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<channel>
 <title>BUALA | African Contemporary Culture</title>
 <link>https://www.buala.org</link>
 <description></description>
 <language>en</language>
<item>
 <title>Africa’s climate finance rules are growing, but they’re weakly enforced – new research    </title>
 <link>https://www.buala.org/en/ill-visit/africa-s-climate-finance-rules-are-growing-but-they-re-weakly-enforced-new-research</link>
 <description>&lt;p&gt;&lt;strong&gt;Paola D'Orazio&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Africa also has the potential to position itself as a hub for renewable energy and sustainable finance. With vast solar and wind resources, expanding urban centres, and an increasingly digital financial sector, the continent could leapfrog towards a greener future if investment and regulation advance together.&lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2026/04/captura_de_ecra_2026-04-07_as_20.33.34.png" alt="" title="Climate-related financial policies help countries manage risk. Yuichiro Chino via Getty images "  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="200" height="68" /&gt;</description>
 <category domain="https://www.buala.org/en/ill-visit">I'll visit</category>
 <category domain="https://www.buala.org/en/tags/africa">África</category>
 <category domain="https://www.buala.org/en/tags/climate">climate</category>
 <category domain="https://www.buala.org/en/tags/finance">finance</category>
 <pubDate>Tue, 07 Apr 2026 19:31:17 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10837 at https://www.buala.org</guid>
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 <title>Sea, Margins, and Center</title>
 <link>https://www.buala.org/en/ill-visit/sea-margins-and-center</link>
 <description>&lt;p&gt;&lt;strong&gt;Carlotta Pisano &lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;In this continuous movement, between emergence and disappearance, the sea becomes cyclical memory: it brings fragments back to shore, smooths them, disperses them again. Nothing is ever truly lost; everything returns transformed. So too the stories of the island, Taíno, African, Haitian, Dominican, are not erased, but rewritten in a rhythm that is not linear, but circular. Like the waves, advancing and retreating without ever ceasing, history persists. And in their coming and going, they hold what has been, what is, and what has yet to emerge.&lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2026/03/captura_de_ecra_2026-03-23_as_18.28.20.png" alt="" title="Centro Cultural Taíno Casa del Cordón"  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="140" height="200" /&gt;</description>
 <category domain="https://www.buala.org/en/ill-visit">I'll visit</category>
 <category domain="https://www.buala.org/en/tags/dominican-republic">Dominican Republic</category>
 <category domain="https://www.buala.org/en/tags/haiti">Haiti</category>
 <pubDate>Mon, 23 Mar 2026 18:20:40 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10825 at https://www.buala.org</guid>
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 <title>Eusébio in Portuguese Racial Discourse: Recent Claims of (Non-)Racism in Football   </title>
 <link>https://www.buala.org/en/to-read/eusebio-in-portuguese-racial-discourse-recent-claims-of-non-racism-in-football</link>
 <description>&lt;p&gt;&lt;strong&gt;Andrew Nunes&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;These practices were serious enough for the newly independent African nation of Ghana to lodge a legal complaint against Portugal before the International Labour Organisation in 1962, helping to expose the fallacy of Portuguese benevolence towards its black population (Wolfson et al., 2009). As such, Eusébio, falsely made into a symbol of a non-racist past, functions to soften colonial realities and to silence the everyday racism experienced by African and Afro-Portuguese figures, who could not speak up at the time, in contrast to the anti-racist activism of Vinícius Jr. today.&lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2026/03/figure_1.jpg" alt="" title="figure 1. An image of the footballer Eusébio da Silva Ferreira on the aircraft that carried the Portuguese national football team home following their victory at the 2016 UEFA European Championship. The image had been kept onboard the plane and was attached to its exterior before the team disembarked. Remaining on the plane’s exterior, the image did not follow the team during their victory parade through the city of Lisbon, reflecting neglect and rendering the commemorative gesture as somewhat hollow. Photo by Patricia de Melo Moreira/Agence France-Presse (2016)."  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="200" height="166" /&gt;</description>
 <category domain="https://www.buala.org/en/to-read">To read</category>
 <category domain="https://www.buala.org/en/tags/eusebio">Eusébio</category>
 <category domain="https://www.buala.org/en/tags/football">football</category>
 <category domain="https://www.buala.org/en/tags/racism">racism</category>
 <pubDate>Wed, 11 Mar 2026 10:30:40 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10812 at https://www.buala.org</guid>
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 <title>The King Who Crossed Backwards</title>
 <link>https://www.buala.org/en/to-read/the-king-who-crossed-backwards</link>
 <description>&lt;p&gt;&lt;strong&gt;Chinenye Egbuna Ikwuemesi&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Portugal did not begin the taking. It widened the road. The desert and the ocean became parallel corridors of the same long project. The Trans-Saharan slave trade would run for twelve centuries in total. It trafficked an estimated ten million people, and yet it is barely spoken of. In the West, it barely exists as a cultural fact at all.&lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2026/02/mythlok-bayajidda.jpg" alt="" title="Bayajidda, fundador do império Hausa "  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="200" height="200" /&gt;</description>
 <category domain="https://www.buala.org/en/to-read">To read</category>
 <category domain="https://www.buala.org/en/tags/bayajidda">Bayajidda</category>
 <category domain="https://www.buala.org/en/tags/historical-erasure">Historical Erasure</category>
 <category domain="https://www.buala.org/en/tags/myth">myth</category>
 <category domain="https://www.buala.org/en/tags/silence-memory-and-archive-colonial-reckoning-portugal">Silence  Memory and Archive  Colonial Reckoning (Portugal)</category>
 <category domain="https://www.buala.org/en/tags/trans-saharan-slave-trade">Trans-Saharan Slave Trade</category>
 <pubDate>Thu, 26 Feb 2026 17:01:55 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10788 at https://www.buala.org</guid>
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 <title>Dance Not Dance? Let’s Dance...</title>
 <link>https://www.buala.org/en/ill-visit/dance-not-dance-let-s-dance</link>
 <description>&lt;p&gt;&lt;strong&gt;Rui Eduardo Paes&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Dance Not Dance lets ghosts circulate in their truncated transience, leaving us with the task of tying up loose ends. Another of these ghosts is Valentim de Barros, who was admitted to the Miguel Bombarda Psychiatric Hospital by the fascists with a diagnosis of “homosexual pathology”. It is one of the several disabled bodies that the new dance has recovered in its affirmation of a becoming queer and becoming crip. But in these archaeologies, some absences are also felt. &lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2024/12/ma20241114_-_gulbenkian_-_danca_nao_danca_-_004_0.jpg" alt="" title=""  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="200" height="133" /&gt;</description>
 <category domain="https://www.buala.org/en/ill-visit">I'll visit</category>
 <category domain="https://www.buala.org/en/tags/danca">dança</category>
 <category domain="https://www.buala.org/en/tags/nao-danca">não dança?</category>
 <pubDate>Sun, 22 Feb 2026 12:44:02 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10196 at https://www.buala.org</guid>
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 <title>Colonial famines, archives, and silencing: Colonial Portugal and the (necro)politics of life   </title>
 <link>https://www.buala.org/en/afroscreen/colonial-famines-archives-and-silencing-colonial-portugal-and-the-necropolitics-of-life</link>
 <description>&lt;p&gt;&lt;strong&gt;Apolo de Carvalho&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The famine was, like José Vicente Lopes says, “Cape Verde`s holocaust”. The Portuguese colonial regime orchestrated this horrific crime by abandoning the islanders in various ways, even preventing them from implementing survival strategies. For example, it prohibited boats loaded with food sent by the Cape Verdean diaspora to help the starving people, to reach their destination.&lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2025/12/whatsapp_image_2024-02-21_at_13.42.39.jpeg" alt="" title=""  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="200" height="120" /&gt;</description>
 <category domain="https://www.buala.org/en/afroscreen">Afroscreen</category>
 <category domain="https://www.buala.org/en/tags/cape-verde">Cape Verde</category>
 <category domain="https://www.buala.org/en/tags/famine">famine</category>
 <pubDate>Thu, 19 Feb 2026 13:48:38 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10776 at https://www.buala.org</guid>
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 <title>Serbian political uprsing 2024-2026 </title>
 <link>https://www.buala.org/en/to-read/serbian-political-uprsing-2024-2026</link>
 <description>&lt;p&gt;&lt;strong&gt;Marijana Cvetković&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;For more than 35 years, Serbian society has been in a state of continuous disintegration. Almost nothing functions as it should. The wealth that had been collectively produced during Yugoslav times, was systematically privatized, creating a narrow elite of multimillionaires and billionaires whose power is rooted almost entirely in the capture of public resources and state-funded projects.&lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2026/02/photo_by_uros-arsic-lunja-copia.jpg" alt="" title="Photo by Uros-Arsic-Lunja"  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="200" height="133" /&gt;</description>
 <category domain="https://www.buala.org/en/to-read">To read</category>
 <category domain="https://www.buala.org/en/etiquetas/serbian-political">Serbian political</category>
 <pubDate>Wed, 18 Feb 2026 23:14:07 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10774 at https://www.buala.org</guid>
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 <title>Why Do I Need to State the Obvious - Installation by Edgar de Oliveira / Avital Barak</title>
 <link>https://www.buala.org/en/to-read/why-do-i-need-to-state-the-obvious-installation-by-edgar-de-oliveira-avital-barak</link>
 <description>&lt;p&gt;&lt;strong&gt;Avital Barak &lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Amélia’s grandchildren and great-grandchildren speak many languages, have different hair colours, and hold many different passports. They have lived a wide range of experiences. Yet they are all part of the same family. When they meet, they share a sense of belonging to something beyond words, categories, or distinctions. So what is this family identity? Who knows? Even the family members themselves offer many different answers to that question.&lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2026/02/30-portugues.jpg" alt="" title=""  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="199" height="200" /&gt;</description>
 <category domain="https://www.buala.org/en/to-read">To read</category>
 <category domain="https://www.buala.org/en/tags/family">Family</category>
 <category domain="https://www.buala.org/en/tags/memories">memories</category>
 <category domain="https://www.buala.org/en/tags/mozambique">mozambique</category>
 <pubDate>Tue, 10 Feb 2026 14:57:46 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10767 at https://www.buala.org</guid>
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 <title>A chicken on a donkey wanting to go to the beach   </title>
 <link>https://www.buala.org/en/afroscreen/a-chicken-on-a-donkey-wanting-to-go-to-the-beach</link>
 <description>&lt;p&gt;&lt;strong&gt;Pedro José-Marcellino aka P.J. Marcellino&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The film’s fertile terrain lies in the interstitial spaces between li (here) and lá (there), in the liminal lives and livelihoods, between memory and present, between those who arrived and those born here but carrying another land with them, between a country that calls itself modern and the persistence of underserved informal settlements that persist — despite decades of promises of dignified and universal rehousing — as mirages on the periphery. Rather than an ethnographic outsider’s look, Ali, Aqui proposes a wandering story told from within, a community fiction rather than a docu-drama, based on the rhythms, languages, emotions, textures, pains, and humours of those who inhabit the community. &lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2025/11/ali_aqui_buala_pjm_part_1_0000001_foto_principal.jpeg" alt="" title=""  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="200" height="113" /&gt;</description>
 <category domain="https://www.buala.org/en/afroscreen">Afroscreen</category>
 <category domain="https://www.buala.org/en/tags/ali">Ali</category>
 <category domain="https://www.buala.org/en/tags/aqui">Aqui</category>
 <category domain="https://www.buala.org/en/tags/monte-da-caparica">Monte da Caparica</category>
 <category domain="https://www.buala.org/en/tags/periphery">periphery</category>
 <pubDate>Mon, 17 Nov 2025 14:44:34 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10670 at https://www.buala.org</guid>
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 <title>Zineb Sedira: Standing Here Wondering Which Way To Go</title>
 <link>https://www.buala.org/en/ill-visit/zineb-sedira-standing-here-wondering-which-way-to-go</link>
 <description>&lt;p&gt;&lt;strong&gt;Amanda Tavares &lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;It is this historical context of political exchanges and utopias that inspired Zineb Sedira to develop Standing Here Wondering Which Way To Go, a multimedia project that delves into emancipatory dreams, transnational networks and conviviality. Borrowing its title from a song performed by African-American singer Marion Williams at the Pan African Festival of Algiers, the exhibition pays homage to the spirit of solidarity and resistance of the global 1960s which was so present in newly independent Algeria. Divided into four ‘scenes’, the project also celebrates culture in its diverse forms as a vital tool for social mobilisation and political consciousness. &lt;/p&gt;
&lt;img src="https://www.buala.org/sites/default/files/imagecache/thumb/2025/11/dsc_8548_0.jpg" alt="" title=""  class="imagecache imagecache-thumb imagecache-default imagecache-thumb_default" width="200" height="133" /&gt;</description>
 <category domain="https://www.buala.org/en/ill-visit">I'll visit</category>
 <category domain="https://www.buala.org/en/etiquetas/algiers">Algiers</category>
 <category domain="https://www.buala.org/en/etiquetas/zineb-sedira">Zineb Sedira</category>
 <pubDate>Thu, 13 Nov 2025 11:53:25 +0000</pubDate>
 <dc:creator>martalanca</dc:creator>
 <guid isPermaLink="false">10662 at https://www.buala.org</guid>
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</channel>
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