This week the Hours return constantly to a single image: the Church as one body, gathered from scattered pieces into a single loaf. Saint Clement opens and closes the week pleading against the schism dividing the Corinthians. The Didache prays it directly on Wednesday — bread scattered on the mountains, gathered and made one. Saint Paul’s letter to the Ephesians, on Friday, names the barrier itself: “the barrier of hostility that kept us apart.” Saint Ambrose asks us to throw open the gate of the heart. And on Saturday, Saint Benedict’s Rule gives the practical form this gathering takes: a community bound together by putting Christ before everything.

The thread is unity — not the absence of difference, but the deliberate, costly work of staying gathered, staying open, staying one.

Gathered Together

Saint Clement of Rome, writing to a Corinthian church that had split into factions, opens the week’s Office of Readings on Monday with the question underneath everything that follows:

• “Why do we tear apart and divide the body of Christ? Why do we revolt against our own body?” — Second Reading, Office of Readings, Monday

This week the Church celebrates optionally, Saint Maria Goretti on Monday, and Saint Augustine Zhao Rong & Companions on Thursday. These saints share a foundational bond, a togetherness: they wore the crown of martyrdom, they chose death over renouncing their Christian faith and virtues.

By Tuesday, this week’s theme turns outward. Saint Augustine insists that even those separated from the Church remain brothers — “whether they like it or not.” And Tuesday’s Morning Prayer gives the same conviction its most luminous expression of the week, worth carrying beyond this one day:

• “You are not in the dark, brothers, that the day should catch you off guard, like a thief. No, all of you are children of light and of the day. We belong neither to darkness nor to night.” — Morning Prayer, Tuesday, Reading:1 Thessalonians 5:4–5

Children of light and of the day — the phrase names something no schism can take away. Division may separate believers from one another in practice, but it cannot revoke what they were made to be.

Among the earliest Christian writings outside the New Testament is a short manual called the Didache — “The Teaching of the Twelve Apostles.” Wednesday‘s Office of Readings gives us its instruction for the Eucharist, and one line of the prayer over the bread has stayed in the Church’s memory for two thousand years:

• “As this broken bread scattered on the mountains was gathered and became one, so too, may your Church be gathered together from the ends of the earth into your kingdom.” — Second Reading, Office of Readings, Wednesday

Grain scattered across many hillsides, gathered into a single loaf — the image becomes theological precisely because it starts so ordinary. Later in the day, Evening Prayer sings of Christ in nearly identical terms, but reaching further still — not only the Church gathered, but the whole created order: “Through him all things were made; he holds all creation together in himself.” (Ant. 3). What the Didache says of bread, the Colossians canticle ant. says of the universe. Nothing holds together except in Him.

Thursday, the light shines on everyone, Saint Ambrose insists — but it cannot enter a door that stays shut. That evening, the reading at Evening Prayer names what such an open heart is actually for: “love one another constantly from the heart.” Not an abstraction. A practice, renewed daily.

Friday, Saint Paul, writing to the Ephesians, names the very thing Saint Clement had been grieving on Monday — not just conflict, but the wall itself, and its demolition:

• “Now in Christ Jesus, you who once were far off have been brought near through the blood of Christ. It is he who is our peace and who made the two of us one by breaking down the barrier of hostility that kept us apart.” — Morning Prayer, Friday, Reading: Ephesians 2:13–16

Whatever divided — nation from nation, faction from faction, the near from the far off — Christ does not merely mediate. He removes the wall. Saint Clement’s question from Monday finds its answer here: the body is not divided because Christ himself has already made the two into one.

Saturday brings the week’s central figure. Saint Benedict’s Rule, read in the Office of Readings for his Memorial, compresses everything the week has been circling into four words:

• “Put Christ before everything.” — Second Reading, Office of Readings, the Memorial of Saint Benedict, Abbot

Morning Prayer gives Saint Benedict his own antiphon: “He lived a holy life; Benedict, blessed in name and in grace.”(Canticle Ant.). A monastery is, among other things, an experiment in staying gathered — men bound to one another and to Christ through the ordinary friction of shared life, the same discipline Saint Clement asked of Corinth centuries earlier.

The week closes on Sunday with Saint Ambrose again, teaching the newly baptized what happened to them at the threshold of the Church — the same word, “opening,” that governed Thursday’s reading, now spoken as a rite:

• “We explained this to you as we celebrated the mystery of the opening when we said: Effetha, that is, be opened.” — Second Reading, Office of Readings, 15th Sunday of Ordinary Time

And Evening Prayer II closes the week where unity always finally rests — not in doctrine or discipline alone, but in a single command: “You shall love the Lord your God with your whole heart.”

The gate, thrown wide. The grain, gathered. The wall, broken down. One loaf, one body, one heart.

Pray the Office of Readings for the Memorial of Saint Benedict: https://divineoffice.org/today/office-of-readings/?date=20260711

Saint Benedict built an entire way of life around the daily rhythm of the Hours. Divine Office exists to bring that same rhythm to people who would otherwise pray alone. If this ministry has been a gathering place for your own prayer, please consider supporting it — your contribution helps support this work’s current and future projects. divineoffice.org/contribute

With gratitude,

The Divine Office Team

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

[1] Instructions from Proper of Saints for November 2, Liturgy of the Hours vol IV, page 1537

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Day by day I shall bless you, Lord, alleluia.

Psalm 145
Praise of God’s majesty
Lord, you are the Just One, who was and who is (Revelation 16:5).

I

I will give you glory, O God my King,
I will bless your name forever.

Ant. Day by day I shall bless you, Lord, alleluia.

I will bless you day after day
and praise your name forever.
The Lord is great, highly to be praised,
his greatness cannot be measured.

Ant. Day by day I shall bless you, Lord, alleluia.

Age to age shall proclaim your works,
shall declare your mighty deeds,
shall speak of your splendor and glory,
tell the tale of your wonderful works.

Ant. Day by day I shall bless you, Lord, alleluia.

They will speak of your terrible deeds,
recount your greatness and might.
They will recall your abundant goodness;
age to age shall ring out your justice.

Ant. Day by day I shall bless you, Lord, alleluia.

The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.

Ant. Day by day I shall bless you, Lord, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Day by day I shall bless you, Lord, alleluia.

Ant. 2 Your kingdom, Lord, is an everlasting kingdom, alleluia.

II

All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,

to make known to men your mighty deeds
and the glorious splendor of your reign.
Yours is an everlasting kingdom;
your rule lasts from age to age.

Ant. Your kingdom, Lord, is an everlasting kingdom, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Your kingdom, Lord, is an everlasting kingdom, alleluia.

Ant. 3 The Lord is faithful in all his words and loving in all his deeds, alleluia.

III

The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises all who are bowed down.

Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.

The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.

Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.

The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.

Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.

He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him;
but the wicked he will utterly destroy.

Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.

Let me speak the praise of the Lord,
let all mankind bless his holy name
for ever, for ages unending.

Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them, that they may always love you and praise your holy name.

Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Listen to my words.
— Give ear to my precepts.

READINGS

First reading
From the first book of Kings
16:29-17:16
The beginning of the prophet Elijah’s mission in the reign of Ahab, king of Israel

In the thirty-eighth year of Asa, king of Judah, Ahab, son of Omri, became king of Israel; he reigned over Israel in Samaria for twenty-two years. Ahab, son of Omri, did evil in the sight of the Lord more than any of his predecessors.

It was not enough for him to imitate the sins of Jeroboam, son of Nebat. He even married Jezebel, daughter of Ethbaal, king of the Sidonians, and went over to the veneration and worship of Baal. Ahab erected an altar to Baal in the temple of Baal which he built in Samaria, and also made a sacred pole. He did more to anger the Lord, the God of Israel, than any of the kings of Israel before him.

During his reign, Hiel from Bethel rebuilt Jericho. He lost his first-born son, Abiram, when he laid the foundation, and his youngest son, Segub, when he set up the gates, as the Lord had foretold through Joshua, son of Nun. Elijah the Tishbite, from Tishbe in Gilead, said to Ahab: “As the Lord, the God of Israel, lives, whom I serve, during these years there shall be no dew or rain except at my word.” The Lord then said to Elijah: “Leave here, go east and hide in the Wadi Cherith, east of the Jordan. You shall drink of the stream, and I have commanded ravens to feed you there.” So he left and did as the Lord had commanded. He went and remained by the Wadi Cherith, east of the Jordan. Ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the stream.

After some time, however, the brook ran dry, because no rain had fallen in the land. So the Lord said to him: “Move on to Zarephath of Sidon and stay there. I have designated a widow there to provide for you.” He left and went to Zarephath. As he arrived at the entrance of the city, a widow was gathering sticks there; he called to her, “Please bring me a small cupful of water to drink.” She left to get it, and he called out after her, “Please bring along a bit of bread.” “As the Lord, your God, lives,” she answered, “I have nothing baked; there is only a handful of flour in my jar and a little oil in my jug. Just now I was collecting a couple of sticks, to go in and prepare something for myself and my son; when we have eaten it, we shall die.” “Do not be afraid,” Elijah said to her. “Go and do as you propose. But first make me a little cake and bring it to me. Then you can prepare something for yourself and your son. For the Lord, the God of Israel, says, ‘The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the Lord sends rain upon the earth.’”

She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; the jar of flour did not go empty, nor the jug of oil run dry, as the Lord had foretold through Elijah.

RESPONSORY James 5:17, 18; Sirach 48: 1, 3

Elijah prayed that it would not rain,
and no rain fell;
— He prayed again,
and rain poured down from heaven.

Then the prophet Elijah arose like a fire,
and his words burned like a torch.
By the word of the Lord he shut up the heavens.
— He prayed again,
and rain poured down from heaven.

Second reading
From the beginning of the treatise On the Mysteries by Saint Ambrose, bishop
Catechesis on the rites preceding baptism

We gave a daily instruction on right conduct when the readings were taken from the history of the patriarchs or the maxims of Proverbs. These readings were intended to instruct and train you, so that you might grow accustomed to the ways of our forefathers, entering into their paths and walking in their footsteps, in obedience to God’s commands.

Now the season reminds us that we must speak of the mysteries, setting forth the meaning of the sacraments. If we had thought fit to teach these things to those not yet initiated through baptism, we should be considered traitors rather than teachers. Then, too, the light of the mysteries is of itself more effective where people do not know what to expect than where some instruction has been given beforehand. Open then your ears. Enjoy the fragrance of eternal life, breathed on you by means of the sacraments. We explained this to you as we celebrated the mystery of “the opening” when we said: Effetha, that is, be opened. Everyone who was to come for the grace of baptism had to understand what he was to be asked, and must remember what he was to answer. This mystery was celebrated by Christ when he healed the man who was deaf and dumb, in the Gospel which we proclaimed to you.

After this, the holy of holies was opened up for you; you entered into the sacred place of regeneration. Recall what you were asked; remember what you answered. You renounced the devil and his works, the world and its dissipation and sensuality. Your words are recorded, not on a monument to the dead but in the book of the living.

There you saw the levite, you saw the priest, you saw the high priest. Do not consider their outward form but the grace given by their ministries. You spoke in the presence of angels, as it is written: The lips of a priest guard knowledge, and men seek the law from his mouth, for he is the angel of the Lord almighty. There is no room for deception, no room for denial. He is an angel whose message is the kingdom of Christ and eternal life. You must judge him, not by his appearance but by his office. Remember what he handed on to you, weigh up his value, and so acknowledge his standing.

You entered to confront your enemy, for you intended to renounce him to his face. You turned toward the east, for one who renounces the devil turns toward Christ and fixes his gaze directly on him.

RESPONSORY Titus 3:3, 5; Ephesians 2:3

We were once foolish, disobedient and misled.
We then lived in malice and envy.
Hateful ourselves, we hated one another.
— Because of his mercy, God has saved us
through the baptism of rebirth and the renewal of the Holy Spirit.

All our lives were once ruled by physical desires,
and by nature we deserved God’s anger.
— Because of his mercy, God has saved us
through the baptism of rebirth and the renewal of the Holy Spirit.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

Christian Prayer:
Ordinary: 689
Proper of Seasons: 619
Psalter: Sunday, Week III, 856

Morning Prayer for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Glorious is the Lord on high, alleluia.

Psalm 93
Splendor of God the Creator
The Lord our mighty God now reigns supreme; let us rejoice and be glad and give him praise (Revelation 19:6-7).

The Lord is king, with majesty enrobed;
the Lord has robed himself with might,
he has girded himself with power.

Ant. Glorious is the Lord on high, alleluia.

The world you made firm, not to be moved;
your throne has stood firm from of old.
From all eternity, O Lord, you are.

Ant. Glorious is the Lord on high, alleluia.

The waters have lifted up, O Lord,
the waters have lifted up their voice,
the waters have lifted up their thunder.

Ant. Glorious is the Lord on high, alleluia.

Greater than the roar of mighty waters
more glorious than the surgings of the sea,
the Lord is glorious on high.

Ant. Glorious is the Lord on high, alleluia.

Truly your decrees are to be trusted.
Holiness is fitting to your house,
O Lord, until the end of time.

Ant. Glorious is the Lord on high, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

All power and all authority in heaven and on earth have been given to you, Lord Jesus; you rule with decrees that are firm and trustworthy. Be with us always so that we may make disciples whose holiness will be worthy of your house.

Ant. Glorious is the Lord on high, alleluia.

Ant. 2 To you, Lord, be highest glory and praise for ever, alleluia.

Canticle Daniel 3:57-88, 56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5).

Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.

Ant. To you, Lord, be highest glory and praise for ever, alleluia.

Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.

Ant. To you, Lord, be highest glory and praise for ever, alleluia.

Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.

Ant. To you, Lord, be highest glory and praise for ever, alleluia.

O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.

Ant. To you, Lord, be highest glory and praise for ever, alleluia.

Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all for ever.

Ant. To you, Lord, be highest glory and praise for ever, alleluia.

Ant. 3 Praise the Lord from the heavens, alleluia.

Psalm 148
Praise to the Lord, the Creator
Praise and honor, glory and power for ever to him who sits upon the throne and to the Lamb (Revelation 5:13).

Praise the Lord from the heavens,
praise him in the heights.
Praise him, all his angels,
praise him, all his host.

Ant. Praise the Lord from the heavens, alleluia.

Praise him, sun and moon,
praise him, shining stars.
Praise him, highest heavens
and the waters above the heavens.

Ant. Praise the Lord from the heavens, alleluia.

Let them praise the name of the Lord.
He commanded: they were made.
He fixed them for ever,
gave a law which shall not pass away.

Ant. Praise the Lord from the heavens, alleluia.

Praise the Lord from the earth,
sea creatures and all oceans,
fire and hail, snow and mist,
stormy winds that obey his word;

all mountains and hills,
all fruit trees and cedars,
beasts, wild and tame,
reptiles and birds on the wing;

all earth’s kings and peoples,
earth’s princes and rulers,
young men and maidens,
the old men together with children.

Ant. Praise the Lord from the heavens, alleluia.

Let them praise the name of the Lord
for he alone is exalted.
The splendor of his name
reaches beyond heaven and earth.

Ant. Praise the Lord from the heavens, alleluia.

He exalts the strength of his people.
He is the praise of all his saints,
of the sons of Israel,
of the people to whom he comes close.

Ant. Praise the Lord from the heavens, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, extolled in the heights by angelic powers, you are also praised by all earth’s creatures, each in its own way. With all the splendor of heavenly worship, you still delight in such tokens of love as earth can offer. May heaven and earth together acclaim you as King; may the praise that is sung in heaven resound in the heart of every creature on earth.

Ant. Praise the Lord from the heavens, alleluia.

READING Ezekiel 37:12b-14

Thus says the Lord God: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the Lord, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the Lord. I have promised, and I will do it, says the Lord.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Christ, Son of the living God, have mercy on us.
— Christ, Son of the living God, have mercy on us.

You are seated at the right hand of the Father,
— have mercy on us.

Glory to the Father, Son, and Holy Spirit
— Christ, Son of the living God, have mercy on us.

CANTICLE OF ZECHARIAH

Ant. The disciples went out and preached repentance. They anointed many sick people with oil and healed them.

Luke 1:68-79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.

He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.

He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The disciples went out and preached repentance. They anointed many sick people with oil and healed them.

INTERCESSIONS

Father, you sent the Holy Spirit to enlighten the hearts of men; hear us as we pray:
Enlighten your people, Lord.

Blessed are you, O God, our light,
— you have given us a new day resplendent with your glory.
Enlighten your people, Lord.

You enlightened the world through the resurrection of your Son,
— through your Church shed this light on all men.
Enlighten your people, Lord.

You gave the disciples of your only-begotten Son the Spirit’s gift of understanding,
— through the same Spirit keep the Church faithful to you.
Enlighten your people, Lord.

Light of nations, remember those who remain in darkness,
— open their eyes and let them recognize you, the only true God.
Enlighten your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Midmorning Prayer for Sunday using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
“Let us go to God’s house.”
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING Romans 8:15-16

You did not receive a spirit of slavery leading you back into fear, but a spirit of adoption, through which we cry out, “Abba!” (that is “Father!”) The Spirit himself gives witness with our spirit that we are children of God.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, you are the well-spring of life.
— In your light, we see light itself.

CONCLUDING PRAYER

O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Midday Prayer for Sunday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 In my distress I called on the Lord, and he heard my cry, alleluia.

Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11).

I

Give thanks to the Lord for he is good,
for his love endures for ever.

Let the sons of Israel say:
“His love endures for ever.”
Let the sons of Aaron say:
“His love endures for ever.”
Let those who fear the Lord say:
“His love endures for ever.”

I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
What can man do against me?
The Lord is at my side as my helper:
I shall look down on my foes.

It is better to take refuge in the Lord
than to trust in men:
it is better to take refuge in the Lord
than to trust in princes.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. In my distress I called on the Lord, and he heard my cry, alleluia.

Ant. 2 The Lord’s right hand has raised me up, alleluia.

II

The nations all encompassed me;
in the Lord’s name I crushed them.
They compassed me, compassed me about;
in the Lord’s name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord’s name I crushed them.

I was hard-pressed and was falling
but the Lord came to help me.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.

The Lord’s right hand has triumphed;
his right hand raised me up.
The Lord’s right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord’s right hand has raised me up, alleluia.

Ant. 3 The Lord our God has let his light shine upon us, alleluia.

III

Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord’s own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.

The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.

O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.

Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents to celebrate the wonder of Christ’s resurrection.

Ant. The Lord our God has let his light shine upon us, alleluia.

READING Romans 8:22-23

We know that all creation groans and is in agony even until now. Not only that, but we ourselves, although we have the Spirit as first fruits, groan inwardly while we await the redemption of our bodies.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Bless the Lord, my soul.
— He has rescued your life from destruction.

CONCLUDING PRAYER

O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Midafternoon Prayer for Sunday using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING 2 Timothy 1:9

God has saved us and has called us to a holy life, not because of any merit of ours but according to his own design — the grace held out to us in Christ Jesus before the world began.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Confiding in the Lord’s guidance, they feared nothing.
— He led them into his holy land.

CONCLUDING PRAYER

O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Christian Prayer:
Ordinary: 694
Proper of Seasons: 620
Psalter: Sunday, Week III, 861

Evening Prayer II for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord said to my Master: Sit at my right hand, alleluia.

Psalm 110
The Messiah, king and priest
Christ’s reign will last until all his enemies are made subject to him (1 Corinthians 15:25).

The Lord’s revelation to my Master:
“Sit on my right:
your foes I will put beneath your feet.”

Ant. The Lord said to my Master: Sit at my right hand, alleluia.

The Lord will wield from Zion
your scepter of power:
rule in the midst of all your foes.

Ant. The Lord said to my Master: Sit at my right hand, alleluia.

A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.

Ant. The Lord said to my Master: Sit at my right hand, alleluia.

The Lord has sworn an oath he will not change.
“You are a priest for ever,
a priest like Melchizedek of old.”

Ant. The Lord said to my Master: Sit at my right hand, alleluia.

The Master standing at your right hand
will shatter kings in the day of his great wrath.

Ant. The Lord said to my Master: Sit at my right hand, alleluia.

He shall drink from the stream by the wayside
and therefore he shall lift up his head.

Ant. The Lord said to my Master: Sit at my right hand, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.

Ant. The Lord said to my Master: Sit at my right hand, alleluia.

Ant. 2 Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

Psalm 111
God’s marvelous works
We are lost in wonder at all that you have done for us, our Lord and mighty God (Revelation 15:3).

I will thank the Lord with all my heart
in the meeting of the just and their assembly.
Great are the works of the Lord;
to be pondered by all who love them.

Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

Majestic and glorious his work,
his justice stands firm for ever.
He makes us remember his wonders.
The Lord is compassion and love.

Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

He gives food to those who fear him;
keeps his covenant ever in mind.
He has shown his might to his people
by giving them the lands of the nations.

Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

His works are justice and truth:
his precepts are all of them sure,
standing firm for ever and ever:
they are made in uprightness and truth.

Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

He has sent deliverance to his people
and established his covenant for ever.
Holy his name, to be feared.

Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

To fear the Lord is the first stage of wisdom;
all who do so prove themselves wise.
His praise shall last for ever!

Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Merciful and gentle Lord, you are the crowning glory of all the saints. Give us, your children, the gift of obedience which is the beginning of wisdom, so that we may do what you command and be filled with your mercy.

Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.

Ant. 3 All power is yours, Lord God, our mighty King, alleluia.

Canticle – See Revelation 19:1-7
The wedding of the lamb

Alleluia.
Salvation, glory, and power to our God:
— Alleluia.
his judgments are honest and true.
—Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Alleluia.
Sing praise to our God, all you his servants,
— Alleluia.
all who worship him reverently, great and small.
—Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Alleluia.
The Lord our all-powerful God is King;
— Alleluia.
Let us rejoice, sing praise, and give him glory.
—Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Alleluia.
The wedding feast of the Lamb has begun,
— Alleluia.
and his bride is prepared to welcome him.
—Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. All power is yours, Lord God, our mighty King, alleluia.

READING 1 Peter 1:3-5

Praised be the God and Father
of our Lord Jesus Christ,
he who in his great mercy
gave us new birth;
a birth unto hope which draws its life
from the resurrection of Jesus Christ from the dead;
a birth to an imperishable inheritance,
incapable of fading or defilement,
which is kept in heaven for you
who are guarded with God’s power through faith;
a birth to a salvation which stands ready
to be revealed in the last days.
There is cause for rejoicing here. You may for a time have to suffer the distress of many trials; but this is so that your faith, which is more precious than the passing splendor of fire-tried gold, may by its genuineness lead to praise, glory, and honor when Jesus Christ appears.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The whole creation proclaims the greatness of your glory.
— The whole creation proclaims the greatness of your glory.

Eternal ages praise
— the greatness of your glory.

Glory to the Father, and to the Son, and to the Holy Spirit,
— The whole creation proclaims the greatness of your glory.

CANTICLE OF MARY

Ant. Teacher, what is the greatest commandment in the law? Jesus said to him: You shall love the Lord your God with your whole heart.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Teacher, what is the greatest commandment in the law? Jesus said to him: You shall love the Lord your God with your whole heart.

INTERCESSIONS

The world was created by the Word of God, re-created by his redemption, and it is continually renewed by his love. Rejoicing in him we call out:
Renew the wonders of your love, Lord.

We give thanks to God whose power is revealed in nature,
— and whose providence is revealed in history.
Renew the wonders of your love, Lord.

Through your Son, the herald of reconciliation, the victor of the cross,
— free us from empty fear and hopelessness.
Renew the wonders of your love, Lord.

May all those who love and pursue justice,
— work together without deceit to build a world of true peace.
Renew the wonders of your love, Lord.

Be with the oppressed, free the captives, console the sorrowing, feed the hungry, strengthen the weak,
— in all people reveal the victory of your cross.
Renew the wonders of your love, Lord.

After your Son’s death and burial you raised him up again in glory,
— grant that the faithful departed may live with him.
Renew the wonders of your love, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
—Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Christian Prayer:
Page 1037

Night Prayer after Evening Prayer II on Sundays and Solemnities

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Kýrie, eléison
— Kýrie, eléison

Christé, eléison
— Christé, eléison

Kýrie, eléison
— Kýrie, eléison

PSALMODY

Ant. 1 Night holds no terrors for me sleeping under God’s wings.

Psalm 91
Safe in God’s sheltering care
I have given you the power to tread upon serpents and scorpions (Luke 10:19).

He who dwells in the shelter of the Most High
and abides in the shade of the Almighty
says to the Lord: “My refuge,
my stronghold, my God in whom I trust!”

It is he who will free you from the snare
of the fowler who seeks to destroy you;
he will conceal you with his pinions
and under his wings you will find refuge.

You will not fear the terror of the night
nor the arrow that flies by day,
nor the plague that prowls in the darkness
nor the scourge that lays waste at noon.

A thousand may fall at your side,
ten thousand fall at your right,
you, it will never approach;
his faithfulness is buckler and shield.

Your eyes have only to look
to see how the wicked are repaid,
you who have said: “Lord, my refuge!”
and have made the Most High your dwelling.

Upon you no evil shall fall,
no plague approach where you dwell.
For you has he commanded his angels,
to keep you in all your ways.

They shall bear you upon their hands
lest you strike your foot against a stone.
On the lion and the viper you will tread
and trample the young lion and the dragon.

Since he clings to me in love, I will free him;
protect him for he knows my name.
When he calls I shall answer: “I am with you,”
I will save him in distress and give him glory.

With length of life I will content him;
I shall let him see my saving power.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Night holds no terrors for me sleeping under God’s wings.

READING Revelation 22:4-5

They shall see the Lord face to face and bear his name on their foreheads. The night shall be no more. They will need no light from lamps or the sun, for the Lord God shall give them light, and they shall reign forever.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

GOSPEL CANTICLE

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
we have celebrated today
the mystery of the rising of Christ to new life.
May we now rest in your peace,
safe from all that could harm us,
and rise again refreshed and joyful,
to praise you throughout another day.
We ask this through Christ our Lord.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

For many years now, we have shared updates with you about the long-awaited Second Edition of the Liturgy of the Hours — the first major revision of the Church’s official daily prayer in the United States in more than fifty years. This year, that long journey has reached a major milestone and is now approaching its end.

Where Things Stand

In October 2025, the Dicastery for Divine Worship and the Discipline of the Sacraments confirmed the new English translation for liturgical use in the United States. Archbishop Timothy P. Broglio, President of the USCCB, then signed a decree of promulgation establishing two important dates:

Ash Wednesday, February 10, 2027, will be the first-use date — the day the Second Edition becomes lawful for use. The First Sunday of Advent, December 3, 2028, will be the mandatory-use date — the day the current translation is retired.

Between these two dates lies a period of transition, sometimes called a vacatio legis, during which the faithful and clergy alike may continue praying with their current volumes while the new edition becomes available.

Can I Keep Praying With My Current Books?

This is a question we hear often, the answer is Yes, for most of you, nothing changes right away.

Between Ash Wednesday, February 10, 2027 (the first-use date) and the First Sunday of Advent, December 3, 2028 (the mandatory-use date), your current four-volume set remains entirely valid for prayer. You are not required to buy the new edition the moment it becomes available.

The distinction that matters is between obligation and devotion:

If you are a priest, deacon, or religious bound by canon law to pray the Liturgy of the Hours, the current translation continues to fulfill that obligation right up until the mandatory-use date. Starting December 3, 2028, the Second Edition will be required for you. If you are a layperson praying the Hours as an act of personal devotion, you are not bound by that same canonical obligation, so nothing forces you to purchase the new set on any particular date. You are free to continue praying with the volumes you already have.

That said, we do encourage everyone — clergy, religious, and laity alike — to plan on transitioning to the Second Edition by the mandatory-use date, the First Sunday of Advent, December 3, 2028. Praying the same texts as the rest of the Church, in the same words at the same hours, is part of what makes the Liturgy of the Hours a shared, public prayer of the whole Body of Christ rather than a private devotion. We are not in a position to encourage an earlier move: as of this writing, the USCCB has not yet established a licensing model for digital editions of the Second Edition, so we do not yet have the rights to publish the new text on DivineOffice.org. We are hopeful that a digital licensing path will be in place well before the 2028 deadline, at which point we intend to update our texts and begin the work of recording new audio for the Second Edition.

Two Publishers, Four Volumes

The USCCB has selected Ascension Press and Word on Fire Publishing as the exclusive publishers of the new four-volume breviary. Both have announced that pre-orders will open on July 1, 2026, beginning with Volume II, covering Lent and Easter — fittingly, the first volume needed for the Ash Wednesday first-use date. The remaining three volumes are expected to follow throughout the year, with the complete four-volume set anticipated by the end of 2027.

Four additional publishers have also been selected to produce single-volume “major extracts” — editions containing Lauds, Vespers, and Compline — for those who do not need the full four-volume breviary for daily prayer.

What About Digital and Audio Formats?

This is a question many of you have asked us directly, since so much of what we do here at DivineOffice.org depends on digital text and recorded audio. The honest answer is that the USCCB has not yet announced a timeline for digital or alternative formats. The Bishops’ Conference has stated only that availability will be determined and shared at a later date. We hope and pray that these details will be resolved in a way that lets us continue the mission many of you have come to depend on and that we have carried for nearly twenty years now, bringing the Liturgy of the Hours to everyone in the United States and the world. Especially our visually, hearing impaired brothers and sisters who pray with us through our audio or the accessible versions.

A word about the Spanish version

Some of you have also asked whether this new translation affects our own Spanish Liturgy of the Hours project. It does not. The USCCB’s Second Edition is an English-language undertaking, and the USCCB has not confirmed a Spanish edition of its own. Existing Spanish translations approved by other bishops’ conferences remain entirely valid for prayer, and our work on recording the Liturgy of the Hours in Spanish continues on its own path, independent of this transition.

Continuing to Walk Together

We know many of you have waited a long time for this new edition, and we share your anticipation. As always, we will continue to follow the USCCB’s official announcements closely and share verified updates with you as they come. Many of you know the many obstacles this work has overcome in 20 years of existence. God willing, we will do so for many more. The current translation will be maintained and updated as until now through website, podcasts and apps and every effort will be made to sustain and expand our mission in the world.

Thank you for praying with us, today and always.

The Divine Office Team

This week the Hours trace a bright thread from the visible to the invisible: what looks ordinary on the surface — water, a life, a name — carries a reality that only shows itself gradually, like light rising toward dawn. Saint Ambrose opens the week by insisting that what we see in the baptistery is water, certainly, but not water alone. Saint Bonaventure, at the week’s center, maps the soul’s ascent toward the light that made it. And on Sunday, Saint Ignatius of Antioch instructs plainly: obey without hypocrisy, deceiving the bishop you can see, is trying to deceive the bishop you cannot see: God, the ultimate, invisible overseer.

The Light, the Visible, the Invisible

Monday‘s Office of Readings opens with Saint Ambrose standing before the newly baptized, asking them to reconsider what they had just witnessed:

• “What did you see in the baptistery? Water certainly, but not water alone.” — Second Reading, Office of Readings, Monday

The rest of the week takes up that same insistence — that the visible sign is real but incomplete, that something deeper is always at work beneath what can be seen.

On Tuesday, the Memorial of Saint Kateri Tekakwitha gives that insistence a human face. The Mohawk laywoman who was mocked and driven from her village for her faith is remembered at Morning Prayer with an antiphon of startling brightness:

• “Now this wise virgin has gone to Christ. Among the choirs of virgins she is radiant as the sun in the heavens.” — Morning Prayer, Tuesday, Benedictus Antiphon

Nothing in Saint Kateri’s outward circumstances suggested radiance. The brightness the Church attributes to her was entirely interior, and only became visible over time — much as Saint Ambrose’s “not water alone” only becomes legible to a believer.

Wednesday brings the week’s central figure, the Memorial of Saint Bonaventure — the Franciscan theologian known to history as the Seraphic Doctor. His own writing, read in the Office of Readings, describes Christ as the way by which the soul ascends toward the light that made it:

• “Christ is both the way and the door. Christ is the staircase and the vehicle… A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity…”— Second Reading, Office of Readings, Memorial of Saint Bonaventure

Saint Bonaventure’s own proper antiphon at Evening Prayer names him precisely for this: “O blessed doctor, Saint Bonaventure, light of holy Church.” A life spent describing the ascent toward light became, in the Church’s memory, itself a kind of light.

Thursday carries the optional observance of Our Lady of Mount Carmel, and the Office of Readings turns to Saint Leo the Great’s meditation on the Annunciation — a passage that names the interior-before-exterior pattern more precisely than anywhere else this week:

• “She is to conceive him in her soul before she conceives him in her body.” — Second Reading, Office of Readings, Thursday

Before anything was visible, before the world could see what God was doing, Mary’s assent had already happened within. What Saint Ambrose asked the newly baptized to believe on Monday — that the truest thing is often the thing that cannot be seen — Mary lived first and most completely.

By Saturday, the theme reaches its most vivid image. The First Vespers short reading, from the second letter of the apostle Peter, describes the growth of that inner light directly:

• “Keep your attention closely fixed on it, as you would on a lamp shining in a dark place, until the first streaks of dawn appear and the morning star rises in your heart.” — Evening Prayer I, Saturday, Reading: 2 Peter 1:19

A lamp in the dark, then the gradual approach of dawn, then a star rising — not outside, but in the heart. The whole week has been describing exactly this kind of slow, interior brightening.

And Sunday gives us Saint Ignatius of Antioch, writing to the church at Magnesia on his way to martyrdom, as he instructs:

•  “…obey without hypocrisy; for a man does not so much deceive the bishop he can see as try to deceive the bishop he cannot see”. And again: “We should then really live as Christians and not merely have the name…” — Office of Readings, Sunday, 16th Week of Ordinary Time

A name can be worn without cost. The light Saint Ambrose pointed to in the water, the radiance the Church saw in Saint Kateri, Saint Bonaventure’s ascent, Mary’s hidden yes, the morning star rising in a watchful heart — none of these are only names. But invisible spiritual realities at work, lived and paid for, that a name alone could never carry.

The Hours exist to hold open exactly this kind of attention — the daily, unspectacular practice of watching for the rising of that interior light rather than settling for the name. If Divine Office has helped you keep that watch, please consider supporting our work, including our ongoing Spanish Liturgy of the Hours project. divineoffice.org/contribute

Pray Morning Prayer for the Memorial of Saint Kateri Tekakwitha, Virgin: https://divineoffice.org/today/morning-prayer/?date=20260714

Pray the Office of Readings for the Memorial of Saint Bonaventure: https://divineoffice.org/today/office-of-readings/?date=20260715

With gratitude, The Divine Office Team

July 13

Saint Henry

Optional Memorial

St. Henry II lived from 972-1024. He was King of Germany and Italy and crowned Holy Roman Emperor, the last in the Ottonian (Saxon) dynasty. His education was steeped in ecclesiastical matters, giving him a compassionate heart for the Church and the common people. He felt a heavy responsibility for the good of the Church, which led him to involve himself in Church appointments in a way that later 11th century reformers would reject. He and his wife Kunegunda were very generous to the poor and to monasteries. He founded a cathedral and monastery in Bamberg. St. Henry was canonized in 1146/1152, the only German king to be venerated to sainthood. [1]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Henry II.”
Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

Ant. Let us approach the Lord with praise and thanksgiving.

Psalm 24

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Ant. Let us approach the Lord with praise and thanksgiving.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Ant. Let us approach the Lord with praise and thanksgiving.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Ant. Let us approach the Lord with praise and thanksgiving.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Let us approach the Lord with praise and thanksgiving.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Ant. Let us approach the Lord with praise and thanksgiving.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Let us approach the Lord with praise and thanksgiving.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Ant. Let us approach the Lord with praise and thanksgiving.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us approach the Lord with praise and thanksgiving.

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Our God will be made manifest; he will not come in silence.

Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).

I

The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.
Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our God will be made manifest; he will not come in silence.

Ant. 2 Offer to God the sacrifice of praise.

II

“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Offer to God the sacrifice of praise.

Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

III

But God says to the wicked:

“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.

Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Listen, my people, and I will speak.
— I am the Lord, your God.

READINGS

First reading
From the first book of Kings
18:16b-40
Elijah prevails over the prophets of Baal

Ahab came to meet Elijah, and when he saw Elijah, said to him, “Is it you, you disturber of Israel?” “It is not I who disturb Israel,” he answered, “but you and your family, by forsaking the commands of the Lord and following the Baals. Now summon all Israel to me on Mount Carmel, as well as the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.” So Ahab sent to all the Israelites and had the prophets assemble on Mount Carmel.

Elijah appealed to all the people and said, “How long will you straddle the issue? If the Lord is God, follow him; if Baal, follow him.” The people, however, did not answer him. So Elijah said to the people, “I am the only surviving prophet of the Lord, and there are four hundred and fifty prophets of Baal. Give us two young bulls. Let them choose one, cut it into pieces, and place it on the wood, but start no fire. I shall prepare the other and place it on the wood, but shall start no fire. You shall call on your gods, and I will call on the Lord. The God who answers with fire is God.” All the people answered, “Agreed!”

Elijah then said to the prophets of Baal, “Choose one young bull and prepare it first, for there are more of you. Call upon your gods, but do not start the fire.”Taking the young bull that was turned over to them, they prepared it and called on Baal from morning to noon, saying, “Answer us, Baal!” But there was no sound, and no one answering. And they hopped around the altar they had prepared. When it was noon, Elijah taunted them: “Call louder, for he is a god and may be meditating, or may have retired, or may be on a journey. Perhaps he is asleep and must be awakened.”They called out louder and slashed themselves with swords and spears, as was their custom, until blood gushed over them. Noon passed and they remained in a prophetic state until the time for offering sacrifice. But there was not a sound; no one answered, and no one was listening.

Then Elijah said to all the people, “Come here to me.” When they had done so, he repaired the altar of the Lord which had been destroyed. He took twelve stones, for the number of tribes of the sons of Jacob, to whom the Lord had said, “Your name shall be Israel.” He built an altar in honor of the Lord with the stones, and made a trench around the altar large enough for two seahs of grain. When he had arranged the wood, he cut up the young bull and laid it on the wood. “Fill four jars with water,” he said, “and pour it over the holocaust and over the wood.” “Do it again,” he said, and they did it again. “Do it a third time,” he said, and they did it a third time. The water flowed around the altar, and the trench was filled with water.

At the time for offering sacrifice, the prophet Elijah came forward and said, “Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel and that I am your servant and have done all these things by your command. Answer me, Lord! Answer me, that this people may know that you, Lord, are God and that you have brought them back to their senses.”The Lord’s fire came down and consumed the holocaust, wood, stones, and dust, and it lapped up the water in the trench. Seeing this, all the people fell prostrate and said, “The Lord is God! The Lord is God!” Then Elijah said to them, “Seize the prophets of Baal. Let none of them escape!” They were seized, and Elijah had them brought down to the brook Kishon and there he slit their throats.

RESPONSORY 1 Kings 18:21; Matthew 6:24

Elijah approached the people and said:
How long will you straddle the issue by advocating two different opinions?
— If the Lord is God, follow him.

No one can serve two masters;
you cannot serve God and money.
— If the Lord is God, follow him.

Second reading
From the treatise On the Mysteries by Saint Ambrose, bishop
We are born again of water and the Holy Spirit

What did you see in the baptistery? Water certainly, but not water alone. You saw the levites ministering there, the high priest asking questions and consecrating. First of all, the Apostle taught you that we must fix our eyes, not on the things that are seen but on the things that are unseen, for the things that are seen are for a time, but the things that are unseen are eternal. In another place you may read that the invisible things of God, from the creation of the world, can be understood through the things that have been created, and his everlasting power and godhead can be known through his works. The Lord himself says: If you do not believe me, believe at least my works. Then believe that the presence of the godhead is there. You believe in its activity, and refuse to believe in its presence? How could there be activity if there were no presence beforehand?

Consider how ancient the mystery is, prefigured as it was in the creation of the world itself. In the very beginning, when God made heaven and earth, the spirit, God tells us, moved over the waters. Was the spirit not active as he moved over the waters? When the prophet tells you that by the word of the Lord the heavens were established, and by the spirit of his mouth all their array, realize that the spirit was active in this making of the world. The fact that he moved over the waters, and the fact that he was active, both rest on prophetic testimony. Moses tells us that the spirit moved over the waters; David testifies that the spirit was active.

Listen to another testimony. All flesh had become corrupt because of its sins. God said: My spirit will not remain in men, for they are flesh. God thus shows that spiritual grace is repelled by uncleanness of the flesh and by the stain of more serious sin. So God resolved to restore the gift he had given. He sent the flood and ordered Noah, the righteous man, into the ark. When the flood began to subside Noah sent first a raven, then a dove, which as we read, came back with an olive branch. You see water, you see wood, you look on a dove, and you hesitate to believe the mystery?

The water is that in which the flesh is dipped, to wash away all its sin. In it all wickedness is buried. The wood is that to which the Lord Jesus was fastened when he suffered for us. The dove is the one in whose likeness the Holy Spirit descended, as you have learned from the New Testament: the Spirit who breathes into you peace of soul, tranquillity of mind.

RESPONSORY Isaiah 44:3, 4; John 4:14

I will pour out water upon the thirsty land
and streams upon the dry ground.
— I will pour out my spirit upon your offspring,
and they shall grow like willows by flowing streams.

The water I give shall become a fountain within him,
welling up to eternal life.
— I will pour out my spirit upon your offspring,
and they shall grow like willows by flowing streams.

Concluding Prayer

O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Monday, Week III, 965

Christian Prayer:
Ordinary: 689
All from the Psalter: Monday, Week III, 867

Morning Prayer for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Blessed are they who dwell in your house, O Lord.

Psalm 84
Longing for God’s temple
Here we do not have a lasting city; we seek a home that is yet to come (Hebrews 13:14).

How lovely is your dwelling place,
Lord, God of hosts.

My soul is longing and yearning,
is yearning for the courts of the Lord.
My heart and my soul ring out their joy
to God, the living God.

The sparrow herself finds a home
and the swallow a nest for her brood;
she lays her young by your altars,
Lord of hosts, my king and my God.

They are happy, who dwell in your house,
for ever singing your praise.
They are happy, whose strength is in you,
in whose hearts are the roads to Zion.

As they go through the Bitter Valley
they make it a place of springs,
the autumn rain covers it with blessings.
They walk with ever growing strength,
they will see the God of gods in Zion.

O Lord God of hosts, hear my prayer,
give ear, O God of Jacob.
Turn your eyes, O God, our shield,
look on the face of your anointed.

One day within your courts
is better than a thousand elsewhere.
The threshold of the house of God
I prefer to the dwellings of the wicked.

For the Lord God is a rampart, a shield;
he will give us his favor and glory.
The Lord will not refuse any good
to those who walk without blame.

Lord, God of hosts,
happy the man who trusts in you!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Bless your people, Lord. You have given us the law that we may walk from strength to strength and raise our minds to you from this valley of tears. May we receive the gifts you have gained for us.

Ant. Blessed are they who dwell in your house, O Lord.

Ant. 2 Come, let us climb the mountain of the Lord.

Canticle — Isaiah 2:2-5
The mountain of the Lord’s dwelling towers above every mountain
All peoples shall come and worship in your presence (Revelation 15:4).

In days to come,
the mountain of the Lord’s house
shall be established as the highest mountain
and raised above the hills.

All nations shall stream toward it;
many peoples shall come and say:
“Come, let us climb the Lord’s mountain,
to the house of the God of Jacob,
that he may instruct us in his ways,
and we may walk in his paths.”

For from Zion shall go forth instruction,
and the word of the Lord from Jerusalem.

He shall judge between the nations,
and impose terms on many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;
one nation shall not raise the sword against another,
nor shall they train for war again.

O house of Jacob, come,
let us walk in the light of the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us climb the mountain of the Lord.

Ant. 3 Sing to the Lord and bless his name.

Psalm 96
The Lord, king and judge of the world
A new theme now inspires their praise of God; they belong to the Lamb (see Revelation 14:3).

O sing a new song to the Lord,
sing to the Lord all the earth.
O sing to the Lord, bless his name.

Proclaim his help day by day,
tell among the nations his glory
and his wonders among all the peoples.

The Lord is great and worthy of praise,
to be feared above all gods;
the gods of the heathens are naught.

It was the Lord who made the heavens,
his are majesty and state and power
and splendor in his holy place.

Give the Lord, you families of peoples,
give the Lord glory and power;
give the Lord the glory of his name.

Bring an offering and enter his courts,
worship the Lord in his temple.
O earth, tremble before him.

Proclaim to the nations: “God is king.”
The world he made firm in its place;
he will judge the peoples in fairness.

Let the heavens rejoice and earth be glad,
let the sea and all within it thunder praise,
let the land and all it bears rejoice,
all the trees of the wood shout for joy

at the presence of the Lord for he comes,
he comes to rule the earth.
With justice he will rule the world,
he will judge the peoples with his truth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you have renewed the face of the earth. Your Church throughout the world sings you a new song, announcing your wonders to all. Through a virgin, you have brought forth a new birth in our world; through your miracles, a new power; through your suffering, a new patience; in your resurrection, a new hope, and in your ascension, new majesty.

Ant. Sing to the Lord and bless his name.

READING James 2:12-13

Always speak and act as men destined for judgment under the law of freedom. Merciless is the judgment on the man who has not shown mercy; but mercy triumphs over judgment.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Blessed be the Lord our God, blessed from age to age.
— Blessed be the Lord our God, blessed from age to age.

His marvelous works are beyond compare,
— blessed from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Blessed be the Lord our God, blessed from age to age.

CANTICLE OF ZECHARIAH

Ant. Blessed be the Lord our God.

Luke 1:68-79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.

He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.

He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Blessed be the Lord our God.

INTERCESSIONS

Man was created to glorify God through his deeds. Let us earnestly pray:
May we give glory to your name, Lord.

We bless you, Creator of all things,
— for you have given us the goods of the earth and brought us to this day.
May we give glory to your name, Lord.

Look with favor on us as we begin our daily work,
— let us be fellow workers with you.
May we give glory to your name, Lord.

Make our work today benefit our brothers and sisters,
— that with them and for them we may build an earthly city, pleasing to you.
May we give glory to your name, Lord.

Grant joy and peace to us,
— and to all we meet this day.
May we give glory to your name, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord God,
king of heaven and earth,
direct our minds and bodies throughout this day,
and make us holy.
Keep us faithful to your law in thought, word and deed.
Be our helper now and always,
free us from sin,
and bring us to salvation in that kingdom
where you live and reign with the Father and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Midmorning Prayer for Monday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING 2 Corinthians 13:11

Brothers, I must say good-bye. Mend your ways. Encourage one another. Live in harmony and peace, and the God of love and peace will be with you.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord looks on those who love him
— He hears their cry.

CONCLUDING PRAYER

God our Father,
work is your gift to us,
a call to reach new heights
by using our talents for the good of all.
Guide us as we work and teach us to live
in the spirit that has made us your sons and daughters,
in the love that has made us brothers and sisters.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Monday, Week III, 971 (Midday)

Midday Prayer for Monday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Lord, I have sought to do your will, through which you give me life.

Psalm 119
XII (Lamed)
A meditation on God’s law I give you a new commandment: love one another as I have loved you(John 13:34).

Your word, O Lord, for ever
stands firm in the heavens:
your truth lasts from age to age,
like the earth you created.

By your decree it endures to this day;
for all things serve you.
Had your law not been my delight
I would have died in my affliction.

I will never forget your precepts
for with them you give me life.
Save me, for I am yours
since I seek your precepts.

Though the wicked lie in wait to destroy me
yet I ponder on your will.
I have seen that all perfection has an end
but your command is boundless.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, your Word, which stands firm for ever in heaven, dwells in your Church; may his presence bring lasting light to your temple.

Ant. Lord, I have sought to do your will, through which you give me life.

Ant. 2 I have trusted in you, O Lord, from my youth.

Psalm 71
You have stood by me, Lord, from my youth
Let hope be your joy; be patient in trials (Romans 12:12).

I

In you, O Lord, I take refuge;
let me never be put to shame.
In your justice rescue me, free me:
pay heed to me and save me.

Be a rock where I can take refuge,
a mighty stronghold to save me;
for you are my rock, my stronghold.
Free me from the hand of the wicked,
from the grip of the unjust, of the oppressor.

It is you, O Lord, who are my hope,
my trust, O Lord, since my youth.
On you I have leaned from my birth,
from my mother’s womb you have been my help.
My hope has always been in you.

My fate has filled many with awe
but you are my strong refuge.
My lips are filled with your praise,
with your glory all the day long.
Do not reject me now that I am old;
when my strength fails do not forsake me.

For my enemies are speaking about me;
those who watch me take counsel together.
They say: “God has forsaken him; follow him,
seize him; there is no one to save him.”
O God, do not stay far off:
my God, make haste to help me!

Let them be put to shame and destroyed,
all those who seek my life.
Let them be covered with shame and confusion,
all those who seek to harm me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I have trusted in you, O Lord, from my youth.

Ant. 3 Do not abandon me, my God, when I am old.

II

But as for me, I will always hope
and praise you more and more.
My lips will tell of your justice
and day by day of your help
though I can never tell it all.

I will declare the Lord’s mighty deeds,
proclaiming your justice, yours alone.
O God, you have taught me from my youth
and I proclaim your wonders still.

Now that I am old and grey-headed,
do not forsake me, God.
Let me tell of your power to all ages,
praise your strength and justice to the skies,
tell of you who have worked such wonders.
O God, who is like you?

You have burdened me with bitter troubles
but you will give me back my life.
You will raise me from the depths of the earth;
you will exalt me and console me again.

So I will give you thanks on the lyre
for your faithful love, my God.
To you will I sing with the harp,
to you, the Holy One of Israel.
When I sing to you my lips shall rejoice
and my soul, which you have redeemed.

And all the day long my tongue
shall tell the tale of your justice:
for they are put to shame and disgraced,
all those who seek to harm me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, God of the living, you give us lasting youth through the waters of rebirth, and happiness through the bread of life. Do not desert us when we are old but help us to follow your will in both good times and bad, so that we may for ever praise your faithfulness.

Ant. Do not abandon me, my God, when I am old.

READING Romans 6:22

Now that you are freed from sin and have become slaves of God, your benefit is sanctification as you tend toward eternal life.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

O God, turn back, and bring us to life.
— Then your people will rejoice in you.

CONCLUDING PRAYER

Father,
yours is the harvest
and yours is the vineyard:
you assign the task
and pay a wage that is just.
Help us to meet this day’s responsibilities,
and let nothing separate us from your love.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Midafternoon Prayer for Monday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Colossians 1:21-22

You yourselves were once alienated from him; you nourished hostility in your hearts because of your evil deeds. But now Christ has achieved reconciliation for you in his mortal body by dying, so as to present you to God holy, free of reproach and blame.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

All you who love the Lord, sing his praises.
— Celebrate the beauty of his holiness.

CONCLUDING PRAYER

Lord,
you call us to worship you
at the hour when the apostles went to pray in the temple.
We offer our prayer in the name of Jesus:
may his saving power come to all
who call upon his name.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Monday, Week III, 976

Christian Prayer:
Ordinary: 694
All from the Psalter: Monday, Week III, 872

Evening Prayer for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Our eyes are fixed intently on the Lord, waiting for his merciful help.

Psalm 123
The Lord, unfailing hope of his people
Two blind men cried out: “Have pity on us, Lord, Son of David” (Matthew 20:30).

To you have I lifted up my eyes,
you who dwell in the heavens;
my eyes, like the eyes of slaves
on the hand of their lords.

Like the eyes of a servant
on the hand of her mistress,
so our eyes are on the Lord our God
till he show us his mercy.

Have mercy on us, Lord, have mercy.
We are filled with contempt.
Indeed all too full is our soul
with the scorn of the rich,
with the proud man’s disdain.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father in heaven, we lift our eyes to you and pray: confound the scorn of the proud and graciously show us your mercy.

Ant. Our eyes are fixed intently on the Lord, waiting for his merciful help.

Ant. 2 Our help is in the name of the Lord who made heaven and earth.

Psalm 124
Our help is in the name of the Lord
The Lord said to Paul: “Fear not… I am with you” (Acts 18:9-10).

“If the Lord had not been on our side,”
this is Israel’s song.
“If the Lord had not been on our side
when men rose up against us,
then would they have swallowed us alive
when their anger was kindled.

Then would the waters have engulfed us,
the torrent gone over us;
over our head would have swept
the raging waters.”

Blessed be the Lord who did not give us
as prey to their teeth!
Our life, like a bird, has escaped
from the snare of the fowler.

Indeed the snare has been broken
and we have escaped.
Our help is in the name of the Lord,
who made heaven and earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that your disciples would be despised on account of your name, but that not a hair of their heads is ever forgotten. In times of persecution, defend and revive us by the power and comfort of the Holy Spirit, so that we can be freed from our enemies and praise your saving help.

Ant. Our help is in the name of the Lord who made heaven and earth.

Ant. 3 God chose us in his Son to be his adopted children.

Canticle — Ephesians 1:3-10
God our Savior

Praised be the God and Father
of our Lord Jesus Christ,
who has bestowed on us in Christ
every spiritual blessing in the heavens.

God chose us in him
before the world began
to be holy
and blameless in his sight.

He predestined us
to be his adopted sons through Jesus Christ,
such was his will and pleasure,
that all might praise the glorious favor
he has bestowed on us in his beloved.

In him and through his blood, we have been redeemed,
and our sins forgiven,
so immeasurably generous
is God’s favor to us.

God has given us the wisdom
to understand fully the mystery,
the plan he was pleased
to decree in Christ.

A plan to be carried out
in Christ, in the fullness of time,
to bring all things into one in him,
in the heavens and on earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. God chose us in his Son to be his adopted children.

READING James 4:11-12

Do not, my brothers, speak ill of one another. The one who speaks ill of his brother or judges his brother is speaking against the law. It is the law he judges. If, however, you judge the law you are no observer of the law, you are its judge. There is but one Lawgiver and judge, one who can save and destroy. Who then are you to judge your neighbor?

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Lord, you alone can heal me, for I have grieved you by my sins.
— Lord, you alone can heal me, for I have grieved you by my sins.

Once more I say: O Lord, have mercy on me,
— for I have grieved you by my sins.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Lord, you alone can heal me, for I have grieved you by my sins.

CANTICLE OF MARY

Ant. My soul proclaims the greatness of the Lord, for he has looked with favor on his lowly servant.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. My soul proclaims the greatness of the Lord, for he has looked with favor on his lowly servant.

INTERCESSIONS

Christ desires to lead all men to salvation. Let us implore him with all our heart:
Draw all things to yourself, Lord.

Through your precious blood, Lord, you redeemed us from the slavery of sin,
— grant us the freedom of the sons of God.
Draw all things to yourself, Lord.

Bestow your grace upon our bishop, and upon all bishops,
— may they administer your sacraments with fervent joy.
Draw all things to yourself, Lord.

Grant that all who seek the truth may find it,
— and in finding it may they desire it all the more.
Draw all things to yourself, Lord.

Be present to comfort widows, orphans and all the abandoned, Lord,
— may they feel close to you and cling to you.
Draw all things to yourself, Lord.

Receive our departed brethren into the heavenly kingdom,
— where with the Father and the Holy Spirit you will be all in all.
Draw all things to yourself, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father,
at the close of day we come to you,
the light that never fades.
Shine in the darkness of our night
and forgive our sins and failings.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Christian Prayer:
1041

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Monday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you came to reconcile us to one another and to the Father:
Lord, have mercy.
— Lord, have mercy.

Lord Jesus,
you heal the wounds of sin and division:
Christ, have mercy.
— Christ, have mercy.

Lord Jesus,
you intercede for us with your Father:
Lord, have mercy.
— Lord, have mercy.

PSALMODY

Ant. 1 O Lord, our God, unwearied is your love for us.

Psalm 86
Poor man’s prayer in trouble
Blessed be God who comforts us in all our trials (2 Corinthians 1:3, 4).

Turn your ear, O Lord, and give answer
for I am poor and needy.
Preserve my life, for I am faithful;
save the servant who trusts in you.

You are my God, have mercy on me, Lord,
for I cry to you all day long.
Give joy to your servant, O Lord,
for to you I lift up my soul.

O Lord, you are good and forgiving,
full of love to all who call.
Give heed, O Lord, to my prayer
and attend to the sound of my voice.

In the day of distress I will call
and surely you will reply.
Among the gods there is none like you, O Lord;
nor work to compare with yours.

All the nations shall come to adore you
and glorify your name, O Lord:
for you are great and do marvelous deeds,
you who alone are God.

Show me, Lord, your way
so that I may walk in your truth.
Guide my heart to fear your name.

I will praise you, Lord my God, with all my heart
and glorify your name for ever;
for your love to me has been great:
you have saved me from the depths of the grave.

The proud have risen against me;
ruthless men seek my life;
to you they pay no heed.

But you, God of mercy and compassion,
slow to anger, O Lord,
abounding in love and truth,
turn and take pity on me.

O give your strength to your servant
and save your handmaid’s son.
Show me the sign of your favor
that my foes may see to their shame
that you console me and give me your help.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. O Lord, our God, unwearied is your love for us.

READING 1 Thessalonians 5:9-10

God has destined us for acquiring salvation through our Lord Jesus Christ. He died for us, that all of us, whether awake or asleep, together might live with him.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
give our bodies restful sleep
and let the work we have done today
bear fruit in eternal life.
We ask this through Christ our Lord.
— Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail, holy Queen, Mother of Mercy!
Our life, our sweetness, and our hope!
To you do we cry, poor banished
children of Eve, to you do we send
up our sighs, mourning and weeping
in this valley, of tears.
Turn, then, most gracious advocate,
your eyes of mercy toward us; and
after this our exile show unto us the
blessed fruit of your womb, Jesus;
O clement, O loving, O sweet virgin Mary.

For many years now, we have shared updates with you about the long-awaited Second Edition of the Liturgy of the Hours — the first major revision of the Church’s official daily prayer in the United States in more than fifty years. This year, that long journey has reached a major milestone and is now approaching its end.

Where Things Stand

In October 2025, the Dicastery for Divine Worship and the Discipline of the Sacraments confirmed the new English translation for liturgical use in the United States. Archbishop Timothy P. Broglio, President of the USCCB, then signed a decree of promulgation establishing two important dates:

Ash Wednesday, February 10, 2027, will be the first-use date — the day the Second Edition becomes lawful for use. The First Sunday of Advent, December 3, 2028, will be the mandatory-use date — the day the current translation is retired.

Between these two dates lies a period of transition, sometimes called a vacatio legis, during which the faithful and clergy alike may continue praying with their current volumes while the new edition becomes available.

Can I Keep Praying With My Current Books?

This is a question we hear often, the answer is Yes, for most of you, nothing changes right away.

Between Ash Wednesday, February 10, 2027 (the first-use date) and the First Sunday of Advent, December 3, 2028 (the mandatory-use date), your current four-volume set remains entirely valid for prayer. You are not required to buy the new edition the moment it becomes available.

The distinction that matters is between obligation and devotion:

If you are a priest, deacon, or religious bound by canon law to pray the Liturgy of the Hours, the current translation continues to fulfill that obligation right up until the mandatory-use date. Starting December 3, 2028, the Second Edition will be required for you. If you are a layperson praying the Hours as an act of personal devotion, you are not bound by that same canonical obligation, so nothing forces you to purchase the new set on any particular date. You are free to continue praying with the volumes you already have.

That said, we do encourage everyone — clergy, religious, and laity alike — to plan on transitioning to the Second Edition by the mandatory-use date, the First Sunday of Advent, December 3, 2028. Praying the same texts as the rest of the Church, in the same words at the same hours, is part of what makes the Liturgy of the Hours a shared, public prayer of the whole Body of Christ rather than a private devotion. We are not in a position to encourage an earlier move: as of this writing, the USCCB has not yet established a licensing model for digital editions of the Second Edition, so we do not yet have the rights to publish the new text on DivineOffice.org. We are hopeful that a digital licensing path will be in place well before the 2028 deadline, at which point we intend to update our texts and begin the work of recording new audio for the Second Edition.

Two Publishers, Four Volumes

The USCCB has selected Ascension Press and Word on Fire Publishing as the exclusive publishers of the new four-volume breviary. Both have announced that pre-orders will open on July 1, 2026, beginning with Volume II, covering Lent and Easter — fittingly, the first volume needed for the Ash Wednesday first-use date. The remaining three volumes are expected to follow throughout the year, with the complete four-volume set anticipated by the end of 2027.

Four additional publishers have also been selected to produce single-volume “major extracts” — editions containing Lauds, Vespers, and Compline — for those who do not need the full four-volume breviary for daily prayer.

What About Digital and Audio Formats?

This is a question many of you have asked us directly, since so much of what we do here at DivineOffice.org depends on digital text and recorded audio. The honest answer is that the USCCB has not yet announced a timeline for digital or alternative formats. The Bishops’ Conference has stated only that availability will be determined and shared at a later date. We hope and pray that these details will be resolved in a way that lets us continue the mission many of you have come to depend on and that we have carried for nearly twenty years now, bringing the Liturgy of the Hours to everyone in the United States and the world. Especially our visually, hearing impaired brothers and sisters who pray with us through our audio or the accessible versions.

A word about the Spanish version

Some of you have also asked whether this new translation affects our own Spanish Liturgy of the Hours project. It does not. The USCCB’s Second Edition is an English-language undertaking, and the USCCB has not confirmed a Spanish edition of its own. Existing Spanish translations approved by other bishops’ conferences remain entirely valid for prayer, and our work on recording the Liturgy of the Hours in Spanish continues on its own path, independent of this transition.

Continuing to Walk Together

We know many of you have waited a long time for this new edition, and we share your anticipation. As always, we will continue to follow the USCCB’s official announcements closely and share verified updates with you as they come. Many of you know the many obstacles this work has overcome in 20 years of existence. God willing, we will do so for many more. The current translation will be maintained and updated as until now through website, podcasts and apps and every effort will be made to sustain and expand our mission in the world.

Thank you for praying with us, today and always.

The Divine Office Team

This week the Hours trace a bright thread from the visible to the invisible: what looks ordinary on the surface — water, a life, a name — carries a reality that only shows itself gradually, like light rising toward dawn. Saint Ambrose opens the week by insisting that what we see in the baptistery is water, certainly, but not water alone. Saint Bonaventure, at the week’s center, maps the soul’s ascent toward the light that made it. And on Sunday, Saint Ignatius of Antioch instructs plainly: obey without hypocrisy, deceiving the bishop you can see, is trying to deceive the bishop you cannot see: God, the ultimate, invisible overseer.

The Light, the Visible, the Invisible

Monday‘s Office of Readings opens with Saint Ambrose standing before the newly baptized, asking them to reconsider what they had just witnessed:

• “What did you see in the baptistery? Water certainly, but not water alone.” — Second Reading, Office of Readings, Monday

The rest of the week takes up that same insistence — that the visible sign is real but incomplete, that something deeper is always at work beneath what can be seen.

On Tuesday, the Memorial of Saint Kateri Tekakwitha gives that insistence a human face. The Mohawk laywoman who was mocked and driven from her village for her faith is remembered at Morning Prayer with an antiphon of startling brightness:

• “Now this wise virgin has gone to Christ. Among the choirs of virgins she is radiant as the sun in the heavens.” — Morning Prayer, Tuesday, Benedictus Antiphon

Nothing in Saint Kateri’s outward circumstances suggested radiance. The brightness the Church attributes to her was entirely interior, and only became visible over time — much as Saint Ambrose’s “not water alone” only becomes legible to a believer.

Wednesday brings the week’s central figure, the Memorial of Saint Bonaventure — the Franciscan theologian known to history as the Seraphic Doctor. His own writing, read in the Office of Readings, describes Christ as the way by which the soul ascends toward the light that made it:

• “Christ is both the way and the door. Christ is the staircase and the vehicle… A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity…”— Second Reading, Office of Readings, Memorial of Saint Bonaventure

Saint Bonaventure’s own proper antiphon at Evening Prayer names him precisely for this: “O blessed doctor, Saint Bonaventure, light of holy Church.” A life spent describing the ascent toward light became, in the Church’s memory, itself a kind of light.

Thursday carries the optional observance of Our Lady of Mount Carmel, and the Office of Readings turns to Saint Leo the Great’s meditation on the Annunciation — a passage that names the interior-before-exterior pattern more precisely than anywhere else this week:

• “She is to conceive him in her soul before she conceives him in her body.” — Second Reading, Office of Readings, Thursday

Before anything was visible, before the world could see what God was doing, Mary’s assent had already happened within. What Saint Ambrose asked the newly baptized to believe on Monday — that the truest thing is often the thing that cannot be seen — Mary lived first and most completely.

By Saturday, the theme reaches its most vivid image. The First Vespers short reading, from the second letter of the apostle Peter, describes the growth of that inner light directly:

• “Keep your attention closely fixed on it, as you would on a lamp shining in a dark place, until the first streaks of dawn appear and the morning star rises in your heart.” — Evening Prayer I, Saturday, Reading: 2 Peter 1:19

A lamp in the dark, then the gradual approach of dawn, then a star rising — not outside, but in the heart. The whole week has been describing exactly this kind of slow, interior brightening.

And Sunday gives us Saint Ignatius of Antioch, writing to the church at Magnesia on his way to martyrdom, as he instructs:

•  “…obey without hypocrisy; for a man does not so much deceive the bishop he can see as try to deceive the bishop he cannot see”. And again: “We should then really live as Christians and not merely have the name…” — Office of Readings, Sunday, 16th Week of Ordinary Time

A name can be worn without cost. The light Saint Ambrose pointed to in the water, the radiance the Church saw in Saint Kateri, Saint Bonaventure’s ascent, Mary’s hidden yes, the morning star rising in a watchful heart — none of these are only names. But invisible spiritual realities at work, lived and paid for, that a name alone could never carry.

The Hours exist to hold open exactly this kind of attention — the daily, unspectacular practice of watching for the rising of that interior light rather than settling for the name. If Divine Office has helped you keep that watch, please consider supporting our work, including our ongoing Spanish Liturgy of the Hours project. divineoffice.org/contribute

Pray Morning Prayer for the Memorial of Saint Kateri Tekakwitha, Virgin: https://divineoffice.org/today/morning-prayer/?date=20260714

Pray the Office of Readings for the Memorial of Saint Bonaventure: https://divineoffice.org/today/office-of-readings/?date=20260715

With gratitude, The Divine Office Team

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Office of Readings for Tuesday in Ordinary Time, the Memorial of Saint Kateri Tekakwitha, Virgin

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Let God arise, let his enemies flee before him.

Psalm 68
The Lord’s triumphant entrance into his sanctuary
Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10).

I

Let God arise, let his foes be scattered.
Let those who hate him flee before him.
As smoke is blown away so will they be blown away;
like wax that melts before the fire,
so the wicked shall perish at the presence of God.

But the just shall rejoice at the presence of God,
they shall exult and dance for joy.
O sing to the Lord, make music to his name;
make a highway for him who rides on the clouds.
Rejoice in the Lord, exult at his presence.

Father of the orphan, defender of the widow,
such is God in his holy place.
God gives the lonely a home to live in;
he leads the prisoners forth into freedom:
but rebels must dwell in a parched land.

When you went forth, O God, at the head of your people,
when you marched across the desert, the earth trembled:
the heavens melted at the presence of God,
at the presence of God, Israel’s God.

You poured down, O God, a generous rain:
when your people were starved you gave them new life.
It was there that your people found a home,
prepared in your goodness, O God, for the poor.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let God arise, let his enemies flee before him.

Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death.

II

The Lord gives the word to the bearers of good tidings:
“The Almighty has defeated a numberless army
and kings and armies are in flight, in flight
while you were at rest among the sheepfolds.”

At home the women already share the spoil.
They are covered with silver as the wings of a dove,
its feathers brilliant with shining gold
and jewels flashing like snow on Mount Zalmon.

The mountains of Bashan are mighty mountains;
high-ridged mountains are the mountains of Bashan.
Why look with envy, you high-ridged mountains,
at the mountain where God has chosen to dwell?
It is there that the Lord shall dwell for ever.

The chariots of God are thousands upon thousands.
The Lord has come from Sinai to the holy place.
You have gone up on high; you have taken captives,
receiving men in tribute, O God,
even those who rebel, into your dwelling, O Lord.

May the Lord be blessed day after day.
He bears our burdens, God our savior.
This God of ours is a God who saves.
The Lord our God holds the keys of death.
And God will smite the head of his foes,
the crown of those who persist in their sins.

The Lord said: “I will bring them back from Bashan;
I will bring them back from the depth of the sea.
Then your feet will tread in their blood
and the tongues of your dogs take their share of the foe.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our God is a saving God; he, the Lord, holds the keys of death.

Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord.

III

They see your solemn procession, O God,
the procession of my God, of my king, to the sanctuary:
the singers in the forefront, the musicians coming last,
between them, maidens sounding their timbrels.

“In festive gatherings, bless the Lord;
bless God, O you who are Israel’s sons.”
There is Benjamin, least of the tribes, at the head,
Judah’s princes, a mighty throng,
Zebulun’s princes, Naphtali’s princes.

Show forth, O God, show forth your might,
your might, O God, which you have shown for us.
For the sake of your temple high in Jerusalem
may kings come to you bringing their tribute.

Threaten the wild beast that dwells in the reeds,
the bands of the mighty and lords of the peoples.
Let them bow down offering silver.
Scatter the peoples who delight in war.
Princes will make their way from Egypt:
Ethiopia will stretch out her hands to God.

Kingdoms of the earth, sing to God, praise the Lord
who rides on the heavens, the ancient heavens.
He thunders his voice, his mighty voice.
Come, acknowledge the power of God.

His glory is on Israel; his might is in the skies.
God is to be feared in his holy place.
He is the Lord, Israel’s God.
He gives strength and power to his people.

Blessed be God!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father.

Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You have shown me how to live.
— You will fill me with joy in your presence.

READINGS

First reading
From the first book of Kings
19:1-9a, 11-21
The Lord reveals himself to Elijah

Ahab told Jezebel all that Elijah had done – that he had put all the prophets to the sword. Jezebel then sent a messenger to Elijah and said, “May the gods do thus and so to me if by this time tomorrow I have not done with your life what was done to each of them.”

Elijah was afraid and fled for his life, going to Beer-sheba of Judah. He left his servant there and went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death: “This is enough, O Lord! Take my life, for I am no better than my fathers.” He lay down and fell asleep under the broom tree, but then an angel touched him and ordered him to get up and eat. He looked and there at his head was a hearth cake and a jug of water. After he ate and drank, he lay down again.

But the angel of the Lord came back a second time, touched him, and ordered, “Get up and eat, else the journey will be too long for you!” He got up, ate and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb.

There he came to a cave, where he took shelter. Then the Lord said, “Go outside and stand on the mountain before the Lord; the Lord will be passing by.” A strong and heavy wind was rending the mountains and crushing rocks before the Lord–but the Lord was not in the wind. After the wind there was an earthquake–but the Lord was not in the earthquake. After the earthquake there was fire–but the Lord was not in the fire. After the fire there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave. A voice said to him, “Elijah, why are you here?” He replied, “I have been most zealous for the Lord, the God of hosts. But the Israelites have forsaken your covenant, torn down your altars, and put your prophets to the sword. I alone am left, and they seek to take my life.” “Go, take the road back to the desert near Damascus,” the Lord said to him. “When you arrive, you shall anoint Hazael as king of Aram. Then you shall anoint Jehu, son of Nimshi, as king of Israel, and Elisha, son of Shaphat of Abel-meholah, as prophet to succeed you. If anyone escapes the sword of Hazael, Jehu will kill him. If he escapes the sword of Jehu, Elisha will kill him. Yet I will leave seven thousand men in Israel–all those who have not knelt to Baal or kissed him.”

Elijah set out, and came upon Elisha, son of Shaphat, as he was plowing with twelve yoke of oxen; he was following the twelfth. Elijah went over to him and threw his cloak over him. Elisha left the oxen, ran after Elijah, and said, “Please, let me kiss my father and mother good-bye, and I will follow you.” “Go back!” Elijah answered. “Have I done anything to you?” Elisha left him and, taking the yoke of oxen, slaughtered them; he used the plowing equipment for fuel to boil their flesh, and gave it to his people to eat. Then he left and followed Elijah as his attendant.

RESPONSORY See Exodus 33:22, 20; John 1:18

The Lord said to Moses:
When my glory passes,
I will put you in the hollow of the rock
and cover you with my hand until I pass by.
— For no one sees me and lives.

No one has ever seen God;
the only Son of God, nearest to the Father’s heart,
has made him known.
— For no one sees me and lives.

Second reading
From a sermon On the Dress of Virgins by Saint Cyprian, bishop and martyr
The more numerous her virgins, the greater the joy of mother Church

Now I wish to address the order of virgins. Because their way of life is more exalted, our concern for them must be greater. If we compare the Church to a tree, then they are its blossom. Virgins show forth the beauty of God’s grace; they are the image of God that reflects the holiness of the Lord; they are the more illustrious members of Christ’s flock. They are the glory of mother Church and manifest her fruitfulness. The more numerous her virgins are, the greater is her joy.

To these virgins then I speak and address my exhortation, out of love rather than any sense of authority; and I do this without claiming the right to censure them, for I am among the last and the least and fully aware of my lowliness; I do it rather because the more anxious and concerned I am about them, the more I fear the devil’s attack. For it is no idle concern nor vain fear that takes thought of the path of salvation and keeps the Lord’s life-giving commandments.

They have dedicated themselves to Christ, and, renouncing the pleasures of the flesh, have consecrated themselves body and soul to God, in order to finish a task that is destined to win a great prize; they should not strive to adorn themselves or give pleasure to anyone but the Lord, from whom they hope to receive the reward for their chastity.

Virgins, persevere in the way of life you have begun, persevere in what you are to be. For you will receive a glorious prize for your virtue, a most excellent reward for your chastity. You have already begun to be now what we shall all be in the future. You already possess, here in this world, the glory of the resurrection. You pass through this world without the world’s infection. If you persevere in chastity and virginity, you are equal to God’s angels. Only keep your profession of virginity strong and inviolate. You began your way of life courageously; now persevere without faltering. Seek right conduct as your adornment, not jewelry or attractive clothing.

Listen to the words of the apostle Paul, God’s chosen vessel, sent to announce the commands of heaven. Paul said: The first man was made of the dust of the earth; the second is from heaven. Those who are made from earth are like him who was on the earth. Those who are of heaven are like him who is from heaven. As we have borne the image of the man who is of the earth, so let us bear the image of the man who is from heaven. This image is shown forth in virginity, purity, holiness and truth.

RESPONSORY 1 Corinthians 7:34; Psalm 73:26

The thoughts of the virgin are always upon God.
— Her desire is to be holy both in body and soul.

The God of my heart is my portion for ever.
— Her desire is to be holy both in body and soul.

CONCLUDING PRAYER

O God,
who desired the Virgin Saint Kateri Tekakwitha
to flower among Native Americans in a life of innocence,
grant, through her intercession,
that when all are gathered into your Church
from every nation, tribe and tongue,
they may magnify you in a single canticle of praise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

Christian Prayer:
Ordinary: 689
Psalter: Tuesday, Week III, 877
Common of Virgins: 1441
Supplement to the Liturgy of the Hours: Page 9

Morning Prayer for Tuesday in Ordinary Time, the Memorial of Saint Kateri Tekakwitha, Virgin

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Lord, you have blessed your land; you have forgiven the sins of your people.

Psalm 85
Our salvation is near
God blessed the land when our Savior came to earth. (Origen)

O Lord, you once favored your land
and revived the fortunes of Jacob,
you forgave the guilt of your people
and covered all their sins.
You averted all your rage,
you calmed the heat of your anger.

Revive us now, God, our helper!
Put an end to your grievance against us.
Will you be angry with us for ever,
will your anger never cease?

Will you not restore again our life
that your people may rejoice in you?
Let us see, O Lord, your mercy
and give us your saving help.

I will hear what the Lord God has to say,
a voice that speaks of peace,
peace for his people and his friends
and those who turn to him in their hearts.
His help is near for those who fear him
and his glory will dwell in our land.

Mercy and faithfulness have met;
justice and peace have embraced.
Faithfulness shall spring from the earth
and justice look down from heaven.

The Lord will make us prosper
and our earth shall yield its fruit.
Justice shall march before him
and peace shall follow his steps.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Show us your mercy, Lord; our misery is known to us. May no evil desires prevail over us, for your glory and love dwell in our hearts.

Ant. Lord, you have blessed your land; you have forgiven the sins of your people.

Ant.2 My soul has yearned for you in the night, and as morning breaks I watch for your coming.

Canticle – Isaiah 26:1-4, 7-9, 12
Hymn after the defeat of the enemy
The city wall had twelve foundation stones (see Revelation 21:14).

A strong city have we;
he sets up walls and ramparts to protect us.
Open up the gates
to let in a nation that is just,
one that keeps faith.

A nation of firm purpose you keep in peace;
in peace, for its trust in you.
Trust in the Lord forever!
For the Lord is an eternal Rock.

The way of the just is smooth;
the path of the just you make level.
Yes, for your way and your judgments, O Lord,
we look to you;
your name and your title
are the desire of our souls.

My soul yearns for you in the night,
yes, my spirit within me keeps vigil for you;
when your judgment dawns upon the earth,
the world’s inhabitants learn justice.

O Lord, you mete out peace to us,
for it is you who have accomplished all we have done.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. My soul has yearned for you in the night, and as morning breaks I watch for your coming.

Ant. 3 Lord, let the light of your face shine upon us.

Psalm 67
People of all nations will worship the Lord
You must know that God is offering his salvation to all the world (Acts 28:28).

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Let the peoples praise you, O God;
let all the peoples praise you.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Let the peoples praise you, O God;
let all the peoples praise you.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Let the peoples praise you, O God;
let all the peoples praise you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Be gracious and bless us, Lord, and let your face shed its light on us, so that we can make you known with reverence and bring forth a harvest of justice.

Ant. Lord, let the light of your face shine upon us.

READING Song of Songs 8:7

Deep waters cannot quench love,
nor floods sweep it away.
Were one to offer all he owns to purchase love,
he would be roundly mocked.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

My heart is ever pleading, show me your face.
— My heart is ever pleading, show me your face.

I long to gaze upon you, Lord.
— Show me your face.

Glory to the Father, and to the Son, and to the Holy Spirit,
— My heart is ever pleading, show me your face.

CANTICLE OF ZECHARIAH

Ant. Now this wise virgin has gone to Christ. Among the choirs of virgins she is radiant as the sun in the heavens.

Luke 1:68-79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.

He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.

He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Now this wise virgin has gone to Christ. Among the choirs of virgins she is radiant as the sun in the heavens.

INTERCESSIONS

Christ is the spouse and crowning glory of virgins. Let us praise him with joy in our voices and pray to him with sincerity in our hearts:
Jesus, crown of virgins, hear us.

Christ, the holy virgins loved you as their one true spouse,
— grant that nothing may separate us from your love.
Jesus, crown of virgins, hear us.

You crowned Mary, your mother, queen of virgins,
— through her intercession, let us continually serve you with pure hearts.
Jesus, crown of virgins, hear us.

Your handmaids were always careful to love you with whole and undivided attention, that they might be holy in body and spirit,
— through their intercession grant that the lure of this passing world may not distract our attention from you.
Jesus, crown of virgins, hear us.

Lord Jesus, you are the spouse whose coming was anticipated by the wise virgins,
— grant that we may wait for you in hope and expectation.
Jesus, crown of virgins, hear us.

Through the intercession of the Saint and Virgin we comemorate today, who was one of the wise and prudent virgins,
— grant us wisdom and innocence of life.
Jesus, crown of virgins, hear us.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who desired the Virgin Saint Kateri Tekakwitha
to flower among Native Americans in a life of innocence,
grant, through her intercession,
that when all are gathered into your Church
from every nation, tribe and tongue,
they may magnify you in a single canticle of praise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Midmorning Prayer for Tuesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING Jeremiah 22:3

Do what is right and just. Rescue the victim from the hand of his oppressor. Do not wrong or oppress the resident alien, the orphan, or the widow, and do not shed innocent blood.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord will judge the whole world with justice.
— He will render to all peoples their just reward.

CONCLUDING PRAYER

All-powerful and ever-living God,
in midmorning you poured out the Holy Spirit
as a constant Friend and Guide for your apostles.
Send that same Spirit of love to us
to make us faithful witnesses to you
in the sight of all mankind.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Tuesday, Week III, 993 (Midday)

Midday Prayer for Tuesday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Law finds its fulfillment in love.

Psalm 119
XIII (Mem)

Lord, how I love your law!
It is ever in my mind.
Your command makes me wiser than my foes;
for it is mine for ever.

I have more insight than all who teach me
for I ponder your will.
I have more understanding than the old
for I keep your precepts.

I turn my feet from evil paths
to obey your word.
I have not turned away from your decrees;
you yourself have taught me.

Your promise is sweeter to my taste
than honey in the mouth.
I gain understanding from your precepts;
I hate the ways of falsehood.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Make us so love your law, Father, as to ponder it continually in our hearts. May it bear fruit in works acceptable to you.

Ant. Law finds its fulfillment in love.

Ant. 2 Lord, remember your people, whom you chose from the beginning.

Psalm 74
Lament for the destruction of the Temple
Do not fear those who can only kill the body (Matthew 10:28).

I

Why, O God, have you cast us off for ever?
Why blaze with anger against the sheep of your pasture?
Remember your people whom you chose long ago,
the tribe you redeemed to be your own possession,
the mountains of Zion where you made your dwelling.

Turn your steps to these places that are utterly ruined!
The enemy has laid waste to the whole of the sanctuary.
Your foes have made uproar in your house of prayer:
they have set up their emblems, their foreign emblems,
high above the entrance to the sanctuary.

Their axes have battered the wood of its doors.
They have struck together with hatchet and pickaxe.
O God, they have set your sanctuary on fire:
they have razed and profaned the place where you dwell.

They said in their hearts: “Let us utterly crush them:
let us burn every shrine of God in the land.”
There is no sign from God, nor have we a prophet,
we have no one to tell us how long it will last.

How long, O God, is the enemy to scoff?
Is the foe to insult your name for ever?
Why, O Lord, do you hold back your hand?
Why do you keep your right hand hidden?
Yet God is our king from time past,
the giver of help through all the land.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, remember your people, whom you chose from the beginning.

Ant. 3 Rise up, Lord; defend your cause.

II

It was you who divided the sea by your might,
who shattered the heads of the monsters in the sea.

It was you who crushed Leviathan’s heads
and gave him as food to the untamed beasts.
It was you who opened springs and torrents;
it was you who dried up ever-flowing rivers.

Yours is the day and yours is the night.
It was you who appointed the light and the sun:
it was you who fixed the bounds of the earth:
you who made both summer and winter.

Remember this, Lord, and see the enemy scoffing;
a senseless people insults your name.
Do not give Israel, your dove, to the hawk
nor forget the life of your poor ones for ever.

Remember your covenant; every cave in the land
is a place where violence makes its home.
Do not let the oppressed return disappointed;
let the poor and the needy bless your name.

Arise, O God, and defend your cause!
Remember how the senseless revile you all the day.
Do not forget the clamor of your foes,
the daily increasing uproar of your foes.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, our faithful God, you permitted the temple of the old covenant to be destroyed and your people to be persecuted by unbelievers. Do not forget the new covenant sealed with the blood of your Son. Make the Church your spiritual house and make us living stones built upon Christ so that a full and true temple may be founded at last.

Ant. Rise up, Lord; defend your cause.

READING Deuteronomy 15:7-8

If one of your kinsmen in any community is in need in the land which the Lord, your God, is giving you, you shall not harden your heart nor close your hand to him in his need. Instead, you shall open your hand to him and freely lend him enough to meet his need.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You have given the poor their heart’s desire.
— You comfort them and bend down to hear their prayer.

CONCLUDING PRAYER

Lord God,
you made known to Peter
your desire to bring all nations to salvation.
Let all our work give you praise
and carry out your loving plan.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Midafternoon Prayer for Tuesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
the wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Proverbs 22:22-23

Injure not the poor because they are poor,
nor crush the needy at the gate;
For the Lord will defend their cause,
and will plunder the lives of those who plunder them.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord will free those who have no one to help them.
— He himself will come to save the poor.

CONCLUDING PRAYER

Father,
you sent your angel to Cornelius
to show him the way to salvation
Help us to work generously for the salvation of the world
so that your Church may bring us and all mankind
into your presence.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Christian Prayer:
Ordinary: 694
Psalter: Tuesday, Week III, 882
Common of Virgins: 1444
Supplement to the Liturgy of the Hours: Page 9

Evening Prayer for Tuesday in the Ordinary Time, the Memorial of Saint Kateri Tekakwitha, Virgin

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord surrounds his people with his strength.

Psalm 125
The Lord, guardian of his people
Peace to God’s true Israel (Galatians 6:16).

Those who put their trust in the Lord
are like Mount Zion, that cannot be shaken,
that stands for ever.

Jerusalem! The mountains surround her,
so the Lord surrounds his people
both now and for ever.

For the scepter of the wicked shall not rest
over the land of the just
for fear that the hands of the just
should turn to evil.

Do good, Lord, to those who are good,
to the upright of heart;
but the crooked and those who do evil,
drive them away!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Surround your people, Lord, within the safety of your Church, which you preserve on its rock foundation. Do not let us stretch out our hands to evil deeds, nor be destroyed by the insidious snares of the enemy, but bring us to share the lot of the saints in light.

Ant. The Lord surrounds his people with his strength.

Ant. 2 Unless you acquire the heart of a child, you cannot enter the kingdom of God.

Psalm 131
Childlike trust in God
Learn from me, for I am gentle and humble of heart (Matthew 11:29).

O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.

Truly I have set my soul
in silence and peace.
As a child has rest in its mother’s arms,
even so my soul.

O Israel, hope in the Lord
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke.

Ant. Unless you acquire the heart of a child, you cannot enter the kingdom of God.

Ant. 3 Lord, you have made us a kingdom and priests for God our Father.

Canticle — Revelation 4:11; 5:9, 10, 12
Redemption hymn

O Lord our God, you are worthy
to receive glory and honor and power.

For you have created all things;
by your will they came to be and were made.

Worthy are you, O Lord,
to receive the scroll and break open its seals.

For you were slain;
with your blood you purchased for God
men of every race and tongue,
of every people and nation.

You made of them a kingdom,
and priests to serve our God,
and they shall reign on the earth.

Worthy is the Lamb that was slain
to receive power and riches,
wisdom and strength,
honor and glory and praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you have made us a kingdom and priests for God our Father.

READING 1 Corinthians 7:32b, 34

The unmarried man is busy with the Lord’s affairs, concerned with pleasing the Lord. The virgin—indeed, any unmarried woman—is concerned with things of the Lord, in pursuit of holiness in body and spirit.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The virgins are led into the presence of the King, amid gladness and joy.
— The virgins are led into the presence of the King, amid gladness and joy.

They are brought into the King’s dwelling-place,
— amid gladness and joy.

Glory to the Father, and to the Son, and to the Holy Spirit,
— The virgins are led into the presence of the King, amid gladness and joy.

CANTICLE OF MARY

Ant. Come, spouse of Christ, receive the crown the Lord has prepared for you from all eternity.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, spouse of Christ, receive the crown the Lord has prepared for you from all eternity.

INTERCESSIONS

Christ extolled those who practiced virginity for the sake of the kingdom. Let us praise him joyfully and pray to him:
Jesus, example of virgins, hear us.

Christ, you presented the Church to yourself as a chaste virgin to her spouse,
— keep her holy and inviolate.
Jesus, example of virgins, hear us.

Christ, the holy virgins went out to meet you with their lamps alight,
— keep the fidelity of your consecrated handmaids burning brightly.
Jesus, example of virgins, hear us.

Lord, your virgin Church has always kept its faith whole and untarnished,
— grant all Christians a whole and untarnished faith.
Jesus, example of virgins, hear us.

You have given your people joy in celebrating the feast of your holy virgin,
— give us constant joy through her intercession.
Jesus, example of virgins, hear us.

You have admitted the holy virgins to your marriage banquet,
— in your mercy lead the dead to your heavenly feast.
Jesus, example of virgins, hear us.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who desired the Virgin Saint Kateri Tekakwitha
to flower among Native Americans in a life of innocence,
grant, through her intercession,
that when all are gathered into your Church
from every nation, tribe and tongue,
they may magnify you in a single canticle of praise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Christian Prayer:
Page 1044

Night Prayer for Tuesday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you have shown us the way to the Father:
Lord, have mercy.
— Lord, have mercy.

Lord Jesus,
you have given us the consolation of the truth:
Christ, have mercy.
— Christ, have mercy.

Lord Jesus,
you are the good shepherd,
leading us into everlasting life:
Lord, have mercy.
— Lord, have mercy.

PSALMODY

Ant. 1 Do not hide your face from me; in you I put my trust.

Psalm 143
Prayer in distress
Only by faith in Jesus Christ is a man made holy in God’s sight. No observance of the law can achieve this (Galatians 2:16).

Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.

The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.

I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.

Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.

In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.

For your name’s sake, Lord, save my life;
in your justice save my soul from distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Do not hide your face from me; in you I put my trust.

READING 1 Peter 5:8-9a

Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
fill this night with your radiance.
May we sleep in peace and rise with joy
to welcome the light of a new day in your name.
We ask this through Christ our Lord.
— Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

For many years now, we have shared updates with you about the long-awaited Second Edition of the Liturgy of the Hours — the first major revision of the Church’s official daily prayer in the United States in more than fifty years. This year, that long journey has reached a major milestone and is now approaching its end.

Where Things Stand

In October 2025, the Dicastery for Divine Worship and the Discipline of the Sacraments confirmed the new English translation for liturgical use in the United States. Archbishop Timothy P. Broglio, President of the USCCB, then signed a decree of promulgation establishing two important dates:

Ash Wednesday, February 10, 2027, will be the first-use date — the day the Second Edition becomes lawful for use. The First Sunday of Advent, December 3, 2028, will be the mandatory-use date — the day the current translation is retired.

Between these two dates lies a period of transition, sometimes called a vacatio legis, during which the faithful and clergy alike may continue praying with their current volumes while the new edition becomes available.

Can I Keep Praying With My Current Books?

This is a question we hear often, the answer is Yes, for most of you, nothing changes right away.

Between Ash Wednesday, February 10, 2027 (the first-use date) and the First Sunday of Advent, December 3, 2028 (the mandatory-use date), your current four-volume set remains entirely valid for prayer. You are not required to buy the new edition the moment it becomes available.

The distinction that matters is between obligation and devotion:

If you are a priest, deacon, or religious bound by canon law to pray the Liturgy of the Hours, the current translation continues to fulfill that obligation right up until the mandatory-use date. Starting December 3, 2028, the Second Edition will be required for you. If you are a layperson praying the Hours as an act of personal devotion, you are not bound by that same canonical obligation, so nothing forces you to purchase the new set on any particular date. You are free to continue praying with the volumes you already have.

That said, we do encourage everyone — clergy, religious, and laity alike — to plan on transitioning to the Second Edition by the mandatory-use date, the First Sunday of Advent, December 3, 2028. Praying the same texts as the rest of the Church, in the same words at the same hours, is part of what makes the Liturgy of the Hours a shared, public prayer of the whole Body of Christ rather than a private devotion. We are not in a position to encourage an earlier move: as of this writing, the USCCB has not yet established a licensing model for digital editions of the Second Edition, so we do not yet have the rights to publish the new text on DivineOffice.org. We are hopeful that a digital licensing path will be in place well before the 2028 deadline, at which point we intend to update our texts and begin the work of recording new audio for the Second Edition.

Two Publishers, Four Volumes

The USCCB has selected Ascension Press and Word on Fire Publishing as the exclusive publishers of the new four-volume breviary. Both have announced that pre-orders will open on July 1, 2026, beginning with Volume II, covering Lent and Easter — fittingly, the first volume needed for the Ash Wednesday first-use date. The remaining three volumes are expected to follow throughout the year, with the complete four-volume set anticipated by the end of 2027.

Four additional publishers have also been selected to produce single-volume “major extracts” — editions containing Lauds, Vespers, and Compline — for those who do not need the full four-volume breviary for daily prayer.

What About Digital and Audio Formats?

This is a question many of you have asked us directly, since so much of what we do here at DivineOffice.org depends on digital text and recorded audio. The honest answer is that the USCCB has not yet announced a timeline for digital or alternative formats. The Bishops’ Conference has stated only that availability will be determined and shared at a later date. We hope and pray that these details will be resolved in a way that lets us continue the mission many of you have come to depend on and that we have carried for nearly twenty years now, bringing the Liturgy of the Hours to everyone in the United States and the world. Especially our visually, hearing impaired brothers and sisters who pray with us through our audio or the accessible versions.

A word about the Spanish version

Some of you have also asked whether this new translation affects our own Spanish Liturgy of the Hours project. It does not. The USCCB’s Second Edition is an English-language undertaking, and the USCCB has not confirmed a Spanish edition of its own. Existing Spanish translations approved by other bishops’ conferences remain entirely valid for prayer, and our work on recording the Liturgy of the Hours in Spanish continues on its own path, independent of this transition.

Continuing to Walk Together

We know many of you have waited a long time for this new edition, and we share your anticipation. As always, we will continue to follow the USCCB’s official announcements closely and share verified updates with you as they come. Many of you know the many obstacles this work has overcome in 20 years of existence. God willing, we will do so for many more. The current translation will be maintained and updated as until now through website, podcasts and apps and every effort will be made to sustain and expand our mission in the world.

Thank you for praying with us, today and always.

The Divine Office Team

This week the Hours trace a bright thread from the visible to the invisible: what looks ordinary on the surface — water, a life, a name — carries a reality that only shows itself gradually, like light rising toward dawn. Saint Ambrose opens the week by insisting that what we see in the baptistery is water, certainly, but not water alone. Saint Bonaventure, at the week’s center, maps the soul’s ascent toward the light that made it. And on Sunday, Saint Ignatius of Antioch instructs plainly: obey without hypocrisy, deceiving the bishop you can see, is trying to deceive the bishop you cannot see: God, the ultimate, invisible overseer.

The Light, the Visible, the Invisible

Monday‘s Office of Readings opens with Saint Ambrose standing before the newly baptized, asking them to reconsider what they had just witnessed:

• “What did you see in the baptistery? Water certainly, but not water alone.” — Second Reading, Office of Readings, Monday

The rest of the week takes up that same insistence — that the visible sign is real but incomplete, that something deeper is always at work beneath what can be seen.

On Tuesday, the Memorial of Saint Kateri Tekakwitha gives that insistence a human face. The Mohawk laywoman who was mocked and driven from her village for her faith is remembered at Morning Prayer with an antiphon of startling brightness:

• “Now this wise virgin has gone to Christ. Among the choirs of virgins she is radiant as the sun in the heavens.” — Morning Prayer, Tuesday, Benedictus Antiphon

Nothing in Saint Kateri’s outward circumstances suggested radiance. The brightness the Church attributes to her was entirely interior, and only became visible over time — much as Saint Ambrose’s “not water alone” only becomes legible to a believer.

Wednesday brings the week’s central figure, the Memorial of Saint Bonaventure — the Franciscan theologian known to history as the Seraphic Doctor. His own writing, read in the Office of Readings, describes Christ as the way by which the soul ascends toward the light that made it:

• “Christ is both the way and the door. Christ is the staircase and the vehicle… A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity…”— Second Reading, Office of Readings, Memorial of Saint Bonaventure

Saint Bonaventure’s own proper antiphon at Evening Prayer names him precisely for this: “O blessed doctor, Saint Bonaventure, light of holy Church.” A life spent describing the ascent toward light became, in the Church’s memory, itself a kind of light.

Thursday carries the optional observance of Our Lady of Mount Carmel, and the Office of Readings turns to Saint Leo the Great’s meditation on the Annunciation — a passage that names the interior-before-exterior pattern more precisely than anywhere else this week:

• “She is to conceive him in her soul before she conceives him in her body.” — Second Reading, Office of Readings, Thursday

Before anything was visible, before the world could see what God was doing, Mary’s assent had already happened within. What Saint Ambrose asked the newly baptized to believe on Monday — that the truest thing is often the thing that cannot be seen — Mary lived first and most completely.

By Saturday, the theme reaches its most vivid image. The First Vespers short reading, from the second letter of the apostle Peter, describes the growth of that inner light directly:

• “Keep your attention closely fixed on it, as you would on a lamp shining in a dark place, until the first streaks of dawn appear and the morning star rises in your heart.” — Evening Prayer I, Saturday, Reading: 2 Peter 1:19

A lamp in the dark, then the gradual approach of dawn, then a star rising — not outside, but in the heart. The whole week has been describing exactly this kind of slow, interior brightening.

And Sunday gives us Saint Ignatius of Antioch, writing to the church at Magnesia on his way to martyrdom, as he instructs:

•  “…obey without hypocrisy; for a man does not so much deceive the bishop he can see as try to deceive the bishop he cannot see”. And again: “We should then really live as Christians and not merely have the name…” — Office of Readings, Sunday, 16th Week of Ordinary Time

A name can be worn without cost. The light Saint Ambrose pointed to in the water, the radiance the Church saw in Saint Kateri, Saint Bonaventure’s ascent, Mary’s hidden yes, the morning star rising in a watchful heart — none of these are only names. But invisible spiritual realities at work, lived and paid for, that a name alone could never carry.

The Hours exist to hold open exactly this kind of attention — the daily, unspectacular practice of watching for the rising of that interior light rather than settling for the name. If Divine Office has helped you keep that watch, please consider supporting our work, including our ongoing Spanish Liturgy of the Hours project. divineoffice.org/contribute

Pray Morning Prayer for the Memorial of Saint Kateri Tekakwitha, Virgin: https://divineoffice.org/today/morning-prayer/?date=20260714

Pray the Office of Readings for the Memorial of Saint Bonaventure: https://divineoffice.org/today/office-of-readings/?date=20260715

With gratitude, The Divine Office Team

July 15

Saint Bonaventure, Bishop and Doctor of the Church

Memorial

“Now just as no one comes to wisdom save through grace, justice, and knowledge, so none comes to contemplation save through penetrating meditation, holy conversation, and devout prayer.” [1]

St. Bonaventure was born near Orvieto in 1221, entered the Franciscan Order in his early twenties, and studied in Paris, where, in 1248, he received a doctorate in theology. In 1257, he was elected Minister General of the Order. In 1273, he became Cardinal of Albano and played a prominent role at the Council of Lyons, which aimed to unite the Latin and Greek Churches.

As a theologian, Bonaventure stressed the “mystical illumination which God sheds on the faithful Christian” [2] and sought to unite reason and faith. Classic works of his include the definitive Life of St. Francis, The Mind’s Road to God, and a commentary on Peter Lombard’s Sentences. He was canonized in 1482 and proclaimed a doctor of the Church in 1588 by Sixtus V.[3]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] St. Bonanventure, The Mind’s Road to God, 1:8, www.ccel.org.
[2] F.L. Cross and E.A. Livingstone, The Oxford Dictionary of the Christian Church (London: Oxford University Press, 1974), 186.
[3] Fr. Hugh Feiss, OSB, The Martyrology of the Monastery of the Ascension, 2008.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, fount of all wisdom, alleluia.

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Wednesday in Ordinary Time, the Memorial of Saint Bonaventure, Bishop and Doctor

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Wherever you are, Lord, there is mercy, there is truth.

Psalm 89:2-38
God’s favors to the house of David
According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22, 23).

I

I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established in the heavens.

“With my chosen one, I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.”

The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?

A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.

It is you who rule the sea in its pride;
it is you who still the surging of its waves.
You crushed the monster Rahab and killed it,
scattering your foes with your mighty arm.

The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout with joy at your name.

Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.

Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.

For you, O Lord, are the glory of their strength;
by your favor it is that our might is exalted:
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Wherever you are, Lord, there is mercy, there is truth.

Ant. 2 When the Son of God came into this world, he was born of David’s line.

II

Of old you spoke in a vision.
To your friends the prophets you said:
“I have set the crown on a warrior,
I have exalted one chosen from the people.

I have found David my servant
and with my holy oil anointed him.
My hand shall always be with him
and my arm shall make him strong.

The enemy shall never outwit him
nor the evil man oppress him.
I will beat down his foes before him
and smite those who hate him.

My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.

He will say to me: ‘You are my father,
my God, the rock who saves me.’
And I will make him my first-born,
the highest of the kings of the earth.

I will keep my love for him always;
for him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. When the Son of God came into this world, he was born of David’s line.

Ant. 3 Once for all I swore to my servant David: his dynasty shall never fail.

III

“If his sons forsake my law
and refuse to walk as I decree
and if ever they violate my statutes,
refusing to keep my commands;

then I will punish their offenses with the rod,
then I will scourge them on account of their guilt.
But I will never take back my love:
my truth will never fail.

I will never violate my covenant
nor go back on the word I have spoken.
Once for all, I have sworn by my holiness.
‘I will never lie to David.

His dynasty shall last for ever.
In my sight his throne is like the sun;
like the moon, it shall endure for ever,
a faithful witness in the skies.’”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacraments of faith may sing of your mercies for ever.

Ant. Once for all I swore to my servant David: his dynasty shall never fail.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
— You will tell others what I have said.

READINGS

First reading
From the first book of Kings
21:1-21, 27-29
Elijah, defender of justice for the poor

As Naboth the Jezreelite had a vineyard in Jezreel next to the palace of Ahab, king of Samaria, Ahab said to Naboth, “Give me your vineyard to be my vegetable garden, since it is close by, next to my house. I will give you a better vineyard in exchange, or, if you prefer, I will give you its value in money.” “The Lord forbid,” Naboth answered him, “that I should give you my ancestral heritage.” Ahab went home disturbed and angry at the answer Naboth the Jezreelite had made to him: “I will not give you my ancestral heritage.” Lying down on his bed, he turned away from food and would not eat.

His wife Jezebel came to him and said to him, “Why are you so angry that you will not eat?” He answered her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Sell me your vineyard, or, if you prefer, I will give you a vineyard in exchange.’ But he refused to let me have his vineyard.” “A fine ruler over Israel you are indeed!” his wife Jezebel said to him. “Get up. Eat and be cheerful. I will obtain the vineyard of Naboth the Jezreelite for you.”

So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and king. Then take him out and stone him to death.” His fellow citizens–the elders and the nobles who dwelt in his city–did as Jezebel had ordered them in writing, through the letters she had sent them. They proclaimed a fast and placed Naboth at the head of the people. Two scoundrels came in and confronted him with the accusation, “Naboth has cursed God and king.” And they led him out of the city and stoned him to death. Then they sent the information to Jezebel that Naboth had been stoned to death.

When Jezebel learned that Naboth had been stoned to death, she said to Ahab, “Go on, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is not alive, but dead.” On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.

But the Lord said to Elijah the Tishbite: “Start down to meet Ahab, king of Israel, who rules in Samaria. He will be in the vineyard of Naboth, of which he has come to take possession. This is what you shall tell him, ‘The Lord says: After murdering, do you also take possession? For this, the Lord says: In the place where the dogs licked up the blood of Naboth, the dogs shall lick up your blood, too.'” “Have you found me out, my enemy?” Ahab said to Elijah. “Yes,” he answered. “Because you have given yourself up to doing evil in the Lord’s sight, I am bringing evil upon you: I will destroy you and will cut off every male in Ahab’s line, whether slave or freeman, in Israel.

When Ahab heard these words, he tore his garments and put on sackcloth over his bare flesh. He fasted, slept in the sackcloth, and went about subdued. Then the Lord said to Elijah the Tishbite, “Have you seen that Ahab has humbled himself before me? Since he has humbled himself before me, I will not bring the evil in his time. I will bring the evil upon his house during the reign of his son.”

RESPONSORY James 4:8,9,10:5:6

Cleanse your hands, you sinners,
and purify your hearts, you who are fickle;
— mourn and weep, humble yourselves before the Lord.

You condemned the just man and put him to death
and he offered you no resistance.
— mourn and weep, humble yourselves before the Lord.

Second reading
From the Journey of the Mind to God by Saint Bonaventure
Mystical wisdom is revealed by the Holy Spirit

Christ is both the way and the door. Christ is the staircase and the vehicle, like the throne of mercy over the Ark of the Covenant, and the mystery hidden from the ages. A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity, devoted, full of wonder and joy, marked by gratitude, and open to praise and jubilation. Then such a man will make with Christ a pasch, that is, a passing-over. Through the branches of the cross he will pass over the Red Sea, leaving Egypt and entering the desert. There he will taste the hidden manna, and rest with Christ in the sepulcher, as if he were dead to things outside. He will experience, as much as is possible for one who is still living, what was promised to the thief who hung beside Christ: Today you will be with me in paradise.

For this passover to be perfect, we must suspend all the operations of the mind and we must transform the peak of our affections, directing them to God alone. This is a sacred mystical experience. It cannot be comprehended by anyone unless he surrenders himself to it; nor can he surrender himself to it unless he longs for it; nor can he long for it unless the Holy Spirit, whom Christ sent into the world, should come and inflame his innermost soul. Hence the Apostle says that this mystical wisdom is revealed by the Holy Spirit.

If you ask how such things can occur, seek the answer in God’s grace, not in doctrine; in the longing of the will, not in the understanding; in the sighs of prayer, not in research; seek the bridegroom not the teacher; God and not man; darkness not daylight; and look not to the light but rather to the raging fire that carries the soul to God with intense fervor and glowing love. The fire is God, and the furnace is in Jerusalem, fired by Christ in the ardor of his loving passion. Only he understood this who said: My soul chose hanging and my bones death. Anyone who cherishes this kind of death can see God, for it is certainly true that: No man can look upon me and live.

Let us die, then, and enter into the darkness, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over with the crucified Christ from this world to the Father, so that, when the Father has shown himself to us, we can say with Philip: It is enough. We may hear with Paul: My grace is sufficient for you; and we can rejoice with David, saying: My flesh and my heart fail me, but God is the strength of my heart and my heritage for ever. Blessed be the Lord for ever, and let all the people say: Amen. Amen!

RESPONSORY 1 John 3:24; Sirach 1:8, 9

All who keep God’s commandments live in God and God lives in them.
— We know that he dwells in us, by the Spirit he has given us.

In his Holy Spirit God created wisdom, which he has poured forth upon all creation and has offered to those who love him.
— We know that he dwells in us, by the Spirit he has given us.

CONCLUDING PRAYER

Grant, we pray,
almighty God, that,
just as we celebrate the heavenly birthday
of the Bishop Saint Bonaventure,
we may benefit from his great learning
and constantly imitate the ardor of his charity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

Christian Prayer:
Ordinary: 689
Psalter: Wednesday, Week III, 886
Common of Doctors: 1435
Common of Pastors: 1426
Proper of Saints: 1193

Morning Prayer for Wednesday in Ordinary Time, the Memorial of Saint Bonaventure, Bishop and Doctor

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Give joy to your servant, Lord; to you I lift up my heart.

Psalm 86
The prayer of the poor man in distress
Blessed be God who comforts us in all our trials (2 Corinthians 1:3, 4).

Turn your ear, O Lord, and give answer
for I am poor and needy.
Preserve my life, for I am faithful:
save the servant who trusts in you.

You are my God, have mercy on me, Lord,
for I cry to you all the day long.
Give joy to your servant, O Lord,
for to you I lift up my soul.

O Lord, you are good and forgiving,
full of love to all who call.
Give heed, O Lord, to my prayer
and attend to the sound of my voice.

In the day of distress I will call
and surely you will reply.
Among the gods there is none like you, O Lord;
nor work to compare with yours.

All the nations shall come to adore you
and glorify your name, O Lord:
for you are great and do marvelous deeds,
you who alone are God.

Show me, Lord, your way
so that I may walk in your truth.
Guide my heart to fear your name.

I will praise you, Lord my God, with all my heart
and glorify your name for ever;
for your love to me has been great:
you have saved me from the depths of the grave.

The proud have risen against me;
ruthless men seek my life;
to you they pay no heed.

But you, God of mercy and compassion,
slow to anger, O Lord,
abounding in love and truth,
turn and take pity on me.

O give your strength to your servant
and save your handmaid’s son.
Show me the sign of your favor
that my foes may see to their shame
that you console me and give me your help.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of mercy and goodness, when Christ called out to you in torment, you heard him and gave him victory over death because of his love for you. We already know the affection you have for us; fill us with a greater love of your name, and we will proclaim you more boldly before men and happily lead them to celebrate your glory.

Ant. Give joy to your servant, Lord; to you I lift up my heart.

Ant.2 Blessed is the upright man, who speaks the truth.

Canticle – Isaiah 33:13-16
God’s flawless judgment
What God has promised is for you, for your children, and for those still far away (Acts 2:39).

Hear, you who are far off,
what I have done;
you who are near,
acknowledge my might.

On Zion sinners are in dread,
trembling grips the impious;
“Who of us can live with the consuming fire?
Who of us can live with the everlasting flames?”

He who practices virtue and speaks honestly,
who spurns what is gained by oppression,
brushing his hands
free of contact with a bribe,
stopping his ears lest he hear of bloodshed,
closing his eyes lest he look on evil.

He shall dwell on the heights,
his stronghold shall be the rocky fastness,
his food and drink
in steady supply.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed is the upright man, who speaks the truth.

Ant. 3 Let us celebrate with joy in the presence of our Lord and King.

Psalm 98
The Lord triumphs in his judgment
This psalm tells of the Lord’s first coming and that people of all nations will believe in him (Saint Athanasius).

Sing a new song to the Lord
for he has worked wonders.
His right hand and his holy arm
have brought salvation.

The Lord has made known his salvation;
has shown his justice to the nations.
He has remembered his truth and love
for the house of Israel.

All the ends of the earth have seen
the salvation of our God.
Shout to the Lord, all the earth,
ring out your joy.

Sing psalms to the Lord with the harp
with the sound of music.
With trumpets and the sound of the horn
acclaim the King, the Lord.

Let the sea and all within it, thunder;
the world, and all its peoples.
Let the rivers clap their hands
and the hills ring out their joy.

Rejoice at the presence of the Lord:
for he comes to rule the earth.
He will rule the world with justice
and the peoples with fairness.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you have revealed your justice to all nations. We stood condemned and you came to be judged in our place. Send your saving power on us and when you come in glory bring your mercy to those for whom you were condemned.

Ant. Let us celebrate with joy in the presence of our Lord and King.

READING Wisdom 7:13-14

Simply I learned about Wisdom, and ungrudgingly do I share —
her riches I do not hide away;
For to men she is an unfailing treasure;
those who gain this treasure win the friendship of God,
to whom the gifts they have from discipline commend them.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Let the peoples proclaim the wisdom of the saints.
— Let the peoples proclaim the wisdom of the saints.

With joyful praise let the Church tell forth
— the wisdom of the saints.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Let the peoples proclaim the wisdom of the saints.

CANTICLE OF ZECHARIAH

Ant. Those who are learned will be as radiant as the sky in all its beauty; those who instruct the people in goodness will shine like the stars for all eternity.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Those who are learned will be as radiant as the sky in all its beauty; those who instruct the people in goodness will shine like the stars for all eternity.

INTERCESSIONS

Christ is the Good Shepherd who laid down his life for his sheep. Let us praise and thank him as we pray:
Nourish your people, Lord.

Christ, you decided to show your merciful love through your holy shepherds,
— let your mercy always reach us through them.
Nourish your people, Lord.

Through your vicars you continue to perform the ministry of shepherd of souls,
— direct us always through our leaders.
Nourish your people, Lord.

Through your holy ones, the leaders of your people, you served as physician of our bodies and our spirits,
— continue to fulfill your ministry of life and holiness in us.
Nourish your people, Lord.

You taught your flock through the prudence and love of your saints,
— grant us continual growth in holiness under the direction of our pastors.
Nourish your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Grant, we pray,
almighty God, that,
just as we celebrate the heavenly birthday
of the Bishop Saint Bonaventure,
we may benefit from his great learning
and constantly imitate the ardor of his charity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Midmorning Prayer for Wednesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING 1 Corinthians 13:4-7

Love is patient; love is kind. Love is not jealous, it does not put on airs, it is not snobbish. Love is never rude, it is not self-seeking, it is not prone to anger; neither does it brood over injuries. Love does not rejoice in what is wrong, but rejoices with the truth. There is not limit to love’s forbearance, to its trust, its hope, its power to endure.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

All who seek you, Lord, will dance for joy.
— They will proclaim your greatness for ever.

CONCLUDING PRAYER

God of truth, Father of all,
you send your Spirit as you promised
to bring together in love
all whom sin has driven apart.
Strengthen us to work for your blessings
of unity and peace in the world.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Wednesday, Week III, 1014 (Midday)

Midday Prayer for Wednesday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Whoever follows me does not walk in the dark; he will have the light of life.

Psalm 119
XIV (Nun)
A meditation on God’s law
This is my commandment: that you should love one another (John 15:12).

Your word is a lamp for my steps
and a light for my path.
I have sworn and have made up my mind
to obey your decrees.

Lord, I am deeply afflicted:
by your word give me life.
Accept, Lord, the homage of my lips
and teach me your decrees.

Though I carry my life in my hands,
I remember your law.
Though the wicked try to ensnare me
I do not stray from your precepts.

Your will is my heritage for ever,
the joy of my heart.
I set myself to carry out your will
in fullness, for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Let your Word, Father, be a lamp for our feet and a light to our path, so that we may understand what you wish to teach us and follow the path your light marks out for us.

Ant. Whoever follows me does not walk in the dark; he will have the light of life.

Ant. 2 Help me, O God, for I am poor and needy.

Psalm 70
O God, come to my aid
Lord, save us, we are lost (Matthew 8:25).

O God, make haste to my rescue,
Lord, come to my aid!
Let there be shame and confusion
on those who seek my life.

O let them turn back in confusion,
who delight in my harm,
let them retreat, covered with shame,
who jeer at my lot.

Let there be rejoicing and gladness
for all who seek you.
Let them say for ever: “God is great,”
who love your saving help.

As for me, wretched and poor,
come to me, O God.
You are my rescuer, my help,
O Lord, do not delay.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, our help and deliverer, do not abandon us among the many temptations of life but deliver us from evil and turn our tears and struggles into joy.

Ant. Help me, O God, for I am poor and needy.

Ant. 3 God, who is justice and truth, does not judge by appearances.

Psalm 75
The Lord, the ruler over all
He has cast down the mighty from their thrones and lifted up the lowly (Luke 1:52).

We give thanks to you, O God,
we give thanks and call upon your name.
We recount your wonderful deeds.

“When I reach the appointed time,
then I will judge with justice.
Though the earth and all who dwell in it may rock,
it is I who uphold its pillars.

To the boastful I say: ‘Do not boast,’
to the wicked: ‘Do not flaunt your strength,
do not flaunt your strength on high.
Do not speak with insolent pride.’”

For neither from the east nor from the west,
nor from desert or mountains comes judgment,
but God himself is the judge.
One he humbles, another he exalts.

The Lord holds a cup in his hand,
full of wine, foaming and spiced.
He pours it; they drink it to the dregs:
all the wicked on the earth must drain it.

As for me, I will rejoice for ever
and sing psalms to Jacob’s God.
He shall break the power of the wicked,
while the strength of the just shall be exalted.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, by the passion of your Son you proclaimed the final judgment of the world; when you raised Christ upon the cross, you deposed the prince of darkness. Strike down the pride that rules our hearts and raise us to the glory of the resurrection.

Ant. God, who is justice and truth, does not judge by appearances.

READING 1 Corinthians 13:8-9, 13

Love never fails. Prophecies will cease, tongues will be silent, knowledge will pass away.
Our knowledge is imperfect and our prophesying is imperfect. There are in the end three things that last: faith, hope, and love, and the greatest of these is love.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, show us your love and mercy.
— For we put our trust in you.

CONCLUDING PRAYER

God of mercy,
this midday moment of rest
is your welcome gift.
Bless the work we have begun,
make good its defects
and let us finish it in a way that pleases you.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Midafternoon Prayer for Wednesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
the wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Colossians 3:14-15

Over all other virtues put on love, which binds the rest together and makes them perfect. Christ’s peace must reign in your hearts, since as members of the one body you have been called to that peace. Dedicate yourselves to thankfulness.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The gentle will inherit the earth.
— They will have peace to their heart’s content.

CONCLUDING PRAYER

Lord Jesus Christ,
to save all mankind
you streched out your arms on the cross.
Let our work be pleasing to you:
may it proclaim your salvation to the world,
for you live and reign forever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

Christian Prayer:
Ordinary: 694
Psalter: Wednesday, Week III, 1019
Proper of Saints: 1193
Common of Pastors: 1430
Common of Doctors: 1436

Evening Prayer for Wednesday in the Ordinary Time, the Memorial of Saint Bonaventure, Bishop and Doctor

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Those who sow in tears will reap in joy.

Psalm 126
Joyful hope in God
Just as you share in sufferings so you will share in the divine glory (2 Corinthians 1:7).

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you have raised us from the earth; may you let the seeds of justice, which we have sown in tears, grow and increase in your sight. May we reap in joy the harvest we hope for patiently.

Ant. Those who sow in tears will reap in joy.

Ant. 2 May the Lord build our house and guard our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9).

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat:
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You command the seed to rise, Lord God, though the farmer is unaware. Grant that those who labor for you may trust not in their own work but in your help. Remembering that the land is brought to flower not with human tears but with those of your Son, may the Church rely only upon your gifts.

Ant. May the Lord build our house and guard our city.

Ant. 3 He is the first-born of all creation; in every way the primacy is his.

Canticle – Colossians 1:12-20
Christ the first-born of all creation and the first-born from the dead

Let us give thanks to the Father
for having made you worthy
to share the lot of the saints
in light.

He rescued us
from the power of darkness
and brought us
into the kingdom of his beloved Son.
Through him we have redemption,
the forgiveness of our sins.

He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.

All were created through him;
all were created for him.
He is before all else that is.
In him everything continues in being.

It is he who is head of the body, the church!
he who is the beginning,
the first-born of the dead,
so that primacy may be his in everything.

It pleased God to make absolute fullness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. He is the first-born of all creation; in every way the primacy is his.

READING James 3:17-18

Wisdom from above is first of all innocent. It is also peaceable, lenient, docile, rich in sympathy and the kindly deeds that are its fruits, impartial and sincere. The harvest of justice is sown in peace for those who cultivate peace.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

In the midst of the Church he spoke with eloquence.
— In the midst of the Church he spoke with eloquence.

The Lord filled him with the spirit of wisdom and understanding.
— He spoke with eloquence.

Glory to the Father, and to the Son, and to the Holy Spirit,
— In the midst of the Church he spoke with eloquence.

CANTICLE OF MARY

Ant. O blessed doctor, Saint Bonaventure, light of holy Church and lover of God’s law, pray to the Son of God for us.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. O blessed doctor, Saint Bonaventure, light of holy Church and lover of God’s law, pray to the Son of God for us.

INTERCESSIONS

Jesus Christ is worthy of all praise, for he was appointed high priest among men and their representative before God. We honor him and in our weakness we pray:
Bring salvation to your people, Lord.

You marvelously illuminated your Church through distinguished leaders and holy men and women,
— let Christians rejoice always in such splendor.
Bring salvation to your people, Lord.

You forgave the sins of your people when their holy leaders like Moses sought your compassion,
— through their intercession continue to purify and sanctify your holy people.
Bring salvation to your people, Lord.

In the midst of their brothers and sisters you anointed your holy ones and filled them with the Holy Spirit,
— fill all the leaders of your people with the same Spirit.
Bring salvation to your people, Lord.

You yourself are the only visible possession of our holy pastors,
— let none of them, won at the price of your blood, remain far from you.
Bring salvation to your people, Lord.

The shepherds of your Church keep your flock from being snatched out of your hand. Through them you give your flock eternal life,
— save those who have died, those for whom you gave up your life.
Bring salvation to your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Grant, we pray,
almighty God, that,
just as we celebrate the heavenly birthday
of the Bishop Saint Bonaventure,
we may benefit from his great learning
and constantly imitate the ardor of his charity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

Christian Prayer:
Page 1047

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Wednesday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
   And, striking your breast, say:
through my fault, through my fault,
through my most grievous fault;
   Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
   With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
   The people reply: Amen

PSALMODY

Ant. 1 Lord God, be my refuge and my strength.

Psalm 31:1-6
Trustful prayer in adversity
Father, into your hands I commend my spirit (Luke 23:46).

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord God, be my refuge and my strength.

Ant. 2 Out of the depths I cry to you, Lord.

Psalm 130
A cry from the depths
He will save his people from their sins (Matthew 1:21).

Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.

If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.

My soul is waiting for the Lord,
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
Let the watchman count on daybreak
and Israel on the Lord.

Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Out of the depths I cry to you, Lord.

READING Ephesians 4:26-27

If you are angry, let it be without sin. The sun must not go down on your wrath; do not give the devil a chance to work on you.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord Jesus Christ,
you have given your followers
an example of gentleness and humility,
a task that is easy, a burden that is light.
Accept the prayers and work of this day,
and give us the rest that will strengthen us
to render more faithful service to you
who live and reign for ever and ever.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail Mary full of grace the Lord is with you.
Blessed are you among women and
Blessed is the fruit of your womb Jesus.
Holy Mary, Mother of God, pray for us sinners
now and at the hour of our death.

This week the Hours trace a bright thread from the visible to the invisible: what looks ordinary on the surface — water, a life, a name — carries a reality that only shows itself gradually, like light rising toward dawn. Saint Ambrose opens the week by insisting that what we see in the baptistery is water, certainly, but not water alone. Saint Bonaventure, at the week’s center, maps the soul’s ascent toward the light that made it. And on Sunday, Saint Ignatius of Antioch instructs plainly: obey without hypocrisy, deceiving the bishop you can see, is trying to deceive the bishop you cannot see: God, the ultimate, invisible overseer.

The Light, the Visible, the Invisible

Monday‘s Office of Readings opens with Saint Ambrose standing before the newly baptized, asking them to reconsider what they had just witnessed:

• “What did you see in the baptistery? Water certainly, but not water alone.” — Second Reading, Office of Readings, Monday

The rest of the week takes up that same insistence — that the visible sign is real but incomplete, that something deeper is always at work beneath what can be seen.

On Tuesday, the Memorial of Saint Kateri Tekakwitha gives that insistence a human face. The Mohawk laywoman who was mocked and driven from her village for her faith is remembered at Morning Prayer with an antiphon of startling brightness:

• “Now this wise virgin has gone to Christ. Among the choirs of virgins she is radiant as the sun in the heavens.” — Morning Prayer, Tuesday, Benedictus Antiphon

Nothing in Saint Kateri’s outward circumstances suggested radiance. The brightness the Church attributes to her was entirely interior, and only became visible over time — much as Saint Ambrose’s “not water alone” only becomes legible to a believer.

Wednesday brings the week’s central figure, the Memorial of Saint Bonaventure — the Franciscan theologian known to history as the Seraphic Doctor. His own writing, read in the Office of Readings, describes Christ as the way by which the soul ascends toward the light that made it:

• “Christ is both the way and the door. Christ is the staircase and the vehicle… A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity…”— Second Reading, Office of Readings, Memorial of Saint Bonaventure

Saint Bonaventure’s own proper antiphon at Evening Prayer names him precisely for this: “O blessed doctor, Saint Bonaventure, light of holy Church.” A life spent describing the ascent toward light became, in the Church’s memory, itself a kind of light.

Thursday carries the optional observance of Our Lady of Mount Carmel, and the Office of Readings turns to Saint Leo the Great’s meditation on the Annunciation — a passage that names the interior-before-exterior pattern more precisely than anywhere else this week:

• “She is to conceive him in her soul before she conceives him in her body.” — Second Reading, Office of Readings, Thursday

Before anything was visible, before the world could see what God was doing, Mary’s assent had already happened within. What Saint Ambrose asked the newly baptized to believe on Monday — that the truest thing is often the thing that cannot be seen — Mary lived first and most completely.

By Saturday, the theme reaches its most vivid image. The First Vespers short reading, from the second letter of the apostle Peter, describes the growth of that inner light directly:

• “Keep your attention closely fixed on it, as you would on a lamp shining in a dark place, until the first streaks of dawn appear and the morning star rises in your heart.” — Evening Prayer I, Saturday, Reading: 2 Peter 1:19

A lamp in the dark, then the gradual approach of dawn, then a star rising — not outside, but in the heart. The whole week has been describing exactly this kind of slow, interior brightening.

And Sunday gives us Saint Ignatius of Antioch, writing to the church at Magnesia on his way to martyrdom, as he instructs:

•  “…obey without hypocrisy; for a man does not so much deceive the bishop he can see as try to deceive the bishop he cannot see”. And again: “We should then really live as Christians and not merely have the name…” — Office of Readings, Sunday, 16th Week of Ordinary Time

A name can be worn without cost. The light Saint Ambrose pointed to in the water, the radiance the Church saw in Saint Kateri, Saint Bonaventure’s ascent, Mary’s hidden yes, the morning star rising in a watchful heart — none of these are only names. But invisible spiritual realities at work, lived and paid for, that a name alone could never carry.

The Hours exist to hold open exactly this kind of attention — the daily, unspectacular practice of watching for the rising of that interior light rather than settling for the name. If Divine Office has helped you keep that watch, please consider supporting our work, including our ongoing Spanish Liturgy of the Hours project. divineoffice.org/contribute

Pray Morning Prayer for the Memorial of Saint Kateri Tekakwitha, Virgin: https://divineoffice.org/today/morning-prayer/?date=20260714