16/to-him-be-the-dominion</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69b7fa1dafc089273c9c0785</guid>
      <pubDate>Sun, 15 Mar 2026 12:39:52 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 5:6-11: Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen. </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. The hand of God has a proper time </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The roaring lion has a little while </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The God of all grace is forever and ever</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“We come dear Jesus to thy Throne, to open all our grief; <br>Now send the promised mercy down, and grant us quick relief. <br>Though Satan rages and flesh rebel, and unbelief arise, <br>we'll wait around his footstool still, for Jesus hears our cries” <br>— attributed to Helen MacKay MacDonald</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Mar.15.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 5:6-11: Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen. Sermon Outline1. The hand of God has a proper time 2. The roaring lion has a little while 3. The God of all grace is forever and ever“We come dear Jesus to thy Throne, to open all our grief; Now send the promised mercy down, and grant us quick relief. Though Satan rages and flesh rebel, and unbelief arise, we'll wait around his footstool still, for Jesus hears our cries” — attributed to Helen MacKay MacDonald</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 5:6-11: Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen. Sermon Outline1. The hand of God has a proper time 2. The roaring lion has a little while 3. The God of all grace is forever and ever“We come dear Jesus to thy Throne, to open all our grief; Now send the promised mercy down, and grant us quick relief. Though Satan rages and flesh rebel, and unbelief arise, we'll wait around his footstool still, for Jesus hears our cries” — attributed to Helen MacKay MacDonald</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>A Fellow Elder</title>
      <link>https://www.brick52.org/audio-sermons/2026/3/9/4a-fellow-elder</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69aede7b56a9360fd80a83bc</guid>
      <pubDate>Sun, 08 Mar 2026 14:51:39 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 5:1-5: So I exhort the elders among you, as a fellow elder and witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. The plan of God for the flock of God </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The Son of God leads the church of God </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The Spirit of God and the hand of God</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.+Mar.08.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 5:1-5: So I exhort the elders among you, as a fellow elder and witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”Sermon Outline1. The plan of God for the flock of God 2. The Son of God leads the church of God 3. The Spirit of God and the hand of God</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 5:1-5: So I exhort the elders among you, as a fellow elder and witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”Sermon Outline1. The plan of God for the flock of God 2. The Son of God leads the church of God 3. The Spirit of God and the hand of God</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Let Those Who Suffer… Entrust Their Souls</title>
      <link>https://www.brick52.org/audio-sermons/2026/3/2/let-those-who-suffer-entrust-their-souls</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69a5d9efa93a8637b0ba2c49</guid>
      <pubDate>Sun, 01 Mar 2026 18:41:50 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 4:12-19: Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? And</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"> “If the righteous is scarcely saved,</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"> what will become of the ungodly and the sinner?”</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. The love of a faithful creator </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The presence of a faithful creator </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The judgement of a faithful creator</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“I have learned to kiss the wave that throws me against the Rock of Ages.” — Charles Spurgeon</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Mar.01.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 4:12-19: Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.Sermon Outline1. The love of a faithful creator 2. The presence of a faithful creator 3. The judgement of a faithful creator“I have learned to kiss the wave that throws me against the Rock of Ages.” — Charles Spurgeon</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 4:12-19: Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.Sermon Outline1. The love of a faithful creator 2. The presence of a faithful creator 3. The judgement of a faithful creator“I have learned to kiss the wave that throws me against the Rock of Ages.” — Charles Spurgeon</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>The End of All Things Is at Hand</title>
      <link>https://www.brick52.org/audio-sermons/2026/2/27/the-end-of-all-things-is-at-hand</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69a1b0133fca74558de7c863</guid>
      <pubDate>Sun, 22 Feb 2026 14:54:11 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. A deliberate posture of prayer</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. A cultivated community of grace</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. A passion for God’s glory</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“Prayer and praise are the oars by which a man may row his boat into deep waters of the knowledge of Christ.” — Charles Spurgeon</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Feb.22.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Sermon Outline1. A deliberate posture of prayer2. A cultivated community of grace3. A passion for God’s glory“Prayer and praise are the oars by which a man may row his boat into deep waters of the knowledge of Christ.” — Charles Spurgeon</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Sermon Outline1. A deliberate posture of prayer2. A cultivated community of grace3. A passion for God’s glory“Prayer and praise are the oars by which a man may row his boat into deep waters of the knowledge of Christ.” — Charles Spurgeon</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Arm Yourselves</title>
      <link>https://www.brick52.org/audio-sermons/2026/2/16/arm-yourselves</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69931f64ed0d1b0182a9d74e</guid>
      <pubDate>Sun, 15 Feb 2026 13:45:08 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 4:1-6: Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. The suffering of starving the flesh </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The sorrow of spiteful treatment </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The solemnity of facing death</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Feb.15.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 4:1-6: Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.Sermon Outline1. The suffering of starving the flesh 2. The sorrow of spiteful treatment 3. The solemnity of facing death</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 4:1-6: Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.Sermon Outline1. The suffering of starving the flesh 2. The sorrow of spiteful treatment 3. The solemnity of facing death</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>If That Should Be God’s Will</title>
      <link>https://www.brick52.org/audio-sermons/2026/2/9/if-that-should-be-gods-will</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:698a0cc19d725f501b05543f</guid>
      <pubDate>Mon, 09 Feb 2026 03:14:08 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 3:17-4:1: For it is better to suffer for doing good, if that should be God's will, than for doing evil. For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin,</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Flavors of human experience </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">A new way for Peter's readers to categorize how they feel</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. A better way to suffer </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Suffering for righteousness' sake </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">God's will is always at work </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. A living proof in Jesus </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">His priestly sacrifice</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">His prophetic role</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">His kingly rule </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. A Mature Way to Think </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“The world sneers at religious profession. It refuses to believe that it is genuine. It defiantly asserts that what is called Christian principle is only selfishness, and that it would not stand severe testing. Then, godly men [and women] are called to endure loss, suffering, or sorrow, not because there is any particular evil in themselves which needs to be eradicated — but because the Master needs their witness to answer the sneers of the world.” — JR Miller</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“A wonderful text is this, and a more obscure passage perhaps than any other in the Testament, so that I do not know for a certainty just what Peter means… I cannot understand and I cannot explain it. And there has been no one who has explained it” — Martin Luther </p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Feb.08.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 3:17-4:1: For it is better to suffer for doing good, if that should be God's will, than for doing evil. For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin,Sermon Outline1. Introduction Flavors of human experience A new way for Peter's readers to categorize how they feel2. A better way to suffer Suffering for righteousness' sake God's will is always at work 3. A living proof in Jesus His priestly sacrificeHis prophetic roleHis kingly rule 4. A Mature Way to Think “The world sneers at religious profession. It refuses to believe that it is genuine. It defiantly asserts that what is called Christian principle is only selfishness, and that it would not stand severe testing. Then, godly men [and women] are called to endure loss, suffering, or sorrow, not because there is any particular evil in themselves which needs to be eradicated — but because the Master needs their witness to answer the sneers of the world.” — JR Miller“A wonderful text is this, and a more obscure passage perhaps than any other in the Testament, so that I do not know for a certainty just what Peter means… I cannot understand and I cannot explain it. And there has been no one who has explained it” — Martin Luther</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 3:17-4:1: For it is better to suffer for doing good, if that should be God's will, than for doing evil. For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin,Sermon Outline1. Introduction Flavors of human experience A new way for Peter's readers to categorize how they feel2. A better way to suffer Suffering for righteousness' sake God's will is always at work 3. A living proof in Jesus His priestly sacrificeHis prophetic roleHis kingly rule 4. A Mature Way to Think “The world sneers at religious profession. It refuses to believe that it is genuine. It defiantly asserts that what is called Christian principle is only selfishness, and that it would not stand severe testing. Then, godly men [and women] are called to endure loss, suffering, or sorrow, not because there is any particular evil in themselves which needs to be eradicated — but because the Master needs their witness to answer the sneers of the world.” — JR Miller“A wonderful text is this, and a more obscure passage perhaps than any other in the Testament, so that I do not know for a certainty just what Peter means… I cannot understand and I cannot explain it. And there has been no one who has explained it” — Martin Luther</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Rejection and Grace</title>
      <link>https://www.brick52.org/audio-sermons/2026/2/2/rejection-and-grace</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:6980caebd71c0350989efefc</guid>
      <pubDate>Sun, 01 Feb 2026 16:03:56 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Samuel 8:1-9: When Samuel became old, he made his sons judges over Israel. The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. A human rejection </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. A human solution </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. A divine rejection </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. A divine solution</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Feb.01.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Samuel 8:1-9: When Samuel became old, he made his sons judges over Israel. The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”Sermon Outline1. A human rejection 2. A human solution 3. A divine rejection 4. A divine solution</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Samuel 8:1-9: When Samuel became old, he made his sons judges over Israel. The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”Sermon Outline1. A human rejection 2. A human solution 3. A divine rejection 4. A divine solution</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Two Very Important Truths</title>
      <link>https://www.brick52.org/audio-sermons/2026/1/27/two-very-important-truths</link>
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      <pubDate>Sun, 25 Jan 2026 03:09:29 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Colossians 1:1-8: Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">To the saints and faithful brothers in Christ at Colossae:</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Grace to you and peace from God our Father.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your[<a href="https://www.biblegateway.com/passage/?search=Colossians%201%3A1-8&amp;version=ESV#fen-ESV-29456c">c</a>] behalf and has made known to us your love in the Spirit.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. Two truths </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Truth #1: The gospel has already changed you </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Faith in Christ </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">A love for all the saints </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Hope </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Truth #2: The gospel is changing people all over the world </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Everywhere the gospel goes, it brings salvation </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">God doesn't begin with our weaknesses; he begins with his strength </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">The gospel has already changed you, and it's changing people all over the world </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. Applications </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Remind yourself over and over what God has done for you </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Be thankful</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Jan.24.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Colossians 1:1-8: Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the saints and faithful brothers in Christ at Colossae:Grace to you and peace from God our Father.We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your[c] behalf and has made known to us your love in the Spirit.Sermon Outline1. Introduction 2. Two truths Truth #1: The gospel has already changed you Faith in Christ A love for all the saints Hope Truth #2: The gospel is changing people all over the world Everywhere the gospel goes, it brings salvation God doesn't begin with our weaknesses; he begins with his strength The gospel has already changed you, and it's changing people all over the world 3. Applications Remind yourself over and over what God has done for you Be thankful</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Colossians 1:1-8: Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,To the saints and faithful brothers in Christ at Colossae:Grace to you and peace from God our Father.We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your[c] behalf and has made known to us your love in the Spirit.Sermon Outline1. Introduction 2. Two truths Truth #1: The gospel has already changed you Faith in Christ A love for all the saints Hope Truth #2: The gospel is changing people all over the world Everywhere the gospel goes, it brings salvation God doesn't begin with our weaknesses; he begins with his strength The gospel has already changed you, and it's changing people all over the world 3. Applications Remind yourself over and over what God has done for you Be thankful</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>On the Contrary, Bless</title>
      <link>https://www.brick52.org/audio-sermons/2026/1/19/on-the-contrary-bless</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:696e8b2b0d546504efe4cb57</guid>
      <pubDate>Sun, 18 Jan 2026 19:51:00 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 3:8-16: Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. For,</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“Whoever would love life<br> and see good days<br>must keep their tongue from evil<br> and their lips from deceitful speech.<br>They must turn from evil and do good;<br> they must seek peace and pursue it.<br>For the eyes of the Lord are on the righteous<br> and his ears are attentive to their prayer,<br>but the face of the Lord is against those who do evil.”</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. A call to tenderheartedness </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. A reminder of God’s attentiveness </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The result is gospel preparedness</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“There’s more glory under the eye of God, in the sighs, groans, and mournings of poor souls filled with the love of Christ, [pursuing] after the enjoyment of him according to his promises — in their fervent prayers for his manifestation of himself unto them — in the refreshments and unspeakable joys which they have in his gracious visits and embraces of his love — than in the thrones and diadems of all the monarchs on the earth.” — John Owen, <em>The Works of John Owen </em>(1850)</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 3:8-16: Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. For,“Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it. For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.”Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.Sermon Outline1. A call to tenderheartedness 2. A reminder of God’s attentiveness 3. The result is gospel preparedness“There’s more glory under the eye of God, in the sighs, groans, and mournings of poor souls filled with the love of Christ, [pursuing] after the enjoyment of him according to his promises — in their fervent prayers for his manifestation of himself unto them — in the refreshments and unspeakable joys which they have in his gracious visits and embraces of his love — than in the thrones and diadems of all the monarchs on the earth.” — John Owen, The Works of John Owen (1850)</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 3:8-16: Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. For,“Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it. For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.”Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.Sermon Outline1. A call to tenderheartedness 2. A reminder of God’s attentiveness 3. The result is gospel preparedness“There’s more glory under the eye of God, in the sighs, groans, and mournings of poor souls filled with the love of Christ, [pursuing] after the enjoyment of him according to his promises — in their fervent prayers for his manifestation of himself unto them — in the refreshments and unspeakable joys which they have in his gracious visits and embraces of his love — than in the thrones and diadems of all the monarchs on the earth.” — John Owen, The Works of John Owen (1850)</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Beautiful Conduct and the Glory of God (Part 3)</title>
      <link>https://www.brick52.org/audio-sermons/2026/1/12/beautiful-conduct-and-the-glory-of-god-part-3</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69650849c6b5ef71c0678691</guid>
      <pubDate>Mon, 12 Jan 2026 14:42:17 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 3:1-7: Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">An unspoken sign </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">A God-ordained portrait </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Main point:</strong> Harmony in the home is having self as servant </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The countercultural wife (is a servant-hearted wife) </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Letting conduct speak </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Dressing with inward adornment </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Walking a proven path </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The countercultural husband (is a servant-hearted husband) </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Marital faithfulness </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Honor from attentiveness </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Unhindered prayer </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. Our condescending God (who came as a servant) </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 2:12: Keep your conduct among the gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Isaiah 42:1-4: Behold my servant, whom I uphold,<br> my chosen, in whom my soul delights;<br>I have put my Spirit upon him;<br> he will bring forth justice to the nations.<br>He will not cry aloud or lift up his voice,<br> or make it heard in the street;<br>a bruised reed he will not break,<br> and a faintly burning wick he will not quench;<br> he will faithfully bring forth justice.<br>He will not grow faint or be discouraged[<a href="https://www.biblegateway.com/passage/?search=Isaiah%2042%3A1-4&amp;version=ESV#fen-ESV-18485a">a</a>]<br> till he has established justice in the earth;<br> and the coastlands wait for his law.</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 3:1-7: Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. Sermon Outline1. Introduction An unspoken sign A God-ordained portrait Main point: Harmony in the home is having self as servant 2. The countercultural wife (is a servant-hearted wife) Letting conduct speak Dressing with inward adornment Walking a proven path 3. The countercultural husband (is a servant-hearted husband) Marital faithfulness Honor from attentiveness Unhindered prayer 4. Our condescending God (who came as a servant) 1 Peter 2:12: Keep your conduct among the gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.Isaiah 42:1-4: Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be discouraged[a] till he has established justice in the earth; and the coastlands wait for his law.</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 3:1-7: Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. Sermon Outline1. Introduction An unspoken sign A God-ordained portrait Main point: Harmony in the home is having self as servant 2. The countercultural wife (is a servant-hearted wife) Letting conduct speak Dressing with inward adornment Walking a proven path 3. The countercultural husband (is a servant-hearted husband) Marital faithfulness Honor from attentiveness Unhindered prayer 4. Our condescending God (who came as a servant) 1 Peter 2:12: Keep your conduct among the gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.Isaiah 42:1-4: Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. He will not grow faint or be discouraged[a] till he has established justice in the earth; and the coastlands wait for his law.</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>A Most Played Psalm</title>
      <link>https://www.brick52.org/audio-sermons/2026/1/5/a-most-played-psalm</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:695bc828fd126278497ad460</guid>
      <pubDate>Sun, 04 Jan 2026 14:18:00 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Psalm 110: The Lord says to my Lord:<br> “Sit at my right hand,<br>until I make your enemies your footstool.”</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">The Lord sends forth from Zion<br> your mighty scepter.<br> Rule in the midst of your enemies!<br>Your people will offer themselves freely<br> on the day of your power,<br> in holy garments;<br>from the womb of the morning,<br> the dew of your youth will be yours.<br>The Lord has sworn<br> and will not change his mind,<br>“You are a priest forever<br> after the order of Melchizedek.”</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">The Lord is at your right hand;<br> he will shatter kings on the day of his wrath.<br>He will execute judgment among the nations,<br> filling them with corpses;<br>he will shatter chiefs<br> over the wide earth.<br>He will drink from the brook by the way;<br> therefore he will lift up his head.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Jesus sang this song</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Matthew 22:41-46: Now while the Pharisees were gathered together, Jesus asked them a question, saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David, in the Spirit, calls him Lord, saying,</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"> “‘The Lord said to my Lord, <br>“Sit at my right hand,<br> until I put your enemies under your feet”’?</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">If then David calls him Lord, how is he his son?” And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions. </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. Peter sang this song </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Acts 2:32-36,41b: This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"> “‘The Lord said to my Lord, <br>“Sit at my right hand, <br> until I make your enemies your footstool.”’ </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” <br>…there were added that day about three thousand souls.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. Hebrews sings this song </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Hebrews 7:21b-25: </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“The Lord has sworn<br> and will not change his mind, <br>‘You are a priest forever.’”</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">This makes Jesus the guarantor of a better covenant. The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2026/2026.Jan.04.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Psalm 110: The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. The Lord has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.”The Lord is at your right hand; he will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. He will drink from the brook by the way; therefore he will lift up his head.Sermon Outline1. Jesus sang this songMatthew 22:41-46: Now while the Pharisees were gathered together, Jesus asked them a question, saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David, in the Spirit, calls him Lord, saying, “‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet”’?If then David calls him Lord, how is he his son?” And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions. 2. Peter sang this song Acts 2:32-36,41b: This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” …there were added that day about three thousand souls.3. Hebrews sings this song Hebrews 7:21b-25: “The Lord has sworn and will not change his mind, ‘You are a priest forever.’”This makes Jesus the guarantor of a better covenant. The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Psalm 110: The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. The Lord has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.”The Lord is at your right hand; he will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. He will drink from the brook by the way; therefore he will lift up his head.Sermon Outline1. Jesus sang this songMatthew 22:41-46: Now while the Pharisees were gathered together, Jesus asked them a question, saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David, in the Spirit, calls him Lord, saying, “‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet”’?If then David calls him Lord, how is he his son?” And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions. 2. Peter sang this song Acts 2:32-36,41b: This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” …there were added that day about three thousand souls.3. Hebrews sings this song Hebrews 7:21b-25: “The Lord has sworn and will not change his mind, ‘You are a priest forever.’”This makes Jesus the guarantor of a better covenant. The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>God Finds The Lowest</title>
      <link>https://www.brick52.org/audio-sermons/2025/12/28/god-finds-the-lowest</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:6952e49dc5703c3a186fff60</guid>
      <pubDate>Sun, 28 Dec 2025 20:29:00 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Luke 5:12-16: While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. But he would withdraw to desolate places and pray.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. A problem introduced: Leprosy </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. A person in control: The Christ </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. A provision made: Substitution<br><br>Luke 1:46-48, 52:And Mary said,</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“My soul magnifies the Lord,<br> and my spirit rejoices in God my Savior,<br>for he has looked on the humble estate of his servant…</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">he has brought down the mighty from their thrones<br> and exalted those of humble estate;”</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Dec.28.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Luke 5:12-16: While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. But he would withdraw to desolate places and pray.Sermon Outline1. A problem introduced: Leprosy 2. A person in control: The Christ 3. A provision made: Substitution Luke 1:46-48, 52:And Mary said,“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant…he has brought down the mighty from their thrones and exalted those of humble estate;”</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Luke 5:12-16: While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. But he would withdraw to desolate places and pray.Sermon Outline1. A problem introduced: Leprosy 2. A person in control: The Christ 3. A provision made: Substitution Luke 1:46-48, 52:And Mary said,“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant…he has brought down the mighty from their thrones and exalted those of humble estate;”</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Christmas Snapshots: Providence, Humility, Glory</title>
      <link>https://www.brick52.org/audio-sermons/2025/12/23/christmas-snapshots-providence-humility-glory</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:694af05983832e740f0feb0a</guid>
      <pubDate>Sun, 21 Dec 2025 19:41:00 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Luke 2:1-16: In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“Glory to God in the highest,<br> and on earth peace among those with whom he is pleased!”</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste and found Mary and Joseph, and the baby lying in a manger.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Introduction </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">How the Christmas story does not begin </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">How the Christmas story does begin </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. Snapshot #1: God’s quiet providence </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. Snapshot #2: The humble arrival of Jesus </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">4. Snapshot #3: The glory of who this baby truly is </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">5. Application </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">If you are dull to the incarnation, consider the beautiful simplicity of the gospel </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">If you can’t rejoice because you’re trapped in sin, start going on the offensive </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">If you haven’t met Jesus, the angel’s message is for you </p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Daniel 2:40: And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Proverbs 21:1: The king’s heart is a stream of water in the hand of the Lord;<br> he turns it wherever he will.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">Psalms 89:20-27: I have found David, my servant;<br> with my holy oil I have anointed him,<br>so that my hand shall be established with him;<br> my arm also shall strengthen him.<br>The enemy shall not outwit him;<br> the wicked shall not humble him.<br>I will crush his foes before him<br> and strike down those who hate him.<br>My faithfulness and my steadfast love shall be with him,<br> and in my name shall his horn be exalted.<br>I will set his hand on the sea<br> and his right hand on the rivers.<br>He shall cry to me, ‘You are my Father,<br> my God, and the Rock of my salvation.’<br>And I will make him the firstborn,<br> the highest of the kings of the earth.</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Luke 2:1-16: In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying,“Glory to God in the highest, and on earth peace among those with whom he is pleased!”When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste and found Mary and Joseph, and the baby lying in a manger.Sermon Outline1. Introduction How the Christmas story does not begin How the Christmas story does begin 2. Snapshot #1: God’s quiet providence 3. Snapshot #2: The humble arrival of Jesus 4. Snapshot #3: The glory of who this baby truly is 5. Application If you are dull to the incarnation, consider the beautiful simplicity of the gospel If you can’t rejoice because you’re trapped in sin, start going on the offensive If you haven’t met Jesus, the angel’s message is for you Daniel 2:40: And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all theseProverbs 21:1: The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.Psalms 89:20-27: I have found David, my servant; with my holy oil I have anointed him, so that my hand shall be established with him; my arm also shall strengthen him. The enemy shall not outwit him; the wicked shall not humble him. I will crush his foes before him and strike down those who hate him. My faithfulness and my steadfast love shall be with him, and in my name shall his horn be exalted. I will set his hand on the sea and his right hand on the rivers. He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.’ And I will make him the firstborn, the highest of the kings of the earth.</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Luke 2:1-16: In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying,“Glory to God in the highest, and on earth peace among those with whom he is pleased!”When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste and found Mary and Joseph, and the baby lying in a manger.Sermon Outline1. Introduction How the Christmas story does not begin How the Christmas story does begin 2. Snapshot #1: God’s quiet providence 3. Snapshot #2: The humble arrival of Jesus 4. Snapshot #3: The glory of who this baby truly is 5. Application If you are dull to the incarnation, consider the beautiful simplicity of the gospel If you can’t rejoice because you’re trapped in sin, start going on the offensive If you haven’t met Jesus, the angel’s message is for you Daniel 2:40: And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all theseProverbs 21:1: The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.Psalms 89:20-27: I have found David, my servant; with my holy oil I have anointed him, so that my hand shall be established with him; my arm also shall strengthen him. The enemy shall not outwit him; the wicked shall not humble him. I will crush his foes before him and strike down those who hate him. My faithfulness and my steadfast love shall be with him, and in my name shall his horn be exalted. I will set his hand on the sea and his right hand on the rivers. He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.’ And I will make him the firstborn, the highest of the kings of the earth.</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>God Comes Close</title>
      <link>https://www.brick52.org/audio-sermons/2025/12/16/god-comes-close</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69416128a85d8a1326fd1c7e</guid>
      <pubDate>Sun, 14 Dec 2025 13:39:00 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">Luke 1:39-56: In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">And Mary said,</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">“My soul magnifies the Lord,<br> and my spirit rejoices in God my Savior,<br>for he has looked on the humble estate of his servant.<br> For behold, from now on all generations will call me blessed;<br>for he who is mighty has done great things for me,<br> and holy is his name.<br>And his mercy is for those who fear him<br> from generation to generation.<br>He has shown strength with his arm;<br> he has scattered the proud in the thoughts of their hearts;<br>he has brought down the mighty from their thrones<br> and exalted those of humble estate;<br>he has filled the hungry with good things,<br> and the rich he has sent away empty.<br>He has helped his servant Israel,<br> in remembrance of his mercy,<br>as he spoke to our fathers,<br> to Abraham and to his offspring forever.”</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">And Mary remained with her about three months and returned to her home.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. Hear the exclamation</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. Join the exultation</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Dec.14.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>Luke 1:39-56: In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”And Mary said,“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.”And Mary remained with her about three months and returned to her home.Sermon Outline1. Hear the exclamation2. Join the exultation</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>Luke 1:39-56: In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”And Mary said,“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.”And Mary remained with her about three months and returned to her home.Sermon Outline1. Hear the exclamation2. Join the exultation</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Beautiful Conduct and the Glory of God (Part 2)</title>
      <link>https://www.brick52.org/audio-sermons/2025/12/7/beautiful-conduct-and-the-glory-of-god-part-2</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:6936d56cb4dfa748d4291c69</guid>
      <pubDate>Sun, 07 Dec 2025 13:41:00 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 2:18-25: Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. The gaze of God</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. The footsteps of Christ</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. The reversal of curse</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 2:12: Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Dec.07.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 2:18-25: Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.Sermon Outline1. The gaze of God2. The footsteps of Christ3. The reversal of curse1 Peter 2:12: Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 2:18-25: Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.Sermon Outline1. The gaze of God2. The footsteps of Christ3. The reversal of curse1 Peter 2:12: Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Beautiful Conduct and the Glory of God (Part 1) </title>
      <link>https://www.brick52.org/audio-sermons/2025/12/2/beautiful-conduct-and-the-glory-of-god-part-1</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:692f2f4002e91f2fe3cbe5bd</guid>
      <pubDate>Sun, 30 Nov 2025 18:26:00 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">1 Peter 2:13-17: Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;"><strong>Sermon Outline</strong></p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">1. A distinct attitude</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">For God’s glory, we defer rather than complain</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">For God’s glory, we trust his providence</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">2. A divine agenda</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">To change foolish narratives</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">To demonstrate true freedom</p><p class="" data-rte-preserve-empty="true" style="white-space:pre-wrap;">3. Reordered affections</p>]]></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Nov.30.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>1 Peter 2:13-17: Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.Sermon Outline1. A distinct attitudeFor God’s glory, we defer rather than complainFor God’s glory, we trust his providence2. A divine agendaTo change foolish narrativesTo demonstrate true freedom3. Reordered affections</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>1 Peter 2:13-17: Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.Sermon Outline1. A distinct attitudeFor God’s glory, we defer rather than complainFor God’s glory, we trust his providence2. A divine agendaTo change foolish narrativesTo demonstrate true freedom3. Reordered affections</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Favor and Fervor</title>
      <link>https://www.brick52.org/audio-sermons/2025/11/23/favor-and-fervor</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:69245b5c7a45e076f9112d1c</guid>
      <pubDate>Sun, 23 Nov 2025 13:19:00 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Nov.23.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>As You Come To Him</title>
      <link>https://www.brick52.org/audio-sermons/2025/11/16/as-you-come-to-him</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:691b728aee4f5334142e3cd8</guid>
      <pubDate>Sun, 16 Nov 2025 19:07:00 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Nov.16.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Wise Speech and the Power of God</title>
      <link>https://www.brick52.org/audio-sermons/2025/11/9/wise-speech-and-the-power-of-god</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:6911e943db35e818a6ba0a9d</guid>
      <pubDate>Sun, 09 Nov 2025 13:31:00 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Nov.09.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>The Fruit of Love and Longing</title>
      <link>https://www.brick52.org/audio-sermons/2025/11/3/the-fruit-of-love-and-longing</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:6908fe2de7009635ac19a344</guid>
      <pubDate>Mon, 03 Nov 2025 19:10:38 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Nov.02.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Striving by Grace</title>
      <link>https://www.brick52.org/audio-sermons/2025/10/26/striving-by-grace</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:68ff70469487ae742b02e37a</guid>
      <pubDate>Sun, 26 Oct 2025 13:14:00 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Oct.26.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Jacob’s Encounter With God</title>
      <link>https://www.brick52.org/audio-sermons/2025/10/19/jacobs-encounter-with-god</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:68f655eec0f72e55e168d3cb</guid>
      <pubDate>Sun, 19 Oct 2025 15:32:00 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Oct.19.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Hope and Holiness</title>
      <link>https://www.brick52.org/audio-sermons/2025/10/13/hope-and-holiness</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:68ed3a39755b542f862aaa39</guid>
      <pubDate>Mon, 13 Oct 2025 17:45:14 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Oct.12.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Salvation’s Past</title>
      <link>https://www.brick52.org/audio-sermons/2025/10/5/salvations-past</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:68e3b8d71da49b768e7d642f</guid>
      <pubDate>Sun, 05 Oct 2025 12:40:00 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Oct.05.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Salvation’s Present</title>
      <link>https://www.brick52.org/audio-sermons/2025/9/28/salvations-present</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:68dbcc8eda77c966106ae3ce</guid>
      <pubDate>Sun, 28 Sep 2025 12:26:00 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Sep.30.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Salvation’s Future</title>
      <link>https://www.brick52.org/audio-sermons/2025/9/23/salvations-future</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:68d29a22a9ce767352d563d2</guid>
      <pubDate>Tue, 23 Sep 2025 13:01:22 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Sep.21.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Such a Great Salvation</title>
      <link>https://www.brick52.org/audio-sermons/2025/9/14/such-a-great-salvation</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:68c95b3cf0150c75085762bc</guid>
      <pubDate>Sun, 14 Sep 2025 12:42:00 +0000</pubDate>
      
      <description></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Multiplied Grace For Elect Exiles</title>
      <link>https://www.brick52.org/audio-sermons/2025/9/7/multiplied-grace-for-elect-exiles</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:68c044d1fdb65c190b6890d0</guid>
      <pubDate>Sun, 07 Sep 2025 15:16:00 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Sep.07.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>The Wonderful Works of God</title>
      <link>https://www.brick52.org/audio-sermons/2025/8/31/the-wonderful-works-of-god</link>
      <guid isPermaLink="false">66aaf5dd4d3d727eeed58433:67a63522b6412d484928923a:68b700d763f359056d325413</guid>
      <pubDate>Sun, 31 Aug 2025 14:36:00 +0000</pubDate>
      
      <description></description>
      <enclosure type="audio/mpeg" url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Aug.31.mp3"/>
    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:author>Brick Lane Community Church</itunes:author><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
    <item>
      <title>Perhaps I Can Make Atonement </title>
      <link>https://www.brick52.org/audio-sermons/perhaps-i-can-make-atonement</link>
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      <pubDate>Sun, 24 Aug 2025 13:59:00 +0000</pubDate>
      
      <description></description>
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      <title>Who is on the Lord’s Side?</title>
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      <pubDate>Sun, 17 Aug 2025 15:26:00 +0000</pubDate>
      
      <description><![CDATA[<p data-rte-preserve-empty="true" style="white-space:pre-wrap;">&lt;item&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;title&gt;Who Is on the Lord’s Side?&lt;/title&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;itunes:subtitle&gt;A sermon from Exodus 32:25–29 and 1 Thessalonians 4&lt;/itunes:subtitle&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;itunes:author&gt;Your Church Name&lt;/itunes:author&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;itunes:summary&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> A message exploring Moses’ urgent call in Exodus 32 and Paul’s exhortation in 1 Thessalonians 4. </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> We see the danger of ignoring God’s warnings, the shocking sight of God’s people out of control, </p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> the gracious call to belong to the Lord, the seriousness of judgment, and the blessing that follows obedience.</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;/itunes:summary&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;description&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;p&gt;&lt;strong&gt;Scripture:&lt;/strong&gt;&lt;/p&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;p&gt;Exodus 32:25–29 — Moses calls out, “Who is on the Lord’s side? Come to me.” The Levites respond, executing judgment to preserve God’s people, and are ordained for His service.&lt;/p&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;p&gt;1 Thessalonians 4 — Paul exhorts believers to holiness, self-control, and brotherly love, reminding us that the Lord is an avenger in all things.&lt;/p&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;p&gt;&lt;strong&gt;Outline:&lt;/strong&gt;&lt;/p&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;ol&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;li&gt;&lt;strong&gt;Introduction&lt;/strong&gt;&lt;br/&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> Failure to heed urgent warnings — The urgent call to us — The main idea&lt;/li&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;li&gt;&lt;strong&gt;A Shocking Sight&lt;/strong&gt;&lt;br/&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> A people out of control — The derision of their enemies — What Moses saw&lt;/li&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;li&gt;&lt;strong&gt;A Gracious Call&lt;/strong&gt;&lt;br/&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> From the place of judgment — “Who do you belong to?”&lt;/li&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;li&gt;&lt;strong&gt;A Particular Judgment&lt;/strong&gt;&lt;br/&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> Levites called to punish the unrepentant — God sometimes uproots to preserve — Some sins are more heinous than others&lt;/li&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;li&gt;&lt;strong&gt;A Blessed Result&lt;/strong&gt;&lt;/li&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;/ol&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;/description&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">&lt;enclosure url="<a href="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Aug.17.mp3">https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Aug.17.mp3</a>" length="48512345" type="audio/mpeg"/&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;guid&gt;<a href="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Aug.17.mp3</guid>">https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Aug.17.mp3&lt;/guid&gt;</a></p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;"> &lt;pubDate&gt;Tue, 17 Aug 2024 10:00:00 GMT&lt;/pubDate&gt;</p><p data-rte-preserve-empty="true" style="white-space:pre-wrap;">&lt;/item&gt;</p>]]></description>
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    <dc:creator>bricklanetechnology@gmail.com (Brick Lane Community Church)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:subtitle>&amp;lt;item&amp;gt; &amp;lt;title&amp;gt;Who Is on the Lord’s Side?&amp;lt;/title&amp;gt; &amp;lt;itunes:subtitle&amp;gt;A sermon from Exodus 32:25–29 and 1 Thessalonians 4&amp;lt;/itunes:subtitle&amp;gt; &amp;lt;itunes:author&amp;gt;Your Church Name&amp;lt;/itunes:author&amp;gt; &amp;lt;itunes:summary&amp;gt; A message exploring Moses’ urgent call in Exodus 32 and Paul’s exhortation in 1 Thessalonians 4. We see the danger of ignoring God’s warnings, the shocking sight of God’s people out of control, the gracious call to belong to the Lord, the seriousness of judgment, and the blessing that follows obedience. &amp;lt;/itunes:summary&amp;gt; &amp;lt;description&amp;gt; &amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Scripture:&amp;lt;/strong&amp;gt;&amp;lt;/p&amp;gt; &amp;lt;p&amp;gt;Exodus 32:25–29 — Moses calls out, “Who is on the Lord’s side? Come to me.” The Levites respond, executing judgment to preserve God’s people, and are ordained for His service.&amp;lt;/p&amp;gt; &amp;lt;p&amp;gt;1 Thessalonians 4 — Paul exhorts believers to holiness, self-control, and brotherly love, reminding us that the Lord is an avenger in all things.&amp;lt;/p&amp;gt; &amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Outline:&amp;lt;/strong&amp;gt;&amp;lt;/p&amp;gt; &amp;lt;ol&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;Introduction&amp;lt;/strong&amp;gt;&amp;lt;br/&amp;gt; Failure to heed urgent warnings — The urgent call to us — The main idea&amp;lt;/li&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;A Shocking Sight&amp;lt;/strong&amp;gt;&amp;lt;br/&amp;gt; A people out of control — The derision of their enemies — What Moses saw&amp;lt;/li&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;A Gracious Call&amp;lt;/strong&amp;gt;&amp;lt;br/&amp;gt; From the place of judgment — “Who do you belong to?”&amp;lt;/li&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;A Particular Judgment&amp;lt;/strong&amp;gt;&amp;lt;br/&amp;gt; Levites called to punish the unrepentant — God sometimes uproots to preserve — Some sins are more heinous than others&amp;lt;/li&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;A Blessed Result&amp;lt;/strong&amp;gt;&amp;lt;/li&amp;gt; &amp;lt;/ol&amp;gt; &amp;lt;/description&amp;gt;&amp;lt;enclosure url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Aug.17.mp3" length="48512345" type="audio/mpeg"/&amp;gt; &amp;lt;guid&amp;gt;"https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Aug.17.mp3&amp;lt;/guid&amp;gt; &amp;lt;pubDate&amp;gt;Tue, 17 Aug 2024 10:00:00 GMT&amp;lt;/pubDate&amp;gt;&amp;lt;/item&amp;gt;</itunes:subtitle><itunes:author>Brick Lane Community Church</itunes:author><itunes:summary>&amp;lt;item&amp;gt; &amp;lt;title&amp;gt;Who Is on the Lord’s Side?&amp;lt;/title&amp;gt; &amp;lt;itunes:subtitle&amp;gt;A sermon from Exodus 32:25–29 and 1 Thessalonians 4&amp;lt;/itunes:subtitle&amp;gt; &amp;lt;itunes:author&amp;gt;Your Church Name&amp;lt;/itunes:author&amp;gt; &amp;lt;itunes:summary&amp;gt; A message exploring Moses’ urgent call in Exodus 32 and Paul’s exhortation in 1 Thessalonians 4. We see the danger of ignoring God’s warnings, the shocking sight of God’s people out of control, the gracious call to belong to the Lord, the seriousness of judgment, and the blessing that follows obedience. &amp;lt;/itunes:summary&amp;gt; &amp;lt;description&amp;gt; &amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Scripture:&amp;lt;/strong&amp;gt;&amp;lt;/p&amp;gt; &amp;lt;p&amp;gt;Exodus 32:25–29 — Moses calls out, “Who is on the Lord’s side? Come to me.” The Levites respond, executing judgment to preserve God’s people, and are ordained for His service.&amp;lt;/p&amp;gt; &amp;lt;p&amp;gt;1 Thessalonians 4 — Paul exhorts believers to holiness, self-control, and brotherly love, reminding us that the Lord is an avenger in all things.&amp;lt;/p&amp;gt; &amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Outline:&amp;lt;/strong&amp;gt;&amp;lt;/p&amp;gt; &amp;lt;ol&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;Introduction&amp;lt;/strong&amp;gt;&amp;lt;br/&amp;gt; Failure to heed urgent warnings — The urgent call to us — The main idea&amp;lt;/li&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;A Shocking Sight&amp;lt;/strong&amp;gt;&amp;lt;br/&amp;gt; A people out of control — The derision of their enemies — What Moses saw&amp;lt;/li&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;A Gracious Call&amp;lt;/strong&amp;gt;&amp;lt;br/&amp;gt; From the place of judgment — “Who do you belong to?”&amp;lt;/li&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;A Particular Judgment&amp;lt;/strong&amp;gt;&amp;lt;br/&amp;gt; Levites called to punish the unrepentant — God sometimes uproots to preserve — Some sins are more heinous than others&amp;lt;/li&amp;gt; &amp;lt;li&amp;gt;&amp;lt;strong&amp;gt;A Blessed Result&amp;lt;/strong&amp;gt;&amp;lt;/li&amp;gt; &amp;lt;/ol&amp;gt; &amp;lt;/description&amp;gt;&amp;lt;enclosure url="https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Aug.17.mp3" length="48512345" type="audio/mpeg"/&amp;gt; &amp;lt;guid&amp;gt;"https://brick-lane-audio-sermons.s3.us-east-1.amazonaws.com/2025/2025.Aug.17.mp3&amp;lt;/guid&amp;gt; &amp;lt;pubDate&amp;gt;Tue, 17 Aug 2024 10:00:00 GMT&amp;lt;/pubDate&amp;gt;&amp;lt;/item&amp;gt;</itunes:summary><itunes:keywords>Sermon, Sermons, Audio Sermons, Brick Lane Community Church</itunes:keywords></item>
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      <pubDate>Sun, 10 Aug 2025 12:11:00 +0000</pubDate>
      
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      <title>God Restores Job</title>
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      <pubDate>Sun, 15 Jun 2025 13:04:00 +0000</pubDate>
      
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      <title>Truly God is Good</title>
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      <title>Celebrating God's Faithfulness</title>
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      <title>Job Begs an Audience with God</title>
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      <title>Job’s Early Replies</title>
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      <title>Jesus and the Children</title>
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      <title>The Faith Behind Noah's Ark</title>
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      <title>Faith Through the Unfamiliar (Abraham)</title>
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      <title>Two Ancient Believers</title>
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      <title>Finding Bread for Your Friends</title>
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      <title>Christian: Persevere</title>
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      <title>Focused Eyes for Spiritual Endurance</title>
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      <title>God's Steadfast Love For His People</title>
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      <title>God's Ways, Our Ways</title>
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      <title>God, Humans, Hatfields and McCoys</title>
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      <title>Christians on Judgment Day</title>
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      <title>Departed Christians: What Do They Experience?</title>
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      <title>Correct Confidence</title>
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      <title>Working Out Our Salvation</title>
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      <title>Separated by Sin, Reconciled by Sacrifice</title>
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      <title>Earthly Suffering, Eternal Glory</title>
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      <title>The Final Day of the Lord</title>
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      <title>Peter's Great Confession</title>
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      <title>The Cover on God's Ark</title>
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      <title>Weeping Now, Laughter Later</title>
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      <title>This One and That One Were Born in Zion</title>
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      <title>Stumbling Over Jesus</title>
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      <title>Philip's Faith Tested</title>
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      <title>Two Ways to Take Communion</title>
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      <title>Song of the Red Sea</title>
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      <title>Living in Exile</title>
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      <title>A Hard, but Important Passage</title>
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      <title>Swimming Upstream in a Descending Culture</title>
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