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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" version="2.0"><channel xml:base="http://www.patheos.com/rss"><title>Patheos  Articles - Opening The Old Testament</title><link>http://www.patheos.com/Resources/Additional-Resources.html</link><copyright>Patheos.com</copyright><image><title>Patheos</title><url /><link>http://www.patheos.com/rss/ArticlesByKeyword</link></image><description>Patheos  Articles - Opening The Old Testament</description><lastBuildDate>2013-05-18T02:42:05</lastBuildDate><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.feedburner.com/PatheosArticles-OpeningTheOldTestament" /><feedburner:info xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" uri="patheosarticles-openingtheoldtestament" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><feedburner:emailServiceId xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0">PatheosArticles-OpeningTheOldTestament</feedburner:emailServiceId><feedburner:feedburnerHostname xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0">http://feedburner.google.com</feedburner:feedburnerHostname><item><title><![CDATA[ Ascension Day: Don't Just Stand There, Get Busy! ]]></title><link>http://www.patheos.com//Progressive-Christian/Ascension-Day-John-Holbert-05-08-2013.html</link><author><![CDATA[ John C. Holbert]]></author><pubDate>Tue May 07 18:00:00 UTC 2013</pubDate><description><![CDATA[  Too many Christians pray mightily for the Second Coming and neglect completely the First Coming.
]]></description></item><item><title><![CDATA[ Pentecost Isn't About the Pyrotechnics: Reflections on Acts 2:1-21  ]]></title><link>http://www.patheos.com//Progressive-Christian/Pentecost-Pyrotechnics-John-Holbert-05-06-2013.html</link><author><![CDATA[ John C. Holbert]]></author><pubDate>Sun May 05 18:00:00 UTC 2013</pubDate><description><![CDATA[  Luke is far less interested in the dramatic appearance of tongues and the rushing sound of wind than he is in what those who witness all that actually do in response.
]]></description></item><item><title><![CDATA[ Paul's Complex Mission: Reflections on Acts 16:9-15  ]]></title><link>http://www.patheos.com//Progressive-Christian/Complex-Mission-John-Holbert-04-29-2013.html</link><author><![CDATA[ John C. Holbert]]></author><pubDate>Sun Apr 28 18:00:00 UTC 2013</pubDate><description><![CDATA[  Through clever and complex ways, including full inclusion of women, the tireless Paul is the hero of Luke's story about the early church.
]]></description></item><item><title><![CDATA[ A Redefinition of Our World: Reflections on Acts 11:1-18 ]]></title><link>http://www.patheos.com//Progressive-Christian/Redefinition-World-John-Holbert-04-22-2013.html</link><author><![CDATA[ John C. Holbert]]></author><pubDate>Sun Apr 21 18:00:00 UTC 2013</pubDate><description><![CDATA[  Luke presents us with a key to unlock many of the conundrums we continue to face in our religiously plural world.
]]></description></item><item><title><![CDATA[ The Living Power of the Resurrection: Reflections on Acts 9:36-43 ]]></title><link>http://www.patheos.com//Progressive-Christian/Living-Power-John-Holbert-04-15-2013.html</link><author><![CDATA[ John C. Holbert]]></author><pubDate>Sun Apr 14 18:00:00 UTC 2013</pubDate><description><![CDATA[  Wherever the power of death is overcome by the power of resurrected life, we see again the power of God alive in God's world.
]]></description></item><item><title><![CDATA[ The Cracked Pot Saul: Reflections on Acts 9:1-6 ]]></title><link>http://www.patheos.com//Progressive-Christian/Cracked-Pot-Saul-John-Holbert-04-01-2013.html</link><author><![CDATA[ John C. Holbert]]></author><pubDate>Sun Mar 31 18:00:00 UTC 2013</pubDate><description><![CDATA[  Rather then argue about which of the accounts of Paul's conversion is "accurate" in some historical sense, why not pay attention to the wonderful ways that the tale itself is actually told?
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