Consequence 03

You Go!

Jesus has ascended back to the right hand of God the Father and the Holy Spirit has come upon and in the disciples! We go back to before those events now, to Matthew 28, to see the prelude for the next consequence of this series.

Matthew 28:18-20 When Jesus came near, he spoke to them. He said, “All authority in heaven and on earth has been given to me. So wherever you go, make disciples of all nations: Baptize them in the name of the Father, and of the Son, and of the Holy Spirit. Teach them to do everything I have commanded you. And remember that I am always with you until the end of time.”

What will the disciples do now that Jesus has gone and the Spirit has come? They will do as Jesus commanded – go and tell the world about this Jesus and teach them to be His disciples! One of the major themes of Matthew’s Gospel is the authority of Jesus. Matthew highlights Jesus’ authority in action and not just merely in words. For example, Matthew records Jesus’ authority to forgive sins (Matthew 9:6) and Jesus imparted authority to His disciples for a short time when they went on a mission in Matthew 10. Jesus has all the authority in heaven and on earth (Matthew 28v18)! Jesus has authority over all things and all people. Jesus has authority over all spiritual beings, whether angels or demons, as well as over all nations, governments, rulers, and over all earthly and spiritual authorities.

One of the consequences of Easter is that Jesus’ authority is passed to His disciples. The disciples could be obedient to God without fear of retribution from those who would seek to harm them, regardless of the circumstances they would find themselves in. That is why they were so bold and why the church spread quickly! That was the work of the Holy Spirit who changed them from living in fear to living out their faith boldly! They had great confidence in their God, knowing that through His death and resurrection, Jesus had conquered all enemies.

If Jesus had not risen from the dead, then the disciples would not have had a story to tell. But Jesus had indeed risen from the dead, and the early church exploded numerically as the twelve disciples exercised Jesus’ authority and His power.

For The Church Today

Christianity is a faith whereby all Christian Disciples are to tell others of the goodness of God and what Jesus has done for them. Indeed God Himself is a missionary God. Ever since Genesis 3 and the fall of man, God has been on a mission to bring and call people back to Himself. That was the purpose of the nation of Israel, to be a light to all nations of the goodness and glory of God! That was purpose when God, who is outside of time and space, entered human history taking on human flesh and restricted Himself in a human body as the man we know as Jesus Christ. Jesus whole mission was one of calling people back to life in God. As followers of Jesus Christ, all Christian Disciples are to showing and tell others of God’s message of reconciliation to all people of all time. It is not forcing people to adopt Church standards (1 Corinthians 5:12) and nor is it simply a message of join the church as a symbol of good works (Ephesians 2:8-10).

Why?

The prime motivation for evangelism is out of gratitude for what God has done, in that we love because He loved us first. We are not all called to be evangelists but we are all called to make disciples of Jesus Christ! Making disciples is not just evangelism but ensuring that guidance and care is given to new disciples of Jesus Christ. How is this achieved? How can the Christian Disciple exhibit Jesus’ authority and power in evangelism? Who gives the impetus for Christian Disciples? That is part of the role of the Holy Spirit, whom Jesus said would come once He had ascended back to the right hand of God the Father. After all, as a Christian, you also have the same Holy Spirit within you as Jesus’ disciples did! WOW! Lets go make disciples to the praise of God the Father, with the authority of Jesus the Son of God in the power of the Holy Spirit of God. Our consequence tomorrow will be about the message we are to go with!

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

1 Have mercy on me, O God, according to your unfailing love;
according to your great compassion blot out my transgressions.
2 Wash away all my iniquity and cleanse me from my sin.
3 For I know my transgressions, and my sin is always before me.
4 Against you, you only, have I sinned and done what is evil in your sight;
so you are right in your verdict and justified when you judge.
5 Surely I was sinful at birth, sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
you who are God my Saviour,
and my tongue will sing of your righteousness.
15 Open my lips, Lord, and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is a broken spirit;
a broken and contrite heart you, God, will not despise.

18 May it please you to prosper Zion,
to build up the walls of Jerusalem.
19 Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar.

1 Why do you boast of evil, you mighty hero?
Why do you boast all day long,
you who are a disgrace in the eyes of God?
2 You who practise deceit,
your tongue plots destruction;
it is like a sharpened razor.
3 You love evil rather than good,
falsehood rather than speaking the truth.[c]
4 You love every harmful word,
you deceitful tongue!

5 Surely God will bring you down to everlasting ruin:
he will snatch you up and pluck you from your tent;
he will uproot you from the land of the living.
6 The righteous will see and fear;
they will laugh at you, saying,
7 ‘Here now is the man who did not make God his stronghold
but trusted in his great wealth and grew strong by destroying others!’

8 But I am like an olive tree flourishing in the house of God;
I trust in God’s unfailing love for ever and ever.
9 For what you have done I will always praise you
in the presence of your faithful people.
And I will hope in your name, for your name is good.

1 The fool says in his heart, ‘There is no God.’
They are corrupt, and their ways are vile;
there is no one who does good.
2 God looks down from heaven on all mankind
to see if there are any who understand, any who seek God.
3 Everyone has turned away, all have become corrupt;
there is no one who does good, not even one.

4 Do all these evildoers know nothing? They devour my people as though eating bread;
they never call on God.
5 But there they are, overwhelmed with dread, where there was nothing to dread.
God scattered the bones of those who attacked you;
you put them to shame, for God despised them.
6 Oh, that salvation for Israel would come out of Zion!
When God restores his people, let Jacob rejoice and Israel be glad!

1 Save me, O God, by your name; vindicate me by your might.
2 Hear my prayer, O God; listen to the words of my mouth.

3 Arrogant foes are attacking me;
ruthless people are trying to kill me – people without regard for God.

4 Surely God is my help;
the Lord is the one who sustains me.
5 Let evil recoil on those who slander me;
in your faithfulness destroy them.
6 I will sacrifice a freewill offering to you;
I will praise your name, LORD, for it is good.
7 You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes.

1 Listen to my prayer, O God, do not ignore my plea;
2 hear me and answer me.
My thoughts trouble me and I am distraught
3 because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.

4 My heart is in anguish within me;
the terrors of death have fallen on me.
5 Fear and trembling have beset me; horror has overwhelmed me.
6 I said, ‘Oh, that I had the wings of a dove!
I would fly away and be at rest.
7 I would flee far away and stay in the desert;
8 I would hurry to my place of shelter, far from the tempest and storm.’

9 Lord, confuse the wicked, confound their words,
for I see violence and strife in the city.
10 Day and night they prowl about on its walls;
malice and abuse are within it.
11 Destructive forces are at work in the city;
threats and lies never leave its streets.

12 If an enemy were insulting me, I could endure it;
if a foe were rising against me, I could hide.
13 But it is you, a man like myself, my companion, my close friend,
14 with whom I once enjoyed sweet fellowship
at the house of God, as we walked about among the worshippers.

15 Let death take my enemies by surprise;
let them go down alive to the realm of the dead,
for evil finds lodging among them.
16 As for me, I call to God, and the LORD saves me.
17 Evening, morning and noon I cry out in distress,
and he hears my voice.
18 He rescues me unharmed from the battle waged against me,
even though many oppose me.
19 God, who is enthroned from of old,
who does not change – he will hear them and humble them,
because they have no fear of God.
20 My companion attacks his friends;
he violates his covenant.
21 His talk is smooth as butter, yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.
22 Cast your cares on the LORD and he will sustain you;
he will never let the righteous be shaken.
23 But you, God, will bring down the wicked into the pit of decay;
the bloodthirsty and deceitful will not live out half their days.
But as for me, I trust in you.

Consequence 02

Holy Spirit Comes!

Acts 2:1-4 When the day of Pentecost had come, the disciples were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

As we saw last time, Jesus has ascended back to the right hand of the Father. The 12 apostles are now back in Jerusalem and waiting. Waiting for the Holy Spirit to come and baptize, fill, empower, indwell and transform. Before Jesus went to the cross, He told his disciples a number of times that He was going back to the Father, that He would not leave them alone and powerless because the Comforter, the Holy Spirit, would be sent. The Holy Spirit would live in, empower and motivate the disciples. He would also remind them of all Jesus had taught them.

Throughout the Book of Acts and in the other New Testament writings we discover more about the Holy Spirit. We see that His prime role is to see Jesus Christ the Son of God praised and glorified (John 16:13-14) by testifying for Jesus Christ (John 15:26) and witnessing for Him (Acts 1:8). The Holy Spirit is involved with ministering to members of the church. The Holy Spirit declares God’s Word, interpreting and illuminating it. He convicts of sin, transforms, indwells, fills, baptizes and seals the believer. With all this, the Holy Spirit also equips for service. God is at work in His body the church, to will and to act accordingly to his purpose (Phil. 2:13), to be my witnesses (Acts 1:8).

Let’s look at the Holy Spirit at work, concentrating on His work in the life of Peter! Remember how Peter had rejected Jesus Christ and openly defied Him by trying to stop Jesus going to the cross. That Peter was a dejected and defeated man. There is now a new Peter! A new Peter, transformed by the Holy Spirit! A Peter who speaks with the authority Jesus gave all the disciples. This Peter, given impetus by the Holy Spirit, preaches a sermon and 3000 people are added to the church in one day (Acts 2:41). This Peter, who when passing by a man who couldn’t walk, told him to get up and walk – and the man did (Acts 3:1-11)! Peter was allowing himself to be guided and controlled by the Holy Spirit. The difference between this Peter and the dejected Peter before Jesus’ resurrection is due only to the Holy Spirit making a difference to Peter. Peter, by submitting himself to the authority and power of the Holy Spirit, was allowing the Holy Spirit to control him and guide him. The greatest evidence of the Holy Spirit living inside any of us, is the transformation of the individual into the image of Jesus – as demonstrated here in Peter.

This Peter who under the influence of Holy Spirit’s power, administered church discipline as in the case of Ananias and Sapphira (Acts 5:10). But it wasn’t just Peter who was empowered. As Acts 5:12-16 shows us, all the disciples, not just the twelve apostles, were able to do all manner of things for the glory of Jesus Christ because they were baptized and controlled by the Holy Spirit.

The Holy Spirit empowers and delivers the disciples passion for making Jesus Christ known. The early church was dynamic and seen to be exercising the authority of Jesus Christ. This was done by preaching the good news about Jesus being the long waited for Messiah. The Disciples exercised Jesus’ authority by submitting themselves to and relying upon the Holy Spirit. Would that be for the church of the 21st century! The Holy Spirit, lives inside and empowering all believers for the service and glory of Jesus Christ! Not just the 12 apostles for the service of Jesus Christ. Next time in this series Consequences we will look at where the early disciples were told to go and teach!

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

1 I have a message from God in my heart concerning the sinfulness of the wicked:
There is no fear of God before their eyes.
2 In their own eyes they flatter themselves too much to detect or hate their sin.
3 The words of their mouths are wicked and deceitful;
they fail to act wisely or do good.
4 Even on their beds they plot evil;
they commit themselves to a sinful course and do not reject what is wrong.
5 Your love, Lord, reaches to the heavens, your faithfulness to the skies.
6 Your righteousness is like the highest mountains, your justice like the great deep.
You, Lord, preserve both people and animals.
7 How priceless is your unfailing love, O God! People take refuge in the shadow of your wings.
8 They feast on the abundance of your house;
you give them drink from your river of delights.
9 For with you is the fountain of life;
in your light we see light.
10 Continue your love to those who know you, your righteousness to the upright in heart.
11 May the foot of the proud not come against me,
nor the hand of the wicked drive me away.
12 See how the evildoers lie fallen— thrown down, not able to rise!

1 Do not fret because of those who are evil or be envious of those who do wrong;
2 for like the grass they will soon wither, like green plants they will soon die away.
3 Trust in the Lord and do good;
dwell in the land and enjoy safe pasture.
4 Take delight in the Lord, and he will give you the desires of your heart.
5 Commit your way to the Lord;
trust in him and he will do this:
6 He will make your righteous reward shine like the dawn, your vindication like the noonday sun.
7 Be still before the Lord and wait patiently for him;
do not fret when people succeed in their ways, when they carry out their wicked schemes.
8 Refrain from anger and turn from wrath;
do not fret—it leads only to evil.
9 For those who are evil will be destroyed, but those who hope in the Lord will inherit the land.
10 A little while, and the wicked will be no more;
though you look for them, they will not be found.

11 But the meek will inherit the land and enjoy peace and prosperity.
12 The wicked plot against the righteous and gnash their teeth at them;
13 but the Lord laughs at the wicked, for he knows their day is coming.
14 The wicked draw the sword and bend the bow
to bring down the poor and needy, to slay those whose ways are upright.
15 But their swords will pierce their own hearts, and their bows will be broken.
16 Better the little that the righteous have than the wealth of many wicked;
17 for the power of the wicked will be broken, but the Lord upholds the righteous.
18 The blameless spend their days under the Lord’s care, and their inheritance will endure forever.
19 In times of disaster they will not wither;
in days of famine they will enjoy plenty.
20 But the wicked will perish: Though the Lord’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke.

21 The wicked borrow and do not repay, but the righteous give generously;
22 those the Lord blesses will inherit the land, but those he curses will be destroyed.
23 The Lord makes firm the steps of the one who delights in him;
24 though he may stumble, he will not fall, for the Lord upholds him with his hand.
25 I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread.
26 They are always generous and lend freely;
their children will be a blessing.[b]
27 Turn from evil and do good;
then you will dwell in the land forever.
28 For the Lord loves the just and will not forsake his faithful ones.
Wrongdoers will be completely destroyed[c];
the offspring of the wicked will perish.
29 The righteous will inherit the land and dwell in it forever.
30 The mouths of the righteous utter wisdom, and their tongues speak what is just.

31 The law of their God is in their hearts;
their feet do not slip.
32 The wicked lie in wait for the righteous, intent on putting them to death;
33 but the Lord will not leave them in the power of the wicked or let them be condemned when brought to trial.
34 Hope in the Lord and keep his way.
He will exalt you to inherit the land;
when the wicked are destroyed, you will see it.
35 I have seen a wicked and ruthless man flourishing like a luxuriant native tree,
36 but he soon passed away and was no more;
though I looked for him, he could not be found.
37 Consider the blameless, observe the upright;
a future awaits those who seek peace.[d]
38 But all sinners will be destroyed;
there will be no future[e] for the wicked.
39 The salvation of the righteous comes from the Lord;
he is their stronghold in time of trouble.
40 The Lord helps them and delivers them;
he delivers them from the wicked and saves them, because they take refuge in him.

1 Lord, do not rebuke me in your anger or discipline me in your wrath.
2 Your arrows have pierced me, and your hand has come down on me.
3 Because of your wrath there is no health in my body;
there is no soundness in my bones because of my sin.
4 My guilt has overwhelmed me like a burden too heavy to bear.
5 My wounds fester and are loathsome because of my sinful folly.
6 I am bowed down and brought very low;
all day long I go about mourning.
7 My back is filled with searing pain;
there is no health in my body.
8 I am feeble and utterly crushed;
I groan in anguish of heart.
9 All my longings lie open before you, Lord;
my sighing is not hidden from you.
10 My heart pounds, my strength fails me;
even the light has gone from my eyes.
11 My friends and companions avoid me because of my wounds;
my neighbors stay far away.

12 Those who want to kill me set their traps, those who would harm me talk of my ruin;
all day long they scheme and lie.
13 I am like the deaf, who cannot hear, like the mute, who cannot speak;
14 I have become like one who does not hear, whose mouth can offer no reply.
15 Lord, I wait for you;
you will answer, Lord my God.
16 For I said, “Do not let them gloat or exalt themselves over me when my feet slip.”
17 For I am about to fall, and my pain is ever with me.
18 I confess my iniquity;
I am troubled by my sin.
19 Many have become my enemies without cause[b];
those who hate me without reason are numerous.
20 Those who repay my good with evil lodge accusations against me, though I seek only to do what is good.
21 Lord, do not forsake me;
do not be far from me, my God.
22 Come quickly to help me, my Lord and my Savior.

1 I said, “I will watch my ways and keep my tongue from sin;
I will put a muzzle on my mouth while in the presence of the wicked.”
2 So I remained utterly silent, not even saying anything good.
But my anguish increased;
3 my heart grew hot within me.
While I meditated, the fire burned;
then I spoke with my tongue:
4 “Show me, Lord, my life’s end and the number of my days;
let me know how fleeting my life is.
5 You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Everyone is but a breath, even those who seem secure.[b]
6 “Surely everyone goes around like a mere phantom;
in vain they rush about, heaping up wealth without knowing whose it will finally be.
7 “But now, Lord, what do I look for? My hope is in you.
8 Save me from all my transgressions;
do not make me the scorn of fools.
9 I was silent;
I would not open my mouth, for you are the one who has done this.
10 Remove your scourge from me;
I am overcome by the blow of your hand.
11 When you rebuke and discipline anyone for their sin, you consume their wealth like a moth— surely everyone is but a breath.
12 “Hear my prayer, Lord, listen to my cry for help;
do not be deaf to my weeping.
I dwell with you as a foreigner, a stranger, as all my ancestors were.
13 Look away from me, that I may enjoy life again before I depart and am no more.”

1 I waited patiently for the Lord;
he turned to me and heard my cry.
2 He lifted me out of the slimy pit, out of the mud and mire;
he set my feet on a rock and gave me a firm place to stand.
3 He put a new song in my mouth, a hymn of praise to our God.
Many will see and fear the Lord and put their trust in him.
4 Blessed is the one who trusts in the Lord,
who does not look to the proud, to those who turn aside to false gods.[b]
5 Many, Lord my God, are the wonders you have done, the things you planned for us.
None can compare with you;
were I to speak and tell of your deeds, they would be too many to declare.
6 Sacrifice and offering you did not desire— but my ears you have opened[c]— burnt offerings and sin offerings[d] you did not require.
7 Then I said, “Here I am, I have come— it is written about me in the scroll.[e]
8 I desire to do your will, my God;
your law is within my heart.”

9 I proclaim your saving acts in the great assembly;
I do not seal my lips, Lord, as you know.
10 I do not hide your righteousness in my heart;
I speak of your faithfulness and your saving help.
I do not conceal your love and your faithfulness from the great assembly.
11 Do not withhold your mercy from me, Lord;
may your love and faithfulness always protect me.
12 For troubles without number surround me;
my sins have overtaken me, and I cannot see.
They are more than the hairs of my head, and my heart fails within me.
13 Be pleased to save me, Lord; come quickly, Lord, to help me.
14 May all who want to take my life be put to shame and confusion;
may all who desire my ruin be turned back in disgrace.
15 May those who say to me, “Aha! Aha!” be appalled at their own shame.
16 But may all who seek you rejoice and be glad in you;
may those who long for your saving help always say, “The Lord is great!”
17 But as for me, I am poor and needy;
may the Lord think of me.
You are my help and my deliverer;
you are my God, do not delay.

Consequence 01

Jesus Goes!

Jesus has been raised from the dead! What happened next! In this brief series called Consequences, we shall look together at 7 consequences of Jesus’ death and resurrection and some of the theological implications.

Jesus was crucified, dead and buried. Frequently Jesus taught that he would rise from the dead. He was mocked for it when on the cross. The disciples had seemingly forgotten this and were hiding in fear at any retribution by the Jewish religious authorities. At his tomb, there were both Temple and Roman Guards to ensure nobody could steal the body of Jesus.

Acts 1:1-12 In my first book, Theophilus, I wrote about what Jesus began to do and teach. This included everything from the beginning of his life until the day he was taken to heaven. Before he was taken to heaven, he gave instructions through the Holy Spirit to the apostles, whom he had chosen. After his death Jesus showed the apostles a lot of convincing evidence that he was alive. For days he appeared to them and talked with them about the kingdom of God. Once, while he was meeting with them, he ordered them not to leave Jerusalem but to wait there for what the Father had promised. Jesus said to them, “I’ve told you what the Father promises: John baptized with water, but in a few days you will be baptized with the Holy Spirit.” So when the apostles came together, they asked him, “Lord, is this the time when you’re going to restore the kingdom to Israel?” Jesus told them, “You don’t need to know about times or periods that the Father has determined by his own authority. But you will receive power when the Holy Spirit comes to you. Then you will be my witnesses to testify about me in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” After he had said this, he was taken to heaven. A cloud hid him so that they could no longer see him. They were staring into the sky as he departed. Suddenly, two men in white clothes stood near them. They asked, “Why are you men from Galilee standing here looking at the sky? Jesus, who was taken from you to heaven, will come back in the same way that you saw him go to heaven.” Then they returned to Jerusalem from the mountain called the Mount of Olives. It is near Jerusalem, about half a mile away.

Jesus’ resurrection is the catalyst for the mission of the church, beginning with the disciples and throughout history. Indeed, the growth and spread of the church, is a proof of the historical fact of Jesus’ physical resurrection or rising from the dead. Having been raised from the dead, Jesus’ mission to earth is coming to an end and shortly He will be returning to the right hand of the Father. Just as He had said to his disciples a few times before He went to the cross. Before He does leave though, He has some final instructions for His disciples.

In the Gospel of Mark 16:14-19, the Gospel of Luke 24:50-51 and in our reading from the book of Acts 1:1-12, we read about Jesus physically ascending into the heavens. Jesus has returned to the right hand of the Father, as He said he would do before His death on the cross. During their last discussion with Jesus, the disciples were still expecting him to lead a revolution against the Romans (Acts 1:6). Despite all Jesus had said to them in the previous 3 years, they still did not understand that Jesus had come to lead a spiritual kingdom and not a political kingdom.

Now it would be easy to think that Jesus has abandoned them, but no! Jesus tells them to go back to Jerusalem, wait for the Holy Spirit and then go tell others the Good News about Him! He had told them previously that he was going away and that it was better for them if He did, because the Holy Spirit would be sent to be with them, to live in them and empower them for the work they had to do! And even after Jesus had vanished into the clouds, the disciples still gathered around looking into the sky for Him to return! So two angels came and said “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky.” (Acts 1:11) From there the disciples returned to Jerusalem and waited. They didn’t have to wait long, 10 days, until the Holy Spirit came, filled them and started living within them. And that is what we will look at tomorrow in the next of this series Consequences.

Resurrection means rising or raising up.  It certainly means more than coming back to life as some people think.  Jesus raised three people from the dead, but that was more a resuscitation than a resurrection - those three people would die again! So lets start by looking at Jesus' resurrection.

The resurrection of Jesus Christ provides the central theme for the sermons and teaching in the early church (Acts 1v22; Acts 4v33, Acts 17v18).  But what significance is there in Jesus' resurrection? Jesus' resurrection proves and vindicates all of His teaching.  It certifies His claims to be the suffering Servant, just as it attests to His being fully God and the last Judge of all mankind (Isaiah 53v10-12; Acts 2v36; Acts 3v13-15; Romans 1v4). God's approval of Jesus obedient service and the fulfilment of all the Old Testament promises is declared through the resurrection.  The result of which, is forgiveness of sins and salvation being only found in and through Jesus Christ.

In the early church this was the prime motive for evangelism (Acts 2v32, Romans 4v24-25) As the resurrected King, Jesus now intercedes for us.  More than that, He has perfected the redemption of all those who choose to follow Him (Romans 5v10; Hebrews 6v20, 1 Peter 1v21).

These facts remain for Jesus' resurrection, despite what some people say including Islam and other detractors of historical Christianity. The changed attitude of the disciples after seeing the risen Jesus.  The disciples changed from defeated, cowardly people into victorious, brave and bold people. Nobody who could have produced the dead body of Jesus did so.  This led to the survival and inordinate growth and impact of the early church.  If there was no bodily resurrection of Jesus' would people really have risked persecution and death for a known lie?

Finally, there were multiple appearances of Jesus! These appearances were to various numbers of individuals and groups of people, at various times of the day and in differing circumstances. Jesus' resurrection is a sign of the bodily resurrection for all those who believe and trust in Him during their earthly life!  This should give you a new attitude to death and the transforming of hopes (1 Corinthians 15v12-58, Romans 8v10, 2 Corinthians 4v14; 1 Peter 1v3 & 21)

The bodily resurrection of the dead, those who are saved and those who are unsaved, is clearly taught in Bible (John 5v28-29; Acts 24v15). Christ's resurrection is the guarantee of our resurrection (1 Corinthians 15v20-22) Christian Disciples resurrected body will be:

• Like Christ's glorious body (1 Corinthians 15v49; Philippians 3v21; 1 John 3v2)
• Not flesh and blood (1 Corinthians 15v50ff)
• Not partly spiritual (Luke 24v39; 1 Corinthians 15v42, 53)

Those who are or were non-believers will be resurrected (John 5v28-29), but not entered into heaven but rather they cast into the lake of fire.  It makes the work of evangelism for all Christian Disciples, all the more imperative.  Go tell somebody today, the good news about what Jesus resurrection means to them.

Jesus Resurrection

Welcome back to our series, AGOG – A Glimpse of God. We are now on Day 31 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today is the last in this series and we look at the events after Jesus’ death!

John 21:25 “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.”

Have you asked Jesus to be your Saviour yet? Jesus – the God-man who conquered sin and death who died and was raised to new life again by God. When you allow Jesus to be your saviour and rely on him for your salvation, you become spiritually alive! Until then, you are spiritually dead. But you can have spiritual life! What are you waiting for? Again, I ask, who do you say the Jesus is? But further, what are you going to do with this Jesus and let Him bring you to life spiritually? It is not too late! Today can be the day of your salvation and new life!

What is our response to this to be? As followers of Jesus Christ we are commanded to count the cost of following Him. That is how we carry our own cross for the sake of Jesus Christ. Jesus wants to be number one in the life of all those who choose to follow him! Jesus wants supremacy over everything in our lives, including family, friends, and possessions! Alas, that’s a cost too high for some!

Here is one man who couldn’t give up something to follow Jesus! Let’s call him Basil. Basil runs up to Jesus and wants eternal life, wants it now and asks Jesus about how to get it. He has fully kept the commandments listed by Jesus. However!

However when Jesus said to Basil that in order to follow Him, he would have to give up all his wealth and possessions in order to have treasure in heaven and eternal life, Basil leaves disconsolate and shattered. The life of Basil, this rich young ruler, reflected a life of absorption with his own self-interest and self-importance!. It was a step too far for Basil. He wanted his riches and also everlasting life, but Jesus said he couldn’t have both. He remains the only person that we know of, who left Jesus’ presence sorrowful. That was due to Basil putting his trust in himself, his riches and wealth alone. Now riches, in and of themselves, are not necessarily wrong! But for Basil, well, he was not willing to make the sacrifice required to follow Jesus. He couldn’t count the cost of following Jesus– it was too high a price for him to pay!

What have you given up in and as a result of your decision to follow Jesus? Making sacrifices to follow Jesus is all part of the WOW factor of Jesus. Jesus demands that He is number one and supreme over everything else in your life - yourself, family, others and material goods including money and possessions. How is this done? This is done by consistently ensuring that your works and words match your lifestyle and that no hypocrisy can be found, or indeed will be found. It means standing up for God in the face of adversity. It means loving others even though they hate you.

Just a couple of examples. In the UK, we aren’t systematically persecuted. We are marginalized, ridiculed and ignored but some of our Christian family around the world who daily face death simply because they chose to follow Jesus. They are carrying their cross for Jesus! What about us in the UK? For example: if we as Christians were known by our self-sacrificial love of all others, then Jesus whom we claim to love, follow, worship, and adore would be seen.

Dietrich Bonhoeffer wrote "When Jesus Christ calls a man, he bids him come and die. ... Discipleship is not an offer that man makes to Jesus Christ, nor is it hero worship, but intimacy with Christ." (The Cost of Discipleship). Bonnhoeffer knew that as a Christian, a person has to take up their own cross in following Jesus and count the cost of being a disciple of Jesus Christ.

Finally, let’s look at 1 John 3:16 “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for others.” Jesus told us to take up our own cross if we are to follow Him as His Disciple. How is that possible? If we try to do that in our own strength and wisdom, we will fail. If we do that using the power and strength of the Holy Spirit within you, then you will succeed at following Jesus’ command. Are you as a Disciple of Jesus Christ willing to take up your cross? What a difference that would make to the community where you live! 

Cross Events

Welcome back to our Easter series, AGOG – A Glimpse of God. We are on Day 29 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we look briefly at events surrounding Jesus' death.

1. Mockers and scoffers - Matthew 27:38-40 

2. Testimony and tearing - Matthew 27:50-54

3. Dead and Buried - John 19:38-40 ~

4. On Guard - Matthew 27:62-66 

Come back tomorrow for Day 31 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall see together some of the events surrounding Jesus’ death! See you soon at Partakers!

WOW Word - Cross of Jesus Christ ~

Our WOW Word today is Cross! Cross, as in the Cross of Jesus Christ!

Jesus Crucified and Dead

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 29 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we look briefly at Jesus crucified and dead.

So far, we have seen that Jesus has been betrayed by a friend, Judas, who later killed himself. We know also that Jesus was denied three times by a close friend, Peter. Upon that third denial, a rooster crowed and Jesus gave Peter a look of love. Jesus of course, had predicted that Peter would deny him three times… Even when being denied by a close friend, Jesus loved that close friend.

Jesus Crucified

Jesus Dies

Jesus - condemned, crucified and died. Where were the others disciples and other followers of Jesus? Peter had been interrogated about Jesus so was still in the city somewhere. The other disciples had fled and were probably in hiding, wondering why their Master had to die such a death – even though Jesus told them many times it would occur. There is Jesus on the cross – abandoned by all his friends and family. That is except for two people who were very close to Him. They were Mary the mother of Jesus, and also his close friend, John. Both witnessed Jesus’ agonising death. In a matter of sheer poignancy, John and Mary are asked by Jesus to take care of each other as family. As he has said throughout his ministry, Jesus’ mission would involve his death. But that is not the end! Oh no! Not by a long way!

Come back tomorrow for Day 30 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall see together some of the events surrounding Jesus’ death! See you soon at Partakers!

Jesus Betrayed, Denied and Condemned

Welcome back to our  series, AGOG – A Glimpse of God. We are on Day 28 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we look briefly at Jesus being betrayed and denied by two of his closest friends and then condemned by both the religious and political authorities.

Jesus Betrayed Luke 22:1-6

Jesus Condemned

Jesus knew that his work of bringing people back to God in a loving relationship did not rest on the actions of a mere Roman governor. Overall, we see that Pilate was more concerned with his own position than he was for justice. Jesus is publicly rejected by the masses and by the religious authorities who proclaim publicly that Caesar is their only King, while forgetting that in reality, God is their King! Jesus is led away to die on his cross as a common criminal. ~

Come back tomorrow for Day 29 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall see together Jesus final moments before He goes to his crucifixion!

Jesus Final Prayers 2

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 27 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we look briefly at Jesus prays for all future disciples.

John 17:20-26 “‘My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me. ‘Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.’

Jesus has prayed for Himself and for his disciples. Now Jesus prays for all those who have ever believed and also those who will become His followers as the fruit and seed of the disciples. As such, it brings all Christian disciples into intimacy with Jesus and a part of a dynamic relationship with Him. Jesus doesn’t just pray for the rich of faith but also for those who are weak of faith. Jesus’ prayer encompasses all believers, not just some – including the strong with the weak.

What does Jesus pray for all believers? Firstly Jesus prays for unity. That is unity on various levels. Firstly it is unity on the invisible, supernatural level (John 17:21-22). The lives of all Christian disciples are inextricably linked to each other, through the love and obedience of God the Son and God the Father through God the Holy Spirit who lives within all believers.

Christian disciples are united together because Jesus imparts upon them, the glory given to Him by God the Father (John 17:22). This unity is also physical, in so much as through a visible unity, people will come to know Jesus personally and take up the offer of reconciliation with God (John 17:21, 23). This unity is also physically seen, through the telling of the Gospel - a message of reconciliation between God and humanity (John 17:20). That is why different churches must be seen to work together – a visible sign of unity reflecting the invisible unity. Jesus’ prayer in verse 23 “bought to complete unity” seems to signify that this visible unity will be a process. Therefore all believers must be seeking to bring this unity forward.

Then Jesus prays that all believers will stay in Him and in God. When believers are united with God then we can also be united with each other. All believers are in God – Father, Son and Spirit. They are also in us – Father, Son and Spirit. All believers are branches of the same vine – Jesus. Remember recently when we talked about that? When those who are not believers see Jesus’ modern disciples loving others sacrificially, then unity is seen and it is an effective witness to the reality of reconciliation with God, and a vibrant living relationship with Him. And this relationship is borne of God’s love! The same love which God the Father has for God the Son! WOW!

As Jesus closes his prayers, He prays that the mission He has been on will be concluded. Jesus knows he is going to be betrayed, adjudged guilty by both the religious and secular authorities. Jesus knows he is going to be denied by one of his disciples before being condemned to die on a Roman cross. But that want be the end of the story. Jesus has been saying previously that God the Father will raise Him back to life again after death! Jesus wants all believers to see His glory, the glory He had at the beginning and the glory which he wanted his disciples to see! All believers and modern day disciples of Jesus are disciples and believers because of Jesus who has made known and manifest the love of God. There are those who do not know God the Father! Jesus is also praying for them, that they will see believers in action, showing God by loving all generously. Those who are strong are to support those who are weak and by doing so, manifest the love of God.

Come back tomorrow for Day 28 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall see together Jesus final moments before He goes to his crucifixion!

Jesus Final Prayers 1

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 26 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we start looking briefly at Jesus final prayers in John 17:1-19.

Jesus prays for Himself: Jesus starts off by praying for Himself. Central to this part of His prayer is glorification. That is the glorification of Himself in order that God the Father who sent Him will be glorified. In effect, Jesus is saying “Father, may people see me for who I truly am, your Son. And may they also through Me, see Your true nature Father!”

Praying as He does, just before He knowingly goes to His death on the cross, shows the importance of the cross. For it is through the cross alone. Both God the Father and Jesus will be glorified. Jesus’ death on the cross reveals a God of love, faithfulness and forgiveness. John 17:4 reveals that it was this purpose that He came, in order to complete the work given. Jesus’ entire earthly life has been one to show divine love – to all people of every age and class. All Jesus’ works and words were completed without even a hint of hypocrisy. His entire life was driven by the desire to see sinful people turn to God for reconciliation and forgiveness. Jesus confidently prays that having laid aside His glory by taking on human form, He will return to God’s right hand, having achieved the work of redemption through the cross.

Jesus prays for His Disciples: Now Jesus turns to pray for His disciples. Note how He describes them: they were chosen by God Himself, seen God in Jesus and have received God’s words and obeyed them. Jesus prays that the disciples would be in the safe possession of both the Father and the Son. Despite misunderstanding frequently what Jesus was talking about, the disciples still managed to grasp that Jesus had come from God. Having taught that the disciples will endure persecution and suffering because they are His followers, Jesus prays for their safety.~ They will be safe, not because of their own cunning, character or conduct. They will be safe because of God’s care and protection. As the disciples were God’s possession, He will ensure that they are watched over and protected. This security is also borne from glorifying God and being witnesses for Him. By remaining loyal and obedient to Jesus, obedient to His teachings and telling others about Him, God’s name & nature will therefore protect the disciples. Jesus also prays that they may be filled with joy and be dedicated wholly and solely to Him. The disciples now have a mission and purpose to fulfil – to tell others about this Jesus. Remember they will not be left alone but have the Holy Spirit to counsel and clarify with them.

Jesus Prepares His Disciples 3

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 25 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we look briefly again at Jesus preparing His disciples for the coming few days and His departure from them.

John 16:5-17 But now I am going to him who sent me; yet none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counsellor will not come to you; but if I go, I will send him to you. And when he comes, he will convince the world of sin and of righteousness and of judgment: of sin, because they do not believe in me; of righteousness, because I go to the Father, and you will see me no more; of judgment, because the ruler of this world is judged. “I have yet many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you. “A little while, and you will see me no more; again a little while, and you will see me.” Some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I go to the Father’?”

Jesus is will soon be leaving them. He has told them that they are to keep on loving one another and keep on being obedient to Him. This would be evidence that they are indeed His disciples. He has warned them that they will be persecuted for being His disciples. Jesus has encouraged His disciples by saying he will send the Holy Spirit to be with them, to help them testify about Him.

But, as noted by Jesus Himself, no matter how many times he has told them he is leaving, not one of them has asked where He is going. He has also noted that they are full of sorrow. But Jesus continues with his encouragement about the Spirit who is to come after He has left them!

At the time the disciples still didn’t understand what Jesus was talking about, but they would soon understand completely! The Spirit who would come and live within the disciples, would clarify and proclaim all about Jesus’ teachings and works to them. He would testify about Jesus’ death on the cross and subsequent resurrection. Jesus explains that while He could only be at one place physically at a time, the Spirit could be everywhere at once – regardless of where the disciples were when separated from each other! It was better the Spirit to be in them, than to have Jesus beside them physically!

Jesus announces that the Holy Spirit would speak to the hearts of the disciples and to their fruit. This signifies the intimacy between the holy God and– the disciples and their fruit – that is all believers! The Holy Spirit will come and work in the world, convincing people of their sin (John 16v8); that they are separated from a holy & righteous God (John 16v10) and also in that Satan and all who follow him have already been judged by God!

Once bought to faith, the Holy Spirit will perform several tasks for the Disciples. He will guide them into all truth and develop what is coming in the future (John 16:13). The New Testament is the product of this work and that through the inspiration of the Holy Spirit. For us today, as fruit of the disciples, the Holy Spirit helps us to apply the Bible to their life in order that Jesus Christ be glorified (John 16v14). The Holy Spirit always ensures that Jesus is glorified! He makes Jesus known – Jesus’ righteousness, power and glory will be the disciples – and also their fruit!

Yes, the twelve disciples will experience sorrow and loss when Jesus is put on trial, crucified and dead. But after the resurrection, their sorrow will turn to great joy – similar to the exceeding joy after the pains of childbirth!

Not only His presence, but the disciples would also have His provision! Through answered prayer, joy abounds (John 16:24)! Prayer will be of necessary importance for the disciples as it is a way to ensure unabated joy – joy even amidst suffering and trouble!

The disciples finally started to understand what Jesus was talking about! They understood that Jesus had perfect Godly knowledge of all things! Though Jesus’ knowledge of their thoughts reveals that their faith was still quite weak and insipid. One more time, Jesus tells them that He is leaving. Indeed, His departure will be soon! One last warning about the time of persecution to come but the disciples are to be of great joy, because Jesus has overcome the world (John 16v33) and nothing can prevail against Him! If the disciples abide with Jesus, then nothing will prevail against Him and He will protect and provide for them.

Come back tomorrow for Day 26 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall start to see together Jesus in his final prayers! See you soon at Partakers!

Finally, at last, after all the human argument, the LORD speaks out of the storm - or the whirlwind as most of the translations translate the word here. Even now if we expect conclusive answers to all the questions Job and his friends have thrown up we are going to be disappointed. There are some answers but also some fundamentally unanswered questions; questions that will never find an answer in this world. it is a huge passage but it all needs to be read together. It will lose its force if I break it up into short bits. So here it is.

Perhaps the first thing to notice in the very first verse is that it is the LORD, Yahweh, who is speaking. This is the personal name of the God of Abraham, Isaac and Jacob given to Moses at the burning bush. I have been referring to God as the Lord throughout these studies because I reckon that is the way that we commonly think of him. By doing so we tend to confuse God the Father with Jesus, but that is no bad thing. But in fact ever since the beginning of the arguments at the start of chapter 3 he has been spoken of as God or God Almighty. Suddenly the relationship is much closer.

Job has been dismayed by not having the felt presence of God with him. He said: “If only I knew where to find him; if only I could go to his dwelling! But if I go to the east, he is not there;
 if I go to the west, I do not find him. When he is at work in the north, I do not see him; when he turns to the south, I catch no glimpse of him.” Now, suddenly, the Lord is there in front of him in somewhat terrifying fashion.. Not quietly, soothingly, but in the whirlwind. In C. S. Lewis’s famous children books Aslan, the lion, stands for Christ. The children are warned, “ he is not a tame lion”. Our God, the same as Job’s, is not tame.

We started study one with 4 questions:

1. does the cause/effect principle operate in the moral and social world?
   
2. has the Lord left us with a basically chaotic world? 
   
3. how can we live wisely in this sort of world? and
   
4. can we trust in the reliability of God if he presides over this sort of world?
   

To these we must now add a fifth from Elihu’s arguments - are the problems of life caused by the Lord’s need to discipline us for our good? But this last is not considered in these chapters.

We have, I think, a clear answer to question 2: yes, this is a chaotic world. most of the first of these chapters is about the chaos of the weather. In many parts of the world the weather does tend to change according to a fairly steady pattern: warmer (or cooler) every day than the day before. It doesn’t work that way in the UK where a weather pattern scarcely exists! There was clearly enough variation in the weather of the land of Uz for it to be described as chaotic. The next chapter adds to that impression of uncontrollable chaos. 6 animals are described. The first 4 are all just about as wild and untameable as they could possibly be. The last 2, the horse and the hawk, though tameable are depicted as fierce and wild. Chaos rules. OK.

The trouble is that the systematic theologies and the Bible dictionaries, drawing on a wide range of scripture say something quite different. Things like: “God upholds his creatures in ordered existence … and governs all events, circumstances and free acts of angels and men.” They can, of course, quote a wide range of texts about counting the hairs on our heads and sparrows falling etc. and are quite right in what they say. This is one of the points where the Wisdom literature (Job, Ecclesiastes, Proverbs) challenges the more conventional outlook of the bulk of Scripture. It is a useful and important challenge. God is in control, but we are not God, so to us it all looks thoroughly chaotic as it did to Job and his friends. Some people seem to think they are only being properly spiritual if they relate everything, good or bad, immediately back to the hand of the Lord. But that is not what the book of Job does. We have been told that all the calamities that fell on Job had a secondary cause. So, although in the last chapter of the book we shall read about “all the trouble the Lord had brought on him” that doesn’t remove the sense that the events described in these 2 chapters are at a second order remove from the Lord and the pervading sense of a chaotic world right through the book and particularly in these last chapters. From our perspective the world is a chaotic place as it was to these guys.

Question: have you thought through how you think about and deal with the traumas of life?

Be aware that not everybody will have the same answers to that question. Everyone’s answer will depend on many factors such as personality, church culture, society culture, experiences, etc. it is important to have thought these things out and to have an answer to that question so that you do not lose faith when trouble hits. To say “I no longer believe because this or that happened” is pathetic. The book of Job is designed so that will not happen.

The answers to questions 1 and 3, concerning the cause/effect principle and the way to live wisely are not much in view here. But they don’t need to be. The whole book has repeatedly raised the CEP only to show that it does not work, either directly in context or by contrast with the terrible disasters that afflicted Job. Living wisely has also appeared throughout the book. In this passage we are asked “who has the wisdom to count the clouds”, obviously expecting the answer “only the Lord”, thus emphasising that he is the true, only and complete source of real wisdom. We are also told that the ostrich lacks wisdom simply because the Lord did not give her wisdom. Only in the fear of the Lord, in honouring and trusting him, is wisdom to be found.

When we have finished probing and analyzing we need to be careful that we have not missed the real force of this speech from the whirlwind. In total it is saying: look at this world in which you live; thrill to the never ending pageant of the weather; be awe struck by the variety and the majesty of the animals that inhabit it; realize how small and insignificant you are. When you, Job, have regained your sense of proportion, stopped agonizing about an impossible desire for what you think would be justice, only then will you be able to accept you are where you are and start living again, start moving forward, gain wisdom. And as it was for Job, so it is for us.

Unfortunately many of us will have one big disadvantage Job did not have. So I want to share with you one huge question to which I do not know the answer. It comes to my mind because these chapters are so full of the natural world. I am a small town boy who has always loved the countryside, enjoyed the wind and the rain as well as the sun and escaped to the hills and the country as often as possible. So these 2 chapters are very meaningful to me and give out a great picture of the Lord and his ways.

Question: But most of the world’s peoples live in big cities with concrete underfoot and smog overhead. Perhaps that describes your circumstances. If so, how then, where then, do you get your pictures of the Lord from?

I know many people live vibrant and meaningful spiritual lives in such situations. I hope you do. But how? Think about it. Discuss it with your friends and draw strength from what the Lord tells you together.

Jesus Prepares His Disciples 2

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 24 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we look briefly again at Jesus preparing His disciples for the coming few days and His departure from them

John 15:18–16:4 “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. But all this they will do to you on my account, because they do not know him who sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. He who hates me hates my Father also. If I had not done among them the works which no one else did, they would not have sin; but now they have seen and hated both me and my Father. It is to fulfil the word that is written in their law, ‘They hated me without a cause.’ But when the Counsellor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me; and you also are witnesses, because you have been with me from the beginning. “I have said all this to you to keep you from falling away. They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do this because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told you of them. I did not say these things to you from the beginning, because I was with you.

Disciples will suffer for the kingdom

Having spoken of love and bearing fruit, Jesus now declares a warning to His disciples and the context into which He is sending them. They will learn, if they were not already aware, that opposition to Jesus’ message was unavoidable. Their first opposition would be that of world. As His Disciples, Jesus said, they were called out from the world (John 15v19). They belonged to a different place and were heading for a different place. His disciples have been called into His kingdom – the kingdom of God. ~

Secondly, opposition was to be expected simply because of who Jesus was (John 15:21). Just as His Disciples shared in the life of Jesus so will they share in His persecution by being persecuted themselves. If the world treated Jesus in such a way, then the world would also treat His disciples that way (John 15v20-21). Jesus’ disciples would go and do great things for the Kingdom of God, just as Jesus did, and suffer the persecution for it. Not only had Jesus’ teachings been rejected by the religious leaders, but so had his miracles and good works. These people were not only in opposition to Jesus, the Son of God, but also in opposition to God the Father! The Disciples were not to be like that!

Thirdly, opposition comes through revealing evil. Jesus, as the Light of the World, had exposed evil and sin through His words (John 15v22) and works (John 15v24). At the beginning of His ministry, Jesus commanded all those who follow Him, to also be “lights of the world” (Matthew 5v14-16). This was to be done by consistently ensuring that their works and words matched their lifestyle. Opposition brings persecution, is the warning Jesus gives His disciples. The law predicted that the Jewish people would reject Jesus.

Then Jesus gives them some good news and encouragement! They will persevere, because His Disciples will not be alone. Jesus and the Father will send the Spirit, the Comforter! Jesus will be with them to help them through the Spirit! The Spirit will be a witness for Jesus and testify about Him! But, the disciples would also need to testify and witness about the works and words of Jesus Christ. They were to be the audible voice of the Holy Spirit who would live inside them!

Why is Jesus preparing them? He is preparing His disciples so they do not fall away from him. His disciples would be excommunicated from the synagogues and possibly killed for following Jesus. All this would be done, Jesus says, because they are blindly thinking they are serving God. But they do not know God, because they hadn’t known Jesus – they had rejected Him. When the time of persecution comes, they will remember what Jesus has said. Previously all persecution had fallen on Jesus, but when He departs back to the Father, it will fall on them! Ergo, it was necessary that Jesus prepared His disciples for that time coming shortly when they would be persecuted for loving and following Him.

Come back tomorrow for Day 25 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall see together Jesus continuing to prepare His disciples for when He leaves them! See you soon at Partakers!

The next 5 chapters of the book of Job are rather strange. The discussion between Job and his 3 friends has come to its end. A young man called Elihu speaks up with a 5 chapter long speech, an uninterrupted harangue in fact. Unlike the 3 friends he is an Israelite and he is young. He is not mentioned anywhere else in the book as the others are. All of which makes many people think his contribution is a late addition to the book. Perhaps. But we have it as a part of scripture so we need to look at it and may expect to get something from it.

Four main points arise from what he said, of which only one really contributes much to the argument of the book.

1. He is a brash and arrogant young fellow who says things that do not make him a very likeable character;

2. After announcing that he is going to tell the 3 friends what they should have said, he says a great deal that is not significantly very different;

3. His main new argument is that by what has happened God has been training Job, disciplining him to straighten him out – which we may well question given the harshness of what happened to Job;

4. In his last chapter he says things which do serve as a preparation for the following word from the Lord.

I am not going to Job all these 5 chapters, you will be glad to hear, but pick out verses from various places to follow the scheme above.

1. Arrogant Elihu. Job 32: 6 – 12, 17 – 22; 33: 1 – 3; 34: 1 – 4; 7 – 10b; 36: 1 – 4. Oh dear! Not a nice lad, I think. Fortunately not all, or not many, young folk are like that. Not much to learn there except possibly what not to do and say!

2. Ideas repeated. After claiming to know better Elihu is unable to get away from the basic cause-effect principle that dominated the comments and advice of the 3 friends. Listen to this: JOB 34: 5 – 12, 21 – 28; 36: 5 – 12; 34: 11. They all take us right back to the CEP that we have seen has to be rejected. And now to point 3, which is much, the most important new idea Elihu advances.

3. The discipline of the Lord. We might accept what he says on this subject except we have to remember the appalling multiple disasters that Job has experienced. They make it very difficult to accept the validity of Elihu’s arguments. Here is what he said: JOB 33: 14 – 30; 36: 5 – 16. He thinks that Job is simply experiencing the discipline of the Lord, designed to aid his spiritual life by developing his wisdom. So he says Job 33: 29, 30. Half-truths are always dangerous and this is a half-truth.

The writer to the Hebrews says in Hebrews 12: 5 - 11 “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son. God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it… have you completely forgotten this word of encouragement”

Yes, but surely there are limits to what can be called discipline before it degenerates into abuse. Those who experience difficult childhoods: perhaps the early death of their mother or being sent back home at an early age for schooling and not seeing their parents who are working in another country for many years, being forced to toughen up and become self dependent at an early age, often rise to high positions in society. But would we consider such things desirable? Surely not. Somewhere we have to draw a line between what is a strengthening discipline and a result of the Normal Chaos of Life. And this must apply to the Lord and his people as well as families on this earth. What happened to Job must fall into the NCL category. So – sorry, Elihu – but I think you are entirely wrong and have overstepped the mark in telling Job he has been disciplined by the Lord.

It is also hard to find NT examples of discipline at all. What Jesus did in delaying his journey to the house of Martha and Mary as their brother Lazarus lay dying might be said to have a disciplinary effect strengthening their faith, but I find it hard to think of any other examples where he acted like that.

Question:  do you agree?

4. Preparation for the word from the Lord. Living in UK we get plenty of poor weather but only very seldom is it really bad weather. Tornados, really heavy rain, extreme cold or dangerously hot weather we do not get. But in most of the world these things are awe-inspiring, dangerous and life threatening things that happen regularly. So to express his view of what the Lord is like Elihu uses these illustrations. He says: Job 36: 27 – 37: 13.

He then challenges Job to explain these things Job 37: 14 – 16. And then he equates Job’s inability to understand the way of the Lord with him in his private world with his inability to understand the weather. It is one picturesque way to talk about the NCL!

It is hard to know what to do with Elihu when Paul says “all scripture … is profitable …”! Elihu’s declared aim is to seek wisdom and he has a deep trust in the Spirit of God to do that in 33: 1 – 4 when he says “But now, Job, listen to my words;
 pay attention to everything I say. I am about to open my mouth;
 my words are on the tip of my tongue. My words come from an upright heart;  my lips sincerely speak what I know. The Spirit of God has made me; the breath of the Almighty gives me life.” , though we may argue with much of what he said. He has a high view of the Lord when he says : “So listen to me. Far be it from God to do evil, It is unthinkable that God would do wrong, that the Almighty would pervert justice. Who appointed him over the earth?
 Who put him in charge of the whole world?”

But I missed out verse 11 where he falls back into CEP thinking, saying “He repays everyone for what they have done; he brings on them what their conduct deserves.” He is presumably trying to correct Job here though it was not so much that Job denied the justice of God as that he was annoyed that he could not connect up with it. Elihu calls strongly for repentance when he says “Suppose someone says to God,
 “I am guilty but will offend no more. Teach me what I cannot see;
if I have done wrong, I will not do so again.” Should God then reward you on your terms, when you refuse to repent? You must decide, not I; so tell me what you know.” It is even questionable whether Job failed to repent. By promising not to repeat his errors he at least promised the most neglected part of repentance!  Jesus always looked to people’s future as much as their past when he said “go and sin no more”!

Probably Elihu’s best contribution is the good part of the half-truth I accused him of earlier. He says: “God does all these things to a person — twice, even three times — to turn them back from the pit,
 that the light of life may shine on them.”

That is fine provided we don’t go on to say that correction is the purpose of suffering. Yes – we will experience suffering in this life; yes – we can learn many valuable lessons from it and grow because of it; no – we cannot and must not go on to equate our suffering with our potential for growth any more than we can equate it with punishment for ours sins. Someone has rightly said “ the greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it”.

Thank you, Elihu for forcing us to think about these difficult things.

Jesus Prepares His Disciples Part 1

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 23 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we look briefly at Jesus preparing His disciples for the coming few days when He will depart from them.

John 15:1-16 “I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. You are already made clean by the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples. As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. “This is my commandment, that you love one another as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. This I command you, to love one another.

Jesus and His disciples are now in Jerusalem. They had a triumphant entry. Jesus is saying goodbye to His disciples and giving them some final teaching before He departs. Several times He has told them He is leaving them and going away (John 13:33; John 14:3-4, 19, 28). His departure from them involved him being arrested, betrayed, condemned and crucified. Jesus was going away to die, be raised to life and ascend back to the Father.

As usual Jesus uses Old Testament language. In the Old Testament the nation of Israel is often described as a vine (Jeremiah 2:21; Psalm 80). However as a vine, Israel had not produced fruit that God had expected. With Jesus describing Himself as the true Vine, the implication is clear that the nation of Israel was but an imperfect precursor to His perfect self. With Jesus as the vine, his disciples are the branches, and will draw spiritual nourishment from Him. As part of this nourishment, sometimes pruning is required.

Cleansing is also required in order that fruit be borne from the disciples. They were cleansed of sin through faith in Jesus and His teaching. The disciples are to remain in Jesus! How are they do that? They are to be obedient to Him. This included regularly confessing outstanding sins to God and participating in the Lord’s Supper. Jesus tells his disciples these things so His joy may live in them. Peace and joy would be twins within his disciples if they stayed faithful to Jesus. For when in the very near future, Jesus has departed back to God the Father, His disciples have to prove they really are His disciples. In order for this to happen, Jesus commands them they are to continue loving Him and also to sacrificially love others joyfully (John 15:12-14). Jesus would prove His love for His disciples by laying down his life for them when he goes to the cross. That is the greatest love. This is to be Jesus’ disciples’ mission statement, and if they live this out, they will bear much good fruit for God’s greater glory (John 15:8).

Note that Jesus now calls them His friends. He calls them his friends because that is what they are. Jesus has made known to them all He has learned from the Father. There was more to teach them, but they would have to wait for the Holy Spirit in order to be able to bear that teaching. Jesus had chosen each of them to follow Him. Remember Matthew the tax collector? Jesus commanded him to follow – and Matthew did. That is one example. It is to the glory of God, that we in the 21st century if we are followers of Jesus, that Jesus’ disciples did as they were commanded to by Jesus.

Come back tomorrow for Day 24 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall see together Jesus continuing to prepare His disciples for when He leaves them!

 We now come to two long speeches: the first by Job, summarizing his thinking, is 3 chapters long; the second by a new guy, Elihu, is 5 chapters long.

Job cannot have been an old man when the disasters struck him. However long he lived (another 140 years according to the last chapter) he was only middle-aged for he had time to have another complete farming career and a considerable family. But much of what he describes in these chapters is remarkably similar to the common experience of an old person in western culture. Up to about 100 years ago most people in the world only lived in one or two or three places their whole lives long, often one as they grew up and just another subsequent to marriage. Consequently as they grew old they would be surrounded by people they had known for a very long time: family, friends and acquaintances. For many today things are very different. Education and job opportunities take us to live in many different places. Sometimes parents demand a weekly visit but that tends to be a disaster, as it leaves one not really belonging in either the place of residence or the parent’s home area. As a result of this mobility we will often enter old age and retirement surrounded mainly by strangers. The situation Job describes in a totally different culture and for very specific reasons is extraordinarily like that which may be your experience, as in part it is mine, or as it may be yours at some future date.

JOB 29: 1 – 6.

Assuming you are or have been married and had a family you will remember that it was great fun when you were in your prime and they were growing up. We then did all sorts of things: building sand castles, playing with toy trains etc. that we now have no excuse to do!

JOB 29: 7 – 25.

Our experience would have been, in detail, very different from Job’s yet it probably had much the same effect. We probably had a job, which gave us status. We mattered. We were somebody. Even if we had no very exalted role, not in charge of anybody else, we still had a position in some firm or organisation or in the family. We may not have realised it at the time but we drew strength from that sense of significance. But, if like me you are old, you will find it easy to relate to what Job says next.

JOB 30: 1 – 15.

What a magnificent phrase that is: “God has unstrung my bow”. Job no longer has the strength, or the will, to pull the bowstring back far enough to send an arrow far enough to matter. I used to pride myself on my ability to run upstairs two, or even three, steps at a time. No longer. Now an old man I go up sedately one step at a time. That is my equivalent to having my bow unstrung.

Question: if you are getting older – what is your equivalent to the unstrung bow: loss of strength or beauty or what?

More significantly, with retirement often comes a great loss of status. (More in Western societies than in those of the Third world where there is usually some role even the aged are expected to fulfil). No one now looks for your advice; no one looks up to you as someone that matters.

Question: that is not true in all societies. How good is the one in which you live at using the advice and gifts of old folk?

If circumstances mean that you, an older person, no longer live where you spent most of your working life then it may well feel as though you are being mocked by younger people as Job was, even when they are being polite to you.

JOB 30: 16 – 41.

Old age commonly brings aches and pains in joints and muscles! Job thinks of these as the work of God “tossing me about in the storm”. We think about such things in a very different way but the experience is just as real; my right ankle, left knee and left shoulder all ache! It is indeed like being tossed about in a storm.

Unfortunately Job’s final chapter is a bad note to end on, here it is: JOB 31: 1 – 40.

Each of us will have a different life story to tell. As we get older we tend to reminisce more and more, telling the old stories of what has happened to us and what we have done. Family and friends may get fed up with stories of the “good old days” if we tell them too often, and they may not have been all that good. It is easy to fail to realise how much the world, and probably our society has advanced during our lifetime.

The element in the equation that is not considered in the book of Job is the role that the company of the Lord’s people should play in the life of those in distress or in old age. In Job’s day they were the people of Israel – but Job was probably not an Israelite – and in our day it is the local church. Sadly, because of the extreme individualism in modern Western society, it may not be very good at supporting the struggling. Even when it tries it is usually a case of one individual helping another rather than any sense of a corporate action supporting an individual. Other cultures in other societies often do these things much better.

Job has succeeded in summarizing very accurately most of the problems of old age. I, for one, can relate to his mutterings very easily (I am now 80 years old). The trouble is that in all these 3 chapters there is very little positive at all. We have to wait until Elihu has had his say and the Lord speaks out of the storm clouds before we get any positive encouragement. Every good doctor makes a careful diagnosis of what is wrong with a patient before he prescribes a treatment or picks up his scalpel. This is the diagnosis – particularly if you are in your later years.

This has been a strange study to write. There is very little that is positive here. But it is important to think about the situation we, or other people, are in. that is diagnosis.

Question: can you think out what might be the cure for you? For others?

Jesus Teaches About Himself 2

Matthew 17:1-13 After six days Jesus took only Peter, James, and John and led them up a high mountain where they could be alone.Jesus’ appearance changed in front of them. His clothes became dazzling white, whiter than anyone on earth could bleach them. Then Elijah and Moses appeared to them and were talking with Jesus. Peter said to Jesus, “Rabbi, it’s good that we’re here. Let’s put up three tents—one for you, one for Moses, and one for Elijah.” (Peter didn’t know how to respond. He and the others were terrified.) Then a cloud overshadowed them. A voice came out of the cloud and said, “This is my Son, whom I love. Listen to him!” Suddenly, as they looked around, they saw no one with them but Jesus. On their way down the mountain, Jesus ordered them not to tell anyone what they had seen. They were to wait until the Son of Man had come back to life. They kept in mind what he said but argued among themselves what he meant by “come back to life.” So they asked him, “Don’t the experts in Moses’ Teachings say that Elijah must come first?” Jesus said to them, “Elijah is coming first and will put everything in order again. But in what sense was it written that the Son of Man must suffer a lot and be treated shamefully? Indeed, I can guarantee that Elijah has come. Yet, people treated him as they pleased, as Scripture says about him.”

Jesus has now taken Peter, James and John with him on a trip up a high mountain. When they arrived there, as if to confirm their confession of Jesus as the Christ Messiah, Jesus transfigures into the glorified Son of God! Moses, the first great law-giver of Israel and Elijah the first great prophet of Israel also appear with Jesus! WOW that must have been an amazing moment! According to Luke’s account, they talk with Jesus about his coming death, resurrection and ascension into heaven.

The yeast talked about by Jesus was their hypocrisy and evil. This was seen in evidence in our last study where they asked Jesus for a sign. Yeast in the New Testament is often used to illustrate evil. A little evil can spread a long way, much like yeast can in bread. Just as false teaching can decimate a church. Jesus was also warning his disciples to be convinced of the signs they had already seen, without coveting yet more signs!

On the way back down the mountain to join the remaining disciples, conversation ensues. Again they were not to tell anybody else about what happened on the mountain top. If knowledge had become widespread, chaos would have ensued around Jesus. He would be surrounded by excitable crowds of people wanting to make Him their political King. All this happening, when He wanted to concentrate on his final preparation of his disciples. Jesus tells them again about his resurrection –his coming back to life after his death. Still Peter, James and John have difficulty grasping it and squabble amongst themselves.

They go on to raise some of the teachings of the scribes about how Elijah would return before the Messiah Christ would come anoint the Messiah as King and then everything would be restored back to perfection. Jesus affirms what they are saying, but not that he agrees with it. Still the disciples don’t understand the correlation between suffering and glory. Jesus also affirms that the Elijah prophesied about was indeed John the Baptist! The religious teachers had missed this as had the disciples. Just as John the Baptist was rejected and killed by the religious authorities, so would the Christ. Jesus explains that the road to glory for the Messiah was through his death and suffering.

Come back tomorrow for Day 23 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall see together Jesus preparing His disciples for when He leaves them! See you soon at Partakers!

This study falls into 2 parts. First there are the chapters after number 23 and up to chapter 28. But I am going to skip over these. They do not add a great deal to what we have already thought about and, indeed, appear somewhat muddled. So much so that many scholars think they have got scrambled somewhere between Job and us. Two bits are worth reading. The first is as much for amusement as anything else! Job has already called his friends “miserable comforters” and he now unleashes a real blast of sarcasm against them in 26:1–4..

Much more positively Job once again states that nothing will make him give up his faith in the Lord and his righteousness. Theses are words worth hearing in these days when so many are prepared to give up their faith and thus their integrity for the thinnest of reasons.  Hear that in 27: 1 – 6.

But then the steady progression of argument between Job and his friends is suddenly interrupted by a beautiful poem in chapter 28. At first sight it seems to cut across the main argument of the book and not to be about the same sort of things at all, but in fact it takes us back to and reminds us what the whole book is really about. This is indicated by the last verse of this chapter repeating the main points of the very first chapter of the book. The argument in this chapter 28 is so subtle we reach v 12 before we are told what the subject of the poem, and therefore of the book really is. Though even before we learn that we can still understand the writing as an extended metaphor of all the to-ing and fro-ing that has occurred so far. Here are those first 11 verses of chapter 28.

Isn’t that magnificent? Just like miners, Job and his friends have been hacking away in the dark hoping to find some precious idea that will light up the gloom that surrounds Job. Neither the lion nor the eagle can get anywhere near what the miners are after. It is only mankind that has any interest in things like this.

We finally learn what it is all about in v12. And this is expanded on in the rest of the chapter: first with a great statement of praise of how important it is and then the statement that it is ultimately a spiritual attribute and can therefore only be obtained from the Lord. Here is the rest of this chapter.

Wisdom is a very important Biblical concept that is much neglected so we will explore it in some detail. The word ‘wisdom’ is used in several different ways in the Bible of which we are interested in three:

• living well in the practical life of every day, equating to the Way of the NT,
• God’s knowledge and creative power,
• the personification of this second meaning of Wisdom, with the NT revealing Jesus is that personification.

There are associated concepts of: the Sage, the Wise Man (or Woman), and the books of Wisdom (Job, Proverbs, Ecclesiastes, Song of Songs and some Psalms; also Sirach and the Wisdom of Solomon in the Apocrypha).

We, like Job, are most interested in the first of these: how can we live well in this difficult world. There is plenty of wisdom, knowledge and understanding all around us. We use it everyday when we watch the TV or go out in a car, but none of that sort of wisdom says anything about the meaning of life and how we can best navigate all the difficult situations, which are an inevitable part of living. In short, that sort of wisdom is not about what I have called living well. To reach that goal, i) in my list, will mean that we have to understand ii) God’s knowledge in Creation and iii) the role of Jesus in imparting wisdom to us. None of this is being wise in any sense of becoming a graduate, or getting a Master’s, let alone gaining a Doctorate, in either a secular field of study or even a Biblical one. No, it is something well within the reach of each and everyone of us. It may be a little old lady, like my lovely, long dead, grandmother, who is the wise person in this Biblical definition of Wisdom. It is all about something difficult to describe but easy to recognize when you meet a truly wise person. It is about living well, living contentedly, making good decisions, fitting into one’s world well, and relating well to other people. We can all do all those things but we can also all fail horribly to do them!

Question: of the people you know well, who lives wisely? Try to work out what it is about those people that made them go to the top of your private list of wise people.

We cannot live well by accident. Living well doesn’t just happen. We have to think out what our aims and objectives in life are before we will get anything right. It is really sad that so much of western culture refuses to do so. We are like Israel in the time of the Judges when ‘everyone did what was right in their own eyes’. In the ancient world Jewish scribes and Greek philosophers argued about what was the best way to live. We don’t. We just try to accumulate more and better material things, thinking, quite wrongly, that a bigger pile of toys will bring us true satisfaction and contentment in life. They won’t.

Let me reread what the author of the poem said in v12 – 22.  He asks himself, and us, where can true wisdom be found – how can we learn to live well. His answer to his own question is – I can’t find it! I don’t know how to live well. And I am sure we can all say ”amen” to that. Here are those verses.  

But then he realises what the answer to his question is: it is found in God, the Lord, and only in him. That is what he says in the remainder of the chapter, v 23 – 28. Here it is.

The crucial phrase is “the fear of the Lord” in the last verse, a surprisingly ordinary common phrase in the OT. But it is easy to misunderstand in our translations.  It has nothing to do with being frightened. It means respecting, honouring, obeying the Lord. To borrow, and change slightly, a NT phrase it means to walk in step with the Lord, with Jesus. 

And we do need to consider the NT here. In the eyes of the NT writers Jesus was the personification of the Wisdom of the OT, Wisdom actually walking this earth along the dusty tracks of Galilee and Judea. OT wisdom says “I was there when he set the heavens in place, when he marked out the horizon on the face of the deep, when he established the clouds above and fixed securely the fountains of the deep, when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth. Then I was constantly at his side. I was filled with delight day after day rejoicing always in his presence, rejoicing in his whole world
 and delighting in mankind.” So the hymn writer was right when he talked of Jesus “flinging stars into space”.

Jesus, himself, announced that he was Wisdom. Matthew reports in 11: 19 that he said, in a way very reminiscent of the OT wisdom literature, “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: We played the pipe for you,
  and you did not dance; we sang a dirge,
 and you did not mourn.’ For John the Baptist came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom (that is me, Jesus) is proved right by her deeds.”

Paul hopes that the Colossian Christians “ may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.” This is where Wisdom has got to – it has come into full view in the person of Jesus.

In Romans 6 Paul says “all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” And then goes on in v8 “if we died with Christ, we believe that we will also live with him”.

To live with him is to fear the Lord, to use Job’s language. To use more modern language: it is to be plugged in to him so that all his Spirit power and, in particular, all his wisdom can flow into us - you and me - an endless and bottomless resource for living well. We are plugged in if we pray, read, worship and keep the ways and calls of Jesus constantly active in our lives. Wow!

Question: Are you plugged in? Do you live well? Do you know this great resource, which will take you through life, living well, even if your life looks desperately difficult from outside? I do hope so.

Jesus Teaches About Himself 1

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 21 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Mark 8:31-33 Then he began to teach them that the Son of Man would have to suffer a lot. He taught them that he would be rejected by the leaders, the chief priests, and the experts in Moses’ Teachings. He would be killed, but after three days he would come back to life. He told them very clearly what he meant. Peter took him aside and objected to this. Jesus turned, looked at his disciples, and objected to what Peter said. Jesus said, “Get out of my way, Satan! You aren’t thinking the way God thinks but the way humans think.”

We recently saw that Peter confessed who the disciples think Jesus is – the long awaited for Messiah! Jesus is now starting to tell his disciples more about his role as Messiah. Jesus starts elaborating on previous teaching and includes what suffering he must undergo as part of his mission to earth. He is teaching them that his mission would include rejection by both the religious and secular leaders. The Jewish religious leaders would scrutinize Jesus’ claims to be the Messiah, then reject Him deliberately. However, the real danger was failing to pass the scrutiny of God!

That this mission will include Him being killed. But… But… Jesus says that death will not get victory over him! No! Jesus said that He shall come back to life! Just as He had told the religious leaders when he cleared the Temple courtyard of the traders and money exchangers. Jesus was very clear in this teaching to them, so the disciples could be in no doubt what he meant! They could not make any mistakes regarding this part of Jesus teaching. Yet…

Peter, who we saw earlier coming along as the spokesperson for the disciples, took Jesus aside to rebuke him. Peter had great zeal obviously but didn’t want to rebuke His master Jesus in front of the others. Peter’s view was that it was absurd the Messiah should be crucified and die! Peter was holding Jesus and telling Jesus “Get a grip, man! Why on earth are you talking like this?” He tries to restrain Jesus from exposing Himself to death.

Yet Jesus censures of Peter. It may appear at first to be very harsh. Peter was using human wisdom but Jesus was urging his disciples to use wisdom from the Father, just as they had done when they confessed that He was the Messiah. Peter’s actions were an offense to Jesus. But Jesus sees who is really behind this – satan. It was satan that had prompted Peter to try to talk Jesus out of dying on the cross and following God’s will and intention. The suggestion was not blasphemous or crude but a smooth temptation.

As we saw yesterday, it was a hard concept for the Jewish people to believe that their Messiah would suffer and die. For Israel, the coming of the Messiah would be the climax of their development as a nation and the fulfilment of their history! All this is seen in the Old Testament scriptures. It is equally true that these same Scriptures show that the Messiah would also suffer and die. We saw glimpses of that at Jesus’ baptism, in the Messiah being the Suffering Servant. Through His suffering, Jesus would be able to fully empathise and identify with humanity. Without this identity, He would be no Saviour Messiah and not able to overcome the root of evil in the world. It was only by taking on death, and overcoming it, that Jesus as the Messiah would usher in the new kingdom. Not a temporary physical kingdom that was expected by people, but a spiritual kingdom that would be everlasting!

Such was Peter’s haste to rebuke Jesus that he along with the other disciples seem to have missed that last part of teaching. That yes, the Messiah would die but also be raised back to life 3 days later! Peter and the other disciples had not fully understood what Jesus was talking about. The idea of a resurrection, being bought back to life after death, was a concept that they would be familiar with. Only the Sadducees rejected a resurrection. But the disciples were discounting a resurrection that would happen in the present, because they accepted the resurrection was for a time in the distant future in the “last day”.

Come back tomorrow for Day 22 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall see together another example of Jesus teaching about Himself! See you soon at Partakers!

In chapter 20 Zophar is clearly convinced that Job is a sinner and is suffering as a direct consequence. He doesn’t say so directly but it is the obvious implication of what he says. In the Bible sin is almost always a result of how somebody has failed to live well in relationship to other people. It is seldom about a failure to live well directly towards God by failing to worship correctly or failing to follow the correct prescribed religious observances. So Zophar criticizes Job in his actions towards other people. Zophar raises another and more difficult question. He seems to suggest that there is a major difference between good and evil in how long they last. He says that evil is inherently short lived, unlike good that lasts. Well, he doesn’t actually say that good lasts longer but that, again, would seem to be strongly implied by what he says. Listen out for those two implications as I read the chapter.

Question:       what do you think? Is it true that those who delight in evil things know that they do not last? Are they always looking over their shoulders wondering whether they will be found out? Are good things always more enjoyable than those that are not good?

Answer:        that is a really difficult one, but it is worth thinking about. Think of the things that you do. Is it true that the enjoyment of the good lasts longer than the enjoyment of the not so good? I think it is because I am happy to remember the good things I have done but always try to forget the bad things. But that is a personal opinion with which not everone would agree. Have you got a friend you could argue it out with?

In the next chapter, 21, Job vigorously repudiates the implied accusation against him. He points out that some people behave very badly but God does not punish them. He reckons that we all, good and bad alike, have to live in the middle of the NCL, the Normal Chaos of Life. Here is chapter 21.

I introduced the idea of the NCL early in these studies, which may have surprised or even shocked you! My justification for doing so is here in this chapter and will be confirmed in chapter 23. Very often preachers and teachers will take a very simplistic line: good things happen to good people, bad things to bad people. This may be very subtly done. When we were teaching in a school in Pakistan many of the staff would tell the kids: your parents are doing good things so no harm will come to them. They had a difficult time explaining what had happened when one of the parents was killed by a falling rock on a straightforward local walk. The NCL exists, as Job says.

In the next chapter Eliphaz  accuses Job of wrongdoing, particularly to the defenceless – widows and orphans. I will read that now. READ.  I find that accusation interesting because we have been watching a TV drama series, Downton Abbey. It tells the story of a large household belonging to a senior nobleman, the Earl of Grantham. He is portrayed as having to take the decisions for a great many people, family, friends and servants. It is apparent that in many things, because he is the controlling boss man, he takes views that are strikingly different from those of just about everybody else around him. Perhaps this is what Eliphaz is highlighting here. Job had a huge household, before the disasters hit him, and had to make many decisions, being the controlling boss to an even greater extent than the Earl of Grantham. So, for instance, we read in v6 that he took clothes from the poor to guarantee payment of a debt. Faced with conflicting demands on his resources Job has opted for the rich man’s solution. He has been taking a rich man’s view of what is right and what is wrong and needs to revise his thinking. So we read in v13 – 14, “Do you think the deep darkness hides you from God? / Do thick clouds cover his eyes , as he walks around heaven’s dome high above the earth.” And in 23 – 26 “If you return to God and turn from sin, all will go well for you. / So get rid of your finest gold, as though it were sand. / Let God all powerful be your silver and gold, and you will find happiness by worshipping him.”

That all makes good sense. The trouble is that it is all wrong; it is not a true picture of Job. Job’s self portrait in chapters 29 and 32 is very different and fits much better the view we get from all the rest of the story. He was an essentially good and righteous man.

To return to what Eliphaz said: the NT equivalent is when Jesus said to the rich young man “How hard it is for the rich to enter the kingdom of God! Indeed it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

Are you rich? Am I rich? Our probable reaction is to say – of course not! But by the standards of the ages we are rich. You are using a computer or a tablet to hear or read this. That is an item of enormously sophisticated luxury, unknown to the vast majority of those who have ever lived on this planet. We are rich.

Question:       in what ways do you mistreat the poor? Who suffers so that you can eat cheap food, wear cheap clothes and so on? Are there subtle ways that we, like Job according to Eliphaz, live well because we are rich?

Answer:        up to you of course. But these are difficult things to confront if you, like me, live in the affluent west!

Job continues to struggle with his problem – what is called the problem of Theodicy, that is ‘how can we reconcile so much evil in the world with our understanding that God is a good God?’ First he struggles with his inability to get close enough to God to challenge him over what has happened. Here is chapter 23.

Job has a problem but he is also close to, if not exactly a solution, at least to the best way forward for him, and indeed for us. He wants contact and fellowship with God, not a solution to the academic riddle of Theodicy. He is very right to do so and will eventually achieve that contact and fellowship in the last few chapters of the book.

We have the same problem as Job – how can we understand the world in which we live where so much can go wrong and there is so much evil. And our solution is the same as his – we need to be close to God; we need fellowship with God. But we are much better off than poor old Job because we know about a broken, suffering God-man hanging on a cross, dying, sharing in all the worst that this world has. We are part of his people, Jesus’ people. ‘We have been united with him in a death like his’ therefore ‘we will be united with him in a resurrection like his’ as Paul says in Romans 6. And, as he tells the Colossian Christians (3: 1 – 4) ‘Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God.  When Christ, who is your life, appears, then you also will appear with him in glory.’

Wow! Rejoice in whatever of this world’s difficulties, troubles and agonies may come your way because you have a glorious future with the Risen Jesus.

Teaching the disciples 2

Welcome back to our series, AGOG - A Glimpse of God. We are on Day 20 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we look briefly again at Jesus teaching his disciples!

Matthew 16:13-20

When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will have been and will be bound in heaven, and whatever you loose on earth will have been and will be loosed in heaven.” Then he ordered his disciples not to tell anyone that he was the Messiah.

Here we have a climax of the Gospels! Jesus has asked his disciples who they think he is. The disciples start out by saying who others thought he was. John the Baptist some say, yet others say Elijah or one of the prophets.  In Matthew's account of this conversation, they also say Jesus was Jeremiah! So let us have a look at a couple of those.

Firstly, John the Baptist! Some people were saying that Jesus was John the Baptist risen from the dead.  Or perhaps he is Jeremiah raised from the dead! Of course, there is some similarity between the two men. Jeremiah was the 'weeping prophet', and Jesus was the 'man of sorrows'. Jeremiah called the people to true repentance from the heart, and as we know Jesus did. Both men were misunderstood and rejected by their own people. Both Jeremiah and Jesus condemned the false religious leaders and the hypocritical worship in the temple and were persecuted by those in authority. But that's where the similarity ends! Now we come to a climax of the Gospels.

Confession of who Jesus is

Jesus asks His disciples: "That's who others say that I am. But what about you? You have been with me for a while now, who do you say that I am?"

Peter rushed to answer "You are the Christ, the Son of the Living God!" Peter is emerging as a spokesperson for the disciples. Finally the eyes of the disciples are beginning to open to who Jesus truly is! Unlike a few days ago while crossing the Sea of Galilee, when they were whinging about a lack of bread while forgetting that Jesus had twice created bread out of nothing!

Jesus then imparts a blessing on Peter! "You are Peter, and I can guarantee that on this rock I will build my church." It was revealed to Peter by God the Father. It is a play on words as the name of Peter means 'rock'! Peter is not the rock on which the church will be built but rather what he confessed when he said Jesus was the Christ Messiah! On this confession by Peter about who Jesus really is, the disciples or apostles would be the foundation of the church! Death or satan would not be able to stop and overcome the Church - the Church would be living and dynamic!

Jesus then goes further and says to all the disciples, not just Peter, that the keys to the kingdom will be given. Here Jesus is giving authority to all the disciples to establish His church and be its leaders!  Jesus who holds the keys of David (Isaiah 22:22 & Revelation 3:7) gives his own key to the disciples. Binding means to legislate and demonstrate. Loosing means to reprimand and excommunicate where necessary.  The disciples have received from Jesus the authority to determine true doctrine, punish false teachers and unrepentant sinners! They were to exercise complete authority in the church. They were also to go about and tell people the good news of Jesus and what that means for people!

Why did Jesus tell the disciples to keep quiet about Him?

Now Jesus warns the disciples to keep quiet about him for now. Why did Jesus do that? There are various reasons. These disciples still had much to learn about him and what it meant to follow him. Additionally, the Jewish people were expecting a victorious Messiah who would free them from their slavery under the Romans (Isaiah 11v1-5). However, they had forgotten that their Messiah must suffer and die (Isaiah 53:1-12; Luke 24:26). The Jewish people also thought that the Messiah would set up an earthly kingdom, but Jesus came to set up an everlasting spiritual kingdom (Isaiah 9:7; Daniel 7:13-14; Luke 1:33; Revelation 11:15). If the disciples had gone from this place immediately proclaiming Jesus as the Messiah, people would have tried to force Jesus to be the Messiah they wanted him to be and make him their king. Rather than letting Jesus be the Messiah he was to be, who the Servant would suffer and die. Ergo, it was necessary for the disciples to keep quiet about Jesus for now!

Come back tomorrow for Day 21 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We shall see together an example of why the disciples weren't quite ready to start fulfilling their mission and tell others about Jesus being the Messiah!

In these chapters Job says some truly astonishing things that we may otherwise overlook.  To give you an idea of what is to come these are: in chapters 16 and 17 he reckons that he has been attacked by God, which leads to him saying that he has been abused by God; and then after a further statement from Bildad in chapter 18, which implies that he, Job, must be a wicked man, Job says in chapter 19 that although God is against him he has a strong hope that he will be able to state his case before the heavenly court and he hopes to be supported by an effective advocate. Who exactly that advocate will be is not clear to him – though perhaps it is to us!

First, the relatively easy passage, Job 16:1–5, where Job is asking himself how he would do if he was trying to comfort a friend who was suffering as he is suffering. Here it is.

If someone else is suffering it is so easy to stack up a heap of conventional phrases such as ‘you will soon feel better’ even when we know that our friend is dying, or, when we visit someone in hospital ‘cheer up, I’ve brought you some grapes’ which we then proceed to eat while our friend cannot face food of any sort, and so on.

Answer: up to you, of course. Paul never actually lists comforting as a gift. He does tell the Christians in Corinth that we should all be good at comforting because we claim as our Father God the ‘Father of compassion and God of all comfort’, but I do think some people are given a very real gift to say the right and helpful thing more than others do when faced with suffering. Some people are more adept at saying the wrong thing, than the right and helpful thing when someone is having a very hard time. If you are a gifted comforter make sure you use your gift as much as possible.

Now we come to the difficult passage 16:6 – 17. Job says his God is his enemy, his attacker and that there is such a thing as divine violence and abuse. Here it is.

Is it really so, or is Job just lashing out with words in his frustration and bitterness at what has happened to him, and his, for no reason he can begin to understand. I have been fortunate enough to live a peaceful life without any major traumas but many of you listening or reading this may well be shut in, unable to get out much because of some major trauma in your life or struggling in other ways, so I must be careful what I say from a position of inexperience. There are other statements like this in scripture. The Psalmist says ‘Your arrows have pierced me, 
 and your hand has come down on me’, but then goes on to say ‘because of my sin’. Lamentations chapter 3 talks at length of the violence of God but the writer cannot believe that will go on for ever because ‘of his unfailing love’ and traces the problem back to sin. Job never does that. There will eventually be comfort for Job when we get to the last chapter of the book. But there was no comfort for The Jewish members of God’s ancient people who died in the holocaust less than 100 years ago.

There are, I think, 3 lessons here.

1. In extremes of anguish we may, and even perhaps should, shout at God without losing our faith and our standing before him;
2. God is with us, as he was with Job, and will be in the succeeding chapters, whatever may happen;
3. Usually, but not always, there is light at the end of the tunnel. We are always subject to the NCL, the normal chaos of living. That is the way God created the world. We are in that world and therefore have to accept that world the way he designed it – even when we do not understand the design principles.

Jesus taught us to think of God as our loving heavenly Father, contrasting sharply with the most obvious OT picture of a creator/ruler/judge, even though there God is also a covenant God of steadfast love and faithfulness. Job evidently thought mainly of the creator/ruler/judge God and could not resolve the apparent conflict between that God and the covenant God. Neither will we ever be able to do so. We have to live with that conflict, holding to both images, not despairing because we cannot resolve the paradox, continuing to honour and trust the Lord and drawing strength from both Biblical pictures. Only that way will we be able to live with the complexities of life that we cannot fully understand or resolve.

Job is very ready to give up. He says this in the vivid pictures of chapter 17.

Next Bildad speaks up in chapter 18. He makes a fundamental mistake. He thinks the line between good and evil passes between people with some on one side some on the other. But in the real world it is not so. The line between good and evil runs through all of us; some of you, some of me, is on one side, some on the other. We are, like all the human race, made in the image of God, but on the other hand have sinned and fall short of the glory of God. But Bildad is sure that Job is entirely the wrong side of the line between good and evil. He doesn’t quite say so but it is very clear that that is what he thinks is why Job has had such a tough time.

And so to the famous chapter 19: famous because of one phrase ‘I know that my redeemer lives’ and one song in Handel’s Messiah. But is it really a statement about Jesus? We need to look at it carefully. I will read the first 6 verses where Job continues to react against his so ineffective comforters.

At this point I am going to switch from the NIV that I have been using as the version you are most likely to have to the Contemporary English Version, the successor to the Good News Version, because the argument is easier to follow in that. In the next 16 verses he describes his plight in some vivid images. He is trapped in a hunter’s net; a landslide blocks his way; he is caught in the dark; he loses his high place in society; he is uprooted like an old tree; he is besieged in his tent. Worse than all that he has lost all his closest relationships with family, household and friends. It is a sorry story, which I now read, 6-22.

Yet, all is not lost. In a surprising and memorable passage Job now turns to God. These are verses 23, 24.

He wants what he says to be recorded, not in a computer memory, which can be so easily erased, but engraved in rock with the letters filled with lead so they can be read forever. At least, that is what he hopes for. The CEV has ‘I wish’ and the NIV has ‘Oh that”. He has no certainty.

Then he makes his great pronouncement; here it is 25 – 27.  It is all about his goel, as the original word is, translated as redeemer or saviour, his kinsman-redeemer, who will come to his rescue. Even after all his bitter and angry statements railing against God he knows that only God, or some delegate of his, will be adequate to come to his rescue.  The OT goel was a close kinsman, an elder brother or a senior uncle or some other close and senior family member, whose responsibility it was to avenge a wrong, buy back a field that was in danger of being lost to the family estate or marry a widow to continue the family (as Boaz, the best known goel, did for Ruth). Experts argue about whom Job was thinking of when he wrote that. We don’t have to argue about who our goel is, it is Jesus.

It is rather surprising that the goel does not appear in the NT. The writer to the Hebrews perhaps get closest when he says Jesus was ‘not ashamed to call us brothers and sisters’ but he then goes on to talk about him as our high priest and not as our goel. However we can say with certainty that he is our kinsman for Gal 4: 7 says ‘you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir’. He is, as it were, our elder brother. And he is our redeemer as Peter says in his 1: 18, 19 ‘it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ’. So he is our goel, our kinsman-redeemer.

For Job it was a just a hope, an ‘I wish’ but for us it is a certainty ‘God made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved. …it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God ‘.

Sometimes it doesn’t feel like that. We are all capable of sliding into a dark, damp ditch of despair, perhaps not as deep and dark as the one poor old Job had got into, but just as real to us. But we have a better promise and a clearer hope than he ever had. Brother, sister, have courage.

Jesus Teaches His Disciples 1

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 19 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Mark 8:13-26 He got into a boat again and crossed to the other side of the Sea of Galilee. The disciples had forgotten to take any bread along and had only one loaf with them in the boat. Jesus warned them, “Be careful! Watch out for the yeast of the Pharisees and the yeast of Herod!” They had been discussing with one another that they didn’t have any bread. Jesus knew what they were saying and asked them, “Why are you discussing the fact that you don’t have any bread? Don’t you understand yet? Don’t you catch on? Are your minds closed? Are you blind and deaf? Don’t you remember? When I broke the five loaves for the five thousand, how many baskets did you fill with leftover pieces?” They told him, “Twelve.” “When I broke the seven loaves for the four thousand, how many large baskets did you fill with leftover pieces?” They answered him, “Seven.” He asked them, “Don’t you catch on yet?” As they came to Bethsaida, some people brought a blind man to Jesus. They begged Jesus to touch him. Jesus took the blind man’s hand and led him out of the village. He spit into the man’s eyes and placed his hands on him. Jesus asked him, “Can you see anything?” The man looked up and said, “I see people. They look like trees walking around.” Then Jesus placed his hands on the man’s eyes a second time, and the man saw clearly. His sight was normal again. He could see everything clearly even at a distance.  Jesus told him when he sent him home, “Don’t go into the village.”

Jesus and His disciples have now crossed the Sea of Galilee. Jesus on the journey across the sea had warned them about the yeast of the Pharisees, Sadducees and King Herod. Why does Jesus include King Herod? Jesus mentioned King Herod because he was a fickle ruler who was mean and treacherous. Herod would do everything to compromise with others for his own benefit alone. Both groups had wanted further signs from Jesus! The Pharisees and Sadducees as we saw yesterday! Herod we discover later from Luke 23, had longed for Jesus to give him a further sign!

The yeast talked about by Jesus was their hypocrisy and evil. This was seen in evidence in our last study where they asked Jesus for a sign. Yeast in the New Testament is often used to illustrate evil. A little evil can spread a long way, much like yeast can in bread. Just as false teaching can decimate a church. Jesus was also warning his disciples to be convinced of the signs they had already seen, without coveting yet more signs!

The disciples however, were discussing between themselves the problem of not having enough food. They were thinking that the yeast Jesus was talking about was yeast which went into bread. Jesus knew what they were talking about. They had obviously forgotten that they had witnessed the great feeding of the masses, and that Jesus had the power to feed them. No wonder Jesus seems exasperated with them and rebukes them! It is as if he is saying to them “Look,guys! Don’t you realise who I am yet? Even though we have been together for a while now! Two times you have been with me and collected the leftovers after we fed the crowds together!”

Oh the disciples had seen and heard but they still were lacking spiritual discernment and were spiritually blind and deaf. Their hearts were still hardened towards him in that aspect for now. It was also an act of ingratitude towards Jesus, that having twice seen bread created from nothing, they were now showing anxiety about not having enough bread.

Then as if to exacerbate the point, Mark puts here a little story that isn’t in the other gospels. When they get to Bethsaida, a blind man is bought to Jesus. First Jesus heals his eyes in part. The man looks and sees people walking as if they were trees, so there is no clarity yet with his vision – but at least he can see in part! Then a second time, Jesus heals the man’s eyes fully and his sight is restored. Jesus didn’t want to be seen as only a healer and miracle worker, so he tells the man not to say anything.

Mark is making the point that the disciples at this time were like that blind man. They were like the man at the first stage of his healing. They couldn’t see the spiritual truths and lacked understanding. To the disciples at this time, Jesus was still only a miracle worker, wise man, prophet and healer. It would not be until later that they would fully see!

What about you? Again, I ask, who do you say Jesus is? What are you waiting for? Jesus is offering you free eternal salvation, by grace alone through faith alone! The choice is yours! Jesus loves you and because He loves you, He will not force you to love Him in return! But His love is compelling and He is calling you to come and take up His free offer of eternal life! It is not too late! Today can be the day of your salvation and new life! Are you going to acknowledge Him as your saviour or are you going to merely put him aside as a miracle worker or man of wisdom?

Come back tomorrow for Day 20 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, another example of Jesus teaching his disciples... See you soon!

Chapter 12 - after all his ‘friends’ have stated their cases and he has answered them Job makes a major statement in these 3 chapters of how he views the situation. Much of what he says could be regarded as very pessimistic as he expresses his, quite natural, unhappiness at what has happened to him and his family. But I think we are expected to learn several things from his experiences and what he says, so we will try to make the most of it!

To repeat yet again what was said in the introduction to the first study: behind all the arguments of the 3 friends is what we are calling a CEP, a cause-effect principle, operating in moral theology. They are all, his friends and Job, saying that everything that happens to a person has a moral cause hidden behind it. In essence: good things happen to good people; bad things happen to bad people. From that starting point his ‘friends’ have deduced that however much Job may protest otherwise he is not a good person because bad things have happened to him! This theology is still around both inside and outside the church. It appears every time someone says “he didn’t deserve that!” or “God’s not fair!”. In these chapters Job begins to understand and to argue that the world does not work that way. Life is just not as simple as that.

Question: Here is a question about those verses. What does Job really mean by what he says here? How would you describe his attitude expressed in these words?

Answer: Job is being very sarcastic. You have to be quite a clever person to be as sarcastic as this! He is clearly quite fed up with the way his so-called friends are treating him. He knows, as we know from having read the first 2 chapters of this book, that he is not guilty of serious sin; his experiences are not a reflection of who he is or what he has done; he is not being punished in any way for misdeeds he may have committed. What has happened is part of the NCL, the normal chaos of life.

Job is still being sarcastic through the rest of the chapter – the animals are wise, wiser than his friends, God treats the high and mighty, people like his friends, just the same as everyone else, nations rise and fall as God decrees. And we suddenly realise that, in being sarcastic, Job has actually moved forward to understand that life is chaotic, the NCL does happen, that is the way the world works.

The next step that he takes in the next chapter is to start arguing that he wants to appear before God in a court of law to argue his case. Job 13:1–19.

Job is starting to be a great deal more positive. I am no expert on the stages of grief but I think this might be regarded as a good sign – he is starting to think more forcefully and in it all he is still declaring his faith. He said ‘though he slay me, yet will I hope in him’. Well done Job – that sounds good.

He continues in much the same way in the remainder of the chapter – Job 13:20-28.

But it proves to be a false dawn. In the next few verses, 14:1–6, he slides back into despair. He wants God to leave him alone.

But then, equally suddenly, he thinks of a metaphor for his existence in 14: 7 – 9. READ. If a tree is cut down it is not finished – it will send out new buds, it will sprout again. It won’t grow to be the same tree it might have been before, but it will grow, more plant like, less tree like, but still alive and still valuable. There is something we call hope.

And yet again he changes direction in 14: 10 – 22. READ. He goes backwards and forwards. Humans die and that is the end of them unlike a tree. But perhaps that is a good thing because his sin, supposing that that is the problem after all, will be covered over. No – perhaps it isn’t because the Lord God destroys hope the way a stream in flood wll destroy the surrounding ground.

Make up your mind, Job. Which way is it?

It would be easy to get fed up with Job in his swinging backwards and forwards, his pessimism and his optimism, his inability to make up his mind about the future – is there hope, somewhere in the future, or is his future, our future, as black as he thinks in his down moments.

What positive, helpful, ideas can we get from this tossing and turning of Job. They are not immediately obvious but I think there are three.

The first is this. Job is becoming furious with his 3 friends because they have gone on blundering along with so many words using OK phrases as bandages to wrap around his wounds without healing them at all. Paul said the gift of prophecy is ‘to speak to people for their strengthening, encouragement and comfort’. It is all too easy to major on the first 2 of those and forget about the comfort bit. Not everyone is able to say the right words to offer real comfort to the suffering or struggling. It is a real gift for those who can. These 3 guys did not have it.

Question: what about you? Do you have this gift?

Answer: up to you, of course. If you do have it – use it. If not – don’t make the same sort of mistake these guys did.

The second idea we can get from these chapters is this: We can go down like Job. Horrible things can happen to us, and to those whom we love, our world can crash round our ears but that is not the end. We should still have faith; we should still be faithful. ‘Though he slay me, yet will I hope in him’ said Job and that can and should be our statement too. I didn’t call it a prayer in that last sentence, but a statement, for fear that it might then be read as a possibility and not, as it should be, as a certainty.

We are all subject to the NCL, some of us more heavily, more dangerously, than others. We don’t know why that is the way the world is, we just have to accept that the world that our loving God, our Creator God, created is a world of chaos. He may know what it all means – he does know what it all means – but we do not.

And the third thing we have to learn from these experiences of Job is this: the nature of God is such that we may argue with him. He is that sort of God. No, shut away, unapproachable God is he. Job, like the psalmist, was allowed to complain, to lament, to grumble, to sulk, but God did not refuse to listen to him. Sometimes we are like that: complaining, grumbling, lamenting, sulking, but God is still our God, our loving, listening, hearing God. That is easier for us to understand, to grasp than it was for Job because we know about Jesus. We know that, although Jesus was the agent of creation, responsible for all that is, he was still prepared to listen to, even to argue with, the non-Israelite woman who was desperate to have her daughter healed. He said ‘it is not right to take the children’s bread and throw it to the dogs’ and she retorted ‘even the dogs eat the crumbs that fall from the master’s table’. And he accepted what she said and changed his mind so that her daughter was healed.

That is the sort of God with whom we have to do: a loving, caring, arguing, concerned God – in fact an amazingly human God (because we are made in the image of God so, to at least some extent, he has to be in the image of what is best in being human).

Jesus, God, walked on water in the midst of the storm that so upset the disciples in the boat. What a wonderful metaphor that is of how our God will walk with us in the midst of all the storms of life on this earth, the NCL. Job was struggling – very understandably. But by the grace of God he had some idea that he was not alone. In all his mood swings, God was with him. He might despair for the moment but that despair would pass because God was with him. That’s the way it is with us – if we are prepared to recognize it.

18.  Jesus Teaches Religious Leaders 2

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 18 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Mark 8:11-21 The Pharisees went to Jesus and began to argue with him. They tested him by demanding that he perform a miraculous sign from heaven. With a deep sigh he asked, "Why do these people demand a sign? I can guarantee this truth: If these people are given a sign, it will be far different than what they want!" Then he left them there.

Jesus faced constant opposition from the religious leaders. Normally there wasn't much love lost between Pharisees and Sadducees! They had mutual contempt and hatred for each other. But because both groups felt threatened by Jesus, they engaged in acts of unity against Jesus.

These religious leaders came to Jesus spoiling for an argument. They were unable to object any longer against the faultless teaching of Jesus, so they changed tactics. They came with a cunning scheme to test and tempt Jesus which was to ask for him to give and provide them with a miraculous sign from Heaven. However, they asked for a sign not because they wanted to see if Jesus was the Messiah. They had already decided that he wasn't. Their request was insincere, as they were actually wanting evidence that Jesus was not the Messiah.

Oh they had heard about and seen Jesus performing miracles. Things such as: feeding the multitudes, healing people and raising Lazarus from the dead. But these miracles to their minds was insufficient evidence that Jesus was God's Son - the anointed Messiah.  We know from other parts of the Gospel, they thought Jesus did those things by the power of satan. These leaders wanted special proof that Jesus was who He claimed to be, that He was indeed the anointed one sent from God and not sent by satan.

Jesus groans deeply when faced with these ungrateful religious leaders. These men were not seeking to glorify God but to glorify themselves and fill their own vanity. This caused Jesus' great vexation, frustration and grief. Jesus was guided by the Holy Spirit and had great zeal to do the work His Father had sent Him to do.  Jesus' frustration was because of the stubborn obstinacy of those who were the religious leaders to believe He was sent from God as the Messiah.

Also Jesus didn't want to give complete evidence that He was the Son of God the Messiah. Here Jesus does however reinforce his faith in His Father to bring him back from the dead. In Matthew's account of this incident, Jesus recalls Jonah, saying that just as Jonah was in the great fish for 3 days, so would the Christ be killed and be in the grave for 3 days and then rise again by the power of God. If Jesus had given complete evidence, then there would be no room for faith. Faith only exists where the object of faith is beyond the finite knowledge of humanity. Jesus wanted to find out who had faith and who did not.

In both the accounts by Matthew and Luke, Jesus reminded these religious leaders, that they could tell what the weather was going to be like, by looking at the sky and the direction of the wind. In other words, they had already had all the signs and miracles, but they refused to believe them! They were unable to see the forest for the trees! Their hearts were closed to the anointed Christ hence why in Luke's account of this event, Jesus calls the religious leaders hypocrites! They were hypocrites, because even if Jesus did give them a miraculous sign, they still would not believe that Jesus was sent from God as the anointed Messiah. No matter what signs Jesus gave, the religious leadership would never believe Jesus as their Christ.

What about you? Again, I ask, who do you say Jesus is? What are you waiting for? Are you like the Pharisees and Sadducees demanding a sign or are you prepared to take by faith, what Jesus Christ offers you! He is offering you free eternal salvation, by grace alone through faith alone! The choice is yours! Jesus loves you and because He loves you, He will not force you to love Him in return! But His love is compelling and He is calling you to come and take up His free offer of eternal life! It is not too late! Today can be the day of your salvation and new life! Are you going to acknowledge Him as your saviour or are you going to merely put him aside as a miracle worker or man of wisdom?

Come back tomorrow for Day 19 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! See you soon!

The pattern of the book is simple. Within the frame given by the prose of the first two and the last chapters and following an opening speech from Job there are 3 cycles of speeches: Eliphaz, Job,  Bildad, Job, Zophar, Job and round twice more. That should be 3x6 = 18 speeches but the last speech of Zophar is lost, perhaps deliberately to show the answers are incomplete.

The next chapter after these cycles of speeches (28) is a poem to Wisdom. That is followed by a speech of Job and a lengthy rant by a 4th guy, Elihu. Only then do we hear from the Lord God himself, pointing out how Job has failed to understand what has happened and to learn from it. Then, finally, there is an epilogue, probably drawn from the old tale, which is used to teach one final fundamental lesson about life.

The poetic dialogue begins after those first 2 chapters of prose we thought about last time. Job expresses his total horror at what has happened to him in chapter 3; his first friend, Eliphaz, tries to analyze what has happened to him; Job replies and then a second friend Bildad speaks, expressing his view of Job’s problems more openly and clearly than Eliphaz did. I will read chapter 3, then a little of what Eliphaz said in chapter 4,  and part of Job’s reply, then we will skip to what Bildad says in chapter 8 and Job’s reply.

Here is Job’s lament in chapter 3: 1 - 19. Note how striking the poetry is.

All that is very understandable. There is next to no sign in the Old Testament that they had any idea of a life after death except a descent to Sheol for an experience they knew nothing about. The NT is very different. There we find statements like “longing to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up in life” in 2 Cor 5: 4.

Question: why the difference between the OT ideas and those of the NT? What should our reaction be?

Answer: of course this all hinges on the resurrection of Jesus Christ. “Death is swallowed up in victory” as Paul says. We know that we should never share these negative attitudes of Job whatever happens to us in this life.

At this point I will skip to the next chapter because the last few verses of that chapter do not add much to the argument of the book. I will be doing this through these studies, picking out the most interesting and important bits of the book. That isn’t to say that it is not worth reading it all. It is. Here then is Job 4:1–9.

Eliphaz asks a very sharp and important question to all those of us who make a Christian profession. “Should not your piety be your confidence and your blameless ways your hope.” In other words he is asking whether Job was righteous just because it was the best thing to be from his point of view. Are we Christians because this is the best option – we can live more comfortable lives as Christians, or as sometime Christians (when it suits us) - we can keep the family happy – it sounds good in the community – we want to go to heaven when we die?

Question: are you a Christian for these or any other selfish ‘you based’ reasons.

Answer: the answer is yours, obviously. We should be Christian - we should be following Jesus -because we feel compelled to do so by who he is and what he has done for us, oblivious to our own immediate comforts. 200 years ago those who went on mission to the west coast of Africa lived on average for only a few months before they caught one of the lethal diseases of that area to which they had no natural immunity. They did not consider themselves, their own comforts and even their own lives, as of any significant account in the service of the King. Neither should we.

Eliphaz continues in 4: 12 – 21. In a very striking passage he says he has had a dream which introduces the idea that will persist throughout all the speeches of all Job’s four friends (if friends they can be called) that Job must have done some thing very wicked for all this to have happened to him.

Part of Job’s reply is in chapter 6: 2 - 4, 14 – 17, 21 – 30. That brings a reply from his second friend Bildad in chapter 8.

It is now clear that the friends, and even Job himself, are working from the assumption that bad things only happen to bad people. Therefore Job must be in so much trouble because he is a bad person, having undisclosed sin in his life, which he is hiding from them and even from himself. We know what they don’t know, that that is not the case. Job has experienced all his troubles only as a result of what the author has described as a discussion in the heavenly counsel. Or in other words he is experiencing what I called the NCL, the normal chaos of life. We have to accept that sometimes things just happen for no reason that we can discern. Sometimes things happen because of other people – it was the Sabeans and the Chaldeans that stole all Job’s huge herds of oxen, donkeys and camels. But sometimes it is natural forces - it was lightning and storm that killed his sheep, his servants and his children.

That is our experience too. Some of the chaos of life we experience is because other people, unwittingly or deliberately, have disturbed the even progress of our existence. Some of the chaos is because of all sorts of natural things, tsunamis and storms, illness and accident, which may have deeply affected our lives.

That is the way the world is – for us as for Job. We don’t know why the world is this way, why it is so full of chaos, though we may think that a world in which there were no storms, no winds, no floods, would be a very boring and uninteresting place. God, the Lord has never promised to protect us from such things. He has promised to protect us through them. Isaiah said, speaking for the Lord to his people,

” When you pass through the waters,
 / I will be with you;


and when you pass through the rivers, / they will not sweep over you.


When you walk through the fire,
 / you will not be burned;
 / the flames will not set you ablaze.

For I am the Lord your God,
 / the Holy One of Israel, your Saviour;

He does not say I will help you to avoid the rivers and dodge the fires. But when you are in them, battling with them, I will be with you.

Job will eventually understand, by the end of the book, but he is not there yet. He does not understand about the NCL – the normal chaos of life; nor does he realise that the CEP does not work – there is no cause/effect principle operating in moral and ethical life. Our piety does not protect us from what Job calls ‘the arrows of the Almighty’ in chapter 6 (which possibly gave rise to Shakespeare’s phrase ‘the slings and arrows of outrageous fortune’.)

Jesus clearly agrees. When told about the Galileans whose blood Pilate had mixed with their sacrifices. He says ‘Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them – do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.’

We simply have to accept that the world we are in, the created world, created by our loving God, is subject to the Normal Chaos of Life and that no Principle of Cause/Effect  operates.

Too many people, too many Christians, try to convince themselves that there is no such thing as NCL. They say that the Lord is in control so there cannot be chaos. He is indeed in control but we do not know what he is doing, or why, so we are far better to accept that it looks like chaos to us and get on with living in our chaotic looking world.

Too many people, too many Christians, think that the CEP does operate and get very upset, sometimes even losing their faith, when it doesn’t work the way they think it should. They say things like ‘my lovely son or daughter died – life’s not fair – so I can’t believe in God any more.’ Why do they do that? He never promised a CEP. Why should he be blamed when it is clear there isn’t one?

17. Teaching the religious leaders 1

Welcome back to our series, AGOG - A Glimpse of God. We are on Day 17 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we look briefly at Jesus teaching the religious leaders!

(John 2:13-25) The Jewish Passover was near, so Jesus went to Jerusalem. He found those who were selling cattle, sheep, and pigeons in the temple courtyard. He also found moneychangers sitting there. He made a whip from small ropes and threw everyone with their sheep and cattle out of the temple courtyard. He dumped the moneychangers' coins and knocked over their tables. He told those who sold pigeons, "Pick up this stuff, and get it out of here! Stop making my Father's house a marketplace!"

His disciples remembered that Scripture said, "Devotion for your house will consume me." The Jews reacted by asking Jesus, "What miracle can you show us to justify what you're doing?" Jesus replied, "Tear down this temple, and I'll rebuild it in three days." The Jews said, "It took forty-six years to build this temple. Do you really think you're going to rebuild it in three days?" But the temple Jesus spoke about was his own body. After he came back to life, his disciples remembered that he had said this. So they believed the Scripture and this statement that Jesus had made.

While Jesus was in Jerusalem at the Passover festival, many people believed in him because they saw the miracles that he performed. Jesus, however, was wary of these believers. He understood people and didn't need anyone to tell him about human nature. He knew what people were really like.

Jesus cleansed the temple twice! Our example here occurred about a year after His baptism and the second cleansing, occurred two years later. In the cleansing of the Temple, we see Jesus' indignation rise. The Temple was central to Jewish worship. This is not Jesus, meek and mild! This is Jesus the indignant and upset! Jesus is in Jerusalem with His disciples to celebrate the festival of Passover. When he arrived at the Temple, Jesus saw in the courtyard, traders selling sacrificial animals. He also saw money changers who were there exchanging normal money for the special currency used to pay the Temple tax. 

So Jesus with righteous anger and indignation drove them out with a whip and upturning the tables. He was indignant that they were doing business and profiteering in the courtyard of His Father's house, the Temple. By cleansing the temple of such business, Jesus was making claim to being the Messiah, long foretold in the Old Testament.  His disciples knew this to be a sign of Jesus being that Saviour Messiah figure. Psalm 69:9 predicted a zeal to protect the honour of God's Temple. 

By behaving like this, Jesus was concerned for God's honour alone, for the Temple was for prayer and worship - not for the trading of merchandise, profiteering and banking. The religious leaders also knew it as a sign, hence they asked for a sign and a miracle to prove that Jesus did indeed have the authority to justify his actions. If Jesus did not give them a sign, He would merely be a lawbreaker, troublemaker and rabble-rouser. So Jesus offers them a sign "tear down this temple, and I'll rebuild it in three days."

Of course the religious leaders misunderstood Jesus' meaning.  The temple was still not complete, so how could he tear it down? What Jesus actually meant is revealed by John, after the event! The temple Jesus was talking about was his own body.  Throughout his public ministry, Jesus always had his crucifixion and his resurrection as his goal!

The sign Jesus would give to the religious authorities was his own resurrection, 3 days after his death! The resurrection which would be the final proof of Jesus being the Messiah they were waiting for! However, his own disciples were confused at this point and it was only after his resurrection that they would understand fully. It was then that they truly believe that Jesus was who He had always said He was. That Jesus was indeed the Son of God come to rescue the world from sin, death and decay.

Many people believed in Jesus because of his miracles but their faith was shallow. The remembered him as a great miracle worker, a leader and king - but certainly not their saviour and Messiah. Jesus didn't lean on them for support because He knew how fickle they could be.  Jesus put his full trust on God the Father for support, because He knew how reliable and trustworthy He was!

Who do you say Jesus is? What are you waiting for? But further, what are you going to do with this Jesus? Are you going to acknowledge Him as your saviour or are you going to merely put him aside as a miracle worker or man of wisdom?  It is not too late! Today can be the day of your salvation and new life!

Come back tomorrow for Day 18 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! See you soon at Partakers!

16. Teaching the living!

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 16 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

John 11:30-46 Jesus had stayed outside the village, at the place where Martha met him. When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep. So they followed her there. When Mary arrived and saw Jesus, she fell at his feet and said, “Lord, if only you had been here, my brother would not have died.” When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him, and he was deeply troubled. “Where have you put him?” he asked them. They told him, “Lord, come and see.” Then Jesus wept. The people who were standing nearby said, “See how much he loved him!” But some said, “This man healed a blind man. Couldn’t he have kept Lazarus from dying?” Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. “Roll the stone aside,” Jesus told them. But Martha, the dead man’s sister, protested, “Lord, he has been dead for four days. The smell will be terrible.” Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?” So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” Then Jesus shouted, “Lazarus, come out!” And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!” Many of the people who were with Mary believed in Jesus when they saw this happen. But some went to the Pharisees and told them what Jesus had done.

Resurrection and the Life - Jesus’ friend Lazarus was sick. His sisters, Mary and Martha, sent word to Jesus about this, hoping that Jesus would come and heal him. Jesus replies to this family he loves, that he wouldn’t come just yet and that the illness would not result in death! How could he be so sure, particularly from a distance? Though Jesus knew that Lazarus was dead, he still waited a further days before going there. He knew it didn't matter whether Lazarus was dead 2 days or 4 days - dead is dead!

Such was the eagerness of Martha to see Jesus when he eventually arrived she left the house of mourners and expressed some faith that God would hear Jesus' prayers. She uttered that Jesus was the Messiah, the Christ, the Saviour Messiah spoken about in the Old Testament.

Jesus' humanity - The emotions of Jesus, love, feelings, weeping, sorrow and anger are revealed. They reflect his true humanity and his heart of compassion for people. Did you note that Jesus grew angry? Most people are surprised that Jesus gets angry and some people even deny it! As Jesus is the life, Jesus is angry with death and decay, as they are the end result of sin. Jesus is angry because death hurts people, even people close to him. This stirs Jesus deeply. Jesus is full of compassion, pity, sympathy, grief and care for this family. He shares their pain and shows it in his tears. He loves them and is determined to show this love in practise. He weeps.

Jesus' Divinity - Then the moment of truth arrives! Will Jesus be true to his word and raise Lazarus back to life again? Some doubted but Jesus knew that God would answer his prayers. First he thanks God that for hearing him and then issues the command for Lazarus to come out! Is this not one of the great moments of the Gospels? Jesus was true to his word! God heard his prayers and Lazarus was raised from the dead! He was dead but now back to physical life! One day Lazarus would die physically again but for now he had new life! This Jesus even had authority over death and life! Amazing! Yet, just after this event, the Jewish authorities, who were watching carefully, came up with a plot to kill Jesus.

This story is also true in a spiritual sense. When you allow Jesus to be your saviour and rely on him for your salvation, you become spiritually alive! Until then, you are spiritually dead. What are you waiting for? Again, I ask, who do you say Jesus is? But further, what are you going to do with this Jesus and let Him bring you to life spiritually? It is not too late! Today can be the day of your salvation and new life!

Come back tomorrow for Day 17 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, somebody rejecting Jesus because the price of following Him was too high a price to pay! See you soon at Partakers!

97:1 Yahweh reigns! Let the earth rejoice! Let the multitude of islands be glad!
97:2 Clouds and darkness are around him. Righteousness and justice are the foundation of his throne.
97:3 A fire goes before him, and burns up his adversaries on every side.
97:4 His lightning lights up the world. The earth sees, and trembles.
97:5 The mountains melt like wax at the presence of Yahweh, at the presence of the Lord of the whole earth.
97:6 The heavens declare his righteousness. All the peoples have seen his glory.

97:7 Let all them be shamed who serve engraved images, who boast in their idols. Worship him, all you gods!
97:8 Zion heard and was glad. The daughters of Judah rejoiced, because of your judgments, Yahweh.
97:9 For you, Yahweh, are most high above all the earth. You are exalted far above all gods.
97:10 You who love Yahweh, hate evil. He preserves the souls of his saints. He delivers them out of the hand of the wicked.
97:11 Light is sown for the righteous, and gladness for the upright in heart.
97:12 Be glad in Yahweh, you righteous people! Give thanks to his holy Name.

15. Teaching the powerful!

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 15 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

(Mark 10:17-22) As Jesus started on his way; a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honour your father and mother.'" "Teacher," he declared, "all these I have kept since I was a boy."

Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth.

Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" The disciples were even more amazed, and said to each other, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” Then Peter spoke up, “We have left everything to follow you!”

“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. But many who are first will be last, and the last first.”

This story is in the three synoptic gospels, Matthew, Mark and Luke. Luke describes him as a wealthy ruler (Luke 18:18-27). Matthew describes him as a young man (Matthew 19:16-26). In Mark’s account, he is simply a man (Mark 10:17-22). Put altogether that makes him a rich young ruler. He runs up to Jesus and falls on his knees before him. He wants eternal life, wants it now! When he calls Jesus a good teacher, Jesus responds “No one is good—except God alone.” This young man was also thinking that he was good, and that to have eternal life, he had to continue to be good. Hence his question, he wanted to make sure of it! Now Jesus could have been correcting the young man, but more likely Jesus was asking: “Do you know what you are saying and how close to the truth about me you are?”

Jesus goes on to list some of the 10 commandments. The young man assured Jesus that he had kept each of them faithfully in his pursuit of eternal life, yet was lacking that he was assured of eternal life. But a problem was that the law had to be kept perfectly and he had not! He had not fulfilled the first commandment: “You shall have no other gods but me!” He had also broken the greatest commandment “Love the Lord your God will all your heart and with all your soul and with all your mind and with all your strength.” Jesus looked on this man with love and said to him, that in order to follow Him, that this young man lacked one thing. He would have to give up everything in order to follow Jesus.

That was a step too far, as he wanted his riches and eternal life but Jesus said he couldn’t have both. The rich young ruler left disconsolate. He remains the only man who left Jesus’ presence sorrowful, and that due to putting his trust in his riches and wealth alone. Now riches are not necessarily wrong but they do make trusting fully in God very difficult (Mark 10:23). The rich young ruler had hoped to have his riches as well as eternal life – but the price to have that eternal life, was too much for him to pay.

The disciples then asked the obvious question “If not this man, then who can be saved?” Jesus replied that it was impossible for any person to gain eternal life in their own power! But with God, it is possible, because this eternal life is a gift offered not a gift earned! As my followers, you will gain eternal life and you will become members of a new family! Persecutions will come, if you follow me, says Jesus – but it will all be worth it! I promise! If you want to be great in my kingdom, seek only me as your Saviour – put me first over all! All too much for that rich young ruler! Is it too much for you in the 21st century?

Again, I ask, who do you say Jesus is? But further, what are you going to do with this Jesus and let Him do to you? Are you trying to gain salvation through your good and charitable acts, rather than depending fully on Jesus Christ? It is not too late! Today can be the day of your salvation!

Come back tomorrow for Day 16 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, somebody rejecting Jesus because the price of following Him was too high a price to pay! See you soon at Partakers!

14. Teaching the Penitent!

Welcome back to AGOG – A Glimpse of God. We are on Day 14 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

John 8:1–11 Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?” They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” Then he stooped down again and wrote in the dust. When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.”

Jesus, as all Rabbis and teachers did, was at the temple teaching and talking with people. It was also part of the role of the rabbi/teachers to ascertain what to do in certain difficult moral and legal situations. As part of this role, the Pharisees dragged in an unknown woman charged with adultery. The Pharisees, the Jewish religious teachers and elite have been watching Jesus. They had heard what he was doing, and knew that he was increasing in popularity and gaining more and more followers. The Pharisees here are plotting to lay a trap for Jesus. If Jesus said to stone the woman, then the Romans could arrest Jesus, for it was Roman law that any death must be conducted by them and not by others. If Jesus says to release the woman, then the Pharisees would say that Jesus is contravening Scripture and the Law of Moses. So what does Jesus do? He writes in the dirt (John 8:6).

We don’t know what He wrote, but from the Greek word for 'write', we understand that He was seemingly writing a report and that when in he says in John 8:7 “If any one of you is without sin, let him be the first to throw a stone at her.”, He is in fact saying “If any one of you is without this sin, let him be the first to throw a stone at her.”

Jesus was testing the motives of the Pharisees to see if their attitudes and purpose were pure and upright, in bringing this woman before him. Jesus also turned the trap upon them. If any of the Pharisees had not committed adultery, whether in the mind or the actual physical act, then they could have stoned her. As it was, they left one by one, the oldest first (John 8:9). He must have also been indignant at the way the Pharisees who were hypocrites were quick to condemn others, so maybe Jesus was reminding them of Jeremiah 17:13: “O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.”

So instead of passing judgement on the woman and also by eluding the trap of the Pharisees, Jesus passed judgement on the judges. Jesus having forgiven the woman of her sin, then charges her to leave her life of sin (John 8:11). Jesus condemned the sin, but forgave the woman.This reminds us that with the forgiveness of sin, comes a responsibility to live a life worthy of Jesus and to pursue righteousness. It is easily forgotten part of repentance. Jesus showed His compassion and forgiveness on the outcasts of their society. Jesus showed mercy and forgiveness and loved them.

There is no room in Christianity for actions and attitudes that defy Jesus’ ever-reaching and all-encompassing forgiveness and love. His Gospel, as he always shows, is for all people everywhere, regardless of gender, race, age, culture or social status. I ask, who do you say Jesus is? But further, what are you going to do with this Jesus and let Him do to you? Have you acknowledged your sin before him and trusting in Jesus for your salvation? It is not too late! Today can be the day of your salvation!

Come back tomorrow for Day 15 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, somebody rejecting Jesus because the price of following Him was too high a price to pay! See you soon at Partakers!

13. Jesus Teaching the Needy!

We are on Day 13 of our adventure through the Gospels, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

John 4:1-26 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he.”

Jesus was travelling via Samaria as it was the shortest route back to Galilee. It was hot. Jesus was thirsty and wanted a drink. His disciples had gone into town to get food. So he asks a Samaritan woman to fetch him some water from the well. That he asked a Samaritan would have been bad enough, but to also talk to a woman!

The woman: We don’t know the name of this woman. But by looking at this conversation between Jesus and her, we discover several things about her. That she was a Samaritan. There was equal animosity between Jews and Samaritans. The Samaritans were a mixed race people of both Jewish and Assyrian descent from the time of the division of Israel into two parts and the annexation of the Northern kingdom by Assyria. As she was fetching water at the hottest part of the day, she was probably an outcast! This was probably due to her sexual immorality having had 5 husbands and currently in a 6th relationship.

Jesus: Jesus here reveals his genuine humanity. He was tired, drained, hot, thirsty and hungry – normal human feelings and reactions. It also shows that Jesus contravened tradition in that he spoke to a woman who was a Samaritan and a sinner. By asking for a drink of water; he was putting himself in this woman’s debt and showing his humility. It also reveals his divine nature! He knew the woman’s life of sinfulness (John 4:17) and again, when he offered her the water of eternal life (John 4:14) and he was able to spiritually satisfy her (John 4:14)! Jesus, loved the woman, an outcast from her community, and gave her the most revealing and explicit statement we have in the Gospels as to who He really was (John 4:26).

In showing love for the woman, he transcended cultural barriers. Ordinary Jewish men would never ask a woman for a drink, let alone a Samaritan woman! But Jesus is no ordinary man. The Gospel accounts show Jesus’ love is for all people: rich, poor, learned, unlearned, male, female, wanted and unwanted! This encounter between Jesus and the woman shows us that Jesus’ offer of salvation is for all people, and not just the Jews. The woman, did however, misunderstand one thing - the living water Jesus offered as she probably thought he meant running water or water from a river! But the living water Jesus offered was spiritual water to cleanse her from sin and give eternal life. Elsewhere in the Old Testament, God is described as “a fountain of living water” (Jeremiah 2:13; Jeremiah 17:13).

When the disciples returned, the woman left her water jar and went back to the town to tell other people about Jesus (John 4:29-30). We read of the many people coming to faith because of the Samaritan woman’s story (John 4:39-42) knowing Jesus as the saviour of the world (John 4:42). Again, I ask, who do you say this Jesus is? But further, what are you going to do with this Jesus and let Him do to you?

Come back tomorrow for Day 14, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, Jesus rescuing and teaching somebody who is contrite of heart - unlike her accusers! See you soon!

To the same he exhorts for fuller and entire confidence in God, for body and soul.

Jesus Teaches the teacher!

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 12 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

John 3:1-15 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again. ” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” “How can this be?” Nicodemus asked. “You are Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.

News about Jesus and the work he is doing is spreading quickly. One night, Nicodemus approaches Jesus to talk to him. He has heard about the miracles Jesus has been doing. Nicodemus is a leading teacher scholar from the Jewish ruling council. He wants to know more about Jesus and investigate him personally.

Like many people, Nicodemus was looking for the kingdom of God based around a political Messiah; hence admitting that due to his miraculous signs, Jesus must have been from God. However, Jesus corrects Nicodemus and says that it will not be through a political kingdom that God’s kingdom will be seen. Entrance to the Kingdom of God will not be through a person’s efforts but by being “born again”.

Jesus goes on to say that being “born again” is the new covenantIt is being born with water and spirit – cleansed of sin and indwelt with the Holy Spirit! It is being born from above, which is looking to the one who has come down from heaven. That’s Jesus! For the phrase “born again” can also be translated “born from above”. The ancient Israelites were once saved by looking at a bronze snake lifted up (Numbers 21v8)! Jesus goes on to say, that people will be saved by putting their salvation trust in the Son of Man (himself) when he is lifted up! Salvation will be personal under the New Covenant and not corporate as it was under the Old Covenant!

Even though at the start of his earthly ministry, Jesus is focussed on that time when he will die. Jesus goes on. God loves the world. God will save the world through the gift of His Son. I am that son, says Jesus! I am the light of the world come to shine light into the dark places. The world is in darkness due to sin and evil, and the Son of Man has come to take away that darkness. Those accepting of me are in the Kingdom and will not be condemned. Those who reject me will be condemned by God! Jesus did not consider equality with God something to be grasped! He sure did seem astonished that Nicodemus didn’t already know that, seeing as he was one of the leading teachers at the time!

Again, I ask, who do you say Jesus is? But further, what are you going to do with this Jesus and let Him do to you? Are you born again, that is, trusting in Jesus for your salvation? It is not too late! Today can be the day of your salvation!

Come back tomorrow for Day 13 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, Jesus teaching somebody who is in great need – much to the initial dismay of his disciples! See you soon!

 11. Jesus Calls Levi and Eats With Sinners

Mark 2:13-17 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. As he walked along, he saw Levi (Matthew) son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him. While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?” On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

At the start of this chapter, Mark 2, we see Jesus’ proclaiming that he is able to forgive sins – much to the consternation of some members of the religious establishment who accused Jesus of blasphemy as only God can forgive sins! Jesus here cured a man’s soul as well as healing his physical ailment. Jesus calls himself there, the Son of Man – meaning that while he is fully God, he is also fully human!

This Jesus, the Son of Man, in this passage is walking out around the lake. He sees a tax collector sitting in his booth waiting to collect taxes from people. Jesus calls to him to leave his business and follow him! At which Levi, who we know as Matthew (the writer of the Gospel with the same name), promptly does so. Again much to the indignation of the religious zealots, because tax collectors were despised. They were despised not just for co-operating with the gentile Romans but also because they usually collected more than they were legally allowed to, and kept the excess for themselves.

That Jesus chose one of these people to be his disciple or follower was an amazing thing to do! Most people chose followers who didn’t have a hint of scandal about them, certainly not a tax collector! But not Jesus – he chose people to follow him including those who were scandalous and down-trodden. This shows the inordinate grace and wisdom of Jesus. Grace which calls such a sinful person as Matthew and a wisdom to call a man who spoke both Greek and Aramaic as Matthew did. He knew they could be transformed by the work of God!

As he started to follow Jesus, Matthew left everything behind to serve Jesus. Matthew didn’t choose Jesus – Jesus chose him! WOW! Jesus appealed to Matthew to follow him but did not force him. Jesus loved Matthew. Love can be compelling and appealing but love never forces against the will. Jesus will compel you to follow and obey, but He will never force you to do something against your own will. In response to the indignation of the religious establishment, Jesus states clearly that his mission is to call those who acknowledge their sinfulness – unlike those of the religious establishment who were hypocrites. In Matthew’s account of this story Jesus quotes Hosea 6:6 “I desire mercy, not sacrifice!” The religious establishment including the Pharisees were mainly devoid of mercy, yet kept the law and its sacrifices obediently. Such people as tax collectors where shunned by the Pharisees. Yet Jesus, the Son of Man, embraced such people and called upon them to leave their sinful life behind. Jesus forgave Matthew of his sins and reached out to him with love – just as Jesus still does today.

I am a follower of Jesus. I have been now for almost 40 years and He has never failed me. Even when I have failed him! Are you following this Jesus? He is calling you to follow Him out of his love for you. His love compels you, but He won’t force you to follow, as that would not be love. Jesus leaves the choice with you. Follow or not!

Come back tomorrow for Day 12 of our series AGOG, as we continue to look together at that extraordinary man, Jesus Christ, through the Gospel accounts! We will see together, Jesus teaching something new to one of the teachers of the Law! See you soon!

Jesus’ in his hometown

We are on Day 10 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Luke 4:16-22 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

Jesus is now back in the place where he grew up – Nazareth. It is the Sabbath, so he goes to the local synagogue for public worship, as was his custom.He is passed the scroll of the prophet Isaiah, deliberately finds the passage he wants and reads it. Then passes the scroll back to the attendant. As the eyes of the people in attendance were watching him, Jesus says “Today this has been fulfilled…” They knew that this passage was about the long waited for Messiah – its what the religious teachers had taught them.

This is Jesus’ mission statement. This is what Jesus’ life and teaching will encompass.

The Spirit of the Lord is upon me – This shows that Jesus is not acting by any authority but commissioned by God’s alone. He is guided and empowered by the Holy Spirit, as we saw when we learnt about Jesus’ baptism earlier in the series. And why is the Spirit of the Lord upon him? Jesus was commissioned to be a great prophet and preacher! Because Jesus has been appointed to bring good news to the poor and impoverished of spirit and heart, the fed up, those imprisoned, blind and battered – those that are in need of healing – physical and spiritual. Jesus was to bring light into darkness, to rescue those who are bereft of salvation my any means but Himself. Jesus’ gospel was good news because it gives hope to the poor in spirit, to heal those in need, to bring freedom to those held captive by sin and to shine light upon those sitting in the dark prison of sin.

The year of Jubilee was the year of the Lord’s favour! It is described in Leviticus 25! On every 7th year was a Sabbatical year and the land was allowed to rest and every 50th year was the Year of Jubilee. Slaves set free to be returned to their families, sold property returned to their original owners and debts cancelled. The Lord was to be rejoiced in greatly! Jesus applied all this to his mission, not politically or economically, but spiritually and physically. WOW! Jesus didn’t just affirm that passage from Isaiah, but claimed to have fulfilled it. He fulfilled it by starting his public ministry.

Jesus mission was to let people know that the God to whom they were separated from, was willing to be reconciled with them. We will see later in the series how he did that!

The people in the synagogue were amazed by what Jesus had said! This was Jesus – Joseph’s son! WOW! Their amazement though soon turned to contempt when Jesus put some application to them.

Jesus anticipates now an objection! He knows their hearts and minds behind the façade. Almost as if to say, “Well you know me as Joseph’s son, one of your neighbours you will now ask why I haven’t done any miracles here like I did at Capernaum! If you are a physician, Jesus, why not do some healing here amongst your family, friends and community?” Oh they loved Jesus gracious words, but they were also hoping for some spectacular works! As he had done it at Capernaum, he should surely do it for those in Nazareth! We are his hometown!

First he replies that he won’t be making Nazareth his headquarters because they had prejudices against him. Jesus would not be honoured in his own community, regardless of what he did! Secondly by saying that this good news, wasn’t just for the Jews but also for the Gentiles! This made the people grew indignant! Jesus reminded them that through two of the greatest prophets, Elijah and Elisha, God had blessed the Gentiles! Jesus says, and so will I! WOW! He infuriated them so much that they chased him out of the synagogue out of the town and were prepare to throw him off a cliff. But Jesus turned at the cliff edge and merely walked through them and went on his way.

That is my Jesus! He has set me free from sin and bought light to my darkness! Is this Jesus yours?

Come back tomorrow for Day 11 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! See you soon!

Jesus' Temptations

Welcome back to our series, AGOG - A Glimpse of God. We are on Day 9 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at Jesus' temptations as He starts his public ministry.

Reading from Mark 1:12-13 At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.

After his baptism, Jesus is led by the Holy Spirit into the desert. Matthew and Luke both give a more indepth report than Mark does into what occurred there.  Jesus' temptation experiences in the desert were all part of God's plan at the start of Jesus' public ministry, in order that the type of Messiah Jesus was, would be revealed.

These temptations reveal Jesus' perfect and full humanity. Not only is Jesus fully God but it he is also fully human. Knowing Jesus to be both God and man, satan started his plan of attack against him. After forty days of fasting, prayer and wandering in the desert, Jesus is confronted by satan with three temptations.

First temptation - satan starts by saying "So you are the Son of God." As if to say, "If you are really who that voice speaking at your baptism says you are, then prove it to me. You must surely be hungry by now, so why don't you turn these stones into bread and feed yourself". Satan wanted Jesus to disobey God the Father's will by using His powers for selfish purposes and to doubt God the Father's love and care. Jesus answered satan by using Scripture "'Man does not live on bread alone." (Deuteronomy 8:3). For Jesus, instead of relying on His own power to create food, it showed His trust in God the Father to take total care of Him.

Second temptation - This is satan's encouragement for Jesus to engage in false worship. Satan says it's all yours if you just bow the knee and worship me. Of course satan is as always telling a deceiving half-truth. Though satan has great power, he has no authority to be able to offer Jesus everything he said he would give. He is also not worthy of worship, as his power is always destructive and leads to wanton disobedience and unfaithfulness. Jesus' reply again is from Scripture, "It is written: 'Worship the Lord your God and serve him only'" (Deuteronomy 6:13). Jesus here is saying that He will only serve one Master - God the Father.

Third temptation - Here, satan encourages Jesus to take God the Father up on His promised protection. "Throw yourself off the top of the temple. If God is faithful and true, God will catch you and protect you as you start off on this ministry of yours!" Satan also here quotes Scripture in order to make the temptation much more appealing (Psalm 91:11-12). However, this is a misquote, because he doesn't add "in all your ways". Jesus however, quotes Scripture back "Do not put the Lord your God to the test" (Deuteronomy 6:16). In quoting Scripture back at satan, Jesus gives balance to the total expression of God's will and not just part of it.

God the Father fulfilled his promise to care for Jesus, by sending angels to care for Jesus' needs and to protect him. Jesus emerged from the desert experience, the victor, and to continue his ministry. Jesus refused to acquiesce to the lures of satan, and his demands to test God the Father's faithfulness on his own terms. Jesus knows the struggles we undergo, because He has also undergone them. He is not unsympathetic towards us when we are being tempted. What can you learn from Jesus in dealing with your own temptations?

Come back tomorrow for Day 10 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! Tomorrow we will start to look at Jesus' Teaching and how he interacted with people.

Jesus’ Baptism & Genealogy

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 8 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the baptism of Jesus Christ of Nazareth and his genealogy!

Mark 1:9-11 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

John 1:24-34 Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” “I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.” This all happened at Bethany on the other side of the Jordan, where John was baptizing. The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.”

Jesus’ baptism shows the commencement of Jesus’ public ministry. Jesus is now about 30 years old. John the Baptist precedes all Gospel accounts of the start of Jesus’ ministry, and this is because repentance before God is the key to starting a new life in God’s Kingdom. As you know, we looked at John in our previous study.

Jesus comes to John the Baptist, and presents himself for baptism. John at first refuses to do it (Matthew 3:13-15). He knew that Jesus was the perfect Son of God who had no need to repent of sin.

But why did Jesus get baptized? Through his baptism, Jesus identifies with all sinners that He came to save. In replying to John’s initial refusal to baptize him, Jesus Himself gives the answer “…it is proper for us to do this to fulfil all righteousness” (Matthew 3:15). This looks forward to the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfil all righteousness. The “us” referred to means Father, Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove.

Witness by The Father and the Spirit: Witnesses to this event are God the Father and God the Holy Spirit! God the Father spoke these words “You are my Son, whom I love; with you I am well pleased.” God the Holy Spirit came down as a dove and remained rested on Jesus, God the Son! WOW! What a sight that must have been! Amazing!

Who is this Jesus? Jesus’ genealogies as recorded for us in the Gospels, Luke 3:23–38 and Matthew 1:1–17, show that Jesus the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogies, we see down through the generations Jesus’ link to Adam and ultimately God. The phrase “the son of” generally means any remotely connected descendant or ancestor.

It is a reminder that Jesus, being Joseph’s legal son was part of a human family, tribe, race and nation. Jesus’ line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus’ right to ascend to David’s throne (Luke 1v32-33). The genealogy shows Jesus’ total human-ness, and because he is linked to Adam, identifies with all humanity and not just Israel. But there is one difference between Jesus and all other humans. In Luke’s genealogy of Jesus, he doesn’t stop at Adam, as he would have for all other humans, but goes further linking Jesus to God.

He was the Son of Man as well as the Son of God. Adam has come into the world bearing the true image of a son of God, but, when Adam disobeyed God, that image was marred and scarred due to sin entering the world. All that is, except Jesus. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. The genealogy of Jesus Christ, points to the unbroken relationship between Jesus and God.

Come back tomorrow for Day 9 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! We will look at Jesus’ Temptations! See you soon!

A Voice Calling in the Wilderness

Welcome back to our series, AGOG – A Glimpse of God. We are on Day 7 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the forerunner to Jesus Christ of Nazareth, his cousin John!

Mark 1:1-3 The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:“I will send my messenger ahead of you, who will prepare your way — a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’”

Matthew 3:1-12 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness! ‘Prepare the way for the Lord, make straight paths for him.’” John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River. But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Other parts of the Gospels, tell us more about this man, John the Baptist. We can see that his conception by the aged parents, Zacharias and Elizabeth, must have been a form of miracle and together with his birth were predicted, and that John would be filled with the Holy Spirit of God - even in his mother’s womb! This signifies his coming in order to prepare the way for the world’s Redeemer – his cousin Jesus Christ! He is known as John the Baptist, because he immersed, or baptised, people in water. Jesus Himself, later on tells this about John “Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.” (Matthew 11:11).

When John came When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God’s perfect timing, for everything that relates to God’s Son is always on time (Galatians 4:4; John 2:4, 13:1)

How John came Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Matthew 3:3) and urged the people to repent. John’s baptism looked forward to the coming of the Messiah, Jesus Christ.

Why John came John the Baptist was a voice “crying in the wilderness” (Isaiah 40:1-5; Luke 3:4; John 1:23). Spiritually speaking, the nation of Israel was living in a state of unbelief and twisted spiritual reality. The people desperately needed to hear a voice from God, and John was that faithful voice. It was John’s work to prepare the nation for the Messiah and then present the Messiah to them. John is compared to an axe-man cutting down trees that down bear fruit (Luke 3:9) or a farmer who burns useless chaff (Luke 3:17). Many Jews of the time thought they were destined for heaven simply because they were descended from Abraham. In Luke 3:7, John depicts the crowds as snakes.

John’s Teaching John the Baptist also was a teacher. He taught people to live their new faith (Luke 3:10-14). He told them not to be selfish, but to share their blessings with other people. Tax collectors were told by John to do their work honestly. Soldiers were to stop using their jobs for personal gain. John clearly stated that Jesus was “the Lord” (Luke 3:4) and the Son of God (John 1:34)

Come back tomorrow for Day 8 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! We will be looking at Jesus’ Baptism! See you soon!

John’s Gospel Portrait

We are on Day 6 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Today we will look at the fourth of our Gospel Portraits, John and see together what it teaches us about Jesus Christ of Nazareth. The author is self indentified as the “disciple whom the Lord loved.” We know quite a bit about this John! John was the son of Zebedee and Salome, and thus was a half-cousin of Jesus! John was also the brother of James, another of the Twelve Apostles, and together they were known as the sons of thunder! John was called by Jesus to follow him! John was one of the three witnesses of the raising of Daughter of Jairus, the Transfiguration as well as Jesus’ agony in Gethsemane. John remained the only disciple near Jesus at the foot of the cross on Calvary. He was instructed by Jesus from the Cross, to care for Mary, the mother of Jesus. So John, as you may gather, knows Jesus very well!

John presents Jesus as the incarnation of God, through whom all things were made! John reveals teaching that only the 12 disciples would have heard, where Jesus talked at length about himself and his divine role. John focuses on different miracles from Matthew, Mark and Luke, whereby signs are given to stimulate faith. John’s Gospel portrayal begins with the witness to, and affirmation of, Jesus by John the Baptist and concludes with the death, burial, resurrection, and post-resurrection appearances of Jesus. John shows the person and work of the Lord Jesus Christ so that mankind would believe in him as the Son of God, Messiah, and Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection.

Key writing for John can be found in:

John 1: 1-4, 9-14 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 20:30-31 - Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Come back tomorrow for Day 7 of our series AGOG, as we continue to look together that extraordinary man, Jesus Christ, through the Gospel accounts! See you soon!

Luke’s Gospel Portrait

We are on Day 5 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth. Today we will look at the third of our Gospel Portraits, Luke and see together what it teaches us about Jesus Christ of Nazareth.

The author is Luke and is probably the same man identified by Paul as a doctor, and was one of his travelling companions (Colossians 4:14; Philemon 24; 2 Timothy 4:11). The style and language used are those of a native Greek speaker. Luke’s remit is clear. He is to write an historical account about Jesus Christ for a gentile man called Theophilus. As a consequence, theological significance rises to the fore. Even though he is a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. This Gospel is not complete in itself but rather the first of two parts addressed to Theophilus, with the Book of Acts being the second section.

Through his investigative portrayal, Luke presents Jesus as the God-Man, as a saviour for the entire world. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces Jesus’ birth, introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension.

Key writing within Luke to show what his Gospel portrayal of Jesus is all about are:

Luke 1:1-4 - “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eye witnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.”

Luke 19:1-10 - “Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ So he came down at once and welcomed him gladly. All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.’ But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.’ Jesus said to him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.’”

Come back tomorrow for Part 6 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

(The downloadable audio below continues this episode...)

Mark’s Gospel Portrait

We are on Day 4 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Today we will look at the second of our Gospel Portraits, Mark and see together what it teaches us about Jesus Christ of Nazareth.

We know very little about Mark as a person, or when he started following Jesus Christ of Nazareth. In his Gospel Portrayal, Mark’s target audience would seem to be Greek speaking non-Jews. We see this because Mark explains Jewish traditions and language, such as ‘Abba’ and ‘talitha koum’. Mark’s use of the Old Testament originates from a source where it had already been translated into the Greek language.

In his Gospel portrayal, Mark presents Jesus as the Suffering Servant of the Lord, coming in fulfilment of the Old Testament. He tells the story of Jesus, starting at His baptism and culminates in His death and resurrection. Mark portrays Jesus offering His credentials as the Messiah, how He gathered His disciples, and the way in which Jesus preaches the Kingdom of God and its message. Jesus’ teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those who are responsive to Him.

In a fast pace manner, Mark portrays Jesus as being a dynamic man of action, a man who heals the sick and performs many miracles. Mark’s overall message about Jesus however, is that Jesus specifically calls those who choose to follow him, are to serve others, deny themselves and take up their own cross, just as He indeed did.

Mark’s particular focus is on the last week of Jesus’ life in Jerusalem. Mark devotes a third of his portrayal to it. Early tradition states that Mark’s Gospel had a connection with the Apostle Peter. Therefore this Gospel portrayal may well have been written to preserve some of Peter’s memories and sermons.

Key writing within Mark to show what his Gospel is all about are:

Mark 8:31-37 - ““He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him. But when Jesus turned and looked at his disciples, he rebuked Peter. ‘Get behind me, Satan!’ he said. ‘You do not have in mind the concerns of God, but merely human concerns.’ Then he called the crowd to him along with his disciples and said: ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.’”

Mark 10:42-45 – “Jesus called his disciples together and said, ‘You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’”

Come back tomorrow for Part 5 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

(The downloadable audio continues this episode...)

Matthew’s Gospel Portrait

We are on Day 3 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

Matthew's Gospel Portrait

Today we will look at the first of our Gospels, Matthew and what that overall teaches us about Jesus Christ of Nazareth. We read about Matthew being summoned to follow Jesus Christ in Matthew 9:9-12 “Jesus … saw a man named Matthew sitting at the tax collector’s booth. ‘Follow me,’ he told him, and Matthew got up and followed him. While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, ‘Why does your teacher eat with tax collectors and sinners?’ On hearing this, Jesus said, ‘It is not the healthy who need a doctor, but those who are ill. But go and learn what this means: “I desire mercy, not sacrifice.” For I have not come to call the righteous, but sinners.’”

Matthew was one of Jesus’ main disciples. He wrote primarily to Jews who knew the Old Testament. Matthew presents Jesus as the Messiah to Israel and he also records Israel’s attitude towards Jesus being the long waited for Messiah. Throughout his Gospel, Matthew gives us the genealogy, presentation, and the authentication of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to, and subsequent rejection of, Jesus as the Christ Messiah. This leads to Jesus' rejection of Israel, due to Israel’s unbelief in him as their Christ. Matthew records in detail the death and resurrection of Christ and concludes with Jesus Christ commissioning the disciples.

Throughout, his Gospel portrait of Jesus, Matthew presents a well ordered and balanced account.

Key writing within Matthew to show what his Gospel is all about are:

Matthew 16:13-20 “When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’ They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’ ‘But what about you?’ he asked. ‘Who do you say I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ Jesus replied, ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be[ loosed in heaven.’ Then he ordered his disciples not to tell anyone that he was the Messiah.”

Matthew 28:18-20 ‘Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

Come back tomorrow for Part 4 of our series AGOG, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

(The downloadable audio continues the conversation...)

Jesus - Four Pen Portraits

 We are on Day 2 of our adventure, looking together at the life of the most amazing person in human history - Jesus Christ of Nazareth.

What the Gospels are! In the part of the Bible, we call the New Testament, we have four accounts of the life of Jesus Christ. They are Matthew, Mark, Luke and John. These are called Gospels. But what is a Gospel? They are called Gospels, because they gave substance to the ‘Gospel’ or ‘Good News’ as described by Paul in Romans 1:16: “For I am not ashamed of the Gospel. I see it as the very power of God working for the salvation of everyone who believes it, both Jew and Greek.”

We know that Jesus Christ during his time on earth wrote nothing. Yet the stories about him were preserved and passed on by Christian teachers and evangelists. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus’ life. The Gospels are not an exhaustive biographical detail of all that Jesus Christ did. Similarly they are also not diaries reflecting a daily account of Jesus’ life. Rather, they are selective accounts of His life, and were used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about is Jesus is told. That is why they are trustworthy accounts, as well as rooting the life of Jesus Christ in first century Judaism and the Greco-Roman world.

The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Matthew, was a disciple of Jesus Christ and writes from his own experiences. Luke writes for the experiences of eye witnesses. Apart from one exception, Mark wrote none of the great discourses of Matthew such as the Sermon on the Mount, nor does Mark show the great parables that Luke does, such as the Good Samaritan. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language.

Our fourth Gospel, the Gospel of John meanwhile, while still telling about Jesus’ ministry, has vastly different story content. Like Matthew, John also was a disciple and close friend of Jesus Christ. Indeed, John is called the apostle whom Jesus loved. In his Gospel, John reveals Jesus talking about himself much more often than in the other Gospel accounts. For this reason, John was probably written later than the synoptic Gospels.

Come back tomorrow for Part 3 of our series, as we continue to look at the life of this most extraordinary person in all human history – Jesus of Nazareth.

Jesus - a baby who will live up to his name.

We are looking at the life of the most amazing person who ever lived - Jesus Christ of Nazareth. We will travel from the time he was born, wander through his life, glimpsing at His meeting other people and wondering at some of his wisdom, which will lead our series culminating at Easter, where we look at the significance of his death and resurrection.

When Jesus was born, his name imbued the very reason he was born. His conception and birth were extraordinary at every level. The name of Jesus, means “one who saves”. The entirety of his birth, life and death were centred on this very role. His role was to save all those who would follow Him. Jesus is the most talked about person in history. Almost everyone has an opinion about him. Jesus was born to confirm God's promises, to reveal God as a Father, and to be our representative before Him. Jesus gave us an example of how to live a holy life to the full. Jesus was not merely a man who received some special power, nor was he some strange creation that was half man and half God. He was much more than those ideas! That Jesus is both human and divine is what makes Christianity unique amongst the world’s religions.

It is why Jesus’ claims to be the only way to God are true and make sense, and it is why millions of people today worship Him and acknowledge Him as their Lord and their God. Tomorrow we will continue to look briefly at the 4 accounts of the life of this most extraordinary person in all of history – Jesus of Nazareth.

Since you desire so earnestly that I should communicate to you the method by which I arrived at that habitual sense of GOD's Presence, which our LORD, of His mercy, has been pleased to vouchsafe to me; I must tell you, that it is with great difficulty that I am prevailed on by your importunities; and now I do it only upon the terms, that you show my letter to nobody. If I knew that you would let it be seen, all the desire that I have for your advancement would not be able to determine me to it.

~

These Roman Christians were united with Jesus Christ, united in Jesus Christ and all because of Jesus Christ alone. How could this be? Entirely due to the twin wellsprings of God’s grace and mercy. And so do we, as all Christians do down through time! In these three chapters, Romans 5-8, Paul is explaining about life under grace – life for all those who claim Jesus to be their Master, their Lord and their God – having responded to God’s free offer! Here in Romans 5-8, Paul shows from 8 different angles or lenses about life for all those who claim to be a Christian disciple – somebody who has decided to follow Jesus. It’s like he is creating this fabulous stained glass window or a tapestry about life for the Christian believer who is now under grace and has Jesus as their master and Lord.

What’s going on?

What was happening here in Chapter 6? In this section of Romans, Paul wants the believers in Rome to know, understand, recognize and comprehend all that living under grace encompasses. Paul knows that right thinking leads to right living. Paul is writing basic doctrine to this group of believers in Rome. There are 3 possible scenarios in Paul’s thinking – 2 here in Romans 6 and another in Romans 7! Paul had obviously encountered this thinking before – perhaps even in his own life! So let’s look at these scenarios together… As Paul writes, he informs the readers

1. Informing them of what they were in the past!
   
2. Informing them of what they are now!
   
3. Informing them of what they are to do in the future!
   
4. And why all this, Paul? Informing them about Jesus! 

1. Informing them of what they were in the past!
   
2. Informing them of what they are now!
   
3. Informing them of what they are to do in the future!
   
4. And why all this, Paul? Informing them about Jesus!
   

1. We have peace with God.
2. We have access to God.
3. We have a glorious hope.

Steve Testimony

4. We develop Godly character.
5. We have God's love.
6. We have the Holy Spirit.
7. We have salvation from future wrath of God.
8. We have reconciliation with God.

What are we to do with these blessings? Download or listen to the mp3 now to discover!

Love is to be  the motive of all. Once in fear, now in joy. Diligence and love. Simplicity the key to Divine assistance. Business abroad as at home. Times of prayer and self-mortification not essential for the practice. All scruples brought to God. (The audio continues the conversation...)

• Conversion and precious employment.
• Satisfaction in God's presence.
• Faith our duty.
• Resignation the fruit of watchfulness.

The first time I saw Brother Lawrence was upon the 3rd of August, 1666. He told me that GOD had done him a singular favor, in his conversion at the age of eighteen. (The audio continues the conversation...)

Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? (Matthew 16:24-26)

The Jesus I hear about today from some people outside the church, as well as inside the Church, bears no resemblance to the Jesus who said those words.  They are comfortable with a Jesus who is at their mercy and who doesn't ask too much of them!  They like putting Jesus in a box and only opening the box to let Him out when required!  That Jesus is an insipid, nodding head, Jesus - worthy only of being on the back shelf of a car and that's about all.

But that is exactly the opposite of the Jesus who said those words from Matthew - the Jesus who commands obedience and sacrifice!  As I look through the Old Testament, I read about how the world fell out of a living, dynamic relationship with God! But I also read how a Messiah, a saviour or rescuer if you like, was to be sent by God, in order to restore the world back into an intimate, living relationship with God Himself!

I read the Gospels in the New Testament and I see this Messiah as the God-man, Jesus Christ. As I read the rest of the Bible's New Testament and the history of the followers of Jesus Christ and the spread of his followers, the church, through its birth and early life, I get a WOW factor about Him.  But for a lot of people today, including those who would call themselves a Christian, their view or vision of Jesus is still too small. So I wonder as I begin, is your Jesus too small?

As I regularly read the Bible, I see at least a six-sided portrait of Him!  There are many more, but we don't have time for that today, you might be thankful to hear!

a. Unique The first word I would use for Jesus is Jesus is unique - totally unique! Never before and never to be repeated ever - Jesus Christ is the standout person from all of history! Indeed, history is divided into BC and AD - ‘Before Christ' and ‘After Christ'.  In all of history, Jesus Christ is incomparable and totally unique! Yet in human form, we read that during his earthly ministry he had no physical beauty that would draw people to him. We read that Jesus' body on the cross was disfigured and tortured beyond that of human likeness.  His perfect life, His salvation work on the cross and His subsequent rising from the dead, is what makes Jesus Christ unique - a once and for all lifetime Messiah or Saviour for the entire world! WOW!!

b. Majestic Then the Jesus I see is full of majesty and awe! He is not simply a king with a crown on his head.  He is the King of all Kings!   This Jesus Christ did not decay in the grave - He overcame death in the grave and was raised again majestically!  Paul writes in Colossians 2v3, that in Jesus Christ, all the majestic treasures of wisdom and knowledge are hidden.  Jesus Christ the King of Kings and Lord of Lords, who with unparalleled majesty is the head of the church.

c. Tender Next I go to look into his eyes - his tender eyes!  Jesus looks upon people with love, adoration, justice, tenderness and compassion.  Eyes filled with the tears of mercy, grace, love and compassion.  Eyes that are also filled with rage at injustices! His penetrating eyes that can separate flesh and spirit!! This Jesus is kind and sympathetic - his look of love on a world that is separated from God, and a world He is calling back into an active relationship with God.  The love Jesus had when he wept in the garden as he sweated drops of blood, before he was betrayed and crucified.

d. Wise Then there is Jesus the wise man! When Jesus spoke words, people were amazed!  They were astounded that He spoke with elegance and yet with authority. They had never heard anyone speak like He did - with both grace and authority.  The same is true today, if we are listening. That is why we read the Bible to find out what He would say to us.  That is why we seek to hear Him speak to us and why we speak to Him. That is why preaching is to be seen as an act of worship - by both the preacher and the listener!

e. Strong Strong! Jesus is strong enough and capable enough, to carry any burden that we can lay upon Him.  Jesus Christ gives a solid and sure foundation for all aspects of life.  If something has a solid foundation, it will not fall and cannot be destroyed.  Indeed Jesus Christ will never fall or decay such is His imperishability as the everlasting God.  He is solid, dependable and strong; nobody and nothing can stand against Him.  If we are truly His, then we ought not to fear or worry about anything, for we will be under his protection,.

f. Lovely Finally, my Jesus oozes loveliness! He gives out a sense of exaltation and joy.  Joy is not always externalized loudly as some people think but also internalized quietly!  So if somebody is filled with joy, don't always expect it be seen! Jesus is altogether lovely and lovely altogether!  Jesus is beyond compare for the things He has done and the things He will do.  He is altogether lovely in regard to his person, humanity, birth, life, ministry, death, resurrection, ascension, exultation, glorification, grace, protection, tenderness, power, wisdom, vengeance, judgment, majesty, redemption and pardon.  I could go on and on! That is my Jesus -unique, majestic, tender, wise, strong and lovely. Is this your Jesus?

That is my Jesus, whom I seek to serve and obey every second of every day.  This Jesus I seek to obey in every facet of life. And it is this Jesus whom I depend upon and personally know to be totally reliable in every way.  But so what, you may say - those outside the church certainly ask it!   All through this trip of the US, He has been dependable, going ahead of me! Amazing! 

This is the Jesus who commands self-sacrifice and obedience. This Jesus who commands His followers to rely solely on His sacrifice and have dependence on Him for all things.  Jesus Christ who commands all His followers to a life of total obedience to Him and Him alone.  This Jesus who died on a Roman cross two thousand years ago was the same Jesus who was raised from the dead, without decay, into newness of life and ascended to the right hand of the Father.

There is only one Saviour for the world and there will never be another.  Despite the bleating of other religions and faiths! Jesus never said, "I am a true vine; a way, a truth and a life". Just as He did not say "I am a shepherd, a door, a light or a bread of life. No - Jesus is the only way, the only truth and the only life. Jesus is the only great shepherd and the only door to life with God. Jesus is the only light of the world and the only bread of life. Jesus calls everyone to partake of the nourishment and shelter only He can provide.  Sadly only a few respond: "Yes!" Are you one of those?

Jesus WOW!  What does WOW stand for, I hear you asking yourself?  It means "Worthy Of Worship!" Jesus Christ most certainly is that!   The Jesus WOW factor involves Jesus being radical and relevant! Even a brief look of the Gospels will reveal that about Jesus!  Some people even back then didn't get Jesus, and people still don't get Him two thousand years later!  And whose fault is that? Its not Jesus' fault that people today still don't respond to Him!  It's a result of the church and christians down through the ages, including today, not following Jesus and obeying His commands as closely as they could or should!

People out there are looking at the Church and Christians - looking at how we behave, how we speak, how we drive our cars and looking to see if we are any different to them and looking to see what difference Jesus Christ has made in our lives! That's why my parents thought churches were dangerous places and Christians brainwashed and deluded people.  They did not hesitate to tell me that that is what they thought about Christianity!  But I responded to the call of Jesus, rebelled against my parents and became a follower of him 30 years ago next year.  You could say I am the white sheep of my family - so far anyway!

The word Christian, means little Jesus.  When living in London, after church each Sunday, we would go to this one particular Chinese restaurant for lunch each time. Often as a group of us entered and walked up the stairs to take our seats, they would say: "There go the little Jesuses!"  They would mean it mockingly but we took it as a compliment! That's what being a Christian is to be - a little Jesus!

In our local community, wherever we happen to live, work or be!  We are to live lives worthy of Jesus Christ, being transformed by the Holy Spirit who lives inside each one of us if we are His, and being totally and willingly obedient to Him!  Loving God and loving others - by, showing compassion, helping others and being the voice of Jesus Christ to a community out there, which is rapidly decaying. The world out there and this community will know you and I are Jesus' followers, if we are obedient to Him, practically showing love to all! Oh that we as the church would love each other instead of fighting with each other! Imagine this community transformed for Jesus Christ, having got the WOW factor!  Imagine this community filled with people seeking to know about our Jesus, because the Christians were sacrificing their time and possessions, wanting in every aspect of life to give Jesus the glory and honour that is worthy of His name alone - just as they did in Acts 2! Loving God and loving each other as He commanded would spread the WOW factor through our local communities, both large and small!  Transformed communities of people devoted to Jesus and experiencing the power of the Holy Spirit in bringing people back to God the Father! 

The WOW factor is not always an exuberant experience but also covers the silent, contemplative and gob-smacking experiences! Jesus Christ doesn't just live in the loud, as some would proclaim, but also in the quiet where the small, still voice of God is whispered. Don't be like the only man who left Jesus' presence in sorrow.

Let me read about him to you. Matthew 19v16-30 from The Message "Another day, a man stopped Jesus and asked, "Teacher, what good thing must I do to get eternal life?" Jesus said, "Why do you question me about what's good? God is the One who is good. If you want to enter the life of God, just do what he tells you." The man asked, "What in particular?" Jesus said, "Don't murder, don't commit adultery, don't steal, don't lie, honor your father and mother, and love your neighbor as you do yourself." The young man said, "I've done all that. What's left?" "If you want to give it all you've got," Jesus replied, "go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me." That was the last thing the young man expected to hear. And so, crest-fallen, he walked away. He was holding on tight to a lot of things, and he couldn't bear to let go. As he watched him go, Jesus told his disciples, "Do you have any idea how difficult it is for the rich to enter God's kingdom? Let me tell you, it's easier to gallop a camel through a needle's eye than for the rich to enter God's kingdom." The disciples were staggered. "Then who has any chance at all?" Jesus looked hard at them and said, "No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it." Then Peter chimed in, "We left everything and followed you. What do we get out of it?" Jesus replied, "Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields-whatever-because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first." "

Now riches aren't necessarily a problem but they were for that man because nothing could take precedence over them - they were his ‘god' as it were, and he was placing all his trust in them, even if he didn't realise it at the time!  What are you placing your trust in, over and above, Jesus Christ?

If you are already in a relationship with Him, He wants to give you freedom, true independence on this Independence Day, to live a life worthy of Him.  Is Jesus your whole life and your whole life Jesus?  That means does He have total authority over every aspect of your life.  All aspects of life such as relationships, family, work, bank accounts, possessions, worries and troubles? 

By authority, I mean power! Following Him and carrying your own cross means that - a life sacrificed for Him and obedience to Him alone! Jesus wants to influence every area of your life - not just certain parts you are willing to give up but all aspects of life!  Jesus came to earth to give comfort to the uncomfortable and we are to do the same - give comfort to those in need.

Maybe you are feeling the desolation and loneliness because of decisions made in the past.  Give it up willingly to Jesus and don't keep trying to take it back like a security blanket!  If you have something even partially blocking your relationship with Jesus, get rid of it - ask Him to take it away!

Finally, you may not yet be a follower of Jesus Christ.  I don't know. If that is you, then accept His call upon you.  For He is calling you, urging you to return to a relationship with God through Him and Him alone.  You may not get another chance.  Usually, with a small still beckoning voice, Jesus whispers: "Come! Come and follow me alone!"  

This Jesus wants to connect with you in an intimate, dynamic, active and spiritual relationship - remember His eyes wander the earth looking for those wanting to submit themselves willingly to Him.  If that is you, then please do speak to somebody today about finding out how you can start this relationship with the Living God, Jesus Christ. He calls you by name. Jesus says to all here "Come!  Let me get in the driving seat and you hold on to Me! Follow me and follow me wholeheartedly and with all aspects of your life, obey Me alone!  I will take all your burdens, give you true freedom and independence and help you in all aspects of life! Come! Follow me!"

85:1 Yahweh, you have been favorable to your land.

You have restored the fortunes of Jacob.

85:2 You have forgiven the iniquity of your people.

You have covered all their sin.

~~~~~

Selah.

~~~~~

85:3 You have taken away all your wrath.

You have turned from the fierceness of your anger.

85:4 Turn us, God of our salvation,

and cause your indignation toward us to cease.

85:5 Will you be angry with us forever?

Will you draw out your anger to all generations?

85:6 Won’t you revive us again,

that your people may rejoice in you?

85:7 Show us your loving kindness, Yahweh.

Grant us your salvation.

85:8 I will hear what God, Yahweh, will speak,

for he will speak peace to his people, his saints;

but let them not turn again to folly.

85:9 Surely his salvation is near those who fear him,

that glory may dwell in our land.

85:10 Mercy and truth meet together.

Righteousness and peace have kissed each other.

85:11 Truth springs out of the earth.

Righteousness has looked down from heaven.

85:12 Yes, Yahweh will give that which is good.

Our land will yield its increase.

85:13 Righteousness goes before him,

And prepares the way for his steps.

Jesus speaking:"34 You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.’" (Matthew 12:34-37)

Words Alive!

Given all thats gone on since Friday here in the UK and the use of one person's words, it is self evident that our words matter! Words matter for the Christian as those words are of the utmost importance as the building blocks of communication. Whether by thought, written or spoken. One of the greatest sins of the twenty first century, that all Christian Disciples need to be wary of, is the use of words.  The power of the tongue in communication and speech is awesome. The tongue has the power of life & death and those who love it will eat & bear its fruit.  The tongue is a fire, which left unguarded, can corrupt the whole body and set the whole course of life on fire. We need to watch the words we speak and control our speech, or it will control us.

What is a right use of the tongue in communicating for the Christian? How can we guard our use of words?  How and in what way did Jesus Christ use words? How are you doing in your use of words? 

Come and listen to find out more about how Jesus Christ used words and the Christian today using their words!

1 O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.

2 From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger.

3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place,

4 what is man that you are mindful of him, the son of man that you care for him?

5 You made him a little lower than the heavenly beings and crowned him with glory and honor.

6 You made him ruler over the works of your hands; you put everything under his feet:

7 all flocks and herds, and the beasts of the field,

8 the birds of the air, and the fish of the sea, all that swim the paths of the seas.

9 O LORD, our Lord, how majestic is your name in all the earth!

Sex and Moral Purity

The world is mad for sex! It sells magazines, DVD’s and clothes. It is one of the gods of our age! Not only that but we only have to glimpse quickly at recent history to find Christian leaders who have fallen due to the sin of sexual immorality.

In the podcast today we explore questions such as:

• How are we as Christian disciples to face these issues of moral purity and sex?
• What does God say about sex?
• What does a correct and considered attitude for the Christian disciple to have regarding sex?
• What is the difference between love and lust?
• How can sexual desire be controlled?

To download all 150 Psalms to your device,

click or tap here to visit our Psalm page on this website.

Now that may be to some a long passage, but it helps set up the story of Rachel.  Sounds like a modern day soap opera like Holby City, Eastenders or Coronation Street doesn't it? Rachel had a fairly complicated family structure as we have seen, so lets try to unravel it! Rachel's sister Rebekah was Jacob's mother. Rebekah trained Jacob to scheme in order to gain his father's blessing and promised him that she would take the results of the deceitful act upon herself. Rachel became Jacob's wife, but only after Laban had tricked him into marrying Leah, the older daughter first. We can wonder if Rachel encouraged Jacob in his trickery, or if she was influenced by him to think first of herself at the expense of others. Whether his mother and/or his wife influenced Jacob, or indeed if he influenced them, both Rebekah and Rachel serve as examples of the outcome of sinful deceit and discontent.

So, who was Rachel?

• Born in Aramea (Syria)
• Daughter of Laban
• Second wife of Jacob, her first cousin.
• Mother of Joseph & Benjamin.
• Ancestress of three tribes of Israel- Benjamin, Ephraim & Manasseh (Sons of Joseph).
• Possessed great beauty (Genesis 29:17)
• Devious (Genesis 31:19, 34-35)
• Not single-minded in devotion to God.
• Probably did not put away her idols until shortly before she died.
• Her sorrow is depicted by Jeremiah (Jeremiah. 31), to signify the sorrow of Israel's people at the exile of Israel to Assyria and Babylon.

Now let us look at some of the main people involved in the life of Rachel: her father, sister, husband and children.

Firstly, here is Laban - her dad!  Laban was a crafty sort of character. Over the course of 20 years he switched Jacob's wives, wages and livestock for his own advantage. He was devious and deceitful. It was probably his philosophy that Rachel imitated in her long search for fulfilment, for she too, was always looking to protect or enhance her own position be means of cheating and deceit. Although she resembled her father in this way, Rachel had little respect for him. The only subject about whom she seemed to agree with Leah about was that their father had cheated them. Jacob told his wives that he had noticed that Laban's attitude toward him had changed (Genesis 31:2), and that God had directed him to return to the land of his fathers (Genesis 31:14-16). But Rachel went one further step than her sister. She stole her father's household gods, the inheritance, and Jacob did not know either. When Laban found out, and caught up with Jacob, Jacob angrily insisted that Laban search among his goods, and he promised to put to death anyone found to have taken them (Genesis 31:33-35).

Secondly, lets look at Rachel's sister Leah.  To a certain point, Rachel's relationship with her sister affected her marriage with Jacob since Leah also happened to be married to Jacob (Genesis 30:11). There began a fierce competition between the Leah and Rachel over their rights to Jacob's sexual attention. Rachel insisted that Jacob sleep with her maid Bilhah so that she could build a family through her servant.

Two sons were born, Dan & Naphtali (Genesis 30:1-8). When Leah stopped bearing children of her own, she gave her maid Zilpah to Jacob. Two more sons were added. Rachel was far from satisfied her jealousy was not eased. (Genesis 30:14-16) During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, "Please give me some of your son's mandrakes." But she said to her, "Wasn't it enough that you took away my husband? Will you take my son's mandrakes too?" "Very well," Rachel said, "he can sleep with you tonight in return for your son's mandrakes." So when Jacob came in from the fields that evening, Leah went out to meet him. "You must sleep with me," she said. "I have hired you with my son's mandrakes."

So he slept with her that night. We may be surprised to see in this passage Jacob's abdication of his own authority over the household in the face of these fighting sisters!!! We see Leah's readiness to drive a hard but petty bargain when she had the opportunity. But we also see the extent to which Rachel jealously guarded her territorial claim to Jacob against her sister. Rachel was not the older sister, nor the first wife, but she was clearly the more dominant woman. Though she granted her a night with Jacob in exchange for mandrakes, Rachel would have had to answer no the Leah's question, "Wasn't it enough that you took away my husband?" No, she would have to respond! Discontent continued to smoulder within her, as not one thing was ever enough for Rachel.

Thirdly here is her husband, Jacob! When Jacob fled from the wrath of his brother Esau, he obeyed his mother's advice and went to Haran in search of his uncle Laban. First he found Rachel, a shepherdess, and daughter of Laban. Jacob identified himself as her cousin, kissed her, and wept aloud. Rachel was a very beautiful woman, and Jacob was soon falling head over heels in love with her. He offered to work for Laban to earn Rachel as his bride. (Genesis 29:20). On the wedding night, however, the crafty Laban put his daughter Leah into the marriage bed. Jacob was angry, but there was nothing to be done but to fulfil Leah's bridal week and then marry Rachel. (Genesis 29:30). Later, in the wake of the sisters' competition over children, two maidservants were elevated to wife status as well, but Rachel was always the most loved. We see this in the care with which Jacob protected her by placing her with Joseph at the end of the caravan when he met Esau again after 20 years (Genesis 33:1-3).

Years later, Jacob's preference for Rachel's children Joseph and Benjamin was painfully obvious to his other ten sons (Genesis 37:3, 45:18-19). Unfortunately, the only person who failed to recognize this supreme love and to rest in it, was Rachel herself. God's gifts of love, beauty, or intelligence, can only reach their full potential for His glory when they are acknowledged and received by the individual who has received them. The extent to which these gifts are developed depends largely on the person's attitude and response to them. In the same way, a woman may be loved by a man, but she will only radiate that love the degree that she chooses to receive and rest in it. Rachel was more beautiful and beloved than her sister Leah, yet Leah learned to find peace through focusing on God's care in the midst of her difficult circumstances. Neither God's blessing of physical beauty nor the love of Jacob was enough for Rachel.

Now finally: her children. For 13 years Rachel was childless. The social problems for women with no children were terrible. Rachel must have suffered a lot whenever Leah, Bilhah and Zilpah became pregnant, while she remained childless. She took out her frustration on her poor husband Jacob, even though it was not his fault and he would not have it put upon him (Genesis 30:2).

God's participation in the miracle of life is evident in these chapters, especially Genesis 29:31; 30:17 when God remembered Leah, and also when Rachel finally becomes pregnant Genesis 30:22-24. Rachel had waited a long time for God to bless her in this way. Perhaps He was waiting to see whether her attitude might improve. It did not. Rachel stubbornly refused to be satisfied with her circumstances. She persisted in looking at the negative side of her situation. When Rachel's maid Bilhah bore Jacob a son in her name, she named him Dan (Genesis 30:6) which means "God has vindicated.". While recognizing God had heard her prayers, she regarded the child as her right to make up for her past suffering, rather than a free gift to her out of His love. When Bilhah's second son was born she named him Naphtali, which means "my struggle". Again she considered the child a sign of victory over her sister in reward for her unhappiness.

Even the birth of Rachel's own son Joseph did not satisfy her (Genesis 30:23-24). One son was not enough. Nothing was enough. Many years passed. Jacob built up his herds and left Laban (Genesis 31). He was reconciled with his brother Esau (Genesis 32 & 33). He settled in Shechem, where his elder sons killed all the men and plundered the city in revenge for the violation of their sister (Genesis 34). God told Jacob to move his family to Bethel, where he renewed his covenant. (Genesis 35:16-18). Here Rachel aptly expressed her perception of her whole life and revealed her capacity for self-pity when as she died giving birth, named her baby Ben-Oni "son of her trouble."

Her devoted husband over-ruled her choice and gave him the name that means "son of my right hand", Benjamin, suggesting that perhaps not only that he would treasure this son in a special way, but also that Rachel had been like a right hand to him. Rachel was probably a very positive supportive wife for Jacob, but this cannot be proved from what the Bible says. When Rachel died, Jacob honoured her tomb with a pillar, and to this day the site apparently remains an important landmark for Jews in Bethlehem. In her lifetime, however, it seems that all Rachel constructed - was a monument to her own misery.

There we have the pen portraits of Rachel's father Laban, Rachel's sister Leah, Rachel's husband and Rachel's children - with an gleaning idea of her relationship with all of them. Here it is perhaps helpful to discuss 2 points about culture at that time. First, the household gods represented tokens of inheritance more than just symbols of idolatry. Whoever had them, could lay claim to a man's property after his death. Second, as God later spelled out for the Israelites, it was considered an act of uncleanness to touch a woman during her period of menstruation or anything on which she sat (Leviticus 14:19-23). God intended it as a health precaution, but Rachel used it to hide her theft. As she expected, Laban did not bother searching any further.

Because she had an older sister and several brothers, Rachel must have realized that she had no real claim to her father's property, regardless of who had the idols. Her act was spontaneous, motivated by a desire to retaliate against her family rather than for self gain. The combination of stealing and lying was simply another expression of the dissatisfaction. The household gods were buried after Jacob commanded them to be (Genesis 35). What alternative did Rachel have? How can people resolve their feelings of resentment in productive, permanent ways? Leah's life demonstrates a determination to face facts, confess her feelings and focus on the Lord as a reliable source of fulfilment in every circumstance. Jacob also learned to accept his difficult situation by finding evidence of God's blessing even in the midst of hardship (Genesis 31:5, 7, 9).

But Rachel consistently refused to be comforted by the blessings God had faithfully provided. She chose instead to brood over her father's treachery, her sister's fertility, her husband's conflicting duties and her own failure to have children. Rather than making the best of her current circumstances, she was haunted be the past and her unfulfilled dream of what could have been; and consistently entered into self-pity parties. She insisted on trying to twist the future into what she wanted. To be lovely and much loved is what so many people want to be and have. Yet it wasn't enough for Rachel: she wanted more. So why is Rachel in the Bible?

Firstly she is mentioned in Jeremiah 31, where she signifies the sorrow of Israel's people at the exile to Assyria and Babylon.  Then there is Matthew 2, where she symbolizes the sorrow of the women of Israel weeping at the loss of the babies during Herod's killing of children in the early years of Jesus.

But thirdly and perhaps the most important reason is found in Ruth 4v11, where she is honoured with Leah by later generations as those "who together built up the house of Israel". This would seem to suggest that despite her obvious and many faults, Rachel with Leah, were well respected by the Jews as the "mothers" of Israel. There were 12 tribes of Israel, all sons or grandsons of Jacob, and heard his prophecies concerning them & their future (Genesis 49). The names of the twelve tribes were Reuben, Simeon, Judah, Issachar, Zebulun, Gad, Asher, Dan, Naphtali, Benjamin and the sons of Joseph, Ephraim and Manasseh. Levi, the third son was not included amongst the tribes given land. Moses instead set the Levites apart to be priests (Numbers 3:1-4, 49).

Perhaps there are 3 kinds of people here tonight. Firstly, if you are a Christian here tonight, how and in what way are you like Rachel?  As you go through your day, ask the Holy Spirit to reveal to you ways in which you may well be deceitful, vengeful, dwelling on the past bitterly or engaged in constant self-pity.  Are you like Rachel, headed downhill on a course of dissatisfaction that may end in dishonesty and deceit, or in disappointment and despair? Accept God's love. Believe that in every trial He desires us to draw closer to Him, so that we can be energized by Him and realize that He alone and only He is enough. Ask for forgiveness for dwelling on the past and any inappropriate behaviour where those things were involved.

God is faithful and just and will forgive if you go to Him with a penitent heart.  Then no long dwell on those things, for they are in the past, are forgotten and not to be remembered any more.  So forgetting what is past, go into the future with a new outlook of service to God and others.  That way your life will be a living prayer and a living witness to others about the great God you serve, love and worship. Secondly, you may be a Christian but you are the victim of somebody else's deceit and dishonesty - then forgive them before God and as far as it is possible, ask that person for forgiveness.  Bitterness, envy and pride can eat away and cause much misery, sin and depression.

Finally, if it happens that you are not a Christian know that you can be free from a life of dissatisfaction, deceit and dishonesty - both as the victim and perpetrator of such things.  Know that Jesus Christ is above deceit, never dissatisfies and is never dishonest - His word is true and He seeks you, to be in  a relationship with you, where His love is always serving, always humble and always satisfies.  As I said, come and see one of us after if that is you.. Thank you.

1 Better is the poor that walks in his integrity, than he that is perverse in his lips, and is a fool.
2 Also, that the soul be without knowledge, it is not good; and he that hastes with his feet sins.
3 The foolishness of man perverts his way: and his heart frets against the Lord.
4 Wealth makes many friends; but the poor is separated from his neighbour.
5 A false witness shall not be unpunished, and he that speaks lies shall not escape.
6 Many will intreat the favour of the prince: and every man is a friend to him that gives gifts.
7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursues them with words, yet they are wanting to him.
8 He that gets wisdom loves his own soul: he that keeps understanding shall find good.
9 A false witness shall not be unpunished, and he that speaks lies shall perish.

10 Delight is not seemly for a fool; much less for a servant to have rule over princes.
11 The discretion of a man defers his anger; and it is his glory to pass over a transgression.
12 The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.
13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
14 House and riches are the inheritance of fathers: and a prudent wife is from the Lord.
15 Slothfulness casts into a deep sleep; and an idle soul shall suffer hunger.
16 He that keeps the commandment keeps his own soul; but he that despises his ways shall die.
17 He that has pity upon the poor lends to the Lord; and that which he has given will he pay him again.
18 Chasten your son while there is hope, and let not your soul spare for his crying.
19 A man of great wrath shall suffer punishment: for if You deliver him, yet You must do it again.

20 Hear counsel, and receive instruction, that You may be wise in your latter end.
21 There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.
22 The desire of a man is his kindness: and a poor man is better than a liar.
23 The fear of the Lord tends to life: and he that has it shall abide satisfied; he shall not be visited with evil.
24 A slothful man hides his hand in his bosom, and will not so much as bring it to his mouth again.
25 Smite a scorner, and the simple will beware: and reprove one that has understanding, and he will understand knowledge.
26 He that wastes his father, and chases away his mother, is a son that causes shame, and brings reproach.
27 Cease, my son, to hear the instruction that causes to err from the words of knowledge.
28 An ungodly witness scorns judgment: and the mouth of the wicked devours iniquity.
29 Judgments are prepared for scorners, and stripes for the back of fools.

Please do turn in your bibles to the book of Ruth 1

There are perhaps two reasons why we study about people in the Bible - to learn how not to do some things like being deceitful, and how to do the right things like this mornings example Ruth. So this morning we are going to look together at the book of Ruth and discover who Ruth was, what is her story and how we can learn from her as we seek to live a godly and righteous life in Britain in 2009. Tonight we will be looking at the character of Rachel and how she fits into salvation history and how we can learn lessons from her. But on with this morning and Ruth! Perhaps the key verses for the book of Ruth, which would help us summarise this short story are as we read in Ruth 1v15-18: The book of Ruth is a cameo story of love, devotion and redemption set in the black days of the Judges. It tells the story of a pagan woman giving up everything to cling to the people of Israel and to God Himself. Shows her faithfulness when the nation was faithless.

Doesn't that sound a nice lovely story and wouldn't it be good just to leave it at that, and not learn more about the character of Ruth. The greatest thing about Ruth, that we are going to learn about is, her obedience. Indeed elsewhere in Scripture it says that obedience is better than sacrifice. The story of Ruth as we have seen celebrates the gentle beauty of love and loyalty between individuals, and it shows the positive power of obedience to God for both personal fulfilment and wider blessing. By committing herself to Naomi, as well as to Naomi's God, Ruth found satisfaction in service. Instead of losing her identity by her voluntary and complete submission, Ruth's place in Israel and history is confirmed. There are four things about her obedience, that we living in 2009 would be wise to copy as we seek to follow this God with obedient lives that are worthy of Him.

Firstly, her obedience is surprising - it has a wow factor to it! The harmony between Ruth and her mother-in-law is even more appealing when we consider the two unusual facets that could have driven them apart.

• Firstly, Mahlon, the natural connecting link between Ruth and Naomi was dead (Ruth 1 :3-5). Nothing specific is mentioned about the way the two women got along with each other while he was alive during those years in Moab. Instead, the story begins with the development of their relationship after Mahlon's death and at the time of the women's departure for Judah.

• The second part of this wow, is that could have driven them apart was that Ruth was from Moab. A brief review of the history of this neighbouring nation proves that its land and people were clearly off limits for the Jews. The founding father Moab was the result of Lot's incestuous union with his older daughter (Genesis 19:37). Though Moab was not on the list of nations to be entirely destroyed by the Israelites under Joshua, its worship of false gods were offensive and troublesome (Numbers 25). Judges 3 relates that Eglon the king of Moab, received power from the Lord to punish Israel for eighteen years. When the people of Israel again cried out to God, the Lord raised up the judge Ehud, to kill Eglon and defeat Moab, to bring peace for eighty years.

The story of Ruth as we have heard already, is placed at the time of the Judges. Elimelech's decision to take his family into Moab to escape the famine in Israel probably occurred at a time when Moab was subdued, or at least not hostile towards Israel. However, God, had told the Israelites not to marry into the surrounding nations or join in their worship of false gods. The fact that Naomi's sons chose Moabite women shows that they ignored this instruction. It also indicates the attraction of foreign influences to the Israelites, which God wanted them to stay away from. But we also see mercy in grafting into his line of blessing one Moabite because of her faith and obedience to Him. Naomi had two daughters-in-law, Ruth and Orpah. In view of their position as Moabite widows, it may seem that Orpah's decision to return to her own mother's house was more natural than Ruth's when Naomi announced her determination to go back to Bethlehem in Judah. We could even argue that Orpah, after politely offering to accompany Naomi, was acting in accord with her mother-in-law's wishes by remaining in Moab with her own people. Ruth, however, clung to Naomi and refused to leave her. But Orpah's obedience was shallow, as her offer to go with Naomi was done out of duty not of love, and Naomi probably saw this and declined Orpah's offer. Ruth however, remained to finish her story and claim a place in the genealogy of David and also of Jesus (Mt 1 :5).

Secondly there is a witness in obedience.  Ruth did more than merely remain with Naomi; she was in fact her main support, both during their journey and after arriving in Israel, even though she was a stranger in Bethlehem. News of her faithfulness obviously spread quickly as it  went before her into the fields of Boaz. When she asked why as a woman not from Israel was being treated so kindly, Boaz replied because of her support and friendship of Naomi You can see that in Ruth 2:11. Though directly attracted by her outward beauty and manner, Boaz was already -aware of her reputation for loyal love and service. We see this when Boaz tells her, "All my fellow townsman know that you are a woman of noble character" (Ruth 3:11). Here we see the powerful testimony and witness of Ruth's relationship with Naomi. Her unselfish devotion to one person, characterized by her obedience, made her appealing to another person and to a whole community. However, Ruth did not abuse -or flaunt her obedience as long-suffering, but held it in her heart as love. She was not looking for praise or pity, and she seemed genuinely surprised that her service of Naomi had been seen and recognized. Not once did she complain about the leadership of Naomi or her own circumstances. Instead of bitterness there was beauty, in her attitude as well as on her face. Ruth found her obedience fulfilling. Her immediate and ultimate rewards far outweighed anything she could have anticipated.  Her obedience was a wow surprise but it was also a testimonial witness that had gone out before her.

But just how did Ruth's obedience come to have such a tremendous impact on those around her? It all started with a personal commitment, a permanent decision that brought her peace and provided her with direction for all that followed. On the border of Moab, Ruth had told Naomi of her commitment (Ruth 1:16-17) as we read earlier. Ruth's commitment was absolute. Rather than constraining her, this new commitment gave her new purpose and opportunity to develop her character. When they arrived in Bethlehem, Ruth volunteered to pick up the leftover grain (Ruth 2:2). When she returned to Naomi, Ruth shared her grain with Naomi and told her about her day. Then it was Naomi who sensed God's direction and gave Ruth detailed instructions as to how to approach Boaz, which Ruth obeyed perfectly (Ruth 3:1-6). Ruth 4:17 indicates that after Ruth's future and family were secure, Naomi was included in the household redeemed by Boaz, for when the neighbours noticed how much she cared for Obed they said "Naomi has a son." Truly the deepest love, trust and respect were at the centre of Ruth's & Naomi's relationship, bringing both of them mutual fulfillment. As Ruth obeyed Naomi, so she obeyed Boaz, both at their first meeting and later at the threshing floor. She won both the admiration of Naomi and Boaz as much by the quickness of her unquestioning responses as by her completeness in carrying out commands. Ruth won respect because she offered her respect in the form of obedience.  Her obedience was total and complete.  Not through coercion, but by love and adoration.

Then finally, Ruth's obedience was also worship.  How is this? The result of Ruth's obedience was Obed, the child fathered by Boaz as kinsman-redeemer, the one would inherit the family land and name in place of Naomi's dead husband and sons. Obed in Hebrew means "worship". Is not obedience really the outward action that derives from the inner response of faith love, and trust practised in regard to individuals and God? Jesus said "If you love me, you will obey what I command!" (John 14:15). Ruth's acts of obedience throughout this her story, are also practical acts of worship of the God she had made her own by faith. So Ruth's obedience has four factors to it: the wow factor, the witness factor, the wholeness factor and finally the worship factor!

Let us ask God to work in us, changing our weak attempts at obedience into acts of divine worship. We find delight in serving the Lord, instead of indulging in resentment over sinful leaders. The result will be inner freedom and release from bitterness, and also a powerful story to those in authority and to onlookers as well. Just as too Ruth's obedience of Naomi, moved Boaz and all Bethlehem, the Holy Spirit will enable us move others (Colossians 3:23-24). While we obey others we can joyfully remember that it is God alone who is worthy of complete obedience. When our confidence in Him is reflected in our submission to others we become living stories to our trust in God's perfect plan. If we follow the example of Ruth, perhaps someone will notice our stories and find the witness, the wholeness, and the worship in our lives of obedience and praise God because of us.

And, remember this from 1 Samuel 15v22 "Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams." So go from here and be obedient to our awesome and holy God! Through obedience to Him as revealed in Scripture, you will be growing and changing into the very likeness of Jesus Christ whom you follow. Through obedience, you will be able to enduring and be persistent in your Christian lifestyle and evangelism. So much so, that people will ask you for the reason for the hope you have and portray. Finally, you may well be here tonight but are not yet a follower of Jesus Christ. If that is indeed you, please do not leave here tonight without making yourself known to one of the leaders, or to me, and we will gladly talk more about this Jesus to you.

G'day! Today we are praying a series of prayers concerning the Ukraine Russian conflict and war. Молитви за Україну / Molytvy za Ukrayinu

Come! Let's pray together and say your "Amen!" or "May it be so, Lord!"

137:1 By the rivers of Babylon, there we sat down. Yes, we wept, when we remembered Zion.

137:2 On the willows in its midst, we hung up our harps.

137:3 For there, those who led us captive asked us for songs. Those who tormented us demanded songs of joy: "Sing us one of the songs of Zion!"

137:4 How can we sing Yahweh's song in a foreign land?

137:5 If I forget you, Jerusalem, let my right hand forget its skill.

137:6 Let my tongue stick to the roof of my mouth if I don't remember you; if I don't prefer Jerusalem above my chief joy.

137:7 Remember, Yahweh, against the children of Edom, the day of Jerusalem; who said, "Raze it! Raze it even to its foundation!"

137:8 Daughter of Babylon, doomed to destruction, he will be happy who rewards you, as you have served us.

137:9 Happy shall he be, who takes and dashes your little ones against the rock.

We maybe about 2 months away from Christmas but as you know, at Christmas, we celebrate Jesus Christ coming to earth as a human. Christmas is a time where the Church and our community celebrate Jesus Christ's first coming as a baby.  The community like to think of Jesus as a baby, because a baby can be controlled. Somewhat.  Though that is coming from the perspective of somebody who has never had children!!!  Society in general, is comfortable with leaving Jesus as a baby.  However, Jesus is not a baby now, He is King and what a King.  He is coming again, not as a baby this time, but as King and judge.  Both ideas are affirmed by Jeremiah and John.

Be encouraged, heaven is for you if you are trusting and obeying Jesus and have Him as Lord of your life!  Remember.  Whatever your attitude and how you judge Jesus now, is how He will judge you when He returns!  Are you following Him and treating Him with respect and reverence?  If you aren't, then it isn't too late to change your mind and then the reward of eternal living in heaven will be yours! Are you suffering?  Suffering will soon be gone.  When you sin against God, keep a short account and ask for forgiveness as soon as you recognise that you have sinned and the Holy Spirit has convicted you of it. We yearn to be with our King for ever and ever.  Yet, we are to keep one part of our mind on Heaven and the other on the responsible work we have been set to do, here on earth.  We are not to be so heavenly minded, that we are of no earthly use. 

Conversely, we are not to be so earth bound, that we are not tied to King Jesus in our eternal home. Go tell somebody.  Won't you go tell somebody this week, this message.  Heaven is a great big place, and there will be room for everybody in this town, this county, this nation and this world to enter through one of those twelve gates!  Go and share this good news with somebody this very week, so that there may be somebody in that magnificent City, because you told them. Christ is our King of Righteousness.  Trust Him and live a life worthy of Him.   Look for His coming! Be expectant, the King is coming back for us soon!  Critics of the church sneer "Where is your God?" and "The end of the Church is surely near".  They are so impatient!! 

Well... our God will appear soon.  He is coming back as King of Righteousness, judging evil and rejecting those who reject Him whilst rewarding those who patiently trust and obey Him.

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 81

For the director of music. According to gittith. Of Asaph.
1 Sing for joy to God our strength;
shout aloud to the God of Jacob!
2 Begin the music, strike the timbrel,
play the melodious harp and lyre.
3 Sound the ram’s horn at the New Moon,
and when the moon is full, on the day of our festival;
4 this is a decree for Israel,
an ordinance of the God of Jacob. 5 When God went out against Egypt,
he established it as a statute for Joseph.

Psalm 82

A psalm of Asaph.

1 God presides in the great assembly;
he renders judgment among the “gods”:
2 “How long will you defend the unjust
and show partiality to the wicked?
3 Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.
5 “The ‘gods’ know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
6 “I said, ‘You are “gods”;
you are all sons of the Most High.’
7 But you will die like mere mortals;
you will fall like every other ruler.”
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.

Psalm 83

A song. A psalm of Asaph.

1 O God, do not remain silent;
do not turn a deaf ear, do not stand aloof, O God.
2 See how your enemies growl,
how your foes rear their heads.
3 With cunning they conspire against your people;
they plot against those you cherish.
4 “Come,” they say, “let us destroy them as a nation,
so that Israel’s name is remembered no more.”
5 With one mind they plot together;
they form an alliance against you —
6 the tents of Edom and the Ishmaelites,
of Moab and the Hagrites,
7 Byblos, Ammon and Amalek,
Philistia, with the people of Tyre.
8 Even Assyria has joined them to reinforce Lot’s descendants.
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Psalm 84

For the director of music. According to gittith. Of the Sons of Korah. A psalm.

1 How lovely is your dwelling place, Lord Almighty!
2 My soul yearns, even faints, for the courts of the Lord;
my heart and my flesh cry out for the living God.
3 Even the sparrow has found a home,
and the swallow a nest for herself,
where she may have her young — a place near your altar,
Lord Almighty, my King and my God.
4 Blessed are those who dwell in your house; they are ever praising you.

Psalm 85

1 You, Lord, showed favor to your land;
you restored the fortunes of Jacob.
2 You forgave the iniquity of your people
and covered all their sins.
3 You set aside all your wrath and turned from your fierce anger.
4 Restore us again, God our Savior,
and put away your displeasure toward us.
5 Will you be angry with us forever?
Will you prolong your anger through all generations?
6 Will you not revive us again, that your people may rejoice in you?
7 Show us your unfailing love, Lord, and grant us your salvation.

----more----

• They work hard (v2).
• They tirelessly persevere through hardships (v3).
• Their doctrine, teaching and belief system is orthodox and correct.
• They tolerated neither evil or people who perpetrate evil (v2, 6).
• They use discernment when required (v2).

The church in Ephesus was orthodox in theology, practice, and service, yet something was missing which, if not corrected, would ruin their light-bearing capacity. They no longer have their "first love" (v.7), it has been left behind. Again, many people have a theory about what this love is. Is it their love of Christ? Is it their love of others? I personally think its both, and the reason I say this is because loving Christ involves loving others, just as loving others truly depends on loving Christ. They have also forgotten something.

The local church is married to Christ, but there is always the danger of that love growing cold. The church, both as a congregation, and as individuals can be so busy working for Jesus that they have no time to love Him. Jesus Christ is more concerned about what we do with Him than for Him. Labour is no substitute for love. To the public, the Ephesian church was successful; to Jesus Christ, it had fallen out of love with Him.

For all its outward appearances, the church of Ephesus was super-spiritual. However, they were guilty of something that is not necessarily seen outwardly. Jesus sees the heart, and in the Ephesian church, He did not see love. So Jesus tells them to do three things in which to restore their marriage.

a. Remember: Reflect, go back and recall the past. Jesus is saying, remember the way it used to be in your relationship with me. This process of looking back is also a call to recognize one's true condition. We can't very well confess sin if we don't clearly see it for what it is. Has our Christian life lost some of its excitement and joy? Are we finding our Christian work rather boring and dull, even to the point of drudgery? Have we lost the joy of the Lord, if so, it is because we have left the position of devotion and occupation with Christ.

b. Repent: Recognize one's previous decision, opinion, or condition as wrong, and to accept and move towards a new and right path in its place. Repentance includes confession of sin with a view to stopping the bad behaviour so it can be replaced with what was right.

c. Repeat: Jesus commands them, "Do the things you did at first." Go back to when you first turned to me and repeat them. As well as continuing to work for me, it would include such things as honest confession of sin, prayer, Bible study, reading, meditation, memorization, fellowship with believers, being occupied with Christ and refocusing all of our life on Him, the faith rest life, reckoning on our position in Christ, etc. In your dealings with people, have an attitude of love as well as service.

After the commendations, then the counsel, comes the challenge. If they refuse to remember, repent and repeat, the church will be destroyed. Their zeal is again commended in v6, but that is not enough! They must love again and keep on loving all - not just those they like! Love Jesus Christ and love their neighbours. For without love, your survival as a church is dependent. Did the Ephesian church listen? Well today, there is neither church nor city, so apparently they didn't.

For the individual that overcomes, for the individual that remembers, repents and repeats, there is the promise of everlasting life (v7)

We live in times when churches are closing and congregations are dwindling. Yet not all are. Some churches are thriving and growing. Those churches that close or are facing dwindling congregations, are they churches that have forgotten their first love? Are they so efficient and zealous for God that they have forgotten to love their neighbours and therefore by proxy forgotten to love Jesus. Or are they churches that declare love for their neighbours, yet neglect to love Jesus Christ by following His commands closely?

No wonder there are churches in decline if they don't love, they are writ for destruction if the church of Ephesus is anything to go by.Studies show that those churches where the Word of God is faithfully preached and actively showing love to others, there is a steady increase in congregational growth. However, it also showed that the churches that were closing or had dwindling congregations, were those that didn't take God's word seriously and were therefore neglecting their love for Christ. Where is your church today? Is it, and you, like the Church of Ephesus from the passage from Revelation 2?

Why do you do the things you do for the church? Is it motivated out of love for Christ and for others? Or is it motivated out of some vain self satisfying glory and duty?Let us all, each one of us, remember, repent and repeat, as we go about in our service for God. By no means stop what you are doing for Him, but go about it even more fervently with a love that is reminiscent of your first love of Him. Don't treat Jesus as a "first crush", easily forgotten. That is not what He requests. He requests we treat him as a "first love", showing that in our adoration of Him and in our love for all those around us.

Perhaps one of the greatest areas where love can be seen is in the area of giving. Our giving of words, gestures, touches, possessions, lives and yes, even money! How does our giving of anything match that of the God we claim to serve and emulate? Our money, words, gestures, touches, possessions and lives: to be given without expectation of return.  That is the essence of grace. Our money, possessions and lives were all given to us by God in the first place! To not pass them on wisely and freely for the use of others in need is to rob God of glory due His name.  To not do that is spiritual materialism and a gospel of works.

Indeed, the reason most people don’t give to need is because they are either selfish or lack the imagination to fulfil the needs of others. When the world gives, they give expecting something back. When Christians give, they are to give as God gives - freely and without expectation of getting anything in return. We, as the church, as Christians are not to emulate the world but emulate the greatest gift, Jesus Christ, who freely gave all, in the name of love!  Go and show your love of Jesus Christ, remaining close to Him and giving generously and with grace! Thank you.

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

1 Blessed are those who have regard for the weak;
the LORD delivers them in times of trouble.
2 The LORD protects and preserves them –
they are counted among the blessed in the land –
he does not give them over to the desire of their foes.
3 The LORD sustains them on their sick-bed
and restores them from their bed of illness.
4 I said, ‘Have mercy on me, LORD;
heal me, for I have sinned against you.’
5 My enemies say of me in malice,
‘When will he die and his name perish?’
6 When one of them comes to see me,
he speaks falsely, while his heart gathers slander;
then he goes out and spreads it around.
7 All my enemies whisper together against me;
they imagine the worst for me, saying,
8 ‘A vile disease has afflicted him;
he will never get up from the place where he lies.’
9 Even my close friend, someone I trusted,
one who shared my bread, has turned against me.
10 But may you have mercy on me, LORD;
raise me up, that I may repay them.
11 I know that you are pleased with me,
for my enemy does not triumph over me.
12 Because of my integrity you uphold me
and set me in your presence for ever. ,
13 Praise be to the LORD, the God of Israel,
from everlasting to everlasting.
Amen and Amen.

1 As the deer pants for streams of water,
so my soul pants for you, my God.
2 My soul thirsts for God, for the living God.
When can I go and meet with God?
3 My tears have been my food day and night,
while people say to me all day long, ‘Where is your God?’
4 These things I remember as I pour out my soul:
how I used to go to the house of God
under the protection of the Mighty One
with shouts of joy and praise among the festive throng.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God, for I will yet praise him,
my Saviour and my God.
6 My soul is downcast within me;
therefore I will remember you from the land of the Jordan,
the heights of Hermon – from Mount Mizar.
7 Deep calls to deep in the roar of your waterfalls;
all your waves and breakers have swept over me. ,
8 By day the LORD directs his love,
at night his song is with me –
a prayer to the God of my life. ,
9 I say to God my Rock,
‘Why have you forgotten me?
Why must I go about mourning, oppressed by the enemy?’
10 My bones suffer mortal agony as my foes taunt me,
saying to me all day long, ‘Where is your God?’ ,
11 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God, for I will yet praise him,
my Saviour and my God.

1 Vindicate me, my God, and plead my cause
against an unfaithful nation.
Rescue me from those who are deceitful and wicked.
2 You are God my stronghold.
Why have you rejected me?
Why must I go about mourning, oppressed by the enemy?
3 Send me your light and your faithful care,
let them lead me;
let them bring me to your holy mountain,
to the place where you dwell.
4 Then I will go to the altar of God,
to God, my joy and my delight.
I will praise you with the lyre,
O God, my God.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Saviour and my God.

1 We have heard it with our ears, O God;
our ancestors have told us what you did in their days,
in days long ago.
2 With your hand you drove out the nations
and planted our ancestors;
you crushed the peoples and made our ancestors flourish.
3 It was not by their sword that they won the land,
nor did their arm bring them victory;
it was your right hand, your arm,
and the light of your face, for you loved them.
4 You are my King and my God,
who decrees victories for Jacob.
5 Through you we push back our enemies;
through your name we trample our foes.
6 I put no trust in my bow,
my sword does not bring me victory;
7 but you give us victory over our enemies,
you put our adversaries to shame.
8 In God we make our boast all day long,
and we will praise your name for ever.
9 But now you have rejected and humbled us;
you no longer go out with our armies.
10 You made us retreat before the enemy,
and our adversaries have plundered us.
11 You gave us up to be devoured like sheep
and have scattered us among the nations.
12 You sold your people for a pittance,
gaining nothing from their sale.
13 You have made us a reproach to our neighbours,
the scorn and derision of those around us.
14 You have made us a byword among the nations;
the peoples shake their heads at us.
15 I live in disgrace all day long,
and my face is covered with shame
16 at the taunts of those who reproach and revile me,
because of the enemy, who is bent on revenge.
17 All this came upon us,
though we had not forgotten you;
we had not been false to your covenant.
18 Our hearts had not turned back;
our feet had not strayed from your path.
19 But you crushed us and made us a haunt for jackals;
you covered us over with deep darkness.
20 If we had forgotten the name of our God
or spread out our hands to a foreign god,
21 would not God have discovered it,
since he knows the secrets of the heart?
22 Yet for your sake we face death all day long;
we are considered as sheep to be slaughtered.
23 Awake, Lord! Why do you sleep?
Rouse yourself! Do not reject us for ever.
24 Why do you hide your face
and forget our misery and oppression?
25 We are brought down to the dust;
our bodies cling to the ground.
26 Rise up and help us;
rescue us because of your unfailing love.

1 My heart is stirred by a noble theme
as I recite my verses for the king;
my tongue is the pen of a skilful writer.
2 You are the most excellent of men
and your lips have been anointed with grace,
since God has blessed you for ever.
3 Gird your sword on your side, you mighty one;
clothe yourself with splendour and majesty.
4 In your majesty ride forth victoriously
in the cause of truth, humility and justice;
let your right hand achieve awesome deeds.
5 Let your sharp arrows pierce the hearts of the king’s enemies;
let the nations fall beneath your feet.
6 Your throne, O God, will last for ever and ever;
a sceptre of justice will be the sceptre of your kingdom.
7 You love righteousness and hate wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy.
8 All your robes are fragrant with myrrh and aloes and cassia;
from palaces adorned with ivory
the music of the strings makes you glad.
9 Daughters of kings are among your honoured women;
at your right hand is the royal bride in gold of Ophir.
10 Listen, daughter, and pay careful attention:
Forget your people and your father’s house.
11 Let the king be enthralled by your beauty;
honour him, for he is your lord.
12 The city of Tyre will come with a gift,
people of wealth will seek your favour.
13 All glorious is the princess within her chamber;
her gown is interwoven with gold.
14 In embroidered garments she is led to the king;
her virgin companions follow her –
those brought to be with her.
15 Led in with joy and gladness,
they enter the palace of the king.
16 Your sons will take the place of your fathers;
you will make them princes throughout the land.
17 I will perpetuate your memory through all generations;
therefore the nations will praise you for ever and ever.

When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades. Write, therefore, what you have seen, what is now and what will take place later. The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.  Revelation 1:12-20! 

Jesus has made an appearance to his close friend and disciple, John! Jesus is now the resurrected and ascended King of Kings and Lord of Lords! In Revelation 2 and 3, this Jesus sends messages to seven groups of people who have taken Him up on that offer of salvation!: the first century churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea. Here Jesus tells the churches to keep doing, stop doing and be blessed! But first, lets look at Jesus, Himself!

Jesus holds the seven stars in his right hand and walks among the seven golden lampstands. Jesus who is the First and the Last, who died and came to life again! Jesus, who has the sharp, double-edged sword, is the Son of God and whose eyes are like blazing fire and whose feet are like burnished bronze. Jesus Christ, who holds the seven spirits of God and the seven stars! Jesus Christ, who is holy and true and holds the key of David. Jesus Christ, who opens what no one can shut and shuts what no one else can open. Jesus Christ, who is the Amen, the faithful and true witness, the ruler of God’s creation.

To these 7 churches, of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea, Jesus praises them individually and separately! They are to continue doing such things as working hard for the Gospel, remaining faithful, not tolerating evil, not being seduced by false teachers, for persevering and enduring hardship and not growing weary. Jesus praises them for being faithful through suffering, poverty and persecution for His sake. Jesus praises them for remaining true to Him and for not renouncing their faith! Jesus, the Lord of Lords and King of Kings, being ever gracious to His followers.

But He also rebukes them and commands that they stop doing certain things! They are to stop listening to various false teachers and prophets, being swayed by their clever and seductive words and actions. He rebukes because they have forgotten that they are to love Jesus above all and they have forsaken him. In his rebuke, Jesus commands that they repent, that is to ask Him for forgiveness and be willing to turn away from the false teachers, false prophets and false way of living.

To all those who persevere, overcome and are victorious, Jesus will give the right to eat from the tree of life, which is in the paradise of God. To all those who overcome and are victorious, they wont be hurt by the second death. To all those who overcome and are victorious, Jesus will give the victor’s crown! Those who overcome and are victorious, will be given authority over the nations! To those who overcome and are victorious, they will be in the temple of God, never to leave it! Jesus will do the most extraordinary thing, of writing on them the name of God, the city of God and His new name! To those who overcome and are victorious, their name will be in the book of life, and Jesus will acknowledge them before God the Father and his angels. Then finally, for those who overcome and are victorious, they will sit with their Master, the Lord Jesus Christ, on His throne, just as He was victorious and sat down with His Father on his throne. That’s you and me if we hold out to the end!

Again, I ask, who do you say Jesus is? But further, what are you going to do with this Jesus and let Him do to you?

We will look at 6 blessings and consequences because of the atonement and our acceptance of it: Atonement sealing; Atonement peace; Atonement reconciliation; Atonement salvation; Atonement gathering and Atonement life to come.

Come and listen to find out more!

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(From the Saint's Conversation with Motovilov)

The true goal of our Christian life consists of acquiring God’s Holy Spirit. Fasting and vigil, prayer, mercy, and every other good deed performed for Christ — are means for acquiring the Holy Spirit of God. Only deeds performed for Christ give us the fruits of the Holy Spirit.

Some say that the foolish virgins lacking enough oil in their lamps is meant to be understood as a lack of good deeds (see Mt. 25:1-12). Such an understanding is not completely correct. How could there have been a lack of good deeds when they, though foolish, are still called virgins? For virginity is the highest virtue, as a state equal to the angels, and could by itself serve in place of all other virtues.

I, the wretched, think that they did not have enough of the grace of the All-Holy Spirit of God. These virgins, because of their spiritual injudiciousness, supposed in performing good deeds that it is only necessary to do good works to be a Christian: "We performed a good deed and thus did God’s will.”Whether or not they had received the grace of the Holy Spirit, whether they had attained it, they did not even bother to find out ... But, this acquiring of the Holy Spirit is in fact that oil which the foolish virgins lacked. They are called foolish because they forgot about the essential fruit of virtue — the grace of the Holy Spirit — without which there is no salvation for anyone and cannot be. For "through the Holy Spirit every soul is quickened, and through its purification, it is exalted and illumined by the Triune Unity in a Holy mystery.”The Holy Spirit Himself settles in our souls, and this occupation of our souls by Him, the All-Ruling, and this coexistence of our spirit with His One Trinity, is granted only through the diligent acquiring, on our part, of the Holy Spirit, which prepares, in our soul and body, the throne for the coexistence of God the All-Creator with our spirit, by the immutable word of God: "And I will walk among you and will be your God, and ye shall be my people”(Leviticus 26:12).

This is the very oil in the lamps of the wise virgins, which burned brightly and steadily; the virgins with these burning lamps could await the Groom coming at midnight, and enter the chamber of joy with him. The foolish ones, seeing their lamps going out, though they went to the market to buy oil, did not manage to return in time, for the doors were already locked.

The market is our life; the doors of the bridal chamber — locked and not permitting entrance to the Groom — human death, the virgins wise and foolish, Christian souls; the oil, not deeds, but the grace of the All Holy Spirit of God received through them, transforming from decay to incorruption, from emotional death into spiritual life, from darkness to light, from the manger of our existence, where our passions are tied like beasts and animals, into a church of God, into the all-lighted chamber of eternal joy in Jesus Christ.

As we sum up the atonement for sin because of Jesus, let’s look very briefly at just four words in our quest to explain and explore atonement. Remember, that the Church has been discussing this for the last 2000 years and will probably continue discussing it, trying to work it out until the Lord Jesus comes again.

We shall look at amazing expiation, satisfying propitiation, precious redemption and sufficient substitution. These 4 words can be summed up by the phrase Atonement love.

Atonement love is good news! When was the last time that you, as a Christian, told somebody else of this love

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In order to accept and perceive the light of Christ in one’s heart, it is necessary to divert oneself from the external as much as possible. First, by cleansing the soul with penitence and good deeds with true faith in the Crucified; then, by closing the physical eyes, it is necessary to immerse the mind in the heart and appeal to the name of our Lord Jesus Christ continually. Then, by measure of our zealousness and fervour of spirit for the Beloved (Lk. 3:22), a person with the calling of this name finds delight, which arouses a thirst toward greater enlightenment.

When a person internally contemplates the eternal light, his mind becomes clean and free of any sensory notions. Then, by being completely immersed in the contemplation of uncreated beauty, he forgets everything sensory, does not want to see even himself, but desires to hide in the heart of the earth, if only not to be deprived of this true good God.

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood – to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished 26 – he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:21-26)

Here we see in Romans, that salvation is for all who believe, regardless of who they are and regardless of social status and stature. Salvation is through faith alone by grace alone to any person of any age or nation, who put their trust in God alone through Jesus Christ alone. Jesus Christ alone and through His atoning sacrifice on the cross. Declared righteous before God the Father, because of atonement through God the Son, Jesus Christ and Him alone.

In the podcast today we look at questions such as: what does Atonement mean for us today? What does Atonement have to do with salvation?

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A person consists of a soul and body, and therefore his life’s path should consist of both physical and spiritual activities — of deeds and contemplation.

The path of an active life consists of fasting, abstinence, vigilance, kneeling, prayer and other physical feats, composing the strait and sorrowful path which, by the word of God, leads to eternal life (Mt. 7:14).

The contemplative life consists in the mind aspiring to the Lord God, in awareness of the heart, focused prayer and in the contemplation of spiritual matters through such exercises.

Anyone desiring to lead a spiritual way of life must begin with the active life, and only later set about the contemplative, for without an active life it is impossible to lead a contemplative one.

An active life serves to purify us of sinful passions and raises us to the level of functioning perfection; at the same time it clears the way to a contemplative life. For only those cleansed of passions and the perfect can set out on that other life, as can be seen from the words of the Holy Scriptures: "Blessed are the pure in heart, for they shall see God”(Mt. 5:8), and from the words of Gregory the Theologian: "Only those who are perfect by their experience can without danger proceed to contemplation.”

If it is impossible to find a mentor who is able to direct us on the path to a contemplative life, then in that instance we must be guided by the Holy Scriptures, for the Lord Himself commands us to learn from it, saying: "Search the Scriptures; for in them ye think ye have eternal life”(John 5:39). One should not abandon the active life even when a person has so excelled in it that he has reached the contemplative, for the active life assists the contemplative and uplifts it.

Leviticus 16:1-10 starts by referring back to Leviticus 10, with the story of Abihu and Nadab, Aaron’s sons. Through their death, the Lord God states the fundamental principles for priests – only these priests could mediate for the nation before Him and they had to be spiritually and ceremonially clean, and as we have seen, do things obediently and properly. Worship of God was, and is, to be on God’s terms and His terms alone.

Could that describe our worship today – worship of God on His terms alone and not with our own self-defined terms and conditions, personally and corporately?

In this podcast we discover briefly together at the sacrificial offerings, why a sacrifice was necessary, the significance of blood, the role of Aaron and the work of the scapegoat.

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When the evil spirit of sorrow seizes the soul, then, by filling it with bitterness and unpleasantness, it does not allow it to pray with necessary diligence; it disrupts the attention necessary for reading spiritual writings, deprives it of humility and good nature in the treatment of others and breeds aversion to any discussion.

For the sorrowful soul, by becoming as if insane and frenzied, can neither accept kind advice calmly, nor answer posed questions meekly. It runs from people as if from the perpetrators of its embarrassment, not understanding that the reason for its illness — is within it. Sorrow is the worm of the heart, gnawing at the mother that bore it.

He who has conquered passions has also defeated sorrow. But one overcome by passions will not avoid the shackles of sorrow. As an ill person can be identified by the color of his face, so is one overcome by passions distinguished by sorrow.

It is impossible for one who loves the world not to feel sorrow. But he who despises the world is always cheerful. As fire purifies gold, so sorrow in God -- penitence -- purifies the sinful heart.

Atonement is to clean, cleanse, cover over, make amends, pacify, satiate, satisfy, to substitute and to bring about reconcilement. Amazing Atonement. Atonement can also be pronounced as at-one-ment, because atonement brings together as one, and it is also the state of ‘being at one’.

In the podcast today we look at the question: "Why is there a need for atonement in relation to God and humanity?" We then go on to start to look at the Day of Atonement as described to us in Leviticus 16:1-10. Come and listen!

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Excessive care about worldly matters is characteristic of an unbelieving and fainthearted person, and woe to us, if, in taking care of ourselves, we do not use as our foundation our faith in God, who cares for us!

If we do not attribute visible blessings to Him, which we use in this life, then how can we expect those blessings from Him which are promised in the future? We will not be of such little faith. By the words of our Saviour, it is better first to seek the Kingdom of God, for the rest shall be added unto us (see Mt. 6:33).

Hebrews 12:2 “Jesus, the author and perfecter of faith, who for the joy that was set before Him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.”

As Christians, we are all instruments in the orchestra of God's joy. Does that describe your experience of joy? Let us ask ourselves at the very beginning what is joy? Is joy merely a form of bloated happiness as many people believe, including those in the church? Can joy be seen as going around everywhere with a silly grin etched into your face? That kind of joy is dependent upon circumstances and feelings!

C.S. Lewis once wrote: "Joy is never in our power, and pleasure is. I doubt whether anyone who has tasted true joy would ever, if both were in his power, exchange it for all the pleasure in the world."

True joy is not to be confused with mere pleasure or feeling good! True joy is to be a way of life and it is to permeate every facet of the person and not just the emotions! True joy is to be a deeper, inner joy whereby the source, object and target is to be God and God alone!

What is joy and how can you experience such joy? Play or download the mp3 audio to hear more about joy and its place within the life of the Christian Disciple!!

When a person accepts anything Godly, then he rejoices in his heart, but when he has accepted anything devilish, then he becomes tormented.

Having accepted anything Godly, the heart of a Christian does not demand outside persuasion that it is from the Lord, but becomes convinced through the act itself that this acceptance is something heavenly, because he feels the spiritual fruits in himself: "love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance" (Gal. 5:22-23).

But if the devil were to transform himself even into an angel of light (see 2 Cor. 11:14), or presented thoughts of the worthiest appearance, the heart still would feel some sort of doubts, trouble in its thoughts and disturbance of feelings. The devil is like a lion, hiding in ambush (Ps. 9:29). He secretly sets out nets of unclean and unholy thoughts. So, it is necessary to break them off as soon as we notice them, by means of pious reflection and prayer.

During the singing of psalms, feats and great vigilance are demanded for our mind to be in conformity with our heart and lips; for otherwise stench is added to the incense in our prayers. For the Lord disdains a heart with unclean thoughts.

Let us continually, day and night, fall before the face of the goodness of God with tears, that He purify our hearts of any evil thought, so that we might worthily bring Him the gifts of our service. When we do not accept the evil thoughts put in us by the devil, we perform a good deed.

The unclean spirit has a strong influence only on the passionate; but those purified of passions he touches only indirectly and externally. A person in his youth cannot avoid being disturbed by physical thoughts. But he must pray to the Lord God, that the spark of depraved passions dies out at the very beginning. Then the flame within him will not become more intense.

God loves you. Let me say that again. God loves you. Isn’t that amazing? God loves you. It doesn’t matter what you have done, what you haven’t done – God loves you. God loves you irrespective of your gender, your sexuality, your marital status or none, your age, your culture, your background, who ever you are, what ever you have done. It remains a fact. God loves you. He is beckoning you to love Him in return. He wants you to be in relationship with Him. Nothing you can do will make Him love you more than He already does. Perhaps the most famous sentence in the whole world is this:

“For God so loved the world, that He gave is one and only Son, so that who ever believed in Him would have everlasting life.”  John 3:16.

You can choose to have that life right now and accept God’s love for you. God won’t force you to love Him in return, because if He forced you, that wouldn’t be love. God’s love is compelling but it is not coercion. Once you accept His love and enter into a loving relationship with Him, be prepared to be transformed into a much better person. I look back over the 43 years since I started my relationship with Him, and I am so glad I am transformed from that time and that in the future I will be transformed even more.  I can’t promise in what areas He will want to transform you, but He is reliable and will help you. He will come and live inside you. God loves you. I can’t promise that there won’t be hard times for you, but God will be with you through what ever it is you go through – each second of each minute of each hour of each day. God is seeking you out to return His love. Will you not do that now before it is too late?

We must continually protect our heart from unclean thoughts and impressions, according to the words of the author of the book of Proverbs:

"Keep your heart with all diligence; for out of it are the issues of life" (Proverbs 4:23).

Purity is born within the heart from extended safekeeping of it, to which the vision of the Lord has access, according to the assurance of eternal Truth:

"Blessed are the pure in heart, for they shall see God" (Matthew 5:8).

We should not reveal unnecessarily what is best in the heart, for only then does that which has been accumulated remain in safety from enemies visible and invisible, when it is kept as a treasure in the innermost heart. Do not open the secrets of your heart to everyone.

As we have seen in recent studies in this series, Jesus is still living, He is alive and he meets with people today. I have met with Jesus and I am one of many who have encountered the risen and ascended Jesus Christ. I continue to meet with Jesus each day and in all circumstances of life. How does he do this? Jesus walks with us, where ever we go and particularly in the darkest periods of our life. Just as he did with the two people on the road to Emmaus, he walks with those who claim to follow Him (Mark 16:12-13, Luke 24:13-32).

Jesus speaks whenever the Bible is faithfully preached and read from, just as He opened the eyes of those on the Emmaus road when He explained the Scriptures (Luke 24:27). Jesus meets us in the Communion or Lord’s Supper, with the bread and wine, which symbolise His flesh and blood as an act of remembrance of what He did for humanity.

But that is not the end, because Jesus has promised that He is coming again. Not as a baby next time, but as an all conquering Son of God in judgment to gather those who follow Him. Are you ready?

How can you become a Christian today, right now? If you want to turn to God right now, there is no need for delay. God is ready and willing to take you as his own right now. You only have to ask him to forgive you and to give you help on the journey ahead which he will do by giving you the gift of the Holy Spirit. It is a nurturing and personal partnership between God and yourself.
The act of deciding to change course in mid-life, is what is called conversion. You may also know it as being born again or deciding to be a Christian. When you place your faith in Jesus, becoming utterly dependent upon him, you turn to God. That means that you have changed your intentions in the way you are going to live in future.

However, once you have made that decision, you leave behind your spiritual isolation and rebellion against him. As you live each day, becoming more involved with Jesus day by day, you will discover you are changing. You will find yourself doing things that please Jesus and developing your relationship with him. Until you enter a personal relationship with God, accepting his gift of salvation for yourself, sin (all that which alienates you from God), controls your rebellion against him. This sin is seen in your attitudes and your activities. God asks you to accept his management and guidance of your life. When you do that, God’s point of view and his strength become your point of view and your source of strength. You turn your mind, will and heart to him for all you do.
If you want to become a Christian and start a new life of adventure following Jesus Christ, you need to open the gift of grace for yourself in order to receive it.
There are three simple steps to take:

• Admit that you have done wrong against God and his ways and turn away from those attitudes.
• Believe and trust in Jesus as your Saviour from the consequences of the anger of God towards you and your tendency to sin. Call on him, receive, trust, obey and worship him, recognizing him for who he is and what he has done.
• Accept the Holy Spirit of God into your life as the major motivating force for what you do. Once sin has been confessed, Jesus is believed in and trusted as Saviour then God the Holy Spirit has entered your life, then you are a Christian.

All these things happen together instantly as you turn to God, being ready to grow in the grace and knowledge of Jesus! That is a WOW moment in your life. Welcome to the family of God. God has chosen you; Jesus has paid for you and has put his mark within you through the Holy Spirit (Ephesians 1:1-13). Once you have made that decision, you leave behind your rebellion against him. As you live each day, becoming more involved with Jesus day by day, you will find yourself changing. You stop doing things which separated you from him and find yourself doing things that develop your relationship with him. How do you develop this relationship? Until you enter that relationship, sin, or that which alienates you from God, controls your rebellion against him in your attitudes and your activities. You develop this relationship by allowing God to take control of your life, as he asks you to accept his management and guidance of your life. God’s point of view and his strength will become your point of view and your source of strength. You turn your mind, will and heart to him for all you do.

Blessed Seraphim told those followers who strove to take excessive feats upon themselves that not complaining and humbly bearing insults are our "verigi" and our hair shirt. (The word verigi in Russian means iron chains and various weights. A hair shirt is clothing made of thick, very coarse wool; some ascetics wore these things to burden their body.)

It is not necessary to undertake feats beyond one’s strength. Instead, one must try to keep our friend — our body — right and capable of performing virtues. One must follow the middle route, turning neither to the right hand nor the left (Proverbs 4:27), giving the spirit the spiritual, and the body the physical things necessary for maintaining temporal life. One should also not refuse that which society legally demands, according to the words of the Gospel: "Render therefore to Caesar those things which are Caesar’s; and to God, the things that are God’s" (Matthew 22:21).

One should condescend to one’s soul in its infirmities and imperfections, endure one’s deficiencies as we bear the failings of others, not become lazy, and continually urge oneself to be better.

If you have eaten too much food or done anything else related to human weakness, do not be upset. Do not add injury to injury, but, urging yourself to correction, courageously try to keep spiritual peace according to the words of the Apostle: "Happy is he that condemns not himself in that thing which he allows" (Romans 14:22). This same meaning is contained in the words of the Saviour: "Except you be converted, and become as little children, you shall not enter into the kingdom of heaven" (Matthew 18:3).

Any success in any area we must assign to the Lord and say with the prophet: "Not to us, O Lord, not to us, but to your name give glory" (Psalm 115:1).

1 In my first book I told you, Theophilus, about everything Jesus began to do and teach 2 until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. 3 During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God.
4 Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. 5 John baptized with water, but in just a few days you will be baptized with the Holy Spirit.”
6 So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”
7 He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. 8 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”
9 After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. 10 As they strained to see him rising into heaven, two white-robed men suddenly stood among them. 11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!” Acts 1:1-11 (New Living Translation)

Jesus’ resurrection was the catalyst for the mission of the early church, beginning with the disciples and throughout history. Indeed, the growth and spread of the church, is evidence of the historical fact of Jesus’ physical resurrection from the dead. Having been raised from the dead, Jesus’ mission to earth is coming to an end. Shortly he will be returning to the right hand of the Father, just as he had told his disciples a few times before he went to the cross.

In the Gospel of Mark 16:14-19, the Gospel of Luke 24:50-51 and in our reading from the book of Acts 1:1-12, we read about Jesus physically ascending into the heavens. Jesus has returned to the right hand of the Father, as he said he would do before his death on the cross. During their last discussion with Jesus, the disciples were still expecting Him to lead a revolution against the Romans (Acts 1:6). Despite all Jesus had said to them, they still did not understand that Jesus had come to lead a spiritual kingdom and not a political kingdom. Now it would be easy to think that Jesus has abandoned them, but no. Jesus tells them to go back to Jerusalem, wait for the Holy Spirit and then go tell others the Good News about Him.

Jesus had told them previously that he was going away and that it was better for them if he did, because the Holy Spirit would be sent to be with them, to live in them and empower them for the work they had to do. Even after Jesus had vanished into the clouds, the disciples still gathered around looking into the sky for Him to return. What were they thinking? Could they not believe what they had just witnessed first-hand? Did they mis-hear what it was that Jesus had said quite clearly/ It was as if they still hadn’t learnt obedience to Jesus’ commands. What happened next?

Well two angels appeared and came to them, saying:
11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!’” (Acts 1:11)

The disciples then returned to Jerusalem and waited, just as they were told to do. They didn’t have to wait long, 10 days. We, of course, some 2000 years later, are the product of their obedience to Jesus. Praise God! We have one remaining podcast in this series, where we look at Jesus still meeting people to day.

Nothing so aids the acquiring of internal peace as silence, and as much as is possible, continual discussion with oneself and rarely with others. A sign of spiritual life is the immersion of a person within himself and the hidden workings within his heart.

This peace, as some priceless treasure, did our Lord Jesus Christ leave his followers before His death, saying, "Peace I leave with you, My peace I give to you: not as the world gives, give I nto you" (John 14:27).
The apostle also spoke this about it: "And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus" (Philippians 4:7); "Follow peace with all people, and holiness, without which nobody shall see the Lord" (Hebrews 12:14).

In this way, we must direct all our thoughts, desires and actions toward obtaining God’s peace, and always cry out with the Church: "Lord, you will ordain peace for us" (Is. 26:12).

It is necessary by all means to try to keep one’s spiritual peace, and not to become provoked by insults from others. To do this, it is necessary always to restrain oneself from anger, and by careful watch to guard the mind and heart from unclean waverings.

Insults from others must be borne without disturbance; one must train oneself to be of such a nature, that one can react to insults as if they did not refer to oneself. Such an exercise can bring serenity to our heart and make it a dwelling of God Himself.

We see an example of such a lack of malice in the life of St. Gregory the Miracle-Worker. A certain immoral woman demanded payment from him, purportedly for a sin committed with her. He, not in the least angry with her, humbly said to one of his friends: pay her the price which she demands, quickly. The woman became possessed as soon as she accepted the unrighteous payment. The bishop then prayed and exorcised the evil spirit from her.

If it is impossible not to become indignant, then at least restrain your tongue according to the words of the Psalmist: "I am so troubled that I cannot speak" (Psalm 77:4).

In this instance we can take as examples for ourselves St. Spyridon of Tremifunt and St. Ephraim the Syrian. The first bore an insult when he entered the palace by the demand of the Greek emperor: one of the servants present in the emperor’s chamber, taking him for a beggar, laughed at him, did not allow him to enter the chamber and even struck him on the cheek. St. Spyridon, being without malice, turned the other cheek to him, according the word of the Lord (see Matthew 5:39). The Blessed Ephraim, living in the desert, was once deprived of food in the following fashion. His pupil, carrying the food, accidentally broke the vessel on the way. Blessed Ephraim, seeing the pupil downcast, said to him: "Do not grieve, brother. If the food did not want to come to us, then we will go to it." And so the monk went, sat next to the broken vessel, and, gathering the food together, ate it. He was thus without malice!

In order to keep spiritual peace, it is necessary to chase dejection away from oneself, and to try to have a joyful spirit, according to the words of the most wise Sirach: "Sorrow has killed many, but there is no good in it".

In order to keep spiritual peace it is also necessary to avoid judging others in any way. Condescension towards your neighbor and silence protect spiritual peace. When a person is in such a state, then he receives Godly revelations.

In order not to lapse into judgment of others, it is necessary to be mindful of oneself, to refuse to receive any bad information from anyone and to be as if dead to others.

For the protection of spiritual peace it is necessary to enter into oneself more often and ask: Where am I? In addition, it is necessary to watch that the physical senses, especially sight, serve the inner person, not diverting the soul with mortal items, because the gifts of grace are received only by those who have inner workings and keep watch over their souls.

16 Then the eleven disciples left for Galilee, going to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him—but some of them doubted!
18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations,[b] baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” Matthew 28:16-20 (New Living Translation)

Jesus’ resurrection is the catalyst for the mission of the church, beginning with the disciples and throughout history. Jesus’ mission to earth is coming to an end and shortly he will be returning to the right hand of the Father. Before he does so though, he has some more words to say to his disciples.

Jesus’ authority

Jesus has been raised from the dead. What happened next? In Matthew 28, Jesus has ascended back to the right hand of God the Father and the Holy Spirit has come upon and in the disciples. Before he left, he issued this commandment to his disciples. What will the disciples do now that Jesus has gone? They will do as Jesus commanded – go and tell the world about this Jesus and teach them to be his disciples. One of the major themes of Matthew’s Gospel is the authority of Jesus. Matthew highlights Jesus’ authority in action and not just merely in words.

For example, Matthew records Jesus’ authority to forgive sins (Matthew 9:6) and Jesus imparted authority to his disciples for a short time when they went on a mission in Matthew 10. Jesus has all the authority in heaven and on earth (Matthew 28:18). Jesus has authority over all things and all people. Jesus has authority over all spiritual beings, whether angels or demons, as well as over all nations, governments, rulers, and over all earthly and spiritual authorities. One of the consequences of Easter is that Jesus’ authority is passed to his disciples. The disciples could be obedient to God without fear of retribution from those who would seek to harm them, regardless of the circumstances they would find themselves in. That is why they were so bold and why the church spread quickly. That was the work of the Holy Spirit who changed them from living in fear to living out their faith boldly. They had great confidence in their God, knowing that through his death and resurrection, Jesus had conquered all enemies.

Therefore, as Christian Disciples, we can obey Him without fear of retribution from those who would seek to harm us. We can obey Him regardless of the circumstances we find ourselves in. It is a great comfort to know, that he is in control of everything. Through his death on the cross and his rising from the dead, Jesus has conquered all enemies. People often confuse authority with authoritarian. Authoritarian means severe, rigidity and a dictator.

None of these applies to Jesus. We have been given a free will, but as his Disciples, we should choose to exercise our free will to obey Him and live a life worthy of Him. As the Christian depends on Jesus’ authority, the Christian Disciple gains wisdom, guidance, and power. As we receive His love and grace, we are to show His love and grace to others.

If Jesus had not risen from the dead, then the Disciples would not have had a story to tell. But Jesus had indeed risen from the dead, and the early church exploded numerically as the twelve Disciples exercised Jesus’ authority and his power.

We read about the growth of the early church in the Book of Acts in the Bible. Christianity is a faith whereby all Christian Disciples – all followers of Jesus - are to tell others of the goodness of God.

It is necessary always to be patient and to accept everything that happens, no matter what, with gratitude for God’s sake. Our life — is a minute compared to eternity. And for this reason "the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18).

Bear the insults of your enemy in silence, and open your heart only to the Lord. Try in any way possible to forgive those who humiliate you or take away your honor, by the words of the Gospel: "Of him that taketh away thy goods ask them not again" (Luke 6:30).

When people curse us, we must consider ourselves unworthy of praise, imagining that if we were worthy, everyone would be bowing down to us. We must always, and before everyone, humble ourselves, according to the teachings of St. Isaac the Syrian: "Humble yourself and you will see the glory of God within yourself."

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

The resurrection of Jesus Christ provided the central theme for the sermons and teaching in the early church (Acts 1:22; Acts 4:33, Acts 17:18). But what significance is there in Jesus’ resurrection?

We can easily see that the physical resurrection of Jesus Christ proved and vindicated all of Jesus’ teaching, his claims to be the suffering Servant and attested to Him being fully God and the last Judge of all mankind (Isaiah 53:10-12; Acts 2:36; Acts 3:13-15). The resurrection of Jesus Christ declared God’s approval of Jesus’ obedient service and the fulfilment of all the Old Testament promises, resulting in forgiveness of sins and salvation being only found in and through Jesus Christ, which was the prime motive for evangelism in the early church (Acts 2:32, Romans 4:24-25).

Jesus’ resurrection is additionally a sign of the bodily resurrection for all believers in Him, giving a new attitude to death and transforming hopes (1 Corinthians 15:12-58, Romans 8:10, 2 Corinthians 4:14; 1 Peter 1:3 & 21).

As the resurrected King, Jesus now intercedes for us and has perfected the redemption of all those who choose to follow Him (Romans 5:10; Hebrews 6:20, 1 Peter 1:21). 

The leader of feats and our Saviour, the Lord Jesus Christ, before setting out on the feat of redeeming the human race, fortified Himself with a lengthy fast. And all ascetics, proceeding to work for the Lord, armed themselves by fasting and did not set out on the path of the Cross without the feat of fasting. They measured the very success of their ascetism by their success in fasting.

Despite their fasting, and to the surprise of others, the holy fathers did not know weakness but always remained hearty, strong and ready for the task at hand. Illnesses were rare among them and their lives were extraordinarily prolonged.

During the time that the body of one fasting becomes thin and light, the spiritual life attains to perfection and reveals itself through miraculous manifestations. The spirit then performs its actions as if in a bodiless body. External feelings are as shut out, and the mind, renouncing the worldly, ascends to the heavenly and becomes completely immersed in the contemplation of the spiritual world. Yet not everyone can take upon himself strict rules of abstinence from everything, nor deprive himself completely of all that serves to relieve infirmities: "He that is able to receive it, let him receive it" (Matthew 19:12).

One should take enough food every day to strengthen the body, so that it can be a friend and helper to the soul in accomplishing virtues: otherwise it can happen that through the exhaustion of the body the spirit can weaken. On Wednesdays and Fridays, particularly during the four Lenten periods, follow the example of the Fathers and take food once a day — and the Angel of the Lord will affix himself to you.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Let’s say Jesus didn’t rise from the dead. What can we say and how can we respond to that?

Firstly, would the disciples have really risked death for telling and maintaining a lie about the risen Jesus? They were beaten, confused and defeated men until they saw Jesus truly did rise from the dead. After seeing Him, they were transformed and victorious people.

Secondly, somebody stole the body. Hardly likely, and if that did occur, for what reason? How would they have got past the Roman Guard and moved the stone a great distance from the tomb? If they had stolen the body, why bother taking off the grave clothes and folding them neatly?

Thirdly, Jesus didn’t die but merely fainted and recovered consciousness in the tomb. Even the sceptics disagree with this theory, one of whom said: “It is impossible that a being who had stolen half-dead out of the sepulchre, who crept about weak and ill, wanting medical treatment, who required bandaging, strengthening and indulgence, and who still at last yielded to his sufferings, could have given to the disciples the impression that he was a Conqueror over death and the grave, the Prince of Life” Strauss

Fourthly, they all went to the wrong tomb. Whilst one person may have gone to a wrong tomb, not everyone would have done. Certainly, not the owner, Joseph, who would certainly know where the tomb was.

Fifthly, some people say that Jesus resurrection was a spiritual resurrection and he arose in spirit form only, leaving his body somewhere else. This is patent nonsense, as we see that Jesus ate with people, including fish.

Lastly, Jesus didn’t die on the cross but somebody was substituted for Him. This is certainly untenable, given the rigidity and strict record keeping of Roman rule and with the eyes of the Jewish hierarchy watching.

As people have said down through history, there is one disturbing aspect regarding Jesus of Nazareth - "The disturbing aspect of the historicity of Jesus Christ, is that there isn't a body, and nobody who could have produced it, did so."
 

One desiring salvation must always have a heart inclined towards penitence and contrition: "The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, you will not despise" (Psalm 51:19). With such a contrite spirit a person can avoid without trouble all the artful tricks of the devil, whose efforts are all directed towards disturbing the spirit of a person.

By this disturbance he sows tares (i.e., weeds), according to the words of the Gospel: "Sir, did you not sow good seed in your field? From where then did the weeds come? He said to them, ‘An enemy has done this’" (Matthew 13:27-28).

But when a person struggles to have a meek heart and to keep peace in his thoughts, then are all the wiles of the enemy powerless; for, where there is peace of thought, God Himself resides: "In Salem also is his tabernacle, and his dwelling place in Zion" (Psalm 76:2). We offend the greatness of God with our sinning throughout our entire lives, and so must always humbly ask the Lord forgiveness for our sins.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

1 Let me now remind you, dear brothers and sisters,[a] of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. 2 It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.
3 I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. 4 He was buried, and he was raised from the dead on the third day, just as the Scriptures said. 5 He was seen by Peter[c] and then by the Twelve. 6 After that, he was seen by more than 500 of his followers[d] at one time, most of whom are still alive, though some have died. 7 Then he was seen by James and later by all the apostles. 8 Last of all, as though I had been born at the wrong time, I also saw him.
1 Corinthians 15:1-8 New Living Translation (NLT)

The four Gospels, Matthew, Mark Luke and John, all tell us that Jesus was crucified, died and was buried in an unused tomb. What do these four Gospels say about the resurrection and Jesus’ rising from the dead? Let us first look at the sequence of events over the period after Jesus death till he ascended. Some of the sequence events have more than one Gospel reporting them, but for brevity, I will only give one reference to Scripture.

The tomb is empty

• Two Marys watch the burial: (Matthew 27:61, Mark 15:47, Luke23:54-55)
• Roman soldiers guard the tomb (Matthew 27:62-66)
• Women prepare spices then rest: (Luke 23:56)
• Women arrive at dawn with spices: (Matthew 28:1, Mark 16:1-4, Luke 24:1-3, John 20:1)
• An angel rolls the stone away: (Matthew 28:2-4)
• Angels appear to women: (Matthew 28:5-7, Mark 16:5-7, Luke 24:4-8)
• Women run back to tell the disciples that the tomb is empty: (Matthew 28:8, Mark 16:8, Luke 24:9-11, John 20:2)
• Peter and John investigate the empty tomb: (Luke 24:12, John 20:3-9)
• Peter and John go home: (Luke 24:12, John 20:10)
• Mary Magdalene weeps by the tomb and sees two angels: (John 20:11-13)

Jesus’ appearances

• Jesus appears to Mary Magdalene: (Mark 16:9, John 20:14-17)
• Jesus appears to the other women: (Matthew 28:9-10)
• Women report to the disciples that Jesus appeared to them: (Mark 16:10-11, John 20:18)
• Guards testify to the priests: (Matthew 28:11-15)
• Jesus appears to Simon Peter: (1 Corinthians 15:5, Luke 24:34)
• 2 report to disciples in Jerusalem: Luke 24:33-35)
• Jesus appears to the Disciples less Thomas: (Luke 24:36-43, John 20:19-24)
• Disciples report to Thomas: (John 20:25)
• Jesus appears to the Disciples, including Thomas: (Mark 16:14, John 20:26-29)
• Jesus appears to seven people: (John 21:1-14)
• Jesus questions Peter 3 times: (John 21:15-23)
• Jesus appears to 500 people: (1 Corinthians 15:6)
• Jesus appears to James: (1 Corinthians 15:7)

Evidences for the resurrection

These facts remain for the bodily resurrection of Jesus Christ. Note the amazingly changed attitude of the disciples after seeing the risen Jesus. They were like new people: changed from a group of defeated, cowardly people to victorious, brave people who rejoiced.
Next, if Jesus’ body was still lying dead in the tomb, then surely the Roman or Jewish authorities would have produced his dead body in order to quench the new movement. But they didn’t. Nobody who could have produced the dead body of Jesus, did so. Their silence is as significant as the preaching of the Apostles. With that in mind, look at the multiple appearances of Jesus to various numbers of individuals and groups of people at various times of the day and in differing circumstances. Finally for today, note the survival, growth and impact of the early church and the church down through history. If there was no bodily resurrection of Jesus’ would people have risked persecution and death for a knowing lie?

Jesus Christ really did physically rise from the dead, conquering satan, sin and death and into a new body! WOW!

But what about dealing with doubts that naturally occur? We will look at that in the next podcast.

It is not right to judge anyone, even if you have seen someone sinning and wallowing in the violations of God’s laws with your own eyes, as is said in the word of God: "Judge not, that you not be judged" (Mt. 7:1). "Who are you that you judge another man’s servant? to his own master he stands or falls. Yea, he shall be held up: for God is able to make him stand" (Rom. 14:4). It is much better always to bring to memory the words of the apostle: "Wherefore let him who thinks he stands take heed incase he falls" (1 Cor. 10:12).

One must not harbor anger or hatred towards a person that is hostile toward us. On the contrary, one must love him and do as much good as possible towards him, following the teaching of our Lord Jesus Christ: "Love your enemies, do good to them that hate you" (Mt. 5:44). If then we will try to fulfill all this to the extent of our power, we can hope that God’s light will begin to shine in our hearts, lighting our path to the heavenly Jerusalem.

Why do we judge our neighbors? Because we are not trying to get to know ourselves. Someone busy trying to understand himself has no time to notice the shortcomings of others. Judge yourself — and you will stop judging others. Judge a poor deed, but do not judge the doer.

It is necessary to consider yourself the most sinful of all, and to forgive your neighbor every poor deed. One must hate only the devil, who tempted him. It can happen that someone might appear to be doing something bad to us, but in reality, because of the doer's good intentions, it is a good deed. Besides, the door of penitence is always open, and it is not known who will enter it sooner — you, "the judge," or the one judged by you.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

  
A question often asked is what has Jesus’ death done for humanity?

• Our natural state – We are all sinners, separate from God (Romans 3:23).
• Forgiveness – God forgives our sins – (Ephesians 1:7).
• Reconciled us to God – We are no longer enemies of God (2 Corinthians 5:19).
• Peace – We have peace with God – (Romans 5:1).
• Justified us – Makes us just before God - (Romans 3:24-26).
• Cleanses from sin – (1 John 1:7).
• Makes us right before God (2 Corinthians 5:21).
• Freedom from the power of slavery to sin (Galatians 5:1).
• Gives us direct access to God (Ephesians 2:18).
• Freedom from the power of the devil – (Hebrews 2: 14).
• Gives us Christ’s intercession (Hebrews 2:17-18).

 
None of the above things apply to those who do not follow Jesus and are therefore not in an active, dynamic, personal and intimate relationship with Him. Are you following this Jesus yet and interacting with Him?

“Surely the arm of the Lord is not too short to save, nor his ear too dull to hear.
But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.
For your hands are stained with blood, your fingers with guilt. Your lips have spoken falsely, and your tongue mutters wicked things.” (Isaiah 59:1-3).

The Problem

Sin is what separates humans from God and consequently leads to both a spiritual and physical death (Isaiah 59:2; Romans 3:23, Romans 6:23,). In the Old Testament, sins were dealt with by blood sacrifices of atonement as coverings for sin (Leviticus 17:11), for without the shedding of blood there can be no remission of sin (Hebrews 9:22). A blood sacrifice is God's way of dealing with sin. These blood sacrifices of the Old Testament signified several things:

• It provided a covering for sin
• It showed the great cost of sin
• It was an exchange or substitution
• It was only always going to be a temporary measure, as it pointed forward to Jesus' death

The Solution

If that is the problem, what therefore is the solution and who can provide it? We see this solution clearly here:

It is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: ‘Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased. Then I said, “Here I am – it is written about me in the scroll - I have come to do your will, my God.”’ (Hebrews 10:4-7)

The solution was not to be through the continual animal sacrifices, because as we see in Hebrews 10:7, the blood of animals simply cannot take away sin. This blood could only ever only be a veneer or mere covering. That was why it was necessary to repeat time and time again. However, there is a permanent solution. That permanent solution was achieved only through the death of Jesus. His death sees that sin can be completely taken away (Hebrews 9:11-15, 26-28.

Our Response

We are to respond to God with love. A love of which we need to willingly go to God to accept. It is a love which is always giving, always sacrificial and always present.

“This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.” (1 John 3:16).

How have you responded to this love of Jesus Christ for you, if indeed you have? If you are a Christian Disciple, when was the last time you told somebody this good news of Jesus Christ and what sacrifices are you prepared to do for the sake of God’s Kingdom here on earth?
 

It is necessary to be merciful to those wretched and wandering. The great light givers and Fathers of the Church took great care concerning this. In relation to this virtue we must try by all means to fulfil the following law of God: "Be merciful, as your Father also is merciful," and, "I will have mercy, and not sacrifice" (Luke. 6:36; Matthew 9:13).

The wise heed these saving words, but the foolish do not heed them. For this reason the reward is also different, as is said: "He which sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully" (2 Corinthians 9:6).

Giving alms to those in need must be done with a spiritually kind disposition, in agreement with the teachings of St. Isaac the Syrian: "If you give anything to him who asks, may the joy of your face precede your alms, and comfort his sorrow with kind words."

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

13 See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him—
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
15 so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
Isaiah 52:13-15

10 Yet it was the LORD’s will to crush him and cause him to suffer,
and though the LORD makes his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After he has suffered,
he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,
and he will divide the spoils with the strong,
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Isaiah 53:10-12

The prophet Isaiah, centuries before Jesus’ birth, was speaking about the Messiah who was to come. As we have seen together, Jesus is this Messiah. As we look together briefly at John 19, correlate the two passages and see how they interlink.

Jesus condemned

Pilate gave in and permitted the flogging and mockery in the hope of shaming Jesus’ accusers (John 19:1-3) despite affirming Jesus’ innocence after the scourging (John 19:4). Jesus knew that his work of bring people back to God in a loving relationship did not rest on the actions of a mere Roman governor.

Therefore, Jesus’ refusal to answer Pilate, stung Pilate into reminding Jesus of his Roman authority (John 19:10) – an authority that could grant pardon or death. Jesus, however, corrected Pilate’s idea of authority and told him that although Pilate may have power on earth, his power did reach beyond earth (John 19:11). Pilate was more concerned with his own position than he was for justice...

Jesus crucified

• Jesus, bearing his own cross, was killed as a common criminal (John 19:17).
• Pilate was responsible for fixing the sign “The King of the Jews” (John 19:21-22).
• Jesus showed concern for his mother, even when he Himself was in agony, committing her to the Apostle John (John 19:26-27).
• The crucifixion site was outside the city walls on purpose. This was because the Law forbade execution within the walls of the city. It was also for sanitary reasons as often the rotting crucified corpse would hang on the cross for day. This also served as a vivid image to warn others of the disgrace and to act as a deterrent
• Jesus’ uttered some final words moments before his death – “I am thirsty.” (John 19:28) and “It is finished.” (John 19:30).
• The breaking of legs speeded up the process of death (John 19:32-33).
• The desire of the Jews (John 19:32) to fulfil their rituals was important because the Sabbath fell within the Passover festival.
• The piercing of Jesus’ side and the flow of blood and water proved Jesus was truly dead (John 19:34).

Jesus buried

Joseph of Arimathea and Nicodemus buried Jesus. The significance of “in which no-one had ever been laid” (John 19:41) is to demonstrate that the body of Jesus at no point encountered the decay of a dead body.

One must behave affectionately toward one’s neighbours, not showing even a hint of offense. When we turn away from a person or offend him, it is as if a rock settles on our heart. One must try to cheer the spirit of an embarrassed or dejected person with words of love.

When you see a brother sinning, cover him, as counselled by St. Isaac the Syrian: "Stretch out your vestment over the sinner and cover him."

In our relations with our neighbours we must be equally pure towards everyone in word as well as in thought; otherwise we will make our life useless. We must love others no less than ourselves, in accordance with the law of the Lord: "You shalt love your neighbour as yourself" (Luke 10:27).

But not so much that our love for others, by extending past the boundaries of moderation, diverts us from fulfilling the first and main law of love towards God, as our Lord Jesus Christ himself taught: "He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me" (Matthew 10:37).

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel. (Luke 22:25-30).
In this teaching, we can clearly see that:

• The disciples, the new leaders, will judge the tribes of Israel.#
• His followers are to serve gladly,
• His followers will be tested
• His followers will face persecution and are to show love.

Plans Compared

Let us now go on to see the contrast between the plan of Jesus and those of his enemies. We see that all the elements in the plot conspiring against Jesus had been allowed for. The death of Jesus was no accident and we see clearly that the plans concerning Jesus involved:

• Jesus is in total control of the events
• Jesus plans the Passover meal (Luke 22:7-12).
• The meal is part of his plan (Luke 22:16).
• He knows Judas’ plan (Luke 22:21-22).
• Replaces the old leaders of God with his men (Luke 22:30).

The plans of his enemies involved:

• Plotting to kill Jesus (Luke 22:2).
• Arranges for Judas to betray Jesus (Luke 22:3).
• Satan’s purpose is to destroy Jesus (Luke 22:3, Luke 22:31).

New Covenant

The new covenant is a new meal, to remind his followers in every age about the work of Jesus Christ on the Cross. Today we call it, amongst other names, the Lord’s Supper or Holy Communion. In this new covenant (Luke 22:20) Jesus claims that his death was spoken about by Jeremiah (Jeremiah 31:33-34).

It was a new covenant in which God’s people will be able to know Him intimately, for their sins will be forgiven.

When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfilment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed, but woe to that man who betrays him." They began to question among themselves which of them it might be who would do this. (Luke 22:14-23)

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He who has acquired perfect love for God goes through this life as if he did not exist. For he considers himself a stranger to all that is visible and awaits with patience that which is unseen. He is completely transformed into love for God and has abandoned all worldly attachments.

He who truly loves God considers himself a wanderer and newcomer on earth, for in him is a striving towards God in soul and mind, which contemplates Him alone.

As for care of the soul, a person in his body is like a lighted candle. The candle must burn out, and a person must die. But as our soul is immortal, so our cares should be directed more toward the soul than the body: "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:26)" for which, as is known, nothing in the world can serve as ransom? If the soul alone is worth more than all the world and the worldly kingdom, then the Kingdom of Heaven is incomparably more precious. We consider the soul as most precious for the reason stated by Macarius the Great, that God did not desire to bond and unite His spiritual essence with any visible creation except man, whom He loves more than any of His creations.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

In an extraordinary move, Jesus washes the disciples’ feet (John 13:1-17).  Why does He do this? As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13:4-5). Peter, recalcitrant and resistant as always, objects (John 13:6, 8). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13:7, 9).

As we look back at this episode, knowing what we do now of the Cross of Jesus Christ, we learn how this simple act of washing the feet of His disciples, is symbolic of Jesus’ sacrificial death on the Cross.

• Jesus’ getting up to serve symbolizes his coming to serve.
• Just as Peter opposed Jesus going to the cross (Matthew 16:21-23), so he objected to having his feet washed here
• As he took off his cloak, this symbolizes his glory being taken off when he became man.
• Girding Himself with a towel, symbolizes his taking on human flesh at the incarnation.
• As the water cleansed the feet, so Jesus death and blood cleanse from sin.
• As he returned to where he was sitting and sat down after finishing this act of service, Jesus returned to the right hand of God after his work on the Cross.
• Both events display great love and service.

When we became Christian Disciples, our sins were forgiven through Jesus’ death on the Cross. That is when we had our “bath” as it were. That is the point when we were justified before God and we are declared his child. Having been justified already, we don’t need a bath anymore. But we do need the equivalent of a feet-washing daily, and or every time we take Holy Communion, and a cleansing of our sin when we confess it before our God and repent.

All those having firm hope in God are raised to Him and enlightened with the radiance of eternal light.

If a person does not have superfluous care for himself, out of his love for God and for virtuous deeds, and knows that God will take care of him, then this hope is true and wise. But if a person places all his hope in his works, and turns to God in prayer only when unforeseen misfortunes befall him, then he, seeing that he lacks the means of averting them in his own abilities, begins to hope for help from God -- but such a hope is trivial and false. True hope seeks the one Kingdom of God and is sure that everything necessary for this mortal life will surely be given. The heart cannot have peace until it acquires this hope. This hope pacifies it fully and brings joy to it. The most holy lips of the Saviour spoke about this very hope:
"Come unto Me, all ye that labour and are heavy laden, and I will give you rest" (Matthew 11:28).

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

The disciples needed a room within Jerusalem itself, and required food - a lamb, bread, bitter herbs and wine. Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked. He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' he will show you a large upper room, all furnished. Make preparations there." They left and found things just as Jesus had told them. So they prepared the Passover. (Luke 22:7-13).

The Passover meal contains historical and theological symbolism regarding the death of Jesus. Therefore, this meal is the model for the central act of Christian worship, which is known as many things including Eucharist, Lord's Supper or Holy Communion.

• Opening Prayer
• First cup of wine and a dish of herbs and sauce.
• Story of the Passover was recited.
• Psalm 113 was sung
• Second cup of wine
• Prayer of Grace
• Main course of roast lamb with unleavened bread and bitter herbs
• A further prayer
• Third cup of wine.
• Psalm 114 to 118 were then sung.
• Fourth cup of wine.

Then Jesus goes on to serve, and that is what we look at in the next Podcast.

Faith, according to the teachings of St. Antioch, is the beginning of our union with God: the true believers are the stone of the church of God, prepared for the edifice of God the Father, which is raised up to the heights by the power of Jesus Christ, that is, by the Cross and help of the grace of the Holy Spirit.

"Faith without works is dead" (James 2:26). The works of faith are love, peace, longsuffering, mercy, humility, bearing one’s cross and life by the spirit. True faith cannot remain without works. One who truly believes will also surely perform good works.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

A lot of businesses and a lot of churches have mission statements. Here we have what is clearly Jesus’ Mission statement and after 3 years of ministry from that point, Jesus has preached the good news of God’s salvation. He has healed the sick. He will release the oppressed by his death on the cross. His mission will be fulfilled at the cross.

Passover, Pentecost and Tabernacles were the three most important feasts in the Jewish calendar (Leviticus 21). All Jewish men were expected to visit Jerusalem (Deuteronomy 16:16). The Feast of Passover was to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing (Exodus 11-12). In Luke 22, we come to Jesus’ last night before he goes to that cross.

Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve, and Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present. (Luke 22:1-6)

It was time for Passover, a supremely important event for the Jewish people. Jews were expected to remove all yeast from their houses (Exodus 12:15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast. Jesus had warned his disciples about the “yeast of the Pharisees, which is hypocrisy” (Luke 12:1). In other words, the religious leaders had cleansed their houses but not their hearts. The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19:11).

What about Judas though? As for him, we see that he was never a true believer. How do we know this? Because his sins had never been cleansed by the Lord (John 13:10-11). Therefore, Judas had never believed or received eternal life from Jesus Christ (John 6:64-71). It should be noted however, Judas had been given authority and had been preaching the same message. This goes to show just how close a person can come to the kingdom of God and still be lost and not a part of it (Matthew 7:21-29). In contrast to the other disciples, we see that Judas was motivated and energized by satan (John 13:2, 27).

Jesus Christ came because of:

1. God's love towards the human race: "For so God loved the world, that He gave His only begotten Son" (John 3:16);

2. The restoration of the image and likeness of God in fallen man;

3. The salvation of human souls: "For God sent not his Son into the world to condemn the world; but that the world through him might be saved" (John 3:17).

And so, we, following the goals of our Redeemer, the Lord Jesus Christ, must lead our lives according to His Godly teaching, in order to save our souls by it.

An excerpt from the teachings of Seraphim of Sarov of the 18th & 19th centuries. He was one of the most renowned Russian saints in the Eastern Orthodox Church. Seraphim extended the monastic teachings of contemplation, theoria and self-denial to the layperson.

Now Jesus prays for all those who, through the work of the disciples, will become his followers. As such, it brings all Christian disciples into intimacy with Jesus and a part of a dynamic relationship with Him. What does Jesus pray for his church of followers? Jesus prays for unity. That is unity is on various levels.

Firstly, it is unity on the invisible, supernatural level (John 17:21-22). The life of all Christian disciples is inextricably linked to each other, through the love and obedience of God the Son and God the Father. Christian disciples are united because Jesus imparts upon them, the glory given to Him by God the Father (John 17:22). Secondly, this unity is also physical, in so much as through a visible unity, people will come to know Jesus personally and take up the offer of reconciliation with God (John 17:21, 23). This unity is also physically seen, through the telling of the message of reconciliation (John 17:20).

Remember Jesus’ words earlier in John’s Gospel?

“My command is this: love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.” (John 15:12-15).

As Christian Disciples, we are to love others. All others. No exception. There are to be no barriers to love. We are to love others extraordinarily. In doing this, we reflect the love which God has lavished upon us. We can love others this way if we see them through the eyes of Jesus and in the power of the Holy Spirit. The Holy Spirit who lives within all Christian Disciples and unites us. 

 
About God

God is fire, warming and igniting the heart and inward parts. So, if we feel coldness in our hearts, which is from the devil (for the devil is cold), then let us call the Lord: He, in coming, will warm our heart with perfect love, not only towards Himself, but to our neighbors as well. And the coldness of the despiser of good will run from the face of His warmth.

Where there is God, there is no evil. Everything coming from God is peaceful, healthy and leads a person to the judgment of his own imperfections and humility. God shows us His love for man not only in those instances when we do good, but also when we affront Him with our sins and anger Him. With what long-suffering he bears our lawlessness!

"Do not call God a rightful Judge," says St. Isaac, "for His rightful judgment is not seen in your deeds. True, David called Him a righteous judge and rightly, but the Son of God has shown us that God is good and merciful even more. Where is His righteous judgment? We were sinners, but Christ died for us" (St. Isaac the Syrian, Word 90).

In this part of the prayer, Jesus prays for his disciples. Note how he describes them: they were chosen by God Himself, seen God in Jesus and have received God’s words and obeyed them (John 17:6). John 17:6, 9-10 tells us that the disciples were in the safe possession of both the Father and the Son.

John 17:7-8 shows what the disciples know. Despite misunderstanding frequently what Jesus was talking about, the disciples still grasped that Jesus had come from God. Having taught that they will endure persecution and suffering because they are his followers, Jesus prays for their safety. They will be safe, not because of their own cunning, character or conduct. They will be safe because of God’s care and protection (John 17:11-12).

As they are God’s possession, God Himself will ensure that they are watched over and protected. This security is also born from glorifying God and being witnesses for Him (John 17:10). God is glorified whenever his salvation plan is explained and told. Who are the disciples’ enemies and why do they need protecting (John 17:11-12, 15)?

The first enemy is the world who does not know God and is therefore in rebellion against God. The disciples were told of this prior to this prayer. satan is also an enemy of the disciple and will do all he can to stop God being glorified in the life of the disciple. How will God keep them safe? Through his mighty name and nature. By remaining loyal to Jesus, obedient to his teachings and telling others about Him, God’s name & nature will therefore protect them.

Jesus also prays that they may be filled with joy (John 17:13) and be dedicated wholly and solely to Him. The disciples now have a mission and purpose to fulfil – to tell others of Jesus. This mission, though whilst their responsibility, is not theirs alone but is the continuation of Jesus’ mission to bring people to reconciliation with God. Part of that mission is to live a holy life in the power of the Holy Spirit, for the Holy Spirit is the real and true pioneer evangelist. Living a holy life, means living a life not for themselves but for the glory and obedience of Jesus Christ.

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

1 In you, LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.
2 Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.
3 Since you are my rock and my fortress,
for the sake of your name lead and guide me.
4 Keep me free from the trap that is set for me,
for you are my refuge.
5 Into your hands I commit my spirit;
deliver me, LORD, my faithful God.
6 I hate those who cling to worthless idols;
as for me, I trust in the LORD.
7 I will be glad and rejoice in your love,
for you saw my affliction
and knew the anguish of my soul.
8 You have not given me into the hands of the enemy
but have set my feet in a spacious place.
9 Be merciful to me, LORD, for I am in distress;
my eyes grow weak with sorrow,
my soul and body with grief.
10 My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction,
and my bones grow weak.
11 Because of all my enemies,
I am the utter contempt of my neighbors
and an object of dread to my closest friends—
those who see me on the street flee from me.
12 I am forgotten as though I were dead;
I have become like broken pottery.
13 For I hear many whispering,
“Terror on every side!”
They conspire against me
and plot to take my life.
14 But I trust in you, LORD;
I say, “You are my God.”
15 My times are in your hands;
deliver me from the hands of my enemies,
from those who pursue me.
16 Let your face shine on your servant;
save me in your unfailing love.
17 Let me not be put to shame, LORD,
for I have cried out to you;
but let the wicked be put to shame
and be silent in the realm of the dead.
18 Let their lying lips be silenced,
for with pride and contempt
they speak arrogantly against the righteous.
19 How abundant are the good things
that you have stored up for those who fear you,
that you bestow in the sight of all,
on those who take refuge in you.
20 In the shelter of your presence you hide them
from all human intrigues;
you keep them safe in your dwelling
from accusing tongues.
21 Praise be to the LORD,
for he showed me the wonders of his love
when I was in a city under siege.
22 In my alarm I said,
“I am cut off from your sight!”
Yet you heard my cry for mercy
when I called to you for help.
23 Love the LORD, all his faithful people!
The LORD preserves those who are true to him,
but the proud he pays back in full.
24 Be strong and take heart,
all you who hope in the LORD.

1 Blessed is the one
whose transgressions are forgiven,
whose sins are covered.
2 Blessed is the one
whose sin the LORD does not count against them
and in whose spirit is no deceit.
3 When I kept silent,
my bones wasted away
through my groaning all day long.
4 For day and night
your hand was heavy on me;
my strength was sapped
as in the heat of summer.
5 Then I acknowledged my sin to you
and did not cover up my iniquity.
I said, “I will confess
my transgressions to the LORD.”
And you forgave
the guilt of my sin.
6 Therefore let all the faithful pray to you
while you may be found;
surely the rising of the mighty waters
will not reach them.
7 You are my hiding place;
you will protect me from trouble
and surround me with songs of deliverance.
8 I will instruct you and teach you in the way you should go;
I will counsel you with my loving eye on you.
9 Do not be like the horse or the mule,
which have no understanding
but must be controlled by bit and bridle
or they will not come to you.
10 Many are the woes of the wicked,
but the LORD’s unfailing love
surrounds the one who trusts in him.
11 Rejoice in the LORD and be glad, you righteous;
sing, all you who are upright in heart!

1 Sing joyfully to the LORD, you righteous;
it is fitting for the upright to praise him.
2 Praise the LORD with the harp;
make music to him on the ten-stringed lyre.
3 Sing to him a new song;
play skillfully, and shout for joy.
4 For the word of the LORD is right and true;
he is faithful in all he does.
5 The LORD loves righteousness and justice;
the earth is full of his unfailing love.
6 By the word of the LORD the heavens were made,
their starry host by the breath of his mouth.
7 He gathers the waters of the sea into jars;
he puts the deep into storehouses.
8 Let all the earth fear the LORD;
let all the people of the world revere him.
9 For he spoke, and it came to be;
he commanded, and it stood firm.
10 The LORD foils the plans of the nations;
he thwarts the purposes of the peoples.
11 But the plans of the LORD stand firm forever,
the purposes of his heart through all generations.
12 Blessed is the nation whose God is the LORD,
the people he chose for his inheritance.
13 From heaven the LORD looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do.
16 No king is saved by the size of his army;
no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
18 But the eyes of the LORD are on those who fear him,
on those whose hope is in his unfailing love,
19 to deliver them from death
and keep them alive in famine.
20 We wait in hope for the LORD;
he is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 May your unfailing love be with us, LORD,
even as we put our hope in you.

1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
11 Come, my children, listen to me;
I will teach you the fear of the LORD.
12 Whoever of you loves life
and desires to see many good days,
13 keep your tongue from evil
and your lips from telling lies.
14 Turn from evil and do good;
seek peace and pursue it.
15 The eyes of the LORD are on the righteous,
and his ears are attentive to their cry;
16 but the face of the LORD is against those who do evil,
to blot out their name from the earth.
17 The righteous cry out, and the LORD hears them;
he delivers them from all their troubles.
18 The LORD is close to the brokenhearted
and saves those who are crushed in spirit.
19 The righteous person may have many troubles,
but the LORD delivers him from them all;
20 he protects all his bones,
not one of them will be broken.
21 Evil will slay the wicked;
the foes of the righteous will be condemned.
22 The LORD will rescue his servants;
no one who takes refuge in him will be condemned.

1 Contend, LORD, with those who contend with me;
fight against those who fight against me.
2 Take up shield and armor;
arise and come to my aid.
3 Brandish spear and javelin
against those who pursue me.
Say to me, “I am your salvation.”
4 May those who seek my life
be disgraced and put to shame;
may those who plot my ruin
be turned back in dismay.
5 May they be like chaff before the wind,
with the angel of the LORD driving them away;
6 may their path be dark and slippery,
with the angel of the LORD pursuing them.
7 Since they hid their net for me without cause
and without cause dug a pit for me,
8 may ruin overtake them by surprise—
may the net they hid entangle them,
may they fall into the pit, to their ruin.
9 Then my soul will rejoice in the LORD
and delight in his salvation.
10 My whole being will exclaim,
“Who is like you, LORD?
You rescue the poor from those too strong for them,
the poor and needy from those who rob them.”
11 Ruthless witnesses come forward;
they question me on things I know nothing about.
12 They repay me evil for good
and leave me like one bereaved.
13 Yet when they were ill, I put on sackcloth
and humbled myself with fasting.
When my prayers returned to me unanswered,
14 I went about mourning
as though for my friend or brother.
I bowed my head in grief
as though weeping for my mother.
15 But when I stumbled, they gathered in glee;
assailants gathered against me without my knowledge.
They slandered me without ceasing.
16 Like the ungodly they maliciously mocked;
they gnashed their teeth at me.
17 How long, Lord, will you look on?
Rescue me from their ravages,
my precious life from these lions.
18 I will give you thanks in the great assembly;
among the throngs I will praise you.
19 Do not let those gloat over me
who are my enemies without cause;
do not let those who hate me without reason
maliciously wink the eye.
20 They do not speak peaceably,
but devise false accusations
against those who live quietly in the land.
21 They sneer at me and say, “Aha! Aha!
With our own eyes we have seen it.”
22 LORD, you have seen this; do not be silent.
Do not be far from me, Lord.
23 Awake, and rise to my defense!
Contend for me, my God and Lord.
24 Vindicate me in your righteousness, LORD my God;
do not let them gloat over me.
25 Do not let them think, “Aha, just what we wanted!”
or say, “We have swallowed him up.”
26 May all who gloat over my distress
be put to shame and confusion;
may all who exalt themselves over me
be clothed with shame and disgrace.
27 May those who delight in my vindication
shout for joy and gladness;
may they always say, “The LORD be exalted,
who delights in the well-being of his servant.”
28 My tongue will proclaim your righteousness,
your praises all day long.

After his final teaching on his last night before his death, Jesus now turns to prayer. Firstly, praying for Himself, then for his twelve disciples and then finally for all disciples that will follow, the church. This prayer is probably the pinnacle of revelation in John’s gospel. Here we see Jesus’ very words, revealing an unparalleled intimacy with his Father. We get a glimpse into the very heart of their relationship and see the intimate bond between them.

Jesus prays for Himself (John 17:1-5)

Central to this part of his prayer is glorification. That is the glorification of Himself in order that God the Father who sent Him will be glorified. Glorify is rarely used outside of church circles today. If ever it is, is usually in the context of somebody pretending to be better than they really are. Glorify means, in a biblical context, to have the person’s true nature disclosed. In effect, Jesus is saying in John 17:1: “May people see me for who I truly am, your Son. And may they also, through me, see your true nature, Father.”

Praying as he does, just before he knowingly goes to his death on the cross, shows the importance of the cross. For it is through the cross that God the Father and Jesus will be glorified. Jesus’ death on the cross reveals a God of love, faithfulness and forgiveness.

I have brought you glory on earth by finishing the work you gave me to do. (John 17:4) reveals that it was for this purpose that he came, to complete the work given. Jesus’ entire earthly life has been one to show divine love – all for the glory of the Father.

All Jesus’ works and words were completed without even a hint of hypocrisy or sinfulness. His entire life was driven by the desire to see sinful people turn to God for reconciliation and forgiveness. At the cross and through the cross alone, this is achieved. Jesus confidently prays that having laid aside his glory by taking on human form, he will return to God’s right hand, having achieved the work of redemption.

The theme of eternal life runs throughout John’s Gospel (John 3:15-16; John 10:28). What is eternal life? Eternal life is knowing God personally and intimately, and that is only achieved by faith, through Jesus’ death on the cross. It is a free offer and open to all. It is the responsibility of each individual to take up this free offer from God. Once the offer is taken up, the responsibility is then to tell others of this offer. Do you know this Jesus personally? When was the last time you told somebody else about Him? Imagine what this world would be like if more Christians were obedient in this way!

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

1 Vindicate me, O LORD,
For I have walked in my integrity.
I have also trusted in the LORD;
I shall not slip.
2 Examine me, O LORD, and prove me;
Try my mind and my heart.
3 For Your lovingkindness is before my eyes,
And I have walked in Your truth.
4 I have not sat with idolatrous mortals,
Nor will I go in with hypocrites.
5 I have hated the assembly of evildoers,
And will not sit with the wicked.
6 I will wash my hands in innocence;
So I will go about Your altar, O LORD,
7 That I may proclaim with the voice of thanksgiving,
And tell of all Your wondrous works.
8 LORD, I have loved the habitation of Your house,
And the place where Your glory dwells.
9 Do not gather my soul with sinners,
Nor my life with bloodthirsty men,
10 In whose hands is a sinister scheme,
And whose right hand is full of bribes.
11 But as for me, I will walk in my integrity;
Redeem me and be merciful to me.
12 My foot stands in an even place;
In the congregations I will bless the LORD.

1 The LORD is my light and my salvation;
Whom shall I fear?
The LORD is the strength of my life;
Of whom shall I be afraid?
2 When the wicked came against me
To eat up my flesh,
My enemies and foes,
They stumbled and fell.
3 Though an army may encamp against me,
My heart shall not fear;
Though war may rise against me,
In this I will be confident.
4 One thing I have desired of the LORD,
That will I seek:
That I may dwell in the house of the LORD
All the days of my life,
To behold the beauty of the LORD,
And to inquire in His temple.
5 For in the time of trouble
He shall hide me in His pavilion;
In the secret place of His tabernacle
He shall hide me;
He shall set me high upon a rock.
6 And now my head shall be lifted up above my enemies all around me;
Therefore I will offer sacrifices of joy in His tabernacle;
I will sing, yes, I will sing praises to the LORD.
7 Hear, O LORD, when I cry with my voice!
Have mercy also upon me, and answer me.
8 When You said, “Seek My face,”
My heart said to You, “Your face, LORD, I will seek.”
9 Do not hide Your face from me;
Do not turn Your servant away in anger;
You have been my help;
Do not leave me nor forsake me,
O God of my salvation.
10 When my father and my mother forsake me,
Then the LORD will take care of me.
11 Teach me Your way, O LORD,
And lead me in a smooth path, because of my enemies.
12 Do not deliver me to the will of my adversaries;
For false witnesses have risen against me,
And such as breathe out violence.
13 I would have lost heart, unless I had believed
That I would see the goodness of the LORD
In the land of the living.
14 Wait on the LORD;
Be of good courage,
And He shall strengthen your heart;
Wait, I say, on the LORD!

1 To You I will cry, O LORD my Rock:
Do not be silent to me,
Lest, if You are silent to me,
I become like those who go down to the pit.
2 Hear the voice of my supplications
When I cry to You,
When I lift up my hands toward Your holy sanctuary.
3 Do not take me away with the wicked
And with the workers of iniquity,
Who speak peace to their neighbors,
But evil is in their hearts.
4 Give them according to their deeds,
And according to the wickedness of their endeavors;
Give them according to the work of their hands;
Render to them what they deserve.
5 Because they do not regard the works of the LORD,
Nor the operation of His hands,
He shall destroy them
And not build them up.
6 Blessed be the LORD,
Because He has heard the voice of my supplications!
7 The LORD is my strength and my shield;
My heart trusted in Him, and I am helped;
Therefore my heart greatly rejoices,
And with my song I will praise Him.
8 The LORD is their strength,
And He is the saving refuge of His anointed.
9 Save Your people,
And bless Your inheritance;
Shepherd them also,
And bear them up forever.

1 Give unto the LORD, O you mighty ones,
Give unto the LORD glory and strength.
2 Give unto the LORD the glory due to His name;
Worship the LORD in the beauty of holiness.
3 The voice of the LORD is over the waters;
The God of glory thunders;
The LORD is over many waters.
4 The voice of the LORD is powerful;
The voice of the LORD is full of majesty.
5 The voice of the LORD breaks the cedars,
Yes, the LORD splinters the cedars of Lebanon.
6 He makes them also skip like a calf,
Lebanon and Sirion like a young wild ox.
7 The voice of the LORD divides the flames of fire.
8 The voice of the LORD shakes the wilderness;
The LORD shakes the Wilderness of Kadesh.
9 The voice of the LORD makes the deer give birth,
And strips the forests bare;
And in His temple everyone says, “Glory!”
10 The LORD sat enthroned at the Flood,
And the LORD sits as King forever.
11 The LORD will give strength to His people;
The LORD will bless His people with peace.

1 I will extol You, O LORD, for You have lifted me up,
And have not let my foes rejoice over me.
2 O LORD my God, I cried out to You,
And You healed me.
3 O LORD, You brought my soul up from the grave;
You have kept me alive, that I should not go down to the pit.
4 Sing praise to the LORD, you saints of His,
And give thanks at the remembrance of His holy name.
5 For His anger is but for a moment,
His favor is for life;
Weeping may endure for a night,
But joy comes in the morning.
6 Now in my prosperity I said,
“I shall never be moved.”
7 LORD, by Your favor You have made my mountain stand strong;
You hid Your face, and I was troubled.
8 I cried out to You, O LORD;
And to the LORD I made supplication:
9 “What profit is there in my blood,
When I go down to the pit?
Will the dust praise You?
Will it declare Your truth?
10 Hear, O LORD, and have mercy on me;
LORD, be my helper!”
11 You have turned for me my mourning into dancing;
You have put off my sackcloth and clothed me with gladness,
12 To the end that my glory may sing praise to You and not be silent.
O LORD my God, I will give thanks to You forever.

The prime resource that Christian Disciples have is, as we have already seen, God the Holy Spirit. He is the real evangelist. In conjunction with Him, the Christian Disciple has other resources which are available for us to use: counselling, discipling and proclaiming, .

Counselling (John 16:8-11): As well as proclaiming about Jesus, the Holy Spirit speaks to people’s hearts, personally – one to one. He convinces people hearing God’s Word of three things: their own sin (John 16:8); their separation from a righteous God (John 16:10) and in regard to the judgement of satan and all who follow Him (John 16:11). In these three things, a person is led to the Cross in order to confess their sin and need of Jesus Christ and the salvation only he can give.
Discipling (John 16:12-16): Once brought to faith, the Holy Spirit performs several tasks for the Twelve Disciples: he will guide them into all truth and develop what is coming in the future (John 16:13). The New Testament is the product of this work, and that through the inspiration of the Holy Spirit. For the Christian Disciple today, the Holy Spirit helps them to apply the Bible to their life in order that Jesus Christ be glorified (John 16:14).
Proclaiming (John 16:1-7): this is the proclaiming and elucidating work about Jesus that the Spirit performs. The Holy Spirit testifies about Jesus’ death on the cross and subsequent resurrection (John 16:14). If Jesus did not go back to glory, and the Holy Spirit was not sent, then the pioneering work of the Holy Spirit would be missing from evangelism and mission. Not only does the Holy Spirit direct people to Jesus, but he takes them to Him.
His position: Jesus has overcome the world (John 16:33) and nothing can prevail against Him.
His presence: The twelve disciples will experience sorrow and loss when Jesus is crucified. But after the resurrection, their sorrow will turn to great joy – similar to the exceeding joy after the pains of childbirth. Christian Disciples today also have Jesus’ presence with them, particularly when engaged in doing the work of an evangelist.
His provision: Through answered prayer, joy abounds (John 16:24). Prayer is going to be of prime importance for the twelve disciples as it is a way to ensure unabated joy.

Very soon, these disciples will need all these provisions – particularly for when the man they are following, Jesus Christ, leaves them.

~

Often we hear the Psalms one by one, but today we offer you the chance to hear a group of Psalms read as a collection!

Psalm 126

1 When the LORD restored the fortunes of Zion,
we were like those who dreamed.
2 Our mouths were filled with laughter,
our tongues with songs of joy.
Then it was said among the nations,
‘The LORD has done great things for them.’
3 The LORD has done great things for us,
and we are filled with joy.
4 Restore our fortunes, LORD, like streams in the Negev.
5 Those who sow with tears will reap with songs of joy.
6 Those who go out weeping, carrying seed to sow,
will return with songs of joy, carrying sheaves with them.

Psalm 127

1 Unless the LORD builds the house,
the builders labour in vain.
Unless the LORD watches over the city,
the guards stand watch in vain.
2 In vain you rise early and stay up late,
toiling for food to eat – for he grants sleep to those he loves.
3 Children are a heritage from the LORD,
offspring a reward from him.
4 Like arrows in the hands of a warrior
are children born in one’s youth.
5 Blessed is the man whose quiver is full of them.
They will not be put to shame
when they contend with their opponents in court.

Psalm 128

1 Blessed are all who fear the LORD,
who walk in obedience to him.
2 You will eat the fruit of your labour;
blessings and prosperity will be yours.
3 Your wife will be like a fruitful vine within your house;
your children will be like olive shoots round your table.
4 Yes, this will be the blessing for the man who fears the LORD.
5 May the LORD bless you from Zion;
may you see the prosperity of Jerusalem all the days of your life.
6 May you live to see your children’s children – peace be on Israel.

Psalm 129

1 ‘They have greatly oppressed me from my youth,’ let Israel say;
2 ‘they have greatly oppressed me from my youth,
but they have not gained the victory over me.
3 Ploughmen have ploughed my back and made their furrows long.
4 But the LORD is righteous;
he has cut me free from the cords of the wicked.’
5 May all who hate Zion be turned back in shame.
6 May they be like grass on the roof,
which withers before it can grow;
7 a reaper cannot fill his hands with it,
nor one who gathers fill his arms.
8 May those who pass by not say to them,
‘The blessing of the LORD be on you;
we bless you in the name of the LORD.’

Psalm 130

1 Out of the depths I cry to you, LORD;
2 Lord, hear my voice.
Let your ears be attentive to my cry for mercy.
3 If you, LORD, kept a record of sins, Lord, who could stand?
4 But with you there is forgiveness,
so that we can, with reverence, serve you.
5 I wait for the LORD, my whole being waits,
and in his word I put my hope.
6 I wait for the Lord more than watchmen wait for the morning,
more than watchmen wait for the morning.
7 Israel, put your hope in the LORD,
for with the LORD is unfailing love and with him is full redemption.
8 He himself will redeem Israel from all their sins.

John 15:18: “If the world hates you, keep in mind that it hated me first.”

We learn from this passage that opposition to Jesus’ message is unavoidable. The first opposition is that of the old nature attacking the new nature. Christian Disciples, Jesus said, were called out from the world (John 15:19). Christian Disciples upon conversion belong to a different place and are heading for a different place.

Secondly, opposition is to be expected simply because of who Jesus is (John 15:21). Christian Disciples share in the life of Jesus and the way the world treats Jesus is the way the world treats all his disciples (John 15:20-21). Thirdly, opposition comes through revealing evil. Jesus, as the Light of the World, exposed evil and sin through his words (John 15:22) and works (John 15:24). At the beginning of his ministry, Jesus commanded all those who follow Him, to also be “lights of the world” (Matthew 5:14-16). This is done by consistently ensuring that our works and words match our lifestyle and that no hypocrisy will be found. Opposition brings persecution, and regularly throughout history,

Christian believers have been persecuted for their faith in Jesus. In our own time, perhaps the most persecuted century of all.  Being a Christian is not an easy decision, but it is worth it. It is also endurable because of three reasons:

God remains Lord God despite all; we share in Jesus’ own sufferings and therefore have fellowship with Him (Philippians 3:10) and by being persecuted, it shows we belong to Him (John 15:19). The main reason all opposition can be endured is because the Christian Disciple is not alone. God the Holy Spirit witnesses with the Christian Disciple (John 15:26). Not as a supplementary person filling a perfunctory role, but rather as the pioneer going out to testify about Jesus ahead (John 15:26) of the Christian Disciple (John 15:27). 

Today we are reading and praying together Psalm 139, Psalm 141 & Psalm 142.

Psalm 139
1 You have searched me, LORD,
and you know me.
2 You know when I sit and when I rise;
you perceive my thoughts from afar.
3 You discern my going out and my lying down;
you are familiar with all my ways.

Psalm 141
1 I call to you, LORD, come quickly to me;
hear me when I call to you.
2 May my prayer be set before you like incense;
may the lifting up of my hands be like the evening sacrifice.

Psalm 142
1 I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
2 I pour out before him my complaint;
before him I tell my trouble.

Before he is crucified, Jesus is saying goodbye to his disciples and giving them some final teaching before he departs. Several times he has told them he is going away (John 13:33; John 14:3-4, 19, 28).

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (John 15:1-2).

As usual Jesus uses Old Testament language, for in the Old Testament, the nation of Israel is often seen as a vine (Jeremiah 2:21; Psalm 80). However, as a vine, Israel had not produced fruit that God had expected as explained here:
I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside.
He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit.”
‘Now you dwellers in Jerusalem and people of Judah,
judge between me and my vineyard.
What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? (Isaiah 5:1-4)

With Jesus describing Himself as the true Vine, the implication is clear that the nation of Israel was but an imperfect precursor to his perfect self. With Jesus as the vine, all believers are the branches, and all believers draw spiritual nourishment from Him.

As part of this nourishment, sometimes pruning is required (John 15:2). Cleansing is also required in order that fruit be borne from the Christian Disciple. This cleansing is through regular confession of sin and partaking of Holy Communion as explained in the foot-washing scene of John 13.

What more are His disciples and follower to do? They are to prove to others, they are his followers and his disciples. I n doing so, they are also showing that they truly love him. Jesus tells them they are to continue loving Him and to sacrificially love others joyfully (John 15:12-14). By doing these things, which is now their mission statement, they will bear much good fruit for God’s greater glory (John 15:8).

This of course is to be true of us today, if we are Christian Disciples. Having spoken of love and bearing fruit, Jesus now declares a warning and the context into which he is sending them. Something which although they have heard before, they haven’t quite grasped it fully.

Today we are reading and praying Psalm 77, Psalm 86 & Psalm 120 together.

Psalm 77
1 I cried out to God for help;
I cried out to God to hear me.
2 When I was in distress, I sought the Lord;
at night I stretched out untiring hands,
and I would not be comforted.

Psalm 86
1 Hear me, LORD, and answer me,
for I am poor and needy.
2 Guard my life, for I am faithful to you;
save your servant who trusts in you.
You are my God; 3 have mercy on me, Lord,
for I call to you all day long.
4 Bring joy to your servant, Lord,
for I put my trust in you.

Psalm 120
1 I call on the LORD in my distress,
and he answers me.
2 Save me, LORD,
from lying lips
and from deceitful tongues.

Jesus, as all Rabbis and teachers did, was at the temple teaching and talking with people. It was also part of the role of the rabbi/teachers to ascertain what to do in certain difficult moral and legal situations. As part of this role, the Pharisees dragged in an unknown woman charged with adultery. Likewise, with the Samaritan woman, we don’t know this woman’s name either. The Pharisees lay a trap for Jesus. If Jesus said to stone the woman, then the Romans could arrest Jesus, for it was Roman law that any death must be conducted by them and not by others.

If Jesus says to release the woman, then the Pharisees would say that Jesus is contravening Scripture and the Law of Moses. What does Jesus do? He writes in the dirt (John 8:6). We don’t know what he wrote, but from the Greek word for ‘write’, we understand that he was seemingly writing a report. Additionally, when Jesus says: “If any one of you is without sin, let him be the first to throw a stone at her.” (John 8:7), he is in fact saying “If any one of you is without this sin, let him be the first to throw a stone at her.”.

Ergo, if any of the Pharisees had not committed adultery, whether in the mind or the actual physical act, then they could have stoned her. As it was, they left one by one, the oldest first (John 8:9). Jesus showed the Pharisees up as hypocrites, who were quick to condemn others, so maybe Jesus was reminding them also of: “O LORD, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.” (Jeremiah 17:13)

So instead of passing judgement on the woman and by eluding the trap of the Pharisees, Jesus passed judgement on the judges. Jesus having forgiven the woman of her sin, then charges her to leave her life of sin (John 8:11). This reminds us that with the forgiveness of sin, comes a responsibility to live a life worthy of Jesus and to pursue righteousness.

With the women we have seen in the last 2 podcasts, Jesus has showed his compassion and forgiveness. These two women were outcasts of their society, but Jesus showed them mercy and forgiveness and loved them. We read of the many people coming to faith because of the Samaritan woman’s testimony. There is no room in Christianity for actions and attitudes that defy Jesus’ ever-reaching and all-encompassing forgiveness and love. His Gospel, as he always shows, is for all people everywhere, regardless of gender, race, age, culture or social status.

~

Today we are reading and praying Psalm 61, Psalm 64, Psalm 70 & Psalm 71 together.

Psalm 61
1 Hear my cry, O God;
listen to my prayer.
2 From the ends of the earth I call to you,
I call as my heart grows faint;
lead me to the rock that is higher than I.
3 For you have been my refuge,
a strong tower against the foe.

Psalm 64
1 Hear me, my God, as I voice my complaint;
protect my life from the threat of the enemy.
2 Hide me from the conspiracy of the wicked,
from the plots of evildoers.
3 They sharpen their tongues like swords
and aim cruel words like deadly arrows.
4 They shoot from ambush at the innocent;
they shoot suddenly, without fear.

Psalm 70
1 Hasten, O God, to save me;
come quickly, LORD, to help me.
2 May those who want to take my life
be put to shame and confusion;
may all who desire my ruin
be turned back in disgrace.

Psalm 71
1 In you, LORD, I have taken refuge;
let me never be put to shame.
2 In your righteousness, rescue me and deliver me;
turn your ear to me and save me.
3 Be my rock of refuge,
to which I can always go;
give the command to save me,
for you are my rock and my fortress.
4 Deliver me, my God, from the hand of the wicked,
from the grasp of those who are evil and cruel.

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In John 4, w we come to see somebody who accepted Jesus for who he was. Jesus went via Samaria as it was the shortest route back to Galilee. It was hot. Jesus was thirsty and wanted a drink. His disciples had gone into town to get food. So, he asks a Samaritan woman to fetch Him some water from the well. That he asked a Samaritan would have been bad enough, but to also talk to a woman. What does this tell us about the woman? We don’t know the name of this woman, but by looking at this conversation between Jesus and her, we do discover several things about her.

We can see straight away that she was a Samaritan. There was equal animosity between Jews and Samaritans, as seen in “For Jews do not associate with Samaritans.” (John 4:9) This could equally be translated as “for Jews do not ask any favours of the Samaritans”. The Samaritans were a mixed-race people of both Jewish and Assyrian descent from the time of the division of Israel into two parts and the annexation of the Northern kingdom by Assyria, who had repopulated the area. (2 Kings 17).

She was therefore an outcast, that is why she was fetching water at the hottest part of the day. But not only because she was a Samaritan but also highly likely due to her sexual immorality having had 5 husbands and currently in a 6th relationship (John 4:18). This Samaritan woman also affirms that she was waiting for the Messiah (John 4:25).

This encounter not only tells us about the Samaritan woman, it also reveals more about Jesus Himself.

• He showed great humility by asking for a drink of water; he was putting Himself in her debt.
• Tells us of his genuine humanity. He was tired, drained, hot, thirsty and hungry – normal every day human feelings and reactions.
• Jesus contravened tradition in that he spoke to a woman who was a Samaritan and a sinner. Respectable Jewish men never did that sort of thing.
• He knew the woman’s life of sinfulness (John 4:17).
• Tells us of his divinity, when he offered her the water of eternal life (John 4:14).
•  He could spiritually satisfy (John 4:14).
• Loved the woman, and gave her the most revealing and explicit statement we have in the Gospels as to who he really was (John 4:26).
  

In showing love for the woman, he transcended cultural barriers. Ordinary Jewish men would never ask a Samaritan woman for a drink. Hence the disciples’ reaction in John 4:27. But Jesus is no ordinary man, his love is for all, whether they be rich, learned, male, female, wanted and unwanted. This act shows that Jesus’ offer of salvation is for all people, and not just the Jews.
The woman misunderstood the living water Jesus offered as she probably thought he meant running water or water from a river. But the living water Jesus offered was spiritual water to cleanse her from sin and give eternal life. Elsewhere in the Old Testament, God is described as “a fountain of living water” (Jeremiah 2:13). When the disciples returned, the woman left her water jar and went back to the town to tell other people about Jesus (John 4:29-30). Many people came to faith in Jesus because of the woman’s testimony (John 4:39-42) and knew Him as the saviour of the world (John 4:42). As Jesus’ ministry continues, we know that he spoke to people regardless of their social status, education, nationality or gender.

Today we are reading and praying Psalm 57 & Psalm 59together.

Psalm 57
1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.
2 I cry out to God Most High,
to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me—
God sends forth his love and his faithfulness.

Psalm 59
1 Deliver me from my enemies, O God;
be my fortress against those who are attacking me.
2 Deliver me from evildoers
and save me from those who are after my blood.

 We know Jesus spoke to and interacted with large crowds. The Sermon on the Mount (Matthew 5-7) and the feeding of large crowds (Matthew 14:13-21; Mark 6:30-44; Luke 9:10-17; John 6:1-15) are just two of examples. We also have records of his encounters with individuals and their reactions. People who we talk to about Jesus, often have three reactions: rejection (either in sorrow or anger); leave with more to think about it; and acceptance. We are going to look at two encounters that we find in the Gospels, what Jesus had to say to them and their subsequent reactions.

As Jesus started on his way; a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?" "Why do you call me good?" Jesus answered. "No one is good—except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honour your father and mother.'" "Teacher," he declared, "all these I have kept since I was a boy." Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God." (Mark 10:17-22).

This story is in all three synoptic gospels, Matthew, Mark and Luke. Luke describes him as a wealthy ruler (Luke 18:18-27). Matthew describes him as a young man (Matthew 19:16-26). In Mark’s account, he is simply a man (Mark 10:17-22). Put altogether that makes him a rich young ruler. He runs up to Jesus and falls on his knees before Him. He wants eternal life, wants it now and so asks Jesus about it. When he calls Jesus a good teacher, Jesus responds “No one is good—except God alone.”

Now Jesus could have been correcting the young man, but more likely Jesus was asking: “Do you know what you are saying and how close to the truth about me you are?” This young man had fully kept the commandments listed by Jesus (Mark 10:19).

However, when Jesus said to the young ruler, that to follow Him, he would have to give up all his wealth to have treasure in heaven and eternal life, the man left disconsolate. That was a step too far for the rich young ruler. He wanted his riches and eternal life but Jesus said he couldn’t have both. He remains, as far as we know, the only person who left Jesus’ presence sorrowful, and that due to putting his trust in his riches and wealth alone. Now riches are not necessarily wrong, but they do make trusting fully in God very difficult (Mark 10:23).

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. (John 3:1-3)

Nicodemus wants to know more about Jesus and investigate Him personally, instead of merely following many the other Jewish leaders. What do we know about Nicodemus?

• From other sources, we know he may well have been from a family of wealthy landowners
• He protested Jesus’ condemnation without a trial (John 7:50-52).
• Took gifts to anoint Jesus’ body (John 19:39-40).
• He was a member of the Jewish ruling council, the Sanhedrin and a leading teacher and learned scholar of the Scriptures

Nicodemus was probably one of the many looking for a kingdom of God based around a political Messiah; hence him admitting that due to his miraculous signs, Jesus must have been from God. They wanted a Messiah who was a political leader and somebody who would lead Israel once again to be a shining light for the whole world to come to Jerusalem and worship the one true living God. However, Jesus corrects Nicodemus and says that it is not through a new Israel that God’s kingdom will be seen, but by being “born again”. Three times in this conversation, Jesus repeats about being “born again”. Jesus seemed astonished that this noted Jewish teacher didn’t already know what he was talking about, being as Nicodemus was a highly educated and learned teacher.

• It is not a physical rebirth and nor is it merely a turning over a new leaf.
• It is not baptism because Jesus has not instituted baptism yet.
• It is the new covenant; which Nicodemus should have known about it (Jeremiah 31 and Ezekiel 36). It is being born with water and spirit – cleansed of sin and indwelt with the Holy Spirit
• It is being born from above, which is looking to the one who has come down from heaven. For the phrase “born again” can also be translated “born from above”.
• Bing born again, involves looking to Jesus and trusting in Him, just as the ancient Israelites were saved by looking at the bronze snake (Numbers 21:8).
• Being born again is on an individual basis just as physical birth is. Nobody knows the date and time of their own birth unless they are told by somebody.