muslimotentik

How To Deal With Life With People Of Various Religions

noreply@blogger.com (muslimotentik) — Sun, 21 May 2023 16:03:00 +0000

MUSLIMOTENTIK - Dealing with people of various religions requires an open-minded and respectful approach.

Here are some suggestions to help you navigate interactions with individuals from different religious backgrounds:

Cultivate respect and empathy: Recognize that people's religious beliefs are deeply personal and important to them. Approach conversations and interactions with an open mind, seeking to understand their perspectives and experiences.

Educate yourself: Take the time to learn about different religions and their core beliefs, practices, and traditions. This knowledge will enable you to engage in more informed and meaningful conversations, showing that you value and respect their faith.

Focus on commonalities: Look for shared values and principles among different religions. Many faiths emphasize virtues such as compassion, love, kindness, and justice. Highlighting these commonalities can foster understanding and build bridges between individuals.

Avoid assumptions and stereotypes: It's essential to recognize that people within the same religion can have diverse views and practices. Avoid making generalizations or assuming that someone's beliefs or actions are representative of an entire religious group.

Practice active listening: When engaging in conversations about religion, listen attentively to the perspectives and experiences of others. Avoid interrupting or dismissing their beliefs, and ask respectful questions to gain a deeper understanding.

Respect personal boundaries: Recognize that religion is a personal matter, and not everyone may be comfortable discussing it openly. Be mindful of people's boundaries and only engage in religious discussions when it is welcomed or appropriate.

Seek common ground: Look for opportunities to participate in activities or projects that promote interfaith dialogue, understanding, and cooperation. Engaging in joint community service, interfaith events, or dialogue groups can foster connections and build relationships.

Embrace diversity: Accept and celebrate the diversity of religious beliefs and practices. A pluralistic society is enriched by its varied perspectives, and it is through embracing diversity that we can foster harmony and understanding.

Resolve conflicts peacefully: If disagreements arise, approach them with patience, understanding, and a commitment to peaceful resolution. Focus on finding common ground and shared goals to build bridges rather than perpetuating divisions.

Be mindful of your own beliefs: While respecting others' beliefs, it's also important to stay true to your own convictions. Engage in discussions with a spirit of mutual respect and a willingness to learn from others without compromising your own values.

Remember, building understanding and promoting harmony among people of different religions requires ongoing effort and a commitment to respectful dialogue. By fostering an environment of acceptance and respect, you can contribute to a more inclusive and harmonious society.

People With Various Religions

People around the world follow various religions, each with its own unique beliefs, practices, and traditions.

Here are some examples of religions and their followers:

Christianity: The largest religion in the world, with over 2.3 billion adherents, Christians follow the teachings of Jesus Christ as described in the Bible. They are divided into different denominations such as Catholicism, Protestantism, and Eastern Orthodoxy.

Islam: With over 1.8 billion followers, Muslims believe in the teachings of the prophet Muhammad as revealed in the Quran. They practice the Five Pillars of Islam, including daily prayers, fasting during Ramadan, and making a pilgrimage to Mecca.

Hinduism: The oldest major religion, Hinduism has approximately 1.2 billion adherents. Hindus believe in karma, dharma, and reincarnation. They worship multiple deities and follow various rituals and practices.

Buddhism: Founded by Siddhartha Gautama (Buddha), Buddhism has around 535 million followers. Buddhists seek enlightenment and follow the Four Noble Truths and the Eightfold Path. There are different branches of Buddhism, including Theravada, Mahayana, and Vajrayana.

Sikhism: Sikhism, founded in the 15th century in Punjab, India, has around 30 million followers. Sikhs believe in one God and the teachings of the ten Sikh Gurus, with the Guru Granth Sahib as their central religious scripture.

Judaism: With approximately 14 million followers, Judaism is one of the oldest monotheistic religions. Jews believe in the covenant between God and the Jewish people as described in the Torah. There are different branches, including Orthodox, Conservative, and Reform Judaism.

Bahá'í Faith: Founded in the 19th century, the Bahá'í Faith promotes the unity of all religions and the oneness of humanity. It has several million followers worldwide and emphasizes principles such as equality, justice, and universal education.

Jainism: Jainism, primarily practiced in India, teaches non-violence (ahimsa) and respect for all living beings. Jains strive for spiritual liberation and follow the teachings of Mahavira. They believe in karma, reincarnation, and non-attachment.

Confucianism: Confucianism originated in ancient China and emphasizes moral values, social harmony, and filial piety. It has influenced East Asian cultures and societies for centuries.

Indigenous religions: These are various spiritual and religious traditions practiced by indigenous peoples around the world. They are often rooted in the connection to nature, ancestor worship, and local customs and beliefs.

These are just a few examples of the diverse range of religions followed by people globally. It's important to note that within each religion, there are often different interpretations, sects, and variations in beliefs and practices.

How To Tolerance Between Religions According To The View Of Islam

noreply@blogger.com (muslimotentik) — Sun, 21 May 2023 15:49:00 +0000

MUSLIMOTENTIK - In Islam, promoting tolerance and respect for people of different religions is encouraged. Islam teaches its followers to engage in peaceful coexistence with individuals of diverse beliefs.

Here are some key principles that emphasize tolerance between religions from the perspective of Islam:

Respect for Others: Islam encourages its followers to respect the dignity and humanity of all individuals, regardless of their religious background. The Quran states, "To you, your religion, and to me, mine" (Quran 109:6), emphasizing the importance of mutual respect.

Freedom of Religion: Islam recognizes the freedom of individuals to choose their own religion. The Quran states, "There is no compulsion in religion" (Quran 2:256). Muslims are encouraged to convey the message of Islam through peaceful dialogue and personal conduct rather than coercion.

Dialogue and Understanding: Muslims are encouraged to engage in dialogue with people of different faiths in a respectful and compassionate manner. Islam promotes understanding through open discussions, where individuals can share their beliefs and foster mutual understanding.

Common Values and Ethics: Islam recognizes that people of different religions often share common values and ethical principles. Muslims are encouraged to focus on these shared values to build bridges and promote harmony among communities.

Peaceful Coexistence: Islam encourages Muslims to live in peace and harmony with people of all faiths. The Prophet Muhammad (peace be upon him) established treaties and engaged in peaceful coexistence with people of various religious backgrounds, setting an example for Muslims to follow.

Justice and Fairness: Islam emphasizes justice and fairness towards all individuals, regardless of their religious beliefs. Muslims are encouraged to treat everyone equitably, ensuring that the rights and freedoms of all individuals are protected.

Avoiding Religious Prejudice: Islam warns against harboring prejudice or engaging in discrimination against individuals based on their religious beliefs. Muslims are encouraged to judge others based on their character and actions rather than their faith.

It is important to note that interpretations of religious texts may vary among individuals and scholars. The principles mentioned above reflect a general understanding of Islam's teachings on tolerance between religions.

How To Tolerate Interfaith

Tolerating interfaith differences involves recognizing and respecting the diversity of religious beliefs and practices.

Here are some suggestions on how to cultivate tolerance towards interfaith perspectives:

Educate yourself: Learn about different religious beliefs, practices, and customs. Read books, articles, and explore online resources to gain a better understanding of various faith traditions.

Promote dialogue: Engage in open and respectful conversations with individuals from different religious backgrounds. Ask questions to understand their perspectives and be willing to share your own beliefs without imposing them on others.

Practice empathy: Put yourself in the shoes of someone from a different faith tradition. Try to understand their experiences, challenges, and values. Empathy helps foster compassion and respect for others' beliefs.

Challenge stereotypes: Be aware of stereotypes and prejudices associated with different religions. Challenge these assumptions by seeking personal experiences and knowledge about various faiths. Recognize that individuals within a religious group can have diverse beliefs and interpretations.

Respect religious spaces: When visiting places of worship or participating in interfaith events, respect the customs and rituals of others. Follow any guidelines or rules provided, and demonstrate reverence for their sacred spaces.

Foster interfaith relationships: Build friendships with people from different religious backgrounds. Engaging in positive relationships helps break down barriers and promotes understanding and acceptance.

Seek common ground: Look for shared values and principles across different faiths. Recognize that many religions emphasize similar ethical teachings, such as compassion, kindness, and justice. Focusing on commonalities can help foster tolerance and cooperation.

Be mindful of language: Use inclusive and respectful language when discussing religion. Avoid derogatory terms or offensive jokes that may perpetuate stereotypes or hurt others' feelings.

Practice religious freedom: Advocate for religious freedom and the right of individuals to practice their faith without discrimination. Support policies and initiatives that promote religious tolerance and protect the rights of all individuals, regardless of their beliefs.

Lead by example: Model tolerance and respect in your own behavior. Treat individuals from different faiths with kindness, empathy, and understanding. By embodying these values, you can inspire others to adopt a more tolerant and inclusive mindset.

Remember, tolerance does not mean accepting or adopting all religious beliefs as your own. It means respecting the right of others to hold their beliefs and treating them with dignity and fairness, even if you disagree.

Procedure for praying Jama' Takdim Dzuhur and Asr in Islam

noreply@blogger.com (muslimotentik) — Sun, 23 Oct 2022 21:30:00 +0000

MUSLIMOTENTIK - Procedure for praying Jama' Takdim Dzuhur and Asr in Islam

Practice:

1. Asr prayer is performed at the time of Dzuhur

The trick: pray dzuhur first 4 rakaat, after that just pray asar 4 rakaat

Intention:

- Jama Takdim dzuhur

"Ushollii fardlo Dzuhri arba'a raka'aatin majmuu'an ma'al ashri adaa-an lillaahi ta'aalaa"

Meaning: I deliberately pray the fardu dzuhur 4 rakaat which is plural with Asr, fardu because of Allah Ta'aala.

- Intention to pray asr takdim congregation

"Ushollii fardlo ashri arba'a raka'aatin majmuu'an ma'al dzuhri adaa-an lillaahi ta'aalaa"

Meaning: I intend to pray asr 4 rakaat in congregation with dzuhur, fardhu because of Allah Ta'ala.

Intention:

- Jama Takdim Maghrib

"Ushollii fardlozh Maghreb Tsalasa raka'aatin majmuu'an ma'al isya'i adaa-an lillaahi ta'aalaa"

Meaning: I deliberately pray the fardu Maghrib 3 rakaat which is pluralized with Isha, fardu because of Allah Ta'aala."

- Intention to pray at Isha's takdim

"Ushollii Fardhol Isyaila'i arba'a raka'aatin majmuu'an ma'al Maghreb adaa-an lillaahi ta'aalaa"

Procedures for the Late Dzuhur and Asr Prayers in Islam

noreply@blogger.com (muslimotentik) — Sat, 22 Oct 2022 21:30:00 +0000

MUSLIMOTENTIK - Procedures for the Late Dzuhur and Asr Prayers in Islam

Practice:

1. The Dhuhur prayer is held at the time of the Asr prayer

The trick: Asr prayer first 4 Rokaat, after that just pray Dzuhur 4 Rokaat

What to pay attention to

If we want the intention of praying the last Dzuhur and Asar congregational prayers..

So... At the Dhuhur Prayer Hour (between 12.30 s / d 15.00) you must have the intention for the end of the day, just in your heart

The intention is "My intention is to jam the Dhuhur prayer to Asr because of Allah Ta'ala"

Intention:

- Jama prayer at the end of midday

"Ushollii fardlo Dzuhri arba'a raka'aatin majmuu'an ma'al ashri adaa-an lillaahi ta'aalaa"

Meaning: I deliberately pray the fardu dzuhur 4 rakaat which is plural with Asr, fardu because of Allah Ta'aala.

- Intention to pray at the end of Asr

"Ushollii fardlo ashri arba'a raka'aatin majmuu'an ma'al dzuhri adaa-an lillaahi ta'aalaa"

Meaning: I intend to pray asr 4 rakaat in congregation with dzuhur, fardhu because of Allah Ta'ala.

JAMA PRAYER ' TAKHIR MAGHRIB AND ISYA

Practice:

1. Maghrib prayer is held at the Isha prayer time

The trick: Isya prayer first 4 rakaat, after that just pray MAGHRIB

What to pay attention to

If we want the intention of praying at the end of MAGHRIB and ISYA

So... At Maghrib Prayer Hours (between 18.15 s / d 17.00) you must have the intention for the end of the day, just in your heart the intention is "My intention is to serve the TAKHIR MAGHRIB prayer to ISYA because of Allah taala"

Intention:

- Congregational prayer at the end of MAGHRIB

"Ushollii fardlo MAGHRIBI tsalasa raka'aatin majmuu'an ma'al ISYA'I adaa-an lillaahi ta'aalaa"

Meaning: I intentionally pray 3 rak'ahs for MAGHRIB fardu which is pluralized with ISYA, fardu because of Allah Ta'aala."

- The intention of praying at the end of the ISYA

"Ushollii fardlo ISYA'I arba'a raka'aatin majmuu'an ma'al MAGHRIBI adaa-an lillaahi ta'aalaa"

Meaning: I intend to pray Isya prayer 4 rakaat in jama' with MAGHRIB fardhu because of Allah Ta'ala.

PROCEDURES FOR QOSOR PRAYER IN ISLAM

noreply@blogger.com (muslimotentik) — Sat, 22 Oct 2022 14:16:00 +0000

MUSLIMOTENTIK - If the Qosor prayer can only be done at DHUHUR, ASHAR, ISYA prayers, which were 4 Rokaats to 2 Rokaats

PRACTICE

- if we want to pray Jama Takdim QOSOR dzuhur, then

The intention of the Qosor Dhuhur & Asr crowd:

"Ushallii fardha Dhuhri rak'ataini qashran majmuu'an ilaihil 'ashru adaa'an lillaahi ta'aalaa.

Meaning: "I intend to pray the fardhu zuhur 2 rakaat, qashar, by pluraling Asr to him, because Allah ta'ala."

INTENTION OF JAMA PRAYER ' TAKHIR ASAR

"Ushallii fardhal 'ashri rak'ataini qashran majmuu'an ilaihid Dhuhri adaa'an lillaahi ta'aalaa.

Meaning: I intend to pray fardhu asr 2 rakaat, qashar, by pluraling it to dhuhur, for Allah ta'ala."

================

If the Intention to Pray Ordinary Qosor (Not in jama')

1. The intention to pray the usual QOSOR Dzhuhur

"Usholli fardho dhuhri rok'atainii qoshron lillaahi ta'aala.

Meaning: "I intend to pray fardu dzuhur 2 rakaat qashar, because of Allah Ta'aala."

2. The intention to pray QOSOR as usual

"Usholli fardho ASRI rok'atainii qoshron lillaahi ta'aala.

Meaning: "I intend to pray the fardu Asr prayer 2 rakaat qashar, because of Allah Ta'aala."

3. The usual QOSOR prayer intention is

"Usholli fardho Isyai rok'atainii qoshron lillaahi ta'aala.

It means: "I intend to pray the fardu ISYA 2 rakaat qashar, because of Allah Ta'aala."

STAY AWAY, GOOD OR BAD PREJUDICE

noreply@blogger.com (muslimotentik) — Sat, 21 May 2022 07:58:00 +0000

Don't look for the BAD in other people because the BAD is actually in us, the mirror of ourselves.

If you think well of someone even though the assumption is wrong, he is still good in the sight of Allah.

If you have bad thoughts on someone even though he is right, he is still bad in the sight of Allah.

START THIS MORNING BY Reading Basmalah

اللّٰهِ الرَّحْمٰنِ الرَّحِيْــــمِ

۞اَللهُمَّ صَلِّ عَلَى مُحَمَّد وَعَلَى آلِ مُحَمَّد۞

1. Crown of Dhikr:

لَا إلَهَ إِلاَّ اللّٰهُ وَحْدَهُ لا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

"There is no god but Allah, he is the one and only God. There is no partner for Him, He alone owns the universe and all praise is for Him. And it is Allah who has power over all things.” (HR. Muslim)

2. Crown of Tasbih :

سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، عَدَدَ خَلْقِهِ وَرِضَا نَفْسِهِ، وَزِنَةَ عَرْشِهِ، وَمِدَادَ كَلِمَاتِهِ

"Glory be to Allah, I praise Him as much as His creatures, according to His pleasure, as heavy as the scales of His Throne and as much ink (who writes) His words" (HR. Muslim)

3. Prayer Crown :ِ

رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّار

"O our Lord, grant us good in this world and good in the hereafter, and protect us from the torment of hell" (Al-Baqarah: 201)

4. Istighfar Crown:

أَسْتَغْفِرُ اللهَ الْعَظِيْم، الَّذِيْ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّوْمُ وَأَتُوْبُ إِلَيْهِ

"I ask Allah for forgiveness, there is no god worthy of worship except him. The one who is alive and continuously takes care of His creatures. And I repent to him" (Narrated by Abu Dawud)

5. Crown of Protection :

بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ

"In the name of Allah who does not harm anything in the earth and in the sky, and he (Allah) is all-hearing, all-knowing." (HR. Tirmidhi)

6. Calamity Release Crown:

لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ

"There is no god but you. Glory be to you, verily I am one of the wrongdoers." (Al-Anbiya: 87)

7. Heart Calming Crown:

لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ العَلِيِّ العَظِيْمِ

"There is no power and effort except by the power of Allah, the Most High, the Most Great" (HR. Muslim)

Brothers and sisters, make these crowns to decorate your heads and to moisten your tongue.

Share these prayers or dhikr with good intentions, hopefully Allah will lift all our trials and calamities in this world and in the hereafter.

آمِــــــــــيْنَ يَا رَبَّ الْعَالَمِــــــــــيْنَ

CANISTER I QUICKLY 6 DAYS OF SYAWAL ALTERNATELY?

noreply@blogger.com (muslimotentik) — Tue, 03 May 2022 02:52:00 +0000

Can alternate. But the important things is straight/ sequence. Like: Wayahshulu ashlussunnati bishoumiha( 6 hrs) mutafarriqotan walakin shoumuha bilwila'i ay ma'a tawaliha minutes tafriqiha hall. [Mawahibusshomd p. 73]

Below's a little description of the advantages of fasting 6 days in the month of Shawwal and also the procedure:

من شوال كان كصيام الدهر ) فيه دلالة صريحة لمذهب الشافعى وأحمد وداود وموافقيهم في استحباب صوم هذه الستة وقال مالك وأبو حنيفة يكره ذلك قال مالك في الموطأ ما رأيت أحدا من اهل العلم يصومها قالوا فيكره لئلا يظن وجوبه ودليل الشافعى وموافقيه هذا الحديث الصحيح الصريح واذا ثبتت السنة لا تترك لترك بعض الناس أو أكثرهم أو كلهم لها وقولهم قد يظن وجوبها ينتقض بصوم عرفة وعاشوراء وغيرهما من الصوم المندوب قال أصحابنا والأفضل أن تصام الستة متوالية عقب يوم الفطر فان فرقها أو أخرها عن أوائل شوال إلى اواخره حصلت فضيلة المتابعة لأنه يصدق أنه أتبعه ستا من شوال قال العلماء وانما كان ذلك كصيام الدهر لان الحسنة بعشر امثالها فرمضان بعشرة أشهر والستة بشهرين وقد جاء هذا في حديث مرفوع في كتاب النسائي وقوله صلى الله عليه و سلم ( ستا من شوال ) صحيح ولو قال ستة بالهاء جاز أيضا قال أهل اللغة يقال صمنا خمسا وستا )

The Prophet sallallaahu 'alaihi wa sallam claimed, "Whoever fasts totally in the month of Ramadan and then proceeds it with (fasting) 6 days in the month of Shawwal, after that (the incentive is) as if he not ate for one year." (HUMAN RESOURCES. Muslim). This disagreement is based on the strong foundation of the Shafi'i madhhab, Ahmad Bin Hanbal and also Abu Daud pertaining to the sunnah of fasting 6 days in the month of Shawwal, while Abu Hanifah makes it difficult to live it with debates so as not to offer bias to the required fast ... The fans of the Shafi'i assessing that it is more crucial to do it sequentially continuously (starting on the 2nd day of Shawwal) however even if it is done separately or done at the end of the month of Shawwal, it still obtains the virtue of the hadith over. The ulema stated, "The factor for not eating for a whole year is based upon the reality that one kind deed equates to 10 kindness, therefore the month of Ramadan amounts to 10 various other months, as well as the 6 days of Shawwal amount to the other 2 months (6 x 10 = 60 = 2 months).

Source: Syarh nawaawi 'ala Muslim VIII/56.
Wallaahu A'lamu Bis Showaab.

EXPLANATION OF ZAKAT FITRAH

noreply@blogger.com (muslimotentik) — Sun, 24 Apr 2022 05:34:00 +0000

ZAKAT FITRAH. Fasting worship (shaum) in the holy month of Ramadan is conditional with perfection that is carried out at the end, which is to issue a portion of the property intended for those who have the right to receive it (mustahiq) whose implications are closely related to the origin of human events, called zakat fitrah.

Definition of Zakat Fitrah

Zakat according to the term syara is the name of certain assets in a special form/certain way that is used for a special group of people.
The zakat fitrah is the zakat that is obligatory on every Muslim as compensation to the poor, a sign of the end of the month of Ramadan as a cleanser of things that pollute the fast.
In other words, Zakat Fitrah is Zakat of the soul.

Zakat Fitrah Law

"From Ibn Umar r.a. that the Messenger of Allah required zakat fitrah of one sho of dates or one sho of wine on a slave, free person, male, female, large, small from Muslims and he ordered that it be issued before people go out to pray (HR. Bukhari and Muslim)
Sourced from the hadith above that the payment of zakat fitrah is obligatory for every Muslim.

Terms of Payment of Zakat Fitrah (muzakki)

Islam (male, female, slave, free, child, adult)
Sunset on the last day of Ramadan
Having more assets means that a person has basic food supplies for himself and his family during the holidays, including at night. (book of fatul qarib; chapter of zakat fitrah)

Size and type of food for Zakat Fitrah

The size of zakat fitrah is one sho. While one sho is equal to 4 (four) grips of two palms. Converted to a kg size of 2.176 kg, it becomes 2.2 kg. and in Indonesia as ihtiat (prudence) it is added to 2.5 kg. "The Messenger of Allah has obligated zakat fitrah in the month of Ramadan as much as one sho of dates or one sho of wheat for slaves and free people, male or female. women, children and adults from the Muslims" (HR. Muttafaq'alaih; al-Bukhari no 1512; Muslim no. 984))
The type of food for zakat fitrah is from the staple food eaten by the majority of the local population (min quti baladihi). In Indonesia, the main food is rice, which means that it is used as food for zakat fitrah.

Time to pay zakat fitrah

The time for zakat fitrah is during the month of Ramadan as stated by the Messenger of Allah
"The Messenger of Allah has obligated zakat fitrah in the month of Ramadan as much as one sho of dates or one sho of wheat for slaves and free people, male or female.
women, children and adults from the Muslims" (HR. Muttafaq'alaih; al-Bukhari no 1512; Muslim no. 984))

However, there is an obligatory and main time to issue zakat fitrah:

The time for paying zakat fitrah is after sunset at the end of the month of Ramadan until before the Eid prayer.

While the main time to issue zakat fitrah is from the dawn of Eid al-Fitr until the eve of the Eid prayer.

"Whoever pays it before prayer (Eid al-Fitr), then it is zakat (fitrah) that is received, and whoever pays it after prayer (Eid al-Fitr) then it is an alms from alms (usually at other times)" (HR. Abu Daud, no. 1609 and Ibn Majah, no. 1827)

Recipients of Zakat Fitrah (mustahiq)

The recipients of zakat fitrah are basically the same as recipients of zakat mal in general. But the needy and poor people are more important to get zakat fitrah than other groups, based on the words of the Messenger of Allah,
"Free them (the poor) on this day (Eid) from begging." (HR. Baihaqi)
"Indeed, zakat is only for the needy, the poor, the administrators of zakat, the converts who are persuaded by their hearts, to (free) slaves, those who are in debt, for the way of Allah, and those who is on the way, as a decree ordained by Allah. And Allah is All-Knowing, All-Mighty
wise” (Surat at-Taubah: 60)

Here, only a few (4) are most likely to exist

1. Faqir is a person who does not have wealth and work that can meet his needs and those who are his dependents (book of fathul qarib; chapter of zakat fitrah), including food, drink, clothing, and shelter, even though he has assets that reach the nisab . (Muslim Minhajul book: chapter 10 on zakat)

2. Poor are people who have wealth or work, each of which is quite sufficient but still lacking, such as a person who needs 10 dirhams but he only has 7 dirhams.
However, the provisions regarding the poor and the indigent in all respects are the same, as Rasulullah SAW has defined the poor in several of his hadiths, including:
"The poor are not people who go around to people who can be driven away (after being given) a fist or two loaves of bread, a grain or two dates. But a poor person is a person who does not have wealth that can meet his needs, and is not known (that he is in need) so that he can be given alms, and does not stand up to beg from humans. (HR. Bukhari, no. 1479)

3. Amil (Zakat collector) is a person employed by the imam to collect zakat and hand it over to those who are entitled to receive it. By working starting from collecting, processing, controlling the size and recording it in a special office. So they have to get their work wages from the zakat even though he is a rich man. This is based on the words of the Messenger of Allah
“Alms (zakat) should not be given to rich people except to 5 (five) groups: the officer who takes care of it, the rich who buys zakat with their own wealth, people who are in debt, people who struggle in the cause of Allah, or poor people who get alms. (assistance) from the zakat then he gives it to the rich." (HR. Ibn Majah, no. 1841)

4. Sabilillah are fighters who do not have a definite part in the state ledger, even they do jihad voluntarily only because of Allah SWT. Then what is meant by "in the way of Allah" is also an act that is done to achieve the pleasure of Allah and His reward in heaven, especially jihad to uphold the word (religion) of Allah. This section also covers the whole general benefit of religion.

Compiled by : Agus Warto, S.Pd.I
On: Sunday, April 24, 2022/22 Ramadan 1443

Exemplary Stories from Great Scholars in the Month of Ramadan (Section 1)

noreply@blogger.com (muslimotentik) — Sat, 23 Apr 2022 14:57:00 +0000

Introduction

Bismillah

Always click amazed to approach, when reading the story of the salih salafus (pious people before). Traces of the lives of honest servants of Allah Ta'ala. Their days are busy with good deeds. It is impossible for such a terrible practice to be carried out by humans. However, they are human, just as we are humans. They can, we also have the opportunity to do so, with taufik and guidance from Allah 'Azza wa jalla.

If you want to find inspiration, their life stories are very appropriate to be used as material. Reading their biographies, fosters a glimmer of enthusiasm to face life in the future. Become a better human being and leave beautiful memories in mortal life. Before stepping to meet the Creator.

It is not an exaggeration when the friend of Ibn Mas'ud Radhiyallahu 'anhu said,

من كان منكم مستناً فليستن بمن قد مات، فإن الحي لا تؤمن عليه الفتنة، أولئك أصحاب محمد صلى الله عليه وسلم، كانوا أفضل هذه الأمة، أبرها قلوباً، وأعمقها علماً، وأقلها تكلفاً، قوم اختارهم الله لصحبة نبيه، وإقامة دينه، فاعرفوا لهم فضلهم، واتبعوهم في آثارهم، وتمسكوا بما استطعم من أخلاقهم ودينهم، فإنهم كانوا على الهدى المستقيم

“Who wants to look for examples, look for examples from those who have died. Because indeed people who are still alive are not safe from slander (slipping). They are the companions of Muhammad sallallaahu 'alaihi wasallam. The noblest generation of this Ummah is the kindest, the most knowledgeable, and the most anti-excessive in action.

Allah the Exalted chose them to be the companions of His prophet. To establish his religion. Therefore, acknowledge their virtues and follow their principles. And imitate their character as best you can. For indeed they are above the guidance." (Quoted by Ibn Abdil Baar in his book Jami 'Bayanil Ilmi wa Fadhlih).

Moreover, in a noble month like Ramadan, when the reward is multiplied more than in other months. We find their days filled with worship activities and competing to do good to others. Many narrations tell of their sincerity in worshiping in this blessed month. In this brief article, we will describe some very special worship when we fill our month of Ramadan and add the examples of worship of the salaf in the month of Ramadan.

Fasting is very special

Allah Ta'ala proclaims that the holy scriptures are glorious; The Quran was revealed in the month of Ramadan. Allah Ta'ala says,

شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ

"The month of Ramadan, the month in which the Qur'an was sent down (beginning) as a guide for mankind and explanations of that guidance and the distinction (between right and wrong)" (Surah Al-Baqarah: 185).

In addition, there are many privileges that Allah Ta'ala has ordained in this holy month. Are as follows:

First, the smell of the mouth of a fasting person, in the sight of Allah the Exalted, is more fragrant than musk.

Second, the angels pray for forgiveness for those who fast until it is time to break their fast.

Third, every day in the month of Ramadan Allah Ta'ala beautifies His paradise, saying,

يوشك عبادي الصالحون أن يلقوا عنهم المئونة والأذى ثم يصير إليك

“My pious servants are about to carry a heavy burden and trouble. Then they will go to you, O heaven."

Fourth, the demons are shackled.

Fifth, the doors of heaven are opened.

Sixth, there is a night of lailatul qadr which is better than 1000 months. Whoever is not lucky to meet that night, indeed he has been hindered from great goodness.

Seventh, those who fast will receive forgiveness on the last night of Ramadan.

Eighth, every night of fasting, Allah Ta'ala frees those who will go to hell.

Given the extraordinary features of Ramadan, what is the right attitude to welcome it? Is it appropriate to respond with useless activities, even sinful? Or staying up late is not for good deeds and lazy? We seek refuge in Allah Ta'ala from these bad attitudes.

The pious servant will welcome Ramadan with honest and sincere repentance. In addition, accompanied by a strong determination to fill it with righteous deeds. While asking Allah Ta'ala for help to be able to worship properly.

Fasting worship

The Prophet sallallaahu 'alaihi wasallam said,

كل عمل بن آدم له الحسنة بعشر أمثالها إلى سبعمائة ضعف، يقول عز: إلا الصيام فانه لي و أنا أجزى به ترك شهوته وطعامه وشرابه من أجلى للصائم فرحتان فرحة عند فطره و فرحة عند لقاء ربه و لخلوف فم

الصائم أطيب عند الله من ريح المسك الصيام جنة فإذا كان صوم يوم أحدكم فلا يرفث و لا يصخب فان سابه أحد أو قاتله فليقل إني صائم

"All the good deeds of the children of Adam will be rewarded ten to seven hundred times, except fasting. Allah said, really fasting is for Me. I reward fasting. Because the fasting person has left his lust, food and drink. People who fast get two happiness. Happy when breaking fast and happy when meeting his Lord. And the smell of the mouth of a fasting person is sweeter in the sight of Allah than the smell of musk oil” (Narrated by Bukhari and Muslim).

He sallallaahu 'alaihi wasallam also said,

مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

"Whoever fasts Ramadan because of the motive of faith and the hope of reward, his past sins will be forgiven" (Narrated by Bukhari and Muslim).

But remember, that the big reward above is not enough to be achieved just by not eating and not drinking. However, it must be accompanied by the practice of the following message of the Prophet sallallaahu 'alaihi wasallam,

مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ وَالْجَهْلَ فَلَيْسَ لِلَّهِ حَاجَةٌ أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ

"Whoever does not leave the words of Zur (false words), practice them, or act foolishly, then Allah has no need for his efforts to withstand hunger and thirst" (Narrated by Bukhari).

And also the words of the Prophet sallallaahu 'alaihi wasallam,

الصوم جنّة، وإذا كان يوم صوم أحدكم فلا يرفث، ولا يفسق ولا يجهل، فإن سابّه أحد فليقل: إني امرؤ صائم

“Fasting is a shield. If you are fasting do not speak dirty, do not do evil, do not do stupid (sin). If someone insults him, respond with the words 'I am fasting.'" (Narrated by Bukhari and Muslim).

Increase night prayers

The Prophet sallallaahu 'alaihi wasallam said,

ومن قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه

"Whoever stands (prayer) in the month of Ramadan with faith and hoping (reward), then his past sins will be forgiven" (Narrated by Bukhari and Muslim).

The Qur'an also contains the motivation for the night prayer. Allah Ta'ala says,

وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا ‎﴿٦٣﴾‏ وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا

"The servants of the Most Merciful God (are) those who walk on the earth humbly and when ignorant people greet them, they say the words (containing) salvation. And those who pass the night prostrating and standing for their Lord." (Surat al-Furqan: 63-64).

Performing night prayers is a habit of the Prophet sallallaahu 'alaihi wasallam and his companions. Ibn Aisyah Radhiyallahu 'anha once said,

لا تدع قيام الليل فإن رسول الله كان لا يدعه وكان إذا مرض أو كسل صلى راقدا

"Don't leave your evening prayers. Because the Prophet never left the night prayer. If he is sick or unfit, he prays at night sitting down."

Umar bin Khotob Radhiyallahu 'anhu revived the night of Ramadan by praying until the limit of his ability. Then when midnight arrived, he woke his family so that they could pray together. When he wakes up, Umar usually says,

“Salat…pray…”

While reading the verse,

وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا ۖ لَا نَسْأَلُكَ رِزْقًا ۖ نَحْنُ نَرْزُقُكَ ۗ وَالْعَاقِبَةُ لِلتَّقْوَىٰ

“Order your family to establish prayer and be patient in doing it. We do not ask you for sustenance, We are the ones who provide you with sustenance. And the (good) result is for those who are pious” (Surah Taha: 132).

One day Ibn Umar Radhiyallahu 'anhu read the verse,

أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّه

"Are you, O polytheists who are more fortunate) or are you one who worships at night with prostration and standing, while he fears the (punishment) of the Hereafter and hopes for the mercy of his Lord" (Surah Az Zumar: 9).

Ibn Umar said, what is meant by this verse is Ustman bin 'Affan Radhiyallahu 'anhu. Then Ibn Abi Hatim explained the words of Ibn Umar,

وإنما قال ابن عمر ذلك لكثرة صلاة أمير المؤمنين عثمان وقرائته حتى أنه ربما قرأ القرآن في ركعة

“Ibn Umar explained that, because Amirul Mukmini; Uthman often performs night prayers and reads a lot of the Qur'an. It is even said that he reads the entire Qur'an in one cycle."

Then the story about the night prayer of Abdullah bin Mas'ud Radhiyallahu 'anhu narrated by Alqamah bin Qais,

بت مع عبد الله بن مسعود رضي الله عنه ليلة فقام أول الليل، ثم قام يصلي فكان يقرأ قرائة الإمام في مسجد حيه يرتل ولا يراجع، يسمع من حوله ولا يرجع صوته حتى لم يبق من الغلس إلا كما بين أذان المغرب إلى الانصراف منها ثم أوتر

"I once stayed with Abdullah bin Mas'ud Radhiyallahu'anhu. At the beginning of the night he prayed. He read the verses that were read by the imam of his village mosque. He read with tartil and in the next rak'ah, he did not repeat the verse that he read. The people who were around him that night heard his reading. He continued to pray until the night was only a little, the size of the distance between the Maghrib call to prayer and the Maghrib prayer. Then he closed the evening prayer with witr.”

In a hadith from a friend of Said bin Zaid it is narrated, "The priest who prays at night (at the time of the companions, pent.) reads hundreds of verses. Until we mummies have to rely on sticks because the prayers are so long." He added, "The companions of the Prophet usually did not finish the evening prayers except at the time of dawn."

Vital Records:

Try to follow the tarawih prayer with the priest until it is finished. In order to get a reward like those who diligently pray at night. The Prophet sallallaahu 'alaihi wasallam said,

من قام مع الإمام حتى ينصرف كتب له قيام ليلة

"Whoever prays Tarawih with the imam, it will be recorded for him the night prayer for the whole night" (HR. Ahlus Sunan).

[Continued]

Understanding real Meaning of Islam, Muslims Must Know

noreply@blogger.com (muslimotentik) — Sat, 23 Apr 2022 14:19:00 +0000

Islam is just one of the biggest religions spread out throughout the world today. Islam is likewise the only religious beliefs that is approved by Allah SWT. We as Muslims need to be grateful for living in Indonesia, where the majority of the population is Muslim. Understanding real Meaning of Islam, Muslims Must Know.

Islam continues to expand and also can be approved by many individuals thanks to the initiatives made by the Prophets and additionally our scholars. If you focus, Islam is also different from various other faiths which take the name of the religious beliefs from the name of the creator or the name of the area where it is spread.

The name of the religion of Islam is a term that reveals the mindset and also nature of its adherents in the direction of Allah SWT. The name Islam was born not because of a gift from a person or group of individuals, but comes from the Maker straight, Allah SWT.

Pricing quote from the mui.or.id website, words Islam originates from words "aslama", "yuslimu", "islaaman" which means submission, obedience, and also safety. Islam suggests submission or complete submission to the teachings of Islam provided by Allah SWT.

As a Muslim, we constantly try to execute Allah's commands and stay away from His restrictions. Various praise we do, although still not excellent. However, have we ever thought of the significance of Islam as long as we live as a Muslim?

As a Muslim, it is definitely essential to understand the meaning of Islam By knowing and also understanding the meaning of Islam, we can also comprehend even more concerning how to be a real Muslim.

In this write-up, we will inform you concerning what Islam suggests, as well as also what Islam actually means that we should know. Understanding real Meaning of Islam, Muslims Must Know.

Recognizing Islam

Pricing estimate from brilio.net, Islam in Arabic is a masdar from the word aslama-yuslimu-islaaman, which suggests to obey, submit, follow, submit to Allah. Meanwhile, when watched from the beginning of words, Islam originates from the words assalmu, aslama, istaslama, saliim, as well as salaam. Each of these words has the complying with definition:

Assalmu suggests tranquility, peace. That is, Islam is a religious beliefs of peace and also every Muslim should keep tranquility.
Aslama means obedience, abandonment. This implies that a Muslim ought to submit to Allah and follow the mentors of Islam obediently.
Istaslama suggests abandonment
Saliim implies clean and also divine. The significance of this word is a summary of the heart of a Muslim that is tidy, pure, far from shirk or connecting companions with Allah
Salaam means safety, safety and security. Islam is a faith filled with salvation. If a Muslim runs the trainings of Islam well, after that Allah will conserve him both in this world and also the hereafter.

In the Qur' an itself, words Islam as a religious beliefs is pointed out in Surah Al Maidah verse 3, which suggests:
" Today I have actually improved your faith for you, and finished My support upon you, and also am pleased with Islam as a religion for you."

In addition, the letter Ali Imran verse 9 additionally points out Islam, which indicates:
" Indeed the only religious beliefs with Allah is Islam."

It is likewise stated in Surah Ali Imran knowledgeable 85 which implies:
" As well as whoever looks for a religion other than Islam, it will certainly not be approved from him, as well as he will certainly be among the losers in the Hereafter."

Meanwhile, in the hadith, the Prophet as soon as described the significance of Islam. This hadith became referred to as the Hadith of Gabriel, because back then, the angel Gabriel, who altered his type into a guy, came to the Carrier of Allah to inquire about Islam as well as ask the Messenger of Allah for a description. Here is the hadith:

From Umar radhiyallahu ta'ala 'anhu said,
" While we were resting with the Messenger of Allah, unexpectedly showed up a male whose clothes were very white, his hair really black, on him there was no indicator of a vacationer, but none of us recognized him. Up until he sat next to the Prophet (PBUH), he put his knee on the Prophet's knee and also placed his palm on the Prophet's thigh.

He stated: O Muhammad, describe to me about Islam? The Messenger of Allah (SAW) replied: Islam is that you take the shahada that there is no god worthy of praise except Allah, as well as Muhammad is the carrier of Allah, developing petitions, paying zakat, not eating Ramadan, and executing Hajj to the Temple if you are able to do so." (Muslim).

Islamic Definition.

Islam was brought by the Prophet Muhammad SAW for mankind as an overview to accomplish joy in this world and also the hereafter. The significance of the trainings of this religious beliefs is to affirm that there is no god but Allah and also Prophet Muhammad is the carrier of Allah, develop petitions, pay zakat, quickly in Ramadan, and choose hajj if you can. Every one of these points we understand better as the pillars of Islam.

Previously it was discussed that Islam suggests entry or complete submission to Allah SWT. People that are Muslim means that they have surrendered as well as are submissive just to the mentors of Islam.

Launching from muslim.or.id, Shaykh Abdul Aziz bin Baz rahimahullah described regarding the meaning of Islam which suggests as complies with:.

" Submit to Allah by obeying Him, and being loyal and also obedient to Him, with full entry and humility.".

So the meaning of Islam is submitting oneself to Allah and following Him by following Him, cleansing one's acts only for Him, following His commands, and leaving His restrictions.

Individuals who vary in Islam are likewise called Muslims, which shows that they are loyal slaves of Allah SWT, submissive as well as obedient to Him, by doing what Allah SWT commands as well as leaving what Allah SWT forbids. Understanding real Meaning of Islam, Muslims Must Know.

The Haram Of Make Looking At Female Who Are Not Muhrim

noreply@blogger.com (muslimotentik) — Sat, 23 Apr 2022 03:02:00 +0000

The Haram Of Make Looking At Female Who Are Not Muhrim. In this chapter, it is discussed that it is forbidden for men to check out women who are not their mahram. As well as the other way around, specifically, it is forbidden for ladies to take notice of men that are not their loved ones.
It is stated in the word of God in the letter Al Ahzab, "WA IDZAA SA-ALTUMUU HUNNA MATAA'AN FAS ALUU HUNNA MIWWARAA I HIJAABIN DZAALIKUM ATH HARU LIQULUUBIKUM WAQULUU BIHINNA"
" When you ask them for something, then ask from behind the shroud. That way is purer for your heart and for their heart."

In Surah An Nuur knowledgeable 30 it is clarified: "QUL LILMU-MINIINA YAGHUDHDHUU MINUTES ABSHAARIHIM WAYAHFADZUU FURUUJAHUM DZAALIKAADZKAA LAHUM INNALLAAHA KHAIRUMBIMAA YASHNA'UUNA"
" Claim to the believing males: "Let them hold their look and also guard their private components. That is purer for them"; Verily, Allah is well-acquainted with what they do."

The Messenger of Allah (S.A.W) said: "The look in the eye is an infected arrowhead from the evil one's arrow. Whoever leaves it out of worry of Allah S.W.T, Allah will certainly provide him faith in which he will locate its sweet taste in the heart."
Prophet Isa (as) stated: "IYYAAKUM WANNADZARA FA INNAHAA TUZRI'U FILQOLBI SYAHWATAN WAKAFAA BIHAA FITNATAN"
" Concern you. keep on your own from focusing. Due to the fact that actually taking notice of it expands lust in the heart. And sufficient desire is a fitnah."

Sa'ad bin Jubair said that only the slander that fell upon Prophet Dawud was because of his sights. Prophet David said to his son Prophet Sulaiman As, it is much better to stroll behind tigers and also tigers, do not walk behind ladies.
Mujahid said, when a female encounters her face, the evil one remains on her head. Then the adversary enhances the female who is planned for those who take note of her. If a female looks to encounter her at that time the evil one rests on her butt. After that the devil beautifies the woman which is planned for those who pay attention to her.

A person asked Prophet Isa As, What is the beginning that triggers people to commit adultery?. He claimed: That is the outcome of taking notice of ladies and dealing with themselves.
Al Fudhail stated, the devil claimed that the look that was released on something that was not authorized was my old arrow and also my bow that I never ever missed when I used it.
It is stated in sya'ir:

Every little thing new took place
The beginning is from the view
Large fire
It began with a tiny trigger
People who have fun with eyes
Very bothered with the effects
How many views
Who enters and also operates in the heart
Like an arrowhead released by a bow and string
People who focus
Hazardous points
Will please individuals who have fears
But if it ends up harming
It does no damage

Umm Salamah Ra said that Ibn Umm Maktum asked the Messenger of Allah S.A.W. At that time I and Maimunah Ra sat with each other, after that the Carrier of Allah stated: "Take your true blessings." We replied: "Isn't he a blind male who can not see us?" The Messenger of Allah said: "Can you not see it as well?".

Rasulullah S.A.W advised: "LA'ANALLAAHUNNAADZIRA WALMANDZUURA ILAIHI" "Allah curses those that are checked out as well as those who are taken a look at (returning sights).

For ladies who rely on Allah, they are not permitted to reveal themselves to any strangers, because they are not bound by marriage or muhrim due to family tree or family tree. Also, males are not enabled to focus on females, as a matter of fact, females focus on their views.

Just as men lower their look to females, it is also obligatory for females to lower their eyes on men. This opinion is stressed by Ibn Hajar in the book AZ ZAWAJIR.

It is also not enabled men to converse (shake hands) with females that are not married. This prohibition also applies to the act of giving each other. That is why it is restricted to check out it, it is forbidden to hold it. Keeping in mind by holding it he can feel the delicacy. This is based on the debate that, if an individual not eats and then clings to the contrary sex which triggers inzal (seminal release), then his fast is revoked. However if the discharge of seminal fluid is triggered by sight, the quick is not revoked. This is according to the description of the book An Nihayah.

It was told by Thabrani in the book of Al Kabir from Mu' qal bin Yasar that, one of you that is cut on his head by a needle is better than holding a woman who is not authorized for him.

Rasulullah S.A.W warned: "ITTAQUU FITNATADDUN-YAA WAFITNA-TANNISAA FA-INNA AWWALA FITNATI BANII ISRA-IILA KAATAT MINQIBA-LINNISAA. ".
" Hesitate of the fitnah of the world as well as the fitnah of females. For the start of the fitnah that befell the youngsters of Israel was ladies."

Rasulullah S.A.W said: "WAMAA TARAKTU BA'DII FITNATAN ADHARRU 'ALARRIJAALI MINANNISAA". (al hadith).
" And also after my time there is no slander that is much more hazardous to guys than aspersion caused by ladies.". The Haram Of Make Looking At Female Who Are Not Muhrim.

Characteristics Of Solehah Women According To Islam

noreply@blogger.com (muslimotentik) — Sat, 23 Apr 2022 02:52:00 +0000

Characteristics Of Solehah Women According To Islam. There are not many conditions imposed by Islam for a woman to receive the title of solehah, and so on to receive the reward of heaven full of pleasure from Allah S.W.T. They only need to fulfill 2 conditions, namely:

1. Obey Allah and His Messenger
2. Obey your husband

The details of the two conditions above are as follows:

1. Obey Allah and His Messenger. How is it said to be obedient to Allah S.W.T?

Loving Allah S.W.T and Rasulullah S.A.W. above all.
Must cover aurat
Unadorned and behaved like ignorant women
Not traveling or being with an adult male unless he has a mahram with him.
Often helps men in matters of truth, virtue and piety
Do good to mom and dad
Always give alms whether in difficult or happy circumstances
Not having khalwat with adult men
Be kind to neighbors

2. Obey your husband

Maintaining obligations towards husband
Always please your husband
Protecting the honor and property of her husband as long as the husband is not at home.
Do not frown in front of the husband.
Do not refuse husband's invitation to sleep
Do not go out without the husband's permission.
Do not raise your voice above your husband's voice
Do not argue with her husband in the truth
Not having guests that her husband hates.
Always take care of oneself, physical cleanliness and beauty as well as household hygiene.

Characteristics Of Solehah Women According To Islam.

Preserving Friendship

noreply@blogger.com (muslimotentik) — Mon, 11 Apr 2022 05:04:00 +0000

If disharmony or strife occurs in the relationship between human beings, then an effort must be made to reassure the ties of brotherhood with friendship. Rasulullah s.a.w. said: "The faith of a person is not perfect if the fight is more than three days and three nights". Even the Messenger of Allah specifically emphasized: "The faith of a husband and the faith of a wife is not perfect if they fight until the night is over."
How to make brotherhood and intimacy more stable and sustainable, then Rasulullah s.a.w. provide guidance in at least two descriptions of brotherhood in Islam.

First, brotherhood in Islam must be one body. If one part of the body is in pain, then the other must also feel the pain. In essence, brotherhood must be colored by a spirit of solidarity; the bitterness of life that is felt by others is also felt by his brother.

Second, brotherhood in Islam must be like a building. The Prophet's words: Between one element of the building with other elements need and protect each other. The essence includes the attitude of ta'awun; mutual help. Tarahum; love each other; Tadhamun; mutual responsibility. As the Messenger of Allah said: "Help others Allah will help you, lighten the burden of others Allah will lighten your burden, love others Allah loves you, forgive others Allah will forgive you".

To preserve this attitude, several clues can be found in the Qur'an, among others in Surah Al-Hujarat verses 6-12, namely:
O believers! If a wicked person comes to you with news, make sure it is true, so you don't harm people because they don't know, and then you will regret what you have done. And know that among you is the Messenger of Allah; if in many ways he had to follow you, surely you would be in trouble. But Allah makes you love faith, and makes it beautiful in your heart; and it makes you hate unbelief, wickedness and disobedience. They are the ones who follow the right path; A gift and favor from Allah; and Allah is All-Knowing, All-Wise. And if there are two groups of believers who quarrel, reconcile them; but if one of the two acts unjustly towards the other, then fight against the group that acts unjustly, until they return to Allah's command; when they have returned, reconcile them with justice, and be just, and be just; Allah loves those who act justly. The true believers are brothers; So reconcile your two brothers (who are at odds), and fear Allah so that you may receive mercy. O believers! Let no group make fun of another group; it may be that one (who is ridiculed) is better than the other (those who ridicule): Nor should any woman laugh at another woman: It may be that one (who is ridiculed) is better than the other (who is ridiculed): do not criticize each other and give a mockery name. How bad is that bad name after you believe. Whoever does not repent, that person is the wrongdoer. O believers! Avoid prejudice as much as possible; because some prejudice is a sin. And do not spy on each other, do not gossip about each other. Is there anyone among you who likes to eat the flesh of his dead brother? No, you're disgusted. Fear Allah. Allah always accepts repentance, and is most merciful. (Al-Hujarat: 6-12).

The seven recipes for the verses of the Qur'an in the letter Al-Hujarat are:

First, cultivate tabayun. Tabayun is checking the truth of a news that reaches the ears, especially hearing bad news about friends, relatives and so on. The attitude of a Muslim is, don't believe before checking the truth of the news. The Qur'an says that you should not hate someone for being a victim of information. Don't curse someone for being misinformed. Rasulullah s.a.w. said: "It is enough for a person to be called a big boaster if he tells everything he hears before checking the truth of the news".
In the true teachings of Islam only the Qur'an. Interpretation can be wrong, even hadith there are also weak, as well as qaul ulama can be wrong.

Second, islah culture. Ishlah is straightening out what is not straight, reconciling what is not peaceful, reconciling what is not harmonious, including correcting wrong information. In Islamic society, an ishlah institution is needed or at least there is one person who is trusted by all parties to do ishlah. For example, the existing international institution (OIC) is an ishlah institution, one of whose duties is to reconcile between conflicting Islamic countries. It's beautiful if you cultivate tabayun in life and get used to ishlah. Prophet Muhammad SAW. said: "Islam came in strangeness and one day Islam will appear as a strange and strange teaching, blessed are the strangers."
The strange people are the ones who do ishlah for everything that is corrupted by mankind. Therefore, ishlah is one of da'wah. Muhammad Abduh's preaching movement is called ishlah; I want to straighten out what is not right and fix what is not right.

Third, avoid taskhirriyah, belittling or making fun of other people.

Fourth, do not insult other people, insulting other people, among others, by changing other people's names with bad titles and can be painful because it interferes with intimacy and brotherhood. In a hadith it is stated that it includes insulting others when calling with the name of his father.

Fifth, keep away the attitude of su-udhon or bad thoughts. One of the spiritual diseases that causes physical illness and can cause stress is prejudice.

Sixth, do not like to find fault with others; find fault with yourself. Don't be preoccupied with inventorying other people's mistakes, but it's better if you take an inventory of your own mistakes.

Seventh, do not like to gossip about other people or backbiting. According to the Qur'an, people who like backbiting are sadistic people.

Backbiting can be done in daily life in a congregation, because gossiping is most enjoyable to do in a congregation. He wants to succeed not by achievement but by destroying other people, namely by gossiping about them. The Messenger of Allah warned that backbiting is the greatest sin is backbiting one's own husband or wife. It is even said in a hadith that it is forbidden to enter heaven for someone who likes to expose a husband or wife's disgrace.
So that the association remains sustainable

In addition to the seven recipes above, the Prophet Muhammad gave six recipes for daily social order in order to remain sustainable. Prove the closeness of brotherhood between fellow Muslims by means of;

First, if another person says greetings, then it must be answered with greetings. saying salam is sunnah, but answering slaam is obligatory; fardhu kifayah, except slam when prayer does not need to be answered. There is a stipulation that Islam cannot be spoken to non-Muslims.

Second, if someone else invites, fulfill the invitation. In particular religion advocates two family events involving other people; guardian of marriage and guardian of aqiqah. Marriage in Islam cannot be secret or secret, but must be published. In Islamic teachings if a baby is born, then on the seventh day it is circumcised for; shaving hair, announcing his name and aqiqah; namely slaughtering a goat for a baby girl and two goats for a baby boy.

Third, if other people ask for advice, or advice, give advice as needed. Do not let people who are experiencing difficulties and spill their difficulties and then make it worse. Until the Prophet said if a friend of yours told him a bad dream, give a good interpretation so you don't give up and become pessimistic. Give others hope and a sense of optimism in living life. This is what parents need to do with their children.

Fourth, if someone else sneezes and says "alhamdulillah", then the answer is "yarhamukallah".

Fifth, if someone else is sick pray and visit. When visiting the sick, it is recommended not to burden the sick family, both materially and morally. It's even better to help relieve it.

Sixth, if someone else dies, then take him to his grave. If someone dies, even though that person is wrong, then say inna lillahi wa inna illaihi raji'un. But if someone dies a non-Muslim, don't say inna lillahi wa inna illaihi raji'un. If someone is carrying a corpse and passing it, it is recommended to stand up, even if the deceased is a non-Muslim. If you see a corpse, you are advised to cover your mouth and eyes, then your hands should be placed on your chest. Then they are washed, shrouded, and buried. If the body is going to be buried, do not bring anything except the shroud. Even the tomb should not be made luxurious, it may be walled and even then only the edges. Likewise with the coffin, if the corpse is in normal condition it is better not to use the coffin. If using a crate, then the crate must be filled with soil.

If the above instructions are implemented in daily life, God willing, the life between fellow Muslims will be transformed into a harmonious life.

One of the advice of Imam Ghazali

noreply@blogger.com (muslimotentik) — Sun, 10 Apr 2022 19:21:00 +0000

One day, Imam Al Ghozali gathered with his students. Then Imam Al Ghozali asked .... first, "What is closest to us in this world?".

The students answered "parents, teachers, friends, and friends".

Imam Ghozali explained that all the answers were correct. But the closest to us is "DEAD". That's why it is indeed a promise from Allah SWT that every living thing will surely die. (Ali Imran 185)

Then Imam Ghozali continued the second question.... "What is the furthest away from us in this world?".

His students answered "China, the moon, the sun and the stars".

Then Imam Ghozali explained that all the answers they gave were correct. But the most true is "PAST". Even if we can't go back in time. Therefore we must guard today and the days to come with actions that are in accordance with the teachings of Religion.

Then Imam Ghozali continued with the third question.... "What is the biggest thing in this world?". His students answered "mountains, earth and sun".

All the answers are correct, said Imam Ghozali. But the biggest thing in this world is "lust" (Al A'Raf 179).

So we have to be careful with our passions, lest it lead us to hell.

The fourth question is, "What is the heaviest thing in the world?".

Some answered "iron and elephant".

All answers are correct, said Imam Ghozali, but the most difficult is "HOLDING THE MANAGE" (Al Ahzab 72).

Plants, animals, mountains, and angels are all unable when Allah SWT asks them to be caliphs (leaders) in this world.

But humans arrogantly agreed to Allah's request, so that many people went to hell because they could not keep their trust.

The fifth question is, "What is the lightest thing in the world?"...

Some answered "cotton, wind, dust and leaves".

All that Imam Ghozali said, but the lightest thing in this world is to leave prayer. It's because of our work that we leave prayer, because of making a gesture we leave prayer.

And the sixth question is, "What is the sharpest in the world?"...

His students answered in unison, "sword".

Imam Ghozali is right, but the sharpest thing is "HUMAN'S TONGUE" Because through the tongue, humans always hurt and hurt the feelings of their own brothers.

THERE ARE 9 PROCEDURES TO RESPECT NON MUSLIM

noreply@blogger.com (muslimotentik) — Sun, 10 Apr 2022 19:10:00 +0000

Muslims must believe that the views of infidels are misguided. Because they do not use the correct instructions, in accordance with the teachings of Islam (Surah Ali Imran: 85)

Among the morals towards unbelievers are as follows:

1. Hate the disbelievers because of Allah

Rasulullah SAW said:

"Love for what Allah loves and hate for Allah are including faith." (Narrated by Bukhari)

2. Be fair and kind to the disbelievers. (Surat al-Mumtahanah: 8)

3. It is not permissible to love unbelievers

4. Can help the infidel who suffers

5. Don't insult unbelievers

In the hadith Qudsi Allah SWT says:

"Whoever harms a disbeliever (dzimmy), then I will be his enemy on the Day of Resurrection." (HR. Muslim)

6. Muslim women are prohibited from marrying infidel men (Surah Al-Mumtahanah: 10)

7. It is not permissible to greet the disbelievers

If the disbeliever greets you, then answer only by saying 'Wa'alaikum'.

8. Do not imitate the actions of infidels

Rasulullah SAW said:

"Whoever imitates the actions of a people, means that he has become his follower." (Narrated by Abu Dawud and Ahmad)

9. It is not permissible to call the master to the unbelievers.

From Buraidah RA, he said that the Messenger of Allah (SAW) said, "Do not call hypocrites, 'noble sir'. Because if he becomes your master, then he becomes your leader, it means that you have received the hatred of Allah Azza Wajalla." (HR. Ahmad)

There are 14 Morals Among Muslims

noreply@blogger.com (muslimotentik) — Sun, 10 Apr 2022 18:32:00 +0000

Among one of the most important morals in other Muslim directives are:

1. Supplying financial help as well as meeting their requirements.

Rasulullah SAW said:

" Whoever is in the requirement of his sibling, Allah is in his requirement, and whoever gets rid of a Muslim from the difficulties of the world, Allah will certainly eliminate from him one of the troubles on the Day of Rebirth."

2. Spread out the greetings

Rasulullah SAW claimed:

" You did not go into Heaven until you believed, as well as you did not think up until you liked one another. Shall I inform you something, if you do it you like each other? Spread the greetings." (HUMAN RESOURCES. Muslim).

3. Visit him if he is sick.

Rasulullah SAW stated:.

" See the ill, offer food to the starving and also ease the distress of those that remain in difficulty." (Narrated by Bukhari).

4. Answer him if he sneezes.

Rasulullah SAW stated:.

" If among you sneezes, let him state, 'Alhamdulillah', as well as let his bro or friend say, 'Yarhamukallah', as well as allow him (who sneeze) claim. 'yahdikumullah wa yuslihu balakum'.".

5. Visit it for Allah.

Rasulullah SAW said:.

" Whoever sees a sick person or gos to his sibling for Allah, after that there is a caller who calls out to him, 'Might you be excellent as well as your journey is excellent, as well as you stay in a place of residence in heaven'." (Narrated by Ibn Majah and At-Tirmidhi).

6. Fulfill his invitation if he invites you.

Rasulullah SAW stated:.

" Muslims have five civil liberties over other Muslims: to answer introductions, to go to the sick, to come with the dead, to meet an invitation, and to answer someone that sneezes." (HR. Asy-Shaikhani).

Extra from human resources. Muslim "if he requests guidance, offer him recommendations".

7. Do not mention his disgrace and chatter regarding him, honestly or privately.

Rasulullah SAW said:.

" Every Muslim or any other Muslim is prohibited his blood, riches as well as honor.".

8. Be kind to him.

Rasulullah SAW said:.

" Stay away from assumptions, for they are the most incorrect words." (Muttafaq Alaihi).

9. It is not allowed to spy and also monitor him, either with the eyes or ears.

Rasulullah SAW said:.

" Don't watch over each other, don't inquire from each various other, do not cut connections with each other, don't turn your back on each other as well as be brothers as well as sis of Allah." (Muttafaq Alaihi).

10. Don't divulge the trick.

Rasulullah SAW claimed:.

" Whoever covers the disgrace of his sibling, Allah will certainly cover his shame in this world as well as the hereafter." (HUMAN RESOURCES. Ibn Majah).

11. Show love and also affection by giving gifts to him.

Rasulullah SAW said:.

" Provide presents to every various other, you will certainly enjoy each other." (HR. Baihaqi).

" If among you enjoys his sibling, then allow him inform him." (Told by Abu Dawud and At-Tirmidhi).

Umar container Khattab RA stated: "Three points can promote the love of your bro: you greet him when you meet him, offer him a seat, and call him by the name he enjoys the most.".

12. Not backbiting him and also protecting him if someone backbites him.

13. Forgive his errors.

Rasulullah SAW claimed:.

" Allah does not add to a slave that enjoys to forgive yet glory." (HUMAN RESOURCES. Muslim).

The tale of Bilal with Abu Dharr Al-Ghifari.

14. Pray for him from far away.

Rasulullah SAW said:.

" A person's prayer for his bro from a far location is answered. (HR. Muslim).

The story of Abdullah bin Amr bin Ash's surveillance of a possible citizen of paradise. What assurances him entrance to paradise is: "What I constantly safeguard is, I never close my eyes to rest, before releasing bad feelings in the direction of other Muslims.".

PROCEDURES FOR EATING AS STATED BY ISLAMIC RELIGIOUS BELIEFS

noreply@blogger.com (muslimotentik) — Sun, 10 Apr 2022 18:14:00 +0000

Eating is a day-to-day task that does not leave the teachings of Islam. Islam that is kaamil (excellent) also instructs us exactly how to consume. As an Islamic teaching, we as Muslims need to exercise it as a sensation of our love for Allah, additionally by following the sunnah of the Prophet Muhammad (QS 3: 31-32). There are a lot of instances as well as teachings of the Prophet that we can apply. Among them is his example in consuming etiquette (adaabuth-tha' aam).

Drinking While Standing

From abu na'im from mis' ar from Abdul Malik container Maisarah from An-Nazzaal stated: Ali ra when entered the door of the deck (Kufa mosque) then he consumed while standing, after that he stated: "Indeed people do not such as to consume while standing, despite the fact that I have actually seen Rasulullah SAW do something similar to what I have done" (Human Resources Bukhari).

It is told from Abu Na'im from Sufyan from Ashim Al-Ahwal from Ash-Sha' by from Ibn Abbas that he said: "The Prophet Sallallahu 'Alaihi Wa Sallam utilized to drink Zamzam water while standing.".

From Anas that the Carrier of Allah forbade drink consumption while standing. (HR Muslim).

From Abu Hurairah ra, the Carrier of Allah saw a man that was consuming while standing and he said: "Spit it out!", the man said: "Why?" The Prophet responded: "Would certainly you be happy if you drank with a feline?" The close friend responded: "No", the Prophet claimed: "Indeed you consume with an animal that is even worse than a pet cat, particularly the evil one." (Human Resources Muslim).

Several scholars (most scholars) state that it is permissible to consume alcohol while depending on the grounds of the hadith of Ali r.a that drank while standing. Nevertheless, it must likewise be noted that there are some scholars who do not allow drinking while basing on the pretense of the hadith from Anas and Abu Hurairah above. Scholars agree that leaving drinking standing is something more crucial. Well, from now on do not forget to consume alcohol while resting and there are likewise scholars that mention the reason for not drinking while meaning clinical factors.

When Drinking

rom Isma'il from Malik from Ibn Shihab from Anas bin Malik r.a, the Carrier of Allah (saw) was provided milk mixed with milk, on his appropriate side there was an Arab A'raby as well as on his left was Abu Bakr. The Prophet consumed it, then gave it to the a' raby expression: "( turn) from the right to the right.".

( H.R Bukhari).

This hadith tells us that the Messenger of Allah (saw) focused on the right over the left in everything, including drink consumption.

Point out the name of Allah when consuming and also.
Eating with the Right Hand.

From Umar bin Abu Salamah stated: "When I was a youngster and went to the house of the Prophet sallallaahu 'Alaihi Wasallam, I as soon as consumed with my hands here and there taking food from the plate, then the Messenger of Allah scolded me: "O youngster! Claim the name of Allah as well as consume with your right hand, and also consume from what is closest to you," my method of consuming has altered since then. (Human Resources Bukhari).

Point out the name of Allah. Words of the Messenger of Allah contain the meaning that reviewing Basmalah when you intend to consume is a sunnah technique so that the devil does not accompany the meal procession. Checking out Bismillah is a sunnah kifayah, definition: if somebody currently reads basmalah, it includes other people who are consuming with each other too. Examples of other sunnah kifayah when someone is together, such as: responding to greetings, or praying for a person who has sneezed. A lot of the scholars (most scholars) believe that reviewing basmalah is a sunnah practice for everyone, even if they are consuming together.

( together).

Imam Nawawi feels that the quickest basmalah reading is bismillah, while the afdhal (more important) basmalah analysis is bismillaahirrahmaanirraahiim.

Eat with your right hand. This consists of the sunnah of the Prophet. It is additionally told that the evil one makes it a habit to eat with his left hand. Will we resemble the evil one in regards to consuming? Also Imam Shafi'I, in his publication Al-Um as well as Ar-Risalah, specified that reading basmalah is a necessary method as a result of the threat from the Prophet for people that consume with their left hand. This can be seen in the hadith narrated by Imam Muslim from Salamah bin Al-Akwa' regarding a hadith that is similar to the hadith above.

" From A'isha r.a said, "The Carrier of Allah sallallaahu 'Alaihi Wasallam stated: "If any person of you wishes to consume, then point out the name of Allah, if you neglect to state the acid of Allah when you want to eat, then allow him state "Bismillaahi awwalahu wa aakhirahu."( HUMAN RESOURCES. Abu Dawud and also Tirmidhi).

From Jabir r.a said: "I have actually heard from the Messenger of Allah sallallaahu 'Alaihi Wasallam said: "If a person enters his home with the reference of Allah's name at the time of entry and when he is about to eat, then the adversary will claim (to his buddy): "There is no area to consume. for you as well as there is no banquet for you." And also if someone enters his house without stating the name of Allah at the time of entrance, after that the devil will certainly claim: "You have actually obtained a place." And also if somebody does not discuss the name of Allah when he wishes to eat, after that the evil one will certainly say: "You have actually obtained a reception." (HUMAN RESOURCES. Muslim).

From Umayyah container Makhsyyiyyi ash-Shahaaby r.a said: The Carrier of Allah once sat beside an individual who was eating and did not point out the name of Allah until he had just one bite to eat. When he was about to raise it to his mouth, he claimed: "Bismillaahi awwalahu wa aakhirahu," after that the Prophet grinned and claimed: "Satan was eating with him. After that when he mentioned the name of Allah Satan promptly vomited what remained in his stomach." (HUMAN RESOURCES. Abu Dawud and also Nasai).

The hadith over plainly discusses that we are motivated to check out basmalah when we want to eat. Nevertheless, if we fail to remember not to read the basmalah after that the analysis is "Bismillaahi awwalahu wa aakhirahu." Immediately, Satan la' natullah' alaih (might Allah curse him) will vomit the food he consumes with people who do not check out basmalah.

It is proper for us Muslims to always review basmalah when we want to do all kind deeds, consisting of consuming. Will we eat with the adversary that is plainly our opponent considering that the Prophet Adam until the end of time? It's all right ...

Licking Fingers.

From Ka'ab bin Malik r.a claimed: "I saw the Messenger of Allah sallallaahu 'alaihi wasallam eating with three fingers. Then when finished, he licked it." (HUMAN RESOURCES. Muslim).

From Jabir r.a, the Carrier of Allah sallallahu 'alayhi wasallam purchased to lick his fingers and also plates as well as said: "Indeed you do not know which blessing is in which food." (HUMAN RESOURCES. Muslim).

The hadith above describes that the food we eat includes true blessings from Allah Subhaanahuu Wa Ta'aala, however we do not know which foods consist of that true blessing. It could be that a grain of rice left on the plate is the only thing that contains a true blessing from Allah. Maybe that the sauce that stays with our fingers is in fact the one that contains true blessings from God. Wallahu a' lam.

We must likewise mimic our role model, the Prophet sallallaahu 'Alaihi Wasallam, to do according to the above hadith. As a matter of fact, the food that falls from the plate if it requires to be cleaned and eaten if the condition is still fit to consume.

Eat as needed

From Abu Hurairah r.a, he said: "The Prophet sallallaahu 'Alaihi Wasallam as soon as stated: "Eat for two people is in fact sufficient for 3 individuals, food for 3 individuals is actually enough for four people. (HR. Bukhari).

From Nafi' stated; "Ibn Umar will not begin till he calls someone inadequate to eat with him. Eventually I brought a man to consume with him, then that person ate excessive. Umar stated: O Nafi' don't Every single time I bring somebody like that to me, I have actually heard the Carrier of Allah (Sallallahu 'Alaihi Wasallam) state: "The believer consumes with one intestine while the disbeliever consumes with 7 intestines. (HR. Bukhari).

The nature of a follower will certainly go away as well as turn into a disbeliever if he eats excessive. Why? Because a believer is not hoggish and not also greedy in terms of food, as well as his food as well as beverage is constantly honored, so he will really feel full by consuming a little. Unbelievers? He was so hoggish and covetous in regards to food that the Carrier of Allah compared him to the 7 intestinal tracts as an illustration.

The above characteristics can not be beaten uniformly, since there are likewise followers who consume a whole lot for certain factors, such as stomachaches and also others. While the disbelievers will consume little only for sure reasons, possibly as a result of health and wellness reasons from a doctor or reasons that come from his monks. It is clear that the reasons and attributes of followers and disbelievers vary one hundred as well as eighty degrees. Will we be like them?

It needs to additionally be kept in mind that the follower should recognize that the purpose of consuming food according to syara' is to fend off appetite and to strengthen the method of worship accompanied by worry of believing wherefore is eaten.

From the hadith told from Abu Umamah: "Whoever thinks a great deal, he will certainly consume much less and whoever thinks a little, then he will consume even more and also his heart will be solidified.".

From Ibn Abbas stated: "The Messenger of Allah, sallallaahu 'alayhi wasallam, stated: "Without a doubt, those that are complete in this world will be starving in the hereafter." (HR. Thabrani).

Breathe when drinking and also blow.

From Ibn Abbas r.a, the Messenger of Allah (peace and true blessings of Allah be upon him) claimed: "Forbidden to inhale a container (drink) or blow it." (HUMAN RESOURCES. Tirmidhi).

This hadith clearly prohibits breathing when we drink water, also prohibits blowing it. Why? There is a research that clarifies that if there is warm water that vaporizes, after that the water vapor (WATER) that appears will react with our breathing air (CO2) to ensure that it will certainly cause carbonic acid (HCO3 ¯) which is corrosive to the lungs when we live.

Do Not Consume Lying Down

From Abu Juhaifah, the Carrier of Allah (sallallahu 'alayhi wasallam) stated: "Certainly, I never ever eat while muttaki (resting)." (HR. Bukhari).

Muttaki in the above hadith has 2 definitions, it can mean resting or sitting for a very long time to consume. There are scholars that say that this hadith discusses to us that consuming while lying down is makruh legislation, because this is the nature of the previous leaders like the previous kings ... Ibrahim An-Nakha' i claimed that the scholars forbade consuming while resting since there are possibly triggering the stomach to end up being large.

Do Not Blame Food

From Abu Hurairah r.a, he claimed: The Messenger of Allah (tranquility and true blessings of Allah be upon him) never slammed food, if he desired it he would eat it, if he really did not like it he would certainly leave it." (Told by Bukhari).

In the above hadith it is clear that the Messenger of Allah never denounced food, whether made by any individual. He never stated: "Ah, not good, salted. Not yet cooked." Or comparable words.

Maraji'.

Al-qasthalaany, Ersyaad Asy-Syaari, Bairut, Lebanon.

Riyadhus Sholihin.

Clothing As Well As Aurat for Muslims

noreply@blogger.com (muslimotentik) — Sun, 10 Apr 2022 17:04:00 +0000

A. CLOTHING ABOUT

Prayer for Dressing as well as Undressing

Allahumma innii asaluka min khoirihi wa khoiri maa huwa lahu, wa a' uudzubika min syarrohi wa syarro maa huwa lahu

" O Allah, I ask You for the merit of this garment as well as the great it has actually gotten ready for it. As well as I seek refuge in You from his evil and the evil of what was created him." (Narrated by Ibn Sunni).

B. CLOTHING As Well As Aurat for Muslims.

" I do not leave aspersion that is more dangerous for men than females." (Narrated by Bukhari Muslim).

It is a truth, that for every man, the good looks of a female resembles a technique that can not be ignored. In Surah Yusuf knowledgeable 28, Zulaikha is stated to have wonderful deceptiveness (inna kaida kunna 'adzhim). Compare this with the title that Allah SWT gave to Satan's trickery, "... as a matter of fact, Satan's hoax is weak." (Surat an-Nisaa ': 76) Simply envision!!!

A female can transform right into noble, intelligent, and also honorable figures. And naturally to become such a figure, certainly Sang Kholiq recognizes ideal exactly how to do it. As well as hijab is a basic dish that can elevate ladies.

" ... let them expand their headscarves throughout their bodies. That is to ensure that they are easier to recognize, consequently they are not disturbed. And Allah is Forgiving, Most Merciful." (Surat al-Qhzab: 59).

Hijab is not a set of accessories, or just a fashion mode whose regulations can be adjusted according to the user's preference. The hijab is an icon of a Muslim woman's self-servitude to the arrangements of her Lord, an acknowledgment that Allah Almighty deserves to totally regulate her life. Having great intentions does not indicate that you are free from Satan's temptations. Because shaytan is so efficient seeing the loopholes he can sneak in to trick human beings. With his deceptiveness, a person can look at an act that is really negative in the eyes of Allah SWT.

" As well as when the adversary makes them look proficient at their job ..." (Surah Al-Anfal: 48).

The criteria that must be fulfilled by Muslim clothing in guide of Female's Fiqh, created by Ibrahim Muhammad Al-Jamal are:

1. Cover the entire body other than the face and the palms.

" O Asma, when a woman has gotten to the age/adult, it is not proper for her to show anything from herself other than this and also this. The Messenger of Allah stated while revealing his face as well as palms approximately his own wrists. (Narrated by Abu Dawud as well as Aisyah).

2. Not limited to make sure that it still reveals the shape of the body that is covered.

3. Not too slim to ensure that the skin shade can still be seen.

4. Does not look like guys's clothes.

" The Prophet (PBUH) cursed guys that put on ladies's clothing and ladies who use males's clothes." (Told by Abu Dawud and Nasa'I).

5. Not fancy in color to make sure that it brings in individuals's focus.

6. Does not look like the garments of non-Muslim women.

7. Made use of not with the objective of showing it off.

" Whoever copies the activities of an individuals, implies that he has actually become his fan." (Told by Abu Dawud and Ahmad).

Along with the above criteria, remember that making use of the veil have to cover the chest. This is mentioned clearly in the letter An-Nuur: 31,.

" ... as well as let them cover their shrouds over their upper bodies, and also do not expose their adornments.".

muslimotentik

How To Deal With Life With People Of Various Religions

Here are some suggestions to help you navigate interactions with individuals from different religious backgrounds:

People With Various Religions

Here are some examples of religions and their followers:

How To Tolerance Between Religions According To The View Of Islam

Here are some key principles that emphasize tolerance between religions from the perspective of Islam:

How To Tolerate Interfaith

Here are some suggestions on how to cultivate tolerance towards interfaith perspectives:

Procedure for praying Jama' Takdim Dzuhur and Asr in Islam

MUSLIMOTENTIK - Procedure for praying Jama' Takdim Dzuhur and Asr in Islam

Practice:

Intention:

Procedures for the Late Dzuhur and Asr Prayers in Islam

MUSLIMOTENTIK - Procedures for the Late Dzuhur and Asr Prayers in Islam

Practice:

1. The Dhuhur prayer is held at the time of the Asr prayer

Intention:

JAMA PRAYER ' TAKHIR MAGHRIB AND ISYA

Practice:

Intention:

PROCEDURES FOR QOSOR PRAYER IN ISLAM

PRACTICE

INTENTION OF JAMA PRAYER ' TAKHIR ASAR

STAY AWAY, GOOD OR BAD PREJUDICE

1. Crown of Dhikr:

2. Crown of Tasbih :

3. Prayer Crown :ِ

4. Istighfar Crown:

5. Crown of Protection :

6. Calamity Release Crown:

7. Heart Calming Crown:

CANISTER I QUICKLY 6 DAYS OF SYAWAL ALTERNATELY?

Can alternate. But the important things is straight/ sequence. Like: Wayahshulu ashlussunnati bishoumiha( 6 hrs) mutafarriqotan walakin shoumuha bilwila'i ay ma'a tawaliha minutes tafriqiha hall. [Mawahibusshomd p. 73]

Below's a little description of the advantages of fasting 6 days in the month of Shawwal and also the procedure:

EXPLANATION OF ZAKAT FITRAH

Definition of Zakat Fitrah

Zakat Fitrah Law

Terms of Payment of Zakat Fitrah (muzakki)

Size and type of food for Zakat Fitrah

Time to pay zakat fitrah

Recipients of Zakat Fitrah (mustahiq)

Here, only a few (4) are most likely to exist

Exemplary Stories from Great Scholars in the Month of Ramadan (Section 1)

Fasting is very special

Fasting worship

Increase night prayers

Understanding real Meaning of Islam, Muslims Must Know

Recognizing Islam

Islamic Definition.

The Haram Of Make Looking At Female Who Are Not Muhrim

Characteristics Of Solehah Women According To Islam

The details of the two conditions above are as follows:

1. Obey Allah and His Messenger. How is it said to be obedient to Allah S.W.T?

2. Obey your husband

Preserving Friendship

Third, avoid taskhirriyah, belittling or making fun of other people.

One of the advice of Imam Ghazali

THERE ARE 9 PROCEDURES TO RESPECT NON MUSLIM

Among the morals towards unbelievers are as follows:

There are 14 Morals Among Muslims

Among one of the most important morals in other Muslim directives are:

1. Supplying financial help as well as meeting their requirements.

2. Spread out the greetings

3. Visit him if he is sick.

4. Answer him if he sneezes.

5. Visit it for Allah.

6. Fulfill his invitation if he invites you.

7. Do not mention his disgrace and chatter regarding him, honestly or privately.

8. Be kind to him.

9. It is not allowed to spy and also monitor him, either with the eyes or ears.

10. Don't divulge the trick.

11. Show love and also affection by giving gifts to him.

12. Not backbiting him and also protecting him if someone backbites him.

13. Forgive his errors.

14. Pray for him from far away.

PROCEDURES FOR EATING AS STATED BY ISLAMIC RELIGIOUS BELIEFS

Drinking While Standing

When Drinking

Point out the name of Allah when consuming and also.Eating with the Right Hand.

Point out the name of Allah when consuming and also.
Eating with the Right Hand.