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		<title>September 15</title>
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		<pubDate>Tue, 15 Sep 2026 07:00:37 +0000</pubDate>
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			<h2>Pastor&#8217;s Note</h2>
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<p>We find convicting words today in Proverbs, which remind us that “Those who forsake the law praise the wicked, but those who keep the law strive against them” (28:4), and “A fool gives full vent to his spirit, but a wise man quietly holds it back” (29:11). In 2 Corinthians 7 we read what may be the best biblical explanation of repentance—its characteristics and components.</p>
<p>&#8212; Pastor Mike</p>
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			<h3>DBR Snapshot</h3>

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			<div class="wpb_video_wrapper"><span class="wpex-responsive-media"><iframe title="September 15 | Proverbs 28-29 &amp; 2 Corinthians 7" width="500" height="281" src="https://www.youtube.com/embed/--4mVGeiJL8?feature=oembed"  allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></span></div>
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			<div id="wpex_recent_posts_icons-2" class="sidebar-box widget widget_wpex_recent_posts_icons wpex-mb-30 wpex-clr"><div class='widget-title wpex-heading wpex-text-md wpex-mb-20'>Recent Readings</div><ul class="widget-recent-posts-icons wpex-bordered-list wpex-clr"><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-15/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 15</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-14/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 14</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-13/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 13</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-12/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 12</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-11/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 11</div></a></li></ul></div>
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			<audio class="wp-audio-shortcode" id="audio-375-1" preload="none" style="width: 100%;" controls="controls"><source type="audio/mpeg" src="https://audio.esv.org/hw/20028001-20028028,20029001-20029027,47007001-47007016.mp3?_=1" /><a href="https://audio.esv.org/hw/20028001-20028028,20029001-20029027,47007001-47007016.mp3">https://audio.esv.org/hw/20028001-20028028,20029001-20029027,47007001-47007016.mp3</a></audio>

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			<h2>Proverbs 28-29</h2>
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<p id="p20028001.01-1" class="line-group"><span id="v20028001-1" class="chapter-num">28:1 </span>The wicked flee when no one pursues,<br />
<span class="indent"> </span>but the righteous are bold as a lion.<br />
<span id="v20028002-1" class="verse-num">2 </span>When a land transgresses, it has many rulers,<br />
<span class="indent"> </span>but with a man of understanding and knowledge,<br />
<span class="indent"> </span>its stability will long continue.<br />
<span id="v20028003-1" class="verse-num">3 </span>A poor man who oppresses the poor<br />
<span class="indent"> </span>is a beating rain that leaves no food.<br />
<span id="v20028004-1" class="verse-num">4 </span>Those who forsake the law praise the wicked,<br />
<span class="indent"> </span>but those who keep the law strive against them.<br />
<span id="v20028005-1" class="verse-num">5 </span>Evil men do not understand justice,<br />
<span class="indent"> </span>but those who seek the <span class="small-caps">Lord</span> understand it completely.<br />
<span id="v20028006-1" class="verse-num">6 </span>Better is a poor man who walks in his integrity<br />
<span class="indent"> </span>than a rich man who is crooked in his ways.<br />
<span id="v20028007-1" class="verse-num">7 </span>The one who keeps the law is a son with understanding,<br />
<span class="indent"> </span>but a companion of gluttons shames his father.<br />
<span id="v20028008-1" class="verse-num">8 </span>Whoever multiplies his wealth by interest and profit<span class="footnote"> <a id="b1" title="That is, profit that comes from charging interest to the poor" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#f1">[1]</a></span><br />
<span class="indent"> </span>gathers it for him who is generous to the poor.<br />
<span id="v20028009-1" class="verse-num">9 </span>If one turns away his ear from hearing the law,<br />
<span class="indent"> </span>even his prayer is an abomination.<br />
<span id="v20028010-1" class="verse-num">10 </span>Whoever misleads the upright into an evil way<br />
<span class="indent"> </span>will fall into his own pit,<br />
<span class="indent"> </span>but the blameless will have a goodly inheritance.<br />
<span id="v20028011-1" class="verse-num">11 </span>A rich man is wise in his own eyes,<br />
<span class="indent"> </span>but a poor man who has understanding will find him out.<br />
<span id="v20028012-1" class="verse-num">12 </span>When the righteous triumph, there is great glory,<br />
<span class="indent"> </span>but when the wicked rise, people hide themselves.<br />
<span id="v20028013-1" class="verse-num">13 </span>Whoever conceals his transgressions will not prosper,<br />
<span class="indent"> </span>but he who confesses and forsakes them will obtain mercy.<br />
<span id="v20028014-1" class="verse-num">14 </span>Blessed is the one who fears the <span class="small-caps">Lord</span> always,<br />
<span class="indent"> </span>but whoever hardens his heart will fall into calamity.<br />
<span id="v20028015-1" class="verse-num">15 </span>Like a roaring lion or a charging bear<br />
<span class="indent"> </span>is a wicked ruler over a poor people.<br />
<span id="v20028016-1" class="verse-num">16 </span>A ruler who lacks understanding is a cruel oppressor,<br />
<span class="indent"> </span>but he who hates unjust gain will prolong his days.<br />
<span id="v20028017-1" class="verse-num">17 </span>If one is burdened with the blood of another,<br />
<span class="indent"> </span>he will be a fugitive until death;<span class="footnote"> <a id="b2" title="Hebrew 'until the pit'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#f2">[2]</a></span><br />
<span class="indent"> </span>let no one help him.<br />
<span id="v20028018-1" class="verse-num">18 </span>Whoever walks in integrity will be delivered,<br />
<span class="indent"> </span>but he who is crooked in his ways will suddenly fall.<br />
<span id="v20028019-1" class="verse-num">19 </span>Whoever works his land will have plenty of bread,<br />
<span class="indent"> </span>but he who follows worthless pursuits will have plenty of poverty.<br />
<span id="v20028020-1" class="verse-num">20 </span>A faithful man will abound with blessings,<br />
<span class="indent"> </span>but whoever hastens to be rich will not go unpunished.<br />
<span id="v20028021-1" class="verse-num">21 </span>To show partiality is not good,<br />
<span class="indent"> </span>but for a piece of bread a man will do wrong.<br />
<span id="v20028022-1" class="verse-num">22 </span>A stingy man<span class="footnote"> <a id="b3" title="Hebrew 'A man whose eye is evil'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#f3">[3]</a></span> hastens after wealth<br />
<span class="indent"> </span>and does not know that poverty will come upon him.<br />
<span id="v20028023-1" class="verse-num">23 </span>Whoever rebukes a man will afterward find more favor<br />
<span class="indent"> </span>than he who flatters with his tongue.<br />
<span id="v20028024-1" class="verse-num">24 </span>Whoever robs his father or his mother<br />
<span class="indent"> </span>and says, “That is no transgression,”<br />
<span class="indent"> </span>is a companion to a man who destroys.<br />
<span id="v20028025-1" class="verse-num">25 </span>A greedy man stirs up strife,<br />
<span class="indent"> </span>but the one who trusts in the <span class="small-caps">Lord</span> will be enriched.<br />
<span id="v20028026-1" class="verse-num">26 </span>Whoever trusts in his own mind is a fool,<br />
<span class="indent"> </span>but he who walks in wisdom will be delivered.<br />
<span id="v20028027-1" class="verse-num">27 </span>Whoever gives to the poor will not want,<br />
<span class="indent"> </span>but he who hides his eyes will get many a curse.<br />
<span id="v20028028-1" class="verse-num">28 </span>When the wicked rise, people hide themselves,<br />
<span class="indent"> </span>but when they perish, the righteous increase.<br />
<span id="v20029001-1" class="chapter-num">29:1 </span>He who is often reproved, yet stiffens his neck,<br />
<span class="indent"> </span>will suddenly be broken beyond healing.<br />
<span id="v20029002-1" class="verse-num">2 </span>When the righteous increase, the people rejoice,<br />
<span class="indent"> </span>but when the wicked rule, the people groan.<br />
<span id="v20029003-1" class="verse-num">3 </span>He who loves wisdom makes his father glad,<br />
<span class="indent"> </span>but a companion of prostitutes squanders his wealth.<br />
<span id="v20029004-1" class="verse-num">4 </span>By justice a king builds up the land,<br />
<span class="indent"> </span>but he who exacts gifts<span class="footnote"> <a id="b4" title="Or 'who taxes heavily'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#f4">[4]</a></span> tears it down.<br />
<span id="v20029005-1" class="verse-num">5 </span>A man who flatters his neighbor<br />
<span class="indent"> </span>spreads a net for his feet.<br />
<span id="v20029006-1" class="verse-num">6 </span>An evil man is ensnared in his transgression,<br />
<span class="indent"> </span>but a righteous man sings and rejoices.<br />
<span id="v20029007-1" class="verse-num">7 </span>A righteous man knows the rights of the poor;<br />
<span class="indent"> </span>a wicked man does not understand such knowledge.<br />
<span id="v20029008-1" class="verse-num">8 </span>Scoffers set a city aflame,<br />
<span class="indent"> </span>but the wise turn away wrath.<br />
<span id="v20029009-1" class="verse-num">9 </span>If a wise man has an argument with a fool,<br />
<span class="indent"> </span>the fool only rages and laughs, and there is no quiet.<br />
<span id="v20029010-1" class="verse-num">10 </span>Bloodthirsty men hate one who is blameless<br />
<span class="indent"> </span>and seek the life of the upright.<span class="footnote"> <a id="b5" title="Or 'but the upright seek his soul'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#f5">[5]</a></span><br />
<span id="v20029011-1" class="verse-num">11 </span>A fool gives full vent to his spirit,<br />
<span class="indent"> </span>but a wise man quietly holds it back.<br />
<span id="v20029012-1" class="verse-num">12 </span>If a ruler listens to falsehood,<br />
<span class="indent"> </span>all his officials will be wicked.<br />
<span id="v20029013-1" class="verse-num">13 </span>The poor man and the oppressor meet together;<br />
<span class="indent"> </span>the <span class="small-caps">Lord</span> gives light to the eyes of both.<br />
<span id="v20029014-1" class="verse-num">14 </span>If a king faithfully judges the poor,<br />
<span class="indent"> </span>his throne will be established forever.<br />
<span id="v20029015-1" class="verse-num">15 </span>The rod and reproof give wisdom,<br />
<span class="indent"> </span>but a child left to himself brings shame to his mother.<br />
<span id="v20029016-1" class="verse-num">16 </span>When the wicked increase, transgression increases,<br />
<span class="indent"> </span>but the righteous will look upon their downfall.<br />
<span id="v20029017-1" class="verse-num">17 </span>Discipline your son, and he will give you rest;<br />
<span class="indent"> </span>he will give delight to your heart.<br />
<span id="v20029018-1" class="verse-num">18 </span>Where there is no prophetic vision the people cast off restraint,<span class="footnote"> <a id="b6" title="Or 'the people are discouraged'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#f6">[6]</a></span><br />
<span class="indent"> </span>but blessed is he who keeps the law.<br />
<span id="v20029019-1" class="verse-num">19 </span>By mere words a servant is not disciplined,<br />
<span class="indent"> </span>for though he understands, he will not respond.<br />
<span id="v20029020-1" class="verse-num">20 </span>Do you see a man who is hasty in his words?<br />
<span class="indent"> </span>There is more hope for a fool than for him.<br />
<span id="v20029021-1" class="verse-num">21 </span>Whoever pampers his servant from childhood<br />
<span class="indent"> </span>will in the end find him his heir.<span class="footnote"> <a id="b7" title="The meaning of the Hebrew word rendered 'his heir' is uncertain" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#f7">[7]</a></span><br />
<span id="v20029022-1" class="verse-num">22 </span>A man of wrath stirs up strife,<br />
<span class="indent"> </span>and one given to anger causes much transgression.<br />
<span id="v20029023-1" class="verse-num">23 </span>One&#8217;s pride will bring him low,<br />
<span class="indent"> </span>but he who is lowly in spirit will obtain honor.<br />
<span id="v20029024-1" class="verse-num">24 </span>The partner of a thief hates his own life;<br />
<span class="indent"> </span>he hears the curse, but discloses nothing.<br />
<span id="v20029025-1" class="verse-num">25 </span>The fear of man lays a snare,<br />
<span class="indent"> </span>but whoever trusts in the <span class="small-caps">Lord</span> is safe.<br />
<span id="v20029026-1" class="verse-num">26 </span>Many seek the face of a ruler,<br />
<span class="indent"> </span>but it is from the <span class="small-caps">Lord</span> that a man gets justice.<br />
<span id="v20029027-1" class="verse-num">27 </span>An unjust man is an abomination to the righteous,<br />
<span class="indent"> </span>but one whose way is straight is an abomination to the wicked.</p>
</div>
</div>
<h2>2 Corinthians 7</h2>
<div class="esv-text">
<p id="p47007001.01-2"><span id="v47007001-2" class="chapter-num">7:1 </span>Since we have these promises, beloved, let us cleanse ourselves from every defilement of body<span class="footnote"> <a id="b8" title="Greek 'flesh'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#f8">[8]</a></span> and spirit, bringing holiness to completion in the fear of God.</p>
<h3 id="p47007002.01-2">Paul&#8217;s Joy</h3>
<p id="p47007002.03-2" class="chapter-first"><span id="v47007002-2" class="verse-num">2 </span>Make room in your hearts<span class="footnote"> <a id="b9" title="Greek lacks 'in your hearts'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#f9">[9]</a></span> for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. <span id="v47007003-2" class="verse-num">3 </span>I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. <span id="v47007004-2" class="verse-num">4 </span>I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.</p>
<p id="p47007005.01-2"><span id="v47007005-2" class="verse-num">5 </span>For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. <span id="v47007006-2" class="verse-num">6 </span>But God, who comforts the downcast, comforted us by the coming of Titus, <span id="v47007007-2" class="verse-num">7 </span>and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. <span id="v47007008-2" class="verse-num">8 </span>For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. <span id="v47007009-2" class="verse-num">9 </span>As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.</p>
<p id="p47007010.01-2"><span id="v47007010-2" class="verse-num">10 </span>For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. <span id="v47007011-2" class="verse-num">11 </span>For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. <span id="v47007012-2" class="verse-num">12 </span>So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. <span id="v47007013-2" class="verse-num">13 </span>Therefore we are comforted.</p>
<p id="p47007013.05-2">And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. <span id="v47007014-2" class="verse-num">14 </span>For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. <span id="v47007015-2" class="verse-num">15 </span>And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. <span id="v47007016-2" class="verse-num">16 </span>I rejoice, because I have complete confidence in you.</p>
</div>
<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#b1">[1]</a></span> <span class="footnote-ref">28:8</span> That is, profit that comes from charging interest to the poor<br />
<span class="footnote"><a id="f2" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#b2">[2]</a></span> <span class="footnote-ref">28:17</span> Hebrew <em>until the pit</em><br />
<span class="footnote"><a id="f3" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#b3">[3]</a></span> <span class="footnote-ref">28:22</span> Hebrew <em>A man whose eye is evil</em><br />
<span class="footnote"><a id="f4" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#b4">[4]</a></span> <span class="footnote-ref">29:4</span> Or <em>who taxes heavily</em><br />
<span class="footnote"><a id="f5" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#b5">[5]</a></span> <span class="footnote-ref">29:10</span> Or <em>but the upright seek his soul</em><br />
<span class="footnote"><a id="f6" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#b6">[6]</a></span> <span class="footnote-ref">29:18</span> Or <em>the people are discouraged</em><br />
<span class="footnote"><a id="f7" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#b7">[7]</a></span> <span class="footnote-ref">29:21</span> The meaning of the Hebrew word rendered <em>his heir</em> is uncertain<br />
<span class="footnote"><a id="f8" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#b8">[8]</a></span> <span class="footnote-ref">7:1</span> Greek <em>flesh</em><br />
<span class="footnote"><a id="f9" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-15#b9">[9]</a></span> <span class="footnote-ref">7:2</span> Greek lacks <em>in your hearts</em></p>
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			<dc:creator>media@compasschurch.org (Danny Mayer)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>bible,compass,bible,church,bible,reading,dbr</itunes:keywords></item>
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		<title>September 14</title>
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		<pubDate>Mon, 14 Sep 2026 07:00:36 +0000</pubDate>
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			<h2>Pastor&#8217;s Note</h2>
<div class="entry clr pastorNote">
<p>Today we find a challenging truth right at the beginning of Proverbs 25, “It is the glory of God to conceal things, but the glory of kings is to search things out” (v.2). May we be done with the thought that God coddles his children and wants to serve up everything on a silver platter. Let us instead dig into God’s word today as inquisitive royalty. In 2 Corinthians 6, we see the hard truth regarding God’s expectation that we live distinctive lives—avoiding the many opportunities that confront us to closely associate with those who disdain God and his word.</p>
<p>&#8212; Pastor Mike</p>
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			<h3>DBR Snapshot</h3>

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			<div id="wpex_recent_posts_icons-2" class="sidebar-box widget widget_wpex_recent_posts_icons wpex-mb-30 wpex-clr"><div class='widget-title wpex-heading wpex-text-md wpex-mb-20'>Recent Readings</div><ul class="widget-recent-posts-icons wpex-bordered-list wpex-clr"><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-15/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 15</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-14/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 14</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-13/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 13</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-12/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 12</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-11/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 11</div></a></li></ul></div>
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			<h2>Proverbs 25-27</h2>
<div class="esv-text">
<h3 id="p20025001.01-1">More Proverbs of Solomon</h3>
<p id="p20025001.05-1"><span id="v20025001-1" class="chapter-num">25:1 </span>These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.</p>
<div class="block-indent">
<p id="p20025002.01-1" class="line-group"><span id="v20025002-1" class="verse-num">2 </span>It is the glory of God to conceal things,<br />
<span class="indent"> </span>but the glory of kings is to search things out.<br />
<span id="v20025003-1" class="verse-num">3 </span>As the heavens for height, and the earth for depth,<br />
<span class="indent"> </span>so the heart of kings is unsearchable.<br />
<span id="v20025004-1" class="verse-num">4 </span>Take away the dross from the silver,<br />
<span class="indent"> </span>and the smith has material for a vessel;<br />
<span id="v20025005-1" class="verse-num">5 </span>take away the wicked from the presence of the king,<br />
<span class="indent"> </span>and his throne will be established in righteousness.<br />
<span id="v20025006-1" class="verse-num">6 </span>Do not put yourself forward in the king&#8217;s presence<br />
<span class="indent"> </span>or stand in the place of the great,<br />
<span id="v20025007-1" class="verse-num">7 </span>for it is better to be told, “Come up here,”<br />
<span class="indent"> </span>than to be put lower in the presence of a noble.</p>
<p id="p20025007.22-1" class="line-group">What your eyes have seen<br />
<span class="indent"> </span><span id="v20025008-1" class="verse-num">8 </span>do not hastily bring into court,<br />
for<span class="footnote"> <a id="b1" title="Hebrew 'or else'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f1">[1]</a></span> what will you do in the end,<br />
<span class="indent"> </span>when your neighbor puts you to shame?<br />
<span id="v20025009-1" class="verse-num">9 </span>Argue your case with your neighbor himself,<br />
<span class="indent"> </span>and do not reveal another&#8217;s secret,<br />
<span id="v20025010-1" class="verse-num">10 </span>lest he who hears you bring shame upon you,<br />
<span class="indent"> </span>and your ill repute have no end.</p>
<p id="p20025011.01-1" class="line-group"><span id="v20025011-1" class="verse-num">11 </span>A word fitly spoken<br />
<span class="indent"> </span>is like apples of gold in a setting of silver.<br />
<span id="v20025012-1" class="verse-num">12 </span>Like a gold ring or an ornament of gold<br />
<span class="indent"> </span>is a wise reprover to a listening ear.<br />
<span id="v20025013-1" class="verse-num">13 </span>Like the cold of snow in the time of harvest<br />
<span class="indent"> </span>is a faithful messenger to those who send him;<br />
<span class="indent"> </span>he refreshes the soul of his masters.<br />
<span id="v20025014-1" class="verse-num">14 </span>Like clouds and wind without rain<br />
<span class="indent"> </span>is a man who boasts of a gift he does not give.</p>
<p id="p20025015.01-1" class="line-group"><span id="v20025015-1" class="verse-num">15 </span>With patience a ruler may be persuaded,<br />
<span class="indent"> </span>and a soft tongue will break a bone.<br />
<span id="v20025016-1" class="verse-num">16 </span>If you have found honey, eat only enough for you,<br />
<span class="indent"> </span>lest you have your fill of it and vomit it.<br />
<span id="v20025017-1" class="verse-num">17 </span>Let your foot be seldom in your neighbor&#8217;s house,<br />
<span class="indent"> </span>lest he have his fill of you and hate you.<br />
<span id="v20025018-1" class="verse-num">18 </span>A man who bears false witness against his neighbor<br />
<span class="indent"> </span>is like a war club, or a sword, or a sharp arrow.<br />
<span id="v20025019-1" class="verse-num">19 </span>Trusting in a treacherous man in time of trouble<br />
<span class="indent"> </span>is like a bad tooth or a foot that slips.<br />
<span id="v20025020-1" class="verse-num">20 </span>Whoever sings songs to a heavy heart<br />
<span class="indent"> </span>is like one who takes off a garment on a cold day,<br />
<span class="indent"> </span>and like vinegar on soda.<br />
<span id="v20025021-1" class="verse-num">21 </span>If your enemy is hungry, give him bread to eat,<br />
<span class="indent"> </span>and if he is thirsty, give him water to drink,<br />
<span id="v20025022-1" class="verse-num">22 </span>for you will heap burning coals on his head,<br />
<span class="indent"> </span>and the <span class="small-caps">Lord</span> will reward you.<br />
<span id="v20025023-1" class="verse-num">23 </span>The north wind brings forth rain,<br />
<span class="indent"> </span>and a backbiting tongue, angry looks.<br />
<span id="v20025024-1" class="verse-num">24 </span>It is better to live in a corner of the housetop<br />
<span class="indent"> </span>than in a house shared with a quarrelsome wife.<br />
<span id="v20025025-1" class="verse-num">25 </span>Like cold water to a thirsty soul,<br />
<span class="indent"> </span>so is good news from a far country.<br />
<span id="v20025026-1" class="verse-num">26 </span>Like a muddied spring or a polluted fountain<br />
<span class="indent"> </span>is a righteous man who gives way before the wicked.<br />
<span id="v20025027-1" class="verse-num">27 </span>It is not good to eat much honey,<br />
<span class="indent"> </span>nor is it glorious to seek one&#8217;s own glory.<span class="footnote"> <a id="b2" title="The meaning of the Hebrew line is uncertain" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f2">[2]</a></span><br />
<span id="v20025028-1" class="verse-num">28 </span>A man without self-control<br />
<span class="indent"> </span>is like a city broken into and left without walls.<br />
<span id="v20026001-1" class="chapter-num">26:1 </span>Like snow in summer or rain in harvest,<br />
<span class="indent"> </span>so honor is not fitting for a fool.<br />
<span id="v20026002-1" class="verse-num">2 </span>Like a sparrow in its flitting, like a swallow in its flying,<br />
<span class="indent"> </span>a curse that is causeless does not alight.<br />
<span id="v20026003-1" class="verse-num">3 </span>A whip for the horse, a bridle for the donkey,<br />
<span class="indent"> </span>and a rod for the back of fools.<br />
<span id="v20026004-1" class="verse-num">4 </span>Answer not a fool according to his folly,<br />
<span class="indent"> </span>lest you be like him yourself.<br />
<span id="v20026005-1" class="verse-num">5 </span>Answer a fool according to his folly,<br />
<span class="indent"> </span>lest he be wise in his own eyes.<br />
<span id="v20026006-1" class="verse-num">6 </span>Whoever sends a message by the hand of a fool<br />
<span class="indent"> </span>cuts off his own feet and drinks violence.<br />
<span id="v20026007-1" class="verse-num">7 </span>Like a lame man&#8217;s legs, which hang useless,<br />
<span class="indent"> </span>is a proverb in the mouth of fools.<br />
<span id="v20026008-1" class="verse-num">8 </span>Like one who binds the stone in the sling<br />
<span class="indent"> </span>is one who gives honor to a fool.<br />
<span id="v20026009-1" class="verse-num">9 </span>Like a thorn that goes up into the hand of a drunkard<br />
<span class="indent"> </span>is a proverb in the mouth of fools.<br />
<span id="v20026010-1" class="verse-num">10 </span>Like an archer who wounds everyone<br />
<span class="indent"> </span>is one who hires a passing fool or drunkard.<span class="footnote"> <a id="b3" title="Or 'hires a fool or passersby'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f3">[3]</a></span><br />
<span id="v20026011-1" class="verse-num">11 </span>Like a dog that returns to his vomit<br />
<span class="indent"> </span>is a fool who repeats his folly.<br />
<span id="v20026012-1" class="verse-num">12 </span>Do you see a man who is wise in his own eyes?<br />
<span class="indent"> </span>There is more hope for a fool than for him.<br />
<span id="v20026013-1" class="verse-num">13 </span>The sluggard says, “There is a lion in the road!<br />
<span class="indent"> </span>There is a lion in the streets!”<br />
<span id="v20026014-1" class="verse-num">14 </span>As a door turns on its hinges,<br />
<span class="indent"> </span>so does a sluggard on his bed.<br />
<span id="v20026015-1" class="verse-num">15 </span>The sluggard buries his hand in the dish;<br />
<span class="indent"> </span>it wears him out to bring it back to his mouth.<br />
<span id="v20026016-1" class="verse-num">16 </span>The sluggard is wiser in his own eyes<br />
<span class="indent"> </span>than seven men who can answer sensibly.<br />
<span id="v20026017-1" class="verse-num">17 </span>Whoever meddles in a quarrel not his own<br />
<span class="indent"> </span>is like one who takes a passing dog by the ears.<br />
<span id="v20026018-1" class="verse-num">18 </span>Like a madman who throws firebrands, arrows, and death<br />
<span id="v20026019-1" class="verse-num">19 </span>is the man who deceives his neighbor<br />
<span class="indent"> </span>and says, “I am only joking!”<br />
<span id="v20026020-1" class="verse-num">20 </span>For lack of wood the fire goes out,<br />
<span class="indent"> </span>and where there is no whisperer, quarreling ceases.<br />
<span id="v20026021-1" class="verse-num">21 </span>As charcoal to hot embers and wood to fire,<br />
<span class="indent"> </span>so is a quarrelsome man for kindling strife.<br />
<span id="v20026022-1" class="verse-num">22 </span>The words of a whisperer are like delicious morsels;<br />
<span class="indent"> </span>they go down into the inner parts of the body.<br />
<span id="v20026023-1" class="verse-num">23 </span>Like the glaze<span class="footnote"> <a id="b4" title="By revocalization; Hebrew 'silver of dross'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f4">[4]</a></span> covering an earthen vessel<br />
<span class="indent"> </span>are fervent lips with an evil heart.<br />
<span id="v20026024-1" class="verse-num">24 </span>Whoever hates disguises himself with his lips<br />
<span class="indent"> </span>and harbors deceit in his heart;<br />
<span id="v20026025-1" class="verse-num">25 </span>when he speaks graciously, believe him not,<br />
<span class="indent"> </span>for there are seven abominations in his heart;<br />
<span id="v20026026-1" class="verse-num">26 </span>though his hatred be covered with deception,<br />
<span class="indent"> </span>his wickedness will be exposed in the assembly.<br />
<span id="v20026027-1" class="verse-num">27 </span>Whoever digs a pit will fall into it,<br />
<span class="indent"> </span>and a stone will come back on him who starts it rolling.<br />
<span id="v20026028-1" class="verse-num">28 </span>A lying tongue hates its victims,<br />
<span class="indent"> </span>and a flattering mouth works ruin.<br />
<span id="v20027001-1" class="chapter-num">27:1 </span>Do not boast about tomorrow,<br />
<span class="indent"> </span>for you do not know what a day may bring.<br />
<span id="v20027002-1" class="verse-num">2 </span>Let another praise you, and not your own mouth;<br />
<span class="indent"> </span>a stranger, and not your own lips.<br />
<span id="v20027003-1" class="verse-num">3 </span>A stone is heavy, and sand is weighty,<br />
<span class="indent"> </span>but a fool&#8217;s provocation is heavier than both.<br />
<span id="v20027004-1" class="verse-num">4 </span>Wrath is cruel, anger is overwhelming,<br />
<span class="indent"> </span>but who can stand before jealousy?<br />
<span id="v20027005-1" class="verse-num">5 </span>Better is open rebuke<br />
<span class="indent"> </span>than hidden love.<br />
<span id="v20027006-1" class="verse-num">6 </span>Faithful are the wounds of a friend;<br />
<span class="indent"> </span>profuse are the kisses of an enemy.<br />
<span id="v20027007-1" class="verse-num">7 </span>One who is full loathes honey,<br />
<span class="indent"> </span>but to one who is hungry everything bitter is sweet.<br />
<span id="v20027008-1" class="verse-num">8 </span>Like a bird that strays from its nest<br />
<span class="indent"> </span>is a man who strays from his home.<br />
<span id="v20027009-1" class="verse-num">9 </span>Oil and perfume make the heart glad,<br />
<span class="indent"> </span>and the sweetness of a friend comes from his earnest counsel.<span class="footnote"> <a id="b5" title="Or 'and so does the sweetness of a friend that comes from his earnest counsel'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f5">[5]</a></span><br />
<span id="v20027010-1" class="verse-num">10 </span>Do not forsake your friend and your father&#8217;s friend,<br />
<span class="indent"> </span>and do not go to your brother&#8217;s house in the day of your calamity.<br />
Better is a neighbor who is near<br />
<span class="indent"> </span>than a brother who is far away.<br />
<span id="v20027011-1" class="verse-num">11 </span>Be wise, my son, and make my heart glad,<br />
<span class="indent"> </span>that I may answer him who reproaches me.<br />
<span id="v20027012-1" class="verse-num">12 </span>The prudent sees danger and hides himself,<br />
<span class="indent"> </span>but the simple go on and suffer for it.<br />
<span id="v20027013-1" class="verse-num">13 </span>Take a man&#8217;s garment when he has put up security for a stranger,<br />
<span class="indent"> </span>and hold it in pledge when he puts up security for an adulteress.<span class="footnote"> <a id="b6" title="Hebrew 'a foreign woman'; a slight emendation yields (compare Vulgate; see also 20:16) 'foreigners'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f6">[6]</a></span><br />
<span id="v20027014-1" class="verse-num">14 </span>Whoever blesses his neighbor with a loud voice,<br />
<span class="indent"> </span>rising early in the morning,<br />
<span class="indent"> </span>will be counted as cursing.<br />
<span id="v20027015-1" class="verse-num">15 </span>A continual dripping on a rainy day<br />
<span class="indent"> </span>and a quarrelsome wife are alike;<br />
<span id="v20027016-1" class="verse-num">16 </span>to restrain her is to restrain the wind<br />
<span class="indent"> </span>or to grasp<span class="footnote"> <a id="b7" title="Hebrew 'to meet with'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f7">[7]</a></span> oil in one&#8217;s right hand.<br />
<span id="v20027017-1" class="verse-num">17 </span>Iron sharpens iron,<br />
<span class="indent"> </span>and one man sharpens another.<span class="footnote"> <a id="b8" title="Hebrew 'sharpens the face of another'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f8">[8]</a></span><br />
<span id="v20027018-1" class="verse-num">18 </span>Whoever tends a fig tree will eat its fruit,<br />
<span class="indent"> </span>and he who guards his master will be honored.<br />
<span id="v20027019-1" class="verse-num">19 </span>As in water face reflects face,<br />
<span class="indent"> </span>so the heart of man reflects the man.<br />
<span id="v20027020-1" class="verse-num">20 </span>Sheol and Abaddon are never satisfied,<br />
<span class="indent"> </span>and never satisfied are the eyes of man.<br />
<span id="v20027021-1" class="verse-num">21 </span>The crucible is for silver, and the furnace is for gold,<br />
<span class="indent"> </span>and a man is tested by his praise.<br />
<span id="v20027022-1" class="verse-num">22 </span>Crush a fool in a mortar with a pestle<br />
<span class="indent"> </span>along with crushed grain,<br />
<span class="indent"> </span>yet his folly will not depart from him.</p>
<p id="p20027023.01-1" class="line-group"><span id="v20027023-1" class="verse-num">23 </span>Know well the condition of your flocks,<br />
<span class="indent"> </span>and give attention to your herds,<br />
<span id="v20027024-1" class="verse-num">24 </span>for riches do not last forever;<br />
<span class="indent"> </span>and does a crown endure to all generations?<br />
<span id="v20027025-1" class="verse-num">25 </span>When the grass is gone and the new growth appears<br />
<span class="indent"> </span>and the vegetation of the mountains is gathered,<br />
<span id="v20027026-1" class="verse-num">26 </span>the lambs will provide your clothing,<br />
<span class="indent"> </span>and the goats the price of a field.<br />
<span id="v20027027-1" class="verse-num">27 </span>There will be enough goats&#8217; milk for your food,<br />
<span class="indent"> </span>for the food of your household<br />
<span class="indent"> </span>and maintenance for your girls.</p>
</div>
</div>
<h2>2 Corinthians 6</h2>
<div class="esv-text">
<p id="p47006001.01-2"><span id="v47006001-2" class="chapter-num">6:1 </span>Working together with him, then, we appeal to you not to receive the grace of God in vain. <span id="v47006002-2" class="verse-num">2 </span>For he says,</p>
<div class="block-indent">
<p id="p47006002.04-2" class="line-group">“In a favorable time I listened to you,<br />
<span class="indent"> </span>and in a day of salvation I have helped you.”</p>
</div>
<p id="p47006002.22-2" class="same-paragraph">Behold, now is the favorable time; behold, now is the day of salvation. <span id="v47006003-2" class="verse-num">3 </span>We put no obstacle in anyone&#8217;s way, so that no fault may be found with our ministry, <span id="v47006004-2" class="verse-num">4 </span>but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, <span id="v47006005-2" class="verse-num">5 </span>beatings, imprisonments, riots, labors, sleepless nights, hunger; <span id="v47006006-2" class="verse-num">6 </span>by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; <span id="v47006007-2" class="verse-num">7 </span>by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; <span id="v47006008-2" class="verse-num">8 </span>through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; <span id="v47006009-2" class="verse-num">9 </span>as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; <span id="v47006010-2" class="verse-num">10 </span>as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.</p>
<p id="p47006011.01-2"><span id="v47006011-2" class="verse-num">11 </span>We have spoken freely to you,<span class="footnote"> <a id="b9" title="Greek 'Our mouth is open to you'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f9">[9]</a></span> Corinthians; our heart is wide open. <span id="v47006012-2" class="verse-num">12 </span>You are not restricted by us, but you are restricted in your own affections. <span id="v47006013-2" class="verse-num">13 </span>In return (I speak as to children) widen your hearts also.</p>
<h3 id="p47006014.01-2">The Temple of the Living God</h3>
<p id="p47006014.07-2"><span id="v47006014-2" class="verse-num">14 </span>Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? <span id="v47006015-2" class="verse-num">15 </span>What accord has Christ with Belial?<span class="footnote"> <a id="b10" title="Greek 'Beliar'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#f10">[10]</a></span>Or what portion does a believer share with an unbeliever? <span id="v47006016-2" class="verse-num">16 </span>What agreement has the temple of God with idols? For we are the temple of the living God; as God said,</p>
<div class="block-indent">
<p id="p47006016.22-2" class="line-group">“I will make my dwelling among them and walk among them,<br />
<span class="indent"> </span>and I will be their God,<br />
<span class="indent"> </span>and they shall be my people.<br />
<span id="v47006017-2" class="verse-num">17 </span>Therefore go out from their midst,<br />
<span class="indent"> </span>and be separate from them, says the Lord,<br />
and touch no unclean thing;<br />
<span class="indent"> </span>then I will welcome you,<br />
<span id="v47006018-2" class="verse-num">18 </span>and I will be a father to you,<br />
<span class="indent"> </span>and you shall be sons and daughters to me,<br />
says the Lord Almighty.”</p>
</div>
</div>
<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b1">[1]</a></span> <span class="footnote-ref">25:8</span> Hebrew <em>or else</em><br />
<span class="footnote"><a id="f2" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b2">[2]</a></span> <span class="footnote-ref">25:27</span> The meaning of the Hebrew line is uncertain<br />
<span class="footnote"><a id="f3" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b3">[3]</a></span> <span class="footnote-ref">26:10</span> Or <em>hires a fool or passersby</em><br />
<span class="footnote"><a id="f4" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b4">[4]</a></span> <span class="footnote-ref">26:23</span> By revocalization; Hebrew <em>silver of dross</em><br />
<span class="footnote"><a id="f5" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b5">[5]</a></span> <span class="footnote-ref">27:9</span> Or <em>and so does the sweetness of a friend that comes from his earnest counsel</em><br />
<span class="footnote"><a id="f6" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b6">[6]</a></span> <span class="footnote-ref">27:13</span> Hebrew <em>a foreign woman</em>; a slight emendation yields (compare Vulgate; see also 20:16) <em>foreigners</em><br />
<span class="footnote"><a id="f7" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b7">[7]</a></span> <span class="footnote-ref">27:16</span> Hebrew <em>to meet with</em><br />
<span class="footnote"><a id="f8" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b8">[8]</a></span> <span class="footnote-ref">27:17</span> Hebrew <em>sharpens the face of another</em><br />
<span class="footnote"><a id="f9" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b9">[9]</a></span> <span class="footnote-ref">6:11</span> Greek <em>Our mouth is open to you</em><br />
<span class="footnote"><a id="f10" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-14#b10">[10]</a></span> <span class="footnote-ref">6:15</span> Greek <em>Beliar</em></p>
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		<title>September 13</title>
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		<pubDate>Sun, 13 Sep 2026 07:00:38 +0000</pubDate>
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			<h2>Pastor&#8217;s Note</h2>
<div class="entry clr pastorNote">
<p>Today Proverbs 23 reminds us that there is a time to refrain from correcting our critics or teaching the obstinate: “Do not speak in the hearing of a fool, for he will despise the good sense of your words” (v.9). In Proverbs 24 we see the call to respecting earthly authority in the words, “Fear the Lord and the king, and do not join with those who do otherwise” (v.21). And in perhaps the most quoted chapter in 2 Corinthians we see an almost poetic recitation of our call to represent Christ and his message of reconciliation to our generation.</p>
<p>&#8212; Pastor Mike</p>
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			<h3>DBR Snapshot</h3>

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			<h2>Proverbs 23-24</h2>
<div class="esv-text">
<div class="block-indent">
<p id="p20023001.01-1" class="line-group"><span id="v20023001-1" class="chapter-num">23:1 </span>When you sit down to eat with a ruler,<br />
<span class="indent"> </span>observe carefully what<span class="footnote"> <a id="b1" title="Or 'who'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f1">[1]</a></span> is before you,<br />
<span id="v20023002-1" class="verse-num">2 </span>and put a knife to your throat<br />
<span class="indent"> </span>if you are given to appetite.<br />
<span id="v20023003-1" class="verse-num">3 </span>Do not desire his delicacies,<br />
<span class="indent"> </span>for they are deceptive food.<br />
<span id="v20023004-1" class="verse-num">4 </span>Do not toil to acquire wealth;<br />
<span class="indent"> </span>be discerning enough to desist.<br />
<span id="v20023005-1" class="verse-num">5 </span>When your eyes light on it, it is gone,<br />
<span class="indent"> </span>for suddenly it sprouts wings,<br />
<span class="indent"> </span>flying like an eagle toward heaven.<br />
<span id="v20023006-1" class="verse-num">6 </span>Do not eat the bread of a man who is stingy;<span class="footnote"> <a id="b2" title="Hebrew 'whose eye is evil'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f2">[2]</a></span><br />
<span class="indent"> </span>do not desire his delicacies,<br />
<span id="v20023007-1" class="verse-num">7 </span>for he is like one who is inwardly calculating.<span class="footnote"> <a id="b3" title="Or 'for as he calculates in his soul, so is he'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f3">[3]</a></span><br />
<span class="indent"> </span>“Eat and drink!” he says to you,<br />
<span class="indent"> </span>but his heart is not with you.<br />
<span id="v20023008-1" class="verse-num">8 </span>You will vomit up the morsels that you have eaten,<br />
<span class="indent"> </span>and waste your pleasant words.<br />
<span id="v20023009-1" class="verse-num">9 </span>Do not speak in the hearing of a fool,<br />
<span class="indent"> </span>for he will despise the good sense of your words.<br />
<span id="v20023010-1" class="verse-num">10 </span>Do not move an ancient landmark<br />
<span class="indent"> </span>or enter the fields of the fatherless,<br />
<span id="v20023011-1" class="verse-num">11 </span>for their Redeemer is strong;<br />
<span class="indent"> </span>he will plead their cause against you.<br />
<span id="v20023012-1" class="verse-num">12 </span>Apply your heart to instruction<br />
<span class="indent"> </span>and your ear to words of knowledge.<br />
<span id="v20023013-1" class="verse-num">13 </span>Do not withhold discipline from a child;<br />
<span class="indent"> </span>if you strike him with a rod, he will not die.<br />
<span id="v20023014-1" class="verse-num">14 </span>If you strike him with the rod,<br />
<span class="indent"> </span>you will save his soul from Sheol.<br />
<span id="v20023015-1" class="verse-num">15 </span>My son, if your heart is wise,<br />
<span class="indent"> </span>my heart too will be glad.<br />
<span id="v20023016-1" class="verse-num">16 </span>My inmost being<span class="footnote"> <a id="b4" title="Hebrew 'My kidneys'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f4">[4]</a></span> will exult<br />
<span class="indent"> </span>when your lips speak what is right.<br />
<span id="v20023017-1" class="verse-num">17 </span>Let not your heart envy sinners,<br />
<span class="indent"> </span>but continue in the fear of the <span class="small-caps">Lord</span> all the day.<br />
<span id="v20023018-1" class="verse-num">18 </span>Surely there is a future,<br />
<span class="indent"> </span>and your hope will not be cut off.</p>
<p id="p20023019.01-1" class="line-group"><span id="v20023019-1" class="verse-num">19 </span>Hear, my son, and be wise,<br />
<span class="indent"> </span>and direct your heart in the way.<br />
<span id="v20023020-1" class="verse-num">20 </span>Be not among drunkards<span class="footnote"> <a id="b5" title="Hebrew 'those who drink too much wine'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f5">[5]</a></span><br />
<span class="indent"> </span>or among gluttonous eaters of meat,<br />
<span id="v20023021-1" class="verse-num">21 </span>for the drunkard and the glutton will come to poverty,<br />
<span class="indent"> </span>and slumber will clothe them with rags.</p>
<p id="p20023022.01-1" class="line-group"><span id="v20023022-1" class="verse-num">22 </span>Listen to your father who gave you life,<br />
<span class="indent"> </span>and do not despise your mother when she is old.<br />
<span id="v20023023-1" class="verse-num">23 </span>Buy truth, and do not sell it;<br />
<span class="indent"> </span>buy wisdom, instruction, and understanding.<br />
<span id="v20023024-1" class="verse-num">24 </span>The father of the righteous will greatly rejoice;<br />
<span class="indent"> </span>he who fathers a wise son will be glad in him.<br />
<span id="v20023025-1" class="verse-num">25 </span>Let your father and mother be glad;<br />
<span class="indent"> </span>let her who bore you rejoice.</p>
<p id="p20023026.01-1" class="line-group"><span id="v20023026-1" class="verse-num">26 </span>My son, give me your heart,<br />
<span class="indent"> </span>and let your eyes observe<span class="footnote"> <a id="b6" title="Or 'delight in'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f6">[6]</a></span> my ways.<br />
<span id="v20023027-1" class="verse-num">27 </span>For a prostitute is a deep pit;<br />
<span class="indent"> </span>an adulteress<span class="footnote"> <a id="b7" title="Hebrew 'a foreign woman'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f7">[7]</a></span> is a narrow well.<br />
<span id="v20023028-1" class="verse-num">28 </span>She lies in wait like a robber<br />
<span class="indent"> </span>and increases the traitors among mankind.</p>
<p id="p20023029.01-1" class="line-group"><span id="v20023029-1" class="verse-num">29 </span>Who has woe? Who has sorrow?<br />
<span class="indent"> </span>Who has strife? Who has complaining?<br />
Who has wounds without cause?<br />
<span class="indent"> </span>Who has redness of eyes?<br />
<span id="v20023030-1" class="verse-num">30 </span>Those who tarry long over wine;<br />
<span class="indent"> </span>those who go to try mixed wine.<br />
<span id="v20023031-1" class="verse-num">31 </span>Do not look at wine when it is red,<br />
<span class="indent"> </span>when it sparkles in the cup<br />
<span class="indent"> </span>and goes down smoothly.<br />
<span id="v20023032-1" class="verse-num">32 </span>In the end it bites like a serpent<br />
<span class="indent"> </span>and stings like an adder.<br />
<span id="v20023033-1" class="verse-num">33 </span>Your eyes will see strange things,<br />
<span class="indent"> </span>and your heart utter perverse things.<br />
<span id="v20023034-1" class="verse-num">34 </span>You will be like one who lies down in the midst of the sea,<br />
<span class="indent"> </span>like one who lies on the top of a mast.<span class="footnote"> <a id="b8" title="Or 'of the rigging'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f8">[8]</a></span><br />
<span id="v20023035-1" class="verse-num">35 </span>“They struck me,” you will say,<span class="footnote"> <a id="b9" title="Hebrew lacks 'you will say'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f9">[9]</a></span> “but I was not hurt;<br />
<span class="indent"> </span>they beat me, but I did not feel it.<br />
When shall I awake?<br />
<span class="indent"> </span>I must have another drink.”<br />
<span id="v20024001-1" class="chapter-num">24:1 </span>Be not envious of evil men,<br />
<span class="indent"> </span>nor desire to be with them,<br />
<span id="v20024002-1" class="verse-num">2 </span>for their hearts devise violence,<br />
<span class="indent"> </span>and their lips talk of trouble.</p>
<p id="p20024003.01-1" class="line-group"><span id="v20024003-1" class="verse-num">3 </span>By wisdom a house is built,<br />
<span class="indent"> </span>and by understanding it is established;<br />
<span id="v20024004-1" class="verse-num">4 </span>by knowledge the rooms are filled<br />
<span class="indent"> </span>with all precious and pleasant riches.<br />
<span id="v20024005-1" class="verse-num">5 </span>A wise man is full of strength,<br />
<span class="indent"> </span>and a man of knowledge enhances his might,<br />
<span id="v20024006-1" class="verse-num">6 </span>for by wise guidance you can wage your war,<br />
<span class="indent"> </span>and in abundance of counselors there is victory.<br />
<span id="v20024007-1" class="verse-num">7 </span>Wisdom is too high for a fool;<br />
<span class="indent"> </span>in the gate he does not open his mouth.</p>
<p id="p20024008.01-1" class="line-group"><span id="v20024008-1" class="verse-num">8 </span>Whoever plans to do evil<br />
<span class="indent"> </span>will be called a schemer.<br />
<span id="v20024009-1" class="verse-num">9 </span>The devising<span class="footnote"> <a id="b10" title="Or 'scheming'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f10">[10]</a></span> of folly is sin,<br />
<span class="indent"> </span>and the scoffer is an abomination to mankind.</p>
<p id="p20024010.01-1" class="line-group"><span id="v20024010-1" class="verse-num">10 </span>If you faint in the day of adversity,<br />
<span class="indent"> </span>your strength is small.<br />
<span id="v20024011-1" class="verse-num">11 </span>Rescue those who are being taken away to death;<br />
<span class="indent"> </span>hold back those who are stumbling to the slaughter.<br />
<span id="v20024012-1" class="verse-num">12 </span>If you say, “Behold, we did not know this,”<br />
<span class="indent"> </span>does not he who weighs the heart perceive it?<br />
Does not he who keeps watch over your soul know it,<br />
<span class="indent"> </span>and will he not repay man according to his work?</p>
<p id="p20024013.01-1" class="line-group"><span id="v20024013-1" class="verse-num">13 </span>My son, eat honey, for it is good,<br />
<span class="indent"> </span>and the drippings of the honeycomb are sweet to your taste.<br />
<span id="v20024014-1" class="verse-num">14 </span>Know that wisdom is such to your soul;<br />
<span class="indent"> </span>if you find it, there will be a future,<br />
<span class="indent"> </span>and your hope will not be cut off.</p>
<p id="p20024015.01-1" class="line-group"><span id="v20024015-1" class="verse-num">15 </span>Lie not in wait as a wicked man against the dwelling of the righteous;<br />
<span class="indent"> </span>do no violence to his home;<br />
<span id="v20024016-1" class="verse-num">16 </span>for the righteous falls seven times and rises again,<br />
<span class="indent"> </span>but the wicked stumble in times of calamity.</p>
<p id="p20024017.01-1" class="line-group"><span id="v20024017-1" class="verse-num">17 </span>Do not rejoice when your enemy falls,<br />
<span class="indent"> </span>and let not your heart be glad when he stumbles,<br />
<span id="v20024018-1" class="verse-num">18 </span>lest the <span class="small-caps">Lord</span> see it and be displeased,<br />
<span class="indent"> </span>and turn away his anger from him.</p>
<p id="p20024019.01-1" class="line-group"><span id="v20024019-1" class="verse-num">19 </span>Fret not yourself because of evildoers,<br />
<span class="indent"> </span>and be not envious of the wicked,<br />
<span id="v20024020-1" class="verse-num">20 </span>for the evil man has no future;<br />
<span class="indent"> </span>the lamp of the wicked will be put out.</p>
<p id="p20024021.01-1" class="line-group"><span id="v20024021-1" class="verse-num">21 </span>My son, fear the <span class="small-caps">Lord</span> and the king,<br />
<span class="indent"> </span>and do not join with those who do otherwise,<br />
<span id="v20024022-1" class="verse-num">22 </span>for disaster will arise suddenly from them,<br />
<span class="indent"> </span>and who knows the ruin that will come from them both?</p>
</div>
<h3 id="p20024023.01-1">More Sayings of the Wise</h3>
<p id="p20024023.06-1"><span id="v20024023-1" class="verse-num">23 </span>These also are sayings of the wise.</p>
<div class="block-indent">
<p id="p20024023.13-1" class="line-group">Partiality in judging is not good.<br />
<span id="v20024024-1" class="verse-num">24 </span>Whoever says to the wicked, “You are in the right,”<br />
<span class="indent"> </span>will be cursed by peoples, abhorred by nations,<br />
<span id="v20024025-1" class="verse-num">25 </span>but those who rebuke the wicked will have delight,<br />
<span class="indent"> </span>and a good blessing will come upon them.<br />
<span id="v20024026-1" class="verse-num">26 </span>Whoever gives an honest answer<br />
<span class="indent"> </span>kisses the lips.</p>
<p id="p20024027.01-1" class="line-group"><span id="v20024027-1" class="verse-num">27 </span>Prepare your work outside;<br />
<span class="indent"> </span>get everything ready for yourself in the field,<br />
<span class="indent"> </span>and after that build your house.</p>
<p id="p20024028.01-1" class="line-group"><span id="v20024028-1" class="verse-num">28 </span>Be not a witness against your neighbor without cause,<br />
<span class="indent"> </span>and do not deceive with your lips.<br />
<span id="v20024029-1" class="verse-num">29 </span>Do not say, “I will do to him as he has done to me;<br />
<span class="indent"> </span>I will pay the man back for what he has done.”</p>
<p id="p20024030.01-1" class="line-group"><span id="v20024030-1" class="verse-num">30 </span>I passed by the field of a sluggard,<br />
<span class="indent"> </span>by the vineyard of a man lacking sense,<br />
<span id="v20024031-1" class="verse-num">31 </span>and behold, it was all overgrown with thorns;<br />
<span class="indent"> </span>the ground was covered with nettles,<br />
<span class="indent"> </span>and its stone wall was broken down.<br />
<span id="v20024032-1" class="verse-num">32 </span>Then I saw and considered it;<br />
<span class="indent"> </span>I looked and received instruction.<br />
<span id="v20024033-1" class="verse-num">33 </span>A little sleep, a little slumber,<br />
<span class="indent"> </span>a little folding of the hands to rest,<br />
<span id="v20024034-1" class="verse-num">34 </span>and poverty will come upon you like a robber,<br />
<span class="indent"> </span>and want like an armed man.</p>
</div>
</div>
<h2>2 Corinthians 5</h2>
<div class="esv-text">
<h3 id="p47005001.01-2">Our Heavenly Dwelling</h3>
<p id="p47005001.04-2"><span id="v47005001-2" class="chapter-num">5:1 </span>For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. <span id="v47005002-2" class="verse-num">2 </span>For in this tent we groan, longing to put on our heavenly dwelling, <span id="v47005003-2" class="verse-num">3 </span>if indeed by putting it on<span class="footnote"> <a id="b11" title="Some manuscripts 'putting it off'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f11">[11]</a></span> we may not be found naked. <span id="v47005004-2" class="verse-num">4 </span>For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. <span id="v47005005-2" class="verse-num">5 </span>He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.</p>
<p id="p47005006.01-2"><span id="v47005006-2" class="verse-num">6 </span>So we are always of good courage. We know that while we are at home in the body we are away from the Lord, <span id="v47005007-2" class="verse-num">7 </span>for we walk by faith, not by sight. <span id="v47005008-2" class="verse-num">8 </span>Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. <span id="v47005009-2" class="verse-num">9 </span>So whether we are at home or away, we make it our aim to please him. <span id="v47005010-2" class="verse-num">10 </span>For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.</p>
<h3 id="p47005011.01-2">The Ministry of Reconciliation</h3>
<p id="p47005011.05-2"><span id="v47005011-2" class="verse-num">11 </span>Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. <span id="v47005012-2" class="verse-num">12 </span>We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. <span id="v47005013-2" class="verse-num">13 </span>For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. <span id="v47005014-2" class="verse-num">14 </span>For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; <span id="v47005015-2" class="verse-num">15 </span>and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.</p>
<p id="p47005016.01-2"><span id="v47005016-2" class="verse-num">16 </span>From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. <span id="v47005017-2" class="verse-num">17 </span>Therefore, if anyone is in Christ, he is a new creation.<span class="footnote"> <a id="b12" title="Or 'creature'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f12">[12]</a></span> The old has passed away; behold, the new has come. <span id="v47005018-2" class="verse-num">18 </span>All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; <span id="v47005019-2" class="verse-num">19 </span>that is, in Christ God was reconciling<span class="footnote"> <a id="b13" title="Or 'God was in Christ, reconciling'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#f13">[13]</a></span> the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. <span id="v47005020-2" class="verse-num">20 </span>Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. <span id="v47005021-2" class="verse-num">21 </span>For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.</p>
</div>
<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b1">[1]</a></span> <span class="footnote-ref">23:1</span> Or <em>who</em><br />
<span class="footnote"><a id="f2" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b2">[2]</a></span> <span class="footnote-ref">23:6</span> Hebrew <em>whose eye is evil</em><br />
<span class="footnote"><a id="f3" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b3">[3]</a></span> <span class="footnote-ref">23:7</span> Or <em>for as he calculates in his soul, so is he</em><br />
<span class="footnote"><a id="f4" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b4">[4]</a></span> <span class="footnote-ref">23:16</span> Hebrew <em>My kidneys</em><br />
<span class="footnote"><a id="f5" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b5">[5]</a></span> <span class="footnote-ref">23:20</span> Hebrew <em>those who drink too much wine</em><br />
<span class="footnote"><a id="f6" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b6">[6]</a></span> <span class="footnote-ref">23:26</span> Or <em>delight in</em><br />
<span class="footnote"><a id="f7" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b7">[7]</a></span> <span class="footnote-ref">23:27</span> Hebrew <em>a foreign woman</em><br />
<span class="footnote"><a id="f8" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b8">[8]</a></span> <span class="footnote-ref">23:34</span> Or <em>of the rigging</em><br />
<span class="footnote"><a id="f9" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b9">[9]</a></span> <span class="footnote-ref">23:35</span> Hebrew lacks <em>you will say</em><br />
<span class="footnote"><a id="f10" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b10">[10]</a></span> <span class="footnote-ref">24:9</span> Or <em>scheming</em><br />
<span class="footnote"><a id="f11" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b11">[11]</a></span> <span class="footnote-ref">5:3</span> Some manuscripts <em>putting it off</em><br />
<span class="footnote"><a id="f12" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b12">[12]</a></span> <span class="footnote-ref">5:17</span> Or <em>creature</em><br />
<span class="footnote"><a id="f13" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-13#b13">[13]</a></span> <span class="footnote-ref">5:19</span> Or <em>God was in Christ, reconciling</em></p>
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			<dc:creator>media@compasschurch.org (Danny Mayer)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>bible,compass,bible,church,bible,reading,dbr</itunes:keywords></item>
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		<title>September 12</title>
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		<pubDate>Sat, 12 Sep 2026 07:00:56 +0000</pubDate>
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			<h2>Pastor&#8217;s Note</h2>
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<p>The crystalized truths keep coming in today’s reading of Proverbs. We are warned about hypocritical and even manipulative “worshippers” in 21:27, “The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.” We are asked in 22:24 to reconsider our friendships when we are told: “Make no friendship with a man given to anger, nor go with a wrathful man.” We read some memorable words in 2 Corinthians today, which reveal that even the most powerful Apostle of Christ knew his weakness.</p>
<p>&#8212; Pastor Mike</p>
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			<h3>DBR Snapshot</h3>

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			<div id="wpex_recent_posts_icons-2" class="sidebar-box widget widget_wpex_recent_posts_icons wpex-mb-30 wpex-clr"><div class='widget-title wpex-heading wpex-text-md wpex-mb-20'>Recent Readings</div><ul class="widget-recent-posts-icons wpex-bordered-list wpex-clr"><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-15/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 15</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-14/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 14</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-13/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 13</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-12/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 12</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-11/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 11</div></a></li></ul></div>
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			<h2>Proverbs 21-22</h2>
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<p id="p20021001.01-1" class="line-group"><span id="v20021001-1" class="chapter-num">21:1 </span>The king&#8217;s heart is a stream of water in the hand of the <span class="small-caps">Lord</span>;<br />
<span class="indent"> </span>he turns it wherever he will.<br />
<span id="v20021002-1" class="verse-num">2 </span>Every way of a man is right in his own eyes,<br />
<span class="indent"> </span>but the <span class="small-caps">Lord</span> weighs the heart.<br />
<span id="v20021003-1" class="verse-num">3 </span>To do righteousness and justice<br />
<span class="indent"> </span>is more acceptable to the <span class="small-caps">Lord</span> than sacrifice.<br />
<span id="v20021004-1" class="verse-num">4 </span>Haughty eyes and a proud heart,<br />
<span class="indent"> </span>the lamp<span class="footnote"> <a id="b1" title="Or 'the plowing'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f1">[1]</a></span> of the wicked, are sin.<br />
<span id="v20021005-1" class="verse-num">5 </span>The plans of the diligent lead surely to abundance,<br />
<span class="indent"> </span>but everyone who is hasty comes only to poverty.<br />
<span id="v20021006-1" class="verse-num">6 </span>The getting of treasures by a lying tongue<br />
<span class="indent"> </span>is a fleeting vapor and a snare of death.<span class="footnote"> <a id="b2" title="Some Hebrew manuscripts, Septuagint, Latin; most Hebrew manuscripts 'vapor for those who seek death'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f2">[2]</a></span><br />
<span id="v20021007-1" class="verse-num">7 </span>The violence of the wicked will sweep them away,<br />
<span class="indent"> </span>because they refuse to do what is just.<br />
<span id="v20021008-1" class="verse-num">8 </span>The way of the guilty is crooked,<br />
<span class="indent"> </span>but the conduct of the pure is upright.<br />
<span id="v20021009-1" class="verse-num">9 </span>It is better to live in a corner of the housetop<br />
<span class="indent"> </span>than in a house shared with a quarrelsome wife.<br />
<span id="v20021010-1" class="verse-num">10 </span>The soul of the wicked desires evil;<br />
<span class="indent"> </span>his neighbor finds no mercy in his eyes.<br />
<span id="v20021011-1" class="verse-num">11 </span>When a scoffer is punished, the simple becomes wise;<br />
<span class="indent"> </span>when a wise man is instructed, he gains knowledge.<br />
<span id="v20021012-1" class="verse-num">12 </span>The Righteous One observes the house of the wicked;<br />
<span class="indent"> </span>he throws the wicked down to ruin.<br />
<span id="v20021013-1" class="verse-num">13 </span>Whoever closes his ear to the cry of the poor<br />
<span class="indent"> </span>will himself call out and not be answered.<br />
<span id="v20021014-1" class="verse-num">14 </span>A gift in secret averts anger,<br />
<span class="indent"> </span>and a concealed bribe,<span class="footnote"> <a id="b3" title="Hebrew 'a bribe in the bosom'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f3">[3]</a></span> strong wrath.<br />
<span id="v20021015-1" class="verse-num">15 </span>When justice is done, it is a joy to the righteous<br />
<span class="indent"> </span>but terror to evildoers.<br />
<span id="v20021016-1" class="verse-num">16 </span>One who wanders from the way of good sense<br />
<span class="indent"> </span>will rest in the assembly of the dead.<br />
<span id="v20021017-1" class="verse-num">17 </span>Whoever loves pleasure will be a poor man;<br />
<span class="indent"> </span>he who loves wine and oil will not be rich.<br />
<span id="v20021018-1" class="verse-num">18 </span>The wicked is a ransom for the righteous,<br />
<span class="indent"> </span>and the traitor for the upright.<br />
<span id="v20021019-1" class="verse-num">19 </span>It is better to live in a desert land<br />
<span class="indent"> </span>than with a quarrelsome and fretful woman.<br />
<span id="v20021020-1" class="verse-num">20 </span>Precious treasure and oil are in a wise man&#8217;s dwelling,<br />
<span class="indent"> </span>but a foolish man devours it.<br />
<span id="v20021021-1" class="verse-num">21 </span>Whoever pursues righteousness and kindness<br />
<span class="indent"> </span>will find life, righteousness, and honor.<br />
<span id="v20021022-1" class="verse-num">22 </span>A wise man scales the city of the mighty<br />
<span class="indent"> </span>and brings down the stronghold in which they trust.<br />
<span id="v20021023-1" class="verse-num">23 </span>Whoever keeps his mouth and his tongue<br />
<span class="indent"> </span>keeps himself out of trouble.<br />
<span id="v20021024-1" class="verse-num">24 </span>“Scoffer” is the name of the arrogant, haughty man<br />
<span class="indent"> </span>who acts with arrogant pride.<br />
<span id="v20021025-1" class="verse-num">25 </span>The desire of the sluggard kills him,<br />
<span class="indent"> </span>for his hands refuse to labor.<br />
<span id="v20021026-1" class="verse-num">26 </span>All day long he craves and craves,<br />
<span class="indent"> </span>but the righteous gives and does not hold back.<br />
<span id="v20021027-1" class="verse-num">27 </span>The sacrifice of the wicked is an abomination;<br />
<span class="indent"> </span>how much more when he brings it with evil intent.<br />
<span id="v20021028-1" class="verse-num">28 </span>A false witness will perish,<br />
<span class="indent"> </span>but the word of a man who hears will endure.<br />
<span id="v20021029-1" class="verse-num">29 </span>A wicked man puts on a bold face,<br />
<span class="indent"> </span>but the upright gives thought to<span class="footnote"> <a id="b4" title="Or 'establishes'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f4">[4]</a></span> his ways.<br />
<span id="v20021030-1" class="verse-num">30 </span>No wisdom, no understanding, no counsel<br />
<span class="indent"> </span>can avail against the <span class="small-caps">Lord</span>.<br />
<span id="v20021031-1" class="verse-num">31 </span>The horse is made ready for the day of battle,<br />
<span class="indent"> </span>but the victory belongs to the <span class="small-caps">Lord</span>.<br />
<span id="v20022001-1" class="chapter-num">22:1 </span>A good name is to be chosen rather than great riches,<br />
<span class="indent"> </span>and favor is better than silver or gold.<br />
<span id="v20022002-1" class="verse-num">2 </span>The rich and the poor meet together;<br />
<span class="indent"> </span>the <span class="small-caps">Lord</span> is the maker of them all.<br />
<span id="v20022003-1" class="verse-num">3 </span>The prudent sees danger and hides himself,<br />
<span class="indent"> </span>but the simple go on and suffer for it.<br />
<span id="v20022004-1" class="verse-num">4 </span>The reward for humility and fear of the <span class="small-caps">Lord</span><br />
<span class="indent"> </span>is riches and honor and life.<span class="footnote"> <a id="b5" title="Or 'The reward for humility is the fear of the LORD, riches and honor and life'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f5">[5]</a></span><br />
<span id="v20022005-1" class="verse-num">5 </span>Thorns and snares are in the way of the crooked;<br />
<span class="indent"> </span>whoever guards his soul will keep far from them.<br />
<span id="v20022006-1" class="verse-num">6 </span>Train up a child in the way he should go;<br />
<span class="indent"> </span>even when he is old he will not depart from it.<br />
<span id="v20022007-1" class="verse-num">7 </span>The rich rules over the poor,<br />
<span class="indent"> </span>and the borrower is the slave of the lender.<br />
<span id="v20022008-1" class="verse-num">8 </span>Whoever sows injustice will reap calamity,<br />
<span class="indent"> </span>and the rod of his fury will fail.<br />
<span id="v20022009-1" class="verse-num">9 </span>Whoever has a bountiful<span class="footnote"> <a id="b6" title="Hebrew 'good'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f6">[6]</a></span> eye will be blessed,<br />
<span class="indent"> </span>for he shares his bread with the poor.<br />
<span id="v20022010-1" class="verse-num">10 </span>Drive out a scoffer, and strife will go out,<br />
<span class="indent"> </span>and quarreling and abuse will cease.<br />
<span id="v20022011-1" class="verse-num">11 </span>He who loves purity of heart,<br />
<span class="indent"> </span>and whose speech is gracious, will have the king as his friend.<br />
<span id="v20022012-1" class="verse-num">12 </span>The eyes of the <span class="small-caps">Lord</span> keep watch over knowledge,<br />
<span class="indent"> </span>but he overthrows the words of the traitor.<br />
<span id="v20022013-1" class="verse-num">13 </span>The sluggard says, “There is a lion outside!<br />
<span class="indent"> </span>I shall be killed in the streets!”<br />
<span id="v20022014-1" class="verse-num">14 </span>The mouth of forbidden<span class="footnote"> <a id="b7" title="Hebrew 'strange'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f7">[7]</a></span> women is a deep pit;<br />
<span class="indent"> </span>he with whom the <span class="small-caps">Lord</span> is angry will fall into it.<br />
<span id="v20022026-1" class="verse-num">15 </span>Folly is bound up in the heart of a child,<br />
<span class="indent"> </span>but the rod of discipline drives it far from him.<br />
<span id="v20022026-1" class="verse-num">16 </span>Whoever oppresses the poor to increase his own wealth,<br />
<span class="indent"> </span>or gives to the rich, will only come to poverty.</p>
</div>
<h3 id="p20022022.01-1">Words of the Wise</h3>
<div class="block-indent">
<p id="p20022022.05-1" class="line-group"><span id="v20022026-1" class="verse-num">17 </span>Incline your ear, and hear the words of the wise,<br />
<span class="indent"> </span>and apply your heart to my knowledge,<br />
<span id="v20022026-1" class="verse-num">18 </span>for it will be pleasant if you keep them within you,<br />
<span class="indent"> </span>if all of them are ready on your lips.<br />
<span id="v20022026-1" class="verse-num">19 </span>That your trust may be in the <span class="small-caps">Lord</span>,<br />
<span class="indent"> </span>I have made them known to you today, even to you.<br />
<span id="v20022026-1" class="verse-num">20 </span>Have I not written for you thirty sayings<br />
<span class="indent"> </span>of counsel and knowledge,<br />
<span id="v20022026-1" class="verse-num">21 </span>to make you know what is right and true,<br />
<span class="indent"> </span>that you may give a true answer to those who sent you?</p>
<p id="p20022022.01-1" class="line-group"><span id="v20022026-1" class="verse-num">22 </span>Do not rob the poor, because he is poor,<br />
<span class="indent"> </span>or crush the afflicted at the gate,<br />
<span id="v20022026-1" class="verse-num">23 </span>for the <span class="small-caps">Lord</span> will plead their cause<br />
<span class="indent"> </span>and rob of life those who rob them.<br />
<span id="v20022026-1" class="verse-num">24 </span>Make no friendship with a man given to anger,<br />
<span class="indent"> </span>nor go with a wrathful man,<br />
<span id="v20022026-1" class="verse-num">25 </span>lest you learn his ways<br />
<span class="indent"> </span>and entangle yourself in a snare.<br />
<span id="v20022026-1" class="verse-num">26 </span>Be not one of those who give pledges,<br />
<span class="indent"> </span>who put up security for debts.<br />
<span id="v20022027-1" class="verse-num">27 </span>If you have nothing with which to pay,<br />
<span class="indent"> </span>why should your bed be taken from under you?<br />
<span id="v20022028-1" class="verse-num">28 </span>Do not move the ancient landmark<br />
<span class="indent"> </span>that your fathers have set.<br />
<span id="v20022029-1" class="verse-num">29 </span>Do you see a man skillful in his work?<br />
<span class="indent"> </span>He will stand before kings;<br />
<span class="indent"> </span>he will not stand before obscure men.</p>
</div>
</div>
<h2>2 Corinthians 4</h2>
<div class="esv-text">
<h3 id="p47004001.01-2">The Light of the Gospel</h3>
<p id="p47004001.06-2"><span id="v47004001-2" class="chapter-num">4:1 </span>Therefore, having this ministry by the mercy of God,<span class="footnote"> <a id="b8" title="Greek 'as we have received mercy'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f8">[8]</a></span> we do not lose heart. <span id="v47004002-2" class="verse-num">2 </span>But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God&#8217;s word, but by the open statement of the truth we would commend ourselves to everyone&#8217;s conscience in the sight of God. <span id="v47004003-2" class="verse-num">3 </span>And even if our gospel is veiled, it is veiled to those who are perishing. <span id="v47004004-2" class="verse-num">4 </span>In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. <span id="v47004005-2" class="verse-num">5 </span>For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants<span class="footnote"> <a id="b9" title="Greek 'bondservants'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f9">[9]</a></span> for Jesus&#8217; sake. <span id="v47004006-2" class="verse-num">6 </span>For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.</p>
<h3 id="p47004007.01-2">Treasure in Jars of Clay</h3>
<p id="p47004007.06-2"><span id="v47004007-2" class="verse-num">7 </span>But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. <span id="v47004008-2" class="verse-num">8 </span>We are afflicted in every way, but not crushed; perplexed, but not driven to despair; <span id="v47004009-2" class="verse-num">9 </span>persecuted, but not forsaken; struck down, but not destroyed; <span id="v47004010-2" class="verse-num">10 </span>always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. <span id="v47004011-2" class="verse-num">11 </span>For we who live are always being given over to death for Jesus&#8217; sake, so that the life of Jesus also may be manifested in our mortal flesh. <span id="v47004012-2" class="verse-num">12 </span>So death is at work in us, but life in you.</p>
<p id="p47004013.01-2"><span id="v47004013-2" class="verse-num">13 </span>Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, <span id="v47004014-2" class="verse-num">14 </span>knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. <span id="v47004015-2" class="verse-num">15 </span>For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.</p>
<p id="p47004016.01-2"><span id="v47004016-2" class="verse-num">16 </span>So we do not lose heart. Though our outer self<span class="footnote"> <a id="b10" title="Greek 'man'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#f10">[10]</a></span> is wasting away, our inner self is being renewed day by day. <span id="v47004017-2" class="verse-num">17 </span>For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, <span id="v47004018-2" class="verse-num">18 </span>as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.</p>
</div>
<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b1">[1]</a></span> <span class="footnote-ref">21:4</span> Or <em>the plowing</em><br />
<span class="footnote"><a id="f2" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b2">[2]</a></span> <span class="footnote-ref">21:6</span> Some Hebrew manuscripts, Septuagint, Latin; most Hebrew manuscripts <em>vapor for those who seek death</em><br />
<span class="footnote"><a id="f3" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b3">[3]</a></span> <span class="footnote-ref">21:14</span> Hebrew <em>a bribe in the bosom</em><br />
<span class="footnote"><a id="f4" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b4">[4]</a></span> <span class="footnote-ref">21:29</span> Or <em>establishes</em><br />
<span class="footnote"><a id="f5" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b5">[5]</a></span> <span class="footnote-ref">22:4</span> Or <em>The reward for humility is the fear of the <span class="small-caps">Lord</span>, riches and honor and life</em><br />
<span class="footnote"><a id="f6" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b6">[6]</a></span> <span class="footnote-ref">22:9</span> Hebrew <em>good</em><br />
<span class="footnote"><a id="f7" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b7">[7]</a></span> <span class="footnote-ref">22:14</span> Hebrew <em>strange</em><br />
<span class="footnote"><a id="f8" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b8">[8]</a></span> <span class="footnote-ref">4:1</span> Greek <em>as we have received mercy</em><br />
<span class="footnote"><a id="f9" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b9">[9]</a></span> <span class="footnote-ref">4:5</span> Greek <em>bondservants</em><br />
<span class="footnote"><a id="f10" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-12#b10">[10]</a></span> <span class="footnote-ref">4:16</span> Greek <em>man</em></p>
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		<title>September 11</title>
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		<pubDate>Fri, 11 Sep 2026 07:00:33 +0000</pubDate>
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			<h2>Pastor&#8217;s Note</h2>
<div class="entry clr pastorNote">
<p>Proverbs again proves to be a book that must be read slowly and carefully, as we encounter one poignant and life-changing truth stacked on top of another. Consider the applicable implications of verses like these: “It is a glory to overlook an offense” (19:11b) and “It is an honor for a man to keep aloof from strife, but every fool will be quarreling” (20:3). In 2 Corinthians we see some of what we will find throughout the rest of this letter—Paul’s needed and appropriate defense of his ministry and reputation. Let us discern the difference between the foolish quarreling described in Proverbs and the reasoned defense found in 2 Corinthians.</p>
<p>&#8212; Pastor Mike</p>
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			<h2>Proverbs 19-20</h2>
<div class="esv-text">
<div class="block-indent">
<p id="p20019001.01-1" class="line-group"><span id="v20019001-1" class="chapter-num">19:1 </span>Better is a poor person who walks in his integrity<br />
<span class="indent"> </span>than one who is crooked in speech and is a fool.<br />
<span id="v20019002-1" class="verse-num">2 </span>Desire<span class="footnote"> <a id="b1" title="Or 'A soul'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f1">[1]</a></span> without knowledge is not good,<br />
<span class="indent"> </span>and whoever makes haste with his feet misses his way.<br />
<span id="v20019003-1" class="verse-num">3 </span>When a man&#8217;s folly brings his way to ruin,<br />
<span class="indent"> </span>his heart rages against the <span class="small-caps">Lord</span>.<br />
<span id="v20019004-1" class="verse-num">4 </span>Wealth brings many new friends,<br />
<span class="indent"> </span>but a poor man is deserted by his friend.<br />
<span id="v20019005-1" class="verse-num">5 </span>A false witness will not go unpunished,<br />
<span class="indent"> </span>and he who breathes out lies will not escape.<br />
<span id="v20019006-1" class="verse-num">6 </span>Many seek the favor of a generous man,<span class="footnote"> <a id="b2" title="Or 'of a noble'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f2">[2]</a></span><br />
<span class="indent"> </span>and everyone is a friend to a man who gives gifts.<br />
<span id="v20019007-1" class="verse-num">7 </span>All a poor man&#8217;s brothers hate him;<br />
<span class="indent"> </span>how much more do his friends go far from him!<br />
He pursues them with words, but does not have them.<span class="footnote"> <a id="b3" title="The meaning of the Hebrew sentence is uncertain" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f3">[3]</a></span><br />
<span id="v20019008-1" class="verse-num">8 </span>Whoever gets sense loves his own soul;<br />
<span class="indent"> </span>he who keeps understanding will discover good.<br />
<span id="v20019009-1" class="verse-num">9 </span>A false witness will not go unpunished,<br />
<span class="indent"> </span>and he who breathes out lies will perish.<br />
<span id="v20019010-1" class="verse-num">10 </span>It is not fitting for a fool to live in luxury,<br />
<span class="indent"> </span>much less for a slave to rule over princes.<br />
<span id="v20019011-1" class="verse-num">11 </span>Good sense makes one slow to anger,<br />
<span class="indent"> </span>and it is his glory to overlook an offense.<br />
<span id="v20019012-1" class="verse-num">12 </span>A king&#8217;s wrath is like the growling of a lion,<br />
<span class="indent"> </span>but his favor is like dew on the grass.<br />
<span id="v20019013-1" class="verse-num">13 </span>A foolish son is ruin to his father,<br />
<span class="indent"> </span>and a wife&#8217;s quarreling is a continual dripping of rain.<br />
<span id="v20019014-1" class="verse-num">14 </span>House and wealth are inherited from fathers,<br />
<span class="indent"> </span>but a prudent wife is from the <span class="small-caps">Lord</span>.<br />
<span id="v20019015-1" class="verse-num">15 </span>Slothfulness casts into a deep sleep,<br />
<span class="indent"> </span>and an idle person will suffer hunger.<br />
<span id="v20019016-1" class="verse-num">16 </span>Whoever keeps the commandment keeps his life;<br />
<span class="indent"> </span>he who despises his ways will die.<br />
<span id="v20019017-1" class="verse-num">17 </span>Whoever is generous to the poor lends to the <span class="small-caps">Lord</span>,<br />
<span class="indent"> </span>and he will repay him for his deed.<br />
<span id="v20019018-1" class="verse-num">18 </span>Discipline your son, for there is hope;<br />
<span class="indent"> </span>do not set your heart on putting him to death.<br />
<span id="v20019019-1" class="verse-num">19 </span>A man of great wrath will pay the penalty,<br />
<span class="indent"> </span>for if you deliver him, you will only have to do it again.<br />
<span id="v20019020-1" class="verse-num">20 </span>Listen to advice and accept instruction,<br />
<span class="indent"> </span>that you may gain wisdom in the future.<br />
<span id="v20019021-1" class="verse-num">21 </span>Many are the plans in the mind of a man,<br />
<span class="indent"> </span>but it is the purpose of the <span class="small-caps">Lord</span> that will stand.<br />
<span id="v20019022-1" class="verse-num">22 </span>What is desired in a man is steadfast love,<br />
<span class="indent"> </span>and a poor man is better than a liar.<br />
<span id="v20019023-1" class="verse-num">23 </span>The fear of the <span class="small-caps">Lord</span> leads to life,<br />
<span class="indent"> </span>and whoever has it rests satisfied;<br />
<span class="indent"> </span>he will not be visited by harm.<br />
<span id="v20019024-1" class="verse-num">24 </span>The sluggard buries his hand in the dish<br />
<span class="indent"> </span>and will not even bring it back to his mouth.<br />
<span id="v20019025-1" class="verse-num">25 </span>Strike a scoffer, and the simple will learn prudence;<br />
<span class="indent"> </span>reprove a man of understanding, and he will gain knowledge.<br />
<span id="v20019026-1" class="verse-num">26 </span>He who does violence to his father and chases away his mother<br />
<span class="indent"> </span>is a son who brings shame and reproach.<br />
<span id="v20019027-1" class="verse-num">27 </span>Cease to hear instruction, my son,<br />
<span class="indent"> </span>and you will stray from the words of knowledge.<br />
<span id="v20019028-1" class="verse-num">28 </span>A worthless witness mocks at justice,<br />
<span class="indent"> </span>and the mouth of the wicked devours iniquity.<br />
<span id="v20019029-1" class="verse-num">29 </span>Condemnation is ready for scoffers,<br />
<span class="indent"> </span>and beating for the backs of fools.<br />
<span id="v20020001-1" class="chapter-num">20:1 </span>Wine is a mocker, strong drink a brawler,<br />
<span class="indent"> </span>and whoever is led astray by it is not wise.<span class="footnote"> <a id="b4" title="Or 'will not become wise'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f4">[4]</a></span><br />
<span id="v20020002-1" class="verse-num">2 </span>The terror of a king is like the growling of a lion;<br />
<span class="indent"> </span>whoever provokes him to anger forfeits his life.<br />
<span id="v20020003-1" class="verse-num">3 </span>It is an honor for a man to keep aloof from strife,<br />
<span class="indent"> </span>but every fool will be quarreling.<br />
<span id="v20020004-1" class="verse-num">4 </span>The sluggard does not plow in the autumn;<br />
<span class="indent"> </span>he will seek at harvest and have nothing.<br />
<span id="v20020005-1" class="verse-num">5 </span>The purpose in a man&#8217;s heart is like deep water,<br />
<span class="indent"> </span>but a man of understanding will draw it out.<br />
<span id="v20020006-1" class="verse-num">6 </span>Many a man proclaims his own steadfast love,<br />
<span class="indent"> </span>but a faithful man who can find?<br />
<span id="v20020007-1" class="verse-num">7 </span>The righteous who walks in his integrity—<br />
<span class="indent"> </span>blessed are his children after him!<br />
<span id="v20020008-1" class="verse-num">8 </span>A king who sits on the throne of judgment<br />
<span class="indent"> </span>winnows all evil with his eyes.<br />
<span id="v20020009-1" class="verse-num">9 </span>Who can say, “I have made my heart pure;<br />
<span class="indent"> </span>I am clean from my sin”?<br />
<span id="v20020010-1" class="verse-num">10 </span>Unequal<span class="footnote"> <a id="b5" title="Or 'Two kinds of'; also verse 23" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f5">[5]</a></span> weights and unequal measures<br />
<span class="indent"> </span>are both alike an abomination to the <span class="small-caps">Lord</span>.<br />
<span id="v20020011-1" class="verse-num">11 </span>Even a child makes himself known by his acts,<br />
<span class="indent"> </span>by whether his conduct is pure and upright.<span class="footnote"> <a id="b6" title="Or 'Even a child can dissemble in his actions, though his conduct seems pure and upright'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f6">[6]</a></span><br />
<span id="v20020012-1" class="verse-num">12 </span>The hearing ear and the seeing eye,<br />
<span class="indent"> </span>the <span class="small-caps">Lord</span> has made them both.<br />
<span id="v20020013-1" class="verse-num">13 </span>Love not sleep, lest you come to poverty;<br />
<span class="indent"> </span>open your eyes, and you will have plenty of bread.<br />
<span id="v20020014-1" class="verse-num">14 </span>“Bad, bad,” says the buyer,<br />
<span class="indent"> </span>but when he goes away, then he boasts.<br />
<span id="v20020015-1" class="verse-num">15 </span>There is gold and abundance of costly stones,<br />
<span class="indent"> </span>but the lips of knowledge are a precious jewel.<br />
<span id="v20020016-1" class="verse-num">16 </span>Take a man&#8217;s garment when he has put up security for a stranger,<br />
<span class="indent"> </span>and hold it in pledge when he puts up security for foreigners.<span class="footnote"> <a id="b7" title="Or 'for an adulteress' (compare 27:13)" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f7">[7]</a></span><br />
<span id="v20020017-1" class="verse-num">17 </span>Bread gained by deceit is sweet to a man,<br />
<span class="indent"> </span>but afterward his mouth will be full of gravel.<br />
<span id="v20020018-1" class="verse-num">18 </span>Plans are established by counsel;<br />
<span class="indent"> </span>by wise guidance wage war.<br />
<span id="v20020019-1" class="verse-num">19 </span>Whoever goes about slandering reveals secrets;<br />
<span class="indent"> </span>therefore do not associate with a simple babbler.<span class="footnote"> <a id="b8" title="Hebrew 'with one who is simple in his lips'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f8">[8]</a></span><br />
<span id="v20020020-1" class="verse-num">20 </span>If one curses his father or his mother,<br />
<span class="indent"> </span>his lamp will be put out in utter darkness.<br />
<span id="v20020021-1" class="verse-num">21 </span>An inheritance gained hastily in the beginning<br />
<span class="indent"> </span>will not be blessed in the end.<br />
<span id="v20020022-1" class="verse-num">22 </span>Do not say, “I will repay evil”;<br />
<span class="indent"> </span>wait for the <span class="small-caps">Lord</span>, and he will deliver you.<br />
<span id="v20020023-1" class="verse-num">23 </span>Unequal weights are an abomination to the <span class="small-caps">Lord</span>,<br />
<span class="indent"> </span>and false scales are not good.<br />
<span id="v20020024-1" class="verse-num">24 </span>A man&#8217;s steps are from the <span class="small-caps">Lord</span>;<br />
<span class="indent"> </span>how then can man understand his way?<br />
<span id="v20020025-1" class="verse-num">25 </span>It is a snare to say rashly, “It is holy,”<br />
<span class="indent"> </span>and to reflect only after making vows.<br />
<span id="v20020026-1" class="verse-num">26 </span>A wise king winnows the wicked<br />
<span class="indent"> </span>and drives the wheel over them.<br />
<span id="v20020027-1" class="verse-num">27 </span>The spirit<span class="footnote"> <a id="b9" title="Hebrew 'breath'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f9">[9]</a></span> of man is the lamp of the <span class="small-caps">Lord</span>,<br />
<span class="indent"> </span>searching all his innermost parts.<br />
<span id="v20020028-1" class="verse-num">28 </span>Steadfast love and faithfulness preserve the king,<br />
<span class="indent"> </span>and by steadfast love his throne is upheld.<br />
<span id="v20020029-1" class="verse-num">29 </span>The glory of young men is their strength,<br />
<span class="indent"> </span>but the splendor of old men is their gray hair.<br />
<span id="v20020030-1" class="verse-num">30 </span>Blows that wound cleanse away evil;<br />
<span class="indent"> </span>strokes make clean the innermost parts.</p>
</div>
</div>
<h2>2 Corinthians 3</h2>
<div class="esv-text">
<h3 id="p47003001.01-2">Ministers of the New Covenant</h3>
<p id="p47003001.06-2"><span id="v47003001-2" class="chapter-num">3:1 </span>Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? <span id="v47003002-2" class="verse-num">2 </span>You yourselves are our letter of recommendation, written on our<span class="footnote"> <a id="b10" title="Some manuscripts 'your'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f10">[10]</a></span> hearts, to be known and read by all. <span id="v47003003-2" class="verse-num">3 </span>And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.<span class="footnote"> <a id="b11" title="Greek 'fleshly hearts'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f11">[11]</a></span></p>
<p id="p47003004.01-2"><span id="v47003004-2" class="verse-num">4 </span>Such is the confidence that we have through Christ toward God. <span id="v47003005-2" class="verse-num">5 </span>Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, <span id="v47003006-2" class="verse-num">6 </span>who has made us competent<span class="footnote"> <a id="b12" title="Or 'sufficient'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f12">[12]</a></span> to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.</p>
<p id="p47003007.01-2"><span id="v47003007-2" class="verse-num">7 </span>Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses&#8217; face because of its glory, which was being brought to an end, <span id="v47003008-2" class="verse-num">8 </span>will not the ministry of the Spirit have even more glory? <span id="v47003009-2" class="verse-num">9 </span>For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. <span id="v47003010-2" class="verse-num">10 </span>Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. <span id="v47003011-2" class="verse-num">11 </span>For if what was being brought to an end came with glory, much more will what is permanent have glory.</p>
<p id="p47003012.01-2"><span id="v47003012-2" class="verse-num">12 </span>Since we have such a hope, we are very bold, <span id="v47003013-2" class="verse-num">13 </span>not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. <span id="v47003014-2" class="verse-num">14 </span>But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. <span id="v47003015-2" class="verse-num">15 </span>Yes, to this day whenever Moses is read a veil lies over their hearts. <span id="v47003016-2" class="verse-num">16 </span>But when one<span class="footnote"> <a id="b13" title="Greek 'he'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f13">[13]</a></span> turns to the Lord, the veil is removed. <span id="v47003017-2" class="verse-num">17 </span>Now the Lord<span class="footnote"> <a id="b14" title="Or 'this Lord'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f14">[14]</a></span> is the Spirit, and where the Spirit of the Lord is, there is freedom. <span id="v47003018-2" class="verse-num">18 </span>And we all, with unveiled face, beholding the glory of the Lord,<span class="footnote"> <a id="b15" title="Or 'reflecting the glory of the Lord'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#f15">[15]</a></span> are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.</p>
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<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b1">[1]</a></span> <span class="footnote-ref">19:2</span> Or <em>A soul</em><br />
<span class="footnote"><a id="f2" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b2">[2]</a></span> <span class="footnote-ref">19:6</span> Or <em>of a noble</em><br />
<span class="footnote"><a id="f3" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b3">[3]</a></span> <span class="footnote-ref">19:7</span> The meaning of the Hebrew sentence is uncertain<br />
<span class="footnote"><a id="f4" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b4">[4]</a></span> <span class="footnote-ref">20:1</span> Or <em>will not become wise</em><br />
<span class="footnote"><a id="f5" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b5">[5]</a></span> <span class="footnote-ref">20:10</span> Or <em>Two kinds of</em>; also verse 23<br />
<span class="footnote"><a id="f6" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b6">[6]</a></span> <span class="footnote-ref">20:11</span> Or <em>Even a child can dissemble in his actions, though his conduct seems pure and upright</em><br />
<span class="footnote"><a id="f7" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b7">[7]</a></span> <span class="footnote-ref">20:16</span> Or <em>for an adulteress</em> (compare 27:13)<br />
<span class="footnote"><a id="f8" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b8">[8]</a></span> <span class="footnote-ref">20:19</span> Hebrew <em>with one who is simple in his lips</em><br />
<span class="footnote"><a id="f9" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b9">[9]</a></span> <span class="footnote-ref">20:27</span> Hebrew <em>breath</em><br />
<span class="footnote"><a id="f10" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b10">[10]</a></span> <span class="footnote-ref">3:2</span> Some manuscripts <em>your</em><br />
<span class="footnote"><a id="f11" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b11">[11]</a></span> <span class="footnote-ref">3:3</span> Greek <em>fleshly hearts</em><br />
<span class="footnote"><a id="f12" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b12">[12]</a></span> <span class="footnote-ref">3:6</span> Or <em>sufficient</em><br />
<span class="footnote"><a id="f13" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b13">[13]</a></span> <span class="footnote-ref">3:16</span> Greek <em>he</em><br />
<span class="footnote"><a id="f14" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b14">[14]</a></span> <span class="footnote-ref">3:17</span> Or <em>this Lord</em><br />
<span class="footnote"><a id="f15" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-11#b15">[15]</a></span> <span class="footnote-ref">3:18</span> Or <em>reflecting the glory of the Lord</em></p>
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			<dc:creator>media@compasschurch.org (Danny Mayer)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>bible,compass,bible,church,bible,reading,dbr</itunes:keywords></item>
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		<title>September 10</title>
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		<pubDate>Thu, 10 Sep 2026 07:00:42 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://compasschurch.org/dbr/?p=369</guid>

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			<h2>Pastor&#8217;s Note</h2>
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<p>There are some tremendous and extremely relevant proverbs given to us today in our reading of Proverbs 17 and 18. Consider the insight found in 17:24 where we are told that “The eyes of the fool are on the ends of the earth”—expressing the perpetual temptation to chase the whims “over there” and “out there,” instead of being the prudent, discerning, hard-working person “who sets his face toward wisdom.” In 2 Corinthians 2 we are encouraged by the biblically optimistic perspective of Paul, even as he addresses some legitimate concerns in the Corinth church.</p>
<p>&#8212; Pastor Mike</p>
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			<h3>DBR Snapshot</h3>

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			<div id="wpex_recent_posts_icons-2" class="sidebar-box widget widget_wpex_recent_posts_icons wpex-mb-30 wpex-clr"><div class='widget-title wpex-heading wpex-text-md wpex-mb-20'>Recent Readings</div><ul class="widget-recent-posts-icons wpex-bordered-list wpex-clr"><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-15/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 15</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-14/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 14</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-13/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 13</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-12/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 12</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-11/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 11</div></a></li></ul></div>
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			<h2>Proverbs 17-18</h2>
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<p id="p20017001.01-1" class="line-group"><span id="v20017001-1" class="chapter-num">17:1 </span>Better is a dry morsel with quiet<br />
than a house full of feasting<span class="footnote"> <a id="b1" title="Hebrew 'sacrifices'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-10&amp;audio-format=flash#f1">[1]</a></span> with strife.<br />
<span id="v20017002-1" class="verse-num">2 </span>A servant who deals wisely will rule over a son who acts shamefully<br />
and will share the inheritance as one of the brothers.<br />
<span id="v20017003-1" class="verse-num">3 </span>The crucible is for silver, and the furnace is for gold,<br />
and the <span class="small-caps">Lord</span> tests hearts.<br />
<span id="v20017004-1" class="verse-num">4 </span>An evildoer listens to wicked lips,<br />
and a liar gives ear to a mischievous tongue.<br />
<span id="v20017005-1" class="verse-num">5 </span>Whoever mocks the poor insults his Maker;<br />
he who is glad at calamity will not go unpunished.<br />
<span id="v20017006-1" class="verse-num">6 </span>Grandchildren are the crown of the aged,<br />
and the glory of children is their fathers.<br />
<span id="v20017007-1" class="verse-num">7 </span>Fine speech is not becoming to a fool;<br />
still less is false speech to a prince.<br />
<span id="v20017008-1" class="verse-num">8 </span>A bribe is like a magic stone in the eyes of the one who gives it;<br />
wherever he turns he prospers.<br />
<span id="v20017009-1" class="verse-num">9 </span>Whoever covers an offense seeks love,<br />
but he who repeats a matter separates close friends.<br />
<span id="v20017010-1" class="verse-num">10 </span>A rebuke goes deeper into a man of understanding<br />
than a hundred blows into a fool.<br />
<span id="v20017011-1" class="verse-num">11 </span>An evil man seeks only rebellion,<br />
and a cruel messenger will be sent against him.<br />
<span id="v20017012-1" class="verse-num">12 </span>Let a man meet a she-bear robbed of her cubs<br />
rather than a fool in his folly.<br />
<span id="v20017013-1" class="verse-num">13 </span>If anyone returns evil for good,<br />
evil will not depart from his house.<br />
<span id="v20017014-1" class="verse-num">14 </span>The beginning of strife is like letting out water,<br />
so quit before the quarrel breaks out.<br />
<span id="v20017015-1" class="verse-num">15 </span>He who justifies the wicked and he who condemns the righteous<br />
are both alike an abomination to the <span class="small-caps">Lord</span>.<br />
<span id="v20017016-1" class="verse-num">16 </span>Why should a fool have money in his hand to buy wisdom<br />
when he has no sense?<br />
<span id="v20017017-1" class="verse-num">17 </span>A friend loves at all times,<br />
and a brother is born for adversity.<br />
<span id="v20017018-1" class="verse-num">18 </span>One who lacks sense gives a pledge<br />
and puts up security in the presence of his neighbor.<br />
<span id="v20017019-1" class="verse-num">19 </span>Whoever loves transgression loves strife;<br />
he who makes his door high seeks destruction.<br />
<span id="v20017020-1" class="verse-num">20 </span>A man of crooked heart does not discover good,<br />
and one with a dishonest tongue falls into calamity.<br />
<span id="v20017021-1" class="verse-num">21 </span>He who sires a fool gets himself sorrow,<br />
and the father of a fool has no joy.<br />
<span id="v20017022-1" class="verse-num">22 </span>A joyful heart is good medicine,<br />
but a crushed spirit dries up the bones.<br />
<span id="v20017023-1" class="verse-num">23 </span>The wicked accepts a bribe in secret<span class="footnote"> <a id="b2" title="Hebrew 'a bribe from the bosom'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-10&amp;audio-format=flash#f2">[2]</a></span><br />
to pervert the ways of justice.<br />
<span id="v20017024-1" class="verse-num">24 </span>The discerning sets his face toward wisdom,<br />
but the eyes of a fool are on the ends of the earth.<br />
<span id="v20017025-1" class="verse-num">25 </span>A foolish son is a grief to his father<br />
and bitterness to her who bore him.<br />
<span id="v20017026-1" class="verse-num">26 </span>To impose a fine on a righteous man is not good,<br />
nor to strike the noble for their uprightness.<br />
<span id="v20017027-1" class="verse-num">27 </span>Whoever restrains his words has knowledge,<br />
and he who has a cool spirit is a man of understanding.<br />
<span id="v20017028-1" class="verse-num">28 </span>Even a fool who keeps silent is considered wise;<br />
when he closes his lips, he is deemed intelligent.<br />
<span id="v20018001-1" class="chapter-num">18:1 </span>Whoever isolates himself seeks his own desire;<br />
he breaks out against all sound judgment.<br />
<span id="v20018002-1" class="verse-num">2 </span>A fool takes no pleasure in understanding,<br />
but only in expressing his opinion.<br />
<span id="v20018003-1" class="verse-num">3 </span>When wickedness comes, contempt comes also,<br />
and with dishonor comes disgrace.<br />
<span id="v20018004-1" class="verse-num">4 </span>The words of a man&#8217;s mouth are deep waters;<br />
the fountain of wisdom is a bubbling brook.<br />
<span id="v20018005-1" class="verse-num">5 </span>It is not good to be partial to<span class="footnote"> <a id="b3" title="Hebrew 'to lift the face of'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-10&amp;audio-format=flash#f3">[3]</a></span> the wicked<br />
or to deprive the righteous of justice.<br />
<span id="v20018006-1" class="verse-num">6 </span>A fool&#8217;s lips walk into a fight,<br />
and his mouth invites a beating.<br />
<span id="v20018007-1" class="verse-num">7 </span>A fool&#8217;s mouth is his ruin,<br />
and his lips are a snare to his soul.<br />
<span id="v20018008-1" class="verse-num">8 </span>The words of a whisperer are like delicious morsels;<br />
they go down into the inner parts of the body.<br />
<span id="v20018009-1" class="verse-num">9 </span>Whoever is slack in his work<br />
is a brother to him who destroys.<br />
<span id="v20018010-1" class="verse-num">10 </span>The name of the <span class="small-caps">Lord</span> is a strong tower;<br />
the righteous man runs into it and is safe.<br />
<span id="v20018011-1" class="verse-num">11 </span>A rich man&#8217;s wealth is his strong city,<br />
and like a high wall in his imagination.<br />
<span id="v20018012-1" class="verse-num">12 </span>Before destruction a man&#8217;s heart is haughty,<br />
but humility comes before honor.<br />
<span id="v20018013-1" class="verse-num">13 </span>If one gives an answer before he hears,<br />
it is his folly and shame.<br />
<span id="v20018014-1" class="verse-num">14 </span>A man&#8217;s spirit will endure sickness,<br />
but a crushed spirit who can bear?<br />
<span id="v20018015-1" class="verse-num">15 </span>An intelligent heart acquires knowledge,<br />
and the ear of the wise seeks knowledge.<br />
<span id="v20018016-1" class="verse-num">16 </span>A man&#8217;s gift makes room for him<br />
and brings him before the great.<br />
<span id="v20018017-1" class="verse-num">17 </span>The one who states his case first seems right,<br />
until the other comes and examines him.<br />
<span id="v20018018-1" class="verse-num">18 </span>The lot puts an end to quarrels<br />
and decides between powerful contenders.<br />
<span id="v20018019-1" class="verse-num">19 </span>A brother offended is more unyielding than a strong city,<br />
and quarreling is like the bars of a castle.<br />
<span id="v20018020-1" class="verse-num">20 </span>From the fruit of a man&#8217;s mouth his stomach is satisfied;<br />
he is satisfied by the yield of his lips.<br />
<span id="v20018021-1" class="verse-num">21 </span>Death and life are in the power of the tongue,<br />
and those who love it will eat its fruits.<br />
<span id="v20018022-1" class="verse-num">22 </span>He who finds a wife finds a good thing<br />
and obtains favor from the <span class="small-caps">Lord</span>.<br />
<span id="v20018023-1" class="verse-num">23 </span>The poor use entreaties,<br />
but the rich answer roughly.<br />
<span id="v20018024-1" class="verse-num">24 </span>A man of many companions may come to ruin,<br />
but there is a friend who sticks closer than a brother.</p>
</div>
</div>
<h2>2 Corinthians 2</h2>
<div class="esv-text">
<p id="p47002001.01-2"><span id="v47002001-2" class="chapter-num">2:1 </span>For I made up my mind not to make another painful visit to you. <span id="v47002002-2" class="verse-num">2 </span>For if I cause you pain, who is there to make me glad but the one whom I have pained? <span id="v47002003-2" class="verse-num">3 </span>And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. <span id="v47002004-2" class="verse-num">4 </span>For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.</p>
<h3 id="p47002005.01-2">Forgive the Sinner</h3>
<p id="p47002005.04-2"><span id="v47002005-2" class="verse-num">5 </span>Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. <span id="v47002006-2" class="verse-num">6 </span>For such a one, this punishment by the majority is enough, <span id="v47002007-2" class="verse-num">7 </span>so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. <span id="v47002008-2" class="verse-num">8 </span>So I beg you to reaffirm your love for him. <span id="v47002009-2" class="verse-num">9 </span>For this is why I wrote, that I might test you and know whether you are obedient in everything. <span id="v47002010-2" class="verse-num">10 </span>Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, <span id="v47002011-2" class="verse-num">11 </span>so that we would not be outwitted by Satan; for we are not ignorant of his designs.</p>
<h3 id="p47002012.01-2">Triumph in Christ</h3>
<p id="p47002012.04-2"><span id="v47002012-2" class="verse-num">12 </span>When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, <span id="v47002013-2" class="verse-num">13 </span>my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.</p>
<p id="p47002014.01-2"><span id="v47002014-2" class="verse-num">14 </span>But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. <span id="v47002026-2" class="verse-num">15 </span>For we are the aroma of Christ to God among those who are being saved and among those who are perishing, <span id="v47002026-2" class="verse-num">16 </span>to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient<span class="footnote"> <a id="b4" title="Or 'competent'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-10&amp;audio-format=flash#f4">[4]</a></span> for these things? <span id="v47002026-2" class="verse-num">17 </span>For we are not, like so many, peddlers of God&#8217;s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. (<a class="copyright" href="http://www.esv.org/">ESV</a>)</p>
</div>
<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-10&amp;audio-format=flash#b1">[1]</a></span> <span class="footnote-ref">17:1</span> Hebrew <em>sacrifices</em><br />
<span class="footnote"><a id="f2" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-10&amp;audio-format=flash#b2">[2]</a></span> <span class="footnote-ref">17:23</span> Hebrew <em>a bribe from the bosom</em><br />
<span class="footnote"><a id="f3" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-10&amp;audio-format=flash#b3">[3]</a></span> <span class="footnote-ref">18:5</span> Hebrew <em>to lift the face of</em><br />
<span class="footnote"><a id="f4" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-10&amp;audio-format=flash#b4">[4]</a></span> <span class="footnote-ref">2:16</span> Or <em>competent</em></p>
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			<dc:creator>media@compasschurch.org (Danny Mayer)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>bible,compass,bible,church,bible,reading,dbr</itunes:keywords></item>
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		<title>September 9</title>
		<link>https://www.compasschurch.org/dbr/september-9/?utm_source=rss&amp;utm_medium=rss&amp;utm_campaign=september-9</link>
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		<pubDate>Wed, 09 Sep 2026 07:00:07 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://compasschurch.org/dbr/?p=367</guid>

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			<h2>Pastor&#8217;s Note</h2>
<div class="entry clr pastorNote">
<p>Today we begin our reading of 2 Corinthians, and see Paul’s transparency regarding his pain and struggles. Let us see the importance of widening the circle of prayer support when we are hurting. We also read of Paul’s change of plans, which in light of 1 Corinthians 16 teaches us that God holds the veto power over even the best-laid plans. We continue in Proverbs with stinging, but needful truths like, “A scoffer does not like to be reproved; he will not go to the wise” (15:12) and “By the fear of the Lord one turns away from evil” (16:6). May the reading of God’s word today be an edifying and challenging experience for each one of us.</p>
<p>&#8212; Pastor Mike</p>
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			<h3>DBR Snapshot</h3>

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			<div class="wpb_video_wrapper"><span class="wpex-responsive-media"><iframe title="September 9 | Proverbs 15-16 &amp; 2 Corinthians 1" width="500" height="281" src="https://www.youtube.com/embed/AwvD0_4zNfQ?feature=oembed"  allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></span></div>
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			<div id="wpex_recent_posts_icons-2" class="sidebar-box widget widget_wpex_recent_posts_icons wpex-mb-30 wpex-clr"><div class='widget-title wpex-heading wpex-text-md wpex-mb-20'>Recent Readings</div><ul class="widget-recent-posts-icons wpex-bordered-list wpex-clr"><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-15/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 15</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-14/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 14</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-13/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 13</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-12/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 12</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-11/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 11</div></a></li></ul></div>
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			<h2>Proverbs 15-16</h2>
<div class="esv-text">
<div class="block-indent">
<p id="p20015001.01-1" class="line-group"><span id="v20015001-1" class="chapter-num">15:1 </span>A soft answer turns away wrath,<br />
but a harsh word stirs up anger.<br />
<span id="v20015002-1" class="verse-num">2 </span>The tongue of the wise commends knowledge,<br />
but the mouths of fools pour out folly.<br />
<span id="v20015003-1" class="verse-num">3 </span>The eyes of the <span class="small-caps">Lord</span> are in every place,<br />
keeping watch on the evil and the good.<br />
<span id="v20015004-1" class="verse-num">4 </span>A gentle<span class="footnote"> <a id="b1" title="Or 'healing'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f1">[1]</a></span> tongue is a tree of life,<br />
but perverseness in it breaks the spirit.<br />
<span id="v20015005-1" class="verse-num">5 </span>A fool despises his father&#8217;s instruction,<br />
but whoever heeds reproof is prudent.<br />
<span id="v20015006-1" class="verse-num">6 </span>In the house of the righteous there is much treasure,<br />
but trouble befalls the income of the wicked.<br />
<span id="v20015007-1" class="verse-num">7 </span>The lips of the wise spread knowledge;<br />
not so the hearts of fools.<span class="footnote"> <a id="b2" title="Or 'the hearts of fools are not steadfast'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f2">[2]</a></span><br />
<span id="v20015008-1" class="verse-num">8 </span>The sacrifice of the wicked is an abomination to the <span class="small-caps">Lord</span>,<br />
but the prayer of the upright is acceptable to him.<br />
<span id="v20015009-1" class="verse-num">9 </span>The way of the wicked is an abomination to the <span class="small-caps">Lord</span>,<br />
but he loves him who pursues righteousness.<br />
<span id="v20015010-1" class="verse-num">10 </span>There is severe discipline for him who forsakes the way;<br />
whoever hates reproof will die.<br />
<span id="v20015011-1" class="verse-num">11 </span>Sheol and Abaddon lie open before the <span class="small-caps">Lord</span>;<br />
how much more the hearts of the children of man!<br />
<span id="v20015012-1" class="verse-num">12 </span>A scoffer does not like to be reproved;<br />
he will not go to the wise.<br />
<span id="v20015013-1" class="verse-num">13 </span>A glad heart makes a cheerful face,<br />
but by sorrow of heart the spirit is crushed.<br />
<span id="v20015014-1" class="verse-num">14 </span>The heart of him who has understanding seeks knowledge,<br />
but the mouths of fools feed on folly.<br />
<span id="v20015015-1" class="verse-num">15 </span>All the days of the afflicted are evil,<br />
but the cheerful of heart has a continual feast.<br />
<span id="v20015016-1" class="verse-num">16 </span>Better is a little with the fear of the <span class="small-caps">Lord</span><br />
than great treasure and trouble with it.<br />
<span id="v20015017-1" class="verse-num">17 </span>Better is a dinner of herbs where love is<br />
than a fattened ox and hatred with it.<br />
<span id="v20015018-1" class="verse-num">18 </span>A hot-tempered man stirs up strife,<br />
but he who is slow to anger quiets contention.<br />
<span id="v20015019-1" class="verse-num">19 </span>The way of a sluggard is like a hedge of thorns,<br />
but the path of the upright is a level highway.<br />
<span id="v20015020-1" class="verse-num">20 </span>A wise son makes a glad father,<br />
but a foolish man despises his mother.<br />
<span id="v20015021-1" class="verse-num">21 </span>Folly is a joy to him who lacks sense,<br />
but a man of understanding walks straight ahead.<br />
<span id="v20015022-1" class="verse-num">22 </span>Without counsel plans fail,<br />
but with many advisers they succeed.<br />
<span id="v20015023-1" class="verse-num">23 </span>To make an apt answer is a joy to a man,<br />
and a word in season, how good it is!<br />
<span id="v20015024-1" class="verse-num">24 </span>The path of life leads upward for the prudent,<br />
that he may turn away from Sheol beneath.<br />
<span id="v20015025-1" class="verse-num">25 </span>The <span class="small-caps">Lord</span> tears down the house of the proud<br />
but maintains the widow&#8217;s boundaries.<br />
<span id="v20015026-1" class="verse-num">26 </span>The thoughts of the wicked are an abomination to the <span class="small-caps">Lord</span>,<br />
but gracious words are pure.<br />
<span id="v20015027-1" class="verse-num">27 </span>Whoever is greedy for unjust gain troubles his own household,<br />
but he who hates bribes will live.<br />
<span id="v20015028-1" class="verse-num">28 </span>The heart of the righteous ponders how to answer,<br />
but the mouth of the wicked pours out evil things.<br />
<span id="v20015029-1" class="verse-num">29 </span>The <span class="small-caps">Lord</span> is far from the wicked,<br />
but he hears the prayer of the righteous.<br />
<span id="v20015030-1" class="verse-num">30 </span>The light of the eyes rejoices the heart,<br />
and good news refreshes<span class="footnote"> <a id="b3" title="Hebrew 'makes fat'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f3">[3]</a></span> the bones.<br />
<span id="v20015031-1" class="verse-num">31 </span>The ear that listens to life-giving reproof<br />
will dwell among the wise.<br />
<span id="v20015032-1" class="verse-num">32 </span>Whoever ignores instruction despises himself,<br />
but he who listens to reproof gains intelligence.<br />
<span id="v20015033-1" class="verse-num">33 </span>The fear of the <span class="small-caps">Lord</span> is instruction in wisdom,<br />
and humility comes before honor.</p>
<p id="p20016001.01-1" class="line-group"><span id="v20016001-1" class="chapter-num">16:1 </span>The plans of the heart belong to man,<br />
but the answer of the tongue is from the <span class="small-caps">Lord</span>.<br />
<span id="v20016002-1" class="verse-num">2 </span>All the ways of a man are pure in his own eyes,<br />
but the <span class="small-caps">Lord</span> weighs the spirit.<br />
<span id="v20016003-1" class="verse-num">3 </span>Commit your work to the <span class="small-caps">Lord</span>,<br />
and your plans will be established.<br />
<span id="v20016004-1" class="verse-num">4 </span>The <span class="small-caps">Lord</span> has made everything for its purpose,<br />
even the wicked for the day of trouble.<br />
<span id="v20016005-1" class="verse-num">5 </span>Everyone who is arrogant in heart is an abomination to the <span class="small-caps">Lord</span>;<br />
be assured, he will not go unpunished.<br />
<span id="v20016006-1" class="verse-num">6 </span>By steadfast love and faithfulness iniquity is atoned for,<br />
and by the fear of the <span class="small-caps">Lord</span> one turns away from evil.<br />
<span id="v20016007-1" class="verse-num">7 </span>When a man&#8217;s ways please the <span class="small-caps">Lord</span>,<br />
he makes even his enemies to be at peace with him.<br />
<span id="v20016008-1" class="verse-num">8 </span>Better is a little with righteousness<br />
than great revenues with injustice.<br />
<span id="v20016009-1" class="verse-num">9 </span>The heart of man plans his way,<br />
but the <span class="small-caps">Lord</span> establishes his steps.<br />
<span id="v20016010-1" class="verse-num">10 </span>An oracle is on the lips of a king;<br />
his mouth does not sin in judgment.<br />
<span id="v20016011-1" class="verse-num">11 </span>A just balance and scales are the <span class="small-caps">Lord</span>&#8216;s;<br />
all the weights in the bag are his work.<br />
<span id="v20016012-1" class="verse-num">12 </span>It is an abomination to kings to do evil,<br />
for the throne is established by righteousness.<br />
<span id="v20016013-1" class="verse-num">13 </span>Righteous lips are the delight of a king,<br />
and he loves him who speaks what is right.<br />
<span id="v20016014-1" class="verse-num">14 </span>A king&#8217;s wrath is a messenger of death,<br />
and a wise man will appease it.<br />
<span id="v20016015-1" class="verse-num">15 </span>In the light of a king&#8217;s face there is life,<br />
and his favor is like the clouds that bring the spring rain.<br />
<span id="v20016016-1" class="verse-num">16 </span>How much better to get wisdom than gold!<br />
To get understanding is to be chosen rather than silver.<br />
<span id="v20016017-1" class="verse-num">17 </span>The highway of the upright turns aside from evil;<br />
whoever guards his way preserves his life.<br />
<span id="v20016018-1" class="verse-num">18 </span>Pride goes before destruction,<br />
and a haughty spirit before a fall.<br />
<span id="v20016019-1" class="verse-num">19 </span>It is better to be of a lowly spirit with the poor<br />
than to divide the spoil with the proud.<br />
<span id="v20016020-1" class="verse-num">20 </span>Whoever gives thought to the word<span class="footnote"> <a id="b4" title="Or 'to a matter'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f4">[4]</a></span> will discover good,<br />
and blessed is he who trusts in the <span class="small-caps">Lord</span>.<br />
<span id="v20016021-1" class="verse-num">21 </span>The wise of heart is called discerning,<br />
and sweetness of speech increases persuasiveness.<br />
<span id="v20016022-1" class="verse-num">22 </span>Good sense is a fountain of life to him who has it,<br />
but the instruction of fools is folly.<br />
<span id="v20016023-1" class="verse-num">23 </span>The heart of the wise makes his speech judicious<br />
and adds persuasiveness to his lips.<br />
<span id="v20016024-1" class="verse-num">24 </span>Gracious words are like a honeycomb,<br />
sweetness to the soul and health to the body.<br />
<span id="v20016025-1" class="verse-num">25 </span>There is a way that seems right to a man,<br />
but its end is the way to death.<span class="footnote"> <a id="b5" title="Hebrew 'ways of death'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f5">[5]</a></span><br />
<span id="v20016026-1" class="verse-num">26 </span>A worker&#8217;s appetite works for him;<br />
his mouth urges him on.<br />
<span id="v20016027-1" class="verse-num">27 </span>A worthless man plots evil,<br />
and his speech<span class="footnote"> <a id="b6" title="Hebrew 'what is on his lips'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f6">[6]</a></span> is like a scorching fire.<br />
<span id="v20016028-1" class="verse-num">28 </span>A dishonest man spreads strife,<br />
and a whisperer separates close friends.<br />
<span id="v20016029-1" class="verse-num">29 </span>A man of violence entices his neighbor<br />
and leads him in a way that is not good.<br />
<span id="v20016030-1" class="verse-num">30 </span>Whoever winks his eyes plans<span class="footnote"> <a id="b7" title="Hebrew 'to plan'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f7">[7]</a></span> dishonest things;<br />
he who purses his lips brings evil to pass.<br />
<span id="v20016031-1" class="verse-num">31 </span>Gray hair is a crown of glory;<br />
it is gained in a righteous life.<br />
<span id="v20016032-1" class="verse-num">32 </span>Whoever is slow to anger is better than the mighty,<br />
and he who rules his spirit than he who takes a city.<br />
<span id="v20016033-1" class="verse-num">33 </span>The lot is cast into the lap,<br />
but its every decision is from the <span class="small-caps">Lord</span>.</p>
</div>
</div>
<h2>2 Corinthians 1 | Watch: <a href="https://youtube.com/live/dRFCwjngEEc">2 Corinthians Flyover</a></h2>
<div class="esv-text">
<h3 id="p47001001.01-2">Greeting</h3>
<p id="p47001001.02-2" class="chapter-first"><span id="v47001001-2" class="chapter-num">1:1 </span>Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,</p>
<p id="p47001001.17-2">To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:</p>
<p id="p47001002.01-2" class="chapter-first"><span id="v47001002-2" class="verse-num">2 </span>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
<h3 id="p47001003.01-2">God of All Comfort</h3>
<p id="p47001003.05-2"><span id="v47001003-2" class="verse-num">3 </span>Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, <span id="v47001004-2" class="verse-num">4 </span>who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. <span id="v47001005-2" class="verse-num">5 </span>For as we share abundantly in Christ&#8217;s sufferings, so through Christ we share abundantly in comfort too.<span class="footnote"> <a id="b8" title="Or 'For as the sufferings of Christ abound for us, so also our comfort abounds through Christ'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f8">[8]</a></span> <span id="v47001006-2" class="verse-num">6 </span>If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. <span id="v47001007-2" class="verse-num">7 </span>Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.</p>
<p id="p47001008.01-2"><span id="v47001008-2" class="verse-num">8 </span>For we do not want you to be unaware, brothers,<span class="footnote"> <a id="b9" title="Or 'brothers and sisters'. The plural Greek word 'adelphoi' (translated &quot;brothers&quot;) refers to siblings in a family. In New Testament usage, depending on the context, 'adelphoi' may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f9">[9]</a></span> of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. <span id="v47001009-2" class="verse-num">9 </span>Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. <span id="v47001010-2" class="verse-num">10 </span>He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. <span id="v47001011-2" class="verse-num">11 </span>You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.</p>
<h3 id="p47001012.01-2">Paul&#8217;s Change of Plans</h3>
<p id="p47001012.05-2"><span id="v47001012-2" class="verse-num">12 </span>For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity<span class="footnote"> <a id="b10" title="Some manuscripts 'holiness'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f10">[10]</a></span> and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. <span id="v47001013-2" class="verse-num">13 </span>For we are not writing to you anything other than what you read and understand<span class="footnote"> <a id="b11" title="Or 'understand'; twice in this verse; also verse 14" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f11">[11]</a></span> and I hope you will fully understand— <span id="v47001014-2" class="verse-num">14 </span>just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you.</p>
<p id="p47001015.01-2"><span id="v47001015-2" class="verse-num">15 </span>Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. <span id="v47001016-2" class="verse-num">16 </span>I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. <span id="v47001017-2" class="verse-num">17 </span>Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? <span id="v47001018-2" class="verse-num">18 </span>As surely as God is faithful, our word to you has not been Yes and No. <span id="v47001019-2" class="verse-num">19 </span>For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. <span id="v47001020-2" class="verse-num">20 </span>For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. <span id="v47001021-2" class="verse-num">21 </span>And it is God who establishes us with you in Christ, and has anointed us, <span id="v47001022-2" class="verse-num">22 </span>and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.<span class="footnote"> <a id="b12" title="Or 'down payment'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#f12">[12]</a></span></p>
<p id="p47001023.01-2"><span id="v47001023-2" class="verse-num">23 </span>But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. <span id="v47001024-2" class="verse-num">24 </span>Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. (<a class="copyright" href="http://www.esv.org/">ESV</a>)</p>
</div>
<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b1">[1]</a></span> <span class="footnote-ref">15:4</span> Or <em>healing</em><br />
<span class="footnote"><a id="f2" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b2">[2]</a></span> <span class="footnote-ref">15:7</span> Or <em>the hearts of fools are not steadfast</em><br />
<span class="footnote"><a id="f3" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b3">[3]</a></span> <span class="footnote-ref">15:30</span> Hebrew <em>makes fat</em><br />
<span class="footnote"><a id="f4" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b4">[4]</a></span> <span class="footnote-ref">16:20</span> Or <em>to a matter</em><br />
<span class="footnote"><a id="f5" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b5">[5]</a></span> <span class="footnote-ref">16:25</span> Hebrew <em>ways of death</em><br />
<span class="footnote"><a id="f6" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b6">[6]</a></span> <span class="footnote-ref">16:27</span> Hebrew <em>what is on his lips</em><br />
<span class="footnote"><a id="f7" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b7">[7]</a></span> <span class="footnote-ref">16:30</span> Hebrew <em>to plan</em><br />
<span class="footnote"><a id="f8" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b8">[8]</a></span> <span class="footnote-ref">1:5</span> Or <em>For as the sufferings of Christ abound for us, so also our comfort abounds through Christ</em><br />
<span class="footnote"><a id="f9" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b9">[9]</a></span> <span class="footnote-ref">1:8</span> Or <em>brothers and sisters</em>. The plural Greek word <em>adelphoi</em> (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, <em>adelphoi</em> may refer either to men or to both men and women who are siblings (brothers and sisters) in God&#8217;s family, the church<br />
<span class="footnote"><a id="f10" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b10">[10]</a></span> <span class="footnote-ref">1:12</span> Some manuscripts <em>holiness</em><br />
<span class="footnote"><a id="f11" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b11">[11]</a></span> <span class="footnote-ref">1:13</span> Or <em>understand</em>; twice in this verse; also verse 14<br />
<span class="footnote"><a id="f12" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-09&amp;audio-format=flash#b12">[12]</a></span> <span class="footnote-ref">1:22</span> Or <em>down payment</em></p>
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			<dc:creator>media@compasschurch.org (Danny Mayer)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>bible,compass,bible,church,bible,reading,dbr</itunes:keywords></item>
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		<title>September 8</title>
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		<pubDate>Tue, 08 Sep 2026 07:00:26 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://compasschurch.org/dbr/?p=365</guid>

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			<h2>Pastor&#8217;s Note</h2>
<div class="entry clr pastorNote">
<p>Today in Proverbs 13 we are reminded that “Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded” (v.13). What an important incentive to dig into today’s reading with reverence and receptivity. In 1 Corinthians 16 we see Paul’s wise example of careful planning and strategy regarding his life and ministry. May we hear God’s voice in this great lesson.</p>
<p>&#8212; Pastor Mike</p>
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			<h3>DBR Snapshot</h3>

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			<h2>Proverbs 13-14</h2>
<div class="esv-text">
<div class="block-indent">
<p id="p20013001.01-1" class="line-group"><span id="v20013001-1" class="chapter-num">13:1 </span>A wise son hears his father&#8217;s instruction,<br />
but a scoffer does not listen to rebuke.<br />
<span id="v20013002-1" class="verse-num">2 </span>From the fruit of his mouth a man eats what is good,<br />
but the desire of the treacherous is for violence.<br />
<span id="v20013003-1" class="verse-num">3 </span>Whoever guards his mouth preserves his life;<br />
he who opens wide his lips comes to ruin.<br />
<span id="v20013004-1" class="verse-num">4 </span>The soul of the sluggard craves and gets nothing,<br />
while the soul of the diligent is richly supplied.<br />
<span id="v20013005-1" class="verse-num">5 </span>The righteous hates falsehood,<br />
but the wicked brings shame<span class="footnote"> <a id="b1" title="Or 'stench'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f1">[1]</a></span> and disgrace.<br />
<span id="v20013006-1" class="verse-num">6 </span>Righteousness guards him whose way is blameless,<br />
but sin overthrows the wicked.<br />
<span id="v20013007-1" class="verse-num">7 </span>One pretends to be rich, yet has nothing;<br />
another pretends to be poor, yet has great wealth.<br />
<span id="v20013008-1" class="verse-num">8 </span>The ransom of a man&#8217;s life is his wealth,<br />
but a poor man hears no threat.<br />
<span id="v20013009-1" class="verse-num">9 </span>The light of the righteous rejoices,<br />
but the lamp of the wicked will be put out.<br />
<span id="v20013010-1" class="verse-num">10 </span>By insolence comes nothing but strife,<br />
but with those who take advice is wisdom.<br />
<span id="v20013011-1" class="verse-num">11 </span>Wealth gained hastily<span class="footnote"> <a id="b2" title="Or 'by fraud'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f2">[2]</a></span> will dwindle,<br />
but whoever gathers little by little will increase it.<br />
<span id="v20013012-1" class="verse-num">12 </span>Hope deferred makes the heart sick,<br />
but a desire fulfilled is a tree of life.<br />
<span id="v20013013-1" class="verse-num">13 </span>Whoever despises the word brings destruction on himself,<br />
but he who reveres the commandment will be rewarded.<br />
<span id="v20013014-1" class="verse-num">14 </span>The teaching of the wise is a fountain of life,<br />
that one may turn away from the snares of death.<br />
<span id="v20013015-1" class="verse-num">15 </span>Good sense wins favor,<br />
but the way of the treacherous is their ruin.<span class="footnote"> <a id="b3" title="Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew 'is rugged', or 'is an enduring rut'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f3">[3]</a></span><br />
<span id="v20013016-1" class="verse-num">16 </span>In everything the prudent acts with knowledge,<br />
but a fool flaunts his folly.<br />
<span id="v20013017-1" class="verse-num">17 </span>A wicked messenger falls into trouble,<br />
but a faithful envoy brings healing.<br />
<span id="v20013018-1" class="verse-num">18 </span>Poverty and disgrace come to him who ignores instruction,<br />
but whoever heeds reproof is honored.<br />
<span id="v20013019-1" class="verse-num">19 </span>A desire fulfilled is sweet to the soul,<br />
but to turn away from evil is an abomination to fools.<br />
<span id="v20013020-1" class="verse-num">20 </span>Whoever walks with the wise becomes wise,<br />
but the companion of fools will suffer harm.<br />
<span id="v20013021-1" class="verse-num">21 </span>Disaster<span class="footnote"> <a id="b4" title="Or 'Evil'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f4">[4]</a></span> pursues sinners,<br />
but the righteous are rewarded with good.<br />
<span id="v20013022-1" class="verse-num">22 </span>A good man leaves an inheritance to his children&#8217;s children,<br />
but the sinner&#8217;s wealth is laid up for the righteous.<br />
<span id="v20013023-1" class="verse-num">23 </span>The fallow ground of the poor would yield much food,<br />
but it is swept away through injustice.<br />
<span id="v20013024-1" class="verse-num">24 </span>Whoever spares the rod hates his son,<br />
but he who loves him is diligent to discipline him.<span class="footnote"> <a id="b5" title="Or 'who loves him disciplines him early'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f5">[5]</a></span><br />
<span id="v20013025-1" class="verse-num">25 </span>The righteous has enough to satisfy his appetite,<br />
but the belly of the wicked suffers want.<br />
<span id="v20014001-1" class="chapter-num">14:1 </span>The wisest of women builds her house,<br />
but folly with her own hands tears it down.<br />
<span id="v20014002-1" class="verse-num">2 </span>Whoever walks in uprightness fears the <span class="small-caps">Lord</span>,<br />
but he who is devious in his ways despises him.<br />
<span id="v20014003-1" class="verse-num">3 </span>By the mouth of a fool comes a rod for his back,<span class="footnote"> <a id="b6" title="Or 'In the mouth of a fool is a rod of pride'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f6">[6]</a></span><br />
but the lips of the wise will preserve them.<br />
<span id="v20014004-1" class="verse-num">4 </span>Where there are no oxen, the manger is clean,<br />
but abundant crops come by the strength of the ox.<br />
<span id="v20014005-1" class="verse-num">5 </span>A faithful witness does not lie,<br />
but a false witness breathes out lies.<br />
<span id="v20014006-1" class="verse-num">6 </span>A scoffer seeks wisdom in vain,<br />
but knowledge is easy for a man of understanding.<br />
<span id="v20014007-1" class="verse-num">7 </span>Leave the presence of a fool,<br />
for there you do not meet words of knowledge.<br />
<span id="v20014008-1" class="verse-num">8 </span>The wisdom of the prudent is to discern his way,<br />
but the folly of fools is deceiving.<br />
<span id="v20014009-1" class="verse-num">9 </span>Fools mock at the guilt offering,<br />
but the upright enjoy acceptance.<span class="footnote"> <a id="b7" title="Hebrew 'but among the upright is acceptance'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f7">[7]</a></span><br />
<span id="v20014010-1" class="verse-num">10 </span>The heart knows its own bitterness,<br />
and no stranger shares its joy.<br />
<span id="v20014011-1" class="verse-num">11 </span>The house of the wicked will be destroyed,<br />
but the tent of the upright will flourish.<br />
<span id="v20014012-1" class="verse-num">12 </span>There is a way that seems right to a man,<br />
but its end is the way to death.<span class="footnote"> <a id="b8" title="Hebrew 'ways of death'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f8">[8]</a></span><br />
<span id="v20014013-1" class="verse-num">13 </span>Even in laughter the heart may ache,<br />
and the end of joy may be grief.<br />
<span id="v20014014-1" class="verse-num">14 </span>The backslider in heart will be filled with the fruit of his ways,<br />
and a good man will be filled with the fruit of his ways.<br />
<span id="v20014015-1" class="verse-num">15 </span>The simple believes everything,<br />
but the prudent gives thought to his steps.<br />
<span id="v20014016-1" class="verse-num">16 </span>One who is wise is cautious<span class="footnote"> <a id="b9" title="Or 'fears' &#091;the LORD&#093;" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f9">[9]</a></span> and turns away from evil,<br />
but a fool is reckless and careless.<br />
<span id="v20014017-1" class="verse-num">17 </span>A man of quick temper acts foolishly,<br />
and a man of evil devices is hated.<br />
<span id="v20014018-1" class="verse-num">18 </span>The simple inherit folly,<br />
but the prudent are crowned with knowledge.<br />
<span id="v20014019-1" class="verse-num">19 </span>The evil bow down before the good,<br />
the wicked at the gates of the righteous.<br />
<span id="v20014020-1" class="verse-num">20 </span>The poor is disliked even by his neighbor,<br />
but the rich has many friends.<br />
<span id="v20014021-1" class="verse-num">21 </span>Whoever despises his neighbor is a sinner,<br />
but blessed is he who is generous to the poor.<br />
<span id="v20014022-1" class="verse-num">22 </span>Do they not go astray who devise evil?<br />
Those who devise good meet<span class="footnote"> <a id="b10" title="Or 'show'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f10">[10]</a></span> steadfast love and faithfulness.<br />
<span id="v20014023-1" class="verse-num">23 </span>In all toil there is profit,<br />
but mere talk tends only to poverty.<br />
<span id="v20014024-1" class="verse-num">24 </span>The crown of the wise is their wealth,<br />
but the folly of fools brings folly.<br />
<span id="v20014025-1" class="verse-num">25 </span>A truthful witness saves lives,<br />
but one who breathes out lies is deceitful.<br />
<span id="v20014026-1" class="verse-num">26 </span>In the fear of the <span class="small-caps">Lord</span> one has strong confidence,<br />
and his children will have a refuge.<br />
<span id="v20014027-1" class="verse-num">27 </span>The fear of the <span class="small-caps">Lord</span> is a fountain of life,<br />
that one may turn away from the snares of death.<br />
<span id="v20014028-1" class="verse-num">28 </span>In a multitude of people is the glory of a king,<br />
but without people a prince is ruined.<br />
<span id="v20014029-1" class="verse-num">29 </span>Whoever is slow to anger has great understanding,<br />
but he who has a hasty temper exalts folly.<br />
<span id="v20014030-1" class="verse-num">30 </span>A tranquil<span class="footnote"> <a id="b11" title="Or 'healing'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f11">[11]</a></span> heart gives life to the flesh,<br />
but envy<span class="footnote"> <a id="b12" title="Or 'jealousy'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f12">[12]</a></span> makes the bones rot.<br />
<span id="v20014031-1" class="verse-num">31 </span>Whoever oppresses a poor man insults his Maker,<br />
but he who is generous to the needy honors him.<br />
<span id="v20014032-1" class="verse-num">32 </span>The wicked is overthrown through his evildoing,<br />
but the righteous finds refuge in his death.<br />
<span id="v20014033-1" class="verse-num">33 </span>Wisdom rests in the heart of a man of understanding,<br />
but it makes itself known even in the midst of fools.<span class="footnote"> <a id="b13" title="Or 'Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f13">[13]</a></span><br />
<span id="v20014034-1" class="verse-num">34 </span>Righteousness exalts a nation,<br />
but sin is a reproach to any people.<br />
<span id="v20014035-1" class="verse-num">35 </span>A servant who deals wisely has the king&#8217;s favor,<br />
but his wrath falls on one who acts shamefully.</p>
</div>
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<h2>1 Corinthians 16</h2>
<div class="esv-text">
<h3 id="p46016001.01-2">The Collection for the Saints</h3>
<p id="p46016001.06-2"><span id="v46016001-2" class="chapter-num">16:1 </span>Now concerning<span class="footnote"> <a id="b14" title="The expression 'Now concerning' introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f14">[14]</a></span> the collection for the saints: as I directed the churches of Galatia, so you also are to do. <span id="v46016002-2" class="verse-num">2 </span>On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. <span id="v46016003-2" class="verse-num">3 </span>And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. <span id="v46016004-2" class="verse-num">4 </span>If it seems advisable that I should go also, they will accompany me.</p>
<h3 id="p46016005.01-2">Plans for Travel</h3>
<p id="p46016005.04-2"><span id="v46016005-2" class="verse-num">5 </span>I will visit you after passing through Macedonia, for I intend to pass through Macedonia, <span id="v46016006-2" class="verse-num">6 </span>and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. <span id="v46016007-2" class="verse-num">7 </span>For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. <span id="v46016008-2" class="verse-num">8 </span>But I will stay in Ephesus until Pentecost, <span id="v46016009-2" class="verse-num">9 </span>for a wide door for effective work has opened to me, and there are many adversaries.</p>
<p id="p46016010.01-2"><span id="v46016010-2" class="verse-num">10 </span>When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. <span id="v46016011-2" class="verse-num">11 </span>So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.</p>
<h3 id="p46016012.01-2">Final Instructions</h3>
<p id="p46016012.03-2"><span id="v46016012-2" class="verse-num">12 </span>Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will<span class="footnote"> <a id="b15" title="Or 'God's will for him'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f15">[15]</a></span> to come now. He will come when he has opportunity.</p>
<p id="p46016013.01-2"><span id="v46016013-2" class="verse-num">13 </span>Be watchful, stand firm in the faith, act like men, be strong. <span id="v46016014-2" class="verse-num">14 </span>Let all that you do be done in love.</p>
<p id="p46016015.01-2"><span id="v46016015-2" class="verse-num">15 </span>Now I urge you, brothers<span class="footnote"> <a id="b16" title="Or 'brothers and sisters'; also verse 20" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f16">[16]</a></span>—you know that the household<span class="footnote"> <a id="b17" title="Greek 'house'" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f17">[17]</a></span> of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— <span id="v46016016-2" class="verse-num">16 </span>be subject to such as these, and to every fellow worker and laborer. <span id="v46016017-2" class="verse-num">17 </span>I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, <span id="v46016018-2" class="verse-num">18 </span>for they refreshed my spirit as well as yours. Give recognition to such people.</p>
<h3 id="p46016019.01-2">Greetings</h3>
<p id="p46016019.02-2"><span id="v46016019-2" class="verse-num">19 </span>The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. <span id="v46016020-2" class="verse-num">20 </span>All the brothers send you greetings. Greet one another with a holy kiss.</p>
<p id="p46016021.01-2"><span id="v46016021-2" class="verse-num">21 </span>I, Paul, write this greeting with my own hand. <span id="v46016022-2" class="verse-num">22 </span>If anyone has no love for the Lord, let him be accursed. Our Lord, come!<span class="footnote"> <a id="b18" title="Greek 'Maranatha' (a transliteration of Aramaic)" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#f18">[18]</a></span> <span id="v46016023-2" class="verse-num">23 </span>The grace of the Lord Jesus be with you. <span id="v46016024-2" class="verse-num">24 </span>My love be with you all in Christ Jesus. Amen. (<a class="copyright" href="http://www.esv.org/">ESV</a>)</p>
</div>
<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b1">[1]</a></span> <span class="footnote-ref">13:5</span> Or <em>stench</em><br />
<span class="footnote"><a id="f2" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b2">[2]</a></span> <span class="footnote-ref">13:11</span> Or <em>by fraud</em><br />
<span class="footnote"><a id="f3" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b3">[3]</a></span> <span class="footnote-ref">13:15</span> Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew <em>is rugged</em>, or <em>is an enduring rut</em><br />
<span class="footnote"><a id="f4" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b4">[4]</a></span> <span class="footnote-ref">13:21</span> Or <em>Evil</em><br />
<span class="footnote"><a id="f5" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b5">[5]</a></span> <span class="footnote-ref">13:24</span> Or <em>who loves him disciplines him early</em><br />
<span class="footnote"><a id="f6" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b6">[6]</a></span> <span class="footnote-ref">14:3</span> Or <em>In the mouth of a fool is a rod of pride</em><br />
<span class="footnote"><a id="f7" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b7">[7]</a></span> <span class="footnote-ref">14:9</span> Hebrew <em>but among the upright is acceptance</em><br />
<span class="footnote"><a id="f8" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b8">[8]</a></span> <span class="footnote-ref">14:12</span> Hebrew <em>ways of death</em><br />
<span class="footnote"><a id="f9" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b9">[9]</a></span> <span class="footnote-ref">14:16</span> Or <em>fears</em> [the <span class="small-caps">Lord</span>]<br />
<span class="footnote"><a id="f10" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b10">[10]</a></span> <span class="footnote-ref">14:22</span> Or <em>show</em><br />
<span class="footnote"><a id="f11" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b11">[11]</a></span> <span class="footnote-ref">14:30</span> Or <em>healing</em><br />
<span class="footnote"><a id="f12" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b12">[12]</a></span> <span class="footnote-ref">14:30</span> Or <em>jealousy</em><br />
<span class="footnote"><a id="f13" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b13">[13]</a></span> <span class="footnote-ref">14:33</span> Or <em>Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools</em><br />
<span class="footnote"><a id="f14" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b14">[14]</a></span> <span class="footnote-ref">16:1</span> The expression <em>Now concerning</em> introduces a reply to a question in the Corinthians&#8217; letter; see 7:1; also verse 12<br />
<span class="footnote"><a id="f15" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b15">[15]</a></span> <span class="footnote-ref">16:12</span> Or <em>God&#8217;s will for him</em><br />
<span class="footnote"><a id="f16" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b16">[16]</a></span> <span class="footnote-ref">16:15</span> Or <em>brothers and sisters</em>; also verse 20<br />
<span class="footnote"><a id="f17" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b17">[17]</a></span> <span class="footnote-ref">16:15</span> Greek <em>house</em><br />
<span class="footnote"><a id="f18" href="http://www.esvapi.org/v2/rest/readingPlanQuery?key=IP&amp;reading-plan=through-the-bible&amp;date=2014-09-08&amp;audio-format=flash#b18">[18]</a></span> <span class="footnote-ref">16:22</span> Greek <em>Maranatha</em> (a transliteration of Aramaic)</p>
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			<dc:creator>media@compasschurch.org (Danny Mayer)</dc:creator><itunes:explicit>no</itunes:explicit><itunes:keywords>bible,compass,bible,church,bible,reading,dbr</itunes:keywords></item>
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		<title>September 7</title>
		<link>https://www.compasschurch.org/dbr/september-7/?utm_source=rss&amp;utm_medium=rss&amp;utm_campaign=september-7</link>
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		<pubDate>Mon, 07 Sep 2026 07:00:14 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<guid isPermaLink="false">https://compasschurch.org/dbr/?p=364</guid>

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			<h2>Pastor&#8217;s Note</h2>
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<p>The potent sayings of Proverbs continue today. Remember to read these powerful statements prayerfully, thoughtfully, and with a view to the things that you are currently facing. We read the end of 1 Corinthians 15 today encountering some of the most triumphant statements regarding the final stage of God’s redemptive plan. Enjoy these powerful verses from the New Testament.</p>
<p>&#8212; Pastor Mike</p>
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			<h3>DBR Snapshot</h3>

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			<div id="wpex_recent_posts_icons-2" class="sidebar-box widget widget_wpex_recent_posts_icons wpex-mb-30 wpex-clr"><div class='widget-title wpex-heading wpex-text-md wpex-mb-20'>Recent Readings</div><ul class="widget-recent-posts-icons wpex-bordered-list wpex-clr"><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-15/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 15</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-14/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 14</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-13/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 13</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-12/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 12</div></a></li><li class="widget-recent-posts-icons-li"><a class="wpex-flex" href="https://www.compasschurch.org/dbr/september-11/"><div class="widget-recent-posts-icons-icon wpex-flex-shrink-0 wpex-mr-10"><span class="wpex-icon--w wpex-icon" aria-hidden="true"><svg xmlns="http://www.w3.org/2000/svg" viewBox="0 0 384 512"><path d="M64 464c-8.8 0-16-7.2-16-16V64c0-8.8 7.2-16 16-16H224v80c0 17.7 14.3 32 32 32h80V448c0 8.8-7.2 16-16 16H64zM64 0C28.7 0 0 28.7 0 64V448c0 35.3 28.7 64 64 64H320c35.3 0 64-28.7 64-64V154.5c0-17-6.7-33.3-18.7-45.3L274.7 18.7C262.7 6.7 246.5 0 229.5 0H64zm56 256c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120zm0 96c-13.3 0-24 10.7-24 24s10.7 24 24 24H264c13.3 0 24-10.7 24-24s-10.7-24-24-24H120z"/></svg></span></div><div class="widget-recent-posts-icons-title">September 11</div></a></li></ul></div>
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			<h2>Proverbs 11-12</h2>
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<p id="p20011001.01-1" class="line-group"><span id="v20011001-1" class="chapter-num">11:1 </span>A false balance is an abomination to the <span class="small-caps">Lord</span>,<br />
<span class="indent"> </span>but a just weight is his delight.<br />
<span id="v20011002-1" class="verse-num">2 </span>When pride comes, then comes disgrace,<br />
<span class="indent"> </span>but with the humble is wisdom.<br />
<span id="v20011003-1" class="verse-num">3 </span>The integrity of the upright guides them,<br />
<span class="indent"> </span>but the crookedness of the treacherous destroys them.<br />
<span id="v20011004-1" class="verse-num">4 </span>Riches do not profit in the day of wrath,<br />
<span class="indent"> </span>but righteousness delivers from death.<br />
<span id="v20011005-1" class="verse-num">5 </span>The righteousness of the blameless keeps his way straight,<br />
<span class="indent"> </span>but the wicked falls by his own wickedness.<br />
<span id="v20011006-1" class="verse-num">6 </span>The righteousness of the upright delivers them,<br />
<span class="indent"> </span>but the treacherous are taken captive by their lust.<br />
<span id="v20011007-1" class="verse-num">7 </span>When the wicked dies, his hope will perish,<br />
<span class="indent"> </span>and the expectation of wealth<span class="footnote"> <a id="b1" title="Or 'of his strength', or 'of iniquity'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#f1">[1]</a></span> perishes too.<br />
<span id="v20011008-1" class="verse-num">8 </span>The righteous is delivered from trouble,<br />
<span class="indent"> </span>and the wicked walks into it instead.<br />
<span id="v20011009-1" class="verse-num">9 </span>With his mouth the godless man would destroy his neighbor,<br />
<span class="indent"> </span>but by knowledge the righteous are delivered.<br />
<span id="v20011010-1" class="verse-num">10 </span>When it goes well with the righteous, the city rejoices,<br />
<span class="indent"> </span>and when the wicked perish there are shouts of gladness.<br />
<span id="v20011011-1" class="verse-num">11 </span>By the blessing of the upright a city is exalted,<br />
<span class="indent"> </span>but by the mouth of the wicked it is overthrown.<br />
<span id="v20011012-1" class="verse-num">12 </span>Whoever belittles his neighbor lacks sense,<br />
<span class="indent"> </span>but a man of understanding remains silent.<br />
<span id="v20011013-1" class="verse-num">13 </span>Whoever goes about slandering reveals secrets,<br />
<span class="indent"> </span>but he who is trustworthy in spirit keeps a thing covered.<br />
<span id="v20011014-1" class="verse-num">14 </span>Where there is no guidance, a people falls,<br />
<span class="indent"> </span>but in an abundance of counselors there is safety.<br />
<span id="v20011015-1" class="verse-num">15 </span>Whoever puts up security for a stranger will surely suffer harm,<br />
<span class="indent"> </span>but he who hates striking hands in pledge is secure.<br />
<span id="v20011016-1" class="verse-num">16 </span>A gracious woman gets honor,<br />
<span class="indent"> </span>and violent men get riches.<br />
<span id="v20011017-1" class="verse-num">17 </span>A man who is kind benefits himself,<br />
<span class="indent"> </span>but a cruel man hurts himself.<br />
<span id="v20011018-1" class="verse-num">18 </span>The wicked earns deceptive wages,<br />
<span class="indent"> </span>but one who sows righteousness gets a sure reward.<br />
<span id="v20011019-1" class="verse-num">19 </span>Whoever is steadfast in righteousness will live,<br />
<span class="indent"> </span>but he who pursues evil will die.<br />
<span id="v20011020-1" class="verse-num">20 </span>Those of crooked heart are an abomination to the <span class="small-caps">Lord</span>,<br />
<span class="indent"> </span>but those of blameless ways are his delight.<br />
<span id="v20011021-1" class="verse-num">21 </span>Be assured, an evil person will not go unpunished,<br />
<span class="indent"> </span>but the offspring of the righteous will be delivered.<br />
<span id="v20011022-1" class="verse-num">22 </span>Like a gold ring in a pig&#8217;s snout<br />
<span class="indent"> </span>is a beautiful woman without discretion.<br />
<span id="v20011023-1" class="verse-num">23 </span>The desire of the righteous ends only in good;<br />
<span class="indent"> </span>the expectation of the wicked in wrath.<br />
<span id="v20011024-1" class="verse-num">24 </span>One gives freely, yet grows all the richer;<br />
<span class="indent"> </span>another withholds what he should give, and only suffers want.<br />
<span id="v20011025-1" class="verse-num">25 </span>Whoever brings blessing will be enriched,<br />
<span class="indent"> </span>and one who waters will himself be watered.<br />
<span id="v20011026-1" class="verse-num">26 </span>The people curse him who holds back grain,<br />
<span class="indent"> </span>but a blessing is on the head of him who sells it.<br />
<span id="v20011027-1" class="verse-num">27 </span>Whoever diligently seeks good seeks favor,<span class="footnote"> <a id="b2" title="Or 'acceptance'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#f2">[2]</a></span><br />
<span class="indent"> </span>but evil comes to him who searches for it.<br />
<span id="v20011028-1" class="verse-num">28 </span>Whoever trusts in his riches will fall,<br />
<span class="indent"> </span>but the righteous will flourish like a green leaf.<br />
<span id="v20011029-1" class="verse-num">29 </span>Whoever troubles his own household will inherit the wind,<br />
<span class="indent"> </span>and the fool will be servant to the wise of heart.<br />
<span id="v20011030-1" class="verse-num">30 </span>The fruit of the righteous is a tree of life,<br />
<span class="indent"> </span>and whoever captures souls is wise.<br />
<span id="v20011031-1" class="verse-num">31 </span>If the righteous is repaid on earth,<br />
<span class="indent"> </span>how much more the wicked and the sinner!<br />
<span id="v20012001-1" class="chapter-num">12:1 </span>Whoever loves discipline loves knowledge,<br />
<span class="indent"> </span>but he who hates reproof is stupid.<br />
<span id="v20012002-1" class="verse-num">2 </span>A good man obtains favor from the <span class="small-caps">Lord</span>,<br />
<span class="indent"> </span>but a man of evil devices he condemns.<br />
<span id="v20012003-1" class="verse-num">3 </span>No one is established by wickedness,<br />
<span class="indent"> </span>but the root of the righteous will never be moved.<br />
<span id="v20012004-1" class="verse-num">4 </span>An excellent wife is the crown of her husband,<br />
<span class="indent"> </span>but she who brings shame is like rottenness in his bones.<br />
<span id="v20012005-1" class="verse-num">5 </span>The thoughts of the righteous are just;<br />
<span class="indent"> </span>the counsels of the wicked are deceitful.<br />
<span id="v20012006-1" class="verse-num">6 </span>The words of the wicked lie in wait for blood,<br />
<span class="indent"> </span>but the mouth of the upright delivers them.<br />
<span id="v20012007-1" class="verse-num">7 </span>The wicked are overthrown and are no more,<br />
<span class="indent"> </span>but the house of the righteous will stand.<br />
<span id="v20012008-1" class="verse-num">8 </span>A man is commended according to his good sense,<br />
<span class="indent"> </span>but one of twisted mind is despised.<br />
<span id="v20012009-1" class="verse-num">9 </span>Better to be lowly and have a servant<br />
<span class="indent"> </span>than to play the great man and lack bread.<br />
<span id="v20012010-1" class="verse-num">10 </span>Whoever is righteous has regard for the life of his beast,<br />
<span class="indent"> </span>but the mercy of the wicked is cruel.<br />
<span id="v20012011-1" class="verse-num">11 </span>Whoever works his land will have plenty of bread,<br />
<span class="indent"> </span>but he who follows worthless pursuits lacks sense.<br />
<span id="v20012012-1" class="verse-num">12 </span>Whoever is wicked covets the spoil of evildoers,<br />
<span class="indent"> </span>but the root of the righteous bears fruit.<br />
<span id="v20012013-1" class="verse-num">13 </span>An evil man is ensnared by the transgression of his lips,<br />
<span class="indent"> </span>but the righteous escapes from trouble.<br />
<span id="v20012014-1" class="verse-num">14 </span>From the fruit of his mouth a man is satisfied with good,<br />
<span class="indent"> </span>and the work of a man&#8217;s hand comes back to him.<br />
<span id="v20012026-1" class="verse-num">15 </span>The way of a fool is right in his own eyes,<br />
<span class="indent"> </span>but a wise man listens to advice.<br />
<span id="v20012026-1" class="verse-num">16 </span>The vexation of a fool is known at once,<br />
<span class="indent"> </span>but the prudent ignores an insult.<br />
<span id="v20012026-1" class="verse-num">17 </span>Whoever speaks<span class="footnote"> <a id="b3" title="Hebrew 'breathes out'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#f3">[3]</a></span> the truth gives honest evidence,<br />
<span class="indent"> </span>but a false witness utters deceit.<br />
<span id="v20012026-1" class="verse-num">18 </span>There is one whose rash words are like sword thrusts,<br />
<span class="indent"> </span>but the tongue of the wise brings healing.<br />
<span id="v20012026-1" class="verse-num">19 </span>Truthful lips endure forever,<br />
<span class="indent"> </span>but a lying tongue is but for a moment.<br />
<span id="v20012026-1" class="verse-num">20 </span>Deceit is in the heart of those who devise evil,<br />
<span class="indent"> </span>but those who plan peace have joy.<br />
<span id="v20012026-1" class="verse-num">21 </span>No ill befalls the righteous,<br />
<span class="indent"> </span>but the wicked are filled with trouble.<br />
<span id="v20012026-1" class="verse-num">22 </span>Lying lips are an abomination to the <span class="small-caps">Lord</span>,<br />
<span class="indent"> </span>but those who act faithfully are his delight.<br />
<span id="v20012026-1" class="verse-num">23 </span>A prudent man conceals knowledge,<br />
<span class="indent"> </span>but the heart of fools proclaims folly.<br />
<span id="v20012026-1" class="verse-num">24 </span>The hand of the diligent will rule,<br />
<span class="indent"> </span>while the slothful will be put to forced labor.<br />
<span id="v20012026-1" class="verse-num">25 </span>Anxiety in a man&#8217;s heart weighs him down,<br />
<span class="indent"> </span>but a good word makes him glad.<br />
<span id="v20012026-1" class="verse-num">26 </span>One who is righteous is a guide to his neighbor,<span class="footnote"> <a id="b4" title="Or 'The righteous chooses his friends carefully'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#f4">[4]</a></span><br />
<span class="indent"> </span>but the way of the wicked leads them astray.<br />
<span id="v20012027-1" class="verse-num">27 </span>Whoever is slothful will not roast his game,<br />
<span class="indent"> </span>but the diligent man will get precious wealth.<span class="footnote"> <a id="b5" title="Or 'but diligence is precious wealth'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#f5">[5]</a></span><br />
<span id="v20012028-1" class="verse-num">28 </span>In the path of righteousness is life,<br />
<span class="indent"> </span>and in its pathway there is no death.</p>
</div>
</div>
<h2>1 Corinthians 15:33-58</h2>
<div class="esv-text">
<p id="p46015033.01-2"><span id="v46015033-2" class="verse-num">33 </span>Do not be deceived: “Bad company ruins good morals.”<span class="footnote"> <a id="b6" title="Probably from Menander's comedy 'Thais'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#f6">[6]</a></span> <span id="v46015034-2" class="verse-num">34 </span>Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.</p>
<h3 id="p46015035.01-2">The Resurrection Body</h3>
<p id="p46015035.04-2"><span id="v46015035-2" class="verse-num">35 </span>But someone will ask, “How are the dead raised? With what kind of body do they come?” <span id="v46015036-2" class="verse-num">36 </span>You foolish person! What you sow does not come to life unless it dies. <span id="v46015037-2" class="verse-num">37 </span>And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. <span id="v46015038-2" class="verse-num">38 </span>But God gives it a body as he has chosen, and to each kind of seed its own body. <span id="v46015039-2" class="verse-num">39 </span>For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. <span id="v46015040-2" class="verse-num">40 </span>There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. <span id="v46015041-2" class="verse-num">41 </span>There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.</p>
<p id="p46015042.01-2"><span id="v46015042-2" class="verse-num">42 </span>So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. <span id="v46015043-2" class="verse-num">43 </span>It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. <span id="v46015044-2" class="verse-num">44 </span>It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. <span id="v46015045-2" class="verse-num">45 </span>Thus it is written, “The first man Adam became a living being”;<span class="footnote"> <a id="b7" title="Greek 'a living soul'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#f7">[7]</a></span> the last Adam became a life-giving spirit. <span id="v46015046-2" class="verse-num">46 </span>But it is not the spiritual that is first but the natural, and then the spiritual. <span id="v46015047-2" class="verse-num">47 </span>The first man was from the earth, a man of dust; the second man is from heaven. <span id="v46015048-2" class="verse-num">48 </span>As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. <span id="v46015049-2" class="verse-num">49 </span>Just as we have borne the image of the man of dust, we shall<span class="footnote"> <a id="b8" title="Some manuscripts 'let us'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#f8">[8]</a></span> also bear the image of the man of heaven.</p>
<h3 id="p46015050.01-2">Mystery and Victory</h3>
<p id="p46015050.04-2"><span id="v46015050-2" class="verse-num">50 </span>I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. <span id="v46015051-2" class="verse-num">51 </span>Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, <span id="v46015052-2" class="verse-num">52 </span>in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. <span id="v46015053-2" class="verse-num">53 </span>For this perishable body must put on the imperishable, and this mortal body must put on immortality. <span id="v46015054-2" class="verse-num">54 </span>When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:</p>
<div class="block-indent">
<p id="p46015054.24-2" class="line-group">“Death is swallowed up in victory.”<br />
<span id="v46015055-2" class="verse-num">55 </span>“O death, where is your victory?<br />
<span class="indent"> </span>O death, where is your sting?”</p>
</div>
<p id="p46015056.01-2" class="same-paragraph"><span id="v46015056-2" class="verse-num">56 </span>The sting of death is sin, and the power of sin is the law. <span id="v46015057-2" class="verse-num">57 </span>But thanks be to God, who gives us the victory through our Lord Jesus Christ.</p>
<p id="p46015058.01-2"><span id="v46015058-2" class="verse-num">58 </span>Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.</p>
</div>
<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#b1">[1]</a></span> <span class="footnote-ref">11:7</span> Or <em>of his strength</em>, or <em>of iniquity</em><br />
<span class="footnote"><a id="f2" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#b2">[2]</a></span> <span class="footnote-ref">11:27</span> Or <em>acceptance</em><br />
<span class="footnote"><a id="f3" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#b3">[3]</a></span> <span class="footnote-ref">12:17</span> Hebrew <em>breathes out</em><br />
<span class="footnote"><a id="f4" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#b4">[4]</a></span> <span class="footnote-ref">12:26</span> Or <em>The righteous chooses his friends carefully</em><br />
<span class="footnote"><a id="f5" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#b5">[5]</a></span> <span class="footnote-ref">12:27</span> Or <em>but diligence is precious wealth</em><br />
<span class="footnote"><a id="f6" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#b6">[6]</a></span> <span class="footnote-ref">15:33</span> Probably from Menander&#8217;s comedy <em>Thais</em><br />
<span class="footnote"><a id="f7" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#b7">[7]</a></span> <span class="footnote-ref">15:45</span> Greek <em>a living soul</em><br />
<span class="footnote"><a id="f8" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-07#b8">[8]</a></span> <span class="footnote-ref">15:49</span> Some manuscripts <em>let us</em></p>
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		<title>September 6</title>
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		<pubDate>Sun, 06 Sep 2026 07:00:28 +0000</pubDate>
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			<h2>Pastor&#8217;s Note</h2>
<div class="entry clr pastorNote">
<p>Today in our Old Testament reading we transition from the lengthy introduction on wisdom to the terse and distilled wisdom sayings, which begin in chapter 10. Be sure to read this section slowly, with thought to your own life and the issues that you currently face. Make some careful applications as you go through these important proverbial sentences. As Paul begins to wrap up the book of 1 Corinthians he takes our attention to the core historical event on which all of Christianity hangs—the resurrection of Christ. May this review bolster your faith and heighten your anticipation of the coming of Christ.</p>
<p>&#8212; Pastor Mike</p>
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			<h3>DBR Snapshot</h3>

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			<h2>Proverbs 9-10</h2>
<div class="esv-text">
<h3 id="p20009001.01-1">The Way of Wisdom</h3>
<div class="block-indent">
<p id="p20009001.05-1" class="line-group"><span id="v20009001-1" class="chapter-num">9:1 </span>Wisdom has built her house;<br />
<span class="indent"> </span>she has hewn her seven pillars.<br />
<span id="v20009002-1" class="verse-num">2 </span>She has slaughtered her beasts; she has mixed her wine;<br />
<span class="indent"> </span>she has also set her table.<br />
<span id="v20009003-1" class="verse-num">3 </span>She has sent out her young women to call<br />
<span class="indent"> </span>from the highest places in the town,<br />
<span id="v20009004-1" class="verse-num">4 </span>“Whoever is simple, let him turn in here!”<br />
<span class="indent"> </span>To him who lacks sense she says,<br />
<span id="v20009005-1" class="verse-num">5 </span>“Come, eat of my bread<br />
<span class="indent"> </span>and drink of the wine I have mixed.<br />
<span id="v20009006-1" class="verse-num">6 </span>Leave your simple ways,<span class="footnote"> <a id="b1" title="Or 'Leave the company of the simple'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#f1">[1]</a></span> and live,<br />
<span class="indent"> </span>and walk in the way of insight.”</p>
<p id="p20009007.01-1" class="line-group"><span id="v20009007-1" class="verse-num">7 </span>Whoever corrects a scoffer gets himself abuse,<br />
<span class="indent"> </span>and he who reproves a wicked man incurs injury.<br />
<span id="v20009008-1" class="verse-num">8 </span>Do not reprove a scoffer, or he will hate you;<br />
<span class="indent"> </span>reprove a wise man, and he will love you.<br />
<span id="v20009009-1" class="verse-num">9 </span>Give instruction<span class="footnote"> <a id="b2" title="Hebrew lacks 'instruction'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#f2">[2]</a></span> to a wise man, and he will be still wiser;<br />
<span class="indent"> </span>teach a righteous man, and he will increase in learning.<br />
<span id="v20009010-1" class="verse-num">10 </span>The fear of the <span class="small-caps">Lord</span> is the beginning of wisdom,<br />
<span class="indent"> </span>and the knowledge of the Holy One is insight.<br />
<span id="v20009011-1" class="verse-num">11 </span>For by me your days will be multiplied,<br />
<span class="indent"> </span>and years will be added to your life.<br />
<span id="v20009012-1" class="verse-num">12 </span>If you are wise, you are wise for yourself;<br />
<span class="indent"> </span>if you scoff, you alone will bear it.</p>
</div>
<h3 id="p20009013.01-1">The Way of Folly</h3>
<div class="block-indent">
<p id="p20009013.05-1" class="line-group"><span id="v20009013-1" class="verse-num">13 </span>The woman Folly is loud;<br />
<span class="indent"> </span>she is seductive<span class="footnote"> <a id="b3" title="Or 'full of simpleness'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#f3">[3]</a></span> and knows nothing.<br />
<span id="v20009014-1" class="verse-num">14 </span>She sits at the door of her house;<br />
<span class="indent"> </span>she takes a seat on the highest places of the town,<br />
<span id="v20009015-1" class="verse-num">15 </span>calling to those who pass by,<br />
<span class="indent"> </span>who are going straight on their way,<br />
<span id="v20009016-1" class="verse-num">16 </span>“Whoever is simple, let him turn in here!”<br />
<span class="indent"> </span>And to him who lacks sense she says,<br />
<span id="v20009017-1" class="verse-num">17 </span>“Stolen water is sweet,<br />
<span class="indent"> </span>and bread eaten in secret is pleasant.”<br />
<span id="v20009018-1" class="verse-num">18 </span>But he does not know that the dead<span class="footnote"> <a id="b4" title="Hebrew 'Rephaim'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#f4">[4]</a></span> are there,<br />
<span class="indent"> </span>that her guests are in the depths of Sheol.</p>
</div>
<h3 id="p20010001.01-1">The Proverbs of Solomon</h3>
<p id="p20010001.05-1" class="chapter-first"><span id="v20010001-1" class="chapter-num">10:1 </span>The proverbs of Solomon.</p>
<div class="block-indent">
<p id="p20010001.09-1" class="line-group">A wise son makes a glad father,<br />
<span class="indent"> </span>but a foolish son is a sorrow to his mother.<br />
<span id="v20010002-1" class="verse-num">2 </span>Treasures gained by wickedness do not profit,<br />
<span class="indent"> </span>but righteousness delivers from death.<br />
<span id="v20010003-1" class="verse-num">3 </span>The <span class="small-caps">Lord</span> does not let the righteous go hungry,<br />
<span class="indent"> </span>but he thwarts the craving of the wicked.<br />
<span id="v20010004-1" class="verse-num">4 </span>A slack hand causes poverty,<br />
<span class="indent"> </span>but the hand of the diligent makes rich.<br />
<span id="v20010005-1" class="verse-num">5 </span>He who gathers in summer is a prudent son,<br />
<span class="indent"> </span>but he who sleeps in harvest is a son who brings shame.<br />
<span id="v20010006-1" class="verse-num">6 </span>Blessings are on the head of the righteous,<br />
<span class="indent"> </span>but the mouth of the wicked conceals violence.<br />
<span id="v20010007-1" class="verse-num">7 </span>The memory of the righteous is a blessing,<br />
<span class="indent"> </span>but the name of the wicked will rot.<br />
<span id="v20010008-1" class="verse-num">8 </span>The wise of heart will receive commandments,<br />
<span class="indent"> </span>but a babbling fool will come to ruin.<br />
<span id="v20010009-1" class="verse-num">9 </span>Whoever walks in integrity walks securely,<br />
<span class="indent"> </span>but he who makes his ways crooked will be found out.<br />
<span id="v20010010-1" class="verse-num">10 </span>Whoever winks the eye causes trouble,<br />
<span class="indent"> </span>and a babbling fool will come to ruin.<br />
<span id="v20010011-1" class="verse-num">11 </span>The mouth of the righteous is a fountain of life,<br />
<span class="indent"> </span>but the mouth of the wicked conceals violence.<br />
<span id="v20010012-1" class="verse-num">12 </span>Hatred stirs up strife,<br />
<span class="indent"> </span>but love covers all offenses.<br />
<span id="v20010013-1" class="verse-num">13 </span>On the lips of him who has understanding, wisdom is found,<br />
<span class="indent"> </span>but a rod is for the back of him who lacks sense.<br />
<span id="v20010014-1" class="verse-num">14 </span>The wise lay up knowledge,<br />
<span class="indent"> </span>but the mouth of a fool brings ruin near.<br />
<span id="v20010015-1" class="verse-num">15 </span>A rich man&#8217;s wealth is his strong city;<br />
<span class="indent"> </span>the poverty of the poor is their ruin.<br />
<span id="v20010016-1" class="verse-num">16 </span>The wage of the righteous leads to life,<br />
<span class="indent"> </span>the gain of the wicked to sin.<br />
<span id="v20010017-1" class="verse-num">17 </span>Whoever heeds instruction is on the path to life,<br />
<span class="indent"> </span>but he who rejects reproof leads others astray.<br />
<span id="v20010018-1" class="verse-num">18 </span>The one who conceals hatred has lying lips,<br />
<span class="indent"> </span>and whoever utters slander is a fool.<br />
<span id="v20010019-1" class="verse-num">19 </span>When words are many, transgression is not lacking,<br />
<span class="indent"> </span>but whoever restrains his lips is prudent.<br />
<span id="v20010020-1" class="verse-num">20 </span>The tongue of the righteous is choice silver;<br />
<span class="indent"> </span>the heart of the wicked is of little worth.<br />
<span id="v20010021-1" class="verse-num">21 </span>The lips of the righteous feed many,<br />
<span class="indent"> </span>but fools die for lack of sense.<br />
<span id="v20010022-1" class="verse-num">22 </span>The blessing of the <span class="small-caps">Lord</span> makes rich,<br />
<span class="indent"> </span>and he adds no sorrow with it.<span class="footnote"> <a id="b5" title="Or 'and toil adds nothing to it'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#f5">[5]</a></span><br />
<span id="v20010023-1" class="verse-num">23 </span>Doing wrong is like a joke to a fool,<br />
<span class="indent"> </span>but wisdom is pleasure to a man of understanding.<br />
<span id="v20010024-1" class="verse-num">24 </span>What the wicked dreads will come upon him,<br />
<span class="indent"> </span>but the desire of the righteous will be granted.<br />
<span id="v20010025-1" class="verse-num">25 </span>When the tempest passes, the wicked is no more,<br />
<span class="indent"> </span>but the righteous is established forever.<br />
<span id="v20010026-1" class="verse-num">26 </span>Like vinegar to the teeth and smoke to the eyes,<br />
<span class="indent"> </span>so is the sluggard to those who send him.<br />
<span id="v20010027-1" class="verse-num">27 </span>The fear of the <span class="small-caps">Lord</span> prolongs life,<br />
<span class="indent"> </span>but the years of the wicked will be short.<br />
<span id="v20010028-1" class="verse-num">28 </span>The hope of the righteous brings joy,<br />
<span class="indent"> </span>but the expectation of the wicked will perish.<br />
<span id="v20010029-1" class="verse-num">29 </span>The way of the <span class="small-caps">Lord</span> is a stronghold to the blameless,<br />
<span class="indent"> </span>but destruction to evildoers.<br />
<span id="v20010030-1" class="verse-num">30 </span>The righteous will never be removed,<br />
<span class="indent"> </span>but the wicked will not dwell in the land.<br />
<span id="v20010031-1" class="verse-num">31 </span>The mouth of the righteous brings forth wisdom,<br />
<span class="indent"> </span>but the perverse tongue will be cut off.<br />
<span id="v20010032-1" class="verse-num">32 </span>The lips of the righteous know what is acceptable,<br />
<span class="indent"> </span>but the mouth of the wicked, what is perverse.</p>
</div>
</div>
<h2>1 Corinthians 15:1-32</h2>
<div class="esv-text">
<h3 id="p46015001.01-2">The Resurrection of Christ</h3>
<p id="p46015001.05-2"><span id="v46015001-2" class="chapter-num">15:1 </span>Now I would remind you, brothers,<span class="footnote"> <a id="b6" title="Or 'brothers and sisters'; also verses 6, 31, 50, 58" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#f6">[6]</a></span> of the gospel I preached to you, which you received, in which you stand, <span id="v46015002-2" class="verse-num">2 </span>and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.</p>
<p id="p46015003.01-2"><span id="v46015003-2" class="verse-num">3 </span>For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, <span id="v46015004-2" class="verse-num">4 </span>that he was buried, that he was raised on the third day in accordance with the Scriptures, <span id="v46015005-2" class="verse-num">5 </span>and that he appeared to Cephas, then to the twelve. <span id="v46015006-2" class="verse-num">6 </span>Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. <span id="v46015007-2" class="verse-num">7 </span>Then he appeared to James, then to all the apostles. <span id="v46015008-2" class="verse-num">8 </span>Last of all, as to one untimely born, he appeared also to me. <span id="v46015009-2" class="verse-num">9 </span>For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. <span id="v46015010-2" class="verse-num">10 </span>But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. <span id="v46015011-2" class="verse-num">11 </span>Whether then it was I or they, so we preach and so you believed.</p>
<h3 id="p46015012.01-2">The Resurrection of the Dead</h3>
<p id="p46015012.06-2"><span id="v46015012-2" class="verse-num">12 </span>Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? <span id="v46015013-2" class="verse-num">13 </span>But if there is no resurrection of the dead, then not even Christ has been raised. <span id="v46015014-2" class="verse-num">14 </span>And if Christ has not been raised, then our preaching is in vain and your faith is in vain. <span id="v46015015-2" class="verse-num">15 </span>We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. <span id="v46015016-2" class="verse-num">16 </span>For if the dead are not raised, not even Christ has been raised. <span id="v46015017-2" class="verse-num">17 </span>And if Christ has not been raised, your faith is futile and you are still in your sins. <span id="v46015018-2" class="verse-num">18 </span>Then those also who have fallen asleep in Christ have perished. <span id="v46015019-2" class="verse-num">19 </span>If in Christ we have hope<span class="footnote"> <a id="b7" title="Or 'we have hoped'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#f7">[7]</a></span> in this life only, we are of all people most to be pitied.</p>
<p id="p46015020.01-2"><span id="v46015020-2" class="verse-num">20 </span>But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. <span id="v46015021-2" class="verse-num">21 </span>For as by a man came death, by a man has come also the resurrection of the dead. <span id="v46015022-2" class="verse-num">22 </span>For as in Adam all die, so also in Christ shall all be made alive. <span id="v46015023-2" class="verse-num">23 </span>But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. <span id="v46015024-2" class="verse-num">24 </span>Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. <span id="v46015025-2" class="verse-num">25 </span>For he must reign until he has put all his enemies under his feet. <span id="v46015026-2" class="verse-num">26 </span>The last enemy to be destroyed is death. <span id="v46015027-2" class="verse-num">27 </span>For “God<span class="footnote"> <a id="b8" title="Greek 'he'" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#f8">[8]</a></span> has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. <span id="v46015028-2" class="verse-num">28 </span>When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.</p>
<p id="p46015029.01-2"><span id="v46015029-2" class="verse-num">29 </span>Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? <span id="v46015030-2" class="verse-num">30 </span>Why are we in danger every hour? <span id="v46015031-2" class="verse-num">31 </span>I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! <span id="v46015032-2" class="verse-num">32 </span>What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”</p>
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<div class="footnotes">
<h3>Footnotes</h3>
<p><span class="footnote"><a id="f1" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#b1">[1]</a></span> <span class="footnote-ref">9:6</span> Or <em>Leave the company of the simple</em><br />
<span class="footnote"><a id="f2" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#b2">[2]</a></span> <span class="footnote-ref">9:9</span> Hebrew lacks <em>instruction</em><br />
<span class="footnote"><a id="f3" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#b3">[3]</a></span> <span class="footnote-ref">9:13</span> Or <em>full of simpleness</em><br />
<span class="footnote"><a id="f4" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#b4">[4]</a></span> <span class="footnote-ref">9:18</span> Hebrew <em>Rephaim</em><br />
<span class="footnote"><a id="f5" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#b5">[5]</a></span> <span class="footnote-ref">10:22</span> Or <em>and toil adds nothing to it</em><br />
<span class="footnote"><a id="f6" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#b6">[6]</a></span> <span class="footnote-ref">15:1</span> Or <em>brothers and sisters</em>; also verses 6, 31, 50, 58<br />
<span class="footnote"><a id="f7" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#b7">[7]</a></span> <span class="footnote-ref">15:19</span> Or <em>we have hoped</em><br />
<span class="footnote"><a id="f8" href="http://www.gnpcb.org/esv/mobile/devotions/through.the.bible/?date=2026-09-06#b8">[8]</a></span> <span class="footnote-ref">15:27</span> Greek <em>he</em></p>
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