Zodawn Footprints

My Shillong Years: Mahni kithei chienlou tuonglam

noreply@blogger.com (Zodawn Footprints) — Sat, 3 Oct 2026 21:33:00 +0530

Mizo ham a kisa Pasian phatna la khat, “Lalpa ka tan i va tha em”[1] ana chi bangin ke’n zong ka hun peisate ka ngaisut chiengin “Mangpa kei di’n hoi na e” chilou theilou in ka ki koi zing hi. Ka pian ka khan a zong Shillong tan a laisim dinga kana ki ngaisut khalou, Manipur khopi Imphal na Chieng tanpha tung dinga kana ki ngaisut khalou hinanleh Psalm gieltu in “Kei hing ki panpina pen, Mangpa lei leh van siempa akipat hing tung ….”[2] achi bang ma in Pasian mapuina toh India khopi teng phah kha lou tam senglou hi. Pasian phat in um hen!

Shillong akigenkha chienga ka mangngil theilou leh ka lungsim a hing kilang masa gige ahileh Lamka apat Shillong zuon a ka kuontou a ka lunghel dan, tuabang lawmlawm a lunghel hamsa ahilam ka theipatna ahi nalai hi. Pu Zamkholian Manlun[3] in “Lunghel in ilenna gamlei uh ka galdot e” chi’a ana gellai vel in bang chituh in a lung aheldiai, lungsim in a dollou laitui laipuon a hing kigiel doh chipen mawh nasan vawtlou ding ahidan geldoh in um hi.

ZOLENGTHE: A Digital Home for the Zo People — An Analysis of Its Global Membership

noreply@blogger.com (Zodawn Footprints) — Sat, 19 Sep 2026 00:43:58 +0530

As on 19 September 2026

ZOLENGTHE - Connecting the Zo people - presents an interesting example of how a community-based digital platform can transcend geographical boundaries and create a virtual space for a dispersed ethnic community. Founded on 1 January 2007, the Facebook group has grown into a network of 51,762 members across 94 countries and territories, according to the membership data provided as of 19 September 2026.

The figures tell a story that goes beyond numbers. They reveal the geographical spread of the Zo community, the continuing importance of the homeland, the emergence of diaspora networks, and the role of social media in connecting communities separated by mountains, national borders and oceans.

Bridging the Institutional Gap: Integrating VPRP with Village Authority–Led Participatory Development Planning and Public Financing in the Hill Areas of Manipur

noreply@blogger.com (Zodawn Footprints) — Tue, 15 Sep 2026 22:02:09 +0530

- T. Zamlunmang Zou

Preface

This research emerged from my professional engagement with participatory development planning under the Manipur State Rural Livelihoods Mission (MSRLM)[1]. As a Block Mission Manager, I initially undertook the mobilisation of Self-Help Group (SHG) members and non-SHG households to ensure their active participation in the preparation of the Village Prosperity Resilience Plan (VPRP)[2] in Imphal East, where the Panchayati Raj system provides an established institutional framework for local development planning.

The VPRP process encompasses five important components: Entitlement Plan; Social Inclusion and Social Development; Public Goods and Services; Resource Development; and Livelihoods. Through field-level experience, it became apparent that the first two components - entitlements, social inclusion and social development - could be pursued comparatively effectively through convergence and partnership with concerned line departments, government institutions and other service-delivery agencies. However, the remaining components, particularly public goods and services, resource development and livelihood promotion, require a more systematic institutional approach involving planning, prioritisation, resource allocation, technical support, implementation and monitoring by the government.

Beyond the Blame Game: Tracing the Roots of the Kuki–Naga Conflict in Manipur

noreply@blogger.com (Zodawn Footprints) — Tue, 8 Sep 2026 01:24:12 +0530

Roots, competing narratives and timeline — 1917 to September 2026

Executive assessment

The present Kuki–Naga confrontation cannot be explained by a single incident or by saying that one community simply “started” the conflict.

The evidence points to five overlapping historical drivers:

Competing territorial claims — particularly in Senapati, Kangpokpi, Ukhrul, Tamenglong/Noney and Chandel.
Competing ethnic-nationalist projects — the Naga demand for integration of contiguous Naga-inhabited areas and the Kuki demand for a Kuki homeland/separate administration.
The unresolved legacy of the 1992–97 Naga–Kuki war, including killings, village destruction and mass displacement.
The proliferation of armed organisations and competing ceasefire arrangements, particularly NSCN-IM on the Naga side and Kuki armed organisations under the Suspension of Operations (SoO).
The collapse of inter-community trust after the 2023 Meitei–Kuki war, which altered the strategic balance in the hills and brought previously contained Naga–Kuki disputes back to the centre.

Self-Respect: Knowing When to Step Back

noreply@blogger.com (Zodawn Footprints) — Wed, 26 Aug 2026 13:27:00 +0530

eople's perspectives can be. When we are young, we often see people and relationships through the lens of trust, hope, loyalty, and emotion. We believe that everyone means what they say and that every relationship is genuine.

With age, experience teaches us otherwise. We begin to recognize hidden intentions, unspoken boundaries, changing loyalties, and the difference between genuine affection and convenience.

Yet, this understanding should not make us cynical. Instead, it should make us compassionate toward our younger selves and toward those who are still learning.

When the Need Ends, So Does the Loyalty

noreply@blogger.com (Zodawn Footprints) — Wed, 26 Aug 2026 13:10:58 +0530

Today, while sitting quietly at home, working on some official assignments and letting my mind wander through recent developments in the Zou context, a thought suddenly struck me - loyalty.

I picked up a pen and began jotting down a few thoughts, points and outlines on a piece of paper. As I reflected, several familiar sayings came to mind, each carrying a deeper truth about human relationships and the often-complicated nature of loyalty:

Once the rain is over, an umbrella becomes a burden to everyone.

Churachandpur: A Paradox of Urban Growth and Developmental Deficit in Manipur

noreply@blogger.com (Zodawn Footprints) — Mon, 24 Aug 2026 00:47:26 +0530

Abstract: Churachandpur occupies a strategically important position in the socio-economic geography of Manipur. It is the principal urban and commercial centre of the state's southern hill region and serves as a gateway connecting numerous rural and hill settlements with markets, educational institutions, healthcare, financial services and government administration. Yet its physical and institutional development appears significantly out of proportion to its regional importance. This paper critically examines the developmental condition of Churachandpur from the perspective of urban infrastructure, public services, economic opportunities, human capital, environmental management, mobility and urban governance. Rather than treating the town's deficiencies as isolated failures of individual departments, the paper conceptualises them as manifestations of a broader urban-development deficit a situation in which demographic, economic and regional functions expand faster than the institutional and infrastructural systems required to support them.

Foreign Contribution Regulation in India: History, Amendments, Controversies, Current Status and the Way Forward

noreply@blogger.com (Zodawn Footprints) — Sun, 23 Aug 2026 22:30:00 +0530

The Foreign Contribution (Regulation) Act (FCRA) is India's principal legal framework governing the acceptance and utilisation of foreign contribution and foreign hospitality by specified individuals, associations, companies and other entities. Administered by the Ministry of Home Affairs (MHA), the law seeks to ensure that foreign funding is received and utilised transparently and does not adversely affect India's sovereignty, security, public order or other national interests (Ministry of Home Affairs [MHA], 2010).

For churches, charitable societies, educational institutions, humanitarian organisations and NGOs, FCRA is therefore much more than a registration requirement. It establishes a continuing regulatory framework covering registration, renewal, banking, accounting, utilisation, audits, annual returns, governance, donor compliance and the consequences of non-compliance.

NRC in Manipur: Citizenship, Demography and the Politics of Documentary Proof

noreply@blogger.com (Zodawn Footprints) — Fri, 21 Aug 2026 22:16:29 +0530

The demand for a National Register of Citizens (NRC) in Manipur has emerged from a broader anxiety over demographic change, migration, indigenous identity and political representation. The debate has become particularly intense because population statistics, the growth of villages and the forthcoming census have increasingly been connected to questions of citizenship and political power.

The Briefing on NRC by Uday S. Reddy, dated August 2026, attempts to examine this debate through three principal lenses: the legal and administrative history of the NRC, the experience of Assam, and demographic trends in Manipur (Reddy, 2026). Its central conclusion is that the available evidence does not establish a sufficient basis for an NRC in Manipur (Reddy, 2026).

Revisiting high school memories: The timeline of Indian Independence Day

noreply@blogger.com (Zodawn Footprints) — Sat, 15 Aug 2026 20:49:26 +0530

India’s Independence Day is celebrated annually on August 15. On August 15, 1947, it marked the end of nearly two centuries of British colonial rule and the birth of a free, sovereign nation. India’s freedom was achieved through a vast, decades-long national movement marked by intense struggle and supreme sacrifices. Leading freedom fighters like Mahatma Gandhi, Jawaharlal Nehru, Sardar Vallabhbhai Patel, and Subhas Chandra Bose unified the country using mass civil disobedience, non-violent resistance, and revolutionary actions.

The transition reached its climax with the British Parliament passing the Indian Independence Act 1947. At the stroke of midnight on August 14–15, 1947, legislative sovereignty shifted to the Indian Constituent Assembly, and Jawaharlal Nehru hoisted the Tricolour at the historic Red Fort in Delhi.

The Future Belongs to Those Who Adapt: Preparing Students for the Age of Artificial Intelligence

noreply@blogger.com (Zodawn Footprints) — Tue, 11 Aug 2026 14:01:33 +0530

"Artificial Intelligence will not replace those who are willing to learn. Instead, those who combine human creativity, wisdom, and compassion with AI will shape the future."

I. Introduction: The Age of Intelligent Machines

We have been unknowingly using Artificial Intelligence in our day-to-day lives. It has gradually become an integral part of our daily routines, often operating quietly in the background without our conscious awareness. From search engines and digital assistants to online recommendations, navigation applications, facial recognition, spam filters, personalised advertisements, and increasingly sophisticated communication tools, AI has already become embedded in many aspects of modern life.

I have had a keen interest in Artificial Intelligence for the last several years and have spent considerable time reflecting on its basic and fundamental ideas. What initially appeared to me as a highly technical and specialised field gradually revealed itself as something much broader and more consequential. AI is not merely about computers performing complex calculations or machines imitating human behaviour; it is increasingly about how we work, learn, communicate, make decisions, create knowledge, and understand the world around us.

Lamka Can No Longer Wait: Four Urgent Priorities for a Safer and Better Town

noreply@blogger.com (Zodawn Footprints) — Fri, 24 Jul 2026 23:09:23 +0530

Editorial

Churachandpur stands at a critical juncture in its urban development. Over the years, the town has grown rapidly in terms of population, commerce, educational institutions, healthcare facilities, and administrative importance. Yet, the pace of infrastructure development has not kept up with this growth. The consequences are increasingly visible in the form of traffic congestion, deteriorating roads, poor drainage, and declining public safety.

I believe that four issues require immediate and coordinated attention from the Government, civic authorities, and the people of Churachandpur.

The Scattered Zo Peoples: History, Identity, and Ethnolinguistic Unity

noreply@blogger.com (Zodawn Footprints) — Fri, 24 Jul 2026 22:25:18 +0530

Introduction

The Zo peoples constitute one of the principal ethnolinguistic populations of the Indo-Myanmar frontier, a culturally and linguistically diverse region extending across northeastern India, western Myanmar, and the Chittagong Hill Tracts of Bangladesh. Although these communities are today identified by a variety of ethnonyms - including Chin, Kuki, Mizo, Zomi, Zou, Hmar, Paite, Vaiphei, Gangte, Thadou, and several other cognate groups - comparative historical, linguistic, and anthropological studies consistently demonstrate that they share a common ethnolinguistic heritage and belong to the Kuki-Chin branch of the Tibeto-Burman (Sino-Tibetan) language family (Grierson, 1904; Lehman, 1963; VanBik, 2009). While these communities have developed distinct political identities over time, their shared linguistic structures, customary institutions, oral traditions, kinship systems, and cultural practices point to a long history of interconnected development.

Rev. Kamkhosoi: A Brief Biography

noreply@blogger.com (Zodawn Footprints) — Tue, 21 Jul 2026 21:48:31 +0530

Rev. Kamkhosoi was the third son of Upa Ngulzakhup and Nu Mandim. He was born on 29 June 1953 at Tuaitengphai Village in present-day Churachandpur District, Manipur. He had eight siblings - four brothers and four sisters. His family embraced Christianity during his father's generation.

Educational Background

Rev. Kamkhosoi completed his High School Leaving Certificate (Class X) under the Manipur Board of Secondary Education in 1974. He later earned a Bachelor of Arts (Honours) from Manipur University in 2001. In theological education, he completed the Bachelor of Theology (B.Th.) from Cherra Theological College in 1982, the Bachelor of Divinity (B.D.) in 1990, and subsequently obtained the Master of Theology (Th.M.) from the Presbyterian Church Theological Seminary, Seoul, South Korea, in 2000.

Manipur "Chief Minister Women Economic Empowerment Scheme" (CMWEES)

noreply@blogger.com (Zodawn Footprints) — Sat, 4 Jul 2026 23:40:05 +0530

The Chief Minister of Manipur, Yumnum Khemchand announced the Chief Minister Women Economic Empowerment Scheme (CMWEES) on 9 March 2026 while presenting the Budget Estimates for the Financial Year 2026–27 during the Seventh Session of the Twelfth Manipur Legislative Assembly. The scheme seeks to economically empower women through the Self-Help Group (SHG) movement and is expected to benefit approximately 3.5 lakh women across the State.

The Chief Minister stated that the scheme is designed to strengthen women-led SHGs, promote financial independence, and enhance sustainable livelihood opportunities for women. Financial assistance will be extended to eligible beneficiaries over a period of three years. During the first year, each eligible woman will receive ₹10,000 through Direct Benefit Transfer (DBT). To support the implementation of the scheme, the State Government has earmarked ₹350 crore in the 2026–27 Budget.

UZO Platinum Jubilee 2026 Theme: Our Identity, Our Future: Honouring Heritage and Building Tomorrow

noreply@blogger.com (Zodawn Footprints) — Mon, 22 Jun 2026 12:29:10 +0530

Our Identity, Our Future: Honouring Heritage and Building Tomorrow

Reflecting on the Platinum Jubilee Theme of the United Zou Organisation (1956–2026)

The UZO Platinum Jubilee Celebration Committee held a meeting on June 20, 2026, at the ZSP Library-cum-Study Centre, Zou Gal Hall, Zoveng, under the chairmanship of Mr Nengchinlam, Vice President UZO GHQ to review preparations for the upcoming Platinum Jubilee celebration.

During the meeting, various sub-committees, including Finance, Stone, Mess, Hall & Decoration, Sound & Light, Media & Publicity, Book Publishing Board, and the Zogal Memorial Shield Committee, presented progress reports on their respective assignments. Members also discussed and reviewed the revised budget layout for the celebration.

Hospitals Must Remain Neutral: A Test of Humanity in Manipur

noreply@blogger.com (Zodawn Footprints) — Wed, 17 Jun 2026 13:21:38 +0530

Editorial

The latest controversy surrounding the treatment of civilians injured in the L. Munlui bomb attack raises a question far larger than any single ethnic or political dispute: Should access to emergency medical care ever be subjected to politics, ethnicity, or public pressure?

A press statement issued by the Kuki Civic Action Committee (KCAC) alleges that attempts were made to obstruct the treatment of injured Kuki civilians at the Regional Institute of Medical Sciences (RIMS), Imphal, following a bomb attack in L. Munlui village on 15 June 2026. While the allegations and counter-allegations surrounding the incident may continue to be debated, one principle remains beyond dispute: the right to emergency medical treatment is universal and non-negotiable.

Need for Introducing Social Work Studies in Colleges of Churachandpur District

noreply@blogger.com (Zodawn Footprints) — Sat, 13 Jun 2026 21:40:08 +0530

As society continues to grapple with complex challenges such as unemployment, substance abuse, gender-based violence, mental health issues, migration, poverty, and social conflicts, education must evolve to equip young people with the knowledge and skills required to address these realities. In this context, academicians, development practitioners, and civil society organizations have increasingly emphasized the need to introduce Social Work education at both undergraduate and postgraduate levels in colleges across Churachandpur district.

Social Work is a professional discipline that combines academic knowledge with practical interventions aimed at improving the well-being of individuals, families, groups, and communities. While the district has produced many talented graduates in arts, science, and commerce, there remains a significant gap in professional training for those aspiring to work in community development, social welfare, and humanitarian services.

Addressing Local Social Challenges

Churachandpur faces several socio-economic issues that require trained professionals capable of designing and implementing effective interventions. Problems such as youth unemployment, drug abuse, school dropout, domestic violence, child protection concerns, and the rehabilitation of conflict-affected populations demand specialized knowledge and skills. Social Work education can prepare local youth to address these challenges through evidence-based and community-centered approaches.

Enhancing Employment Opportunities

The introduction of Social Work courses would open diverse career pathways for students. Graduates can find employment in government departments, non-governmental organizations (NGOs), hospitals, schools, correctional institutions, rehabilitation centres, development agencies, and international organizations. With increasing government emphasis on social protection and rural development programmes, the demand for professionally trained social workers is steadily growing.

Supporting Rural Development Initiatives

The district is home to numerous development programmes implemented under schemes such as the National Rural Livelihoods Mission (NRLM), health missions, tribal welfare initiatives, and community-based organizations. Social Work graduates can contribute significantly to project planning, community mobilization, capacity building, monitoring, and evaluation. Their expertise would strengthen grassroots development interventions and improve programme outcomes.

Promoting Youth Leadership and Community Engagement

A Social Work curriculum encourages civic responsibility, volunteerism, leadership, and community participation. Through fieldwork, students gain firsthand experience in understanding societal problems and identifying practical solutions. This experiential learning nurtures socially responsible leaders who can contribute positively to community development and social transformation.

Strengthening Mental Health and Psychosocial Support Services

Mental health concerns among young people have become increasingly visible in recent years. Social Work professionals play a crucial role in counselling, psychosocial support, crisis intervention, and community awareness programmes. Establishing Social Work departments in local colleges would help create a cadre of trained professionals capable of addressing these emerging needs.

Building Research and Policy Capacity

Social Work education promotes research, documentation, and policy analysis. Students are trained to conduct community studies, assess social needs, and recommend policy solutions. Such local research can provide valuable insights for government agencies, civil society organizations, and development planners working in Churachandpur district.

Preserving Social Harmony and Inclusion

As a district characterized by cultural diversity and complex social dynamics, Churachandpur requires professionals who can facilitate dialogue, conflict resolution, social inclusion, and community cohesion. Social Work education equips students with skills in mediation, advocacy, and human rights promotion, contributing to peace-building efforts and social harmony.

Conclusion

The introduction of undergraduate and postgraduate Social Work programmes in the colleges of Churachandpur is not merely an academic expansion but a strategic investment in the district's human capital and social development. By producing skilled professionals dedicated to community welfare and social justice, such programmes would help address pressing local challenges while creating meaningful employment opportunities for the youth. Educational institutions, policymakers, and community stakeholders should therefore work collectively to establish Social Work as a vital academic discipline in the district.

Written by T. Zamlunmang Zou @Pupu Zou

Cockroach Janta Party (CJP): Youth Discontent, Digital Mobilization, and the Politics of Resilience in Contemporary India

noreply@blogger.com (Zodawn Footprints) — Mon, 8 Jun 2026 21:03:21 +0530

Abstract

The emergence of the Cockroach Janta Party (CJP) in India represents a unique form of twenty-first-century political mobilisation rooted in youth unemployment, examination irregularities, governance concerns, and digital activism. What began as a satirical response to controversial remarks directed at unemployed youth evolved into a broader social movement symbolising the frustrations of a generation confronting economic insecurity and institutional distrust. This article examines the movement through the perspectives of ordinary citizens, unemployed youth, women, politicians, the judiciary, and law-enforcement institutions. It further analyses the symbolic significance of the cockroach metaphor and explores how digital platforms have transformed collective grievances into a powerful form of democratic expression.

Pu T. Thongpao: A Life of Resilience, Service, and Cultural Legacy

noreply@blogger.com (Zodawn Footprints) — Wed, 27 May 2026 15:11:08 +0530

(Compiled by Pupu Zou) Pu T. Thongpao, fondly remembered as one of the greatest cultural icons among the Zo/Zou people, was a distinguished songwriter, teacher, dramatist, community leader, and pioneer of Zo/Zou literary and musical traditions. Revered by many as the “Rabindranath Tagore of the Zou people,” his life was marked by extraordinary perseverance, creativity, and dedication to the advancement of his community died on 27th May 2026 at his residence, Zoveng, after fighting his illness for several years. May His Soul Rest in Peace!

Born on 15 December 1940 in Lungsai village under the present-day Hienglep Sub-Division of Churachandpur district, Manipur, India, Thongpao was the eldest among four surviving children of Vumkhothong and Dimkhochiin. Recognising the importance of education and aspiring for their son to secure government employment, his parents later moved to Tuibuong village in 1947. There, young Thongpao began his formal education at Lingshiphai Lower Primary School before continuing his studies at Churachandpur Government High School, from which he completed his matriculation in 1964. He subsequently enrolled in the Pre-University Course (PUC) in 1965.

Biography of Zamminlun Singson - Acclaimed Self-taught Hyperrealist Pencil Artist

noreply@blogger.com (Zodawn Footprints) — Tue, 26 May 2026 20:57:34 +0530

Zamminlun Singson is an internationally acclaimed self-taught hyperrealist pencil artist from Sumtukphai village in Churachandpur district, Manipur, India. Known for his astonishingly realistic graphite portraits and emotionally expressive artworks, he rose to international prominence after winning the 2020 International Artist Grand Prize Competition at ART Revolution Taipei, Taiwan. His works are characterised by extraordinary detailing, emotional storytelling, and a deep commitment to promoting peace through art.

Early Life and Family Background

Zamminlun Singson was born on October 14, 1997, in Sumtukphai village, Churachandpur district, Manipur, into a modest family headed by Late Thangtinkhup Singson and Hoikhonei Singson. He grew up with two elder sisters and a younger brother in a rural environment where resources and opportunities were limited.

The Battle for Tonzang Town Domination: A Special Report

noreply@blogger.com (Zodawn Footprints) — Tue, 26 May 2026 20:39:36 +0530

In the rugged mountains of northern Chin State, the struggle for control of Tonzang Town emerged as one of the most strategically significant episodes of the ongoing Myanmar civil war. Located near the India–Myanmar border, Tonzang is more than a remote hill town; it is a critical military gateway linking resistance-held territories in Chin State with cross-border ethnic and humanitarian networks extending into India’s Mizoram and Manipur regions. Since the 2021 military coup led by Senior General Min Aung Hlaing, Chin State has transformed into one of the strongest anti-junta resistance zones in Myanmar. Tonzang became a central battlefield in this wider struggle.Read More »

Narrative War and the Role of Media in Manipur Violence

noreply@blogger.com (Zodawn Footprints) — Tue, 28 Apr 2026 23:17:33 +0530

The violence in Manipur has not only been fought on the ground with weapons and displacement - it has also unfolded in a parallel battlefield of narratives. Competing versions of truth, identity, victimhood, and legitimacy have flooded both traditional and digital media spaces, shaping perceptions far beyond the immediate geography of the conflict. In this sense, the crisis is as much a “narrative war” as it is a physical one.

The Rise of Competing Narratives

In deeply divided societies, facts rarely travel alone - they are often accompanied by interpretation, emotion, and intent. In Manipur, different communities have projected sharply contrasting narratives, each emphasising its own suffering while sometimes minimising or dismissing that of others. This selective storytelling has reinforced existing ethnic fault lines, making reconciliation more difficult.

Reweaving the Family of Faith: Youth-Led Fellowship for Peace among the Kuki–Zo

noreply@blogger.com (Zodawn Footprints) — Mon, 27 Apr 2026 23:17:34 +0530

Among the Kuki–Zo peoples, history is not merely recorded in books - it is carried in memory, song, clan ties, and shared suffering. We are not strangers to one another; we are branches of the same ancestral tree. Yet, over time, dialect differences, geographical separation, and recent tensions have sometimes obscured this deeper truth. In such a moment, the call for Christian youths to organise regular interaction and joint worship across dialect groups is not just a good idea - it is a spiritual necessity and a pathway to healing.

1. A Biblical Mandate for Unity

C. Lalthlamuanpuii Crowned Miss Mizoram 2026

noreply@blogger.com (Zodawn Footprints) — Mon, 27 Apr 2026 00:32:32 +0530

Miss Mizoram 2026

Aizawl, Mizoram | In a dazzling celebration of beauty, culture, and confidence, C. Lalthlamuanpuii was crowned Miss Mizoram 2026, emerging victorious among 20 finalists at the state’s premier beauty pageant held in Aizawl.

Representing Bawngkawn South, Lalthlamuanpuii entered the competition through the open audition category and quickly distinguished herself with her poised stage presence and articulate responses. Her performance across multiple rounds - ranging from traditional wear to personality assessment - earned her consistent praise from the judges.

Alongside the coveted crown, she was also awarded the subtitle “Miss Beautiful Skin,” further highlighting her standout appeal during the competition.

The event saw Saitluangpuii Sailo named as the first runner-up, while Vanlalṭanpuii of Serchhip secured the second runner-up position.